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d1fe3803f4216d2d78829995d5540757b6bbdbdf | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | Which city was sixth in population growth? | {
"text": [
"Owasso"
],
"answer_start": [
764
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
8b033c2c61be68dfcfa26907dc0d14b51009da7b | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | Which city was fifth in population growth? | {
"text": [
"Bixby"
],
"answer_start": [
745
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ca4f8ac5b40c679eaf738ebdbb5d32e088f130b7 | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | Which region in Oklahoma has the second most populated metro area? | {
"text": [
"Tulsa"
],
"answer_start": [
569
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
0c61943c007b641b5f949c2b7b917432c7fcda01 | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | Which city in Oklahoma had a 21.5% lower rate of population growth than Elgin between 2000 and 2010? | {
"text": [
"Piedmont"
],
"answer_start": [
727
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
2ac5d4b4fbd81d6306888ab5fb5fc97d25f7cd91 | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | Over a million residents live in what part of Oklahoma? | {
"text": [
"Oklahoma City"
],
"answer_start": [
408
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
da3706654ca2379ba93ff849a53802e95f53832c | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | What was Oklahoma's most populated city during the mentioned decade? | {
"text": [
"Blanchard"
],
"answer_start": [
677
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
147fc78050c9bac35306d7bf4cc7f62f8bd0968c | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | Which city in Oklahoma had the second greatest rate of population growth between 2000 and 2010? | {
"text": [
"Elgin"
],
"answer_start": [
697
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
9dd22bd35c514957340e16919f18146a7eaddd44 | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | In the span of a decade, Oklahoma had three cities with a very similar population percentage, those cities are? | {
"text": [
"Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%)"
],
"answer_start": [
727
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
910cba3f66748ee3f96d4df2b3dbb1ac271b0fe0 | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | Which city was third in population growth? | {
"text": [
"Jenks"
],
"answer_start": [
712
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
abbdb19bbe71770a2ea68a89c0718a2593093989 | Oklahoma | Oklahoma had 598 incorporated places in 2010, including four cities over 100,000 in population and 43 over 10,000. Two of the fifty largest cities in the United States are located in Oklahoma, Oklahoma City and Tulsa, and 65 percent of Oklahomans live within their metropolitan areas, or spheres of economic and social influence defined by the United States Census Bureau as a metropolitan statistical area. Oklahoma City, the state's capital and largest city, had the largest metropolitan area in the state in 2010, with 1,252,987 people, and the metropolitan area of Tulsa had 937,478 residents. Between 2000 and 2010, the cities that led the state in population growth were Blanchard (172.4%), Elgin (78.2%), Jenks (77.0%), Piedmont (56.7%), Bixby (56.6%), and Owasso (56.3%). | How can you describe the geographical areas of Oklahoma City and Tulsa? | {
"text": [
"metropolitan"
],
"answer_start": [
265
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
df8d16d514d561d99762bac7726b1c7409983837 | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | Tribes have their own authorities in their own? | {
"text": [
"governments"
],
"answer_start": [
222
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
f501eebbdd4ce271c0e7b0ef77601983caf31e32 | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | Tribal governments can have privileges taken away as they are under the what of another government? | {
"text": [
"authority"
],
"answer_start": [
585
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
6e6496835ed0aa49f357a507f5cc2da6e3923043 | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | Where do thirty-nine tribes hold powers of government? | {
"text": [
"Oklahoma"
],
"answer_start": [
60
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
4320e98c0aec5161ff634f870dbe09287cbf4d1e | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | What suggests that the Indian's couldn't build on their land that is supposedly under their own purview? | {
"text": [
"tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties"
],
"answer_start": [
215
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
40d82ced4ca5a3274a5237ab64afdcbae27a35d4 | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | What are tribal governments required to get from Congress despite their quasi-sovereignty? | {
"text": [
"approval"
],
"answer_start": [
788
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ba42e892a7143be30d9dc5c943d7aaa6cc86ce8e | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | What is Ironic about the laws regarding the Native Americans? | {
"text": [
"are subject to the authority of the United States Congress to revoke or withhold certain powers"
],
"answer_start": [
566
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
71513e1eee187d60d9b10e2014c86ef297faafe6 | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | Tribes cannot impact? | {
"text": [
"state governing bodies such as municipalities and counties"
],
"answer_start": [
335
