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LK_Hadith

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Chapter_Number stringlengths 1 4	Chapter_English stringlengths 4 97	Chapter_Arabic stringlengths 7 77	Section_Number stringlengths 1 6	Section_English stringlengths 3 462	Section_Arabic stringlengths 1 1.27k	Hadith_number stringlengths 1 19	English_Hadith stringlengths 3 17k	English_Isnad stringlengths 3 2.79k	English_Matn stringlengths 2 16.5k	Arabic_Hadith stringlengths 3 14.7k	Arabic_Isnad stringlengths 1 1.26k	Arabic_Matn stringlengths 3 14.2k	Arabic_Comment stringlengths 1 2.04k	English_Grade stringlengths 1 71	Arabic_Grade stringlengths 1 280
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	108.0	Al-Ghaira (i.e. honour, prestige or self-respect)	الْغَيْرَةِ	5224	Narrated Asma' bint Abu Bakr: When Az-Zubair married me, he had no real property or any slave or anything else except a camelwhich drew water from the well, and his horse. I used to feed his horse with fodder and drew waterand sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. Soour Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry thedate stones on my head from Zubair's land given to him by Allah's Messenger (ﷺ) and this land was two thirdFarsakh (about two miles) from my house. One day, while I was coming with the date stones on myhead, I met Allah's Messenger (ﷺ) along with some Ansari people. He called me and then, (directing hiscamel to kneel down) said, "Ikh! Ikh!" so as to make me ride behind him (on his camel). I felt shy totravel with the men and remembered Az-Zubair and his sense of Ghira, as he was one of those peoplewho had the greatest sense of Ghira. Allah's Messenger (ﷺ) noticed that I felt shy, so he proceeded. I came toAz-Zubair and said, "I met Allah's Messenger (ﷺ) while I was carrying a load of date stones on my head, andhe had some companions with him. He made his camel kneel down so that I might ride, but I felt shyin his presence and remembered your sense of Ghira (See the glossary). On that Az-Zubair said, "ByAllah, your carrying the date stones (and you being seen by the Prophet (ﷺ) in such a state) is moreshameful to me than your riding with him." (I continued serving in this way) till Abu Bakr sent me aservant to look after the horse, whereupon I felt as if he had set me free.	Narrated Asma' bint Abu Bakr:	When Az-Zubair married me, he had no real property or any slave or anything else except a camelwhich drew water from the well, and his horse. I used to feed his horse with fodder and drew waterand sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. Soour Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry thedate stones on my head from Zubair's land given to him by Allah's Messenger (ﷺ) and this land was two thirdFarsakh (about two miles) from my house. One day, while I was coming with the date stones on myhead, I met Allah's Messenger (ﷺ) along with some Ansari people. He called me and then, (directing hiscamel to kneel down) said, "Ikh! Ikh!" so as to make me ride behind him (on his camel). I felt shy totravel with the men and remembered Az-Zubair and his sense of Ghira, as he was one of those peoplewho had the greatest sense of Ghira. Allah's Messenger (ﷺ) noticed that I felt shy, so he proceeded. I came toAz-Zubair and said, "I met Allah's Messenger (ﷺ) while I was carrying a load of date stones on my head, andhe had some companions with him. He made his camel kneel down so that I might ride, but I felt shyin his presence and remembered your sense of Ghira (See the glossary). On that Az-Zubair said, "ByAllah, your carrying the date stones (and you being seen by the Prophet (ﷺ) in such a state) is moreshameful to me than your riding with him." (I continued serving in this way) till Abu Bakr sent me aservant to look after the horse, whereupon I felt as if he had set me free.	حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ تَزَوَّجَنِي الزُّبَيْرُ، وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ، وَلاَ مَمْلُوكٍ، وَلاَ شَىْءٍ غَيْرَ نَاضِحٍ، وَغَيْرَ فَرَسِهِ، فَكُنْتُ أَعْلِفُ فَرَسَهُ، وَأَسْتَقِي الْمَاءَ، وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ، وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ، وَكَانَ يَخْبِزُ جَارَاتٌ لِي مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ، وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي، وَهْىَ مِنِّي عَلَى ثُلُثَىْ فَرْسَخٍ، فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنَ الأَنْصَارِ فَدَعَانِي ثُمَّ قَالَ ‏ ‏ إِخْ إِخْ ‏‏‏.‏ لِيَحْمِلَنِي خَلْفَهُ، فَاسْتَحْيَيْتُ أَنْ أَسِيرَ مَعَ الرِّجَالِ، وَذَكَرْتُ الزُّبَيْرَ وَغَيْرَتَهُ، وَكَانَ أَغْيَرَ النَّاسِ، فَعَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِّي قَدِ اسْتَحْيَيْتُ فَمَضَى، فَجِئْتُ الزُّبَيْرَ فَقُلْتُ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَى رَأْسِي النَّوَى، وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَأَنَاخَ لأَرْكَبَ، فَاسْتَحْيَيْتُ مِنْهُ وَعَرَفْتُ غَيْرَتَكَ‏.‏ فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى كَانَ أَشَدَّ عَلَىَّ مِنْ رُكُوبِكِ مَعَهُ‏.‏ قَالَتْ حَتَّى أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ يَكْفِينِي سِيَاسَةَ الْفَرَسِ، فَكَأَنَّمَا أَعْتَقَنِي‏.‏	حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ	تَزَوَّجَنِي الزُّبَيْرُ، وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ، وَلاَ مَمْلُوكٍ، وَلاَ شَىْءٍ غَيْرَ نَاضِحٍ، وَغَيْرَ فَرَسِهِ، فَكُنْتُ أَعْلِفُ فَرَسَهُ، وَأَسْتَقِي الْمَاءَ، وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ، وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ، وَكَانَ يَخْبِزُ جَارَاتٌ لِي مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ، وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي، وَهْىَ مِنِّي عَلَى ثُلُثَىْ فَرْسَخٍ، فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنَ الأَنْصَارِ فَدَعَانِي ثُمَّ قَالَ ‏ ‏ إِخْ إِخْ ‏‏‏.‏ لِيَحْمِلَنِي خَلْفَهُ، فَاسْتَحْيَيْتُ أَنْ أَسِيرَ مَعَ الرِّجَالِ، وَذَكَرْتُ الزُّبَيْرَ وَغَيْرَتَهُ، وَكَانَ أَغْيَرَ النَّاسِ، فَعَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِّي قَدِ اسْتَحْيَيْتُ فَمَضَى، فَجِئْتُ الزُّبَيْرَ فَقُلْتُ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَى رَأْسِي النَّوَى، وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَأَنَاخَ لأَرْكَبَ، فَاسْتَحْيَيْتُ مِنْهُ وَعَرَفْتُ غَيْرَتَكَ‏.‏ فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى كَانَ أَشَدَّ عَلَىَّ مِنْ رُكُوبِكِ مَعَهُ‏.‏ قَالَتْ حَتَّى أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ يَكْفِينِي سِيَاسَةَ الْفَرَسِ، فَكَأَنَّمَا أَعْتَقَنِي‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	108.0	Al-Ghaira (i.e. honour, prestige or self-respect)	الْغَيْرَةِ	5225	Narrated Anas: While the Prophet (ﷺ) was in the house of one of his wives, one of the mothers of the believers sent ameal in a dish. The wife at whose house the Prophet (ﷺ) was, struck the hand of the servant, causing thedish to fall and break. The Prophet (ﷺ) gathered the broken pieces of the dish and then started collectingon them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then hedetained the servant till a (sound) dish was brought from the wife at whose house he was. He gave thesound dish to the wife whose dish had been broken and kept the broken one at the house where it hadbeen broken.	Narrated Anas:	While the Prophet (ﷺ) was in the house of one of his wives, one of the mothers of the believers sent ameal in a dish. The wife at whose house the Prophet (ﷺ) was, struck the hand of the servant, causing thedish to fall and break. The Prophet (ﷺ) gathered the broken pieces of the dish and then started collectingon them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then hedetained the servant till a (sound) dish was brought from the wife at whose house he was. He gave thesound dish to the wife whose dish had been broken and kept the broken one at the house where it hadbeen broken.	حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِصَحْفَةٍ فِيهَا طَعَامٌ، فَضَرَبَتِ الَّتِي النَّبِيُّ صلى الله عليه وسلم فِي بَيْتِهَا يَدَ الْخَادِمِ فَسَقَطَتِ الصَّحْفَةُ فَانْفَلَقَتْ، فَجَمَعَ النَّبِيُّ صلى الله عليه وسلم فِلَقَ الصَّحْفَةِ، ثُمَّ جَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ الَّذِي كَانَ فِي الصَّحْفَةِ وَيَقُولُ ‏ ‏ غَارَتْ أُمُّكُمْ ‏‏، ثُمَّ حَبَسَ الْخَادِمَ حَتَّى أُتِيَ بِصَحْفَةٍ مِنْ عِنْدِ الَّتِي هُوَ فِي بَيْتِهَا، فَدَفَعَ الصَّحْفَةَ الصَّحِيحَةَ إِلَى الَّتِي كُسِرَتْ صَحْفَتُهَا، وَأَمْسَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْ فِيه.‏	حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ	كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِصَحْفَةٍ فِيهَا طَعَامٌ، فَضَرَبَتِ الَّتِي النَّبِيُّ صلى الله عليه وسلم فِي بَيْتِهَا يَدَ الْخَادِمِ فَسَقَطَتِ الصَّحْفَةُ فَانْفَلَقَتْ، فَجَمَعَ النَّبِيُّ صلى الله عليه وسلم فِلَقَ الصَّحْفَةِ، ثُمَّ جَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ الَّذِي كَانَ فِي الصَّحْفَةِ وَيَقُولُ ‏ ‏ غَارَتْ أُمُّكُمْ ‏‏، ثُمَّ حَبَسَ الْخَادِمَ حَتَّى أُتِيَ بِصَحْفَةٍ مِنْ عِنْدِ الَّتِي هُوَ فِي بَيْتِهَا، فَدَفَعَ الصَّحْفَةَ الصَّحِيحَةَ إِلَى الَّتِي كُسِرَتْ صَحْفَتُهَا، وَأَمْسَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْ فِيه.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	108.0	Al-Ghaira (i.e. honour, prestige or self-respect)	الْغَيْرَةِ	5226	Narrated Jabir: The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (theAngels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothingstopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "OAllah's Messenger (ﷺ)! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I thinkof my Ghira (self-respect) being offended by you?"	Narrated Jabir:	The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (theAngels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothingstopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "OAllah's Messenger (ﷺ)! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I thinkof my Ghira (self-respect) being offended by you?"	حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ دَخَلْتُ الْجَنَّةَ ـ أَوْ أَتَيْتُ الْجَنَّةَ ـ فَأَبْصَرْتُ قَصْرًا فَقُلْتُ لِمَنْ هَذَا قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ‏.‏ فَأَرَدْتُ أَنْ أَدْخُلَهُ فَلَمْ يَمْنَعْنِي إِلاَّ عِلْمِي بِغَيْرَتِكَ ‏‏‏.‏ قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي يَا نَبِيَّ اللَّهِ أَوَعَلَيْكَ أَغَارُ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ دَخَلْتُ الْجَنَّةَ ـ أَوْ أَتَيْتُ الْجَنَّةَ ـ فَأَبْصَرْتُ قَصْرًا فَقُلْتُ لِمَنْ هَذَا قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ‏.‏ فَأَرَدْتُ أَنْ أَدْخُلَهُ فَلَمْ يَمْنَعْنِي إِلاَّ عِلْمِي بِغَيْرَتِكَ ‏‏‏.‏ قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي يَا نَبِيَّ اللَّهِ أَوَعَلَيْكَ أَغَارُ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	108.0	Al-Ghaira (i.e. honour, prestige or self-respect)	الْغَيْرَةِ	5227	Narrated Abu Huraira: While we were sitting with Allah's Messenger (ﷺ), (he) Allah's Messenger (ﷺ) said, "While I was sleeping, I saw awoman performing ablution beside a palace. I asked, "Whose palace is this?' It was said, 'This palacebelongs to `Umar.' Then I remembered his sense of Ghira and returned." On that `Umar startedweeping in that gathering and said, "O Allah's Messenger (ﷺ)! How dare I think of my self-respect beingoffended by you?"	Narrated Abu Huraira:	While we were sitting with Allah's Messenger (ﷺ), (he) Allah's Messenger (ﷺ) said, "While I was sleeping, I saw awoman performing ablution beside a palace. I asked, "Whose palace is this?' It was said, 'This palacebelongs to `Umar.' Then I remembered his sense of Ghira and returned." On that `Umar startedweeping in that gathering and said, "O Allah's Messenger (ﷺ)! How dare I think of my self-respect beingoffended by you?"	حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم جُلُوسٌ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، فَقُلْتُ لِمَنْ هَذَا قَالَ هَذَا لِعُمَرَ‏.‏ فَذَكَرْتُ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا ‏‏‏.‏ فَبَكَى عُمَرُ وَهْوَ فِي الْمَجْلِسِ ثُمَّ قَالَ أَوَعَلَيْكَ يَا رَسُولَ اللَّهِ أَغَارُ‏.‏	حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ	بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم جُلُوسٌ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، فَقُلْتُ لِمَنْ هَذَا قَالَ هَذَا لِعُمَرَ‏.‏ فَذَكَرْتُ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا ‏‏‏.‏ فَبَكَى عُمَرُ وَهْوَ فِي الْمَجْلِسِ ثُمَّ قَالَ أَوَعَلَيْكَ يَا رَسُولَ اللَّهِ أَغَارُ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	108.0	The jealousy of women and their anger	غَيْرَةِ النِّسَاءِ وَوَجْدِهِنَّ	5228	Narrated Aisha: That Allah's Messenger (ﷺ) said to her, "I know when you are pleased with me or angry with me." I said, "Whence doyou know that?" He said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,'but when you are angry with me, then you say, 'No, by the Lord of Abraham.' " Thereupon I said,"Yes (you are right), but by Allah, O Allah's Messenger (ﷺ), I leave nothing but your name."	Narrated Aisha:	That Allah's Messenger (ﷺ) said to her, "I know when you are pleased with me or angry with me." I said, "Whence doyou know that?" He said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,'but when you are angry with me, then you say, 'No, by the Lord of Abraham.' " Thereupon I said,"Yes (you are right), but by Allah, O Allah's Messenger (ﷺ), I leave nothing but your name."	حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْلَمُ إِذَا كُنْتِ عَنِّي رَاضِيَةً، وَإِذَا كُنْتِ عَلَىَّ غَضْبَى ‏"‏‏.‏ قَالَتْ فَقُلْتُ مِنْ أَيْنَ تَعْرِفُ ذَلِكَ فَقَالَ ‏"‏ أَمَّا إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكِ تَقُولِينَ لاَ وَرَبِّ مُحَمَّدٍ، وَإِذَا كُنْتِ غَضْبَى قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏"‏‏.‏ قَالَتْ قُلْتُ أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ، مَا أَهْجُرُ إِلاَّ اسْمَكَ‏.‏	حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْلَمُ إِذَا كُنْتِ عَنِّي رَاضِيَةً، وَإِذَا كُنْتِ عَلَىَّ غَضْبَى ‏"‏‏.‏ قَالَتْ فَقُلْتُ مِنْ أَيْنَ تَعْرِفُ ذَلِكَ فَقَالَ ‏"‏ أَمَّا إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكِ تَقُولِينَ لاَ وَرَبِّ مُحَمَّدٍ، وَإِذَا كُنْتِ غَضْبَى قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏"‏‏.‏ قَالَتْ قُلْتُ أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ، مَا أَهْجُرُ إِلاَّ اسْمَكَ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	109.0	The jealousy of women and their anger	غَيْرَةِ النِّسَاءِ وَوَجْدِهِنَّ	5229	Narrated `Aisha: I never felt so jealous of any wife of Allah's Messenger (ﷺ) as I did of Khadija because Allah's Messenger (ﷺ) usedto remember and praise her too often and because it was revealed to Allah's Messenger (ﷺ) that he shouldgive her (Khadija) the glad tidings of her having a palace of Qasab in Paradise .	Narrated `Aisha:	I never felt so jealous of any wife of Allah's Messenger (ﷺ) as I did of Khadija because Allah's Messenger (ﷺ) usedto remember and praise her too often and because it was revealed to Allah's Messenger (ﷺ) that he shouldgive her (Khadija) the glad tidings of her having a palace of Qasab in Paradise .	حَدَّثَنِي أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا النَّضْرُ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ مَا غِرْتُ عَلَى امْرَأَةٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا غِرْتُ عَلَى خَدِيجَةَ، لِكَثْرَةِ ذِكْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِيَّاهَا وَثَنَائِهِ عَلَيْهَا، وَقَدْ أُوحِيَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يُبَشِّرَهَا بِبَيْتٍ لَهَا فِي الْجَنَّةِ مِنْ قَصَبٍ‏.‏	حَدَّثَنِي أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا النَّضْرُ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ	مَا غِرْتُ عَلَى امْرَأَةٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا غِرْتُ عَلَى خَدِيجَةَ، لِكَثْرَةِ ذِكْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِيَّاهَا وَثَنَائِهِ عَلَيْهَا، وَقَدْ أُوحِيَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يُبَشِّرَهَا بِبَيْتٍ لَهَا فِي الْجَنَّةِ مِنْ قَصَبٍ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	109.0	Attempt to prevent the daughter's jealousy	ذَبِّ الرَّجُلِ عَنِ ابْنَتِهِ، فِي الْغَيْرَةِ وَالإِنْصَافِ	5230	Narrated Al-Miswar bin Makhrama: I heard Allah's Messenger (ﷺ) who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requestedme to allow them to marry their daughter to `Ali bin Abu Talib, but I don't give permission, and willnot give permission unless `Ali bin Abi Talib divorces my daughter in order to marry their daughter,because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me."	Narrated Al-Miswar bin Makhrama:	I heard Allah's Messenger (ﷺ) who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requestedme to allow them to marry their daughter to `Ali bin Abu Talib, but I don't give permission, and willnot give permission unless `Ali bin Abi Talib divorces my daughter in order to marry their daughter,because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me."	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهْوَ عَلَى الْمِنْبَرِ ‏ ‏ إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُوا فِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلاَ آذَنُ، ثُمَّ لاَ آذَنُ، ثُمَّ لاَ آذَنُ، إِلاَّ أَنْ يُرِيدَ ابْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ، فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي، يُرِيبُنِي مَا أَرَابَهَا وَيُؤْذِينِي مَا آذَاهَا ‏‏‏.‏ هَكَذَا قَالَ‏.‏	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ	رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهْوَ عَلَى الْمِنْبَرِ ‏ ‏ إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُوا فِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلاَ آذَنُ، ثُمَّ لاَ آذَنُ، ثُمَّ لاَ آذَنُ، إِلاَّ أَنْ يُرِيدَ ابْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ، فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي، يُرِيبُنِي مَا أَرَابَهَا وَيُؤْذِينِي مَا آذَاهَا ‏‏‏.‏ هَكَذَا قَالَ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	110.0	Men will decrease and women will increase	يَقِلُّ الرِّجَالُ وَيَكْثُرُ النِّسَاءُ	5231	Narrated Anas: I will narrate to you a Habith I heard from Allah's Messenger (ﷺ) and none other than I will tell you of it. Iheard Allah's Messenger (ﷺ) saying, "From among the portents of the Hour are the following: Religiousknowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexualintercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, andwomen will increase in number, so much so that fifty women will be looked after by one man."	Narrated Anas:	I will narrate to you a Habith I heard from Allah's Messenger (ﷺ) and none other than I will tell you of it. Iheard Allah's Messenger (ﷺ) saying, "From among the portents of the Hour are the following: Religiousknowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexualintercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, andwomen will increase in number, so much so that fifty women will be looked after by one man."	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ غَيْرِي، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَكْثُرَ الْجَهْلُ وَيَكْثُرَ الزِّنَا، وَيَكْثُرَ شُرْبُ الْخَمْرِ، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ ‏‏‏.‏	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ	لأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ غَيْرِي، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَكْثُرَ الْجَهْلُ وَيَكْثُرَ الزِّنَا، وَيَكْثُرَ شُرْبُ الْخَمْرِ، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	111.0	A man should not stay with a woman in seclusion	لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ ذُو مَحْرَمٍ، وَالدُّخُولُ عَلَى الْمُغِيبَةِ	5232	Narrated `Uqba bin 'Amir: Allah's Messenger (ﷺ) said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah'sApostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephewsetc.)?" The Prophet (ﷺ) replied: The in-laws of the wife are death itself.	Narrated `Uqba bin 'Amir:	Allah's Messenger (ﷺ) said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah'sApostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephewsetc.)?" The Prophet (ﷺ) replied: The in-laws of the wife are death itself.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ ‏"‏‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ الْحَمْوَ‏.‏ قَالَ ‏"‏ الْحَمْوُ الْمَوْتُ ‏"‏‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ،	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ ‏"‏‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ الْحَمْوَ‏.‏ قَالَ ‏"‏ الْحَمْوُ الْمَوْتُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	112.0	A man should not stay with a woman in seclusion	لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ ذُو مَحْرَمٍ، وَالدُّخُولُ عَلَى الْمُغِيبَةِ	5233	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "No man should stay with a lady in seclusion except in the presence of a Dhu-Muhram." A man stood up and said, "O Allah's Messenger (ﷺ)! My wife has gone out intending to performthe Hajj and I have been enrolled (in the army) for such-and-such campaign." The Prophet (ﷺ) said,"Return and perform the Hajj with your wife."	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "No man should stay with a lady in seclusion except in the presence of a Dhu-Muhram." A man stood up and said, "O Allah's Messenger (ﷺ)! My wife has gone out intending to performthe Hajj and I have been enrolled (in the army) for such-and-such campaign." The Prophet (ﷺ) said,"Return and perform the Hajj with your wife."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ ‏"‏‏.‏ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ امْرَأَتِي خَرَجَتْ حَاجَّةً وَاكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا‏.‏ قَالَ ‏"‏ ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ ‏"‏‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ ‏"‏‏.‏ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ امْرَأَتِي خَرَجَتْ حَاجَّةً وَاكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا‏.‏ قَالَ ‏"‏ ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	112.0	Private meeting between a man and a woman not secluded from the people	مَا يَجُوزُ أَنْ يَخْلُوَ الرَّجُلُ بِالْمَرْأَةِ عِنْدَ النَّاسِ	5234	Narrated Anas bin Malik: An Ansari woman came to the Prophet (ﷺ) and he took her aside and said (to her). "By Allah, you (Ansar)are the most beloved people to me."	Narrated Anas bin Malik:	An Ansari woman came to the Prophet (ﷺ) and he took her aside and said (to her). "By Allah, you (Ansar)are the most beloved people to me."	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ جَاءَتِ امْرَأَةٌ مِنَ الأَنْصَارِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَخَلاَ بِهَا فَقَالَ ‏ ‏ وَاللَّهِ إِنَّكُنَّ لأَحَبُّ النَّاسِ إِلَىَّ ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ	جَاءَتِ امْرَأَةٌ مِنَ الأَنْصَارِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَخَلاَ بِهَا فَقَالَ ‏ ‏ وَاللَّهِ إِنَّكُنَّ لأَحَبُّ النَّاسِ إِلَىَّ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	113.0	Effeminate men should not enter upon women	مَا يُنْهَى مِنْ دُخُولِ الْمُتَشَبِّهِينَ بِالنِّسَاءِ عَلَى الْمَرْأَةِ	5235	Narrated Um Salama: that while the Prophet (ﷺ) was with her, there was an effeminate man in the house. The effeminate mansaid to Um Salama's brother, `Abdullah bin Abi Umaiyya, "If Allah should make you conquer Ta'iftomorrow, I recommend that you take the daughter of Ghailan (in marriage) for (she is so fat) that sheshows four folds of flesh when facing you and eight when she turns her back." Thereupon the Prophet (ﷺ)said (to us), "This (effeminate man) should not enter upon you (anymore).	Narrated Um Salama:	that while the Prophet (ﷺ) was with her, there was an effeminate man in the house. The effeminate mansaid to Um Salama's brother, `Abdullah bin Abi Umaiyya, "If Allah should make you conquer Ta'iftomorrow, I recommend that you take the daughter of Ghailan (in marriage) for (she is so fat) that sheshows four folds of flesh when facing you and eight when she turns her back." Thereupon the Prophet (ﷺ)said (to us), "This (effeminate man) should not enter upon you (anymore).	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ، فَقَالَ الْمُخَنَّثُ لأَخِي أُمِّ سَلَمَةَ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا أَدُلُّكَ عَلَى ابْنَةِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لاَ يَدْخُلَنَّ هَذَا عَلَيْكُنَّ ‏‏‏.‏	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ،	أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ، فَقَالَ الْمُخَنَّثُ لأَخِي أُمِّ سَلَمَةَ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا أَدُلُّكَ عَلَى ابْنَةِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لاَ يَدْخُلَنَّ هَذَا عَلَيْكُنَّ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	114.0	The looking of a woman at the Ethiopians and the like	نَظَرِ الْمَرْأَةِ إِلَى الْحَبَشِ وَنَحْوِهِمْ مِنْ غَيْرِ رِيبَةٍ	5236	Narrated `Aisha: The Prophet (ﷺ) was screening me with his Rida' (garment covering the upper part of the body) while Iwas looking at the Ethiopians who were playing in the courtyard of the mosque. (I continuedwatching) till I was satisfied. So you may deduce from this event how a little girl (who has notreached the age of puberty) who is eager to enjoy amusement should be treated in this respect.	Narrated `Aisha:	The Prophet (ﷺ) was screening me with his Rida' (garment covering the upper part of the body) while Iwas looking at the Ethiopians who were playing in the courtyard of the mosque. (I continuedwatching) till I was satisfied. So you may deduce from this event how a little girl (who has notreached the age of puberty) who is eager to enjoy amusement should be treated in this respect.	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، عَنْ عِيسَى، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي بِرِدَائِهِ، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ يَلْعَبُونَ فِي الْمَسْجِدِ، حَتَّى أَكُونَ أَنَا الَّذِي أَسْأَمُ، فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ عَلَى اللَّهْوِ‏.‏	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، عَنْ عِيسَى، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي بِرِدَائِهِ، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ يَلْعَبُونَ فِي الْمَسْجِدِ، حَتَّى أَكُونَ أَنَا الَّذِي أَسْأَمُ، فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ عَلَى اللَّهْوِ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	115.0	The going out of women for their needs	خُرُوجِ النِّسَاءِ لِحَوَائِجِهِنَّ	5237	Narrated `Aisha: Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, hesaid (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet (ﷺ)and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bonecovered with meat in his hand. Then the Divine Inspiration was revealed to him and when that statewas over, he (the Prophet (ﷺ) was saying: "O women! You have been allowed by Allah to go out for yourneeds."	Narrated `Aisha:	Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, hesaid (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet (ﷺ)and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bonecovered with meat in his hand. Then the Divine Inspiration was revealed to him and when that statewas over, he (the Prophet (ﷺ) was saying: "O women! You have been allowed by Allah to go out for yourneeds."	حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ لَيْلاً فَرَآهَا عُمَرُ فَعَرَفَهَا فَقَالَ إِنَّكِ وَاللَّهِ يَا سَوْدَةُ مَا تَخْفَيْنَ عَلَيْنَا، فَرَجَعَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ، وَهْوَ فِي حُجْرَتِي يَتَعَشَّى، وَإِنَّ فِي يَدِهِ لَعَرْقًا، فَأُنْزِلَ عَلَيْهِ فَرُفِعَ عَنْهُ وَهُوَ يَقُولُ ‏ ‏ قَدْ أَذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ ‏‏‏.‏	حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ	خَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ لَيْلاً فَرَآهَا عُمَرُ فَعَرَفَهَا فَقَالَ إِنَّكِ وَاللَّهِ يَا سَوْدَةُ مَا تَخْفَيْنَ عَلَيْنَا، فَرَجَعَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ، وَهْوَ فِي حُجْرَتِي يَتَعَشَّى، وَإِنَّ فِي يَدِهِ لَعَرْقًا، فَأُنْزِلَ عَلَيْهِ فَرُفِعَ عَنْهُ وَهُوَ يَقُولُ ‏ ‏ قَدْ أَذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	116.0	The permission taken by a woman from her husband to go to the mosque	اسْتِئْذَانِ الْمَرْأَةِ زَوْجَهَا فِي الْخُرُوجِ إِلَى الْمَسْجِدِ وَغَيْرِهِ	5238	Narrated Salim's father: The Prophet (ﷺ) said, "If the wife of anyone of you asks permission to go to the mosque, he should notforbid her."	Narrated Salim's father:	The Prophet (ﷺ) said, "If the wife of anyone of you asks permission to go to the mosque, he should notforbid her."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ ‏ إِذَا اسْتَأْذَنَتِ امْرَأَةُ أَحَدِكُمْ إِلَى الْمَسْجِدِ فَلاَ يَمْنَعْهَا ‏‏‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ	النَّبِيِّ صلى الله عليه وسلم ‏ ‏ إِذَا اسْتَأْذَنَتِ امْرَأَةُ أَحَدِكُمْ إِلَى الْمَسْجِدِ فَلاَ يَمْنَعْهَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	117.0	Visiting or looking at women having foster suckling reltions	مَا يَحِلُّ مِنَ الدُّخُولِ وَالنَّظَرِ إِلَى النِّسَاءِ فِي الرَّضَاعِ	5239	Narrated `Aisha: My foster uncle came and asked permission (to enter) but I refused to admit him till I asked Allah'sApostle about that. He said, "He is your uncle, so allow him to come in." I said, "O Allah's Messenger (ﷺ)! Ihave been suckled by a woman and not by a man." Allah's Messenger (ﷺ) said, "He is your uncle, so let himenter upon you." And that happened after the order of Al-Hijab (compulsory veiling) was revealed.All things which become unlawful because of blood relations are unlawful because of thecorresponding foster suckling relations.	