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Plato - Complete Works | Plato | plato | , one might say, never in any way remain the same as themselves or in relation to each other? | , one might say, never in any way remain the same as themselves or in relation to each other? | -350 | 1,997 | 93 | , one might say, never in any way remain the same as themselves or in relation to each other? | ['one', 'might', 'say', 'never', 'in', 'any', 'way', 'remain', 'the', 'same', 'as', 'themselves', 'or', 'in', 'relation', 'to', 'each', 'other'] | , one may say , never in any way remain the same as -PRON- or in relation to each other ? |
Plato - Complete Works | Plato | plato | The latter is the case; they are never in the same state. | The latter is the case; they are never in the same state. | -350 | 1,997 | 57 | the latter is the case; they are never in the same state. | ['the', 'latter', 'is', 'the', 'case', 'they', 'are', 'never', 'in', 'the', 'same', 'state'] | the latter be the case ; -PRON- be never in the same state . |
Plato - Complete Works | Plato | plato | These latter you could touch and see and perceive with the other senses, but those that always remain the same can be grasped only by the reasoning power of the mind? | These latter you could touch and see and perceive with the other senses, but those that always remain the same can be grasped only by the reasoning power of the mind? | -350 | 1,997 | 166 | these latter you could touch and see and perceive with the other senses, but those that always remain the same can be grasped only by the reasoning power of the mind? | ['these', 'latter', 'you', 'could', 'touch', 'and', 'see', 'and', 'perceive', 'with', 'the', 'other', 'senses', 'but', 'those', 'that', 'always', 'remain', 'the', 'same', 'can', 'be', 'grasped', 'only', 'by', 'the', 'reasoning', 'power', 'of', 'the', 'mind'] | these latter -PRON- could touch and see and perceive with the other sense , but those that always remain the same can be grasp only by the reasoning power of the mind ? |
Plato - Complete Works | Plato | plato | They are not seen but are invisible? | They are not seen but are invisible? | -350 | 1,997 | 36 | they are not seen but are invisible? | ['they', 'are', 'not', 'seen', 'but', 'are', 'invisible'] | -PRON- be not see but be invisible ? |
Plato - Complete Works | Plato | plato | That is altogether true, he said. | That is altogether true, he said. | -350 | 1,997 | 33 | that is altogether true, he said. | ['that', 'is', 'altogether', 'true', 'he', 'said'] | that be altogether true , -PRON- say . |
Plato - Complete Works | Plato | plato | Do you then want us to assume two kinds of existences, the visible and the invisible? | Do you then want us to assume two kinds of existences, the visible and the invisible? | -350 | 1,997 | 85 | do you then want us to assume two kinds of existences, the visible and the invisible? | ['do', 'you', 'then', 'want', 'us', 'to', 'assume', 'two', 'kinds', 'of', 'existences', 'the', 'visible', 'and', 'the', 'invisible'] | do -PRON- then want -PRON- to assume two kind of existence , the visible and the invisible ? |
Plato - Complete Works | Plato | plato | And the invisible always remains the same, whereas the visible never does? | And the invisible always remains the same, whereas the visible never does? | -350 | 1,997 | 74 | and the invisible always remains the same, whereas the visible never does? | ['and', 'the', 'invisible', 'always', 'remains', 'the', 'same', 'whereas', 'the', 'visible', 'never', 'does'] | and the invisible always remain the same , whereas the visible never do ? |
Plato - Complete Works | Plato | plato | Let us assume that too. | Let us assume that too. | -350 | 1,997 | 23 | let us assume that too. | ['let', 'us', 'assume', 'that', 'too'] | let -PRON- assume that too . |
Plato - Complete Works | Plato | plato | Now one part of ourselves is the body, another part is the soul? | Now one part of ourselves is the body, another part is the soul? | -350 | 1,997 | 64 | now one part of ourselves is the body, another part is the soul? | ['now', 'one', 'part', 'of', 'ourselves', 'is', 'the', 'body', 'another', 'part', 'is', 'the', 'soul'] | now one part of -PRON- be the body , another part be the soul ? |
Plato - Complete Works | Plato | plato | To which class of existence do we say the body is more alike and akin? | To which class of existence do we say the body is more alike and akin? | -350 | 1,997 | 70 | to which class of existence do we say the body is more alike and akin? | ['to', 'which', 'class', 'of', 'existence', 'do', 'we', 'say', 'the', 'body', 'is', 'more', 'alike', 'and', 'akin'] | to which class of existence do -PRON- say the body be more alike and akin ? |
Plato - Complete Works | Plato | plato | To the visible, as anyone can see. | To the visible, as anyone can see. | -350 | 1,997 | 34 | to the visible, as anyone can see. | ['to', 'the', 'visible', 'as', 'anyone', 'can', 'see'] | to the visible , as anyone can see . |
Plato - Complete Works | Plato | plato | Is it visible or invisible? | Is it visible or invisible? | -350 | 1,997 | 27 | is it visible or invisible? | ['is', 'it', 'visible', 'or', 'invisible'] | be -PRON- visible or invisible ? |
Plato - Complete Works | Plato | plato | It is not visible to men, Socrates, he said. | It is not visible to men, Socrates, he said. | -350 | 1,997 | 44 | it is not visible to men, socrates, he said. | ['it', 'is', 'not', 'visible', 'to', 'men', 'socrates', 'he', 'said'] | -PRON- be not visible to man , Socrates , -PRON- say . |
Plato - Complete Works | Plato | plato | Well, we meant visible and invisible to human eyes; or to any others, do you think? | Well, we meant visible and invisible to human eyes; or to any others, do you think? | -350 | 1,997 | 83 | well, we meant visible and invisible to human eyes; or to any others, do you think? | ['well', 'we', 'meant', 'visible', 'and', 'invisible', 'to', 'human', 'eyes', 'or', 'to', 'any', 'others', 'do', 'you', 'think'] | well , -PRON- mean visible and invisible to human eye ; or to any other , do -PRON- think ? |
Plato - Complete Works | Plato | plato | Then what do we say about the soul? | Then what do we say about the soul? | -350 | 1,997 | 35 | then what do we say about the soul? | ['then', 'what', 'do', 'we', 'say', 'about', 'the', 'soul'] | then what do -PRON- say about the soul ? |
Plato - Complete Works | Plato | plato | Is it visible or not visible? | Is it visible or not visible? | -350 | 1,997 | 29 | is it visible or not visible? | ['is', 'it', 'visible', 'or', 'not', 'visible'] | be -PRON- visible or not visible ? |
Plato - Complete Works | Plato | plato | So the soul is more like the invisible than the body, and the body more like the visible? | So the soul is more like the invisible than the body, and the body more like the visible? | -350 | 1,997 | 89 | so the soul is more like the invisible than the body, and the body more like the visible? | ['so', 'the', 'soul', 'is', 'more', 'like', 'the', 'invisible', 'than', 'the', 'body', 'and', 'the', 'body', 'more', 'like', 'the', 'visible'] | so the soul be more like the invisible than the body , and the body more like the visible ? |
Plato - Complete Works | Plato | plato | Without any doubt, Socrates. | Without any doubt, Socrates. | -350 | 1,997 | 28 | without any doubt, socrates. | ['without', 'any', 'doubt', 'socrates'] | without any doubt , Socrates . |
Plato - Complete Works | Plato | plato | Haven't we also said some time ago that when the soul makes use of the body to investigate something, be it through hearing or seeing or some other sense for to investigate something through the body is to do it Phaedo through the senses it is dragged by the body to the things that are never the same, and the soul itself strays and is confused and dizzy, as if it were drunk, in so far as it is in contact with that kind of thing? | Haven't we also said some time ago that when the soul makes use of the body to investigate something, be it through hearing or seeing or some other sense for to investigate something through the body is to do it Phaedo through the senses it is dragged by the body to the things that are never the same, and the soul itself strays and is confused and dizzy, as if it were drunk, in so far as it is in contact with that kind of thing? | -350 | 1,997 | 432 | haven't we also said some time ago that when the soul makes use of the body to investigate something, be it through hearing or seeing or some other sense for to investigate something through the body is to do it phaedo through the senses it is dragged by the body to the things that are never the same, and the soul itself strays and is confused and dizzy, as if it were drunk, in so far as it is in contact with that kind of thing? | ['haven', 'we', 'also', 'said', 'some', 'time', 'ago', 'that', 'when', 'the', 'soul', 'makes', 'use', 'of', 'the', 'body', 'to', 'investigate', 'something', 'be', 'it', 'through', 'hearing', 'or', 'seeing', 'or', 'some', 'other', 'sense', 'for', 'to', 'investigate', 'something', 'through', 'the', 'body', 'is', 'to', 'do', 'it', 'phaedo', 'through', 'the', 'senses', 'it', 'is', 'dragged', 'by', 'the', 'body', 'to', 'the', 'things', 'that', 'are', 'never', 'the', 'same', 'and', 'the', 'soul', 'itself', 'strays', 'and', 'is', 'confused', 'and', 'dizzy', 'as', 'if', 'it', 'were', 'drunk', 'in', 'so', 'far', 'as', 'it', 'is', 'in', 'contact', 'with', 'that', 'kind', 'of', 'thing'] | have not -PRON- also say some time ago that when the soul make use of the body to investigate something , be -PRON- through hearing or seeing or some other sense for to investigate something through the body be to do -PRON- Phaedo through the sense -PRON- be drag by the body to the thing that be never the same , and the soul -PRON- stray and be confused and dizzy , as if -PRON- be drunk , in so far as -PRON- be in contact with that kind of thing ? |