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c98e0beac357c366ab01fc6ed36a92ee4ff21496 | Oklahoma | Thirty-nine Native American tribal governments are based in Oklahoma, each holding limited powers within designated areas. While Indian reservations typical in most of the United States are not present in Oklahoma, tribal governments hold land granted during the Indian Territory era, but with limited jurisdiction and no control over state governing bodies such as municipalities and counties. Tribal governments are recognized by the United States as quasi-sovereign entities with executive, judicial, and legislative powers over tribal members and functions, but are subject to the authority of the United States Congress to revoke or withhold certain powers. The tribal governments are required to submit a constitution and any subsequent amendments to the United States Congress for approval. | What suggests that the Indians have no representation in the US government? | {
"text": [
"limited jurisdiction and no control over state governing bodies such as municipalities and counties"
],
"answer_start": [
294
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
d2dd4683b7398aab737dcb946c1591430a161f3b | United_Nations_Population_Fund | The Sustainable Development Goals are ambitious, and they will require enormous efforts across countries, continents, industries and disciplines - but they are achievable. UNFPA is working with governments, partners and other UN agencies to directly tackle many of these goals - in particular Goal 3 on health, Goal 4 on education and Goal 5 on gender equality - and contributes in a variety of ways to achieving many of the rest. | What deals with intellect? | {
"text": [
"Goal 4"
],
"answer_start": [
311
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
b46154523cc6b015f9c87101ac8564bbf783d6f4 | United_Nations_Population_Fund | The Sustainable Development Goals are ambitious, and they will require enormous efforts across countries, continents, industries and disciplines - but they are achievable. UNFPA is working with governments, partners and other UN agencies to directly tackle many of these goals - in particular Goal 3 on health, Goal 4 on education and Goal 5 on gender equality - and contributes in a variety of ways to achieving many of the rest. | what is been talked about in the passage? | {
"text": [
"Sustainable Development Goals"
],
"answer_start": [
4
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
2c522a96e1a01de03c9e6a74e140bd5a2c70ed7a | United_Nations_Population_Fund | The Sustainable Development Goals are ambitious, and they will require enormous efforts across countries, continents, industries and disciplines - but they are achievable. UNFPA is working with governments, partners and other UN agencies to directly tackle many of these goals - in particular Goal 3 on health, Goal 4 on education and Goal 5 on gender equality - and contributes in a variety of ways to achieving many of the rest. | what is the second word in the first paragraph? | {
"text": [
"Sustainable"
],
"answer_start": [
4
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
2afffd706c4a94687dcabc8d57864a2dd257945d | United_Nations_Population_Fund | The Sustainable Development Goals are ambitious, and they will require enormous efforts across countries, continents, industries and disciplines - but they are achievable. UNFPA is working with governments, partners and other UN agencies to directly tackle many of these goals - in particular Goal 3 on health, Goal 4 on education and Goal 5 on gender equality - and contributes in a variety of ways to achieving many of the rest. | Who set the goals? | {
"text": [
"UNFPA"
],
"answer_start": [
172
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a3b50c3523dfc19ab9dd8ceeaa6999b0820fa94b | United_Nations_Population_Fund | The Sustainable Development Goals are ambitious, and they will require enormous efforts across countries, continents, industries and disciplines - but they are achievable. UNFPA is working with governments, partners and other UN agencies to directly tackle many of these goals - in particular Goal 3 on health, Goal 4 on education and Goal 5 on gender equality - and contributes in a variety of ways to achieving many of the rest. | what is the first word in the second paragraph? | {
"text": [
"UNFPA"
],
"answer_start": [
172
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
e1d156c92fcbded188635df64a49d229468072a7 | United_Nations_Population_Fund | The Sustainable Development Goals are ambitious, and they will require enormous efforts across countries, continents, industries and disciplines - but they are achievable. UNFPA is working with governments, partners and other UN agencies to directly tackle many of these goals - in particular Goal 3 on health, Goal 4 on education and Goal 5 on gender equality - and contributes in a variety of ways to achieving many of the rest. | if goal 5 is not on health what then is? | {
"text": [
"Goal 3"
],
"answer_start": [
293
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
914e2ba7fa10635dcf23b3fff8ca487de523f116 | United_Nations_Population_Fund | The Sustainable Development Goals are ambitious, and they will require enormous efforts across countries, continents, industries and disciplines - but they are achievable. UNFPA is working with governments, partners and other UN agencies to directly tackle many of these goals - in particular Goal 3 on health, Goal 4 on education and Goal 5 on gender equality - and contributes in a variety of ways to achieving many of the rest. | These goals aren't impossible, being instead? | {
"text": [
"achievable"
],
"answer_start": [
160
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
df603631ebbd9fec298095161f1fcea5f90f733c | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What does the N in "UNFPA" stand for? | {
"text": [
"Nations"
],
"answer_start": [
11
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
85db1fd6222e5dc021675f80d72619be99b2b8a8 | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What does the P in "UNFPA" stand for? | {
"text": [
"Population"
],
"answer_start": [
19
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
831f3df7f1bed2698c3f304e990162c923fd947d | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | what kind of campaign was the UNFPA running recently? | {