Narrated `Aisha:	My foster uncle came and asked permission (to enter) but I refused to admit him till I asked Allah'sApostle about that. He said, "He is your uncle, so allow him to come in." I said, "O Allah's Messenger (ﷺ)! Ihave been suckled by a woman and not by a man." Allah's Messenger (ﷺ) said, "He is your uncle, so let himenter upon you." And that happened after the order of Al-Hijab (compulsory veiling) was revealed.All things which become unlawful because of blood relations are unlawful because of thecorresponding foster suckling relations.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ فَاسْتَأْذَنَ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ ‏"‏ إِنَّهُ عَمُّكِ فَأْذَنِي لَهُ ‏"‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ‏.‏ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏‏.‏ قَالَتْ عَائِشَةُ وَذَلِكَ بَعْدَ أَنْ ضُرِبَ عَلَيْنَا الْحِجَابُ‏.‏ قَالَتْ عَائِشَةُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ	أَنَّهَا قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ فَاسْتَأْذَنَ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ ‏"‏ إِنَّهُ عَمُّكِ فَأْذَنِي لَهُ ‏"‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ‏.‏ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏‏.‏ قَالَتْ عَائِشَةُ وَذَلِكَ بَعْدَ أَنْ ضُرِبَ عَلَيْنَا الْحِجَابُ‏.‏ قَالَتْ عَائِشَةُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	118.0	A woman should not look at or touch the body of another woman to describe to her husband	لاَ تُبَاشِرُ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا	5240	Narrated `Abdullah bin Mas`ud: The Prophet (ﷺ) said, "A woman should not look at or touch another woman to describe her to herhusband in such a way as if he was actually looking at her."	Narrated `Abdullah bin Mas`ud:	The Prophet (ﷺ) said, "A woman should not look at or touch another woman to describe her to herhusband in such a way as if he was actually looking at her."	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لاَ تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا، كَأَنَّهُ يَنْظُرُ إِلَيْهَا ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لاَ تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا، كَأَنَّهُ يَنْظُرُ إِلَيْهَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	119.0	A woman should not look at or touch the body of another woman to describe to her husband	لاَ تُبَاشِرُ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا	5241	Narrated `Abdullah: The Prophet (ﷺ) said, "A woman should not look at or touch another woman to describe her to herhusband in such a way as if he was actually looking at her."	Narrated `Abdullah:	The Prophet (ﷺ) said, "A woman should not look at or touch another woman to describe her to herhusband in such a way as if he was actually looking at her."	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لاَ تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا كَأَنَّهُ يَنْظُرُ إِلَيْهَا ‏‏‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لاَ تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا كَأَنَّهُ يَنْظُرُ إِلَيْهَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	119.0	"I will go round all my wives tonight."	قَوْلِ الرَّجُلِ لأَطُوفَنَّ اللَّيْلَةَ عَلَى نِسَائِي	5242	Narrated Abu Huraira: (The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexualrelations with) one hundred women (my wives) everyone of whom will deliver a male child who willfight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not sayit and forgot to say it. Then he had sexual relations with them but none of them delivered any childexcept one who delivered a half person. The Prophet (ﷺ) said, "If Solomon had said: 'If Allah will,' Allahwould have fulfilled his (above) desire and that saying would have made him more hopeful."	Narrated Abu Huraira:	(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexualrelations with) one hundred women (my wives) everyone of whom will deliver a male child who willfight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not sayit and forgot to say it. Then he had sexual relations with them but none of them delivered any childexcept one who delivered a half person. The Prophet (ﷺ) said, "If Solomon had said: 'If Allah will,' Allahwould have fulfilled his (above) desire and that saying would have made him more hopeful."	حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ‏"‏ قَالَ سُلَيْمَانُ بْنُدَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ لأَطُوفَنَّ اللَّيْلَةَ بِمِائَةِ امْرَأَةٍ، تَلِدُ كُلُّ امْرَأَةٍ غُلاَمًا، يُقَاتِلُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ‏.‏ فَلَمْ يَقُلْ وَنَسِيَ، فَأَطَافَ بِهِنَّ، وَلَمْ تَلِدْ مِنْهُنَّ إِلاَّ امْرَأَةٌ نِصْفَ إِنْسَانٍ ‏"‏‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ قَالَ إِنْ شَاءَ اللَّهُ لَمْ يَحْنَثْ، وَكَانَ أَرْجَى لِحَاجَتِهِ ‏"‏‏.‏	حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ	‏"‏ قَالَ سُلَيْمَانُ بْنُدَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ لأَطُوفَنَّ اللَّيْلَةَ بِمِائَةِ امْرَأَةٍ، تَلِدُ كُلُّ امْرَأَةٍ غُلاَمًا، يُقَاتِلُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ‏.‏ فَلَمْ يَقُلْ وَنَسِيَ، فَأَطَافَ بِهِنَّ، وَلَمْ تَلِدْ مِنْهُنَّ إِلاَّ امْرَأَةٌ نِصْفَ إِنْسَانٍ ‏"‏‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ قَالَ إِنْ شَاءَ اللَّهُ لَمْ يَحْنَثْ، وَكَانَ أَرْجَى لِحَاجَتِهِ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	120.0	If a man is away for a long time, he should not enter his house at night.	لاَ يَطْرُقْ أَهْلَهُ لَيْلاً إِذَا أَطَالَ الْغَيْبَةَ مَخَافَةَ، أَنْ يُخَوِّنَهُمْ أَوْ يَلْتَمِسَ عَثَرَاتِهِمْ	5243	Narrated Jabir bin `Abdullah: The Prophet (ﷺ) disliked that one should go to one's family at night (on returning from a journey).	Narrated Jabir bin `Abdullah:	The Prophet (ﷺ) disliked that one should go to one's family at night (on returning from a journey).	حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَارِبُ بْنُ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَكْرَهُ أَنْ يَأْتِيَ الرَّجُلُ أَهْلَهُ طُرُوقًا‏.‏	حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَارِبُ بْنُ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ	كَانَ النَّبِيُّ صلى الله عليه وسلم يَكْرَهُ أَنْ يَأْتِيَ الرَّجُلُ أَهْلَهُ طُرُوقًا‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	121.0	If a man is away for a long time, he should not enter his house at night.	لاَ يَطْرُقْ أَهْلَهُ لَيْلاً إِذَا أَطَالَ الْغَيْبَةَ مَخَافَةَ، أَنْ يُخَوِّنَهُمْ أَوْ يَلْتَمِسَ عَثَرَاتِهِمْ	5244	Narrated Jabir bin `Abdullah: Allah's Messenger (ﷺ) said, "When anyone of you is away from his house for a long time, he should notreturn to his family at night."	Narrated Jabir bin `Abdullah:	Allah's Messenger (ﷺ) said, "When anyone of you is away from his house for a long time, he should notreturn to his family at night."	حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمُ بْنُ سُلَيْمَانَ، عَنِ الشَّعْبِيِّ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ إِذَا أَطَالَ أَحَدُكُمُ الْغَيْبَةَ فَلاَ يَطْرُقْ أَهْلَهُ لَيْلاً ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمُ بْنُ سُلَيْمَانَ، عَنِ الشَّعْبِيِّ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ إِذَا أَطَالَ أَحَدُكُمُ الْغَيْبَةَ فَلاَ يَطْرُقْ أَهْلَهُ لَيْلاً ‏‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	121.0	Seeking to beget children	طَلَبِ الْوَلَدِ	5245	Narrated Jabir: I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slowcamel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ) . He said (tome), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry avirgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a younggirl with whom you could play and who could play with you?" Then when we approached (Medina)and were going to enter (it), the Prophet (ﷺ) said, "Wait till you enter (your homes) at night (in the firstpart of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbandshave been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: Areliable narrator told me that the Prophet (ﷺ) added in this Hadith: "(Seek to beget) children! Children, OJabir!")	Narrated Jabir:	I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slowcamel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ) . He said (tome), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry avirgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a younggirl with whom you could play and who could play with you?" Then when we approached (Medina)and were going to enter (it), the Prophet (ﷺ) said, "Wait till you enter (your homes) at night (in the firstpart of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbandshave been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: Areliable narrator told me that the Prophet (ﷺ) added in this Hadith: "(Seek to beget) children! Children, OJabir!")	حَدَّثَنَا مُسَدَّدٌ، عَنْ هُشَيْمٍ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ قَطُوفٍ فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا يُعْجِلُكَ ‏"‏‏.‏ قُلْتُ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ‏.‏ قَالَ ‏"‏ فَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ فَقَالَ ‏"‏ أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏‏.‏ قَالَ وَحَدَّثَنِي الثِّقَةُ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ ‏"‏ الْكَيْسَ الْكَيْسَ يَا جَابِرُ ‏"‏‏.‏ يَعْنِي الْوَلَدَ‏.‏	حَدَّثَنَا مُسَدَّدٌ، عَنْ هُشَيْمٍ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ	كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ قَطُوفٍ فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا يُعْجِلُكَ ‏"‏‏.‏ قُلْتُ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ‏.‏ قَالَ ‏"‏ فَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ فَقَالَ ‏"‏ أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏‏.‏ قَالَ وَحَدَّثَنِي الثِّقَةُ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ ‏"‏ الْكَيْسَ الْكَيْسَ يَا جَابِرُ ‏"‏‏.‏ يَعْنِي الْوَلَدَ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	122.0	Seeking to beget children	طَلَبِ الْوَلَدِ	5246	Narrated Jabir bin `Abdullah: The Prophet (ﷺ) said, "If you enter (your town) at night (after coming from a journey), do not enter uponyour family till the woman whose husband was absent (from the house) shaves her pubic hair and thewoman with unkempt hair, combs her hair" Allah's Messenger (ﷺ) further said, "(O Jabir!) Seek to haveoffspring, seek to have offspring!"	Narrated Jabir bin `Abdullah:	The Prophet (ﷺ) said, "If you enter (your town) at night (after coming from a journey), do not enter uponyour family till the woman whose husband was absent (from the house) shaves her pubic hair and thewoman with unkempt hair, combs her hair" Allah's Messenger (ﷺ) further said, "(O Jabir!) Seek to haveoffspring, seek to have offspring!"	حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا دَخَلْتَ لَيْلاً فَلاَ تَدْخُلْ عَلَى أَهْلِكَ حَتَّى تَسْتَحِدَّ الْمُغِيبَةُ وَتَمْتَشِطَ الشَّعِثَةُ ‏"‏‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَعَلَيْكَ بِالْكَيْسِ الْكَيْسِ ‏"‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ	أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا دَخَلْتَ لَيْلاً فَلاَ تَدْخُلْ عَلَى أَهْلِكَ حَتَّى تَسْتَحِدَّ الْمُغِيبَةُ وَتَمْتَشِطَ الشَّعِثَةُ ‏"‏‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَعَلَيْكَ بِالْكَيْسِ الْكَيْسِ ‏"‏‏.‏	تَابَعَهُ عُبَيْدُ اللَّهِ عَنْ وَهْبٍ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْكَيْسِ‏.‏	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	122.0	The woman should shave her pubic hair, and should comb the hair.	تَسْتَحِدُّ الْمُغِيبَةُ وَتَمْتَشِطُ ‏{‏الشَّعِثَةُ‏}‏	5247	Narrated Jabir bin `Abdullah: We were with the Prophet (ﷺ) in Ghazwa, and when we returned and approached Medina, I wanted tohurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which hehad, whereupon my camel started running as fast as any other fast camel you may see. I looked back,and behold, the rider was Allah's Messenger (ﷺ) . I said, "O Allah's Messenger (ﷺ)! I am newly married " He asked,"Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin)but a matron" He said, "Why didn't you marry a young girl so that you could play with her and shewith you?" When we reached (near Medina) and were going to enter it, the Prophet (ﷺ) said, "Wait tillyou enter your home early in the night so that the lady whose hair is unkempt may comb her hair andthat the lady whose husband has been away may shave her pubic hair."	Narrated Jabir bin `Abdullah:	We were with the Prophet (ﷺ) in Ghazwa, and when we returned and approached Medina, I wanted tohurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which hehad, whereupon my camel started running as fast as any other fast camel you may see. I looked back,and behold, the rider was Allah's Messenger (ﷺ) . I said, "O Allah's Messenger (ﷺ)! I am newly married " He asked,"Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin)but a matron" He said, "Why didn't you marry a young girl so that you could play with her and shewith you?" When we reached (near Medina) and were going to enter it, the Prophet (ﷺ) said, "Wait tillyou enter your home early in the night so that the lady whose hair is unkempt may comb her hair andthat the lady whose husband has been away may shave her pubic hair."	حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا كُنَّا قَرِيبًا مِنَ الْمَدِينَةِ تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ، فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ، فَسَارَ بَعِيرِي كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ‏.‏ قَالَ ‏"‏ أَتَزَوَّجْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قَالَ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ، فَقَالَ ‏"‏ أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ، وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏‏.‏	حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ	كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا كُنَّا قَرِيبًا مِنَ الْمَدِينَةِ تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ، فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ، فَسَارَ بَعِيرِي كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ‏.‏ قَالَ ‏"‏ أَتَزَوَّجْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قَالَ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ، فَقَالَ ‏"‏ أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ، وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	123.0	"And not to reveal their adornments except to their husbands,..."	‏{‏وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ‏}‏	5248	Narrated Abu Hazim: The people differed about the type of treatment which had been given to Allah's Messenger (ﷺ) on the day(of the battle) of Uhud. So they asked Sahl bin Sa`d As-Sa`id who was the only surviving Companion(of the Prophet) at Medina. He replied, "Nobody Is left at Medina who knows it better than I. Fatimawas washing the blood off his face and `Ali was bringing water in his shield, and then a mat of datepalmleaves was burnt and (the ash) was inserted into the wound."	Narrated Abu Hazim:	The people differed about the type of treatment which had been given to Allah's Messenger (ﷺ) on the day(of the battle) of Uhud. So they asked Sahl bin Sa`d As-Sa`id who was the only surviving Companion(of the Prophet) at Medina. He replied, "Nobody Is left at Medina who knows it better than I. Fatimawas washing the blood off his face and `Ali was bringing water in his shield, and then a mat of datepalmleaves was burnt and (the ash) was inserted into the wound."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، قَالَ اخْتَلَفَ النَّاسُ بِأَىِّ شَىْءٍ دُووِيَ جُرْحُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ، فَسَأَلُوا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، وَكَانَ مِنْ آخِرِ مَنْ بَقِيَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ، فَقَالَ وَمَا بَقِيَ مِنَ النَّاسِ أَحَدٌ أَعْلَمُ بِهِ مِنِّي، كَانَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ تَغْسِلُ الدَّمَ عَنْ وَجْهِهِ، وَعَلِيٌّ يَأْتِي بِالْمَاءِ عَلَى تُرْسِهِ، فَأُخِذَ حَصِيرٌ، فَحُرِّقَ فَحُشِيَ بِهِ جُرْحُهُ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، قَالَ	اخْتَلَفَ النَّاسُ بِأَىِّ شَىْءٍ دُووِيَ جُرْحُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ، فَسَأَلُوا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، وَكَانَ مِنْ آخِرِ مَنْ بَقِيَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ، فَقَالَ وَمَا بَقِيَ مِنَ النَّاسِ أَحَدٌ أَعْلَمُ بِهِ مِنِّي، كَانَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ تَغْسِلُ الدَّمَ عَنْ وَجْهِهِ، وَعَلِيٌّ يَأْتِي بِالْمَاءِ عَلَى تُرْسِهِ، فَأُخِذَ حَصِيرٌ، فَحُرِّقَ فَحُشِيَ بِهِ جُرْحُهُ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	124.0	'And those among you who have not come to the age of puberty."	‏{‏وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ‏}‏	5249	Narrated `Abdur-Rahman bin `Abis: I heard Ibn `Abbas answering a man who asked him, "Did you attend the prayer of `Id al Adha or `Idal-Fitr with Allah's Messenger (ﷺ)?" Ibn `Abbas replied, "Yes, and had it not been for my close relationshipwith him, I could not have offered it." (That was because of his young age). Ibn `Abbas further said,Allah's Messenger (ﷺ) went out and offered the Id prayer and then delivered the sermon." Ibn `Abbas did notmention anything about the Adhan (the call for prayer) or the Iqama. He added, "Then the Prophet (ﷺ)went to the women and instructed them and gave them religious advice and ordered them to give almsand I saw them reaching out (their hands to) their ears and necks (to take off the earrings andnecklaces, etc.) and throwing (it) towards Bilal. Then the Prophet (ﷺ) returned with Bilal to his house . "	Narrated `Abdur-Rahman bin `Abis:	I heard Ibn `Abbas answering a man who asked him, "Did you attend the prayer of `Id al Adha or `Idal-Fitr with Allah's Messenger (ﷺ)?" Ibn `Abbas replied, "Yes, and had it not been for my close relationshipwith him, I could not have offered it." (That was because of his young age). Ibn `Abbas further said,Allah's Messenger (ﷺ) went out and offered the Id prayer and then delivered the sermon." Ibn `Abbas did notmention anything about the Adhan (the call for prayer) or the Iqama. He added, "Then the Prophet (ﷺ)went to the women and instructed them and gave them religious advice and ordered them to give almsand I saw them reaching out (their hands to) their ears and necks (to take off the earrings andnecklaces, etc.) and throwing (it) towards Bilal. Then the Prophet (ﷺ) returned with Bilal to his house . "	حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ سَأَلَهُ رَجُلٌ شَهِدْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعِيدَ أَضْحًى أَوْ فِطْرًا قَالَ نَعَمْ لَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ ـ يَعْنِي مِنْ صِغَرِهِ ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ خَطَبَ، وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً، ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يَهْوِينَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ يَدْفَعْنَ إِلَى بِلاَلٍ، ثُمَّ ارْتَفَعَ هُوَ وَبِلاَلٌ إِلَى بَيْتِهِ‏.‏	حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ	سَأَلَهُ رَجُلٌ شَهِدْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعِيدَ أَضْحًى أَوْ فِطْرًا قَالَ نَعَمْ لَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ ـ يَعْنِي مِنْ صِغَرِهِ ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ خَطَبَ، وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً، ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يَهْوِينَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ يَدْفَعْنَ إِلَى بِلاَلٍ، ثُمَّ ارْتَفَعَ هُوَ وَبِلاَلٌ إِلَى بَيْتِهِ‏.‏	nan	Sahih-Authentic	صحيح
67.0	Wedlock, Marriage (Nikaah)	كتاب النكاح	125.0	The man's poking his daughter in the flank while admonishing her	قَوْلِ الرَّجُلِ لِصَاحِبِهِ هَلْ أَعْرَسْتُمُ اللَّيْلَةَ	5250	Narrated `Aisha: Abu Bakr admonished me and poked me with his hands in the flank, and nothing stopped me frommoving at that time except the position of Allah's Messenger (ﷺ) whose head was on my thigh.	Narrated `Aisha:	Abu Bakr admonished me and poked me with his hands in the flank, and nothing stopped me frommoving at that time except the position of Allah's Messenger (ﷺ) whose head was on my thigh.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ عَاتَبَنِي أَبُو بَكْرٍ وَجَعَلَ يَطْعُنُنِي بِيَدِهِ فِي خَاصِرَتِي فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأْسُهُ عَلَى فَخِذِي‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ	عَاتَبَنِي أَبُو بَكْرٍ وَجَعَلَ يَطْعُنُنِي بِيَدِهِ فِي خَاصِرَتِي فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأْسُهُ عَلَى فَخِذِي‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3326	Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah created Adam, making him 60 cubits tall. When He created him, He said tohim, "Go and greet that group of angels, and listen to their reply, for it will be your greeting(salutation) and the greeting (salutations of your offspring." So, Adam said (to the angels), As-SalamuAlaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peaceand Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'WaRahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure).People have been decreasing in stature since Adam's creation.	Narrated Abu Huraira:	The Prophet (ﷺ) said, "Allah created Adam, making him 60 cubits tall. When He created him, He said tohim, "Go and greet that group of angels, and listen to their reply, for it will be your greeting(salutation) and the greeting (salutations of your offspring." So, Adam said (to the angels), As-SalamuAlaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peaceand Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'WaRahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure).People have been decreasing in stature since Adam's creation.	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ خَلَقَ اللَّهُ آدَمَ وَطُولُهُ سِتُّونَ ذِرَاعًا، ثُمَّ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ مِنَ الْمَلاَئِكَةِ، فَاسْتَمِعْ مَا يُحَيُّونَكَ، تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ‏.‏ فَقَالَ السَّلاَمُ عَلَيْكُمْ‏.‏ فَقَالُوا السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ‏.‏ فَزَادُوهُ وَرَحْمَةُ اللَّهِ‏.‏ فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ، فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ حَتَّى الآنَ ‏‏‏.‏	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ خَلَقَ اللَّهُ آدَمَ وَطُولُهُ سِتُّونَ ذِرَاعًا، ثُمَّ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ مِنَ الْمَلاَئِكَةِ، فَاسْتَمِعْ مَا يُحَيُّونَكَ، تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ‏.‏ فَقَالَ السَّلاَمُ عَلَيْكُمْ‏.‏ فَقَالُوا السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ‏.‏ فَزَادُوهُ وَرَحْمَةُ اللَّهِ‏.‏ فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ، فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ حَتَّى الآنَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3327	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "The first group of people who will enter Paradise, will be glittering like the fullmoon and those who will follow them, will glitter like the most brilliant star in the sky. They will noturinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweatwill smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All ofthem will look alike and will resemble their father Adam (in stature), sixty cubits tall."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "The first group of people who will enter Paradise, will be glittering like the fullmoon and those who will follow them, will glitter like the most brilliant star in the sky. They will noturinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweatwill smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All ofthem will look alike and will resemble their father Adam (in stature), sixty cubits tall."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً، لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَتْفِلُونَ وَلاَ يَمْتَخِطُونَ، أَمْشَاطُهُمُ الذَّهَبُ، وَرَشْحُهُمُ الْمِسْكُ، وَمَجَامِرُهُمُ الأَلُوَّةُ الأَنْجُوجُ عُودُ الطِّيبِ، وَأَزْوَاجُهُمُ الْحُورُ الْعِينُ، عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ، سِتُّونَ ذِرَاعًا فِي السَّمَاءِ ‏‏‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً، لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَتْفِلُونَ وَلاَ يَمْتَخِطُونَ، أَمْشَاطُهُمُ الذَّهَبُ، وَرَشْحُهُمُ الْمِسْكُ، وَمَجَامِرُهُمُ الأَلُوَّةُ الأَنْجُوجُ عُودُ الطِّيبِ، وَأَزْوَاجُهُمُ الْحُورُ الْعِينُ، عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ، سِتُّونَ ذِرَاعًا فِي السَّمَاءِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3328	Narrated Zainab bint Abi Salama: Um Salama said, "Um Sulaim said, 'O Allah's Messenger (ﷺ)! Allah does not refrain from saying the truth! Isit obligatory for a woman to take a bath after she gets nocturnal discharge?' He said, 'Yes, if shenotices the water (i.e. discharge).' Um Salama smiled and said, 'Does a woman get discharge?' Allah'sApostle said. 'Then why does a child resemble (its mother)?"	Narrated Zainab bint Abi Salama:	Um Salama said, "Um Sulaim said, 'O Allah's Messenger (ﷺ)! Allah does not refrain from saying the truth! Isit obligatory for a woman to take a bath after she gets nocturnal discharge?' He said, 'Yes, if shenotices the water (i.e. discharge).' Um Salama smiled and said, 'Does a woman get discharge?' Allah'sApostle said. 'Then why does a child resemble (its mother)?"	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ الْغُسْلُ إِذَا احْتَلَمَتْ قَالَ ‏"‏ نَعَمْ، إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏ فَضَحِكَتْ أُمُّ سَلَمَةَ، فَقَالَتْ تَحْتَلِمُ الْمَرْأَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَبِمَا يُشْبِهُ الْوَلَدُ ‏"‏‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ	يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ الْغُسْلُ إِذَا احْتَلَمَتْ قَالَ ‏"‏ نَعَمْ، إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏ فَضَحِكَتْ أُمُّ سَلَمَةَ، فَقَالَتْ تَحْتَلِمُ الْمَرْأَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَبِمَا يُشْبِهُ الْوَلَدُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3329	Narrated Anas: When `Abdullah bin Salam heard the arrival of the Prophet (ﷺ) at Medina, he came to him and said, "I amgoing to ask you about three things which nobody knows except a prophet: What is the first portent ofthe Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble itsfather, and why does it resemble its maternal uncle" Allah's Messenger (ﷺ) said, "Gabriel has just now toldme of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy ofthe Jews." Allah's Messenger (ﷺ) said, "The first portent of the Hour will be a fire that will bring together thepeople from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudatelobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercoursewith his wife and gets discharge first, the child will resemble the father, and if the woman getsdischarge first, the child will resemble her." On that `Abdullah bin Salam said, "I testify that you arethe Messenger of Allah." `Abdullah bin Salam further said, "O Allah's Messenger (ﷺ)! The Jews are liars, and ifthey should come to know about my conversion to Islam before you ask them (about me), they wouldtell a lie about me." The Jews came to Allah's Messenger (ﷺ) and `Abdullah went inside the house. Allah'sApostle asked (the Jews), "What kind of man is `Abdullah bin Salam amongst you?" They replied,"He is the most learned person amongst us, and the best amongst us, and the son of the best amongstus." Allah's Messenger (ﷺ) said, "What do you think if he embraces Islam (will you do as he does)?" TheJews said, "May Allah save him from it." Then `Abdullah bin Salam came out in front of them saying,"I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle ofAllah." Thereupon they said, "He is the evilest among us, and the son of the evilest amongst us," andcontinued talking badly of him.	Narrated Anas:	When `Abdullah bin Salam heard the arrival of the Prophet (ﷺ) at Medina, he came to him and said, "I amgoing to ask you about three things which nobody knows except a prophet: What is the first portent ofthe Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble itsfather, and why does it resemble its maternal uncle" Allah's Messenger (ﷺ) said, "Gabriel has just now toldme of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy ofthe Jews." Allah's Messenger (ﷺ) said, "The first portent of the Hour will be a fire that will bring together thepeople from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudatelobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercoursewith his wife and gets discharge first, the child will resemble the father, and if the woman getsdischarge first, the child will resemble her." On that `Abdullah bin Salam said, "I testify that you arethe Messenger of Allah." `Abdullah bin Salam further said, "O Allah's Messenger (ﷺ)! The Jews are liars, and ifthey should come to know about my conversion to Islam before you ask them (about me), they wouldtell a lie about me." The Jews came to Allah's Messenger (ﷺ) and `Abdullah went inside the house. Allah'sApostle asked (the Jews), "What kind of man is `Abdullah bin Salam amongst you?" They replied,"He is the most learned person amongst us, and the best amongst us, and the son of the best amongstus." Allah's Messenger (ﷺ) said, "What do you think if he embraces Islam (will you do as he does)?" TheJews said, "May Allah save him from it." Then `Abdullah bin Salam came out in front of them saying,"I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle ofAllah." Thereupon they said, "He is the evilest among us, and the son of the evilest amongst us," andcontinued talking badly of him.	حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَلَغَ عَبْدَ اللَّهِ بْنَ سَلاَمٍ مَقْدَمُ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، فَأَتَاهُ، فَقَالَ إِنِّي سَائِلُكَ عَنْ ثَلاَثٍ لاَ يَعْلَمُهُنَّ إِلاَّ نَبِيٌّ، ‏{‏قَالَ مَا‏}‏ أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ إِلَى أَخْوَالِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَبَّرَنِي بِهِنَّ آنِفًا جِبْرِيلُ ‏"‏‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلاَئِكَةِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ‏.‏ وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ‏.‏ وَأَمَّا الشَّبَهُ فِي الْوَلَدِ فَإِنَّ الرَّجُلَ إِذَا غَشِيَ الْمَرْأَةَ فَسَبَقَهَا مَاؤُهُ كَانَ الشَّبَهُ لَهُ، وَإِذَا سَبَقَ مَاؤُهَا كَانَ الشَّبَهُ لَهَا ‏"‏‏.‏ قَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ‏.‏ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ، إِنْ عَلِمُوا بِإِسْلاَمِي قَبْلَ أَنْ تَسْأَلَهُمْ بَهَتُونِي عِنْدَكَ، فَجَاءَتِ الْيَهُودُ وَدَخَلَ عَبْدُ اللَّهِ الْبَيْتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَىُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ‏"‏‏.‏ قَالُوا أَعْلَمُنَا وَابْنُ أَعْلَمِنَا وَأَخْبَرُنَا وَابْنُ أَخْيَرِنَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ ‏"‏‏.‏ قَالُوا أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ‏.‏ فَخَرَجَ عَبْدُ اللَّهِ إِلَيْهِمْ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ‏.‏ فَقَالُوا شَرُّنَا وَابْنُ شَرِّنَا‏.‏ وَوَقَعُوا فِيهِ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ	بَلَغَ عَبْدَ اللَّهِ بْنَ سَلاَمٍ مَقْدَمُ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، فَأَتَاهُ، فَقَالَ إِنِّي سَائِلُكَ عَنْ ثَلاَثٍ لاَ يَعْلَمُهُنَّ إِلاَّ نَبِيٌّ، ‏{‏قَالَ مَا‏}‏ أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ إِلَى أَخْوَالِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَبَّرَنِي بِهِنَّ آنِفًا جِبْرِيلُ ‏"‏‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلاَئِكَةِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ‏.‏ وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ‏.‏ وَأَمَّا الشَّبَهُ فِي الْوَلَدِ فَإِنَّ الرَّجُلَ إِذَا غَشِيَ الْمَرْأَةَ فَسَبَقَهَا مَاؤُهُ كَانَ الشَّبَهُ لَهُ، وَإِذَا سَبَقَ مَاؤُهَا كَانَ الشَّبَهُ لَهَا ‏"‏‏.‏ قَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ‏.‏ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ، إِنْ عَلِمُوا بِإِسْلاَمِي قَبْلَ أَنْ تَسْأَلَهُمْ بَهَتُونِي عِنْدَكَ، فَجَاءَتِ الْيَهُودُ وَدَخَلَ عَبْدُ اللَّهِ الْبَيْتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَىُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ‏"‏‏.‏ قَالُوا أَعْلَمُنَا وَابْنُ أَعْلَمِنَا وَأَخْبَرُنَا وَابْنُ أَخْيَرِنَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ ‏"‏‏.‏ قَالُوا أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ‏.‏ فَخَرَجَ عَبْدُ اللَّهِ إِلَيْهِمْ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ‏.‏ فَقَالُوا شَرُّنَا وَابْنُ شَرِّنَا‏.‏ وَوَقَعُوا فِيهِ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3330	Narrated Abu Huraira: The Prophet (ﷺ) said, "But for the Israelis, meat would not decay and but for Eve, wives would neverbetray their husbands."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "But for the Israelis, meat would not decay and but for Eve, wives would neverbetray their husbands."	حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ يَعْنِي ‏ ‏ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا ‏‏‏.‏	حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ يَعْنِي ‏ ‏ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3331	Narrated Abu Huraira: Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curvedportion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if youleave it as it is, it will remain crooked. So treat women nicely."	Narrated Abu Huraira:	Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curvedportion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if youleave it as it is, it will remain crooked. So treat women nicely."	حَدَّثَنَا أَبُو كُرَيْبٍ، وَمُوسَى بْنُ حِزَامٍ، قَالاَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ الأَشْجَعِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ اسْتَوْصُوا بِالنِّسَاءِ، فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ، فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ، وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ، فَاسْتَوْصُوا بِالنِّسَاءِ ‏‏‏.‏	حَدَّثَنَا أَبُو كُرَيْبٍ، وَمُوسَى بْنُ حِزَامٍ، قَالاَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ الأَشْجَعِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ اسْتَوْصُوا بِالنِّسَاءِ، فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ، فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ، وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ، فَاسْتَوْصُوا بِالنِّسَاءِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3332	Narrated `Abdullah: Allah's Messenger (ﷺ), the true and truly inspired said, "(as regards your creation), every one of you iscollected in the womb of his mother for the first forty days, and then he becomes a clot for anotherforty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write fouritems: He writes his deeds, time of his death, means of his livelihood, and whether he will bewretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deedscharacteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubitbetween him and it, and then what has been written (by the angel) surpasses, and so he starts doingdeeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deedscharacteristic of the people of Paradise, so much so that there is only the distance of a cubit betweenhim and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of thepeople of the (Hell) Fire and enters the (Hell) Fire."	Narrated `Abdullah:	Allah's Messenger (ﷺ), the true and truly inspired said, "(as regards your creation), every one of you iscollected in the womb of his mother for the first forty days, and then he becomes a clot for anotherforty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write fouritems: He writes his deeds, time of his death, means of his livelihood, and whether he will bewretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deedscharacteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubitbetween him and it, and then what has been written (by the angel) surpasses, and so he starts doingdeeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deedscharacteristic of the people of Paradise, so much so that there is only the distance of a cubit betweenhim and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of thepeople of the (Hell) Fire and enters the (Hell) Fire."	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ ‏ ‏ إِنَّ أَحَدَكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ إِلَيْهِ مَلَكًا بِأَرْبَعِ كَلِمَاتٍ، فَيُكْتَبُ عَمَلُهُ وَأَجَلُهُ وَرِزْقُهُ وَشَقِيٌّ أَوْ سَعِيدٌ، ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ، فَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فَيَدْخُلُ الْجَنَّةَ، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُ النَّارَ ‏‏‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا	رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ ‏ ‏ إِنَّ أَحَدَكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ إِلَيْهِ مَلَكًا بِأَرْبَعِ كَلِمَاتٍ، فَيُكْتَبُ عَمَلُهُ وَأَجَلُهُ وَرِزْقُهُ وَشَقِيٌّ أَوْ سَعِيدٌ، ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ، فَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فَيَدْخُلُ الْجَنَّةَ، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُ النَّارَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3333	Narrated Anas bin Malik: The Prophet (ﷺ) said, "Allah has appointed an angel in the womb, and the angel says, 'O Lord! A drop ofdischarge (i.e. of semen), O Lord! a clot, O Lord! a piece of flesh.' And then, if Allah wishes tocomplete the child's creation, the angel will say. 'O Lord! A male or a female? O Lord! wretched orblessed (in religion)? What will his livelihood be? What will his age be?' The angel writes all thiswhile the child is in the womb of its mother."	Narrated Anas bin Malik:	The Prophet (ﷺ) said, "Allah has appointed an angel in the womb, and the angel says, 'O Lord! A drop ofdischarge (i.e. of semen), O Lord! a clot, O Lord! a piece of flesh.' And then, if Allah wishes tocomplete the child's creation, the angel will say. 'O Lord! A male or a female? O Lord! wretched orblessed (in religion)? What will his livelihood be? What will his age be?' The angel writes all thiswhile the child is in the womb of its mother."	حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّ اللَّهَ وَكَّلَ فِي الرَّحِمِ مَلَكًا فَيَقُولُ يَا رَبِّ نُطْفَةٌ، يَا رَبِّ عَلَقَةٌ، يَا رَبِّ مُضْغَةٌ، فَإِذَا أَرَادَ أَنْ يَخْلُقَهَا قَالَ يَا رَبِّ، أَذَكَرٌ أَمْ يَا رَبِّ أُنْثَى يَا رَبِّ شَقِيٌّ أَمْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الأَجَلُ فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ ‏‏‏.‏	حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّ اللَّهَ وَكَّلَ فِي الرَّحِمِ مَلَكًا فَيَقُولُ يَا رَبِّ نُطْفَةٌ، يَا رَبِّ عَلَقَةٌ، يَا رَبِّ مُضْغَةٌ، فَإِذَا أَرَادَ أَنْ يَخْلُقَهَا قَالَ يَا رَبِّ، أَذَكَرٌ أَمْ يَا رَبِّ أُنْثَى يَا رَبِّ شَقِيٌّ أَمْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الأَجَلُ فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3334	Narrated Anas: The Prophet (ﷺ) said, "Allah will say to that person of the (Hell) Fire who will receive the leastpunishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e.save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in thebackbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but youinsisted on worshipping others besides me.' "	Narrated Anas:	The Prophet (ﷺ) said, "Allah will say to that person of the (Hell) Fire who will receive the leastpunishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e.save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in thebackbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but youinsisted on worshipping others besides me.' "	حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسٍ، يَرْفَعُهُ ‏ ‏ أَنَّ اللَّهَ، يَقُولُ لأَهْوَنِ أَهْلِ النَّارِ عَذَابًا لَوْ أَنَّ لَكَ مَا فِي الأَرْضِ مِنْ شَىْءٍ كُنْتَ تَفْتَدِي بِهِ قَالَ نَعَمْ‏.‏ قَالَ فَقَدْ سَأَلْتُكَ مَا هُوَ أَهْوَنُ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ بِي‏.‏ فَأَبَيْتَ إِلاَّ الشِّرْكَ ‏‏‏.‏	حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسٍ، يَرْفَعُهُ ‏	‏ أَنَّ اللَّهَ، يَقُولُ لأَهْوَنِ أَهْلِ النَّارِ عَذَابًا لَوْ أَنَّ لَكَ مَا فِي الأَرْضِ مِنْ شَىْءٍ كُنْتَ تَفْتَدِي بِهِ قَالَ نَعَمْ‏.‏ قَالَ فَقَدْ سَأَلْتُكَ مَا هُوَ أَهْوَنُ مِنْ هَذَا وَأَنْتَ فِي صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ بِي‏.‏ فَأَبَيْتَ إِلاَّ الشِّرْكَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	1.0	The creation of Adam and his offspring	خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ	3335	Narrated `Abdullah: Allah's Messenger (ﷺ) said, "Whenever a person is murdered unjustly, there is a share from the burden of thecrime on the first son of Adam for he was the first to start the tradition of murdering."	Narrated `Abdullah:	Allah's Messenger (ﷺ) said, "Whenever a person is murdered unjustly, there is a share from the burden of thecrime on the first son of Adam for he was the first to start the tradition of murdering."	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا، لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ ‏‏‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا، لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	2.0	Souls are like recruited troops	الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ	3336	Narrated Aishah (ra): I heard the Prophet (ﷺ), "Souls are like recruited troops: Those who are like qualities are inclined to each other, but those who have dissimilar qualities, differ."	Narrated Aishah (ra):	I heard the Prophet (ﷺ), "Souls are like recruited troops: Those who are like qualities are inclined to each other, but those who have dissimilar qualities, differ."	قَالَ قَالَ اللَّيْثُ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ، فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ، وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ ‏‏‏.‏ وَقَالَ يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ بِهَذَا‏.‏	قَالَ قَالَ اللَّيْثُ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ، فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ، وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ ‏‏‏.‏ وَقَالَ يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ بِهَذَا‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	3.0	The Statement of Allah Aza Wajal: "And indeed We sent Nuh to his people..."	قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ}	3337	Narrated Ibn `Umar: Once Allah's Messenger (ﷺ) stood amongst the people, glorified and praised Allah as He deserved and thenmentioned the Dajjal saying, "l warn you against him (i.e. the Dajjal) and there was no prophet butwarned his nation against him. No doubt, Noah warned his nation against him but I tell you about himsomething of which no prophet told his nation before me. You should know that he is one-eyed, andAllah is not one-eyed."	Narrated Ibn `Umar:	Once Allah's Messenger (ﷺ) stood amongst the people, glorified and praised Allah as He deserved and thenmentioned the Dajjal saying, "l warn you against him (i.e. the Dajjal) and there was no prophet butwarned his nation against him. No doubt, Noah warned his nation against him but I tell you about himsomething of which no prophet told his nation before me. You should know that he is one-eyed, andAllah is not one-eyed."	حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ سَالِمٌ وَقَالَ ابْنُ عُمَرَ ـ رضى الله عنهما قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ، فَقَالَ ‏ ‏ إِنِّي لأُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَ نُوحٌ قَوْمَهُ، وَلَكِنِّي أَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ، وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ‏‏‏.‏	حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ سَالِمٌ وَقَالَ ابْنُ عُمَرَ ـ رضى الله عنهما	قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ، فَقَالَ ‏ ‏ إِنِّي لأُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَ نُوحٌ قَوْمَهُ، وَلَكِنِّي أَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ، وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	3.0	The Statement of Allah Aza Wajal: "And indeed We sent Nuh to his people..."	قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ}	3338	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Shall I not tell you about the Dajjal a story of which no prophet told his nation?The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what hewill call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation againsthim."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "Shall I not tell you about the Dajjal a story of which no prophet told his nation?The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what hewill call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation againsthim."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَلاَ أُحَدِّثُكُمْ حَدِيثًا عَنِ الدَّجَّالِ مَا حَدَّثَ بِهِ نَبِيٌّ قَوْمَهُ، إِنَّهُ أَعْوَرُ، وَإِنَّهُ يَجِيءُ مَعَهُ بِمِثَالِ الْجَنَّةِ وَالنَّارِ، فَالَّتِي يَقُولُ إِنَّهَا الْجَنَّةُ‏.‏ هِيَ النَّارُ، وَإِنِّي أُنْذِرُكُمْ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ ‏‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَلاَ أُحَدِّثُكُمْ حَدِيثًا عَنِ الدَّجَّالِ مَا حَدَّثَ بِهِ نَبِيٌّ قَوْمَهُ، إِنَّهُ أَعْوَرُ، وَإِنَّهُ يَجِيءُ مَعَهُ بِمِثَالِ الْجَنَّةِ وَالنَّارِ، فَالَّتِي يَقُولُ إِنَّهَا الْجَنَّةُ‏.‏ هِيَ النَّارُ، وَإِنِّي أُنْذِرُكُمْ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	3.0	The Statement of Allah Aza Wajal: "And indeed We sent Nuh to his people..."	قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ}	3339	Narrated Abu Sa`id: Allah's Messenger (ﷺ) said, "Noah and his nation will come (on the Day of Resurrection and Allah will ask(Noah), "Did you convey (the Message)?' He will reply, 'Yes, O my Lord!' Then Allah will ask Noah'snation, 'Did Noah convey My Message to you?' They will reply, 'No, no prophet came to us.' ThenAllah will ask Noah, 'Who will stand a witness for you?' He will reply, 'Muhammad and his followers(will stand witness for me).' So, I and my followers will stand as witnesses for him (that he conveyedAllah's Message)." That is, (the interpretation) of the Statement of Allah: "Thus we have made you ajust and the best nation that you might be witnesses Over mankind .." (2.143)	Narrated Abu Sa`id:	Allah's Messenger (ﷺ) said, "Noah and his nation will come (on the Day of Resurrection and Allah will ask(Noah), "Did you convey (the Message)?' He will reply, 'Yes, O my Lord!' Then Allah will ask Noah'snation, 'Did Noah convey My Message to you?' They will reply, 'No, no prophet came to us.' ThenAllah will ask Noah, 'Who will stand a witness for you?' He will reply, 'Muhammad and his followers(will stand witness for me).' So, I and my followers will stand as witnesses for him (that he conveyedAllah's Message)." That is, (the interpretation) of the Statement of Allah: "Thus we have made you ajust and the best nation that you might be witnesses Over mankind .." (2.143)	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَجِيءُ نُوحٌ وَأُمَّتُهُ فَيَقُولُ اللَّهُ تَعَالَى هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ، أَىْ رَبِّ‏.‏ فَيَقُولُ لأُمَّتِهِ هَلْ بَلَّغَكُمْ فَيَقُولُونَ لاَ، مَا جَاءَنَا مِنْ نَبِيٍّ‏.‏ فَيَقُولُ لِنُوحٍ مَنْ يَشْهَدُ لَكَ فَيَقُولُ مُحَمَّدٌ صلى الله عليه وسلم وَأُمَّتُهُ، فَنَشْهَدُ أَنَّهُ قَدْ بَلَّغَ، وَهْوَ قَوْلُهُ جَلَّ ذِكْرُهُ ‏{‏وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ‏}‏ وَالْوَسَطُ الْعَدْلُ ‏"‏‏.‏	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَجِيءُ نُوحٌ وَأُمَّتُهُ فَيَقُولُ اللَّهُ تَعَالَى هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ، أَىْ رَبِّ‏.‏ فَيَقُولُ لأُمَّتِهِ هَلْ بَلَّغَكُمْ فَيَقُولُونَ لاَ، مَا جَاءَنَا مِنْ نَبِيٍّ‏.‏ فَيَقُولُ لِنُوحٍ مَنْ يَشْهَدُ لَكَ فَيَقُولُ مُحَمَّدٌ صلى الله عليه وسلم وَأُمَّتُهُ، فَنَشْهَدُ أَنَّهُ قَدْ بَلَّغَ، وَهْوَ قَوْلُهُ جَلَّ ذِكْرُهُ ‏{‏وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ‏}‏ وَالْوَسَطُ الْعَدْلُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	3.0	The Statement of Allah Aza Wajal: "And indeed We sent Nuh to his people..."	قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ}	3340	Narrated Abu Huraira: We were in the company of the Prophet (ﷺ) at a banquet and a cooked (mutton) forearm was set beforehim, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on theDay of Resurrection. Do you know how Allah will gather all the first and the last (people) in one levelplace where an observer will be able to see (all) of them and they will be able to hear the announcer,and the sun will come near to them. Some People will say: Don't you see, in what condition you areand the state to which you have reached? Why don't you look for a person who can intercede for youwith your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'OAdam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered theangels to prostrate for you, and made you live in Paradise. Will you not intercede for us with yourLord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On thatAdam will reply, 'My Lord is so angry as He has never been before and will never be in the future;(besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself!Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the firstamongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave.Don't you see in what a (miserable) state we are and to what condition we have reached? Will you notintercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he hadnever been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad).The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will beaddressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask(for anything). for you will be given. "	Narrated Abu Huraira:	We were in the company of the Prophet (ﷺ) at a banquet and a cooked (mutton) forearm was set beforehim, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on theDay of Resurrection. Do you know how Allah will gather all the first and the last (people) in one levelplace where an observer will be able to see (all) of them and they will be able to hear the announcer,and the sun will come near to them. Some People will say: Don't you see, in what condition you areand the state to which you have reached? Why don't you look for a person who can intercede for youwith your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'OAdam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered theangels to prostrate for you, and made you live in Paradise. Will you not intercede for us with yourLord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On thatAdam will reply, 'My Lord is so angry as He has never been before and will never be in the future;(besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself!Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the firstamongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave.Don't you see in what a (miserable) state we are and to what condition we have reached? Will you notintercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he hadnever been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad).The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will beaddressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask(for anything). for you will be given. "	حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا أَبُو حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي دَعْوَةٍ، فَرُفِعَ إِلَيْهِ الذِّرَاعُ، وَكَانَتْ تُعْجِبُهُ، فَنَهَسَ مِنْهَا نَهْسَةً وَقَالَ ‏ ‏ أَنَا سَيِّدُ الْقَوْمِ يَوْمَ الْقِيَامَةِ، هَلْ تَدْرُونَ بِمَنْ يَجْمَعُ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُبْصِرُهُمُ النَّاظِرُ وَيُسْمِعُهُمُ الدَّاعِي، وَتَدْنُو مِنْهُمُ الشَّمْسُ، فَيَقُولُ بَعْضُ النَّاسِ أَلاَ تَرَوْنَ إِلَى مَا أَنْتُمْ فِيهِ، إِلَى مَا بَلَغَكُمْ، أَلاَ تَنْظُرُونَ إِلَى مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ بَعْضُ النَّاسِ أَبُوكُمْ آدَمُ، فَيَأْتُونَهُ فَيَقُولُونَ يَا آدَمُ أَنْتَ أَبُو الْبَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، وَأَسْكَنَكَ الْجَنَّةَ، أَلاَ تَشْفَعُ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ وَمَا بَلَغَنَا فَيَقُولُ رَبِّي غَضِبَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلاَ يَغْضَبُ بَعْدَهُ مِثْلَهُ، وَنَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُهُ، نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى نُوحٍ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ، وَسَمَّاكَ اللَّهُ عَبْدًا شَكُورًا، أَمَا تَرَى إِلَى مَا نَحْنُ فِيهِ أَلاَ تَرَى إِلَى مَا بَلَغَنَا أَلاَ تَشْفَعُ لَنَا إِلَى رَبِّكَ فَيَقُولُ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلاَ يَغْضَبُ بَعْدَهُ مِثْلَهُ، نَفْسِي نَفْسِي، ائْتُوا النَّبِيَّ صلى الله عليه وسلم، فَيَأْتُونِي، فَأَسْجُدُ تَحْتَ الْعَرْشِ فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهُ ‏‏‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدٍ لاَ أَحْفَظُ سَائِرَهُ‏.‏	حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا أَبُو حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي دَعْوَةٍ، فَرُفِعَ إِلَيْهِ الذِّرَاعُ، وَكَانَتْ تُعْجِبُهُ، فَنَهَسَ مِنْهَا نَهْسَةً وَقَالَ ‏ ‏ أَنَا سَيِّدُ الْقَوْمِ يَوْمَ الْقِيَامَةِ، هَلْ تَدْرُونَ بِمَنْ يَجْمَعُ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُبْصِرُهُمُ النَّاظِرُ وَيُسْمِعُهُمُ الدَّاعِي، وَتَدْنُو مِنْهُمُ الشَّمْسُ، فَيَقُولُ بَعْضُ النَّاسِ أَلاَ تَرَوْنَ إِلَى مَا أَنْتُمْ فِيهِ، إِلَى مَا بَلَغَكُمْ، أَلاَ تَنْظُرُونَ إِلَى مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ بَعْضُ النَّاسِ أَبُوكُمْ آدَمُ، فَيَأْتُونَهُ فَيَقُولُونَ يَا آدَمُ أَنْتَ أَبُو الْبَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، وَأَسْكَنَكَ الْجَنَّةَ، أَلاَ تَشْفَعُ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ وَمَا بَلَغَنَا فَيَقُولُ رَبِّي غَضِبَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلاَ يَغْضَبُ بَعْدَهُ مِثْلَهُ، وَنَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُهُ، نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى نُوحٍ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ، وَسَمَّاكَ اللَّهُ عَبْدًا شَكُورًا، أَمَا تَرَى إِلَى مَا نَحْنُ فِيهِ أَلاَ تَرَى إِلَى مَا بَلَغَنَا أَلاَ تَشْفَعُ لَنَا إِلَى رَبِّكَ فَيَقُولُ رَبِّي غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلاَ يَغْضَبُ بَعْدَهُ مِثْلَهُ، نَفْسِي نَفْسِي، ائْتُوا النَّبِيَّ صلى الله عليه وسلم، فَيَأْتُونِي، فَأَسْجُدُ تَحْتَ الْعَرْشِ فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهُ ‏‏‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدٍ لاَ أَحْفَظُ سَائِرَهُ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	3.0	The Statement of Allah Aza Wajal: "And indeed We sent Nuh to his people..."	قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ}	3341	Narrated `Abdullah: Allah's Messenger (ﷺ) recited the following Verse) in the usual tone: 'Fahal-Min-Muddalkir.' (54.15)	Narrated `Abdullah:	Allah's Messenger (ﷺ) recited the following Verse) in the usual tone: 'Fahal-Min-Muddalkir.' (54.15)	حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ، أَخْبَرَنَا أَبُو أَحْمَدَ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ ‏{‏فَهَلْ مِنْ مُدَّكِرٍ‏}‏ مِثْلَ قِرَاءَةِ الْعَامَّةِ‏.‏	حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ، أَخْبَرَنَا أَبُو أَحْمَدَ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ ‏{‏فَهَلْ مِنْ مُدَّكِرٍ‏}‏ مِثْلَ قِرَاءَةِ الْعَامَّةِ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	5.0	The reference to Idris alayhis-salam	ذِكْرِ إِدْرِيسَ عَلَيْهِ السَّلاَمُ وَقَوْلِ اللَّهِ تَعَالَى: {وَرَفَعْنَاهُ مَكَانًا عَلِيًّا}	3342	Narrated Anas (ra): Abu Dhar (ra) used to say that Allah'sMessenger (ﷺ) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (ﷺ) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate."Anas added: Abu Dhar mentioned that Prophet (ﷺ) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (ﷺ)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (ﷺ) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (ﷺ) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (ﷺ) added, "Then I passed by Musa who said, 'Welcome, O pious Prophetand pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet (ﷺ) Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'."Narrated Ibn 'Abbas and Abu Haiyya Al-Ansari: The Prophet (ﷺ) said, "Then Jibril ascended with me to a place where I heard the creaking of pens." Ibn Hazm and Anas bin Malik state the Prophet (ﷺ) said, "Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty Salat (prayers) on them.' On the Musa said to me, 'Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.' So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, 'Go back to your Lord, for your followers will not be able to bear it.' So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, 'Go back to your Lord, for your followers will not be able to bear it.' I again returned to my Lord and He said, 'These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.' I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him 'I feel shy of asking my Lord now.' Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume)."	Narrated Anas (ra):	Abu Dhar (ra) used to say that Allah'sMessenger (ﷺ) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (ﷺ) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate."Anas added: Abu Dhar mentioned that Prophet (ﷺ) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (ﷺ)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (ﷺ) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (ﷺ) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (ﷺ) added, "Then I passed by Musa who said, 'Welcome, O pious Prophetand pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet (ﷺ) Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'."Narrated Ibn 'Abbas and Abu Haiyya Al-Ansari: The Prophet (ﷺ) said, "Then Jibril ascended with me to a place where I heard the creaking of pens." Ibn Hazm and Anas bin Malik state the Prophet (ﷺ) said, "Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty Salat (prayers) on them.' On the Musa said to me, 'Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.' So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, 'Go back to your Lord, for your followers will not be able to bear it.' So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, 'Go back to your Lord, for your followers will not be able to bear it.' I again returned to my Lord and He said, 'These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.' I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him 'I feel shy of asking my Lord now.' Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume)."	قَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَنَسٌ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ، فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي، فَعَرَجَ بِي إِلَى السَّمَاءِ، فَلَمَّا جَاءَ إِلَى السَّمَاءِ الدُّنْيَا، قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ‏.‏ قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ‏.‏ قَالَ مَعَكَ أَحَدٌ قَالَ مَعِيَ مُحَمَّدٌ‏.‏ قَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ، فَافْتَحْ‏.‏ فَلَمَّا عَلَوْنَا السَّمَاءَ إِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ، وَعَنْ يَسَارِهِ أَسْوِدَةٌ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا يَا جِبْرِيلُ قَالَ هَذَا آدَمُ، وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ، فَأَهْلُ الْيَمِينِ مِنْهُمْ أَهْلُ الْجَنَّةِ، وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى، ثُمَّ عَرَجَ بِي جِبْرِيلُ، حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ، فَقَالَ لِخَازِنِهَا افْتَحْ‏.‏ فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ الأَوَّلُ، فَفَتَحَ ‏"‏‏.‏ قَالَ أَنَسٌ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ إِدْرِيسَ وَمُوسَى وَعِيسَى وَإِبْرَاهِيمَ، وَلَمْ يُثْبِتْ لِي كَيْفَ مَنَازِلُهُمْ، غَيْرَ أَنَّهُ قَدْ ذَكَرَ أَنَّهُ وَجَدَ آدَمَ فِي السَّمَاءِ الدُّنْيَا، وَإِبْرَاهِيمَ فِي السَّادِسَةِ‏.‏ وَقَالَ أَنَسٌ فَلَمَّا مَرَّ جِبْرِيلُ بِإِدْرِيسَ‏.‏ قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ فَقُلْتُ مَنْ هَذَا قَالَ هَذَا إِدْرِيسُ، ثُمَّ مَرَرْتُ بِمُوسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ هَذَا مُوسَى‏.‏ ثُمَّ مَرَرْتُ بِعِيسَى، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ عِيسَى‏.‏ ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ هَذَا إِبْرَاهِيمُ‏.‏ قَالَ وَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الأَنْصَارِيَّكَانَا يَقُولاَنِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ثُمَّ عُرِجَ بِي حَتَّى ظَهَرْتُ لِمُسْتَوًى أَسْمَعُ صَرِيفَ الأَقْلاَمِ ‏"‏‏.‏ قَالَ ابْنُ حَزْمٍ وَأَنَسُ بْنُ مَالِكٍ ـ رضى الله عنهما ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَفَرَضَ اللَّهُ عَلَىَّ خَمْسِينَ صَلاَةً، فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى، فَقَالَ مُوسَى مَا الَّذِي فُرِضَ عَلَى أُمَّتِكَ قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلاَةً‏.‏ قَالَ فَرَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ‏.‏ فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ، فَذَكَرَ مِثْلَهُ، فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَأَخْبَرْتُهُ فَقَالَ رَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ، فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَقَالَ هِيَ خَمْسٌ، وَهْىَ خَمْسُونَ، لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ‏.‏ فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ‏.‏ فَقُلْتُ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي، ثُمَّ انْطَلَقَ، حَتَّى أَتَى السِّدْرَةَ الْمُنْتَهَى، فَغَشِيَهَا أَلْوَانٌ لاَ أَدْرِي مَا هِيَ، ثُمَّ أُدْخِلْتُ ‏{‏الْجَنَّةَ‏}‏ فَإِذَا فِيهَا جَنَابِذُ اللُّؤْلُؤِ وَإِذَا تُرَابُهَا الْمِسْكُ ‏"‏‏.‏	قَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَنَسٌ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ، فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي، فَعَرَجَ بِي إِلَى السَّمَاءِ، فَلَمَّا جَاءَ إِلَى السَّمَاءِ الدُّنْيَا، قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ‏.‏ قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ‏.‏ قَالَ مَعَكَ أَحَدٌ قَالَ مَعِيَ مُحَمَّدٌ‏.‏ قَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ، فَافْتَحْ‏.‏ فَلَمَّا عَلَوْنَا السَّمَاءَ إِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ، وَعَنْ يَسَارِهِ أَسْوِدَةٌ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا يَا جِبْرِيلُ قَالَ هَذَا آدَمُ، وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ، فَأَهْلُ الْيَمِينِ مِنْهُمْ أَهْلُ الْجَنَّةِ، وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى، ثُمَّ عَرَجَ بِي جِبْرِيلُ، حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ، فَقَالَ لِخَازِنِهَا افْتَحْ‏.‏ فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ الأَوَّلُ، فَفَتَحَ ‏"‏‏.‏ قَالَ أَنَسٌ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ إِدْرِيسَ وَمُوسَى وَعِيسَى وَإِبْرَاهِيمَ، وَلَمْ يُثْبِتْ لِي كَيْفَ مَنَازِلُهُمْ، غَيْرَ أَنَّهُ قَدْ ذَكَرَ أَنَّهُ وَجَدَ آدَمَ فِي السَّمَاءِ الدُّنْيَا، وَإِبْرَاهِيمَ فِي السَّادِسَةِ‏.‏ وَقَالَ أَنَسٌ فَلَمَّا مَرَّ جِبْرِيلُ بِإِدْرِيسَ‏.‏ قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ فَقُلْتُ مَنْ هَذَا قَالَ هَذَا إِدْرِيسُ، ثُمَّ مَرَرْتُ بِمُوسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ هَذَا مُوسَى‏.‏ ثُمَّ مَرَرْتُ بِعِيسَى، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ عِيسَى‏.‏ ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ هَذَا إِبْرَاهِيمُ‏.‏ قَالَ وَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الأَنْصَارِيَّكَانَا يَقُولاَنِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ثُمَّ عُرِجَ بِي حَتَّى ظَهَرْتُ لِمُسْتَوًى أَسْمَعُ صَرِيفَ الأَقْلاَمِ ‏"‏‏.‏ قَالَ ابْنُ حَزْمٍ وَأَنَسُ بْنُ مَالِكٍ ـ رضى الله عنهما ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَفَرَضَ اللَّهُ عَلَىَّ خَمْسِينَ صَلاَةً، فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى، فَقَالَ مُوسَى مَا الَّذِي فُرِضَ عَلَى أُمَّتِكَ قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلاَةً‏.‏ قَالَ فَرَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ‏.‏ فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ، فَذَكَرَ مِثْلَهُ، فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَأَخْبَرْتُهُ فَقَالَ رَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ، فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَقَالَ هِيَ خَمْسٌ، وَهْىَ خَمْسُونَ، لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ‏.‏ فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ‏.‏ فَقُلْتُ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي، ثُمَّ انْطَلَقَ، حَتَّى أَتَى السِّدْرَةَ الْمُنْتَهَى، فَغَشِيَهَا أَلْوَانٌ لاَ أَدْرِي مَا هِيَ، ثُمَّ أُدْخِلْتُ ‏{‏الْجَنَّةَ‏}‏ فَإِذَا فِيهَا جَنَابِذُ اللُّؤْلُؤِ وَإِذَا تُرَابُهَا الْمِسْكُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	6.0	The Statement of Allah Taa'la: "And to 'Ad (people, We sent), their brother Hud."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ}، وَقَوْلِهِ: {إِذْ أَنْذَرَ قَوْمَهُ بِالأَحْقَافِ} إِلَى قَوْلِهِ تَعَالَى: {كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ}	3343	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)."	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)."	حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏‏‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	6.0	The Statement of Allah Taa'la: "And to 'Ad (people, We sent), their brother Hud."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ}، وَقَوْلِهِ: {إِذْ أَنْذَرَ قَوْمَهُ بِالأَحْقَافِ} إِلَى قَوْلِهِ تَعَالَى: {كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ}	3344	Narrated Abu Sa`id: `Ali sent a piece of gold to the Prophet (ﷺ) who distributed it among four persons: Al-Aqra' bin H`Abis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid at-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-`Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet (ﷺ) said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet (ﷺ) ) and said, "Be afraid of Allah, O Muhammad!" The Prophet (ﷺ) ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet (ﷺ) to let him chop that man's head off, but he prevented him. When the man left, the Prophet (ﷺ) said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."	Narrated Abu Sa`id:	`Ali sent a piece of gold to the Prophet (ﷺ) who distributed it among four persons: Al-Aqra' bin H`Abis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid at-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-`Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet (ﷺ) said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet (ﷺ) ) and said, "Be afraid of Allah, O Muhammad!" The Prophet (ﷺ) ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet (ﷺ) to let him chop that man's head off, but he prevented him. When the man left, the Prophet (ﷺ) said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."	قَالَ وَقَالَ ابْنُ كَثِيرٍ عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ بَعَثَ عَلِيٌّ ـ رضى الله عنه ـ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ الأَرْبَعَةِ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ، وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ، وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ، وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ، فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ، قَالُوا يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا‏.‏ قَالَ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏‏.‏ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ، نَاتِئُ الْجَبِينِ، كَثُّ اللِّحْيَةِ، مَحْلُوقٌ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ‏.‏ فَقَالَ ‏"‏ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُ، أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الأَرْضِ فَلاَ تَأْمَنُونِي ‏"‏‏.‏ فَسَأَلَهُ رَجُلٌ قَتْلَهُ ـ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ ـ فَمَنَعَهُ، فَلَمَّا وَلَّى قَالَ ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا ـ أَوْ فِي عَقِبِ هَذَا ـ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ، لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ، وَيَدَعُونَ أَهْلَ الأَوْثَانِ، لَئِنْ أَنَا أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ‏"‏‏.‏	قَالَ وَقَالَ ابْنُ كَثِيرٍ عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ	بَعَثَ عَلِيٌّ ـ رضى الله عنه ـ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ الأَرْبَعَةِ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ، وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ، وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ، وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ، فَغَضِبَتْ قُرَيْشٌ وَالأَنْصَارُ، قَالُوا يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا‏.‏ قَالَ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏‏.‏ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ، نَاتِئُ الْجَبِينِ، كَثُّ اللِّحْيَةِ، مَحْلُوقٌ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ‏.‏ فَقَالَ ‏"‏ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُ، أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الأَرْضِ فَلاَ تَأْمَنُونِي ‏"‏‏.‏ فَسَأَلَهُ رَجُلٌ قَتْلَهُ ـ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ ـ فَمَنَعَهُ، فَلَمَّا وَلَّى قَالَ ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا ـ أَوْ فِي عَقِبِ هَذَا ـ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ، لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ، وَيَدَعُونَ أَهْلَ الأَوْثَانِ، لَئِنْ أَنَا أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	6.0	The Statement of Allah Taa'la: "And to 'Ad (people, We sent), their brother Hud."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ}، وَقَوْلِهِ: {إِذْ أَنْذَرَ قَوْمَهُ بِالأَحْقَافِ} إِلَى قَوْلِهِ تَعَالَى: {كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ}	3345	Narrated `Abdullah: I heard the Prophet (ﷺ) reciting: "Fahal Min Muddakir."	Narrated `Abdullah:	I heard the Prophet (ﷺ) reciting: "Fahal Min Muddakir."	حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ ‏{‏فَهَلْ مِنْ مُدَّكِرٍ ‏}‏‏.‏	حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، قَالَ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ ‏{‏فَهَلْ مِنْ مُدَّكِرٍ ‏}‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	7.0	The story of Gog and Magog	قِصَّةِ يَأْجُوجَ وَمَأْجُوجَ	3346	Narrated Zainab bint Jahsh: That the Prophet (ﷺ) once came to her in a state of fear and said, "None has the right to be worshipped butAllah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wallof Gog and Magog like this," making a circle with his thumb and index finger. Zainab bint Jahsh said,"O Allah's Messenger (ﷺ)! Shall we be destroyed even though there are pious persons among us?" He said,"Yes, when the evil person will increase."	Narrated Zainab bint Jahsh:	That the Prophet (ﷺ) once came to her in a state of fear and said, "None has the right to be worshipped butAllah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wallof Gog and Magog like this," making a circle with his thumb and index finger. Zainab bint Jahsh said,"O Allah's Messenger (ﷺ)! Shall we be destroyed even though there are pious persons among us?" He said,"Yes, when the evil person will increase."	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، حَدَّثَتْهُ عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ، عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ـ رضى الله عنهن أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَزِعًا يَقُولُ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ ‏"‏‏.‏ وَحَلَّقَ بِإِصْبَعِهِ الإِبْهَامِ وَالَّتِي تَلِيهَا‏.‏ قَالَتْ زَيْنَبُ ابْنَةُ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ ‏"‏ نَعَمْ، إِذَا كَثُرَ الْخُبْثُ ‏"‏‏.‏	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، حَدَّثَتْهُ عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ، عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ـ رضى الله عنهن	أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَزِعًا يَقُولُ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ ‏"‏‏.‏ وَحَلَّقَ بِإِصْبَعِهِ الإِبْهَامِ وَالَّتِي تَلِيهَا‏.‏ قَالَتْ زَيْنَبُ ابْنَةُ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ ‏"‏ نَعَمْ، إِذَا كَثُرَ الْخُبْثُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	7.0	The story of Gog and Magog	قِصَّةِ يَأْجُوجَ وَمَأْجُوجَ	3347	Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah has made an opening in the wall of the Gog and Magog (people) like this,and he made with his hand (with the help of his fingers).	Narrated Abu Huraira:	The Prophet (ﷺ) said, "Allah has made an opening in the wall of the Gog and Magog (people) like this,and he made with his hand (with the help of his fingers).	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ فَتَحَ اللَّهُ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلَ هَذَا ‏‏‏.‏ وَعَقَدَ بِيَدِهِ تِسْعِينَ‏.‏	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ فَتَحَ اللَّهُ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلَ هَذَا ‏‏‏.‏ وَعَقَدَ بِيَدِهِ تِسْعِينَ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	7.0	The story of Gog and Magog	قِصَّةِ يَأْجُوجَ وَمَأْجُوجَ	3348	Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaikwa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adamwill say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand,take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, everypregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not bedrunken, but dreadful will be the Wrath of Allah." The companions of the Prophet (ﷺ) asked, "O Allah'sApostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be fromyou and one-thousand will be from Gog and Magog."The Prophet (ﷺ) further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of thepeople of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of thepeople of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the peopleof Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with nonMuslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox(i.e. your number is very small as compared with theirs).	Narrated Abu Sa`id Al-Khudri:	The Prophet (ﷺ) said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaikwa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adamwill say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand,take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, everypregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not bedrunken, but dreadful will be the Wrath of Allah." The companions of the Prophet (ﷺ) asked, "O Allah'sApostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be fromyou and one-thousand will be from Gog and Magog."The Prophet (ﷺ) further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of thepeople of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of thepeople of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the peopleof Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with nonMuslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox(i.e. your number is very small as compared with theirs).	حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَقُولُ اللَّهُ تَعَالَى يَا آدَمُ‏.‏ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ‏.‏ فَيَقُولُ أَخْرِجْ بَعْثَ النَّارِ‏.‏ قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى، وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ قَالَ ‏"‏ أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ مَا أَنْتُمْ فِي النَّاسِ إِلاَّ كَالشَّعَرَةِ السَّوْدَاءِ فِي جِلْدِ ثَوْرٍ أَبْيَضَ، أَوْ كَشَعَرَةٍ بَيْضَاءَ فِي جِلْدِ ثَوْرٍ أَسْوَدَ ‏"‏‏.‏	حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَقُولُ اللَّهُ تَعَالَى يَا آدَمُ‏.‏ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ‏.‏ فَيَقُولُ أَخْرِجْ بَعْثَ النَّارِ‏.‏ قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى، وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ قَالَ ‏"‏ أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ مَا أَنْتُمْ فِي النَّاسِ إِلاَّ كَالشَّعَرَةِ السَّوْدَاءِ فِي جِلْدِ ثَوْرٍ أَبْيَضَ، أَوْ كَشَعَرَةٍ بَيْضَاءَ فِي جِلْدِ ثَوْرٍ أَسْوَدَ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3349	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "You will be gathered (on the Day of Judgment), bare-footed, naked and notcircumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise Wehave undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day ofResurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. tothe (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegadefrom Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I wasa witness Over them while I dwelt amongst them. When You took me up You were the Watcher overthem, And You are a witness to all things. If You punish them. They are Your slaves And if Youforgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "You will be gathered (on the Day of Judgment), bare-footed, naked and notcircumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise Wehave undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day ofResurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. tothe (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegadefrom Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I wasa witness Over them while I dwelt amongst them. When You took me up You were the Watcher overthem, And You are a witness to all things. If You punish them. They are Your slaves And if Youforgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)	حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ النُّعْمَانِ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلاً ـ ثُمَّ قَرَأَ – ‏{‏كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ‏}‏ وَأَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ، وَإِنَّ أُنَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ أَصْحَابِي أَصْحَابِي‏.‏ فَيَقُولُ، إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ‏.‏ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ ‏{‏وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ‏}‏ إِلَى قَوْلِهِ ‏{‏الْحَكِيمُ ‏}‏‏"‏	حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ النُّعْمَانِ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلاً ـ ثُمَّ قَرَأَ – ‏{‏كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ‏}‏ وَأَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ، وَإِنَّ أُنَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ أَصْحَابِي أَصْحَابِي‏.‏ فَيَقُولُ، إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ‏.‏ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ ‏{‏وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ‏}‏ إِلَى قَوْلِهِ ‏{‏الْحَكِيمُ ‏}‏‏"‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3350	Narrated Abu Huraira: The Prophet (ﷺ) said, "On the Day of Resurrection Abraham will meet his father Azar whose face will bedark and covered with dust.(The Prophet (ﷺ) Abraham will say to him): 'Didn't I tell you not to disobeyme?' His father will reply: 'Today I will not disobey you.' 'Abraham will say: 'O Lord! You promisedme not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me thancursing and dishonoring my father?' Then Allah will say (to him):' 'I have forbidden Paradise for thedisbelievers." Then he will be addressed, 'O Abraham! Look! What is underneath your feet?' He willlook and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs andthrown in the (Hell) Fire."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "On the Day of Resurrection Abraham will meet his father Azar whose face will bedark and covered with dust.(The Prophet (ﷺ) Abraham will say to him): 'Didn't I tell you not to disobeyme?' His father will reply: 'Today I will not disobey you.' 'Abraham will say: 'O Lord! You promisedme not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me thancursing and dishonoring my father?' Then Allah will say (to him):' 'I have forbidden Paradise for thedisbelievers." Then he will be addressed, 'O Abraham! Look! What is underneath your feet?' He willlook and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs andthrown in the (Hell) Fire."	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي أَخِي عَبْدُ الْحَمِيدِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ يَلْقَى إِبْرَاهِيمُ أَبَاهُ آزَرَ يَوْمَ الْقِيَامَةِ، وَعَلَى وَجْهِ آزَرَ قَتَرَةٌ وَغَبَرَةٌ، فَيَقُولُ لَهُ إِبْرَاهِيمُ أَلَمْ أَقُلْ لَكَ لاَ تَعْصِنِي فَيَقُولُ أَبُوهُ فَالْيَوْمَ لاَ أَعْصِيكَ‏.‏ فَيَقُولُ إِبْرَاهِيمُ يَا رَبِّ، إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِيَنِي يَوْمَ يُبْعَثُونَ، فَأَىُّ خِزْىٍ أَخْزَى مِنْ أَبِي الأَبْعَدِ فَيَقُولُ اللَّهُ تَعَالَى إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ، ثُمَّ يُقَالُ يَا إِبْرَاهِيمُ مَا تَحْتَ رِجْلَيْكَ فَيَنْظُرُ فَإِذَا هُوَ بِذِيخٍ مُلْتَطِخٍ، فَيُؤْخَذُ بِقَوَائِمِهِ فَيُلْقَى فِي النَّارِ ‏‏‏.‏	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي أَخِي عَبْدُ الْحَمِيدِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ	‏ ‏ يَلْقَى إِبْرَاهِيمُ أَبَاهُ آزَرَ يَوْمَ الْقِيَامَةِ، وَعَلَى وَجْهِ آزَرَ قَتَرَةٌ وَغَبَرَةٌ، فَيَقُولُ لَهُ إِبْرَاهِيمُ أَلَمْ أَقُلْ لَكَ لاَ تَعْصِنِي فَيَقُولُ أَبُوهُ فَالْيَوْمَ لاَ أَعْصِيكَ‏.‏ فَيَقُولُ إِبْرَاهِيمُ يَا رَبِّ، إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِيَنِي يَوْمَ يُبْعَثُونَ، فَأَىُّ خِزْىٍ أَخْزَى مِنْ أَبِي الأَبْعَدِ فَيَقُولُ اللَّهُ تَعَالَى إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ، ثُمَّ يُقَالُ يَا إِبْرَاهِيمُ مَا تَحْتَ رِجْلَيْكَ فَيَنْظُرُ فَإِذَا هُوَ بِذِيخٍ مُلْتَطِخٍ، فَيُؤْخَذُ بِقَوَائِمِهِ فَيُلْقَى فِي النَّارِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3351	Narrated Ibn `Abbas: The Prophet (ﷺ) entered the Ka`ba and found in it the pictures of (Prophet) Abraham and Mary. On thathe said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do notenter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted aspracticing divination by arrows?"	Narrated Ibn `Abbas:	The Prophet (ﷺ) entered the Ka`ba and found in it the pictures of (Prophet) Abraham and Mary. On thathe said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do notenter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted aspracticing divination by arrows?"	حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا، حَدَّثَهُ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم الْبَيْتَ فَوَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَصُورَةَ مَرْيَمَ فَقَالَ ‏ ‏ أَمَا لَهُمْ، فَقَدْ سَمِعُوا أَنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ، هَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا لَهُ يَسْتَقْسِمُ ‏‏‏.‏	حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا، حَدَّثَهُ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ	دَخَلَ النَّبِيُّ صلى الله عليه وسلم الْبَيْتَ فَوَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَصُورَةَ مَرْيَمَ فَقَالَ ‏ ‏ أَمَا لَهُمْ، فَقَدْ سَمِعُوا أَنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ، هَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا لَهُ يَسْتَقْسِمُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3352	Narrated Ibn `Abbas: When the Prophet (ﷺ) saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased.When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "MayAllah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination byarrows."	Narrated Ibn `Abbas:	When the Prophet (ﷺ) saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased.When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "MayAllah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination byarrows."	حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا رَأَى الصُّوَرَ فِي الْبَيْتِ لَمْ يَدْخُلْ، حَتَّى أَمَرَ بِهَا فَمُحِيَتْ، وَرَأَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ ـ عَلَيْهِمَا السَّلاَمُ ـ بِأَيْدِيهِمَا الأَزْلاَمُ فَقَالَ ‏ ‏ قَاتَلَهُمُ اللَّهُ، وَاللَّهِ إِنِ اسْتَقْسَمَا بِالأَزْلاَمِ قَطُّ ‏‏‏.‏	حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما	أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا رَأَى الصُّوَرَ فِي الْبَيْتِ لَمْ يَدْخُلْ، حَتَّى أَمَرَ بِهَا فَمُحِيَتْ، وَرَأَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ ـ عَلَيْهِمَا السَّلاَمُ ـ بِأَيْدِيهِمَا الأَزْلاَمُ فَقَالَ ‏ ‏ قَاتَلَهُمُ اللَّهُ، وَاللَّهِ إِنِ اسْتَقْسَمَا بِالأَزْلاَمِ قَطُّ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3353	Narrated Abu Huraira: The people said, "O Allah's Messenger (ﷺ)! Who is the most honorable amongst the people (in Allah'sSight)?" He said, "The most righteous amongst them." They said, "We do not ask you, about this. " Hesaid, "Then Joseph, Allah's Prophet, the son of Allah's Prophet, The son of Allah's Prophet the son ofAllah's Khalil (i.e. Abraham)." They said, "We do not want to ask about this," He said' "Then youwant to ask about the descent of the Arabs. Those who were the best in the pre-lslamic period ofignorance will be the best in Islam provided they comprehend the religious knowledge."	Narrated Abu Huraira:	The people said, "O Allah's Messenger (ﷺ)! Who is the most honorable amongst the people (in Allah'sSight)?" He said, "The most righteous amongst them." They said, "We do not ask you, about this. " Hesaid, "Then Joseph, Allah's Prophet, the son of Allah's Prophet, The son of Allah's Prophet the son ofAllah's Khalil (i.e. Abraham)." They said, "We do not want to ask about this," He said' "Then youwant to ask about the descent of the Arabs. Those who were the best in the pre-lslamic period ofignorance will be the best in Islam provided they comprehend the religious knowledge."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه قِيلَ يَا رَسُولَ اللَّهِ، مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَتْقَاهُمْ ‏"‏‏.‏ فَقَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَيُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونَ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقُهُوا ‏"‏‏.	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه	قِيلَ يَا رَسُولَ اللَّهِ، مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَتْقَاهُمْ ‏"‏‏.‏ فَقَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَيُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونَ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقُهُوا ‏"‏‏.	‏ قَالَ أَبُو أُسَامَةَ وَمُعْتَمِرٌ عَنْ عُبَيْدِ اللَّهِ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3354	Narrated Samura: Allah's Messenger (ﷺ) said, "Two persons came to me at night (in dream) (and took me along with them).We passed by a tall man who was so tall that I was not able to see his head and that person wasAbraham."	Narrated Samura:	Allah's Messenger (ﷺ) said, "Two persons came to me at night (in dream) (and took me along with them).We passed by a tall man who was so tall that I was not able to see his head and that person wasAbraham."	حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا سَمُرَةُ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَتَانِي اللَّيْلَةَ آتِيَانِ، فَأَتَيْنَا عَلَى رَجُلٍ طَوِيلٍ، لاَ أَكَادُ أَرَى رَأْسَهُ طُولاً، وَإِنَّهُ إِبْرَاهِيمُ صلى الله عليه وسلم ‏‏‏.‏	حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا أَبُو رَجَاءٍ، حَدَّثَنَا سَمُرَةُ، قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ أَتَانِي اللَّيْلَةَ آتِيَانِ، فَأَتَيْنَا عَلَى رَجُلٍ طَوِيلٍ، لاَ أَكَادُ أَرَى رَأْسَهُ طُولاً، وَإِنَّهُ إِبْرَاهِيمُ صلى الله عليه وسلم ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3355	Narrated Mujahid: That when the people mentioned before Ibn `Abbas that the Dajjal would have the word Kafir, (i.e.unbeliever) or the letters Kafir (the root of the Arabic verb 'disbelieve') written on his forehead, Iheard Ibn `Abbas saying, "I did not hear this, but the Prophet (ﷺ) said, 'If you want to see Abraham, thenlook at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used toride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking downa valley."	Narrated Mujahid:	That when the people mentioned before Ibn `Abbas that the Dajjal would have the word Kafir, (i.e.unbeliever) or the letters Kafir (the root of the Arabic verb 'disbelieve') written on his forehead, Iheard Ibn `Abbas saying, "I did not hear this, but the Prophet (ﷺ) said, 'If you want to see Abraham, thenlook at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used toride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking downa valley."	