Plato - Complete Works | Plato | plato | But when the soul investigates by itself it passes into the realm of what is pure, ever existing, immortal and unchanging, and being akin to this, it always stays with it whenever it is by itself and can do so; it ceases to stray and remains in the same state as it is in touch with things of the same kind, and its experience then is what is called wisdom? | But when the soul investigates by itself it passes into the realm of what is pure, ever existing, immortal and unchanging, and being akin to this, it always stays with it whenever it is by itself and can do so; it ceases to stray and remains in the same state as it is in touch with things of the same kind, and its experience then is what is called wisdom? | -350 | 1,997 | 357 | but when the soul investigates by itself it passes into the realm of what is pure, ever existing, immortal and unchanging, and being akin to this, it always stays with it whenever it is by itself and can do so; it ceases to stray and remains in the same state as it is in touch with things of the same kind, and its experience then is what is called wisdom? | ['but', 'when', 'the', 'soul', 'investigates', 'by', 'itself', 'it', 'passes', 'into', 'the', 'realm', 'of', 'what', 'is', 'pure', 'ever', 'existing', 'immortal', 'and', 'unchanging', 'and', 'being', 'akin', 'to', 'this', 'it', 'always', 'stays', 'with', 'it', 'whenever', 'it', 'is', 'by', 'itself', 'and', 'can', 'do', 'so', 'it', 'ceases', 'to', 'stray', 'and', 'remains', 'in', 'the', 'same', 'state', 'as', 'it', 'is', 'in', 'touch', 'with', 'things', 'of', 'the', 'same', 'kind', 'and', 'its', 'experience', 'then', 'is', 'what', 'is', 'called', 'wisdom'] | but when the soul investigate by -PRON- -PRON- pass into the realm of what be pure , ever exist , immortal and unchanging , and be akin to this , -PRON- always stay with -PRON- whenever -PRON- be by -PRON- and can do so ; -PRON- cease to stray and remain in the same state as -PRON- be in touch with thing of the same kind , and -PRON- experience then be what be call wisdom ? |
Plato - Complete Works | Plato | plato | Altogether well said and very true, Socrates, he said. | Altogether well said and very true, Socrates, he said. | -350 | 1,997 | 54 | altogether well said and very true, socrates, he said. | ['altogether', 'well', 'said', 'and', 'very', 'true', 'socrates', 'he', 'said'] | altogether well say and very true , Socrates , -PRON- say . |
Plato - Complete Works | Plato | plato | Judging from what we have said before and what we are saying now, to which of these two kinds do you think that the soul is more alike and more akin? | Judging from what we have said before and what we are saying now, to which of these two kinds do you think that the soul is more alike and more akin? | -350 | 1,997 | 149 | judging from what we have said before and what we are saying now, to which of these two kinds do you think that the soul is more alike and more akin? | ['judging', 'from', 'what', 'we', 'have', 'said', 'before', 'and', 'what', 'we', 'are', 'saying', 'now', 'to', 'which', 'of', 'these', 'two', 'kinds', 'do', 'you', 'think', 'that', 'the', 'soul', 'is', 'more', 'alike', 'and', 'more', 'akin'] | judge from what -PRON- have say before and what -PRON- be say now , to which of these two kind do -PRON- think that the soul be more alike and more akin ? |
Plato - Complete Works | Plato | plato | I think, Socrates, he said, that on this line of argument any man, even the dullest, would agree that the soul is altogether more like that which always exists in the same state rather than like that which does not. | I think, Socrates, he said, that on this line of argument any man, even the dullest, would agree that the soul is altogether more like that which always exists in the same state rather than like that which does not. | -350 | 1,997 | 215 | i think, socrates, he said, that on this line of argument any man, even the dullest, would agree that the soul is altogether more like that which always exists in the same state rather than like that which does not. | ['think', 'socrates', 'he', 'said', 'that', 'on', 'this', 'line', 'of', 'argument', 'any', 'man', 'even', 'the', 'dullest', 'would', 'agree', 'that', 'the', 'soul', 'is', 'altogether', 'more', 'like', 'that', 'which', 'always', 'exists', 'in', 'the', 'same', 'state', 'rather', 'than', 'like', 'that', 'which', 'does', 'not'] | -PRON- think , Socrates , -PRON- say , that on this line of argument any man , even the dull , would agree that the soul be altogether more like that which always exist in the same state rather than like that which do not . |
Plato - Complete Works | Plato | plato | That is like the other. | That is like the other. | -350 | 1,997 | 23 | that is like the other. | ['that', 'is', 'like', 'the', 'other'] | that be like the other . |
Plato - Complete Works | Plato | plato | Look at it also this way: when the soul and the body are together, nature orders the one to be subject and to be ruled, and the other to rule and be master. | Look at it also this way: when the soul and the body are together, nature orders the one to be subject and to be ruled, and the other to rule and be master. | -350 | 1,997 | 156 | look at it also this way: when the soul and the body are together, nature orders the one to be subject and to be ruled, and the other to rule and be master. | ['look', 'at', 'it', 'also', 'this', 'way', 'when', 'the', 'soul', 'and', 'the', 'body', 'are', 'together', 'nature', 'orders', 'the', 'one', 'to', 'be', 'subject', 'and', 'to', 'be', 'ruled', 'and', 'the', 'other', 'to', 'rule', 'and', 'be', 'master'] | look at -PRON- also this way : when the soul and the body be together , nature order the one to be subject and to be rule , and the other to rule and be master . |
Plato - Complete Works | Plato | plato | Then again, which do you think is like the divine and | Then again, which do you think is like the divine and | -350 | 1,997 | 53 | then again, which do you think is like the divine and | ['then', 'again', 'which', 'do', 'you', 'think', 'is', 'like', 'the', 'divine', 'and'] | then again , which do -PRON- think be like the divine and |
Plato - Complete Works | Plato | plato | which like the mortal? | which like the mortal? | -350 | 1,997 | 22 | which like the mortal? | ['which', 'like', 'the', 'mortal'] | which like the mortal ? |
Plato - Complete Works | Plato | plato | Do you not think that the nature of the divine is to rule and to lead, whereas it is that of the mortal to be ruled and be subject? | Do you not think that the nature of the divine is to rule and to lead, whereas it is that of the mortal to be ruled and be subject? | -350 | 1,997 | 131 | do you not think that the nature of the divine is to rule and to lead, whereas it is that of the mortal to be ruled and be subject? | ['do', 'you', 'not', 'think', 'that', 'the', 'nature', 'of', 'the', 'divine', 'is', 'to', 'rule', 'and', 'to', 'lead', 'whereas', 'it', 'is', 'that', 'of', 'the', 'mortal', 'to', 'be', 'ruled', 'and', 'be', 'subject'] | do -PRON- not think that the nature of the divine be to rule and to lead , whereas -PRON- be that of the mortal to be rule and be subject ? |
Plato - Complete Works | Plato | plato | Which does the soul resemble? | Which does the soul resemble? | -350 | 1,997 | 29 | which does the soul resemble? | ['which', 'does', 'the', 'soul', 'resemble'] | which do the soul resemble ? |
Plato - Complete Works | Plato | plato | Obviously, Socrates, the soul resembles the divine, and the body resembles the mortal. | Obviously, Socrates, the soul resembles the divine, and the body resembles the mortal. | -350 | 1,997 | 86 | obviously, socrates, the soul resembles the divine, and the body resembles the mortal. | ['obviously', 'socrates', 'the', 'soul', 'resembles', 'the', 'divine', 'and', 'the', 'body', 'resembles', 'the', 'mortal'] | obviously , Socrates , the soul resemble the divine , and the body resemble the mortal . |
Plato - Complete Works | Plato | plato | Consider then, Cebes, whether it follows from all that has been said that the soul is most like the divine, deathless, intelligible, uniform, indissoluble, always the same as itself, whereas the body is most like that which is human, mortal, multiform, unintelligible, soluble and never consistently the same. | Consider then, Cebes, whether it follows from all that has been said that the soul is most like the divine, deathless, intelligible, uniform, indissoluble, always the same as itself, whereas the body is most like that which is human, mortal, multiform, unintelligible, soluble and never consistently the same. | -350 | 1,997 | 309 | consider then, cebes, whether it follows from all that has been said that the soul is most like the divine, deathless, intelligible, uniform, indissoluble, always the same as itself, whereas the body is most like that which is human, mortal, multiform, unintelligible, soluble and never consistently the same. | ['consider', 'then', 'cebes', 'whether', 'it', 'follows', 'from', 'all', 'that', 'has', 'been', 'said', 'that', 'the', 'soul', 'is', 'most', 'like', 'the', 'divine', 'deathless', 'intelligible', 'uniform', 'indissoluble', 'always', 'the', 'same', 'as', 'itself', 'whereas', 'the', 'body', 'is', 'most', 'like', 'that', 'which', 'is', 'human', 'mortal', 'multiform', 'unintelligible', 'soluble', 'and', 'never', 'consistently', 'the', 'same'] | consider then , Cebes , whether -PRON- follow from all that have be say that the soul be most like the divine , deathless , intelligible , uniform , indissoluble , always the same as -PRON- , whereas the body be most like that which be human , mortal , multiform , unintelligible , soluble and never consistently the same . |
Plato - Complete Works | Plato | plato | Have we anything else to say to show, my dear Cebes, that this is not the case? | Have we anything else to say to show, my dear Cebes, that this is not the case? | -350 | 1,997 | 79 | have we anything else to say to show, my dear cebes, that this is not the case? | ['have', 'we', 'anything', 'else', 'to', 'say', 'to', 'show', 'my', 'dear', 'cebes', 'that', 'this', 'is', 'not', 'the', 'case'] | have -PRON- anything else to say to show , -PRON- dear Cebes , that this be not the case ? |
Plato - Complete Works | Plato | plato | Well then, that being so, is it not natural for the body to dissolve easily, and for the soul to be altogether indissoluble, or nearly so? | Well then, that being so, is it not natural for the body to dissolve easily, and for the soul to be altogether indissoluble, or nearly so? | -350 | 1,997 | 138 | well then, that being so, is it not natural for the body to dissolve easily, and for the soul to be altogether indissoluble, or nearly so? | ['well', 'then', 'that', 'being', 'so', 'is', 'it', 'not', 'natural', 'for', 'the', 'body', 'to', 'dissolve', 'easily', 'and', 'for', 'the', 'soul', 'to', 'be', 'altogether', 'indissoluble', 'or', 'nearly', 'so'] | well then , that be so , be -PRON- not natural for the body to dissolve easily , and for the soul to be altogether indissoluble , or nearly so ? |
