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[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\"?", "role": "user" }, { "content": "The quote \"And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\" is from 1 Maccabees 5:26 in the Old Testament.", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 6 verse 45 say?", "role": "user" }, { "content": "Old Testament\n1 Maccabees 6:45 (Douay Rheims)\n\"And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\"", "role": "assistant" }, { "content": "Book: 1 Maccabees\nChapter: 10\nVerse: 81", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 10:81 (Douay Rheims), we read:\n\"But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\" in the Bible?", "role": "user" }, { "content": "The quote \"And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\" is from 1 Samuel 2:19 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from 2 Kings 8:18?", "role": "user" }, { "content": "2 Kings 8:18 from the Old Testament (Douay Rheims) reads:\n\"And he walked in the ways of the kings of Israel, as the house of Achab had walked: for the daughter of Achab was his wife: and he did that which was evil in the sight of the Lord.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 19.\n\nHere's what the chapter says:\n2 Kings Chapter 19\n1 And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\n4 It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\n5 So the servants of king Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\n9 And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:\n10 Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\n11 Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\n12 Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\n14 And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,\n15 And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\n16 Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.\n17 Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.\n18 And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.\n19 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.\n20 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\n21 This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.\n22 Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\n23 By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\n24 I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.\n25 Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\n26 And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.\n27 Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.\n28 Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.\n29 And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.\n30 And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.\n31 For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\n32 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n33 By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\n34 And I will protect this city, and will save it for my own sake, and for David my servant's sake.\n35 And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\n36 And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive.\n37 And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Now therefore let them put away their fornications, and the carcasses of their kings far from me: and I will dwell in the midst of them for ever.\" appear?", "role": "user" }, { "content": "You can find \"Now therefore let them put away their fornications, and the carcasses of their kings far from me: and I will dwell in the midst of them for ever.\" in the Old Testament, specifically in Ezekiel 43:9.", "role": "assistant" }, { "content": "Where in the books does \"Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 1.\n\nHere's the full chapter:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 29, verse 12 states: \"And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\".", "role": "assistant" }, { "content": "Which book and chapter does \"We are become orphans without a father: our mothers are as widows.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Lamentations, chapter 5.\n\nHere's what the chapter says:\nLamentations Chapter 5\n1 Remember, O Lord, what is come upon us: consider and behold our reproach.\n2 Our inheritance is turned to aliens: our houses to strangers.\n3 We are become orphans without a father: our mothers are as widows.\n4 We have drunk our water for money: we have bought our wood.\n5 We were dragged by the necks, we were weary and no rest was given us.\n6 We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.\n7 Our fathers have sinned, and are not: and we have borne their iniquities.\n8 Servants have ruled over us: there was none to redeem us out of their hand.\n9 We fetched our bread at the peril of our lives, because of the sword in the desert.\n10 Our skin was burnt as an oven, by reason of the violence of the famine.\n11 They oppressed the women in Sion, and the virgins in the cities of Juda.\n12 The princes were hanged up by their hand: they did not respect the persons of the ancient.\n13 They abused the young men indecently: and the children fell under the wood.\n14 The ancients have ceased from the gates: the young men from the choir of the singers.\n15 The joy of our heart is ceased, our dancing is turned into mourning.\n16 The crown is fallen from our head: woe to us, because we have sinned.\n17 Therefore is our heart sorrowful, therefore are our eyes become dim,\n18 For mount Sion, because it is destroyed, foxes have walked upon it.\n19 But thou, O Lord, shalt remain for ever, thy throne from generation to generation.\n20 Why wilt thou forget us for ever? why wilt thou forsake us for a long time?\n21 Convert us, O Lord, to thee, and we shall be converted: renew our days, as from the beginning.\n22 But thou hast utterly rejected us, thou art exceedingly angry against us.\n", "role": "assistant" }, { "content": "What does Luke chapter 4 verse 37 say?", "role": "user" }, { "content": "From the New Testament, in Luke 4:37 (Douay Rheims), we read:\n\"And the fame of him was published into every place of the country.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.\" come?", "role": "user" }, { "content": "It's from the book of Mark, chapter 8.\n\nHere's the chapter in full:\nMark Chapter 8\n1 In those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:\n2 I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\n3 And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.\n4 And his disciples answered him: From whence can any one fill them here with bread in the wilderness?\n5 And he asked them: How many loaves have ye? Who said: Seven.\n6 And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.\n7 And they had a few little fishes; and he blessed them, and commanded them to be set before them.\n8 And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.\n9 And they that had eaten were about four thousand; and he sent them away.\n10 And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.\n11 And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.\n12 And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.\n13 And leaving them, he went up again into the ship, and passed to the other side of the water.\n14 And they forgot to take bread; and they had but one loaf with them in the ship.\n15 And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.\n16 And they reasoned among themselves, saying: Because we have no bread.\n17 Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?\n18 Having eyes, see you not? and having ears, hear you not? neither do you remember.\n19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.\n20 When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.\n21 And he said to them: How do you not yet understand?\n22 And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.\n23 And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.\n24 And looking up, he said: I see men as it were trees, walking.\n25 After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.\n26 And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.\n27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?\n28 Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.\n29 Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.\n30 And he strictly charged them that they should not tell any man of him.\n31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.\n32 And he spoke the word openly. And Peter taking him, began to rebuke him.\n33 Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\n34 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.\n35 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.\n36 For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\n37 Or what shall a man give in exchange for his soul?\n38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.\n39 And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"That day there came to him the Sadducees, who say there is no resurrection; and asked him,\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 22.\n\nHere's the complete chapter text:\nMatthew Chapter 22\n1 And Jesus answering, spoke again in parables to them, saying:\n2 The kingdom of heaven is likened to a king, who made a marriage for his son.\n3 And he sent his servants, to call them that were invited to the marriage; and they would not come.\n4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.\n5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.\n6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.\n7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\n8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.\n9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.\n10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.\n11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.\n12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.\n13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\n14 For many are called, but few are chosen.\n15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.\n16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\n17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?\n18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\n19 Shew me the coin of the tribute. And they offered him a penny.\n20 And Jesus saith to them: Whose image and inscription is this?\n21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.\n22 And hearing this they wondered, and leaving him, went their ways.\n23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,\n24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.\n25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.\n26 In like manner the second, and the third, and so on to the seventh.\n27 And last of all the woman died also.\n28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.\n29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\n30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.\n31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:\n32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\n33 And the multitudes hearing it, were in admiration at his doctrine.\n34 But the Pharisees hearing that he had silenced the Sadducees, came together:\n35 And one of them, a doctor of the law, asking him, tempting him:\n36 Master, which is the greatest commandment in the law?\n37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\n38 This is the greatest and the first commandment.\n39 And the second is like to this: Thou shalt love thy neighbour as thyself.\n40 On these two commandments dependeth the whole law and the prophets.\n41 And the Pharisees being gathered together, Jesus asked them,\n42 Saying: What think you of Christ? whose son is he? They say to him: David's.\n43 He saith to them: How then doth David in spirit call him Lord, saying:\n44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\n45 If David then call him Lord, how is he his son?\n46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household.\"?", "role": "user" }, { "content": "It's from the book of Philippians, chapter 4.\n\nHere's the chapter in full:\nPhilippians Chapter 4\n1 Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.\n2 I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord.\n3 And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.\n4 Rejoice in the Lord always; again, I say, rejoice.\n5 Let your modesty be known to all men. The Lord is nigh.\n6 Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.\n7 And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.\n8 For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.\n9 The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.\n10 Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.\n11 I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.\n12 I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.\n13 I can do all these things in him who strengtheneth me.\n14 Nevertheless you have done well in communicating to my tribulation.\n15 And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:\n16 For unto Thessalonica also you sent once and again for my use.\n17 Not that I seek the gift, but I seek the fruit that may abound to your account.\n18 But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.\n19 And may my God supply all your want, according to his riches in glory in Christ Jesus.\n20 Now to God and our Father be glory world without end. Amen.\n21 Salute ye every saint in Christ Jesus.\n22 The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household.\n23 The grace of our Lord Jesus Christ be with your spirit. Amen.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Lots are cast into the lap, but they are disposed of by the Lord.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 16.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 16\n1 It is the part of man to prepare the soul: and of the Lord to govern the tongue.\n2 All the ways of a man are open to his eyes: the Lord is the weigher of spirits.\n3 Lay open thy works to the Lord: and thy thoughts shall be directed.\n4 The Lord hath made all things for himself: the wicked also for the evil day.\n5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.\n6 By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.\n7 When the ways of man shall please the Lord, he will convert even his enemies to peace.\n8 Better is a little with justice, than great revenues with iniquity.\n9 The heart of man disposeth his way: but the Lord must direct his steps.\n10 Divination is in the lips of the king, his mouth shall not err in judgment.\n11 Weight and balance are judgments of the Lord: and his work all the weights of the bag.\n12 They that act wickedly are abominable to the king: for the throne is established by justice.\n13 Just lips are the delight of kings: he that speaketh right things shall be loved.\n14 The wrath of a king is as messengers of death: and the wise man will pacify it.\n15 In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.\n16 Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.\n17 The path of the just departeth from evils: he that keepeth his soul keepeth his way.\n18 Pride goeth before destruction: and the spirit is lifted up before a fall.\n19 It is better to be humbled with the meek, than to divide spoils with the proud.\n20 The learned in word shall find good things: and he that trusteth in the Lord is blessed.\n21 The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things.\n22 Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.\n23 The heart of the wise shall instruct his mouth: and shall add grace to his lips.\n24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.\n25 There is a way that seemeth to a man right: and the ends thereof lead to death.\n26 The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.\n27 The wicked man diggeth evil, and in his lips is a burning fire.\n28 A perverse man stirreth up quarrels: and one full of words separateth princes.\n29 An unjust man allureth his friend: and leadeth him into a way that is not good.\n30 He that with fixed eyes deviseth wicked things, biting his lips, bringeth: evil to pass.\n31 Old age is a crown of dignity, when it is found in the ways of justice.\n32 The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities.\n33 Lots are cast into the lap, but they are disposed of by the Lord.\n", "role": "assistant" }, { "content": "What is written in Psalm 53:9?", "role": "user" }, { "content": "From the Old Testament, in Psalm 53:9 (Douay Rheims), we read:\n\"For thou hast delivered me out of all trouble: and my eye hath looked down upon my enemies.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 9.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\"?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 13.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 13\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n", "role": "assistant" }, { "content": "Can you read 2 Corinthians chapter 8, verse 14?", "role": "user" }, { "content": "The scripture from the New Testament at 2 Corinthians 8:14 (Douay Rheims) is:\n\"In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\"?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 12, verse 11 of the Old Testament, you'll find \"And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\".", "role": "assistant" }, { "content": "I need the text of Deuteronomy 9:3", "role": "user" }, { "content": "From Deuteronomy chapter 9, verse 3, Old Testament (Douay Rheims):\n\"Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\"", "role": "assistant" }, { "content": "Verse 4 from chapter 1 in Exodus?", "role": "user" }, { "content": "Here's the passage from Exodus 1:4 in the Old Testament (Douay Rheims):\n\"Dan, and Nephtali, Gad and Aser.\"", "role": "assistant" }, { "content": "Genesis, chapter 28, verse 5 - what does it say?", "role": "user" }, { "content": "Old Testament\nGenesis 28:5 (Douay Rheims)\n\"And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 8.\n\nCheck out the whole chapter:\nIsaiah Chapter 8\n1 And the Lord said to me: Take thee a great book, and write in it with a man's pen. Take sway the spoils with speed, quickly take the prey.\n2 And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.\n3 And I went to the prophetess, and she conceived, and bore a son. And the Lord said to me: Call his name, Hasten to take away the spoils: Make haste to take away the prey.\n4 For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.\n5 And the Lord spoke to me again, saying:\n6 Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Basin, and the son of Romelia:\n7 Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks,\n8 And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy land, O Emmanuel.\n9 Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.\n10 Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.\n11 For thus saith the Lord to me: As he hath taught me, with a strong arm, that I should not walk in the way of this people, saying:\n12 Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.\n13 Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.\n14 And he shall be a sanctification to you. But for a stone or stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem.\n15 And very many of them shall stumble and fall, and shall be broken in pieces, and shall be snared, and taken.\n16 Bind up the testimony, seal the law among my disciples.\n17 And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.\n18 Behold I and my children, whom the Lord hath given me for a sign, and for a wonder in Israel from the Lord of hosts, who dwelleth in mount Sion.\n19 And when they shall say to you: Seek of pythons, and of diviners, who mutter in their enchantments: should not the people seek of their God, for the living of the dead?\n20 To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light.\n21 And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.\n22 And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\" in the Bible?", "role": "user" }, { "content": "You can find \"In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\" in the Old Testament, specifically in Isaiah 28:5.", "role": "assistant" }, { "content": "What does it say in Jeremiah chapter 30 verse 22?", "role": "user" }, { "content": "Jeremiah 30:22 from the Old Testament (Douay Rheims) reads:\n\"And you shall be my people: and I will be your God.\"", "role": "assistant" }, { "content": "Where in the books does \"And the Sabeans rushed in, and took all away, and slew the servants with the sword, and I alone have escaped to tell thee.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 1.\n\nHere's the complete chapter text:\nJob Chapter 1\n1 There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil.\n2 And there were born to him seven sons and three daughters.\n3 And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceeding great: and this man was great among all the people of the east.\n4 And his sons went, and made a feast by houses every one in his day. And sending they called their three sisters to eat and drink with them.\n5 And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days.\n6 Now on a certain day when the sons of God came to stand before the Lord, Satan also was present among them.\n7 And the Lord said to him: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it.\n8 And the Lord said to him: Hast thou considered my servant Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil?\n9 And Satan answering, said: Doth Job fear God in vain?\n10 Hast not thou made a fence for him, and his house, and all his substance round about, blessed the works of his hands, and his possession hath increased on the earth?\n11 But stretch forth thy hand a little, and touch all that he hath, and see if he blesseth thee not to thy face.\n12 Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord.\n13 Now upon a certain day when his sons and daughters were eating and drinking wine in the house of their eldest brother,\n14 There came a messenger to Job, and said: The oxen were ploughing, and the asses feeding beside them,\n15 And the Sabeans rushed in, and took all away, and slew the servants with the sword, and I alone have escaped to tell thee.\n16 And while he was yet speaking, another came, and said: The fire of God fell from heaven, and striking the sheep and the servants, hath consumed them, and I alone have escaped to tell thee.\n17 And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them, moreover they have slain the servants with the sword, and I alone have escaped to tell thee.\n18 He was yet speaking, and behold another came in, and said: Thy sons and daughters were eating and drinking wine in the house of their elder brother:\n19 A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children and they are dead, and I alone have escaped to fell thee.\n20 Then Job rose up, and rent his garments, and having shaven his head fell down upon the ground and worshipped,\n21 And said: Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord.\n22 In all these things Job sinned not by his lips, nor spoke he any foolish thing against God.\n", "role": "assistant" }, { "content": "Verse 31 from chapter 13 in John?", "role": "user" }, { "content": "New Testament\nJohn 13:31 (Douay Rheims)\n\"When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"As strong as I was at that time when I was sent to view the land: the strength of that time continueth in me until this day, as well to fight as to march.\"?", "role": "user" }, { "content": "\"As strong as I was at that time when I was sent to view the land: the strength of that time continueth in me until this day, as well to fight as to march.\" is written in Joshua 14:11, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 8.\n\nTake a look at the whole chapter:\nLuke Chapter 8\n1 And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:\n2 And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,\n3 And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\n4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.\n5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.\n6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.\n7 And other some fell among thorns, and the thorns growing up with it, choked it.\n8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.\n9 And his disciples asked him what this parable might be.\n10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.\n11 Now the parable is this: The seed is the word of God.\n12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.\n13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\n14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.\n15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.\n16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.\n17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.\n18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.\n19 And his mother and brethren came unto him; and they could not come at him for the crowd.\n20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\n21 Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.\n22 And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.\n23 And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.\n24 And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\n25 And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?\n26 And they sailed to the country of the Gerasens, which is over against Galilee.\n27 And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.\n28 And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\n29 For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.\n30 And Jesus asked him, saying: What is thy name? But he said: Legion; because many devils were entered into him.\n31 And they besought him that he would not command them to go into the abyss.\n32 And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into them. And he suffered them.\n33 The devils therefore went out of the man, and entered into the swine; and the herd ran violently down a steep place into the lake, and were stifled.\n34 Which when they that fed them saw done, they fled away, and told it in the city and in the villages.\n35 And they went out to see what was done; and they came to Jesus, and found the man, out of whom the devils were departed, sitting at his feet, clothed, and in his right mind; and they were afraid.\n36 And they also that had seen, told them how he had been healed from the legion.\n37 And all the multitude of the country of the Gerasens besought him to depart from them; for they were taken with great fear. And he, going up into the ship, returned back again.\n38 Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:\n39 Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.\n40 And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.\n41 And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house:\n42 For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.\n43 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\n44 She came behind him, and touched the hem of his garment; and immediately the issue of her blood stopped.\n45 And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me?\n46 And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.\n47 And the woman seeing that she was not hid, came trembling, and fell down before his feet, and declared before all the people for what cause she had touched him, and how she was immediately healed.\n48 But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.\n49 As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.\n50 And Jesus hearing this word, answered the father of the maid: Fear not; believe only, and she shall be safe.\n51 And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.\n52 And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\n53 And they laughed him to scorn, knowing that she was dead.\n54 But he taking her by the hand, cried out, saying: Maid, arise.\n55 And her spirit returned, and she arose immediately. And he bid them give her to eat.\n56 And her parents were astonished, whom he charged to tell no man what was done.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\"?", "role": "user" }, { "content": "That one's from Luke, chapter 16.\n\nHere's the chapter it's part of:\nLuke Chapter 16\n1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.\n2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.\n3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.\n4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.\n5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?\n6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\n7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\n8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\n9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.\n10 He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.\n11 If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?\n12 And if you have not been faithful in that which is another's; who will give you that which is your own?\n13 No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.\n14 Now the Pharisees, who were covetous, heard all these things: and they derided him.\n15 And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\n16 The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.\n17 And it is easier for heaven and earth to pass, than one tittle of the law to fall.\n18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, committeth adultery.\n19 There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\n20 And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\n21 Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\n22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.\n23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:\n24 And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.\n25 And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented.\n26 And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.\n27 And he said: Then, father, I beseech thee, that thou wouldst send him to my father's house, for I have five brethren,\n28 That he may testify unto them, lest they also come into this place of torments.\n29 And Abraham said to him: They have Moses and the prophets; let them hear them.\n30 But he said: No, father Abraham: but if one went to them from the dead, they will do penance.\n31 And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.\n", "role": "assistant" }, { "content": "Read me Matthew 2:11", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 2:11 (Douay Rheims) is:\n\"And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\" in the Bible?", "role": "user" }, { "content": "The passage \"He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\" comes from Proverbs 15:27 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Deliver me from my enemies, O Lord, to thee have I fled:\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 142.\n\nHere's the full chapter:\nPsalm Chapter 142\n1 Hear, O Lord, my prayer: give ear to my supplication in thy truth: hear me in thy justice.\n2 And enter not into judgment with thy servant: for in thy sight no man living shall be justified.\n3 For the enemy hath persecuted my soul: he hath brought down my life to the earth. He hath made me to dwell in darkness as those that have been dead of old:\n4 And my spirit is in anguish within me: my heart within me is troubled.\n5 I remembered the days of old, I meditated on all thy works: I meditated upon the works of thy hands.\n6 I stretched forth my hands to thee: my soul is as earth without water unto thee.\n7 Hear me speedily, O Lord: my spirit hath fainted away. Turn not away thy face from me, lest I be like unto them that go down into the pit.\n8 Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.\n9 Deliver me from my enemies, O Lord, to thee have I fled:\n10 Teach me to do thy will, for thou art my God. Thy good spirit shall lead me into the right land:\n11 For thy name's sake, O Lord, thou wilt quicken me in thy justice. Thou wilt bring my soul out of trouble:\n12 And in thy mercy thou wilt destroy my enemies. And thou wilt cut off all them that afflict my soul: for I am thy servant.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Be not ashamed to inform the unwise and foolish, and the aged, that are judged I by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 42, verse 8 of the Old Testament, you'll find \"Be not ashamed to inform the unwise and foolish, and the aged, that are judged I by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.\".", "role": "assistant" }, { "content": "Titus 2:9", "role": "user" }, { "content": "From the New Testament, in Titus 2:9 (Douay Rheims), we read:\n\"Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 3.\n\nHere's the full chapter:\n1 Kings Chapter 3\n1 And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.\n2 But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\n3 And Solomon loved the Lord, walking in the precepts of David his father, only he sacrificed in the high places: and burnt incense.\n4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.\n5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.\n6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.\n7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.\n8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.\n9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?\n10 And the word was pleasing to the Lord that Solomon had asked such a thing.\n11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,\n12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.\n13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.\n14 And if thou wilt walk in my ways, and keep my precepts, and my commandments, as thy father walked, I will lengthen thy days.\n15 And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.\n16 Then there came two women that were harlots, to the king, and stood before him:\n17 And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.\n18 And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, only we two.\n19 And this woman's child died in the night: for in her sleep she overlaid him.\n20 And rising in the dead time of the night, she took my child from my side, while I thy handmaid was asleep, and laid it in her bosom: and laid her dead child in my bosom.\n21 And when I rose in the morning to give my child suck, behold it was dead: but considering him more diligently when it was clear day, I found that it was not mine which I bore.\n22 And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.\n23 Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.\n24 The king therefore said: Bring me a sword. And when they had brought a sword before the king,\n25 Divide, said he, the living child in two, and give half to the one, and half to the other.\n26 But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it.\n27 The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.\n28 And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.\" from?", "role": "user" }, { "content": "You can find \"And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.\" in the Old Testament, specifically in 1 Samuel 8:5.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But hast walked in the ways of the kings of Israel, and hast made Juda and the inhabitants of Jerusalem to commit fornication, imitating the fornication of the house of Achab, moreover also thou hast killed thy brethren, the house of thy father, better men than thyself,\" is found?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 21.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 21\n1 And Josaphat slept with his fathers, and was buried with them in the city of David: and Joram his son reigned in his stead.\n2 And he had brethren the sons of Josaphat, Azarias, and Jahiel, and Zacharias, and Azaria, and Michael, and Saphatias, all these were the sons of Josaphat king of Juda.\n3 And their father gave them great gifts of silver, and of gold, and pensions, with strong cities in Juda: but the kingdom he gave to Joram, because he was the eldest.\n4 So Joram rose up over the kingdom of his father: and when he had established himself, he slew all his brethren with the sword, and some of the princes of Israel.\n5 Joram was two and thirty years old when he began to reign: and he reigned eight years in Jerusalem.\n6 And he walked in the ways of the kings of Israel, as the house of Achab had done: for his wife was a daughter of Achab, and he did evil in the sight of the Lord.\n7 But the Lord would not destroy the house of David: because of the covenant which he had made with him: and because he had promised to give a lamp to him, and to his sons for ever.\n8 In those days Edom revolted, from being subject to Juda, and made themselves a king.\n9 And Joram went over with his princes, and all his cavalry with him, and rose in the night, and defeated the Edomites who had surrounded him, and all the captains of his cavalry.\n10 However Edom revolted, from being under the dominion of Juda unto this day: at that time Lobna also revolted, from being under his hand. For he had forsaken the Lord the God of his fathers:\n11 Moreover he built also high places in the cities of Juda, and he made the inhabitants of Jerusalem to commit fornication, and Juda to transgress.\n12 And there was a letter brought him from Elias the prophet, in which it was written: Thus saith the Lord the God of David thy father: Because thou hast not walked in the ways of Josaphat thy father nor in the ways of Asa king of Juda,\n13 But hast walked in the ways of the kings of Israel, and hast made Juda and the inhabitants of Jerusalem to commit fornication, imitating the fornication of the house of Achab, moreover also thou hast killed thy brethren, the house of thy father, better men than thyself,\n14 Behold the Lord will strike thee with a great plague, with all thy people, and thy children, and thy wives, and all thy substance.\n15 And thou shalt be sick of a very grievous disease of thy bowels, till thy vital parts come out by little and little every day.\n16 And the Lord stirred up against Joram the spirit of the Philistines, and of the Arabians, who border on the Ethiopians.\n17 And they came up into the land of Juda, and wasted it, and they carried away all the substance that was found in the king's house, his sons also, and his wives: so that there was no son left him but Joachaz, who was the youngest.\n18 And besides all this the Lord struck him with an incurable disease in his bowels.\n19 And as day came after day, and time rolled on, two whole years passed: then after being wasted with a long consumption, so as to void his very bowels, his disease ended with his life. And he died of a most wretched illness, and the people did not make a funeral for him according to the manner of burning, as they had done for his ancestors.\n20 He was two and thirty years old when he began his reign, and he reigned eight years in Jerusalem. And he walked not rightly, and they buried him in the city of David: but not in the sepulchres of the kings.\n", "role": "assistant" }, { "content": "Could you quote 2 Corinthians 4:14 for me?", "role": "user" }, { "content": "The New Testament\n2 Corinthians 4:14 (Douay Rheims)\n\"Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\" written?", "role": "user" }, { "content": "The scripture \"And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\" is located in 2 Kings 9:37 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\" for me?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 18.\n\nHere's the chapter it's part of:\n2 Kings Chapter 18\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the saying was liked by all the multitude. And they chose Stephen, a man full of faith, and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch.\"?", "role": "user" }, { "content": "It's from the book of Acts, chapter 6.\n\nHere's the chapter in full:\nActs Chapter 6\n1 And in those days, the number of the disciples increasing, there arose a murmuring of the Greeks against the Hebrews, for that their widows were neglected in the daily ministration.\n2 Then the twelve calling together the multitude of the disciples, said: It is not reason that we should leave the word of God, and serve tables.\n3 Wherefore, brethren, look ye out among you seven men of good reputation, full of the Holy Ghost and wisdom, whom we may appoint over this business.\n4 But we will give ourselves continually to prayer, and to the ministry of the word.\n5 And the saying was liked by all the multitude. And they chose Stephen, a man full of faith, and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch.\n6 These they set before the apostles; and they praying, imposed hands upon them.\n7 And the word of the Lord increased; and the number of the disciples was multiplied in Jerusalem exceedingly: a great multitude also of the priests obeyed the faith.\n8 And Stephen, full of grace and fortitude, did great wonders and signs among the people.\n9 Now there arose some of that which is called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia, disputing with Stephen.\n10 And they were not able to resist the wisdom and the spirit that spoke.\n11 Then they suborned men to say, they had heard him speak words of blasphemy against Moses and against God.\n12 And they stirred up the people, and the ancients, and the scribes; and running together, they took him, and brought him to the council.\n13 And they set up false witnesses, who said: This man ceaseth not to speak words against the holy place and the law.\n14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the traditions which Moses delivered unto us.\n15 And all that sat in the council, looking on him, saw his face as if it had been the face of an angel.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\" is found?", "role": "user" }, { "content": "It's from the book of Acts, chapter 27.\n\nHere's the chapter in full:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.\" come?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 27.\n\nHere's what the chapter says:\nDeuteronomy Chapter 27\n1 And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day.\n2 And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,\n3 That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.\n4 Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:\n5 And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,\n6 And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\n7 And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\n8 And thou shalt write upon the stones all the words of this law plainly and clearly,\n9 And Moses and the priests of the race of Levi said to all Israel: Attend, and hear, O Israel: This day thou art made the people of the Lord thy God.\n10 Thou shalt hear his voice, and do the commandments and justices which I command thee.\n11 And Moses commanded the people in that day, saying:\n12 These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.\n13 And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.\n14 And the Levites shall pronounce, and say to all the men of Israel with a loud voice:\n15 Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\n16 Cursed be he that honoureth not his father and mother: and all the people shall say: Amen.\n17 Cursed be he that removeth his neighbour's landmarks: and all the people shall say: Amen.\n18 Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\n19 Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\n20 Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen.\n21 Cursed be he that lieth with any beast: and all the people shall say: Amen.\n22 Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.\n23 Cursed be he that lieth with his mother in law: and all the people shall say: Amen.\n24 Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\n25 Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.\n26 Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.\n", "role": "assistant" }, { "content": "Recite Exodus 14:26", "role": "user" }, { "content": "Quoting from Exodus 14:26, Old Testament (Douay Rheims):\n\"And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezra, chapter 4.\n\nHere's the full chapter:\nEzra Chapter 4\n1 Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.\n2 And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.\n3 But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.\n4 Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\n5 And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.\n6 And in the reign of Assuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Juda and Jerusalem.\n7 And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syriac, and was read in the Syrian tongue.\n8 Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem to king Artaxerxes, in this manner:\n9 Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,\n10 And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.\n11 (This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting.\n12 Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.\n13 And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fail upon the kings.\n14 But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,\n15 That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.\n16 We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.\n17 The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.\n18 The accusation, which you have sent to us, hath been plainly read before me,\n19 And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein.\n20 For there have been powerful kings in Jerusalem, who hare had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues.\n21 Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.\n22 See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings.\n23 Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.\n24 Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.\n", "role": "assistant" }, { "content": "Genesis 44:30", "role": "user" }, { "content": "Genesis 44:30 from the Old Testament (Douay Rheims) reads:\n\"Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)\"", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 4, verse 9", "role": "user" }, { "content": "From Jeremiah chapter 4, verse 9, Old Testament (Douay Rheims):\n\"And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\"", "role": "assistant" }, { "content": "Find and read Jeremiah chapter 22, verse 14", "role": "user" }, { "content": "The Old Testament\nJeremiah 22:14 (Douay Rheims)\n\"Who saith: I will build me a wide house and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And they were found two thousand six hundred and thirty.\" come?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 4.\n\nTake a look at the whole chapter:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Where in the books does \"And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 20.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 20\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 8\nVerse: 6", "role": "user" }, { "content": "Here's the passage from Psalm 8:6 in the Old Testament (Douay Rheims):\n\"Thou hast made him a little less than the angels, thou hast crowned him with glory and honour:\"", "role": "assistant" }, { "content": "Find and read Psalm chapter 45, verse 3", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 45, verse 3 (Douay Rheims) says:\n\"Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Romans, chapter 7.\n\nHere's the full chapter:\nRomans Chapter 7\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n22 For I am delighted with the law of God, according to the inward man:\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\" can be found in the book of Sirach, chapter 6, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The thought of him that is wise at all times, shall not be depraved by fear.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 22.\n\nHere's the full rundown of the chapter:\nSirach Chapter 22\n1 The sluggard is pelted with a dirty stone, and all men will speak of his disgrace.\n2 The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands.\n3 A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss.\n4 A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father.\n5 She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both.\n6 A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time.\n7 He that teacheth a fool, is like one that glueth a potsherd together.\n8 He that telleth a word to him that heareth not, is like one that waketh a man out of a deep sleep.\n9 He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this?\n10 Weep for the dead, for his light hath failed: and weep for the fool, for his understanding faileth.\n11 Weep but a little for the dead, for he is at rest.\n12 For the wicked life of a wicked fool is worse than death.\n13 The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life.\n14 Talk not much with a fool, and go not with him that hath no sense.\n15 Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.\n16 Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly.\n17 What is heavier than lead? and what other name hath he but fool?\n18 Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked.\n19 A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel.\n20 The thought of him that is wise at all times, shall not be depraved by fear.\n21 As pales set in high places, and plasterings made without cost, will not stand against the face of the wind:\n22 So also a fearful heart in the imagination of a fool shall not resist against the violence of fear.\n23 As a fearful heart in the thought of a fool at all times will not fear, so neither shall he that continueth always in the commandments of God.\n24 He that pricketh the eye, bringeth out tears: and he that pricketh the heart, bringeth forth resentment.\n25 He that flingeth a stone at birds, shall drive them away: so he that upbraideth his friend, breaketh friendship.\n26 Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend,\n27 If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away.\n28 Keep fidelity with a friend in his poverty, that in his prosperity also thou mayst rejoice.\n29 In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.\n30 As the vapour of a chimney, and the smoke of the fire goeth up before the fire: so also injurious words, and reproaches, and threats, before blood.\n31 I will not be ashamed to salute a friend, neither will I hide myself from his face: and if any evil happen to me by him, I will bear it.\n32 But every one that shall hear it, will beware of him.\n33 Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not?\n", "role": "assistant" }, { "content": "Read me Sirach 28:30", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 28, verse 30 (Douay Rheims) says:\n\"And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\"", "role": "assistant" }, { "content": "Wisdom 9:13 please", "role": "user" }, { "content": "In the Old Testament, Wisdom chapter 9, verse 13 (Douay Rheims) says:\n\"For who among men is he that can know the counsel of God? or who can think what the will of God is?\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\"?", "role": "user" }, { "content": "You can find \"Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\" in the Old Testament, specifically in 1 Chronicles 11:26.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\" is found?", "role": "user" }, { "content": "That's from 2 Peter, chapter 1.\n\nWant the full chapter? Here it is:\n2 Peter Chapter 1\n1 Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\n2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\n3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.\n4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.\n5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\n6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;\n7 And in godliness, love of brotherhood; and in love of brotherhood, charity.\n8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\n9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.\n10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\n11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\n12 For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.\n13 But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.\n14 Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.\n15 And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\n16 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\n17 For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.\n18 And this voice we heard brought from heaven, when we were with him in the holy mount.\n19 And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\n20 Understanding this first, that no prophecy of scripture is made by private interpretation.\n21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Samuel, chapter 14.\n\nHere's the full chapter:\n2 Samuel Chapter 14\n1 And Joab the son of Sarvia, understanding that the king's heart was turned to Absalom,\n2 Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.\n3 And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.\n4 And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.\n5 And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead.\n6 And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.\n7 And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.\n8 And the king said to the woman: Go to thy house, and I will give charge concerning thee.\n9 And the woman of Thecua said to the king: Upon me, my lord, be the iniquity, and upon the house of my father: but may the king and his throne be guiltless.\n10 And the king said: If any one shall say ought against thee, bring him to me, and be shall not touch thee any more.\n11 And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.\n12 Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.\n13 And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?\n14 We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.\n15 Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.\n16 And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\n17 Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.\n18 And the king answering, said to the woman: Hide not from me the thing that I ask thee. And the woman said to him: Speak, my lord the king.\n19 And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.\n20 That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\n21 And the king said to Joab: Behold I am appeased and have granted thy request: Go therefore and fetch back the boy Absalom.\n22 And Joab falling down to the ground upon his face, adored, and blessed the king: and Joab said: This day thy servant hath understood, that I have found grace in thy sight, my lord, O king: for thou hast fulfilled the request of thy servant.\n23 Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.\n24 But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king's face.\n25 But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him.\n26 And when he polled his hair (now he was polled once a year, because his hair was burdensome to him) he weighed the hair of his head at two hundred sicles, according to the common weight.\n27 And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.\n28 And Absalom dwelt two years in Jerusalem, and saw not the king's face.\n29 He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,\n30 He said to his servants: You know the field of Joab near my field, that hath a crop of barley: go now and set it on fire. So the servants of Absalom set the corn on fire. And Joab's servants coming with their garments rent, said: The servants of Absalom have set part of the field on fire.\n31 Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\n32 And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.\n33 So Joab going in to the king, told him all: and Absalom was called for, and he went in to the king: and prostrated himself on the ground before him: and the king kissed Absalom.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\" appear?", "role": "user" }, { "content": "The text \"And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\" is part of Acts chapter 20, verse 30 in the New Testament.", "role": "assistant" }, { "content": "Colossians, chapter 3, verse 6 - what does it say?", "role": "user" }, { "content": "Quoting from Colossians 3:6, New Testament (Douay Rheims):\n\"For which things the wrath of God cometh upon the children of unbelief,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\" from?", "role": "user" }, { "content": "The verse you're asking about is in Daniel, chapter 2.\n\nHere's the complete chapter text:\nDaniel Chapter 2\n1 In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.\n2 Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.\n3 And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.\n4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\n5 And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\n6 But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\n7 They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\n8 The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.\n9 If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.\n10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\n11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\n12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\n13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.\n14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\n15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,\n16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.\n17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:\n18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\n19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\n20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\n21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.\n22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.\n23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\n24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.\n25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.\n26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\n27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\n28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\n29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.\n30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\n31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.\n32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:\n33 And the legs of iron, the feet part of iron and part of clay.\n34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\n35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\n36 This is the dream: we will also tell the interpretation thereof before thee, O king.\n37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:\n38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\n39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.\n40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.\n41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\n42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\n43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\n44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.\n45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\n46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.\n47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.\n48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.\n49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\"?", "role": "user" }, { "content": "The passage \"For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\" comes from Daniel 11:13 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 7, verse 16 states: \"And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.\".", "role": "assistant" }, { "content": "Scripture from Genesis 37:34?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 37:34 (Douay Rheims) is:\n\"And tearing his garments, he put on sackcloth, mourning for his son a long time.\"", "role": "assistant" }, { "content": "Where in the books does \"Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 31.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "- Book: Joshua\n- Chapter: 12\n- Verse: 7", "role": "user" }, { "content": "Joshua 12:7 from the Old Testament (Douay Rheims) reads:\n\"These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 12.\n\nHere's the complete chapter text:\nProverbs Chapter 12\n1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\n2 He that is good, shall draw grace from the Lord: but he that trusteth in his own devices doth wickedly.\n3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\n4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.\n5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\n6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\n7 Turn the wicked, and they shall not be: but the house of the just shall stand firm.\n8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\n9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\n10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.\n11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\n12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.\n13 For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.\n14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.\n15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.\n16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise.\n17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.\n18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.\n19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.\n20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.\n21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\n22 Lying lips are an abomination to the Lord: but they that deal faithfully please him.\n23 A cautious man concealeth knowledge: and the heart of fools publisheth folly.\n24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.\n25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\n26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.\n27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\n28 In the path of justice is life: but the by-way leadeth to death.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"This is the work of them who detract me before the Lord; and who speak evils against my soul.\" written?", "role": "user" }, { "content": "In the book of Psalm, chapter 108, verse 20 of the Old Testament, you'll find \"This is the work of them who detract me before the Lord; and who speak evils against my soul.\".", "role": "assistant" }, { "content": "Verse 10 from chapter 19 in Revelation?", "role": "user" }, { "content": "The New Testament\nRevelation 19:10 (Douay Rheims)\n\"And I fell down before his feet, to adore him. And he saith to me: See thou do it not: I am thy fellow servant, and of thy brethren, who have the testimony of Jesus. Adore God. For the testimony of Jesus is the spirit of prophecy.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\"?", "role": "user" }, { "content": "\"Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\" is written in Sirach 31:38, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have walked through the earth, and behold all the earth is inhabited, and is at rest.\" appear?", "role": "user" }, { "content": "\"And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have walked through the earth, and behold all the earth is inhabited, and is at rest.\" is written in Zechariah 1:11, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "- Book: 1 Kings\n- Chapter: 13\n- Verse: 32", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 13:32 (Douay Rheims), we read:\n\"For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.\"", "role": "assistant" }, { "content": "Read me Deuteronomy 4:31", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 4, verse 31 (Douay Rheims) says:\n\"Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\"", "role": "assistant" }, { "content": "Where in the books does \"Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 15.\n\nHere's the chapter in full:\nExodus Chapter 15\n1 Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.\n2 The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.\n3 The Lord is as a man of war, Almighty is his name.\n4 Pharao's chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea.\n5 The depths have covered them, they are sunk to the bottom like a stone.\n6 Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.\n7 And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.\n8 And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.\n9 The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.\n10 Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.\n11 Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?\n12 Thou stretchedst forth thy hand, and the earth swallowed them.\n13 In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation.\n14 Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.\n15 Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.\n16 Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.\n17 Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established.\n18 The Lord shall reign for ever and ever.\n19 For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.\n20 So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:\n21 And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea.\n22 And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water.\n23 And they came into Mara, and they could not drink the waters of Mara, because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness.\n24 And the people murmured against Moses, saying: What shall we drink?\n25 But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,\n26 Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.\n27 And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\" in the Bible?", "role": "user" }, { "content": "The text \"And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\" is part of Isaiah chapter 26, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Thus shalt thou do\" from?", "role": "user" }, { "content": "You can find \"Thus shalt thou do\" in the Old Testament, specifically in Numbers 15:11.", "role": "assistant" }, { "content": "What's the scriptural address for \"May he not suffer thy foot to be moved: neither let him slumber that keepeth thee.\"?", "role": "user" }, { "content": "The passage \"May he not suffer thy foot to be moved: neither let him slumber that keepeth thee.\" comes from Psalm 120:3 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.\"?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 29.\n\nCheck out the whole chapter:\nSirach Chapter 29\n1 He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments.\n2 Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.\n3 Reap thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee.\n4 Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.\n5 Till they receive, they kiss the hands of the lender, and in promises they humble their voice:\n6 But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:\n7 And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it:\n8 But if not, he will defraud him of his money, and he shall get him for an enemy without cause:\n9 And he will pay him with reproaches and curses, and instead of honour and good turn will repay him injuries.\n10 Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\n11 But yet towards the poor be thou more hearty, and delay not to shew him mercy.\n12 Help the poor because of the commandment: and send him not away empty handed because of his poverty.\n13 Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost.\n14 Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\n15 Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\n16 Better than the shield of the mighty, and better than the spear:\n17 It shall fight for thee against thy enemy.\n18 A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\n19 Forget not the kindness of thy surety: for he hath given his life for thee.\n20 The sinner and the unclean fleeth from his surety.\n21 A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.\n22 A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\n23 Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\n24 It hath made powerful men to go from place to place round about, and they have wandered in strange countries.\n25 A sinner that transgresseth the commandment of the Lord, shall fall into an evil suretyship: and he that undertaketh many things, shall fall into judgment.\n26 Recover thy neighbour according to thy power, and take heed to thyself that thou fall not.\n27 The chief thing for man's life is water and bread, and clothing, and a house to cover shame.\n28 Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\n29 Be contented with little instead of much, and thou shalt not hear the reproach of going abroad.\n30 It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth.\n31 He shall entertain and feed, and give drink to the unthankful, and moreover he shall hear bitter words.\n32 Go, stranger, and furnish the table, and give others to eat what thou hast in thy hand.\n33 Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\n34 These things are grievous to a man of understanding: the upbraiding of houseroom, and the reproaching of the lender.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\"?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 2.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 2\n1 My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\n2 There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\n3 Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.\n4 The bow of the mighty is overcome, and the weak are girt with strength.\n5 They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.\n6 The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.\n7 The Lord maketh poor and maketh rich, he humbleth and he exalteth.\n8 He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\n9 He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.\n10 The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.\n11 And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest.\n12 Now the sons of Heli were children of Belial, not knowing the Lord,\n13 Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,\n14 And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo.\n15 Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.\n16 And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\n17 Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord.\n18 But Samuel ministered before the face of the Lord: being a child girded with a linen ephod.\n19 And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\n20 And Heli blessed Elcana and his wife: and he said to him: The Lord give thee seed of this woman, for the loan thou hast lent to the Lord. And they went to their own home.\n21 And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.\n22 Now Heli was very old, and he heard all that his sons did to all Israel: and how they lay with the women that waited at the door of the tabernacle:\n23 And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\n24 Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.\n25 If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.\n26 But the child Samuel advanced, and grew on, and pleased both the Lord and men.\n27 And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\n28 And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.\n29 Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?\n30 Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.\n31 Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.\n32 And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\n33 However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man's estate.\n34 And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\n35 And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.\n36 And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.\n", "role": "assistant" }, { "content": "Quote from 1 Samuel chapter 10, verse 9", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 10:9 (Douay Rheims) is:\n\"So when he had turned his back to go from Samuel, God gave unto him another heart, and all these things came to pass that day.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\"?", "role": "user" }, { "content": "The text \"And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\" is part of 2 Kings chapter 6, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Ezekiel 48:32", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 48:32 (Douay Rheims), we read:\n\"And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.\"", "role": "assistant" }, { "content": "What does Jeremiah chapter 31 verse 35 say?", "role": "user" }, { "content": "Quoting from Jeremiah 31:35, Old Testament (Douay Rheims):\n\"Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\"", "role": "assistant" }, { "content": "What's the content of Judges 7:17?", "role": "user" }, { "content": "Old Testament\nJudges 7:17 (Douay Rheims)\n\"And he said to them: What you shall see me do, do you the same: I will go into one part of the camp, and do you as I shall do.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.\" for me?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 23.\n\nCheck out the whole chapter:\nLeviticus Chapter 23\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.\n3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.\n4 These also are the holy days of the Lord, which you must celebrate in their seasons.\n5 The first month, the fourteenth day of the month at evening, is the phase of the Lord:\n6 And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.\n7 The first day shall be most solemn unto you, and holy: you shall do no servile work therein:\n8 But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein.\n9 And the Lord spoke to Moses, saying:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\n11 Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\n12 And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord.\n13 And the libations shall be offered with it, two tenths of flour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.\n14 You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings.\n15 You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks.\n16 Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\n17 Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.\n18 And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\n19 You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.\n20 And when the priest hath lifted them up with the leaves of the firstfruits before the Lord, they shall fall to his use.\n21 And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.\n22 And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.\n23 And the Lord spoke to Moses, saying:\n24 Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\n25 You shall do no servile work therein, and you shall offer a holocaust to the Lord.\n26 And the Lord spoke to Moses, saying:\n27 Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.\n28 You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.\n29 Every soul that is not afflicted on this day, shall perish from among his people:\n30 And every soul that shall do any work, the same will I destroy from among his people.\n31 You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\n32 It is a sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.\n33 And the Lord spoke to Moses, saying:\n34 Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles seven days to the Lord.\n35 The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord.\n36 The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.\n37 These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,\n38 Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.\n39 So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days: on the first day and the eighth shall be a sabbath, that is a day of rest.\n40 And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God.\n41 And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\n42 And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:\n43 That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.\n44 And Moses spoke concerning the feasts of the Lord to the children of Israel.\n", "role": "assistant" }, { "content": "What is written in Numbers 7:3?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 7, verse 3 (Douay Rheims) says:\n\"Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Speak to Aaron, and thou shalt say to him: When thou shalt place the seven lamps, let the candlestick be set up on the south side. Give orders therefore that the lamps look over against the north, towards the table of the leaves of proposition, over against that part shall they give light, towards which the candlestick looketh.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 8.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 8\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron, and thou shalt say to him: When thou shalt place the seven lamps, let the candlestick be set up on the south side. Give orders therefore that the lamps look over against the north, towards the table of the leaves of proposition, over against that part shall they give light, towards which the candlestick looketh.\n3 And Aaron did so, and he put the lamps upon the candlestick, as the Lord had commanded Moses.\n4 Now this was the work of the candlestick, it was of beaten gold, both the shaft in the middle, and all that came out of both sides of the branches: according to the pattern which the Lord had shewn to Moses, so he made the candlestick.\n5 And the Lord spoke to Moses, saying:\n6 Take the Levites out of the midst of the children of Israel, and thou shalt purify them,\n7 According to this rite: Let them be sprinkled with the water of purification, and let them shave all the hairs of their flesh. And when they shall have washed their garments, and are cleansed,\n8 They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering:\n9 And thou shalt bring the Levites before the tabernacle of the covenant, calling together all the multitude of the children of Israel:\n10 And when the Levites are before the Lord, the children of Israel shall put their hands upon them:\n11 And Aaron shall offer the Levites, as a gift in the sight of the Lord from the children of Israel, that they may serve in his ministry.\n12 The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them.\n13 And thou shalt set the Levites in the sight of Aaron and of his sons, and shalt consecrate them being offered to the Lord,\n14 And shalt separate them from the midst of the children of Israel, to be mine.\n15 And afterwards they shall enter into the tabernacle of the covenant, to serve me. And thus shalt thou purify and consecrate them for an oblation of the Lord: for as a gift they were given me by the children of Israel.\n16 I have taken them instead of the firstborn that open every womb in Israel,\n17 For all the firstborn of the children of Israel, both of men and of beasts, are mine. From the day that I slew every firstborn in the land of Egypt, have I sanctified them to myself:\n18 And I have taken the Levites for all the firstborn of the children of Israel:\n19 And have delivered them for a gift to Aaron and his sons out of the midst of the people, to serve me for Israel in the tabernacle of the covenant, and to pray for them, lest there should be a plague among the people, if they should presume to approach unto my sanctuary.\n20 And Moses and Aaron and all the multitude of the children of Israel did with the Levites all that the Lord had commanded Moses:\n21 And they were purified, and washed their garments. And Aaron lifted them up in the sight of the Lord, and prayed for them,\n22 That being purified they might go into the tabernacle of the covenant to do their services before Aaron and his sons. As the Lord had commanded Moses touching the Levites, so was it done.\n23 And the Lord spoke to Moses, saying:\n24 This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant.\n25 And when they shall have accomplished the fiftieth year of their age, they shall cease to serve:\n26 And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\" from?", "role": "user" }, { "content": "\"Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\" appears in Numbers, chapter 26, at verse 61 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Said: Why have you saved the women?\"?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 31.\n\nHere's the chapter in full:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\"?", "role": "user" }, { "content": "The passage \"That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\" comes from Psalm 93:13 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Psalm chapter 118, verse 34", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 118, verse 34 (Douay Rheims) says:\n\"Give me understanding, and I will search thy law; and I will keep it with my whole heart.\"", "role": "assistant" }, { "content": "What's the content of Romans 12:8?", "role": "user" }, { "content": "Quoting from Romans 12:8, New Testament (Douay Rheims):\n\"He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 Kings 10:20 please", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 10:20 (Douay Rheims), we read:\n\"And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\"?", "role": "user" }, { "content": "The passage \"And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\" comes from 1 Kings 14:25 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And he went in to confirm as usual the covenant, that they should seek the Lord the God of their fathers with all their heart, and with all their soul.\" from?", "role": "user" }, { "content": "You can find \"And he went in to confirm as usual the covenant, that they should seek the Lord the God of their fathers with all their heart, and with all their soul.\" in the Old Testament, specifically in 2 Chronicles 15:12.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 4.\n\nHere's the full chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Can you read Esther chapter 11, verse 3?", "role": "user" }, { "content": "The verse in Esther 11:3 of the Old Testament (Douay Rheims) goes:\n\"A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had it dream.\"", "role": "assistant" }, { "content": "Tell me what Ezekiel 39:12 says", "role": "user" }, { "content": "Ezekiel 39:12 from the Old Testament (Douay Rheims) reads:\n\"And the house of Israel shall bury them for seven months to cleanse the land.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 40.\n\nHere's the complete chapter text:\nEzekiel Chapter 40\n1 In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.\n2 In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.\n3 And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.\n4 And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.\n5 And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.\n6 And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:\n7 And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:\n8 And the threshold of the gate by the porch of the gate within, was one reed.\n9 And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.\n10 And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\n11 And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:\n12 And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.\n13 And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\n14 He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\n15 And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.\n16 And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.\n17 And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.\n18 And the pavement in the front of the gates according to the length of the gates was lower.\n19 And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.\n20 He measured also both the length and the breadth of the gate of the outward court, which looked northward.\n21 And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.\n22 And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\n23 And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\n24 And he brought me out to the way of the south, and behold the gate that looked to the south: and he measured the front thereof, and the porch thereof according to the former measures.\n25 And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.\n26 And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.\n27 And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.\n28 And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\n29 The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.\n30 And the porch round about was five and twenty cubits long, and five cubits broad.\n31 And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to it.\n32 And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.\n33 The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.\n34 And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\n35 And he brought me into the gate that looked to the north: and he measured according to the former measures.\n36 The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\n37 And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\n38 And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\n39 And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.\n40 And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables: and at the other side before the porch of the gate were two tables.\n41 Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.\n42 And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.\n43 And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.\n44 And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\n45 And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.\n46 But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.\n47 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.\n48 And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\n49 And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\" for me?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 29.\n\nCheck out the whole chapter:\nJeremiah Chapter 29\n1 Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\n2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:\n3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:\n4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:\n5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.\n6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\n7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.\n8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\n9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.\n10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.\n11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.\n12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\n13 You shall seek me, and shall find me: when you shall seek me with all your heart.\n14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\n15 Because you have said: The Lord hath raised us up prophets in Babylon:\n16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.\n17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.\n18 And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:\n19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\n20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.\n21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\n22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:\n23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\n24 And to Semeias the Nehelamite thou shalt say:\n25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:\n26 The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.\n27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\n28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\n29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\n30 And the word of the Lord came to Jeremias, saying:\n31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:\n32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Jesus therefore went up into a mountain, and there he sat with his disciples.\"?", "role": "user" }, { "content": "The text \"Jesus therefore went up into a mountain, and there he sat with his disciples.\" is part of John chapter 6, verse 3 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Leviticus 27:23 says", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 27:23 (Douay Rheims) is:\n\"The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\" from?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 22.\n\nHere's what the chapter says:\nNumbers Chapter 22\n1 And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.\n2 And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\n3 And that the Moabites were in great fear of him, and were not able to sustain his assault,\n4 He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\n5 He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\n6 Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\n7 And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:\n8 He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:\n9 What mean these men that are with thee?\n10 He answered: Balac the son of Sephor king of the Moabites hath sent to me,\n11 Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.\n12 And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.\n13 And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\n14 The princes returning, said to Balac: Balaam would not come with us.\n15 Then he sent many more and more noble than he had sent before:\n16 Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\n17 For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.\n18 Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.\n19 I pray you to stay here this night also, that I may know what the Lord will answer me once more.\n20 God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\n21 Balaam arose in the morning, and saddling his ass went with them.\n22 And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.\n23 The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,\n24 The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\n25 And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:\n26 And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\n27 And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.\n28 And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?\n29 Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.\n30 The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\n31 Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.\n32 And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\n33 And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\n34 Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.\n35 The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.\n36 And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\n37 And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\n38 He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?\n39 So they went on together, and came into a city, that was in the uttermost borders of his kingdom.\n40 And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\n41 And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Moses told the children of Israel all that the Lord had commanded him:\"?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 30.\n\nHere's the chapter in full:\nNumbers Chapter 30\n1 And Moses told the children of Israel all that the Lord had commanded him:\n2 And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:\n3 If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfill all that he promised.\n4 If a woman vow any thing, and bind herself by an oath, being in her father's house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow:\n5 Whatsoever she promised and swore, she shall fulfill in deed.\n6 But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it.\n7 If she have a husband, and shall vow any thing, and the word once going out of her mouth shall bind her soul by an oath:\n8 The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised.\n9 But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.\n10 The widow, and she that is divorced, shall fulfill whatsoever they vow.\n11 If the wife in the house of her husband, hath bound herself by vow and by oath,\n12 If her husband hear, and hold his peace, and doth not disallow the promise, she shall accomplish whatsoever she had promised.\n13 But if forthwith he gainsay it, she shall not be bound by the promise: because her husband gainsaid it, and the Lord will be merciful to her.\n14 If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it.\n15 But if the husband hearing it hold his peace, and defer the declaring his mind till another day: whatsoever she had vowed and promised, she shall fulfill: because immediately as he heard it, he held his peace.\n16 But if he gainsay it after that he knew it, he shall bear her iniquity.\n17 These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father's house.\n", "role": "assistant" }, { "content": "What does it say in Psalm chapter 137 verse 8?", "role": "user" }, { "content": "From the Old Testament, in Psalm 137:8 (Douay Rheims), we read:\n\"The Lord will repay for me: thy mercy, O Lord, endureth for ever: O despise not the work of thy hands.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Be not hasty in a feast.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 31.\n\nHere's the full rundown of the chapter:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?\"?", "role": "user" }, { "content": "The passage \"And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?\" comes from Tobit 5:12 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\" come?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 12.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.\" can be found in the book of 3 John, chapter 1, verse 12 in the New Testament.", "role": "assistant" }, { "content": "Scripture from Ezekiel 25:8?", "role": "user" }, { "content": "Here's the passage from Ezekiel 25:8 in the Old Testament (Douay Rheims):\n\"Thus saith the Lord God: Because Moab and Seir have said: Behold the house of Juda is like all other nations:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 5.\n\nHere's the chapter it's part of:\nIsaiah Chapter 5\n1 I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.\n2 And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it broutht forth wild grapes.\n3 And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.\n4 What is there that I ought to do more to my vineyard, that I have not done to it?\n5 And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.\n6 And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\n7 For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\n8 Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?\n9 These things are in my ears, saith the Lord of hosts: unless many great and fair houses shall become desolate, without an inhabitant.\n10 For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\n11 Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.\n12 The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.\n13 Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\n14 Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\n15 And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\n16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.\n17 And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\n18 Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.\n19 That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.\n20 Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\n21 Woe to you that are wise in your own eyes, and prudent in your own conceits.\n22 Woe to you that are mighty to drink wine, and stout men at drunkenness.