"text": [
"against obstetric fistula and female genital mutilation"
],
"answer_start": [
521
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
188e3dfd214e5630d12910fc53d96f027ac914e1 | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What is the abbreviation of the United Nations Population Fund? | {
"text": [
"UNFPA"
],
"answer_start": [
36
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
52f2a1c8eda82aa95bef2283603df19eb0b10890 | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What word was taken out of the United Nations Population Fund's former name? | {
"text": [
"Activities"
],
"answer_start": [
92
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
85db1fd6222e5dc021675f80d72619be99b2b8a8 | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What does the P in "UNFPA" stand for? | {
"text": [
"Population"
],
"answer_start": [
19
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
d30ae2773b6767975becfb7cc7915f1e482152cd | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What does the U in "UNFPA" stand for? | {
"text": [
"United"
],
"answer_start": [
4
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
df603631ebbd9fec298095161f1fcea5f90f733c | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What does the N in "UNFPA" stand for? | {
"text": [
"Nations"
],
"answer_start": [
11
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
d30ae2773b6767975becfb7cc7915f1e482152cd | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What does the U in "UNFPA" stand for? | {
"text": [
"United"
],
"answer_start": [
4
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a02564cfe7aca541cbd2aacfe0d538b6e54986a7 | United_Nations_Population_Fund | The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN organization. The UNFPA says it "is the lead UN agency for delivering a world where every pregnancy is wanted, every childbirth is safe and every young person's potential is fulfilled." Their work involves the improvement of reproductive health; including creation of national strategies and protocols, and providing supplies and services. The organization has recently been known for its worldwide campaign against obstetric fistula and female genital mutilation. | What did the UNFPA say they wanted youth potential to be? | {
"text": [
"fulfilled"
],
"answer_start": [
286
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
5adf8cf347d18954f3de83e4757fb4ffc3699132 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What type of projects were the UNFPA involved once the issue came to light? | {
"text": [
"end the abuses and reform laws and practices"
],
"answer_start": [
390
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
dafdf8d6e0abd078cede40a454a9350c9d3071b1 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What are 2 people planning a wedding? | {
"text": [
"engaged"
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"answer_start": [
133
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
48d2d9064cef43d0f62c1f4c0e0af93aaa2376c1 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What formed in 1969 to improve sexual health/hygiene? | {
"text": [
"UNFPA"
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"answer_start": [
0
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
59d443d0f71683ce2b968dbc1fa8b89ffef2d02d | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What did the people need who trusted the organization to have their best interests at heart? | {
"text": [
"assistance"
],
"answer_start": [
260
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
592178b73ae40e9e421537c7699e3929e0241ff7 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What is another word to describe giving aid? | {
"text": [
"help"
],
"answer_start": [
385
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
317fe4a4e5012792b93971689d1070a51167ab6b | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | An event that is described as morally wrong and often causes a public outrage is generally called? | {
"text": [
"scandal"
],
"answer_start": [
302
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
336a999e4c276c59becaecbb7d2e077adeb8a53a | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | Testes are what kind of organs? | {
"text": [
"reproductive"
],
"answer_start": [
29
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
89f02292223ad5ee40d78a91a65d00eb1e9809e9 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | Who was the method being targeted towards in Peru? | {
"text": [
"women"
],
"answer_start": [
246
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a334e6b162bdaa1d8acff3b556e109211950ab56 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What political movement began in the US during the 19th century that included advocating for the right to vote? | {
"text": [
"women"
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"answer_start": [
246
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ea51dbdcaac429d8177b944613469f9af221b8f1 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | Anything related to the use of force or threats is called? | {
"text": [
"coercive"
],
"answer_start": [
157
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
318cc140db43c442d93110a824ff4601fe97e4b5 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What organization did not have the women's best interests front and center? | {
"text": [
"Peru's reproductive health program"
],
"answer_start": [
22
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
b0d9d18a3456f60e0d6a12a93c108811129f4641 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | What is opposite of begin? | {
"text": [
"end"
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"answer_start": [
390
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
