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LK_Hadith

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Chapter_Number stringlengths 1 4	Chapter_English stringlengths 4 97	Chapter_Arabic stringlengths 7 77	Section_Number stringlengths 1 6	Section_English stringlengths 3 462	Section_Arabic stringlengths 1 1.27k	Hadith_number stringlengths 1 19	English_Hadith stringlengths 3 17k	English_Isnad stringlengths 3 2.79k	English_Matn stringlengths 2 16.5k	Arabic_Hadith stringlengths 3 14.7k	Arabic_Isnad stringlengths 1 1.26k	Arabic_Matn stringlengths 3 14.2k	Arabic_Comment stringlengths 1 2.04k	English_Grade stringlengths 1 71	Arabic_Grade stringlengths 1 280
90.0	Tricks	كتاب الحيل	12.0	The trick by a woman with her husband	مَا يُكْرَهُ مِنِ احْتِيَالِ الْمَرْأَةِ مَعَ الزَّوْجِ وَالضَّرَائِرِ	6972.0	Narrated `Aisha: Allah's Messenger (ﷺ) used to like sweets and also used to like honey, and whenever he finished the `Asrprayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with herlonger than the period he used to stay, so I enquired about it. It was said to me, "A woman from hertribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Messenger (ﷺ)to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wifeof the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon youshould say to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He will say, 'No.' Then you say tohim, 'What is this bad smell? ' And it would be very hard on Allah's Messenger (ﷺ) that a bad smell should befound on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him,'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same.And you, O Saifya, say the same."So when the Prophet (ﷺ) entered upon Sauda (the following happened). Sauda said, "By Him exceptWhom none has the right to be worshipped, I was about to say to him what you had told me to saywhile he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, Isaid to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about thissmell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' "When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too toldhim the same. So when he visited Hafsa again, she said to him, "O Allah's Messenger (ﷺ)! Shall I give you adrink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprivedhim of it (honey)." I said to her, "Be quiet!"	Narrated `Aisha:	Allah's Messenger (ﷺ) used to like sweets and also used to like honey, and whenever he finished the `Asrprayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with herlonger than the period he used to stay, so I enquired about it. It was said to me, "A woman from hertribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Messenger (ﷺ)to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wifeof the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon youshould say to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He will say, 'No.' Then you say tohim, 'What is this bad smell? ' And it would be very hard on Allah's Messenger (ﷺ) that a bad smell should befound on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him,'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same.And you, O Saifya, say the same."So when the Prophet (ﷺ) entered upon Sauda (the following happened). Sauda said, "By Him exceptWhom none has the right to be worshipped, I was about to say to him what you had told me to saywhile he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, Isaid to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about thissmell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' "When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too toldhim the same. So when he visited Hafsa again, she said to him, "O Allah's Messenger (ﷺ)! Shall I give you adrink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprivedhim of it (honey)." I said to her, "Be quiet!"	حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ، وَيُحِبُّ الْعَسَلَ، وَكَانَ إِذَا صَلَّى الْعَصْرَ أَجَازَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتِ امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهُ شَرْبَةً‏.‏ فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ‏.‏ فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ قُلْتُ إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لاَ‏.‏ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدُ مِنْهُ الرِّيحُ، فَإِنَّهُ سَيَقُولُ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ‏.‏ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ وَسَأَقُولُ ذَلِكَ، وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ‏.‏ فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قُلْتُ تَقُولُ سَوْدَةُ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَقَدْ كِدْتُ أَنْ أُبَادِرَهُ بِالَّذِي قُلْتِ لِي، وَإِنَّهُ لَعَلَى الْبَابِ فَرَقًا مِنْكِ، فَلَمَّا دَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ فَمَا هَذِهِ الرِّيحُ قَالَ ‏"‏ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ ‏"‏‏.‏ قُلْتُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ فَلَمَّا دَخَلَ عَلَىَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ‏.‏ وَدَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ لَهُ مِثْلَ ذَلِكَ‏.‏ فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ قَالَ ‏"‏ لاَ حَاجَةَ لِي بِهِ ‏"‏‏.‏ قَالَتْ تَقُولُ سَوْدَةُ سُبْحَانَ اللَّهِ لَقَدْ حَرَمْنَاهُ‏.‏ قَالَتْ قُلْتُ لَهَا اسْكُتِي‏.‏	حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ	كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ، وَيُحِبُّ الْعَسَلَ، وَكَانَ إِذَا صَلَّى الْعَصْرَ أَجَازَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتِ امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهُ شَرْبَةً‏.‏ فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ‏.‏ فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ قُلْتُ إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لاَ‏.‏ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدُ مِنْهُ الرِّيحُ، فَإِنَّهُ سَيَقُولُ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ‏.‏ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ وَسَأَقُولُ ذَلِكَ، وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ‏.‏ فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قُلْتُ تَقُولُ سَوْدَةُ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَقَدْ كِدْتُ أَنْ أُبَادِرَهُ بِالَّذِي قُلْتِ لِي، وَإِنَّهُ لَعَلَى الْبَابِ فَرَقًا مِنْكِ، فَلَمَّا دَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ فَمَا هَذِهِ الرِّيحُ قَالَ ‏"‏ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ ‏"‏‏.‏ قُلْتُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ فَلَمَّا دَخَلَ عَلَىَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ‏.‏ وَدَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ لَهُ مِثْلَ ذَلِكَ‏.‏ فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ قَالَ ‏"‏ لاَ حَاجَةَ لِي بِهِ ‏"‏‏.‏ قَالَتْ تَقُولُ سَوْدَةُ سُبْحَانَ اللَّهِ لَقَدْ حَرَمْنَاهُ‏.‏ قَالَتْ قُلْتُ لَهَا اسْكُتِي‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	13.0	Playing tricks to run from the disease of plague	مَا يُكْرَهُ مِنَ الاِحْتِيَالِ فِي الْفِرَارِ مِنَ الطَّاعُونِ	6973.0	Narrated `Abdullah bin 'Amir bin Rabi`a: `Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to knowthat there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf toldhim that Allah's Messenger (ﷺ) said, "If you hear the news of an outbreak of an epidemic (plague) in acertain place, do not enter that place: and if the epidemic falls in a place while you are present in it, donot leave that place to escape from the epidemic." So `Umar returned from Sargh.	Narrated `Abdullah bin 'Amir bin Rabi`a:	`Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to knowthat there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf toldhim that Allah's Messenger (ﷺ) said, "If you hear the news of an outbreak of an epidemic (plague) in acertain place, do not enter that place: and if the epidemic falls in a place while you are present in it, donot leave that place to escape from the epidemic." So `Umar returned from Sargh.	حَدَّثَنَا عَبْدُاللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ خَرَجَ إِلَى الشَّأْمِ، فَلَمَّا جَاءَ بِسَرْغَ بَلَغَهُ أَنَّ الْوَبَاءَ وَقَعَ بِالشَّأْمِ فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ إِذَا سَمِعْتُمْ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏‏‏.‏ فَرَجَعَ عُمَرُ مِنْ سَرْغَ‏.‏	حَدَّثَنَا عَبْدُاللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ،	أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ خَرَجَ إِلَى الشَّأْمِ، فَلَمَّا جَاءَ بِسَرْغَ بَلَغَهُ أَنَّ الْوَبَاءَ وَقَعَ بِالشَّأْمِ فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ إِذَا سَمِعْتُمْ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏‏‏.‏ فَرَجَعَ عُمَرُ مِنْ سَرْغَ‏.‏	وَعَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عُمَرَ إِنَّمَا انْصَرَفَ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ‏.‏	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	13.0	Playing tricks to run from the disease of plague	مَا يُكْرَهُ مِنَ الاِحْتِيَالِ فِي الْفِرَارِ مِنَ الطَّاعُونِ	6974.0	Narrated 'Amir bin Sa`d bin Abi Waqqas: That he heard Usama bin Zaid speaking to Sa`d, saying, "Allah's Messenger (ﷺ) mentioned the plague andsaid, 'It is a means of punishment with which some nations were punished and some of it hasremained, and it appears now and then. So whoever hears that there is an outbreak of plague in someland, he should not go to that land, and if the plague breaks out in the land where one is alreadypresent, one should not run away from that land, escaping from the plague."	Narrated 'Amir bin Sa`d bin Abi Waqqas:	That he heard Usama bin Zaid speaking to Sa`d, saying, "Allah's Messenger (ﷺ) mentioned the plague andsaid, 'It is a means of punishment with which some nations were punished and some of it hasremained, and it appears now and then. So whoever hears that there is an outbreak of plague in someland, he should not go to that land, and if the plague breaks out in the land where one is alreadypresent, one should not run away from that land, escaping from the plague."	حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ الْوَجَعَ فَقَالَ ‏ ‏ رِجْزٌ ـ أَوْ عَذَابٌ ـ عُذِّبَ بِهِ بَعْضُ الأُمَمِ، ثُمَّ بَقِيَ مِنْهُ بَقِيَّةٌ، فَيَذْهَبُ الْمَرَّةَ وَيَأْتِي الأُخْرَى، فَمَنْ سَمِعَ بِهِ بِأَرْضٍ فَلاَ يَقْدَمَنَّ عَلَيْهِ، وَمَنْ كَانَ بِأَرْضٍ وَقَعَ بِهَا فَلاَ يَخْرُجْ فِرَارًا مِنْهُ ‏‏‏.‏	حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا أَنَّ	رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ الْوَجَعَ فَقَالَ ‏ ‏ رِجْزٌ ـ أَوْ عَذَابٌ ـ عُذِّبَ بِهِ بَعْضُ الأُمَمِ، ثُمَّ بَقِيَ مِنْهُ بَقِيَّةٌ، فَيَذْهَبُ الْمَرَّةَ وَيَأْتِي الأُخْرَى، فَمَنْ سَمِعَ بِهِ بِأَرْضٍ فَلاَ يَقْدَمَنَّ عَلَيْهِ، وَمَنْ كَانَ بِأَرْضٍ وَقَعَ بِهَا فَلاَ يَخْرُجْ فِرَارًا مِنْهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	14.0	(Tricks in) gift-giving and pre-emption	فِي الْهِبَةِ وَالشُّفْعَةِ	6975.0	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "The one who takes back his gift is like a dog swallowing its own vomit, and we(believers) should not act according to this bad example."	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "The one who takes back his gift is like a dog swallowing its own vomit, and we(believers) should not act according to this bad example."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ، لَيْسَ لَنَا مَثَلُ السَّوْءِ ‏‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ، لَيْسَ لَنَا مَثَلُ السَّوْءِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	14.0	(Tricks in) gift-giving and pre-emption	فِي الْهِبَةِ وَالشُّفْعَةِ	6976.0	Narrated Jabir bin `Abdullah: The Prophet (ﷺ) has decreed that preemption is valid in all cases where the real estate concerned has notbeen divided, but if the boundaries are established and the ways are made, then there is no preemption.A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed.He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buyit through preemption, he buys one share out of one hundred shares of the house and then buys the restof the house, then the neighbor can only have the right of preemption for the first share but not for therest of the house; and the buyer may play such a trick in this case."	Narrated Jabir bin `Abdullah:	The Prophet (ﷺ) has decreed that preemption is valid in all cases where the real estate concerned has notbeen divided, but if the boundaries are established and the ways are made, then there is no preemption.A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed.He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buyit through preemption, he buys one share out of one hundred shares of the house and then buys the restof the house, then the neighbor can only have the right of preemption for the first share but not for therest of the house; and the buyer may play such a trick in this case."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ إِنَّمَا جَعَلَ النَّبِيُّ صلى الله عليه وسلم الشُّفْعَةَ فِي كُلِّ مَا لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ‏.‏ وَقَالَ بَعْضُ النَّاسِ الشُّفْعَةُ لِلْجِوَارِ‏.‏ ثُمَّ عَمَدَ إِلَى مَا شَدَّدَهُ فَأَبْطَلَهُ، وَقَالَ إِنِ اشْتَرَى دَارًا فَخَافَ أَنْ يَأْخُذَ الْجَارُ بِالشُّفْعَةِ، فَاشْتَرَى سَهْمًا مِنْ مِائَةِ سَهْمٍ، ثُمَّ اشْتَرَى الْبَاقِيَ، وَكَانَ لِلْجَارِ الشُّفْعَةُ فِي السَّهْمِ الأَوَّلِ، وَلاَ شُفْعَةَ لَهُ فِي بَاقِي الدَّارِ، وَلَهُ أَنْ يَحْتَالَ فِي ذَلِكَ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ	إِنَّمَا جَعَلَ النَّبِيُّ صلى الله عليه وسلم الشُّفْعَةَ فِي كُلِّ مَا لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ‏.‏ وَقَالَ بَعْضُ النَّاسِ الشُّفْعَةُ لِلْجِوَارِ‏.‏ ثُمَّ عَمَدَ إِلَى مَا شَدَّدَهُ فَأَبْطَلَهُ، وَقَالَ إِنِ اشْتَرَى دَارًا فَخَافَ أَنْ يَأْخُذَ الْجَارُ بِالشُّفْعَةِ، فَاشْتَرَى سَهْمًا مِنْ مِائَةِ سَهْمٍ، ثُمَّ اشْتَرَى الْبَاقِيَ، وَكَانَ لِلْجَارِ الشُّفْعَةُ فِي السَّهْمِ الأَوَّلِ، وَلاَ شُفْعَةَ لَهُ فِي بَاقِي الدَّارِ، وَلَهُ أَنْ يَحْتَالَ فِي ذَلِكَ‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	14.0	(Tricks in) gift-giving and pre-emption	فِي الْهِبَةِ وَالشُّفْعَةِ	6977.0	Narrated 'Amr bin Ash-Sharid: Al-Miswar bin Makhrama came and put his hand on my shoulder and Iaccompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you orderthis (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "Iwill not offer more than four hundred in installments over a fixedperiod." Abu Rafi said, "I was offered five hundred cash but Irefused. Had I not heard the Prophet (ﷺ) saying, 'A neighbor is moreentitled to receive the care of his neighbor,' I would not have soldit to you." The narrator said, to Sufyan: Ma'mar did not say so.Sufyan said, "But he did say so to me." Some people said, "If someonewants to sell a house and deprived somebody of the right ofpreemption, he has the right to play a trick to render the preemptioninvalid. And that is by giving the house to the buyer as a present andmarking its boundaries and giving it to him. The buyer then gives theseller one-thousand Dirham as compensation in which case the preemptorloses his right of preemption."	Narrated 'Amr bin Ash-Sharid:	Al-Miswar bin Makhrama came and put his hand on my shoulder and Iaccompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you orderthis (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "Iwill not offer more than four hundred in installments over a fixedperiod." Abu Rafi said, "I was offered five hundred cash but Irefused. Had I not heard the Prophet (ﷺ) saying, 'A neighbor is moreentitled to receive the care of his neighbor,' I would not have soldit to you." The narrator said, to Sufyan: Ma'mar did not say so.Sufyan said, "But he did say so to me." Some people said, "If someonewants to sell a house and deprived somebody of the right ofpreemption, he has the right to play a trick to render the preemptioninvalid. And that is by giving the house to the buyer as a present andmarking its boundaries and giving it to him. The buyer then gives theseller one-thousand Dirham as compensation in which case the preemptorloses his right of preemption."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ، قَالَ جَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى مَنْكِبِي، فَانْطَلَقْتُ مَعَهُ إِلَى سَعْدٍ فَقَالَ أَبُو رَافِعٍ لِلْمِسْوَرِ أَلاَ تَأْمُرُ هَذَا أَنْ يَشْتَرِيَ مِنِّي بَيْتِي الَّذِي فِي دَارِي‏.‏ فَقَالَ لاَ أَزِيدُهُ عَلَى أَرْبَعِمِائَةٍ، إِمَّا مُقَطَّعَةٍ وَإِمَّا مُنَجَّمَةٍ‏.‏ قَالَ أُعْطِيتُ خَمْسَمِائَةٍ نَقْدًا، فَمَنَعْتُهُ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏‏‏.‏ مَا بِعْتُكَهُ أَوْ قَالَ مَا أَعْطَيْتُكَهُ‏.‏ قُلْتُ لِسُفْيَانَ إِنَّ مَعْمَرًا لَمْ يَقُلْ هَكَذَا‏.‏ قَالَ لَكِنَّهُ قَالَ لِي هَكَذَا‏.‏ وَقَالَ بَعْضُ النَّاسِ إِذَا أَرَادَ أَنْ يَبِيعَ الشُّفْعَةَ فَلَهُ أَنْ يَحْتَالَ حَتَّى يُبْطِلَ الشُّفْعَةَ فَيَهَبُ الْبَائِعُ لِلْمُشْتَرِي الدَّارَ، وَيَحُدُّهَا وَيَدْفَعُهَا إِلَيْهِ، وَيُعَوِّضُهُ الْمُشْتَرِي أَلْفَ دِرْهَمٍ، فَلاَ يَكُونُ لِلشَّفِيعِ فِيهَا شُفْعَةٌ‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ، قَالَ	جَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى مَنْكِبِي، فَانْطَلَقْتُ مَعَهُ إِلَى سَعْدٍ فَقَالَ أَبُو رَافِعٍ لِلْمِسْوَرِ أَلاَ تَأْمُرُ هَذَا أَنْ يَشْتَرِيَ مِنِّي بَيْتِي الَّذِي فِي دَارِي‏.‏ فَقَالَ لاَ أَزِيدُهُ عَلَى أَرْبَعِمِائَةٍ، إِمَّا مُقَطَّعَةٍ وَإِمَّا مُنَجَّمَةٍ‏.‏ قَالَ أُعْطِيتُ خَمْسَمِائَةٍ نَقْدًا، فَمَنَعْتُهُ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏‏‏.‏ مَا بِعْتُكَهُ أَوْ قَالَ مَا أَعْطَيْتُكَهُ‏.‏ قُلْتُ لِسُفْيَانَ إِنَّ مَعْمَرًا لَمْ يَقُلْ هَكَذَا‏.‏ قَالَ لَكِنَّهُ قَالَ لِي هَكَذَا‏.‏ وَقَالَ بَعْضُ النَّاسِ إِذَا أَرَادَ أَنْ يَبِيعَ الشُّفْعَةَ فَلَهُ أَنْ يَحْتَالَ حَتَّى يُبْطِلَ الشُّفْعَةَ فَيَهَبُ الْبَائِعُ لِلْمُشْتَرِي الدَّارَ، وَيَحُدُّهَا وَيَدْفَعُهَا إِلَيْهِ، وَيُعَوِّضُهُ الْمُشْتَرِي أَلْفَ دِرْهَمٍ، فَلاَ يَكُونُ لِلشَّفِيعِ فِيهَا شُفْعَةٌ‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	14.0	(Tricks in) gift-giving and pre-emption	فِي الْهِبَةِ وَالشُّفْعَةِ	6978.0	Narrated 'Amr bin Ash-Sharid: Abu Rafi' said that Sa'd offered himfour hundred Mithqal of gold for a house. Abu Rafi ' said, "If I hadnot heard Allah's Messenger (ﷺ) saying, 'A neighbor has more right to betaken care of by his neighbor,' then I would not have given it toyou." Some people said, "If one has bought a portion of a house andwants to cancel the right of preemption, he may give it as a presentto his little son and he will not be obliged to take an oath."	Narrated 'Amr bin Ash-Sharid:	Abu Rafi' said that Sa'd offered himfour hundred Mithqal of gold for a house. Abu Rafi ' said, "If I hadnot heard Allah's Messenger (ﷺ) saying, 'A neighbor has more right to betaken care of by his neighbor,' then I would not have given it toyou." Some people said, "If one has bought a portion of a house andwants to cancel the right of preemption, he may give it as a presentto his little son and he will not be obliged to take an oath."	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، أَنَّ سَعْدًا، سَاوَمَهُ بَيْتًا بِأَرْبَعِمِائَةِ مِثْقَالٍ فَقَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏‏‏.‏ لَمَا أَعْطَيْتُكَ‏.‏ وَقَالَ بَعْضُ النَّاسِ إِنِ اشْتَرَى نَصِيبَ دَارٍ، فَأَرَادَ أَنْ يُبْطِلَ الشُّفْعَةَ، وَهَبَ لاِبْنِهِ الصَّغِيرِ وَلاَ يَكُونُ عَلَيْهِ يَمِينٌ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ،	أَنَّ سَعْدًا، سَاوَمَهُ بَيْتًا بِأَرْبَعِمِائَةِ مِثْقَالٍ فَقَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏‏‏.‏ لَمَا أَعْطَيْتُكَ‏.‏ وَقَالَ بَعْضُ النَّاسِ إِنِ اشْتَرَى نَصِيبَ دَارٍ، فَأَرَادَ أَنْ يُبْطِلَ الشُّفْعَةَ، وَهَبَ لاِبْنِهِ الصَّغِيرِ وَلاَ يَكُونُ عَلَيْهِ يَمِينٌ‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	15.0	Tricks by an official person to obtain presents	احْتِيَالِ الْعَامِلِ لِيُهْدَى لَهُ	6979.0	Narrated Abu Humaid As-Sa`idi: Allah's Messenger (ﷺ) appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim'stribe. When he returned, the Prophet (ﷺ) called him to account. He said (to the Prophet, 'This is yourmoney, and this has been given to me as a gift." On that, Allah's Messenger (ﷺ) said, "Why didn't you stay inyour father's and mother's house to see whether you will be given gifts or not if you are telling thetruth?" Then the Prophet (ﷺ) addressed us, and after praising and glorifying Allah, he said: "AmmaBa'du", I employ a man from among you to manage some affair of what Allah has put under mycustody, and then he comes to me and says, 'This is your money and this has been given to me as agift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not?By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day ofResurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or amooing cow or a bleating sheep on meeting Allah." Then the Prophet (ﷺ) raised both his hands till thewhiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (YourMessage)?" The narrator added: My eyes witnessed and my ears heard (that Hadith).	