\n23 That justify the wicked for gifts, and take away the justice of the just from him.\n24 Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\n25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\n26 And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.\n27 There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\n28 Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\n29 Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\n30 And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\n", "role": "assistant" }, { "content": "Scripture from Jeremiah 4:22?", "role": "user" }, { "content": "The Old Testament\nJeremiah 4:22 (Douay Rheims)\n\"For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The daughter of Egypt is confounded, and delivered into the hand of the people of the north.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 46.\n\nHere's the entire chapter for you:\nJeremiah Chapter 46\n1 The word of the Lord that came to Jeremias the prophet against the Gentiles,\n2 Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.\n3 Prepare ye the shield and buckler, and go forth to battle.\n4 Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.\n5 What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.\n6 Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.\n7 Who is this that cometh up as a flood: and his streams swell like those of rivers?\n8 Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.\n9 Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.\n10 For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.\n11 Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.\n12 The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.\n13 The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:\n14 Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.\n15 Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.\n16 He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.\n17 Call ye the name of Pharao king Egypt, a tumult time hath brought.\n18 As I live, (saith the King, whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.\n19 Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.\n20 Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.\n21 Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.\n22 Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.\n23 They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.\n24 The daughter of Egypt is confounded, and delivered into the hand of the people of the north.\n25 The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\n26 And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.\n27 And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.\n28 And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\" can be found in the book of Leviticus, chapter 16, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And in the sacrifices of them three tenths of flour tempered with oil to every calf, two to every ram,\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 28.\n\nHere's the entire chapter for you:\nNumbers Chapter 28\n1 The Lord also said to Moses:\n2 Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.\n3 These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:\n4 One you shall offer in the morning, and the other in the evening:\n5 And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.\n6 It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.\n7 And for a libation you shall offer of wine the fourth part of a hin for every lamb in the sanctuary of the Lord.\n8 And you shall offer the other lamb in like manner ill the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord.\n9 And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations,\n10 Which regularly are poured out every sabbath for the perpetual holocaust.\n11 And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish,\n12 And three tenths of flour tempered with oil in sacrifice for every calf: and two tenths of flour tempered with oil for every ram:\n13 And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord.\n14 And these shall be the libations of wine that are to be poured out for every victim: Half a hin for every calf, a third for a ram, and a fourth for a lamb. This shall be the holocaust for every month, as they succeed one another in the course of the year.\n15 A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations.\n16 And in the first month, on the fourteenth day of the month, shall be the phase of the Lord,\n17 And on the fifteenth day the solemn feast: seven days shall they eat unleavened bread.\n18 And the first day of them shall be venerable and holy: you shall not do any servile work therein.\n19 And you shall offer a burnt sacrifice a holocaust to the Lord, two calves of the herd, one ram, seven lambs of a year old, without blemish:\n20 And for the sacrifices of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram,\n21 And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:\n22 And one buck goat for sin, to make atonement for you,\n23 Besides the morning holocaust which you shall always offer.\n24 So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each.\n25 The seventh day also shall be most solemn and holy unto you: you shall do no servile work therein.\n26 The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein.\n27 And you shall offer a holocaust for a most sweet odour to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish:\n28 And in the sacrifices of them three tenths of flour tempered with oil to every calf, two to every ram,\n29 The tenth of a tenth to every lamb, which in all are seven lambs: a buck goat also,\n30 Which is slain for expiation: besides the perpetual holocaust and the libations thereof.\n31 You shall offer them all without blemish with their libations.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\" appear?", "role": "user" }, { "content": "\"Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\" appears in Numbers, chapter 33, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"because he remembered not to shew mercy,\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 108.\n\nHere's the chapter in full:\nPsalm Chapter 108\n1 Unto the end, a psalm for David.\n2 O God, be not thou silent in my praise: for the mouth of the wicked and the mouth of the deceitful man is opened against me.\n3 They have spoken against me with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.\n4 Instead of making me a return of love, they detracted me: but I gave myself to prayer.\n5 And they repaid me evil for good: and hatred for my love.\n6 Set thou the sinner over him: and may the devil stand at his right hand.\n7 When he is judged, may he go out condemned; and may his prayer be turned to sin.\n8 May his days be few: and his bishopric let another take.\n9 May his children be fatherless, and his wife a widow.\n10 Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.\n11 May the usurer search all his substance: and let strangers plunder his labours.\n12 May there be none to help him: nor none to pity his fatherless offspring.\n13 May his posterity be cut off; in one generation may his name be blotted out.\n14 May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out.\n15 May they be before the Lord continually, and let the memory of them perish from the earth:\n16 because he remembered not to shew mercy,\n17 But persecuted the poor man and the beggar; and the broken in heart, to put him to death.\n18 And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones.\n19 May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually.\n20 This is the work of them who detract me before the Lord; and who speak evils against my soul.\n21 But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me,\n22 for I am poor and needy, and my heart is troubled within me.\n23 I am taken away like the shadow when it declineth: and I am shaken off as locusts.\n24 My knees are weakened through fasting: and my flesh is changed for oil.\n25 And I am become a reproach to them: they saw me and they shaked their heads,\n26 Help me, O Lord my God; save me according to thy mercy.\n27 And let them know that this is thy hand: and that thou, O Lord, hast done it.\n28 They will curse and thou will bless: let them that rise up against me be confounded: but thy servant shall rejoice.\n29 Let them that detract me be clothed with shame: and let them be covered with the their confusion as with a double cloak.\n30 I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.\n31 Because he hath stood at the right hand of the poor, to save my soul from persecutors.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\"?", "role": "user" }, { "content": "The text \"Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\" is part of 1 Chronicles chapter 11, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 10.\n\nHere's the full chapter:\nDaniel Chapter 10\n1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.\n2 In those days I Daniel mourned the days of three weeks.\n3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\n4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.\n5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:\n6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.\n7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.\n8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\n9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\n10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\n11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.\n12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\n13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\n14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\n15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\n16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.\n17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\n18 Therefore he that looked like a man touched me again, and strengthened me.\n19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.\n20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.\n21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.\n", "role": "assistant" }, { "content": "Genesis, chapter 43, verse 33 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Genesis 43:33 (Douay Rheims), we read:\n\"They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\"", "role": "assistant" }, { "content": "Where in the books does \"Being made so much better than the angels, as he hath inherited a more excellent name than they.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 1.\n\nTake a look at the whole chapter:\nHebrews Chapter 1\n1 God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,\n2 In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.\n3 Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.\n4 Being made so much better than the angels, as he hath inherited a more excellent name than they.\n5 For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?\n6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.\n7 And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.\n8 But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.\n9 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\n10 And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens.\n11 They shall perish, but thou shalt continue: and they shall all grow old as a garment.\n12 And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.\n13 But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?\n14 Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Hosea, chapter 6, verse 11 states: \"And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And you have not his word abiding in you: for whom he hath sent, him you believe not.\" from?", "role": "user" }, { "content": "The passage \"And you have not his word abiding in you: for whom he hath sent, him you believe not.\" comes from John 5:38 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Leviticus chapter 23 verse 22?", "role": "user" }, { "content": "From the Old Testament, in Leviticus 23:22 (Douay Rheims), we read:\n\"And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.\"", "role": "assistant" }, { "content": "Where in the books does \"For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Luke, chapter 19.\n\nHere's the chapter in full:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "Where in the books does \"But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Matthew, chapter 17.\n\nWant the full chapter? Here it is:\nMatthew Chapter 17\n1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:\n2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.\n3 And behold there appeared to them Moses and Elias talking with him.\n4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.\n6 And the disciples hearing, fell upon their face, and were very much afraid.\n7 And Jesus came and touched them: and said to them, Arise, and fear not.\n8 And they lifting up their eyes saw no one but only Jesus.\n9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.\n10 And his disciples asked him, saying: Why then do the scribes say that Elias must come first?\n11 But he answering, said to them: Elias indeed shall come, and restore all things.\n12 But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.\n13 Then the disciples understood, that he had spoken to them of John the Baptist.\n14 And when he was come to the multitude, there came to him a man falling down on his knees before him, saying: Lord, have pity on my son, for he is a lunatic, and suffereth much: for he falleth often into the fire, and often into the water.\n15 And I brought him to thy disciples, and they could not cure him.\n16 Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? bring him hither to me.\n17 And Jesus rebuked him, and the devil went out of him, and the child was cured from that hour.\n18 Then came the disciples to Jesus secretly, and said: Why could not we cast him out?\n19 Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.\n20 But this kind is not cast out but by prayer and fasting.\n21 And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men:\n22 And they shall kill him, and the third day he shall rise again. And they were troubled exceedingly.\n23 And when they were come to Capharnaum, they that received the didrachmas, came to Peter and said to him: Doth not your master pay the didrachmas?\n24 He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers?\n25 And he said: Of strangers. Jesus said to him: Then the children are free.\n26 But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee.\n", "role": "assistant" }, { "content": "What book is the quote \"But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.\" from?", "role": "user" }, { "content": "The scripture \"But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.\" is located in Matthew 18:6 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\" from?", "role": "user" }, { "content": "\"Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\" is written in Numbers 6:23, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Sirach chapter 28 verse 11?", "role": "user" }, { "content": "The Old Testament\nSirach 28:11 (Douay Rheims)\n\"For a passionate man kindleth strife, and a sinful man will trouble his friends, and bring in debate in the midst of them that are at peace.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 16.\n\nHere's what the chapter says:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "1 Maccabees, chapter 11, verse 44 - what does it say?", "role": "user" }, { "content": "From 1 Maccabees chapter 11, verse 44, Old Testament (Douay Rheims):\n\"And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\"?", "role": "user" }, { "content": "\"And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\" appears in Acts, chapter 10, at verse 7 of the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 19.\n\nHere's the full chapter:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\"?", "role": "user" }, { "content": "\"And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\" is written in Acts 23:9, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 31.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 31\n1 And Moses went, and spoke all these words to all Israel,\n2 And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\n3 The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.\n4 And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\n5 Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,\n6 Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.\n7 And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.\n8 And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\n9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\n10 And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\n11 When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,\n12 And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\n13 That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\n14 And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\n15 And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\n16 And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\n17 And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\n18 But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods.\n19 Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\n20 For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.\n21 And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\n22 Moses therefore wrote the canticle and taught it to the children of Israel.\n23 And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\n24 Therefore after Moses had wrote the words of this law in a volume, and finished it:\n25 He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\n26 Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.\n27 For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?\n28 Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.\n29 For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.\n30 Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.\"?", "role": "user" }, { "content": "\"To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.\" appears in Exodus, chapter 22, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Verse 29 from chapter 40 in Ezekiel?", "role": "user" }, { "content": "Ezekiel 40:29 from the Old Testament (Douay Rheims) reads:\n\"The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He that led them out through the deep, as a horse in the wilderness that stumbleth not.\" is found?", "role": "user" }, { "content": "That's from Isaiah, chapter 63.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 63\n1 Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength. I, that speak justice, and am a defender to save.\n2 Why then is thy apparel red, and thy garments like theirs that tread in the winepress?\n3 I have trodden the winepress alone, and of the Gentiles there is not a man with me: I have trampled on them in my indignation, and have trodden them down in my wrath, and their blood is sprinkled upon my garments, and I have stained all my apparel.\n4 For the day of vengeance is in my heart, the year of my redemption is come.\n5 I looked about, and there was none to help: I sought, and there was none to give aid: and my own arm hath saved for me, and my indignation itself hath helped me.\n6 And I have trodden down the people in my wrath, and have made them drunk in my indignation, and have brought down their strength to the earth.\n7 I will remember the tender mercies of the Lord, the praise of the Lord for all the things that the Lord hath bestowed upon us, and for the multitude of his good things to the house of Israel, which he hath given them according to his kindness, and according to the multitude of his mercies.\n8 And he said: Surely they are my people, children that will not deny: so he became their saviour.\n9 In all their affliction he was not troubled, and the angel of his presence saved them: in his love, and in his mercy he redeemed them, and he carried them and lifted them up all the days of old.\n10 But they provoked to wrath, and afflicted the spirit of his Holy One: and he was turned to be their enemy, and he fought against them.\n11 And he remembered the days of old of Moses, and of his people: Where is he that brought them up out of the sea, with the shepherds of his flock? where is he that put in the midst of them the spirit of his Holy One?\n12 He that brought out Moses by the right hand, by the arm of his majesty: that divided the waters before them, to make himself an everlasting name.\n13 He that led them out through the deep, as a horse in the wilderness that stumbleth not.\n14 As a beast that goeth down in the field, the spirit of the Lord was their leader: so didst thou lead thy people to make thyself a glorious name.\n15 Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me.\n16 For thou art our father, and Abraham hath not known us, and Israel hath been ignorant of us: thou, O Lord, art our father, our redeemer, from everlasting is thy name.\n17 Why hast thou made us to err, O Lord, from thy ways: why hast thou hardened our heart, that we should not fear thee? return for the sake of thy servants, the tribes of thy inheritance.\n18 They have possessed thy holy people as nothing: our enemies have trodden down thy sanctuary.\n19 We are become as in the beginning, when thou didst not rule over us, and when we were not called by thy name.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\"?", "role": "user" }, { "content": "The scripture \"But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\" is located in Jeremiah 26:15 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Leviticus 25:55?", "role": "user" }, { "content": "Old Testament\nLeviticus 25:55 (Douay Rheims)\n\"For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when Balaam saw that it pleased the Lord that he should bless Israel. he went not as he had gone before, to seek divination: but setting his face towards the desert,\" in the Bible?", "role": "user" }, { "content": "The quote \"And when Balaam saw that it pleased the Lord that he should bless Israel. he went not as he had gone before, to seek divination: but setting his face towards the desert,\" is from Numbers 24:1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "1 Chronicles 12:10", "role": "user" }, { "content": "From 1 Chronicles chapter 12, verse 10, Old Testament (Douay Rheims):\n\"Masmana the fourth, Jeremias the fifth.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\" from?", "role": "user" }, { "content": "You can find \"Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\" in the New Testament, specifically in 1 Corinthians 14:22.", "role": "assistant" }, { "content": "Could you quote 2 Samuel 11:18 for me?", "role": "user" }, { "content": "Here's the passage from 2 Samuel 11:18 in the Old Testament (Douay Rheims):\n\"Then Joab sent, and told David all things concerning the battle.\"", "role": "assistant" }, { "content": "Acts 9:38", "role": "user" }, { "content": "From the New Testament, in Acts 9:38 (Douay Rheims), we read:\n\"And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He that with a smile bringeth destruction upon the strong, and waste upon the mighty.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Amos, chapter 5.\n\nHere's the entire chapter for you:\nAmos Chapter 5\n1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.\n2 The virgin of Israel is cast down upon her land, there is none to raise her up.\n3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.\n4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.\n5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.\n6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.\n7 You that turn judgment into wormwood, and forsake justice in the land,\n8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.\n9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.\n10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\n11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.\n12 Because I know your manifold crimes, and your grievous sins: enemies of the just, taking bribes, and oppressing the poor in the gate.\n13 Therefore the prudent shall keep silence at that time, for it is an evil time.\n14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.\n15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.\n16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to lament.\n17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.\n18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\n19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.\n20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\n21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.\n22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.\n23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.\n24 But judgment shall be revealed as water, and justice as a mighty torrent.\n25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\n26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.\n27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He that striketh a man with a will to kill him, shall be put to death.\" appear?", "role": "user" }, { "content": "The passage \"He that striketh a man with a will to kill him, shall be put to death.\" comes from Exodus 21:12 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 38.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 38\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Mosoch and Thubal: and prophesy of him,\n3 And say to him: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n4 And I will turn thee about, and I will put a bit in thy jaws: and I will bring thee forth, and all thy army, horses and horsemen all clothed with coats of mail, a great multitude, armed with spears and shields and swords.\n5 The Persians, Ethiopians, and Libyans with them, all with shields and helmets.\n6 Gomer, and all his bands, the house of Thogorma, the northern parts and all his strength, and many peoples with thee.\n7 Prepare and make thyself ready, and all thy multitude that is assembled about thee, and be thou commander over them.\n8 After many days thou shalt be visited: at the end of years thou shalt come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel which have been continually waste: but it hath been brought forth out of the nations, and they shall all of them dwell securely in it.\n9 And thou shalt go up and come like a storm, and like a cloud to cover the land, thou and all thy bands and many people with thee.\n10 Thus saith the Lord God: In that day projects shall enter into thy heart, and thou shalt conceive a mischievous design.\n11 And thou shalt say: I will go up to the land which is without a wall, I will come to them that are at rest, and dwell securely: all these dwell without a wall, they have no bars nor gates:\n12 To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth.\n13 Saba, and Dedan, and the merchants of Tharsis, and all the lions thereof shall say to thee: Art thou come to take spoils? behold, thou hast gathered thy multitude to take a prey, to take silver, and gold, and to carry away goods and substance, and to take rich spoils.\n14 Therefore, thou son of man, prophesy and say to Gog: Thus saith the Lord God: Shalt thou not know, in that day, when my people of Israel shall dwell securely?\n15 And thou shalt come out of thy place from the northern parts, thou and many people with thee, all of them riding upon horses, a great company and a mighty army.\n16 And thou shalt come upon my people of Israel like a cloud, to cover the earth. Thou shalt be in the latter days, and I will bring thee upon my land: that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.\n17 Thus saith the Lord God: Thou then art he, of whom I have spoken in the days of old, by my servants the prophets of Israel, who prophesied in the days of those times that I would bring thee upon them.\n18 And it shall come to pass in that day, in the day of the coming of Gog upon the land of Israel, saith the Lord God, that my indignation shall come up in my wrath.\n19 And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:\n20 So that the fishes of the sea, and the birds of the air, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all men that are upon the face of the earth, shall be moved at my presence: and the mountains shall be thrown down, and the hedges shall fall, and every wall shall fall to the ground.\n21 And I will call in the sword against him in all my mountains, saith the Lord God: every man's sword shall be pointed against his brother.\n22 And I will judge him with pestilence, and with blood, and with violent rain, and vast hailstones: I will rain fire and brimstone upon him, and upon his army, and upon the many nations that are with him.\n23 And I will be magnified, and I will be sanctified: and I will be known in the eyes of many nations: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "I need the text of Ezekiel 47:7", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 47:7 (Douay Rheims) is:\n\"And when I had turned myself, behold on the bank of the torrent were very many trees on both sides.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\" can be found in the book of Isaiah, chapter 40, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\" from?", "role": "user" }, { "content": "The quote \"At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\" is from Jeremiah 32:2 in the Old Testament.", "role": "assistant" }, { "content": "Joel 2:14 please", "role": "user" }, { "content": "From the Old Testament, in Joel 2:14 (Douay Rheims), we read:\n\"Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\" written?", "role": "user" }, { "content": "In the book of Leviticus, chapter 13, verse 49 of the Old Testament, you'll find \"If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\"?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 18, verse 17 states: \"Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 23, verse 3 states: \"And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 1.\n\nHere's the full rundown of the chapter:\nMark Chapter 1\n1 The beginning of the gospel of Jesus Christ, the Son of God.\n2 As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\n3 A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.\n4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.\n5 And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.\n6 And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\n7 And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\n8 I have baptized you with water; but he shall baptize you with the Holy Ghost.\n9 And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\n10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\n11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.\n12 And immediately the Spirit drove him out into the desert.\n13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\n14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,\n15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\n16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\n17 And Jesus said to them: Come after me, and I will make you to become fishers of men.\n18 And immediately leaving their nets, they followed him.\n19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:\n20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.\n21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\n22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\n23 And there was in their synagogue a man with an unclean spirit; and he cried out,\n24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\n25 And Jesus threatened him, saying: Speak no more, and go out of the man.\n26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\n27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.\n28 And the fame of him was spread forthwith into all the country of Galilee.\n29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\n30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\n31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.\n32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.\n33 And all the city was gathered together at the door.\n34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.\n35 And rising very early, going out, he went into a desert place: and there he prayed.\n36 And Simon, and they that were with him, followed after him.\n37 And when they had found him, they said to him: All seek for thee.\n38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.\n39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.\n40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.\n41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\n42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.\n43 And he strictly charged him, and forthwith sent him away.\n44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.\n45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\n", "role": "assistant" }, { "content": "What does Psalm chapter 88 verse 5 say?", "role": "user" }, { "content": "From the Old Testament, in Psalm 88:5 (Douay Rheims), we read:\n\"Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\"", "role": "assistant" }, { "content": "Verse 10 from chapter 145 in Psalm?", "role": "user" }, { "content": "Here's the passage from Psalm 145:10 in the Old Testament (Douay Rheims):\n\"The Lord shall reign for ever: thy God, O Sion, unto generation and generation.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 8.\n\nHere's the complete chapter text:\nRomans Chapter 8\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n", "role": "assistant" }, { "content": "Zechariah 6:13 please", "role": "user" }, { "content": "Quoting from Zechariah 6:13, Old Testament (Douay Rheims):\n\"Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "1 Chronicles, chapter 21, verse 30 - what does it say?", "role": "user" }, { "content": "1 Chronicles 21:30 from the Old Testament (Douay Rheims) reads:\n\"And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 14.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.\"?", "role": "user" }, { "content": "The quote \"Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.\" is from 1 Samuel 30:26 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\"?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 9.\n\nTake a look at the whole chapter:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "Which book and chapter does \"And after all the fighting men were dead,\" belong to?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 2.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 2\n1 And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time.\n2 And the Lord said to me:\n3 You have compassed this mountain long enough: go toward the north:\n4 And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you.\n5 Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\n6 You shall buy meats of them for money and shall eat: you shall draw waters for money, and shall drink.\n7 The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.\n8 And when we had passed by our brethren the children of Esau, that dwelt in Seir, by the way of the plain from Elath and from Asiongaber, we came to the way that leadeth to the desert of Moab.\n9 And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.\n10 The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,\n11 They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\n12 The Horrhites also formerly dwelt in Seir: who being driven out and destroyed, the children of Esau dwelt there, as Israel did in the land of his possession, which the Lord gave him.\n13 Then rising up to pass the torrent Zared, we came to it.\n14 And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:\n15 For his hand was against them, that they should perish from the midst of the camp.\n16 And after all the fighting men were dead,\n17 The Lord spoke to me, saying:\n18 Thou shalt pass this day the borders of Moab, the city named Ar:\n19 And when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.\n20 It was accounted a land of giants: and giants formerly dwelt in it, whom the Ammonites call Zomzommims,\n21 A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\n22 As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.\n23 The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.\n24 Arise ye, and pass the torrent Arnon: Behold I have delivered into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to possess his land and make war against him.\n25 This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\n26 So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:\n27 We will pass through thy land, we will go along by the highway: we will not turn aside neither to the right hand nor to the left.\n28 Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,\n29 As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\n30 And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.\n31 And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.\n32 And Sehon came out to meet us with all his people to fight at Jasa.\n33 And the Lord our God delivered him to us: and we slew him with his sons and all his people.\n34 And we took all his cities at that time, killing the inhabitants of them, men and women and children. We left nothing of them:\n35 Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:\n36 From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\n37 Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers.\" belong to?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 7.\n\nHere's the chapter in full:\nIsaiah Chapter 7\n1 And it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Basin king of Syria, and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it.\n2 And they told the house of David, saying: Syria hath rested upon Ephraim, and his heart was moved, and the heart of his people, as the trees of the woods are moved with the wind.\n3 And the Lord said to Isaias: Go forth to meet Achaz, thou and Jasub thy son that is left, to the conduit of the upper pool, a in the way of the fuller's held.\n4 And thou shalt say to him: See thou be quiet: fear not, and let not thy heart be afraid of the two tails of these fire brands, smoking with the wrath of the fury of Rasin king of Syria, and of the son of Romelia.\n5 Because Syria hath taken counsel against thee, unto the evil of Ephraim and the son of Romelia, saying:\n6 Let us go up to Juda, and rouse it up, and draw it away to us, and make the son of Tabeel king in the midst thereof.\n7 Thus saith the Lord God: It shall not stand, and this shall not be.\n8 But the head of Syria is Damascus, and the head of Damascus is Basin: and within threescore and five years, Ephraim shall cease to be a people:\n9 And the head of Ephraim is Samaria and the head of Samaria the son of Romelia. If you will not believe, you shall not continue.\n10 And the Lord spoke again to Achaz, saying:\n11 Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above.\n12 And Achaz said: I will not ask, and I will not tempt the Lord.\n13 And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also?\n14 Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.\n15 He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.\n16 For before the child know to refuse the evil, and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings.\n17 The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, days that have not come since the time of the separation of Ephraim from Juda with the king of the Assyrians.\n18 And it shall come to pass in that day, that the Lord shall hiss for the fly, that is in the uttermost parts of the rivers of Egypt, and for the bee that is in the land of Assyria.\n19 And they shall come, and shall all of them rest in the torrents of the valleys, and in the holes of the rocks, and upon all places set with shrubs, and in all hollow places.\n20 In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard.\n21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep.\n22 And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land.\n23 And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers.\n24 With arrows and with bows they shall go in thither: for briars and thorns shall be in all the land.\n25 And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\"?", "role": "user" }, { "content": "The text \"Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\" is part of John chapter 5, verse 25 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\"?", "role": "user" }, { "content": "It's from the book of John, chapter 7.\n\nHere's the chapter in full:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.\" in the Bible?", "role": "user" }, { "content": "In the book of Joshua, chapter 24, verse 31 of the Old Testament, you'll find \"And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"But gold and silver he took out of the king's house in great abundance.\"?", "role": "user" }, { "content": "That one's from Judith, chapter 2.\n\nHere's the chapter it's part of:\nJudith Chapter 2\n1 In the thirteenth year of the reign of Nabuchodonosor, the two and twentieth day of the first month, the word was given out in the house of Nabuchodonosor king of the Assyrians, that he would revenge himself.\n2 And he called all the ancients, and all the governors, and his officers of war, and communicated to them the secret of his counsel:\n3 And he said that his thoughts were to bring all the earth under his empire.\n4 And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,\n5 And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment.\n6 Thy eye shall not spare any kingdom, and all the strong cities thou shalt bring under my yoke.\n7 Then Holofernes called the captains and officers of the power of the Assyrians: and he mustered men for the expedition, as the king commanded him, a hundred and twenty thousand fighting men on foot, and twelve thousand archers, horsemen.\n8 And he made all his warlike preparations to go before with a multitude of innumerable camels, with all provisions sufficient for the armies in abundance, and herds of oxen, and flocks of sheep, without number.\n9 He appointed corn to be prepared out of all Syria in his passage.\n10 But gold and silver he took out of the king's house in great abundance.\n11 And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.\n12 And when he had passed through the borders of the Assyrians, he came to the great mountains of Ange, which are on the left of Cilicia: and he went up to all their castles, and took all the strong places.\n13 And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\n14 And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\n15 And he took the borders thereof from Cilicia to the coasts of Japheth, which are towards the south.\n16 And he carried away all the children of Madian, and stripped them of all their riches, and all that resisted him he slew with the edge of the sword.\n17 And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.\n18 And the fear of them fell upon alit the inhabitants of the land.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 23.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 23\n1 And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.\n2 And when he had done according to the word of Balaam, they laid together a calf and a ram upon every altar.\n3 And Balaam said to Balac: Stand a while by thy burnt offering, until I go, to see if perhaps the Lord will meet me, and whatsoever he shall command, I will speak to thee.\n4 And when he was gone with speed, God met him. And Balaam speaking to him, said: I have erected seven altars, and have laid on everyone a calf and a ram.\n5 And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak.\n6 Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:\n7 And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.\n8 How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?\n9 I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.\n10 Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them.\n11 And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.\n12 He answered him: Call I speak any thing else but what the Lord commandeth?\n13 Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence.\n14 And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,\n15 He said to Balac: Stand here by thy burnt offering while I go to meet him.\n16 And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.\n17 Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken?\n18 But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor:\n19 God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfill?\n20 I was brought to bless, the blessing I am not able to hinder.\n21 There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him.\n22 God hath brought him out of Egypt, whose strength is like to the rhinoceros.\n23 There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.\n24 Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.\n25 And Balac said to Balaam: Neither curse, nor bless him.\n26 And he said: Did I not tell thee, that whatsoever God should command me, that I would do?\n27 And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.\n28 And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,\n29 Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams.\n30 Balac did as Balaam had said: and he laid on every altar, a calf and a ram.\n", "role": "assistant" }, { "content": "What's the content of Proverbs 16:9?", "role": "user" }, { "content": "Proverbs 16:9 from the Old Testament (Douay Rheims) reads:\n\"The heart of man disposeth his way: but the Lord must direct his steps.\"", "role": "assistant" }, { "content": "Tell me what Proverbs 25:23 says", "role": "user" }, { "content": "From Proverbs chapter 25, verse 23, Old Testament (Douay Rheims):\n\"The north wind driveth away rain, as doth a sad countenance a backbiting tongue.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he came and took the book out of the right hand of him that sat on the throne.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 5.\n\nHere's the entire chapter for you:\nRevelation Chapter 5\n1 And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals.\n2 And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof?\n3 And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it.\n4 And I wept much, because no man was found worthy to open the book, nor to see it.\n5 And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.\n6 And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.\n7 And he came and took the book out of the right hand of him that sat on the throne.\n8 And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints:\n9 And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.\n10 And hast made us to our God a kingdom and priests, and we shall reign on the earth.\n11 And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands,\n12 Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.\n13 And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever.\n14 And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\"?", "role": "user" }, { "content": "The scripture \"There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\" is located in Sirach 10:10 of the Old Testament.", "role": "assistant" }, { "content": "Read me Sirach 16:11", "role": "user" }, { "content": "Old Testament\nSirach 16:11 (Douay Rheims)\n\"So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished:\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"And the children of Israel fled before Juda, and the Lord delivered them into their hand.\" is found?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 13.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 13\n1 In the eighteenth year of king Jeroboam, Abia reigned over Juda.\n2 Three years he reigned in Jerusalem, and his mother's name was Michaia, the daughter of Uriel of Gabaa: and there was war between Abia and Jeroboam.\n3 And when Abia had begun battle, and had with him four hundred thousand most valiant and chosen men, Jeroboam put his army in array against him, eight hundred thousand men, who were also chosen and most valiant for war.\n4 And Abia stood upon mount Semeron, which was in Ephraim, and said: Hear me, O Jeroboam, and all Israel:\n5 Do you not know that the Lord God of Israel gave to David the kingdom over Israel for ever, to him and to his sons by a covenant of salt?\n6 And Jeroboam the son of Nabat, the servant of Solomon the son of David, rose up: and rebelled against his lord.\n7 And there were gathered to him vain men, and children of Belial: and they prevailed against Roboam the son of Solomon: for Roboam was unexperienced, and of a fearful heart, and could not resist them.\n8 And now you say that you are able to withstand the kingdom of the Lord, which he possesseth by the sons of David, and you have a great multitude of people, and golden calves, which Jeroboam hath made you for gods.\n9 And you have cast out the priests of the Lord, the sons of Aaron, and the Levites: and you have made you priests, like all the nations of the earth: whosoever cometh and consecrateth his hand with a bullock of the herd, and with seven rams, is made a priest of those who are no gods.\n10 But the Lord is our God, whom we forsake not, and the priests who minister to the Lord are the sons of Aaron, and the Levites are in their order.\n11 And they offer holocausts to the Lord, every day, morning and evening, and incense made according to the ordinance of the law, and the leaves are set forth on a most clean table, and there is with us the golden candlestick, and the lamps thereof, to be lighted always in the evening: for we keep the precepts of the Lord our God, whom you have forsaken.\n12 Therefore God is the leader in our army, and his priests who sound with trumpets, and resound against you: O children of Israel, fight not against the Lord the God of your fathers, for it is not good for you.\n13 While he spoke these things, Jeroboam caused an ambushment to come about behind him. And while he stood facing the enemies, he encompassed Juda. who perceived it not, with his army.\n14 And when Juda looked back, they saw the battle coming upon them both before and behind, and they cried to the Lord: and the priests began to sound with the trumpets.\n15 And all the men of Juda shouted: and behold when they shouted, God terrified Jeroboam, and all Israel that stood against Abia and Juda.\n16 And the children of Israel fled before Juda, and the Lord delivered them into their hand.\n17 And Abia and his people slew them with a great slaughter, and there fell wounded of Israel five hundred thousand valiant men.\n18 And the children of Israel were brought down, at that time, and the children of Juda were exceedingly strengthened, because they had trusted in the Lord the God of their fathers.\n19 And Abia pursued after Jeroboam, and took cities from him, Bethel and her daughters, and Jesana with her daughters, Ephron also and her daughters.\n20 And Jeroboam was not able to resist any more, in the days of Abia: and the Lord struck him, and he died.\n21 But Abia, being strengthened in his kingdom, took fourteen wives: and begot two and twenty sons, and sixteen daughters.\n22 And the rest of the acts of Abia, and of his ways and works, are written diligently in the book of Addo the prophet.\n", "role": "assistant" }, { "content": "I need the text of 2 Samuel 18:27", "role": "user" }, { "content": "From 2 Samuel chapter 18, verse 27, Old Testament (Douay Rheims):\n\"And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.\"", "role": "assistant" }, { "content": "Could you quote Daniel 9:23 for me?", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 9, verse 23 (Douay Rheims) says:\n\"From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\" from?", "role": "user" }, { "content": "The scripture \"Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\" is located in Exodus 18:8 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 9.\n\nTake a look at the whole chapter:\nGenesis Chapter 9\n1 And God blessed Noe and his sons. And he said to them: Increase and multiply, and fill the earth.\n2 And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand.\n3 And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:\n4 Saving that flesh with blood you shall not eat.\n5 For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man.\n6 Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.\n7 But increase you and multiply, and go upon the earth, and fill it.\n8 Thus also said God to Noe, and to his sons with him,\n9 Behold I will establish my covenant with you, and with your seed after you:\n10 And with every living soul that is with you, as well in all birds as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth.\n11 I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.\n12 And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations.\n13 I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.\n14 And when I shall cover the sky with clouds, my bow shall appear in the clouds:\n15 And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.\n16 And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.\n17 And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.\n18 And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.\n19 These three are the sons of Noe: and from these was all mankind spread over the whole earth.\n20 And Noe, a husbandman, began to till the ground, and planted a vineyard.\n21 And drinking of the wine was made drunk, and was uncovered in his tent.\n22 Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.\n23 But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness.\n24 And Noe awaking from the wine, when he had learned what his younger son had done to him,\n25 He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren.\n26 And he said: Blessed be the Lord God of Sem, be Chanaan his servant.\n27 May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.\n28 And Noe lived after the flood three hundred and fifty years:\n29 And all his days were in the whole nine hundred and fifty years: and he died.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:\" in the Bible?", "role": "user" }, { "content": "\"Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:\" appears in Hebrews, chapter 2, at verse 7 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 48.\n\nHere's the chapter it's part of:\nIsaiah Chapter 48\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And behind the door, and behind the post thou hast set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 57.\n\nHere's the entire chapter for you:\nIsaiah Chapter 57\n1 The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.\n2 Let peace come, let him rest in his bed that hath walked in his uprightness.\n3 But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.\n4 Upon whom have you jested? upon whom have you opened your mouth wide, and put out your tongue? are not you wicked children, a false seed,\n5 Who seek your comfort in idols under every green tree, sacrificing children in the torrents, under the high rocks?\n6 In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?\n7 Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.\n8 And behind the door, and behind the post thou hast set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand.\n9 And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell.\n10 Thou hast been wearied in the multitude of thy ways: yet thou saidst not: I will rest: thou hast found life of thy hand, therefore thou hast not asked.\n11 For whom hast thou been solicitous and afraid, that thou hast lied, and hast not been mindful of me, nor thought on me in thy heart? for I am silent, and as one that seeth not, and thou hast forgotten me.\n12 I will declare thy justice, and thy works shall not profit thee.\n13 When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount.\n14 And I will say: Make a way: give free passage, turn out of the path, take away the stumblingblocks out of the way of my people.\n15 For thus saith the High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.\n16 For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, and breathings I will make.\n17 For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart.\n18 I saw his ways, and I healed him, and brought him back, and restored comforts to him, and to them that mourn for him.\n19 I created the fruit of the lips, peace, peace to him that is far off, and to him that is near, said the Lord, and I healed him.\n20 But the wicked are like the raging sea, which cannot rest, and the waves thereof cast up dirt and mire.\n21 There is no peace to the wicked, saith the Lord God.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:\"?", "role": "user" }, { "content": "The scripture \"Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:\" is located in Joshua 21:1 of the Old Testament.", "role": "assistant" }, { "content": "Leviticus 25:21", "role": "user" }, { "content": "Old Testament\nLeviticus 25:21 (Douay Rheims)\n\"I will give you my blessing the sixth year, and it shall yield the fruits of three years:\"", "role": "assistant" }, { "content": "Where does it say \"Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\", in the bible?", "role": "user" }, { "content": "The scripture \"Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\" is located in Matthew 12:39 of the New Testament.", "role": "assistant" }, { "content": "Verse 1 from chapter 32 in Psalm?", "role": "user" }, { "content": "Quoting from Psalm 32:1, Old Testament (Douay Rheims):\n\"A psalm for David. Rejoice in the Lord, O ye just: praise becometh the upright.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"They have poured out their blood as water, round about Jerusalem and there was none to bury them.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 78, verse 3 states: \"They have poured out their blood as water, round about Jerusalem and there was none to bury them.\".", "role": "assistant" }, { "content": "Where does it say \"Howl, thou fir tree, for the cedar is fallen, for the mighty are laid waste: howl, ye oaks of Basan, because the fenced forest is cut down.\", in the bible?", "role": "user" }, { "content": "In the book of Zechariah, chapter 11, verse 2 of the Old Testament, you'll find \"Howl, thou fir tree, for the cedar is fallen, for the mighty are laid waste: howl, ye oaks of Basan, because the fenced forest is cut down.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And them that worship the host of heaven upon the tops of houses, and them that adore, and swear by the Lord, and swear by Melchom.\"?", "role": "user" }, { "content": "\"And them that worship the host of heaven upon the tops of houses, and them that adore, and swear by the Lord, and swear by Melchom.\" appears in Zephaniah, chapter 1, at verse 5 of the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Read me 1 Corinthians 14:17", "role": "user" }, { "content": "From the New Testament, in 1 Corinthians 14:17 (Douay Rheims), we read:\n\"For thou indeed givest thanks well, but the other is not edified.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\"?", "role": "user" }, { "content": "The quote \"Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\" is from 1 Maccabees 10:74 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from 1 Samuel 4:16?", "role": "user" }, { "content": "The verse in 1 Samuel 4:16 of the Old Testament (Douay Rheims) goes:\n\"And he said to Heli: I am he that came from the battle, and have fled out of the field this day. And he said to him: What is there done, my son?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.\" can be found in the book of 2 Corinthians, chapter 1, verse 16 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,\" appear?", "role": "user" }, { "content": "The text \"Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,\" is part of Acts chapter 1, verse 21 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:\"?", "role": "user" }, { "content": "It's from the book of Colossians, chapter 2.\n\nHere's the chapter in full:\nColossians Chapter 2\n1 For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:\n2 That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:\n3 In whom are hid all the treasures of wisdom and knowledge.\n4 Now this I say, that no man may deceive you by loftiness of words.\n5 For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.\n6 As therefore you have received Jesus Christ the Lord, walk ye in him;\n7 Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.\n8 Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:\n9 For in him dwelleth all the fulness of the Godhead corporeally;\n10 And you are filled in him, who is the head of all principality and power:\n11 In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:\n12 Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.\n13 And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:\n14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:\n15 And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.\n16 Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,\n17 Which are a shadow of things to come, but the body is of Christ.\n18 Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,\n19 And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.\n20 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?\n21 Touch not, taste not, handle not:\n22 Which all are unto destruction by the very use, according to the precepts and doctrines of men.\n23 Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For the almighty God hath turned this day of sadness and mourning into joy to them.\"?", "role": "user" }, { "content": "In the book of Esther, chapter 16, verse 21 of the Old Testament, you'll find \"For the almighty God hath turned this day of sadness and mourning into joy to them.\".", "role": "assistant" }, { "content": "What's the content of Exodus 35:24?", "role": "user" }, { "content": "From the Old Testament, in Exodus 35:24 (Douay Rheims), we read:\n\"Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And may the God, that hath caused his name to dwell there, destroy all kingdoms, and the people that shall put out their hand to resist, and to destroy the house of God, that is in Jerusalem. I Darius have made the decree, which I will have diligently complied with.\" in the Bible?", "role": "user" }, { "content": "The text \"And may the God, that hath caused his name to dwell there, destroy all kingdoms, and the people that shall put out their hand to resist, and to destroy the house of God, that is in Jerusalem. I Darius have made the decree, which I will have diligently complied with.\" is part of Ezra chapter 6, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Genesis 27:36?", "role": "user" }, { "content": "The Old Testament\nGenesis 27:36 (Douay Rheims)\n\"But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 11.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 11\n1 The word that came from the Lord to Jeremias, saying:\n2 Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\n3 And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\n4 Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\n5 That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.\n6 And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:\n7 For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\n8 And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.\n9 And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\n10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\n11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.\n12 And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\n13 For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\n14 Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.\n15 What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?\n16 The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\n17 And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\n18 But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.\n19 And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.\n20 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.\n21 Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\n22 Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.\n23 And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\" is found?", "role": "user" }, { "content": "That's from Jeremiah, chapter 23.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 23\n1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\n2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.\n3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.\n4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.\n5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\n6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\n7 Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\n8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\n9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.\n10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.\n11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.\n12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.\n13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\n14 And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings: they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.\n15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\n16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.\n17 They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\n18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\n19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.\n20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.\n21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\n22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.\n23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?\n24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?\n25 I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.\n26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\n27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\n28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?\n29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?\n30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.\n31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\n32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.\n33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\n34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\n35 Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\n36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\n37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\n38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, The burden of the Lord:\n39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.\n40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Shall man be justified in comparison of God, or shall a man be more pure than his maker?\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 4.\n\nTake a look at the whole chapter:\nJob Chapter 4\n1 Then Eliphaz the Themanite answered, and said:\n2 If we begin to speak to thee, perhaps thou wilt take it ill, but who can withhold the words he hath conceived?\n3 Behold thou hast taught many, and thou hast strengthened the weary hands:\n4 Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:\n5 But now the scourge is come upon thee, and thou faintest: it hath touched thee, and thou art troubled.\n6 Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?\n7 Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?\n8 On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,\n9 Perishing by the blast of God, and consumed by the spirit of his wrath.\n10 The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions are broken:\n11 The tiger hath perished for want of prey, and the young lions are scattered abroad.\n12 Now there was a word spoken to me in private, and my ears by stealth as it were received the veins of its whisper.\n13 In the horror of a vision by night, when deep sleep is wont to hold men,\n14 Fear seized upon me, and trembling, and all my bones were affrighted:\n15 And when a spirit passed before me, the hair of my flesh stood up.\n16 There stood one whose countenance I knew not, an image before my eyes, and I heard the voice as it were of a gentle wind:\n17 Shall man be justified in comparison of God, or shall a man be more pure than his maker?\n18 Behold they that serve him are not steadfast, and in his angels he found wickedness:\n19 How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?\n20 From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.\n21 And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\"?", "role": "user" }, { "content": "It's from the book of John, chapter 6.\n\nHere's the chapter in full:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jesus walked in the temple, in Solomon's porch.\"?", "role": "user" }, { "content": "\"And Jesus walked in the temple, in Solomon's porch.\" is written in John 10:23, within the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"The Jews therefore said: Behold how he loved him.\" from?", "role": "user" }, { "content": "The text \"The Jews therefore said: Behold how he loved him.\" is part of John chapter 11, verse 36 in the New Testament.", "role": "assistant" }, { "content": "Can you read Psalm chapter 6, verse 1?", "role": "user" }, { "content": "From Psalm chapter 6, verse 1, Old Testament (Douay Rheims):\n\"Unto the end, in verses, a psalm for David, for the octave.\"", "role": "assistant" }, { "content": "Quote from Psalm chapter 59, verse 10", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 59, verse 10 (Douay Rheims) says:\n\"Moab is the pot of my hope. Into Edom will I stretch out my shoe: to me the foreigners are made subject.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\" in the Bible?", "role": "user" }, { "content": "\"And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\" is written in 1 Chronicles 21:17, within the Old Testament.", "role": "assistant" }, { "content": "- Book: 2 Peter\n- Chapter: 1\n- Verse: 2", "role": "user" }, { "content": "The scripture from the New Testament at 2 Peter 1:2 (Douay Rheims) is:\n\"Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And God said: Be light made. And light was made.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 1.\n\nHere's the chapter it's part of:\nGenesis Chapter 1\n1 In the beginning God created heaven, and earth.\n2 And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.\n3 And God said: Be light made. And light was made.\n4 And God saw the light that it was good; and he divided the light from the darkness.\n5 And he called the light Day, and the darkness Night; and there was evening and morning one day.\n6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.\n7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.\n8 And God called the firmament, Heaven; and the evening and morning were the second day.\n9 God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\n10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.\n11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.\n12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\n13 And the evening and the morning were the third day.\n14 And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\n15 To shine in the firmament of heaven, and to give light upon the earth. And it was so done.\n16 And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.\n17 And he set them in the firmament of heaven to shine upon the earth.\n18 And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.\n19 And the evening and morning were the fourth day.\n20 God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\n21 And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\n22 And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\n23 And the evening and morning were the fifth day.\n24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.\n25 And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.\n26 And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.\n27 And God created man to his own image: to the image of God he created him: male and female he created them.\n28 And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\n29 And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:\n30 And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.\n31 And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only:\" for me?", "role": "user" }, { "content": "That one's from Joshua, chapter 17.\n\nHere's the chapter it's part of:\nJoshua Chapter 17\n1 And this lot fell to the tribe of Manasses (for he is the firstborn of Joseph) to Machir the firstborn of Manasses the father of Galaad, who was a warlike man, and had for possession Galaad and Basan.\n2 And to the rest of the children of Manasses according to their families: to the children of Abiezer, and to the children of Helec, and to the children of Esriel, and to the children of Sechem, and to the children of Hepher, and to the children of Semida: these are the male children of Manasses the son of Joseph, by their kindreds.\n3 But Salphaad the son of Hepher the son of Galaad the son of Machir the son of Manasses had no sons, but only daughters: whose names are these, Maala and Noa and Hegla and Melcha and Thersa.\n4 And they came in the presence of Eleazar the priest and of Josue the son of Nun, and of the princes, saying: The Lord commanded by the hand of Moses, that a possession should be given us in the midst of our brethren. And he gave them according to the commandment of the Lord a possession amongst the brethren of their father.\n5 And there fell ten portions to Manasses, beside the land of Galaad and Basan beyond the Jordan.\n6 For the daughters of Manasses possessed inheritance in the midst of his sons. And the land of Galaad fell to the lot of the rest of the children of Manasses.\n7 And the border of Manasses was from Aser, Machmethath which looketh towards Sichem: and it goeth out on the right hand by the inhabitants of the fountain of Taphua.\n8 For the lot of Manasses took in the land of Taphua, which is on the borders of Manasses, and belongs to the children of Ephraim.\n9 And the border goeth down to the valley of the reeds, to the south of the torrent of the cities of Ephraim, which are in the midst of the cities of Manasses: the border of Manasses is on the north side of the torrent, and the outgoings of it are at the sea:\n10 So that the possession of Ephraim is on the south, and on the north that of Manasses, and the sea is the border of both, and they are joined together in the tribe of Aser on the north, and in the tribe of Issachar on the east.\n11 And the inheritance of Manasses in Issachar and in Aser, was Bethsan and its villages, and Jeblaam with its villages, and the inhabitants of Dor, with the towns thereof: the inhabitants also of Endor with the villages thereof: and in like manner the inhabitants of Thenac with the villages thereof: and the inhabitants of Mageddo with their villages, and the third part of the city of Nopheth.\n12 Neither could the children of Manasses overthrow these cities, but the Chanaanite began to dwell in his land.\n13 But after that the children of Israel were grown strong, they subdued the Chanaanites, and made them their tributaries, and they did not kill them.\n14 And the children of Joseph spoke to Josue, and said: Why hast thou given me but one lot and one portion to possess, whereas I am of so great a multitude, and the Lord hath blessed me?\n15 And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee.\n16 And the children of Joseph answered him: We cannot go up to the mountains, for the Chanaanites that dwell in the low lands, wherein are situate Bethsan with its towns, and Jezrael in the midst of the valley, have chariots of iron.\n17 And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only:\n18 But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\"?", "role": "user" }, { "content": "\"Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\" appears in Matthew, chapter 13, at verse 21 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.\"?", "role": "user" }, { "content": "In the book of Numbers, chapter 11, verse 24 of the Old Testament, you'll find \"Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Obadiah, chapter 1.\n\nHere's the full chapter:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 104, verse 34", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 104:34 (Douay Rheims) is:\n\"He spoke, and the locust came, and the bruchus, of which there was no number.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"O praise the Lord, all ye nations: praise him, all ye people.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 116.\n\nCheck out the whole chapter:\nPsalm Chapter 116\n1 O praise the Lord, all ye nations: praise him, all ye people.\n2 For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.\n", "role": "assistant" }, { "content": "Revelation 22:7", "role": "user" }, { "content": "The New Testament\nRevelation 22:7 (Douay Rheims)\n\"And, Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.\"?", "role": "user" }, { "content": "The passage \"Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.\" comes from Sirach 11:8 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people.\"?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 6.\n\nHere's what the chapter says:\nWisdom Chapter 6\n1 Wisdom is better than strength, and a wise man is better than a strong man.\n2 Hear therefore, ye kings, and understand: learn, ye that are judges of the ends of the earth.\n3 Give ear, you that rule the people, and that please yourselves in multitudes of nations:\n4 For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts:\n5 Because being ministers of his kingdom, you have not judged rightly, nor kept the law of justice, nor walked according to the will of God.\n6 Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.\n7 For to him that is little, mercy is granted: but the mighty shall be mightily tormented.\n8 For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.\n9 But a greater punishment is ready for the more mighty.\n10 To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.\n11 For they that have kept just things justly, shall be justified: and they that have learned these things, shall find what to answer.\n12 Covet ye therefore my words, and love them, and you shall have instruction.\n13 Wisdom is glorious, and never fadeth away, and is easily seen by them that love her, and is found by them that seek her.\n14 She preventeth them that covet her, so that she first sheweth herself unto them.\n15 He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.\n16 To think therefore upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure.\n17 For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.\n18 For the beginning of her is the most true desire of discipline.\n19 And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption:\n20 And incorruption bringeth near to God.\n21 Therefore the desire of wisdom bringeth to the everlasting kingdom.\n22 If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.\n23 Love the light of wisdom, all ye that bear rule over peoples.\n24 Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:\n25 Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.\n26 Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people.\n27 Receive therefore instruction by my words, and it shall be profitable to you.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where in the books does \"But the word of the Lord came to me, saying: Thou hast shed much blood, and fought many battles, so thou canst not build a house to my name, after shedding so much blood before me:\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 22.\n\nHere's the chapter in full:\n1 Chronicles Chapter 22\n1 Then David said: This is the house of God, and this is the altar for the holocaust of Israel.\n2 And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.\n3 And David prepared in abundance iron for the nails of the gates, and for the closures and joinings: and of brass an immense weight.\n4 And the cedar trees were without number, which the Sidonians, and Tyrians brought to David.\n5 And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges.\n6 And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.\n7 And David said to Solomon: My son, it was my desire to have built a house to the name of the Lord my God.\n8 But the word of the Lord came to me, saying: Thou hast shed much blood, and fought many battles, so thou canst not build a house to my name, after shedding so much blood before me:\n9 The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.\n10 He shall build a house to my name, and he shall be a son to me, and I will be a father to him: and I will establish the throne of his kingdom over Israel for ever.\n11 Now then, my son, the Lord be with thee, and do thou prosper, and build the house to the Lord thy God, as he hath spoken of thee.\n12 The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.\n13 For then thou shalt be able to prosper, if thou keep the commandments, and judgments, which the Lord commanded Moses to teach Israel: take courage and act manfully, fear not, nor be dismayed.\n14 Behold I in my poverty have prepared the charges of the house of the Lord, of gold a hundred thousand talents, and of silver a million of talents: but of brass, and of iron there is no weight, for the abundance surpasseth all account: timber also and stones I have prepared for all the charges.\n15 Thou hast also workmen in abundance, hewers of stones, and masons, and carpenters, and of all trades the most skillful in their work,\n16 In gold, and in silver, and in brass, and in iron, whereof there is no number. Arise then, and be doing, and the Lord will be with thee.\n17 David also charged all the princes of Israel, to help Solomon his son,\n18 Saying: You see, that the Lord your God is with you, and hath given you rest round about, and hath delivered all your enemies into your hands, and the land is subdued before the Lord, and before his people.\n19 Give therefore your hearts and your souls, to seek the Lord your God: and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord.\n", "role": "assistant" }, { "content": "Verse 21 from chapter 14 in 1 Corinthians?", "role": "user" }, { "content": "Quoting from 1 Corinthians 14:21, New Testament (Douay Rheims):\n\"In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\"", "role": "assistant" }, { "content": "Book: 1 Kings\nChapter: 4\nVerse: 12", "role": "user" }, { "content": "1 Kings 4:12 from the Old Testament (Douay Rheims) reads:\n\"Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\" in the Bible?", "role": "user" }, { "content": "\"He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\" appears in Exodus, chapter 37, at verse 29 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 30.\n\nCheck out the whole chapter:\nGenesis Chapter 30\n1 And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\n2 And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?\n3 But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.\n4 And she gave him Bala in marriage: who,\n5 When her husband had gone in unto her, conceived and bore a son.\n6 And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.\n7 And again Bala conceived and bore another,\n8 For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\n9 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.\n10 And when she had conceived and brought forth a son,\n11 She said: Happily. And therefore called his name Gad.\n12 Zelpha also bore another.\n13 And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.\n14 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.\n15 She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.\n16 And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\n17 And God heard her prayers: and she conceived and bore the fifth son,\n18 And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\n19 And Lia conceived again, and bore the sixth son,\n20 And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.\n21 After whom she bore a daughter, named Dina.\n22 The Lord also remembering Rachel, heard her, and opened her womb.\n23 And she conceived, and bore a son, saying: God hath taken away my reproach.\n24 And she called his name Joseph, saying: The Lord give me also another son.\n25 And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\n26 Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.\n27 Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.\n28 Appoint thy wages which I shall give thee.\n29 But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\n30 Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.\n31 And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.\n32 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.\n33 And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.\n34 And Laban said: I like well what thou demandest.\n35 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\n36 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\n37 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\n38 And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.\n39 And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.\n40 And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\n41 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:\n42 But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.\n43 And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice, and lifted up thy eyes on high? Against the Holy One of Israel.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 37.\n\nHere's the full chapter:\nIsaiah Chapter 37\n1 And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloth, to Isaias the son of Amos the prophet.\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.\n4 It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.\n5 And the servants of Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold, I will send a spirit upon him, and he shall hear a message, and shall return to his own country, and I will cause him to fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna. For he had heard that he was departed from Lachis.\n9 And he heard say about Tharaca the king of Ethiopia: He is come forth to fight against thee. And when he heard it, he sent messengers to Ezechias, saying:\n10 Thus shall you speak to Ezechias the king of Juda, saying: Let not thy God deceive thee, in whom thou trustest, saying: Jerusalem shall not be given into the hands of the king of the Assyrians.\n11 Behold thou hast heard all that the kings of the Assyrians hare done to all countries which they have destroyed, and canst thou be delivered?\n12 Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana, and of Ava?\n14 And Ezechias took the letter from the hand of the messengers, and read it, and went up to the house of the Lord, and Ezechias spread it before the Lord.\n15 And Ezechias prayed to the Lord, saying:\n16 O Lord of hosts, God of Israel, who sittest upon the cherubims, thou alone art the God of all the kingdoms of the earth, thou hast made heaven and earth.\n17 Incline, O Lord, thy ear, and hear: open, O Lord, thy eyes, and see, and hear all the words of Sennacherib, which he hath sent to blaspheme the living God.\n18 For of a truth, O Lord, the kings of the Assyrians have laid waste lands, and their countries.\n19 And they have cast their gods into the fire, for they were not gods, but the works of men's hands, of wood and stone: and they broke them in pieces.\n20 And now, O Lord our God, save us out of his hand: and let all the kingdoms of the earth know, that thou only art the Lord.\n21 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: For the prayer thou hast made to me concerning Sennacherib the king of the Assyrians:\n22 This is the word which the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee.\n23 Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice, and lifted up thy eyes on high? Against the Holy One of Israel.\n24 By the hand of thy servants thou hast reproached the Lord: and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus: and I will out down its tall cedars, and its choice fir trees, and will enter to the top of its height, to the forest of its Carmel.\n25 I have digged, and drunk water, and have dried up with the sole of my foot, all the rivers shut up in banks.\n26 Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed.\n27 The inhabitants of them were weak of hand, they trembled, and were confounded: they became like the grass of the field, and the herb of the pasture, and like the grass of the housetops, which withered before it was ripe.\n28 I know thy dwelling, and thy going out, and thy coming in, and thy rage against me.\n29 When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest.\n30 But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and giant vineyards, and eat the fruit of them.\n31 And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward:\n32 For out of Jerusalem shall go forth a, remnant, and salvation from mount Sion: the zeal of the Lord of hosts shall do this.\n33 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n34 By the way that he came, he shall return, and into this city he shall not come, saith the Lord.\n35 And I will protect this city, and will save it for my own sake, and for the sake of David my servant.\n36 And the angel of the Lord went out, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And they arose in the morning, and behold they were all dead corpses.\n37 And Sennacherib the king of the Assyrians went out and departed, and returned, and dwelt in Ninive.\n38 And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew him with the sword: and they fled into the land of Ararat, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the content of Jonah 4:1?", "role": "user" }, { "content": "Quoting from Jonah 4:1, Old Testament (Douay Rheims):\n\"And Jonas was exceedingly troubled, and was angry:\"", "role": "assistant" }, { "content": "What book is the quote \"And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses:\" from?", "role": "user" }, { "content": "The quote \"And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses:\" is from Leviticus 9:10 in the Old Testament.", "role": "assistant" }, { "content": "What does Luke chapter 12 verse 18 say?", "role": "user" }, { "content": "The verse in Luke 12:18 of the New Testament (Douay Rheims) goes:\n\"And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they came to the place that is called Golgotha, which is the place of Calvary.\" from?", "role": "user" }, { "content": "\"And they came to the place that is called Golgotha, which is the place of Calvary.\" is written in Matthew 27:33, within the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.\"?", "role": "user" }, { "content": "You can find \"But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.\" in the Old Testament, specifically in Numbers 9:13.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"They err that work evil: but mercy and truth prepare good things.\" written?", "role": "user" }, { "content": "\"They err that work evil: but mercy and truth prepare good things.\" is written in Proverbs 14:22, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\", in the bible?", "role": "user" }, { "content": "You can find \"She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\" in the Old Testament, specifically in Proverbs 31:21.", "role": "assistant" }, { "content": "Quote from Psalm chapter 88, verse 44", "role": "user" }, { "content": "From the Old Testament, in Psalm 88:44 (Douay Rheims), we read:\n\"Thou hast turned away the help of his sword; and hast not assisted him in battle.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What book is the quote \"And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\" from?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 2, verse 47 of the Old Testament, you'll find \"And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\".", "role": "assistant" }, { "content": "- Book: 1 Maccabees\n- Chapter: 1\n- Verse: 1", "role": "user" }, { "content": "Old Testament\n1 Maccabees 1:1 (Douay Rheims)\n\"Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\"", "role": "assistant" }, { "content": "Show me 1 Maccabees 10:82", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 10:82 in the Old Testament (Douay Rheims):\n\"Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 15.\n\nHere's the full chapter:\n1 Samuel Chapter 15\n1 And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\n2 Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: I how he opposed them in the way when they came up out of Egypt.\n3 Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.\n4 So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\n5 And when Saul was come to the city of Amalec, he laid ambushes in the torrent.\n6 And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.\n7 And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.\n8 And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.\n9 And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.\n10 And the word of the Lord came to Samuel, saying:\n11 It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\n12 And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.\n13 And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.\n14 And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?\n15 And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\n16 And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\n17 And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\n18 And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\n19 Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\n20 And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\n21 But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.\n22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\n23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.\n24 And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\n25 But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.\n26 And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\n27 And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.\n28 And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\n29 But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.\n30 Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.\n31 So Samuel turned again after Saul: and Saul adored the Lord.\n32 And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?\n33 And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\n34 And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\n35 And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.\n", "role": "assistant" }, { "content": "Could you quote 2 Chronicles 35:23 for me?", "role": "user" }, { "content": "2 Chronicles 35:23 from the Old Testament (Douay Rheims) reads:\n\"And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.\"", "role": "assistant" }, { "content": "Can you read 2 Maccabees chapter 1, verse 8?", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 1, verse 8 (Douay Rheims) says:\n\"They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the loaves.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But when the ministers came, and opening the prison, found them not there, they returned and told,\"?", "role": "user" }, { "content": "That one's from Acts, chapter 5.