Plato - Complete Works | Plato | plato | You realize, he said, that when a man dies, the visible part, the body, which exists in the visible world, and which we call the corpse, whose natural lot it would be to dissolve, fall apart and be blown away, does not immediately suffer any of these things but remains for a fair time, in fact, quite a long time if the man dies with his body in a suitable condition and at a favorable season? | You realize, he said, that when a man dies, the visible part, the body, which exists in the visible world, and which we call the corpse, whose natural lot it would be to dissolve, fall apart and be blown away, does not immediately suffer any of these things but remains for a fair time, in fact, quite a long time if the man dies with his body in a suitable condition and at a favorable season? | -350 | 1,997 | 394 | you realize, he said, that when a man dies, the visible part, the body, which exists in the visible world, and which we call the corpse, whose natural lot it would be to dissolve, fall apart and be blown away, does not immediately suffer any of these things but remains for a fair time, in fact, quite a long time if the man dies with his body in a suitable condition and at a favorable season? | ['you', 'realize', 'he', 'said', 'that', 'when', 'man', 'dies', 'the', 'visible', 'part', 'the', 'body', 'which', 'exists', 'in', 'the', 'visible', 'world', 'and', 'which', 'we', 'call', 'the', 'corpse', 'whose', 'natural', 'lot', 'it', 'would', 'be', 'to', 'dissolve', 'fall', 'apart', 'and', 'be', 'blown', 'away', 'does', 'not', 'immediately', 'suffer', 'any', 'of', 'these', 'things', 'but', 'remains', 'for', 'fair', 'time', 'in', 'fact', 'quite', 'long', 'time', 'if', 'the', 'man', 'dies', 'with', 'his', 'body', 'in', 'suitable', 'condition', 'and', 'at', 'favorable', 'season'] | -PRON- realize , -PRON- say , that when a man die , the visible part , the body , which exist in the visible world , and which -PRON- call the corpse , whose natural lot -PRON- would be to dissolve , fall apart and be blow away , do not immediately suffer any of these thing but remain for a fair time , in fact , quite a long time if the man die with -PRON- body in a suitable condition and at a favorable season ? |
Plato - Complete Works | Plato | plato | If the body is emaciated or embalmed, as in Egypt, it remains almost whole for a remarkable length of time, and even if the body decays, some parts of it, namely bones and sinews and the like, are nevertheless, one might say, deathless. | If the body is emaciated or embalmed, as in Egypt, it remains almost whole for a remarkable length of time, and even if the body decays, some parts of it, namely bones and sinews and the like, are nevertheless, one might say, deathless. | -350 | 1,997 | 236 | if the body is emaciated or embalmed, as in egypt, it remains almost whole for a remarkable length of time, and even if the body decays, some parts of it, namely bones and sinews and the like, are nevertheless, one might say, deathless. | ['if', 'the', 'body', 'is', 'emaciated', 'or', 'embalmed', 'as', 'in', 'egypt', 'it', 'remains', 'almost', 'whole', 'for', 'remarkable', 'length', 'of', 'time', 'and', 'even', 'if', 'the', 'body', 'decays', 'some', 'parts', 'of', 'it', 'namely', 'bones', 'and', 'sinews', 'and', 'the', 'like', 'are', 'nevertheless', 'one', 'might', 'say', 'deathless'] | if the body be emaciated or embalm , as in Egypt , -PRON- remain almost whole for a remarkable length of time , and even if the body decay , some part of -PRON- , namely bone and sinew and the like , be nevertheless , one may say , deathless . |
Plato - Complete Works | Plato | plato | Phaedo Will the soul, the invisible part which makes its way to a region of the same kind, noble and pure and invisible, to Hades in fact, to the good and wise god whither, god willing, my soul must soon be going will the soul, being of this kind and nature, be scattered and destroyed on leaving the body, as the majority of men say? | Phaedo Will the soul, the invisible part which makes its way to a region of the same kind, noble and pure and invisible, to Hades in fact, to the good and wise god whither, god willing, my soul must soon be going will the soul, being of this kind and nature, be scattered and destroyed on leaving the body, as the majority of men say? | -350 | 1,997 | 334 | phaedo will the soul, the invisible part which makes its way to a region of the same kind, noble and pure and invisible, to hades in fact, to the good and wise god whither, god willing, my soul must soon be going will the soul, being of this kind and nature, be scattered and destroyed on leaving the body, as the majority of men say? | ['phaedo', 'will', 'the', 'soul', 'the', 'invisible', 'part', 'which', 'makes', 'its', 'way', 'to', 'region', 'of', 'the', 'same', 'kind', 'noble', 'and', 'pure', 'and', 'invisible', 'to', 'hades', 'in', 'fact', 'to', 'the', 'good', 'and', 'wise', 'god', 'whither', 'god', 'willing', 'my', 'soul', 'must', 'soon', 'be', 'going', 'will', 'the', 'soul', 'being', 'of', 'this', 'kind', 'and', 'nature', 'be', 'scattered', 'and', 'destroyed', 'on', 'leaving', 'the', 'body', 'as', 'the', 'majority', 'of', 'men', 'say'] | Phaedo Will the soul , the invisible part which make -PRON- way to a region of the same kind , noble and pure and invisible , to Hades in fact , to the good and wise god whither , god willing , -PRON- soul must soon be go will the soul , be of this kind and nature , be scatter and destroy on leave the body , as the majority of man say ? |
Plato - Complete Works | Plato | plato | Far from it, my dear Cebes and Simmias, but | Far from it, my dear Cebes and Simmias, but | -350 | 1,997 | 43 | far from it, my dear cebes and simmias, but | ['far', 'from', 'it', 'my', 'dear', 'cebes', 'and', 'simmias', 'but'] | far from -PRON- , -PRON- dear Cebes and Simmias , but |
Plato - Complete Works | Plato | plato | what happens is much more like this: if it is pure when it leaves the body and drags nothing bodily with it, as it had no willing association with the body in life, but avoided it and gathered itself together by itself and always practiced this, which is no other than practising philosophy in the right way, in fact, training to die easily. | what happens is much more like this: if it is pure when it leaves the body and drags nothing bodily with it, as it had no willing association with the body in life, but avoided it and gathered itself together by itself and always practiced this, which is no other than practising philosophy in the right way, in fact, training to die easily. | -350 | 1,997 | 341 | what happens is much more like this: if it is pure when it leaves the body and drags nothing bodily with it, as it had no willing association with the body in life, but avoided it and gathered itself together by itself and always practiced this, which is no other than practising philosophy in the right way, in fact, training to die easily. | ['what', 'happens', 'is', 'much', 'more', 'like', 'this', 'if', 'it', 'is', 'pure', 'when', 'it', 'leaves', 'the', 'body', 'and', 'drags', 'nothing', 'bodily', 'with', 'it', 'as', 'it', 'had', 'no', 'willing', 'association', 'with', 'the', 'body', 'in', 'life', 'but', 'avoided', 'it', 'and', 'gathered', 'itself', 'together', 'by', 'itself', 'and', 'always', 'practiced', 'this', 'which', 'is', 'no', 'other', 'than', 'practising', 'philosophy', 'in', 'the', 'right', 'way', 'in', 'fact', 'training', 'to', 'die', 'easily'] | what happen be much more like this : if -PRON- be pure when -PRON- leave the body and drag nothing bodily with -PRON- , as -PRON- have no willing association with the body in life , but avoid -PRON- and gather -PRON- together by -PRON- and always practice this , which be no other than practise philosophy in the right way , in fact , training to die easily . |
Plato - Complete Works | Plato | plato | Or is this not training for death? | Or is this not training for death? | -350 | 1,997 | 34 | or is this not training for death? | ['or', 'is', 'this', 'not', 'training', 'for', 'death'] | or be this not train for death ? |
Plato - Complete Works | Plato | plato | A soul in this state makes its way to the invisible, which is like itself, the divine and immortal and wise, and arriving there it can be happy, having rid itself of confusion, ignorance, fear, violent desires and the other human ills and, as is said of the initiates, truly spend the rest of time with the gods. | A soul in this state makes its way to the invisible, which is like itself, the divine and immortal and wise, and arriving there it can be happy, having rid itself of confusion, ignorance, fear, violent desires and the other human ills and, as is said of the initiates, truly spend the rest of time with the gods. | -350 | 1,997 | 312 | a soul in this state makes its way to the invisible, which is like itself, the divine and immortal and wise, and arriving there it can be happy, having rid itself of confusion, ignorance, fear, violent desires and the other human ills and, as is said of the initiates, truly spend the rest of time with the gods. | ['soul', 'in', 'this', 'state', 'makes', 'its', 'way', 'to', 'the', 'invisible', 'which', 'is', 'like', 'itself', 'the', 'divine', 'and', 'immortal', 'and', 'wise', 'and', 'arriving', 'there', 'it', 'can', 'be', 'happy', 'having', 'rid', 'itself', 'of', 'confusion', 'ignorance', 'fear', 'violent', 'desires', 'and', 'the', 'other', 'human', 'ills', 'and', 'as', 'is', 'said', 'of', 'the', 'initiates', 'truly', 'spend', 'the', 'rest', 'of', 'time', 'with', 'the', 'gods'] | a soul in this state make -PRON- way to the invisible , which be like -PRON- , the divine and immortal and wise , and arrive there -PRON- can be happy , have rid -PRON- of confusion , ignorance , fear , violent desire and the other human ill and , as be say of the initiate , truly spend the rest of time with the god . |
Plato - Complete Works | Plato | plato | Shall we say this, Cebes, or something different? | Shall we say this, Cebes, or something different? | -350 | 1,997 | 49 | shall we say this, cebes, or something different? | ['shall', 'we', 'say', 'this', 'cebes', 'or', 'something', 'different'] | Shall -PRON- say this , Cebes , or something different ? |
Plato - Complete Works | Plato | plato | This, by Zeus, said Cebes. | This, by Zeus, said Cebes. | -350 | 1,997 | 26 | this, by zeus, said cebes. | ['this', 'by', 'zeus', 'said', 'cebes'] | this , by Zeus , say Cebes . |