Narrated Abu Humaid As-Sa`idi:	Allah's Messenger (ﷺ) appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim'stribe. When he returned, the Prophet (ﷺ) called him to account. He said (to the Prophet, 'This is yourmoney, and this has been given to me as a gift." On that, Allah's Messenger (ﷺ) said, "Why didn't you stay inyour father's and mother's house to see whether you will be given gifts or not if you are telling thetruth?" Then the Prophet (ﷺ) addressed us, and after praising and glorifying Allah, he said: "AmmaBa'du", I employ a man from among you to manage some affair of what Allah has put under mycustody, and then he comes to me and says, 'This is your money and this has been given to me as agift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not?By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day ofResurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or amooing cow or a bleating sheep on meeting Allah." Then the Prophet (ﷺ) raised both his hands till thewhiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (YourMessage)?" The narrator added: My eyes witnessed and my ears heard (that Hadith).	حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ اللُّتَبِيَّةِ، فَلَمَّا جَاءَ حَاسَبَهُ قَالَ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَهَلاَّ جَلَسْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، حَتَّى تَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا ‏"‏‏.‏ ثُمَّ خَطَبَنَا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ، فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعَمَلِ مِمَّا وَلاَّنِي اللَّهُ، فَيَأْتِي فَيَقُولُ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي‏.‏ أَفَلاَ جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ، وَاللَّهِ لاَ يَأْخُذُ أَحَدٌ مِنْكُمْ شَيْئًا بِغَيْرِ حَقِّهِ، إِلاَّ لَقِيَ اللَّهَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ، فَلأَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ شَاةً تَيْعَرُ ‏"‏‏.‏ ثُمَّ رَفَعَ يَدَهُ حَتَّى رُئِيَ بَيَاضُ إِبْطِهِ يَقُولُ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏‏.‏ بَصْرَ عَيْنِي وَسَمْعَ أُذُنِي‏.‏	حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ	اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ اللُّتَبِيَّةِ، فَلَمَّا جَاءَ حَاسَبَهُ قَالَ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَهَلاَّ جَلَسْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، حَتَّى تَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا ‏"‏‏.‏ ثُمَّ خَطَبَنَا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ، فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعَمَلِ مِمَّا وَلاَّنِي اللَّهُ، فَيَأْتِي فَيَقُولُ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي‏.‏ أَفَلاَ جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ، وَاللَّهِ لاَ يَأْخُذُ أَحَدٌ مِنْكُمْ شَيْئًا بِغَيْرِ حَقِّهِ، إِلاَّ لَقِيَ اللَّهَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ، فَلأَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ شَاةً تَيْعَرُ ‏"‏‏.‏ ثُمَّ رَفَعَ يَدَهُ حَتَّى رُئِيَ بَيَاضُ إِبْطِهِ يَقُولُ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏‏.‏ بَصْرَ عَيْنِي وَسَمْعَ أُذُنِي‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	15.0	Tricks by an official person to obtain presents	احْتِيَالِ الْعَامِلِ لِيُهْدَى لَهُ	6980.0	Narrated Abu Rafi`: The Prophet (ﷺ) said, "The neighbor has more right to be taken care of by his neighbor (than anyoneelse)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to playa trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams butpaying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar incash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for thehouse, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If thehouse proves to belong to somebody else other than the seller, the buyer should take back from theseller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong tosomebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and itdoes not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams(instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu `Abdullah said, "So that manallows (some people) the playing of tricks amongst the Muslims (although) the Prophet (ﷺ) said, 'Indealing with Muslims one should not sell them sick (animals) or bad things or stolen things."	Narrated Abu Rafi`:	The Prophet (ﷺ) said, "The neighbor has more right to be taken care of by his neighbor (than anyoneelse)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to playa trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams butpaying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar incash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for thehouse, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If thehouse proves to belong to somebody else other than the seller, the buyer should take back from theseller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong tosomebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and itdoes not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams(instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu `Abdullah said, "So that manallows (some people) the playing of tricks amongst the Muslims (although) the Prophet (ﷺ) said, 'Indealing with Muslims one should not sell them sick (animals) or bad things or stolen things."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏"‏‏.‏ وَقَالَ بَعْضُ النَّاسِ إِنِ اشْتَرَى دَارًا بِعِشْرِينَ أَلْفَ دِرْهَمٍ، فَلاَ بَأْسَ أَنْ يَحْتَالَ حَتَّى يَشْتَرِيَ الدَّارَ بِعِشْرِينَ أَلْفَ دِرْهَمٍ، وَيَنْقُدَهُ تِسْعَةَ آلاَفِ دِرْهَمٍ وَتِسْعَمِائَةَ دِرْهَمٍ وَتِسْعَةً وَتِسْعِينَ، وَيَنْقُدَهُ دِينَارًا بِمَا بَقِيَ مِنَ الْعِشْرِينَ الأَلْفَ، فَإِنْ طَلَبَ الشَّفِيعُ أَخَذَهَا بِعِشْرِينَ أَلْفَ دِرْهَمٍ، وَإِلاَّ فَلاَ سَبِيلَ لَهُ عَلَى الدَّارِ، فَإِنِ اسْتُحِقَّتِ الدَّارُ، رَجَعَ الْمُشْتَرِي عَلَى الْبَائِعِ بِمَا دَفَعَ إِلَيْهِ، وَهْوَ تِسْعَةُ آلاَفِ دِرْهَمٍ وَتِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ دِرْهَمًا وَدِينَارٌ، لأَنَّ الْبَيْعَ حِينَ اسْتُحِقَّ انْتَقَضَ الصَّرْفُ فِي الدِّينَارِ، فَإِنْ وَجَدَ بِهَذِهِ الدَّارِ عَيْبًا وَلَمْ تُسْتَحَقَّ، فَإِنَّهُ يَرُدُّهَا عَلَيْهِ بِعِشْرِينَ أَلْفَ دِرْهَمٍ‏.‏ قَالَ فَأَجَازَ هَذَا الْخِدَاعَ بَيْنَ الْمُسْلِمِينَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ دَاءَ وَلاَ خِبْثَةَ وَلاَ غَائِلَةَ ‏"‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏"‏‏.‏ وَقَالَ بَعْضُ النَّاسِ إِنِ اشْتَرَى دَارًا بِعِشْرِينَ أَلْفَ دِرْهَمٍ، فَلاَ بَأْسَ أَنْ يَحْتَالَ حَتَّى يَشْتَرِيَ الدَّارَ بِعِشْرِينَ أَلْفَ دِرْهَمٍ، وَيَنْقُدَهُ تِسْعَةَ آلاَفِ دِرْهَمٍ وَتِسْعَمِائَةَ دِرْهَمٍ وَتِسْعَةً وَتِسْعِينَ، وَيَنْقُدَهُ دِينَارًا بِمَا بَقِيَ مِنَ الْعِشْرِينَ الأَلْفَ، فَإِنْ طَلَبَ الشَّفِيعُ أَخَذَهَا بِعِشْرِينَ أَلْفَ دِرْهَمٍ، وَإِلاَّ فَلاَ سَبِيلَ لَهُ عَلَى الدَّارِ، فَإِنِ اسْتُحِقَّتِ الدَّارُ، رَجَعَ الْمُشْتَرِي عَلَى الْبَائِعِ بِمَا دَفَعَ إِلَيْهِ، وَهْوَ تِسْعَةُ آلاَفِ دِرْهَمٍ وَتِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ دِرْهَمًا وَدِينَارٌ، لأَنَّ الْبَيْعَ حِينَ اسْتُحِقَّ انْتَقَضَ الصَّرْفُ فِي الدِّينَارِ، فَإِنْ وَجَدَ بِهَذِهِ الدَّارِ عَيْبًا وَلَمْ تُسْتَحَقَّ، فَإِنَّهُ يَرُدُّهَا عَلَيْهِ بِعِشْرِينَ أَلْفَ دِرْهَمٍ‏.‏ قَالَ فَأَجَازَ هَذَا الْخِدَاعَ بَيْنَ الْمُسْلِمِينَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ دَاءَ وَلاَ خِبْثَةَ وَلاَ غَائِلَةَ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
90.0	Tricks	كتاب الحيل	15.0	Tricks by an official person to obtain presents	احْتِيَالِ الْعَامِلِ لِيُهْدَى لَهُ	6981.0	Narrated `Amr bin Ash-Sharid: Abu Rafi` sold a house to Sa`d bin Malik for four-hundred Mithqal of gold, and said, "If I had notheard the Prophet (ﷺ) saying, 'The neighbor has more right to be taken care of by his neighbor (thananyone else),' then I would not have sold it to you."	Narrated `Amr bin Ash-Sharid:	Abu Rafi` sold a house to Sa`d bin Malik for four-hundred Mithqal of gold, and said, "If I had notheard the Prophet (ﷺ) saying, 'The neighbor has more right to be taken care of by his neighbor (thananyone else),' then I would not have sold it to you."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، أَنَّ أَبَا رَافِعٍ، سَاوَمَ سَعْدَ بْنَ مَالِكٍ بَيْتًا بِأَرْبَعِمِائَةِ مِثْقَالٍ وَقَالَ لَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏‏‏.‏ مَا أَعْطَيْتُكَ‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ،	أَنَّ أَبَا رَافِعٍ، سَاوَمَ سَعْدَ بْنَ مَالِكٍ بَيْتًا بِأَرْبَعِمِائَةِ مِثْقَالٍ وَقَالَ لَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْجَارُ أَحَقُّ بِصَقَبِهِ ‏‏‏.‏ مَا أَعْطَيْتُكَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	1.0	“Allah commands you as regards your children’s (inheritance)…”	قَوْلِ اللَّهِ تَعَالَى: {يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لاَ تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلاَلَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ}	6723.0	Narrated Jabir bin `Abdullah: I became sick so Allah's Messenger (ﷺ) and Abu Bakr came on foot to pay me a visit. When they came, I wasunconscious. Allah's Messenger (ﷺ) performed ablution and he poured over me the water (of his ablution)and I came to my senses and said, "O Allah's Messenger (ﷺ)! What shall I do regarding my property? Howshall I distribute it?" The Prophet (ﷺ) did not reply till the Divine Verses of inheritance were revealed .	Narrated Jabir bin `Abdullah:	I became sick so Allah's Messenger (ﷺ) and Abu Bakr came on foot to pay me a visit. When they came, I wasunconscious. Allah's Messenger (ﷺ) performed ablution and he poured over me the water (of his ablution)and I came to my senses and said, "O Allah's Messenger (ﷺ)! What shall I do regarding my property? Howshall I distribute it?" The Prophet (ﷺ) did not reply till the Divine Verses of inheritance were revealed .	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِاللَّهِ ـ رضى الله عنهما ـ يَقُولُ مَرِضْتُ فَعَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَهُمَا مَاشِيَانِ، فَأَتَانِي وَقَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ وَضُوءَهُ فَأَفَقْتُ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي، كَيْفَ أَقْضِي فِي مَالِي فَلَمْ يُجِبْنِي بِشَىْءٍ حَتَّى نَزَلَتْ آيَةُ الْمَوَارِيثِ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِاللَّهِ ـ رضى الله عنهما ـ يَقُولُ	مَرِضْتُ فَعَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَهُمَا مَاشِيَانِ، فَأَتَانِي وَقَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ وَضُوءَهُ فَأَفَقْتُ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي، كَيْفَ أَقْضِي فِي مَالِي فَلَمْ يُجِبْنِي بِشَىْءٍ حَتَّى نَزَلَتْ آيَةُ الْمَوَارِيثِ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	2.0	Learning about the Laws of Inheritance	تَعْلِيمِ الْفَرَائِضِ	6724.0	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, 'Beware of suspicion, for it is the worst of false tales and don't look for theother's faults and don't spy and don't hate each other, and don't desert (cut your relations with) oneanother O Allah's slaves, be brothers!"	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, 'Beware of suspicion, for it is the worst of false tales and don't look for theother's faults and don't spy and don't hate each other, and don't desert (cut your relations with) oneanother O Allah's slaves, be brothers!"	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَحَسَّسُوا، وَلاَ تَجَسَّسُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏‏‏.‏	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَحَسَّسُوا، وَلاَ تَجَسَّسُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	3.0	“Our property is not to be inherited, and whatever we leave is Sadaqa.”	قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏	6725.0	Narrated `Aisha: Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Messenger (ﷺ) andat that time, they were asking for their land at Fadak and their share from Khaibar.	Narrated `Aisha:	Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Messenger (ﷺ) andat that time, they were asking for their land at Fadak and their share from Khaibar.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ ـ عَلَيْهِمَا السَّلاَمُ ـ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَيْهِمَا مِنْ فَدَكَ، وَسَهْمَهُمَا مِنْ خَيْبَرَ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ،	أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ ـ عَلَيْهِمَا السَّلاَمُ ـ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَيْهِمَا مِنْ فَدَكَ، وَسَهْمَهُمَا مِنْ خَيْبَرَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	3.0	“Our property is not to be inherited, and whatever we leave is Sadaqa.”	قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏	6726.0	Narrated `Aisha: Abu Bakr said tothem, " I have heard from Allah's Messenger (ﷺ) saying, 'Our property cannot be inherited, and whatever weleave is to be spent in charity, but the family of Muhammad may take their provisions from thisproperty." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Messenger (ﷺ) followingduring his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak tohim till she died.	Narrated `Aisha:	Abu Bakr said tothem, " I have heard from Allah's Messenger (ﷺ) saying, 'Our property cannot be inherited, and whatever weleave is to be spent in charity, but the family of Muhammad may take their provisions from thisproperty." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Messenger (ﷺ) followingduring his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak tohim till she died.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، فَقَالَ لَهُمَا أَبُو بَكْرٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ‏‏‏.‏ قَالَ أَبُو بَكْرٍ وَاللَّهِ لاَ أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهِ إِلاَّ صَنَعْتُهُ‏.‏ قَالَ فَهَجَرَتْهُ فَاطِمَةُ، فَلَمْ تُكَلِّمْهُ حَتَّى مَاتَتْ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ،	فَقَالَ لَهُمَا أَبُو بَكْرٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ‏‏‏.‏ قَالَ أَبُو بَكْرٍ وَاللَّهِ لاَ أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهِ إِلاَّ صَنَعْتُهُ‏.‏ قَالَ فَهَجَرَتْهُ فَاطِمَةُ، فَلَمْ تُكَلِّمْهُ حَتَّى مَاتَتْ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	3.0	“Our property is not to be inherited, and whatever we leave is Sadaqa.”	قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏	6727.0	Narrated `Aisha: The Prophet (ﷺ) said, "Our (Apostles') property should not be inherited, and whatever we leave, is to bespent in charity."	Narrated `Aisha:	The Prophet (ﷺ) said, "Our (Apostles') property should not be inherited, and whatever we leave, is to bespent in charity."	حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏‏‏.‏	حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ،	أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	3.0	“Our property is not to be inherited, and whatever we leave is Sadaqa.”	قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏	6728.0	Narrated Malik bin Aus: I went and entered upon `Umar, his doorman, Yarfa came saying `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d are asking your permission (to see you). May I admit them? `Umar said, 'Yes.' So headmitted them Then he came again and said, 'May I admit `Ali and `Abbas?' He said, 'Yes.' `Abbassaid, 'O, chief of the believers! Judge between me and this man (Ali ). `Umar said, 'I beseech you byAllah by Whose permission both the heaven and the earth exist, do you know that Allah's Messenger (ﷺ)said, 'Our (the Apostles') property will not be inherited, and whatever we leave (after our death) is tobe spent in charity?' And by that Allah's Messenger (ﷺ) meant himself.' The group said, '(No doubt), he saidso.' `Umar then faced `Ali and `Abbas and said, 'Do you both know that Allah's Messenger (ﷺ) said that?'They replied, '(No doubt), he said so.' `Umar said, 'So let me talk to you about this matter. Allahfavored His Apostle with something of this Fai' (i.e. booty won by the Muslims at war withoutfighting) which He did not give to anybody else;Allah said:-- 'And what Allah gave to His Apostle ( Fai' Booty) .........to do all things....(59.6) And sothat property was only for Allah's Messenger (ﷺ) . Yet, by Allah, he neither gathered that property forhimself nor withheld it from you, but he gave its income to you, and distributed it among you till thereremained the present property out of which the Prophet (ﷺ) used to spend the yearly maintenance for hisfamily, and whatever used to remain, he used to spend it where Allah's property is spent (i.e. in charityetc.). Allah's Messenger (ﷺ) followed that throughout his life.Now I beseech you by Allah, do you know all that?' They said, 'Yes.' `Umar then said to `Ali and`Abbas, 'I beseech you by Allah, do you know that?' Both of them said, 'Yes.' `Umar added, 'Andwhen the Prophet (ﷺ) died, Abu Bakr said, ' I am the successor of Allah's Messenger (ﷺ), and took charge of thatproperty and managed it in the same way as Allah's Messenger (ﷺ) did.Then I took charge of this property for two years during which I managed it as Allah's Messenger (ﷺ) andAbu Bakr did. Then you both (`Ali and `Abbas) came to talk to me, bearing the same claim andpresenting the same case. (O `Abbas!) You came to me asking for your share from the property ofyour nephew, and this man (Ali) came to me, asking for the share of h is wife from the property of herfather. I said, 'If you both wish, I will give that to you on that condition (i.e. that you would follow theway of the Prophet (ﷺ) and Abu Bakr and as I (`Umar) have done in man aging it).' Now both of you seekof me a verdict other than that? Lo! By Allah, by Whose permission both the heaven and the earthexist, I will not give any verdict other than that till the Hour is established. If you are unable tomanage it, then return it to me, and I will be sufficient to manage it on your behalf.' "	Narrated Malik bin Aus:	I went and entered upon `Umar, his doorman, Yarfa came saying `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d are asking your permission (to see you). May I admit them? `Umar said, 'Yes.' So headmitted them Then he came again and said, 'May I admit `Ali and `Abbas?' He said, 'Yes.' `Abbassaid, 'O, chief of the believers! Judge between me and this man (Ali ). `Umar said, 'I beseech you byAllah by Whose permission both the heaven and the earth exist, do you know that Allah's Messenger (ﷺ)said, 'Our (the Apostles') property will not be inherited, and whatever we leave (after our death) is tobe spent in charity?' And by that Allah's Messenger (ﷺ) meant himself.' The group said, '(No doubt), he saidso.' `Umar then faced `Ali and `Abbas and said, 'Do you both know that Allah's Messenger (ﷺ) said that?'They replied, '(No doubt), he said so.' `Umar said, 'So let me talk to you about this matter. Allahfavored His Apostle with something of this Fai' (i.e. booty won by the Muslims at war withoutfighting) which He did not give to anybody else;Allah said:-- 'And what Allah gave to His Apostle ( Fai' Booty) .........to do all things....(59.6) And sothat property was only for Allah's Messenger (ﷺ) . Yet, by Allah, he neither gathered that property forhimself nor withheld it from you, but he gave its income to you, and distributed it among you till thereremained the present property out of which the Prophet (ﷺ) used to spend the yearly maintenance for hisfamily, and whatever used to remain, he used to spend it where Allah's property is spent (i.e. in charityetc.). Allah's Messenger (ﷺ) followed that throughout his life.Now I beseech you by Allah, do you know all that?' They said, 'Yes.' `Umar then said to `Ali and`Abbas, 'I beseech you by Allah, do you know that?' Both of them said, 'Yes.' `Umar added, 'Andwhen the Prophet (ﷺ) died, Abu Bakr said, ' I am the successor of Allah's Messenger (ﷺ), and took charge of thatproperty and managed it in the same way as Allah's Messenger (ﷺ) did.Then I took charge of this property for two years during which I managed it as Allah's Messenger (ﷺ) andAbu Bakr did. Then you both (`Ali and `Abbas) came to talk to me, bearing the same claim andpresenting the same case. (O `Abbas!) You came to me asking for your share from the property ofyour nephew, and this man (Ali) came to me, asking for the share of h is wife from the property of herfather. I said, 'If you both wish, I will give that to you on that condition (i.e. that you would follow theway of the Prophet (ﷺ) and Abu Bakr and as I (`Umar) have done in man aging it).' Now both of you seekof me a verdict other than that? Lo! By Allah, by Whose permission both the heaven and the earthexist, I will not give any verdict other than that till the Hour is established. If you are unable tomanage it, then return it to me, and I will be sufficient to manage it on your behalf.' "	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ،، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي مِنْ حَدِيثِهِ ذَلِكَ، فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ فَسَأَلْتُهُ فَقَالَ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ فَأَتَاهُ حَاجِبُهُ يَرْفَأُ فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ قَالَ نَعَمْ‏.‏ فَأَذِنَ لَهُمْ، ثُمَّ قَالَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ‏.‏ قَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا‏.‏ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏ يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ‏.‏ فَقَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ‏.‏ فَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ‏.