5f7b66f5c374f4aaee82b550e1aeacb99bf68c97 | United_Nations_Population_Fund | UNFPA provided aid to Peru's reproductive health program in the mid-to-late '90s. When it was discovered a Peruvian program had been engaged in carrying out coercive sterilizations, UNFPA called for reforms and protocols to protect the rights of women seeking assistance. UNFPA was not involved in the scandal, but continued work with the country after the abuses had become public to help end the abuses and reform laws and practices. | Who was being taken advantage of in the unfortunate scandal? | {
"text": [
"women"
],
"answer_start": [
246
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
236d9e22b7feac8e8957fc1b0d0312b74018fae4 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | What status did Cicero hold in Roman times? | {
"text": [
"intellectual elite"
],
"answer_start": [
387
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c89cf6cb09b4028a61adf59eac4a60f3735efa54 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | What did Cicero think of religion in general? | {
"text": [
"skeptical"
],
"answer_start": [
364
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
6d90e9163a66667c847d09faae9f83b8e2db6cc9 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | What did Romans do to demonstrate their faith in the household in addition to praying? | {
"text": [
"libations"
],
"answer_start": [
592
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
6e503856009d92bd0a79c8a593d33d85afbc6452 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | Which of the following was not an aspect of Roman religion: prayer, sacrifice or faith? | {
"text": [
"faith"
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"answer_start": [
215
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
fc6fd1980c70b2ebd60a0b18bb04c2ad655d7389 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | How did women participate in Roman society? | {
"text": [
"in a range of religious activities"
],
"answer_start": [
841
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
f89a5684c80058a999b6709c7423db9802fb8163 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | "I give that you might give" is a type of what? | {
"text": [
"principle"
],
"answer_start": [
64
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
fcbe016152748a1c2e5cc09bc8e902bd48e6b18a | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | How did people celebrate religion at home? | {
"text": [
"Each home had a household shrine at which prayers and libations to the family's domestic deities were offered"
],
"answer_start": [
538
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
bc5ce9c67f3e4e5a827774237fa044ec0d14fbb3 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | Ordinary Romans practiced religion at home through using? | {
"text": [
"a household shrine at which prayers and libations to the family's domestic deities were offered"
],
"answer_start": [
552
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c015f358973f3e960716fcf2f07800934abb4452 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | Who were the Vestals? | {
"text": [
"Rome's most famous priesthood"
],
"answer_start": [
964
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
16f8477793bef9373b4352cc4338a4e9265eae4c | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | What role did faith play in religion? | {
"text": [
"Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma"
],
"answer_start": [
118
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3efeae172aa0551f3145ec67411c638386c311d9 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | Who was Cicero? | {
"text": [
"the most skeptical among Rome's intellectual elite"
],
"answer_start": [
355
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
1088b2577223378510374b79762e9762f5e01c49 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | Which of the following was not offered to domestic deities: prayers, slaves or libations? | {
"text": [
"slaves"
],
"answer_start": [
803
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
92a3c2770fc86a941169f8e7187689ffdb09ff53 | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | How did Cicero feel about religion? | {
"text": [
"skeptical"
],
"answer_start": [
364
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
d2edbcf9f44d80f628a98f2a43db1b3a418556bb | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | How did prayer factor into Roman households? | {
"text": [
"part of daily life"
],
"answer_start": [
518
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
eff3014d2e9a60762de8681859e1fa6b7915c87b | Religion_in_ancient_Rome | Roman religion was thus practical and contractual, based on the principle of do ut des, "I give that you might give." Religion depended on knowledge and the correct practice of prayer, ritual, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The Roman calendar was structured around religious observances. Women, slaves, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported Vestals, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination. | Which religion relies on faith and dogma? | {
"text": [
"Christian"
],
"answer_start": [
1093
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
8f645699d40d6ea2056e1c1824d850af4f1db3e7 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | Who did Theodosius inherit from? | {
"text": [
"Christian emperor Gratian"
],
"answer_start": [
423
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ab95531c5496b02f25dde2def4c6d51b7d26fd6f | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | Who were given high-status seating at games and theatres? | {
"text": [
"Vestals"
],
"answer_start": [
78
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
1821e39ea3861fc65d8b859fafbcf4e3d40feec9 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | How did the Vestals retain their status? | {
"text": [
"after political power within the Empire had shifted to the Christians"
],
"answer_start": [
343
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
f156d26fa981f74fd558c7f17249160bbd85ad05 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | What was the catalyst for the dissolution of the Vestals? | {