\n\nHere's the chapter it's part of:\nActs Chapter 5\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n", "role": "assistant" }, { "content": "Scripture from Daniel 11:25?", "role": "user" }, { "content": "From the Old Testament, in Daniel 11:25 (Douay Rheims), we read:\n\"And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\"", "role": "assistant" }, { "content": "I need the text of Exodus 35:22", "role": "user" }, { "content": "Exodus 35:22 from the Old Testament (Douay Rheims) reads:\n\"Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I will make thee desolate, and a reproach among the nations that are round about thee, in the sight of every one that passeth by.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 5.\n\nHere's the full chapter:\nEzekiel Chapter 5\n1 And thou, son of man, take thee a sharp knife that shaveth the hair: and cause it to pass over thy head, and over thy beard: and take thee a balance to weigh in, and divide the hair.\n2 A third part thou shalt burn with fire in the midst of the city, according to the fulfilling of the days of the siege: and thou shalt take a third part, and cut it in pieces with the knife all round about: and the other third part thou shalt scatter in the wind, and I will draw out the sword after them.\n3 And thou shalt take thereof a small number: and shalt bind them in the skirt of thy cloak.\n4 And thou shalt take of them again, and shalt cast them in the midst of the fire, and shalt burn them with fire: and out of it shall come forth a fire into all the house of Israel.\n5 Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.\n6 And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.\n7 Therefore thus saith the Lord God: Because you have surpassed the Gentiles that are round about you, and have not walked in my commandments, and have not kept my judgments, and have not done according to the judgments of the nations that are round about you:\n8 Therefore thus saith the Lord God: Behold I come against thee, and I myself will execute judgments in the midst of thee in the sight of the Gentiles.\n9 And I will do in thee that which I have not done: and the like to which I will do no more, because of all thy abominations.\n10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers: and I will execute judgments in thee, and I will scatter thy whole remnant into every wind.\n11 Therefore as I live, saith the Lord God: Because thou hast violated my sanctuary with all thy offences, and with all thy abominations: I will also break thee in pieces, and my eye shall not spare, and I will not have any pity.\n12 A third part of thee shall die with the pestilence, and shall be consumed with famine in the midst of thee: and a third part of thee shall fall by the sword round about thee: and a third part of thee will I scatter into every wind, and I will draw out a sword after them.\n13 And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.\n14 And I will make thee desolate, and a reproach among the nations that are round about thee, in the sight of every one that passeth by.\n15 And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes.\n16 I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.\n17 And I will send in upon you famine, and evil beasts unto utter destruction: and pestilence, and blood shall pass through thee, and I will bring in the sword upon thee. I the Lord have spoken it.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"O Lord, I have heard thy hearing, and was afraid. O Lord, thy work, in the midst of the years bring it to life: In the midst of the years thou shalt make it known: when thou art angry, thou wilt remember mercy.\" from?", "role": "user" }, { "content": "The scripture \"O Lord, I have heard thy hearing, and was afraid. O Lord, thy work, in the midst of the years bring it to life: In the midst of the years thou shalt make it known: when thou art angry, thou wilt remember mercy.\" is located in Habakkuk 3:2 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Hebrews chapter 5, verse 3?", "role": "user" }, { "content": "From Hebrews chapter 5, verse 3, New Testament (Douay Rheims):\n\"And therefore he ought, as for the people, so also for himself, to offer for sins.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Let darkness, and the shadow of death cover it, let a mist overspread it, and let it be wrapped up in bitterness.\"?", "role": "user" }, { "content": "The scripture \"Let darkness, and the shadow of death cover it, let a mist overspread it, and let it be wrapped up in bitterness.\" is located in Job 3:5 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,\"?", "role": "user" }, { "content": "In the Bible, the verse \"On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,\" can be found in the book of Job, chapter 4, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.\" can be found in the book of Joshua, chapter 6, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Nahum, chapter 3.\n\nCheck out the whole chapter:\nNahum Chapter 3\n1 Woe to thee, O city of blood, all full of lies and violence: rapine shall not depart from thee.\n2 The noise of the whip, and the noise of the rattling of the wheels, and of the neighing horse, and of the running chariot, and of the horsemen coming up,\n3 And of the shining sword, and of the glittering spear, and of a multitude slain, and of a grievous destruction: and there is no end of carcasses, and they shall fall down on their dead bodies.\n4 Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.\n5 Behold I come against thee, saith the Lord of hosts: and I will discover thy shame to thy face, and will shew thy nakedness to the nations, and thy shame to kingdoms.\n6 And I will cast abominations upon thee, and will disgrace thee, and will make an example of thee.\n7 And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?\n8 Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches, the waters are its walls.\n9 Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\n10 Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.\n11 Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy.\n12 All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.\n13 Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars.\n14 Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick.\n15 There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.\n16 Thou hast multiplied thy merchandises above the stars of heaven: the bruchus hath spread himself and flown away.\n17 Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.\n18 Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them together.\n19 Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The young lions roaring after their prey, and seeking their meat from God.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 103.\n\nHere's what the chapter says:\nPsalm Chapter 103\n1 For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:\n2 And art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:\n3 Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\n4 Who makest thy angels spirits: and thy ministers a burning fire.\n5 Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.\n6 The deep like a garment is its clothing: above the mountains shall the waters stand.\n7 At thy rebuke they shall flee: at the voice of thy thunder they shall fear.\n8 The mountains ascend, and the plains descend into the place which thou hast founded for them.\n9 Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.\n10 Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.\n11 All the beasts of the field shall drink: the wild asses shall expect in their thirst.\n12 Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.\n13 Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:\n14 Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:\n15 And that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man's heart.\n16 The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\n17 There the sparrows shall make their nests. The highest of them is the house of the heron.\n18 The high hills are a refuge for the harts, the rock for the irchins.\n19 He hath made the moon for seasons: the sun knoweth his going down.\n20 Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:\n21 The young lions roaring after their prey, and seeking their meat from God.\n22 The sun ariseth, and they are gathered together: and they shall lie down in their dens.\n23 Man shall go forth to his work, and to his labour until the evening.\n24 How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.\n25 So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.\n26 There the ships shall go. This sea dragon which thou hast formed to play therein.\n27 All expect of thee that thou give them food in season.\n28 What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\n29 But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.\n30 Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\n31 May the glory of the Lord endure for ever: the Lord shall rejoice in his works.\n32 He looketh upon the earth, and maketh it tremble: he toucheth the mountains, and they smoke.\n33 I will sing to the Lord as long as I live: I will sing praise to my God while I have my being.\n34 Let my speech be acceptable to him: but I will take delight in the Lord.\n35 Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\" from?", "role": "user" }, { "content": "The quote \"Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\" is from Sirach 13:11 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\" appear?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 6, verse 57 of the Old Testament, you'll find \"And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\".", "role": "assistant" }, { "content": "Can you read 1 Chronicles chapter 8, verse 6?", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 8:6 (Douay Rheims), we read:\n\"These are the sons of Ahod, heads of families that dwelt in Gabaa, who were removed into Mrtnahsth.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\"?", "role": "user" }, { "content": "You can find \"That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\" in the Old Testament, specifically in 2 Samuel 14:20.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 24.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.\"?", "role": "user" }, { "content": "\"Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.\" appears in Isaiah, chapter 35, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Job 36:32 for me?", "role": "user" }, { "content": "Here's the passage from Job 36:32 in the Old Testament (Douay Rheims):\n\"In his hands he hideth the light, and commandeth it to come again.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"There is no power upon earth that can be compared with him who was made to fear no one.\"?", "role": "user" }, { "content": "The passage \"There is no power upon earth that can be compared with him who was made to fear no one.\" comes from Job 41:24 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Judges 11:24?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 11:24 (Douay Rheims) is:\n\"Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\" can be found in the book of Luke, chapter 7, verse 14 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\" from?", "role": "user" }, { "content": "That one's from Luke, chapter 12.\n\nHere's the chapter it's part of:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:\"?", "role": "user" }, { "content": "The text \"And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:\" is part of Numbers chapter 30, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"A psalm of a canticle, at the dedication of David's house.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 29.\n\nTake a look at the whole chapter:\nPsalm Chapter 29\n1 A psalm of a canticle, at the dedication of David's house.\n2 I will extol thee, O Lord, for thou hast upheld me: and hast not made my enemies to rejoice over me.\n3 O Lord my God, I have cried to thee, and then hast healed me.\n4 Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit.\n5 Sing to the Lord, O ye his saints: and give praise to the memory of his holiness.\n6 For wrath is in his indignation; and life in his good will. In the evening weeping shall have place, and in the morning gladness.\n7 And in my abundance I said: I shall never be moved.\n8 O Lord, in thy favour, thou gavest strength to my beauty. Thou turnedst away thy face from me, and I became troubled.\n9 To thee, O Lord, will I cry: and I will make supplication to my God.\n10 What profit is there in my blood, whilst I go down to corruption? Shall dust confess to thee, or declare thy truth?\n11 The Lord hath heard, and hath had mercy on me: the Lord became my helper.\n12 Thou hast turned for me my mourning into joy: thou hast cut my sackcloth, and hast compassed me with gladness:\n13 To the end that my glory may sing to thee, and I may not regret: O Lord my God, I will give praise to thee for ever.\n", "role": "assistant" }, { "content": "What does Psalm chapter 44 verse 15 say?", "role": "user" }, { "content": "From the Old Testament, in Psalm 44:15 (Douay Rheims), we read:\n\"Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 68, verse 10 states: \"For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"In what day soever I shall call upon thee, hear me: thou shall multiply strength in my soul.\" appear?", "role": "user" }, { "content": "The text \"In what day soever I shall call upon thee, hear me: thou shall multiply strength in my soul.\" is part of Psalm chapter 137, verse 3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "1 Chronicles 17:1 please", "role": "user" }, { "content": "Quoting from 1 Chronicles 17:1, Old Testament (Douay Rheims):\n\"Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar: and the ark of the covenant of the Lord is under skins.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when Elias heard it, he covered his face with his mantle, and coming forth stood in the entering in of the cave, and behold a voice unto him, saying: What dost thou here, Elias? And he answered:\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 19, verse 13 of the Old Testament, you'll find \"And when Elias heard it, he covered his face with his mantle, and coming forth stood in the entering in of the cave, and behold a voice unto him, saying: What dost thou here, Elias? And he answered:\".", "role": "assistant" }, { "content": "What's the content of 2 Corinthians 10:15?", "role": "user" }, { "content": "From the New Testament, in 2 Corinthians 10:15 (Douay Rheims), we read:\n\"Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;\"", "role": "assistant" }, { "content": "What book is the quote \"And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.\" from?", "role": "user" }, { "content": "The passage \"And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.\" comes from 2 Samuel 8:6 in the Old Testament.", "role": "assistant" }, { "content": "Ecclesiastes 7:22", "role": "user" }, { "content": "Quoting from Ecclesiastes 7:22, Old Testament (Douay Rheims):\n\"But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.\"", "role": "assistant" }, { "content": "Tell me what Ezekiel 18:8 says", "role": "user" }, { "content": "From Ezekiel chapter 18, verse 8, Old Testament (Douay Rheims):\n\"Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\"", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 38\n- Verse: 21", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 38:21 (Douay Rheims) is:\n\"And I will call in the sword against him in all my mountains, saith the Lord God: every man's sword shall be pointed against his brother.\"", "role": "assistant" }, { "content": "I need the text of Galatians 3:15", "role": "user" }, { "content": "New Testament\nGalatians 3:15 (Douay Rheims)\n\"Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.\" appear?", "role": "user" }, { "content": "In the book of Isaiah, chapter 41, verse 20 of the Old Testament, you'll find \"That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\"?", "role": "user" }, { "content": "That one's from James, chapter 1.\n\nHere's the chapter it's part of:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A wise king scattereth the wicked, and bringeth over them the wheel.\" written?", "role": "user" }, { "content": "The text \"A wise king scattereth the wicked, and bringeth over them the wheel.\" is part of Proverbs chapter 20, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Pride is hateful before God and men: and all iniquity of nations is execrable.\"?", "role": "user" }, { "content": "The scripture \"Pride is hateful before God and men: and all iniquity of nations is execrable.\" is located in Sirach 10:7 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Sirach 41:5?", "role": "user" }, { "content": "The Old Testament\nSirach 41:5 (Douay Rheims)\n\"Fear not the sentence of death. Remember what things have been before thee, and what shall come after thee: this sentence is from the Lord upon all flesh.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where does it say \"And Hur beget Uri: and Uri beget Bezeleel.\", in the bible?", "role": "user" }, { "content": "The scripture \"And Hur beget Uri: and Uri beget Bezeleel.\" is located in 1 Chronicles 2:20 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\", in the bible?", "role": "user" }, { "content": "The passage \"And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\" comes from 2 Chronicles 18:29 in the Old Testament.", "role": "assistant" }, { "content": "2 Samuel, chapter 22, verse 29 - what does it say?", "role": "user" }, { "content": "From 2 Samuel chapter 22, verse 29, Old Testament (Douay Rheims):\n\"For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.\" in the Bible?", "role": "user" }, { "content": "\"And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.\" is written in Acts 8:39, within the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\"?", "role": "user" }, { "content": "That one's from Baruch, chapter 2.\n\nHere's the chapter it's part of:\nBaruch Chapter 2\n1 Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:\n2 That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\n3 That a man should eat the flesh of his own son, and the flesh of his own daughter.\n4 And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.\n5 And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\n6 To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.\n7 For the Lord hath pronounced against us all these evils that are come upon us:\n8 And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.\n9 And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\n10 And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\n11 And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,\n12 We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.\n13 Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\n14 Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\n15 That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.\n16 Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.\n17 Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\n18 But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.\n19 For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\n20 But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\n21 Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\n22 But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.\n23 And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.\n24 And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:\n25 And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\n26 And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.\n27 And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\n28 As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\n29 Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\n30 For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\n31 And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\n32 And they shall praise me in the land of their captivity, and shall be mindful of my name.\n33 And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\n34 And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\n35 And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.\n", "role": "assistant" }, { "content": "Verse 14 from chapter 1 in Habakkuk?", "role": "user" }, { "content": "The scripture from the Old Testament at Habakkuk 1:14 (Douay Rheims) is:\n\"And thou wilt make men as the fishes of the sea, and as the creeping things that have no ruler.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\"?", "role": "user" }, { "content": "In the book of Hebrews, chapter 11, verse 37 of the New Testament, you'll find \"They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thus saith the Lord the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 34.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 34\n1 The word that came to Jeremias from the Lord, (when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof,) saying:\n2 Thus saith the Lord, the God of Israel: Go, and speak to Sedecias king of Juda, and say to him: Thus saith the Lord: Behold I will deliver this city into the hands of the king of Babylon, and he shall burn it with fire.\n3 And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.\n4 Yet hear the word of the Lord, O Sedecias king of Juda: Thus saith the Lord to thee: Thou shalt not die by the sword.\n5 But thou shalt die in peace, and according to the burnings of thy fathers, the former kings that were before thee, so shall they burn thee: and they shall mourn for thee, saying: Alas, Lord: for I have spoken the word, saith the Lord.\n6 And Jeremias the prophet spoke all these words to Sedecias the king of Juda in Jerusalem.\n7 And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.\n8 The word that came to Jeremias from the Lord, after that king Sedecias had made a covenant with all the people in Jerusalem making a proclamation:\n9 That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.\n10 And all the princes, and all the people who entered into the covenant, heard that every man should let his manservant, and every man his maidservant go free, and should no more have dominion over them: and they obeyed, and let them go free.\n11 But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as menservants and maidservants.\n12 And the word of the Lord came to Jeremias from the Lord, saying:\n13 Thus saith the Lord the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:\n14 At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.\n15 And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated.\n16 And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.\n17 Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.\n18 And I will give the men that have transgressed my covenant, and have not performed the words of the covenant which they agreed to in my presence, when they cut the calf in two and passed between the parts thereof:\n19 The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:\n20 And I will give them into the hands of their enemies, and into the hands of them that seek their life: and their dead bodies shall be for meat to the fowls of the air, and to the beasts of the earth.\n21 And Sedecias the king of Juda, and his princes, I will give into the hands of their enemies, and into the hands of them that seek their lives, and into the hands of the armies of the king of Babylon, which are gone from you.\n22 Behold I will command, saith the Lord, and I will bring them again to this city, and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Juda a desolation, without an inhabitant.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The stranger did not stay without, my door was open to the traveller.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 31.\n\nWant the full chapter? Here it is:\nJob Chapter 31\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 16\nVerse: 6", "role": "user" }, { "content": "Old Testament\nProverbs 16:6 (Douay Rheims)\n\"By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.\"", "role": "assistant" }, { "content": "What book is the quote \"Thou wilt add days to the days of the king: his years even to generation and generation.\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 60, verse 7 of the Old Testament, you'll find \"Thou wilt add days to the days of the king: his years even to generation and generation.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And in their mouth there was found no lie; for they are without spot before the throne of God.\" in the Bible?", "role": "user" }, { "content": "In the book of Revelation, chapter 14, verse 5 of the New Testament, you'll find \"And in their mouth there was found no lie; for they are without spot before the throne of God.\".", "role": "assistant" }, { "content": "Show me Sirach 35:9", "role": "user" }, { "content": "From Sirach chapter 35, verse 9, Old Testament (Douay Rheims):\n\"The sacrifice of the just is acceptable, and the Lord will not forget the memorial thereof.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the chapter and book tied to \"And of all his reign, and his valour, and of the times that passed under him, either in Israel, or in all the kingdoms of the countries.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 29.\n\nHere's the full chapter:\n1 Chronicles Chapter 29\n1 And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God.\n2 And I with all my ability have prepared the expenses for the house of my God. Gold for vessels of gold, and silver for vessels of silver, brass for things of brass, iron for things of iron, wood for things of wood: and onyx stones, and stones like alabaster, and of divers colours, and all manner of precious stones, and marble of Paros in great abundance.\n3 Now over and above the things which I have offered into the house of my God I give of my own proper goods, gold and silver for the temple of my God, beside what things I have prepared for the holy house.\n4 Three thousand talents of gold of the gold of Ophir: and seven thousand talents of refined silver, to overlay the walls of the temple.\n5 And gold for wheresoever there is need of gold: and silver for wheresoever there is need of silver, for the works to be made by the hands of the artificers: now if any man is willing to offer, let him fill his hand to day, and offer what he pleaseth to the Lord.\n6 Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king's possessions promised,\n7 And they gave for the works of the house of the Lord, of gold, five thousand talents, and ten thousand solids: of silver ten thousand talents: and of brass eighteen thousand talents: and of iron a hundred thousand talents.\n8 And all they that had stones, gave them to the treasures of the house of the Lord, by the hand of Jahiel the Gersonite.\n9 And the people rejoiced, when they promised their offerings willingly: because they offered them to the Lord with all their heart: and David the king rejoiced also with a great joy.\n10 And he blessed the Lord before all the multitude, and he said: Blessed art thou, O Lord the God of Israel, our father from eternity to eternity.\n11 Thine, O Lord, is magnificence, and power, and glory, and victory: and to thee is praise: for all that is in heaven, and in earth, is thine: thine is the kingdom, O Lord, and thou art above all princes.\n12 Thine are riches, and thine is glory, thou hast dominion over all, in thy hand is power and might: in thy hand greatness, and the empire of all things.\n13 Now therefore our God we give thanks to thee, and we praise thy glorious name.\n14 Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.\n15 For we are sojourners before thee, and strangers, as were all our fathers. Our days upon earth are as a shadow, and there is no stay.\n16 O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.\n17 I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings.\n18 O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.\n19 And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.\n20 And David commanded all the assembly: Bless ye the Lord our God. And all the assembly blessed the Lord the God of their fathers: and they bowed themselves and worshipped God, and then the king.\n21 And they sacrificed victims to the Lord: and they offered holocausts the next day, a thousand bullocks, a thousand rams, a thousand lambs, with their libations, and with every thing prescribed most abundantly for all Israel.\n22 And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, and Sadoc to be high priest.\n23 And Solomon sat on the throne of the Lord as king instead of David his father, and he pleased all: and all Israel obeyed him.\n24 And all the princes, and men of power, and all the sons of king David gave their hand, and were subject to Solomon the king.\n25 And the Lord magnified Solomon over all Israel: and gave him the glory of a reign, such as no king of Israel had before him.\n26 So David the son of Isai reigned over all Israel.\n27 And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.\n28 And he died in a good age, full of days, and riches, and glory. And Solomon his son reigned in his stead.\n29 Now the acts of king David first and last are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer:\n30 And of all his reign, and his valour, and of the times that passed under him, either in Israel, or in all the kingdoms of the countries.\n", "role": "assistant" }, { "content": "Where in the books does \"We have sent also with him the brother, whose praise is in the gospel through all the churches.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Corinthians, chapter 8.\n\nHere's the full chapter:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,\" belong to?", "role": "user" }, { "content": "That's from 2 Kings, chapter 11.\n\nWant the full chapter? Here it is:\n2 Kings Chapter 11\n1 And Athalia the mother of Ochozias seeing that her son was dead, arose, and slew all the royal seed.\n2 But Josaba the daughter of king Joram, sister of Ochozias, took Joas the son of Ochozias, and stole him from among the king's sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia, so that he was not slain.\n3 And he was with her six years hid in the house of the Lord. And Athalia reigned over the land.\n4 And in the seventh year Joiada seat, and taking the centurions and the soldiers, brought them in to him into the temple of the Lord, and made a covenant with them: and taking an oath of them in the house of the Lord, shewed them the king's son:\n5 And he commanded them, saying: This is the thing that you must do:\n6 Let a third part of you go in on the sabbath, and keep the watch of the king's house. And let a third part be at the gate of Sur: and let a third part be at the gate behind the dwelling of the shieldbearers: and you shall keep the watch of the house of Messa.\n7 But let two parts of you, all that go forth on the sabbath, keep the watch of the house of the Lord about the king.\n8 And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king coming in and going out.\n9 And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.\n10 And he gave them the spears, and the arms of king David, which were in the house of the Lord.\n11 And they stood having every one their weapons in their hands, from the right side of the temple, unto the left side of the altar, and of the temple, about the king.\n12 And he brought forth the king's son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.\n13 And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,\n14 She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.\n15 But Joiada commended the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord.\n16 And they laid hands on her: and thrust her out by the way by which the horses go in, by the palace, and she was slain there.\n17 And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord, and between the king and the people.\n18 And all the people of the land went into the temple of Baal, and broke down his altars, and his images they broke in pieces thoroughly: they slew also Mathan the priest of Baal before the altar. And the priest set guards in the house of the Lord.\n19 And he took the centurions, and the bands of the Cerethi and the Phelethi, and all the people of the land, and they brought the king from the house of the Lord: and they came by the way of the gate of the shieldbearers into the palace. and he sat on the throne of the kings.\n20 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword in the king's house.\n21 Now Joas was seven years old, when he began to reign.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\" written?", "role": "user" }, { "content": "In the book of Acts, chapter 28, verse 4 of the New Testament, you'll find \"And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you.\" in the Bible?", "role": "user" }, { "content": "The quote \"With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you.\" is from Colossians 4:9 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\"?", "role": "user" }, { "content": "\"Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\" is written in Daniel 3:55, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\"?", "role": "user" }, { "content": "\"Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\" is written in Deuteronomy 27:15, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Ecclesiastes 2:18", "role": "user" }, { "content": "Ecclesiastes 2:18 from the Old Testament (Douay Rheims) reads:\n\"Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,\"", "role": "assistant" }, { "content": "Esther 8:2 please", "role": "user" }, { "content": "Quoting from Esther 8:2, Old Testament (Douay Rheims):\n\"And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\"", "role": "assistant" }, { "content": "Could you quote Isaiah 10:10 for me?", "role": "user" }, { "content": "From Isaiah chapter 10, verse 10, Old Testament (Douay Rheims):\n\"As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 8\n- Verse: 22", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 8:22 (Douay Rheims), we read:\n\"Is there no balm in Galaad? or is no physician there? Why then is not the wound of the daughter of my people closed?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall strike them with the sword.\"?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 20.\n\nHere's the chapter in full:\nJeremiah Chapter 20\n1 Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\n2 And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\n3 And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.\n4 For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall strike them with the sword.\n5 And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.\n6 But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.\n7 Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.\n8 For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day.\n9 Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire shut up in my bones, and I was wearied, not being able to bear it.\n10 For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.\n11 But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.\n12 And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\n13 Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.\n14 Cursed be the day wherein I was borne: let not the day in which my mother bore me, be blessed.\n15 Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.\n16 Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:\n17 Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.\n18 Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?\n", "role": "assistant" }, { "content": "Show me Joshua 15:48", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 15:48 (Douay Rheims) is:\n\"And in the mountain Samir and Jether and Socoth,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,\"?", "role": "user" }, { "content": "\"And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,\" appears in Judges, chapter 3, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "Read me Luke 2:51", "role": "user" }, { "content": "New Testament\nLuke 2:51 (Douay Rheims)\n\"And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"No, I say to you; but except you do penance, you shall all likewise perish.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 13.\n\nHere's the entire chapter for you:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Pride goeth before destruction: and the spirit is lifted up before a fall.\"?", "role": "user" }, { "content": "\"Pride goeth before destruction: and the spirit is lifted up before a fall.\" is written in Proverbs 16:18, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Proverbs 22:6 says", "role": "user" }, { "content": "Old Testament\nProverbs 22:6 (Douay Rheims)\n\"It is a proverb: A young man according to his way, even when he is old he will not depart from it.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 3.\n\nHere's the complete chapter text:\nSirach Chapter 3\n1 The sons of wisdom are the church of the just: and their generation, obedience and love.\n2 Children, hear the judgment of your father, and so do that you may be saved.\n3 For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\n4 He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days.\n5 And he that honoureth his mother is as one that layeth up a treasure.\n6 He that honoureth his father shall have joy in his own children, and in the day of his prayer he shall be heard.\n7 He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\n8 He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\n9 Honour thy father, in work and word, and all patience,\n10 That a blessing may come upon thee from him, and his blessing may remain in the latter end.\n11 The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.\n12 Glory not in the dishonour of thy father: for his shame is no glory to thee.\n13 For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son.\n14 Son, support the old age of thy father, and grieve him not in his life;\n15 And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\n16 For good shall be repaid to thee for the sin of thy mother.\n17 And in justice thou shalt be built up, and in the day of affliction thou shalt be remembered: and thy sins shall melt away as the ice in the fair warm weather.\n18 Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother.\n19 My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\n20 The greater thou art, the more humble thyself in all things, and thou shalt find grace before God:\n21 For great is the power of God alone, and he is honoured by the humble.\n22 Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.\n23 For it is not necessary for thee to see with thy eyes those things that are hid.\n24 In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive.\n25 For many things are shewn to thee above the understanding of men.\n26 And the suspicion of them hath deceived many, and hath detained their minds in vanity.\n27 A hard heart shall fear evil at the last: and he that loveth danger shall perish in it.\n28 A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.\n29 A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\n30 The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\n31 The heart of the wise is understood in wisdom, and a good ear will hear wisdom with all desire.\n32 A wise heart, and which hath understanding, will abstain from sins, and in the works of justice shall have success.\n33 Water quencheth a flaming fire, and alms resisteth sins:\n34 And God provideth for him that sheweth favour: he remembereth him afterwards, and in the time of his fall he shall find a sure stay.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In all thy works remember thy last end, and thou shalt never sin.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 7.\n\nHere's the full rundown of the chapter:\nSirach Chapter 7\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And any wickedness, but the wickedness of a woman:\" from?", "role": "user" }, { "content": "The scripture \"And any wickedness, but the wickedness of a woman:\" is located in Sirach 25:19 of the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "1 Maccabees 14:15 please", "role": "user" }, { "content": "From 1 Maccabees chapter 14, verse 15, Old Testament (Douay Rheims):\n\"He glorified the sanctuary, and multiplied the vessels of the holy places.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.\"?", "role": "user" }, { "content": "You can find \"And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.\" in the New Testament, specifically in Acts 12:6.", "role": "assistant" }, { "content": "Show me Deuteronomy 28:34", "role": "user" }, { "content": "Deuteronomy 28:34 from the Old Testament (Douay Rheims) reads:\n\"And be astonished at the terror of those things which thy eyes shall see:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power:\" in the Bible?", "role": "user" }, { "content": "The scripture \"Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power:\" is located in Ephesians 3:7 of the New Testament.", "role": "assistant" }, { "content": "Verse 11 from chapter 26 in Ezekiel?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 26:11 (Douay Rheims) is:\n\"With the hoofs of his horses he shall tread down all thy streets: thy people he shall kill with the sword, and thy famous statues shall fall to the ground.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Confusion hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.\" in the Bible?", "role": "user" }, { "content": "\"Confusion hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.\" is written in Jeremiah 3:24, within the Old Testament.", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 51, verse 42", "role": "user" }, { "content": "The Old Testament\nJeremiah 51:42 (Douay Rheims)\n\"The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\"", "role": "assistant" }, { "content": "Quote from Job chapter 26, verse 13", "role": "user" }, { "content": "The Old Testament\nJob 26:13 (Douay Rheims)\n\"His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they hearing that he was alive, and had been seen by her, did not believe.\" from?", "role": "user" }, { "content": "That one's from Mark, chapter 16.\n\nHere's the chapter it's part of:\nMark Chapter 16\n1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.\n2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.\n3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?\n4 And looking, they saw the stone rolled back. For it was very great.\n5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\n6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.\n7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.\n8 But they going out, fled from the sepulchre. For a trembling and fear had seized them: and they said nothing to any man; for they were afraid.\n9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.\n10 She went and told them that had been with him, who were mourning and weeping.\n11 And they hearing that he was alive, and had been seen by her, did not believe.\n12 And after that he appeared in another shape to two of them walking, as they were going into the country.\n13 And they going told it to the rest: neither did they believe them.\n14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.\n15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.\n16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.\n17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.\n18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\n19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\n20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.\" from?", "role": "user" }, { "content": "In the book of Matthew, chapter 17, verse 19 of the New Testament, you'll find \"Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.\".", "role": "assistant" }, { "content": "What does it say in Psalm chapter 15 verse 7?", "role": "user" }, { "content": "The Old Testament\nPsalm 15:7 (Douay Rheims)\n\"I will bless the Lord, who hath given me understanding: moreover my reins also have corrected me even till night.\"", "role": "assistant" }, { "content": "Quote from Psalm chapter 26, verse 7", "role": "user" }, { "content": "The verse in Psalm 26:7 of the Old Testament (Douay Rheims) goes:\n\"Hear, O Lord, my voice, with which I have cried to thee: have mercy on me and hear me.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"When the lord brought back the captivity of Sion, we became like men comforted.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 125.\n\nHere's the chapter it's part of:\nPsalm Chapter 125\n1 When the lord brought back the captivity of Sion, we became like men comforted.\n2 Then was our mouth filled with gladness; and our tongue with joy. Then shall they say among the Gentiles: The Lord hath done great things for them.\n3 The Lord hath done great things for us: we are become joyful.\n4 Turn again our captivity, O Lord, as a stream in the south.\n5 They that sow in tears shall reap in joy.\n6 Going they went and wept, casting their seeds.\n7 But coming they shall come with joyfulness, carrying their sheaves.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 24.\n\nHere's the full chapter:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Of the corruption of buying, and of merchants, and of much correction of children, and to make the side of a wicked slave to bleed.\"?", "role": "user" }, { "content": "\"Of the corruption of buying, and of merchants, and of much correction of children, and to make the side of a wicked slave to bleed.\" is written in Sirach 42:5, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.\" from?", "role": "user" }, { "content": "That one's from Wisdom, chapter 18.\n\nHere's the chapter it's part of:\nWisdom Chapter 18\n1 But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:\n2 And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.\n3 Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.\n4 The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.\n5 And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.\n6 For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.\n7 So thy people received the salvation of the just, and destruction of the unjust.\n8 For as thou didst punish the adversaries: so thou didst also encourage and glorify us.\n9 For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.\n10 But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.\n11 And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.\n12 So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.\n13 For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\n14 For while all things were in quiet silence, and the night was in the midst of her course,\n15 Thy almighty word leapt down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction.\n16 With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.\n17 Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.\n18 And one thrown here, another there, half dead, shewed the cause of his death.\n19 For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.\n20 But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.\n21 For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\n22 And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\n23 For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.\n24 For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.\n25 And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the content of 1 Maccabees 13:20?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Maccabees 13:20 (Douay Rheims) is:\n\"And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\"", "role": "assistant" }, { "content": "Read me 2 Corinthians 4:11", "role": "user" }, { "content": "From the New Testament, in 2 Corinthians 4:11 (Douay Rheims), we read:\n\"For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\"?", "role": "user" }, { "content": "In the Bible, the verse \"I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\" can be found in the book of 2 Corinthians, chapter 12, verse 18 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 18.\n\nHere's the entire chapter for you:\n2 Kings Chapter 18\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "Tell me what 2 Maccabees 4:33 says", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 4, verse 33 (Douay Rheims) says:\n\"Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\"", "role": "assistant" }, { "content": "Book: Daniel\nChapter: 4\nVerse: 3", "role": "user" }, { "content": "From Daniel chapter 4, verse 3, Old Testament (Douay Rheims):\n\"Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.\"?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 21.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 21\n1 Then there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder,\n2 Thy ancients and judges shall go out, and shall measure from the place where the body lieth the distance of every city round about:\n3 And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground,\n4 And they shall bring her into a rough and stony valley, that never was ploughed, nor sown: and there they shall strike off the head of the heifer:\n5 And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged.\n6 And the ancients of that city shall come to the person slain, and shall wash their hands over the heifer that was killed in the valley,\n7 And shall say: Our hands did not shed this blood, nor did our eyes see it.\n8 Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:\n9 And thou shalt be free from the innocent's blood, that was shed, when thou shalt have done what the Lord hath commanded thee.\n10 If thou go out to fight against thy enemies, and the Lord thy God deliver them into thy hand, and thou lead them away captives,\n11 And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,\n12 Thou shalt bring her into thy house: and she shall shave her hair, and pare her nails,\n13 And shall put off the raiment, wherein she was taken: and shall remain in thy house, and mourn for her father and mother one month: and after that thou shalt go in unto her, and shalt sleep with her, and she shall be thy wife.\n14 Rut if afterwards she please thee not, thou shalt let her go free, but thou mayst not sell her for money nor oppress her by might because thou hast humbled her.\n15 If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,\n16 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.\n17 But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.\n18 If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience:\n19 They shall take him and bring him to the ancients of his city, and to the gate of judgment,\n20 And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:\n21 The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid.\n22 When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:\n23 His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.\n", "role": "assistant" }, { "content": "Can you read Esther chapter 9, verse 28?", "role": "user" }, { "content": "Old Testament\nEsther 9:28 (Douay Rheims)\n\"These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.\"", "role": "assistant" }, { "content": "Job, chapter 6, verse 23 - what does it say?", "role": "user" }, { "content": "Here's the passage from Job 6:23 in the Old Testament (Douay Rheims):\n\"Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\"", "role": "assistant" }, { "content": "Judith 9:6 please", "role": "user" }, { "content": "From Judith chapter 9, verse 6, Old Testament (Douay Rheims):\n\"Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But thou, when thou fastest anoint thy head, and wash thy face;\" is found?", "role": "user" }, { "content": "That one's from Matthew, chapter 6.\n\nHere's the chapter it's part of:\nMatthew Chapter 6\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n15 But if you will not forgive men, neither will your Father forgive you your offences.\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n21 For where thy treasure is, there is thy heart also.\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n", "role": "assistant" }, { "content": "Recite Nehemiah 7:11", "role": "user" }, { "content": "The verse in Nehemiah 7:11 of the Old Testament (Douay Rheims) goes:\n\"The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\"", "role": "assistant" }, { "content": "Could you quote Numbers 10:14 for me?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 10, verse 14 (Douay Rheims) says:\n\"The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.\"", "role": "assistant" }, { "content": "Proverbs 8:3 please", "role": "user" }, { "content": "The Old Testament\nProverbs 8:3 (Douay Rheims)\n\"Beside the gates of the city, in the very doors she speaketh, saying:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 14.\n\nHere's the entire chapter for you:\nRevelation Chapter 14\n1 And I beheld, and lo a lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.\n2 And I heard a voice from heaven, as the noise of many waters, and as the voice of great thunder; and the voice which I heard, was as the voice of harpers, harping on their harps.\n3 And they sung as it were a new canticle, before the throne, and before the four living creatures, and the ancients; and no man could say the canticle, but those hundred forty-four thousand, who were purchased from the earth.\n4 These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:\n5 And in their mouth there was found no lie; for they are without spot before the throne of God.\n6 And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people:\n7 Saying with a loud voice: Fear the Lord, and give him honour, because the hour of his judgment is come; and adore ye him, that made heaven and earth, the sea, and the fountains of waters.\n8 And another angel followed, saying: That great Babylon is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication.\n9 And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand;\n10 He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath, and shall be tormented with fire and brimstone in the sight of the holy angels, and in the sight of the Lamb.\n11 And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name.\n12 Here is the patience of the saints, who keep the commandments of God, and the faith of Jesus.\n13 And I heard a voice from heaven, saying to me: Write: Blessed are the dead, who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours; for their works follow them.\n14 And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.\n15 And another angel came out from the temple crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle, and reap, because the hour is come to reap: for the harvest of the earth is ripe.\n16 And he that sat on the cloud thrust his sickle into the earth, and the earth was reaped.\n17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.\n18 And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe.\n19 And the angel thrust in his sharp sickle into the earth, and gathered the vineyard of the earth, and cast it into the great press of the wrath of God:\n20 And the press was trodden without the city, and blood came out of the press, up to the horses' bridles, for a thousand and six hundred furlongs.\n", "role": "assistant" }, { "content": "Where in the books does \"I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 24.\n\nHere's what the chapter says:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 25.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The fourth to Isari, to his sons and his brethren twelve.\" from?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 25.\n\nHere's what the chapter says:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "What book is the quote \"For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\" from?", "role": "user" }, { "content": "The scripture \"For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\" is located in 1 Corinthians 11:6 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then Solomon said: The Lord said that he would dwell in a cloud.\"?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 8.\n\nTake a look at the whole chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And, sending messengers to Achab king of Israel into the city,\" appear?", "role": "user" }, { "content": "The passage \"And, sending messengers to Achab king of Israel into the city,\" comes from 1 Kings 20:2 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he added, saying: Blessed be the Lord the God of Israel, who made heaven and earth, who hath given to king David a wise and knowing son, endued with understanding and prudence, to build a house to the Lord, and a palace for himself.\" for me?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 2.\n\nHere's what the chapter says:\n2 Chronicles Chapter 2\n1 And Solomon determined to build a house to the name of the Lord, and a palace for himself.\n2 And he numbered out seventy thousand men to bear burdens, and eighty thousand to hew stones in the mountains, and three thousand six hundred to oversee them.\n3 He sent also to Hiram king of Tyre, saying: As thou didst with David my father, and didst send him cedars, to build him a house, in which he dwelt:\n4 So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.\n5 For the house which I desire to build, is great: for our God is great above all gods.\n6 Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.\n7 Send me therefore a skillful man, that knoweth how to work in gold, and in silver, in brass, and in iron, in purple, in scarlet and in blue, and that hath skill in engraving, with the artificers, which I have with me in Judea and Jerusalem, whom David my father provided.\n8 Send me also cedars, and fir trees, and pine trees from Libanus: for I know that thy servants are skillful in cutting timber in Libanus, and my servants shall be with thy servants,\n9 To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious.\n10 And I will give thy servants the workmen that are to cut down the trees, for their food twenty thousand cores of wheat, and as many cores of barley, and twenty thousand measures of wine, and twenty thousand measures of oil.\n11 And Hiram king of Tyre sent a letter to Solomon, saying: Because the Lord hath loved his people, therefore he hath made thee king over them.\n12 And he added, saying: Blessed be the Lord the God of Israel, who made heaven and earth, who hath given to king David a wise and knowing son, endued with understanding and prudence, to build a house to the Lord, and a palace for himself.\n13 I therefore have sent thee my father Hiram, a wise and most skillful man,\n14 The son of a woman of the daughters of Dan, whose father was a Tyrian, who knoweth how to work in gold, and in silver, in brass, and in iron, and in marble, and in timber, in purple also, and violet, and silk and scarlet: and who knoweth to grave all sort of graving, and to devise ingeniously all that there may be need of in the work with thy artificers, and with the artificers of my lord David thy father.\n15 The wheat therefore, and the barley and the oil, and the wine, which thou, my lord, hast promised, send to thy servants.\n16 And we will cut down as many trees out of Libanus, as thou shalt want, and will convey them in floats by sea to Joppe: and it will be thy part to bring them thence to Jerusalem.\n17 And Solomon numbered all the proselytes in the land of Israel, after the numbering which David his father had made, and they were found a hundred and fifty-three thousand and six hundred.\n18 And he set seventy thousand of them to carry burdens on their shoulders, and eighty thousand to hew stones in the mountains: and three thousand and six hundred to be overseers of the work of the people.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord his God delivered him into the hands of the king of Syria, who defeated him, and took a great booty out of his kingdom, and carried it to Damascus: he was also delivered into the hands of the king of Israel, who overthrew him with a great slaughter.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 28.\n\nHere's the full chapter:\n2 Chronicles Chapter 28\n1 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was right in the sight of the Lord as David his father had done,\n2 But walked in the ways of the kings of Israel; moreover also he cast statues for Baalim.\n3 It was he that burnt incense in the valley of Benennom, and consecrated his sons in the fire according to the manner of the nations, which the Lord slew at the coming of the children of Israel.\n4 He sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.\n5 And the Lord his God delivered him into the hands of the king of Syria, who defeated him, and took a great booty out of his kingdom, and carried it to Damascus: he was also delivered into the hands of the king of Israel, who overthrew him with a great slaughter.\n6 For Phacee the son of Romelia slew of Juda a hundred and twenty thousand in one day, all valiant men: because they had forsaken the Lord the God of their fathers.\n7 At the same time Zechri a powerful man of Ephraim, slew Maasias the king's son, and Ezricam the governor of his house, and Elcana who was next to the king.\n8 And the children of Israel carried away of their brethren two hundred thousand women, boys, and girls, and an immense booty: and they brought it to Samaria.\n9 At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Behold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.\n10 Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done: for you have sinned in this against the Lord your God.\n11 But hear ye my counsel, and release the captives that you have brought of your brethren, because a great indignation of the Lord hangeth over you.\n12 Then some of the chief men of the sons of Ephraim, Azarias the son of Johanan, Barachias the son of Mosollamoth, Ezechias the son of Sellum, and Amasa the son of Adali, stood up against them that came from the war.\n13 And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel.\n14 So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.\n15 And the men, whom we mentioned above, rose up and took the captives, and with the spoils clothed all them that were naked: and when they had clothed and shed them, and refreshed them with meat and drink, and anointed them because of their labour, and had taken care of them, they set such of them as could not walk, and were feeble, upon beasts, and brought them to Jericho the city of palm trees to their brethren, and they returned to Samaria.\n16 At that time king Achaz sent to the king of the Assyrians asking help.\n17 And the Edomites came and slew many of Juda, and took a great booty.\n18 The Philistines also spread themselves among the cities of the plains, and to the south of Juda: and they took Bethsames, and Aialon, and Gaderoth, and Socho, and Thamnan, and Gamzo, with their villages, and they dwelt in them.\n19 For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord.\n20 And he brought, against him Thelgathphalnasar king of the Assyrians, who also afflicted him, and plundered him without any resistance.\n21 And Achaz stripped the house of the Lord, and the house of the kings, and of the princes, and gave gifts to the king of the Assyrians, and yet it availed him nothing.\n22 Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself,\n23 Sacrificed victims to the gods of Damascus that struck him, and he said: The gods of the kings of Syria help them, and I will appease them with victims, and they will help me; whereas on the contrary they were the ruin of him, and of all Israel.\n24 Then Achaz having taken away all the vessels of the house of God, and broken them, shut up the doors of the temple of God, and made himself altars in all the corners of Jerusalem.\n25 And in all the cities of Juda he built altars to burn frankincense, and he provoked the Lord the God of his fathers to wrath.\n26 But the rest of his acts, and all his works first and last are written in the book of the kings of Juda and Israel.\n27 And Achaz slept with his fathers, and they buried him in the city of Jerusalem: for they received him not into the sepulchres of the kings of Israel. And Ezechias his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\"?", "role": "user" }, { "content": "In the New Testament, the book of 2 Corinthians, chapter 8, verse 2 states: \"That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\".", "role": "assistant" }, { "content": "Book: 2 Kings\nChapter: 22\nVerse: 13", "role": "user" }, { "content": "Here's the passage from 2 Kings 22:13 in the Old Testament (Douay Rheims):\n\"Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us.\"", "role": "assistant" }, { "content": "Verse 14 from chapter 32 in Deuteronomy?", "role": "user" }, { "content": "Quoting from Deuteronomy 32:14, Old Testament (Douay Rheims):\n\"Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\" from?", "role": "user" }, { "content": "The scripture \"Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\" is located in Ezra 8:1 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 16, verse 8 states: \"He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.\".", "role": "assistant" }, { "content": "What does it say in Genesis chapter 29 verse 23?", "role": "user" }, { "content": "The Old Testament\nGenesis 29:23 (Douay Rheims)\n\"And at night he brought in Lia his daughter to him,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Dedan, and Thema, and Buz, and all that have their hair cut round.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 25.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\"?", "role": "user" }, { "content": "The passage \"For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\" comes from John 5:46 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 9.\n\nCheck out the whole chapter:\nJoshua Chapter 9\n1 Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,\n2 Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.\n3 But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:\n4 Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\n5 And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\n6 And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:\n7 Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.\n8 But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?\n9 They answered: From a very far country thy servants are come in the name of the Lord thy God. For we have heard the fame of his power, all the things that he did in Egypt.\n10 And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:\n11 And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\n12 Behold, these leaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces, by being exceeding old.\n13 These bottles of wine when we filled them were new, now they are rent and burst. These garments we have on, and the shoes we have on our feet, by reason of the very long journey are worn out, and almost consumed.\n14 They took therefore of their victuals, and consulted not the mouth of the Lord.\n15 And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.\n16 Now three days after the league was made, they heard that they dwelt nigh, and they should be among them.\n17 And the children of Israel removed the camp, and came into their cities on the third day, the names of which are Gabaon, and Caphira, and Beroth, and Cariathiarim.\n18 And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.\n19 And they answered them: We have sworn to them in the name of the Lord the God of Israel, and therefore we may not touch them.\n20 But this we mill do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn.\n21 But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\n22 Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?\n23 Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water unto the house of my God.\n24 They answered: It was told us thy servants, that the Lord thy God had promised his servant Moses to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives. compelled by the dread we had of you and we took this counsel.\n25 And now we are in thy hand: deal with us as it seemeth good and right unto thee.\n26 So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.\n27 And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But he said that the things which come out from a man, they defile a man.\"?", "role": "user" }, { "content": "That's from Mark, chapter 7.\n\nWant the full chapter? Here it is:\nMark Chapter 7\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 7, verse 13 of the New Testament, you'll find \"Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"For indeed he longed after you all: and was sad, for that you had heard that he was sick.\"?", "role": "user" }, { "content": "\"For indeed he longed after you all: and was sad, for that you had heard that he was sick.\" appears in Philippians, chapter 2, at verse 26 of the New Testament.", "role": "assistant" }, { "content": "- Book: Proverbs\n- Chapter: 7\n- Verse: 22", "role": "user" }, { "content": "Old Testament\nProverbs 7:22 (Douay Rheims)\n\"Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds,\"", "role": "assistant" }, { "content": "What is written in Proverbs 12:25?", "role": "user" }, { "content": "Proverbs 12:25 from the Old Testament (Douay Rheims) reads:\n\"Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\"", "role": "assistant" }, { "content": "Show me Sirach 9:13", "role": "user" }, { "content": "From the Old Testament, in Sirach 9:13 (Douay Rheims), we read:\n\"And strive not with her over wine, lest thy heart decline towards her, and by thy blood thou fall into destruction.\"", "role": "assistant" }, { "content": "Tell me what Sirach 40:24 says", "role": "user" }, { "content": "The Old Testament\nSirach 40:24 (Douay Rheims)\n\"Brethren are a help in the time of trouble, but mercy shall deliver more than they.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where does it say \"The seventeenth to Jesbacassa, to his sons and his brethren twelve.\", in the bible?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 25, verse 24 of the Old Testament, you'll find \"The seventeenth to Jesbacassa, to his sons and his brethren twelve.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"In the cells also of the porters toward the west four in the way: and two at every cell.\"?", "role": "user" }, { "content": "In the Bible, the verse \"In the cells also of the porters toward the west four in the way: and two at every cell.\" can be found in the book of 1 Chronicles, chapter 26, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"All her ornaments are taken away. She that was free is made a slave.\" written?", "role": "user" }, { "content": "The quote \"All her ornaments are taken away. She that was free is made a slave.\" is from 1 Maccabees 2:11 in the Old Testament.", "role": "assistant" }, { "content": "Quote from 2 Maccabees chapter 14, verse 32", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 14:32 (Douay Rheims)\n\"And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For the bed is straitened, so that one must fall out, and a short covering cannot cover both.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 28.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 28\n1 Woe to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.\n2 Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.\n3 The crown of pride of the drunkards of Ephraim shall be trodden under feet.\n4 And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\n5 In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\n6 And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\n7 But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.\n8 For all tables were full of vomit and filth, so that there was no more place.\n9 Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\n10 For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.\n11 For with the speech of lips, and with another tongue he will speak to this people.\n12 To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.\n13 And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.\n14 Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.\n15 For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.\n16 Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.\n17 And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.\n18 And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\n19 Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.\n20 For the bed is straitened, so that one must fall out, and a short covering cannot cover both.\n21 For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.\n22 And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\n23 Give ear, and hear my voice, hearken, and hear my speech.\n24 Shall the ploughman plough all the day to sow, shall he open and harrow his ground?\n25 Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?\n26 For he will instruct him in judgment: his God will teach him.\n27 For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.\n28 But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\n29 This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.\" appear?", "role": "user" }, { "content": "The quote \"I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.\" is from Isaiah 43:12 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 39.\n\nTake a look at the whole chapter:\nJob Chapter 39\n1 Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn?\n2 Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\n3 They bow themselves to bring forth young, and they cast them, and send forth roarings.\n4 Their young are weaned and go to feed: they go forth, and return not to them.\n5 Who hath sent out the wild ass free, and who hath loosed his bonds?\n6 To whom I have given a house in the wilderness, and his dwellings in the barren land.\n7 He scorneth the multitude of the city, he heareth not the cry of the driver.\n8 He looketh round about the mountains of his pasture, and seeketh for every green thing.\n9 Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?\n10 Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\n11 Wilt thou have confidence in his great strength, and leave thy labours to him?\n12 Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?\n13 The wing of the ostrich is like the wings of the heron, and of the hawk.\n14 When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.\n15 She forgetteth that the foot may tread upon them, or that the beasts of the field may break them.\n16 She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her.\n17 For God hath deprived her of wisdom, neither hath he given her understanding.\n18 When time shall be, she setteth up her wings on high: she scorneth the horse and his rider.\n19 Wilt thou give strength to the horse, or clothe his neck with neighing?\n20 Wilt thou lift him up like the locusts? the glory of his nostrils is terror.\n21 He breaketh up the earth with his hoof, he pranceth boldly, he goeth forward to meet armed men.\n22 He despiseth fear, he turneth not his back to the sword,\n23 Above him shall the quiver rattle, the spear and shield shall glitter.\n24 Chasing and raging he swalloweth the ground, neither doth he make account when the noise of the trumpet soundeth.\n25 When he heareth the trumpet he saith: Ha, ha: he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.\n26 Doth the hawk wax feathered by thy wisdom, spreading her wings to the south?\n27 Will the eagle mount up at thy command, and make her nest in high places?\n28 She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.\n29 From thence she looketh for the prey, and her eyes behold afar off.\n30 Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there.\n31 And the Lord went on, and said to Job:\n32 Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him.\n33 Then Job answered the Lord, and said:\n34 What can I answer, who hath spoken inconsiderately? I will lay my hand upon my mouth.\n35 One thing I have spoken, which I wish I had not said: and another, to which I will add no more.\n", "role": "assistant" }, { "content": "What book is the quote \"And they said to him, We are come to bind thee and to deliver thee into the hands of the Philistines. And Samson said to them: Swear to me, and promise me, that you will not kill me.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 15, verse 12 states: \"And they said to him, We are come to bind thee and to deliver thee into the hands of the Philistines. And Samson said to them: Swear to me, and promise me, that you will not kill me.\".", "role": "assistant" }, { "content": "Luke 4:22", "role": "user" }, { "content": "New Testament\nLuke 4:22 (Douay Rheims)\n\"And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\"", "role": "assistant" }, { "content": "What book is the quote \"And he said to the woman: Thy faith hath made thee safe, go in peace.\" from?", "role": "user" }, { "content": "The text \"And he said to the woman: Thy faith hath made thee safe, go in peace.\" is part of Luke chapter 7, verse 50 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 5.\n\nHere's the full chapter:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "Quote from Matthew chapter 13, verse 57", "role": "user" }, { "content": "New Testament\nMatthew 13:57 (Douay Rheims)\n\"And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 16, verse 14 of the New Testament, you'll find \"But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He took with him a bag of money: he mill return home the day of the full moon.\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 7.\n\nHere's the complete chapter text:\nProverbs Chapter 7\n1 My son, keep my words, and lay up my precepts with thee. Son,\n2 Keep my commandments, and thou shalt live: and my law as the apple of thy eye:\n3 Bind it upon thy fingers, write it upon the tables of thy heart.\n4 Say to wisdom: Thou art my sister: and call prudence thy friend,\n5 That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words.\n6 For I look out of the window of my house through the lattice,\n7 And I see little ones, I behold a foolish young man,\n8 Who passeth through the street by the corner, and goeth nigh the way of her house.\n9 In the dark, when it grows late, in the darkness and obscurity of the night,\n10 And behold a woman meeteth him in harlot's attire prepared to deceive souls; talkative and wandering,\n11 Not bearing to be quiet, not able to abide still at home,\n12 Now abroad, now in the streets, now lying in wait near the corners.\n13 And catching the young man, she kisseth him, and with an impudent face, flattereth, saying:\n14 I vowed victims for prosperity, this day I have paid my vows.\n15 Therefore I am come out to meet thee, desirous to see thee, and I have found thee.\n16 I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\n17 I have perfumed my bed with myrrh, aloes, and cinnamon.\n18 Come, let us be inebriated with the breasts, and let us enjoy the desired embraces, till the day appear.\n19 For my husband is not at home, he is gone a very long journey.\n20 He took with him a bag of money: he mill return home the day of the full moon.\n21 She entangled him with many words, and drew him away with the flattery of her lips.\n22 Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds,\n23 Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger.\n24 Now therefore, my son, hear me, and attend to the words of my mouth.\n25 Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.\n26 For she hath cast down many wounded, and the strongest have been slain by her.\n27 Her house is the way to hell, reaching even to the inner chambers of death.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\" written?", "role": "user" }, { "content": "You can find \"Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\" in the Old Testament, specifically in Psalm 82:12.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\" for me?", "role": "user" }, { "content": "That's from Revelation, chapter 2.\n\nWant the full chapter? Here it is:\nRevelation Chapter 2\n1 Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\n2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\n3 And thou hast patience, and hast endured for my name, and hast not fainted.\n4 But I have somewhat against thee, because thou hast left thy first charity.\n5 Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.\n6 But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\n7 He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.\n8 And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\n9 I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.\n10 Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.\n11 He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\n12 And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\n13 I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.\n14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\n15 So hast thou also them that hold the doctrine of the Nicolaites.\n16 In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\n17 He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\n18 And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\n19 I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.\n20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.\n21 And I gave her a time that she might do penance, and she will not repent of her fornication.\n22 Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.\n23 And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\n24 And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.\n25 Yet that, which you have, hold fast till I come.\n26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\n27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,\n28 As I also have received of my Father: and I will give him the morning star.\n29 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And in their mouth there was found no lie; for they are without spot before the throne of God.\"?", "role": "user" }, { "content": "It's from the book of Revelation, chapter 14.\n\nHere's the chapter in full:\nRevelation Chapter 14\n1 And I beheld, and lo a lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.\n2 And I heard a voice from heaven, as the noise of many waters, and as the voice of great thunder; and the voice which I heard, was as the voice of harpers, harping on their harps.\n3 And they sung as it were a new canticle, before the throne, and before the four living creatures, and the ancients; and no man could say the canticle, but those hundred forty-four thousand, who were purchased from the earth.\n4 These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:\n5 And in their mouth there was found no lie; for they are without spot before the throne of God.\n6 And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people:\n7 Saying with a loud voice: Fear the Lord, and give him honour, because the hour of his judgment is come; and adore ye him, that made heaven and earth, the sea, and the fountains of waters.\n8 And another angel followed, saying: That great Babylon is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication.\n9 And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand;\n10 He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath, and shall be tormented with fire and brimstone in the sight of the holy angels, and in the sight of the Lamb.\n11 And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name.\n12 Here is the patience of the saints, who keep the commandments of God, and the faith of Jesus.\n13 And I heard a voice from heaven, saying to me: Write: Blessed are the dead, who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours; for their works follow them.\n14 And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.\n15 And another angel came out from the temple crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle, and reap, because the hour is come to reap: for the harvest of the earth is ripe.\n16 And he that sat on the cloud thrust his sickle into the earth, and the earth was reaped.\n17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.\n18 And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe.\n19 And the angel thrust in his sharp sickle into the earth, and gathered the vineyard of the earth, and cast it into the great press of the wrath of God:\n20 And the press was trodden without the city, and blood came out of the press, up to the horses' bridles, for a thousand and six hundred furlongs.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they came upon the breadth of the earth, and encompassed the camp of the saints, and the beloved city.\" written?", "role": "user" }, { "content": "The passage \"And they came upon the breadth of the earth, and encompassed the camp of the saints, and the beloved city.\" comes from Revelation 20:8 in the New Testament.", "role": "assistant" }, { "content": "Can you read Ruth chapter 4, verse 19?", "role": "user" }, { "content": "The scripture from the Old Testament at Ruth 4:19 (Douay Rheims) is:\n\"Esron begot Aram, Aram begot Aminadab,\"", "role": "assistant" }, { "content": "Find and read Sirach chapter 31, verse 40", "role": "user" }, { "content": "Sirach 31:40 from the Old Testament (Douay Rheims) reads:\n\"The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"Thou knowest the will of David my father, and that he could not build a house to the name of the Lord his God, because of the wars that were round about him, until the Lord put them under the soles of his feet.\" appear?", "role": "user" }, { "content": "\"Thou knowest the will of David my father, and that he could not build a house to the name of the Lord his God, because of the wars that were round about him, until the Lord put them under the soles of his feet.\" appears in 1 Kings, chapter 5, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Can you read 1 Maccabees chapter 10, verse 63?", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 10:63 (Douay Rheims)\n\"And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\"", "role": "assistant" }, { "content": "Book: 2 Chronicles\nChapter: 26\nVerse: 3", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 26:3 in the Old Testament (Douay Rheims):\n\"Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 5.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 5\n1 Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man and rich, but a leper.\n2 Now there had gone out robbers from Syria, and had led away captive out of the land of Israel a little maid, and she waited upon Naaman's wife.\n3 And she said to her mistress: I wish my master had been with the prophet, that is in Samaria: he would certainly have healed him of the leprosy which he hath.\n4 Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.\n5 And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and tell changes of raiment,\n6 And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman my servant, that thou mayest heal him of his leprosy.\n7 And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.\n8 And when Eliseus the man of God had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel.\n9 So Naaman came with his horses and chariots, and stood at the door of the house of Eliseus:\n10 And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thee shalt be clean.\n11 Naaman was angry and went away, saying: I thought he would hare come out to me, and standing would hare invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.\n12 Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,\n13 His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?\n14 Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.\n15 And returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.\n16 But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused.\n17 And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.\n18 But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.\n19 And he said to him: Go in peace. So he departed from him in the springtime of the earth.\n20 But Giezi the servant of the man of God said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take some thing of him:\n21 And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well?\n22 And he said: Well: my master hath sent me to thee, saying: Just now there are come to me from mount Ephraim, two young men of the sons of the prophets: give them a talent of silver, and two changes of garments.\n23 And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him.\n24 And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed.\n25 But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither.\n26 But he said: Was not my heart present, when the man turned back from his chariot to meet thee? So now thou hast received money, and received garments, to buy oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants.\n27 But the leprosy of Naaman shall also stick to thee, and to thy seed for ever. And he went out from him a leper as white as snow.\n", "role": "assistant" }, { "content": "Show me Ezekiel 12:9", "role": "user" }, { "content": "Here's the passage from Ezekiel 12:9 in the Old Testament (Douay Rheims):\n\"Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\"", "role": "assistant" }, { "content": "Genesis 21:11", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 21:11 (Douay Rheims) is:\n\"Abraham took this grievously for his son.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I beseech you the more to do this, that I may be restored to you the sooner.\" written?", "role": "user" }, { "content": "The scripture \"And I beseech you the more to do this, that I may be restored to you the sooner.\" is located in Hebrews 13:19 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?\" can be found in the book of Isaiah, chapter 29, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\" in the Bible?", "role": "user" }, { "content": "The scripture \"He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\" is located in Job 12:4 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\"?", "role": "user" }, { "content": "The scripture \"Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\" is located in John 8:31 of the New Testament.", "role": "assistant" }, { "content": "Recite John 14:3", "role": "user" }, { "content": "Here's the passage from John 14:3 in the New Testament (Douay Rheims):\n\"And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.\"?", "role": "user" }, { "content": "It's from the book of Joshua, chapter 4.\n\nHere's the chapter in full:\nJoshua Chapter 4\n1 And when they were passed over, the Lord said to Josue:\n2 Choose twelve men, one of every tribe:\n3 And command them to take out of the midst of the Jordan, where the feet of the priests stood, twelve very hard stones, which you shall set in the place of the camp, where you shall pitch your tents this night.\n4 And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,\n5 And he said to them: Go before the ark of the Lord your God to the midst of the Jordan, and carry from thence every man a stone on your shoulders, according to the number of the children of Israel,\n6 That it may be a sign among you and when your children shall ask you to morrow, saying: What mean these stones?\n7 You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.\n8 The children of Israel therefore did as Josue commanded them, carrying out of the channel of the Jordan twelve stones, as the Lord had commanded him, according to the number of the children of Israel, unto the place wherein they camped, and there they set them.\n9 And Josue put other twelve stones in the midst of the channel of the Jordan, where the priests stood that carried the ark of the covenant: and they are there until this present day.\n10 Now the priests that carried the ark, stood in the midst of the Jordan till all things were accomplished which the Lord had commanded Josue to speak to the people, and Moses had said to him. And the people made haste and passed over.\n11 And when they had all passed over, the ark also of the Lord passed over, and the priests went before the people.\n12 The children of Ruben also and Gad, and half the tribe of Manasses, went armed before the children of Israel as Moses had commanded them.\n13 And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\n14 In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.\n15 And he said to him:\n16 Command the priests, that carry the ark of the covenant, to come up out of the Jordan.\n17 And he commanded them, saying: Come ye up out of the Jordan.\n18 And when they that carried the ark of the covenant of the Lord, were come up, and began to tread on the dry ground, the waters returned into the channel, and ran as they were wont before.\n19 And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.\n20 And the twelve stones which they had taken out of the channel of the Jordan, Josue pitched in Galgal,\n21 And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\n22 You shall teach them and say: Israel passed over this Jordan through the dry channel.\n23 The Lord your God drying up the waters thereof in your sight, until you passed over:\n24 As he had done before in the Red Sea, which he dried up till we passed through:\n25 That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 8.\n\nHere's what the chapter says:\nJudges Chapter 8\n1 And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us when thou wentest to fight against Madian? and they chid him sharply and almost offered violence.\n2 And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?\n3 The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.\n4 And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.\n5 And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\n6 The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\n7 And he said to them: When the Lord therefore shall have delivered Zebee and Salmana into my hands, I will thresh your flesh with the thorns and briers of the desert.\n8 And going up from thence, he came to Phanuel: and he spoke the like things to the men of that place. And they also answered him, as the men of Soccoth had answered.\n9 He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\n10 But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.\n11 And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.\n12 And Zebee and Salmana fled, and Gedeon pursued and took them, all their host being put in confusion.\n13 And returning from the battle before the sun rising,\n14 He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.\n15 And he came to Soccoth and said to them: Behold Zebee and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana, are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.\n16 So he took the ancients of the city and thorns and briers of the desert, and tore them with the same, and cut in pieces the men of Soccoth.\n17 And he demolished the tower of Phanuel, and slew the men of the city.\n18 And he said to Zebee and Salmana: What manner of men were they whom you slew in Thabor? They answered: They were like thee, and one of them as the son of a king.\n19 He answered them: They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.\n20 And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.\n21 And Zebee and Salmana said: Do thou rise, and run upon us: because the strength of a man is according to his age: Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.\n22 And all the men of Israel said to Gedeon: Rule thou over us and thy son, and thy son's son: because thou hast delivered us from the hand of Madian.\n23 And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.\n24 And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.\n25 They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.