حَدَّثَنِي بَيَانُ بْنُ عَمْرٍو، حَدَّثَنَا النَّضْرُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ مُجَاهِدٍ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ وَذَكَرُوا لَهُ الدَّجَّالَ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ أَوْ ك ف ر‏.‏ قَالَ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ ‏ ‏ أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ، وَأَمَّا مُوسَى فَجَعْدٌ آدَمُ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ، كَأَنِّي أَنْظُرُ إِلَيْهِ انْحَدَرَ فِي الْوَادِي ‏‏‏.‏	حَدَّثَنِي بَيَانُ بْنُ عَمْرٍو، حَدَّثَنَا النَّضْرُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ مُجَاهِدٍ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ	وَذَكَرُوا لَهُ الدَّجَّالَ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ أَوْ ك ف ر‏.‏ قَالَ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ ‏ ‏ أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ، وَأَمَّا مُوسَى فَجَعْدٌ آدَمُ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ، كَأَنِّي أَنْظُرُ إِلَيْهِ انْحَدَرَ فِي الْوَادِي ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3356	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Abraham did his circumcision with an adze at the age of eighty." Narrated Abu Az-Zinad:(as above in Hadith) With an adze.	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "Abraham did his circumcision with an adze at the age of eighty." Narrated Abu Az-Zinad:(as above in Hadith) With an adze.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اخْتَتَنَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ وَهْوَ ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُّومِ ‏"‏‏.‏ حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ ‏"‏ بِالْقَدُومِ ‏"‏‏.‏ مُخَفَّفَةً‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اخْتَتَنَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ وَهْوَ ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُّومِ ‏"‏‏.‏ حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ ‏"‏ بِالْقَدُومِ ‏"‏‏.‏ مُخَفَّفَةً‏.‏	تَابَعَهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ أَبِي الزِّنَادِ‏.‏ تَابَعَهُ عَجْلاَنُ عَنْ أَبِي هُرَيْرَةَ‏.‏ وَرَوَاهُ مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ‏.‏	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3357	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Abraham did not tell a lie except on three occasions."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "Abraham did not tell a lie except on three occasions."	حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ الرُّعَيْنِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لَمْ يَكْذِبْ إِبْرَاهِيمُ إِلاَّ ثَلاَثًا ‏‏‏.‏	حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ الرُّعَيْنِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لَمْ يَكْذِبْ إِبْرَاهِيمُ إِلاَّ ثَلاَثًا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3358	Narrated Abu Huraira: Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I amsick," and he said, "(I have not done this but) the big idol has done it." The (third was) that whileAbraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant.Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So,he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is mysister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earthexcept you and I. This man asked me about you and I have told him that you are my sister, so don'tcontradict my statement." The tyrant then called Sarah and when she went to him, he tried to take holdof her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allahfor me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to takehold of her for the second time, but (his hand got as stiff as or stiffer than before and) was moreconfounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah askedAllah again and he became alright. He then called one of his guards (who had brought her) and said,"You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar asa girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing withhis hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (orimmoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying,"That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael,Hajar's son).	Narrated Abu Huraira:	Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I amsick," and he said, "(I have not done this but) the big idol has done it." The (third was) that whileAbraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant.Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So,he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is mysister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earthexcept you and I. This man asked me about you and I have told him that you are my sister, so don'tcontradict my statement." The tyrant then called Sarah and when she went to him, he tried to take holdof her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allahfor me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to takehold of her for the second time, but (his hand got as stiff as or stiffer than before and) was moreconfounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah askedAllah again and he became alright. He then called one of his guards (who had brought her) and said,"You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar asa girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing withhis hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (orimmoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying,"That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael,Hajar's son).	حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لَمْ يَكْذِبْ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ مِنْهُنَّ فِي ذَاتِ اللَّهِ عَزَّ وَجَلَّ، قَوْلُهُ ‏{‏إِنِّي سَقِيمٌ ‏}‏ وَقَوْلُهُ ‏{‏بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا‏}‏، وَقَالَ بَيْنَا هُوَ ذَاتَ يَوْمٍ وَسَارَةُ إِذْ أَتَى عَلَى جَبَّارٍ مِنَ الْجَبَابِرَةِ فَقِيلَ لَهُ إِنَّ هَا هُنَا رَجُلاً مَعَهُ امْرَأَةٌ مِنْ أَحْسَنِ النَّاسِ، فَأَرْسَلَ إِلَيْهِ، فَسَأَلَهُ عَنْهَا‏.‏ فَقَالَ مَنْ هَذِهِ قَالَ أُخْتِي، فَأَتَى سَارَةَ قَالَ يَا سَارَةُ، لَيْسَ عَلَى وَجْهِ الأَرْضِ مُؤْمِنٌ غَيْرِي وَغَيْرُكِ، وَإِنَّ هَذَا سَأَلَنِي، فَأَخْبَرْتُهُ أَنَّكِ أُخْتِي فَلاَ تُكَذِّبِينِي‏.‏ فَأَرْسَلَ إِلَيْهَا، فَلَمَّا دَخَلَتْ عَلَيْهِ ذَهَبَ يَتَنَاوَلُهَا بِيَدِهِ، فَأُخِذَ فَقَالَ ادْعِي اللَّهَ لِي وَلاَ أَضُرُّكِ‏.‏ فَدَعَتِ اللَّهَ فَأُطْلِقَ، ثُمَّ تَنَاوَلَهَا الثَّانِيَةَ، فَأُخِذَ مِثْلَهَا أَوْ أَشَدَّ فَقَالَ ادْعِي اللَّهَ لِي وَلاَ أَضُرُّكِ‏.‏ فَدَعَتْ فَأُطْلِقَ‏.‏ فَدَعَا بَعْضَ حَجَبَتِهِ فَقَالَ إِنَّكُمْ لَمْ تَأْتُونِي بِإِنْسَانٍ، إِنَّمَا أَتَيْتُمُونِي بِشَيْطَانٍ‏.‏ فَأَخْدَمَهَا هَاجَرَ فَأَتَتْهُ، وَهُوَ قَائِمٌ يُصَلِّي، فَأَوْمَأَ بِيَدِهِ مَهْيَا قَالَتْ رَدَّ اللَّهُ كَيْدَ الْكَافِرِ ـ أَوِ الْفَاجِرِ ـ فِي نَحْرِهِ، وَأَخْدَمَ هَاجَرَ‏.‏ قَالَ أَبُو هُرَيْرَةَ تِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	لَمْ يَكْذِبْ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ مِنْهُنَّ فِي ذَاتِ اللَّهِ عَزَّ وَجَلَّ، قَوْلُهُ ‏{‏إِنِّي سَقِيمٌ ‏}‏ وَقَوْلُهُ ‏{‏بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا‏}‏، وَقَالَ بَيْنَا هُوَ ذَاتَ يَوْمٍ وَسَارَةُ إِذْ أَتَى عَلَى جَبَّارٍ مِنَ الْجَبَابِرَةِ فَقِيلَ لَهُ إِنَّ هَا هُنَا رَجُلاً مَعَهُ امْرَأَةٌ مِنْ أَحْسَنِ النَّاسِ، فَأَرْسَلَ إِلَيْهِ، فَسَأَلَهُ عَنْهَا‏.‏ فَقَالَ مَنْ هَذِهِ قَالَ أُخْتِي، فَأَتَى سَارَةَ قَالَ يَا سَارَةُ، لَيْسَ عَلَى وَجْهِ الأَرْضِ مُؤْمِنٌ غَيْرِي وَغَيْرُكِ، وَإِنَّ هَذَا سَأَلَنِي، فَأَخْبَرْتُهُ أَنَّكِ أُخْتِي فَلاَ تُكَذِّبِينِي‏.‏ فَأَرْسَلَ إِلَيْهَا، فَلَمَّا دَخَلَتْ عَلَيْهِ ذَهَبَ يَتَنَاوَلُهَا بِيَدِهِ، فَأُخِذَ فَقَالَ ادْعِي اللَّهَ لِي وَلاَ أَضُرُّكِ‏.‏ فَدَعَتِ اللَّهَ فَأُطْلِقَ، ثُمَّ تَنَاوَلَهَا الثَّانِيَةَ، فَأُخِذَ مِثْلَهَا أَوْ أَشَدَّ فَقَالَ ادْعِي اللَّهَ لِي وَلاَ أَضُرُّكِ‏.‏ فَدَعَتْ فَأُطْلِقَ‏.‏ فَدَعَا بَعْضَ حَجَبَتِهِ فَقَالَ إِنَّكُمْ لَمْ تَأْتُونِي بِإِنْسَانٍ، إِنَّمَا أَتَيْتُمُونِي بِشَيْطَانٍ‏.‏ فَأَخْدَمَهَا هَاجَرَ فَأَتَتْهُ، وَهُوَ قَائِمٌ يُصَلِّي، فَأَوْمَأَ بِيَدِهِ مَهْيَا قَالَتْ رَدَّ اللَّهُ كَيْدَ الْكَافِرِ ـ أَوِ الْفَاجِرِ ـ فِي نَحْرِهِ، وَأَخْدَمَ هَاجَرَ‏.‏ قَالَ أَبُو هُرَيْرَةَ تِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3359	Narrated Um Sharik: Allah's Messenger (ﷺ) ordered that the salamander should be killed and said, "It (i.e. the salamander) blew(the fire) on Abraham."	Narrated Um Sharik:	Allah's Messenger (ﷺ) ordered that the salamander should be killed and said, "It (i.e. the salamander) blew(the fire) on Abraham."	حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَوِ ابْنُ سَلاَمٍ عَنْهُ أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ شَرِيكٍ ـ رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْوَزَغِ وَقَالَ ‏ ‏ كَانَ يَنْفُخُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ ‏‏‏.‏	حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَوِ ابْنُ سَلاَمٍ عَنْهُ أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ شَرِيكٍ ـ رضى الله عنها	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْوَزَغِ وَقَالَ ‏ ‏ كَانَ يَنْفُخُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	8.0	The Statement of Allah Taa'la: "...And Allah did take Ibrahim as a Khalil."	قَوْلِ اللَّهِ تَعَالَى: {وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً}	3360	Narrated `Abdullah: When the Verse:--"It is those who believe and do not confuse their belief with wrong ( i.e. joiningothers in worship with Allah" (6.83) was revealed, we said, "O Allah's Messenger (ﷺ)! Who is there amongstus who has not done wrong to himself?" He replied, "It is not as you say, for 'wrong' in the Verse and'do not confuse their belief, with wrong means 'SHIRK' (i.e. joining others in worship with Allah).Haven't you heard Luqman's saying to his son, 'O my son! Join not others in worship with Allah,verily joining others in worship with Allah is a great wrong indeed." (31.13)	Narrated `Abdullah:	When the Verse:--"It is those who believe and do not confuse their belief with wrong ( i.e. joiningothers in worship with Allah" (6.83) was revealed, we said, "O Allah's Messenger (ﷺ)! Who is there amongstus who has not done wrong to himself?" He replied, "It is not as you say, for 'wrong' in the Verse and'do not confuse their belief, with wrong means 'SHIRK' (i.e. joining others in worship with Allah).Haven't you heard Luqman's saying to his son, 'O my son! Join not others in worship with Allah,verily joining others in worship with Allah is a great wrong indeed." (31.13)	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتِ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ قُلْنَا يَا رَسُولَ اللَّهِ أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ قَالَ ‏"‏ لَيْسَ كَمَا تَقُولُونَ ‏{‏لَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ بِشِرْكٍ، أَوَلَمْ تَسْمَعُوا إِلَى قَوْلِ لُقْمَانَ لاِبْنِهِ ‏{‏يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ‏}‏‏"‏‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ	لَمَّا نَزَلَتِ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ قُلْنَا يَا رَسُولَ اللَّهِ أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ قَالَ ‏"‏ لَيْسَ كَمَا تَقُولُونَ ‏{‏لَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ بِشِرْكٍ، أَوَلَمْ تَسْمَعُوا إِلَى قَوْلِ لُقْمَانَ لاِبْنِهِ ‏{‏يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ ‏}‏‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	9.0	And Allah's Statement: "... hastening."	‏{‏يَزِفُّونَ‏}‏ النَّسَلاَنُ فِي الْمَشْىِ	3361	Narrated Abu Huraira: One day some meat was given to the Prophet (ﷺ) and he said, "On the Day of Resurrection Allah willgather all the first and the last (people) in one plain, and the voice of the announcer will reach all ofthem, and one will be able to see them all, and the sun will come closer to them." (The narrator thenmentioned the narration of intercession): "The people will go to Abraham and say: 'You are Allah'sProphet and His Khalil on the earth. Will you intercede for us with your Lord?' Abraham will thenremember his lies and say: 'Myself! Myself! Go to Moses."	Narrated Abu Huraira:	One day some meat was given to the Prophet (ﷺ) and he said, "On the Day of Resurrection Allah willgather all the first and the last (people) in one plain, and the voice of the announcer will reach all ofthem, and one will be able to see them all, and the sun will come closer to them." (The narrator thenmentioned the narration of intercession): "The people will go to Abraham and say: 'You are Allah'sProphet and His Khalil on the earth. Will you intercede for us with your Lord?' Abraham will thenremember his lies and say: 'Myself! Myself! Go to Moses."	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا بِلَحْمٍ فَقَالَ ‏ ‏ إِنَّ اللَّهَ يَجْمَعُ يَوْمَ الْقِيَامَةِ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ، فَيُسْمِعُهُمُ الدَّاعِي، وَيُنْفِدُهُمُ الْبَصَرُ، وَتَدْنُو الشَّمْسُ مِنْهُمْ ـ فَذَكَرَ حَدِيثَ الشَّفَاعَةِ ـ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ أَنْتَ نَبِيُّ اللَّهِ وَخَلِيلُهُ مِنَ الأَرْضِ، اشْفَعْ لَنَا إِلَى رَبِّكَ‏.‏ فَيَقُولُ ـ فَذَكَرَ كَذَبَاتِهِ ـ نَفْسِي نَفْسِي اذْهَبُوا إِلَى مُوسَى ‏‏‏.‏	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	أُتِيَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا بِلَحْمٍ فَقَالَ ‏ ‏ إِنَّ اللَّهَ يَجْمَعُ يَوْمَ الْقِيَامَةِ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ، فَيُسْمِعُهُمُ الدَّاعِي، وَيُنْفِدُهُمُ الْبَصَرُ، وَتَدْنُو الشَّمْسُ مِنْهُمْ ـ فَذَكَرَ حَدِيثَ الشَّفَاعَةِ ـ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ أَنْتَ نَبِيُّ اللَّهِ وَخَلِيلُهُ مِنَ الأَرْضِ، اشْفَعْ لَنَا إِلَى رَبِّكَ‏.‏ فَيَقُولُ ـ فَذَكَرَ كَذَبَاتِهِ ـ نَفْسِي نَفْسِي اذْهَبُوا إِلَى مُوسَى ‏‏‏.‏	تَابَعَهُ أَنَسٌ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	9.0	And Allah's Statement: "... hastening."	‏{‏يَزِفُّونَ‏}‏ النَّسَلاَنُ فِي الْمَشْىِ	3362-3363	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (tofill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing onthe surface of the earth." Ibn `Abbas further added, "(The Prophet) Abraham brought Ishmael and hismother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (tofill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing onthe surface of the earth." Ibn `Abbas further added, "(The Prophet) Abraham brought Ishmael and hismother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'	حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ أَبِيهِ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ، لَوْلاَ أَنَّهَا عَجِلَتْ لَكَانَ زَمْزَمُ عَيْنًا مَعِينًا ‏‏‏.‏قَالَ الأَنْصَارِيُّ حَدَّثَنَا ابْنُ جُرَيْجٍ، أَمَّا كَثِيرُ بْنُ كَثِيرٍ فَحَدَّثَنِي قَالَ إِنِّي وَعُثْمَانَ بْنَ أَبِي سُلَيْمَانَ جُلُوسٌ مَعَ سَعِيدِ بْنِ جُبَيْرٍ، فَقَالَ مَا هَكَذَا حَدَّثَنِي ابْنُ عَبَّاسٍ، قَالَ أَقْبَلَ إِبْرَاهِيمُ بِإِسْمَاعِيلَ وَأُمِّهِ عَلَيْهِمُ السَّلاَمُ وَهْىَ تُرْضِعُهُ، مَعَهَا شَنَّةٌ ـ لَمْ يَرْفَعْهُ ـ ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ وَبِابْنِهَا إِسْمَاعِيلَ‏.‏	حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ أَبِيهِ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ، لَوْلاَ أَنَّهَا عَجِلَتْ لَكَانَ زَمْزَمُ عَيْنًا مَعِينًا ‏‏‏.‏قَالَ الأَنْصَارِيُّ حَدَّثَنَا ابْنُ جُرَيْجٍ، أَمَّا كَثِيرُ بْنُ كَثِيرٍ فَحَدَّثَنِي قَالَ إِنِّي وَعُثْمَانَ بْنَ أَبِي سُلَيْمَانَ جُلُوسٌ مَعَ سَعِيدِ بْنِ جُبَيْرٍ، فَقَالَ مَا هَكَذَا حَدَّثَنِي ابْنُ عَبَّاسٍ، قَالَ أَقْبَلَ إِبْرَاهِيمُ بِإِسْمَاعِيلَ وَأُمِّهِ عَلَيْهِمُ السَّلاَمُ وَهْىَ تُرْضِعُهُ، مَعَهَا شَنَّةٌ ـ لَمْ يَرْفَعْهُ ـ ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ وَبِابْنِهَا إِسْمَاعِيلَ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	9.0	And Allah's Statement: "... hastening."	‏{‏يَزِفُّونَ‏}‏ النَّسَلاَنُ فِي الْمَشْىِ	3364	Narrated Ibn `Abbas: The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide hertracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a placenear the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During thosedays there was nobody in Mecca, nor was there any water So he made them sit over there and placednear them a leather bag containing some dates, and a small water-skin containing some water, and setout homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving usin this valley where there is no person whose company we may enjoy, nor is there anything (toenjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him,"Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," andreturned while Abraham proceeded onwards, and on reaching the Thaniya where they could not seehim, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers:'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your SacredHouse (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some heartsamong men with love towards them, and (O Allah) provide them with fruits, so that they may givethanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).When the water in the water-skin had all been used up, she became thirsty and her child also becamethirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could notendure looking at him, and found that the mountain of Safa was the nearest mountain to her on thatland. She stood on it and started looking at the valley keenly so that she might see somebody, but shecould not see anybody. Then she descended from Safa and when she reached the valley, she tucked upher robe and ran in the valley like a person in distress and trouble, till she crossed the valley andreached the Marwa mountain where she stood and started looking, expecting to see somebody, but shecould not see anybody. She repeated that (running between Safa and Marwa) seven times."The Prophet (ﷺ) said, "This is the source of the tradition of the walking of people between them (i.e. Safaand Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herselfto be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)!You have made me hear your voice; have you got something to help me?" And behold! She saw anangel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from thatplace. She started to make something like a basin around it, using her hand in this way, and startedfilling her water-skin with water with her hands, and the water was flowing out after she had scoopedsome of it."The Prophet (ﷺ) added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flowwithout trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzamwould have been a stream flowing on the surface of the earth." The Prophet (ﷺ) further added, "Then shedrank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for thisis the House of Allah which will be built by this boy and his father, and Allah never neglects Hispeople.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and whentorrents came, they flowed to its right and left. She lived in that way till some people from the tribe ofJurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) werecoming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird thathad the habit of flying around water and not leaving it. They said, 'This bird must be flying aroundwater, though we know that there is no water in this valley.' They sent one or two messengers whodiscovered the source of water, and returned to inform them of the water. So, they all came (towardsthe water)." The Prophet (ﷺ) added, "Ishmael's mother was sitting near the water. They asked her, 'Do youallow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' Theyagreed to that." The Prophet (ﷺ) further said, "Ishmael's mother was pleased with the whole situation asshe used to love to enjoy the company of the people. So, they settled there, and later on they sent fortheir families who came and settled with them so that some families became permanent residentsthere. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them tolove and admire him as he grew up, and when he reached the age of puberty they made him marry awoman from amongst them.After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his familythat he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, shereplied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and theircondition, and she replied, 'We are living in misery; we are living in hardship and destitution,'complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him tochange the threshold of the gate (of his house).' When Ishmael came, he seemed to have feltsomething unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man ofso-and-so description came and asked me about you and I informed him, and he asked about our stateof living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did headvise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you tochange the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorceyou. Go back to your family.' So, Ishmael divorced her and married another woman from amongstthem (i.e. Jurhum).Then Abraham stayed away from them for a period as long as Allah wished and called on them againbut did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He hasgone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about theirsustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything inabundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.'He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." TheProphet added, "At that time they did not have grain, and if they had grain, he would have alsoinvoked Allah to bless it." The Prophet (ﷺ) added, "If somebody has only these two things as hissustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet (ﷺ)added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him andtell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked hiswife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praisedhim and added. 'He asked about you, and I informed him, and he asked about our livelihood and I toldhim that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' Shesaid, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold ofyour gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He hasordered me to keep you with me.'Then Abraham stayed away from them for a period as long as Allah wished, and called on themafterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he sawAbraham, he rose up to welcome him (and they greeted each other as a father does with his son or ason does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Dowhat your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will helpyou.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than theland surrounding it." The Prophet (ﷺ) added, "Then they raised the foundations of the House (i.e. theKa`ba). Ishmael brought the stones and Abraham was building, and when the walls became high,Ishmael brought this stone and put it for Abraham who stood over it and carried on building, whileIshmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service)from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet (ﷺ) added, "Then both of themwent on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us,Verily, You are the All-Hearing, the All-Knowing." (2.127)	Narrated Ibn `Abbas:	The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide hertracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a placenear the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During thosedays there was nobody in Mecca, nor was there any water So he made them sit over there and placednear them a leather bag containing some dates, and a small water-skin containing some water, and setout homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving usin this valley where there is no person whose company we may enjoy, nor is there anything (toenjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him,"Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," andreturned while Abraham proceeded onwards, and on reaching the Thaniya where they could not seehim, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers:'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your SacredHouse (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some heartsamong men with love towards them, and (O Allah) provide them with fruits, so that they may givethanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).When the water in the water-skin had all been used up, she became thirsty and her child also becamethirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could notendure looking at him, and found that the mountain of Safa was the nearest mountain to her on thatland. She stood on it and started looking at the valley keenly so that she might see somebody, but shecould not see anybody. Then she descended from Safa and when she reached the valley, she tucked upher robe and ran in the valley like a person in distress and trouble, till she crossed the valley andreached the Marwa mountain where she stood and started looking, expecting to see somebody, but shecould not see anybody. She repeated that (running between Safa and Marwa) seven times."The Prophet (ﷺ) said, "This is the source of the tradition of the walking of people between them (i.e. Safaand Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herselfto be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)!You have made me hear your voice; have you got something to help me?" And behold! She saw anangel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from thatplace. She started to make something like a basin around it, using her hand in this way, and startedfilling her water-skin with water with her hands, and the water was flowing out after she had scoopedsome of it."The Prophet (ﷺ) added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flowwithout trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzamwould have been a stream flowing on the surface of the earth." The Prophet (ﷺ) further added, "Then shedrank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for thisis the House of Allah which will be built by this boy and his father, and Allah never neglects Hispeople.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and whentorrents came, they flowed to its right and left. She lived in that way till some people from the tribe ofJurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) werecoming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird thathad the habit of flying around water and not leaving it. They said, 'This bird must be flying aroundwater, though we know that there is no water in this valley.' They sent one or two messengers whodiscovered the source of water, and returned to inform them of the water. So, they all came (towardsthe water)." The Prophet (ﷺ) added, "Ishmael's mother was sitting near the water. They asked her, 'Do youallow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' Theyagreed to that." The Prophet (ﷺ) further said, "Ishmael's mother was pleased with the whole situation asshe used to love to enjoy the company of the people. So, they settled there, and later on they sent fortheir families who came and settled with them so that some families became permanent residentsthere. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them tolove and admire him as he grew up, and when he reached the age of puberty they made him marry awoman from amongst them.After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his familythat he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, shereplied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and theircondition, and she replied, 'We are living in misery; we are living in hardship and destitution,'complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him tochange the threshold of the gate (of his house).' When Ishmael came, he seemed to have feltsomething unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man ofso-and-so description came and asked me about you and I informed him, and he asked about our stateof living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did headvise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you tochange the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorceyou. Go back to your family.' So, Ishmael divorced her and married another woman from amongstthem (i.e. Jurhum).Then Abraham stayed away from them for a period as long as Allah wished and called on them againbut did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He hasgone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about theirsustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything inabundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.'He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." TheProphet added, "At that time they did not have grain, and if they had grain, he would have alsoinvoked Allah to bless it." The Prophet (ﷺ) added, "If somebody has only these two things as hissustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet (ﷺ)added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him andtell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked hiswife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praisedhim and added. 'He asked about you, and I informed him, and he asked about our livelihood and I toldhim that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' Shesaid, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold ofyour gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He hasordered me to keep you with me.'Then Abraham stayed away from them for a period as long as Allah wished, and called on themafterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he sawAbraham, he rose up to welcome him (and they greeted each other as a father does with his son or ason does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Dowhat your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will helpyou.