‏ قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ قَدْ كَانَ خَصَّ رَسُولَهُ صلى الله عليه وسلم فِي هَذَا الْفَىْءِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ، فَقَالَ عَزَّ وَجَلَّ ‏{‏مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ‏}‏ إِلَى قَوْلِهِ ‏{‏قَدِيرٌ‏}‏ فَكَانَتْ خَالِصَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ، وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ، لَقَدْ أَعْطَاكُمُوهُ وَبَثَّهَا فِيكُمْ، حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ، فَكَانَ النَّبِيُّ صلى الله عليه وسلم يُنْفِقُ عَلَى أَهْلِهِ مِنْ هَذَا الْمَالِ نَفَقَةَ سَنَتِهِ، ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيَاتَهُ، أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ‏.‏ ثُمَّ قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ‏.‏ فَتَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَضَهَا فَعَمِلَ بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ وَلِيِّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَضْتُهَا سَنَتَيْنِ أَعْمَلُ فِيهَا مَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ، ثُمَّ جِئْتُمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ، وَأَمْرُكُمَا جَمِيعٌ، جِئْتَنِي تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ، وَأَتَانِي هَذَا يَسْأَلُنِي نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا فَقُلْتُ إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ، فَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ، فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ، فَإِنْ عَجَزْتُمَا فَادْفَعَاهَا إِلَىَّ، فَأَنَا أَكْفِيكُمَاهَا‏.‏	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ،،	وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي مِنْ حَدِيثِهِ ذَلِكَ، فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ فَسَأَلْتُهُ فَقَالَ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ فَأَتَاهُ حَاجِبُهُ يَرْفَأُ فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ قَالَ نَعَمْ‏.‏ فَأَذِنَ لَهُمْ، ثُمَّ قَالَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ‏.‏ قَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا‏.‏ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏ يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ‏.‏ فَقَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ‏.‏ فَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ‏.‏ قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ قَدْ كَانَ خَصَّ رَسُولَهُ صلى الله عليه وسلم فِي هَذَا الْفَىْءِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ، فَقَالَ عَزَّ وَجَلَّ ‏{‏مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ‏}‏ إِلَى قَوْلِهِ ‏{‏قَدِيرٌ‏}‏ فَكَانَتْ خَالِصَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ، وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ، لَقَدْ أَعْطَاكُمُوهُ وَبَثَّهَا فِيكُمْ، حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ، فَكَانَ النَّبِيُّ صلى الله عليه وسلم يُنْفِقُ عَلَى أَهْلِهِ مِنْ هَذَا الْمَالِ نَفَقَةَ سَنَتِهِ، ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيَاتَهُ، أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ‏.‏ ثُمَّ قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ‏.‏ فَتَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَضَهَا فَعَمِلَ بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ وَلِيِّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَضْتُهَا سَنَتَيْنِ أَعْمَلُ فِيهَا مَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ، ثُمَّ جِئْتُمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ، وَأَمْرُكُمَا جَمِيعٌ، جِئْتَنِي تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ، وَأَتَانِي هَذَا يَسْأَلُنِي نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا فَقُلْتُ إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ، فَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ، فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ، فَإِنْ عَجَزْتُمَا فَادْفَعَاهَا إِلَىَّ، فَأَنَا أَكْفِيكُمَاهَا‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	3.0	“Our property is not to be inherited, and whatever we leave is Sadaqa.”	قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏	6729.0	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Not even a single Dinar of my property should be distributed (after my deaths tomy inheritors, but whatever I leave excluding the provision for my wives and my servants, should bespent in charity."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "Not even a single Dinar of my property should be distributed (after my deaths tomy inheritors, but whatever I leave excluding the provision for my wives and my servants, should bespent in charity."	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ يَقْتَسِمُ وَرَثَتِي دِينَارًا، مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهْوَ صَدَقَةٌ ‏‏‏.‏	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ	رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ يَقْتَسِمُ وَرَثَتِي دِينَارًا، مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهْوَ صَدَقَةٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	3.0	“Our property is not to be inherited, and whatever we leave is Sadaqa.”	قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏	6730.0	Narrated `Urwa: `Aisha said, "When Allah's Messenger (ﷺ) died, his wives intended to send `Uthman to Abu Bakr asking himfor their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Messenger (ﷺ) say, 'Our(Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"	Narrated `Urwa:	`Aisha said, "When Allah's Messenger (ﷺ) died, his wives intended to send `Uthman to Abu Bakr asking himfor their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Messenger (ﷺ) say, 'Our(Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ‏.‏ فَقَالَتْ عَائِشَةُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها	أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ‏.‏ فَقَالَتْ عَائِشَةُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	4.0	“Whoever leaves some property, then it is for his family.”	قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ مَنْ تَرَكَ مَالاً فَلأَهْلِهِ ‏"‏	6731.0	Narrated Abu Huraira: The Prophet (ﷺ) said, "I am more closer to the believers than their own selves, so whoever (of them) dieswhile being in debt and leaves nothing for its repayment, then we are to pay his debts on his behalfand whoever (among the believers) dies leaving some property, then that property is for his heirs."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "I am more closer to the believers than their own selves, so whoever (of them) dieswhile being in debt and leaves nothing for its repayment, then we are to pay his debts on his behalfand whoever (among the believers) dies leaving some property, then that property is for his heirs."	حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَنَا أَوْلَى، بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ مَاتَ وَعَلَيْهِ دَيْنٌ، وَلَمْ يَتْرُكْ وَفَاءً، فَعَلَيْنَا قَضَاؤُهُ، وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏‏‏.‏	حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ	عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَنَا أَوْلَى، بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ مَاتَ وَعَلَيْهِ دَيْنٌ، وَلَمْ يَتْرُكْ وَفَاءً، فَعَلَيْنَا قَضَاؤُهُ، وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	5.0	Inheritance of the offspring from dead fathers and mothers	مِيرَاثِ الْوَلَدِ مِنْ أَبِيهِ وَأُمِّهِ	6732.0	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) tothose who are entitled to receive it. Then whatever remains, should be given to the closest malerelative of the deceased ."	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) tothose who are entitled to receive it. Then whatever remains, should be given to the closest malerelative of the deceased ."	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا، فَمَا بَقِيَ فَهْوَ لأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا، فَمَا بَقِيَ فَهْوَ لأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	6.0	The inheritance of daughters	مِيرَاثِ الْبَنَاتِ	6733.0	Narrated Sa`d bin Abi Waqqas: I was stricken by an ailment that led me to the verge of death. The Prophet (ﷺ) came to pay me a visit. Isaid, "O Allah's Messenger (ﷺ)! I have much property and no heir except my single daughter. Shall I givetwo-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethirdof it?" He said, "You may do so) though one-third is also to a much, for it is better for you toleave your off-spring wealthy than to leave them poor, asking others for help. And whatever youspend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put inthe mouth of your wife." I said, "O Allah's Messenger (ﷺ)! Will I remain behind and fail to complete myemigration?" The Prophet (ﷺ) said, "If you are left behind after me, whatever good deeds you will do forAllah's sake, that will upgrade you and raise you high. May be you will have long life so that somepeople may benefit by you and others (the enemies) be harmed by you." But Allah's Messenger (ﷺ) felt sorryfor Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a manfrom the tribe of Bani 'Amir bin Lu'ai.)	Narrated Sa`d bin Abi Waqqas:	I was stricken by an ailment that led me to the verge of death. The Prophet (ﷺ) came to pay me a visit. Isaid, "O Allah's Messenger (ﷺ)! I have much property and no heir except my single daughter. Shall I givetwo-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethirdof it?" He said, "You may do so) though one-third is also to a much, for it is better for you toleave your off-spring wealthy than to leave them poor, asking others for help. And whatever youspend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put inthe mouth of your wife." I said, "O Allah's Messenger (ﷺ)! Will I remain behind and fail to complete myemigration?" The Prophet (ﷺ) said, "If you are left behind after me, whatever good deeds you will do forAllah's sake, that will upgrade you and raise you high. May be you will have long life so that somepeople may benefit by you and others (the enemies) be harmed by you." But Allah's Messenger (ﷺ) felt sorryfor Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a manfrom the tribe of Bani 'Amir bin Lu'ai.)	حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ بِمَكَّةَ مَرَضًا، فَأَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا، وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ قُلْتُ فَالشَّطْرُ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ الثُّلُثُ قَالَ ‏"‏ الثُّلُثُ كَبِيرٌ إِنَّكَ إِنْ تَرَكْتَ وَلَدَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ، وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلاَّ أُجِرْتَ عَلَيْهَا، حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ أَأُخَلَّفُ عَنْ هِجْرَتِي فَقَالَ ‏"‏ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلاً تُرِيدُ بِهِ وَجْهَ اللَّهِ، إِلاَّ ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً، وَلَعَلَّ أَنْ تُخَلَّفَ بَعْدِي حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ ‏"‏‏.‏ قَالَ سُفْيَانُ وَسَعْدُ بْنُ خَوْلَةَ رَجُلٌ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ‏.‏	حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ	مَرِضْتُ بِمَكَّةَ مَرَضًا، فَأَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا، وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ قُلْتُ فَالشَّطْرُ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ الثُّلُثُ قَالَ ‏"‏ الثُّلُثُ كَبِيرٌ إِنَّكَ إِنْ تَرَكْتَ وَلَدَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ، وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلاَّ أُجِرْتَ عَلَيْهَا، حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ أَأُخَلَّفُ عَنْ هِجْرَتِي فَقَالَ ‏"‏ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلاً تُرِيدُ بِهِ وَجْهَ اللَّهِ، إِلاَّ ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً، وَلَعَلَّ أَنْ تُخَلَّفَ بَعْدِي حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ ‏"‏‏.‏ قَالَ سُفْيَانُ وَسَعْدُ بْنُ خَوْلَةَ رَجُلٌ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	6.0	The inheritance of daughters	مِيرَاثِ الْبَنَاتِ	6734.0	Narrated Al-Aswad bin Yazid: Mu`adh bin Jabal came to us in Yemen as a tutor and a ruler, and we (the people of Yemen) asked himabout (the distribution of the property of ) a man who had died leaving a daughter and a sister. Mu`adhgave the daughter one-half of the property and gave the sister the other half.	Narrated Al-Aswad bin Yazid:	Mu`adh bin Jabal came to us in Yemen as a tutor and a ruler, and we (the people of Yemen) asked himabout (the distribution of the property of ) a man who had died leaving a daughter and a sister. Mu`adhgave the daughter one-half of the property and gave the sister the other half.	حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، شَيْبَانُ عَنْ أَشْعَثَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ أَتَانَا مُعَاذُ بْنُ جَبَلٍ بِالْيَمَنِ مُعَلِّمًا وَأَمِيرًا، فَسَأَلْنَاهُ عَنْ رَجُلٍ، تُوُفِّيَ وَتَرَكَ ابْنَتَهُ وَأُخْتَهُ، فَأَعْطَى الاِبْنَةَ النِّصْفَ وَالأُخْتَ النِّصْفَ‏.‏	حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، شَيْبَانُ عَنْ أَشْعَثَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ	أَتَانَا مُعَاذُ بْنُ جَبَلٍ بِالْيَمَنِ مُعَلِّمًا وَأَمِيرًا، فَسَأَلْنَاهُ عَنْ رَجُلٍ، تُوُفِّيَ وَتَرَكَ ابْنَتَهُ وَأُخْتَهُ، فَأَعْطَى الاِبْنَةَ النِّصْفَ وَالأُخْتَ النِّصْفَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	7.0	The inheritance of one’s grandchild	مِيرَاثِ ابْنِ الاِبْنِ، إِذَا لَمْ يَكُنِ ابْنٌ	6735.0	Narrated Ibn `Abbas: Allah's Messenger (ﷺ) said, "Give the Fara'id (shares prescribed in the Qur'an) to those who are entitled toreceive it; and whatever remains, should be given to the closest male relative of the deceased.'	Narrated Ibn `Abbas:	Allah's Messenger (ﷺ) said, "Give the Fara'id (shares prescribed in the Qur'an) to those who are entitled toreceive it; and whatever remains, should be given to the closest male relative of the deceased.'	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهْوَ لأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهْوَ لأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	8.0	The share of inheritance of one’s son’s daughter	مِيرَاثِ ابْنَةِ ابْنٍ مَعَ ابْنَةٍ	6736.0	Narrated Huzail bin Shirahbil: Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He said,"The daughter will take one-half and the sister will take one-half. If you go to Ibn Mas`ud, he will tellyou the same." Ibn Mas`ud was asked and was told of Abu Musa's verdict. Ibn Mas`ud then said, "If Igive the same verdict, I would stray and would not be of the rightly-guided. The verdict I will give inthis case, will be the same as the Prophet (ﷺ) did, i.e. one-half is for daughter, and one-sixth for the son'sdaughter, i.e. both shares make two-thirds of the total property; and the rest is for the sister."Afterwards we cams to Abu Musa and informed him of Ibn Mas`ud's verdict, whereupon he said, "So,do not ask me for verdicts, as long as this learned man is among you."	Narrated Huzail bin Shirahbil:	Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He said,"The daughter will take one-half and the sister will take one-half. If you go to Ibn Mas`ud, he will tellyou the same." Ibn Mas`ud was asked and was told of Abu Musa's verdict. Ibn Mas`ud then said, "If Igive the same verdict, I would stray and would not be of the rightly-guided. The verdict I will give inthis case, will be the same as the Prophet (ﷺ) did, i.e. one-half is for daughter, and one-sixth for the son'sdaughter, i.e. both shares make two-thirds of the total property; and the rest is for the sister."Afterwards we cams to Abu Musa and informed him of Ibn Mas`ud's verdict, whereupon he said, "So,do not ask me for verdicts, as long as this learned man is among you."	حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو قَيْسٍ، سَمِعْتُ هُزَيْلَ بْنَ شُرَحْبِيلَ، قَالَ سُئِلَ أَبُو مُوسَى عَنِ ابْنَةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ، فَقَالَ لِلاِبْنَةِ النِّصْفُ وَلِلأُخْتِ النِّصْفُ، وَأْتِ ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي‏.‏ فَسُئِلَ ابْنُ مَسْعُودٍ وَأُخْبِرَ بِقَوْلِ أَبِي مُوسَى، فَقَالَ لَقَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ،، أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لِلاِبْنَةِ النِّصْفُ، وَلاِبْنَةِ ابْنٍ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ، وَمَا بَقِيَ فَلِلأُخْتِ ‏‏‏.‏ فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ، فَقَالَ لاَ تَسْأَلُونِي مَا دَامَ هَذَا الْحَبْرُ فِيكُمْ‏.‏	حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو قَيْسٍ، سَمِعْتُ هُزَيْلَ بْنَ شُرَحْبِيلَ، قَالَ	سُئِلَ أَبُو مُوسَى عَنِ ابْنَةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ، فَقَالَ لِلاِبْنَةِ النِّصْفُ وَلِلأُخْتِ النِّصْفُ، وَأْتِ ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي‏.‏ فَسُئِلَ ابْنُ مَسْعُودٍ وَأُخْبِرَ بِقَوْلِ أَبِي مُوسَى، فَقَالَ لَقَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ،، أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لِلاِبْنَةِ النِّصْفُ، وَلاِبْنَةِ ابْنٍ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ، وَمَا بَقِيَ فَلِلأُخْتِ ‏‏‏.‏ فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ، فَقَالَ لاَ تَسْأَلُونِي مَا دَامَ هَذَا الْحَبْرُ فِيكُمْ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	9.0	The shares of inheritance for the paternal grandfather, the father and brothers	مِيرَاثِ الْجَدِّ مَعَ الأَبِ وَالإِخْوَةِ	6737.0	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "Give the Fara'id, (the shares prescribed in the Qur'an) to those who are entitled toreceive it, and then whatever remains, should be given to the closest male relative of the deceased."	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "Give the Fara'id, (the shares prescribed in the Qur'an) to those who are entitled toreceive it, and then whatever remains, should be given to the closest male relative of the deceased."	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَلأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَلأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	9.0	The shares of inheritance for the paternal grandfather, the father and brothers	مِيرَاثِ الْجَدِّ مَعَ الأَبِ وَالإِخْوَةِ	6738.0	Narrated Ibn `Abbas: The person about whom Allah's Messenger (ﷺ) said, "If I were to take a Khalil from this nation (myfollowers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (orsaid: good)," regarded a grandfather as the father himself (in inheritance).	Narrated Ibn `Abbas:	The person about whom Allah's Messenger (ﷺ) said, "If I were to take a Khalil from this nation (myfollowers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (orsaid: good)," regarded a grandfather as the father himself (in inheritance).	حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَمَّا الَّذِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الأُمَّةِ خَلِيلاً لاَتَّخَذْتُهُ، وَلَكِنْ خُلَّةُ الإِسْلاَمِ أَفْضَلُ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ خَيْرٌ ‏"‏‏.‏ فَإِنَّهُ أَنْزَلَهُ أَبًا‏.‏ أَوْ قَالَ قَضَاهُ أَبًا‏.‏	حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ	أَمَّا الَّذِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الأُمَّةِ خَلِيلاً لاَتَّخَذْتُهُ، وَلَكِنْ خُلَّةُ الإِسْلاَمِ أَفْضَلُ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ خَيْرٌ ‏"‏‏.‏ فَإِنَّهُ أَنْزَلَهُ أَبًا‏.‏ أَوْ قَالَ قَضَاهُ أَبًا‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	10.0	The inheritance of husband along with the offspring and other relatives	مِيرَاثِ الزَّوْجِ مَعَ الْوَلَدِ وَغَيْرِهِ	6739.0	Narrated Ibn `Abbas: (During the early days of Islam), the inheritance used to be given to one's offspring and legacy used tobe bequeathed to the parents, then Allah cancelled what He wished from that order and decreed thatthe male should be given the equivalent of the portion of two females, and for the parents one-sixthfor each of them, and for one's wife one-eighth (if the deceased has children) and one-fourth (if he hasno children), for one's husband one-half (if the deceased has no children) and one-fourth (if she haschildren).	Narrated Ibn `Abbas:	(During the early days of Islam), the inheritance used to be given to one's offspring and legacy used tobe bequeathed to the parents, then Allah cancelled what He wished from that order and decreed thatthe male should be given the equivalent of the portion of two females, and for the parents one-sixthfor each of them, and for one's wife one-eighth (if the deceased has children) and one-fourth (if he hasno children), for one's husband one-half (if the deceased has no children) and one-fourth (if she haschildren).	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ وَرْقَاءَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ الْمَالُ لِلْوَلَدِ، وَ كَانَتِ الْوَصِيَّةُ لِلْوَالِدَيْنِ، فَنَسَخَ اللَّهُ مِنْ ذَلِكَ مَا أَحَبَّ، فَجَعَلَ لِلذَّكَرِ مِثْلَ حَظِّ الأُنْثَيَيْنِ، وَجَعَلَ لِلأَبَوَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ، وَجَعَلَ لِلْمَرْأَةِ الثُّمُنَ وَالرُّبُعَ، وَلِلزَّوْجِ الشَّطْرَ وَالرُّبُعَ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ وَرْقَاءَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ	قَالَ كَانَ الْمَالُ لِلْوَلَدِ، وَ كَانَتِ الْوَصِيَّةُ لِلْوَالِدَيْنِ، فَنَسَخَ اللَّهُ مِنْ ذَلِكَ مَا أَحَبَّ، فَجَعَلَ لِلذَّكَرِ مِثْلَ حَظِّ الأُنْثَيَيْنِ، وَجَعَلَ لِلأَبَوَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ، وَجَعَلَ لِلْمَرْأَةِ الثُّمُنَ وَالرُّبُعَ، وَلِلزَّوْجِ الشَّطْرَ وَالرُّبُعَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	11.0	The inheritance of a woman and a husband along with the offspring and other relatives	مِيرَاثِ الْمَرْأَةِ وَالزَّوْجِ مَعَ الْوَلَدِ وَغَيْرِهِ	6740.0	Narrated Abu Huraira: Allah's Messenger (ﷺ) gave the judgment that a male or female slave should be given in Qisas for an abortioncase of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whomthe penalty had been imposed died, so the Prophets ordered that her property be inherited by heroffspring and her husband and that the penalty be paid by her Asaba.	