\n26 And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\n27 And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\n28 But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\n29 So Jerobaal the son of Joas went, and dwelt in his own house.\n30 And he had seventy sons, who came out of his thigh, for he had many wives.\n31 And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.\n32 And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.\n33 But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\n34 And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:\n35 Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.\" belong to?", "role": "user" }, { "content": "That verse comes from Judges, chapter 19.\n\nCheck out the whole chapter:\nJudges Chapter 19\n1 There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:\n2 And she left him and returned to her father's house in Bethlehem, and abode with him four months.\n3 And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy,\n4 And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly.\n5 But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.\n6 And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.\n7 But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.\n8 But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\n9 And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\n10 His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\n11 And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\n12 His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:\n13 And when I shall come thither, we will lodge there, or at least in the city of Rama.\n14 So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin:\n15 And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.\n16 And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.\n17 And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?\n18 He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\n19 We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.\n20 And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\n21 And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast.\n22 While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.\n23 And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly.\n24 I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.\n25 They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.\n26 But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down.\n27 And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.\n28 He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\n29 And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.\n30 And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they all came to the house of God in Silo, and abiding before him till the evening, lifted up their voices, and began to lament and weep, saying:\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 21.\n\nHere's what the chapter says:\nJudges Chapter 21\n1 Now the children of Israel had also sworn in Maspha, saying: None of us shall give of his daughters to the children of Benjamin to wife.\n2 And they all came to the house of God in Silo, and abiding before him till the evening, lifted up their voices, and began to lament and weep, saying:\n3 O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?\n4 And rising early the next day, they built an altar: and offered there holocausts, and victims of peace, and they said:\n5 Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\n6 And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\n7 Whence shall they take wives? For we have all in general sworn, not to give our daughters to them.\n8 Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\n9 (At that time also when they were in Silo, no one of them was found there.)\n10 So they sent ten thousand of the most valiant men, and commanded them, saying: Go and put the inhabitants of Jabes Galaad to the sword, with their wives and their children.\n11 And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.\n12 And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man, and they brought them to the camp Silo, into the land of Chanaan.\n13 And they sent messengers to the children of Benjamin, that were in the rock Remmon, and commanded them to receive them in peace.\n14 And the children of Benjamin came at that time, and wives were given them of the daughters of Jabes Galaad: but they found no others, whom they might give in like manner.\n15 And all Israel was very sorry, and repented for the destroying of one tribe out of Israel.\n16 And the ancients said: What shall we do with the rest, that have not received wives? for all the women in Benjamin are dead.\n17 And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.\n18 For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife.\n19 So they took counsel, and said: Behold there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona.\n20 And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,\n21 And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin.\n22 And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.\n23 And the children of Benjamin did, as they had been commanded: and according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession and built up their cities, and dwelt in them.\n24 The children of Israel also returned by their tribes, and families, to their dwellings. In those days there was no king in Israel: but every one did that which seemed right to himself.\n", "role": "assistant" }, { "content": "Tell me what Judith 10:12 says", "role": "user" }, { "content": "Old Testament\nJudith 10:12 (Douay Rheims)\n\"And she answered: I am a daughter of the Hebrews, and I am fled from them, because I knew they would be made a prey to you, because they despised you, and would not of their own accord yield themselves, that they might find mercy in your sight.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And departing from Maceloth, they came to Thahath.\"?", "role": "user" }, { "content": "The passage \"And departing from Maceloth, they came to Thahath.\" comes from Numbers 33:26 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Proverbs chapter 3, verse 25", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 3, verse 25 (Douay Rheims) says:\n\"Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 74 verse 2?", "role": "user" }, { "content": "Here's the passage from Psalm 74:2 in the Old Testament (Douay Rheims):\n\"We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:\"", "role": "assistant" }, { "content": "Recite Sirach 14:15", "role": "user" }, { "content": "Here's the passage from Sirach 14:15 in the Old Testament (Douay Rheims):\n\"Shalt thou not leave to others to divide by lot thy sorrows and labours?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 47, verse 29 states: \"And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\"?", "role": "user" }, { "content": "The scripture \"For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\" is located in 1 Kings 13:9 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased.\"?", "role": "user" }, { "content": "The text \"And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased.\" is part of 2 Kings chapter 24, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Acts 15:20?", "role": "user" }, { "content": "Quoting from Acts 15:20, New Testament (Douay Rheims):\n\"But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\"", "role": "assistant" }, { "content": "Where does it say \"I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\", in the bible?", "role": "user" }, { "content": "The quote \"I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\" is from Deuteronomy 3:21 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the Lord said to Moses: Write this for a memorial in a book, and deliver it to the ears of Josue: for I will destroy the memory of Amalec from under heaven.\" from?", "role": "user" }, { "content": "The passage \"And the Lord said to Moses: Write this for a memorial in a book, and deliver it to the ears of Josue: for I will destroy the memory of Amalec from under heaven.\" comes from Exodus 17:14 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\" from?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 36.\n\nCheck out the whole chapter:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 11, verse 9 states: \"And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"That was the true light, which enlighteneth every man that cometh into this world.\"?", "role": "user" }, { "content": "That verse comes from John, chapter 1.\n\nCheck out the whole chapter:\nJohn Chapter 1\n1 In the beginning was the Word, and the Word was with God, and the Word was God.\n2 The same was in the beginning with God.\n3 All things were made by him: and without him was made nothing that was made.\n4 In him was life, and the life was the light of men.\n5 And the light shineth in darkness, and the darkness did not comprehend it.\n6 There was a man sent from God, whose name was John.\n7 This man came for a witness, to give testimony of the light, that all men might believe through him.\n8 He was not the light, but was to give testimony of the light.\n9 That was the true light, which enlighteneth every man that cometh into this world.\n10 He was in the world, and the world was made by him, and the world knew him not.\n11 He came unto his own, and his own received him not.\n12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\n13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\n14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.\n15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.\n16 And of his fulness we all have received, and grace for grace.\n17 For the law was given by Moses; grace and truth came by Jesus Christ.\n18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\n19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?\n20 And he confessed, and did not deny: and he confessed: I am not the Christ.\n21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.\n22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\n23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\n24 And they that were sent, were of the Pharisees.\n25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?\n26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.\n27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.\n28 These things were done in Bethania, beyond the Jordan, where John was baptizing.\n29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.\n30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\n31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\n32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\n33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\n34 And I saw, and I gave testimony, that this is the Son of God.\n35 The next day again John stood, and two of his disciples.\n36 And beholding Jesus walking, he saith: Behold the Lamb of God.\n37 And the two disciples heard him speak, and they followed Jesus.\n38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\n39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\n40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\n41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.\n42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.\n43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\n44 Now Philip was of Bethsaida, the city of Andrew and Peter.\n45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.\n46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\n47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.\n48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\n49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.\n50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.\n51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n", "role": "assistant" }, { "content": "Tell me what John 9:36 says", "role": "user" }, { "content": "The verse in John 9:36 of the New Testament (Douay Rheims) goes:\n\"He answered, and said: Who is he, Lord, that I may believe in him?\"", "role": "assistant" }, { "content": "Quote from Lamentations chapter 2, verse 4", "role": "user" }, { "content": "From Lamentations chapter 2, verse 4, Old Testament (Douay Rheims):\n\"Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.\"", "role": "assistant" }, { "content": "What does it say in Leviticus chapter 14 verse 1?", "role": "user" }, { "content": "Quoting from Leviticus 14:1, Old Testament (Douay Rheims):\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"She will render him good, and not evil, all the days of her life.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 31.\n\nHere's the entire chapter for you:\nProverbs Chapter 31\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n6 Give strong drink to them that are sad: and wine to them that are grieved in mind:\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Unto the end, in, hymns, a psalm of a canticle for David.\"?", "role": "user" }, { "content": "The passage \"Unto the end, in, hymns, a psalm of a canticle for David.\" comes from Psalm 66:1 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Lord, hear my voice. Let thy ears be attentive to the voice of my supplication.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 129, verse 2 states: \"Lord, hear my voice. Let thy ears be attentive to the voice of my supplication.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Blessed be he that shall take and dash thy little ones against the rock.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Blessed be he that shall take and dash thy little ones against the rock.\" can be found in the book of Psalm, chapter 136, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\" appear?", "role": "user" }, { "content": "The scripture \"Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\" is located in Revelation 17:10 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Before judgment prepare thee justice, and learn before thou speak.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 18.\n\nHere's the full chapter:\nSirach Chapter 18\n1 He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever.\n2 Who is able to declare his works?\n3 For who shall search out his glorious acts?\n4 And who shall shew forth the power of his majesty? or who shall be able to declare his mercy?\n5 Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God:\n6 When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss.\n7 What is man, and what is his grace? and what is his good, or what is his evil?\n8 The number of the days of men at the most are a hundred years: as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity.\n9 Therefore God is patient in them, and poureth forth his mercy upon them.\n10 He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil.\n11 Therefore hath he filled up his mercy in their favour, and hath shewn them the way of justice.\n12 The compassion of man is toward his neighbour: but the mercy of God is upon all flesh.\n13 He hath mercy, and teacheth, and correcteth, as a shepherd doth his flock.\n14 He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\n15 My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word.\n16 Shall not the dew assuage the heat? so also the good word is better than the gift.\n17 Lo, is not a word better than a gift? but both are with a justified man.\n18 A fool will upbraid bitterly: and a gift of one ill taught consumeth the eyes.\n19 Before judgment prepare thee justice, and learn before thou speak.\n20 Before sickness take a medicine, and before judgment examine thyself, and thou shalt find mercy in the sight of God.\n21 Humble thyself before thou art sick, and in the time of sickness shew thy conversation.\n22 Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever.\n23 Before prayer prepare thy soul: and be not as a man that tempteth God.\n24 Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\n25 Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\n26 From the morning until the evening the time shall be changed, and all these are swift in the eyes of God.\n27 A wise man will fear in every thing, and in the days of sins will beware of sloth.\n28 Every man of understanding knoweth wisdom, and will give praise to him that findeth her.\n29 They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments.\n30 Go not after thy lusts, but turn away from thy own will.\n31 If thou give to thy soul her desires, she will make thee a joy to thy enemies.\n32 Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual.\n33 Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A man wise in words shall make himself beloved: but the graces of fools shall be poured out.\" written?", "role": "user" }, { "content": "In the book of Sirach, chapter 20, verse 13 of the Old Testament, you'll find \"A man wise in words shall make himself beloved: but the graces of fools shall be poured out.\".", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\"?", "role": "user" }, { "content": "The quote \"Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\" is from 1 Corinthians 15:1 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:\" from?", "role": "user" }, { "content": "\"For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:\" appears in 1 John, chapter 1, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the cities, which the Philistines had taken from Israel, were restored to Israel, from Accaron to Geth, and their borders: and he delivered Israel from the hand of the Philistines, and there was peace between Israel and the Amorrhites.\" is found?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 7.\n\nCheck out the whole chapter:\n1 Samuel Chapter 7\n1 And then men of Cariathiarim came and fetched up the ark of the Lord and carried it into the house of Abinadab in Gabaa: and they sanctified Eleazar his son, to keep the ark of the Lord.\n2 And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied, (for it was now the twentieth year,) and all the house of Israel rested following the Lord.\n3 And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away the strange gods from among you, Baalim and Astaroth: and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.\n4 Then the children of Israel put away Baalim and Astaroth, and served the Lord only.\n5 And Samuel said: Gather all Israel to Masphath, that I may pray to the Lord for you.\n6 And they gathered together to Masphath: and they drew water, and poured it out before the Lord, and they fasted on that day, and they said there: We have sinned against the Lord. And Samuel judged the children of Israel in Masphath.\n7 And the Philistines heard that the children of Israel were gathered together to Masphath, and the lords of the Philistines went up against Israel. And when the children of Israel heard this, they were afraid of the Philistines.\n8 And they said to Samuel: Cease not to cry to the Lord our God for us, that he may save us out of the hand of the Philistines.\n9 And Samuel took a sucking lamb, and offered it whole for a holocaust to the Lord: and Samuel cried to the Lord for Israel, and the Lord heard him.\n10 And it came to pass, when Samuel was offering the holocaust, the Philistines began the battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and terrified them, and they were overthrown before the face of Israel.\n11 And the men of Israel going out of Masphath pursued after the Philistines, and made slaughter of them till they came under Bethchar.\n12 And Samuel took a stone, and laid it between Masphath and Sen: and he called the place, the Stone of help. And he said: Thus far the Lord hath helped us.\n13 And the Philistines were humbled, and they did not come any more into the borders of Israel. And the hand of the Lord was against the Philistines, all the days of Samuel.\n14 And the cities, which the Philistines had taken from Israel, were restored to Israel, from Accaron to Geth, and their borders: and he delivered Israel from the hand of the Philistines, and there was peace between Israel and the Amorrhites.\n15 And Samuel judged Israel all the days of his life:\n16 And he went every year about to Bethel and to Galgal and to Masphath, and he judged Israel in the aforesaid places.\n17 And he returned to Ramatha, for there was his house, and there he judged Israel: he built also there an altar to the Lord.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 20.\n\nCheck out the whole chapter:\n1 Samuel Chapter 20\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n", "role": "assistant" }, { "content": "What is written in Acts 5:32?", "role": "user" }, { "content": "Here's the passage from Acts 5:32 in the New Testament (Douay Rheims):\n\"And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 20.\n\nHere's the entire chapter for you:\nActs Chapter 20\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n17 And sending from Miletus to Ephesus, he called the ancients of the church.\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n", "role": "assistant" }, { "content": "Verse 24 from chapter 9 in Esther?", "role": "user" }, { "content": "Esther 9:24 from the Old Testament (Douay Rheims) reads:\n\"For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.\"", "role": "assistant" }, { "content": "Scripture from Exodus 16:32?", "role": "user" }, { "content": "Here's the passage from Exodus 16:32 in the Old Testament (Douay Rheims):\n\"And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\"", "role": "assistant" }, { "content": "What does Genesis chapter 19 verse 37 say?", "role": "user" }, { "content": "Genesis 19:37 from the Old Testament (Douay Rheims) reads:\n\"And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.\" belong to?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 14.\n\nTake a look at the whole chapter:\nJeremiah Chapter 14\n1 The Word of the Lord that came to Jeremias concerning the words of the drought.\n2 Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.\n3 The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.\n4 For the destruction of the land, because there came no rain upon the earth, the husbandmen were confounded, they covered their heads.\n5 Yea, the hind also brought forth in the field, and left it, because there was no grass.\n6 And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\n7 If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.\n8 O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?\n9 Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.\n10 Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.\n11 And the Lord said to me: Pray not for this people for their good.\n12 When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.\n13 And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.\n14 And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.\n15 Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\n16 And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.\n17 And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.\n18 If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.\n19 Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.\n20 We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.\n21 Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.\n22 Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.\"?", "role": "user" }, { "content": "The passage \"For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.\" comes from Job 15:34 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I was the brother of dragons, and companion of ostriches.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 30.\n\nWant the full chapter? Here it is:\nJob Chapter 30\n1 But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\n2 The strength of whose hands was to me as nothing, and they were thought unworthy of life itself.\n3 Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.\n4 And they ate grass, and barks of trees, and the root of junipers was their food.\n5 Who snatched up these things out of the valleys, and when they had found any of them, they ran to them with a cry.\n6 They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel.\n7 They pleased themselves among these kind of things, and counted it delightful to be under the briers.\n8 The children of foolish and base men, and not appearing at all upon the earth.\n9 Now I am turned into their song, and am become their byword.\n10 They abhor me, and flee far from me, and are not afraid to spit in my face.\n11 For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.\n12 At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.\n13 They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\n14 They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.\n15 I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\n16 And now my soul fadeth within myself, and the days of affliction possess me.\n17 In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep.\n18 With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.\n19 I am compared to dirt, and am likened to embers and ashes.\n20 I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.\n21 Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\n22 Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.\n23 I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.\n24 But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\n25 I wept heretofore for him that was afflicted, and my soul had compassion on the poor.\n26 I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\n27 My inner parts have boiled without any rest, the days of affliction have prevented me.\n28 I went mourning without indignation; I rose up, and cried in the crowd.\n29 I was the brother of dragons, and companion of ostriches.\n30 My skin is become black upon me, and my bones are dried up with heat.\n31 My harp is turned to mourning, and my organ into the voice of those that weep.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 9.\n\nHere's the entire chapter for you:\nJohn Chapter 9\n1 And Jesus passing by, saw a man, who was blind from his birth:\n2 And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?\n3 Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.\n4 I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\n5 As long as I am in the world, I am the light of the world.\n6 When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,\n7 And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.\n8 The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.\n9 But others said: No, but he is like him. But he said: I am he.\n10 They said therefore to him: How were thy eyes opened?\n11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.\n12 And they said to him: Where is he? He saith: I know not.\n13 They bring him that had been blind to the Pharisees.\n14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.\n15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.\n16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.\n17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.\n18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\n19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?\n20 His parents answered them, and said: We know that this is our son, and that he was born blind:\n21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.\n22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\n23 Therefore did his parents say: He is of age, ask himself.\n24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.\n25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.\n26 They said then to him: What did he to thee? How did he open thy eyes?\n27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\n28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.\n29 We know that God spoke to Moses: but as to this man, we know not from whence he is.\n30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.\n31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.\n32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.\n33 Unless this man were of God, he could not do any thing.\n34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.\n35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?\n36 He answered, and said: Who is he, Lord, that I may believe in him?\n37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.\n38 And he said: I believe, Lord. And falling down, he adored him.\n39 And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.\n40 And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?\n41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\"?", "role": "user" }, { "content": "The quote \"And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\" is from Judges 9:24 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Lamentations, chapter 3.\n\nHere's the full chapter:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\"?", "role": "user" }, { "content": "In the book of Luke, chapter 3, verse 16 of the New Testament, you'll find \"John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\".", "role": "assistant" }, { "content": "Show me Luke 3:38", "role": "user" }, { "content": "Luke 3:38 from the New Testament (Douay Rheims) reads:\n\"Who was of Henos, who was of Seth, who was of Adam, who was of God.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\" written?", "role": "user" }, { "content": "You can find \"Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\" in the New Testament, specifically in Matthew 10:29.", "role": "assistant" }, { "content": "What does Numbers chapter 1 verse 32 say?", "role": "user" }, { "content": "The verse in Numbers 1:32 of the Old Testament (Douay Rheims) goes:\n\"Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 13.\n\nHere's the chapter it's part of:\nNumbers Chapter 13\n1 And the people marched from Haseroth, and pitched their tents in the desert of Pharan.\n2 And there the Lord spoke to Moses, saying:\n3 Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.\n4 Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:\n5 Of the tribe of Ruben, Sammua the son of Zechur.\n6 Of the tribe of Simeon, Saphat the son of Hurl.\n7 Of the tribe of Juda, Caleb the son of Jephone.\n8 Of the tribe of Issachar, Igal the son of Joseph.\n9 Of the tribe of Ephraim, Osee the son of Nun.\n10 Of the tribe of Benjamin, Phalti the son of Raphu.\n11 Of the tribe of Zabulon, Geddiel the son of Sodi.\n12 Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.\n13 Of the tribe of Dan, Ammiel the son of Gemalli.\n14 Of the tribe of Aser, Sthur the son of Michael.\n15 Of the tribe of Nephtali, Nahabi the son of Vapsi.\n16 Of the tribe of Gad, Guel the son of Machi.\n17 These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.\n18 And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,\n19 View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\n20 The land itself, whether it be good or bad: what manner of cities, walled or without walls:\n21 The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\n22 And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\n23 And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.\n24 And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:\n25 Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.\n26 And they that went to spy out the land returned after forty days, having gone round all the country,\n27 And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\n28 And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\n29 But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.\n30 Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.\n31 In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\n32 But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.\n33 And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.\n34 There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 2, verse 3", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 2:3 (Douay Rheims) is:\n\"Let us break their bonds asunder: and let us cast away their yoke from us.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 93.\n\nHere's what the chapter says:\nPsalm Chapter 93\n1 The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.\n2 Lift up thyself, thou that judgest the earth: render a reward to the proud.\n3 How long shall sinners, O Lord: how long shall sinners glory?\n4 Shall they utter, and speak iniquity: shall all speak who work injustice?\n5 Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.\n6 They have slain the widow and the stranger: and they have murdered the fatherless.\n7 And they have said: The Lord shall not see: neither shall the God of Jacob understand.\n8 Understand, ye senseless among the people: and, you fools, be wise at last.\n9 He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?\n10 He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?\n11 The Lord knoweth the thoughts of men, that they are vain.\n12 Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law.\n13 That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\n14 For the Lord will not cast off his people: neither will he forsake his own inheritance.\n15 Until justice be turned into judgment: and they that are near it are all the upright in heart.\n16 Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?\n17 Unless the Lord had been my helper, my soul had almost dwelt in hell.\n18 If I said: My foot is moved: thy mercy, O Lord, assisted me.\n19 According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.\n20 Doth the seat of iniquity stick to thee, who framest labour in commandment?\n21 They will hunt after the soul of the just, and will condemn innocent blood.\n22 But the Lord is my refuge: and my God the help of my hope.\n23 And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "I need the text of 1 Samuel 28:16", "role": "user" }, { "content": "From 1 Samuel chapter 28, verse 16, Old Testament (Douay Rheims):\n\"And Samuel said: Why askest thou me, seeing the Lord has departed from thee, and is gone over to thy rival:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he said: Take it up. And he put out his hand and took it.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And he said: Take it up. And he put out his hand and took it.\" can be found in the book of 2 Kings, chapter 6, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\" in the Bible?", "role": "user" }, { "content": "In the book of Acts, chapter 25, verse 2 of the New Testament, you'll find \"And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\"?", "role": "user" }, { "content": "That one's from Baruch, chapter 6.\n\nHere's the chapter it's part of:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:\" appear?", "role": "user" }, { "content": "The text \"Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:\" is part of Daniel chapter 9, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when the sun was setting, a deep sleep fell upon Abram, and a great and darksome horror seized upon him.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 15.\n\nHere's the full chapter:\nGenesis Chapter 15\n1 Now when these things were done, the word of the Lord came to Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy reward exceeding great.\n2 And Abram said: Lord God, what wilt thou give me? I shall go without children: and the son of the steward of my house is this Damascus Eliezer.\n3 And Abram added: But to me thou hast not given seed: and lo my servant, born in my house, shall be my heir.\n4 And immediately the word of the Lord came to him, saying: He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir.\n5 And he brought him forth abroad, and said to him: Look up to heaven and number the stars, if thou canst. And he said to him: So shall thy seed be.\n6 Abram believed God, and it was reputed to him unto justice.\n7 And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it.\n8 But he said: Lord God, whereby may I know that I shall possess it?\n9 And the Lord answered, and said: Take me a cow of three years old, and a she goat of three years, and a ram of three years, a turtle also, and a pigeon.\n10 And he took all these, and divided them in the midst, and laid the two pieces of each one against the other; but the birds he divided not.\n11 And the fowls came down upon the carcasses, and Abram drove them away.\n12 And when the sun was setting, a deep sleep fell upon Abram, and a great and darksome horror seized upon him.\n13 And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years.\n14 But I will judge the nation which they shall serve, and after this they shall come out with great substance.\n15 And thou shalt go to thy fathers in peace, and be buried in a good old age.\n16 But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time.\n17 And when the sun was set, there arose a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.\n18 That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.\n19 The Cineans and Cenezites, the Cedmonites,\n20 And the Hethites, and the Pherezites, the Raphaim also,\n21 And the Amorrhites, and the Chanaanites, and the Gergesites, and the Jebusites.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 44.\n\nHere's the full chapter:\nGenesis Chapter 44\n1 And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.\n2 And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done.\n3 And when the morning arose, they were sent away with their asses.\n4 And when they were now departed out of the city, and had gone forward a little way; Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?\n5 The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.\n6 He did as he had commanded him. And having overtaken them, he spoke to them the same words.\n7 And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\n8 The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?\n9 With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.\n10 And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.\n11 Then they speedily took down their sacks to the ground, and every man opened his sack.\n12 Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.\n13 Then they rent their garments, and loading their asses again, returned into the town.\n14 And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place,) and they altogether fell down before him on the ground.\n15 And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.\n16 And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.\n17 Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.\n18 Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art,\n19 My lord. Thou didst ask thy servants the first time: Have you a father or a brother?\n20 And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.\n21 And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him.\n22 We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.\n23 And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more.\n24 Therefore when we were gone up to thy servant our father, we told him all that my lord had said.\n25 And our father said: Go again, and buy us a little wheat.\n26 And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man's face.\n27 Whereunto he answered: You know that my wife bore me two.\n28 One went out, and you said: A beast devoured him: and hitherto he appeareth not.\n29 If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell.\n30 Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)\n31 And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.\n32 Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.\n33 Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.\n34 For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.\n", "role": "assistant" }, { "content": "Where does it say \"According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.\" can be found in the book of Hosea, chapter 10, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Shall the prey be taken from the strong? or can that which was taken by the mighty be delivered?\" for me?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 49.\n\nCheck out the whole chapter:\nIsaiah Chapter 49\n1 Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name.\n2 And he hath made my mouth like a sharp sword: in the shadow of his hand he hath protected me, and hath made me as a chosen arrow: in his quiver he hath hidden me.\n3 And he said to me: Thou art my servant Israel, for in thee will I glory.\n4 And I said: I have laboured in vain, I have spent my strength without cause and in vain: therefore my judgment is with the Lord, and my work with my God.\n5 And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength.\n6 And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.\n7 Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.\n8 Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:\n9 That thou mightest say to them that are bound: Come forth: and to them that are in darkness: shew yourselves. They shall feed in the ways, and their pastures shall be in every plain.\n10 They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink.\n11 And I will make all my mountains a way, and my paths shall be exalted.\n12 Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country.\n13 Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.\n14 And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.\n15 Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.\n16 Behold, I have graven thee in my hands: thy walls are always before my eyes.\n17 Thy builders are come: they that destroy thee and make thee waste shall go out of thee.\n18 Lift up thy eyes round about, and see all these are gathered together, they are come to thee: I live, saith the Lord, thou shalt be clothed with all these as with an ornament, and as a bride thou shalt put them about thee.\n19 For thy deserts, and thy desolate places, and the land of thy destruction shall now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be chased far away.\n20 The children of thy barrenness shall still say in thy ears: The place is too strait for me, make me room to dwell in.\n21 And thou shalt-say in thy heart: Who hath begotten these? I was barren and brought not forth, led away, and captive: and who hath brought up these? I was destitute and alone: and these, where were they?\n22 Thus saith the Lord God: Behold I will lift up my hand to the Gentiles, and will set up my standard to the people. And they shall bring thy sons in their arms, and carry thy daughters upon their shoulders.\n23 And kings shall be thy nursing fathers, and queens thy nurses: they shall worship thee with their face toward the earth, and they shall lick up the dust of thy feet. And thou shalt know that I am the Lord, for they shall not be confounded that wait for him.\n24 Shall the prey be taken from the strong? or can that which was taken by the mighty be delivered?\n25 For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save.\n26 And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine: and all flesh shall know, that I am the Lord that save thee, and thy Redeemer the Mighty One of Jacob.\n", "role": "assistant" }, { "content": "Jeremiah, chapter 51, verse 58 - what does it say?", "role": "user" }, { "content": "Jeremiah 51:58 from the Old Testament (Douay Rheims) reads:\n\"Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\"", "role": "assistant" }, { "content": "Tell me what Job 5:3 says", "role": "user" }, { "content": "The verse in Job 5:3 of the Old Testament (Douay Rheims) goes:\n\"I have seen a fool with a strong root, and I cursed his beauty immediately.\"", "role": "assistant" }, { "content": "Show me Job 32:20", "role": "user" }, { "content": "Job 32:20 from the Old Testament (Douay Rheims) reads:\n\"I will speak and take breath a little: I will open my lips, and will answer.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he answered them: I and my people were at great strife with the children of Ammon: and I called you to assist me, and you would not do it.\" from?", "role": "user" }, { "content": "That's from Judges, chapter 12.\n\nWant the full chapter? Here it is:\nJudges Chapter 12\n1 But behold there arose a sedition in Ephraim. And passing towards the north, they said to Jephte: When thou wentest to fight against the children of Ammon, why wouldst thou not call us, that we might go with thee? Therefore we will burn thy house.\n2 And he answered them: I and my people were at great strife with the children of Ammon: and I called you to assist me, and you would not do it.\n3 And when I saw this, I put my life in my own hands, and passed over against the children of Ammon, and the Lord delivered them into my hands. What have I deserved, that you should rise up to fight against me?\n4 Then calling to him all the men of Galaad, he fought against Ephraim: and the men of Galaad defeated Ephraim, because he had said: Galaad is a fugitive of Ephraim, and dwelleth in the midst of Ephraim and Manasses.\n5 And the Galaadites secured the fords of the Jordan, by which Ephraim was to return. And when any one of the number of Ephraim came thither in the flight, and said: I beseech you let me pass: the Galaadites said to him: Art thou not an Ephraimite? If he said: I am not:\n6 They asked him: Say then, Scibboleth, which is interpreted, An ear of corn. But he answered, Sibboleth, not being able to express an ear of corn by the same letter. Then presently they took him and killed him in the very passage of the Jordan. And there fell at that time of Ephraim two and forty thousand.\n7 And Jephte the Galaadite judged Israel six years: and he died, and was buried in his city of Galaad.\n8 After him Abesan of Bethlehem judged Israel:\n9 He had thirty sons, and as many daughters, whom he sent abroad, and gave to husbands, and took wives for his sons of the same number, bringing them into his house. And he judged Israel seven years:\n10 And he died, and was buried in Bethlehem.\n11 To him succeeded Ahialon a Zabulonite: and he judged Israel ten years:\n12 And he died, and was buried in Zabulon.\n13 After him Abdon, the son of Illel, a Pharathonite, judged Israel:\n14 And he had forty sons, and of them thirty grandsons, mounted upon seventy ass colts, and he judged Israel eight years:\n15 And he died, and was buried in Pharathon in the land of Ephraim, in the mount of Amalech.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\" can be found in the book of Mark, chapter 6, verse 24 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Proverbs 7:15 says", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 7, verse 15 (Douay Rheims) says:\n\"Therefore I am come out to meet thee, desirous to see thee, and I have found thee.\"", "role": "assistant" }, { "content": "What is written in Psalm 16:4?", "role": "user" }, { "content": "Quoting from Psalm 16:4, Old Testament (Douay Rheims):\n\"That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They will dwell and hide themselves: they will watch my heel. As they have waited for my soul,\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 55.\n\nHere's the chapter in full:\nPsalm Chapter 55\n1 Unto the end, for a people that is removed at a distance from the sanctuary for David, for an inscription of a title (or pillar) when the Philistines held him in Geth.\n2 Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.\n3 My enemies have trodden on me all the day long; for they are many that make war against me.\n4 From the height of the day I shall fear: but I will trust in thee.\n5 In God I will praise my words, in God I have put my trust: I will not fear what flesh can do against me.\n6 All the day long they detested my words: all their thoughts were against me unto evil.\n7 They will dwell and hide themselves: they will watch my heel. As they have waited for my soul,\n8 For nothing shalt thou save them: in thy anger thou shalt break the people in pieces, O God,\n9 I have declared to thee my life: thou hast set my tears in thy sight, As also in thy promise.\n10 Then shall my enemies be turned back. In what day soever I shall call upon thee, behold I know thou art my God.\n11 In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.\n12 In me, O God, are vows to thee, which I will pay, praises to thee:\n13 Because thou hast delivered my soul from death, my feet from falling: that I may please in the sight of God, in the light of the living.\n", "role": "assistant" }, { "content": "Read me Psalm 117:17", "role": "user" }, { "content": "The verse in Psalm 117:17 of the Old Testament (Douay Rheims) goes:\n\"I shall not die, but live: and shall declare the works of the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Our soul hath passed through a torrent: perhaps our soul had passed through a water insupportable.\"?", "role": "user" }, { "content": "The quote \"Our soul hath passed through a torrent: perhaps our soul had passed through a water insupportable.\" is from Psalm 123:5 in the Old Testament.", "role": "assistant" }, { "content": "Recite Sirach 26:5", "role": "user" }, { "content": "From Sirach chapter 26, verse 5, Old Testament (Douay Rheims):\n\"Of three things my heart hath been afraid, and at the fourth my face hath trembled:\"", "role": "assistant" }, { "content": "What does Wisdom chapter 17 verse 10 say?", "role": "user" }, { "content": "The verse in Wisdom 17:10 of the Old Testament (Douay Rheims) goes:\n\"For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\" is found?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 13.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 13\n1 And David consulted with the captains of thousands, and of hundreds, and with all the commanders.\n2 And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,\n3 And let us bring again the ark of our God to us: for we sought it not in the days of Saul.\n4 And all the multitude answered that it should be so: for the word pleased all the people.\n5 So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.\n6 And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.\n7 And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\n8 And David and all Israel played before God with all their might with hymns, and with harps, and with psalteries, and timbrels, and cymbals, and trumpets,\n9 And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.\n10 And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.\n11 And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.\n12 And he feared God at that time, saying: How can I bring in the ark of God to me?\n13 And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.\n14 And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.\n", "role": "assistant" }, { "content": "Recite 1 Corinthians 7:36", "role": "user" }, { "content": "From 1 Corinthians chapter 7, verse 36, New Testament (Douay Rheims):\n\"But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\" from?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 11, verse 10 of the Old Testament, you'll find \"And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up he went away, and followed Elias, and ministered to him.\"?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 19.\n\nTake a look at the whole chapter:\n1 Kings Chapter 19\n1 And Achab told Jezabel all that Elias had done, and how he had slain all the prophets with the sword.\n2 And Jezabel sent a messenger to Elias, saying: Such and such things may the gods do to me, and add still more, if by this hour to morrow I make not thy life as the life of one of them.\n3 Then Elias was afraid, and rising up he went whithersoever he had a mind: and he came to Bersabee of Juda, and left his servant there,\n4 And he went forward, one day's journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said: It is enough for me, Lord, take away my soul: for I am no better than my fathers.\n5 And he cast himself down, and slept in the shadow of the juniper tree: and behold an angel of the Lord touched him, and said to him: Arise and eat.\n6 He looked, and behold there was at his head a hearth cake, and a vessel of water: and he ate and drank, and he fell asleep again.\n7 And the angel of the Lord came again the second time, and touched him, and said to him: Arise, eat: for thou hast yet a great way to go.\n8 And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.\n9 And when he was come thither, he abode in a cave: and behold the word of the Lord came unto him, and he said to him: What dost thou here, Elias?\n10 And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant: they have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.\n11 And he said to him: Go forth, and stand upon the mount before the Lord: and behold the Lord passeth, and a great and strong wind before the Lord over throwing the mountains, and breaking the rocks in pieces: the Lord is not in the wind, and after the wind an earthquake: the Lord is not in the earthquake.\n12 And after the earthquake a fire: the Lord is not in the fire, and after the fire a whistling of a gentle air.\n13 And when Elias heard it, he covered his face with his mantle, and coming forth stood in the entering in of the cave, and behold a voice unto him, saying: What dost thou here, Elias? And he answered:\n14 With zeal have I been zealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant: they have destroyed thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.\n15 And the Lord said to him: Go, and return on thy way through the desert to Damascus: and when thou art come thither, thou shalt anoint Hazael to be king over Syria.\n16 And thou shalt anoint Jehu the son of Namsi to be king over Israel: and Eliseus the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room.\n17 And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.\n18 And I will leave me seven thousand men in Israel, whose knees have not been bowed before Baal, and every mouth that hath not worshipped him kissing the hands.\n19 And Elias departing from thence, found Eliseus the son of Saphat, ploughing with twelve yoke of oxen: and he was one of them that were ploughing with twelve yoke of oxen: and when Elias came up to him, he cast his mantle upon him.\n20 And he forthwith left the oxen and ran after Elias, and said: Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him: Go, and return back: for that which was my part, I have done to thee.\n21 And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up he went away, and followed Elias, and ministered to him.\n", "role": "assistant" }, { "content": "1 Samuel 31:4 please", "role": "user" }, { "content": "The verse in 1 Samuel 31:4 of the Old Testament (Douay Rheims) goes:\n\"Then Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and slay me, and mock at me. And his armourbearer would not: for he was struck with exceeding great fear. Then Saul took his sword, and fell upon it.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Daniel, chapter 10.\n\nHere's the complete chapter text:\nDaniel Chapter 10\n1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.\n2 In those days I Daniel mourned the days of three weeks.\n3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\n4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.\n5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:\n6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.\n7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.\n8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\n9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\n10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\n11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.\n12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\n13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\n14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\n15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\n16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.\n17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\n18 Therefore he that looked like a man touched me again, and strengthened me.\n19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.\n20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.\n21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.\n", "role": "assistant" }, { "content": "I need the text of Deuteronomy 32:7", "role": "user" }, { "content": "Quoting from Deuteronomy 32:7, Old Testament (Douay Rheims):\n\"Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For how can I endure the murdering and slaughter of my people?\" belong to?", "role": "user" }, { "content": "It's from the book of Esther, chapter 8.\n\nHere's the chapter in full:\nEsther Chapter 8\n1 On that day king Assuerus gave the house of Aman, the Jews' enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.\n2 And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\n3 And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.\n4 But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,\n5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters.\n6 For how can I endure the murdering and slaughter of my people?\n7 And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.\n8 Write ye therefore to the Jews, as it pleaseth you, in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring.\n9 Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.\n10 And these letters which were sent in the king's name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.\n11 And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.\n12 And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.\n13 And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.\n14 So the swift posts went out carrying the messages, and the king's edict was hung up in Susan.\n15 And Mardochai going forth out of the palace, and from the king's presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was glad.\n16 But to the Jews a new light seemed to rise, joy, honour, and dancing.\n17 And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 17.\n\nHere's the chapter in full:\nEzekiel Chapter 17\n1 And the word of the Lord came to me, saying:\n2 Son of man, put forth a riddle, and speak a parable to the house of Israel,\n3 And say: Thus saith the Lord God: A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.\n4 He cropped off the top of the twigs thereof: and carried it away into the land of Chanaan, and he set it in a city of merchants.\n5 And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.\n6 And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.\n7 And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.\n8 It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.\n9 Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people, to pluck it up by the root?\n10 Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?\n11 And the word of the Lord came to me, saying:\n12 Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof, and carry them with him to Babylon.\n13 And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\n14 That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.\n15 But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?\n16 As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.\n17 And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.\n18 For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.\n19 Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.\n20 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me.\n21 And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.\n22 Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.\n23 On the high mountains of Israel will I plant it, and it shall shoot forth into branches, and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of the branches thereof.\n24 And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\n", "role": "assistant" }, { "content": "Could you quote Ezra 6:17 for me?", "role": "user" }, { "content": "The Old Testament\nEzra 6:17 (Douay Rheims)\n\"And they offered at the dedication of the house of God, a, hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\" from?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 25.\n\nTake a look at the whole chapter:\nGenesis Chapter 25\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\" from?", "role": "user" }, { "content": "Your verse is located in Job, chapter 21.\n\nTake a look at the whole chapter:\nJob Chapter 21\n1 Then Job answered, and said:\n2 Hear, I beseech you, my words, and do penance.\n3 Suffer me, and I will speak, and after, if you please, laugh at my words.\n4 Is my debate against man, that I should not have just reason to be troubled?\n5 Hearken to me and be astonished, and lay your finger on your mouth.\n6 As for me, when I remember, I am afraid, and trembling taketh hold on my flesh.\n7 Why then do the wicked live, are they advanced, and strengthened with riches?\n8 Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\n9 Their houses are secure and peaceable, and the rod of God is not upon them.\n10 Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit.\n11 Their little ones go out like a flock, and their children dance and play.\n12 They take the timbrel, and the harp, and rejoice at the sound of the organ.\n13 They spend their days in wealth, and in a moment they go down to hell.\n14 Who have said to God: Depart from us, we desire not the knowledge of thy ways.\n15 Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?\n16 Yet because their good things are not in their hand, may the counsel of the wicked be far from me.\n17 How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\n18 They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\n19 God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know.\n20 His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.\n21 For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half?\n22 Shall any one teach God knowledge, who judgeth those that are high?\n23 One man dieth strong, and hale, rich and happy.\n24 His bowels are full of fat, and his bones are moistened with marrow.\n25 But another dieth in bitterness of soul without any riches:\n26 And yet they shall sleep together in the dust, and worms shall cover them.\n27 Surely I know your thoughts, and your unjust judgments against me.\n28 For you say: Where is the house of the prince? and where are the dwelling places of the wicked?\n29 Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.\n30 Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.\n31 Who shall reprove his way to his face? and who shall repay him what he hath done?\n32 He shall be brought to the graves, and shall watch in the heap of the dead.\n33 He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him.\n34 How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth?\n", "role": "assistant" }, { "content": "John 18:3 please", "role": "user" }, { "content": "In the New Testament, John chapter 18, verse 3 (Douay Rheims) says:\n\"Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God.\"?", "role": "user" }, { "content": "It's from the book of Joshua, chapter 24.\n\nHere's the chapter in full:\nJoshua Chapter 24\n1 And Josue gathered together all the tribes of Israel in Sichem, and called for the ancients, and the princes, and the judges, and the masters: and they stood in the sight of the Lord:\n2 And he spoke thus to the people: Thus saith the Lord the God of Israel: Your fathers dwelt of old on the other side of the river, Thare the father of Abraham, and Nachor: and they served strange gods.\n3 And I took your father Abraham from the borders of Mesopotamia: and brought him into the land of Chanaan: and I multiplied his seed,\n4 And gave him Isaac: and to him again I gave Jacob and Esau. And I gave to Esau mount Seir for his possession: but Jacob and his children went down into Egypt.\n5 And I sent Moses and Aaron, and I struck Egypt with many signs and wonders.\n6 And I brought you and your fathers out of Egypt, and you came to the sea: and the Egyptians pursued your fathers with chariots and horsemen, as far as the Red Sea.\n7 And the children of Israel cried to the Lord: and he put darkness between you and the Egyptians, and brought the sea upon them, and covered them. Your eyes saw all that I did in Egypt, and you dwelt in the wilderness a long time:\n8 And I brought you into the land of the Amorrhite, who dwelt beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and slew them.\n9 And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:\n10 And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand.\n11 And you passed over the Jordan, and you came to Jericho. And the men of that city fought against you, the Amorrhite, and the Pherezite, and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite, and the Jebusite: and I delivered them into your hands.\n12 And I sent before you hornets: and I drove them out from their places, the two kings of the Amorrhites, not with thy sword nor with thy bow.\n13 And I gave you a land, in which you had not laboured, and cities to dwell in which you built not, vineyards and oliveyards, which you planted not.\n14 Now therefore fear the Lord, and serve him with a perfect and most sincere heart: and put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord.\n15 But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.\n16 And the people answered, and said: God forbid we should leave the Lord, and serve strange gods.\n17 The Lord our God he brought us and our fathers out of the land of Egypt, out of the house of bondage: and did very great signs in our sight, and preserved us in all the way by which we journeyed, and among all the people through whom we passed.\n18 And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God.\n19 And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins.\n20 If you leave the Lord, and serve strange gods, he will turn, and will afflict you, and will destroy you after all the good he hath done you.\n21 And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord.\n22 And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.\n23 Now therefore, said he, put away strange gods from among you, and incline your hearts to the Lord the God of Israel.\n24 And the people said to Josue: We will serve the Lord our God, and we will be obedient to his commandments.\n25 Josue therefore on that day made a covenant, and set before the people commandments and judgments in Sichem.\n26 And he wrote all these things in the volume of the law of the Lord: and he took a great stone, and set it under the oak that was in the sanctuary of the Lord.\n27 And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.\n28 And he sent the people away every one to their own possession.\n29 And after these things Josue the son of Null the servant of the Lord died, being a hundred and ten years old:\n30 And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas.\n31 And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.\n32 And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.\n33 Eleazar also the son of Aaron died: and they buried him in Gabaath that belongeth to Phinees his son, which was given him in mount Ephraim.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\" written?", "role": "user" }, { "content": "\"Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\" is written in Luke 9:12, within the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And for the selfsame thing do you also rejoice, and congratulate with me.\"?", "role": "user" }, { "content": "\"And for the selfsame thing do you also rejoice, and congratulate with me.\" is written in Philippians 2:18, within the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Unto the end, for Idithun, a psalm of David.\" belong to?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 61.\n\nCheck out the whole chapter:\nPsalm Chapter 61\n1 Unto the end, for Idithun, a psalm of David.\n2 Shall not my soul be subject to God? for from him is my salvation.\n3 For he is my God and my saviour: he is my protector, I shall be moved no more.\n4 How long do you rush in upon a man? you all kill, as if you were thrusting down a leaning wall, and a tottering fence.\n5 But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart.\n6 But be thou, O my soul, subject to God: for from him is my patience.\n7 For he is my God and my saviour: he is my helper, I shall not be moved.\n8 In God is my salvation and my glory: he is the God of my help, and my hope is in God.\n9 Trust in him, all ye congregation of people: pour out your hearts before him. God is our helper for ever.\n10 But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive.\n11 Trust not in iniquity, and cover not robberies: if riches abound, set not your heart upon them.\n12 God hath spoken once, these two things have I heard, that power belongeth to God,\n13 And mercy to thee, O Lord; for thou wilt render to every man according to his works.\n", "role": "assistant" }, { "content": "What does Psalm chapter 117 verse 5 say?", "role": "user" }, { "content": "The Old Testament\nPsalm 117:5 (Douay Rheims)\n\"In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Who made the heavens in understanding: for his mercy endureth for ever.\"?", "role": "user" }, { "content": "\"Who made the heavens in understanding: for his mercy endureth for ever.\" appears in Psalm, chapter 135, at verse 5 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What is written in 1 Maccabees 3:57?", "role": "user" }, { "content": "The verse in 1 Maccabees 3:57 of the Old Testament (Douay Rheims) goes:\n\"So they removed the camp, and pitched on the south side of Emmaus.\"", "role": "assistant" }, { "content": "2 Maccabees 8:5 please", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 8:5 (Douay Rheims)\n\"Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.\"", "role": "assistant" }, { "content": "What does 2 Timothy chapter 1 verse 13 say?", "role": "user" }, { "content": "The scripture from the New Testament at 2 Timothy 1:13 (Douay Rheims) is:\n\"Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.\"", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 24, verse 3?", "role": "user" }, { "content": "Here's the passage from Deuteronomy 24:3 in the Old Testament (Douay Rheims):\n\"And he also hateth her, and hath given her a bill of divorce, and hath sent her out of his house or is dead:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 38.\n\nHere's the full rundown of the chapter:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.\" from?", "role": "user" }, { "content": "That one's from Genesis, chapter 26.\n\nHere's the chapter it's part of:\nGenesis Chapter 26\n1 And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.\n2 And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.\n3 And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.\n4 And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.\n5 Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.\n6 So Isaac abode in Gerara.\n7 And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.\n8 And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.\n9 And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.\n10 And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:\n11 He that shall touch this man's wife, shall surely be put to death.\n12 And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.\n13 And the man was enriched, and he went on prospering and increasing, till he became exceeding great:\n14 And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,\n15 Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:\n16 Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.\n17 So he departed and came to the torrent of Gerara, to dwell there:\n18 And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.\n19 And they digged in the torrent, and found living water.\n20 But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.\n21 And they digged also another; and for that they quarrelled likewise, and he called the name of it, Enmity.\n22 Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.\n23 And he went up from that place to Bersabee,\n24 Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake.\n25 And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.\n26 To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,\n27 Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?\n28 And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,\n29 That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.\n30 And he made them a feast, and after they had eaten and drunk:\n31 Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.\n32 And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.\n33 Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.\n34 And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.\n35 And they both offended the mind of Isaac and Rebecca.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"There shall no more be an infant of days there, nor an old man that shall not fill up his days: for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.\"?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 65.\n\nHere's the chapter in full:\nIsaiah Chapter 65\n1 They have sought me that before asked not for me, they have found me that sought me not. I said: Behold me, behold me, to a nation that did not call upon my name.\n2 I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts.\n3 A people that continually provoke me to anger before my face: that immolate in gardens, and sacrifice upon bricks.\n4 That dwell in sepulchres, and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels.\n5 That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day.\n6 Behold it is written before me: I will not be silent, but I will render and repay into their bosom.\n7 Your iniquities, and the iniquities of your fathers together, saith the Lord, who have sacrificed upon the mountains, and have reproached me upon the hills; and I will measure back their first work in their bosom.\n8 Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole.\n9 And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.\n10 And the plains shall be turned to folds of flocks, and the valley of Achor into a place for the herds to lie down in, for my people that have sought me.\n11 And you, that have forsaken the Lord, that have forgotten my holy mount, that set a table for fortune, and offer libations upon it,\n12 I will number you in the sword, and you shall all fall by slaughter: because I called and you did not answer: I spoke, and you did not hear: and you did evil in my eyes, and you have chosen the things that displease me.\n13 Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty.\n14 Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.\n15 And you shall leave your name for an execration to my elect: and the Lord God shall slay thee, and call his servants by another name.\n16 In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes.\n17 For behold I create new heavens, and a new earth: and the former things shall not be in remembrance, and they shall not come upon the heart.\n18 But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy.\n19 And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall no more be heard in her, nor the voice of crying.\n20 There shall no more be an infant of days there, nor an old man that shall not fill up his days: for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.\n21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruits of them.\n22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree, so shall be the days of my people, and the works of their hands shall be of long continuance.\n23 My elect shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their posterity with them.\n24 And it shall come to pass, that before they call, I will hear; as they are yet speaking, I will hear.\n25 The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent's food: they shall not hurt nor kill in all my holy mountain, saith the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\" come?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 11.\n\nHere's the chapter it's part of:\nJeremiah Chapter 11\n1 The word that came from the Lord to Jeremias, saying:\n2 Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\n3 And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\n4 Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\n5 That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.\n6 And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:\n7 For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\n8 And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.\n9 And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\n10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\n11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.\n12 And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\n13 For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\n14 Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.\n15 What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?\n16 The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\n17 And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\n18 But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.\n19 And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.\n20 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.\n21 Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\n22 Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.\n23 And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"O earth, earth, earth, hear the word of the Lord.\" is found?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 22.\n\nHere's the chapter it's part of:\nJeremiah Chapter 22\n1 Thus saith the Lord: Go down to the house of the king of Juda, and there thou shalt speak this word,\n2 And thou shalt say: Hear the word of the Lord, O king of Juda, that sittest upon the throne of David: thou and thy servants, and thy people, who enter in by these gates.\n3 Thus saith the Lord: Execute judgement and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, nor the widow, nor oppress them unjustly: and shed not innocent blood in this place.\n4 For if you will do this thing indeed, then shall there enter in by the gates of this house, kings of the race of David sitting upon his throne, and riding in chariots and on horses, they and their servants, and their people.\n5 But if you will not hearken to these words: I swear by myself, saith the Lord, that this house shall become a desolation.\n6 For thus saith the Lord to the house of the king of Juda: Thou art to me Galaad the head of Libanus: yet surely I will make thee a wilderness, and cities not habitable.\n7 And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.\n8 And many nations shall pass by this city: and they shall say every man to his neighbour: Why hath the Lord done so to this great city?\n9 And they shall answer: Because they have forsaken the covenant of the Lord their God, and have adored strange gods, and served them.\n10 Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.\n11 For thus saith the Lord to Sellum the son of Josias the king of Juda, who reigned instead of his father, who went forth out of this place: He shall return hither no more:\n12 But in the place, to which I have removed him, there shall he die, and he shall not see this land any more.\n13 Woe to him that buildeth up his house by injustice, and his chambers not in judgement: that will oppress his friend without cause, and will not pay him his wages.\n14 Who saith: I will build me a wide house and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.\n15 Shalt thou reign, because thou comparest thyself to the cedar? did not thy father eat and drink, and do judgment and justice, and it was then well with him?\n16 He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?\n17 But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.\n18 Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and Alas, sister: they shall not lament for him, Alas, my Lord, or, Alas, the noble one.\n19 He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.\n20 Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.\n21 I spoke to thee in thy properity: and thou saidst: I will not hear: this hath been thy way from thy youth, because thou hast not heard my voice.\n22 The wind shall feed all thy pastors, and thy lovers shall go into captivity: and then shalt thou be confounded, and ashamed of all thy wickedness.\n23 Thou that sittest in Libanus, and makest thy nest in the cedars, how hast thou mourned when sorrows came upon thee, as the pains of a woman in labour?\n24 As I live, saith the Lord, if Jechonias the son of Joakim the king of Juda were a ring on my right hand, I would pluck him thence.\n25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, and into the hand of Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.\n26 And I will send thee, and thy mother that bore thee, into a strange country, in which you were not born, and there you shall die:\n27 And they shall not return into the land, whereunto they lift up their mind to return thither.\n28 Is this man Jechonias an earthen and a broken vessel? is he a vessel wherein there is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?\n29 O earth, earth, earth, hear the word of the Lord.\n30 Thus saith the Lord: Write this man barren, a man that shall not prosper in his days: for there shall not be a man of his seed that shall sit upon the throne of David, and have power any more in Juda.\n", "role": "assistant" }, { "content": "Where does it say \"Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\", in the bible?", "role": "user" }, { "content": "You can find \"Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\" in the Old Testament, specifically in Judges 9:48.", "role": "assistant" }, { "content": "Book: Numbers\nChapter: 16\nVerse: 49", "role": "user" }, { "content": "Quoting from Numbers 16:49, Old Testament (Douay Rheims):\n\"And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"If therefore thou count me a partner, receive him as myself.\"?", "role": "user" }, { "content": "You can find \"If therefore thou count me a partner, receive him as myself.\" in the New Testament, specifically in Philemon 1:17.", "role": "assistant" }, { "content": "Where does it say \"They eat the bread of wickedness, and drink the wine of iniquity.\", in the bible?", "role": "user" }, { "content": "\"They eat the bread of wickedness, and drink the wine of iniquity.\" is written in Proverbs 4:17, within the Old Testament.", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 76\n- Verse: 3", "role": "user" }, { "content": "Here's the passage from Psalm 76:3 in the Old Testament (Douay Rheims):\n\"In the day of my trouble I sought God, with my hands lifted up to him in the night, and I was not deceived. My soul refused to be comforted:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For thou hast given me, O Lord, a delight in thy doings: and in the works of thy hands I shall rejoice.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 91.\n\nHere's the full chapter:\nPsalm Chapter 91\n1 A psalm of a canticle on the sabbath day.\n2 It is good to give praise to the Lord: and to sing to thy name, O most High.\n3 To shew forth thy mercy in the morning, and thy truth in the night:\n4 Upon an instrument of ten strings, upon the psaltery: with a canticle upon the harp.\n5 For thou hast given me, O Lord, a delight in thy doings: and in the works of thy hands I shall rejoice.\n6 O Lord, how great are thy works! thy thoughts are exceeding deep.\n7 The senseless man shall not know: nor will the fool understand these things.\n8 When the wicked shall spring up as grass: and all the workers of iniquity shall appear: That they may perish for ever and ever:\n9 But thou, O Lord, art most high for evermore.\n10 For behold thy enemies, O Lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered.\n11 But my horn shall be exalted like that of the unicorn: and my old age in plentiful mercy.\n12 My eye also hath looked down upon my enemies: and my ear shall hear of the downfall of the malignant that rise up against me.\n13 The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.\n14 They that are planted in the house of the Lord shall flourish in the courts of the house of our God.\n15 They shall still increase in a fruitful old age: and shall be well treated,\n16 That they may shew, That the Lord our God is righteous, and there is no iniquity in him.\n", "role": "assistant" }, { "content": "What book is the quote \"Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.\" from?", "role": "user" }, { "content": "The quote \"Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.\" is from Revelation 3:3 in the New Testament.", "role": "assistant" }, { "content": "Zechariah 4:1", "role": "user" }, { "content": "Here's the passage from Zechariah 4:1 in the Old Testament (Douay Rheims):\n\"And the angel that spoke in me came again: and he waked me, as a man that is wakened out of his sleep.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Scripture from 1 Maccabees 3:13?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 3:13 (Douay Rheims), we read:\n\"And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the greater house he ceiled with deal boards, and overlaid them with plates of fine gold throughout: and he graved in them palm trees, and like little chains interlaced with one another.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 3.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 3\n1 And Solomon began to build the house of the Lord in Jerusalem, in mount Moria, which had been shewn to David his father, in the place which David had prepared in the thrashingfloor of Ornan the Jebusite.\n2 And he began to build in the second month, in the fourth year of his reign.\n3 Now these are the foundations, which Solomon laid, to build the house of God, the length by the first measure sixty cubits, the breadth twenty cubits.\n4 And the porch in the front, which was extended in length according to the measure of the breadth of the house, twenty cubits: and the height was a hundred and twenty cubits: and he overlaid it within with pure gold.\n5 And the greater house he ceiled with deal boards, and overlaid them with plates of fine gold throughout: and he graved in them palm trees, and like little chains interlaced with one another.\n6 He paved also the floor of the temple with most precious marble, of great beauty.\n7 And the gold of the plates with which he overlaid the house, and the beams thereof, and the posts, and the walls, and the doors was of the finest: and he graved cherubims on the walls.\n8 He made also the house of the holy of holies: the length of it according to the breadth of the temple, twenty cubits, and the breadth of it in like manner twenty cubits: and he overlaid it with plates of gold, amounting to about six hundred talents.\n9 He made also nails of gold, and the weight of every nail was fifty sicles: the upper chambers also he overlaid with gold.\n10 He made also in the house of the holy of holies two cherubims of image work: and he overlaid them with gold.\n11 The wings of the cherubims were extended twenty cubits, so that one wing was five cubits long, and reached to the wall of the house: and the other was also five cubits long, and reached to the wing of the other cherub.\n12 In like manner the wing of the other cherub, was five cubits long, and reached to the wall: and his other wing was five cubits long, and touched the wing of the other cherub.\n13 So the wings of the two cherubims were spread forth, and were extended twenty cubits: and they stood upright on their feet, and their faces were turned toward the house without.\n14 He made also a veil of violet, purple, scarlet, and silk: and wrought in it cherubims.\n15 He made also before the doors of the temple two pillars, which were five and thirty cubits high: and their chapiters were five cubits.\n16 He made also as it were little chains in the oracle, and he put them on the heads of the pillars: and a hundred pomegranates, which he put between the little chains.\n17 These pillars he put at the entrance of the temple, one on the right hand, and the other on the left: that which was on the right hand, he called Jachin: and that on the left hand, Boot.\n", "role": "assistant" }, { "content": "Recite Deuteronomy 30:18", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 30:18 (Douay Rheims), we read:\n\"I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work.\" is found?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 31.\n\nTake a look at the whole chapter:\nExodus Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Behold, I have called by name Beseleel the son of Uri the son of Hur of the tribe of Juda,\n3 And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work.\n4 To devise whatsoever may be artificially made of gold, and silver, and brass,\n5 Of marble, and precious stones, and variety of wood.\n6 And I have given him for his companion Ooliab the son of Achisamech of the tribe of Dan. And I have put wisdom in the heart of every skillful man, that they may make all things which I have commanded thee,\n7 The tabernacle of the covenant, and the ark of the testimony, and the propitiatory that is over it, and all the vessels of the tabernacle,\n8 And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense,\n9 And of holocaust, and all their vessels, the laver with its foot,\n10 The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office about the sacred things:\n11 The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.\n12 And the Lord spoke to Moses, saying:\n13 Speak to the children of Israel, and thou shalt say to them: See that thou keep my sabbath: because it is a sign between me and you in your generations: that you may know that I am the Lord, who sanctify you.\n14 Keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do my work in it, his soul shall perish out of the midst of his people.\n15 Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.\n16 Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant\n17 Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.\n18 And the Lord, when he had ended these words in mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 40.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 40\n1 In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.\n2 In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.\n3 And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.\n4 And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.\n5 And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.\n6 And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:\n7 And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:\n8 And the threshold of the gate by the porch of the gate within, was one reed.\n9 And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.\n10 And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\n11 And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:\n12 And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.\n13 And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\n14 He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\n15 And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.\n16 And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.\n17 And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.\n18 And the pavement in the front of the gates according to the length of the gates was lower.\n19 And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.\n20 He measured also both the length and the breadth of the gate of the outward court, which looked northward.\n21 And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.\n22 And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\n23 And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\n24 And he brought me out to the way of the south, and behold the gate that looked to the south: and he measured the front thereof, and the porch thereof according to the former measures.\n25 And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.\n26 And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.\n27 And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.\n28 And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\n29 The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.\n30 And the porch round about was five and twenty cubits long, and five cubits broad.\n31 And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to it.\n32 And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.\n33 The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.\n34 And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\n35 And he brought me into the gate that looked to the north: and he measured according to the former measures.\n36 The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\n37 And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\n38 And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\n39 And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.\n40 And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables: and at the other side before the porch of the gate were two tables.\n41 Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.\n42 And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.\n43 And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.\n44 And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\n45 And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.\n46 But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.\n47 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.\n48 And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\n49 And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.\n", "role": "assistant" }, { "content": "What does Ezekiel chapter 44 verse 10 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 44:10 (Douay Rheims) is:\n\"Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\" is located in Genesis 31:16 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\"?", "role": "user" }, { "content": "You can find \"At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\" in the Old Testament, specifically in Jeremiah 4:29.", "role": "assistant" }, { "content": "What's the content of Jeremiah 6:17?", "role": "user" }, { "content": "Old Testament\nJeremiah 6:17 (Douay Rheims)\n\"And I appointed watchmen over you, saying: Hearken ye to the sound of the trumpet. And they said: We will not hearken.\"", "role": "assistant" }, { "content": "What is written in Jonah 2:4?", "role": "user" }, { "content": "The scripture from the Old Testament at Jonah 2:4 (Douay Rheims) is:\n\"And thou hast cast me forth into the deep in the heart of the sea, and a flood hath compassed me: all thy billows, and thy waves have passed over me.\"", "role": "assistant" }, { "content": "What book is the quote \"And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee.\" can be found in the book of Joshua, chapter 17, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Recite Joshua 20:5", "role": "user" }, { "content": "Here's the passage from Joshua 20:5 in the Old Testament (Douay Rheims):\n\"And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\" come?", "role": "user" }, { "content": "That's from Judges, chapter 11.\n\nWant the full chapter? Here it is:\nJudges Chapter 11\n1 There was at that time Jephte the Galaadite, a most valiant man and a warrior, the son of a woman that was a harlot, and his father was Galaad.\n2 Now Galaad had a wife of whom he had sons: who after they were grown up, thrust out Jephte, saying: Thou canst not inherit in the house of our father, because thou art born of another mother.\n3 Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.\n4 In those days the children of Ammon made war against Israel.\n5 And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:\n6 And they said to him: Come thou and be our prince, and fight against the children of Ammon.\n7 And he answered them: Are not you the men that hated me, and cast me out of my father's house, and now you are come to me constrained by necessity?