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than theland surrounding it." The Prophet (ﷺ) added, "Then they raised the foundations of the House (i.e. theKa`ba). Ishmael brought the stones and Abraham was building, and when the walls became high,Ishmael brought this stone and put it for Abraham who stood over it and carried on building, whileIshmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service)from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet (ﷺ) added, "Then both of themwent on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us,Verily, You are the All-Hearing, the All-Knowing." (2.127)	وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، وَكَثِيرِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ،، يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ ابْنُ عَبَّاسٍ أَوَّلَ مَا اتَّخَذَ النِّسَاءُ الْمِنْطَقَ مِنْ قِبَلِ أُمِّ إِسْمَاعِيلَ، اتَّخَذَتْ مِنْطَقًا لَتُعَفِّيَ أَثَرَهَا عَلَى سَارَةَ، ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ، وَبِابْنِهَا إِسْمَاعِيلَ وَهْىَ تُرْضِعُهُ حَتَّى وَضَعَهُمَا عِنْدَ الْبَيْتِ عِنْدَ دَوْحَةٍ، فَوْقَ زَمْزَمَ فِي أَعْلَى الْمَسْجِدِ، وَلَيْسَ بِمَكَّةَ يَوْمَئِذٍ أَحَدٌ، وَلَيْسَ بِهَا مَاءٌ، فَوَضَعَهُمَا هُنَالِكَ، وَوَضَعَ عِنْدَهُمَا جِرَابًا فِيهِ تَمْرٌ وَسِقَاءً فِيهِ مَاءٌ، ثُمَّ قَفَّى إِبْرَاهِيمُ مُنْطَلِقًا فَتَبِعَتْهُ أُمُّ إِسْمَاعِيلَ فَقَالَتْ يَا إِبْرَاهِيمُ أَيْنَ تَذْهَبُ وَتَتْرُكُنَا بِهَذَا الْوَادِي الَّذِي لَيْسَ فِيهِ إِنْسٌ وَلاَ شَىْءٌ فَقَالَتْ لَهُ ذَلِكَ مِرَارًا، وَجَعَلَ لاَ يَلْتَفِتُ إِلَيْهَا فَقَالَتْ لَهُ آللَّهُ الَّذِي أَمَرَكَ بِهَذَا قَالَ نَعَمْ‏.‏ قَالَتْ إِذًا لاَ يُضَيِّعُنَا‏.‏ ثُمَّ رَجَعَتْ، فَانْطَلَقَ إِبْرَاهِيمُ حَتَّى إِذَا كَانَ عِنْدَ الثَّنِيَّةِ حَيْثُ لاَ يَرَوْنَهُ اسْتَقْبَلَ بِوَجْهِهِ الْبَيْتَ، ثُمَّ دَعَا بِهَؤُلاَءِ الْكَلِمَاتِ وَرَفَعَ يَدَيْهِ، فَقَالَ ‏{‏رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ‏}‏ حَتَّى بَلَغَ ‏{‏يَشْكُرُونَ‏}‏‏.‏ وَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تُرْضِعُ إِسْمَاعِيلَ، وَتَشْرَبُ مِنْ ذَلِكَ الْمَاءِ، حَتَّى إِذَا نَفِدَ مَا فِي السِّقَاءِ عَطِشَتْ وَعَطِشَ ابْنُهَا، وَجَعَلَتْ تَنْظُرُ إِلَيْهِ يَتَلَوَّى ـ أَوْ قَالَ يَتَلَبَّطُ ـ فَانْطَلَقَتْ كَرَاهِيَةَ أَنْ تَنْظُرَ إِلَيْهِ، فَوَجَدَتِ الصَّفَا أَقْرَبَ جَبَلٍ فِي الأَرْضِ يَلِيهَا، فَقَامَتْ عَلَيْهِ ثُمَّ اسْتَقْبَلَتِ الْوَادِيَ تَنْظُرُ هَلْ تَرَى أَحَدًا فَلَمْ تَرَ أَحَدًا، فَهَبَطَتْ مِنَ، الصَّفَا حَتَّى إِذَا بَلَغَتِ الْوَادِيَ رَفَعَتْ طَرَفَ دِرْعِهَا، ثُمَّ سَعَتْ سَعْىَ الإِنْسَانِ الْمَجْهُودِ، حَتَّى جَاوَزَتِ الْوَادِيَ، ثُمَّ أَتَتِ الْمَرْوَةَ، فَقَامَتْ عَلَيْهَا وَنَظَرَتْ هَلْ تَرَى أَحَدًا، فَلَمْ تَرَ أَحَدًا، فَفَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ ـ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَذَلِكَ سَعْىُ النَّاسِ بَيْنَهُمَا ‏"‏‏.‏ ـ فَلَمَّا أَشْرَفَتْ عَلَى الْمَرْوَةِ سَمِعَتْ صَوْتًا، فَقَالَتْ صَهٍ‏.‏ تُرِيدَ نَفْسَهَا، ثُمَّ تَسَمَّعَتْ، فَسَمِعَتْ أَيْضًا، فَقَالَتْ قَدْ أَسْمَعْتَ، إِنْ كَانَ عِنْدَكَ غِوَاثٌ‏.‏ فَإِذَا هِيَ بِالْمَلَكِ، عِنْدَ مَوْضِعِ زَمْزَمَ، فَبَحَثَ بِعَقِبِهِ ـ أَوْ قَالَ بِجَنَاحِهِ ـ حَتَّى ظَهَرَ الْمَاءُ، فَجَعَلَتْ تُحَوِّضُهُ وَتَقُولُ بِيَدِهَا هَكَذَا، وَجَعَلَتْ تَغْرِفُ مِنَ الْمَاءِ فِي سِقَائِهَا، وَهْوَ يَفُورُ بَعْدَ مَا تَغْرِفُ ـ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ لَوْ تَرَكَتْ زَمْزَمَ ـ أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ ـ لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا ‏"‏‏.‏ ـ قَالَ فَشَرِبَتْ وَأَرْضَعَتْ وَلَدَهَا، فَقَالَ لَهَا الْمَلَكُ لاَ تَخَافُوا الضَّيْعَةَ، فَإِنَّ هَا هُنَا بَيْتَ اللَّهِ، يَبْنِي هَذَا الْغُلاَمُ، وَأَبُوهُ، وَإِنَّ اللَّهَ لاَ يُضِيعُ أَهْلَهُ‏.‏ وَكَانَ الْبَيْتُ مُرْتَفِعًا مِنَ الأَرْضِ كَالرَّابِيَةِ، تَأْتِيهِ السُّيُولُ فَتَأْخُذُ عَنْ يَمِينِهِ وَشِمَالِهِ، فَكَانَتْ كَذَلِكَ، حَتَّى مَرَّتْ بِهِمْ رُفْقَةٌ مِنْ جُرْهُمَ ـ أَوْ أَهْلُ بَيْتٍ مِنْ جُرْهُمَ ـ مُقْبِلِينَ مِنْ طَرِيقِ كَدَاءٍ فَنَزَلُوا فِي أَسْفَلِ مَكَّةَ، فَرَأَوْا طَائِرًا عَائِفًا‏.‏ فَقَالُوا إِنَّ هَذَا الطَّائِرَ لَيَدُورُ عَلَى مَاءٍ، لَعَهْدُنَا بِهَذَا الْوَادِي وَمَا فِيهِ مَاءٌ، فَأَرْسَلُوا جَرِيًّا أَوْ جَرِيَّيْنِ، فَإِذَا هُمْ بِالْمَاءِ، فَرَجَعُوا فَأَخْبَرُوهُمْ بِالْمَاءِ، فَأَقْبَلُوا، قَالَ وَأُمُّ إِسْمَاعِيلَ عِنْدَ الْمَاءِ فَقَالُوا أَتَأْذَنِينَ لَنَا أَنْ نَنْزِلَ عِنْدَكِ فَقَالَتْ نَعَمْ، وَلَكِنْ لاَ حَقَّ لَكُمْ فِي الْمَاءِ‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَأَلْفَى ذَلِكَ أُمَّ إِسْمَاعِيلَ، وَهْىَ تُحِبُّ الإِنْسَ ‏"‏ فَنَزَلُوا وَأَرْسَلُوا إِلَى أَهْلِيهِمْ، فَنَزَلُوا مَعَهُمْ حَتَّى إِذَا كَانَ بِهَا أَهْلُ أَبْيَاتٍ مِنْهُمْ، وَشَبَّ الْغُلاَمُ، وَتَعَلَّمَ الْعَرَبِيَّةَ مِنْهُمْ، وَأَنْفَسَهُمْ وَأَعْجَبَهُمْ حِينَ شَبَّ، فَلَمَّا أَدْرَكَ زَوَّجُوهُ امْرَأَةً مِنْهُمْ، وَمَاتَتْ أُمُّ إِسْمَاعِيلَ، فَجَاءَ إِبْرَاهِيمُ، بَعْدَ مَا تَزَوَّجَ إِسْمَاعِيلُ يُطَالِعُ تَرِكَتَهُ، فَلَمْ يَجِدْ إِسْمَاعِيلَ، فَسَأَلَ امْرَأَتَهُ عَنْهُ فَقَالَتْ خَرَجَ يَبْتَغِي لَنَا‏.‏ ثُمَّ سَأَلَهَا عَنْ عَيْشِهِمْ وَهَيْئَتِهِمْ فَقَالَتْ نَحْنُ بِشَرٍّ، نَحْنُ فِي ضِيقٍ وَشِدَّةٍ‏.‏ فَشَكَتْ إِلَيْهِ‏.‏ قَالَ فَإِذَا جَاءَ زَوْجُكِ فَاقْرَئِي عَلَيْهِ السَّلاَمَ، وَقُولِي لَهُ يُغَيِّرْ عَتَبَةَ بَابِهِ‏.‏ فَلَمَّا جَاءَ إِسْمَاعِيلُ، كَأَنَّهُ آنَسَ شَيْئًا، فَقَالَ هَلْ جَاءَكُمْ مِنْ أَحَدٍ قَالَتْ نَعَمْ، جَاءَنَا شَيْخٌ كَذَا وَكَذَا، فَسَأَلَنَا عَنْكَ فَأَخْبَرْتُهُ، وَسَأَلَنِي كَيْفَ عَيْشُنَا فَأَخْبَرْتُهُ أَنَّا فِي جَهْدٍ وَشِدَّةٍ‏.‏ قَالَ فَهَلْ أَوْصَاكِ بِشَىْءٍ قَالَتْ نَعَمْ، أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ السَّلاَمَ، وَيَقُولُ غَيِّرْ عَتَبَةَ بَابِكَ‏.‏ قَالَ ذَاكِ أَبِي وَقَدْ أَمَرَنِي أَنْ أُفَارِقَكِ الْحَقِي بِأَهْلِكِ‏.‏ فَطَلَّقَهَا، وَتَزَوَّجَ مِنْهُمْ أُخْرَى، فَلَبِثَ عَنْهُمْ إِبْرَاهِيمُ مَا شَاءَ اللَّهُ ثُمَّ أَتَاهُمْ بَعْدُ، فَلَمْ يَجِدْهُ، فَدَخَلَ عَلَى امْرَأَتِهِ، فَسَأَلَهَا عَنْهُ‏.‏ فَقَالَتْ خَرَجَ يَبْتَغِي لَنَا‏.‏ قَالَ كَيْفَ أَنْتُمْ وَسَأَلَهَا عَنْ عَيْشِهِمْ، وَهَيْئَتِهِمْ‏.‏ فَقَالَتْ نَحْنُ بِخَيْرٍ وَسَعَةٍ‏.‏ وَأَثْنَتْ عَلَى اللَّهِ‏.‏ فَقَالَ مَا طَعَامُكُمْ قَالَتِ اللَّحْمُ‏.‏ قَالَ فَمَا شَرَابُكُمْ قَالَتِ الْمَاءُ‏.‏ فَقَالَ اللَّهُمَّ بَارِكْ لَهُمْ فِي اللَّحْمِ وَالْمَاءِ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَلَمْ يَكُنْ لَهُمْ يَوْمَئِذٍ حَبٌّ، وَلَوْ كَانَ لَهُمْ دَعَا لَهُمْ فِيهِ ‏"‏‏.‏ قَالَ فَهُمَا لاَ يَخْلُو عَلَيْهِمَا أَحَدٌ بِغَيْرِ مَكَّةَ إِلاَّ لَمْ يُوَافِقَاهُ‏.‏ قَالَ فَإِذَا جَاءَ زَوْجُكِ فَاقْرَئِي عَلَيْهِ السَّلاَمَ، وَمُرِيهِ يُثْبِتُ عَتَبَةَ بَابِهِ، فَلَمَّا جَاءَ إِسْمَاعِيلُ قَالَ هَلْ أَتَاكُمْ مِنْ أَحَدٍ قَالَتْ نَعَمْ أَتَانَا شَيْخٌ حَسَنُ الْهَيْئَةِ، وَأَثْنَتْ عَلَيْهِ، فَسَأَلَنِي عَنْكَ فَأَخْبَرْتُهُ، فَسَأَلَنِي كَيْفَ عَيْشُنَا فَأَخْبَرْتُهُ أَنَّا بِخَيْرٍ‏.‏ قَالَ فَأَوْصَاكِ بِشَىْءٍ قَالَتْ نَعَمْ، هُوَ يَقْرَأُ عَلَيْكَ السَّلاَمَ، وَيَأْمُرُكَ أَنْ تُثْبِتَ عَتَبَةَ بَابِكَ‏.‏ قَالَ ذَاكِ أَبِي، وَأَنْتِ الْعَتَبَةُ، أَمَرَنِي أَنْ أُمْسِكَكِ‏.‏ ثُمَّ لَبِثَ عَنْهُمْ مَا شَاءَ اللَّهُ، ثُمَّ جَاءَ بَعْدَ ذَلِكَ، وَإِسْمَاعِيلُ يَبْرِي نَبْلاً لَهُ تَحْتَ دَوْحَةٍ قَرِيبًا مِنْ زَمْزَمَ، فَلَمَّا رَآهُ قَامَ إِلَيْهِ، فَصَنَعَا كَمَا يَصْنَعُ الْوَالِدُ بِالْوَلَدِ وَالْوَلَدُ بِالْوَالِدِ، ثُمَّ قَالَ يَا إِسْمَاعِيلُ، إِنَّ اللَّهَ أَمَرَنِي بِأَمْرٍ‏.‏ قَالَ فَاصْنَعْ مَا أَمَرَكَ رَبُّكَ‏.‏ قَالَ وَتُعِينُنِي قَالَ وَأُعِينُكَ‏.‏ قَالَ فَإِنَّ اللَّهَ أَمَرَنِي أَنْ أَبْنِيَ هَا هُنَا بَيْتًا‏.‏ وَأَشَارَ إِلَى أَكَمَةٍ مُرْتَفِعَةٍ عَلَى مَا حَوْلَهَا‏.‏ قَالَ فَعِنْدَ ذَلِكَ رَفَعَا الْقَوَاعِدَ مِنَ الْبَيْتِ، فَجَعَلَ إِسْمَاعِيلُ يَأْتِي بِالْحِجَارَةِ، وَإِبْرَاهِيمُ يَبْنِي، حَتَّى إِذَا ارْتَفَعَ الْبِنَاءُ جَاءَ بِهَذَا الْحَجَرِ فَوَضَعَهُ لَهُ، فَقَامَ عَلَيْهِ وَهْوَ يَبْنِي، وَإِسْمَاعِيلُ يُنَاوِلُهُ الْحِجَارَةَ، وَهُمَا يَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ‏}‏‏.‏ قَالَ فَجَعَلاَ يَبْنِيَانِ حَتَّى يَدُورَا حَوْلَ الْبَيْتِ، وَهُمَا يَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ ‏}‏‏.‏	وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، وَكَثِيرِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ،، يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ ابْنُ عَبَّاسٍ	أَوَّلَ مَا اتَّخَذَ النِّسَاءُ الْمِنْطَقَ مِنْ قِبَلِ أُمِّ إِسْمَاعِيلَ، اتَّخَذَتْ مِنْطَقًا لَتُعَفِّيَ أَثَرَهَا عَلَى سَارَةَ، ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ، وَبِابْنِهَا إِسْمَاعِيلَ وَهْىَ تُرْضِعُهُ حَتَّى وَضَعَهُمَا عِنْدَ الْبَيْتِ عِنْدَ دَوْحَةٍ، فَوْقَ زَمْزَمَ فِي أَعْلَى الْمَسْجِدِ، وَلَيْسَ بِمَكَّةَ يَوْمَئِذٍ أَحَدٌ، وَلَيْسَ بِهَا مَاءٌ، فَوَضَعَهُمَا هُنَالِكَ، وَوَضَعَ عِنْدَهُمَا جِرَابًا فِيهِ تَمْرٌ وَسِقَاءً فِيهِ مَاءٌ، ثُمَّ قَفَّى إِبْرَاهِيمُ مُنْطَلِقًا فَتَبِعَتْهُ أُمُّ إِسْمَاعِيلَ فَقَالَتْ يَا إِبْرَاهِيمُ أَيْنَ تَذْهَبُ وَتَتْرُكُنَا بِهَذَا الْوَادِي الَّذِي لَيْسَ فِيهِ إِنْسٌ وَلاَ شَىْءٌ فَقَالَتْ لَهُ ذَلِكَ مِرَارًا، وَجَعَلَ لاَ يَلْتَفِتُ إِلَيْهَا فَقَالَتْ لَهُ آللَّهُ الَّذِي أَمَرَكَ بِهَذَا قَالَ نَعَمْ‏.‏ قَالَتْ إِذًا لاَ يُضَيِّعُنَا‏.‏ ثُمَّ رَجَعَتْ، فَانْطَلَقَ إِبْرَاهِيمُ حَتَّى إِذَا كَانَ عِنْدَ الثَّنِيَّةِ حَيْثُ لاَ يَرَوْنَهُ اسْتَقْبَلَ بِوَجْهِهِ الْبَيْتَ، ثُمَّ دَعَا بِهَؤُلاَءِ الْكَلِمَاتِ وَرَفَعَ يَدَيْهِ، فَقَالَ ‏{‏رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ‏}‏ حَتَّى بَلَغَ ‏{‏يَشْكُرُونَ‏}‏‏.‏ وَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تُرْضِعُ إِسْمَاعِيلَ، وَتَشْرَبُ مِنْ ذَلِكَ الْمَاءِ، حَتَّى إِذَا نَفِدَ مَا فِي السِّقَاءِ عَطِشَتْ وَعَطِشَ ابْنُهَا، وَجَعَلَتْ تَنْظُرُ إِلَيْهِ يَتَلَوَّى ـ أَوْ قَالَ يَتَلَبَّطُ ـ فَانْطَلَقَتْ كَرَاهِيَةَ أَنْ تَنْظُرَ إِلَيْهِ، فَوَجَدَتِ الصَّفَا أَقْرَبَ جَبَلٍ فِي الأَرْضِ يَلِيهَا، فَقَامَتْ عَلَيْهِ ثُمَّ اسْتَقْبَلَتِ الْوَادِيَ تَنْظُرُ هَلْ تَرَى أَحَدًا فَلَمْ تَرَ أَحَدًا، فَهَبَطَتْ مِنَ، الصَّفَا حَتَّى إِذَا بَلَغَتِ الْوَادِيَ رَفَعَتْ طَرَفَ دِرْعِهَا، ثُمَّ سَعَتْ سَعْىَ الإِنْسَانِ الْمَجْهُودِ، حَتَّى جَاوَزَتِ الْوَادِيَ، ثُمَّ أَتَتِ الْمَرْوَةَ، فَقَامَتْ عَلَيْهَا وَنَظَرَتْ هَلْ تَرَى أَحَدًا، فَلَمْ تَرَ أَحَدًا، فَفَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ ـ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَذَلِكَ سَعْىُ النَّاسِ بَيْنَهُمَا ‏"‏‏.‏ ـ فَلَمَّا أَشْرَفَتْ عَلَى الْمَرْوَةِ سَمِعَتْ صَوْتًا، فَقَالَتْ صَهٍ‏.‏ تُرِيدَ نَفْسَهَا، ثُمَّ تَسَمَّعَتْ، فَسَمِعَتْ أَيْضًا، فَقَالَتْ قَدْ أَسْمَعْتَ، إِنْ كَانَ عِنْدَكَ غِوَاثٌ‏.‏ فَإِذَا هِيَ بِالْمَلَكِ، عِنْدَ مَوْضِعِ زَمْزَمَ، فَبَحَثَ بِعَقِبِهِ ـ أَوْ قَالَ بِجَنَاحِهِ ـ حَتَّى ظَهَرَ الْمَاءُ، فَجَعَلَتْ تُحَوِّضُهُ وَتَقُولُ بِيَدِهَا هَكَذَا، وَجَعَلَتْ تَغْرِفُ مِنَ الْمَاءِ فِي سِقَائِهَا، وَهْوَ يَفُورُ بَعْدَ مَا تَغْرِفُ ـ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ لَوْ تَرَكَتْ زَمْزَمَ ـ أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ ـ لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا ‏"‏‏.‏ ـ قَالَ فَشَرِبَتْ وَأَرْضَعَتْ وَلَدَهَا، فَقَالَ لَهَا الْمَلَكُ لاَ تَخَافُوا الضَّيْعَةَ، فَإِنَّ هَا هُنَا بَيْتَ اللَّهِ، يَبْنِي هَذَا الْغُلاَمُ، وَأَبُوهُ، وَإِنَّ اللَّهَ لاَ يُضِيعُ أَهْلَهُ‏.‏ وَكَانَ الْبَيْتُ مُرْتَفِعًا مِنَ الأَرْضِ كَالرَّابِيَةِ، تَأْتِيهِ السُّيُولُ فَتَأْخُذُ عَنْ يَمِينِهِ وَشِمَالِهِ، فَكَانَتْ كَذَلِكَ، حَتَّى مَرَّتْ بِهِمْ رُفْقَةٌ مِنْ جُرْهُمَ ـ أَوْ أَهْلُ بَيْتٍ مِنْ جُرْهُمَ ـ مُقْبِلِينَ مِنْ طَرِيقِ كَدَاءٍ فَنَزَلُوا فِي أَسْفَلِ مَكَّةَ، فَرَأَوْا طَائِرًا عَائِفًا‏.‏ فَقَالُوا إِنَّ هَذَا الطَّائِرَ لَيَدُورُ عَلَى مَاءٍ، لَعَهْدُنَا بِهَذَا الْوَادِي وَمَا فِيهِ مَاءٌ، فَأَرْسَلُوا جَرِيًّا أَوْ جَرِيَّيْنِ، فَإِذَا هُمْ بِالْمَاءِ، فَرَجَعُوا فَأَخْبَرُوهُمْ بِالْمَاءِ، فَأَقْبَلُوا، قَالَ وَأُمُّ إِسْمَاعِيلَ عِنْدَ الْمَاءِ فَقَالُوا أَتَأْذَنِينَ لَنَا أَنْ نَنْزِلَ عِنْدَكِ فَقَالَتْ نَعَمْ، وَلَكِنْ لاَ حَقَّ لَكُمْ فِي الْمَاءِ‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَأَلْفَى ذَلِكَ أُمَّ إِسْمَاعِيلَ، وَهْىَ تُحِبُّ الإِنْسَ ‏"‏ فَنَزَلُوا وَأَرْسَلُوا إِلَى أَهْلِيهِمْ، فَنَزَلُوا مَعَهُمْ حَتَّى إِذَا كَانَ بِهَا أَهْلُ أَبْيَاتٍ مِنْهُمْ، وَشَبَّ الْغُلاَمُ، وَتَعَلَّمَ الْعَرَبِيَّةَ مِنْهُمْ، وَأَنْفَسَهُمْ وَأَعْجَبَهُمْ حِينَ شَبَّ، فَلَمَّا أَدْرَكَ زَوَّجُوهُ امْرَأَةً مِنْهُمْ، وَمَاتَتْ أُمُّ إِسْمَاعِيلَ، فَجَاءَ إِبْرَاهِيمُ، بَعْدَ مَا تَزَوَّجَ إِسْمَاعِيلُ يُطَالِعُ تَرِكَتَهُ، فَلَمْ يَجِدْ إِسْمَاعِيلَ، فَسَأَلَ امْرَأَتَهُ عَنْهُ فَقَالَتْ خَرَجَ يَبْتَغِي لَنَا‏.‏ ثُمَّ سَأَلَهَا عَنْ عَيْشِهِمْ وَهَيْئَتِهِمْ فَقَالَتْ نَحْنُ بِشَرٍّ، نَحْنُ فِي ضِيقٍ وَشِدَّةٍ‏.‏ فَشَكَتْ إِلَيْهِ‏.‏ قَالَ فَإِذَا جَاءَ زَوْجُكِ فَاقْرَئِي عَلَيْهِ السَّلاَمَ، وَقُولِي لَهُ يُغَيِّرْ عَتَبَةَ بَابِهِ‏.‏ فَلَمَّا جَاءَ إِسْمَاعِيلُ، كَأَنَّهُ آنَسَ شَيْئًا، فَقَالَ هَلْ جَاءَكُمْ مِنْ أَحَدٍ قَالَتْ نَعَمْ، جَاءَنَا شَيْخٌ كَذَا وَكَذَا، فَسَأَلَنَا عَنْكَ فَأَخْبَرْتُهُ، وَسَأَلَنِي كَيْفَ عَيْشُنَا فَأَخْبَرْتُهُ أَنَّا فِي جَهْدٍ وَشِدَّةٍ‏.‏ قَالَ فَهَلْ أَوْصَاكِ بِشَىْءٍ قَالَتْ نَعَمْ، أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ السَّلاَمَ، وَيَقُولُ غَيِّرْ عَتَبَةَ بَابِكَ‏.‏ قَالَ ذَاكِ أَبِي وَقَدْ أَمَرَنِي أَنْ أُفَارِقَكِ الْحَقِي بِأَهْلِكِ‏.‏ فَطَلَّقَهَا، وَتَزَوَّجَ مِنْهُمْ أُخْرَى، فَلَبِثَ عَنْهُمْ إِبْرَاهِيمُ مَا شَاءَ اللَّهُ ثُمَّ أَتَاهُمْ بَعْدُ، فَلَمْ يَجِدْهُ، فَدَخَلَ عَلَى امْرَأَتِهِ، فَسَأَلَهَا عَنْهُ‏.‏ فَقَالَتْ خَرَجَ يَبْتَغِي لَنَا‏.‏ قَالَ كَيْفَ أَنْتُمْ وَسَأَلَهَا عَنْ عَيْشِهِمْ، وَهَيْئَتِهِمْ‏.‏ فَقَالَتْ نَحْنُ بِخَيْرٍ وَسَعَةٍ‏.‏ وَأَثْنَتْ عَلَى اللَّهِ‏.‏ فَقَالَ مَا طَعَامُكُمْ قَالَتِ اللَّحْمُ‏.‏ قَالَ فَمَا شَرَابُكُمْ قَالَتِ الْمَاءُ‏.‏ فَقَالَ اللَّهُمَّ بَارِكْ لَهُمْ فِي اللَّحْمِ وَالْمَاءِ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَلَمْ يَكُنْ لَهُمْ يَوْمَئِذٍ حَبٌّ، وَلَوْ كَانَ لَهُمْ دَعَا لَهُمْ فِيهِ ‏"‏‏.‏ قَالَ فَهُمَا لاَ يَخْلُو عَلَيْهِمَا أَحَدٌ بِغَيْرِ مَكَّةَ إِلاَّ لَمْ يُوَافِقَاهُ‏.‏ قَالَ فَإِذَا جَاءَ زَوْجُكِ فَاقْرَئِي عَلَيْهِ السَّلاَمَ، وَمُرِيهِ يُثْبِتُ عَتَبَةَ بَابِهِ، فَلَمَّا جَاءَ إِسْمَاعِيلُ قَالَ هَلْ أَتَاكُمْ مِنْ أَحَدٍ قَالَتْ نَعَمْ أَتَانَا شَيْخٌ حَسَنُ الْهَيْئَةِ، وَأَثْنَتْ عَلَيْهِ، فَسَأَلَنِي عَنْكَ فَأَخْبَرْتُهُ، فَسَأَلَنِي كَيْفَ عَيْشُنَا فَأَخْبَرْتُهُ أَنَّا بِخَيْرٍ‏.‏ قَالَ فَأَوْصَاكِ بِشَىْءٍ قَالَتْ نَعَمْ، هُوَ يَقْرَأُ عَلَيْكَ السَّلاَمَ، وَيَأْمُرُكَ أَنْ تُثْبِتَ عَتَبَةَ بَابِكَ‏.‏ قَالَ ذَاكِ أَبِي، وَأَنْتِ الْعَتَبَةُ، أَمَرَنِي أَنْ أُمْسِكَكِ‏.‏ ثُمَّ لَبِثَ عَنْهُمْ مَا شَاءَ اللَّهُ، ثُمَّ جَاءَ بَعْدَ ذَلِكَ، وَإِسْمَاعِيلُ يَبْرِي نَبْلاً لَهُ تَحْتَ دَوْحَةٍ قَرِيبًا مِنْ زَمْزَمَ، فَلَمَّا رَآهُ قَامَ إِلَيْهِ، فَصَنَعَا كَمَا يَصْنَعُ الْوَالِدُ بِالْوَلَدِ وَالْوَلَدُ بِالْوَالِدِ، ثُمَّ قَالَ يَا إِسْمَاعِيلُ، إِنَّ اللَّهَ أَمَرَنِي بِأَمْرٍ‏.‏ قَالَ فَاصْنَعْ مَا أَمَرَكَ رَبُّكَ‏.‏ قَالَ وَتُعِينُنِي قَالَ وَأُعِينُكَ‏.‏ قَالَ فَإِنَّ اللَّهَ أَمَرَنِي أَنْ أَبْنِيَ هَا هُنَا بَيْتًا‏.‏ وَأَشَارَ إِلَى أَكَمَةٍ مُرْتَفِعَةٍ عَلَى مَا حَوْلَهَا‏.‏ قَالَ فَعِنْدَ ذَلِكَ رَفَعَا الْقَوَاعِدَ مِنَ الْبَيْتِ، فَجَعَلَ إِسْمَاعِيلُ يَأْتِي بِالْحِجَارَةِ، وَإِبْرَاهِيمُ يَبْنِي، حَتَّى إِذَا ارْتَفَعَ الْبِنَاءُ جَاءَ بِهَذَا الْحَجَرِ فَوَضَعَهُ لَهُ، فَقَامَ عَلَيْهِ وَهْوَ يَبْنِي، وَإِسْمَاعِيلُ يُنَاوِلُهُ الْحِجَارَةَ، وَهُمَا يَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ‏}‏‏.‏ قَالَ فَجَعَلاَ يَبْنِيَانِ حَتَّى يَدُورَا حَوْلَ الْبَيْتِ، وَهُمَا يَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ ‏}‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	9.0	And Allah's Statement: "... hastening."	‏{‏يَزِفُّونَ‏}‏ النَّسَلاَنُ فِي الْمَشْىِ	3365	Narrated Ibn `Abbas: When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother),he took Ishmael and his mother and went away. They had a water-skin with them containing somewater, Ishmael's mother used to drink water from the water-skin so that her milk would increase forher child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home.Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'OAbraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).'She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water fromthe water-skin, and her milk increased for her child. When the water had all been used up, she said toherself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain andlooked, hoping to see somebody, but in vain. When she came down to the valley, she ran till shereached the Marwa mountain. She ran to and fro (between the two mountains) many times. They shesaid to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one onthe point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I mayfind somebody.'She went and ascended the Safa mountain and looked for a long while but could not find anybody.Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself),'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to thatstrange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice).Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), andso the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e.the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would havebeen flowing on the surface of the earth.") Ishmael's mother started drinking from the water and hermilk increased for her child . Afterwards some people of the tribe of Jurhum, while passing throughthe bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only befound at a place where there is water.'They sent a messenger who searched the place and found the water, and returned to inform them aboutit. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwellwith you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married alady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want tocall on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said,'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes,tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmaelsaid to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abrahamthought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of hisintentions.Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He hasgone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?'Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and ourdrink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet)said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thoughtof visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went andfound Ishmael behind the Zamzam well, mending his arrows. He said, "O Ishmael, Your Lord hasordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord."Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I willdo." So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handinghim the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily,You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man(i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord!Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)	Narrated Ibn `Abbas:	When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother),he took Ishmael and his mother and went away. They had a water-skin with them containing somewater, Ishmael's mother used to drink water from the water-skin so that her milk would increase forher child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home.Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'OAbraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).'She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water fromthe water-skin, and her milk increased for her child. When the water had all been used up, she said toherself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain andlooked, hoping to see somebody, but in vain. When she came down to the valley, she ran till shereached the Marwa mountain. She ran to and fro (between the two mountains) many times. They shesaid to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one onthe point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I mayfind somebody.'She went and ascended the Safa mountain and looked for a long while but could not find anybody.Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself),'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to thatstrange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice).Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), andso the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e.the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would havebeen flowing on the surface of the earth.") Ishmael's mother started drinking from the water and hermilk increased for her child . Afterwards some people of the tribe of Jurhum, while passing throughthe bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only befound at a place where there is water.'They sent a messenger who searched the place and found the water, and returned to inform them aboutit. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwellwith you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married alady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want tocall on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said,'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes,tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmaelsaid to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abrahamthought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of hisintentions.Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He hasgone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?'Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and ourdrink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet)said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thoughtof visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went andfound Ishmael behind the Zamzam well, mending his arrows. He said, "O Ishmael, Your Lord hasordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord."Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I willdo." So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handinghim the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily,You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man(i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord!Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ كَثِيرِ بْنِ كَثِيرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا كَانَ بَيْنَ إِبْرَاهِيمَ وَبَيْنَ أَهْلِهِ مَا كَانَ، خَرَجَ بِإِسْمَاعِيلَ وَأُمِّ إِسْمَاعِيلَ، وَمَعَهُمْ شَنَّةٌ فِيهَا مَاءٌ، فَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تَشْرَبُ مِنَ الشَّنَّةِ فَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا حَتَّى قَدِمَ مَكَّةَ، فَوَضَعَهَا تَحْتَ دَوْحَةٍ، ثُمَّ رَجَعَ إِبْرَاهِيمُ إِلَى أَهْلِهِ، فَاتَّبَعَتْهُ أُمُّ إِسْمَاعِيلَ، حَتَّى لَمَّا بَلَغُوا كَدَاءً نَادَتْهُ مِنْ وَرَائِهِ يَا إِبْرَاهِيمُ إِلَى مَنْ تَتْرُكُنَا قَالَ إِلَى اللَّهِ‏.‏ قَالَتْ رَضِيتُ بِاللَّهِ‏.‏ قَالَ فَرَجَعَتْ فَجَعَلَتْ تَشْرَبُ مِنَ الشَّنَّةِ وَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا، حَتَّى لَمَّا فَنِيَ الْمَاءُ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ لَعَلِّي أُحِسُّ أَحَدًا‏.‏ قَالَ فَذَهَبَتْ فَصَعِدَتِ الصَّفَا فَنَظَرَتْ وَنَظَرَتْ هَلْ تُحِسُّ أَحَدًا فَلَمْ تُحِسَّ أَحَدًا، فَلَمَّا بَلَغَتِ الْوَادِيَ سَعَتْ وَأَتَتِ الْمَرْوَةَ فَفَعَلَتْ ذَلِكَ أَشْوَاطًا، ثُمَّ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ مَا فَعَلَ ـ تَعْنِي الصَّبِيَّ ـ فَذَهَبَتْ فَنَظَرَتْ، فَإِذَا هُوَ عَلَى حَالِهِ كَأَنَّهُ يَنْشَغُ لِلْمَوْتِ، فَلَمْ تُقِرَّهَا نَفْسُهَا، فَقَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ لَعَلِّي أُحِسُّ أَحَدًا، فَذَهَبَتْ فَصَعِدَتِ الصَّفَا فَنَظَرَتْ وَنَظَرَتْ فَلَمْ تُحِسَّ أَحَدًا، حَتَّى أَتَمَّتْ سَبْعًا، ثُمَّ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ مَا فَعَلَ، فَإِذَا هِيَ بِصَوْتٍ فَقَالَتْ أَغِثْ إِنْ كَانَ عِنْدَكَ خَيْرٌ‏.‏ فَإِذَا جِبْرِيلُ، قَالَ فَقَالَ بِعَقِبِهِ هَكَذَا، وَغَمَزَ عَقِبَهُ عَلَى الأَرْضِ، قَالَ فَانْبَثَقَ الْمَاءُ، فَدَهَشَتْ أُمُّ إِسْمَاعِيلَ فَجَعَلَتْ تَحْفِزُ‏.‏ قَالَ فَقَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏"‏ لَوْ تَرَكَتْهُ كَانَ الْمَاءُ ظَاهِرًا ‏"‏‏.‏ قَالَ فَجَعَلَتْ تَشْرَبُ مِنَ الْمَاءِ، وَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا ـ قَالَ ـ فَمَرَّ نَاسٌ مِنْ جُرْهُمَ بِبَطْنِ الْوَادِي، فَإِذَا هُمْ بِطَيْرٍ، كَأَنَّهُمْ أَنْكَرُوا ذَاكَ، وَقَالُوا مَا يَكُونُ الطَّيْرُ إِلاَّ عَلَى مَاءٍ‏.‏ فَبَعَثُوا رَسُولَهُمْ، فَنَظَرَ فَإِذَا هُمْ بِالْمَاءِ، فَأَتَاهُمْ فَأَخْبَرَهُمْ فَأَتَوْا إِلَيْهَا، فَقَالُوا يَا أُمَّ إِسْمَاعِيلَ، أَتَأْذَنِينَ لَنَا أَنْ نَكُونَ مَعَكِ أَوْ نَسْكُنَ مَعَكِ فَبَلَغَ ابْنُهَا فَنَكَحَ فِيهِمُ امْرَأَةً، قَالَ ثُمَّ إِنَّهُ بَدَا لإِبْرَاهِيمَ فَقَالَ لأَهْلِهِ إِنِّي مُطَّلِعٌ تَرِكَتِي‏.‏ قَالَ فَجَاءَ فَسَلَّمَ فَقَالَ أَيْنَ إِسْمَاعِيلُ فَقَالَتِ امْرَأَتُهُ ذَهَبَ يَصِيدُ‏.‏ قَالَ قُولِي لَهُ إِذَا جَاءَ غَيِّرْ عَتَبَةَ بَابِكَ‏.‏ فَلَمَّا جَاءَ أَخْبَرَتْهُ قَالَ أَنْتِ ذَاكِ فَاذْهَبِي إِلَى أَهْلِكِ‏.‏ قَالَ ثُمَّ إِنَّهُ بَدَا لإِبْرَاهِيمَ فَقَالَ لأَهْلِهِ إِنِّي مُطَّلِعٌ تَرِكَتِي‏.‏ قَالَ فَجَاءَ فَقَالَ أَيْنَ إِسْمَاعِيلُ فَقَالَتِ امْرَأَتُهُ ذَهَبَ يَصِيدُ، فَقَالَتْ أَلاَ تَنْزِلُ فَتَطْعَمَ وَتَشْرَبَ فَقَالَ وَمَا طَعَامُكُمْ وَمَا شَرَابُكُمْ قَالَتْ طَعَامُنَا اللَّحْمُ، وَشَرَابُنَا الْمَاءُ‏.‏ قَالَ اللَّهُمَّ بَارِكْ لَهُمْ فِي طَعَامِهِمْ وَشَرَابِهِمْ‏.‏ قَالَ فَقَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏"‏ بَرَكَةٌ بِدَعْوَةِ إِبْرَاهِيمَ ‏"‏‏.‏ قَالَ ثُمَّ إِنَّهُ بَدَا لإِبْرَاهِيمَ فَقَالَ لأَهْلِهِ إِنِّي مُطَّلِعٌ تَرِكَتِي‏.‏ فَجَاءَ فَوَافَقَ إِسْمَاعِيلَ مِنْ وَرَاءِ زَمْزَمَ، يُصْلِحُ نَبْلاً لَهُ، فَقَالَ يَا إِسْمَاعِيلُ، إِنَّ رَبَّكَ أَمَرَنِي أَنْ أَبْنِيَ لَهُ بَيْتًا‏.‏ قَالَ أَطِعْ رَبَّكَ‏.‏ قَالَ إِنَّهُ قَدْ أَمَرَنِي أَنْ تُعِينَنِي عَلَيْهِ‏.‏ قَالَ إِذًا أَفْعَلَ‏.‏ أَوْ كَمَا قَالَ‏.‏ قَالَ فَقَامَا فَجَعَلَ إِبْرَاهِيمُ يَبْنِي، وَإِسْمَاعِيلُ يُنَاوِلُهُ الْحِجَارَةَ، وَيَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ‏}‏ قَالَ حَتَّى ارْتَفَعَ الْبِنَاءُ وَضَعُفَ الشَّيْخُ عَلَى نَقْلِ الْحِجَارَةِ، فَقَامَ عَلَى حَجَرِ الْمَقَامِ، فَجَعَلَ يُنَاوِلُهُ الْحِجَارَةَ، وَيَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ ‏}‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ كَثِيرِ بْنِ كَثِيرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ	لَمَّا كَانَ بَيْنَ إِبْرَاهِيمَ وَبَيْنَ أَهْلِهِ مَا كَانَ، خَرَجَ بِإِسْمَاعِيلَ وَأُمِّ إِسْمَاعِيلَ، وَمَعَهُمْ شَنَّةٌ فِيهَا مَاءٌ، فَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تَشْرَبُ مِنَ الشَّنَّةِ فَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا حَتَّى قَدِمَ مَكَّةَ، فَوَضَعَهَا تَحْتَ دَوْحَةٍ، ثُمَّ رَجَعَ إِبْرَاهِيمُ إِلَى أَهْلِهِ، فَاتَّبَعَتْهُ أُمُّ إِسْمَاعِيلَ، حَتَّى لَمَّا بَلَغُوا كَدَاءً نَادَتْهُ مِنْ وَرَائِهِ يَا إِبْرَاهِيمُ إِلَى مَنْ تَتْرُكُنَا قَالَ إِلَى اللَّهِ‏.‏ قَالَتْ رَضِيتُ بِاللَّهِ‏.‏ قَالَ فَرَجَعَتْ فَجَعَلَتْ تَشْرَبُ مِنَ الشَّنَّةِ وَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا، حَتَّى لَمَّا فَنِيَ الْمَاءُ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ لَعَلِّي أُحِسُّ أَحَدًا‏.‏ قَالَ فَذَهَبَتْ فَصَعِدَتِ الصَّفَا فَنَظَرَتْ وَنَظَرَتْ هَلْ تُحِسُّ أَحَدًا فَلَمْ تُحِسَّ أَحَدًا، فَلَمَّا بَلَغَتِ الْوَادِيَ سَعَتْ وَأَتَتِ الْمَرْوَةَ فَفَعَلَتْ ذَلِكَ أَشْوَاطًا، ثُمَّ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ مَا فَعَلَ ـ تَعْنِي الصَّبِيَّ ـ فَذَهَبَتْ فَنَظَرَتْ، فَإِذَا هُوَ عَلَى حَالِهِ كَأَنَّهُ يَنْشَغُ لِلْمَوْتِ، فَلَمْ تُقِرَّهَا نَفْسُهَا، فَقَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ لَعَلِّي أُحِسُّ أَحَدًا، فَذَهَبَتْ فَصَعِدَتِ الصَّفَا فَنَظَرَتْ وَنَظَرَتْ فَلَمْ تُحِسَّ أَحَدًا، حَتَّى أَتَمَّتْ سَبْعًا، ثُمَّ قَالَتْ لَوْ ذَهَبْتُ فَنَظَرْتُ مَا فَعَلَ، فَإِذَا هِيَ بِصَوْتٍ فَقَالَتْ أَغِثْ إِنْ كَانَ عِنْدَكَ خَيْرٌ‏.‏ فَإِذَا جِبْرِيلُ، قَالَ فَقَالَ بِعَقِبِهِ هَكَذَا، وَغَمَزَ عَقِبَهُ عَلَى الأَرْضِ، قَالَ فَانْبَثَقَ الْمَاءُ، فَدَهَشَتْ أُمُّ إِسْمَاعِيلَ فَجَعَلَتْ تَحْفِزُ‏.‏ قَالَ فَقَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏"‏ لَوْ تَرَكَتْهُ كَانَ الْمَاءُ ظَاهِرًا ‏"‏‏.‏ قَالَ فَجَعَلَتْ تَشْرَبُ مِنَ الْمَاءِ، وَيَدِرُّ لَبَنُهَا عَلَى صَبِيِّهَا ـ قَالَ ـ فَمَرَّ نَاسٌ مِنْ جُرْهُمَ بِبَطْنِ الْوَادِي، فَإِذَا هُمْ بِطَيْرٍ، كَأَنَّهُمْ أَنْكَرُوا ذَاكَ، وَقَالُوا مَا يَكُونُ الطَّيْرُ إِلاَّ عَلَى مَاءٍ‏.‏ فَبَعَثُوا رَسُولَهُمْ، فَنَظَرَ فَإِذَا هُمْ بِالْمَاءِ، فَأَتَاهُمْ فَأَخْبَرَهُمْ فَأَتَوْا إِلَيْهَا، فَقَالُوا يَا أُمَّ إِسْمَاعِيلَ، أَتَأْذَنِينَ لَنَا أَنْ نَكُونَ مَعَكِ أَوْ نَسْكُنَ مَعَكِ فَبَلَغَ ابْنُهَا فَنَكَحَ فِيهِمُ امْرَأَةً، قَالَ ثُمَّ إِنَّهُ بَدَا لإِبْرَاهِيمَ فَقَالَ لأَهْلِهِ إِنِّي مُطَّلِعٌ تَرِكَتِي‏.‏ قَالَ فَجَاءَ فَسَلَّمَ فَقَالَ أَيْنَ إِسْمَاعِيلُ فَقَالَتِ امْرَأَتُهُ ذَهَبَ يَصِيدُ‏.‏ قَالَ قُولِي لَهُ إِذَا جَاءَ غَيِّرْ عَتَبَةَ بَابِكَ‏.‏ فَلَمَّا جَاءَ أَخْبَرَتْهُ قَالَ أَنْتِ ذَاكِ فَاذْهَبِي إِلَى أَهْلِكِ‏.‏ قَالَ ثُمَّ إِنَّهُ بَدَا لإِبْرَاهِيمَ فَقَالَ لأَهْلِهِ إِنِّي مُطَّلِعٌ تَرِكَتِي‏.‏ قَالَ فَجَاءَ فَقَالَ أَيْنَ إِسْمَاعِيلُ فَقَالَتِ امْرَأَتُهُ ذَهَبَ يَصِيدُ، فَقَالَتْ أَلاَ تَنْزِلُ فَتَطْعَمَ وَتَشْرَبَ فَقَالَ وَمَا طَعَامُكُمْ وَمَا شَرَابُكُمْ قَالَتْ طَعَامُنَا اللَّحْمُ، وَشَرَابُنَا الْمَاءُ‏.‏ قَالَ اللَّهُمَّ بَارِكْ لَهُمْ فِي طَعَامِهِمْ وَشَرَابِهِمْ‏.‏ قَالَ فَقَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏"‏ بَرَكَةٌ بِدَعْوَةِ إِبْرَاهِيمَ ‏"‏‏.‏ قَالَ ثُمَّ إِنَّهُ بَدَا لإِبْرَاهِيمَ فَقَالَ لأَهْلِهِ إِنِّي مُطَّلِعٌ تَرِكَتِي‏.‏ فَجَاءَ فَوَافَقَ إِسْمَاعِيلَ مِنْ وَرَاءِ زَمْزَمَ، يُصْلِحُ نَبْلاً لَهُ، فَقَالَ يَا إِسْمَاعِيلُ، إِنَّ رَبَّكَ أَمَرَنِي أَنْ أَبْنِيَ لَهُ بَيْتًا‏.