Plato - Complete Works | Plato | plato | But I think that if the soul is polluted and impure when it leaves the body, having always been associated with it and served it, bewitched by physical desires and pleasures to the point at which nothing seems to exist for it but the physical, which one can touch and see or eat and drink or make use of for sexual enjoyment, and if that soul is accustomed to hate and fear and avoid that which is dim and invisible to the eyes but intelligible and to be grasped by philosophy | But I think that if the soul is polluted and impure when it leaves the body, having always been associated with it and served it, bewitched by physical desires and pleasures to the point at which nothing seems to exist for it but the physical, which one can touch and see or eat and drink or make use of for sexual enjoyment, and if that soul is accustomed to hate and fear and avoid that which is dim and invisible to the eyes but intelligible and to be grasped by philosophy | -350 | 1,997 | 476 | but i think that if the soul is polluted and impure when it leaves the body, having always been associated with it and served it, bewitched by physical desires and pleasures to the point at which nothing seems to exist for it but the physical, which one can touch and see or eat and drink or make use of for sexual enjoyment, and if that soul is accustomed to hate and fear and avoid that which is dim and invisible to the eyes but intelligible and to be grasped by philosophy | ['but', 'think', 'that', 'if', 'the', 'soul', 'is', 'polluted', 'and', 'impure', 'when', 'it', 'leaves', 'the', 'body', 'having', 'always', 'been', 'associated', 'with', 'it', 'and', 'served', 'it', 'bewitched', 'by', 'physical', 'desires', 'and', 'pleasures', 'to', 'the', 'point', 'at', 'which', 'nothing', 'seems', 'to', 'exist', 'for', 'it', 'but', 'the', 'physical', 'which', 'one', 'can', 'touch', 'and', 'see', 'or', 'eat', 'and', 'drink', 'or', 'make', 'use', 'of', 'for', 'sexual', 'enjoyment', 'and', 'if', 'that', 'soul', 'is', 'accustomed', 'to', 'hate', 'and', 'fear', 'and', 'avoid', 'that', 'which', 'is', 'dim', 'and', 'invisible', 'to', 'the', 'eyes', 'but', 'intelligible', 'and', 'to', 'be', 'grasped', 'by', 'philosophy'] | but -PRON- think that if the soul be polluted and impure when -PRON- leave the body , have always be associate with -PRON- and serve -PRON- , bewitch by physical desire and pleasure to the point at which nothing seem to exist for -PRON- but the physical , which one can touch and see or eat and drink or make use of for sexual enjoyment , and if that soul be accustomed to hate and fear and avoid that which be dim and invisible to the eye but intelligible and to be grasp by philosophy |
Plato - Complete Works | Plato | plato | do you think such a soul will escape pure and by itself? | do you think such a soul will escape pure and by itself? | -350 | 1,997 | 56 | do you think such a soul will escape pure and by itself? | ['do', 'you', 'think', 'such', 'soul', 'will', 'escape', 'pure', 'and', 'by', 'itself'] | do -PRON- think such a soul will escape pure and by -PRON- ? |
Plato - Complete Works | Plato | plato | Impossible, he said. | Impossible, he said. | -350 | 1,997 | 20 | impossible, he said. | ['impossible', 'he', 'said'] | impossible , -PRON- say . |
Plato - Complete Works | Plato | plato | It is no doubt permeated by the physical, which constant intercourse and association with the body, as well as considerable practice, has caused to become ingrained in it? | It is no doubt permeated by the physical, which constant intercourse and association with the body, as well as considerable practice, has caused to become ingrained in it? | -350 | 1,997 | 171 | it is no doubt permeated by the physical, which constant intercourse and association with the body, as well as considerable practice, has caused to become ingrained in it? | ['it', 'is', 'no', 'doubt', 'permeated', 'by', 'the', 'physical', 'which', 'constant', 'intercourse', 'and', 'association', 'with', 'the', 'body', 'as', 'well', 'as', 'considerable', 'practice', 'has', 'caused', 'to', 'become', 'ingrained', 'in', 'it'] | -PRON- be no doubt permeate by the physical , which constant intercourse and association with the body , as well as considerable practice , have cause to become ingrained in -PRON- ? |
Plato - Complete Works | Plato | plato | We must believe, my friend, that this bodily element is heavy, ponderous, earthy and visible. | We must believe, my friend, that this bodily element is heavy, ponderous, earthy and visible. | -350 | 1,997 | 93 | we must believe, my friend, that this bodily element is heavy, ponderous, earthy and visible. | ['we', 'must', 'believe', 'my', 'friend', 'that', 'this', 'bodily', 'element', 'is', 'heavy', 'ponderous', 'earthy', 'and', 'visible'] | -PRON- must believe , -PRON- friend , that this bodily element be heavy , ponderous , earthy and visible . |
Plato - Complete Works | Plato | plato | Through it, such a soul has become heavy and is dragged back to the visible region in fear of the unseen and of Hades. | Through it, such a soul has become heavy and is dragged back to the visible region in fear of the unseen and of Hades. | -350 | 1,997 | 118 | through it, such a soul has become heavy and is dragged back to the visible region in fear of the unseen and of hades. | ['through', 'it', 'such', 'soul', 'has', 'become', 'heavy', 'and', 'is', 'dragged', 'back', 'to', 'the', 'visible', 'region', 'in', 'fear', 'of', 'the', 'unseen', 'and', 'of', 'hades'] | through -PRON- , such a soul have become heavy and be drag back to the visible region in fear of the unseen and of Hades . |
Plato - Complete Works | Plato | plato | It wanders, as we are told, around graves and monuments, where shadowy phantoms, images that such souls produce, have been seen, souls that have not been freed and purified but share in the visible, and are therefore seen. | It wanders, as we are told, around graves and monuments, where shadowy phantoms, images that such souls produce, have been seen, souls that have not been freed and purified but share in the visible, and are therefore seen. | -350 | 1,997 | 222 | it wanders, as we are told, around graves and monuments, where shadowy phantoms, images that such souls produce, have been seen, souls that have not been freed and purified but share in the visible, and are therefore seen. | ['it', 'wanders', 'as', 'we', 'are', 'told', 'around', 'graves', 'and', 'monuments', 'where', 'shadowy', 'phantoms', 'images', 'that', 'such', 'souls', 'produce', 'have', 'been', 'seen', 'souls', 'that', 'have', 'not', 'been', 'freed', 'and', 'purified', 'but', 'share', 'in', 'the', 'visible', 'and', 'are', 'therefore', 'seen'] | -PRON- wander , as -PRON- be tell , around grave and monument , where shadowy phantom , image that such soul produce , have be see , soul that have not be free and purify but share in the visible , and be therefore see . |
Plato - Complete Works | Plato | plato | That is likely, Socrates. | That is likely, Socrates. | -350 | 1,997 | 25 | that is likely, socrates. | ['that', 'is', 'likely', 'socrates'] | that be likely , Socrates . |
Plato - Complete Works | Plato | plato | It is indeed, Cebes. | It is indeed, Cebes. | -350 | 1,997 | 20 | it is indeed, cebes. | ['it', 'is', 'indeed', 'cebes'] | -PRON- be indeed , Cebes . |
Plato - Complete Works | Plato | plato | Moreover, these are not the souls of good but of inferior men, which are forced to wander there, paying the penalty for their previous bad upbringing. | Moreover, these are not the souls of good but of inferior men, which are forced to wander there, paying the penalty for their previous bad upbringing. | -350 | 1,997 | 150 | moreover, these are not the souls of good but of inferior men, which are forced to wander there, paying the penalty for their previous bad upbringing. | ['moreover', 'these', 'are', 'not', 'the', 'souls', 'of', 'good', 'but', 'of', 'inferior', 'men', 'which', 'are', 'forced', 'to', 'wander', 'there', 'paying', 'the', 'penalty', 'for', 'their', 'previous', 'bad', 'upbringing'] | moreover , these be not the soul of good but of inferior man , which be force to wander there , pay the penalty for -PRON- previous bad upbringing . |
Plato - Complete Works | Plato | plato | They wander until their longing for that which accompanies them, the physical, again imprisons them in a body, and they are then, as is likely, bound to such characters as they have practiced in their life. | They wander until their longing for that which accompanies them, the physical, again imprisons them in a body, and they are then, as is likely, bound to such characters as they have practiced in their life. | -350 | 1,997 | 206 | they wander until their longing for that which accompanies them, the physical, again imprisons them in a body, and they are then, as is likely, bound to such characters as they have practiced in their life. | ['they', 'wander', 'until', 'their', 'longing', 'for', 'that', 'which', 'accompanies', 'them', 'the', 'physical', 'again', 'imprisons', 'them', 'in', 'body', 'and', 'they', 'are', 'then', 'as', 'is', 'likely', 'bound', 'to', 'such', 'characters', 'as', 'they', 'have', 'practiced', 'in', 'their', 'life'] | -PRON- wander until -PRON- longing for that which accompany -PRON- , the physical , again imprison -PRON- in a body , and -PRON- be then , as be likely , bind to such character as -PRON- have practice in -PRON- life . |
Plato - Complete Works | Plato | plato | What kind of characters do you say these are, Socrates? | What kind of characters do you say these are, Socrates? | -350 | 1,997 | 55 | what kind of characters do you say these are, socrates? | ['what', 'kind', 'of', 'characters', 'do', 'you', 'say', 'these', 'are', 'socrates'] | what kind of character do -PRON- say these be , Socrates ? |
Plato - Complete Works | Plato | plato | Those, for example, who have carelessly practiced gluttony, violence and drunkenness are likely to join a company of donkeys or of similar animals. | Those, for example, who have carelessly practiced gluttony, violence and drunkenness are likely to join a company of donkeys or of similar animals. | -350 | 1,997 | 147 | those, for example, who have carelessly practiced gluttony, violence and drunkenness are likely to join a company of donkeys or of similar animals. | ['those', 'for', 'example', 'who', 'have', 'carelessly', 'practiced', 'gluttony', 'violence', 'and', 'drunkenness', 'are', 'likely', 'to', 'join', 'company', 'of', 'donkeys', 'or', 'of', 'similar', 'animals'] | those , for example , who have carelessly practice gluttony , violence and drunkenness be likely to join a company of donkey or of similar animal . |