\n8 And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad.\n9 Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my band, shall I be your prince?\n10 They answered him: The Lord who heareth these things, he himself is mediator and witness that we will do as we have promised.\n11 Jephte therefore went with the princes of Galaad, and all the people made him their prince. And Jephte spoke all his words before the Lord in Maspha.\n12 And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?\n13 And he answered them: I Because Israel took away my land when he came up out of Egypt, from the confines of the Arnon unto the Jaboc and the Jordan: now therefore restore the same peaceably to me.\n14 And Jephte again sent word by them, and commanded them to say to the king of Ammon:\n15 Thus saith Jephte: Israel did not take away the land of Moab, nor the land of the children of Ammon:\n16 But when they came up out of Egypt, he walked through the desert to the Red Sea and came into Cades.\n17 And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who likewise refused to give him passage. He abode therefore in Cades,\n18 And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.\n19 So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\n20 But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.\n21 And the Lord delivered him with all his army into the hands of Israel, and he slew him, and possessed all the land of the Amorrhite the inhabitant of that country,\n22 And all the coasts thereof from the Arnon to the Jaboc, and from the wilderness to the Jordan.\n23 So the Lord the God of Israel destroyed the Amorrhite, his people of Israel fighting against him, and wilt thou now possess this land?\n24 Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:\n25 Unless perhaps thou art better than Balac the son of Sephor king of Moab: or canst shew that he strove against Israel and fought against him,\n26 Whereas he hath dwelt in Hesebon, and the villages thereof, and in Aroer, and its villages, and in all the cities near the Jordan, for three hundred years. Why have you for so long a time attempted nothing about this claim?\n27 Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge and decide this day between Israel and the children of Ammon.\n28 And the king of the children of Ammon would not hearken to the words of Jephte, which he sent him by the messengers.\n29 Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,\n30 He made a vow to the Lord, saying: If thou wilt deliver the children of Ammon into my hands,\n31 Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.\n32 And Jephte passed over to the children of Ammon, to fight against them: and the Lord delivered them into his hands.\n33 And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel.\n34 And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.\n35 And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\n36 And she answered him: My father, if thou hast opened thy mouth to the Lord, do unto me whatsoever thou hast promised, since the victory hath been granted to thee, and revenge of thy enemies.\n37 And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.\n38 And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.\n39 And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\n40 That from year to year the daughters of Israel assemble together, and lament the daughter of Jephte the Galaadite for four days.\n", "role": "assistant" }, { "content": "What's the content of Leviticus 25:6?", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 25:6 (Douay Rheims) is:\n\"But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\"", "role": "assistant" }, { "content": "Where does it say \"From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\", in the bible?", "role": "user" }, { "content": "The passage \"From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\" comes from Luke 11:51 in the New Testament.", "role": "assistant" }, { "content": "Read me Numbers 1:5", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 1:5 (Douay Rheims) is:\n\"Whose names are these: Of Ruben, Elisur the son of Sedeur.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 18, verse 4 states: \"But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"That thou mayst be delivered from the strange women, and from the stranger, who softeneth her words:\"?", "role": "user" }, { "content": "The quote \"That thou mayst be delivered from the strange women, and from the stranger, who softeneth her words:\" is from Proverbs 2:16 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle.\" can be found in the book of Psalm, chapter 23, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"From the height of the day I shall fear: but I will trust in thee.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 55.\n\nHere's the entire chapter for you:\nPsalm Chapter 55\n1 Unto the end, for a people that is removed at a distance from the sanctuary for David, for an inscription of a title (or pillar) when the Philistines held him in Geth.\n2 Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.\n3 My enemies have trodden on me all the day long; for they are many that make war against me.\n4 From the height of the day I shall fear: but I will trust in thee.\n5 In God I will praise my words, in God I have put my trust: I will not fear what flesh can do against me.\n6 All the day long they detested my words: all their thoughts were against me unto evil.\n7 They will dwell and hide themselves: they will watch my heel. As they have waited for my soul,\n8 For nothing shalt thou save them: in thy anger thou shalt break the people in pieces, O God,\n9 I have declared to thee my life: thou hast set my tears in thy sight, As also in thy promise.\n10 Then shall my enemies be turned back. In what day soever I shall call upon thee, behold I know thou art my God.\n11 In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.\n12 In me, O God, are vows to thee, which I will pay, praises to thee:\n13 Because thou hast delivered my soul from death, my feet from falling: that I may please in the sight of God, in the light of the living.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\" come?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 6.\n\nHere's what the chapter says:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "1 Maccabees 14:23", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 14, verse 23 (Douay Rheims) says:\n\"And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 12.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 12\n1 And Samuel said to all Israel: Behold I have hearkened to your voice in all that you said to me, and have made a king over you.\n2 And now the king goeth before you: but I am old and greyheaded: and my sons are with you: having then conversed with you from my youth unto this day, behold here I am.\n3 Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: If I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you.\n4 And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\n5 And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.\n6 And Samuel said to the people: It is the Lord, who made Moses and Aaron, and brought our fathers out of the land of Egypt.\n7 Now therefore stand up, that I may plead in judgment against you before the Lord, concerning all the kindness of the Lord, which he hath shewn to you, and to your fathers:\n8 How Jacob went into Egypt, and your fathers cried to the Lord: and the Lord sent Moses and Aaron, and brought your fathers out of Egypt: and made them dwell in this place.\n9 And they forgot the Lord their God, and he delivered them into the hands of Sisara, captain of the army of Hasor, and into the hands of the Philistines, and into the hand of the king of Moab, and they fought against them.\n10 But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.\n11 And the Lord sent Jerobaal, and Badan, and Jephte, and Samuel, and delivered you from the hand of your enemies round about, and you dwelt securely.\n12 But seeing that Naas king of the children of Ammon was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king.\n13 Now therefore your king is here, whom you have chosen and desired: Behold the Lord hath given you a king.\n14 If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God.\n15 But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers.\n16 Now then stand, and see this great thing which the Lord will do in your sight.\n17 Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.\n18 And Samuel cried unto the Lord, and the Lord sent thunder and rain that day.\n19 And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.\n20 And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.\n21 And turn not aside after vain things which shall never profit you, nor deliver you, because they are vain.\n22 And the Lord will not forsake his people for his great name's sake: because the Lord hath sworn to make you his people.\n23 And far from me be this sin against the Lord, that I should cease to pray for you, and I will teach you the good and right way.\n24 Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you.\n25 But if you will still do wickedly: both you and your king shall perish together.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he commanded them, saying: This is the thing that you must do:\" from?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 11.\n\nCheck out the whole chapter:\n2 Kings Chapter 11\n1 And Athalia the mother of Ochozias seeing that her son was dead, arose, and slew all the royal seed.\n2 But Josaba the daughter of king Joram, sister of Ochozias, took Joas the son of Ochozias, and stole him from among the king's sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia, so that he was not slain.\n3 And he was with her six years hid in the house of the Lord. And Athalia reigned over the land.\n4 And in the seventh year Joiada seat, and taking the centurions and the soldiers, brought them in to him into the temple of the Lord, and made a covenant with them: and taking an oath of them in the house of the Lord, shewed them the king's son:\n5 And he commanded them, saying: This is the thing that you must do:\n6 Let a third part of you go in on the sabbath, and keep the watch of the king's house. And let a third part be at the gate of Sur: and let a third part be at the gate behind the dwelling of the shieldbearers: and you shall keep the watch of the house of Messa.\n7 But let two parts of you, all that go forth on the sabbath, keep the watch of the house of the Lord about the king.\n8 And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king coming in and going out.\n9 And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.\n10 And he gave them the spears, and the arms of king David, which were in the house of the Lord.\n11 And they stood having every one their weapons in their hands, from the right side of the temple, unto the left side of the altar, and of the temple, about the king.\n12 And he brought forth the king's son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.\n13 And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,\n14 She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.\n15 But Joiada commended the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord.\n16 And they laid hands on her: and thrust her out by the way by which the horses go in, by the palace, and she was slain there.\n17 And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord, and between the king and the people.\n18 And all the people of the land went into the temple of Baal, and broke down his altars, and his images they broke in pieces thoroughly: they slew also Mathan the priest of Baal before the altar. And the priest set guards in the house of the Lord.\n19 And he took the centurions, and the bands of the Cerethi and the Phelethi, and all the people of the land, and they brought the king from the house of the Lord: and they came by the way of the gate of the shieldbearers into the palace. and he sat on the throne of the kings.\n20 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword in the king's house.\n21 Now Joas was seven years old, when he began to reign.\n", "role": "assistant" }, { "content": "I need the text of Acts 8:25", "role": "user" }, { "content": "In the New Testament, Acts chapter 8, verse 25 (Douay Rheims) says:\n\"And they indeed having testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel to many countries of the Samaritans.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:\" is found?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 25.\n\nHere's what the chapter says:\nDeuteronomy Chapter 25\n1 If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.\n2 And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be:\n3 Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.\n4 Thou shalt not muzzle the ox that treadeth out thy corn on the floor.\n5 When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:\n6 And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.\n7 But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife.\n8 And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:\n9 The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother's house:\n10 And his name shall be called in Israel, the house of the unshod.\n11 If two men have words together, and one begin to fight against the other, and the other's wife willing to deliver her husband out of the hand of the stronger, shall put forth her hand, and take him by the secrets,\n12 Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard.\n13 Thou shalt not have divers weights in thy bag, a greater and a less:\n14 Neither shall there be in thy house a greater bushel and a less.\n15 Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.\n16 For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.\n17 Remember what Amalec did to thee in the way when thou camest out of Egypt:\n18 How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.\n19 Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven,\" is found?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 29.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 29\n1 These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.\n2 And Moses called all Israel, and said to them: You have seen all the things that the Lord did before you in the land of Egypt to Pharao, and to all his servants, and to his whole land.\n3 The great temptations, which thy eyes have seen, those mighty signs and wonders,\n4 And the Lord hath not given you a heart to understand, and eyes to see, and ears that may hear, unto this present day.\n5 He hath brought you forty years through the desert: your garments are not worn out, neither are the shoes of your feet consumed with age.\n6 You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.\n7 And you came to this place: sand Sehon king of Hesebon, and Og king of Basan, came out against us to fight. And we slew them.\n8 And took their land, and delivered it for a possession to Ruben and Gad, and the half tribe of Manasses.\n9 Keep therefore the words of this covenant, and fulfill them: that you may understand all that you do.\n10 You all stand this day before the Lord your God, your princes, and tribes, and ancients, and doctors, all the people of Israel,\n11 Your children and your wives, and the stranger that abideth with thee in the camp, besides the hewers of wood, and them that bring water:\n12 That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.\n13 That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.\n14 Neither with you only do I make this covenant, and confirm these oaths,\n15 But with all that are present and that are absent.\n16 For you know how we dwelt in the land of Egypt, and how we have passed through the midst of nations, and passing through them,\n17 You have seen their abominations and filth, that is to say, their idols, wood and stone, silver and gold, which they worshipped.\n18 Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.\n19 And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,\n20 And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven,\n21 And utterly destroy him out of all the tribes of Israel, according to the curses that are contained in the book of this law and covenant:\n22 And the following generation shall say, and the children that shall be born hereafter, and the strangers that shall come from afar, seeing the plagues of that land and the evils wherewith the Lord hath afflicted it,\n23 Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:\n24 And all the nations shall say: Why hath the Lord done thus to this land? what meaneth this exceeding great heat of his wrath?\n25 And they shall answer: Because they forsook the covenant of the Lord, which he made with their fathers, when he brought them out of the land of Egypt:\n26 And they have served strange gods, and adored them, whom they knew not, and for whom they had not been assigned:\n27 Therefore the wrath of the Lord was kindled against this land, to bring upon it all the curses that are written in this volume:\n28 And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day.\n29 Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 10.\n\nHere's the entire chapter for you:\nExodus Chapter 10\n1 And the Lord said to Moses: Go in to Pharao; for I have hardened his heart, and the heart of his servants: that I may work these my signs in him.\n2 And thou mayest tell in the ears of thy sons, and of they grandsons, how often I have plagued the Egyptians, and wrought my signs amongst them: and you may know that I am the Lord:\n3 Therefore Moses and Aaron went in to Pharao, and said to him: Thus saith the Lord God of the Hebrews: How long refusest thou to submit to me? let my people go, to sacrifice to me.\n4 But if thou resist, and wilt not let them go, behold I will bring in to morrow the locust into thy coasts:\n5 To cover the face of the earth that nothing thereof may appear, but that which the hail hath left may be eaten: for they shall feed upon all the trees that spring in the fields.\n6 And they shall fill thy houses, and the houses of thy servants, and of all the Egyptians: such a number as thy fathers have not seen, nor thy grandfathers, from the time they were first upon the earth, until this present day. And he turned himself away, and went forth from Pharao.\n7 And Pharao's servants said to him: How long shall we endure this scandal? let the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone?\n8 And they called back Moses and Aaron to Pharao: and he said to them: Go, sacrifice to the Lord your God: who are they that shall go?\n9 Moses said: We will go with our young and old, with our sons and daughters, with our sheep and herds: for it is the solemnity of the Lord our God.\n10 And Pharao answered: So be the Lord with you, as I shall let you and your children go: who can doubt but that you intend some great evil?\n11 It shall not be so: but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao's presence.\n12 And the Lord said to Moses: Stretch forth thy hand upon the land of Egypt unto the locust, that it may come upon it, and devour every herb that is left after the hail.\n13 And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night: and when it was morning, the burning wind raised the locusts:\n14 And they came up over the whole land of Egypt: and rested in all the coasts of the Egyptians innumerable, the like as had not been before that time, nor shall be hereafter.\n15 And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left: and there remained not any thing that was green on the trees, or in the herbs of the earth in all Egypt.\n16 Wherefore Pharao in haste called Moses and Aaron, and said to them: I have sinned against the Lord your God, and against you.\n17 But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death.\n18 And Moses going forth from the presence of Pharao, prayed to the Lord.\n19 And he made a very strong wind to blow from the west, and it took the locusts and cast them into the Red Sea: there remained not so much as one in all the coasts of Egypt.\n20 And the Lord hardened Pharao's heart, neither did he let the children of Israel go.\n21 And the Lord said to Moses: Stretch out they hand towards heaven: and may there be darkness upon the land of Egypt, so thick that it may be felt.\n22 And Moses stretch forth his hand towards heaven: and there came horrible darkness in all the land of Egypt for three days.\n23 No man saw his brother, nor moved himself out of the place where he was: but wheresoever the children of Israel dwelt there was light.\n24 And Pharao called Moses and Aaron, and said to them: Go sacrifice to the Lord: let your sheep only, and herds remain; let your children go with you.\n25 Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.\n26 All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place.\n27 And the Lord hardened Pharao's heart, and he would not let them go.\n28 And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die.\n29 Moses answered: So shall it be as thou hast spoken, I will not see thy face any more.\n", "role": "assistant" }, { "content": "Scripture from Genesis 47:2?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 47, verse 2 (Douay Rheims) says:\n\"Five men also the last of his brethren, he presented before the king:\"", "role": "assistant" }, { "content": "Scripture from Isaiah 42:10?", "role": "user" }, { "content": "From the Old Testament, in Isaiah 42:10 (Douay Rheims), we read:\n\"Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.\"", "role": "assistant" }, { "content": "What is written in Jeremiah 2:33?", "role": "user" }, { "content": "Quoting from Jeremiah 2:33, Old Testament (Douay Rheims):\n\"Why dost thou endeavour to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him.\" appear?", "role": "user" }, { "content": "The text \"For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him.\" is part of Judith chapter 8, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\"?", "role": "user" }, { "content": "\"And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\" is written in Leviticus 14:39, within the Old Testament.", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 26\nVerse: 12", "role": "user" }, { "content": "Quoting from Leviticus 26:12, Old Testament (Douay Rheims):\n\"I will walk among you, and will be your God, and you shall be my people.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.\" is found?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 9.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 9\n1 At that time Antiochus returned with dishonour out of Persia.\n2 For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.\n3 Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.\n4 And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.\n5 But the Lord the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.\n6 And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.\n7 Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.\n8 Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:\n9 So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.\n10 And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.\n11 And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment.\n12 And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.\n13 Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.\n14 And the city to which he was going in haste to lay it even with the ground, and to make it a, common buryingplace, he now desireth to make free.\n15 And the Jews whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.\n16 The holy temple also which before he had spoiled, he promiseth to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.\n17 Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.\n18 But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:\n19 To his very good subjects the Jews, Antiochus king and ruler wisheth much health and welfare, and happiness.\n20 If you and your children are well, and if all matters go with you to your mind, we give very great thanks.\n21 As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:\n22 Not distrusting my life, but having great hope to escape the sickness.\n23 But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him:\n24 To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.\n25 Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.\n26 I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.\n27 For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you.\n28 Thus the murderer and blasphemer, being grievously struck, as himself had treated others, died a miserable death in a strange country among the mountains.\n29 But Philip that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.\"?", "role": "user" }, { "content": "The passage \"Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.\" comes from Deuteronomy 5:21 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Haggai chapter 1 verse 10?", "role": "user" }, { "content": "The verse in Haggai 1:10 of the Old Testament (Douay Rheims) goes:\n\"Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"At that time Merodach Baladan, the son of Baladan king of Babylon, sent letters and presents to Ezechias: for he had heard that he had been sick and was recovered.\"?", "role": "user" }, { "content": "The quote \"At that time Merodach Baladan, the son of Baladan king of Babylon, sent letters and presents to Ezechias: for he had heard that he had been sick and was recovered.\" is from Isaiah 39:1 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 65.\n\nHere's the complete chapter text:\nIsaiah Chapter 65\n1 They have sought me that before asked not for me, they have found me that sought me not. I said: Behold me, behold me, to a nation that did not call upon my name.\n2 I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts.\n3 A people that continually provoke me to anger before my face: that immolate in gardens, and sacrifice upon bricks.\n4 That dwell in sepulchres, and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels.\n5 That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day.\n6 Behold it is written before me: I will not be silent, but I will render and repay into their bosom.\n7 Your iniquities, and the iniquities of your fathers together, saith the Lord, who have sacrificed upon the mountains, and have reproached me upon the hills; and I will measure back their first work in their bosom.\n8 Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole.\n9 And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.\n10 And the plains shall be turned to folds of flocks, and the valley of Achor into a place for the herds to lie down in, for my people that have sought me.\n11 And you, that have forsaken the Lord, that have forgotten my holy mount, that set a table for fortune, and offer libations upon it,\n12 I will number you in the sword, and you shall all fall by slaughter: because I called and you did not answer: I spoke, and you did not hear: and you did evil in my eyes, and you have chosen the things that displease me.\n13 Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty.\n14 Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.\n15 And you shall leave your name for an execration to my elect: and the Lord God shall slay thee, and call his servants by another name.\n16 In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes.\n17 For behold I create new heavens, and a new earth: and the former things shall not be in remembrance, and they shall not come upon the heart.\n18 But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy.\n19 And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall no more be heard in her, nor the voice of crying.\n20 There shall no more be an infant of days there, nor an old man that shall not fill up his days: for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.\n21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruits of them.\n22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree, so shall be the days of my people, and the works of their hands shall be of long continuance.\n23 My elect shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their posterity with them.\n24 And it shall come to pass, that before they call, I will hear; as they are yet speaking, I will hear.\n25 The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent's food: they shall not hurt nor kill in all my holy mountain, saith the Lord.\n", "role": "assistant" }, { "content": "Judges, chapter 7, verse 10 - what does it say?", "role": "user" }, { "content": "Here's the passage from Judges 7:10 in the Old Testament (Douay Rheims):\n\"But if thou be afraid to go alone, let Phara thy servant go down with thee.\"", "role": "assistant" }, { "content": "Can you read Luke chapter 6, verse 10?", "role": "user" }, { "content": "From Luke chapter 6, verse 10, New Testament (Douay Rheims):\n\"And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 21.\n\nWant the full chapter? Here it is:\nProverbs Chapter 21\n1 As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will he shall turn it.\n2 Every way of a man seemeth right to himself: but the Lord weigheth the hearts.\n3 To do mercy and judgment, pleaseth the Lord more than victims.\n4 Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin.\n5 The thoughts of the industrious always bring forth abundance: but every sluggard is always in want.\n6 He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death.\n7 The robberies of the wicked shall be their downfall, because they would not do judgment.\n8 The perverse way of a man is strange: but as for him that is pure, his work is right.\n9 It is better to sit in a corner of the housetop, than with a brawling women, and in a common house.\n10 The soul of the wicked desireth evil, he will not have pity on his neighbour.\n11 When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge.\n12 The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil.\n13 He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard.\n14 A secret present quencheth anger: and a gift in the bosom the greatest wrath.\n15 It is joy to the just to do judgment: and dread to them that work iniquity.\n16 A man that shall wander out of the way of doctrine, shall abide in the company of the giants.\n17 He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich.\n18 The wicked is delivered up for the just: and the unjust for the righteous.\n19 It is better to dwell in a wilderness, than with a quarrelsome and passionate woman.\n20 There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it.\n21 He that followeth justice and mercy, shall find life, justice, and glory.\n22 The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.\n23 He that keepeth his mouth and his tongue, keepeth his soul from distress.\n24 The proud and the arrogant is called ignorant, who in anger worketh pride.\n25 Desires kill the slothful: for his hands have refused to work at all.\n26 He longeth and desireth all the day: but he that is just, will give, and will not cease.\n27 The sacrifices of the wicked are abominable, because they are offered of wickedness.\n28 A lying witness shall perish: an obedient man shall speak of victory.\n29 The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way.\n30 There is no wisdom, there is no prudence, there is no counsel against the Lord.\n31 The horse is prepared for the day of battle: but the Lord giveth safety.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But the Lord remaineth for ever. He hath prepared his throne in judgment:\" in the Bible?", "role": "user" }, { "content": "\"But the Lord remaineth for ever. He hath prepared his throne in judgment:\" is written in Psalm 9:8, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They have slain the widow and the stranger: and they have murdered the fatherless.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 93.\n\nHere's the complete chapter text:\nPsalm Chapter 93\n1 The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.\n2 Lift up thyself, thou that judgest the earth: render a reward to the proud.\n3 How long shall sinners, O Lord: how long shall sinners glory?\n4 Shall they utter, and speak iniquity: shall all speak who work injustice?\n5 Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.\n6 They have slain the widow and the stranger: and they have murdered the fatherless.\n7 And they have said: The Lord shall not see: neither shall the God of Jacob understand.\n8 Understand, ye senseless among the people: and, you fools, be wise at last.\n9 He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?\n10 He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?\n11 The Lord knoweth the thoughts of men, that they are vain.\n12 Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law.\n13 That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\n14 For the Lord will not cast off his people: neither will he forsake his own inheritance.\n15 Until justice be turned into judgment: and they that are near it are all the upright in heart.\n16 Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?\n17 Unless the Lord had been my helper, my soul had almost dwelt in hell.\n18 If I said: My foot is moved: thy mercy, O Lord, assisted me.\n19 According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.\n20 Doth the seat of iniquity stick to thee, who framest labour in commandment?\n21 They will hunt after the soul of the just, and will condemn innocent blood.\n22 But the Lord is my refuge: and my God the help of my hope.\n23 And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.\n", "role": "assistant" }, { "content": "Where does it say \"He hath remembered his mercy his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.\", in the bible?", "role": "user" }, { "content": "The text \"He hath remembered his mercy his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.\" is part of Psalm chapter 97, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Teach me goodness and discipline and knowledge; for I have believed thy commandments.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Scripture from Song of Solomon 1:12?", "role": "user" }, { "content": "Here's the passage from Song of Solomon 1:12 in the Old Testament (Douay Rheims):\n\"A bundle of myrrh is my beloved to me, he shall abide between my breasts.\"", "role": "assistant" }, { "content": "Tobit 5:20", "role": "user" }, { "content": "In the Old Testament, Tobit chapter 5, verse 20 (Douay Rheims) says:\n\"And the angel said to him: I will lead thy son safe, and bring him to thee again safe.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And that thy people might wonderfully pass through, but they might find a new death.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Wisdom, chapter 19.\n\nHere's the full chapter:\nWisdom Chapter 19\n1 But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:\n2 For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.\n3 For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:\n4 For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:\n5 And that thy people might wonderfully pass through, but they might find a new death.\n6 For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.\n7 For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:\n8 Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.\n9 For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.\n10 For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.\n11 And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats.\n12 For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.\n13 For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.\n14 And not only so, but in another respect also they were worse: for the others against their will received the strangers.\n15 But these grievously afflicted them whom they had received with joy, and who lived under the same laws.\n16 But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.\n17 For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\n18 For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land.\n19 The fire had power in water above its own virtue, and the water forgot its quenching nature.\n20 On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where in the bible does it say \"And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 9, verse 27 of the Old Testament, you'll find \"And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\".", "role": "assistant" }, { "content": "1 Samuel 17:58", "role": "user" }, { "content": "Quoting from 1 Samuel 17:58, Old Testament (Douay Rheims):\n\"And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\" written?", "role": "user" }, { "content": "\"And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\" is written in 2 Kings 9:20, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of 2 Kings 19:13?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Kings 19:13 (Douay Rheims) is:\n\"Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;\" from?", "role": "user" }, { "content": "It's from the book of Acts, chapter 23.\n\nHere's the chapter in full:\nActs Chapter 23\n1 And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\n2 And the high priest Ananias commanded them that stood by him to strike him on the mouth.\n3 Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?\n4 And they that stood by said: Dost thou revile the high priest of God?\n5 And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.\n6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.\n7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.\n8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.\n9 And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\n10 And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.\n11 And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.\n12 And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.\n13 And they were more than forty men that had made this conspiracy.\n14 Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.\n15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.\n16 Which when Paul's sister's son had heard, of their lying in wait, he came and entered into the castle and told Paul.\n17 And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.\n18 And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.\n19 And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?\n20 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.\n21 But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.\n22 The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.\n23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:\n24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.\n25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\n26 Claudius Lysias to the most excellent governor, Felix, greeting.\n27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:\n28 And meaning to know the cause which they objected unto him, I brought him forth into their council.\n29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.\n30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.\n31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.\n32 And the next day, leaving the horsemen to go with him, they returned to the castle.\n33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.\n34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;\n35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.\"?", "role": "user" }, { "content": "The text \"Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.\" is part of Amos chapter 2, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"If a lying witness stand against a man, accusing him of transgression,\"?", "role": "user" }, { "content": "In the Bible, the verse \"If a lying witness stand against a man, accusing him of transgression,\" can be found in the book of Deuteronomy, chapter 19, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\", in the bible?", "role": "user" }, { "content": "The scripture \"Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\" is located in Deuteronomy 28:41 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\" belong to?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 49.\n\nHere's the chapter in full:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "What book is the quote \"Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\" from?", "role": "user" }, { "content": "\"Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\" is written in Isaiah 60:4, within the Old Testament.", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 14\nVerse: 47", "role": "user" }, { "content": "From the Old Testament, in Leviticus 14:47 (Douay Rheims), we read:\n\"And he that sleepeth in it, and eateth any thing, shall wash his clothes.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\" in the Bible?", "role": "user" }, { "content": "In the book of Luke, chapter 19, verse 40 of the New Testament, you'll find \"To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\" from?", "role": "user" }, { "content": "\"And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\" appears in Nehemiah, chapter 10, at verse 31 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He answered: Balac the son of Sephor king of the Moabites hath sent to me,\" from?", "role": "user" }, { "content": "The passage \"He answered: Balac the son of Sephor king of the Moabites hath sent to me,\" comes from Numbers 22:10 in the Old Testament.", "role": "assistant" }, { "content": "Show me Psalm 26:12", "role": "user" }, { "content": "The verse in Psalm 26:12 of the Old Testament (Douay Rheims) goes:\n\"Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.\"", "role": "assistant" }, { "content": "What does Sirach chapter 6 verse 30 say?", "role": "user" }, { "content": "From Sirach chapter 6, verse 30, Old Testament (Douay Rheims):\n\"Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He hath beautified the glorious works of his wisdom: and he Is from eternity to eternity, and to him nothing may be added,\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 42, verse 21 of the Old Testament, you'll find \"He hath beautified the glorious works of his wisdom: and he Is from eternity to eternity, and to him nothing may be added,\".", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What book is the quote \"Sammaa his son, Haggia his son, Asaia his son.\" from?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 6, verse 30 of the Old Testament, you'll find \"Sammaa his son, Haggia his son, Asaia his son.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The thirteenth to Hoppha, the fourteenth to Isbaab,\" in the Bible?", "role": "user" }, { "content": "You can find \"The thirteenth to Hoppha, the fourteenth to Isbaab,\" in the Old Testament, specifically in 1 Chronicles 24:13.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\"?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 26.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\"?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 18.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 18\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.\" can be found in the book of 2 Samuel, chapter 21, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 25.\n\nHere's the full chapter:\nActs Chapter 25\n1 Now when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.\n2 And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\n3 Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.\n4 But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\n5 Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.\n6 And having tarried among them no more than eight or ten days, he went down to Caesarea, and the next day he sat in the judgment seat; and commanded Paul to be brought.\n7 Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;\n8 Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.\n9 But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?\n10 Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.\n11 For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.\n12 Then Festus having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.\n13 And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.\n14 And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.\n15 About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\n16 To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.\n17 When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.\n18 Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\n19 But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.\n20 I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.\n21 But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\n22 And Agrippa said to Festus: I would also hear the man, myself. To morrow, said he, thou shalt hear him.\n23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\n24 And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.\n25 Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.\n26 Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.\n27 For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\" belong to?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 48.\n\nTake a look at the whole chapter:\nEzekiel Chapter 48\n1 And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\n2 And by the border of Dan, from the east side even to the side of the sea, one portion for Aser:\n3 And by the border of Aser, from the east side even to the side of the sea, one portion for Nephthali.\n4 And by the border of Nephthali, from the east side even to the side of the sea, one portion for Manasses.\n5 And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\n6 And by the border of Ephraim, from the east side even to the side of the sea, one portion for Ruben.\n7 And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.\n8 And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and in length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof.\n9 The firstfruits which you shall set apart for the Lord: shall be the length of five and twenty thousand, and the breadth of ten thousand.\n10 And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.\n11 The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\n12 And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites.\n13 And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\n14 And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.\n15 But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\n16 And these are the measures thereof: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.\n17 And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.\n18 And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\n19 And they that serve the city, shall serve it out of all the tribes of Israel.\n20 All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.\n21 And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.\n22 And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.\n23 And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.\n24 And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.\n25 And by the border of Simeon, from the east side to the west side, one portion for Issachar.\n26 And by the border of Issachar, from the east side to the west side, one portion for Zabulon.\n27 And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\n28 And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.\n29 This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.\n30 And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.\n31 And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\n32 And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.\n33 And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.\n34 And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\n35 Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts.\" written?", "role": "user" }, { "content": "The scripture \"And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts.\" is located in Jeremiah 8:3 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Jeremias said: The word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The text \"And Jeremias said: The word of the Lord came to me, saying:\" is part of Jeremiah chapter 32, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Jeremiah 35:6", "role": "user" }, { "content": "Jeremiah 35:6 from the Old Testament (Douay Rheims) reads:\n\"And they answered: We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:\"", "role": "assistant" }, { "content": "What does it say in Judith chapter 7 verse 1?", "role": "user" }, { "content": "In the Old Testament, Judith chapter 7, verse 1 (Douay Rheims) says:\n\"But Holofernes on the next day gave orders to his army, to go up against Bethulia.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Remove thy way far from her, and come not nigh the doors of her house.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 5.\n\nHere's the complete chapter text:\nProverbs Chapter 5\n1 My son, attend to my wisdom, and incline thy ear to my prudence.\n2 That thou mayst keep thoughts, and thy lips may preserve instruction. Mind not the deceit of a woman.\n3 For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil.\n4 But her end is bitter as wormwood, and sharp as a two-edged sword.\n5 Her feet go down into death, and her steps go in as far as hell.\n6 They walk not by the path of life, her steps are wandering, and unaccountable.\n7 Now therefore, my son, hear me, and depart not from the words of my mouth.\n8 Remove thy way far from her, and come not nigh the doors of her house.\n9 Give not thy honour to strangers, and thy years to the cruel.\n10 Lest strangers be filled with thy strength, and thy labours be in another man's house,\n11 And thou mourn it the last, when thou shalt have spent thy flesh and thy body, and say:\n12 Why have I hated instruction, and my heart consented not to reproof,\n13 And have not heard the voice of them that taught me, and have not inclined my ear to masters?\n14 I have almost been in all evil, in the midst of the church and of the congregation.\n15 Drink water out of thy own cistern, and the streams of thy own well:\n16 Let thy fountains be conveyed abroad, and in the streets divide thy waters.\n17 Keep them to thyself alone, neither let strangers be partakers with thee.\n18 Let thy vein be blessed, and rejoice with the wife of thy youth:\n19 Let her be thy dearest hind, and most agreeable fawn: let her breasts inebriate thee at all times; he thou delighted continually with her love.\n20 Why art thou seduced, my son, by a strange woman, and art cherished in the bosom of another?\n21 The Lord beholdeth the ways of man, and considereth all his steps.\n22 His own iniquities catch the wicked, and he is fast bound with the ropes of his own sins.\n23 He shall die, because he hath not received instruction, and in the multitude of his folly he shall be deceived.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"All flesh shall consort with the like to itself, and every man shall associate himself to his like.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 13.\n\nHere's the full chapter:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The covenants of the world were made with him, that all flesh should no more be destroyed with the flood.\" for me?", "role": "user" }, { "content": "That's from Sirach, chapter 44.\n\nWant the full chapter? Here it is:\nSirach Chapter 44\n1 Let us now praise men of renown, and our fathers in their generation.\n2 The Lord hath wrought great glory through his magnificence from the beginning.\n3 Such as have borne rule in their dominions, men of great power, and endued with their wisdom, shewing forth in the prophets the dignity of prophets,\n4 And ruling over the present people, and by the strength of wisdom instructing the people in most holy words.\n5 Such as by their skill sought out musical tunes, and published canticles of the scriptures.\n6 Rich men in virtue, studying beautifulness: living at peace in their houses.\n7 All these have gained glory in their generations, and were praised in their days.\n8 They that were born of them have left a name behind them, that their praises might be related:\n9 And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them.\n10 But these were men of mercy, whose godly deeds have not failed:\n11 Good things continue with their seed,\n12 Their posterity are a holy inheritance, and their seed hath stood in the covenants.\n13 And their children for their sakes remain for ever: their seed and their glory shall not be forsaken.\n14 Their bodies are buried in peace, and their name liveth unto generation and generation.\n15 Let the people shew forth their wisdom, and the church declare their praise.\n16 Henoch pleased God, and was translated into paradise, that he may give repentance to the nations.\n17 Noe was found perfect, just, and in the time of wrath he was made a reconciliation.\n18 Therefore was there a remnant left to the earth, when the flood came.\n19 The covenants of the world were made with him, that all flesh should no more be destroyed with the flood.\n20 Abraham was the great father of a multitude of nations, and there was not found the like to him in glory, who kept the law of the most High, and was in covenant with him.\n21 In his flesh he established the covenant, and in temptation he was found faithful.\n22 Therefore by an oath he gave him glory in his posterity, that he should increase as the dust of the earth,\n23 And that he would exalt his seed as the stars, and they should inherit from sea to sea, and from the river to the ends of the earth.\n24 And he did in like manner with Isaac for the sake of Abraham his father.\n25 The Lord gave him the blessing of all nations, and confirmed his covenant upon the head of Jacob.\n26 He acknowledged him in his blessings, and gave him an inheritance, and divided him his portion in twelve tribes.\n27 And he preserved for him men of mercy, that found grace in the eyes of all flesh.\n", "role": "assistant" }, { "content": "Where in the books does \"In the sight of the unwise they seemed to die: and their departure was taken for misery:\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Wisdom, chapter 3.\n\nWant the full chapter? Here it is:\nWisdom Chapter 3\n1 But the souls of the just are in the hand of God, and the torment of death shall not touch them.\n2 In the sight of the unwise they seemed to die: and their departure was taken for misery:\n3 And their going away from us, for utter destruction: but they are in peace.\n4 And though in the sight of men they suffered torments, their hope is full of immortality.\n5 Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself.\n6 As gold in the furnace he hath proved them, and as a victim of a holocaust he hath received them, and in time there shall be respect had to them.\n7 The just shall shine, and shall run to and fro like sparks among the reeds.\n8 They shall judge nations, and rule over people, and their Lord shall reign for ever.\n9 They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect.\n10 But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.\n11 For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable.\n12 Their wives are foolish, and their children wicked.\n13 Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls.\n14 And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.\n15 For the fruit of good labours is glorious, and the root of wisdom never faileth.\n16 But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out.\n17 And if they live long, they shall be nothing regarded, and their last old age shall be without honour.\n18 And if they die quickly, they shall have no hope, nor speech of comfort in the day of trial.\n19 For dreadful are the ends of a wicked race.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Scripture from 1 Chronicles 14:1?", "role": "user" }, { "content": "1 Chronicles 14:1 from the Old Testament (Douay Rheims) reads:\n\"And Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he had five sons: John who was surnamed Gaddis:\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 2.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.\" in the Bible?", "role": "user" }, { "content": "The text \"Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.\" is part of 2 John chapter 1, verse 12 in the New Testament.", "role": "assistant" }, { "content": "Tell me what 2 Kings 10:18 says", "role": "user" }, { "content": "The Old Testament\n2 Kings 10:18 (Douay Rheims)\n\"And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\" is found?", "role": "user" }, { "content": "That's from Acts, chapter 21.\n\nWant the full chapter? Here it is:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "Where does it say \"And he ended all these words, speaking to all Israel.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 32, verse 45 states: \"And he ended all these words, speaking to all Israel.\".", "role": "assistant" }, { "content": "Recite Ephesians 5:5", "role": "user" }, { "content": "In the New Testament, Ephesians chapter 5, verse 5 (Douay Rheims) says:\n\"For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Moses said: It cannot be so: for we shall sacrifice the abominations of the Egyptians to the Lord our God: now if we kill those things which the Egyptians worship, in their presence, they will stone us.\"?", "role": "user" }, { "content": "The text \"And Moses said: It cannot be so: for we shall sacrifice the abominations of the Egyptians to the Lord our God: now if we kill those things which the Egyptians worship, in their presence, they will stone us.\" is part of Exodus chapter 8, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And thou shalt put them in a basket and offer them: and the calf and the two rams.\"?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 29.\n\nTake a look at the whole chapter:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "Where does it say \"And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\", in the bible?", "role": "user" }, { "content": "The passage \"And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\" comes from Exodus 38:15 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Therefore thus saith the Lord God: Behold I come against thee, and I myself will execute judgments in the midst of thee in the sight of the Gentiles.\" appear?", "role": "user" }, { "content": "The quote \"Therefore thus saith the Lord God: Behold I come against thee, and I myself will execute judgments in the midst of thee in the sight of the Gentiles.\" is from Ezekiel 5:8 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\" written?", "role": "user" }, { "content": "\"And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\" appears in Ezekiel, chapter 21, at verse 31 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 37\n- Verse: 37", "role": "user" }, { "content": "The verse in Isaiah 37:37 of the Old Testament (Douay Rheims) goes:\n\"And Sennacherib the king of the Assyrians went out and departed, and returned, and dwelt in Ninive.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.\" written?", "role": "user" }, { "content": "The quote \"For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.\" is from Jeremiah 10:18 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Jeremiah 31:32?", "role": "user" }, { "content": "Here's the passage from Jeremiah 31:32 in the Old Testament (Douay Rheims):\n\"Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\"", "role": "assistant" }, { "content": "Verse 4 from chapter 40 in Jeremiah?", "role": "user" }, { "content": "The verse in Jeremiah 40:4 of the Old Testament (Douay Rheims) goes:\n\"Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\"?", "role": "user" }, { "content": "You can find \"And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\" in the New Testament, specifically in Mark 3:21.", "role": "assistant" }, { "content": "Which book and chapter does \"But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 18.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 18\n1 And the Lord said to Aaron: Thou, and thy sons, and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the sins of your priesthood.\n2 And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony.\n3 And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.\n4 But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.\n5 Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.\n6 I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.\n7 But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.\n8 And the Lord said to Aaron: Behold I have given thee the charge of my firstfruits. All things that are sanctified by the children of Israel, I have delivered to thee and to thy sons for the priestly office, by everlasting ordinances.\n9 These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons.\n10 Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\n11 But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them.\n12 All the best of the oil, and of the wine, and of the corn, whatsoever firstfruits they offer to the Lord, I have given them to thee.\n13 All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.\n14 Every thing that the children of Israel shall give by vow, shall be thine.\n15 Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,\n16 And the redemption of it shall be after one month, for five sicles of silver, by the weight of the sanctuary. A sicle hath twenty obols.\n17 But the firstling of a cow and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.\n18 But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine.\n19 All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\n20 And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.\n21 And I have given to the sons of Levi all the tithes of Israel for a possession for the ministry wherewith they serve me in the tabernacle of the covenant:\n22 That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin,\n23 But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing,\n24 But be content with the oblation or tithes, which I have separated for their uses and necessities.\n25 And the Lord spoke to Moses, saying:\n26 Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:\n27 That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:\n28 And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.\n29 All the things that you shall offer of the tithes, and shall separate for the gifts of the Lord, shall be the best and choicest things.\n30 And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress:\n31 And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony.\n32 And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.\"?", "role": "user" }, { "content": "The passage \"Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.\" comes from Proverbs 29:17 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He loveth mercy and judgment; the earth is full of the mercy of the Lord.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 32.\n\nHere's the chapter in full:\nPsalm Chapter 32\n1 A psalm for David. Rejoice in the Lord, O ye just: praise becometh the upright.\n2 Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.\n3 Sing to him a new canticle, sing well unto him with a loud noise.\n4 For the word of the Lord is right, and all his works are done with faithfulness.\n5 He loveth mercy and judgment; the earth is full of the mercy of the Lord.\n6 By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth:\n7 Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.\n8 Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.\n9 For he spoke and they were made: he commanded and they were created.\n10 The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.\n11 But the counsel of the Lord standeth for ever: the thoughts of his heart to all generations.\n12 Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.\n13 The Lord hath looked from heaven: he hath beheld all the sons of men.\n14 From his habitation which he hath prepared, he hath looked upon all that dwell on the earth.\n15 He who hath made the hearts of every one of them: who understandeth all their works.\n16 The king is not saved by a great army: nor shall the giant be saved by his own great strength.\n17 Vain is the horse for safety: neither shall he be saved by the abundance of his strength.\n18 Behold the eyes of the Lord are on them that fear him: and on them that hope in his mercy.\n19 To deliver their souls from death; and feed them in famine.\n20 Our soul waiteth for the Lord: for he is our helper and protector.\n21 For in him our heart shall rejoice: and in his holy name we have trusted.\n22 Let thy mercy, O Lord, be upon us, as we have hoped in thee.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.\" belong to?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 84.\n\nHere's the chapter in full:\nPsalm Chapter 84\n1 Unto the end, for the sons of Core, a psalm.\n2 Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob.\n3 Thou hast forgiven the iniquity of thy people: thou hast covered all their sins.\n4 Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.\n5 Convert us, O God our saviour: and turn off thy anger from us.\n6 Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation?\n7 Thou wilt turn, O God, and bring us to life: and thy people shall rejoice in thee.\n8 shew us, O Lord, thy mercy; and grant us thy salvation.\n9 I will hear what the Lord God will speak in me: for he will speak peace unto his people: And unto his saints: and unto them that are converted to the heart.\n10 Surely his salvation is near to them that fear him: that glory may dwell in our land.\n11 Mercy and truth have met each other: justice and peace have kissed.\n12 Truth is sprung out of the earth: and justice hath looked down from heaven.\n13 For the Lord will give goodness: and our earth shall yield her fruit.\n14 Justice shall walk before him: and shall set his steps in the way.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"A psalm for David himself. The Lord hath reigned, let the people be angry: he that sitteth on the cherubims: let the earth be moved.\"?", "role": "user" }, { "content": "The passage \"A psalm for David himself. The Lord hath reigned, let the people be angry: he that sitteth on the cherubims: let the earth be moved.\" comes from Psalm 98:1 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 2.\n\nHere's the full rundown of the chapter:\nRomans Chapter 2\n1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.\n2 For we know that the judgment of God is, according to truth, against them that do such things.\n3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?\n4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?\n5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.\n6 Who will render to every man according to his works.\n7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:\n8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.\n9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.\n10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.\n11 For there is no respect of persons with God.\n12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.\n13 For not the hearers of the law are just before God, but the doers of the law shall be justified.\n14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:\n15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,\n16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.\n17 But if thou art called a Jew and restest in the law, and makest thy boast of God,\n18 And knowest his will, and approvest the more profitable things, being instructed by the law,\n19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,\n20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.\n21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:\n22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:\n23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.\n24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)\n25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.\n26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?\n27 And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?\n28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:\n29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The Lord is only for them that wait upon him in the way of truth and justice.\"?", "role": "user" }, { "content": "You can find \"The Lord is only for them that wait upon him in the way of truth and justice.\" in the Old Testament, specifically in Sirach 34:22.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\" appear?", "role": "user" }, { "content": "The quote \"They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\" is from Sirach 51:10 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Therefore the desire of wisdom bringeth to the everlasting kingdom.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Therefore the desire of wisdom bringeth to the everlasting kingdom.\" can be found in the book of Wisdom, chapter 6, verse 21 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\"?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 4, verse 7 of the Old Testament, you'll find \"And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\".", "role": "assistant" }, { "content": "What is written in 1 Thessalonians 2:9?", "role": "user" }, { "content": "From the New Testament, in 1 Thessalonians 2:9 (Douay Rheims), we read:\n\"For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.\"", "role": "assistant" }, { "content": "Recite 2 Kings 19:20", "role": "user" }, { "content": "Here's the passage from 2 Kings 19:20 in the Old Testament (Douay Rheims):\n\"And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\"", "role": "assistant" }, { "content": "Verse 11 from chapter 2 in Acts?", "role": "user" }, { "content": "Acts 2:11 from the New Testament (Douay Rheims) reads:\n\"Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\"", "role": "assistant" }, { "content": "What does Genesis chapter 36 verse 13 say?", "role": "user" }, { "content": "Here's the passage from Genesis 36:13 in the Old Testament (Douay Rheims):\n\"And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 42, verse 36 states: \"Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.\"?", "role": "user" }, { "content": "You can find \"That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.\" in the Old Testament, specifically in Isaiah 14:6.", "role": "assistant" }, { "content": "What book is the quote \"And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.\" from?", "role": "user" }, { "content": "You can find \"And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.\" in the Old Testament, specifically in Jeremiah 8:2.", "role": "assistant" }, { "content": "What's the content of Jeremiah 48:15?", "role": "user" }, { "content": "Here's the passage from Jeremiah 48:15 in the Old Testament (Douay Rheims):\n\"Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.\" in the Bible?", "role": "user" }, { "content": "The text \"But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.\" is part of Jeremiah chapter 52, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 19.\n\nHere's what the chapter says:\nJudges Chapter 19\n1 There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:\n2 And she left him and returned to her father's house in Bethlehem, and abode with him four months.\n3 And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy,\n4 And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly.\n5 But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.\n6 And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.\n7 But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.\n8 But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\n9 And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\n10 His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\n11 And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\n12 His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:\n13 And when I shall come thither, we will lodge there, or at least in the city of Rama.\n14 So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin:\n15 And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.\n16 And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.\n17 And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?\n18 He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\n19 We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.\n20 And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\n21 And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast.\n22 While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.\n23 And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly.\n24 I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.\n25 They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.\n26 But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down.\n27 And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.\n28 He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\n29 And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.\n30 And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\n", "role": "assistant" }, { "content": "Numbers 35:25 please", "role": "user" }, { "content": "Old Testament\nNumbers 35:25 (Douay Rheims)\n\"The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Praise not a man before he speaketh, for this is the trial of men.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 27.\n\nHere's the complete chapter text:\nSirach Chapter 27\n1 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.\n2 As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.\n3 Sin shall be destroyed with the sinner.\n4 Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\n5 As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.\n6 The furnace trieth the potter's vessels, and the trial of affliction just men.\n7 Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.\n8 Praise not a man before he speaketh, for this is the trial of men.\n9 If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\n10 Birds resort unto their like: so truth will return to them that practise her.\n11 The lion always lieth in wait for prey: so do sins for them that work iniquities.\n12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.\n13 In the midst of the unwise keep in the word till its time: but be continually among men that think.\n14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.\n15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\n16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.\n17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.\n18 Love thy neighbour, and be joined to him with fidelity.\n19 But if thou discover his secrets, follow no more after him.\n20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.\n21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.\n22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.\n23 Thou canst no more bind him up. And of a curse there is reconciliation:\n24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\n25 He that winketh with the eye forgeth wicked things, and no man will cast him off:\n26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.\n27 I have hated many things, but not like him, and the Lord will hate him.\n28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\n29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.\n30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.\n31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\n32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.\n33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.\n", "role": "assistant" }, { "content": "Could you quote Wisdom 13:19 for me?", "role": "user" }, { "content": "Quoting from Wisdom 13:19, Old Testament (Douay Rheims):\n\"And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What does it say in 1 Corinthians chapter 14 verse 24?", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 14, verse 24 (Douay Rheims) says:\n\"But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\"?", "role": "user" }, { "content": "\"And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\" appears in 1 Maccabees, chapter 14, at verse 47 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\" belong to?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 2.\n\nTake a look at the whole chapter:\nActs Chapter 2\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\" appear?", "role": "user" }, { "content": "\"And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\" appears in Deuteronomy, chapter 31, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\"?", "role": "user" }, { "content": "The passage \"God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\" comes from Genesis 1:20 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\" from?", "role": "user" }, { "content": "\"And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\" is written in Genesis 30:16, within the Old Testament.", "role": "assistant" }, { "content": "Genesis 49:4", "role": "user" }, { "content": "Quoting from Genesis 49:4, Old Testament (Douay Rheims):\n\"Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\"", "role": "assistant" }, { "content": "Where in the books does \"Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Lamentations, chapter 2.\n\nHere's what the chapter says:\nLamentations Chapter 2\n1 Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger!\n2 Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\n3 Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.\n4 Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.\n5 He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.\n6 Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\n7 Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.\n8 Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.\n9 Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\n10 Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.\n11 Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.\n12 Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.\n13 Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?\n14 Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.\n15 Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?\n16 Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.\n17 Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\n18 Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.\n19 Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.\n20 Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?\n21 Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.\n22 Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\" is found?", "role": "user" }, { "content": "That one's from Leviticus, chapter 4.\n\nHere's the chapter it's part of:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "Can you read Mark chapter 5, verse 16?", "role": "user" }, { "content": "The New Testament\nMark 5:16 (Douay Rheims)\n\"And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\"", "role": "assistant" }, { "content": "Where in the books does \"As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Micah, chapter 6.\n\nTake a look at the whole chapter:\nMicah Chapter 6\n1 Hear ye what the Lord saith: Arise, contend thou in judgment against the mountains, and let the hills hear thy voice.\n2 Let the mountains hear the judgment of the Lord, and the strong foundations of the earth: for the Lord will enter into judgment with his people, and he will plead against Israel.\n3 O my people, what have I done to thee, or in what have I molested thee? answer thou me.\n4 For I brought thee up out of the land of Egypt, and delivered thee out of the house of slaves: and I sent before thy face Moses, and Aaron, and Mary.\n5 O my people, remember, I pray thee, what Balach the king of Moab purposed: and what Balaam the son of Beor answered him, from Setim to Galgal, that thou mightest know the justices of the Lord.\n6 What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old?\n7 May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul?\n8 I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily, to do judgment, and to love mercy, and to walk solicitous with thy God.\n9 The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear, O ye tribes, and who shall approve it?\n10 As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath.\n11 Shall I justify wicked balances, and the deceitful weights of the bag?\n12 By which her rich men were filled with iniquity, and the inhabitants thereof have spoken lies, and their tongue was deceitful in their mouth.\n13 And I therefore began to strike thee with desolation for thy sins.\n14 Thou shalt eat, but shalt not be filled: and thy humiliation shall be in the midst of thee: and thou shalt take hold, but shalt not save: and those whom thou shalt save, I will give up to the sword.\n15 Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with the oil: and the new wine, but shalt not drink the wine.\n16 For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according to their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And he slept with his fathers: and he died in the one and fortieth year of his reign.\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 16.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 16\n1 And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.\n2 Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king's treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:\n3 There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.\n4 And then Benadad heard this, he sent the captains of his armies against the cities of Israel: and they took Ahion, and Dan, and Abelmaim, and all the walled cities of Nephtali.\n5 And when Baasa heard of it, he left off the building of Rama, and interrupted his work.\n6 Then king Asa took all Juda, and they carried away from Rama the stones, and the timber that Baasa had prepared for the building: and he built with them Gabaa, and Maspha.\n7 At that time Hanani the prophet came to Asa king of Juda, and said to him: Because thou hast had confidence in the king of Syria, and not in the Lord thy God, therefore hath the army of the king of Syria escaped out of thy hand.\n8 Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\n9 For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.\n10 And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.\n11 But the works of Asa the first and last are written in the book of the kings of Juda and Israel.\n12 And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.\n13 And he slept with his fathers: and he died in the one and fortieth year of his reign.\n14 And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.\n", "role": "assistant" }, { "content": "Show me 2 Kings 18:3", "role": "user" }, { "content": "Old Testament\n2 Kings 18:3 (Douay Rheims)\n\"And he did that which was good before the Lord, according to all that David his father had done.\"", "role": "assistant" }, { "content": "Deuteronomy 22:17 please", "role": "user" }, { "content": "Deuteronomy 22:17 from the Old Testament (Douay Rheims) reads:\n\"He layeth to her charge a very ill name, so as to say: I found not thy daughter a virgin: and behold these are the tokens of my daughter's virginity. And they shall spread the cloth before the ancients of the city:\"", "role": "assistant" }, { "content": "- Book: Esther\n- Chapter: 9\n- Verse: 25", "role": "user" }, { "content": "Old Testament\nEsther 9:25 (Douay Rheims)\n\"And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the overseers of the works and the taskmasters went out and said to the people: Thus saith Pharao, I allow you no straw:\" belong to?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 5.\n\nHere's the chapter in full:\nExodus Chapter 5\n1 After these things Moses and Aaron went in, and said to Pharao: Thus saith the Lord God of Israel: Let my people go that they may sacrifice to me in the desert.\n2 But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go.\n3 And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness and to sacrifice to the Lord our God: lest a pestilence or the sword fall upon us.\n4 The king of Egypt said to them: Why do you Moses and Aaron draw off the people from their works? Get you gone to your burdens.\n5 And Pharao said: The people of the land is numerous: you see that the multitude is increased: how much more if you give them rest from their works?\n6 Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\n7 You shall give straw no more to the people to make brick, as before: but let them go and gather straw.\n8 And you shall lay upon them the task of bricks, which they did before, neither shall you diminish any thing thereof: for they are idle, and therefore they cry, saying: Let us go and sacrifice to our God.\n9 Let them be oppressed, with works, and let them fulfill them: that they may not regard lying words.\n10 And the overseers of the works and the taskmasters went out and said to the people: Thus saith Pharao, I allow you no straw:\n11 Go, and gather it where you can find it: neither shall any thing of your work be diminished.\n12 And the people was scattered through all the land of Egypt to gather straw.\n13 And the overseers of the works pressed them, saying: Fulfill your work every day as before you were wont to do when straw was given you.\n14 And they that were over the works of the children of Israel were scourged by Pharao's taskmasters, saying: Why have you not made up the task of bricks both yesterday and to day as before?\n15 And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants?\n16 Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal.\n17 And he said: You are idle, and therefore you say: Let us go and sacrifice to the Lord.\n18 Go therefore, and work: straw shall not be given you, and you shall deliver the accustomed number of bricks.\n19 And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.\n20 And they met Moses and Aaron, who stood over against them as they came out from Pharao:\n21 And they said to them: The Lord see and judge, because you have made our savour to stink before Pharao and his servants, and you have given him a sword to kill us.\n22 And Moses returned to the Lord, and said: Lord, why hast thou afflicted this people? wherefore hast thou sent me?\n23 For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them.\n", "role": "assistant" }, { "content": "Find and read Exodus chapter 26, verse 14", "role": "user" }, { "content": "Exodus 26:14 from the Old Testament (Douay Rheims) reads:\n\"Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Only that we should be mindful of the poor: which same thing also I was careful to do.\" come?", "role": "user" }, { "content": "That's from Galatians, chapter 2.\n\nWant the full chapter? Here it is:\nGalatians Chapter 2\n1 Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.\n2 And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.\n3 But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.\n4 But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.\n5 To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.\n6 But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.\n7 But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.\n8 (For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)\n9 And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:\n10 Only that we should be mindful of the poor: which same thing also I was careful to do.\n11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.\n12 For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.\n13 And to his dissimulation the rest of the Jews consented, so that Barnabas also was led by them into that dissimulation.\n14 But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?\n15 We by nature are Jews, and not of the Gentiles sinners.\n16 But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.\n17 But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.\n18 For if I build up again the things which I have destroyed, I make myself a prevaricator.\n19 For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.\n20 And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.\n21 I cast not away the grace of God. For if justice be by the law, then Christ died in vain.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\"?", "role": "user" }, { "content": "That's from Genesis, chapter 35.\n\nWant the full chapter? Here it is:\nGenesis Chapter 35\n1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.\n2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.\n3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.\n4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.\n5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\n6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\n7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\n8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.\n9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,\n10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\n11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\n12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\n13 And he departed from him.\n14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:\n15 And calling the name of that place Bethel.\n16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,\n17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\n18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\n19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\n20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.\n21 Departing thence, he pitched his tent beyond the Flock tower.\n22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\n23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.\n24 The sons of Rachel: Joseph and Benjamin.\n25 The sons of Bala, Rachel's handmaid: Dan and Nephtali.\n26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.\n27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.\n28 And the days of Isaac were a hundred and eighty years.\n29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"As the Lord had commanded Moses, so did the children of Israel, and they divided the land.\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 14.\n\nCheck out the whole chapter:\nJoshua Chapter 14\n1 This is what the children of Israel possessed in the land of Chanaan, which Eleazar the priest, and Josue the son of Nun, and the princes of the families by the tribes of Israel gave to them:\n2 Dividing all by lot, as the Lord had commanded by the hand of Moses, to the nine tribes, and the half tribe.\n3 For to two tribes and a half Moses had given possession beyond the Jordan: besides the Levites, who received no land among their brethren:\n4 But in their place succeeded the children of Joseph divided into two tribes, of Manasses and Ephraim: neither did the Levites receive other portion of land, but cities to dwell in, and their suburbs to feed their beasts and flocks.\n5 As the Lord had commanded Moses, so did the children of Israel, and they divided the land.\n6 Then the children of Juda came to Josue in Galgal, and Caleb the son of Jephone the Cenezite spoke to him: Thou knowest what the Lord spoke to Moses the man of God concerning me and thee in Cadesbarne.\n7 I was forty Bears old when Moses the servant of the Lord sent me from Cadesbarne, to view the land, and I brought him word again as to me seemed true.\n8 But my brethren, that had gone up with me, discouraged the heart of the people: and I nevertheless followed the Lord my God.\n9 And Moses swore in that day, saying: The land which thy foot hath trodden upon shall be thy possession, and thy children's for ever, because thou hast followed the Lord my God.\n10 The Lord therefore hath granted me life, as he promised until this present day. It is forty and five years since the Lord spoke this word to Moses, when Israel journeyed through the wilderness: this day I am eighty-five years old,\n11 As strong as I was at that time when I was sent to view the land: the strength of that time continueth in me until this day, as well to fight as to march.\n12 Give me therefore this mountain, which the Lord promised, in thy hearing also, wherein are the Enacims, and cities great and strong: if so be the Lord will be with me, and I shall be able to destroy them, as he promised me.\n13 And Josue blessed him, and gave him Hebron in possession.\n14 And from that time Hebron belonged to Caleb the son of Jephone the Cenezite, until this present day: because he followed the Lord the God of Israel.\n15 The name of Hebron before was called Cariath-Arbe: Adam the greatest among the Enacims was laid there: and the land rested from wars.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they said to him: Come thou and be our prince, and fight against the children of Ammon.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 11, verse 6 states: \"And they said to him: Come thou and be our prince, and fight against the children of Ammon.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid.\"?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 28, verse 6 states: \"He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid.\".", "role": "assistant" }, { "content": "What does Psalm chapter 86 verse 3 say?", "role": "user" }, { "content": "The verse in Psalm 86:3 of the Old Testament (Douay Rheims) goes:\n\"Glorious things are said of thee, O city of God.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he helped the poor out of poverty: and made him families like a flock of sheep.\" come?", "role": "user" }, { "content": "That's from Psalm, chapter 106.\n\nWant the full chapter? Here it is:\nPsalm Chapter 106\n1 Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.\n3 From the rising and the setting of the sun, from the north and from the sea.\n4 They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.\n5 They were hungry and thirsty: their soul fainted in them.\n6 And they cried to the Lord in their tribulation: and he delivered them out of their distresses.\n7 And he led them into the right way: that they might go to a city of habitation.\n8 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n9 For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\n10 Such as sat in darkness and in the shadow of death: bound in want and in iron.\n11 Because they had exasperated the words of God: and provoked the counsel of the most High:\n12 And their heart was humbled with labours: they were weakened, and their was none to help them.\n13 Then they cried to the Lord in their affliction: and he delivered them out of their distresses.\n14 And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\n15 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n16 Because he hath broken gates of brass, and burst the iron bars.\n17 He took them out of the way of their iniquity: for they were brought low for their injustices.\n18 Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.\n19 And they cried to the Lord in their affliction: and he delivered them out of their distresses.\n20 He sent his word, and healed them: and delivered them from their destructions.\n21 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n22 And let them sacrifice the sacrifice of praise: and declare his works with joy.\n23 They that go down to the sea in ships, doing business in the great waters:\n24 These have seen the works of the Lord, and his wonders in the deep.\n25 He said the word, and there arose a storm of wind: and the waves thereof were lifted up.\n26 They mount up to the heavens, and they go down to the depths: their soul pined away with evils.\n27 They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\n28 And they cried to the Lord in their affliction: and he brought them out of their distresses.