Narrated Abu Huraira:	Allah's Messenger (ﷺ) gave the judgment that a male or female slave should be given in Qisas for an abortioncase of a woman from the tribe of Bani Lihyan (as blood money for the fetus) but the lady on whomthe penalty had been imposed died, so the Prophets ordered that her property be inherited by heroffspring and her husband and that the penalty be paid by her Asaba.	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لَحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ‏.‏ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ، فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا، وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا ‏‏‏.‏	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ	قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لَحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ‏.‏ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ، فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا، وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	12.0	The sisters share the inheritance with the daughters	مِيرَاثِ الأَخَوَاتِ مَعَ الْبَنَاتِ عَصَبَةً	6741.0	Narrated Al-Aswad: Mu`adh bin Jabal gave this verdict for us in the lifetime of Allah's Messenger (ﷺ). One-half of the inheritanceis to be given to the daughter and the other half to the sister. Sulaiman said: Mu`adh gave a verdict forus, but he did not mention that it was so in the lifetime of Allah's Messenger (ﷺ).	Narrated Al-Aswad:	Mu`adh bin Jabal gave this verdict for us in the lifetime of Allah's Messenger (ﷺ). One-half of the inheritanceis to be given to the daughter and the other half to the sister. Sulaiman said: Mu`adh gave a verdict forus, but he did not mention that it was so in the lifetime of Allah's Messenger (ﷺ).	حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ قَضَى فِينَا مُعَاذُ بْنُ جَبَلٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم النِّصْفُ لِلاِبْنَةِ وَالنِّصْفُ لِلأُخْتِ‏.‏ ثُمَّ قَالَ سُلَيْمَانُ قَضَى فِينَا‏.‏ وَلَمْ يَذْكُرْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏	حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ	قَضَى فِينَا مُعَاذُ بْنُ جَبَلٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم النِّصْفُ لِلاِبْنَةِ وَالنِّصْفُ لِلأُخْتِ‏.‏ ثُمَّ قَالَ سُلَيْمَانُ قَضَى فِينَا‏.‏ وَلَمْ يَذْكُرْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	12.0	The sisters share the inheritance with the daughters	مِيرَاثِ الأَخَوَاتِ مَعَ الْبَنَاتِ عَصَبَةً	6742.0	Narrated Huzail: `Abdullah said, "The judgment I will give in this matter will be like the judgment of the Prophet, i.e.one-half is for the daughter and one-sixth for the son's daughter and the rest of the inheritance for thesister."	Narrated Huzail:	`Abdullah said, "The judgment I will give in this matter will be like the judgment of the Prophet, i.e.one-half is for the daughter and one-sixth for the son's daughter and the rest of the inheritance for thesister."	حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلٍ، قَالَ قَالَ عَبْدُ اللَّهِ لأَقْضِيَنَّ فِيهَا بِقَضَاءِ النَّبِيِّ صلى الله عليه وسلم لِلاِبْنَةِ النِّصْفُ، وَلاِبْنَةِ الاِبْنِ السُّدُسُ، وَمَا بَقِيَ فَلِلأُخْتِ‏.‏	حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلٍ، قَالَ	قَالَ عَبْدُ اللَّهِ لأَقْضِيَنَّ فِيهَا بِقَضَاءِ النَّبِيِّ صلى الله عليه وسلم لِلاِبْنَةِ النِّصْفُ، وَلاِبْنَةِ الاِبْنِ السُّدُسُ، وَمَا بَقِيَ فَلِلأُخْتِ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	13.0	The inheritance of the sisters and brothers	مِيرَاثِ الأَخَوَاتِ وَالإِخْوَةِ	6743.0	Narrated Jabir: While I was sick, the Prophet (ﷺ) entered upon me and asked for some water to perform ablution, andafter he had finished his ablution, he sprinkled some water of his ablution over me, whereupon Ibecame conscious and said, "O Allah's Messenger (ﷺ)! I have sisters." Then the Divine Verses regarding thelaws of inheritance were revealed.	Narrated Jabir:	While I was sick, the Prophet (ﷺ) entered upon me and asked for some water to perform ablution, andafter he had finished his ablution, he sprinkled some water of his ablution over me, whereupon Ibecame conscious and said, "O Allah's Messenger (ﷺ)! I have sisters." Then the Divine Verses regarding thelaws of inheritance were revealed.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا ـ رضى الله عنه ـ قَالَ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا مَرِيضٌ، فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ، ثُمَّ نَضَحَ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا لِي أَخَوَاتٌ‏.‏ فَنَزَلَتْ آيَةُ الْفَرَائِضِ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا ـ رضى الله عنه ـ قَالَ	دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا مَرِيضٌ، فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ، ثُمَّ نَضَحَ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا لِي أَخَوَاتٌ‏.‏ فَنَزَلَتْ آيَةُ الْفَرَائِضِ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	14.0	“They ask you for a legal verdict. Say: ‘Allah directs about Al-Kalalah…”	{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالاً وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ}	6744.0	Narrated Al-Bara: The last Qur'anic Verse that was revealed (to the Prophet) was the final Verse of Surat-an-Nisa, i.e.,'They ask you for a legal verdict Say: Allah directs (thus) About those who leave No descendants orascendants as heirs....' (4.176)	Narrated Al-Bara:	The last Qur'anic Verse that was revealed (to the Prophet) was the final Verse of Surat-an-Nisa, i.e.,'They ask you for a legal verdict Say: Allah directs (thus) About those who leave No descendants orascendants as heirs....' (4.176)	حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ آخِرُ آيَةٍ نَزَلَتْ خَاتِمَةُ سُورَةِ النِّسَاءِ ‏{‏يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ‏}‏	حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ	آخِرُ آيَةٍ نَزَلَتْ خَاتِمَةُ سُورَةِ النِّسَاءِ ‏{‏يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ‏}‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	15.0	The heirs of a lady who dies, leaving two cousins – her maternal brother and her husband.	ابْنَىْ عَمٍّ أَحَدُهُمَا أَخٌ لِلأُمِّ وَالآخَرُ زَوْجٌ	6745.0	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "I am more closer to the believers than their ownselves, so whoever (amongthem) dies leaving some inheritance, his inheritance will be given to his 'Asaba, and whoever diesleaving a debt or dependants or destitute children, then I am their supporter."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "I am more closer to the believers than their ownselves, so whoever (amongthem) dies leaving some inheritance, his inheritance will be given to his 'Asaba, and whoever diesleaving a debt or dependants or destitute children, then I am their supporter."	حَدَّثَنَا مَحْمُودٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ مَاتَ وَتَرَكَ مَالاً فَمَالُهُ لِمَوَالِي الْعَصَبَةِ، وَمَنْ تَرَكَ كَلاًّ أَوْ ضَيَاعًا، فَأَنَا وَلِيُّهُ فَلأُدْعَى لَهُ ‏‏‏.‏ لكل: العيال	حَدَّثَنَا مَحْمُودٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ مَاتَ وَتَرَكَ مَالاً فَمَالُهُ لِمَوَالِي الْعَصَبَةِ، وَمَنْ تَرَكَ كَلاًّ أَوْ ضَيَاعًا، فَأَنَا وَلِيُّهُ فَلأُدْعَى لَهُ ‏‏‏.‏ لكل: العيال	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	15.0	The heirs of a lady who dies, leaving two cousins – her maternal brother and her husband.	ابْنَىْ عَمٍّ أَحَدُهُمَا أَخٌ لِلأُمِّ وَالآخَرُ زَوْجٌ	6746.0	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) tothose who are entitled to receive it; and whatever is left should be given to the closest male relative ofthe deceased."	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "Give the Fara'id (the shares of the inheritance that are prescribed in the Qur'an) tothose who are entitled to receive it; and whatever is left should be given to the closest male relative ofthe deceased."	حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ رَوْحٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا، فَمَا تَرَكَتِ الْفَرَائِضُ فَلأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ رَوْحٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا، فَمَا تَرَكَتِ الْفَرَائِضُ فَلأَوْلَى رَجُلٍ ذَكَرٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	16.0	Kindred by blood	ذَوِي الأَرْحَامِ	6747.0	Narrated Ibn `Abbas: Regarding the Holy Verse:--'And to everyone, We have appointed heirs..' And:-- (4.33) 'To those alsoto Whom your right hands have pledged.' (4.33)When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice versa)instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond ofbrotherhood which the Prophet (ﷺ) had established between them, i.e. the Ansar and the emigrants. Butwhen the Divine Verse:--'And to everyone We have appointed heirs,' (4.33) was revealed, it cancelled the other, order i.e. 'Tothose also, to whom Your right hands have pledged.'	Narrated Ibn `Abbas:	Regarding the Holy Verse:--'And to everyone, We have appointed heirs..' And:-- (4.33) 'To those alsoto Whom your right hands have pledged.' (4.33)When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice versa)instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond ofbrotherhood which the Prophet (ﷺ) had established between them, i.e. the Ansar and the emigrants. Butwhen the Divine Verse:--'And to everyone We have appointed heirs,' (4.33) was revealed, it cancelled the other, order i.e. 'Tothose also, to whom Your right hands have pledged.'	حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُلْتُ لأَبِي أُسَامَةَ حَدَّثَكُمْ إِدْرِيسُ، حَدَّثَنَا طَلْحَةُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، ‏{‏وَلِكُلٍّ جَعَلْنَا مَوَالِيَ‏}‏ ‏{‏وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ‏}‏ قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَرِثُ الأَنْصَارِيُّ الْمُهَاجِرِيَّ دُونَ ذَوِي رَحِمِهِ لِلأُخُوَّةِ الَّتِي آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُمْ فَلَمَّا نَزَلَتْ ‏{‏جَعَلْنَا مَوَالِيَ‏}‏ قَالَ نَسَخَتْهَا ‏{‏وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ‏}‏	حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُلْتُ لأَبِي أُسَامَةَ حَدَّثَكُمْ إِدْرِيسُ، حَدَّثَنَا طَلْحَةُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ،	‏{‏وَلِكُلٍّ جَعَلْنَا مَوَالِيَ‏}‏ ‏{‏وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ‏}‏ قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَرِثُ الأَنْصَارِيُّ الْمُهَاجِرِيَّ دُونَ ذَوِي رَحِمِهِ لِلأُخُوَّةِ الَّتِي آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُمْ فَلَمَّا نَزَلَتْ ‏{‏جَعَلْنَا مَوَالِيَ‏}‏ قَالَ نَسَخَتْهَا ‏{‏وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ‏}‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	17.0	The inheritance in the case of Mula’ana	مِيرَاثِ الْمُلاَعَنَةِ	6748.0	Narrated Ibn `Umar: A man and his wife had a case of Lian (or Mula'ana) during the lifetime of the Prophet (ﷺ) and the mandenied the paternity of her child. The Prophet (ﷺ) gave his verdict for their separation (divorce) and thenthe child was regarded as belonging to the wife only.	Narrated Ibn `Umar:	A man and his wife had a case of Lian (or Mula'ana) during the lifetime of the Prophet (ﷺ) and the mandenied the paternity of her child. The Prophet (ﷺ) gave his verdict for their separation (divorce) and thenthe child was regarded as belonging to the wife only.	حَدَّثَنِي يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ رَجُلاً، لاَعَنَ امْرَأَتَهُ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم وَانْتَفَى مِنْ وَلَدِهَا فَفَرَّقَ النَّبِيُّ صلى الله عليه وسلم بَيْنَهُمَا، وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ‏.‏	حَدَّثَنِي يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما	أَنَّ رَجُلاً، لاَعَنَ امْرَأَتَهُ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم وَانْتَفَى مِنْ وَلَدِهَا فَفَرَّقَ النَّبِيُّ صلى الله عليه وسلم بَيْنَهُمَا، وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	18.0	The child is for the owner of the bed	الْوَلَدُ لِلْفِرَاشِ حُرَّةً كَانَتْ أَوْ أَمَةً	6749.0	Narrated `Aisha: `Utba (bin Abi Waqqas) said to his brother Sa`d, "The son of the slave girl of Zam`a is my son, so behis custodian." So when it was the year of the Conquest of Mecca, Sa`d took that child and said, "Heis my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam`a got up and said,'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So theyboth went to the Prophet. Sa`d said, "O Allah's Messenger (ﷺ)! (This is) the son of my brother and he told meto be his custodian." Then 'Abu bin Zam`a said, "(But he is) my brother and the son of the slave girl ofmy father, born on his bed." The Prophet (ﷺ) said, "This child is for you. O 'Abu bin Zam`a, as the child isfor the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bintZam`a to cover herself before that boy as he noticed the boy's resemblance to `Utba. Since then theboy had never seen Sauda till he died.	Narrated `Aisha:	`Utba (bin Abi Waqqas) said to his brother Sa`d, "The son of the slave girl of Zam`a is my son, so behis custodian." So when it was the year of the Conquest of Mecca, Sa`d took that child and said, "Heis my nephew, and my brother told me to be his custodian." On that, 'Abu bin Zam`a got up and said,'but the child is my brother, and the son of my father's slave girl as he was born on his bed." So theyboth went to the Prophet. Sa`d said, "O Allah's Messenger (ﷺ)! (This is) the son of my brother and he told meto be his custodian." Then 'Abu bin Zam`a said, "(But he is) my brother and the son of the slave girl ofmy father, born on his bed." The Prophet (ﷺ) said, "This child is for you. O 'Abu bin Zam`a, as the child isfor the owner of the bed, and the adulterer receives the stones." He then ordered (his wife) Sauda bintZam`a to cover herself before that boy as he noticed the boy's resemblance to `Utba. Since then theboy had never seen Sauda till he died.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عُتْبَةُ عَهِدَ إِلَى أَخِيهِ سَعْدٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي، فَاقْبِضْهُ إِلَيْكَ‏.‏ فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَامَ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ‏"‏‏.‏ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ ‏"‏ احْتَجِبِي مِنْهُ ‏"‏‏.‏ لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	كَانَ عُتْبَةُ عَهِدَ إِلَى أَخِيهِ سَعْدٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي، فَاقْبِضْهُ إِلَيْكَ‏.‏ فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَامَ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ‏"‏‏.‏ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ ‏"‏ احْتَجِبِي مِنْهُ ‏"‏‏.‏ لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	18.0	The child is for the owner of the bed	الْوَلَدُ لِلْفِرَاشِ حُرَّةً كَانَتْ أَوْ أَمَةً	6750.0	Narrated Abu Huraira: The Prophet (ﷺ) said, "The boy is for the owner of the bed."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "The boy is for the owner of the bed."	حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ ‏‏‏.‏	حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	19.0	Al-Wala’ is for the manumitter	الْوَلاَءُ لِمَنْ أَعْتَقَ، وَمِيرَاثُ اللَّقِيطِ	6751.0	Narrated `Aisha: I bought Barira (a female slave). The Prophet (ﷺ) said (to me), "Buy her as the Wala' is for themanumitted." Once she was given a sheep (in charity). The Prophet (ﷺ) said, "It (the sheep) is a charitablegift for her (Barira) and a gift for us." Al-Hakam said, "Barira's husband was a free man." Ibn `Abbassaid, 'When I saw him, he was a slave."	Narrated `Aisha:	I bought Barira (a female slave). The Prophet (ﷺ) said (to me), "Buy her as the Wala' is for themanumitted." Once she was given a sheep (in charity). The Prophet (ﷺ) said, "It (the sheep) is a charitablegift for her (Barira) and a gift for us." Al-Hakam said, "Barira's husband was a free man." Ibn `Abbassaid, 'When I saw him, he was a slave."	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَرَيْتُ بَرِيرَةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اشْتَرِيهَا، فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏‏.‏ وَأُهْدِيَ لَهَا شَاةٌ فَقَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ‏"‏‏.‏ قَالَ الْحَكَمُ وَكَانَ زَوْجُهَا حُرًّا، وَقَوْلُ الْحَكَمِ مُرْسَلٌ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ رَأَيْتُهُ عَبْدًا‏.‏	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتِ	اشْتَرَيْتُ بَرِيرَةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اشْتَرِيهَا، فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏‏.‏ وَأُهْدِيَ لَهَا شَاةٌ فَقَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ‏"‏‏.‏ قَالَ الْحَكَمُ وَكَانَ زَوْجُهَا حُرًّا، وَقَوْلُ الْحَكَمِ مُرْسَلٌ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ رَأَيْتُهُ عَبْدًا‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	19.0	Al-Wala’ is for the manumitter	الْوَلاَءُ لِمَنْ أَعْتَقَ، وَمِيرَاثُ اللَّقِيطِ	6752.0	Narrated Ibn `Umar: The Prophet (ﷺ) said, "The Wala' is for the manumitted (of the slave).	Narrated Ibn `Umar:	The Prophet (ﷺ) said, "The Wala' is for the manumitted (of the slave).	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏‏‏.‏	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	20.0	The heir of the Sa'iba	مِيرَاثِ السَّائِبَةِ	6753.0	Narrated `Abdullah: The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance usedto do so.	Narrated `Abdullah:	The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance usedto do so.	حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّ أَهْلَ الإِسْلاَمِ لا يُسَيِّبُونَ، وَإِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا يُسَيِّبُونَ‏.‏	حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ	إِنَّ أَهْلَ الإِسْلاَمِ لا يُسَيِّبُونَ، وَإِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا يُسَيِّبُونَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	20.0	The heir of the Sa'iba	مِيرَاثِ السَّائِبَةِ	6754.0	Narrated Al-Aswad: `Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after herdeath) would be for them. `Aisha said, "O Allah's Messenger (ﷺ)! I have bought Barira in order to manumither, but her masters stipulated that her Wala' will be for them." The Prophet (ﷺ) said, "Manumit her as theWala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aishabought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with herhusband or leave him). She said, "If he gave me so much and so much (money) I would not stay withhim." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of thenarrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him hewas a slave, is more authentic.	Narrated Al-Aswad:	`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after herdeath) would be for them. `Aisha said, "O Allah's Messenger (ﷺ)! I have bought Barira in order to manumither, but her masters stipulated that her Wala' will be for them." The Prophet (ﷺ) said, "Manumit her as theWala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aishabought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with herhusband or leave him). She said, "If he gave me so much and so much (money) I would not stay withhim." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of thenarrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him hewas a slave, is more authentic.	حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ اشْتَرَتْ بَرِيرَةَ، لِتُعْتِقَهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي اشْتَرَيْتُ بَرِيرَةَ لأُعْتِقَهَا، وَإِنَّ أَهْلَهَا يَشْتَرِطُونَ وَلاَءَهَا‏.‏ فَقَالَ ‏"‏ أَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ أَعْطَى الثَّمَنَ ‏"‏‏.‏ قَالَ فَاشْتَرَتْهَا فَأَعْتَقَتْهَا‏.‏ قَالَ وَخُيِّرَتْ فَاخْتَارَتْ نَفْسَهَا وَقَالَتْ لَوْ أُعْطِيتُ كَذَا وَكَذَا مَا كُنْتُ مَعَهُ‏.‏ قَالَ الأَسْوَدُ وَكَانَ زَوْجُهَا حُرًّا‏.‏ قَوْلُ الأَسْوَدِ مُنْقَطِعٌ، وَقَوْلُ ابْنِ عَبَّاسٍ رَأَيْتُهُ عَبْدًا‏.‏ أَصَحُّ‏.‏	حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ،	أَنَّ عَائِشَةَ ـ رضى الله عنها ـ اشْتَرَتْ بَرِيرَةَ، لِتُعْتِقَهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي اشْتَرَيْتُ بَرِيرَةَ لأُعْتِقَهَا، وَإِنَّ أَهْلَهَا يَشْتَرِطُونَ وَلاَءَهَا‏.‏ فَقَالَ ‏"‏ أَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ أَعْطَى الثَّمَنَ ‏"‏‏.‏ قَالَ فَاشْتَرَتْهَا فَأَعْتَقَتْهَا‏.‏ قَالَ وَخُيِّرَتْ فَاخْتَارَتْ نَفْسَهَا وَقَالَتْ لَوْ أُعْطِيتُ كَذَا وَكَذَا مَا كُنْتُ مَعَهُ‏.‏ قَالَ الأَسْوَدُ وَكَانَ زَوْجُهَا حُرًّا‏.‏ قَوْلُ الأَسْوَدِ مُنْقَطِعٌ، وَقَوْلُ ابْنِ عَبَّاسٍ رَأَيْتُهُ عَبْدًا‏.‏ أَصَحُّ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	21.0	The sin of the freed slave who denies his master who has freed him.	