"text": [
"When the Christian emperor Gratian refused the office of pontifex maximus"
],
"answer_start": [
414
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
08c5dfd1294387233b4fe597477b3777517b114e | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | Who is the 3rd different emperor listed in the text | {
"text": [
"Gratian"
],
"answer_start": [
441
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
ea7e3c8dc48f4a419959c80a0e6f7976ae3304ce | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | What religious group increase political influence in the text | {
"text": [
"Christians"
],
"answer_start": [
402
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
067f08b550720a820185a56e17e8ca92523e6334 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | What initially happened to make the Vestals dissolve? | {
"text": [
"When the Christian emperor Gratian refused the office of pontifex maximus"
],
"answer_start": [
414
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
12938a0a7be75209749227865d64643508aa6c7b | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | What was the first thing that eventually led to the dissolution of the Vestals? | {
"text": [
"When the Christian emperor Gratian refused the office of pontifex maximus"
],
"answer_start": [
414
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
44482c2fe357edc61e5729fe75e0f5f7e2b9dbc9 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | When the dissolution of the Vestals eventually came to pass, what happened to initiate it? | {
"text": [
"When the Christian emperor Gratian refused the office of pontifex maximus"
],
"answer_start": [
414
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
26a36b2a6ab7dee2a3408b23ff3e4beaea359d67 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | When the Vestals eventually dissolved, what was the catalyst? | {
"text": [
"When the Christian emperor Gratian refused the office of pontifex maximus"
],
"answer_start": [
414
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
10bcfd7b7393d1d41bf993eb2a50af53f21e7271 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | Who were appointed as priestessess to the cult of the deified Livia? | {
"text": [
"Vestals"
],
"answer_start": [
78
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
009cea4ca2bad76c500af2511680e512715a6b00 | Religion_in_ancient_Rome | Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor Claudius appointed them as priestesses to the cult of the deified Livia, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor Gratian refused the office of pontifex maximus, he took steps toward the dissolution of the order. His successor Theodosius I extinguished Vesta's sacred fire and vacated her temple. | Who is the last emperor listed | {
"text": [
"Theodosius I"
],
"answer_start": [
554
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
306c743b902d182efc58c60f1c27f6d23e3750ba | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | Which of the following is not a type of Christian philosophy: orthodoxy, heresies or meeting? | {
"text": [
"meeting"
],
"answer_start": [
197
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
02cc8313153801632869846ec029a0f31eed5d26 | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | what group is mentioned last? | {
"text": [
"Christians"
],
"answer_start": [
520
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
7307379f953c076e373431142a0da04c22be331e | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | How was Christian Doctrine unable to be enforced? | {
"text": [
"centralized"
],
"answer_start": [
79
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
59a7d0f525eeccff3094f892108c17a2a6ea1c2e | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | What was the First Council of Nicaea considered? | {
"text": [
"meeting"
],
"answer_start": [
320
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
bc9240a7fcf159fb7ff36f9c24c64d8f499eb20a | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | what group is mentioned first? | {
"text": [
"Christian bishops"
],
"answer_start": [
146
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
0424f9175aaabe1fd70c81a5b7ce17eb4e165ef6 | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | Which of the following was not a person: Philostorgius, Nicene or Constantine? | {
"text": [
"Nicene"
],
"answer_start": [
453
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
07e44a666af55175b4ba843e259eab83da84c6b4 | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | Which of the following is not one of the groups Constantine appeased: traditionalist, Nicene, or Christian? | {
"text": [
"Nicene"
],
"answer_start": [
453
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
67c869a6f260136b7788519bf9482f526915142d | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | what area is mentioned first? | {
"text": [
"Roman Empire"
],
"answer_start": [
179
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
e548afde3502ba4278fa57272e7c75ccab23cec6 | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | What wasn't happening with regard to Christian orthodoxy? | {
"text": [
"enforcing"
],
"answer_start": [
98
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
01dbbd9f416cb293bdde6399181b95a16bbfca34 | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | what faith is mentioned first? | {
"text": [
"Christian"
],
"answer_start": [
52
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
9fd32f4e31c95603c2d01b296f00175593d7efab | Religion_in_ancient_Rome | At the time, there were many varying opinions about Christian doctrine, and no centralized way of enforcing orthodoxy. Constantine called all the Christian bishops throughout the Roman Empire to a meeting, and some 318 bishops (very few from the Western Empire) attended the First Council of Nicaea. The purpose of this meeting was to define Christian orthodoxy and clearly differentiate it from Christian heresies. The meeting reached consensus on the Nicene Creed and other statements. Later, Philostorgius criticized Christians who offered sacrifice at statues of the divus Constantine. Constantine nevertheless took great pains to assuage traditionalist and Christian anxieties. | what belief system is mentioned second? | {