\n29 And he turned the storm into a breeze: and its waves were still.\n30 And they rejoiced because they were still: and he brought them to the haven which they wished for.\n31 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n32 And let them exalt him in the church of the people: and praise him in the chair of the ancients.\n33 He hath turned rivers into a wilderness: and the sources of water into dry ground:\n34 A fruitful land into barrenness, for the wickedness of them that dwell therein.\n35 He hath turned a wilderness into pools of water, and a dry land into water springs.\n36 And hath placed there the hungry; and they made a city for their habitation.\n37 And they sowed fields, and planted vineyards: and they yielded fruit of birth.\n38 And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\n39 Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.\n40 Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.\n41 And he helped the poor out of poverty: and made him families like a flock of sheep.\n42 The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\n43 Who is wise, and will keep these things: and will understand the mercies of the Lord?\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Lord, what is man, that thou art made known to him? or the son of man, that thou makest account of him?\"?", "role": "user" }, { "content": "That's from Psalm, chapter 143.\n\nWant the full chapter? Here it is:\nPsalm Chapter 143\n1 Blessed be the Lord my God, who teacheth my hands to fight, and my fingers to war.\n2 My mercy, and my refuge: my support, and my deliverer: My protector, and I have hoped in him: who subdueth my people under me.\n3 Lord, what is man, that thou art made known to him? or the son of man, that thou makest account of him?\n4 Man is like to vanity: his days pass away like a shadow.\n5 Lord, bow down thy heavens and descend: touch the mountains and they shall smoke.\n6 Send forth lightning, and thou shalt scatter them: shoot out thy arrows, and thou shalt trouble them.\n7 Put forth thy hand from on high, take me out, and deliver me from many waters: from the hand of strange children:\n8 Whose mouth hath spoken vanity: and their right hand is the right hand of iniquity.\n9 To thee, O God, I will sing a new canticle: on the psaltery and an instrument of ten strings I will sing praises to thee.\n10 Who givest salvation to kings: who hast redeemed thy servant David from the malicious sword:\n11 Deliver me, And rescue me out of the hand of strange children; whose mouth hath spoken vanity: and their right hand is the right hand of iniquity:\n12 Whose sons are as new plants in their youth: Their daughters decked out, adorned round about after the similitude of a temple:\n13 Their storehouses full, flowing out of this into that. Their sheep fruitful in young, abounding in their goings forth:\n14 Their oxen fat. There is no breach of wall, nor passage, nor crying out in their streets.\n15 They have called the people happy, that hath these things: but happy is that people whose God is the Lord.\n", "role": "assistant" }, { "content": "Sirach, chapter 33, verse 5 - what does it say?", "role": "user" }, { "content": "The Old Testament\nSirach 33:5 (Douay Rheims)\n\"The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 10.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The salutation of Paul with my own hand; which is the sign in every epistle. So I write.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 2 Thessalonians, chapter 3.\n\nHere's the complete chapter text:\n2 Thessalonians Chapter 3\n1 For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;\n2 And that we may be delivered from importunate and evil men; for all men have not faith.\n3 But God is faithful, who will strengthen and keep you from evil.\n4 And we have confidence concerning you in the Lord, that the things which we command, you both do, and will do.\n5 And the Lord direct your hearts, in the charity of God, and the patience of Christ.\n6 And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.\n7 For yourselves know how you ought to imitate us: for we were not disorderly among you;\n8 Neither did we eat any man's bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.\n9 Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.\n10 For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.\n11 For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling.\n12 Now we charge them that are such, and beseech them by the Lord Jesus Christ, that, working with silence, they would eat their own bread.\n13 But you, brethren, be not weary in well doing.\n14 And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:\n15 Yet do not esteem him as an enemy, but admonish him as a brother.\n16 Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.\n17 The salutation of Paul with my own hand; which is the sign in every epistle. So I write.\n18 The grace of our Lord Jesus Christ be with you all. Amen.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\" is found?", "role": "user" }, { "content": "That one's from Exodus, chapter 32.\n\nHere's the chapter it's part of:\nExodus Chapter 32\n1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.\n2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.\n3 And the people did what he had commanded, bringing the earrings to Aaron.\n4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.\n6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.\n7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\n8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n9 And again the Lord said to Moses: See that this people is stiffnecked:\n10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.\n11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?\n12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.\n13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.\n14 And the Lord was appeased from doing the evil which he had spoken against his people.\n15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\n16 And made by the work of God: the writing also of God was graven in the tables.\n17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.\n18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\n19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:\n20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.\n21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?\n22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\n23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.\n24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.\n25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)\n26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:\n27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.\n28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.\n29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.\n30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\n31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,\n32 Or if thou do not, strike me out of the book that thou hast written.\n33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:\n34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.\n35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 3.\n\nHere's the complete chapter text:\nEzekiel Chapter 3\n1 And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.\n2 And I opened my mouth, and he caused me to eat that book:\n3 And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.\n4 And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.\n5 For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:\n6 Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.\n7 But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.\n8 Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.\n9 I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.\n10 And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:\n11 And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.\n12 And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.\n13 And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.\n14 The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.\n15 And I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.\n16 And at the end of seven days the word of the Lord came to me, saying:\n17 Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\n18 If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.\n19 But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.\n20 Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.\n21 But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.\n22 And the hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to thee.\n23 And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.\n24 And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.\n25 And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.\n26 And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.\n27 But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:\" is found?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 41.\n\nHere's the chapter in full:\nIsaiah Chapter 41\n1 Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.\n2 Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.\n3 He shall pursue them, he shall pass in peace, no path shall appear after his feet.\n4 Who hath wrought and done these things, calling the generations from the beginning? I the Lord, I am the first and the last.\n5 The islands saw it, and feared, the ends of the earth were astonished, they drew near, and came.\n6 Every one shall help his neighbour, and shall say to his brother: Be of good courage.\n7 The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.\n8 But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:\n9 In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.\n10 Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.\n11 Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.\n12 Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee.\n13 For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.\n14 Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\n15 I have made thee as a new thrashing wain, with teeth like a saw: thou shall thrash the mountains, and break them in pieces: and shalt make the hills as chaff.\n16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.\n17 The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.\n18 I will open rivers in the high bills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.\n19 I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:\n20 That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.\n21 Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob.\n22 Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them, and shall know the latter end of them, and tell us the things that are to come.\n23 shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.\n24 Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.\n25 I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay.\n26 Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.\n27 The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist.\n28 And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.\n29 Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Hearken to these things, Job: Stand, and consider the wondrous works of God.\" from?", "role": "user" }, { "content": "Your verse is located in Job, chapter 37.\n\nTake a look at the whole chapter:\nJob Chapter 37\n1 At this my heart trembleth, and is moved out of its place.\n2 Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.\n3 He beholdeth under all the heavens, and his light is upon the ends of the earth.\n4 After it a noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard.\n5 God shall thunder wonderfully with his voice, he that doth great and unsearchable things.\n6 He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.\n7 He sealeth up the hand of all men, that every one may know his works.\n8 Then the beast shall go into his covert, and shall abide in his den.\n9 Out of the inner parts shall a tempest come, and cold out of the north.\n10 When God bloweth there cometh frost, and again the waters are poured out abundantly.\n11 Corn desireth clouds, and the clouds spread their light:\n12 Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth:\n13 Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found.\n14 Hearken to these things, Job: Stand, and consider the wondrous works of God.\n15 Dost thou know when God commanded the rains, to shew his light of his clouds?\n16 Knowest thou the great paths of the clouds, and the perfect knowledges?\n17 Are not thy garments hot, when the south wind blows upon the earth?\n18 Thou perhaps hast made the heavens with him, which are most strong, as if they were of molten brass.\n19 shew us what we may say to him: for we are wrapped up in darkness.\n20 Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.\n21 But now they see not the light: the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away.\n22 Cold cometh out of the north, and to God praise with fear.\n23 We cannot find him worthily: he is great in strength, and in judgment, and in justice, and he is ineffable.\n24 Therefore men shall fear him, and all that seem to themselves to be wise, shall not dare to behold him.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.\" in the Bible?", "role": "user" }, { "content": "\"But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.\" appears in Joshua, chapter 24, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God.\" from?", "role": "user" }, { "content": "The text \"And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God.\" is part of Micah chapter 3, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For every mocker is an abomination to the Lord, and his communication is with the simple.\"?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 3.\n\nHere's what the chapter says:\nProverbs Chapter 3\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n4 And thou shalt find grace and good understanding before God and men.\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The king, that sitteth on the throne of judgment, scattereth away all evil with his look.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 20.\n\nHere's the entire chapter for you:\nProverbs Chapter 20\n1 Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shall not be wise.\n2 As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.\n3 It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.\n4 Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him.\n5 Counsel in the heart of a man is like deep water: but a wise man will draw it out.\n6 Many men are called merciful: but who shall find a faithful man?\n7 The just that walketh in his simplicity, shall leave behind him blessed children.\n8 The king, that sitteth on the throne of judgment, scattereth away all evil with his look.\n9 Who can say: My heart is clean, I am pure from sin?\n10 Diverse weights and diverse measures, both are abominable before God.\n11 By his inclinations a child is known, if his works be clean and right.\n12 The hearing ear, and the seeing eye, the Lord hath made them both.\n13 Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread.\n14 It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\n15 There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel.\n16 Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers.\n17 The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel.\n18 Designs are strengthened by counsels: and wars are to be managed by governments.\n19 Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips.\n20 He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\n21 The inheritance gotten hastily in the beginning, in the end shall be without a blessing.\n22 Say not: I will return evil: wait for the Lord and he will deliver thee.\n23 Diverse weights are an abomination before the Lord: a deceitful balance is not good.\n24 The steps of man are guided by the Lord: but who is the man that can understand his own way?\n25 It is ruin to a man to devour holy ones, and after vows to retract.\n26 A wise king scattereth the wicked, and bringeth over them the wheel.\n27 The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels.\n28 Mercy and truth preserve the king, and his throne is strengthened by clemency.\n29 The joy of young men is their strength: and the dignity of old men, their grey hairs.\n30 The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Lift up thy hands against their pride unto the end; see what things the enemy hath done wickedly in the sanctuary.\" from?", "role": "user" }, { "content": "That's from Psalm, chapter 73.\n\nWant the full chapter? Here it is:\nPsalm Chapter 73\n1 Understanding for Asaph. O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture?\n2 Remember thy congregation, which thou hast possessed from the beginning. The sceptre of thy inheritance which thou hast redeemed: mount Sion in which thou hast dwelt.\n3 Lift up thy hands against their pride unto the end; see what things the enemy hath done wickedly in the sanctuary.\n4 And they that hate thee have made their boasts, in the midst of thy solemnity. They have set up their ensigns for signs,\n5 And they knew not both in the going out and on the highest top. As with axes in a wood of trees,\n6 They have cut down at once the gates thereof, with axe and hatchet they have brought it down.\n7 They have set fire to thy sanctuary: they have defiled the dwelling place of thy name on the earth.\n8 They said in their heart, the whole kindred of them together: Let us abolish all the festival days of God from the land.\n9 Our signs we have not seen, there is now no prophet: and he will know us no more.\n10 How long, O God, shall the enemy reproach: is the adversary to provoke thy name for ever?\n11 Why dost thou turn away thy hand: and thy right hand out of the midst of thy bosom for ever?\n12 But God is our king before ages: he hath wrought salvation in the midst of the earth.\n13 Thou by thy strength didst make the sea firm: thou didst crush the heads of the dragons in the waters.\n14 Thou hast broken the heads of the dragon: thou hast given him to be meat for the people of the Ethiopians.\n15 Thou hast broken up the fountains and the torrents: thou hast dried up the Ethan rivers.\n16 Thine is the day, and thine is the night: thou hast made the morning light and the sun.\n17 Thou hast made all the borders of the earth: the summer and the spring were formed by thee.\n18 Remember this, the enemy hath reproached the Lord: and a foolish people hath provoked thy name.\n19 Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.\n20 Have regard to thy covenant: for they that are the obscure of the earth have been filled with dwellings of iniquity.\n21 Let not the humble be turned away with confusion: the poor and needy shall praise thy name.\n22 Arise, O God, judge thy own cause: remember thy reproaches with which the foolish man hath reproached thee all the day.\n23 Forget not the voices of thy enemies: the pride of them that hate thee ascendeth continually.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"I looked to thy salvation, O Lord: and I loved thy commandments.\"?", "role": "user" }, { "content": "The passage \"I looked to thy salvation, O Lord: and I loved thy commandments.\" comes from Psalm 118:166 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not?\"?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 22.\n\nHere's the entire chapter for you:\nSirach Chapter 22\n1 The sluggard is pelted with a dirty stone, and all men will speak of his disgrace.\n2 The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands.\n3 A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss.\n4 A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father.\n5 She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both.\n6 A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time.\n7 He that teacheth a fool, is like one that glueth a potsherd together.\n8 He that telleth a word to him that heareth not, is like one that waketh a man out of a deep sleep.\n9 He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this?\n10 Weep for the dead, for his light hath failed: and weep for the fool, for his understanding faileth.\n11 Weep but a little for the dead, for he is at rest.\n12 For the wicked life of a wicked fool is worse than death.\n13 The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life.\n14 Talk not much with a fool, and go not with him that hath no sense.\n15 Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.\n16 Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly.\n17 What is heavier than lead? and what other name hath he but fool?\n18 Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked.\n19 A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel.\n20 The thought of him that is wise at all times, shall not be depraved by fear.\n21 As pales set in high places, and plasterings made without cost, will not stand against the face of the wind:\n22 So also a fearful heart in the imagination of a fool shall not resist against the violence of fear.\n23 As a fearful heart in the thought of a fool at all times will not fear, so neither shall he that continueth always in the commandments of God.\n24 He that pricketh the eye, bringeth out tears: and he that pricketh the heart, bringeth forth resentment.\n25 He that flingeth a stone at birds, shall drive them away: so he that upbraideth his friend, breaketh friendship.\n26 Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend,\n27 If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away.\n28 Keep fidelity with a friend in his poverty, that in his prosperity also thou mayst rejoice.\n29 In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.\n30 As the vapour of a chimney, and the smoke of the fire goeth up before the fire: so also injurious words, and reproaches, and threats, before blood.\n31 I will not be ashamed to salute a friend, neither will I hide myself from his face: and if any evil happen to me by him, I will bear it.\n32 But every one that shall hear it, will beware of him.\n33 Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not?\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Prayer is good with fasting and alms more than to lay up treasures of gold:\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Tobit, chapter 12.\n\nHere's the full rundown of the chapter:\nTobit Chapter 12\n1 Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?\n2 Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?\n3 He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?\n4 But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought.\n5 So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought.\n6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.\n7 For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\n8 Prayer is good with fasting and alms more than to lay up treasures of gold:\n9 For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.\n10 But they that commit sin and iniquity, are enemies to their own soul.\n11 I discover then the truth unto you, and I will not hide the secret from you.\n12 When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.\n13 And because thou wast acceptable to God, it was necessary that temptation should prove thee.\n14 And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.\n15 For I am the angel Raphael, one of the seven, who stand before the Lord.\n16 And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.\n17 And the angel said to them: Peace be to you, fear not.\n18 For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.\n19 I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.\n20 It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.\n21 And when he had said these things, he was taken from their sight, and they could see him no more.\n22 Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\" written?", "role": "user" }, { "content": "The text \"The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\" is part of 1 Chronicles chapter 26, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What does 1 Corinthians chapter 7 verse 18 say?", "role": "user" }, { "content": "1 Corinthians 7:18 from the New Testament (Douay Rheims) reads:\n\"Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\" come?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 10.\n\nHere's the chapter in full:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Kings, chapter 4.\n\nHere's the complete chapter text:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\" written?", "role": "user" }, { "content": "The passage \"And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\" comes from Acts 16:10 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Son of man, set thy face towards the mountains of Israel, and prophesy against them.\" from?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 6.\n\nHere's what the chapter says:\nEzekiel Chapter 6\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face towards the mountains of Israel, and prophesy against them.\n3 And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\n4 And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.\n5 And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,\n6 In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.\n7 And the slain shall fall in the midst of you: and you shall know that I am the Lord.\n8 And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\n9 And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\n10 And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\n11 Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\n12 He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\n13 And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.\n14 And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Show me Ezekiel 7:15", "role": "user" }, { "content": "The verse in Ezekiel 7:15 of the Old Testament (Douay Rheims) goes:\n\"The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And gladness and joy shall be taken away from Carmel, and there shall be no rejoicing nor shouting in the vineyards. He shall not tread out wine in the press that was wont to tread it out: the voice of the treaders I have taken away.\" from?", "role": "user" }, { "content": "You can find \"And gladness and joy shall be taken away from Carmel, and there shall be no rejoicing nor shouting in the vineyards. He shall not tread out wine in the press that was wont to tread it out: the voice of the treaders I have taken away.\" in the Old Testament, specifically in Isaiah 16:10.", "role": "assistant" }, { "content": "Find and read Isaiah chapter 49, verse 24", "role": "user" }, { "content": "Here's the passage from Isaiah 49:24 in the Old Testament (Douay Rheims):\n\"Shall the prey be taken from the strong? or can that which was taken by the mighty be delivered?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\"?", "role": "user" }, { "content": "The quote \"And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\" is from Jeremiah 44:13 in the Old Testament.", "role": "assistant" }, { "content": "Matthew, chapter 8, verse 13 - what does it say?", "role": "user" }, { "content": "The verse in Matthew 8:13 of the New Testament (Douay Rheims) goes:\n\"And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\"?", "role": "user" }, { "content": "The quote \"Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\" is from Numbers 15:9 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\" come?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 4.\n\nCheck out the whole chapter:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 36.\n\nHere's the entire chapter for you:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Let the poor see and rejoice: seek ye God, and your soul shall live.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Let the poor see and rejoice: seek ye God, and your soul shall live.\" can be found in the book of Psalm, chapter 68, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For who among men is he that can know the counsel of God? or who can think what the will of God is?\" is found?", "role": "user" }, { "content": "That one's from Wisdom, chapter 9.\n\nHere's the chapter it's part of:\nWisdom Chapter 9\n1 God of my fathers, and Lord of mercy, who hast made all things with thy word,\n2 And by thy wisdom hast appointed man, that he should have dominion over the creature that was made by thee,\n3 That he should order the world according to equity and justice, and execute justice with an upright heart:\n4 Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children:\n5 For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws.\n6 For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.\n7 Thou hast chosen me to be king of thy people, and a judge of thy sons and daughters.\n8 And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning:\n9 And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments.\n10 Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:\n11 For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.\n12 So shall my works be acceptable, and I shall govern thy people justly, and shall be worthy of the throne of my father.\n13 For who among men is he that can know the counsel of God? or who can think what the will of God is?\n14 For the thoughts of mortal men are fearful, and our counsels uncertain.\n15 For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things.\n16 And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?\n17 And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above:\n18 And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee?\n19 For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.\" belong to?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 2.\n\nHere's the chapter in full:\n1 Corinthians Chapter 2\n1 And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.\n2 For I judged not myself to know anything among you, but Jesus Christ, and him crucified.\n3 And I was with you in weakness, and in fear, and in much trembling.\n4 And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;\n5 That your faith might not stand on the wisdom of men, but on the power of God.\n6 Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;\n7 But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:\n8 Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.\n9 But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.\n10 But to us God hath revealed them, by this Spirit. For the Spirit searcheth all things, yea, the deep things of God.\n11 For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.\n12 Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.\n13 Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.\n14 But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.\n15 But the spiritual man judgeth all things; and he himself is judged of no man.\n16 For who hath known the mind of the Lord, that we may instruct him? But we have the mind of Christ.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he did that which was good before the Lord, according to all that David his father had done.\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 18, verse 3 of the Old Testament, you'll find \"And he did that which was good before the Lord, according to all that David his father had done.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 6.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 6\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n5 The altar also was filled with unlawful things, which were forbidden by the laws.\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n", "role": "assistant" }, { "content": "Acts 10:21", "role": "user" }, { "content": "The New Testament\nActs 10:21 (Douay Rheims)\n\"Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?\"", "role": "assistant" }, { "content": "Recite Deuteronomy 4:34", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 4:34 (Douay Rheims) is:\n\"If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\" appear?", "role": "user" }, { "content": "You can find \"And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\" in the Old Testament, specifically in Ezekiel 12:19.", "role": "assistant" }, { "content": "What does it say in Ezra chapter 1 verse 8?", "role": "user" }, { "content": "From Ezra chapter 1, verse 8, Old Testament (Douay Rheims):\n\"Now Cyrus king of Persia brought them forth by the hand of Mithridates the son of Gazabar, and numbered them to Sassabasar the prince of Juda.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Galatians, chapter 3.\n\nHere's the full chapter:\nGalatians Chapter 3\n1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\n2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?\n3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?\n4 Have you suffered so great things in vain? If it be yet in vain.\n5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\n6 As it is written: Abraham believed God, and it was reputed to him unto justice.\n7 Know ye therefore, that they who are of faith, the same are the children of Abraham.\n8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.\n9 Therefore they that are of faith, shall be blessed with faithful Abraham.\n10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\n11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\n12 But the law is not of faith: but, He that doth those things, shall live in them.\n13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\n14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\n15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\n16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.\n17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\n18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.\n19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.\n20 Now a mediator is not of one: but God is one.\n21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\n22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.\n23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.\n24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\n25 But after the faith is come, we are no longer under a pedagogue.\n26 For you are all the children of God by faith, in Christ Jesus.\n27 For as many of you as have been baptized in Christ, have put on Christ.\n28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.\n29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\n", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 7\n- Verse: 25", "role": "user" }, { "content": "Old Testament\nIsaiah 7:25 (Douay Rheims)\n\"And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon.\"", "role": "assistant" }, { "content": "What book is the quote \"Consider the paths of Thema, the ways of Saba, and wait a little while.\" from?", "role": "user" }, { "content": "\"Consider the paths of Thema, the ways of Saba, and wait a little while.\" appears in Job, chapter 6, at verse 19 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 9.\n\nHere's the full chapter:\nJoshua Chapter 9\n1 Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,\n2 Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.\n3 But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:\n4 Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\n5 And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\n6 And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:\n7 Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.\n8 But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?\n9 They answered: From a very far country thy servants are come in the name of the Lord thy God. For we have heard the fame of his power, all the things that he did in Egypt.\n10 And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:\n11 And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\n12 Behold, these leaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces, by being exceeding old.\n13 These bottles of wine when we filled them were new, now they are rent and burst. These garments we have on, and the shoes we have on our feet, by reason of the very long journey are worn out, and almost consumed.\n14 They took therefore of their victuals, and consulted not the mouth of the Lord.\n15 And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.\n16 Now three days after the league was made, they heard that they dwelt nigh, and they should be among them.\n17 And the children of Israel removed the camp, and came into their cities on the third day, the names of which are Gabaon, and Caphira, and Beroth, and Cariathiarim.\n18 And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.\n19 And they answered them: We have sworn to them in the name of the Lord the God of Israel, and therefore we may not touch them.\n20 But this we mill do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn.\n21 But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\n22 Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?\n23 Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water unto the house of my God.\n24 They answered: It was told us thy servants, that the Lord thy God had promised his servant Moses to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives. compelled by the dread we had of you and we took this counsel.\n25 And now we are in thy hand: deal with us as it seemeth good and right unto thee.\n26 So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.\n27 And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Jether and Estemo,\"?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 21.\n\nHere's what the chapter says:\nJoshua Chapter 21\n1 Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:\n2 And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle.\n3 And the children of Israel gave out of their possessions according to the commandment of the Lord, cities and their suburbs.\n4 And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.\n5 And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities.\n6 And the lot came out to the children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.\n7 And to the sons of Merari by their kindreds, of the tribes of Ruben and or Cad and of Zabulon, twelve cities.\n8 And the children of Israel gave to the Levites the cities and their suburbs, as the Lord commanded by the hand of Moses, giving to every one by lot.\n9 Of the tribes of the children of Juda and of Simeon Josue gave cities: whose names are these,\n10 To the sons of Aaron, of the families of Caath of the race of Levi (for the first lot came out for them)\n11 The city of Arbe the father of Enac, which is called Hebron, in the mountain of Juda, and the suburbs thereof round about.\n12 But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession.\n13 He gave therefore to the children of Aaron the priest, Hebron a city of refuge, and the suburbs thereof: and Lobna with the suburbs thereof,\n14 And Jether and Estemo,\n15 And Holon, and Dabir,\n16 And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.\n17 And out of the tribe of the children of Benjamin, Gabaon, and Gabae,\n18 And Anathoth and Almon, with their suburbs: four cities.\n19 All the cities together of the children of Aaron the priest, were thirteen, with their suburbs.\n20 And to the rest of the families of the children of Caath of the race of Levi was given this possession.\n21 Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,\n22 And Cibsaim, and Beth-horon, with their suburbs, four cities.\n23 And of the tribe of Dan, Eltheco and Gabathon,\n24 And Aialon and Gethremmon, with their suburbs, four cities.\n25 And of the half tribe of Manasses, Thanac and Gethremmon, with their suburbs, two cities.\n26 All the cities were ten, with their suburbs, which were given to the children of Caath, of the inferior degree.\n27 To the children of Gerson also of the race of Levi out of the half tribe of Manasses, Gaulon in Basan, one of the cities of refuge, and Bosra, with their suburbs, two cities.\n28 And of the tribe of Issachar, Cesion, and Dabereth,\n29 And Jaramoth, and Engannim, with their suburbs, four cities.\n30 And of the tribe of Aser, Masal and Abdon,\n31 And Helcath, and Rohob, with their suburbs, four cities.\n32 Of the tribe also of Nephtali, Cedes in Galilee, one of the cities of refuge: and Hammoth Dor, and Carthan, with their suburbs, three cities.\n33 All the cities of the families of Gerson, were thirteen, with their suburbs.\n34 And to the children of Merari, Levites of the inferior degree, by their families were given of the tribe of Zabulon, Jecnam and Cartha,\n35 And Damna and Naalol, four cities with their suburbs;\n36 Of the tribe of Ruben beyond the Jordan over against Jericho, Bosor in the wilderness, one of the cities of refuge, Miser and Jaser and Jethson and Mephaath, four cities with their suburbs.\n37 Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.\n38 All the cities of the children of Merari by their families and kindreds, were twelve.\n39 So all the cities of the Levites within the possession of the children of Israel were forty-eight,\n40 With their suburbs, each distributed by the families.\n41 And the Lord God gave to Israel all the land that he had sworn to give to their fathers: and they possessed it and dwelt in it.\n42 And he gave them peace from all nations round about: and none of their enemies durst stand against them, but were brought under their dominion.\n43 Not so much as one word, which he had promised to perform unto them, was made void, but all came to pass.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Judith said: Praise ye the Lord our God, who hath not forsaken them that hope in him.\"?", "role": "user" }, { "content": "That's from Judith, chapter 13.\n\nWant the full chapter? Here it is:\nJudith Chapter 13\n1 And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.\n2 And they were all overcharged with wine.\n3 And Judith was alone in the chamber.\n4 But Holofernes lay on his bed, fast asleep, being exceedingly drunk.\n5 And Judith spoke to her maid to stand without before the chamber, and to watch:\n6 And Judith stood before the bed praying with tears, and the motion of her lips in silence,\n7 Saying: Strengthen me, O Lord God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee.\n8 And when she had said this, she went to the pillar that was at his bed's head, and loosed his sword that hung tied upon it.\n9 And when she had drawn it out, she took him by the hair of his head, and said: Strengthen me, O Lord God, at this hour.\n10 And she struck twice upon his neck, and cut off his head, and took off his canopy from the pillars, and rolled away his headless body.\n11 And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.\n12 And they two went out according to their custom, as it were to prayer, and they passed the camp, and having compassed the valley, they came to the gate of the city.\n13 And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel.\n14 And it came to pass, when the men had heard her voice, that they called the ancients of the city.\n15 And all ran to meet her from the least to the greatest: for they now had no hopes that she would come.\n16 And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace,\n17 Judith said: Praise ye the Lord our God, who hath not forsaken them that hope in him.\n18 And by me his handmaid he hath fulfilled his mercy, which he promised to the house of Israel: and he hath killed the enemy of his people by my hand this night.\n19 Then she brought forth the head of Holofernes out of the wallet, and shewed it them, saying: Behold the head of Holofernes the general of the army of the Assyrians, and behold his canopy, wherein he lay in his drunkenness, where the Lord our God slew him by the hand of a woman.\n20 But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.\n21 Give all of you glory to him, because he is good, because his mercy endureth for ever.\n22 And they all adored the Lord, and said to her: The Lord hath blessed thee by his power, because by thee he hath brought our enemies to nought.\n23 And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth.\n24 Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.\n25 Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.\n26 And all the people said: So be it, so be it.\n27 And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that he revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand.\n28 And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.\n29 Then Achior seeing the head of Holofernes, being seized with a great fear he fell on his face upon the earth, and his soul swooned away.\n30 But after he had recovered his spirits he fell down at her feet, and reverenced her and said:\n31 Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\"?", "role": "user" }, { "content": "You can find \"Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\" in the Old Testament, specifically in Lamentations 4:7.", "role": "assistant" }, { "content": "Which book and chapter does \"It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 1.\n\nHere's the entire chapter for you:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "What book is the quote \"He added this also above all, and shut up John in prison.\" from?", "role": "user" }, { "content": "The text \"He added this also above all, and shut up John in prison.\" is part of Luke chapter 3, verse 20 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I am Alpha and Omega, the first and the last, the beginning and the end.\"?", "role": "user" }, { "content": "It's from the book of Revelation, chapter 22.\n\nHere's the chapter in full:\nRevelation Chapter 22\n1 And he shewed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.\n2 In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.\n3 And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.\n4 And they shall see his face: and his name shall be on their foreheads.\n5 And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.\n6 And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to shew his servants the things which must be done shortly.\n7 And, Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.\n8 And I, John, who have heard and seen these things. And after I had heard and seen, I fell down to adore before the feet of the angel, who shewed me these things.\n9 And he said to me: See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them that keep the words of the prophecy of this book. Adore God.\n10 And he saith to me: Seal not the words of the prophecy of this book: for the time is at hand.\n11 He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.\n12 Behold, I come quickly; and my reward is with me, to render to every man according to his works.\n13 I am Alpha and Omega, the first and the last, the beginning and the end.\n14 Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life, and may enter in by the gates into the city.\n15 Without are dogs, and sorcerers, and unchaste, and murderers, and servers of idols, and every one that loveth and maketh a lie.\n16 I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.\n17 And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come: and he that will, let him take the water of life, freely.\n18 For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.\n19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.\n20 He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.\n21 The grace of our Lord Jesus Christ be with you all. Amen.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 8 verse 4?", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 8:4 (Douay Rheims)\n\"And Abisue, and Naamar, and Ahoe,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?\"?", "role": "user" }, { "content": "You can find \"Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?\" in the New Testament, specifically in 1 Corinthians 6:19.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them.\" from?", "role": "user" }, { "content": "The scripture \"For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them.\" is located in 1 Samuel 3:13 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\"?", "role": "user" }, { "content": "The text \"And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\" is part of 1 Samuel chapter 15, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "2 Chronicles, chapter 15, verse 19 - what does it say?", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 15, verse 19 (Douay Rheims) says:\n\"And there was no war unto the five and thirtieth year of the kingdom of Asa.\"", "role": "assistant" }, { "content": "Where does it say \"I sent death upon you in the way of Egypt, I slew your young men with the sword, even to the captivity of your horses: and I made the stench of your camp to come up into your nostrils: yet you returned not to me, saith the Lord.\", in the bible?", "role": "user" }, { "content": "In the book of Amos, chapter 4, verse 10 of the Old Testament, you'll find \"I sent death upon you in the way of Egypt, I slew your young men with the sword, even to the captivity of your horses: and I made the stench of your camp to come up into your nostrils: yet you returned not to me, saith the Lord.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The children of Area, seven hundred seventy-five.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezra, chapter 2.\n\nHere's the full rundown of the chapter:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"As birds dying, so will the Lord of hosts protect Jerusalem, protecting and delivering, passing over and saving.\"?", "role": "user" }, { "content": "\"As birds dying, so will the Lord of hosts protect Jerusalem, protecting and delivering, passing over and saving.\" is written in Isaiah 31:5, within the Old Testament.", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 34\nVerse: 12", "role": "user" }, { "content": "Here's the passage from Isaiah 34:12 in the Old Testament (Douay Rheims):\n\"The nobles thereof shall not be there: they shall call rather upon the king, and all the princes thereof shall be nothing.\"", "role": "assistant" }, { "content": "Could you quote Isaiah 54:11 for me?", "role": "user" }, { "content": "Isaiah 54:11 from the Old Testament (Douay Rheims) reads:\n\"O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\" from?", "role": "user" }, { "content": "That's from Jeremiah, chapter 23.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 23\n1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\n2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.\n3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.\n4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.\n5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\n6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\n7 Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\n8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\n9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.\n10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.\n11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.\n12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.\n13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\n14 And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings: they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.\n15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\n16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.\n17 They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\n18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\n19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.\n20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.\n21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\n22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.\n23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?\n24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?\n25 I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.\n26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\n27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\n28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?\n29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?\n30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.\n31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\n32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.\n33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\n34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\n35 Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\n36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\n37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\n38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, The burden of the Lord:\n39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.\n40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\n", "role": "assistant" }, { "content": "What does Psalm chapter 11 verse 8 say?", "role": "user" }, { "content": "Quoting from Psalm 11:8, Old Testament (Douay Rheims):\n\"Thou, O Lord, wilt preserve us: and keep us from this generation for ever.\"", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 57\n- Verse: 8", "role": "user" }, { "content": "Quoting from Psalm 57:8, Old Testament (Douay Rheims):\n\"They shall come to nothing, like water running down; he hath bent his bow till they be weakened.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So they did eat, and were filled exceedingly, and he gave them their desire:\" for me?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 77.\n\nCheck out the whole chapter:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Blessed are they who search his testimonies: that seek him with their whole heart.\"?", "role": "user" }, { "content": "The text \"Blessed are they who search his testimonies: that seek him with their whole heart.\" is part of Psalm chapter 118, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Do we, then, destroy the law through faith? God forbid: but we establish the law.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Do we, then, destroy the law through faith? God forbid: but we establish the law.\" can be found in the book of Romans, chapter 3, verse 31 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.\"?", "role": "user" }, { "content": "\"Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.\" is written in Sirach 9:16, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I said: What are these, my Lord? and the angel that spoke in me, said to me: I will shew thee what these are:\"?", "role": "user" }, { "content": "The scripture \"And I said: What are these, my Lord? and the angel that spoke in me, said to me: I will shew thee what these are:\" is located in Zechariah 1:9 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 Chronicles 26:16 please", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 26:16 (Douay Rheims)\n\"To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\"?", "role": "user" }, { "content": "\"And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\" is written in 1 Maccabees 14:34, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.\" in the Bible?", "role": "user" }, { "content": "The quote \"Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.\" is from 2 Maccabees 13:3 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem.\" appear?", "role": "user" }, { "content": "You can find \"And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem.\" in the Old Testament, specifically in 2 Samuel 11:1.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And thou shalt know that the Lord thy God, he is a strong and faithful God, keeping his covenant and mercy to them that love him, and to them that keep his commandments, unto a thousand generations:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 7.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 7\n1 When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hethite, and the Gergezite, and the Amorrhite, and the Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven nations much more numerous than thou art, and stronger than thou:\n2 And the Lord thy God shall have delivered them to thee, thou shalt utterly destroy them. Thou shalt make no league with them, nor shew mercy to them:\n3 Neither shalt thou make marriages with them. Thou shalt not give thy daughter to his son, nor take his daughter for thy son:\n4 For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee.\n5 But thus rather shall you deal with them: Destroy their altars, and break their statues, and cut down their groves, and burn their graven things.\n6 Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.\n7 Not because you surpass all nations in number, is the Lord joined unto you, and hath chosen you, for you are the fewest of any people:\n8 But because the Lord hath loved you, and hath kept his oath, which he swore to your fathers: and hath brought you out with a strong hand, and redeemed you from the house of bondage, out of the hand of Pharao the king of Egypt.\n9 And thou shalt know that the Lord thy God, he is a strong and faithful God, keeping his covenant and mercy to them that love him, and to them that keep his commandments, unto a thousand generations:\n10 And repaying forthwith them that hate him, so as to destroy them, without further delay immediately rendering to them what they deserve.\n11 Keep therefore the precepts and ceremonies and judgments, which I command thee this day to do.\n12 If after thou hast heard these judgments, thou keep and do them, the Lord thy God will also keep his covenant to thee, and the mercy which he swore to thy fathers:\n13 And he will love thee and multiply thee, and will bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy vintage, thy oil, and thy herds, and the flocks of thy sheep upon the land, for which he swore to thy fathers that he would give it thee.\n14 Blessed shalt thou be among all people. No one shall be barren among you of either sex, neither of men nor cattle.\n15 The Lord will take away from thee all sickness: and the grievous infirmities of Egypt, which thou knowest, he will not bring upon thee, but upon thy enemies.\n16 Thou shalt consume all the people, which the Lord thy God will deliver to thee. Thy eye shall not spare them, neither shalt thou serve their gods, lest they be thy ruin.\n17 If thou say in thy heart: These nations are more than I, how shall I be able to destroy them?\n18 Fear not, but remember what the Lord thy God did to Pharao and to all the Egyptians,\n19 The exceeding great plagues, which thy eyes saw, and the signs and wonders, and the strong hand, and the stretched out arm, with which the Lord thy God brought thee out: so will he do to all the people, whom thou fearest.\n20 Moreover the Lord thy God will send also hornets among them, until he destroy and consume all that have escaped thee, and could hide themselves.\n21 Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:\n22 He will consume these nations in thy sight by little and little and by degrees. Thou wilt not be able to destroy them altogether: lest perhaps the beasts of the earth should increase upon thee.\n23 But the Lord thy God shall deliver them in thy sight: and shall slay them until they be utterly destroyed.\n24 And he shall deliver their kings into thy hands, and thou shalt destroy their names from under Heaven: no man shall be able to resist thee, until thou destroy them.\n25 Their graven things thou shalt burn with fire: thou shalt not covet the silver and gold of which they are made, neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God.\n26 Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.\n", "role": "assistant" }, { "content": "Quote from Deuteronomy chapter 18, verse 1", "role": "user" }, { "content": "Old Testament\nDeuteronomy 18:1 (Douay Rheims)\n\"The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Why then do the wicked live, are they advanced, and strengthened with riches?\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 21.\n\nHere's the entire chapter for you:\nJob Chapter 21\n1 Then Job answered, and said:\n2 Hear, I beseech you, my words, and do penance.\n3 Suffer me, and I will speak, and after, if you please, laugh at my words.\n4 Is my debate against man, that I should not have just reason to be troubled?\n5 Hearken to me and be astonished, and lay your finger on your mouth.\n6 As for me, when I remember, I am afraid, and trembling taketh hold on my flesh.\n7 Why then do the wicked live, are they advanced, and strengthened with riches?\n8 Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\n9 Their houses are secure and peaceable, and the rod of God is not upon them.\n10 Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit.\n11 Their little ones go out like a flock, and their children dance and play.\n12 They take the timbrel, and the harp, and rejoice at the sound of the organ.\n13 They spend their days in wealth, and in a moment they go down to hell.\n14 Who have said to God: Depart from us, we desire not the knowledge of thy ways.\n15 Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?\n16 Yet because their good things are not in their hand, may the counsel of the wicked be far from me.\n17 How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\n18 They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\n19 God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know.\n20 His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.\n21 For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half?\n22 Shall any one teach God knowledge, who judgeth those that are high?\n23 One man dieth strong, and hale, rich and happy.\n24 His bowels are full of fat, and his bones are moistened with marrow.\n25 But another dieth in bitterness of soul without any riches:\n26 And yet they shall sleep together in the dust, and worms shall cover them.\n27 Surely I know your thoughts, and your unjust judgments against me.\n28 For you say: Where is the house of the prince? and where are the dwelling places of the wicked?\n29 Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.\n30 Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.\n31 Who shall reprove his way to his face? and who shall repay him what he hath done?\n32 He shall be brought to the graves, and shall watch in the heap of the dead.\n33 He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him.\n34 How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth?\n", "role": "assistant" }, { "content": "What does it say in Mark chapter 11 verse 7?", "role": "user" }, { "content": "The scripture from the New Testament at Mark 11:7 (Douay Rheims) is:\n\"And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I was cast upon thee from the womb. From my mother's womb thou art my God,\" appear?", "role": "user" }, { "content": "\"I was cast upon thee from the womb. From my mother's womb thou art my God,\" is written in Psalm 21:11, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\"?", "role": "user" }, { "content": "That one's from Romans, chapter 7.\n\nHere's the chapter it's part of:\nRomans Chapter 7\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n22 For I am delighted with the law of God, according to the inward man:\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 5.\n\nHere's the full chapter:\n1 Maccabees Chapter 5\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n", "role": "assistant" }, { "content": "1 Maccabees, chapter 11, verse 26 - what does it say?", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 11:26 (Douay Rheims)\n\"And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\" can be found in the book of 1 Maccabees, chapter 12, verse 52 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\"?", "role": "user" }, { "content": "\"And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\" is written in 2 Samuel 18:17, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had it dream.\"?", "role": "user" }, { "content": "It's from the book of Esther, chapter 11.\n\nHere's the chapter in full:\nEsther Chapter 11\n1 In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest, and of the Levitical race, and Ptolemy his son brought this epistle of Phurim, which they said Lysimachus the son of Ptolemy had interpreted in Jerusalem.\n2 In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mardochai the son of Jair, the son of Semei, the son of Cis, of the tribe of Benjamin:\n3 A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had it dream.\n4 Now he was of the number of the captives, whom Nabuchodonosor king of Babylon had carried away from Jerusalem with Jechonias king of Juda:\n5 And this was his dream: Behold there were voices, and tumults, and thunders, and earthquakes, and a disturbance upon the earth.\n6 And behold two great dragons came forth ready to fight one against another.\n7 And at their cry all nations were stirred up to fight against the nation of the just.\n8 And that was a day of darkness and danger, of tribulation and distress, and great fear upon the earth.\n9 And the nation of the just was troubled fearing their own evils, and was prepared for death.\n10 And they cried to God: and as they were crying, a little fountain grew into a very great river, and abounded into many waters.\n11 The light and the sun rose up, and the humble were exalted, and they devoured the glorious.\n12 And when Mardochai had seen this, and arose out of his bed, he was thinking what God would do: and he kept it fixed in his mind, desirous to know what the dream should signify.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\"?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 12.\n\nCheck out the whole chapter:\nEzekiel Chapter 12\n1 And the word of the Lord came to me, saying:\n2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.\n3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\n4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.\n5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\n6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\n7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\n8 And the word of the Lord came to me in the morning, saying:\n9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\n10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.\n11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.\n12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.\n13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\n14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.\n15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\n16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.\n19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\n20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\n21 And the word of the Lord came to me, saying:\n22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.\n23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\n24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\n25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.\n26 And the word of the Lord came to me, saying:\n27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.\n28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.\"?", "role": "user" }, { "content": "The quote \"He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.\" is from Ezekiel 19:7 in the Old Testament.", "role": "assistant" }, { "content": "Genesis 32:22 please", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 32:22 (Douay Rheims) is:\n\"And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\"", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 6, verse 6", "role": "user" }, { "content": "Quoting from Jeremiah 6:6, Old Testament (Douay Rheims):\n\"For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her.\"", "role": "assistant" }, { "content": "Scripture from Jeremiah 30:11?", "role": "user" }, { "content": "Here's the passage from Jeremiah 30:11 in the Old Testament (Douay Rheims):\n\"For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But he saith to them: It is I; be not afraid.\"?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 6.\n\nHere's the full rundown of the chapter:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\"?", "role": "user" }, { "content": "The passage \"For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\" comes from Luke 12:30 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\"?", "role": "user" }, { "content": "That's from Matthew, chapter 4.\n\nWant the full chapter? Here it is:\nMatthew Chapter 4\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n2 And when he had fasted forty days and forty nights, afterwards he was hungry.\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\n", "role": "assistant" }, { "content": "- Book: Nehemiah\n- Chapter: 6\n- Verse: 19", "role": "user" }, { "content": "Nehemiah 6:19 from the Old Testament (Douay Rheims) reads:\n\"And they praised him also before me, and they related my words to him: And Tobias sent letters to put me in fear.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\"?", "role": "user" }, { "content": "The passage \"My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\" comes from Sirach 3:19 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"Whosoever is born of God, committeth not sin: for his seed abideth in him, and he can not sin, because he is born of God.\"?", "role": "user" }, { "content": "The scripture \"Whosoever is born of God, committeth not sin: for his seed abideth in him, and he can not sin, because he is born of God.\" is located in 1 John 3:9 of the New Testament.", "role": "assistant" }, { "content": "2 Chronicles, chapter 35, verse 1 - what does it say?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 35:1 in the Old Testament (Douay Rheims):\n\"And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But David's heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly.\"?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 24, verse 10 of the Old Testament, you'll find \"But David's heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly.\".", "role": "assistant" }, { "content": "Where in the books does \"There is none that is able to know her ways, nor that can search out her paths:\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Baruch, chapter 3.\n\nHere's the chapter it's part of:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 1.\n\nHere's the chapter it's part of:\nGenesis Chapter 1\n1 In the beginning God created heaven, and earth.\n2 And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.\n3 And God said: Be light made. And light was made.\n4 And God saw the light that it was good; and he divided the light from the darkness.\n5 And he called the light Day, and the darkness Night; and there was evening and morning one day.\n6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.\n7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.\n8 And God called the firmament, Heaven; and the evening and morning were the second day.\n9 God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\n10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.\n11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.\n12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\n13 And the evening and the morning were the third day.\n14 And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:\n15 To shine in the firmament of heaven, and to give light upon the earth. And it was so done.\n16 And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.\n17 And he set them in the firmament of heaven to shine upon the earth.\n18 And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.\n19 And the evening and morning were the fourth day.\n20 God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.\n21 And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\n22 And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.\n23 And the evening and morning were the fifth day.\n24 And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.\n25 And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.\n26 And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.\n27 And God created man to his own image: to the image of God he created him: male and female he created them.\n28 And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.\n29 And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:\n30 And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.\n31 And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.\n", "role": "assistant" }, { "content": "Could you quote Isaiah 6:11 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 6:11 (Douay Rheims) is:\n\"And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.\"?", "role": "user" }, { "content": "The quote \"But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.\" is from Jeremiah 40:15 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Jeremiah 49:17 for me?", "role": "user" }, { "content": "Here's the passage from Jeremiah 49:17 in the Old Testament (Douay Rheims):\n\"And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\" written?", "role": "user" }, { "content": "The scripture \"For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\" is located in Job 34:12 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Then was the kingdom of Nabuchodonosor exalted, and his heart was elevated: and he sent to all that dwelt in Cilicia and Damascus, and Libanus,\"?", "role": "user" }, { "content": "That verse comes from Judith, chapter 1.\n\nCheck out the whole chapter:\nJudith Chapter 1\n1 Now Arphaxad king of the Medes had brought many nations under his dominions, and he built a very strong city, which he called Ecbatana,\n2 Of stones squared and hewed: he made the walls thereof seventy cubits broad, and thirty cubits high, and the towers thereof he made a hundred cubits high. But on the square of them, each side was extended the space of twenty feet.\n3 And he made the gates thereof according to the height of the towers:\n4 And he gloried as a mighty one in the force of his army and in the glory of his chariots.\n5 Now in the twelfth year of his reign, Nabuchodonosor king of the Assyrians, who reigned in Ninive the great city, fought against Arphaxad and overcame him,\n6 In the great plain which is called Ragua, about the Euphrates, and the Tigris, and the Jadason, in the plain of Erioch the king of the Elicians.\n7 Then was the kingdom of Nabuchodonosor exalted, and his heart was elevated: and he sent to all that dwelt in Cilicia and Damascus, and Libanus,\n8 And to the nations that are in Carmelus, and Cedar, and to the inhabitants of Galilee in the great plain of Asdrelon,\n9 And to all that were in Samaria, and beyond the river Jordan even to Jerusalem, and all the land of Jesse till you come to the borders of Ethiopia.\n10 To all these Nabuchodonosor king of the Assyrians, sent messengers:\n11 But they all with one mind refused, and sent them back empty, and rejected them without honour.\n12 Then king Nabuchodonosor being angry against all that land, swore by his throne and kingdom that he would revenge himself of all those countries.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"He shall put his hand upon the head thereof: and shall immolate it in the entry of the tabernacle of the testimony. And the sons of Aaron shall pour the blood thereof round about upon the altar.\" come?", "role": "user" }, { "content": "That one's from Leviticus, chapter 3.\n\nHere's the chapter it's part of:\nLeviticus Chapter 3\n1 And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.\n2 And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony, and the sons of Aaron the priests shall pour the blood round about upon the altar.\n3 And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord, the fat that covereth the entrails, and all the fat that is within.\n4 The two kidneys with the fat wherewith the flanks are covered, and the caul of the liver with the two little kidneys.\n5 And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord.\n6 But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish.\n7 If he offer a lamb before the Lord,\n8 He shall put his hand upon the head of his victim: and it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar.\n9 And they shall offer of the victim of peace offerings a sacrifice to the Lord: the fat and the whole rump,\n10 With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys.\n11 And the priest shall burn them upon the altar, for the food of the fire, and of the oblation of the Lord.\n12 If his offering be a goat, and he offer it to the Lord,\n13 He shall put his hand upon the head thereof: and shall immolate it in the entry of the tabernacle of the testimony. And the sons of Aaron shall pour the blood thereof round about upon the altar.\n14 And they shall take of it for the food of the Lord's fire, the fat that covereth the belly, and that covereth all the vital parts:\n15 The two little kidneys with the caul that is upon them which is by the flanks, and the fat of the liver with the little kidneys:\n16 And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's.\n17 By a perpetual law for your generations, and in all your habitations: neither blood nor fat shall you eat at all.\n", "role": "assistant" }, { "content": "What is written in Luke 5:11?", "role": "user" }, { "content": "The verse in Luke 5:11 of the New Testament (Douay Rheims) goes:\n\"And having brought their ships to land, leaving all things, they followed him.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And a certain man said to him: Lord, are they few that are saved? But he said to them:\" is found?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 13.\n\nTake a look at the whole chapter:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 22.\n\nTake a look at the whole chapter:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And forgive us our debts, as we also forgive our debtors.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 6.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 6\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n15 But if you will not forgive men, neither will your Father forgive you your offences.\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n21 For where thy treasure is, there is thy heart also.\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n", "role": "assistant" }, { "content": "Can you read Matthew chapter 12, verse 26?", "role": "user" }, { "content": "From Matthew chapter 12, verse 26, New Testament (Douay Rheims):\n\"And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the others said: Let be, let us see whether Elias will come to deliver him.\" for me?", "role": "user" }, { "content": "That one's from Matthew, chapter 27.\n\nHere's the chapter it's part of:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "What does it say in Numbers chapter 18 verse 6?", "role": "user" }, { "content": "The Old Testament\nNumbers 18:6 (Douay Rheims)\n\"I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Obadiah, chapter 1.\n\nHere's the complete chapter text:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?\"?", "role": "user" }, { "content": "You can find \"For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?\" in the Old Testament, specifically in Psalm 6:6.", "role": "assistant" }, { "content": "Where in the books does \"Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 31.\n\nHere's the entire chapter for you:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"So when the sun was down, he went and buried him.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Tobit, chapter 2.\n\nHere's the full chapter:\nTobit Chapter 2\n1 But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,\n2 He said to his son: Go, and bring some of our tribe that fear God, to feast with us.\n3 And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:\n4 And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.\n5 And when he had hid the body, he ate bread with mourning and fear,\n6 Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.\n7 So when the sun was down, he went and buried him.\n8 Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?\n9 But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.\n10 Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,\n11 And as he was sleeping, hot dung out of a swallow's nest fell upon his eyes, and he was made blind.\n12 Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.\n13 For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,\n14 But continued immoveable in the fear of God, giving thanks to God all the days of his life.\n15 For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:\n16 Where is thy hope, for which thou gavest alms, and buriedst the dead?\n17 But Tobias rebuked them, saying: Speak not so:\n18 For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.\n19 Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.\n20 Whereby it came to pass, that she received a young kid, and brought it home:\n21 And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.\n22 At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.\n23 And with these, and other such like words she upbraided him.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Scripture from 2 Chronicles 17:1?", "role": "user" }, { "content": "2 Chronicles 17:1 from the Old Testament (Douay Rheims) reads:\n\"And Josaphat his son reigned in his stead, and grew strong against Israel.\"", "role": "assistant" }, { "content": "Read me 2 Corinthians 7:2", "role": "user" }, { "content": "The scripture from the New Testament at 2 Corinthians 7:2 (Douay Rheims) is:\n\"Receive us. We have injured no man, we have corrupted no man, we have overreached no man.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 18.\n\nTake a look at the whole chapter:\nActs Chapter 18\n1 After these things, departing from Athens, he came to Corinth.\n2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\n3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)\n4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\n5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\n6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.\n7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.\n8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.\n9 And the Lord said to Paul in the night, by a vision: Do not fear, but speak; and hold not thy peace,\n10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\n11 And he stayed there a year and six months, teaching among them the word of God.\n12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,\n13 Saying: This man persuadeth men to worship God contrary to the law.\n14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.\n15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.\n16 And he drove them from the judgment seat.\n17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.\n18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\n19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\n20 And when they desired him, that he would tarry a longer time, he consented not;\n21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.\n22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.\n23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\n24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.\n25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\n26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.\n27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\n28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.\n", "role": "assistant" }, { "content": "Where in the books does \"Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 21.\n\nHere's what the chapter says:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\" in the Bible?", "role": "user" }, { "content": "The text \"By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\" is part of Hebrews chapter 11, verse 22 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"In their affliction they will rise early to me: Come, and let us return to the Lord:\" from?", "role": "user" }, { "content": "\"In their affliction they will rise early to me: Come, and let us return to the Lord:\" appears in Hosea, chapter 6, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out of Sichem: for they have wrought wickedness.\"?", "role": "user" }, { "content": "It's from the book of Hosea, chapter 6.\n\nHere's the chapter in full:\nHosea Chapter 6\n1 In their affliction they will rise early to me: Come, and let us return to the Lord:\n2 For he hath taken us, and he will heal us: he will strike, and he will cure us.\n3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.\n4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.\n5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.\n6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.\n7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.\n8 Galaad is a city of workers of idols, supplanted with blood.\n9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out of Sichem: for they have wrought wickedness.\n10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\n11 And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"I also could speak like you: and would God your soul were for my soul.\" in the Bible?", "role": "user" }, { "content": "The scripture \"I also could speak like you: and would God your soul were for my soul.\" is located in Job 16:4 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Canst thou draw out the leviathan with a hook, or canst thou tie his tongue with a cord?\"?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 40.\n\nHere's the complete chapter text:\nJob Chapter 40\n1 And the Lord answering Job out of the whirlwind, said:\n2 Gird up thy loins like a man: I will ask thee, and do thou tell me.\n3 Wilt thou make void my judgment: and condemn me, that thou mayst be justified?\n4 And hast thou an arm like God, and canst thou thunder with a voice like him?\n5 Clothe thyself with beauty, and set thyself up on high and be glorious, and put on goodly garments.\n6 Scatter the proud in thy indignation, and behold every arrogant man, and humble him.\n7 Look on all that are proud, and confound them, and crush the wicked in their place.\n8 Hide them in the dust together, and plunge their faces into the pit.\n9 Then I will confess that thy right hand is able to save thee.\n10 Behold behemoth whom I made with thee, he eateth grass like an ox.\n11 His strength is in his loins, and his force in the navel of his belly.\n12 He setteth up his tail like a cedar, the sinews of his testicles are wrapped together.\n13 His bones are like pipes of brass, his gristle like plates of iron.\n14 He is the beginning of the ways of God, who made him, he will apply his sword.\n15 To him the mountains bring forth grass: there all the beasts of the field shall play.\n16 He sleepeth under the shadow, in the covert of the reed, and in moist places.\n17 The shades cover his shadow, the willows of the brook shall compass him about.\n18 Behold, he will drink up a river, and not wonder: and he trusteth that the Jordan may run into his mouth.\n19 In his eyes as with a hook he shall take him, and bore through his nostrils with stakes.\n20 Canst thou draw out the leviathan with a hook, or canst thou tie his tongue with a cord?\n21 Canst thou put a ring in his nose, or bore through his jaw with a buckle?\n22 Will he make many supplications to thee, or speak soft words to thee?\n23 Will he make a covenant with thee, and wilt thou take him to be a servant for ever?\n24 Shalt thou play with him as with a bird, or tie him up for thy handmaids?\n25 Shall friends cut him in pieces, shall merchants divide him?\n26 Wilt thou fill nets with his skin, and the cabins of fishes with his head?\n27 Lay thy hand upon him: remember the battle, and speak no more.\n28 Behold his hope shall fail him, and in the sight of all he shall be cast down.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\"?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 7.\n\nTake a look at the whole chapter:\nLeviticus Chapter 7\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n3 They shall offer thereof the rump and the fat that covereth the entrails:\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And if it spread, he shall judge him to have the leprosy:\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And if it spread, he shall judge him to have the leprosy:\" can be found in the book of Leviticus, chapter 13, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\" in the Bible?", "role": "user" }, { "content": "In the book of Luke, chapter 6, verse 20 of the New Testament, you'll find \"And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\".", "role": "assistant" }, { "content": "Can you read Proverbs chapter 3, verse 13?", "role": "user" }, { "content": "Here's the passage from Proverbs 3:13 in the Old Testament (Douay Rheims):\n\"Blessed is the man that findeth wisdom and is rich in prudence:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And not only she. But when Rebecca also had conceived at once, of Isaac our father.\" in the Bible?", "role": "user" }, { "content": "You can find \"And not only she. But when Rebecca also had conceived at once, of Isaac our father.\" in the New Testament, specifically in Romans 9:10.", "role": "assistant" }, { "content": "Find and read Sirach chapter 16, verse 20", "role": "user" }, { "content": "Quoting from Sirach 16:20, Old Testament (Douay Rheims):\n\"And in all these things the heart is senseless: and every heart is understood by him:\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.\" in the Bible?", "role": "user" }, { "content": "You can find \"Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.\" in the New Testament, specifically in 1 Corinthians 9:24.", "role": "assistant" }, { "content": "I need the text of 2 Corinthians 5:10", "role": "user" }, { "content": "Quoting from 2 Corinthians 5:10, New Testament (Douay Rheims):\n\"For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Now this was done at the break of day, by the protection and help of the Lord.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Now this was done at the break of day, by the protection and help of the Lord.\" can be found in the book of 2 Maccabees, chapter 13, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He bowed the heavens, and came down: and darkness was under his feet.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 22.\n\nHere's the complete chapter text:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Banaia the Pharathonite, Heddai of the torrent Gaas,\" from?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 23.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 23\n1 Now these are David's last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:\n2 The spirit of the Lord hath spoken by me and his word by my tongue.\n3 The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.\n4 As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.\n5 Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.\n6 But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\n7 And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.\n8 These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.\n9 After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.\n10 And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\n11 And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,\n12 He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\n13 Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.\n14 And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\n15 And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\n16 And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\n17 Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.\n18 Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n19 And the noblest of three, and was their chief, but to the three first he attained not.\n20 And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.\n21 He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\n22 These things did Banaias the son of Joiada.\n23 And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.\n24 Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.\n25 Semma of Harodi, Elica of Harodi,\n26 Heles of Phalti, Hira the son of Acces of Thecua,\n27 Abiezer of Anathoth, Mobonnai of Husati,\n28 Selmon the Ahohite, Maharai the Netophathite,\n29 Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,\n30 Banaia the Pharathonite, Heddai of the torrent Gaas,\n31 Abialbon the Arbathite, Azmaveth of Beromi,\n32 Eliaba of Salaboni. The sons of Jassen, Jonathan,\n33 Semma of Orori, Aliam the son of Sarar the Arorite,\n34 Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,\n35 Hesrai of Carmel, Pharai of Arbi,\n36 Igaal the son of Nathan of Soba, Bonni of Gadi,\n37 Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\n38 Ira the Jethrite, Gareb also a Jethrite;\n39 Urias the Hethite, thirty and seven in all.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.\" in the Bible?", "role": "user" }, { "content": "You can find \"Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.\" in the New Testament, specifically in Hebrews 12:2.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\" in the Bible?", "role": "user" }, { "content": "You can find \"Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\" in the Old Testament, specifically in Leviticus 6:6.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\"?", "role": "user" }, { "content": "The text \"And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\" is part of Leviticus chapter 25, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 5.\n\nHere's what the chapter says:\nLuke Chapter 5\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where in the books does \"Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 20.\n\nHere's what the chapter says:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "Could you quote Acts 5:3 for me?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 5:3 (Douay Rheims) is:\n\"But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Moses went, and spoke all these words to all Israel,\"?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 31.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 31\n1 And Moses went, and spoke all these words to all Israel,\n2 And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\n3 The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.\n4 And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\n5 Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,\n6 Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.\n7 And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.\n8 And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\n9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\n10 And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\n11 When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,\n12 And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\n13 That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\n14 And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\n15 And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\n16 And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\n17 And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\n18 But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods.\n19 Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\n20 For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.\n21 And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\n22 Moses therefore wrote the canticle and taught it to the children of Israel.\n23 And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\n24 Therefore after Moses had wrote the words of this law in a volume, and finished it:\n25 He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\n26 Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.