إِثْمِ مَنْ تَبَرَّأَ مِنْ مَوَالِيهِ	6755.0	Narrated `Ali: We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out thepaper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages ofthe camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary fromAir (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion)or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angelsand all the people, and none of his compulsory or optional good deeds will be accepted on the Day ofResurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other thanhi real masters without the permission of his real masters, will incur the curse of Allah, the angels andall the people, and none of his compulsory, or optional good deeds will be accepted on the Day ofResurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it isgranted by one of the lowest social status among them; and whoever betrays a Muslim, in this respectwill incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optionalgood deeds will be accepted on the Day of Resurrection."	Narrated `Ali:	We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out thepaper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages ofthe camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary fromAir (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion)or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angelsand all the people, and none of his compulsory or optional good deeds will be accepted on the Day ofResurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other thanhi real masters without the permission of his real masters, will incur the curse of Allah, the angels andall the people, and none of his compulsory, or optional good deeds will be accepted on the Day ofResurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it isgranted by one of the lowest social status among them; and whoever betrays a Muslim, in this respectwill incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optionalgood deeds will be accepted on the Day of Resurrection."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ عَلِيٌّ ـ رضى الله عنه مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلاَّ كِتَابُ اللَّهِ، غَيْرَ هَذِهِ الصَّحِيفَةِ‏.‏ قَالَ فَأَخْرَجَهَا فَإِذَا فِيهَا أَشْيَاءُ مِنَ الْجِرَاحَاتِ وَأَسْنَانِ الإِبِلِ‏.‏ قَالَ وَفِيهَا الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ، فَمَنْ أَحْدَثَ فِيهَا حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ، يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ عَلِيٌّ ـ رضى الله عنه	مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلاَّ كِتَابُ اللَّهِ، غَيْرَ هَذِهِ الصَّحِيفَةِ‏.‏ قَالَ فَأَخْرَجَهَا فَإِذَا فِيهَا أَشْيَاءُ مِنَ الْجِرَاحَاتِ وَأَسْنَانِ الإِبِلِ‏.‏ قَالَ وَفِيهَا الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ، فَمَنْ أَحْدَثَ فِيهَا حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ، يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	21.0	The sin of the freed slave who denies his master who has freed him.	إِثْمِ مَنْ تَبَرَّأَ مِنْ مَوَالِيهِ	6756.0	Narrated Ibn `Umar: The Prophet (ﷺ) forbade the selling of the Wala' (of slaves) or giving it as a present.	Narrated Ibn `Umar:	The Prophet (ﷺ) forbade the selling of the Wala' (of slaves) or giving it as a present.	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ	نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	22.0	If someone is converted to Islam through somebody else	إِذَا أَسْلَمَ عَلَى يَدَيْهِ	6757.0	Narrated Ibn `Umar: That Aisha, the mother of the Believers, intended to buy a slave girl in order to manumit her. Theslave girl's master said, "We are ready to sell her to you on the condition that her Wala should be forus." Aisha mentioned that to Allah's Messenger (ﷺ) who said, "This (condition) should not prevent you frombuying her, for the Wala is for the one who manumits (the slave)."	Narrated Ibn `Umar:	That Aisha, the mother of the Believers, intended to buy a slave girl in order to manumit her. Theslave girl's master said, "We are ready to sell her to you on the condition that her Wala should be forus." Aisha mentioned that to Allah's Messenger (ﷺ) who said, "This (condition) should not prevent you frombuying her, for the Wala is for the one who manumits (the slave)."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً تُعْتِقُهَا فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا‏.‏ فَذَكَرَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ ‏ لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏‏‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ،	أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً تُعْتِقُهَا فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا‏.‏ فَذَكَرَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ ‏ لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	22.0	If someone is converted to Islam through somebody else	إِذَا أَسْلَمَ عَلَى يَدَيْهِ	6758.0	Narrated Al-Aswad: Aisha said, "I bought Barira and her masters stipulated that the Wala would be for them." Aishamentioned that to the Prophet (ﷺ) and he said, "Manumit her, as the Wala is for the one who gives thesilver (i.e. pays the price for freeing the slave)." Aisha added, "So I manumitted her. After that, theProphet caller her (Barira) and gave her the choice to go back to her husband or not. She said, "If hegave me so much and so much (money) I would not stay with him." So she selected her ownself (i.e.refused to go back to her husband)."	Narrated Al-Aswad:	Aisha said, "I bought Barira and her masters stipulated that the Wala would be for them." Aishamentioned that to the Prophet (ﷺ) and he said, "Manumit her, as the Wala is for the one who gives thesilver (i.e. pays the price for freeing the slave)." Aisha added, "So I manumitted her. After that, theProphet caller her (Barira) and gave her the choice to go back to her husband or not. She said, "If hegave me so much and so much (money) I would not stay with him." So she selected her ownself (i.e.refused to go back to her husband)."	حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا، فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ ‏ أَعْتِقِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْطَى الْوَرِقَ ‏‏‏.‏ قَالَتْ فَأَعْتَقْتُهَا ـ قَالَتْ ـ فَدَعَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَيَّرَهَا مِنْ زَوْجِهَا فَقَالَتْ لَوْ أَعْطَانِي كَذَا وَكَذَا مَا بِتُّ عِنْدَهُ‏.‏ فَاخْتَارَتْ نَفْسَهَا‏.‏	حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ	قَالَتِ اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا، فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ ‏ أَعْتِقِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْطَى الْوَرِقَ ‏‏‏.‏ قَالَتْ فَأَعْتَقْتُهَا ـ قَالَتْ ـ فَدَعَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَيَّرَهَا مِنْ زَوْجِهَا فَقَالَتْ لَوْ أَعْطَانِي كَذَا وَكَذَا مَا بِتُّ عِنْدَهُ‏.‏ فَاخْتَارَتْ نَفْسَهَا‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	23.0	What a woman can inherit of the Wala’ (in the book it is given women)	مَا يَرِثُ النِّسَاءُ مِنَ الْوَلاَءِ	6759.0	Narrated Ibn `Umar: When Aisha intended to buy Barira, she said to the Prophet, "Barira's masters stipulated that they willhave the Wala." The Prophet (ﷺ) said (to Aisha), "Buy her, as the Wala is for the one who manumits."	Narrated Ibn `Umar:	When Aisha intended to buy Barira, she said to the Prophet, "Barira's masters stipulated that they willhave the Wala." The Prophet (ﷺ) said (to Aisha), "Buy her, as the Wala is for the one who manumits."	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَرَادَتْ عَائِشَةُ أَنْ تَشْتَرِيَ بَرِيرَةَ فَقَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّهُمْ يَشْتَرِطُونَ الْوَلاَءَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ اشْتَرِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏‏‏.‏	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ	أَرَادَتْ عَائِشَةُ أَنْ تَشْتَرِيَ بَرِيرَةَ فَقَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّهُمْ يَشْتَرِطُونَ الْوَلاَءَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ اشْتَرِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	23.0	What a woman can inherit of the Wala’ (in the book it is given women)	مَا يَرِثُ النِّسَاءُ مِنَ الْوَلاَءِ	6760.0	Narrated Aisha: Allah's Messenger (ﷺ) said, "The wala is for the one who gives the silver (pays the price) and does the favor(of manumission after paying the price).	Narrated Aisha:	Allah's Messenger (ﷺ) said, "The wala is for the one who gives the silver (pays the price) and does the favor(of manumission after paying the price).	حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ الْوَلاَءُ لِمَنْ أَعْطَى الْوَرِقَ، وَوَلِيَ النِّعْمَةَ ‏‏‏.‏	حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ	رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ الْوَلاَءُ لِمَنْ أَعْطَى الْوَرِقَ، وَوَلِيَ النِّعْمَةَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	24.0	The freed slave belongs to the people who have freed him	مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ، وَابْنُ الأُخْتِ مِنْهُمْ	6761.0	Narrated Anas bin Malik: The Prophet (ﷺ) said, "The freed slave belongs to the people who have freed him," or said somethingsimilar.	Narrated Anas bin Malik:	The Prophet (ﷺ) said, "The freed slave belongs to the people who have freed him," or said somethingsimilar.	حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُعَاوِيَةُ بْنُ قُرَّةَ، وَقَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ ‏‏‏.‏ أَوْ كَمَا قَالَ‏.‏	حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُعَاوِيَةُ بْنُ قُرَّةَ، وَقَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ ‏‏‏.‏ أَوْ كَمَا قَالَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	24.0	The freed slave belongs to the people who have freed him	مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ، وَابْنُ الأُخْتِ مِنْهُمْ	6762.0	Narrated Anas bin Malik: The Prophet (ﷺ) said, "The son of the sister of some people is from them or from their own selves."	Narrated Anas bin Malik:	The Prophet (ﷺ) said, "The son of the sister of some people is from them or from their own selves."	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ ‏"‏‏.‏ أَوْ ‏"‏ مِنْ أَنْفُسِهِمْ ‏"‏‏.‏	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ ‏"‏‏.‏ أَوْ ‏"‏ مِنْ أَنْفُسِهِمْ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	25.0	The inheritance of a captive	مِيرَاثِ الأَسِيرِ	6763.0	Narrated Abu Huraira: The Prophet (ﷺ) said, " If somebody dies (among the Muslims) leaving some property, the property willgo to his heirs; and if he leaves a debt or dependants, we will take care of them."	Narrated Abu Huraira:	The Prophet (ﷺ) said, " If somebody dies (among the Muslims) leaving some property, the property willgo to his heirs; and if he leaves a debt or dependants, we will take care of them."	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ، وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا ‏‏‏.‏	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ، وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	26.0	Neither a Muslim can be the heir of a disbeliever, nor a disbeliever of a Muslim	لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ، وَإِذَا أَسْلَمَ قَبْلَ أَنْ يُقْسَمَ الْمِيرَاثُ فَلاَ مِيرَاثَ لَهُ	6764.0	Narrated Usama bin Zaid: the Prophet (ﷺ) said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of aMuslim."	Narrated Usama bin Zaid:	the Prophet (ﷺ) said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of aMuslim."	حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلاَ الْكَافِرُ الْمُسْلِمَ ‏‏‏.‏	حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ	النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلاَ الْكَافِرُ الْمُسْلِمَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	28.0	Whoever claims that somebody is his brother or his nephew	مَنِ ادَّعَى أَخًا أَوِ ابْنَ أَخٍ	6765.0	Narrated `Aisha: Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Messenger (ﷺ)!This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he washis son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, OAllah's Messenger (ﷺ)! He was born on my father's bed by his slave girl." Then the Prophet (ﷺ) looked at the boyand noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abubin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourselfbefore the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda.	Narrated `Aisha:	Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Messenger (ﷺ)!This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he washis son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, OAllah's Messenger (ﷺ)! He was born on my father's bed by his slave girl." Then the Prophet (ﷺ) looked at the boyand noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abubin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourselfbefore the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتِ اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ، انْظُرْ إِلَى شَبَهِهِ‏.‏ وَقَالَ عَبْدُ بْنُ زَمْعَةَ هَذَا أَخِي يَا رَسُولَ اللَّهِ، وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ‏.‏ فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ ‏ ‏ هُوَ لَكَ يَا عَبْدُ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ ‏‏‏.‏ قَالَتْ فَلَمْ يَرَ سَوْدَةَ قَطُّ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتِ	اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ، انْظُرْ إِلَى شَبَهِهِ‏.‏ وَقَالَ عَبْدُ بْنُ زَمْعَةَ هَذَا أَخِي يَا رَسُولَ اللَّهِ، وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ‏.‏ فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ ‏ ‏ هُوَ لَكَ يَا عَبْدُ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ ‏‏‏.‏ قَالَتْ فَلَمْ يَرَ سَوْدَةَ قَطُّ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	29.0	Whoever claims to be the son of a person other than his father	مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ	6766.0	Narrated Sa`d: I heard the Prophet (ﷺ) saying, "Whoever claims to be the son of a person other than his father, and heknows that person is not his father, then Paradise will be forbidden for him."	Narrated Sa`d:	I heard the Prophet (ﷺ) saying, "Whoever claims to be the son of a person other than his father, and heknows that person is not his father, then Paradise will be forbidden for him."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ ـ هُوَ ابْنُ عَبْدِ اللَّهِ ـ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ، وَهْوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ، فَالْجَنَّةُ عَلَيْهِ حَرَامٌ ‏‏‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ ـ هُوَ ابْنُ عَبْدِ اللَّهِ ـ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ ـ رضى الله عنه ـ قَالَ	سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ، وَهْوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ، فَالْجَنَّةُ عَلَيْهِ حَرَامٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	29.0	Whoever claims to be the son of a person other than his father	مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ	6767.0	Narrated Sa`d: I mentioned that to AbuBakra, and he said, "My ears heard that and my heart memorized it from Allah's Messenger (ﷺ).	Narrated Sa`d:	I mentioned that to AbuBakra, and he said, "My ears heard that and my heart memorized it from Allah's Messenger (ﷺ).	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ ـ هُوَ ابْنُ عَبْدِ اللَّهِ ـ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ ـ رضى الله عنه ـ قَالَ فَذَكَرْتُهُ لأَبِي بَكْرَةَ فَقَالَ وَأَنَا سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ ـ هُوَ ابْنُ عَبْدِ اللَّهِ ـ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ ـ رضى الله عنه ـ قَالَ	فَذَكَرْتُهُ لأَبِي بَكْرَةَ فَقَالَ وَأَنَا سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	29.0	Whoever claims to be the son of a person other than his father	مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ	6768.0	Narrated Abu Huraira: The Prophet (ﷺ) said, "Do not deny your fathers (i.e. claim to be the sons of persons other than yourfathers), and whoever denies his father, is charged with disbelief."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "Do not deny your fathers (i.e. claim to be the sons of persons other than yourfathers), and whoever denies his father, is charged with disbelief."	حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عِرَاكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ تَرْغَبُوا عَنْ آبَائِكُمْ، فَمَنْ رَغِبَ عَنْ أَبِيهِ فَهُوَ كُفْرٌ ‏‏‏.‏	حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عِرَاكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ تَرْغَبُوا عَنْ آبَائِكُمْ، فَمَنْ رَغِبَ عَنْ أَبِيهِ فَهُوَ كُفْرٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	30.0	If a lady claims to be the mother of a son	إِذَا ادَّعَتِ الْمَرْأَةُ ابْنًا	6769.0	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "There were two women with whom there were their two sons. A wolf came andtook away the son of one of them. That lady said to her companion, 'The wolf has taken your son.' Theother said, 'But it has taken your son.' So both of them sought the judgment of (the Prophet) Davidwho judged that the boy should be given to the older lady. Then both of them went to (the Prophet)Solomon, son of David and informed him of the case. Solomon said, 'Give me a knife so that I maycut the child into two portions and give one half to each of you.' The younger lady said, 'Do not do so;may Allah bless you ! He is her child.' On that, he gave the child to the younger lady." Abu Hurairaadded: By Allah! I had never heard the word 'Sakkin' as meaning knife, except on that day, for weused to call it "Mudya".	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "There were two women with whom there were their two sons. A wolf came andtook away the son of one of them. That lady said to her companion, 'The wolf has taken your son.' Theother said, 'But it has taken your son.' So both of them sought the judgment of (the Prophet) Davidwho judged that the boy should be given to the older lady. Then both of them went to (the Prophet)Solomon, son of David and informed him of the case. Solomon said, 'Give me a knife so that I maycut the child into two portions and give one half to each of you.' The younger lady said, 'Do not do so;may Allah bless you ! He is her child.' On that, he gave the child to the younger lady." Abu Hurairaadded: By Allah! I had never heard the word 'Sakkin' as meaning knife, except on that day, for weused to call it "Mudya".	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ كَانَتِ امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا، جَاءَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا فَقَالَتْ لِصَاحِبَتِهَا إِنَّمَا ذَهَبَ بِابْنِكِ‏.‏ وَقَالَتِ الأُخْرَى إِنَّمَا ذَهَبَ بِابْنِكِ‏.‏ فَتَحَاكَمَتَا إِلَى دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ فَقَضَى بِهِ لِلْكُبْرَى، فَخَرَجَتَا عَلَى سُلَيْمَانَ بْنِ دَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ فَأَخْبَرَتَاهُ فَقَالَ ائْتُونِي بِالسِّكِّينِ أَشُقُّهُ بَيْنَهُمَا‏.‏ فَقَالَتِ الصُّغْرَى لاَ تَفْعَلْ يَرْحَمُكَ اللَّهُ‏.‏ هُوَ ابْنُهَا‏.‏ فَقَضَى بِهِ لِلصُّغْرَى ‏‏‏.‏ قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنْ سَمِعْتُ بِالسِّكِّينِ قَطُّ إِلاَّ يَوْمَئِذٍ، وَمَا كُنَّا نَقُولُ إِلاَّ الْمُدْيَةَ‏.‏	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ	رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ كَانَتِ امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا، جَاءَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا فَقَالَتْ لِصَاحِبَتِهَا إِنَّمَا ذَهَبَ بِابْنِكِ‏.‏ وَقَالَتِ الأُخْرَى إِنَّمَا ذَهَبَ بِابْنِكِ‏.‏ فَتَحَاكَمَتَا إِلَى دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ فَقَضَى بِهِ لِلْكُبْرَى، فَخَرَجَتَا عَلَى سُلَيْمَانَ بْنِ دَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ فَأَخْبَرَتَاهُ فَقَالَ ائْتُونِي بِالسِّكِّينِ أَشُقُّهُ بَيْنَهُمَا‏.‏ فَقَالَتِ الصُّغْرَى لاَ تَفْعَلْ يَرْحَمُكَ اللَّهُ‏.‏ هُوَ ابْنُهَا‏.‏ فَقَضَى بِهِ لِلصُّغْرَى ‏‏‏.‏ قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنْ سَمِعْتُ بِالسِّكِّينِ قَطُّ إِلاَّ يَوْمَئِذٍ، وَمَا كُنَّا نَقُولُ إِلاَّ الْمُدْيَةَ‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	31.0	The Qa’if	الْقَائِفِ	6770.0	Narrated `Aisha: Allah's Messenger (ﷺ) once entered upon me in a very happy mood, with his features glittering with joy, andsaid, "O `Aisha! won't you see that Mujazziz (a Qa'if) looked just now at Zaid bin Haritha and Usamabin Zaid and said, 'These feet (of Usama and his father) belong to each other."	Narrated `Aisha:	Allah's Messenger (ﷺ) once entered upon me in a very happy mood, with his features glittering with joy, andsaid, "O `Aisha! won't you see that Mujazziz (a Qa'if) looked just now at Zaid bin Haritha and Usamabin Zaid and said, 'These feet (of Usama and his father) belong to each other."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَىَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ فَقَالَ ‏ ‏ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا نَظَرَ آنِفًا إِلَى زَيْدِ بْنِ حَارِثَةَ وَأُسَامَةَ بْنِ زَيْدٍ، فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ ‏‏‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَىَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ فَقَالَ ‏ ‏ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا نَظَرَ آنِفًا إِلَى زَيْدِ بْنِ حَارِثَةَ وَأُسَامَةَ بْنِ زَيْدٍ، فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