Plato - Complete Works | Plato | plato | Those who have esteemed injustice highly, and tyranny and plunder will join the tribes of wolves and hawks and kites, or where else shall we say that they go? | Those who have esteemed injustice highly, and tyranny and plunder will join the tribes of wolves and hawks and kites, or where else shall we say that they go? | -350 | 1,997 | 158 | those who have esteemed injustice highly, and tyranny and plunder will join the tribes of wolves and hawks and kites, or where else shall we say that they go? | ['those', 'who', 'have', 'esteemed', 'injustice', 'highly', 'and', 'tyranny', 'and', 'plunder', 'will', 'join', 'the', 'tribes', 'of', 'wolves', 'and', 'hawks', 'and', 'kites', 'or', 'where', 'else', 'shall', 'we', 'say', 'that', 'they', 'go'] | those who have esteem injustice highly , and tyranny and plunder will join the tribe of wolf and hawk and kite , or where else shall -PRON- say that -PRON- go ? |
Plato - Complete Works | Plato | plato | Certainly to those, said Cebes. | Certainly to those, said Cebes. | -350 | 1,997 | 31 | certainly to those, said cebes. | ['certainly', 'to', 'those', 'said', 'cebes'] | certainly to those , say Cebes . |
Plato - Complete Works | Plato | plato | And clearly, the destination of the others will conform to the way in which they have behaved? | And clearly, the destination of the others will conform to the way in which they have behaved? | -350 | 1,997 | 94 | and clearly, the destination of the others will conform to the way in which they have behaved? | ['and', 'clearly', 'the', 'destination', 'of', 'the', 'others', 'will', 'conform', 'to', 'the', 'way', 'in', 'which', 'they', 'have', 'behaved'] | and clearly , the destination of the other will conform to the way in which -PRON- have behave ? |
Plato - Complete Works | Plato | plato | The happiest of these, who will also have the best destination, are those who have practiced popular and social virtue, which they call moderation and justice and which was developed by habit and practice, without philosophy or understanding? | The happiest of these, who will also have the best destination, are those who have practiced popular and social virtue, which they call moderation and justice and which was developed by habit and practice, without philosophy or understanding? | -350 | 1,997 | 242 | the happiest of these, who will also have the best destination, are those who have practiced popular and social virtue, which they call moderation and justice and which was developed by habit and practice, without philosophy or understanding? | ['the', 'happiest', 'of', 'these', 'who', 'will', 'also', 'have', 'the', 'best', 'destination', 'are', 'those', 'who', 'have', 'practiced', 'popular', 'and', 'social', 'virtue', 'which', 'they', 'call', 'moderation', 'and', 'justice', 'and', 'which', 'was', 'developed', 'by', 'habit', 'and', 'practice', 'without', 'philosophy', 'or', 'understanding'] | the happy of these , who will also have the good destination , be those who have practice popular and social virtue , which -PRON- call moderation and justice and which be develop by habit and practice , without philosophy or understanding ? |
Plato - Complete Works | Plato | plato | How are they the happiest? | How are they the happiest? | -350 | 1,997 | 26 | how are they the happiest? | ['how', 'are', 'they', 'the', 'happiest'] | how be -PRON- the happy ? |
Plato - Complete Works | Plato | plato | Because it is likely that they will again join a social and gentle group, either of bees or wasps or ants, and then again the same kind of human group, and so be moderate men. | Because it is likely that they will again join a social and gentle group, either of bees or wasps or ants, and then again the same kind of human group, and so be moderate men. | -350 | 1,997 | 175 | because it is likely that they will again join a social and gentle group, either of bees or wasps or ants, and then again the same kind of human group, and so be moderate men. | ['because', 'it', 'is', 'likely', 'that', 'they', 'will', 'again', 'join', 'social', 'and', 'gentle', 'group', 'either', 'of', 'bees', 'or', 'wasps', 'or', 'ants', 'and', 'then', 'again', 'the', 'same', 'kind', 'of', 'human', 'group', 'and', 'so', 'be', 'moderate', 'men'] | because -PRON- be likely that -PRON- will again join a social and gentle group , either of bee or wasp or ant , and then again the same kind of human group , and so be moderate man . |
Plato - Complete Works | Plato | plato | No one may join the company of the gods who has not practiced philosophy and is not completely pure when he departs from life, no one but the lover of learning. | No one may join the company of the gods who has not practiced philosophy and is not completely pure when he departs from life, no one but the lover of learning. | -350 | 1,997 | 160 | no one may join the company of the gods who has not practiced philosophy and is not completely pure when he departs from life, no one but the lover of learning. | ['no', 'one', 'may', 'join', 'the', 'company', 'of', 'the', 'gods', 'who', 'has', 'not', 'practiced', 'philosophy', 'and', 'is', 'not', 'completely', 'pure', 'when', 'he', 'departs', 'from', 'life', 'no', 'one', 'but', 'the', 'lover', 'of', 'learning'] | no one may join the company of the god who have not practice philosophy and be not completely pure when -PRON- depart from life , no one but the lover of learn . |
Plato - Complete Works | Plato | plato | It is for this reason, my friends Simmias and Cebes, that those who practice philosophy in the right way keep away from all bodily passions, master them and do not surrender themselves to them; it is not at all for fear of wasting their substance and of poverty, which the majority and the money lovers fear, nor for fear of dishonor and ill repute, like the ambitious and lovers of honors, that they keep away from them. | It is for this reason, my friends Simmias and Cebes, that those who practice philosophy in the right way keep away from all bodily passions, master them and do not surrender themselves to them; it is not at all for fear of wasting their substance and of poverty, which the majority and the money lovers fear, nor for fear of dishonor and ill repute, like the ambitious and lovers of honors, that they keep away from them. | -350 | 1,997 | 421 | it is for this reason, my friends simmias and cebes, that those who practice philosophy in the right way keep away from all bodily passions, master them and do not surrender themselves to them; it is not at all for fear of wasting their substance and of poverty, which the majority and the money lovers fear, nor for fear of dishonor and ill repute, like the ambitious and lovers of honors, that they keep away from them. | ['it', 'is', 'for', 'this', 'reason', 'my', 'friends', 'simmias', 'and', 'cebes', 'that', 'those', 'who', 'practice', 'philosophy', 'in', 'the', 'right', 'way', 'keep', 'away', 'from', 'all', 'bodily', 'passions', 'master', 'them', 'and', 'do', 'not', 'surrender', 'themselves', 'to', 'them', 'it', 'is', 'not', 'at', 'all', 'for', 'fear', 'of', 'wasting', 'their', 'substance', 'and', 'of', 'poverty', 'which', 'the', 'majority', 'and', 'the', 'money', 'lovers', 'fear', 'nor', 'for', 'fear', 'of', 'dishonor', 'and', 'ill', 'repute', 'like', 'the', 'ambitious', 'and', 'lovers', 'of', 'honors', 'that', 'they', 'keep', 'away', 'from', 'them'] | -PRON- be for this reason , -PRON- friend Simmias and Cebes , that those who practice philosophy in the right way keep away from all bodily passion , master -PRON- and do not surrender -PRON- to -PRON- ; -PRON- be not at all for fear of waste -PRON- substance and of poverty , which the majority and the money lover fear , nor for fear of dishonor and ill repute , like the ambitious and lover of honor , that -PRON- keep away from -PRON- . |
Plato - Complete Works | Plato | plato | That would not be natural for them, Socrates, said Cebes. | That would not be natural for them, Socrates, said Cebes. | -350 | 1,997 | 57 | that would not be natural for them, socrates, said cebes. | ['that', 'would', 'not', 'be', 'natural', 'for', 'them', 'socrates', 'said', 'cebes'] | that would not be natural for -PRON- , Socrates , say Cebes . |
Plato - Complete Works | Plato | plato | By Zeus, no, he said. | By Zeus, no, he said. | -350 | 1,997 | 21 | by zeus, no, he said. | ['by', 'zeus', 'no', 'he', 'said'] | by Zeus , no , -PRON- say . |
Plato - Complete Works | Plato | plato | Those who care for their own soul and do not live for the service of their body dismiss all these things. | Those who care for their own soul and do not live for the service of their body dismiss all these things. | -350 | 1,997 | 105 | those who care for their own soul and do not live for the service of their body dismiss all these things. | ['those', 'who', 'care', 'for', 'their', 'own', 'soul', 'and', 'do', 'not', 'live', 'for', 'the', 'service', 'of', 'their', 'body', 'dismiss', 'all', 'these', 'things'] | those who care for -PRON- own soul and do not live for the service of -PRON- body dismiss all these thing . |
Plato - Complete Works | Plato | plato | They do not travel the same road as those who do not know where they are going but, believing that nothing should be done contrary to philosophy and their deliverance and purification, they turn to this and follow wherever philosophy leads. | They do not travel the same road as those who do not know where they are going but, believing that nothing should be done contrary to philosophy and their deliverance and purification, they turn to this and follow wherever philosophy leads. | -350 | 1,997 | 240 | they do not travel the same road as those who do not know where they are going but, believing that nothing should be done contrary to philosophy and their deliverance and purification, they turn to this and follow wherever philosophy leads. | ['they', 'do', 'not', 'travel', 'the', 'same', 'road', 'as', 'those', 'who', 'do', 'not', 'know', 'where', 'they', 'are', 'going', 'but', 'believing', 'that', 'nothing', 'should', 'be', 'done', 'contrary', 'to', 'philosophy', 'and', 'their', 'deliverance', 'and', 'purification', 'they', 'turn', 'to', 'this', 'and', 'follow', 'wherever', 'philosophy', 'leads'] | -PRON- do not travel the same road as those who do not know where -PRON- be go but , believe that nothing should be do contrary to philosophy and -PRON- deliverance and purification , -PRON- turn to this and follow wherever philosophy lead . |