\n27 For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?\n28 Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.\n29 For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.\n30 Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,\n", "role": "assistant" }, { "content": "Can you read Genesis chapter 7, verse 14?", "role": "user" }, { "content": "Here's the passage from Genesis 7:14 in the Old Testament (Douay Rheims):\n\"They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth according to its kind, and every fowl according to its kind, all birds, and all that fly,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thou madest a way in the sea for thy horses, in the mud of many waters.\" in the Bible?", "role": "user" }, { "content": "In the book of Habakkuk, chapter 3, verse 15 of the Old Testament, you'll find \"Thou madest a way in the sea for thy horses, in the mud of many waters.\".", "role": "assistant" }, { "content": "Find and read Isaiah chapter 23, verse 8", "role": "user" }, { "content": "The Old Testament\nIsaiah 23:8 (Douay Rheims)\n\"Who hath taken this counsel against Tyre, that was formerly crowned, whose merchants were princes, and her traders the nobles of the earth?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\" is found?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 59.\n\nTake a look at the whole chapter:\nIsaiah Chapter 59\n1 Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\n2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\n3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.\n4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\n5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\n6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.\n7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.\n8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.\n9 Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.\n10 We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\n11 We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.\n12 For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\n13 In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.\n14 And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\n15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.\n16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.\n17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.\n18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\n19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\n20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\n21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\" in the Bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 59, verse 14 of the Old Testament, you'll find \"And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\".", "role": "assistant" }, { "content": "Quote from John chapter 2, verse 18", "role": "user" }, { "content": "Here's the passage from John 2:18 in the New Testament (Douay Rheims):\n\"The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\" from?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 6.\n\nHere's the complete chapter text:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Judges 3:6", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 3:6 (Douay Rheims) is:\n\"And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\"?", "role": "user" }, { "content": "You can find \"Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\" in the Old Testament, specifically in Judges 21:8.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\" in the Bible?", "role": "user" }, { "content": "\"Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\" appears in Judith, chapter 9, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\"?", "role": "user" }, { "content": "That's from Leviticus, chapter 14.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But he passing through the midst of them, went his way.\"?", "role": "user" }, { "content": "You can find \"But he passing through the midst of them, went his way.\" in the New Testament, specifically in Luke 4:30.", "role": "assistant" }, { "content": "Where in the books does \"And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 9.\n\nHere's the entire chapter for you:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"For the Son of man is come to seek and to save that which was lost.\"?", "role": "user" }, { "content": "The passage \"For the Son of man is come to seek and to save that which was lost.\" comes from Luke 19:10 in the New Testament.", "role": "assistant" }, { "content": "Quote from Nehemiah chapter 9, verse 33", "role": "user" }, { "content": "Quoting from Nehemiah 9:33, Old Testament (Douay Rheims):\n\"And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"There is no wisdom, there is no prudence, there is no counsel against the Lord.\"?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 21.\n\nTake a look at the whole chapter:\nProverbs Chapter 21\n1 As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will he shall turn it.\n2 Every way of a man seemeth right to himself: but the Lord weigheth the hearts.\n3 To do mercy and judgment, pleaseth the Lord more than victims.\n4 Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin.\n5 The thoughts of the industrious always bring forth abundance: but every sluggard is always in want.\n6 He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death.\n7 The robberies of the wicked shall be their downfall, because they would not do judgment.\n8 The perverse way of a man is strange: but as for him that is pure, his work is right.\n9 It is better to sit in a corner of the housetop, than with a brawling women, and in a common house.\n10 The soul of the wicked desireth evil, he will not have pity on his neighbour.\n11 When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge.\n12 The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil.\n13 He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard.\n14 A secret present quencheth anger: and a gift in the bosom the greatest wrath.\n15 It is joy to the just to do judgment: and dread to them that work iniquity.\n16 A man that shall wander out of the way of doctrine, shall abide in the company of the giants.\n17 He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich.\n18 The wicked is delivered up for the just: and the unjust for the righteous.\n19 It is better to dwell in a wilderness, than with a quarrelsome and passionate woman.\n20 There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it.\n21 He that followeth justice and mercy, shall find life, justice, and glory.\n22 The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.\n23 He that keepeth his mouth and his tongue, keepeth his soul from distress.\n24 The proud and the arrogant is called ignorant, who in anger worketh pride.\n25 Desires kill the slothful: for his hands have refused to work at all.\n26 He longeth and desireth all the day: but he that is just, will give, and will not cease.\n27 The sacrifices of the wicked are abominable, because they are offered of wickedness.\n28 A lying witness shall perish: an obedient man shall speak of victory.\n29 The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way.\n30 There is no wisdom, there is no prudence, there is no counsel against the Lord.\n31 The horse is prepared for the day of battle: but the Lord giveth safety.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Advise not with fools, for they cannot love but such things as please them.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 8, verse 20 states: \"Advise not with fools, for they cannot love but such things as please them.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And at the name of the Lord God, whose surname is, God of Israel.\" from?", "role": "user" }, { "content": "The text \"And at the name of the Lord God, whose surname is, God of Israel.\" is part of Sirach chapter 47, verse 19 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"Be not seduced: Evil communications corrupt good manners.\"?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 15.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 31.\n\nHere's the full chapter:\n2 Chronicles Chapter 31\n1 And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.\n2 And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.\n3 And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.\n4 He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.\n5 Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth.\n6 Moreover the children of Israel and Juda, that dwelt in the cities of Juda, brought in the tithes of oxen, and sheep, and the tithes of holy things, which they had vowed to the Lord their God: and carrying them all, made many heaps.\n7 In the third month they began to lay the foundations of the heaps, and in the seventh month, they finished them.\n8 And when Ezechias and his princes came in, they saw the heaps, and they blessed the Lord and the people of Israel.\n9 And Ezechias asked the priests and the Levites, why the heaps lay so.\n10 Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.\n11 Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,\n12 They brought in faithfully both the firstfruits, and the tithes, and all they had vowed. And the overseer of them was Chonenias the Levite, and Semei his brother was the second,\n13 And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.\n14 But Core the son of Jemna the Levite, the porter of the east gate, was overseer of the things which were freely offered to the Lord, and of the firstfruits and the things dedicated for the holy of holies.\n15 And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:\n16 Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.\n17 To the priests by their families, and to the Levites from the twentieth year and upward, by their classes and companies.\n18 And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.\n19 Also of the sons of Aaron who were in the fields and in the suburbs of each city, there were men appointed, to distribute portions to all the males, among the priests and the Levites.\n20 So Ezechias did all things, which we have said in all Juda, and wrought that which was good; and right, and truth, before the Lord his God,\n21 In all the service of the ministry of the house of the Lord according to the law and the ceremonies, desiring to seek his God with all his heart, and he did it and prospered,\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the young man that told him, said: I came by chance upon mount Gelboe, and Saul leaned upon his spear: and the chariots and horsemen drew nigh unto him,\" for me?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 1.\n\nHere's what the chapter says:\n2 Samuel Chapter 1\n1 Now it came to pass, after Saul was dead, that David returned from the slaughter of the Amalecites, and abode two days in Siceleg.\n2 And on the third day, there appeared a man who came out of Saul's camp, with his garments rent, and dust strewed on his head: and when he came to David, he fell upon his face, and adored.\n3 And David said to him: From whence comest thou? And he said to him: I am fled out of the camp of Israel.\n4 And David said unto him: What is the matter that is come to pass? tell me. He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain.\n5 And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead?\n6 And the young man that told him, said: I came by chance upon mount Gelboe, and Saul leaned upon his spear: and the chariots and horsemen drew nigh unto him,\n7 And looking behind him, and seeing me, he called me. And I answered, Here am I.\n8 And he said to me: Who art thou? And I said to him: I am an Amalecite.\n9 And he said to me: Stand over me, and kill me: for anguish is come upon me, and as yet my whole life is in me.\n10 So standing over him, I killed him: for I knew that he could not live after the fall: and I took the diadem that was on his head, and the bracelet that was on his arm and have brought them hither to thee, my lord.\n11 Then David took hold of his garments and rent them, and likewise all the men that were with him.\n12 And they mourned, and wept, and fasted until evening for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword.\n13 And David said to the young man that told him: Whence art thou? He answered: I am the son of a stranger of Amalee.\n14 David said to him: Why didst thou not fear to put out thy hand to kill the Lord's anointed?\n15 And David calling one of his servants, said: Go near and fall upon him. And he struck him so that he died.\n16 And David said to him: Thy blood be upon thy own head: for thy own mouth hath spoken against thee, saying: I have slain the Lord's anointed.\n17 And David made this kind of lamentation over Saul, and over Jonathan his son.\n18 (Also he commanded that they should teach the children of Juda the use of the bow, as it is written in the book of the just.) And he said: Consider, O Israel, for them that are dead, wounded on thy high places.\n19 The illustrious of Israel are slain upon thy mountains: how are the valiant fallen?\n20 Tell it not in Geth, publish it not in the streets of Ascalon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph,\n21 Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.\n22 From the blood of the slain, from the fat of the valiant, the arrow of Jonathan never turned back, and the sword of Saul did not return empty.\n23 Saul and Jonathan, lovely, and comely in their life, even in death they were not divided: they were swifter than eagles, stronger than lions.\n24 Ye daughters of Israel, weep over Saul, who clothed you with scarlet in delights, who gave ornaments of gold for your attire.\n25 How are the valiant fallen in battle? Jonathan slain in the high places?\n26 I grieve for thee, my brother Jonathan: exceeding beautiful, and amiable to me above the love of women. As the mother loveth her only son, so did I love thee.\n27 How are the valiant fallen, and the weapons of war perished?\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\" is found?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 9.\n\nTake a look at the whole chapter:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.\" in the Bible?", "role": "user" }, { "content": "You can find \"For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.\" in the New Testament, specifically in Galatians 4:25.", "role": "assistant" }, { "content": "From which book and what chapter does \"Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king or Egypt to all that trust in him.\" come?", "role": "user" }, { "content": "That's from Isaiah, chapter 36.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 36\n1 And it came to pass in the fourteenth year of king Ezechias, that Sennacherib king of the Assyrians came up against all the fenced cities of Juda, and took them.\n2 And the king of the Assyrians sent Rabsaces from Lachis to Jerusalem, to king Ezechias with a great army, and he stood by the conduit of the upper pool in the way of the fuller's held.\n3 And there went out to him Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n4 And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?\n5 Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?\n6 Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king or Egypt to all that trust in him.\n7 But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?\n8 And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.\n9 And how wilt thou stand against the face of the judge of one place, of the least of my master's servants? But if thou trust in Egypt, in chariots and in horsemen:\n10 And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.\n11 And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall.\n12 And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?\n13 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n14 Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.\n15 And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.\n16 Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,\n17 Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\n18 Neither let Ezechias trouble you, saying: The Lord will deliver us. Have any of the gods of the nations delivered their land out of the hand of the king of the Assyrians?\n19 Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand?\n20 Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n21 And they held their peace, and answered him not a word. For the king had commanded, saying: answer him not.\n22 And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Delean and Masepha and Jecthel,\"?", "role": "user" }, { "content": "In the book of Joshua, chapter 15, verse 38 of the Old Testament, you'll find \"Delean and Masepha and Jecthel,\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\"?", "role": "user" }, { "content": "That verse comes from Judges, chapter 6.\n\nCheck out the whole chapter:\nJudges Chapter 6\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 9, verse 26 states: \"And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Also a bullock and a ram for peace offerings: and immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil; for to day the Lord will appear to you.\" written?", "role": "user" }, { "content": "The passage \"Also a bullock and a ram for peace offerings: and immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil; for to day the Lord will appear to you.\" comes from Leviticus 9:4 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Behold, I will cast the shoulder to you, and I will scatter upon your face the dung of your solemnities, and it shall take you away with it.\"?", "role": "user" }, { "content": "The text \"Behold, I will cast the shoulder to you, and I will scatter upon your face the dung of your solemnities, and it shall take you away with it.\" is part of Malachi chapter 2, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 4.\n\nHere's what the chapter says:\nMark Chapter 4\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\"?", "role": "user" }, { "content": "That's from Numbers, chapter 32.\n\nWant the full chapter? Here it is:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\"?", "role": "user" }, { "content": "The text \"He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\" is part of Proverbs chapter 6, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "What does Psalm chapter 24 verse 17 say?", "role": "user" }, { "content": "Old Testament\nPsalm 24:17 (Douay Rheims)\n\"The troubles of my heart are multiplied: deliver me from my necessities.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 95.\n\nHere's the chapter in full:\nPsalm Chapter 95\n1 A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.\n2 Sing ye to the Lord and bless his name: shew forth his salvation from day to day.\n3 Declare his glory among the Gentiles: his wonders among all people.\n4 For the Lord is great, and exceedingly to be praised: he is to be feared above all gods.\n5 For all the gods of the Gentiles are devils: but the Lord made the heavens.\n6 Praise and beauty are before him: holiness and majesty in his sanctuary.\n7 Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:\n8 Bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:\n9 Adore ye the Lord in his holy court. Let all the earth be moved at his presence.\n10 Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.\n11 Let the heavens rejoice, and let the earth be glad, let the sea be moved, and the fulness thereof:\n12 The fields and all things that are in them shall be joyful. Then shall all the trees of the woods rejoice\n13 Before the face of the Lord, because he cometh: because he cometh to judge the earth. He shall judge the world with justice, and the people with his truth.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"As the potter's clay is in his hand, to fashion and order it:\" for me?", "role": "user" }, { "content": "That's from Sirach, chapter 33.\n\nWant the full chapter? Here it is:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"So David and all the ancients of Israel, and the captains over thousands, went to bring the ark of the covenant of the Lord out of the house of Obededom with joy.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 15.\n\nHere's what the chapter says:\n1 Chronicles Chapter 15\n1 He made also houses for himself in the city of David: and built a place for the ark of God, and pitched a tabernacle for it.\n2 Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\n3 And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it.\n4 And the sons of Aaron also, and the Levites.\n5 Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.\n6 Of the sons of Merari, Asaia the chief, and his brethren two hundred and twenty.\n7 Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.\n8 Of the sons of Elisaphan, Semeias the chief: and his brethren two hundred.\n9 Of the sons of Hebron, Eliel the chief: and his brethren eighty.\n10 Of the sons of Oziel, Aminadab the chief: and his brethren a hundred and twelve.\n11 And David called Sadoc, and Abiathar the priests, and the Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab:\n12 And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and brine the ark of the Lord the God of Israel to the place, which is prepared for it:\n13 Lest as the Lord at first struck us, because you were not present, the same should now also come to pass, by our doing some thing against the law.\n14 So the priests and the Levites were sanctified, to carry the ark of the Lord the God of Israel.\n15 And the sons of Levi took the ark of God as Moses had commanded, according to the word of the Lord, upon their shoulders, with the staves.\n16 And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.\n17 And they appointed Levites, Hemam the son of Joel, and of his brethren Asaph the son of Barachias: and of the sons of Merari, their brethren: Ethan the son of Casaia.\n18 And with them their brethren: in the second rank, Zacharias, and Ben, and Jaziel, and Semiramoth, and Jahiel, and Ani, and Eliab, and Banaias, and Maasias, and Mathathias, and Eliphalu, and Macenias, and Obededom, and Jehiel, the porters.\n19 Now the singers, Heman, Asaph, and Ethan, sounded with cymbals of brass.\n20 And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani, and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.\n21 And Mathathias, and Eliphalu, and Macenias and Obededom, and Jehiel and Ozaziu, sung a song of victory for the octave upon harps.\n22 And Chonenias chief of the Levites, presided over the prophecy, to give out the tunes: for he was very skillful.\n23 And Barachias, and Elcana, were doorkeepers of the ark.\n24 And Sebenias, and Josaphat, and Nathanael, and Amasai, and Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets, before the ark of God: and Obededom and Jehias were porters of the ark.\n25 So David and all the ancients of Israel, and the captains over thousands, went to bring the ark of the covenant of the Lord out of the house of Obededom with joy.\n26 And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.\n27 And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.\n28 And all Israel brought the ark of the covenant of the Lord with joyful shouting, and sounding with the sound of the comet, and with trumpets, and cymbals, and psalteries, and harps.\n29 And when the ark of the covenant of the Lord was come to the city of David, Michol the daughter of Saul looking out at a window, saw king David dancing and playing, and she despised him in her heart.\n", "role": "assistant" }, { "content": "1 Corinthians 6:8", "role": "user" }, { "content": "1 Corinthians 6:8 from the New Testament (Douay Rheims) reads:\n\"But you do wrong and defraud, and that to your brethren.\"", "role": "assistant" }, { "content": "Tell me what 1 John 2:29 says", "role": "user" }, { "content": "The verse in 1 John 2:29 of the New Testament (Douay Rheims) goes:\n\"If you know, that he is just, know ye, that every one also, who doth justice, is born of him.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he slandered him, because he coveted his kingdom.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 11.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "- Book: 1 Maccabees\n- Chapter: 16\n- Verse: 16", "role": "user" }, { "content": "Quoting from 1 Maccabees 16:16, Old Testament (Douay Rheims):\n\"And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.\"", "role": "assistant" }, { "content": "What book is the quote \"The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\" from?", "role": "user" }, { "content": "You can find \"The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\" in the Old Testament, specifically in Deuteronomy 28:9.", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 33, verse 26?", "role": "user" }, { "content": "Here's the passage from Deuteronomy 33:26 in the Old Testament (Douay Rheims):\n\"There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.\"", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 9, verse 10", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 9, verse 10 (Douay Rheims) says:\n\"Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.\"", "role": "assistant" }, { "content": "Where in the books does \"Lift up thy eyes on high: and see where thou hast not prostituted thyself: Thou didst sit in the ways, waiting for them as a robber in the wilderness: and thou hast polluted the land with thy fornications, and with thy wickedness.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 3.\n\nHere's the complete chapter text:\nJeremiah Chapter 3\n1 It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee.\n2 Lift up thy eyes on high: and see where thou hast not prostituted thyself: Thou didst sit in the ways, waiting for them as a robber in the wilderness: and thou hast polluted the land with thy fornications, and with thy wickedness.\n3 Therefore the showers were withholden, and there was no lateward rain: thou hadst a harlot's forehead, thou wouldst not blush.\n4 Therefore at least at this time call to me: Thou art my father, the guide of my virginity:\n5 Wilt thou be angry for ever, or wilt thou continue until the end? Behold, thou hast spoken, and hast done evil things, and hast been able.\n6 And the Lord said to me in the days of king Josias: Hast thou seen what rebellious Israel hast done? she hath gone out of herself upon every high mountain, and under every green tree, and hath played the harlot there.\n7 And when she had done all these things, I said: Return to me, and she did not return. And her treacherous sister Juda saw,\n8 That because the rebellious Israel had played the harlot, I had put her away, and had given her a bill of divorce: yet her treacherous sister Juda was not afraid, but went and played the harlot also herself.\n9 And by the facility of her fornication she defiled the land, and played the harlot with stones and with stocks.\n10 And after all this, her treacherous sister Juda hath not returned to me with her whole heart, but with falsehood, saith the Lord.\n11 And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.\n12 Go, and proclaim these words toward the north, and thou shalt say: Return, O rebellious Israel, saith the Lord, and I will not turn away my face from you: for I am holy, saith the Lord, and I will not be angry for ever.\n13 But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord.\n14 Return, O ye revolting children, saith the Lord: for I am your husband: and I will take you, one of a city, and two of a kindred, and will bring you into Sion.\n15 And I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine.\n16 And when you shall be multiplied, and increase in the land in those days, saith the Lord, they shall say no more: The ark of the covenant of the Lord: neither shall it come upon the heart, neither shall they remember it, neither shall it be visited, neither shall that be done any more.\n17 At that time Jerusalem shall be called the thrown of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.\n18 In those days the house of Juda shall go to the house of Israel, and they shall come together out of the land of the north to the land which I gave to your fathers.\n19 But I said: How shall I put thee among the children, and give thee a lovely land, the goodly inheritance of the armies of the Gentiles? And I said: Thou shalt call me father and shalt cease to walk after me.\n20 But as a woman that despiseth her lover, so hath the house of Israel despised me, saith the Lord.\n21 A voice was heard in the highways, weeping and howling of the children of Israel: because they have made their way wicked, they have forgotten the Lord their God.\n22 Return, you rebellious children, and I will heal your rebellions. Behold we come to thee: for thou art the Lord our God.\n23 In very deed the hills were liars. and the multitude of the mountains: truly in the Lord our God is the salvation of Israel.\n24 Confusion hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.\n25 We shall sleep in our confusion, and our shame shall cover us, because we have sinned against the Lord our God, we and our fathers from our youth even to this day, and we have not hearkened to the voice of the Lord our God.\n", "role": "assistant" }, { "content": "Quote from Job chapter 7, verse 1", "role": "user" }, { "content": "In the Old Testament, Job chapter 7, verse 1 (Douay Rheims) says:\n\"The life of man upon earth is a warfare, and his days are like the days of a hireling.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\"?", "role": "user" }, { "content": "It's from the book of John, chapter 1.\n\nHere's the chapter in full:\nJohn Chapter 1\n1 In the beginning was the Word, and the Word was with God, and the Word was God.\n2 The same was in the beginning with God.\n3 All things were made by him: and without him was made nothing that was made.\n4 In him was life, and the life was the light of men.\n5 And the light shineth in darkness, and the darkness did not comprehend it.\n6 There was a man sent from God, whose name was John.\n7 This man came for a witness, to give testimony of the light, that all men might believe through him.\n8 He was not the light, but was to give testimony of the light.\n9 That was the true light, which enlighteneth every man that cometh into this world.\n10 He was in the world, and the world was made by him, and the world knew him not.\n11 He came unto his own, and his own received him not.\n12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\n13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\n14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.\n15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.\n16 And of his fulness we all have received, and grace for grace.\n17 For the law was given by Moses; grace and truth came by Jesus Christ.\n18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\n19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?\n20 And he confessed, and did not deny: and he confessed: I am not the Christ.\n21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.\n22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\n23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\n24 And they that were sent, were of the Pharisees.\n25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?\n26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.\n27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.\n28 These things were done in Bethania, beyond the Jordan, where John was baptizing.\n29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.\n30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\n31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\n32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\n33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\n34 And I saw, and I gave testimony, that this is the Son of God.\n35 The next day again John stood, and two of his disciples.\n36 And beholding Jesus walking, he saith: Behold the Lamb of God.\n37 And the two disciples heard him speak, and they followed Jesus.\n38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\n39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\n40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\n41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.\n42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.\n43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\n44 Now Philip was of Bethsaida, the city of Andrew and Peter.\n45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.\n46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\n47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.\n48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\n49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.\n50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.\n51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n", "role": "assistant" }, { "content": "Where does it say \"Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\", in the bible?", "role": "user" }, { "content": "The quote \"Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\" is from John 13:16 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Lamentations, chapter 1, verse 7 states: \"Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.\" is found?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 8.\n\nTake a look at the whole chapter:\nMark Chapter 8\n1 In those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:\n2 I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\n3 And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.\n4 And his disciples answered him: From whence can any one fill them here with bread in the wilderness?\n5 And he asked them: How many loaves have ye? Who said: Seven.\n6 And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.\n7 And they had a few little fishes; and he blessed them, and commanded them to be set before them.\n8 And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.\n9 And they that had eaten were about four thousand; and he sent them away.\n10 And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.\n11 And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.\n12 And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.\n13 And leaving them, he went up again into the ship, and passed to the other side of the water.\n14 And they forgot to take bread; and they had but one loaf with them in the ship.\n15 And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.\n16 And they reasoned among themselves, saying: Because we have no bread.\n17 Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?\n18 Having eyes, see you not? and having ears, hear you not? neither do you remember.\n19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.\n20 When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.\n21 And he said to them: How do you not yet understand?\n22 And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.\n23 And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.\n24 And looking up, he said: I see men as it were trees, walking.\n25 After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.\n26 And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.\n27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?\n28 Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.\n29 Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.\n30 And he strictly charged them that they should not tell any man of him.\n31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.\n32 And he spoke the word openly. And Peter taking him, began to rebuke him.\n33 Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\n34 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.\n35 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.\n36 For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\n37 Or what shall a man give in exchange for his soul?\n38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.\n39 And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.\n", "role": "assistant" }, { "content": "Where does it say \"And hath placed there the hungry; and they made a city for their habitation.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And hath placed there the hungry; and they made a city for their habitation.\" can be found in the book of Psalm, chapter 106, verse 36 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 36.\n\nHere's the chapter it's part of:\nSirach Chapter 36\n1 Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:\n2 And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.\n3 Lift up thy hand over the strange nations, that they may see thy power.\n4 For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\n5 That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.\n6 Renew thy signs, and work new miracles.\n7 Glorify thy hand, and thy right arm.\n8 Raise up indignation, and pour out wrath.\n9 Take away the adversary, and crush the enemy.\n10 Hasten the time, and remember the end, that they may declare thy wonderful works.\n11 Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.\n12 Crush the head of the princes of the enemies that say: There is no other beside us.\n13 Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\n14 Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn.\n15 Have mercy on Jerusalem, the city which thou hast sanctified, the city of thy rest.\n16 Fill Sion with thy unspeakable words, and thy people with thy glory.\n17 Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.\n18 Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,\n19 According to the blessing of Aaron over thy people, and direct us into the way of justice, and let all know that dwell upon the earth, that thou art God the beholder of all ages.\n20 The belly will devour all meat, yet one is better than another.\n21 The palate tasteth venison and the wise heart false speeches.\n22 A perverse heart will cause grief, and a man of experience will resist it.\n23 A woman will receive every man: yet one daughter is better than another.\n24 The beauty of a woman cheereth the countenance of her husband, and a man desireth nothing more.\n25 If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.\n26 He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\n27 Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\n28 Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\n", "role": "assistant" }, { "content": "What does it say in Tobit chapter 12 verse 16?", "role": "user" }, { "content": "From the Old Testament, in Tobit 12:16 (Douay Rheims), we read:\n\"And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Wisdom, chapter 10, verse 6 states: \"She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\" can be found in the book of Acts, chapter 20, verse 9 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"All the labour of man is for his mouth, but his soul shall not be filled.\"?", "role": "user" }, { "content": "That one's from Ecclesiastes, chapter 6.\n\nHere's the chapter it's part of:\nEcclesiastes Chapter 6\n1 There is also another evil, which I have seen under the sun, and that frequent among men:\n2 A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.\n3 If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he.\n4 For he came in vain, and goeth to darkness, and his name shall be wholly forgotten.\n5 He hath not seen the sun, nor known the distance of good and evil:\n6 Although he lived two thousand years, and hath not enjoyed good things: do not all make haste to one place?\n7 All the labour of man is for his mouth, but his soul shall not be filled.\n8 What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life?\n9 Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit.\n10 He that shall be, his name is already called: and it is known, that he is man, and cannot contend in judgment with him that is stronger than himself.\n11 There are many words that have much vanity in disputing.\n", "role": "assistant" }, { "content": "Where in the books does \"In whom all the building, being framed together, groweth up into an holy temple in the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Ephesians, chapter 2.\n\nHere's the complete chapter text:\nEphesians Chapter 2\n1 And you, when you were dead in your offences, and sins,\n2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:\n3 In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:\n4 But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,\n5 Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)\n6 And hath raised us up together, and hath made us sit together in the heavenly places, through Christ Jesus.\n7 That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.\n8 For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;\n9 Not of works, that no man may glory.\n10 For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.\n11 For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;\n12 That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.\n13 But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.\n14 For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:\n15 Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;\n16 And might reconcile both to God in one body by the cross, killing the enmities in himself.\n17 And coming, he preached peace to you that were afar off, and peace to them that were nigh.\n18 For by him we have access both in one Spirit to the Father.\n19 Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,\n20 Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone:\n21 In whom all the building, being framed together, groweth up into an holy temple in the Lord.\n22 In whom you also are built together into an habitation of God in the Spirit.\n", "role": "assistant" }, { "content": "Could you quote Ephesians 5:7 for me?", "role": "user" }, { "content": "Here's the passage from Ephesians 5:7 in the New Testament (Douay Rheims):\n\"Be ye not therefore partakers with them.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\" from?", "role": "user" }, { "content": "The scripture \"Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\" is located in Ezekiel 16:27 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Galatians, chapter 5.\n\nHere's the entire chapter for you:\nGalatians Chapter 5\n1 Stand fast, and be not held again under the yoke of bondage.\n2 Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.\n3 And I testify again to every man circumcising himself, that he is a debtor to the whole law.\n4 You are made void of Christ, you who are justified in the law: you are fallen from grace.\n5 For we in spirit, by faith, wait for the hope of justice.\n6 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.\n7 You did run well, who hath hindered you, that you should not obey the truth?\n8 This persuasion is not from him that calleth you.\n9 A little leaven corrupteth the whole lump.\n10 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.\n11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.\n12 I would they were even cut off, who trouble you.\n13 For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.\n14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.\n15 But if you bite and devour one another; take heed you be not consumed one of another.\n16 I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.\n17 For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.\n18 But if you are led by the spirit, you are not under the law.\n19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\n20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,\n21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.\n22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,\n23 Mildness, faith, modesty, continency, chastity. Against such there is no law.\n24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.\n25 If we live in the Spirit, let us also walk in the Spirit.\n26 Let us not be made desirous of vain glory, provoking one another, envying on another.\n", "role": "assistant" }, { "content": "Could you quote Genesis 16:15 for me?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 16, verse 15 (Douay Rheims) says:\n\"And Agar brought forth a son to Abram: who called his name Ismael.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And she conceived again, and bore a daughter, and he said to him: Call her name, Without mercy: for I will not add any more to have mercy on the house of Israel, but I will utterly forget them.\" in the Bible?", "role": "user" }, { "content": "You can find \"And she conceived again, and bore a daughter, and he said to him: Call her name, Without mercy: for I will not add any more to have mercy on the house of Israel, but I will utterly forget them.\" in the Old Testament, specifically in Hosea 1:6.", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 2\n- Verse: 25", "role": "user" }, { "content": "Old Testament\nJeremiah 2:25 (Douay Rheims)\n\"Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Yea, the hind also brought forth in the field, and left it, because there was no grass.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 14.\n\nCheck out the whole chapter:\nJeremiah Chapter 14\n1 The Word of the Lord that came to Jeremias concerning the words of the drought.\n2 Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.\n3 The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.\n4 For the destruction of the land, because there came no rain upon the earth, the husbandmen were confounded, they covered their heads.\n5 Yea, the hind also brought forth in the field, and left it, because there was no grass.\n6 And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\n7 If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.\n8 O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?\n9 Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.\n10 Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.\n11 And the Lord said to me: Pray not for this people for their good.\n12 When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.\n13 And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.\n14 And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.\n15 Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\n16 And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.\n17 And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.\n18 If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.\n19 Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.\n20 We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.\n21 Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.\n22 Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.\" come?", "role": "user" }, { "content": "It's from the book of Job, chapter 12.\n\nHere's the chapter in full:\nJob Chapter 12\n1 When Job answered, and said:\n2 Are you then men alone, and shall wisdom die with you?\n3 I also have a heart as well as you: for who is ignorant of these things, which you know?\n4 He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\n5 The lamp despised in the thoughts of the rich, is ready for the time appointed.\n6 The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:\n7 But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.\n8 Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\n9 Who is ignorant that the hand of the Lord hath made all these things?\n10 In whose hand is the soul of every living thing, and the spirit of all flesh of man.\n11 Doth not the ear discern words, and the palate of him that eateth, the taste?\n12 In the ancient is wisdom, and in length of days prudence.\n13 With him is wisdom and strength, he hath counsel and understanding.\n14 If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.\n15 If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.\n16 With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.\n17 He bringeth counsellors to a foolish end, and judges to insensibility.\n18 He looseth the belt of kings, and girdeth their loins with a cord.\n19 He leadeth away priests without glory, and overthroweth nobles.\n20 He changeth the speech of the true speakers, and taketh away the doctrine of the aged.\n21 He poureth contempt upon princes, and relieveth them that were oppressed.\n22 He discovereth deep things out of darkness, and bringeth up to light the shadow of death.\n23 He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.\n24 He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.\n25 They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.\n", "role": "assistant" }, { "content": "Read me Lamentations 5:19", "role": "user" }, { "content": "The scripture from the Old Testament at Lamentations 5:19 (Douay Rheims) is:\n\"But thou, O Lord, shalt remain for ever, thy throne from generation to generation.\"", "role": "assistant" }, { "content": "Tell me what Leviticus 14:41 says", "role": "user" }, { "content": "Here's the passage from Leviticus 14:41 in the Old Testament (Douay Rheims):\n\"And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\"", "role": "assistant" }, { "content": "Can you read Luke chapter 21, verse 23?", "role": "user" }, { "content": "New Testament\nLuke 21:23 (Douay Rheims)\n\"But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.\"", "role": "assistant" }, { "content": "Numbers, chapter 3, verse 38 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 3, verse 38 (Douay Rheims) says:\n\"Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I was brought to bless, the blessing I am not able to hinder.\" from?", "role": "user" }, { "content": "The scripture \"I was brought to bless, the blessing I am not able to hinder.\" is located in Numbers 23:20 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Come to her with all thy mind, and keep her ways with all thy power.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 6.\n\nHere's the entire chapter for you:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\" belong to?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 16.\n\nHere's the chapter in full:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "Recite 2 Corinthians 9:14", "role": "user" }, { "content": "From 2 Corinthians chapter 9, verse 14, New Testament (Douay Rheims):\n\"And in their praying for you, being desirous of you, because of the excellent grace of God in you.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\" written?", "role": "user" }, { "content": "In the book of Acts, chapter 10, verse 23 of the New Testament, you'll find \"Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\".", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 24, verse 15?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 24:15 (Douay Rheims)\n\"But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the number of them that had lapped water, casting it with the hand to their mouth, was three hundred men: and all the rest of the multitude had drunk kneeling.\" written?", "role": "user" }, { "content": "The text \"And the number of them that had lapped water, casting it with the hand to their mouth, was three hundred men: and all the rest of the multitude had drunk kneeling.\" is part of Judges chapter 7, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And he shall break the pinions thereof, and shall not cut, nor divide it with a knife, and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 1.\n\nHere's the complete chapter text:\nLeviticus Chapter 1\n1 And the Lord called Moses, and spoke to him from the tabernacle of the testimony, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep,\n3 If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him:\n4 And he shall put his hand upon the head of the victim, and it shall be acceptable, and help to its expiation.\n5 And he shall immolate the calf before the Lord, and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle.\n6 And when they have flayed the victim, they shall cut the joints into pieces,\n7 And shall put fire on the altar, having before laid in order a pile of wood:\n8 And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,\n9 The entrails and feet being washed with water: and the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.\n10 And if the offering be of the flocks, a holocaust of sheep or of goats, he shall offer a male without blemish:\n11 And he shall immolate it at the side of the altar that looketh to the north, before the Lord: but the sons of Aaron shall pour the blood thereof upon the altar round about:\n12 And they shall divide the joints, the head, and all that cleave to the liver: and shall lay them upon the wood, under which the fire is to be put:\n13 But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.\n14 But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons,\n15 The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.\n16 But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out,\n17 And he shall break the pinions thereof, and shall not cut, nor divide it with a knife, and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And then they shall see the Son of man coming in a cloud, with great power and majesty.\"?", "role": "user" }, { "content": "\"And then they shall see the Son of man coming in a cloud, with great power and majesty.\" is written in Luke 21:27, within the New Testament.", "role": "assistant" }, { "content": "Psalm 72:14 please", "role": "user" }, { "content": "Psalm 72:14 from the Old Testament (Douay Rheims) reads:\n\"And I have been scourged all the day; and my chastisement hath been in the mornings.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Mercy and truth have met each other: justice and peace have kissed.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 84.\n\nHere's the complete chapter text:\nPsalm Chapter 84\n1 Unto the end, for the sons of Core, a psalm.\n2 Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob.\n3 Thou hast forgiven the iniquity of thy people: thou hast covered all their sins.\n4 Thou hast mitigated all thy anger: thou hast turned away from the wrath of thy indignation.\n5 Convert us, O God our saviour: and turn off thy anger from us.\n6 Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation?\n7 Thou wilt turn, O God, and bring us to life: and thy people shall rejoice in thee.\n8 shew us, O Lord, thy mercy; and grant us thy salvation.\n9 I will hear what the Lord God will speak in me: for he will speak peace unto his people: And unto his saints: and unto them that are converted to the heart.\n10 Surely his salvation is near to them that fear him: that glory may dwell in our land.\n11 Mercy and truth have met each other: justice and peace have kissed.\n12 Truth is sprung out of the earth: and justice hath looked down from heaven.\n13 For the Lord will give goodness: and our earth shall yield her fruit.\n14 Justice shall walk before him: and shall set his steps in the way.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 6.\n\nTake a look at the whole chapter:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" }, { "content": "What book is the quote \"From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife,\" from?", "role": "user" }, { "content": "\"From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife,\" appears in Sirach, chapter 40, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\" from?", "role": "user" }, { "content": "The quote \"Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\" is from Tobit 8:10 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Wisdom chapter 6, verse 14?", "role": "user" }, { "content": "Quoting from Wisdom 6:14, Old Testament (Douay Rheims):\n\"She preventeth them that covet her, so that she first sheweth herself unto them.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"But they forsook the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them.\"?", "role": "user" }, { "content": "\"But they forsook the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them.\" is written in 1 Chronicles 5:25, within the Old Testament.", "role": "assistant" }, { "content": "Book: 2 Chronicles\nChapter: 19\nVerse: 6", "role": "user" }, { "content": "2 Chronicles 19:6 from the Old Testament (Douay Rheims) reads:\n\"And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.\"", "role": "assistant" }, { "content": "What is written in Colossians 4:15?", "role": "user" }, { "content": "From Colossians chapter 4, verse 15, New Testament (Douay Rheims):\n\"Salute the brethren who are at Laodicea, and Nymphas, and the church that is in his house.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.\" appear?", "role": "user" }, { "content": "The quote \"That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.\" is from Deuteronomy 23:14 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.\"?", "role": "user" }, { "content": "The passage \"Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.\" comes from Ezekiel 22:18 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 14.\n\nHere's the complete chapter text:\nGenesis Chapter 14\n1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,\n2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.\n3 All these came together into the woodland vale, which now is the salt sea.\n4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\n5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\n6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.\n7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\n8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:\n9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.\n10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\n11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\n12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.\n13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\n14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\n15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.\n16 And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\n17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.\n18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,\n19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.\n20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\n21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.\n22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\n23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\n24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.\n", "role": "assistant" }, { "content": "Read me Genesis 31:22", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 31, verse 22 (Douay Rheims) says:\n\"It was told Laban on the third day that Jacob fled.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Our redeemer, the Lord of hosts is his name, the Holy One of Israel.\" in the Bible?", "role": "user" }, { "content": "You can find \"Our redeemer, the Lord of hosts is his name, the Holy One of Israel.\" in the Old Testament, specifically in Isaiah 47:4.", "role": "assistant" }, { "content": "James, chapter 5, verse 18 - what does it say?", "role": "user" }, { "content": "From the New Testament, in James 5:18 (Douay Rheims), we read:\n\"And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.\"", "role": "assistant" }, { "content": "What's the content of Jeremiah 26:10?", "role": "user" }, { "content": "Here's the passage from Jeremiah 26:10 in the Old Testament (Douay Rheims):\n\"And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\"", "role": "assistant" }, { "content": "What does it say in Jeremiah chapter 44 verse 30?", "role": "user" }, { "content": "Quoting from Jeremiah 44:30, Old Testament (Douay Rheims):\n\"Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"I will not accept the person of man, and I will not level God with man.\"?", "role": "user" }, { "content": "That's from Job, chapter 32.\n\nWant the full chapter? Here it is:\nJob Chapter 32\n1 So these three men ceased to answer Job, because he seemed just to himself.\n2 And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God.\n3 And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.\n4 So Eliu waited while Job was speaking, because they were his elders that were speaking.\n5 But when he saw that the three were not able to answer, he was exceedingly angry.\n6 Then Eliu the son of Barachel the Buzite answered and said: I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.\n7 For I hoped that greater age would speak, and that a multitude of years would teach wisdom.\n8 But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.\n9 They that are aged are not the wise men, neither do the ancients understand judgment.\n10 Therefore I will speak: Hearken to me, I also will shew you my wisdom.\n11 For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.\n12 And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.\n13 Lest you should say: We have found wisdom, God hath cast him down, not man.\n14 He hath spoken nothing to me, and I will not answer him according to your words.\n15 They were afraid, and answered no more, and they left off speaking.\n16 Therefore because I have waited, and they have not spoken: they stood, and answered no more:\n17 I also will answer my part, and will shew my knowledge.\n18 For I am full of matter to speak of, and the spirit of my bowels straiteneth me.\n19 Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels.\n20 I will speak and take breath a little: I will open my lips, and will answer.\n21 I will not accept the person of man, and I will not level God with man.\n22 For I know not how long I shall continue, and whether after a while my Maker may take me away.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"If there shall be an angel speaking for him, one among thousands, to declare man's uprightness,\" come?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 33.\n\nHere's what the chapter says:\nJob Chapter 33\n1 Hear therefore, O Job, my speeches, and hearken to all my words.\n2 Behold now I have opened my mouth, let my tongue speak within my jaws.\n3 My words are from my upright heart, and my lips shall speak a pure sentence.\n4 The spirit of God made me, and the breath of the Almighty gave me life.\n5 If thou canst, answer me, and stand up against my face.\n6 Behold God hath made me as well as thee, and of the same clay I also was formed.\n7 But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee.\n8 Now thou has said in my hearing, and I have heard the voice of thy words:\n9 I am clean, and without sin: I am unspotted, and there is no iniquity in me.\n10 Because he hath found complaints against me, therefore he hath counted me for his enemy.\n11 He hath put my feet in the stocks, he hath observed all my paths.\n12 Now this is the thing in which thou art not justified: I will answer thee, that God is greater than man.\n13 Dost thou strive against him, because he hath not answered thee to all words?\n14 God speaketh once, and repeateth not the selfsame thing the second time.\n15 By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds:\n16 Then he openeth the ears of men, and teaching instructeth them in what they are to learn.\n17 That he may withdraw a man from the things he is doing, and may deliver him from pride.\n18 Rescuing his soul from corruption: and his life from passing to the sword.\n19 He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.\n20 Bread becometh abominable to him in his life, and to his soul the meat which before he desired.\n21 His flesh shall be consumed away, and his bones that were covered shall be made bare.\n22 His soul hath drawn near to corruption, and his life to the destroyers.\n23 If there shall be an angel speaking for him, one among thousands, to declare man's uprightness,\n24 He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him.\n25 His flesh is consumed with punishment, let him return to the days of his youth.\n26 He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice.\n27 He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.\n28 He hath delivered his soul from going into destruction, that it may live and see the light.\n29 Behold, all these things God worketh three times within every one.\n30 That he may withdraw their souls from corruption, and enlighten them with the light of the living.\n31 Attend, Job, and hearken to me: and hold thy peace, whilst I speak.\n32 But if thou hast any thing to say, answer me, speak: for I would have thee to appear just.\n33 And if thou have not, hear me: hold thy peace, and I will teach thee wisdom.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\" written?", "role": "user" }, { "content": "The text \"And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\" is part of Leviticus chapter 10, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\"?", "role": "user" }, { "content": "The quote \"Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\" is from Numbers 31:4 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom: and behind him were horses, red, speckled, and white.\", in the bible?", "role": "user" }, { "content": "You can find \"I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom: and behind him were horses, red, speckled, and white.\" in the Old Testament, specifically in Zechariah 1:8.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Sobbochai a Husathite, Ilai an Ahohite,\" for me?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 11.\n\nHere's the chapter in full:\n1 Chronicles Chapter 11\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And David took other wives in Jerusalem: and he beget sons, and daughters.\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 14, verse 3 of the Old Testament, you'll find \"And David took other wives in Jerusalem: and he beget sons, and daughters.\".", "role": "assistant" }, { "content": "What book is the quote \"And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\" from?", "role": "user" }, { "content": "\"And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\" is written in 2 Kings 18:37, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Acts 16:40 says", "role": "user" }, { "content": "From Acts chapter 16, verse 40, New Testament (Douay Rheims):\n\"And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the nation of the just was troubled fearing their own evils, and was prepared for death.\"?", "role": "user" }, { "content": "\"And the nation of the just was troubled fearing their own evils, and was prepared for death.\" appears in Esther, chapter 11, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Abram was fourscore and six years old when Agar brought him forth Ismael.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 16.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 16\n1 Now Sarai the wife of Abram, had brought forth no children; but having a handmaid, an Egyptian, named Agar,\n2 She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,\n3 She took Agar the Egyptian her handmaid, ten years after they first dwelt in the land of Chanaan, and gave her to her husband to wife.\n4 And he went in to her. But she, perceiving that she was with child, despised her mistress.\n5 And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee.\n6 And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her as it pleaseth thee. And when Sarai afflicted her, she ran away.\n7 And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert,\n8 He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.\n9 And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.\n10 And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.\n11 And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.\n12 He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren.\n13 And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.\n14 Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Barad.\n15 And Agar brought forth a son to Abram: who called his name Ismael.\n16 Abram was fourscore and six years old when Agar brought him forth Ismael.\n", "role": "assistant" }, { "content": "Genesis 36:32", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 36:32 (Douay Rheims) is:\n\"Bela the son of Beor, and the name of his city Denaba.\"", "role": "assistant" }, { "content": "What is written in Genesis 47:27?", "role": "user" }, { "content": "Genesis 47:27 from the Old Testament (Douay Rheims) reads:\n\"So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.\"", "role": "assistant" }, { "content": "Find and read Isaiah chapter 59, verse 20", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 59:20 (Douay Rheims) is:\n\"And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?\" written?", "role": "user" }, { "content": "The text \"Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?\" is part of Jeremiah chapter 7, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Read me Jeremiah 9:14", "role": "user" }, { "content": "Old Testament\nJeremiah 9:14 (Douay Rheims)\n\"But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.\"", "role": "assistant" }, { "content": "Tell me what Jeremiah 17:15 says", "role": "user" }, { "content": "From Jeremiah chapter 17, verse 15, Old Testament (Douay Rheims):\n\"Behold they say to me: Where is the word of the Lord? let it come.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\" in the Bible?", "role": "user" }, { "content": "The passage \"And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\" comes from Jeremiah 39:6 in the Old Testament.", "role": "assistant" }, { "content": "John, chapter 6, verse 23 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at John 6:23 (Douay Rheims) is:\n\"But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\"", "role": "assistant" }, { "content": "- Book: Joshua\n- Chapter: 3\n- Verse: 4", "role": "user" }, { "content": "Joshua 3:4 from the Old Testament (Douay Rheims) reads:\n\"And let there be between you and the ark the space of two thousand cubits: that you may see it afar off, and know which way you must go: for you have not gone this way before: and take care you come not near the ark.\"", "role": "assistant" }, { "content": "What book is the quote \"And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him: holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him: holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?\" can be found in the book of Joshua, chapter 5, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 6.\n\nHere's the complete chapter text:\nJudges Chapter 6\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n", "role": "assistant" }, { "content": "Tell me what Judith 2:2 says", "role": "user" }, { "content": "Judith 2:2 from the Old Testament (Douay Rheims) reads:\n\"And he called all the ancients, and all the governors, and his officers of war, and communicated to them the secret of his counsel:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He said to them: The things that are impossible with men, are possible with God.\" for me?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 18.\n\nTake a look at the whole chapter:\nLuke Chapter 18\n1 And he spoke also a parable to them, that we ought always to pray, and not to faint,\n2 Saying: There was a judge in a certain city, who feared not God, nor regarded man.\n3 And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.\n4 And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\n5 Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.\n6 And the Lord said: Hear what the unjust judge saith.\n7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?\n8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\n9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:\n10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.\n11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.\n12 I fast twice in a week: I give tithes of all that I possess.\n13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\n14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\n15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.\n16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.\n17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\n18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?\n19 And Jesus said to him: Why dost thou call me good? None is good but God alone.\n20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\n21 Who said: All these things have I kept from my youth.\n22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\n23 He having heard these things, became sorrowful; for he was very rich.\n24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\n25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 And they that heard it, said: Who then can be saved?\n27 He said to them: The things that are impossible with men, are possible with God.\n28 Then Peter said: Behold, we have left all things, and have followed thee.\n29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,\n30 Who shall not receive much more in this present time, and in the world to come life everlasting.\n31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.\n32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\n33 And after they have scourged him, they will put him to death; and the third day he shall rise again.\n34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\n35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.\n36 And when he heard the multitude passing by, he asked what this meant.\n37 And they told him, that Jesus of Nazareth was passing by.\n38 And he cried out, saying: Jesus, son of David, have mercy on me.\n39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.\n40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,\n41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\n42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\n43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\n", "role": "assistant" }, { "content": "What's the content of Luke 22:49?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 22:49 (Douay Rheims) is:\n\"And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\"", "role": "assistant" }, { "content": "Where in the bible does it say \"He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.\"?", "role": "user" }, { "content": "The text \"He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.\" is part of Psalm chapter 102, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Recite Revelation 4:8", "role": "user" }, { "content": "Here's the passage from Revelation 4:8 in the New Testament (Douay Rheims):\n\"And the four living creatures had each of them six wings; and round about and within they are full of eyes. And they rested not day and night, saying: Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.\"", "role": "assistant" }, { "content": "Where does it say \"What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved.\", in the bible?", "role": "user" }, { "content": "The text \"What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved.\" is part of Sirach chapter 17, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.\" appear?", "role": "user" }, { "content": "In the book of Wisdom, chapter 12, verse 16 of the Old Testament, you'll find \"For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the chapter and book tied to \"And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\"?", "role": "user" }, { "content": "Your verse is located in 1 Corinthians, chapter 12.\n\nTake a look at the whole chapter:\n1 Corinthians Chapter 12\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\"?", "role": "user" }, { "content": "\"And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\" is written in 1 Maccabees 3:49, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in 2 Kings chapter 8 verse 26?", "role": "user" }, { "content": "Quoting from 2 Kings 8:26, Old Testament (Douay Rheims):\n\"Ochozias was two and twenty years old when he began to reign, and he reigned one year in Jerusalem: the name of his mother was Athalia the daughter of Amri king of Israel.\"", "role": "assistant" }, { "content": "What is written in 2 Maccabees 12:18?", "role": "user" }, { "content": "From 2 Maccabees chapter 12, verse 18, Old Testament (Douay Rheims):\n\"But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\"", "role": "assistant" }, { "content": "Where does it say \"And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\" can be found in the book of Deuteronomy, chapter 3, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 12, verse 23 states: \"Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,\" is found?", "role": "user" }, { "content": "That verse comes from Hebrews, chapter 1.\n\nCheck out the whole chapter:\nHebrews Chapter 1\n1 God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,\n2 In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.\n3 Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.\n4 Being made so much better than the angels, as he hath inherited a more excellent name than they.\n5 For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?\n6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.\n7 And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.\n8 But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.\n9 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\n10 And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens.\n11 They shall perish, but thou shalt continue: and they shall all grow old as a garment.\n12 And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.\n13 But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?\n14 Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.\" appear?", "role": "user" }, { "content": "The text \"Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.\" is part of Isaiah chapter 41, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 30, verse 12", "role": "user" }, { "content": "Here's the passage from Jeremiah 30:12 in the Old Testament (Douay Rheims):\n\"For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.\"", "role": "assistant" }, { "content": "John 9:35 please", "role": "user" }, { "content": "John 9:35 from the New Testament (Douay Rheims) reads:\n\"Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?\"", "role": "assistant" }, { "content": "Read me Luke 10:15", "role": "user" }, { "content": "Quoting from Luke 10:15, New Testament (Douay Rheims):\n\"And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\"", "role": "assistant" }, { "content": "I need the text of Psalm 15:11", "role": "user" }, { "content": "Psalm 15:11 from the Old Testament (Douay Rheims) reads:\n\"Thou hast made known to me the ways of life, thou shalt fill me with joy with thy countenance: at thy right hand are delights even to the end.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.\" appear?", "role": "user" }, { "content": "\"For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.\" appears in Romans, chapter 3, at verse 30 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\" from?", "role": "user" }, { "content": "The passage \"What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\" comes from Romans 11:7 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Ruth, chapter 3.\n\nHere's what the chapter says:\nRuth Chapter 3\n1 After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee.\n2 This Booz, with whose maids thou wast joined in the field, is our near kinsman, and behold this night he winnoweth barley in the threshingfloor.\n3 Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.\n4 And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do.\n5 She answered: Whatsoever thou shalt command, I will do.\n6 And she went down to the barnfloor, and did all that her mother in law had bid her.\n7 And when Booz had eaten, and drunk, and was merry, he went to sleep by the heap of sheaves, and she came softly and uncovering his feet, laid herself down.\n8 And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet,\n9 And he said to her: Who art thou? And she answered: I am Ruth thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.\n10 And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.\n11 Fear not therefore, but whatsoever thou shalt say to me I will do to thee. For all the people that dwell within the gates of my city, know that thou art a virtuous woman.\n12 Neither do I deny myself to be near of kin, but there is another nearer than I.\n13 Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning.\n14 So she slept at his feet till the night was going off. And she arose before men could know one another, and Booz said: Beware lest any man know that thou camest hither.\n15 And again he said: Spread thy mantle, wherewith thou art covered, and hold it with both hands. And when she spread it and held it, he measured six measures of barley, and laid it upon her. And she carried it and went into the city,\n16 And came to her mother in law; who said to her: What hast thou done, daughter? And she told her all that the man had done to her.\n17 And she said: Behold he hath given me six measures of barley: for he said: I will not have thee return empty to thy mother in law.\n18 And Noemi said: Wait my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 8\nVerse: 40", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 8:40 (Douay Rheims), we read:\n\"And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.\"", "role": "assistant" }, { "content": "I need the text of 1 Maccabees 5:33", "role": "user" }, { "content": "Old Testament\n1 Maccabees 5:33 (Douay Rheims)\n\"And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And all the vessels of the king's table were of gold, and the vessels of the house of the forest of Libanus were of the purest gold. For no account was made of silver in those days.\" belong to?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 9.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 9\n1 And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.\n2 And Solomon explained to her all that she proposed: and there was not any thing that he did not make clear unto her.\n3 And when she had seen these things, to wit, the wisdom of Solomon, and the house which he had built,\n4 And the meats of his table, and the dwelling places of his servants, and the attendance of his officers, and their apparel, his cupbearers also, and their garments, and the victims which he offered in the house of the Lord: there was no more spirit in her, she was so astonished.\n5 And she said to the king: The word is true which I heard in my country of thy virtues and wisdom.\n6 I did not believe them that told it, until I came, and my eyes had seen, and I had proved that scarce one half of thy wisdom had been told me: thou hast exceeded the same with thy virtues.\n7 Happy are thy men, and happy are thy servants, who stand always before thee, and hear thy wisdom.\n8 Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them for ever: therefore hath he made thee king over them, to do judgment and justice.\n9 And she gave to the king a hundred and twenty talents of gold, and spices in great abundance, and most precious stones: there were no such spices as these which the queen of Saba gave to king Solomon.\n10 And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:\n11 And the king made of the thyine trees stairs in the house of the Lord, and in the king's house, and harps and psalteries for the singing men: never were there seen such trees in the land of Juda.\n12 And king Solomon gave to the queen of Saba all that she desired, and that she asked, and many more things than she brought to him: so she returned, and went to her own country with her servants.\n13 And the weight of the gold, that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n14 Beside the sum which the deputies of divers nations, and the merchants were accustomed to bring, and all the kings of Arabia, and the lords of the lands, who I brought gold and silver to Solomon.\n15 And king Solomon made two hundred golden spears, of the sum of six hundred pieces of gold, which went to every spear:\n16 And three hundred golden shields of three hundred pieces of gold, which went to the covering of every shield: and the king put them in the armoury, which was compassed with a wood.\n17 The king also made a great throne of ivory, and overlaid it with pure gold.\n18 And six steps to go up to the throne, and a footstool of gold, and two arms one on either side, and two lions standing by the arms:\n19 Moreover twelve other little lions standing upon the steps on both sides: there was not such a throne in any kingdom.\n20 And all the vessels of the king's table were of gold, and the vessels of the house of the forest of Libanus were of the purest gold. For no account was made of silver in those days.\n21 For the king's ships went to Tharsis with the servants of Hiram, once in three years: and they brought thence gold and silver, and ivory, and apes, and peacocks.\n22 And Solomon was magnified above all the kings of the earth for riches and glory.\n23 And all the kings of the earth desired to see the face of Solomon, that they might hear the wisdom which God had given in his heart.\n24 And every year they brought him presents, vessels of silver and of gold, and garments, and armour, and spices, and horses, and mules.\n25 And Solomon had forty thousand horses in the stables, and twelve thousand chariots, and horsemen, and he placed them in the cities of the chariots, and where the king was in Jerusalem.\n26 And he exercised authority over all the kings from the river Euphrates to the land of the Philistines, and to the borders of Egypt.\n27 And he made silver as plentiful in Jerusalem as stones: and cedars as common as the sycamores, which grow in the plains.\n28 And horses were brought to him out of Egypt, and out of all countries.\n29 Now the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the books of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.\n30 And Solomon reigned in Jerusalem over all Israel forty years.\n31 And he slept with his fathers: and they buried him in the city of David: and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.\" in the Bible?", "role": "user" }, { "content": "The text \"Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.\" is part of 2 Corinthians chapter 9, verse 5 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\" from?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 6, verse 10 of the Old Testament, you'll find \"And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And David went, and took the bones of Saul, and the bones of Jonathan his son from the men of Jabes Galaad, who had stolen them from the street of Bethsan, where the Philistines had hanged them when they had slain Saul in Gelboe.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 21, verse 12 states: \"And David went, and took the bones of Saul, and the bones of Jonathan his son from the men of Jabes Galaad, who had stolen them from the street of Bethsan, where the Philistines had hanged them when they had slain Saul in Gelboe.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 19.\n\nHere's the full chapter:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 26.\n\nTake a look at the whole chapter:\nActs Chapter 26\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n12 Whereupon when I was going to Damascus with authority and permission of the chief priest,\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If a man take a wife, and have her, and she find not favour in his eyes, for some uncleanness: he shall write a bill of divorce, and shall give it in her hand, and send her out of his house.\" written?", "role": "user" }, { "content": "\"If a man take a wife, and have her, and she find not favour in his eyes, for some uncleanness: he shall write a bill of divorce, and shall give it in her hand, and send her out of his house.\" appears in Deuteronomy, chapter 24, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\"?", "role": "user" }, { "content": "That's from Exodus, chapter 26.\n\nWant the full chapter? Here it is:\nExodus Chapter 26\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n23 And again other two which shall be erected in the corners at the back of the tabernacle.\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n", "role": "assistant" }, { "content": "What is written in Genesis 19:12?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 19, verse 12 (Douay Rheims) says:\n\"And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.\" come?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 22.\n\nHere's the chapter in full:\nGenesis Chapter 22\n1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.\n2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee.\n3 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.\n4 And on the third day, lifting up his eyes, he saw the place afar off.\n5 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.\n6 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,\n7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?\n8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\n9 And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.\n10 And he put forth his hand and took the sword, to sacrifice his son.\n11 And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.\n12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.\n13 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.\n14 And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.\n15 And the angel of the Lord called to Abraham a second time from heaven, saying:\n16 By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:\n17 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.\n18 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.\n19 Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.\n20 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.\n21 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,\n22 And Cased, and Azau, and Pheldas, and Jedlaph,\n23 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.\n24 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\"?", "role": "user" }, { "content": "The text \"(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\" is part of Hebrews chapter 7, verse 19 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"For the waters of Dibon are filled with blood: for I will bring more upon Dibon: the lion upon them that shall flee of Moab, and upon the remnant of the land.\" from?", "role": "user" }, { "content": "The scripture \"For the waters of Dibon are filled with blood: for I will bring more upon Dibon: the lion upon them that shall flee of Moab, and upon the remnant of the land.\" is located in Isaiah 15:9 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 21.\n\nHere's the complete chapter text:\nLuke Chapter 21\n1 And looking on, he saw the rich men cast their gifts into the treasury.\n2 And he saw also a certain poor widow casting in two brass mites.\n3 And he said: Verily I say to you, that this poor widow hath cast in more than they all:\n4 For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\n5 And some saying of the temple, that it was adorned with goodly stones and gifts, he said:\n6 These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.\n7 And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?\n8 Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\n9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\n10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.\n11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.\n12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\n13 And it shall happen unto you for a testimony.\n14 Lay it up therefore into your hearts, not to meditate before how you shall answer:\n15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.\n16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.\n17 And you shall be hated by all men for my name's sake.\n18 But a hair of your head shall not perish.\n19 In your patience you shall possess your souls.\n20 And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.\n21 Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\n22 For these are the days of vengeance, that all things may be fulfilled, that are written.\n23 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.\n24 And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.\n25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;\n26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;\n27 And then they shall see the Son of man coming in a cloud, with great power and majesty.\n28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.\n29 And he spoke to them in a similitude. See the fig tree, and all the trees:\n30 When they now shoot forth their fruit, you know that summer is nigh;\n31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.\n32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.\n33 Heaven and earth shall pass away, but my words shall not pass away.\n34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.\n35 For as a snare shall it come upon all that sit upon the face of the whole earth.\n36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.\n37 And in the daytime, he was teaching in the temple; but at night, going out, he abode in the mount that is called Olivet.\n38 And all the people came early in the morning to him in the temple, to hear him.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.\"?", "role": "user" }, { "content": "The scripture \"The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.\" is located in Psalm 16:1 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 67.\n\nCheck out the whole chapter:\nPsalm Chapter 67\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n30 From thy temple in Jerusalem, kings shall offer presents to thee.\n31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n", "role": "assistant" }, { "content": "What book is the quote \"Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 101, verse 3 of the Old Testament, you'll find \"Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Follow not in thy strength the desires of thy heart:\"?", "role": "user" }, { "content": "The quote \"Follow not in thy strength the desires of thy heart:\" is from Sirach 5:2 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And from his infancy he taught him to fear God, and to abstain from all sin.\"?", "role": "user" }, { "content": "You can find \"And from his infancy he taught him to fear God, and to abstain from all sin.\" in the Old Testament, specifically in Tobit 1:10.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house:\" come?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 6.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 6\n1 Then Solomon said: The Lord promised that he would dwell in a cloud.\n2 But I have built a house to his name, that he might dwell there for ever.\n3 And the king turned his face, and blessed all the multitude of Israel (for all the multitude stood attentive) and he said:\n4 Blessed be the Lord the God of Israel, who hath accomplished in deed that which he spoke to David my father, saying:\n5 From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.\n6 But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.\n7 And whereas David my father had a mind to build a house to the name of the Lord the God of Israel,\n8 The Lord said to him: Forasmuch as it was thy will to build a house to my name, thou hast done well indeed in having such a will:\n9 But thou shalt not build the house, but thy son, who shall come out of thy loins, he shall build a house to my name.\n10 The Lord therefore hath accomplished his word which he spoke: and I am risen up in the place of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord God of Israel.\n11 And I have put in it the ark, wherein is the covenant of the Lord, which he made with the children of Israel.\n12 And he stood before the altar of the I Lord, in presence of all the multitude of Israel, and stretched forth his hands.