‏ قَالَ أَطِعْ رَبَّكَ‏.‏ قَالَ إِنَّهُ قَدْ أَمَرَنِي أَنْ تُعِينَنِي عَلَيْهِ‏.‏ قَالَ إِذًا أَفْعَلَ‏.‏ أَوْ كَمَا قَالَ‏.‏ قَالَ فَقَامَا فَجَعَلَ إِبْرَاهِيمُ يَبْنِي، وَإِسْمَاعِيلُ يُنَاوِلُهُ الْحِجَارَةَ، وَيَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ‏}‏ قَالَ حَتَّى ارْتَفَعَ الْبِنَاءُ وَضَعُفَ الشَّيْخُ عَلَى نَقْلِ الْحِجَارَةِ، فَقَامَ عَلَى حَجَرِ الْمَقَامِ، فَجَعَلَ يُنَاوِلُهُ الْحِجَارَةَ، وَيَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ ‏}‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	10.0	nan	nan	3366	Narrated Abu Dhar: I said, "O Allah's Messenger (ﷺ)! Which mosque was first built on the surface of the earth?" He said, "Al-Masjid-ul-,Haram (in Mecca)." I said, "Which was built next?" He replied "The mosque of Al-Aqsa (in Jerusalem) ." I said, "What was the period of construction between the two?" He said, "Fortyyears." He added, "Wherever (you may be, and) the prayer time becomes due, perform the prayerthere, for the best thing is to do so (i.e. to offer the prayers in time).	Narrated Abu Dhar:	I said, "O Allah's Messenger (ﷺ)! Which mosque was first built on the surface of the earth?" He said, "Al-Masjid-ul-,Haram (in Mecca)." I said, "Which was built next?" He replied "The mosque of Al-Aqsa (in Jerusalem) ." I said, "What was the period of construction between the two?" He said, "Fortyyears." He added, "Wherever (you may be, and) the prayer time becomes due, perform the prayerthere, for the best thing is to do so (i.e. to offer the prayers in time).	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ التَّيْمِيُّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا ذَرٍّ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ، أَىُّ مَسْجِدٍ وُضِعَ فِي الأَرْضِ أَوَّلُ قَالَ ‏"‏ الْمَسْجِدُ الْحَرَامُ ‏"‏‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ الْمَسْجِدُ الأَقْصَى ‏"‏‏.‏ قُلْتُ كَمْ كَانَ بَيْنَهُمَا قَالَ ‏"‏ أَرْبَعُونَ سَنَةً، ثُمَّ أَيْنَمَا أَدْرَكَتْكَ الصَّلاَةُ بَعْدُ فَصَلِّهْ، فَإِنَّ الْفَضْلَ فِيهِ ‏"‏‏.‏	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ التَّيْمِيُّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا ذَرٍّ ـ رضى الله عنه ـ قَالَ	قُلْتُ يَا رَسُولَ اللَّهِ، أَىُّ مَسْجِدٍ وُضِعَ فِي الأَرْضِ أَوَّلُ قَالَ ‏"‏ الْمَسْجِدُ الْحَرَامُ ‏"‏‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ الْمَسْجِدُ الأَقْصَى ‏"‏‏.‏ قُلْتُ كَمْ كَانَ بَيْنَهُمَا قَالَ ‏"‏ أَرْبَعُونَ سَنَةً، ثُمَّ أَيْنَمَا أَدْرَكَتْكَ الصَّلاَةُ بَعْدُ فَصَلِّهْ، فَإِنَّ الْفَضْلَ فِيهِ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	10.0	nan	nan	3367	Narrated Anas bin Malik: When the mountain of Uhud came in the sight of Allah's Messenger (ﷺ) he said. "This is a mountain thatloves us and is loved by us. O Allah! Abraham made Mecca a sanctuary, and I make (the area) inbetween these two mountains (of Medina) a sanctuary."	Narrated Anas bin Malik:	When the mountain of Uhud came in the sight of Allah's Messenger (ﷺ) he said. "This is a mountain thatloves us and is loved by us. O Allah! Abraham made Mecca a sanctuary, and I make (the area) inbetween these two mountains (of Medina) a sanctuary."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ ‏ ‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ، وَإِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا ‏‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ ‏ ‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ، وَإِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا ‏‏‏.‏	رَوَاهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	10.0	nan	nan	3368	Narrated `Aisha: (The wife of the Prophet) Allah's Messenger (ﷺ) said (to her). "Don't you see that when your folk built theKa`ba, they did not build it on all the foundations built by Abraham?" I said, "O Allah's Messenger (ﷺ)! Whydon't we rebuild it on the foundations of Abraham?" He said. "But for the fact that your folk haverecently given up infidelity (I would have done so).Narrated Ibn `Umar: Aisha must have heard this from Allah's Messenger (ﷺ) for I see that Allah's Messenger (ﷺ)used not to touch the two corners facing Al-Hijr only because the House had not been built on thefoundations of Abraham.''	Narrated `Aisha:	(The wife of the Prophet) Allah's Messenger (ﷺ) said (to her). "Don't you see that when your folk built theKa`ba, they did not build it on all the foundations built by Abraham?" I said, "O Allah's Messenger (ﷺ)! Whydon't we rebuild it on the foundations of Abraham?" He said. "But for the fact that your folk haverecently given up infidelity (I would have done so).Narrated Ibn `Umar: Aisha must have heard this from Allah's Messenger (ﷺ) for I see that Allah's Messenger (ﷺ)used not to touch the two corners facing Al-Hijr only because the House had not been built on thefoundations of Abraham.''	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ أَبِي بَكْرٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنهم ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَلَمْ تَرَىْ أَنَّ قَوْمَكِ بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏ فَقَالَ ‏"‏ لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ ‏"‏‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ أَبِي بَكْرٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنهم ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَلَمْ تَرَىْ أَنَّ قَوْمَكِ بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏ فَقَالَ ‏"‏ لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ ‏"‏‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏	وَقَالَ إِسْمَاعِيلُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ‏.‏	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	10.0	nan	nan	3369	Narrated Abu Humaid As-Sa`idi: The people asked, "O Allah's Messenger (ﷺ)! How shall we (ask Allah to) send blessings on you?" Allah'sApostle replied, "Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his offspring, as You sent Your Mercy on Abraham's family; and send Your Blessings on Muhammad andon his offspring, as You sent Your Blessings on Abraham's family, for You are the Most Praiseworthy,the Most Glorious."	Narrated Abu Humaid As-Sa`idi:	The people asked, "O Allah's Messenger (ﷺ)! How shall we (ask Allah to) send blessings on you?" Allah'sApostle replied, "Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his offspring, as You sent Your Mercy on Abraham's family; and send Your Blessings on Muhammad andon his offspring, as You sent Your Blessings on Abraham's family, for You are the Most Praiseworthy,the Most Glorious."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ ـ رضى الله عنه ـ أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ ـ رضى الله عنه ـ	أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	10.0	nan	nan	3370	Narrated `Abdur-Rahman bin Abi Laila: Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur-Rahman said, "Yes, give it to me." I said, "We asked Allah's Messenger (ﷺ) saying, 'O Allah's Messenger (ﷺ)! Howshould one (ask Allah to) send blessings on you, the members of the family, for Allah has taught ushow to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and onthe family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, forYou are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammadand the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham,for You are the Most Praise-worthy, the Most Glorious.' "	Narrated `Abdur-Rahman bin Abi Laila:	Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur-Rahman said, "Yes, give it to me." I said, "We asked Allah's Messenger (ﷺ) saying, 'O Allah's Messenger (ﷺ)! Howshould one (ask Allah to) send blessings on you, the members of the family, for Allah has taught ushow to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and onthe family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, forYou are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammadand the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham,for You are the Most Praise-worthy, the Most Glorious.' "	حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو قُرَّةَ، مُسْلِمُ بْنُ سَالِمٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ، صلى الله عليه وسلم فَقُلْتُ بَلَى، فَأَهْدِهَا لِي‏.‏ فَقَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ‏.‏ قَالَ ‏ ‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏‏‏.‏	حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو قُرَّةَ، مُسْلِمُ بْنُ سَالِمٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ	لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ، صلى الله عليه وسلم فَقُلْتُ بَلَى، فَأَهْدِهَا لِي‏.‏ فَقَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ‏.‏ قَالَ ‏ ‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	10.0	nan	nan	3371	Narrated Ibn `Abbas: The Prophet (ﷺ) used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: "Your forefather(i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: 'OAllah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and fromevery evil, harmful, envious eye.' "	Narrated Ibn `Abbas:	The Prophet (ﷺ) used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: "Your forefather(i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: 'OAllah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and fromevery evil, harmful, envious eye.' "	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ وَيَقُولُ ‏ ‏ إِنَّ أَبَاكُمَا كَانَ يُعَوِّذُ بِهَا إِسْمَاعِيلَ وَإِسْحَاقَ، أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ‏‏‏.‏	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ	كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ وَيَقُولُ ‏ ‏ إِنَّ أَبَاكُمَا كَانَ يُعَوِّذُ بِهَا إِسْمَاعِيلَ وَإِسْحَاقَ، أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	11.0	Allah's Statement: "And tell them about the guests of Ibrahim."	قَوْلُهُ عَزَّ وَجَلَّ: {وَنَبِّئْهُمْ عَنْ ضَيْفِ إِبْرَاهِيمَ إِذْ دَخَلُوا عَلَيْهِ الْآيَةَ}	3372	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Showme how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham)said: "Yes, but (I ask) in order to be stronger in Faith." (2.260) And may Allah send His Mercy onLot! He wished to have a powerful support. If I were to stay in prison for such a long time as Josephdid I would have accepted the offer (of freedom without insisting on having my guiltless lessdeclared).	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Showme how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham)said: "Yes, but (I ask) in order to be stronger in Faith." (2.260) And may Allah send His Mercy onLot! He wished to have a powerful support. If I were to stay in prison for such a long time as Josephdid I would have accepted the offer (of freedom without insisting on having my guiltless lessdeclared).	حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ نَحْنُ أَحَقُّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ ‏{‏رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي‏}‏ وَيَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لأَجَبْتُ الدَّاعِيَ ‏‏‏.‏	حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ نَحْنُ أَحَقُّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ ‏{‏رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي‏}‏ وَيَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لأَجَبْتُ الدَّاعِيَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	12.0	The Statement of Allah Taa'la: "And mention in the Book Isma'il..."	قَوْلِ اللَّهِ تَعَالَى: {وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ}	3373	Narrated Salama bin Al-Akwa`: The Prophet (ﷺ) passed by some persons of the tribe of Aslam practicing archery (i.e. the throwing ofarrows) Allah's Messenger (ﷺ) said, "O offspring of Ishmael! Practice archery (i.e. arrow throwing) as yourfather was a great archer (i.e. arrow-thrower). I am with (on the side of) the son of so-and-so-."Hearing that, one of the two teams stopped throwing. Allah's Messenger (ﷺ) asked them, ' Why are you notthrowing?" They replied, "O Allah's Messenger (ﷺ)! How shall we throw when you are with the oppositeteam?" He said, "Throw, for I am with you all."	Narrated Salama bin Al-Akwa`:	The Prophet (ﷺ) passed by some persons of the tribe of Aslam practicing archery (i.e. the throwing ofarrows) Allah's Messenger (ﷺ) said, "O offspring of Ishmael! Practice archery (i.e. arrow throwing) as yourfather was a great archer (i.e. arrow-thrower). I am with (on the side of) the son of so-and-so-."Hearing that, one of the two teams stopped throwing. Allah's Messenger (ﷺ) asked them, ' Why are you notthrowing?" They replied, "O Allah's Messenger (ﷺ)! How shall we throw when you are with the oppositeteam?" He said, "Throw, for I am with you all."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى نَفَرٍ مِنْ أَسْلَمَ يَنْتَضِلُونَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ارْمُوا بَنِي إِسْمَاعِيلَ، فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، وَأَنَا مَعَ بَنِي فُلاَنٍ ‏"‏‏.‏ قَالَ فَأَمْسَكَ أَحَدُ الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا لَكُمْ لاَ تَرْمُونَ ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، نَرْمِي وَأَنْتَ مَعَهُمْ قَالَ ‏"‏ ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ ‏"‏‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ـ رضى الله عنه ـ قَالَ	مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى نَفَرٍ مِنْ أَسْلَمَ يَنْتَضِلُونَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ارْمُوا بَنِي إِسْمَاعِيلَ، فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، وَأَنَا مَعَ بَنِي فُلاَنٍ ‏"‏‏.‏ قَالَ فَأَمْسَكَ أَحَدُ الْفَرِيقَيْنِ بِأَيْدِيهِمْ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا لَكُمْ لاَ تَرْمُونَ ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، نَرْمِي وَأَنْتَ مَعَهُمْ قَالَ ‏"‏ ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	14.0	"Or were you witnesses when death approached Ya`qub (Jacob)?"	{أَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ} إِلَى قَوْلِهِ: {وَنَحْنُ لَهُ مُسْلِمُونَ}	3374	Narrated Abu Huraira: Some people asked the Prophet: "Who is the most honorable amongst the people?" He replied, "Themost honorable among them is the one who is the most Allah-fearing." They said, "O Allah's Prophet!We do not ask about this." He said, "Then the most honorable person is Joseph, Allah's Prophet, theson of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil." They said, "We do notask about this." He said, "Then you want to ask me about the Arabs' descent?" They said, "Yes." Hesaid, "Those who were best in the pre-lslamic period, are the best in Islam, if they comprehend (thereligious knowledge).	Narrated Abu Huraira:	Some people asked the Prophet: "Who is the most honorable amongst the people?" He replied, "Themost honorable among them is the one who is the most Allah-fearing." They said, "O Allah's Prophet!We do not ask about this." He said, "Then the most honorable person is Joseph, Allah's Prophet, theson of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil." They said, "We do notask about this." He said, "Then you want to ask me about the Arabs' descent?" They said, "Yes." Hesaid, "Those who were best in the pre-lslamic period, are the best in Islam, if they comprehend (thereligious knowledge).	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ الْمُعْتَمِرَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَكْرَمُهُمْ أَتْقَاهُمْ ‏"‏‏.‏ قَالُوا يَا نَبِيَّ اللَّهِ، لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ خِيَارُكُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ‏"‏‏.‏	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ الْمُعْتَمِرَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَكْرَمُهُمْ أَتْقَاهُمْ ‏"‏‏.‏ قَالُوا يَا نَبِيَّ اللَّهِ، لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ خِيَارُكُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	15.0	"And (remember) Lout (Lot)!"	{وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلاَّ أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلاَّ امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا فَسَاءَ مَطَرُ الْمُنْذَرِينَ}	3375	Narrated Abu Huraira: The Prophet (ﷺ) said, "May Allah forgive Lot: He wanted to have a powerful support."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "May Allah forgive Lot: He wanted to have a powerful support."	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏{‏يَغْفِرُ اللَّهُ لِلُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ‏}‏‏.‏	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ	أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏{‏يَغْفِرُ اللَّهُ لِلُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ‏}‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	16.0	"Then when the messengers came unto the family of Lout..."	{فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ قَالَ إِنَّكُمْ قَوْمٌ مُنْكَرُونَ}	3376	Narrated `Abdullah: The Prophet (ﷺ) recited:-- 'Hal-min-Muddakir' (54.15) (Is there any that will remember) (and avoid evil).	Narrated `Abdullah:	The Prophet (ﷺ) recited:-- 'Hal-min-Muddakir' (54.15) (Is there any that will remember) (and avoid evil).	حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَرَأَ النَّبِيُّ صلى الله عليه وسلم ‏{‏فَهَلْ مِنْ مُدَّكِر ‏}‏‏.‏	حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ	قَرَأَ النَّبِيُّ صلى الله عليه وسلم ‏{‏فَهَلْ مِنْ مُدَّكِر ‏}‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	17.0	The Statement of Allah Taa'la: "And to Thamud (people, We sent) their brother Salih..."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا}	3377	Narrated `Abdullah bin Zam`a: I heard the Prophet (ﷺ) while referring to the person who had cut the legs of the she-camel (of the Prophet (ﷺ)Salih), saying, "The man who was appointed for doing this job, was a man of honor and power in hisnation like Abu Zam`a."	Narrated `Abdullah bin Zam`a:	I heard the Prophet (ﷺ) while referring to the person who had cut the legs of the she-camel (of the Prophet (ﷺ)Salih), saying, "The man who was appointed for doing this job, was a man of honor and power in hisnation like Abu Zam`a."	حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنَ زَمْعَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم‏.‏ وَذَكَرَ الَّذِي عَقَرَ النَّاقَةَ قَالَ ‏ ‏ انْتَدَبَ لَهَا رَجُلٌ ذُو عِزٍّ وَمَنَعَةٍ فِي قُوَّةٍ كَأَبِي زَمْعَةَ ‏‏‏.‏	حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنَ زَمْعَةَ، قَالَ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم‏.‏ وَذَكَرَ الَّذِي عَقَرَ النَّاقَةَ قَالَ ‏ ‏ انْتَدَبَ لَهَا رَجُلٌ ذُو عِزٍّ وَمَنَعَةٍ فِي قُوَّةٍ كَأَبِي زَمْعَةَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	17.0	The Statement of Allah Taa'la: "And to Thamud (people, We sent) their brother Salih..."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا}	3378	Narrated Ibn `Umar: When Allah's Messenger (ﷺ) landed at Al-Hijr during the Ghazwa of Tabuk, he ordered his companions notto drink water from its well or reserve water from it. They said, "We have already kneaded the doughwith its water. and also filled our bags with its water.'' On that, the Prophet (ﷺ) ordered them to throwaway the dough and pour out the water.	Narrated Ibn `Umar:	When Allah's Messenger (ﷺ) landed at Al-Hijr during the Ghazwa of Tabuk, he ordered his companions notto drink water from its well or reserve water from it. They said, "We have already kneaded the doughwith its water. and also filled our bags with its water.'' On that, the Prophet (ﷺ) ordered them to throwaway the dough and pour out the water.	حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ أَبُو الْحَسَنِ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ بْنِ حَيَّانَ أَبُو زَكَرِيَّاءَ، حَدَّثَنَا سُلَيْمَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا نَزَلَ الْحِجْرَ فِي غَزْوَةِ تَبُوكَ أَمَرَهُمْ أَنْ لاَ يَشْرَبُوا مِنْ بِئْرِهَا، وَلاَ يَسْتَقُوا مِنْهَا فَقَالُوا قَدْ عَجَنَّا مِنْهَا، وَاسْتَقَيْنَا‏.‏ فَأَمَرَهُمْ أَنْ يَطْرَحُوا ذَلِكَ الْعَجِينَ وَيُهَرِيقُوا ذَلِكَ الْمَاءَ‏.‏ وَيُرْوَى عَنْ سَبْرَةَ بْنِ مَعْبَدٍ وَأَبِي الشُّمُوسِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِإِلْقَاءِ الطَّعَامِ‏.‏ وَقَالَ أَبُو ذَرٍّ عَنِ النَّبِيَّ صلى الله عليه وسلم ‏ ‏ مَنِ اعْتَجَنَ بِمَائِهِ ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ أَبُو الْحَسَنِ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ بْنِ حَيَّانَ أَبُو زَكَرِيَّاءَ، حَدَّثَنَا سُلَيْمَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا نَزَلَ الْحِجْرَ فِي غَزْوَةِ تَبُوكَ أَمَرَهُمْ أَنْ لاَ يَشْرَبُوا مِنْ بِئْرِهَا، وَلاَ يَسْتَقُوا مِنْهَا فَقَالُوا قَدْ عَجَنَّا مِنْهَا، وَاسْتَقَيْنَا‏.‏ فَأَمَرَهُمْ أَنْ يَطْرَحُوا ذَلِكَ الْعَجِينَ وَيُهَرِيقُوا ذَلِكَ الْمَاءَ‏.‏ وَيُرْوَى عَنْ سَبْرَةَ بْنِ مَعْبَدٍ وَأَبِي الشُّمُوسِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِإِلْقَاءِ الطَّعَامِ‏.‏ وَقَالَ أَبُو ذَرٍّ عَنِ النَّبِيَّ صلى الله عليه وسلم ‏ ‏ مَنِ اعْتَجَنَ بِمَائِهِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	17.0	The Statement of Allah Taa'la: "And to Thamud (people, We sent) their brother Salih..."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا}	3379	Narrated `Abdullah bin `Umar: The people landed at the land of Thamud called Al-Hijr along with Allah's Messenger (ﷺ) and they tookwater from its well for drinking and kneading the dough with it as well. (When Allah's Messenger (ﷺ) heardabout it) he ordered them to pour out the water they had taken from its wells and feed the camels withthe dough, and ordered them to take water from the well whence the she-camel (of Prophet Salih) usedto drink.	Narrated `Abdullah bin `Umar:	The people landed at the land of Thamud called Al-Hijr along with Allah's Messenger (ﷺ) and they tookwater from its well for drinking and kneading the dough with it as well. (When Allah's Messenger (ﷺ) heardabout it) he ordered them to pour out the water they had taken from its wells and feed the camels withthe dough, and ordered them to take water from the well whence the she-camel (of Prophet Salih) usedto drink.	حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْضَ ثَمُودَ الْحِجْرَ، فَاسْتَقَوْا مِنْ بِئْرِهَا، وَاعْتَجَنُوا بِهِ، فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُهَرِيقُوا مَا اسْتَقَوْا مِنْ بِئْرِهَا، وَأَنْ يَعْلِفُوا الإِبِلَ الْعَجِينَ، وَأَمَرَهُمْ أَنْ يَسْتَقُوا مِنَ الْبِئْرِ الَّتِي كَانَ تَرِدُهَا النَّاقَةُ‏.‏	حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ	أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْضَ ثَمُودَ الْحِجْرَ، فَاسْتَقَوْا مِنْ بِئْرِهَا، وَاعْتَجَنُوا بِهِ، فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُهَرِيقُوا مَا اسْتَقَوْا مِنْ بِئْرِهَا، وَأَنْ يَعْلِفُوا الإِبِلَ الْعَجِينَ، وَأَمَرَهُمْ أَنْ يَسْتَقُوا مِنَ الْبِئْرِ الَّتِي كَانَ تَرِدُهَا النَّاقَةُ‏.‏	تَابَعَهُ أُسَامَةُ عَنْ نَافِعٍ‏.‏	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	17.0	The Statement of Allah Taa'la: "And to Thamud (people, We sent) their brother Salih..."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا}	3380	Narrated `Abdullah bin `Umar: When the Prophet (ﷺ) passed by (a place called) Al Hijr, he said, "Do not enter the house of those whowere unjust to themselves, unless (you enter) weeping, lest you should suffer the same punishment aswas inflicted upon them." After that he covered his face with his sheet cloth while he was on thecamel-saddle.	Narrated `Abdullah bin `Umar:	When the Prophet (ﷺ) passed by (a place called) Al Hijr, he said, "Do not enter the house of those whowere unjust to themselves, unless (you enter) weeping, lest you should suffer the same punishment aswas inflicted upon them." After that he covered his face with his sheet cloth while he was on thecamel-saddle.	حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنهم أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا مَرَّ بِالْحِجْرِ قَالَ ‏ ‏ لاَ تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا إِلاَّ أَنْ تَكُونُوا بَاكِينَ، أَنْ يُصِيبَكُمْ مَا أَصَابَهُمْ ‏‏‏.‏ ثُمَّ تَقَنَّعَ بِرِدَائِهِ، وَهْوَ عَلَى الرَّحْلِ‏.‏	حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنهم	أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا مَرَّ بِالْحِجْرِ قَالَ ‏ ‏ لاَ تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا إِلاَّ أَنْ تَكُونُوا بَاكِينَ، أَنْ يُصِيبَكُمْ مَا أَصَابَهُمْ ‏‏‏.‏ ثُمَّ تَقَنَّعَ بِرِدَائِهِ، وَهْوَ عَلَى الرَّحْلِ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	17.0	The Statement of Allah Taa'la: "And to Thamud (people, We sent) their brother Salih..."	قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا}	3381	Narrated Ibn `Umar: Allah's Messenger (ﷺ) said, "Do not enter the ruined dwellings of those who were unjust to themselvesunless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them."	Narrated Ibn `Umar:	Allah's Messenger (ﷺ) said, "Do not enter the ruined dwellings of those who were unjust to themselvesunless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them."	حَدَّثَنِي عَبْدُ اللَّهِ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا أَبِي، سَمِعْتُ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، أَنَّ ابْنَ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ إِلاَّ أَنْ تَكُونُوا بَاكِينَ، أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ ‏‏‏.‏	حَدَّثَنِي عَبْدُ اللَّهِ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا أَبِي، سَمِعْتُ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، أَنَّ ابْنَ عُمَرَ، قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ إِلاَّ أَنْ تَكُونُوا بَاكِينَ، أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	18.0	"Or were you witnesses when death approached Ya`qub (Jacob)?"	{أَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ}	3382	Narrated Ibn `Umar: The Prophet (ﷺ) said, "The honorable is the son of the honorable, the son the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham.	Narrated Ibn `Umar:	The Prophet (ﷺ) said, "The honorable is the son of the honorable, the son the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham.	حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ الْكَرِيمُ ابْنُ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ ابْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ ـ عَلَيْهِمُ السَّلاَمُ ‏"‏‏.‏	حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ الْكَرِيمُ ابْنُ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ ابْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ ـ عَلَيْهِمُ السَّلاَمُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3383	Narrated Abu Huraira: Allah's Messenger (ﷺ) was asked, "Who is the most honorable amongst the people?" He replied, "The most Allah fearing." The people said, "We do not want to ask you about this." He said, "The most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil" The people said, 'We do not want to ask you about this." He said," Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam, provided they comprehend (the religious knowledge).	Narrated Abu Huraira:	Allah's Messenger (ﷺ) was asked, "Who is the most honorable amongst the people?" He replied, "The most Allah fearing." The people said, "We do not want to ask you about this." He said, "The most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil" The people said, 'We do not want to ask you about this." He said," Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam, provided they comprehend (the religious knowledge).	حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَتْقَاهُمْ لِلَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي، النَّاسُ مَعَادِنُ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ‏"‏‏.‏ حَدَّثَنِي مُحَمَّدُ بْنُ سَلَامٍ أَخْبَرَنَا عَبْدَةُ عَنْ عُبَيْدِ اللَّهِ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا	حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ	سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَتْقَاهُمْ لِلَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي، النَّاسُ مَعَادِنُ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ‏"‏‏.‏ حَدَّثَنِي مُحَمَّدُ بْنُ سَلَامٍ أَخْبَرَنَا عَبْدَةُ عَنْ عُبَيْدِ اللَّهِ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3384	Narrated `Aisha: That the Prophet (ﷺ) said (to her). "Order Abu Bakr to lead the people in prayer." She replied," Abu Bakr is a soft-hearted person and when he stands at your place, he will weep (so he will not be able to lead the prayer)." The Prophet (ﷺ) repeated the same order and she gave the same reply. The narrator, Shuba said that the Prophet (ﷺ) said on the third or fourth time. "You are (like) the female companions of Joseph. Order Abu Bakr to lead the prayer. "	Narrated `Aisha:	That the Prophet (ﷺ) said (to her). "Order Abu Bakr to lead the people in prayer." She replied," Abu Bakr is a soft-hearted person and when he stands at your place, he will weep (so he will not be able to lead the prayer)." The Prophet (ﷺ) repeated the same order and she gave the same reply. The narrator, Shuba said that the Prophet (ﷺ) said on the third or fourth time. "You are (like) the female companions of Joseph. Order Abu Bakr to lead the prayer. "	حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا ‏"‏ مُرِي أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ‏"‏‏.‏ قَالَتْ إِنَّهُ رَجُلٌ أَسِيفٌ، مَتَى يَقُمْ مَقَامَكَ رَقَّ‏.‏ فَعَادَ فَعَادَتْ، قَالَ شُعْبَةُ فَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏"‏ إِنَّكُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ ‏"‏‏.	حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ	أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا ‏"‏ مُرِي أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ‏"‏‏.