Plato - Complete Works | Plato | plato | I will tell you, he said. | I will tell you, he said. | -350 | 1,997 | 25 | i will tell you, he said. | ['will', 'tell', 'you', 'he', 'said'] | -PRON- will tell -PRON- , -PRON- say . |
Plato - Complete Works | Plato | plato | The lovers of learning know that when philosophy gets hold of their soul, it is imprisoned in and clinging to the body, and that it is forced to examine other things through it as through a cage and not by itself, and that it wallows in every kind of ignorance. | The lovers of learning know that when philosophy gets hold of their soul, it is imprisoned in and clinging to the body, and that it is forced to examine other things through it as through a cage and not by itself, and that it wallows in every kind of ignorance. | -350 | 1,997 | 261 | the lovers of learning know that when philosophy gets hold of their soul, it is imprisoned in and clinging to the body, and that it is forced to examine other things through it as through a cage and not by itself, and that it wallows in every kind of ignorance. | ['the', 'lovers', 'of', 'learning', 'know', 'that', 'when', 'philosophy', 'gets', 'hold', 'of', 'their', 'soul', 'it', 'is', 'imprisoned', 'in', 'and', 'clinging', 'to', 'the', 'body', 'and', 'that', 'it', 'is', 'forced', 'to', 'examine', 'other', 'things', 'through', 'it', 'as', 'through', 'cage', 'and', 'not', 'by', 'itself', 'and', 'that', 'it', 'wallows', 'in', 'every', 'kind', 'of', 'ignorance'] | the lover of learn know that when philosophy get hold of -PRON- soul , -PRON- be imprison in and cling to the body , and that -PRON- be force to examine other thing through -PRON- as through a cage and not by -PRON- , and that -PRON- wallow in every kind of ignorance . |
Plato - Complete Works | Plato | plato | Philosophy sees that the worst feature of this imprisonment is that it is due to desires, so that the prisoner himself is contributing to his own incarceration most of all. | Philosophy sees that the worst feature of this imprisonment is that it is due to desires, so that the prisoner himself is contributing to his own incarceration most of all. | -350 | 1,997 | 172 | philosophy sees that the worst feature of this imprisonment is that it is due to desires, so that the prisoner himself is contributing to his own incarceration most of all. | ['philosophy', 'sees', 'that', 'the', 'worst', 'feature', 'of', 'this', 'imprisonment', 'is', 'that', 'it', 'is', 'due', 'to', 'desires', 'so', 'that', 'the', 'prisoner', 'himself', 'is', 'contributing', 'to', 'his', 'own', 'incarceration', 'most', 'of', 'all'] | philosophy see that the bad feature of this imprisonment be that -PRON- be due to desire , so that the prisoner -PRON- be contribute to -PRON- own incarceration most of all . |
Plato - Complete Works | Plato | plato | As I say, the lovers of learning know that philosophy gets hold of their soul when it is in that state, then gently encourages it and tries to free it by showing them that investigation through the eyes is full of deceit, as is that through the ears and the other senses. | As I say, the lovers of learning know that philosophy gets hold of their soul when it is in that state, then gently encourages it and tries to free it by showing them that investigation through the eyes is full of deceit, as is that through the ears and the other senses. | -350 | 1,997 | 271 | as i say, the lovers of learning know that philosophy gets hold of their soul when it is in that state, then gently encourages it and tries to free it by showing them that investigation through the eyes is full of deceit, as is that through the ears and the other senses. | ['as', 'say', 'the', 'lovers', 'of', 'learning', 'know', 'that', 'philosophy', 'gets', 'hold', 'of', 'their', 'soul', 'when', 'it', 'is', 'in', 'that', 'state', 'then', 'gently', 'encourages', 'it', 'and', 'tries', 'to', 'free', 'it', 'by', 'showing', 'them', 'that', 'investigation', 'through', 'the', 'eyes', 'is', 'full', 'of', 'deceit', 'as', 'is', 'that', 'through', 'the', 'ears', 'and', 'the', 'other', 'senses'] | as -PRON- say , the lover of learn know that philosophy get hold of -PRON- soul when -PRON- be in that state , then gently encourage -PRON- and try to free -PRON- by show -PRON- that investigation through the eye be full of deceit , as be that through the ear and the other sense . |
Plato - Complete Works | Plato | plato | Philosophy then persuades the soul to withdraw from the senses in so far as it is not compelled to use them and bids the soul to gather itself together by itself, to trust only itself and whatever reality, existing by itself, the soul by itself understands, Phaedo and not to consider as true whatever it examines by other means, for this is different in different circumstances and is sensible and visible, whereas what the soul itself sees is intelligible and invisible. | Philosophy then persuades the soul to withdraw from the senses in so far as it is not compelled to use them and bids the soul to gather itself together by itself, to trust only itself and whatever reality, existing by itself, the soul by itself understands, Phaedo and not to consider as true whatever it examines by other means, for this is different in different circumstances and is sensible and visible, whereas what the soul itself sees is intelligible and invisible. | -350 | 1,997 | 472 | philosophy then persuades the soul to withdraw from the senses in so far as it is not compelled to use them and bids the soul to gather itself together by itself, to trust only itself and whatever reality, existing by itself, the soul by itself understands, phaedo and not to consider as true whatever it examines by other means, for this is different in different circumstances and is sensible and visible, whereas what the soul itself sees is intelligible and invisible. | ['philosophy', 'then', 'persuades', 'the', 'soul', 'to', 'withdraw', 'from', 'the', 'senses', 'in', 'so', 'far', 'as', 'it', 'is', 'not', 'compelled', 'to', 'use', 'them', 'and', 'bids', 'the', 'soul', 'to', 'gather', 'itself', 'together', 'by', 'itself', 'to', 'trust', 'only', 'itself', 'and', 'whatever', 'reality', 'existing', 'by', 'itself', 'the', 'soul', 'by', 'itself', 'understands', 'phaedo', 'and', 'not', 'to', 'consider', 'as', 'true', 'whatever', 'it', 'examines', 'by', 'other', 'means', 'for', 'this', 'is', 'different', 'in', 'different', 'circumstances', 'and', 'is', 'sensible', 'and', 'visible', 'whereas', 'what', 'the', 'soul', 'itself', 'sees', 'is', 'intelligible', 'and', 'invisible'] | philosophy then persuade the soul to withdraw from the sense in so far as -PRON- be not compel to use -PRON- and bid the soul to gather -PRON- together by -PRON- , to trust only -PRON- and whatever reality , exist by -PRON- , the soul by -PRON- understand , Phaedo and not to consider as true whatever -PRON- examine by other mean , for this be different in different circumstance and be sensible and visible , whereas what the soul -PRON- see be intelligible and invisible . |
Plato - Complete Works | Plato | plato | The soul of the true philosopher thinks that this deliverance must not be opposed and so keeps away from pleasures and desires and pains as far as he can; he reflects that violent pleasure or pain or passion does not cause merely such evils as one might expect, such as one suffers when one has been sick or extravagant through desire, but the greatest and most extreme evil, though one does not reflect on this. | The soul of the true philosopher thinks that this deliverance must not be opposed and so keeps away from pleasures and desires and pains as far as he can; he reflects that violent pleasure or pain or passion does not cause merely such evils as one might expect, such as one suffers when one has been sick or extravagant through desire, but the greatest and most extreme evil, though one does not reflect on this. | -350 | 1,997 | 412 | the soul of the true philosopher thinks that this deliverance must not be opposed and so keeps away from pleasures and desires and pains as far as he can; he reflects that violent pleasure or pain or passion does not cause merely such evils as one might expect, such as one suffers when one has been sick or extravagant through desire, but the greatest and most extreme evil, though one does not reflect on this. | ['the', 'soul', 'of', 'the', 'true', 'philosopher', 'thinks', 'that', 'this', 'deliverance', 'must', 'not', 'be', 'opposed', 'and', 'so', 'keeps', 'away', 'from', 'pleasures', 'and', 'desires', 'and', 'pains', 'as', 'far', 'as', 'he', 'can', 'he', 'reflects', 'that', 'violent', 'pleasure', 'or', 'pain', 'or', 'passion', 'does', 'not', 'cause', 'merely', 'such', 'evils', 'as', 'one', 'might', 'expect', 'such', 'as', 'one', 'suffers', 'when', 'one', 'has', 'been', 'sick', 'or', 'extravagant', 'through', 'desire', 'but', 'the', 'greatest', 'and', 'most', 'extreme', 'evil', 'though', 'one', 'does', 'not', 'reflect', 'on', 'this'] | the soul of the true philosopher think that this deliverance must not be oppose and so keep away from pleasure and desire and pain as far as -PRON- can ; -PRON- reflect that violent pleasure or pain or passion do not cause merely such evil as one may expect , such as one suffer when one have be sick or extravagant through desire , but the great and most extreme evil , though one do not reflect on this . |
Plato - Complete Works | Plato | plato | What is that, Socrates? | What is that, Socrates? | -350 | 1,997 | 23 | what is that, socrates? | ['what', 'is', 'that', 'socrates'] | what be that , Socrates ? |
Plato - Complete Works | Plato | plato | That the soul of every man, when it feels violent pleasure or pain in connection with some object, inevitably believes at the same time that what causes such feelings must be very clear and very true, which it is not. | That the soul of every man, when it feels violent pleasure or pain in connection with some object, inevitably believes at the same time that what causes such feelings must be very clear and very true, which it is not. | -350 | 1,997 | 217 | that the soul of every man, when it feels violent pleasure or pain in connection with some object, inevitably believes at the same time that what causes such feelings must be very clear and very true, which it is not. | ['that', 'the', 'soul', 'of', 'every', 'man', 'when', 'it', 'feels', 'violent', 'pleasure', 'or', 'pain', 'in', 'connection', 'with', 'some', 'object', 'inevitably', 'believes', 'at', 'the', 'same', 'time', 'that', 'what', 'causes', 'such', 'feelings', 'must', 'be', 'very', 'clear', 'and', 'very', 'true', 'which', 'it', 'is', 'not'] | that the soul of every man , when -PRON- feel violent pleasure or pain in connection with some object , inevitably believe at the same time that what cause such feeling must be very clear and very true , which -PRON- be not . |