85.0	Laws of Inheritance (Al-Faraa'id)	كتاب الفرائض	31.0	The Qa’if	الْقَائِفِ	6771.0	Narrated `Aisha: Once Allah's Messenger (ﷺ) entered upon me and he was in a very happy mood and said, "O `Aisha: Don'tyou know that Mujazziz Al-Mudliji entered and saw Usama and Zaid with a velvet covering on themand their heads were covered while their feet were uncovered. He said, 'These feet belong to eachother.'	Narrated `Aisha:	Once Allah's Messenger (ﷺ) entered upon me and he was in a very happy mood and said, "O `Aisha: Don'tyou know that Mujazziz Al-Mudliji entered and saw Usama and Zaid with a velvet covering on themand their heads were covered while their feet were uncovered. He said, 'These feet belong to eachother.'	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ وَهْوَ مَسْرُورٌ فَقَالَ ‏ ‏ يَا عَائِشَةُ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ فَرَأَى أُسَامَةَ وَزَيْدًا وَعَلَيْهِمَا قَطِيفَةٌ، قَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا، فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ ‏‏‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ	دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ وَهْوَ مَسْرُورٌ فَقَالَ ‏ ‏ يَا عَائِشَةُ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ فَرَأَى أُسَامَةَ وَزَيْدًا وَعَلَيْهِمَا قَطِيفَةٌ، قَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا، فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	1.0	There is no disease except its treatment	مَا أَنْزَلَ اللَّهُ دَاءً إِلاَّ أَنْزَلَ لَهُ شِفَاءً	5678	Narrated Abu Huraira: The Prophet (ﷺ) said, "There is no disease that Allah has created, except that He also has created itstreatment."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "There is no disease that Allah has created, except that He also has created itstreatment."	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَا أَنْزَلَ اللَّهُ دَاءً إِلاَّ أَنْزَلَ لَهُ شِفَاءً ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَا أَنْزَلَ اللَّهُ دَاءً إِلاَّ أَنْزَلَ لَهُ شِفَاءً ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	2.0	May a man treat a woman or a woman treat a man?	هَلْ يُدَاوِي الرَّجُلُ الْمَرْأَةَ أَوِ الْمَرْأَةُ الرَّجُلَ	5679	Narrated Rubai bint Mu`adh bin Afra: We used to go for Military expeditions along with Allah's Messenger (ﷺ) and provide the people with water,serve them and bring the dead and the wounded back to Medina.	Narrated Rubai bint Mu`adh bin Afra:	We used to go for Military expeditions along with Allah's Messenger (ﷺ) and provide the people with water,serve them and bring the dead and the wounded back to Medina.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، عَنْ رُبَيِّعَ بِنْتِ مُعَوِّذٍ ابْنِ عَفْرَاءَ، قَالَتْ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَسْقِي الْقَوْمَ، وَنَخْدُمُهُمْ، وَنَرُدُّ الْقَتْلَى وَالْجَرْحَى إِلَى الْمَدِينَةِ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، عَنْ رُبَيِّعَ بِنْتِ مُعَوِّذٍ ابْنِ عَفْرَاءَ، قَالَتْ	كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَسْقِي الْقَوْمَ، وَنَخْدُمُهُمْ، وَنَرُدُّ الْقَتْلَى وَالْجَرْحَى إِلَى الْمَدِينَةِ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	3.0	There is cure in three things	الشِّفَاءُ فِي ثَلاَثٍ	5680	Narrated Ibn `Abbas: (The Prophet (ﷺ) said), "Healing is in three things: A gulp of honey, cupping, and branding with fire(cauterizing)." But I forbid my followers to use (cauterization) branding with fire."	Narrated Ibn `Abbas:	(The Prophet (ﷺ) said), "Healing is in three things: A gulp of honey, cupping, and branding with fire(cauterizing)." But I forbid my followers to use (cauterization) branding with fire."	حَدَّثَنِي الْحُسَيْنُ، حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، حَدَّثَنَا سَالِمٌ الأَفْطَسُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ ‏ ‏ الشِّفَاءُ فِي ثَلاَثَةٍ شَرْبَةِ عَسَلٍ، وَشَرْطَةِ مِحْجَمٍ، وَكَيَّةِ نَارٍ، وَأَنْهَى أُمَّتِي عَنِ الْكَىِّ ‏‏‏.‏ رَفَعَ الْحَدِيثَ وَرَوَاهُ الْقُمِّيُّ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْعَسَلِ وَالْحَجْمِ‏.‏	حَدَّثَنِي الْحُسَيْنُ، حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، حَدَّثَنَا سَالِمٌ الأَفْطَسُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ ‏ ‏	الشِّفَاءُ فِي ثَلاَثَةٍ شَرْبَةِ عَسَلٍ، وَشَرْطَةِ مِحْجَمٍ، وَكَيَّةِ نَارٍ، وَأَنْهَى أُمَّتِي عَنِ الْكَىِّ ‏‏‏.‏ رَفَعَ الْحَدِيثَ وَرَوَاهُ الْقُمِّيُّ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْعَسَلِ وَالْحَجْمِ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	3.0	There is cure in three things	الشِّفَاءُ فِي ثَلاَثٍ	5681	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "Healing is in three things: cupping, a gulp of honey or cauterization, (brandingwith fire) but I forbid my followers to use cauterization (branding with fire).	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "Healing is in three things: cupping, a gulp of honey or cauterization, (brandingwith fire) but I forbid my followers to use cauterization (branding with fire).	حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا سُرَيْجُ بْنُ يُونُسَ أَبُو الْحَارِثِ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، عَنْ سَالِمٍ الأَفْطَسِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الشِّفَاءُ فِي ثَلاَثَةٍ شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ كَيَّةٍ بِنَارٍ، وَأَنْهَى أُمَّتِي عَنِ الْكَىِّ ‏‏‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا سُرَيْجُ بْنُ يُونُسَ أَبُو الْحَارِثِ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، عَنْ سَالِمٍ الأَفْطَسِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الشِّفَاءُ فِي ثَلاَثَةٍ شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ كَيَّةٍ بِنَارٍ، وَأَنْهَى أُمَّتِي عَنِ الْكَىِّ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	4.0	Treatment with honey	الدَّوَاءِ بِالْعَسَلِ	5682	Narrated `Aisha: The Prophet (ﷺ) used to like sweet edible things and honey.	Narrated `Aisha:	The Prophet (ﷺ) used to like sweet edible things and honey.	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	4.0	Treatment with honey	الدَّوَاءِ بِالْعَسَلِ	5683	Narrated Jabir bin `Abdullah: I heard the Prophet (ﷺ) saying, "If there is any healing in your medicines, then it is in cupping, a gulp ofhoney or branding with fire (cauterization) that suits the ailment, but I don't like to be (cauterized)branded with fire."	Narrated Jabir bin `Abdullah:	I heard the Prophet (ﷺ) saying, "If there is any healing in your medicines, then it is in cupping, a gulp ofhoney or branding with fire (cauterization) that suits the ailment, but I don't like to be (cauterized)branded with fire."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ أَوْ يَكُونُ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ خَيْرٌ فَفِي شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ لَذْعَةٍ بِنَارٍ تُوَافِقُ الدَّاءَ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ أَوْ يَكُونُ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ ـ خَيْرٌ فَفِي شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ لَذْعَةٍ بِنَارٍ تُوَافِقُ الدَّاءَ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	4.0	Treatment with honey	الدَّوَاءِ بِالْعَسَلِ	5684	Narrated Abu Sa`id Al-Khudri: A man came to the Prophet (ﷺ) and said, "My brother has some Abdominal trouble." The Prophet (ﷺ) said tohim "Let him drink honey." The man came for the second time and the Prophet (ﷺ) said to him, 'Let himdrink honey." He came for the third time and the Prophet (ﷺ) said, "Let him drink honey." He returnedagain and said, "I have done that ' The Prophet (ﷺ) then said, "Allah has said the truth, but your brother's`Abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.	Narrated Abu Sa`id Al-Khudri:	A man came to the Prophet (ﷺ) and said, "My brother has some Abdominal trouble." The Prophet (ﷺ) said tohim "Let him drink honey." The man came for the second time and the Prophet (ﷺ) said to him, 'Let himdrink honey." He came for the third time and the Prophet (ﷺ) said, "Let him drink honey." He returnedagain and said, "I have done that ' The Prophet (ﷺ) then said, "Allah has said the truth, but your brother's`Abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.	حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَخِي يَشْتَكِي بَطْنَهُ‏.‏ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَى الثَّانِيَةَ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَاهُ فَقَالَ فَعَلْتُ‏.‏ فَقَالَ ‏"‏ صَدَقَ اللَّهُ، وَكَذَبَ بَطْنُ أَخِيكَ، اسْقِهِ عَسَلاً ‏"‏‏.‏ فَسَقَاهُ فَبَرَأَ‏.‏	حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ،	أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَخِي يَشْتَكِي بَطْنَهُ‏.‏ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَى الثَّانِيَةَ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَاهُ فَقَالَ فَعَلْتُ‏.‏ فَقَالَ ‏"‏ صَدَقَ اللَّهُ، وَكَذَبَ بَطْنُ أَخِيكَ، اسْقِهِ عَسَلاً ‏"‏‏.‏ فَسَقَاهُ فَبَرَأَ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	5.0	To treat with the milk of camels	الدَّوَاءِ بِأَلْبَانِ الإِبِلِ	5685	Narrated Anas: Some people were sick and they said, "O Allah's Messenger (ﷺ)! Give us shelter and food. So when theybecame healthy they said, "The weather of Medina is not suitable for us." So he sent them to Al-Harrawith some she-camels of his and said, "Drink of their milk." But when they became healthy, theykilled the shepherd of the Prophet (ﷺ) and drove away his camels. The Prophet (ﷺ) sent some people in theirpursuit. Then he got their hands and feet cut and their eyes were branded with heated pieces of iron. Isaw one of them licking the earth with his tongue till he died.	Narrated Anas:	Some people were sick and they said, "O Allah's Messenger (ﷺ)! Give us shelter and food. So when theybecame healthy they said, "The weather of Medina is not suitable for us." So he sent them to Al-Harrawith some she-camels of his and said, "Drink of their milk." But when they became healthy, theykilled the shepherd of the Prophet (ﷺ) and drove away his camels. The Prophet (ﷺ) sent some people in theirpursuit. Then he got their hands and feet cut and their eyes were branded with heated pieces of iron. Isaw one of them licking the earth with his tongue till he died.	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ نَاسًا، كَانَ بِهِمْ سَقَمٌ قَالُوا يَا رَسُولَ اللَّهِ آوِنَا وَأَطْعِمْنَا فَلَمَّا صَحُّوا قَالُوا إِنَّ الْمَدِينَةَ وَخِمَةٌ‏.‏ فَأَنْزَلَهُمُ الْحَرَّةَ فِي ذَوْدٍ لَهُ فَقَالَ ‏ ‏ اشْرَبُوا أَلْبَانَهَا ‏‏‏.‏ فَلَمَّا صَحُّوا قَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا ذَوْدَهُ، فَبَعَثَ فِي آثَارِهِمْ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ، فَرَأَيْتُ الرَّجُلَ مِنْهُمْ يَكْدُمُ الأَرْضَ بِلِسَانِهِ حَتَّى يَمُوتَ‏.‏ قَالَ سَلاَّمٌ فَبَلَغَنِي أَنَّ الْحَجَّاجَ قَالَ لأَنَسٍ حَدِّثْنِي بِأَشَدِّ عُقُوبَةٍ عَاقَبَهُ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثَهُ بِهَذَا‏.‏ فَبَلَغَ الْحَسَنَ فَقَالَ وَدِدْتُ أَنَّهُ لَمْ يُحَدِّثْهُ‏ بِهَذَا	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ،	أَنَّ نَاسًا، كَانَ بِهِمْ سَقَمٌ قَالُوا يَا رَسُولَ اللَّهِ آوِنَا وَأَطْعِمْنَا فَلَمَّا صَحُّوا قَالُوا إِنَّ الْمَدِينَةَ وَخِمَةٌ‏.‏ فَأَنْزَلَهُمُ الْحَرَّةَ فِي ذَوْدٍ لَهُ فَقَالَ ‏ ‏ اشْرَبُوا أَلْبَانَهَا ‏‏‏.‏ فَلَمَّا صَحُّوا قَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا ذَوْدَهُ، فَبَعَثَ فِي آثَارِهِمْ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ، فَرَأَيْتُ الرَّجُلَ مِنْهُمْ يَكْدُمُ الأَرْضَ بِلِسَانِهِ حَتَّى يَمُوتَ‏.‏ قَالَ سَلاَّمٌ فَبَلَغَنِي أَنَّ الْحَجَّاجَ قَالَ لأَنَسٍ حَدِّثْنِي بِأَشَدِّ عُقُوبَةٍ عَاقَبَهُ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثَهُ بِهَذَا‏.‏ فَبَلَغَ الْحَسَنَ فَقَالَ وَدِدْتُ أَنَّهُ لَمْ يُحَدِّثْهُ‏ بِهَذَا	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	6.0	To treat with the urine of camels	الدَّوَاءِ بِأَبْوَالِ الإِبِلِ	5686	Narrated Anas: The climate of Medina did not suit some people, so the Prophet (ﷺ) ordered them to follow his shepherd,i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that isthe camels and drank their milk and urine till their bodies became healthy. Then they killed theshepherd and drove away the camels. When the news reached the Prophet (ﷺ) he sent some people in theirpursuit. When they were brought, he cut their hands and feet and their eyes were branded with heatedpieces of iron.	Narrated Anas:	The climate of Medina did not suit some people, so the Prophet (ﷺ) ordered them to follow his shepherd,i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that isthe camels and drank their milk and urine till their bodies became healthy. Then they killed theshepherd and drove away the camels. When the news reached the Prophet (ﷺ) he sent some people in theirpursuit. When they were brought, he cut their hands and feet and their eyes were branded with heatedpieces of iron.	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ نَاسًا، اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ ـ يَعْنِي الإِبِلَ ـ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، حَتَّى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ، فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ‏.‏ قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذَلِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ‏.‏	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ	أَنَّ نَاسًا، اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ ـ يَعْنِي الإِبِلَ ـ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، حَتَّى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ، فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ‏.‏ قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذَلِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	7.0	(To treat with) black cumin (Nigella seeds)	الْحَبَّةِ السَّوْدَاءِ	5687	Narrated Khalid bin Sa`d: We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrivedat Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with blackcumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resultingmixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet (ﷺ) saying, 'This blackcumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."	Narrated Khalid bin Sa`d:	We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrivedat Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with blackcumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resultingmixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet (ﷺ) saying, 'This blackcumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، قَالَ خَرَجْنَا وَمَعَنَا غَالِبُ بْنُ أَبْجَرَ فَمَرِضَ فِي الطَّرِيقِ، فَقَدِمْنَا الْمَدِينَةَ وَهْوَ مَرِيضٌ، فَعَادَهُ ابْنُ أَبِي عَتِيقٍ فَقَالَ لَنَا عَلَيْكُمْ بِهَذِهِ الْحُبَيْبَةِ السَّوْدَاءِ، فَخُذُوا مِنْهَا خَمْسًا أَوْ سَبْعًا فَاسْحَقُوهَا، ثُمَّ اقْطُرُوهَا فِي أَنْفِهِ بِقَطَرَاتِ زَيْتٍ فِي هَذَا الْجَانِبِ وَفِي هَذَا الْجَانِبِ، فَإِنَّ عَائِشَةَ حَدَّثَتْنِي أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ مِنَ السَّامِ ‏‏‏.‏ قُلْتُ وَمَا السَّامُ قَالَ الْمَوْتُ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، قَالَ	خَرَجْنَا وَمَعَنَا غَالِبُ بْنُ أَبْجَرَ فَمَرِضَ فِي الطَّرِيقِ، فَقَدِمْنَا الْمَدِينَةَ وَهْوَ مَرِيضٌ، فَعَادَهُ ابْنُ أَبِي عَتِيقٍ فَقَالَ لَنَا عَلَيْكُمْ بِهَذِهِ الْحُبَيْبَةِ السَّوْدَاءِ، فَخُذُوا مِنْهَا خَمْسًا أَوْ سَبْعًا فَاسْحَقُوهَا، ثُمَّ اقْطُرُوهَا فِي أَنْفِهِ بِقَطَرَاتِ زَيْتٍ فِي هَذَا الْجَانِبِ وَفِي هَذَا الْجَانِبِ، فَإِنَّ عَائِشَةَ حَدَّثَتْنِي أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ مِنَ السَّامِ ‏‏‏.‏ قُلْتُ وَمَا السَّامُ قَالَ الْمَوْتُ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	7.0	(To treat with) black cumin (Nigella seeds)	الْحَبَّةِ السَّوْدَاءِ	5688	Narrated Abu Huraira: I heard Allah's Messenger (ﷺ) saying, "There is healing in black cumin for all diseases except death."	Narrated Abu Huraira:	I heard Allah's Messenger (ﷺ) saying, "There is healing in black cumin for all diseases except death."	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ ‏‏‏.‏ قَالَ ابْنُ شِهَابٍ وَالسَّامُ الْمَوْتُ، وَالْحَبَّةُ السَّوْدَاءُ الشُّونِيزُ‏.‏	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا أَنَّهُ، سَمِعَ	رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ ‏‏‏.‏ قَالَ ابْنُ شِهَابٍ وَالسَّامُ الْمَوْتُ، وَالْحَبَّةُ السَّوْدَاءُ الشُّونِيزُ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	8.0	At-Talbina prepared for the patient	التَّلْبِينَةِ لِلْمَرِيضِ	5689	Narrated 'Urwa: Aisha used to recommend at-Talbina for the sick and for such a person as grieved over a dead person.She used to say, "I heard Allah's Messenger (ﷺ) saying, 'at-Talbina gives rest to the heart of the patient andmakes it active and relieves some of his sorrow and grief.'"	Narrated 'Urwa:	Aisha used to recommend at-Talbina for the sick and for such a person as grieved over a dead person.She used to say, "I heard Allah's Messenger (ﷺ) saying, 'at-Talbina gives rest to the heart of the patient andmakes it active and relieves some of his sorrow and grief.'"	حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا كَانَتْ تَأْمُرُ بِالتَّلْبِينِ لِلْمَرِيضِ وَلِلْمَحْزُونِ عَلَى الْهَالِكِ، وَكَانَتْ تَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ التَّلْبِينَةَ تُجِمُّ فُؤَادَ الْمَرِيضِ، وَتَذْهَبُ بِبَعْضِ الْحُزْنِ ‏‏‏.‏	حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ	أَنَّهَا كَانَتْ تَأْمُرُ بِالتَّلْبِينِ لِلْمَرِيضِ وَلِلْمَحْزُونِ عَلَى الْهَالِكِ، وَكَانَتْ تَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ التَّلْبِينَةَ تُجِمُّ فُؤَادَ الْمَرِيضِ، وَتَذْهَبُ بِبَعْضِ الْحُزْنِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	8.0	At-Talbina prepared for the patient	التَّلْبِينَةِ لِلْمَرِيضِ	5690	Narrated Hisham's father: `Aisha used to recommend at-Talbina and used to say, "It is disliked (by the patient) although it isbeneficial.''	Narrated Hisham's father:	`Aisha used to recommend at-Talbina and used to say, "It is disliked (by the patient) although it isbeneficial.''	حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَأْمُرُ بِالتَّلْبِينَةِ وَتَقُولُ هُوَ الْبَغِيضُ النَّافِعُ‏.‏	حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ،	أَنَّهَا كَانَتْ تَأْمُرُ بِالتَّلْبِينَةِ وَتَقُولُ هُوَ الْبَغِيضُ النَّافِعُ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	9.0	Sa'ut	السَّعُوطِ	5691	Narrated Ibn `Abbas: The Prophet (ﷺ) was cupped and he paid the wages to the one who had cupped him and then took Su'ut(Medicine sniffed by nose).	Narrated Ibn `Abbas:	The Prophet (ﷺ) was cupped and he paid the wages to the one who had cupped him and then took Su'ut(Medicine sniffed by nose).	حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ‏.‏	حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	10.0	To sniff the Indian and sea Qust (kind of incense)	السَّعُوطِ بِالْقُسْطِ الْهِنْدِيِّ الْبَحْرِيِّ	5692-5693	Narrated Um Qais bint Mihsan: I heard the Prophet (ﷺ) saying, "Treat with the Indian incense, for it has healing for seven diseases; it is tobe sniffed by one having throat trouble, and to be put into one side of the mouth of one suffering frompleurisy." Once I went to Allah's Messenger (ﷺ) with a son of mine who would not eat any food, and the boypassed urine on him whereupon he asked for some water and sprinkled it over the place of urine.	Narrated Um Qais bint Mihsan:	I heard the Prophet (ﷺ) saying, "Treat with the Indian incense, for it has healing for seven diseases; it is tobe sniffed by one having throat trouble, and to be put into one side of the mouth of one suffering frompleurisy." Once I went to Allah's Messenger (ﷺ) with a son of mine who would not eat any food, and the boypassed urine on him whereupon he asked for some water and sprinkled it over the place of urine.	حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، قَالَ سَمِعْتُ الزُّهْرِيَّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ‏.‏ يُسْتَعَطُ بِهِ مِنَ الْعُذْرَةِ، وَيُلَدُّ بِهِ مِنْ ذَاتِ الْجَنْبِ ‏‏‏.‏وَدَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِابْنٍ لِي لَمْ يَأْكُلِ الطَّعَامَ فَبَالَ عَلَيْهِ، فَدَعَا بِمَاءٍ فَرَشَّ عَلَيْهِ‏.‏	حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، قَالَ سَمِعْتُ الزُّهْرِيَّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ‏.‏ يُسْتَعَطُ بِهِ مِنَ الْعُذْرَةِ، وَيُلَدُّ بِهِ مِنْ ذَاتِ الْجَنْبِ ‏‏‏.‏وَدَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِابْنٍ لِي لَمْ يَأْكُلِ الطَّعَامَ فَبَالَ عَلَيْهِ، فَدَعَا بِمَاءٍ فَرَشَّ عَلَيْهِ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	11.0	What time one should be cupped	أَىَّ سَاعَةٍ يَحْتَجِمُ وَاحْتَجَمَ أَبُو مُوسَى لَيْلاً	5694	Narrated Ibn `Abbas: The Prophet (ﷺ) was cupped while he was fasting.	Narrated Ibn `Abbas:	The Prophet (ﷺ) was cupped while he was fasting.	حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ صَائِمٌ‏.‏	حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ	احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ صَائِمٌ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	12.0	To be cupped while on a journey or in Ihram	الْحَجْمِ فِي السَّفَرِ وَالإِحْرَامِ	5695	Narrated Ibn `Abbas: The Prophet (ﷺ) was cupped while he was in a state of Ihram.	Narrated Ibn `Abbas:	The Prophet (ﷺ) was cupped while he was in a state of Ihram.	