"text": [
"orthodoxy"
],
"answer_start": [
108
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
1fc5248d4c4f3c2b7987d21cbb696dd0c6a10213 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | Where did the plebeians live? | {
"text": [
"Aventine"
],
"answer_start": [
359
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
7c77155fde2376375cad92735efb337969b84402 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | Who were the Etruscans to Rome? | {
"text": [
"neighbours"
],
"answer_start": [
233
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
45364e07ae1eab5b219360607ddfd3f7fe142383 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | What was a precursor to Rome's development? | {
"text": [
"regal period"
],
"answer_start": [
18
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a70c2b70124ba0e0ce596b83f46867770309da38 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | Who were the commoners in Rome? | {
"text": [
"plebeian, artisan class"
],
"answer_start": [
82
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3f3c4a6af3e098c68cacb180647813cd16fa717e | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | Who were the lower classes in Rome? | {
"text": [
"large plebeian, artisan class"
],
"answer_start": [
76
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
e925257571a69c282b35bf584b5b9ee3b3bc6114 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | How often was the celebration held? | {
"text": [
"inaugural"
],
"answer_start": [
664
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
e83bdc59670b5aaea38e069b89eb2155545b644b | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | What was Jupiter? | {
"text": [
"part of a new Capitoline triad"
],
"answer_start": [
380
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a95130dd6cf5c26a7d0b761175729233df7d0a53 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | When did the ceremony for the temple take place? | {
"text": [
"September"
],
"answer_start": [
525
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
40bef792a75f9362fae72e0356f11e30a14ccc74 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | Who was inaugurated at a banquet? | {
"text": [
"Jupiter, Juno and Minerva"
],
"answer_start": [
414
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
a144f36ac474e24947b51d00d15e273441884b87 | Religion_in_ancient_Rome | By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician gentes and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's Etruscan connections established a temple to Minerva on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, Epulum Jovis. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. | Who was added to the group? | {
"text": [
"Minerva"
],
"answer_start": [
432
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
3ec1af5fded69cd21cdc4da79583fef3d0c52b4f | Religion_in_ancient_Rome | The Romans are known for the great number of deities they honored, a capacity that earned the mockery of early Christian polemicists. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became as fundamental as the cult of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (interpretatio graeca), adapting Greek myths and iconography for Latin literature and Roman art. Etruscan religion was also a major influence, particularly on the practice of augury. | What was one of the Greeks' religious practices the Romans picked up? | {
"text": [
"the cult of Apollo"
],
"answer_start": [
319
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
02fd4681e04877b6998bedbe5716595e6f2634f4 | Religion_in_ancient_Rome | The Romans are known for the great number of deities they honored, a capacity that earned the mockery of early Christian polemicists. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became as fundamental as the cult of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (interpretatio graeca), adapting Greek myths and iconography for Latin literature and Roman art. Etruscan religion was also a major influence, particularly on the practice of augury. | __ culture was influenced by Ancient Greek culture | {
"text": [
"Etruscan"
],
"answer_start": [
521
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
86a1fe273398cc82ab96e9d0158ffc7f2364c6c6 | Religion_in_ancient_Rome | The Romans are known for the great number of deities they honored, a capacity that earned the mockery of early Christian polemicists. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became as fundamental as the cult of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (interpretatio graeca), adapting Greek myths and iconography for Latin literature and Roman art. Etruscan religion was also a major influence, particularly on the practice of augury. | Why did Christians make fun of Romans? | {
"text": [
"great number of deities they honored"
],
"answer_start": [
29
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
c603e52ec70cf30c054865d4f342429ac26a5828 | Religion_in_ancient_Rome | The Romans are known for the great number of deities they honored, a capacity that earned the mockery of early Christian polemicists. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became as fundamental as the cult of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (interpretatio graeca), adapting Greek myths and iconography for Latin literature and Roman art. Etruscan religion was also a major influence, particularly on the practice of augury. | __ were an indigenous population according to mitochondrial DNA studies. | {
"text": [
"Etruscan"
],
"answer_start": [
521
]
} | {
"split": "train",
"model_in_the_loop": "Combined"
} |
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