Plato - Complete Works | Plato | plato | Such objects are mostly visible, are they not? | Such objects are mostly visible, are they not? | -350 | 1,997 | 46 | such objects are mostly visible, are they not? | ['such', 'objects', 'are', 'mostly', 'visible', 'are', 'they', 'not'] | such object be mostly visible , be -PRON- not ? |
Plato - Complete Works | Plato | plato | And doesn't such an experience tie the soul to the body most completely? | And doesn't such an experience tie the soul to the body most completely? | -350 | 1,997 | 72 | and doesn't such an experience tie the soul to the body most completely? | ['and', 'doesn', 'such', 'an', 'experience', 'tie', 'the', 'soul', 'to', 'the', 'body', 'most', 'completely'] | and do not such an experience tie the soul to the body most completely ? |
Plato - Complete Works | Plato | plato | Because every pleasure or pain provides, as it were, another nail to rivet the soul to the body and to weld them together. | Because every pleasure or pain provides, as it were, another nail to rivet the soul to the body and to weld them together. | -350 | 1,997 | 122 | because every pleasure or pain provides, as it were, another nail to rivet the soul to the body and to weld them together. | ['because', 'every', 'pleasure', 'or', 'pain', 'provides', 'as', 'it', 'were', 'another', 'nail', 'to', 'rivet', 'the', 'soul', 'to', 'the', 'body', 'and', 'to', 'weld', 'them', 'together'] | because every pleasure or pain provide , as -PRON- be , another nail to rivet the soul to the body and to weld -PRON- together . |
Plato - Complete Works | Plato | plato | It makes the soul corporeal, so that it believes that truth is what the body says it is. | It makes the soul corporeal, so that it believes that truth is what the body says it is. | -350 | 1,997 | 88 | it makes the soul corporeal, so that it believes that truth is what the body says it is. | ['it', 'makes', 'the', 'soul', 'corporeal', 'so', 'that', 'it', 'believes', 'that', 'truth', 'is', 'what', 'the', 'body', 'says', 'it', 'is'] | -PRON- make the soul corporeal , so that -PRON- believe that truth be what the body say -PRON- be . |
Plato - Complete Works | Plato | plato | As it shares the beliefs and delights of the body, I think it inevitably comes to share its ways and manner of life and is unable ever to reach Hades in a pure state; it is always full of body when it departs, so that it soon falls back into another body and grows with it as if it had been sewn into it. | As it shares the beliefs and delights of the body, I think it inevitably comes to share its ways and manner of life and is unable ever to reach Hades in a pure state; it is always full of body when it departs, so that it soon falls back into another body and grows with it as if it had been sewn into it. | -350 | 1,997 | 304 | as it shares the beliefs and delights of the body, i think it inevitably comes to share its ways and manner of life and is unable ever to reach hades in a pure state; it is always full of body when it departs, so that it soon falls back into another body and grows with it as if it had been sewn into it. | ['as', 'it', 'shares', 'the', 'beliefs', 'and', 'delights', 'of', 'the', 'body', 'think', 'it', 'inevitably', 'comes', 'to', 'share', 'its', 'ways', 'and', 'manner', 'of', 'life', 'and', 'is', 'unable', 'ever', 'to', 'reach', 'hades', 'in', 'pure', 'state', 'it', 'is', 'always', 'full', 'of', 'body', 'when', 'it', 'departs', 'so', 'that', 'it', 'soon', 'falls', 'back', 'into', 'another', 'body', 'and', 'grows', 'with', 'it', 'as', 'if', 'it', 'had', 'been', 'sewn', 'into', 'it'] | as -PRON- share the belief and delight of the body , -PRON- think -PRON- inevitably come to share -PRON- way and manner of life and be unable ever to reach Hades in a pure state ; -PRON- be always full of body when -PRON- depart , so that -PRON- soon fall back into another body and grow with -PRON- as if -PRON- have be sew into -PRON- . |
Plato - Complete Works | Plato | plato | Because of this, it can have no part in the company of the divine, the pure and uniform. | Because of this, it can have no part in the company of the divine, the pure and uniform. | -350 | 1,997 | 88 | because of this, it can have no part in the company of the divine, the pure and uniform. | ['because', 'of', 'this', 'it', 'can', 'have', 'no', 'part', 'in', 'the', 'company', 'of', 'the', 'divine', 'the', 'pure', 'and', 'uniform'] | because of this , -PRON- can have no part in the company of the divine , the pure and uniform . |
Plato - Complete Works | Plato | plato | What you say is very true, Socrates, said Cebes. | What you say is very true, Socrates, said Cebes. | -350 | 1,997 | 48 | what you say is very true, socrates, said cebes. | ['what', 'you', 'say', 'is', 'very', 'true', 'socrates', 'said', 'cebes'] | what -PRON- say be very true , Socrates , say Cebes . |
Plato - Complete Works | Plato | plato | This is why genuine lovers of learning are moderate and brave, or do you think it is for the reasons the majority says they are? | This is why genuine lovers of learning are moderate and brave, or do you think it is for the reasons the majority says they are? | -350 | 1,997 | 128 | this is why genuine lovers of learning are moderate and brave, or do you think it is for the reasons the majority says they are? | ['this', 'is', 'why', 'genuine', 'lovers', 'of', 'learning', 'are', 'moderate', 'and', 'brave', 'or', 'do', 'you', 'think', 'it', 'is', 'for', 'the', 'reasons', 'the', 'majority', 'says', 'they', 'are'] | this be why genuine lover of learn be moderate and brave , or do -PRON- think -PRON- be for the reason the majority say -PRON- be ? |
Plato - Complete Works | Plato | plato | This is how the soul of a philosopher would reason: it would not think that while philosophy must free it, it should while being freed surrender itself to pleasures and pains and imprison itself again, thus laboring in vain like Penelope at her web. | This is how the soul of a philosopher would reason: it would not think that while philosophy must free it, it should while being freed surrender itself to pleasures and pains and imprison itself again, thus laboring in vain like Penelope at her web. | -350 | 1,997 | 249 | this is how the soul of a philosopher would reason: it would not think that while philosophy must free it, it should while being freed surrender itself to pleasures and pains and imprison itself again, thus laboring in vain like penelope at her web. | ['this', 'is', 'how', 'the', 'soul', 'of', 'philosopher', 'would', 'reason', 'it', 'would', 'not', 'think', 'that', 'while', 'philosophy', 'must', 'free', 'it', 'it', 'should', 'while', 'being', 'freed', 'surrender', 'itself', 'to', 'pleasures', 'and', 'pains', 'and', 'imprison', 'itself', 'again', 'thus', 'laboring', 'in', 'vain', 'like', 'penelope', 'at', 'her', 'web'] | this be how the soul of a philosopher would reason : -PRON- would not think that while philosophy must free -PRON- , -PRON- should while be free surrender -PRON- to pleasure and pain and imprison -PRON- again , thus labor in vain like Penelope at -PRON- web . |
Plato - Complete Works | Plato | plato | The soul of the philosopher achieves a calm from such emotions; it follows reason and ever stays with it contemplating the true, the divine, which is not the object of opinion. | The soul of the philosopher achieves a calm from such emotions; it follows reason and ever stays with it contemplating the true, the divine, which is not the object of opinion. | -350 | 1,997 | 176 | the soul of the philosopher achieves a calm from such emotions; it follows reason and ever stays with it contemplating the true, the divine, which is not the object of opinion. | ['the', 'soul', 'of', 'the', 'philosopher', 'achieves', 'calm', 'from', 'such', 'emotions', 'it', 'follows', 'reason', 'and', 'ever', 'stays', 'with', 'it', 'contemplating', 'the', 'true', 'the', 'divine', 'which', 'is', 'not', 'the', 'object', 'of', 'opinion'] | the soul of the philosopher achieve a calm from such emotion ; -PRON- follow reason and ever stay with -PRON- contemplate the true , the divine , which be not the object of opinion . |
Plato - Complete Works | Plato | plato | Nurtured by this, it believes that one should live in this manner as long as one is alive and, after death, arrive at what is akin and of the same kind, and escape from human evils. | Nurtured by this, it believes that one should live in this manner as long as one is alive and, after death, arrive at what is akin and of the same kind, and escape from human evils. | -350 | 1,997 | 181 | nurtured by this, it believes that one should live in this manner as long as one is alive and, after death, arrive at what is akin and of the same kind, and escape from human evils. | ['nurtured', 'by', 'this', 'it', 'believes', 'that', 'one', 'should', 'live', 'in', 'this', 'manner', 'as', 'long', 'as', 'one', 'is', 'alive', 'and', 'after', 'death', 'arrive', 'at', 'what', 'is', 'akin', 'and', 'of', 'the', 'same', 'kind', 'and', 'escape', 'from', 'human', 'evils'] | nurture by this , -PRON- believe that one should live in this manner as long as one be alive and , after death , arrive at what be akin and of the same kind , and escape from human evil . |
Plato - Complete Works | Plato | plato | After such nurture there is no danger, Simmias and Cebes, that one should fear that, on parting from the body, the soul would be scattered and dissipated by the winds and no longer be anything anywhere. | After such nurture there is no danger, Simmias and Cebes, that one should fear that, on parting from the body, the soul would be scattered and dissipated by the winds and no longer be anything anywhere. | -350 | 1,997 | 202 | after such nurture there is no danger, simmias and cebes, that one should fear that, on parting from the body, the soul would be scattered and dissipated by the winds and no longer be anything anywhere. | ['after', 'such', 'nurture', 'there', 'is', 'no', 'danger', 'simmias', 'and', 'cebes', 'that', 'one', 'should', 'fear', 'that', 'on', 'parting', 'from', 'the', 'body', 'the', 'soul', 'would', 'be', 'scattered', 'and', 'dissipated', 'by', 'the', 'winds', 'and', 'no', 'longer', 'be', 'anything', 'anywhere'] | after such nurture there be no danger , Simmias and Cebes , that one should fear that , on part from the body , the soul would be scatter and dissipate by the wind and no longer be anything anywhere . |