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ	احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	13.0	To be cupped (as a treatment) for a disease.	الْحِجَامَةِ مِنَ الدَّاءِ	5696	Narrated Anas: that he was asked about the wages of the one who cups others. He said, 'Allah's Messenger (ﷺ) was cuppedby `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters whoconsequently reduced what they used to charge him daily. Then the Prophet (ﷺ) s said, "The bestmedicines you may treat yourselves with are cupping and sea incense.' He added, "You should nottorture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but useincense."	Narrated Anas:	that he was asked about the wages of the one who cups others. He said, 'Allah's Messenger (ﷺ) was cuppedby `Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters whoconsequently reduced what they used to charge him daily. Then the Prophet (ﷺ) s said, "The bestmedicines you may treat yourselves with are cupping and sea incense.' He added, "You should nottorture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but useincense."	حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّهُ سُئِلَ عَنْ أَجْرِ الْحَجَّامِ، فَقَالَ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَمَهُ أَبُو طَيْبَةَ، وَأَعْطَاهُ صَاعَيْنِ مِنْ طَعَامٍ، وَكَلَّمَ مَوَالِيَهُ فَخَفَّفُوا عَنْهُ، وَقَالَ ‏"‏ إِنَّ أَمْثَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ ‏"‏‏.‏ وَقَالَ ‏"‏ لاَ تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ مِنَ الْعُذْرَةِ، وَعَلَيْكُمْ بِالْقُسْطِ ‏"‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ	أَنَّهُ سُئِلَ عَنْ أَجْرِ الْحَجَّامِ، فَقَالَ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَمَهُ أَبُو طَيْبَةَ، وَأَعْطَاهُ صَاعَيْنِ مِنْ طَعَامٍ، وَكَلَّمَ مَوَالِيَهُ فَخَفَّفُوا عَنْهُ، وَقَالَ ‏"‏ إِنَّ أَمْثَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ ‏"‏‏.‏ وَقَالَ ‏"‏ لاَ تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ مِنَ الْعُذْرَةِ، وَعَلَيْكُمْ بِالْقُسْطِ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	13.0	To be cupped (as a treatment) for a disease.	الْحِجَامَةِ مِنَ الدَّاءِ	5697	Narrated Jabir bin `Abdullah: that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for Iheard Allah's Messenger (ﷺ) saying, "There is healing in cupping."	Narrated Jabir bin `Abdullah:	that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for Iheard Allah's Messenger (ﷺ) saying, "There is healing in cupping."	حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، وَغَيْرُهُ، أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ حَدَّثَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ عَادَ الْمُقَنَّعَ ثُمَّ قَالَ لاَ أَبْرَحُ حَتَّى تَحْتَجِمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ فِيهِ شِفَاءً ‏‏‏.‏	حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، وَغَيْرُهُ، أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ حَدَّثَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ	عَادَ الْمُقَنَّعَ ثُمَّ قَالَ لاَ أَبْرَحُ حَتَّى تَحْتَجِمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ فِيهِ شِفَاءً ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	14.0	Cupping on the head	الْحِجَامَةِ عَلَى الرَّأْسِ	5698-5699	Narrated `Abdullah bin Buhaina: Allah's Messenger (ﷺ) was cupped on the middle of his head at Lahl Jamal on his way to Mecca while hewas in a state of Ihram. Narrated Ibn `Abbas: Allah's Messenger (ﷺ) was cupped on his head.	Narrated `Abdullah bin Buhaina:	Allah's Messenger (ﷺ) was cupped on the middle of his head at Lahl Jamal on his way to Mecca while hewas in a state of Ihram. Narrated Ibn `Abbas: Allah's Messenger (ﷺ) was cupped on his head.	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ عَلْقَمَةَ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ الأَعْرَجَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ، وَهْوَ مُحْرِمٌ، فِي وَسَطِ رَأْسِهِ‏.‏وَقَالَ الأَنْصَارِيُّ أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ فِي رَأْسِهِ‏.‏	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ عَلْقَمَةَ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ الأَعْرَجَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ، يُحَدِّثُ	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ، وَهْوَ مُحْرِمٌ، فِي وَسَطِ رَأْسِهِ‏.‏وَقَالَ الأَنْصَارِيُّ أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ فِي رَأْسِهِ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	15.0	Cupping to treat unilateral or bilateral headache	الْحَجْمِ مِنَ الشَّقِيقَةِ وَالصُّدَاعِ	5700-5701	Narrated Ibn `Abbas: The Prophet (ﷺ) was cupped on his head for an ailment he was suffering from while he was in a state ofIhram. at a water place called Lahl Jamal. Ibn `Abbas further said: Allah s Apostle was cupped on hishead for unilateral headache while he was in a state of Ihram .	Narrated Ibn `Abbas:	The Prophet (ﷺ) was cupped on his head for an ailment he was suffering from while he was in a state ofIhram. at a water place called Lahl Jamal. Ibn `Abbas further said: Allah s Apostle was cupped on hishead for unilateral headache while he was in a state of Ihram .	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم فِي رَأْسِهِ وَهْوَ مُحْرِمٌ مِنْ وَجَعٍ كَانَ بِهِ بِمَاءٍ يُقَالُ لَهُ لَحْىُ جَمَلٍ‏.‏وَقَالَ مُحَمَّدُ بْنُ سَوَاءٍ أَخْبَرَنَا هِشَامٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهْوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ شَقِيقَةٍ كَانَتْ بِهِ‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،	احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم فِي رَأْسِهِ وَهْوَ مُحْرِمٌ مِنْ وَجَعٍ كَانَ بِهِ بِمَاءٍ يُقَالُ لَهُ لَحْىُ جَمَلٍ‏.‏وَقَالَ مُحَمَّدُ بْنُ سَوَاءٍ أَخْبَرَنَا هِشَامٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهْوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ شَقِيقَةٍ كَانَتْ بِهِ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	15.0	Cupping to treat unilateral or bilateral headache	الْحَجْمِ مِنَ الشَّقِيقَةِ وَالصُّدَاعِ	5702	Narrated Jabir bin `Abdullah: I heard the Prophet (ﷺ) saying, "If there is any good in your medicines, then it is in a gulp of honey, acupping operation, or branding (cauterization), but I do not like to be (cauterized) branded.	Narrated Jabir bin `Abdullah:	I heard the Prophet (ﷺ) saying, "If there is any good in your medicines, then it is in a gulp of honey, acupping operation, or branding (cauterization), but I do not like to be (cauterized) branded.	حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ، حَدَّثَنَا ابْنُ الْغَسِيلِ، قَالَ حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ خَيْرٌ فَفِي شَرْبَةِ عَسَلٍ أَوْ شَرْطَةِ مِحْجَمٍ أَوْ لَذْعَةٍ مِنْ نَارٍ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏‏‏.‏	حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ، حَدَّثَنَا ابْنُ الْغَسِيلِ، قَالَ حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ خَيْرٌ فَفِي شَرْبَةِ عَسَلٍ أَوْ شَرْطَةِ مِحْجَمٍ أَوْ لَذْعَةٍ مِنْ نَارٍ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	16.0	To get one's head shaved because of some ailment	الْحَلْقِ مِنَ الأَذَى	5703	Narrated Ka`b bin Ujrah: The Prophet (ﷺ) came to me during the period of Al-Hudaibiya, while I was lighting fire underneath acooking pot and lice were falling down my head. He said, "Do your lice hurt your?" I said, "Yes." Hesaid, "Shave your head and fast for three days or feed six poor persons or slaughter a sheep as asacrifice:"	Narrated Ka`b bin Ujrah:	The Prophet (ﷺ) came to me during the period of Al-Hudaibiya, while I was lighting fire underneath acooking pot and lice were falling down my head. He said, "Do your lice hurt your?" I said, "Yes." Hesaid, "Shave your head and fast for three days or feed six poor persons or slaughter a sheep as asacrifice:"	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، قَالَ سَمِعْتُ مُجَاهِدًا، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبٍ، هُوَ ابْنُ عُجْرَةَ قَالَ أَتَى عَلَىَّ النَّبِيُّ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ، وَأَنَا أُوقِدُ تَحْتَ بُرْمَةٍ، وَالْقَمْلُ يَتَنَاثَرُ عَنْ رَأْسِي فَقَالَ ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ فَاحْلِقْ وَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةً، أَوِ انْسُكْ نَسِيكَةً ‏"‏‏.‏ قَالَ أَيُّوبُ لاَ أَدْرِي بِأَيَّتِهِنَّ بَدَأَ‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، قَالَ سَمِعْتُ مُجَاهِدًا، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبٍ، هُوَ ابْنُ عُجْرَةَ قَالَ	أَتَى عَلَىَّ النَّبِيُّ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ، وَأَنَا أُوقِدُ تَحْتَ بُرْمَةٍ، وَالْقَمْلُ يَتَنَاثَرُ عَنْ رَأْسِي فَقَالَ ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ فَاحْلِقْ وَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةً، أَوِ انْسُكْ نَسِيكَةً ‏"‏‏.‏ قَالَ أَيُّوبُ لاَ أَدْرِي بِأَيَّتِهِنَّ بَدَأَ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	17.0	Branding (cauterizing)	مَنِ اكْتَوَى أَوْ كَوَى غَيْرَهُ، وَفَضْلِ مَنْ لَمْ يَكْتَوِ	5704	Narrated Jabir: The Prophet (ﷺ) said, "If there is any healing in your medicines then it is a cupping operation, or branding(cauterization), but I do not like to be (cauterized) branded."	Narrated Jabir:	The Prophet (ﷺ) said, "If there is any healing in your medicines then it is a cupping operation, or branding(cauterization), but I do not like to be (cauterized) branded."	حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ الْغَسِيلِ، حَدَّثَنَا عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، قَالَ سَمِعْتُ جَابِرًا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ أَوْ لَذْعَةٍ بِنَارٍ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏‏‏.‏	حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ الْغَسِيلِ، حَدَّثَنَا عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، قَالَ سَمِعْتُ جَابِرًا، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنْ كَانَ فِي شَىْءٍ مِنْ أَدْوِيَتِكُمْ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ أَوْ لَذْعَةٍ بِنَارٍ، وَمَا أُحِبُّ أَنْ أَكْتَوِيَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	17.0	Branding (cauterizing)	مَنِ اكْتَوَى أَوْ كَوَى غَيْرَهُ، وَفَضْلِ مَنْ لَمْ يَكْتَوِ	5705	Narrated Ibn `Abbas: Allah's Messenger (ﷺ) said, 'Nations were displayed before me; one or two prophets would pass by alongwith a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of peoplepassed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Mosesand his followers It was said to me, 'Look at the horizon.'' Behold! There was a multitude of peoplefilling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold!There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventythousand shall enter Paradise without reckoning.' "Then the Prophet (ﷺ) entered his house without tellinghis companions who they (the 70,000) were. So the people started talking about the issue and said, "Itis we who have believed in Allah and followed His Apostle; therefore those people are eitherourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Periodof Ignorance.'' When the Prophet (ﷺ) heard of that, he came out and said. "Those people are those who donot treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor dothey get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that'Ukasha bin Muhsin said. "Am I one of them, O Allah's Messenger (ﷺ)?' The Prophet (ﷺ) said, "Yes." Thenanother person got up and said, "Am I one of them?" The Prophet (ﷺ) said, 'Ukasha has anticipated you."	Narrated Ibn `Abbas:	Allah's Messenger (ﷺ) said, 'Nations were displayed before me; one or two prophets would pass by alongwith a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of peoplepassed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Mosesand his followers It was said to me, 'Look at the horizon.'' Behold! There was a multitude of peoplefilling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold!There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventythousand shall enter Paradise without reckoning.' "Then the Prophet (ﷺ) entered his house without tellinghis companions who they (the 70,000) were. So the people started talking about the issue and said, "Itis we who have believed in Allah and followed His Apostle; therefore those people are eitherourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Periodof Ignorance.'' When the Prophet (ﷺ) heard of that, he came out and said. "Those people are those who donot treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor dothey get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that'Ukasha bin Muhsin said. "Am I one of them, O Allah's Messenger (ﷺ)?' The Prophet (ﷺ) said, "Yes." Thenanother person got up and said, "Am I one of them?" The Prophet (ﷺ) said, 'Ukasha has anticipated you."	حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ عَامِرٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ‏.‏ فَذَكَرْتُهُ لِسَعِيدِ بْنِ جُبَيْرٍ فَقَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عُرِضَتْ عَلَىَّ الأُمَمُ، فَجَعَلَ النَّبِيُّ وَالنَّبِيَّانِ يَمُرُّونَ مَعَهُمُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ، حَتَّى رُفِعَ لِي سَوَادٌ عَظِيمٌ، قُلْتُ مَا هَذَا أُمَّتِي هَذِهِ قِيلَ هَذَا مُوسَى وَقَوْمُهُ‏.‏ قِيلَ انْظُرْ إِلَى الأُفُقِ‏.‏ فَإِذَا سَوَادٌ يَمْلأُ الأُفُقَ، ثُمَّ قِيلَ لِي انْظُرْ هَا هُنَا وَهَا هُنَا فِي آفَاقِ السَّمَاءِ فَإِذَا سَوَادٌ قَدْ مَلأَ الأُفُقَ قِيلَ هَذِهِ أُمَّتُكَ وَيَدْخُلُ الْجَنَّةَ مِنْ هَؤُلاَءِ سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، ثُمَّ دَخَلَ وَلَمْ يُبَيِّنْ لَهُمْ فَأَفَاضَ الْقَوْمُ وَقَالُوا نَحْنُ الَّذِينَ آمَنَّا بِاللَّهِ، وَاتَّبَعْنَا رَسُولَهُ، فَنَحْنُ هُمْ أَوْ أَوْلاَدُنَا الَّذِينَ وُلِدُوا فِي الإِسْلاَمِ فَإِنَّا وُلِدْنَا فِي الْجَاهِلِيَّةِ‏.‏ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَخَرَجَ فَقَالَ هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَلاَ يَكْتَوُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏‏.‏ فَقَالَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَمِنْهُمْ أَنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَقَامَ آخَرُ فَقَالَ أَمِنْهُمْ أَنَا قَالَ ‏"‏ سَبَقَكَ عُكَّاشَةُ ‏"‏‏.‏	حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ عَامِرٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ	لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ‏.‏ فَذَكَرْتُهُ لِسَعِيدِ بْنِ جُبَيْرٍ فَقَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عُرِضَتْ عَلَىَّ الأُمَمُ، فَجَعَلَ النَّبِيُّ وَالنَّبِيَّانِ يَمُرُّونَ مَعَهُمُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ، حَتَّى رُفِعَ لِي سَوَادٌ عَظِيمٌ، قُلْتُ مَا هَذَا أُمَّتِي هَذِهِ قِيلَ هَذَا مُوسَى وَقَوْمُهُ‏.‏ قِيلَ انْظُرْ إِلَى الأُفُقِ‏.‏ فَإِذَا سَوَادٌ يَمْلأُ الأُفُقَ، ثُمَّ قِيلَ لِي انْظُرْ هَا هُنَا وَهَا هُنَا فِي آفَاقِ السَّمَاءِ فَإِذَا سَوَادٌ قَدْ مَلأَ الأُفُقَ قِيلَ هَذِهِ أُمَّتُكَ وَيَدْخُلُ الْجَنَّةَ مِنْ هَؤُلاَءِ سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، ثُمَّ دَخَلَ وَلَمْ يُبَيِّنْ لَهُمْ فَأَفَاضَ الْقَوْمُ وَقَالُوا نَحْنُ الَّذِينَ آمَنَّا بِاللَّهِ، وَاتَّبَعْنَا رَسُولَهُ، فَنَحْنُ هُمْ أَوْ أَوْلاَدُنَا الَّذِينَ وُلِدُوا فِي الإِسْلاَمِ فَإِنَّا وُلِدْنَا فِي الْجَاهِلِيَّةِ‏.‏ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَخَرَجَ فَقَالَ هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَلاَ يَكْتَوُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏‏.‏ فَقَالَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَمِنْهُمْ أَنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَقَامَ آخَرُ فَقَالَ أَمِنْهُمْ أَنَا قَالَ ‏"‏ سَبَقَكَ عُكَّاشَةُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	18.0	To treat opthalmia with antimony or kohl	الإِثْمِدِ وَالْكُحْلِ مِنَ الرَّمَدِ	5706	Narrated Um Salama: The husband of a lady died and her eyes became sore and the people mentioned her story to theProphet They asked him whether it was permissible for her to use kohl as her eyes were exposed todanger. He said, "Previously, when one of you was bereaved by a husband she would stay in her dirtyclothes in a bad unhealthy house (for one year), and when a dog passed by, she would throw a globeof dung. No, (she should observe the prescribed period Idda) for four months and ten days.'	Narrated Um Salama:	The husband of a lady died and her eyes became sore and the people mentioned her story to theProphet They asked him whether it was permissible for her to use kohl as her eyes were exposed todanger. He said, "Previously, when one of you was bereaved by a husband she would stay in her dirtyclothes in a bad unhealthy house (for one year), and when a dog passed by, she would throw a globeof dung. No, (she should observe the prescribed period Idda) for four months and ten days.'	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ امْرَأَةً تُوُفِّيَ زَوْجُهَا فَاشْتَكَتْ عَيْنَهَا، فَذَكَرُوهَا لِلنَّبِيِّ صلى الله عليه وسلم وَذَكَرُوا لَهُ الْكُحْلَ، وَأَنَّهُ يُخَافُ عَلَى عَيْنِهَا، فَقَالَ ‏ ‏ لَقَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي بَيْتِهَا فِي شَرِّ أَحْلاَسِهَا ـ أَوْ فِي أَحْلاَسِهَا فِي شَرِّ بَيْتِهَا ـ فَإِذَا مَرَّ كَلْبٌ رَمَتْ بَعْرَةً، فَلاَ، أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏‏‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ	أَنَّ امْرَأَةً تُوُفِّيَ زَوْجُهَا فَاشْتَكَتْ عَيْنَهَا، فَذَكَرُوهَا لِلنَّبِيِّ صلى الله عليه وسلم وَذَكَرُوا لَهُ الْكُحْلَ، وَأَنَّهُ يُخَافُ عَلَى عَيْنِهَا، فَقَالَ ‏ ‏ لَقَدْ كَانَتْ إِحْدَاكُنَّ تَمْكُثُ فِي بَيْتِهَا فِي شَرِّ أَحْلاَسِهَا ـ أَوْ فِي أَحْلاَسِهَا فِي شَرِّ بَيْتِهَا ـ فَإِذَا مَرَّ كَلْبٌ رَمَتْ بَعْرَةً، فَلاَ، أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	19.0	Leprosy	الْجُذَامِ	5707	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, '(There is) no 'Adwa (no contagious disease is conveyed without Allah'spermission). nor is there any bad omen (from birds), nor is there any Hamah, nor is there any badomen in the month of Safar, and one should run away from the leper as one runs away from a lion.''	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, '(There is) no 'Adwa (no contagious disease is conveyed without Allah'spermission). nor is there any bad omen (from birds), nor is there any Hamah, nor is there any badomen in the month of Safar, and one should run away from the leper as one runs away from a lion.''	وَقَالَ عَفَّانُ حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ وَلاَ صَفَرَ، وَفِرَّ مِنَ الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الأَسَدِ ‏‏‏.‏	وَقَالَ عَفَّانُ حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ	رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ وَلاَ صَفَرَ، وَفِرَّ مِنَ الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الأَسَدِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	20.0	Al-Mann heals eye diseases	الْمَنُّ شِفَاءٌ لِلْعَيْنِ	5708	Narrated Sa`id bin Zaid: I heard the Prophet (ﷺ) saying, "Truffles are like Manna (i.e. they grow naturally without man's care) andtheir water heals eye diseases."	Narrated Sa`id bin Zaid:	I heard the Prophet (ﷺ) saying, "Truffles are like Manna (i.e. they grow naturally without man's care) andtheir water heals eye diseases."	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، سَمِعْتُ عَمْرَو بْنَ حُرَيْثٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْكَمْأَةُ مِنَ الْمَنِّ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ ‏‏‏.	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، سَمِعْتُ عَمْرَو بْنَ حُرَيْثٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، قَالَ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْكَمْأَةُ مِنَ الْمَنِّ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ ‏‏‏.	‏ قَالَ شُعْبَةُ وَأَخْبَرَنِي الْحَكَمُ بْنُ عُتَيْبَةَ عَنِ الْحَسَنِ الْعُرَنِيِّ عَنْ عَمْرِو بْنِ حُرَيْثٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ قَالَ شُعْبَةُ لَمَّا حَدَّثَنِي بِهِ الْحَكَمُ لَمْ أُنْكِرْهُ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ‏.‏	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	21.0	Al-Ladud (the medicine which is poured or inserted into one side of a patientâ€™s mouth)	اللَّدُودِ	5709-5710-5711-5712	Narrated Ibn `Abbas and `Aisha: Abu Bakr kissed (the forehead of) the Prophet (ﷺ) when he was dead. `Aisha added: We put medicine inone side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "Hedislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I notforbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was justbecause a patient usually dislikes medicine." He said, "None of those who are in the house but will beforced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he hadnot witnessed your deed."	Narrated Ibn `Abbas and `Aisha:	Abu Bakr kissed (the forehead of) the Prophet (ﷺ) when he was dead. `Aisha added: We put medicine inone side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "Hedislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I notforbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was justbecause a patient usually dislikes medicine." He said, "None of those who are in the house but will beforced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he hadnot witnessed your deed."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ قَبَّلَ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مَيِّتٌ‏.‏قَالَ وَقَالَتْ عَائِشَةُ لَدَدْنَاهُ فِي مَرَضِهِ، فَجَعَلَ يُشِيرُ إِلَيْنَا، أَنْ لاَ تَلُدُّونِي‏.