‏ قَالَتْ إِنَّهُ رَجُلٌ أَسِيفٌ، مَتَى يَقُمْ مَقَامَكَ رَقَّ‏.‏ فَعَادَ فَعَادَتْ، قَالَ شُعْبَةُ فَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏"‏ إِنَّكُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ ‏"‏‏.	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3385	Narrated Abu Musa: When the Prophet (ﷺ) fell ill, he said, "Order Abu Bakr to lead the people in prayer." `Aisha said, "Abu Bakr is a soft-hearted person. The Prophet (ﷺ) gave the same order again and she again gave the same reply. He again said, "Order Abu Bakr (to lead the prayer)! You are (like) the female companions of Joseph." Consequently Abu Bakr led the people in prayer in the life-time of the Prophet.	Narrated Abu Musa:	When the Prophet (ﷺ) fell ill, he said, "Order Abu Bakr to lead the people in prayer." `Aisha said, "Abu Bakr is a soft-hearted person. The Prophet (ﷺ) gave the same order again and she again gave the same reply. He again said, "Order Abu Bakr (to lead the prayer)! You are (like) the female companions of Joseph." Consequently Abu Bakr led the people in prayer in the life-time of the Prophet.	حَدَّثَنَا الرَّبِيعُ بْنُ يَحْيَى الْبَصْرِيُّ، حَدَّثَنَا زَائِدَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ مَرِضَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ‏"‏‏.‏ فَقَالَتْ إِنَّ أَبَا بَكْرٍ رَجُلٌ‏.‏ فَقَالَ مِثْلَهُ فَقَالَتْ مِثْلَهُ‏.‏ فَقَالَ ‏"‏ مُرُوهُ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ ‏"‏‏.‏ فَأَمَّ أَبُو بَكْرٍ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ حُسَيْنٌ عَنْ زَائِدَةَ رَجُلٌ رَقِيقٌ‏.‏	حَدَّثَنَا الرَّبِيعُ بْنُ يَحْيَى الْبَصْرِيُّ، حَدَّثَنَا زَائِدَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ	مَرِضَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ‏"‏‏.‏ فَقَالَتْ إِنَّ أَبَا بَكْرٍ رَجُلٌ‏.‏ فَقَالَ مِثْلَهُ فَقَالَتْ مِثْلَهُ‏.‏ فَقَالَ ‏"‏ مُرُوهُ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ ‏"‏‏.‏ فَأَمَّ أَبُو بَكْرٍ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ حُسَيْنٌ عَنْ زَائِدَةَ رَجُلٌ رَقِيقٌ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3386	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "O Allah! Save `Aiyyash bin Abi Rabi`a (from the unjust treatment of the infidels). O Allah! Save Salama bin Hisham. O Allah! Send your Punishment on (the tribe of) Mudar. O Allah! Let them suffer from years (of drought) similar to that inflicted during the life-time of Joseph."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "O Allah! Save `Aiyyash bin Abi Rabi`a (from the unjust treatment of the infidels). O Allah! Save Salama bin Hisham. O Allah! Send your Punishment on (the tribe of) Mudar. O Allah! Let them suffer from years (of drought) similar to that inflicted during the life-time of Joseph."	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3387	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. IfI were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedomcame to me, then I would have accepted it."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. IfI were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedomcame to me, then I would have accepted it."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ابْنِ أَخِي جُوَيْرِيَةَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، عُبَيْدٍ أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ يَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ، وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ ثُمَّ أَتَانِي الدَّاعِي لأَجَبْتُهُ ‏‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ابْنِ أَخِي جُوَيْرِيَةَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، عُبَيْدٍ أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ يَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ، وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ ثُمَّ أَتَانِي الدَّاعِي لأَجَبْتُهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3388	Narrated Masruq: I asked Um Ruman, `Aisha's mother about the accusation forged against `Aisha. She said, "While Iwas sitting with `Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-suchperson.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.'`Aisha said, 'What story?' The woman then told her the story. `Aisha asked, 'Have Abu Bakr andAllah's Messenger (ﷺ) heard about it ?' She said, 'Yes.' `Aisha fell down senseless (on hearing that), andwhen she came to her senses, she got fever and shaking of the body. The Prophet (ﷺ) came and asked,'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.'`Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I putforward an excuse, You would not excuse me. My example and your example is just like that exampleof Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.'(12.18) The Prophet (ﷺ) left and then Allah revealed the Verses (concerning the matter), and on that`Aisha said, 'Thanks to Allah (only) and not to anybody else."	Narrated Masruq:	I asked Um Ruman, `Aisha's mother about the accusation forged against `Aisha. She said, "While Iwas sitting with `Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-suchperson.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.'`Aisha said, 'What story?' The woman then told her the story. `Aisha asked, 'Have Abu Bakr andAllah's Messenger (ﷺ) heard about it ?' She said, 'Yes.' `Aisha fell down senseless (on hearing that), andwhen she came to her senses, she got fever and shaking of the body. The Prophet (ﷺ) came and asked,'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.'`Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I putforward an excuse, You would not excuse me. My example and your example is just like that exampleof Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.'(12.18) The Prophet (ﷺ) left and then Allah revealed the Verses (concerning the matter), and on that`Aisha said, 'Thanks to Allah (only) and not to anybody else."	حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ أُمَّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ، عَمَّا قِيلَ فِيهَا مَا قِيلَ قَالَتْ بَيْنَمَا أَنَا مَعَ عَائِشَةَ جَالِسَتَانِ، إِذْ وَلَجَتْ عَلَيْنَا امْرَأَةٌ مِنَ الأَنْصَارِ، وَهْىَ تَقُولُ فَعَلَ اللَّهُ بِفُلاَنٍ وَفَعَلَ‏.‏ قَالَتْ فَقُلْتُ لِمَ قَالَتْ إِنَّهُ نَمَا ذِكْرَ الْحَدِيثِ‏.‏ فَقَالَتْ عَائِشَةُ أَىُّ حَدِيثٍ فَأَخْبَرَتْهَا‏.‏ قَالَتْ فَسَمِعَهُ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ نَعَمْ‏.‏ فَخَرَّتْ مَغْشِيًّا عَلَيْهَا، فَمَا أَفَاقَتْ إِلاَّ وَعَلَيْهَا حُمَّى بِنَافِضٍ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏ ‏ مَا لِهَذِهِ ‏‏‏.‏ قُلْتُ حُمَّى أَخَذَتْهَا مِنْ أَجْلِ حَدِيثٍ تُحُدِّثَ بِهِ، فَقَعَدَتْ فَقَالَتْ وَاللَّهِ لَئِنْ حَلَفْتُ لاَ تُصَدِّقُونِي، وَلَئِنِ اعْتَذَرْتُ لاَ تَعْذِرُونِي، فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ، فَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ‏.‏ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ مَا أَنْزَلَ، فَأَخْبَرَهَا فَقَالَتْ بِحَمْدِ اللَّهِ لاَ بِحَمْدِ أَحَدٍ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ	سَأَلْتُ أُمَّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ، عَمَّا قِيلَ فِيهَا مَا قِيلَ قَالَتْ بَيْنَمَا أَنَا مَعَ عَائِشَةَ جَالِسَتَانِ، إِذْ وَلَجَتْ عَلَيْنَا امْرَأَةٌ مِنَ الأَنْصَارِ، وَهْىَ تَقُولُ فَعَلَ اللَّهُ بِفُلاَنٍ وَفَعَلَ‏.‏ قَالَتْ فَقُلْتُ لِمَ قَالَتْ إِنَّهُ نَمَا ذِكْرَ الْحَدِيثِ‏.‏ فَقَالَتْ عَائِشَةُ أَىُّ حَدِيثٍ فَأَخْبَرَتْهَا‏.‏ قَالَتْ فَسَمِعَهُ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ نَعَمْ‏.‏ فَخَرَّتْ مَغْشِيًّا عَلَيْهَا، فَمَا أَفَاقَتْ إِلاَّ وَعَلَيْهَا حُمَّى بِنَافِضٍ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏ ‏ مَا لِهَذِهِ ‏‏‏.‏ قُلْتُ حُمَّى أَخَذَتْهَا مِنْ أَجْلِ حَدِيثٍ تُحُدِّثَ بِهِ، فَقَعَدَتْ فَقَالَتْ وَاللَّهِ لَئِنْ حَلَفْتُ لاَ تُصَدِّقُونِي، وَلَئِنِ اعْتَذَرْتُ لاَ تَعْذِرُونِي، فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ، فَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ‏.‏ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ مَا أَنْزَلَ، فَأَخْبَرَهَا فَقَالَتْ بِحَمْدِ اللَّهِ لاَ بِحَمْدِ أَحَدٍ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3389	Narrated `Urwa: I asked `Aisha the wife of the Prophet (ﷺ) about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."	Narrated `Urwa:	I asked `Aisha the wife of the Prophet (ﷺ) about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَرَأَيْتِ قَوْلَهُ ‏{‏حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِّبُوا‏}‏ أَوْ كُذِبُوا‏.‏ قَالَتْ بَلْ كَذَّبَهُمْ قَوْمُهُمْ‏.‏ فَقُلْتُ وَاللَّهِ لَقَدِ اسْتَيْقَنُوا أَنَّ قَوْمَهُمْ كَذَّبُوهُمْ وَمَا هُوَ بِالظَّنِّ‏.‏ فَقَالَتْ يَا عُرَيَّةُ، لَقَدِ اسْتَيْقَنُوا بِذَلِكَ‏.‏ قُلْتُ فَلَعَلَّهَا أَوْ كُذِبُوا‏.‏ قَالَتْ مَعَاذَ اللَّهِ، لَمْ تَكُنِ الرُّسُلُ تَظُنُّ ذَلِكَ بِرَبِّهَا وَأَمَّا هَذِهِ الآيَةُ قَالَتْ هُمْ أَتْبَاعُ الرُّسُلِ الَّذِينَ آمَنُوا بِرَبِّهِمْ وَصَدَّقُوهُمْ، وَطَالَ عَلَيْهِمُ الْبَلاَءُ، وَاسْتَأْخَرَ عَنْهُمُ النَّصْرُ حَتَّى إِذَا اسْتَيْأَسَتْ مِمَّنْ كَذَّبَهُمْ مِنْ قَوْمِهِمْ، وَظَنُّوا أَنَّ أَتْبَاعَهُمْ كَذَّبُوهُمْ جَاءَهُمْ نَصْرُ اللَّهِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏{‏اسْتَيْأَسُوا‏}‏ افْتَعَلُوا مِنْ يَئِسْتُ‏.‏ ‏{‏مِنْهُ‏}‏ مِنْ يُوسُفَ‏.‏ ‏{‏لاَ تَيْأَسُوا مِنْ رَوْحِ اللَّهِ‏}‏ مَعْنَاهُ الرَّجَاءُ‏.‏	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ،	أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَرَأَيْتِ قَوْلَهُ ‏{‏حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِّبُوا‏}‏ أَوْ كُذِبُوا‏.‏ قَالَتْ بَلْ كَذَّبَهُمْ قَوْمُهُمْ‏.‏ فَقُلْتُ وَاللَّهِ لَقَدِ اسْتَيْقَنُوا أَنَّ قَوْمَهُمْ كَذَّبُوهُمْ وَمَا هُوَ بِالظَّنِّ‏.‏ فَقَالَتْ يَا عُرَيَّةُ، لَقَدِ اسْتَيْقَنُوا بِذَلِكَ‏.‏ قُلْتُ فَلَعَلَّهَا أَوْ كُذِبُوا‏.‏ قَالَتْ مَعَاذَ اللَّهِ، لَمْ تَكُنِ الرُّسُلُ تَظُنُّ ذَلِكَ بِرَبِّهَا وَأَمَّا هَذِهِ الآيَةُ قَالَتْ هُمْ أَتْبَاعُ الرُّسُلِ الَّذِينَ آمَنُوا بِرَبِّهِمْ وَصَدَّقُوهُمْ، وَطَالَ عَلَيْهِمُ الْبَلاَءُ، وَاسْتَأْخَرَ عَنْهُمُ النَّصْرُ حَتَّى إِذَا اسْتَيْأَسَتْ مِمَّنْ كَذَّبَهُمْ مِنْ قَوْمِهِمْ، وَظَنُّوا أَنَّ أَتْبَاعَهُمْ كَذَّبُوهُمْ جَاءَهُمْ نَصْرُ اللَّهِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏{‏اسْتَيْأَسُوا‏}‏ افْتَعَلُوا مِنْ يَئِسْتُ‏.‏ ‏{‏مِنْهُ‏}‏ مِنْ يُوسُفَ‏.‏ ‏{‏لاَ تَيْأَسُوا مِنْ رَوْحِ اللَّهِ‏}‏ مَعْنَاهُ الرَّجَاءُ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	19.0	The Statement of Allah Taa'la: "Verily, in Yusuf and his brethren there were Ayat..."	قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}	3390	Narrated Ibn `Umar: The Prophet (ﷺ) said, "The honorable, the son of the honorable, the son of the honorable, (was) Joseph, the son of Jacob! the son of Isaac, the son of Abraham."	Narrated Ibn `Umar:	The Prophet (ﷺ) said, "The honorable, the son of the honorable, the son of the honorable, (was) Joseph, the son of Jacob! the son of Isaac, the son of Abraham."	أَخْبَرَنِي عَبْدَةُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْكَرِيمُ ابْنُ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ عَلَيْهِمِ السَّلاَمُ ‏‏‏.‏	أَخْبَرَنِي عَبْدَةُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْكَرِيمُ ابْنُ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ عَلَيْهِمِ السَّلاَمُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	20.0	The Statement of Allah Taa'la: "And Ayyub, when he cried to his Lord..."	قَوْلِ اللَّهِ تَعَالَى: {وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ}	3391	Narrated Abu Huraira: The Prophet (ﷺ) said, "While Job was naked, taking a bath, a swarm of gold locusts fell on him and hestarted collecting them in his garment. His Lord called him, 'O Job! Have I not made you rich enoughto need what you see? He said, 'Yes, O Lord! But I cannot dispense with your Blessing."'	Narrated Abu Huraira:	The Prophet (ﷺ) said, "While Job was naked, taking a bath, a swarm of gold locusts fell on him and hestarted collecting them in his garment. His Lord called him, 'O Job! Have I not made you rich enoughto need what you see? He said, 'Yes, O Lord! But I cannot dispense with your Blessing."'	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ بَيْنَمَا أَيُّوبُ يَغْتَسِلُ عُرْيَانًا خَرَّ عَلَيْهِ رِجْلُ جَرَادٍ مِنْ ذَهَبٍ، فَجَعَلَ يَحْثِي فِي ثَوْبِهِ، فَنَادَى رَبُّهُ يَا أَيُّوبُ، أَلَمْ أَكُنْ أَغْنَيْتُكَ عَمَّا تَرَى قَالَ بَلَى يَا رَبِّ، وَلَكِنْ لاَ غِنَى لِي عَنْ بَرَكَتِكَ ‏‏‏.‏	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ بَيْنَمَا أَيُّوبُ يَغْتَسِلُ عُرْيَانًا خَرَّ عَلَيْهِ رِجْلُ جَرَادٍ مِنْ ذَهَبٍ، فَجَعَلَ يَحْثِي فِي ثَوْبِهِ، فَنَادَى رَبُّهُ يَا أَيُّوبُ، أَلَمْ أَكُنْ أَغْنَيْتُكَ عَمَّا تَرَى قَالَ بَلَى يَا رَبِّ، وَلَكِنْ لاَ غِنَى لِي عَنْ بَرَكَتِكَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	21.0	"And mention in the Book (this Qur'an) Musa (Moses). Verily, he was chosen and he was a messenger and a prophet. And We called him from the right side of the Mount, and made him to draw near to us for a talk with him."	{وَاذْكُرْ فِي الْكِتَابِ مُوسَى إِنَّهُ كَانَ مُخْلِصًا وَكَانَ رَسُولاً نَبِيًّا وَنَادَيْنَاهُ مِنْ جَانِبِ الطُّورِ الأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا} كَلَّمَهُ	3392	Narrated `Aisha: The Prophet (ﷺ) returned to Khadija while his heart was beating rapidly. She took him to Waraqa binNaufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (theProphet), "What do you see?" When he told him, Waraqa said, "That is the same angel whom Allahsent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support youstrongly."	Narrated `Aisha:	The Prophet (ﷺ) returned to Khadija while his heart was beating rapidly. She took him to Waraqa binNaufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (theProphet), "What do you see?" When he told him, Waraqa said, "That is the same angel whom Allahsent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support youstrongly."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، سَمِعْتُ عُرْوَةَ، قَالَ قَالَتْ عَائِشَةُ ـ رضى الله عنها فَرَجَعَ النَّبِيُّ صلى الله عليه وسلم إِلَى خَدِيجَةَ يَرْجُفُ فُؤَادُهُ، فَانْطَلَقَتْ بِهِ إِلَى وَرَقَةَ بْنِ نَوْفَلٍ، وَكَانَ رَجُلاً تَنَصَّرَ يَقْرَأُ الإِنْجِيلَ بِالْعَرَبِيَّةِ‏.‏ فَقَالَ وَرَقَةُ مَاذَا تَرَى فَأَخْبَرَهُ‏.‏ فَقَالَ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أَنْزَلَ اللَّهُ عَلَى مُوسَى، وَإِنْ أَدْرَكَنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا‏.‏ النَّامُوسُ صَاحِبُ السِّرِّ الَّذِي يُطْلِعُهُ بِمَا يَسْتُرُهُ عَنْ غَيْرِهِ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، سَمِعْتُ عُرْوَةَ، قَالَ قَالَتْ عَائِشَةُ ـ رضى الله عنها	فَرَجَعَ النَّبِيُّ صلى الله عليه وسلم إِلَى خَدِيجَةَ يَرْجُفُ فُؤَادُهُ، فَانْطَلَقَتْ بِهِ إِلَى وَرَقَةَ بْنِ نَوْفَلٍ، وَكَانَ رَجُلاً تَنَصَّرَ يَقْرَأُ الإِنْجِيلَ بِالْعَرَبِيَّةِ‏.‏ فَقَالَ وَرَقَةُ مَاذَا تَرَى فَأَخْبَرَهُ‏.‏ فَقَالَ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أَنْزَلَ اللَّهُ عَلَى مُوسَى، وَإِنْ أَدْرَكَنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا‏.‏ النَّامُوسُ صَاحِبُ السِّرِّ الَّذِي يُطْلِعُهُ بِمَا يَسْتُرُهُ عَنْ غَيْرِهِ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	22.0	The Statement of Allah Aza Wajal: "And has there come to you the story of Musa..."	قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَهَلْ أَتَاكَ حَدِيثُ مُوسَى إِذْ رَأَى نَارًا} إِلَى قَوْلِهِ: {بِالْوَادِي الْمُقَدَّسِ طُوًى}	3393	Narrated Malik bin Sasaa: Allah's Messenger (ﷺ) talked to his companions about his Night Journey to the Heavens. When he reachedthe fifth Heaven, he met Aaron. (Gabriel said to the Prophet), "This is Aaron." The Prophet (ﷺ) said,"Gabriel greeted and so did I, and he returned the greeting saying, 'Welcome, O Pious Brother andPious Prophet."	Narrated Malik bin Sasaa:	Allah's Messenger (ﷺ) talked to his companions about his Night Journey to the Heavens. When he reachedthe fifth Heaven, he met Aaron. (Gabriel said to the Prophet), "This is Aaron." The Prophet (ﷺ) said,"Gabriel greeted and so did I, and he returned the greeting saying, 'Welcome, O Pious Brother andPious Prophet."	حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّثَهُمْ عَنْ لَيْلَةِ أُسْرِيَ بِهِ حَتَّى أَتَى السَّمَاءَ الْخَامِسَةَ، فَإِذَا هَارُونُ قَالَ هَذَا هَارُونُ فَسَلِّمْ عَلَيْهِ‏.‏ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ‏.‏ تَابَعَهُ ثَابِتٌ وَعَبَّادُ بْنُ أَبِي عَلِيٍّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏	حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ،	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّثَهُمْ عَنْ لَيْلَةِ أُسْرِيَ بِهِ حَتَّى أَتَى السَّمَاءَ الْخَامِسَةَ، فَإِذَا هَارُونُ قَالَ هَذَا هَارُونُ فَسَلِّمْ عَلَيْهِ‏.‏ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ‏.‏ تَابَعَهُ ثَابِتٌ وَعَبَّادُ بْنُ أَبِي عَلِيٍّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	24.0	The Statement of Allah Taa'la: "And to Moses Allah spoke directly."	قَوْلِ اللَّهِ تَعَالَى: {وَهَلْ أَتَاكَ حَدِيثُ مُوسَى}، {وَكَلَّمَ اللَّهُ مُوسَى تَكْلِيمًا}	3394	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was athin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus whowas of average height with red face as if he had just come out of a bathroom. And I resemble prophetAbraham more than any of his offspring does. Then I was given two cups, one containing milk and theother wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'Youhave accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followerswould have gone astray.' "	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was athin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus whowas of average height with red face as if he had just come out of a bathroom. And I resemble prophetAbraham more than any of his offspring does. Then I was given two cups, one containing milk and theother wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'Youhave accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followerswould have gone astray.' "	حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ ‏ ‏ رَأَيْتُ مُوسَى وَإِذَا رَجُلٌ ضَرْبٌ رَجِلٌ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى، فَإِذَا هُوَ رَجُلٌ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ، وَأَنَا أَشْبَهُ وَلَدِ إِبْرَاهِيمَ صلى الله عليه وسلم بِهِ، ثُمَّ أُتِيتُ بِإِنَاءَيْنِ، فِي أَحَدِهِمَا لَبَنٌ، وَفِي الآخَرِ خَمْرٌ فَقَالَ اشْرَبْ أَيَّهُمَا شِئْتَ‏.‏ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ أَخَذْتَ الْفِطْرَةَ، أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ ‏‏‏.‏	حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ ‏ ‏ رَأَيْتُ مُوسَى وَإِذَا رَجُلٌ ضَرْبٌ رَجِلٌ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى، فَإِذَا هُوَ رَجُلٌ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ، وَأَنَا أَشْبَهُ وَلَدِ إِبْرَاهِيمَ صلى الله عليه وسلم بِهِ، ثُمَّ أُتِيتُ بِإِنَاءَيْنِ، فِي أَحَدِهِمَا لَبَنٌ، وَفِي الآخَرِ خَمْرٌ فَقَالَ اشْرَبْ أَيَّهُمَا شِئْتَ‏.‏ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ أَخَذْتَ الْفِطْرَةَ، أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	24.0	The Statement of Allah Taa'la: "And to Moses Allah spoke directly."	قَوْلِ اللَّهِ تَعَالَى: {وَهَلْ أَتَاكَ حَدِيثُ مُوسَى}، {وَكَلَّمَ اللَّهُ مُوسَى تَكْلِيمًا}	3395-3396	Narrated Ibn `Abbas: The Prophet (ﷺ) said, "One should not say that I am better than Jonah (i.e. Yunus) bin Matta." So, hementioned his father Matta. The Prophet (ﷺ) mentioned the night of his Ascension and said, "The prophetMoses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-hairedman of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "One should not say that I am better than Jonah (i.e. Yunus) bin Matta." So, hementioned his father Matta. The Prophet (ﷺ) mentioned the night of his Ascension and said, "The prophetMoses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-hairedman of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ ـ يَعْنِي ابْنَ عَبَّاسٍ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏‏.‏ وَنَسَبَهُ إِلَى أَبِيهِ‏.‏وَذَكَرَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ فَقَالَ ‏"‏ مُوسَى آدَمُ طُوَالٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ‏"‏‏.‏ وَقَالَ ‏"‏ عِيسَى جَعْدٌ مَرْبُوعٌ ‏"‏‏.‏ وَذَكَرَ مَالِكًا خَازِنَ النَّارِ، وَذَكَرَ الدَّجَّالَ‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ ـ يَعْنِي ابْنَ عَبَّاسٍ ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏‏.‏ وَنَسَبَهُ إِلَى أَبِيهِ‏.‏وَذَكَرَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ فَقَالَ ‏"‏ مُوسَى آدَمُ طُوَالٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ‏"‏‏.‏ وَقَالَ ‏"‏ عِيسَى جَعْدٌ مَرْبُوعٌ ‏"‏‏.‏ وَذَكَرَ مَالِكًا خَازِنَ النَّارِ، وَذَكَرَ الدَّجَّالَ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	24.0	The Statement of Allah Taa'la: "And to Moses Allah spoke directly."	قَوْلِ اللَّهِ تَعَالَى: {وَهَلْ أَتَاكَ حَدِيثُ مُوسَى}، {وَكَلَّمَ اللَّهُ مُوسَى تَكْلِيمًا}	3397	Narrated Ibn `Abbas: When the Prophet (ﷺ) came to Medina, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th ofMuharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folkof Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet (ﷺ) said, "Iam closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to faston it.	Narrated Ibn `Abbas:	When the Prophet (ﷺ) came to Medina, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th ofMuharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folkof Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet (ﷺ) said, "Iam closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to faston it.	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنِ ابْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا قَدِمَ الْمَدِينَةَ وَجَدَهُمْ يَصُومُونَ يَوْمًا، يَعْنِي عَاشُورَاءَ، فَقَالُوا هَذَا يَوْمٌ عَظِيمٌ، وَهْوَ يَوْمٌ نَجَّى اللَّهُ فِيهِ مُوسَى، وَأَغْرَقَ آلَ فِرْعَوْنَ، فَصَامَ مُوسَى شُكْرًا لِلَّهِ‏.‏ فَقَالَ ‏ ‏ أَنَا أَوْلَى بِمُوسَى مِنْهُمْ ‏‏‏.‏ فَصَامَهُ وَأَمَرَ بِصِيَامِهِ‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنِ ابْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما	أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا قَدِمَ الْمَدِينَةَ وَجَدَهُمْ يَصُومُونَ يَوْمًا، يَعْنِي عَاشُورَاءَ، فَقَالُوا هَذَا يَوْمٌ عَظِيمٌ، وَهْوَ يَوْمٌ نَجَّى اللَّهُ فِيهِ مُوسَى، وَأَغْرَقَ آلَ فِرْعَوْنَ، فَصَامَ مُوسَى شُكْرًا لِلَّهِ‏.‏ فَقَالَ ‏ ‏ أَنَا أَوْلَى بِمُوسَى مِنْهُمْ ‏‏‏.‏ فَصَامَهُ وَأَمَرَ بِصِيَامِهِ‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	25.0	The Statement of Allah Taa'la: "And We appointed for Musa thirty nights..."	قَوْلِ اللَّهِ تَعَالَى: {وَوَاعَدْنَا مُوسَى ثَلاَثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلاَ تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي} إِلَى قَوْلِهِ: {وَأَنَا أَوَّلُ الْمُؤْمِنِينَ}	3398	Narrated Abu Sa`id: The Prophet (ﷺ) said, 'People will be struck unconscious on the Day of Resurrection and I will be the firstto regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah'sThrone. I will wonder whether he has become conscious before me of he has been exempted, becauseof his unconsciousness at the Tur (mountain) which he received (on the earth).	Narrated Abu Sa`id:	The Prophet (ﷺ) said, 'People will be struck unconscious on the Day of Resurrection and I will be the firstto regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah'sThrone. I will wonder whether he has become conscious before me of he has been exempted, becauseof his unconsciousness at the Tur (mountain) which he received (on the earth).	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ النَّاسُ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا أَنَا بِمُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ، فَلاَ أَدْرِي أَفَاقَ قَبْلِي، أَمْ جُوزِيَ بِصَعْقَةِ الطُّورِ ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ النَّاسُ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا أَنَا بِمُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ، فَلاَ أَدْرِي أَفَاقَ قَبْلِي، أَمْ جُوزِيَ بِصَعْقَةِ الطُّورِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	25.0	The Statement of Allah Taa'la: "And We appointed for Musa thirty nights..."	قَوْلِ اللَّهِ تَعَالَى: {وَوَاعَدْنَا مُوسَى ثَلاَثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلاَ تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي} إِلَى قَوْلِهِ: {وَأَنَا أَوَّلُ الْمُؤْمِنِينَ}	3399	Narrated Abu Huraira: The Prophet (ﷺ) said, "Were it not for Bani Israel, meat would not decay; and were it not for Eve, nowoman would ever betray her husband."	Narrated Abu Huraira:	The Prophet (ﷺ) said, "Were it not for Bani Israel, meat would not decay; and were it not for Eve, nowoman would ever betray her husband."	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ ‏‏‏.‏	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا الدَّهْرَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
60.0	Prophets	كتاب أحاديث الأنبياء	27.0	The story of Al-Khidr with Musa (Moses) alayhis-salam	حَدِيثِ الْخَضِرِ مَعَ مُوسَى ـ عَلَيْهِمَا السَّلاَمُ	3400	Narrated Ibn `Abbas: That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas saidthat he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying,"My friend and I have differed regarding Moses' companion whom Moses asked the way to meet.Have you heard Allah's Messenger (ﷺ) mentioning something about him?" He said, "Yes, I heard Allah'sApostle saying, 'While Moses was sitting in the company of some Israelites, a man came and asked(him), 'Do you know anyone who is more learned than you?' Moses replied, 'No.' So, Allah sent theDivine Inspiration to Moses: 'Yes, Our slave, Khadir (is more learned than you).' Moses asked how tomeet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fishwas lost, he should return and there he would meet him. So, Moses went on looking for the sign of thefish in the sea. The servant boy of Moses said to him, 'Do you know that when we were sitting by theside of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.'Moses said, That was what we were seeking after,' and both of them returned, following theirfootmarks and found Khadir; and what happened further to them, is mentioned in Allah's Book."	Narrated Ibn `Abbas:	That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas saidthat he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying,"My friend and I have differed regarding Moses' companion whom Moses asked the way to meet.Have you heard Allah's Messenger (ﷺ) mentioning something about him?" He said, "Yes, I heard Allah'sApostle saying, 'While Moses was sitting in the company of some Israelites, a man came and asked(him), 'Do you know anyone who is more learned than you?' Moses replied, 'No.' So, Allah sent theDivine Inspiration to Moses: 'Yes, Our slave, Khadir (is more learned than you).' Moses asked how tomeet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fishwas lost, he should return and there he would meet him. So, Moses went on looking for the sign of thefish in the sea. The servant boy of Moses said to him, 'Do you know that when we were sitting by theside of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.'Moses said, That was what we were seeking after,' and both of them returned, following theirfootmarks and found Khadir; and what happened further to them, is mentioned in Allah's Book."	حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى، قَالَ ابْنُ عَبَّاسٍ هُوَ خَضِرٌ، فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ، فَدَعَاهُ ابْنُ عَبَّاسٍ، فَقَالَ إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي، هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ، هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ بَيْنَمَا مُوسَى فِي مَلإٍ مِنْ بَنِي إِسْرَائِيلَ جَاءَهُ رَجُلٌ، فَقَالَ هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ قَالَ لاَ‏.‏ فَأَوْحَى اللَّهُ إِلَى مُوسَى بَلَى عَبْدُنَا خَضِرٌ‏.‏ فَسَأَلَ مُوسَى السَّبِيلَ إِلَيْهِ، فَجُعِلَ لَهُ الْحُوتُ آيَةً، وَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ، فَإِنَّكَ سَتَلْقَاهُ‏.‏ فَكَانَ يَتْبَعُ الْحُوتَ فِي الْبَحْرِ، فَقَالَ لِمُوسَى فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ، فَإِنِّي نَسِيتُ الْحُوتَ، وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ‏.‏ فَقَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِ‏.‏ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَوَجَدَا خَضِرًا، فَكَانَ مِنْ شَأْنِهِمَا الَّذِي قَصَّ اللَّهُ فِي كِتَابِهِ ‏‏‏.‏	حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ،	أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى، قَالَ ابْنُ عَبَّاسٍ هُوَ خَضِرٌ، فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ، فَدَعَاهُ ابْنُ عَبَّاسٍ، فَقَالَ إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي، هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ، هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ بَيْنَمَا مُوسَى فِي مَلإٍ مِنْ بَنِي إِسْرَائِيلَ جَاءَهُ رَجُلٌ، فَقَالَ هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ قَالَ لاَ‏.‏ فَأَوْحَى اللَّهُ إِلَى مُوسَى بَلَى عَبْدُنَا خَضِرٌ‏.‏ فَسَأَلَ مُوسَى السَّبِيلَ إِلَيْهِ، فَجُعِلَ لَهُ الْحُوتُ آيَةً، وَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ، فَإِنَّكَ سَتَلْقَاهُ‏.‏ فَكَانَ يَتْبَعُ الْحُوتَ فِي الْبَحْرِ، فَقَالَ لِمُوسَى فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ، فَإِنِّي نَسِيتُ الْحُوتَ، وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ‏.‏ فَقَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِ‏.‏ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَوَجَدَا خَضِرًا، فَكَانَ مِنْ شَأْنِهِمَا الَّذِي قَصَّ اللَّهُ فِي كِتَابِهِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح

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