Plato - Complete Works | Plato | plato | When Socrates finished speaking there was a long silence. | When Socrates finished speaking there was a long silence. | -350 | 1,997 | 57 | when socrates finished speaking there was a long silence. | ['when', 'socrates', 'finished', 'speaking', 'there', 'was', 'long', 'silence'] | when Socrates finish speak there be a long silence . |
Plato - Complete Works | Plato | plato | He appeared to be concentrating on what had been said, and so were most of us. | He appeared to be concentrating on what had been said, and so were most of us. | -350 | 1,997 | 78 | he appeared to be concentrating on what had been said, and so were most of us. | ['he', 'appeared', 'to', 'be', 'concentrating', 'on', 'what', 'had', 'been', 'said', 'and', 'so', 'were', 'most', 'of', 'us'] | -PRON- appear to be concentrate on what have be say , and so be most of -PRON- . |
Plato - Complete Works | Plato | plato | But Cebes and Simmias were whispering to each other. | But Cebes and Simmias were whispering to each other. | -350 | 1,997 | 52 | but cebes and simmias were whispering to each other. | ['but', 'cebes', 'and', 'simmias', 'were', 'whispering', 'to', 'each', 'other'] | but Cebes and Simmias be whisper to each other . |
Plato - Complete Works | Plato | plato | Socrates observed them and questioned them. | Socrates observed them and questioned them. | -350 | 1,997 | 43 | socrates observed them and questioned them. | ['socrates', 'observed', 'them', 'and', 'questioned', 'them'] | Socrates observe -PRON- and question -PRON- . |
Plato - Complete Works | Plato | plato | Come, he said, do you think there is something Phaedo lacking in my argument? | Come, he said, do you think there is something Phaedo lacking in my argument? | -350 | 1,997 | 77 | come, he said, do you think there is something phaedo lacking in my argument? | ['come', 'he', 'said', 'do', 'you', 'think', 'there', 'is', 'something', 'phaedo', 'lacking', 'in', 'my', 'argument'] | come , -PRON- say , do -PRON- think there be something Phaedo lack in -PRON- argument ? |
Plato - Complete Works | Plato | plato | There are still many doubtful points and many objections for anyone who wants a thorough discussion of these matters. | There are still many doubtful points and many objections for anyone who wants a thorough discussion of these matters. | -350 | 1,997 | 117 | there are still many doubtful points and many objections for anyone who wants a thorough discussion of these matters. | ['there', 'are', 'still', 'many', 'doubtful', 'points', 'and', 'many', 'objections', 'for', 'anyone', 'who', 'wants', 'thorough', 'discussion', 'of', 'these', 'matters'] | there be still many doubtful point and many objection for anyone who want a thorough discussion of these matter . |
Plato - Complete Works | Plato | plato | If you are discussing some other subject, I have nothing to say, but if you have some difficulty about this one, do not hesitate to speak for yourselves and expound it if you think the argument could be improved, and if you think you will do better, take me along with you in the discussion. | If you are discussing some other subject, I have nothing to say, but if you have some difficulty about this one, do not hesitate to speak for yourselves and expound it if you think the argument could be improved, and if you think you will do better, take me along with you in the discussion. | -350 | 1,997 | 291 | if you are discussing some other subject, i have nothing to say, but if you have some difficulty about this one, do not hesitate to speak for yourselves and expound it if you think the argument could be improved, and if you think you will do better, take me along with you in the discussion. | ['if', 'you', 'are', 'discussing', 'some', 'other', 'subject', 'have', 'nothing', 'to', 'say', 'but', 'if', 'you', 'have', 'some', 'difficulty', 'about', 'this', 'one', 'do', 'not', 'hesitate', 'to', 'speak', 'for', 'yourselves', 'and', 'expound', 'it', 'if', 'you', 'think', 'the', 'argument', 'could', 'be', 'improved', 'and', 'if', 'you', 'think', 'you', 'will', 'do', 'better', 'take', 'me', 'along', 'with', 'you', 'in', 'the', 'discussion'] | if -PRON- be discuss some other subject , -PRON- have nothing to say , but if -PRON- have some difficulty about this one , do not hesitate to speak for yourself and expound -PRON- if -PRON- think the argument could be improve , and if -PRON- think -PRON- will do better , take -PRON- along with -PRON- in the discussion . |
Plato - Complete Works | Plato | plato | I will tell you the truth, Socrates, said Simmias. | I will tell you the truth, Socrates, said Simmias. | -350 | 1,997 | 50 | i will tell you the truth, socrates, said simmias. | ['will', 'tell', 'you', 'the', 'truth', 'socrates', 'said', 'simmias'] | -PRON- will tell -PRON- the truth , Socrates , say Simmias . |
Plato - Complete Works | Plato | plato | Both of us have been in difficulty for some time, and each of us has been urging the other to question you because we wanted to hear what you would say, but we hesitated to bother you, lest it be displeasing to you in your present misfortune. | Both of us have been in difficulty for some time, and each of us has been urging the other to question you because we wanted to hear what you would say, but we hesitated to bother you, lest it be displeasing to you in your present misfortune. | -350 | 1,997 | 242 | both of us have been in difficulty for some time, and each of us has been urging the other to question you because we wanted to hear what you would say, but we hesitated to bother you, lest it be displeasing to you in your present misfortune. | ['both', 'of', 'us', 'have', 'been', 'in', 'difficulty', 'for', 'some', 'time', 'and', 'each', 'of', 'us', 'has', 'been', 'urging', 'the', 'other', 'to', 'question', 'you', 'because', 'we', 'wanted', 'to', 'hear', 'what', 'you', 'would', 'say', 'but', 'we', 'hesitated', 'to', 'bother', 'you', 'lest', 'it', 'be', 'displeasing', 'to', 'you', 'in', 'your', 'present', 'misfortune'] | both of -PRON- have be in difficulty for some time , and each of -PRON- have be urge the other to question -PRON- because -PRON- want to hear what -PRON- would say , but -PRON- hesitate to bother -PRON- , lest -PRON- be displease to -PRON- in -PRON- present misfortune . |
Plato - Complete Works | Plato | plato | When Socrates heard this he laughed quietly and said: 'Really, Simmias, it would be hard for me to persuade other people that I do not consider my present fate a misfortune if I cannot persuade even you, and you are afraid that it is more difficult to deal with me than before. | When Socrates heard this he laughed quietly and said: 'Really, Simmias, it would be hard for me to persuade other people that I do not consider my present fate a misfortune if I cannot persuade even you, and you are afraid that it is more difficult to deal with me than before. | -350 | 1,997 | 277 | when socrates heard this he laughed quietly and said: 'really, simmias, it would be hard for me to persuade other people that i do not consider my present fate a misfortune if i cannot persuade even you, and you are afraid that it is more difficult to deal with me than before. | ['when', 'socrates', 'heard', 'this', 'he', 'laughed', 'quietly', 'and', 'said', 'really', 'simmias', 'it', 'would', 'be', 'hard', 'for', 'me', 'to', 'persuade', 'other', 'people', 'that', 'do', 'not', 'consider', 'my', 'present', 'fate', 'misfortune', 'if', 'cannot', 'persuade', 'even', 'you', 'and', 'you', 'are', 'afraid', 'that', 'it', 'is', 'more', 'difficult', 'to', 'deal', 'with', 'me', 'than', 'before'] | when Socrates hear this -PRON- laugh quietly and say : ' really , Simmias , -PRON- would be hard for -PRON- to persuade other people that -PRON- do not consider -PRON- present fate a misfortune if -PRON- can not persuade even -PRON- , and -PRON- be afraid that -PRON- be more difficult to deal with -PRON- than before . |
Plato - Complete Works | Plato | plato | You seem to think me inferior to the swans in prophecy. | You seem to think me inferior to the swans in prophecy. | -350 | 1,997 | 55 | you seem to think me inferior to the swans in prophecy. | ['you', 'seem', 'to', 'think', 'me', 'inferior', 'to', 'the', 'swans', 'in', 'prophecy'] | -PRON- seem to think -PRON- inferior to the swan in prophecy . |
Plato - Complete Works | Plato | plato | They sing before too, but when they realize that they must die they sing most and most beautifully, as they rejoice that they are about to depart to join the god whose servants they are. | They sing before too, but when they realize that they must die they sing most and most beautifully, as they rejoice that they are about to depart to join the god whose servants they are. | -350 | 1,997 | 186 | they sing before too, but when they realize that they must die they sing most and most beautifully, as they rejoice that they are about to depart to join the god whose servants they are. | ['they', 'sing', 'before', 'too', 'but', 'when', 'they', 'realize', 'that', 'they', 'must', 'die', 'they', 'sing', 'most', 'and', 'most', 'beautifully', 'as', 'they', 'rejoice', 'that', 'they', 'are', 'about', 'to', 'depart', 'to', 'join', 'the', 'god', 'whose', 'servants', 'they', 'are'] | -PRON- sing before too , but when -PRON- realize that -PRON- must die -PRON- sing most and most beautifully , as -PRON- rejoice that -PRON- be about to depart to join the god whose servant -PRON- be . |
Plato - Complete Works | Plato | plato | But men, because of their own fear of death, tell lies about the swans and say that they lament their death and sing in sorrow. | But men, because of their own fear of death, tell lies about the swans and say that they lament their death and sing in sorrow. | -350 | 1,997 | 127 | but men, because of their own fear of death, tell lies about the swans and say that they lament their death and sing in sorrow. | ['but', 'men', 'because', 'of', 'their', 'own', 'fear', 'of', 'death', 'tell', 'lies', 'about', 'the', 'swans', 'and', 'say', 'that', 'they', 'lament', 'their', 'death', 'and', 'sing', 'in', 'sorrow'] | but man , because of -PRON- own fear of death , tell lie about the swan and say that -PRON- lament -PRON- death and sing in sorrow . |
Subsets and Splits