‏ فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَلَمَّا أَفَاقَ قَالَ ‏"‏ أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي ‏"‏‏.‏ قُلْنَا كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَقَالَ ‏"‏ لاَ يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلاَّ لُدَّ ـ وَأَنَا أَنْظُرُ ـ إِلاَّ الْعَبَّاسَ فَإِنَّهُ لَمْ يَشْهَدْكُمْ ‏"‏‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ،	أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ قَبَّلَ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مَيِّتٌ‏.‏قَالَ وَقَالَتْ عَائِشَةُ لَدَدْنَاهُ فِي مَرَضِهِ، فَجَعَلَ يُشِيرُ إِلَيْنَا، أَنْ لاَ تَلُدُّونِي‏.‏ فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَلَمَّا أَفَاقَ قَالَ ‏"‏ أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي ‏"‏‏.‏ قُلْنَا كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَقَالَ ‏"‏ لاَ يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلاَّ لُدَّ ـ وَأَنَا أَنْظُرُ ـ إِلاَّ الْعَبَّاسَ فَإِنَّهُ لَمْ يَشْهَدْكُمْ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	21.0	Al-Ladud (the medicine which is poured or inserted into one side of a patientâ€™s mouth)	اللَّدُودِ	5713	Narrated Um Qais: I went to Allah's Messenger (ﷺ) along with a a son of mine whose palate and tonsils I had pressed with myfinger as a treatment for a (throat and tonsil) disease. The Prophet (ﷺ) said, "Why do you pain yourchildren by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures sevendiseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it isinserted into one side of the mouth of one suffering from pleurisy."	Narrated Um Qais:	I went to Allah's Messenger (ﷺ) along with a a son of mine whose palate and tonsils I had pressed with myfinger as a treatment for a (throat and tonsil) disease. The Prophet (ﷺ) said, "Why do you pain yourchildren by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures sevendiseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it isinserted into one side of the mouth of one suffering from pleurisy."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ أُمِّ قَيْسٍ، قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ ‏ عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ، وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ ‏‏‏.‏ فَسَمِعْتُ الزُّهْرِيَّ يَقُولُ بَيَّنَ لَنَا اثْنَيْنِ وَلَمْ يُبَيِّنْ لَنَا خَمْسَةً‏.‏ قُلْتُ لِسُفْيَانَ فَإِنَّ مَعْمَرًا يَقُولُ أَعْلَقْتُ عَلَيْهِ‏.‏ قَالَ لَمْ يَحْفَظْ أَعْلَقْتُ عَنْهُ، حَفِظْتُهُ مِنْ فِي الزُّهْرِيِّ‏.‏ وَوَصَفَ سُفْيَانُ الْغُلاَمَ يُحَنَّكُ بِالإِصْبَعِ وَأَدْخَلَ سُفْيَانُ فِي حَنَكِهِ، إِنَّمَا يَعْنِي رَفْعَ حَنَكِهِ بِإِصْبَعِهِ، وَلَمْ يَقُلْ أَعْلِقُوا عَنْهُ شَيْئًا‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ أُمِّ قَيْسٍ، قَالَتْ	دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ ‏ عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ، وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ ‏‏‏.‏ فَسَمِعْتُ الزُّهْرِيَّ يَقُولُ بَيَّنَ لَنَا اثْنَيْنِ وَلَمْ يُبَيِّنْ لَنَا خَمْسَةً‏.‏ قُلْتُ لِسُفْيَانَ فَإِنَّ مَعْمَرًا يَقُولُ أَعْلَقْتُ عَلَيْهِ‏.‏ قَالَ لَمْ يَحْفَظْ أَعْلَقْتُ عَنْهُ، حَفِظْتُهُ مِنْ فِي الزُّهْرِيِّ‏.‏ وَوَصَفَ سُفْيَانُ الْغُلاَمَ يُحَنَّكُ بِالإِصْبَعِ وَأَدْخَلَ سُفْيَانُ فِي حَنَكِهِ، إِنَّمَا يَعْنِي رَفْعَ حَنَكِهِ بِإِصْبَعِهِ، وَلَمْ يَقُلْ أَعْلِقُوا عَنْهُ شَيْئًا‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	22.0	Chapter	nan	5714	Narrated `Aisha: (the wife of the Prophet)When the health of Allah's Messenger (ﷺ) deteriorated and his condition became serious, he asked thepermission of all his wives to allow him to be treated In my house, and they allowed him. He cameout, supported by two men and his legs were dragging on the ground between `Abbas and anotherman. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aishadid not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When theProphet entered my house and his disease became aggravated, he said, "Pour on me seven water skinsfull of water (the tying ribbons of which had not been untied) so that I may give some advice to thepeople." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet (ﷺ) and started pouringwater on him from those water skins till he waved us to stop. Then he went out to the people and ledthem in prayer and delivered a speech before them.	Narrated `Aisha:	(the wife of the Prophet)When the health of Allah's Messenger (ﷺ) deteriorated and his condition became serious, he asked thepermission of all his wives to allow him to be treated In my house, and they allowed him. He cameout, supported by two men and his legs were dragging on the ground between `Abbas and anotherman. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aishadid not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When theProphet entered my house and his disease became aggravated, he said, "Pour on me seven water skinsfull of water (the tying ribbons of which had not been untied) so that I may give some advice to thepeople." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet (ﷺ) and started pouringwater on him from those water skins till he waved us to stop. Then he went out to the people and ledthem in prayer and delivered a speech before them.	حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، وَيُونُسُ، قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاشْتَدَّ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ، فَخَرَجَ بَيْنَ رَجُلَيْنِ، تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَآخَرَ‏.‏ فَأَخْبَرْتُ ابْنَ عَبَّاسٍ قَالَ هَلْ تَدْرِي مَنِ الرَّجُلُ الآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ‏.‏ قَالَ هُوَ عَلِيٌّ‏.‏ قَالَتْ عَائِشَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ مَا دَخَلَ بَيْتَهَا وَاشْتَدَّ بِهِ وَجَعُهُ ‏ ‏ هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ‏‏‏.‏ قَالَتْ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ مِنْ تِلْكَ الْقِرَبِ، حَتَّى جَعَلَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ‏.‏ قَالَتْ وَخَرَجَ إِلَى النَّاسِ فَصَلَّى لَهُمْ وَخَطَبَهُمْ‏.‏	حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، وَيُونُسُ، قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ	لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاشْتَدَّ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ، فَخَرَجَ بَيْنَ رَجُلَيْنِ، تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَآخَرَ‏.‏ فَأَخْبَرْتُ ابْنَ عَبَّاسٍ قَالَ هَلْ تَدْرِي مَنِ الرَّجُلُ الآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ قُلْتُ لاَ‏.‏ قَالَ هُوَ عَلِيٌّ‏.‏ قَالَتْ عَائِشَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ مَا دَخَلَ بَيْتَهَا وَاشْتَدَّ بِهِ وَجَعُهُ ‏ ‏ هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ‏‏‏.‏ قَالَتْ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ مِنْ تِلْكَ الْقِرَبِ، حَتَّى جَعَلَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ‏.‏ قَالَتْ وَخَرَجَ إِلَى النَّاسِ فَصَلَّى لَهُمْ وَخَطَبَهُمْ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	23.0	Al-Udhra (throat or tonsil diseases)	الْعُذْرَةِ	5715	Narrated Um Qais: that she took to Allah's Messenger (ﷺ) one of her sons whose palate and tonsils she had pressed because hehad throat trouble. The Prophet (ﷺ) said, "Why do you pain your children by getting the palate pressedlike that? Use the Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which ispleurisy."	Narrated Um Qais:	that she took to Allah's Messenger (ﷺ) one of her sons whose palate and tonsils she had pressed because hehad throat trouble. The Prophet (ﷺ) said, "Why do you pain your children by getting the palate pressedlike that? Use the Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which ispleurisy."	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ الأَسَدِيَّةَ ـ أَسَدَ خُزَيْمَةَ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ النَّبِيَّ صلى الله عليه وسلم وَهْىَ أُخْتُ عُكَّاشَةَ ـ أَخْبَرَتْهُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا، قَدْ أَعْلَقَتْ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ ‏‏‏.‏ يُرِيدُ الْكُسْتَ، وَهْوَ الْعُودُ الْهِنْدِيُّ‏.‏ وَقَالَ يُونُسُ وَإِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ عَلَّقَتْ عَلَيْهِ‏.‏	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ الأَسَدِيَّةَ ـ أَسَدَ خُزَيْمَةَ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ النَّبِيَّ صلى الله عليه وسلم وَهْىَ أُخْتُ عُكَّاشَةَ ـ أَخْبَرَتْهُ	أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا، قَدْ أَعْلَقَتْ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ ‏‏‏.‏ يُرِيدُ الْكُسْتَ، وَهْوَ الْعُودُ الْهِنْدِيُّ‏.‏ وَقَالَ يُونُسُ وَإِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ عَلَّقَتْ عَلَيْهِ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	24.0	The treatment for a person suffering from diarrhea	دَوَاءِ الْمَبْطُونِ	5716	Narrated Abu Sa`id: A man came to the prophet and said, 'My brother has got loose motions. The Prophet (ﷺ) said, Let himdrink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.'The Prophet (ﷺ) said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (SeeHadith No. 88)	Narrated Abu Sa`id:	A man came to the prophet and said, 'My brother has got loose motions. The Prophet (ﷺ) said, Let himdrink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.'The Prophet (ﷺ) said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (SeeHadith No. 88)	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَخِي اسْتَطْلَقَ بَطْنُهُ‏.‏ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ فَسَقَاهُ‏.‏ فَقَالَ إِنِّي سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلاَّ اسْتِطْلاَقًا‏.‏ فَقَالَ ‏"‏ صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ ‏"‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ	جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَخِي اسْتَطْلَقَ بَطْنُهُ‏.‏ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ فَسَقَاهُ‏.‏ فَقَالَ إِنِّي سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلاَّ اسْتِطْلاَقًا‏.‏ فَقَالَ ‏"‏ صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ ‏"‏‏.‏	تَابَعَهُ النَّضْرُ عَنْ شُعْبَةَ‏.‏	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	25.0	There is no Safar disease that afflicts the abdomen	لاَ صَفَرَ، وَهْوَ دَاءٌ يَأْخُذُ الْبَطْنَ	5717	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, 'There is no 'Adha (no disease is conveyed from the sick to the healthy withoutAllah's permission), nor Safar, nor Hama." A bedouin stood up and said, "Then what about mycamels? They are like deer on the sand, but when a mangy camel comes and mixes with them, they allget infected with mangy." The Prophet (ﷺ) said, "Then who conveyed the (mange) disease to the firstone?"	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, 'There is no 'Adha (no disease is conveyed from the sick to the healthy withoutAllah's permission), nor Safar, nor Hama." A bedouin stood up and said, "Then what about mycamels? They are like deer on the sand, but when a mangy camel comes and mixes with them, they allget infected with mangy." The Prophet (ﷺ) said, "Then who conveyed the (mange) disease to the firstone?"	حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَغَيْرُهُ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ هَامَةَ ‏"‏‏.‏ فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ فَمَا بَالُ إِبِلِي تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ فَيَأْتِي الْبَعِيرُ الأَجْرَبُ فَيَدْخُلُ بَيْنَهَا فَيُجْرِبُهَا‏.‏ فَقَالَ ‏"‏ فَمَنْ أَعْدَى الأَوَّلَ ‏"‏‏.‏	حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَغَيْرُهُ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ هَامَةَ ‏"‏‏.‏ فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ فَمَا بَالُ إِبِلِي تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ فَيَأْتِي الْبَعِيرُ الأَجْرَبُ فَيَدْخُلُ بَيْنَهَا فَيُجْرِبُهَا‏.‏ فَقَالَ ‏"‏ فَمَنْ أَعْدَى الأَوَّلَ ‏"‏‏.‏	رَوَاهُ الزُّهْرِيُّ عَنْ أَبِي سَلَمَةَ وَسِنَانِ بْنِ أَبِي سِنَانٍ‏.‏	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	26.0	Pleurisy	ذَاتِ الْجَنْبِ	5718	Narrated Um Oais: that she took to Allah's Messenger (ﷺ) one of her sons whose palate and tonsils she had pressed to treat athroat trouble. The Prophet (ﷺ) said, "Be afraid of Allah! Why do you pain your children by having theirtonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases,one of which is pleurisy."	Narrated Um Oais:	that she took to Allah's Messenger (ﷺ) one of her sons whose palate and tonsils she had pressed to treat athroat trouble. The Prophet (ﷺ) said, "Be afraid of Allah! Why do you pain your children by having theirtonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases,one of which is pleurisy."	حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ،، وَكَانَتْ، مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْىَ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ أَخْبَرَتْهُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا قَدْ عَلَّقَتْ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ ‏ اتَّقُوا اللَّهَ، عَلَى مَا تَدْغَرُونَ أَوْلاَدَكُمْ بِهَذِهِ الأَعْلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ ‏‏‏.‏ يُرِيدُ الْكُسْتَ يَعْنِي الْقُسْطَ، قَالَ وَهْىَ لُغَةٌ‏.‏	حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ،، وَكَانَتْ، مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْىَ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ أَخْبَرَتْهُ	أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا قَدْ عَلَّقَتْ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ ‏ اتَّقُوا اللَّهَ، عَلَى مَا تَدْغَرُونَ أَوْلاَدَكُمْ بِهَذِهِ الأَعْلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ ‏‏‏.‏ يُرِيدُ الْكُسْتَ يَعْنِي الْقُسْطَ، قَالَ وَهْىَ لُغَةٌ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	26.0	Pleurisy	ذَاتِ الْجَنْبِ	5719-5720-5721	Narrated Anas bin Malik: Allah's Messenger (ﷺ) allowed one of the Ansar families to treat persons who have taken poison and alsowho are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) forpleurisy, when Allah's Messenger (ﷺ) was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabitwitnessed that, and it was Abu Talha who branded (cauterized) me.	Narrated Anas bin Malik:	Allah's Messenger (ﷺ) allowed one of the Ansar families to treat persons who have taken poison and alsowho are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) forpleurisy, when Allah's Messenger (ﷺ) was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabitwitnessed that, and it was Abu Talha who branded (cauterized) me.	حَدَّثَنَا عَارِمٌ، حَدَّثَنَا حَمَّادٌ، قَالَ قُرِئَ عَلَى أَيُّوبَ مِنْ كُتُبِ أَبِي قِلاَبَةَ، مِنْهُ مَا حَدَّثَ بِهِ وَمِنْهُ مَا قُرِئَ عَلَيْهِ، وَكَانَ هَذَا فِي الْكِتَابِ عَنْ أَنَسٍ أَنَّ أَبَا طَلْحَةَ وَأَنَسَ بْنَ النَّضْرِ كَوَيَاهُ، وَكَوَاهُ أَبُو طَلْحَةَ بِيَدِهِ‏.‏ وَقَالَ عَبَّادُ بْنُ مَنْصُورٍ عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَذِنَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ أَنْ يَرْقُوا مِنَ الْحُمَةِ وَالأُذُنِ‏.‏ قَالَ أَنَسٌ كُوِيتُ مِنْ ذَاتِ الْجَنْبِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَىٌّ، وَشَهِدَنِي أَبُو طَلْحَةَ وَأَنَسُ بْنُ النَّضْرِ وَزَيْدُ بْنُ ثَابِتٍ، وَأَبُو طَلْحَةَ كَوَانِي‏.‏	حَدَّثَنَا عَارِمٌ، حَدَّثَنَا حَمَّادٌ، قَالَ	قُرِئَ عَلَى أَيُّوبَ مِنْ كُتُبِ أَبِي قِلاَبَةَ، مِنْهُ مَا حَدَّثَ بِهِ وَمِنْهُ مَا قُرِئَ عَلَيْهِ، وَكَانَ هَذَا فِي الْكِتَابِ عَنْ أَنَسٍ أَنَّ أَبَا طَلْحَةَ وَأَنَسَ بْنَ النَّضْرِ كَوَيَاهُ، وَكَوَاهُ أَبُو طَلْحَةَ بِيَدِهِ‏.‏ وَقَالَ عَبَّادُ بْنُ مَنْصُورٍ عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَذِنَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ أَنْ يَرْقُوا مِنَ الْحُمَةِ وَالأُذُنِ‏.‏ قَالَ أَنَسٌ كُوِيتُ مِنْ ذَاتِ الْجَنْبِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حَىٌّ، وَشَهِدَنِي أَبُو طَلْحَةَ وَأَنَسُ بْنُ النَّضْرِ وَزَيْدُ بْنُ ثَابِتٍ، وَأَبُو طَلْحَةَ كَوَانِي‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	27.0	To burn a mat to stop bleeding	حَرْقِ الْحَصِيرِ لِيُسَدَّ بِهِ الدَّمُ	5722	Narrated Sahl bin Saud As-Sa`idi: When the helmet broke on the head of the Prophet (ﷺ) and his face became covered with blood and hisincisor tooth broke (i.e. during the battle of Uhud), `Ali used to bring water in his shield while Fatimawas washing the blood off his face. When Fatima saw that the bleeding increased because of thewater, she took a mat (of palm leaves), burnt it, and stuck it (the burnt ashes) on the wound of Allah'sApostle, whereupon the bleeding stopped.	Narrated Sahl bin Saud As-Sa`idi:	When the helmet broke on the head of the Prophet (ﷺ) and his face became covered with blood and hisincisor tooth broke (i.e. during the battle of Uhud), `Ali used to bring water in his shield while Fatimawas washing the blood off his face. When Fatima saw that the bleeding increased because of thewater, she took a mat (of palm leaves), burnt it, and stuck it (the burnt ashes) on the wound of Allah'sApostle, whereupon the bleeding stopped.	حَدَّثَنِي سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ لَمَّا كُسِرَتْ عَلَى رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْبَيْضَةُ، وَأُدْمِيَ وَجْهُهُ، وَكُسِرَتْ رَبَاعِيَتُهُ، وَكَانَ عَلِيٌّ يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ، وَجَاءَتْ فَاطِمَةُ تَغْسِلُ عَنْ وَجْهِهِ الدَّمَ، فَلَمَّا رَأَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ الدَّمَ يَزِيدُ عَلَى الْمَاءِ كَثْرَةً عَمَدَتْ إِلَى حَصِيرٍ فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا عَلَى جُرْحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَقَأَ الدَّمُ‏.‏	حَدَّثَنِي سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ	لَمَّا كُسِرَتْ عَلَى رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْبَيْضَةُ، وَأُدْمِيَ وَجْهُهُ، وَكُسِرَتْ رَبَاعِيَتُهُ، وَكَانَ عَلِيٌّ يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ، وَجَاءَتْ فَاطِمَةُ تَغْسِلُ عَنْ وَجْهِهِ الدَّمَ، فَلَمَّا رَأَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ الدَّمَ يَزِيدُ عَلَى الْمَاءِ كَثْرَةً عَمَدَتْ إِلَى حَصِيرٍ فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا عَلَى جُرْحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَقَأَ الدَّمُ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	28.0	Fever is from the heat of Hell	الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ	5723	Narrated Nazi': `Abdullah bin `Umar said, "The Prophet (ﷺ) said, 'Fever is from the heat of Hell, so put it out (cool it)with water.' " Nafi` added: `Abdullah used to say, "O Allah! Relieve us from the punishment," (whenhe suffered from fever).	Narrated Nazi':	`Abdullah bin `Umar said, "The Prophet (ﷺ) said, 'Fever is from the heat of Hell, so put it out (cool it)with water.' " Nafi` added: `Abdullah used to say, "O Allah! Relieve us from the punishment," (whenhe suffered from fever).	حَدَّثَنِي يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ ‏‏‏.‏ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ يَقُولُ اكْشِفْ عَنَّا الرِّجْزَ‏.‏	حَدَّثَنِي يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ ‏‏‏.‏ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ يَقُولُ اكْشِفْ عَنَّا الرِّجْزَ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	28.0	Fever is from the heat of Hell	الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ	5724	Narrated Fatima bint Al-Mundhir: Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke Allahfor her and then sprinkle some water on her body, at the chest and say, "Allah's Messenger (ﷺ) used to orderus to abate fever with water."	Narrated Fatima bint Al-Mundhir:	Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke Allahfor her and then sprinkle some water on her body, at the chest and say, "Allah's Messenger (ﷺ) used to orderus to abate fever with water."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ قَدْ حُمَّتْ تَدْعُو لَهَا، أَخَذَتِ الْمَاءَ فَصَبَّتْهُ بَيْنَهَا وَبَيْنَ جَيْبِهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا أَنْ نَبْرُدَهَا بِالْمَاءِ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ	كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ قَدْ حُمَّتْ تَدْعُو لَهَا، أَخَذَتِ الْمَاءَ فَصَبَّتْهُ بَيْنَهَا وَبَيْنَ جَيْبِهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا أَنْ نَبْرُدَهَا بِالْمَاءِ‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	28.0	Fever is from the heat of Hell	الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ	5725	Narrated `Aisha: The Prophet (ﷺ) said, "Fever is from the heat of Hell, so abate fever with water."	Narrated `Aisha:	The Prophet (ﷺ) said, "Fever is from the heat of Hell, so abate fever with water."	حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ ‏‏‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
76.0	Medicine	كتاب الطب	28.0	Fever is from the heat of Hell	الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ	5726	Narrated Rafi` bin Khadij: I heard Allah's Messenger (ﷺ) saying, "Fever is from the heat of Hell, so abate fever with water."	Narrated Rafi` bin Khadij:	I heard Allah's Messenger (ﷺ) saying, "Fever is from the heat of Hell, so abate fever with water."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْحُمَّى مِنْ فَوْحِ جَهَنَّمَ، فَابْرُدُوهَا بِالْمَاءِ ‏‏‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الْحُمَّى مِنْ فَوْحِ جَهَنَّمَ، فَابْرُدُوهَا بِالْمَاءِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح

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