\n13 For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,\n14 He said: O Lord God of Israel, there is no God like thee in heaven nor in earth: who keepest covenant and mercy with thy servants, that walk before thee with all their hearts:\n15 Who hast performed to thy servant David my father all that thou hast promised him: and hast accomplished in fact, what thou hast spoken with thy mouth, as also the present time proveth.\n16 Now then, O Lord God of Israel, fulfill to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.\n17 And now, Lord God of Israel, let thy word be established which thou hast spoken to thy servant David.\n18 Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?\n19 But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.\n20 That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,\n21 And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in this place, hear thou from thy dwelling place, that is, from heaven, and shew mercy.\n22 If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house:\n23 Then hear thou from heaven, and do justice to thy servants, so as to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.\n24 If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place,\n25 Then hear thou from heaven, and forgive the sin of thy people Israel, and bring them back into the land, which thou gavest to them, and their fathers.\n26 If the heavens be shut up, and there fall no rain by reason of the sins of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them,\n27 Then hear thou from heaven, O Lord, and forgive the sins of thy servants and of thy people Israel, and teach them the good way, in which they may walk: and give rain to thy land which thou hast given to thy people to possess.\n28 If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them:\n29 Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,\n30 Hear thou from heaven, from thy high dwelling place, and forgive, and render to every one according to his ways, which thou knowest him to have in his heart: (for thou only knowest the hearts of the children of men:)\n31 That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.\n32 If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\n33 Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built.\n34 If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:\n35 Then hear thou from heaven their prayers, and their supplications, and revenge them.\n36 And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,\n37 And if they be converted in their heart in the land to which they were led captive, and do penance, and pray to thee in the land of their captivity, saying: We have sinned, we have done wickedly, we have dealt unjustly:\n38 And return to thee with all their heart, and with all their soul, in the land of their captivity, to which they were led away, and adore thee towards the way of their own land which thou gavest their fathers, and of the city, which thou hast chosen, and the house which I have built to thy name:\n39 Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:\n40 For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place.\n41 Now therefore arise, O Lord God, into thy resting place, thou and the ark of thy strength: let thy priests, O Lord God, put on salvation, and thy saints rejoice in good things.\n42 O Lord God, turn not away the face of thy anointed: remember the mercies of David thy servant.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But we will give ourselves continually to prayer, and to the ministry of the word.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But we will give ourselves continually to prayer, and to the ministry of the word.\" can be found in the book of Acts, chapter 6, verse 4 in the New Testament.", "role": "assistant" }, { "content": "Find and read Acts chapter 16, verse 9", "role": "user" }, { "content": "From Acts chapter 16, verse 9, New Testament (Douay Rheims):\n\"And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\"", "role": "assistant" }, { "content": "Tell me what Acts 26:26 says", "role": "user" }, { "content": "From the New Testament, in Acts 26:26 (Douay Rheims), we read:\n\"For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\" for me?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 3.\n\nHere's the chapter in full:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Where does it say \"For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.\", in the bible?", "role": "user" }, { "content": "\"For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.\" is written in Deuteronomy 12:9, within the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Behold, the day of the Lord shall come, a cruel day, and full of indignation, and of wrath, and fury, to lay the land desolate, and to destroy the sinners thereof out of it.\" in the Bible?", "role": "user" }, { "content": "The passage \"Behold, the day of the Lord shall come, a cruel day, and full of indignation, and of wrath, and fury, to lay the land desolate, and to destroy the sinners thereof out of it.\" comes from Isaiah 13:9 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Isaiah 34:2", "role": "user" }, { "content": "Quoting from Isaiah 34:2, Old Testament (Douay Rheims):\n\"For the indignation of the Lord if upon all nations, and his fury upon all their armies: he hath killed them, and delivered them to slaughter.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 32\n- Verse: 11", "role": "user" }, { "content": "Jeremiah 32:11 from the Old Testament (Douay Rheims) reads:\n\"And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"One of his disciples, Andrew, the brother of Simon Peter, saith to him:\" appear?", "role": "user" }, { "content": "The text \"One of his disciples, Andrew, the brother of Simon Peter, saith to him:\" is part of John chapter 6, verse 8 in the New Testament.", "role": "assistant" }, { "content": "Show me John 7:15", "role": "user" }, { "content": "The scripture from the New Testament at John 7:15 (Douay Rheims) is:\n\"And the Jews wondered, saying: How doth this man know letters, having never learned?\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.\"?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 20.\n\nHere's the entire chapter for you:\nJohn Chapter 20\n1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.\n2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.\n3 Peter therefore went out, and that other disciple, and they came to the sepulchre.\n4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.\n5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.\n6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,\n7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.\n8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.\n9 For as yet they knew not the scripture, that he must rise again from the dead.\n10 The disciples therefore departed again to their home.\n11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,\n12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\n13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.\n14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.\n15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.\n16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\n17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.\n18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.\n19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.\n20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.\n21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.\n22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.\n23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.\n24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.\n25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\n26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.\n27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.\n28 Thomas answered, and said to him: My Lord, and my God.\n29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.\n30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.\n31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few?\" belong to?", "role": "user" }, { "content": "That one's from Joshua, chapter 7.\n\nHere's the chapter it's part of:\nJoshua Chapter 7\n1 But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.\n2 And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai.\n3 And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few?\n4 There went up therefore three thousand fighting men: who immediately turned their backs,\n5 And were defeated by the men of the city of Hai, and there fell of them six and thirty men: and the enemies pursued them from the gate as far as Sabarim, and they slew them as they fled by the descent: and the heart of the people was struck with fear, and melted like water.\n6 But Josue rent his garments, and fell flat on the ground before the ark of the Lord until the evening, both he and all the ancients of Israel: and they put dust upon their heads.\n7 And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God, we had stayed beyond the Jordan as we began.\n8 My Lord God, what shall I say, seeing Israel turning their backs to their enemies?\n9 The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?\n10 And the Lord said to Josue: Arise, why liest thou flat on the ground?\n11 Israel hath sinned, and transgressed my covenant: and they have taken of the anathema, and have stolen and lied, and have hidden it among their goods.\n12 Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.\n13 Arise, sanctify the people, and say to them: Be ye sanctified against to morrow: for thus saith the Lord God of Israel: The anathema is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee that is defiled with this wickedness.\n14 And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.\n15 And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.\n16 Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,\n17 Which being brought by its families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi.\n18 And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.\n19 And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.\n20 And Achan answered Josue, and said to him: Indeed I have sinned against the Lord the God of Israel, and thus and thus have I done.\n21 For I saw among the spoils a scarlet garment exceeding good, and two hundred sides of silver, and a golden rule of fifty sides: and I coveted them, and I took them away, and hid them in the ground is the midst of my tent, and the silver I covered with the earth that I dug up.\n22 Josue therefore sent ministers: who running to his tent, found all hidden in the same place, together with the silver.\n23 And taking them away out of the tent, they brought them to Josue, and to all the children of Israel, and threw them down before the Lord.\n24 Then Josue and all Israel with him took Achan the son of Zare, and the silver and the garments, and the golden rule, his sons also and his daughters, his oxen and asses and sheep, the tent also, and all the goods: and brought them to the valley of Achor:\n25 Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.\n26 And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.\n", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 18\nVerse: 5", "role": "user" }, { "content": "The Old Testament\nLeviticus 18:5 (Douay Rheims)\n\"Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 5.\n\nHere's the full chapter:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "Find and read Numbers chapter 1, verse 7", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 1, verse 7 (Douay Rheims) says:\n\"Of Juda, Nahasson the son of Aminadab.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 1.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\"?", "role": "user" }, { "content": "That's from Romans, chapter 4.\n\nWant the full chapter? Here it is:\nRomans Chapter 4\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n", "role": "assistant" }, { "content": "Zechariah 9:13", "role": "user" }, { "content": "The scripture from the Old Testament at Zechariah 9:13 (Douay Rheims) is:\n\"Because I have bent Juda for me as a bow, I have filled Ephraim: and I will raise up thy sons, O Sion, above thy sons, O Greece, and I will make thee as the sword of the mighty.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Recite 1 Chronicles 1:10", "role": "user" }, { "content": "From 1 Chronicles chapter 1, verse 10, Old Testament (Douay Rheims):\n\"Now Chus begot Nemrod: he began to be mighty upon earth.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\"?", "role": "user" }, { "content": "The text \"And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\" is part of 1 Kings chapter 8, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What does 1 Kings chapter 8 verse 65 say?", "role": "user" }, { "content": "Here's the passage from 1 Kings 8:65 in the Old Testament (Douay Rheims):\n\"And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 18.\n\nHere's the full chapter:\n2 Kings Chapter 18\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What does it say in 2 Samuel chapter 15 verse 24?", "role": "user" }, { "content": "The verse in 2 Samuel 15:24 of the Old Testament (Douay Rheims) goes:\n\"And Sadoc the priest also came, and all the Levites with him carrying the ark of the covenant of God, and they set down the ark of God: and Abiathar went up, till all the people that was come out of the city had done passing.\"", "role": "assistant" }, { "content": "Where does it say \"So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of 2 Thessalonians, chapter 1, verse 4 states: \"So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,\".", "role": "assistant" }, { "content": "Scripture from 2 Timothy 4:21?", "role": "user" }, { "content": "From the New Testament, in 2 Timothy 4:21 (Douay Rheims), we read:\n\"Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.\"", "role": "assistant" }, { "content": "Acts, chapter 10, verse 35 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 10:35 (Douay Rheims) is:\n\"But in every nation, he that feareth him, and worketh justice, is acceptable to him.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thus also said God to Noe, and to his sons with him,\" in the Bible?", "role": "user" }, { "content": "The text \"Thus also said God to Noe, and to his sons with him,\" is part of Genesis chapter 9, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Genesis 38:8?", "role": "user" }, { "content": "The Old Testament\nGenesis 38:8 (Douay Rheims)\n\"Juda, therefore said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.\"", "role": "assistant" }, { "content": "Find and read Jeremiah chapter 48, verse 42", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 48, verse 42 (Douay Rheims) says:\n\"And Moab shall cease to be a people: because he hath gloried against the Lord.\"", "role": "assistant" }, { "content": "Judges 8:28", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 8:28 (Douay Rheims) is:\n\"But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\"", "role": "assistant" }, { "content": "Lamentations, chapter 3, verse 12 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Lamentations 3:12 (Douay Rheims), we read:\n\"Daleth. He hath bent his bow, and set me as a mark for his arrows.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Their horses, seven hundred thirty-six: their mules two hundred forty-five:\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Nehemiah, chapter 7.\n\nHere's the full chapter:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "Could you quote Nehemiah 8:15 for me?", "role": "user" }, { "content": "In the Old Testament, Nehemiah chapter 8, verse 15 (Douay Rheims) says:\n\"And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold I have made thee small among the nations: thou art exceeding contemptible.\" for me?", "role": "user" }, { "content": "It's from the book of Obadiah, chapter 1.\n\nHere's the chapter in full:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"When God arose in judgment, to save all the meek of the earth.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 75.\n\nHere's the chapter it's part of:\nPsalm Chapter 75\n1 Unto the end, in praises, a psalm for Asaph: a canticle to the Assyrians.\n2 In Judea God is known: his name is great in Israel.\n3 And his place is in peace: and his abode in Sion:\n4 There hath he broken the powers of bows, the shield, the sword, and the battie.\n5 Thou enlightenest wonderfully from the everlasting hills.\n6 All the foolish of heart were troubled. They have slept their sleep; and all the men of riches have found nothing in their hands.\n7 At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.\n8 Thou art terrible, and who shall resist thee? from that time thy wrath.\n9 Thou hast caused judgment to be heard from heaven: the earth trembled and was still,\n10 When God arose in judgment, to save all the meek of the earth.\n11 For the thought of man shall give praise to thee: and the remainders of the thought shall keep holiday to thee.\n12 Vow ye, and pay to the Lord your God: all you that are round about him bring presents. To him that is terrible,\n13 Even to him who taketh away the spirit of princes: to the terrible with the kings of the earth.\n", "role": "assistant" }, { "content": "Which book and chapter does \"They that explain me shall have life everlasting.\" belong to?", "role": "user" }, { "content": "That one's from Sirach, chapter 24.\n\nHere's the chapter it's part of:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" }, { "content": "Can you read Wisdom chapter 12, verse 6?", "role": "user" }, { "content": "Here's the passage from Wisdom 12:6 in the Old Testament (Douay Rheims):\n\"And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will bring the third part through the fire, and will refine them as silver is refined: and I will try them as gold is tried. They shall call on my name, and I will hear them. I will say: Thou art my people: and they shall say: The Lord is my God.\"?", "role": "user" }, { "content": "\"And I will bring the third part through the fire, and will refine them as silver is refined: and I will try them as gold is tried. They shall call on my name, and I will hear them. I will say: Thou art my people: and they shall say: The Lord is my God.\" is written in Zechariah 13:9, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "- Book: 1 Thessalonians\n- Chapter: 2\n- Verse: 19", "role": "user" }, { "content": "Quoting from 1 Thessalonians 2:19, New Testament (Douay Rheims):\n\"For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.\" appear?", "role": "user" }, { "content": "\"Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.\" is written in 1 Timothy 4:15, within the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"The Musach also for the sabbath, which he had built in the temple: and the king's entry from without he turned into the temple of the Lord, because of the king of the Assyrians.\"?", "role": "user" }, { "content": "\"The Musach also for the sabbath, which he had built in the temple: and the king's entry from without he turned into the temple of the Lord, because of the king of the Assyrians.\" appears in 2 Kings, chapter 16, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "2 Maccabees 14:8", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 14, verse 8 (Douay Rheims) says:\n\"Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\" can be found in the book of Baruch, chapter 2, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Deuteronomy 24:21?", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 24:21 (Douay Rheims)\n\"If thou make the vintage of thy vineyard, thou shalt not gather the clusters that remain, but they shall be for the stranger, the fatherless, and the widow.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\" from?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 40.\n\nCheck out the whole chapter:\nIsaiah Chapter 40\n1 Be comforted, be comforted, my people, saith your God.\n2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\n3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\n4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.\n5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\n6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.\n7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\n8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\n9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\n10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.\n11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.\n12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?\n13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?\n14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?\n15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\n16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.\n17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.\n18 To whom then have you likened God? or what image will you make for him?\n19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?\n20 He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.\n21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?\n22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.\n23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.\n24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.\n25 And to whom have ye likened me, or made me equal, saith the Holy One?\n26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.\n27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\n28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.\n29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.\n30 Youths shall faint, and labour, and young men shall fall by infirmity.\n31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\"?", "role": "user" }, { "content": "The scripture \"That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\" is located in Isaiah 42:7 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\" is found?", "role": "user" }, { "content": "That's from Job, chapter 34.\n\nWant the full chapter? Here it is:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\"?", "role": "user" }, { "content": "That verse comes from John, chapter 11.\n\nCheck out the whole chapter:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he demolished the tower of Phanuel, and slew the men of the city.\"?", "role": "user" }, { "content": "The scripture \"And he demolished the tower of Phanuel, and slew the men of the city.\" is located in Judges 8:17 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.\"?", "role": "user" }, { "content": "In the book of Leviticus, chapter 8, verse 8 of the Old Testament, you'll find \"And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 13.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"May all the kings of the earth give glory to thee: for they have heard all the words of thy mouth.\" for me?", "role": "user" }, { "content": "That's from Psalm, chapter 137.\n\nWant the full chapter? Here it is:\nPsalm Chapter 137\n1 I will praise thee, O lord, with my whole heart: for thou hast heard the words of my mouth. I will sing praise to thee in the sight of his angels:\n2 I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all.\n3 In what day soever I shall call upon thee, hear me: thou shall multiply strength in my soul.\n4 May all the kings of the earth give glory to thee: for they have heard all the words of thy mouth.\n5 And let them sing in the ways of the Lord: for great is the glory of the Lord.\n6 For the Lord is high, and looketh on the low: and the high he knoweth afar off.\n7 If I shall walk in the midst of tribulation, thou wilt quicken me: and thou hast stretched forth thy hand against the wrath of my enemies: and thy right hand hath saved me.\n8 The Lord will repay for me: thy mercy, O Lord, endureth for ever: O despise not the work of thy hands.\n", "role": "assistant" }, { "content": "What does it say in Revelation chapter 3 verse 8?", "role": "user" }, { "content": "In the New Testament, Revelation chapter 3, verse 8 (Douay Rheims) says:\n\"I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And therefore it was reputed to him unto justice.\" for me?", "role": "user" }, { "content": "It's from the book of Romans, chapter 4.\n\nHere's the chapter in full:\nRomans Chapter 4\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n", "role": "assistant" }, { "content": "What is written in Sirach 13:28?", "role": "user" }, { "content": "Quoting from Sirach 13:28, Old Testament (Douay Rheims):\n\"The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\"", "role": "assistant" }, { "content": "Scripture from Wisdom 14:11?", "role": "user" }, { "content": "From Wisdom chapter 14, verse 11, Old Testament (Douay Rheims):\n\"Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.\"", "role": "assistant" }, { "content": "Show me Zechariah 2:10", "role": "user" }, { "content": "Here's the passage from Zechariah 2:10 in the Old Testament (Douay Rheims):\n\"Sing praise, and rejoice, O daughter of Sion: for behold I come, and I will dwell in the midst of thee: saith the Lord.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What chapter and book is the verse \"And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 7.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 7\n1 In the hundred and fifty-first year Demetrius the son of Seleucus departed from the city of Rome, and came up with a few men into a city of the sea coast, and reigned there.\n2 And it came to pass, as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.\n3 And when he knew it, he said: Let me not see their face.\n4 So the army slew them. And Demetrius sat upon the throne of his kingdom:\n5 And there came to him the wicked and ungodly men of Israel: And Alcimus was at the head of them, who desired to be made high priest.\n6 And they accused the people to the king, saying: Judas and his brethren have destroyed all thy friends, and he hath driven us out of our land.\n7 Now therefore send some man whom thou trustest, and let him go, and see all the havock he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.\n8 Then the king chose Bacchides, one of his friends that ruled beyond the great river in the kingdom, and was faithful to the king: and he sent him,\n9 To see the havock that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.\n10 And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\n11 But they gave no heed to their words: for they saw that they were come with a great army.\n12 Then there assembled to Alcimus and Bacchides a company of the scribes to require things that are just:\n13 And first the Assideans that were among the children of Israel, and they sought peace of them.\n14 For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.\n15 And he spoke to them peaceably: and he swore to them, saying: We will do you no harm nor your friends.\n16 And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\n17 The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.\n18 Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\n19 And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\n20 Then he committed the country to Alcimus, and left with him troops to help him. So Bacchides went away to the king:\n21 But Alcimus did what he could to maintain his chief priesthood.\n22 And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\n23 And Judas saw all the evils that Alcimus, and they that were with him, did to the children of Israel, much more than the Gentiles.\n24 And he went out into all the coasts of Juda round about, and took vengeance upon the men that had revolted, and they ceased to go forth any more into the country.\n25 And Alcimus saw that Judas, and they that were with him prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.\n26 And the king sent Nicanor one of his principal lords, who was a great enemy to Israel: and he commanded him to destroy the people.\n27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and to his brethren deceitfully with friendly words,\n28 Saying: Let there be no fighting between me and you: I will come with a few men to see your faces with peace.\n29 And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\n30 And the thing was known to Judas that he was come to him with deceit: and he was much afraid of him, and would not see his face any more.\n31 And Nicanor knew that his counsel was discovered: and he went out to fight against Judas near Capharsalama.\n32 And there fell of Nicanor's army almost five thousand men, and they fled into the city of David.\n33 And after this Nicanor went up into mount Sion: and some of the priests and the people came out to salute him peaceably, and to shew him the holocausts that were offered for the king.\n34 But he mocked them and despised them, and abused them: and he spoke proudly,\n35 And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.\n36 And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\n37 Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\n38 Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\n39 Then Nicanor went out from Jerusalem, and encamped near to Bethoron: and an army of Syria joined him.\n40 But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said:\n41 O Lord, when they that were sent by king Sennacherib blasphemed thee, an angel went out, and slew of them a hundred and eighty-five thousand:\n42 Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\n43 And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\n44 And when his army saw that Nicanor was slain, they threw away their weapons, and fled:\n45 And they pursued after them one day's journey from Adazer, even till ye come to Gazara, and they sounded the trumpets after them with signals.\n46 And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\n47 And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\n48 And the people rejoiced exceedingly, and they spent that day with great joy.\n49 And he ordained that this day should be kept every year, being the thirteenth of the month of Adar.\n50 And the land of Juda was quiet for a short time.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"According to these things he made him his friend, and glorified him with great glory.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 14.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Scripture from 2 Chronicles 4:11?", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 4:11 (Douay Rheims), we read:\n\"And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And on the third day she laid away the garments she wore, and put on her glorious apparel.\" from?", "role": "user" }, { "content": "In the book of Esther, chapter 15, verse 4 of the Old Testament, you'll find \"And on the third day she laid away the garments she wore, and put on her glorious apparel.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 17.\n\nHere's the full rundown of the chapter:\nExodus Chapter 17\n1 Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink.\n2 And they chode with Moses, and said: Give us water, that we may drink. And Moses answered them: Why chide you with me? Wherefore do you tempt the Lord?\n3 So the people were thirsty there for want of water, and murmured against Moses, saying: Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst?\n4 And Moses cried to the Lord, saying: What shall I do to this people? Yet a little more and they will stone me.\n5 And the Lord said to Moses: Go before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go.\n6 Behold I will stand there before thee, upon the rock Horeb: and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:\n7 And he called the name of that place Temptation, because the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not?\n8 And Amalec came, and fought against Israel in Raphidim.\n9 And Moses said to Josue: Choose out men: and go out and fight against Amalec: to morrow I will stand on the top of the hill having the rod of God in my hand.\n10 Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur went up upon the top of the hill.\n11 And when Moses lifted up his hands, Israel overcame: but if he let them down a little, Amalec overcame.\n12 And Moses' hands were heavy: so they took a stone, and put under him, and he sat on it: and Aaron and Hur stayed up his hands on both sides. And it came to pass that his hands were not weary until sunset.\n13 And Josue put Amalec and his people to flight, by the edge of the sword.\n14 And the Lord said to Moses: Write this for a memorial in a book, and deliver it to the ears of Josue: for I will destroy the memory of Amalec from under heaven.\n15 And Moses built an altar: and called the name thereof, The Lord my exaltation, saying:\n16 Because the hand of the throne of the Lord, and the war of the Lord shall be against Amalec, from generation to generation.\n", "role": "assistant" }, { "content": "Scripture from Ezekiel 28:15?", "role": "user" }, { "content": "The verse in Ezekiel 28:15 of the Old Testament (Douay Rheims) goes:\n\"Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee.\"", "role": "assistant" }, { "content": "Galatians, chapter 4, verse 8 - what does it say?", "role": "user" }, { "content": "In the New Testament, Galatians chapter 4, verse 8 (Douay Rheims) says:\n\"But then indeed, not knowing God, you served them, who, by nature, are not gods.\"", "role": "assistant" }, { "content": "Where in the books does \"And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Genesis, chapter 35.\n\nHere's the chapter it's part of:\nGenesis Chapter 35\n1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.\n2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.\n3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.\n4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.\n5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\n6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\n7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\n8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.\n9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,\n10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\n11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\n12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\n13 And he departed from him.\n14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:\n15 And calling the name of that place Bethel.\n16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,\n17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\n18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\n19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\n20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.\n21 Departing thence, he pitched his tent beyond the Flock tower.\n22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\n23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.\n24 The sons of Rachel: Joseph and Benjamin.\n25 The sons of Bala, Rachel's handmaid: Dan and Nephtali.\n26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.\n27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.\n28 And the days of Isaac were a hundred and eighty years.\n29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\"?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 18.\n\nHere's the complete chapter text:\nLuke Chapter 18\n1 And he spoke also a parable to them, that we ought always to pray, and not to faint,\n2 Saying: There was a judge in a certain city, who feared not God, nor regarded man.\n3 And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.\n4 And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\n5 Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.\n6 And the Lord said: Hear what the unjust judge saith.\n7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?\n8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\n9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:\n10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.\n11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.\n12 I fast twice in a week: I give tithes of all that I possess.\n13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\n14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\n15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.\n16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.\n17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\n18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?\n19 And Jesus said to him: Why dost thou call me good? None is good but God alone.\n20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\n21 Who said: All these things have I kept from my youth.\n22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\n23 He having heard these things, became sorrowful; for he was very rich.\n24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\n25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 And they that heard it, said: Who then can be saved?\n27 He said to them: The things that are impossible with men, are possible with God.\n28 Then Peter said: Behold, we have left all things, and have followed thee.\n29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,\n30 Who shall not receive much more in this present time, and in the world to come life everlasting.\n31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.\n32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\n33 And after they have scourged him, they will put him to death; and the third day he shall rise again.\n34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\n35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.\n36 And when he heard the multitude passing by, he asked what this meant.\n37 And they told him, that Jesus of Nazareth was passing by.\n38 And he cried out, saying: Jesus, son of David, have mercy on me.\n39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.\n40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,\n41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\n42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\n43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\n", "role": "assistant" }, { "content": "Where in the books does \"For the peace of God is over all the face of the earth.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 38.\n\nCheck out the whole chapter:\nSirach Chapter 38\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I was a witty child and had received a good soul.\"?", "role": "user" }, { "content": "\"And I was a witty child and had received a good soul.\" is written in Wisdom 8:19, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.\" appear?", "role": "user" }, { "content": "The passage \"And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.\" comes from 1 Chronicles 8:34 in the Old Testament.", "role": "assistant" }, { "content": "Find and read 2 Chronicles chapter 9, verse 12", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 9:12 (Douay Rheims), we read:\n\"And king Solomon gave to the queen of Saba all that she desired, and that she asked, and many more things than she brought to him: so she returned, and went to her own country with her servants.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Maccabees, chapter 15.\n\nHere's the full rundown of the chapter:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\"?", "role": "user" }, { "content": "In the Bible, the verse \"I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\" can be found in the book of 2 Samuel, chapter 22, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.\" in the Bible?", "role": "user" }, { "content": "The passage \"But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.\" comes from Acts 28:22 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And I said to you: Fear not, neither be ye afraid of them:\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 1.\n\nHere's what the chapter says:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In the day when the Lord spoke to Moses in the land of Egypt.\" for me?", "role": "user" }, { "content": "That's from Exodus, chapter 6.\n\nWant the full chapter? Here it is:\nExodus Chapter 6\n1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.\n2 And the Lord spoke to Moses, saying: I am the Lord,\n3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\n4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\n5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\n6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.\n7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\n8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\n9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\n10 And the Lord spoke to Moses, saying:\n11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\n12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\n13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.\n14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.\n15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\n16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.\n17 The sons of Gerson: Lobni and Semei, by their kindreds.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.\n19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.\n20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\n21 The sons also of Isaar: Core, and Nepheg, and Zechri.\n22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.\n23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\n24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.\n25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.\n26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\n27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,\n28 In the day when the Lord spoke to Moses in the land of Egypt.\n29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\n30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.\"?", "role": "user" }, { "content": "\"Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.\" appears in Exodus, chapter 10, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\"?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 16.\n\nCheck out the whole chapter:\nExodus Chapter 16\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thus saith the Lord God: They also that uphold Egypt shall fall, and the pride of her empire shall be brought down: from the tower of Syene shall they fall in it by the sword, saith the Lord the God of hosts.\"?", "role": "user" }, { "content": "The text \"Thus saith the Lord God: They also that uphold Egypt shall fall, and the pride of her empire shall be brought down: from the tower of Syene shall they fall in it by the sword, saith the Lord the God of hosts.\" is part of Ezekiel chapter 30, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Ezra 8:22 says", "role": "user" }, { "content": "Ezra 8:22 from the Old Testament (Douay Rheims) reads:\n\"For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 9.\n\nHere's the full chapter:\nIsaiah Chapter 9\n1 At the first time the land of Zabulon, and the land of Nephtali was lightly touched: and at the last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.\n2 The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen.\n3 Thou hast multiplied the nation, and hast not increased the joy. They shall rejoice before thee, as they that rejoice in the harvest, as conquerors rejoice after taking a prey, when they divide the spoils.\n4 For the yoke of their burden, and the rod of their shoulder, and the sceptre of their oppressor thou hast overcome, as in the day of Median.\n5 For every violent taking of spoils, with tumult, and garment mingled with blood, shall be burnt, and be fuel for the fire.\n6 For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.\n7 His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this.\n8 The Lord sent a word into Jacob, and it hath lighted upon Israel.\n9 And all the people of Ephraim shall know, and the inhabitants of Samaria that say in the pride and haughtiness of their heart:\n10 The bricks are fallen down, but we will build with square stones: they have cut down the sycamores, but we will change them for cedars.\n11 And the Lord shall set up the enemies of Rasin over him, and shall bring on his enemies in a crowd:\n12 The Syrians from the east, and the Philistines from the west: and they shall devour Israel with open mouth, For all this his indignation is not turned away, but his hand is stretched out still.\n13 And the people are not returned to him who hath struck them, and have not sought after the Lord of hosts.\n14 And the Lord shall destroy out of Israel the head and the tail, him that bendeth down, and him that holdeth back, in one day.\n15 The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.\n16 And they that call this people blessed, shall cause them to err: and they that are called blessed, shall be thrown down headlong.\n17 Therefore the Lord shall have no joy in their young men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his bend is stretched out still.\n18 For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high.\n19 By the wrath of the Lord of hosts the land is troubled, and the people shall be as fuel for the fire: no man shall spare his brother.\n20 And he shall turn to the right hand, and shall be hungry: and shall eat on the left hand, and shall not be filled: every one shall eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses, and they together shall be against Juda.\n21 After all these things his indignation is not turned away, but his hand is stretched out still.\n", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 29\nVerse: 22", "role": "user" }, { "content": "The Old Testament\nIsaiah 29:22 (Douay Rheims)\n\"Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:\"", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 36\nVerse: 5", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 36, verse 5 (Douay Rheims) says:\n\"Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But the heart of this people is become hard of belief and provoking, they are revolted and gone away.\"?", "role": "user" }, { "content": "The passage \"But the heart of this people is become hard of belief and provoking, they are revolted and gone away.\" comes from Jeremiah 5:23 in the Old Testament.", "role": "assistant" }, { "content": "John 4:5", "role": "user" }, { "content": "New Testament\nJohn 4:5 (Douay Rheims)\n\"He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Melchias the son of Herem, and Hasub the son of Phahath Moab, built half the street, and the tower of the furnaces.\"?", "role": "user" }, { "content": "You're looking at a verse from Nehemiah, chapter 3.\n\nHere's what the chapter says:\nNehemiah Chapter 3\n1 Then Eliasib the high priest arose, and his brethren the priests, and they built the flock gate: they sanctified it, and set up the doors thereof, even unto the tower of a hundred cubits they sanctified it unto the tower of Hananeel.\n2 And next to him the men of Jericho built: and next to them built Zachur the son of Amri.\n3 But the fish gate the sons of Asnaa built: they covered it, and set up the doors thereof, and tire locks, and the bars. And next to them built Marimuth the son of Urias the son of Accus.\n4 And next to him built Mosollam tile son of Barachias, the sell of Merezebel, and next to them built Sadoc the son of Baana.\n5 And next to them the Thecuites built: but their great men did not put their necks to the work of their Lord.\n6 And Joiada the son of Phasea, and Mosollam the son of Besodia built the old gate: they covered it and set up the doors thereof, and the locks, and the bars.\n7 And next to them built Meltias the Gabaonite, and Jadon the Meronathite, the men of Gabaon and Maspha, for the governor that was in the country beyond the river.\n8 And next to him built Eziel the son of Araia the goldsmith: and next to him built Ananias the son of the perfumer: and they left Jerusalem unto the wall of the broad street.\n9 And next to him built Raphaia the son of Hur, lord of the street of Jerusalem.\n10 And next to him Jedaia the son of Haromaph over against his own house: and next to him built Hattus the son of Hasebonia.\n11 Melchias the son of Herem, and Hasub the son of Phahath Moab, built half the street, and the tower of the furnaces.\n12 And next to him built Sellum the son of Alohes, lord of half the street of Jerusalem, he and his daughters.\n13 And the gate of the valley Hanun built, and the inhabitants of Zanoe: they built it, and set up the doors thereof, and the locks, and the bars, and a thousand cubits in the wall unto the gate of the dunghill.\n14 And the gate of the dunghill Melchias the son of Rechab built, lord of the street of Bethacharam: he built it, and set up the doors thereof, and the locks, and the bars.\n15 And the gate of the fountain Sellum the son of Cholhoza built, lord of the street of Maspha: he built it, and covered it, and set up the doors thereof, and the locks, and the bare, and the walls of the pool of Siloe unto the king's guard, and unto the steps that go down from the city of David.\n16 After him built Nehemias the son of Azboc, lord of half the street of Bethsur, as far as over against the sepulchre of David, and to the pool, that was built with great labour, and to the house of the mighty.\n17 After him built the Levites, Rehum the son of Benni. After him built Hasebias, lord of half the street of Ceila in his own street.\n18 After him built their brethren Bavai the son of Enadad, lord of half Ceila.\n19 And next to him Aser the son of Josue, lord of Maspha, built another measure, over against the going up of the strong corner.\n20 After him in the mount Baruch the son of Zachai built another measure, from the corner to the door of the house of Eliasib the high priest.\n21 After him Merimuth the son of Urias the son of Haccus, built another measure, from the door of the house of Eliasib, to the end of the house of Eliasib.\n22 And after him built the priests, the men of the plains of the Jordan.\n23 After him built Benjamin and Hasub, over against their own house: and after him built Azarias the son of Maasias the son of Ananias over against his house.\n24 After him built Bennui the son of Hanadad another measure, from the house of Azarias unto the bending, and unto the corner.\n25 Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos.\n26 And the Nathinites dwelt in Ophel, as far as over against the water gate toward the east, and the tower that stood out.\n27 After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.\n28 And upward from the horse gate the priests built, every man over against his house.\n29 After them built Sadoc the son of Emmer over against his house. And after him built Semaia the son of Sechenias, keeper of the east gate.\n30 After him built Hanania the son of Selemia, and Hanun the sixth son of Seleph, another measure: after him built Mosollam the son of Barachias over against his treasury. After him Melcias the goldsmith's son built unto the house of the Nathinites, and of the sellers of small wares, over against the judgment gate, and unto the chamber of the corner.\n31 And within the chamber of the corner of the flock gate, the goldsmiths and the merchants built.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 26, verse 3", "role": "user" }, { "content": "Psalm 26:3 from the Old Testament (Douay Rheims) reads:\n\"If armies in camp should stand together against me, my heart shall not fear. If a battle should rise up against me, in this will I be confident.\"", "role": "assistant" }, { "content": "Scripture from Psalm 96:3?", "role": "user" }, { "content": "The Old Testament\nPsalm 96:3 (Douay Rheims)\n\"A fire shall go before him, and shall burn his enemies round about.\"", "role": "assistant" }, { "content": "I need the text of Psalm 106:19", "role": "user" }, { "content": "From Psalm chapter 106, verse 19, Old Testament (Douay Rheims):\n\"And they cried to the Lord in their affliction: and he delivered them out of their distresses.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And it came to pass on the third day, when she was making an end of her prayer, blessing the Lord,\" from?", "role": "user" }, { "content": "The passage \"And it came to pass on the third day, when she was making an end of her prayer, blessing the Lord,\" comes from Tobit 3:12 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king's winepresses.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Zechariah, chapter 14, verse 10 states: \"And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king's winepresses.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.\" for me?", "role": "user" }, { "content": "That's from Amos, chapter 9.\n\nWant the full chapter? Here it is:\nAmos Chapter 9\n1 I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.\n2 Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down.\n3 And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.\n4 And if they go into captivity before their enemies, there will I command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.\n5 And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.\n6 He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.\n7 Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?\n8 Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.\n9 For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.\n10 All the sinners of my people shall fall by the sword: who say: The evils shall not approach, and shall not come upon us.\n11 In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old.\n12 That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.\n13 Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.\n14 And I will bring back the captivity of my people Israel: and they shall build the abandoned cities, and inhabit them: and they shall plant vineyards, and drink the wine of them: and shall make gardens, and eat the fruits of them. And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.\n", "role": "assistant" }, { "content": "What does Ecclesiastes chapter 4 verse 10 say?", "role": "user" }, { "content": "The verse in Ecclesiastes 4:10 of the Old Testament (Douay Rheims) goes:\n\"If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\" is located in Exodus 14:9 of the Old Testament.", "role": "assistant" }, { "content": "Exodus 21:3 please", "role": "user" }, { "content": "The verse in Exodus 21:3 of the Old Testament (Douay Rheims) goes:\n\"With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\" come?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 36.\n\nCheck out the whole chapter:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "Tell me what Genesis 14:3 says", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 14, verse 3 (Douay Rheims) says:\n\"All these came together into the woodland vale, which now is the salt sea.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They shall walk after the Lord, he shall roar as a lion: because he shall roar, and the children of the sea shall fear.\"?", "role": "user" }, { "content": "You're looking at a verse from Hosea, chapter 11.\n\nHere's what the chapter says:\nHosea Chapter 11\n1 As the morning passeth, so hath the king of Israel passed away. Because Israel was a child, and I loved him: and I called my son out of Egypt.\n2 As they called them, they went away from before their face: they offered victims to Baalim, and sacrificed to idols.\n3 And I was like a foster father to Ephraim, I carried them in my arms: and they knew not that I healed them.\n4 I will draw them with the cords of Adam, with the bands of love: and I will be to them as one that taketh off the yoke on their jaws: and I put his meat to him that he might eat.\n5 He shall not return into the land of Egypt, but the Assyrian shall be his king: because they would not be converted.\n6 The sword hath begun in his cities, and it shall consume his chosen men, and shall devour their heads.\n7 And my people shall long for my return: but a yoke shall be put upon them together, which shall not be taken off.\n8 How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.\n9 I will not execute the fierceness of my wrath: I will not return to destroy Ephraim: because I am God, and not man: the holy one in the midst of thee, and I will not enter into the city.\n10 They shall walk after the Lord, he shall roar as a lion: because he shall roar, and the children of the sea shall fear.\n11 And they shall fly away like a bird out of Egypt, and like a dove out of the land of the Assyrians: and I will place them in their own houses, saith the Lord.\n12 Ephraim hath compassed me about with denials, and the house of Israel with deceit: but Juda went down as a witness with God, and is faithful with the saints.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And I will be to them as a lioness, as a leopard in the way of the Assyrians.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Hosea, chapter 13.\n\nHere's the entire chapter for you:\nHosea Chapter 13\n1 When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.\n2 And now they have sinned more and more: and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.\n3 Therefore they shall be as a morning cloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.\n4 But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.\n5 I knew thee in the desert, in the land of the wilderness.\n6 According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.\n7 And I will be to them as a lioness, as a leopard in the way of the Assyrians.\n8 I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.\n9 Destruction is thy own, O Israel: thy help is only in me.\n10 Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes.\n11 I will give thee a king in my wrath, and will take him away in my indignation.\n12 The iniquity of Ephraim is bound up, his sin is hidden.\n13 The sorrows of a woman in labour shall come upon him, he is an unwise son: for now he shall not stand in the breach of the children.\n14 I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.\n15 Because he shall make a separation between brothers: the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.\n", "role": "assistant" }, { "content": "Show me Job 15:3", "role": "user" }, { "content": "Here's the passage from Job 15:3 in the Old Testament (Douay Rheims):\n\"Thou reprovest him by words, who is not equal to thee, and thou speakest that which is not good for thee.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\" from?", "role": "user" }, { "content": "In the book of John, chapter 6, verse 37 of the New Testament, you'll find \"All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\".", "role": "assistant" }, { "content": "John 14:2", "role": "user" }, { "content": "In the New Testament, John chapter 14, verse 2 (Douay Rheims) says:\n\"In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\"", "role": "assistant" }, { "content": "What does it say in Judith chapter 9 verse 7?", "role": "user" }, { "content": "Quoting from Judith 9:7, Old Testament (Douay Rheims):\n\"But thou lookedst over their camp, and darkness wearied them.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\" come?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 27.\n\nHere's what the chapter says:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He will guide the mild in judgment: he will teach the meek his ways.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 24.\n\nHere's the chapter it's part of:\nPsalm Chapter 24\n1 Unto the end, a psalm for David. To thee, O Lord, have I lifted up my soul.\n2 In thee, O my God, I put my trust; let me not be ashamed.\n3 Neither let my enemies laugh at me: for none of them that wait on thee shall be confounded.\n4 Let all them be confounded that act unjust things without cause. shew, O Lord, thy ways to me, and teach me thy paths.\n5 Direct me in thy truth, and teach me; for thou art God my Saviour; and on thee have I waited all the day long.\n6 Remember, O Lord, thy bowels of compassion; and thy mercies that are from the beginning of the world.\n7 The sins of my youth and my ignorances do not remember. According to thy mercy remember thou me: for thy goodness' sake, O Lord.\n8 The Lord is sweet and righteous: therefore he will give a law to sinners in the way.\n9 He will guide the mild in judgment: he will teach the meek his ways.\n10 All the ways of the Lord are mercy and truth, to them that seek after his covenant and his testimonies.\n11 For thy name's sake, O Lord, thou wilt pardon my sin: for it is great.\n12 Who is the man that feareth the Lord? He hath appointed him a law in the way he hath chosen.\n13 His soul shall dwell in good things: and his seed shall inherit the land.\n14 The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them.\n15 My eyes are ever towards the Lord: for he shall pluck my feet out of the snare.\n16 Look thou upon me, and have mercy on me; for I am alone and poor.\n17 The troubles of my heart are multiplied: deliver me from my necessities.\n18 See my abjection and my labour; and forgive me all my sins.\n19 Consider my enemies for they are multiplied, and have hated me with an unjust hatred.\n20 Keep thou my soul, and deliver me: I shall not be ashamed, for I have hoped in thee.\n21 The innocent and the upright have adhered to me: because I have waited on thee.\n22 Deliver Israel, O God, from all his tribulations.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Wisdom, chapter 15.\n\nHere's the complete chapter text:\nWisdom Chapter 15\n1 But thou, our God, art gracious and true, patient, and ordering all things in mercy.\n2 For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.\n3 For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.\n4 For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,\n5 The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.\n6 The lovers of evil things deserve to have no better things to trust in, both they that make them, and they that love them, and they that worship them.\n7 The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.\n8 And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again.\n9 But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.\n10 For his heart is ashes, and his hope vain earth, and his life more base than clay:\n11 Forasmuch as he knew not his maker and him that inspired into him the soul that worketh, and that breathed into him a living spirit.\n12 Yea and they have counted our life a pastime, and the business of life to be gain, and that we must be getting every way, even out of evil.\n13 For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.\n14 But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure:\n15 For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.\n16 For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.\n17 For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.\n18 Moreover they worship also the vilest creatures: but things without sense compared to these, are worse than they.\n19 Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"Cademoth also and its suburbs, and Mephaath with its suburbs;\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 6.\n\nHere's the full chapter:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Corinthians, chapter 4.\n\nHere's the full rundown of the chapter:\n1 Corinthians Chapter 4\n1 Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\n2 Here now it is required among the dispensers, that a man be found faithful.\n3 But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.\n4 For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.\n5 Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.\n6 But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.\n7 For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?\n8 You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.\n9 For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.\n10 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.\n11 Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;\n12 And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.\n13 We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.\n14 I write not these things to confound you; but I admonish you as my dearest children.\n15 For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.\n16 Wherefore I beseech you, be ye followers of me, as I also am of Christ.\n17 For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach everywhere in every church.\n18 As if I would not come to you, so some are puffed up.\n19 But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.\n20 For the kingdom of God is not in speech, but in power.\n21 What will you? shall I come to you with a rod; or in charity, and in the spirit of meekness?\n", "role": "assistant" }, { "content": "Which book and chapter does \"And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\" belong to?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 9.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\"?", "role": "user" }, { "content": "The passage \"And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\" comes from 1 Maccabees 9:49 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\"?", "role": "user" }, { "content": "\"My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\" is written in 1 Samuel 2:1, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And the whole weight of the battle was turned upon Saul: and the archers overtook him, and he was grievously wounded by the archers.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 31.\n\nHere's the complete chapter text:\n1 Samuel Chapter 31\n1 And the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down slain in mount Gelboe.\n2 And the Philistines fell upon Saul, and upon his sons, and they slew Jonathan, and Abinadab and Melchisua the sons of Saul.\n3 And the whole weight of the battle was turned upon Saul: and the archers overtook him, and he was grievously wounded by the archers.\n4 Then Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and slay me, and mock at me. And his armourbearer would not: for he was struck with exceeding great fear. Then Saul took his sword, and fell upon it.\n5 And when his armourbearer saw this, to wit, that Saul was dead, he also fell upon his sword and died with him.\n6 So Saul died, and his three sons, and his armourbearer, and all his men that same day together.\n7 And the men of Israel, that were beyond the valley, and beyond the Jordan, seeing that the Israelites were fled, and that Saul was dead, and his sons, forsook their cities, and fled: and the Philistines came, and dwelt there.\n8 And on the morrow the Philistines came to strip the slain, and they found Saul and his three sons lying in mount Gelboe.\n9 And they cut off Saul's head, and stripped him of his armour, and sent into the land of the Philistines round about, to publish it in the temples of their idols, and among their people.\n10 And they put his armour in the temple of Astaroth, but his body they hung on the wall of Bethsan.\n11 Now when the inhabitants of Jabes Galaad had heard all that the Philistines had done to Saul,\n12 All the most valiant men arose, and walked all the night, and took the body of Saul, and the bodies of his sons, from the wall of Bethsan: and they came to Jabes Galaad, and burnt them there:\n13 And they took their bones and buried them in the wood of Jabes: and fasted seven days.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\" come?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 36.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 36\n1 Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.\n2 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\n3 And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.\n4 And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.\n5 Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.\n6 Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\n7 And he carried also thither the vessels of the Lord, and put them in his temple.\n8 But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.\n9 Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\n10 And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.\n11 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.\n12 And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\n13 He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.\n14 Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.\n15 And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.\n16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\n17 For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\n18 And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\n19 And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.\n20 Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\n21 That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\n22 But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\n23 Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.\n", "role": "assistant" }, { "content": "Where in the books does \"And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 2 Corinthians, chapter 8.\n\nTake a look at the whole chapter:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "Read me 2 Samuel 9:10", "role": "user" }, { "content": "The Old Testament\n2 Samuel 9:10 (Douay Rheims)\n\"Thou therefore and thy sons and thy servants shall till the land for him: and thou shalt bring in food for thy master's son, that he may be maintained: and Miphiboseth the son of thy master shall always eat bread at my table. And Siba had fifteen sons and twenty servants.\"", "role": "assistant" }, { "content": "Acts 19:40", "role": "user" }, { "content": "In the New Testament, Acts chapter 19, verse 40 (Douay Rheims) says:\n\"For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\"?", "role": "user" }, { "content": "The quote \"And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\" is from Daniel 2:38 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.\" from?", "role": "user" }, { "content": "\"Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.\" appears in Deuteronomy, chapter 5, at verse 32 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the ancients of that city shall take that man, and beat him,\" from?", "role": "user" }, { "content": "The text \"And the ancients of that city shall take that man, and beat him,\" is part of Deuteronomy chapter 22, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\" for me?", "role": "user" }, { "content": "Your verse is located in Ecclesiastes, chapter 9.\n\nTake a look at the whole chapter:\nEcclesiastes Chapter 9\n1 All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:\n2 But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.\n3 This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.\n4 There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.\n5 For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.\n6 Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.\n7 Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.\n8 At all times let thy garments be white, and let not oil depart from thy head.\n9 Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.\n10 Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.\n11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skillful: but time and chance in all.\n12 Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.\n13 This wisdom also I have seen under the sun, and it seemed to me to be very great:\n14 A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.\n15 Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.\n16 And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?\n17 The words of the wise are heard in silence, more than the cry of a prince among fools.\n18 Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the king said immediately: Who is in the court? for Aman was coming in to the inner court of the king's house, to speak to the king, that he might order Mardochai to be hanged upon the gibbet which was prepared for him.\"?", "role": "user" }, { "content": "Your verse is located in Esther, chapter 6.\n\nTake a look at the whole chapter:\nEsther Chapter 6\n1 That night the king passed without sleep, and he commanded the histories and chronicles of former times to be brought him. And when they were reading them before him,\n2 They came to that place where it was written, how Mardochai had discovered the treason of Bagathan and Thares the eunuchs, who sought to kill king Assuerus.\n3 And when the king heard this, he said: What honour and reward hath Mardochai received for this fidelity? His servants and ministers said to him: He hath received no reward at all.\n4 And the king said immediately: Who is in the court? for Aman was coming in to the inner court of the king's house, to speak to the king, that he might order Mardochai to be hanged upon the gibbet which was prepared for him.\n5 The servants answered: Aman standeth in the court, and the king said: Let him come in.\n6 And when he was come in, he said to him: What ought to be done to the man whom the king is desirous to honour? But Aman thinking in his heart, and supposing that the king would honour no other but himself,\n7 Answered: The man whom the king desireth to honour,\n8 Ought to be clothed with the king's apparel, and to be set upon the horse that the king rideth upon, and to have the royal crown upon his head,\n9 And let the first of the king's princes and nobles hold his horse, and going through the street of the city, proclaim before him and say: Thus shall he be honoured, whom the king hath a mind to honour.\n10 And the king said to him: Make haste and take the robe and the horse, and do as thou hast spoken to Mardochai the Jew, who sitteth before the gates of the palace. Beware thou pass over any of those things which thou hast spoken.\n11 So Aman took the robe and the horse, and arraying Mardochai in the street of the city, and setting him on the horse, went before him, and proclaimed: This honour is he worthy of, whom the king hath a mind to honour.\n12 But Mardochai returned to the palace gate: and Aman made haste to go to his house, mourning and having his head covered:\n13 And he told Zares his wife, and his friends, all that had befallen him. And the wise men whom he had in counsel, and his wife answered him: If Mardochai be of the seed of the Jews, before whom thou hast begun to fall, thou canst not resist him, but thou shalt fall in his sight.\n14 As they were yet speaking, the king's eunuchs came, and compelled him to go quickly to the banquet which the queen had prepared.\n", "role": "assistant" }, { "content": "Quote from Exodus chapter 14, verse 28", "role": "user" }, { "content": "Old Testament\nExodus 14:28 (Douay Rheims)\n\"And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\"", "role": "assistant" }, { "content": "Read me Genesis 22:17", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 22, verse 17 (Douay Rheims) says:\n\"I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem.\" in the Bible?", "role": "user" }, { "content": "The text \"And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem.\" is part of Isaiah chapter 4, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 23, verse 26 of the Old Testament, you'll find \"How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 23.\n\nHere's what the chapter says:\nJeremiah Chapter 23\n1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\n2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.\n3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.\n4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.\n5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\n6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\n7 Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\n8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\n9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.\n10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.\n11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.\n12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.\n13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\n14 And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings: they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.\n15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\n16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.\n17 They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\n18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\n19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.\n20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.\n21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\n22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.\n23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?\n24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?\n25 I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.\n26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\n27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\n28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?\n29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?\n30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.\n31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\n32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.\n33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\n34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\n35 Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\n36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\n37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\n38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, The burden of the Lord:\n39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.\n40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 39, verse 7 states: \"He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.\".", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 28\n- Verse: 4", "role": "user" }, { "content": "The verse in Job 28:4 of the Old Testament (Douay Rheims) goes:\n\"The flood divideth from the people that are on their journey, those whom the food of the needy man hath forgotten, and who cannot be come at.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 2.\n\nHere's the full chapter:\nJohn Chapter 2\n1 And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.\n2 And Jesus also was invited, and his disciples, to the marriage.\n3 And the wine failing, the mother of Jesus saith to him: They have no wine.\n4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.\n5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.\n6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.\n7 Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.\n8 And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.\n9 And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,\n10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.\n11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.\n12 After this he went down to Capharnaum, he and his mother, and his brethren, and his disciples: and they remained there not many days.\n13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.\n14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.\n15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.\n16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.\n17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.\n18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?\n19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.\n20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?\n21 But he spoke of the temple of his body.\n22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.\n23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.\n24 But Jesus did not trust himself unto them, for that he knew all men,\n25 And because he needed not that any should give testimony of man: for he knew what was in man.\n", "role": "assistant" }, { "content": "Scripture from Joshua 3:5?", "role": "user" }, { "content": "Old Testament\nJoshua 3:5 (Douay Rheims)\n\"And Josue said to the people: Be ye sanctified: for to morrow the Lord will do wonders among you.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\" is located in Mark 14:72 of the New Testament.", "role": "assistant" }, { "content": "Could you quote Matthew 12:18 for me?", "role": "user" }, { "content": "Matthew 12:18 from the New Testament (Douay Rheims) reads:\n\"Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.\"?", "role": "user" }, { "content": "You can find \"And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.\" in the Old Testament, specifically in Nehemiah 9:10.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Open rebuke is better than hidden love.\"?", "role": "user" }, { "content": "\"Open rebuke is better than hidden love.\" is written in Proverbs 27:5, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 138.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 138\n1 Lord, thou hast proved me, and known me:\n2 Thou hast know my sitting down, and my rising up.\n3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\n4 And thou hast foreseen all my ways: for there is no speech in my tongue.\n5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\n6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.\n7 Whither shall I go from thy spirit? or whither shall I flee from thy face?\n8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.\n9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:\n10 Even there also shall thy hand lead me: and thy right hand shall hold me.\n11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.\n12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.\n13 For thou hast possessed my reins: thou hast protected me from my mother's womb.\n14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\n15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.\n16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.\n17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\n18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.\n19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:\n20 Because you say in thought: They shall receive thy cities in vain.\n21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?\n22 I have hated them with a perfect hatred: and they are become enemies to me.\n23 Prove me, O God, and know my heart: examine me, and know my paths.\n24 And see if there be in me the way of iniquity: and lead me in the eternal way.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"And to Semei his son were born sons, herds of their families: for they were men of great valour.\" written?", "role": "user" }, { "content": "The text \"And to Semei his son were born sons, herds of their families: for they were men of great valour.\" is part of 1 Chronicles chapter 26, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\" can be found in the book of 1 Maccabees, chapter 9, verse 39 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.\"?", "role": "user" }, { "content": "That verse comes from 1 Thessalonians, chapter 2.\n\nCheck out the whole chapter:\n1 Thessalonians Chapter 2\n1 For yourselves know, brethren, our entrance in unto you, that it was not in vain:\n2 But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.\n3 For our exhortation was not of error, nor of uncleanness, nor in deceit:\n4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.\n5 For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:\n6 Nor sought we glory of men, neither of you, nor of others.\n7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:\n8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.\n9 For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.\n10 You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:\n11 As you know in what manner, entreating and comforting you, (as a father doth his children,)\n12 We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.\n13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.\n14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,\n15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;\n16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.\n17 But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.\n18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\n19 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\n20 For you are our glory and joy.\n", "role": "assistant" }, { "content": "Can you read 2 Maccabees chapter 12, verse 7?", "role": "user" }, { "content": "From the Old Testament, in 2 Maccabees 12:7 (Douay Rheims), we read:\n\"And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\"", "role": "assistant" }, { "content": "Show me Acts 28:8", "role": "user" }, { "content": "The scripture from the New Testament at Acts 28:8 (Douay Rheims) is:\n\"And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 3, verse 11 states: \"And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\" for me?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 6.\n\nTake a look at the whole chapter:\nEzekiel Chapter 6\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face towards the mountains of Israel, and prophesy against them.\n3 And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\n4 And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.\n5 And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,\n6 In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.\n7 And the slain shall fall in the midst of you: and you shall know that I am the Lord.\n8 And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\n9 And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\n10 And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\n11 Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\n12 He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\n13 And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.\n14 And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"In thy anger thou wilt tread the earth under foot: in thy wrath thou wilt astonish the nations.\" come?", "role": "user" }, { "content": "Your verse is located in Habakkuk, chapter 3.\n\nTake a look at the whole chapter:\nHabakkuk Chapter 3\n1 A PRAYER OF HABACUC THE PROPHET FOR IGNORANCES.\n2 O Lord, I have heard thy hearing, and was afraid. O Lord, thy work, in the midst of the years bring it to life: In the midst of the years thou shalt make it known: when thou art angry, thou wilt remember mercy.\n3 God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise.\n4 His brightness shall be as the light; horns are in his hands: There is his strength hid:\n5 Death shall go before his face. And the devil shall go forth before his feet.\n6 He stood and measured the earth. He beheld, and melted the nations: and the ancient mountains were crushed to pieces. The hills of the world were bowed down by the journeys of his eternity.\n7 I saw the tents of Ethiopia for their iniquity, the curtains of the land of Madian shall be troubled.\n8 Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation.\n9 Thou wilt surely take up thy bow: according to the oaths which thou hast spoken to the tribes. Thou wilt divide the rivers of the earth.\n10 The mountains saw thee, and were grieved: the great body of waters passed away. The deep put forth its voice: the deep lifted up its hands.\n11 The sun and the moon stood still in their habitation, in the light of thy arrows, they shall go in the brightness of thy glittering spear.\n12 In thy anger thou wilt tread the earth under foot: in thy wrath thou wilt astonish the nations.\n13 Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.\n14 Thou hast cursed his sceptres, the head of his warriors, them that came out as a whirlwind to scatter me. Their joy was like that of him that devoureth the poor man in secret.\n15 Thou madest a way in the sea for thy horses, in the mud of many waters.\n16 I have heard and my bowels were troubled: my lips trembled at the voice. Let rottenness enter into my bones, and swarm under me. That I may rest in the day of tribulation: that I may go up to our people that are girded.\n17 For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.\n18 But I will rejoice in the Lord: and I will joy in God my Jesus.\n19 The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.\n", "role": "assistant" }, { "content": "Could you quote Jeremiah 51:46 for me?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 51, verse 46 (Douay Rheims) says:\n\"And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\"", "role": "assistant" }, { "content": "Where in the books does \"If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 31.\n\nHere's the entire chapter for you:\nJob Chapter 31\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And all the ancients were invited, and they refreshed themselves together after their fast was over.\"?", "role": "user" }, { "content": "That's from Judith, chapter 6.\n\nWant the full chapter? Here it is:\nJudith Chapter 6\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 16, verse 15 states: \"In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.\".", "role": "assistant" }, { "content": "What's the content of Proverbs 17:12?", "role": "user" }, { "content": "From the Old Testament, in Proverbs 17:12 (Douay Rheims), we read:\n\"It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\"", "role": "assistant" }, { "content": "Read me Proverbs 18:7", "role": "user" }, { "content": "Here's the passage from Proverbs 18:7 in the Old Testament (Douay Rheims):\n\"The mouth of a fool is his destruction: and his lips are the ruin of his soul.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Behold thou hast made my days measurable: and my substance is as nothing before thee. And indeed all things are vanity: every man living.\"?", "role": "user" }, { "content": "You can find \"Behold thou hast made my days measurable: and my substance is as nothing before thee. And indeed all things are vanity: every man living.\" in the Old Testament, specifically in Psalm 38:6.", "role": "assistant" }, { "content": "Where in the books does \"I counsel thee to buy of me gold fire tried, that thou mayest be made rich; and mayest be clothed in white garments, and that the shame of thy nakedness may not appear; and anoint thy eyes with eyesalve, that thou mayest see.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Revelation, chapter 3.\n\nHere's the complete chapter text:\nRevelation Chapter 3\n1 And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: and thou art dead.\n2 Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God.\n3 Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.\n4 But thou hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, because they are worthy.\n5 He that shall overcome, shall thus be clothed in white garments, and I will not blot out his name out of the book of life, and I will confess his name before my Father, and before his angels.\n6 He that hath an ear, let him hear what the Spirit saith to the churches.\n7 And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:\n8 I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name.\n9 Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.\n10 Because thou hast kept the word of my patience, I will also keep thee from the hour of the temptation, which shall come upon the whole world to try them that dwell upon the earth.\n11 Behold, I come quickly: hold fast that which thou hast, that no man take thy crown.\n12 He that shall overcome, I will make him a pillar in the temple of my God; and he shall go out no more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name.\n13 He that hath an ear, let him hear what the Spirit saith to the churches.\n14 And to the angel of the church of Laodicea, write: These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God:\n15 I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot.\n16 But because thou art lukewarm, and neither cold, not hot, I will begin to vomit thee out of my mouth.\n17 Because thou sayest: I am rich, and made wealthy, and have need of nothing: and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked.\n18 I counsel thee to buy of me gold fire tried, that thou mayest be made rich; and mayest be clothed in white garments, and that the shame of thy nakedness may not appear; and anoint thy eyes with eyesalve, that thou mayest see.\n19 Such as I love, I rebuke and chastise. Be zealous therefore, and do penance.\n20 Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me.\n21 To him that shall overcome, I will give to sit with me in my throne: as I also have overcome, and am set down with my Father in his throne.\n22 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" }, { "content": "Where in the books does \"For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 23.\n\nTake a look at the whole chapter:\nSirach Chapter 23\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n", "role": "assistant" }, { "content": "What book is the quote \"For all men have one entrance into life, and the like going out.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"For all men have one entrance into life, and the like going out.\" can be found in the book of Wisdom, chapter 7, verse 6 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where does it say \"In the nine and thirtieth year of Azarias king of Juda, reigned Manahem son of Gadi over Israel ten years in Samaria.\", in the bible?", "role": "user" }, { "content": "The passage \"In the nine and thirtieth year of Azarias king of Juda, reigned Manahem son of Gadi over Israel ten years in Samaria.\" comes from 2 Kings 15:17 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the voice answered again from heaven: What God hath made clean, do not thou call common.\" from?", "role": "user" }, { "content": "The quote \"And the voice answered again from heaven: What God hath made clean, do not thou call common.\" is from Acts 11:9 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\" belong to?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 1.\n\nHere's the chapter in full:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.\"?", "role": "user" }, { "content": "You can find \"But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.\" in the Old Testament, specifically in Ezekiel 3:7.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And all the days of Malaleel were eight hundred and ninety-five years, and he died.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 5.\n\nTake a look at the whole chapter:\nGenesis Chapter 5\n1 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.\n2 He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\n3 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.\n4 And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.\n5 And all the time that Adam lived came to nine hundred and thirty years, and he died.\n6 Seth also lived a hundred and five years, and begot Enos.\n7 And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\n8 And all the days of Seth were nine hundred and twelve years, and he died.\n9 And Enos lived ninety years, and begot Cainan.\n10 After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\n11 And all the days of Enos were nine hundred and five years, and he died.\n12 And Cainan lived seventy years, and begot Malaleel.\n13 And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.\n14 And all the days of Cainan were nine hundred and ten years, and he died.\n15 And Malaleel lived sixty-five years, and begot Jared.\n16 And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.\n17 And all the days of Malaleel were eight hundred and ninety-five years, and he died.\n18 And Jared lived a hundred and sixty-two years, and begot Henoch.\n19 And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.\n20 And all the days of Jared were nine hundred and sixty-two years, and he died.\n21 And Henoch lived sixty-five years, and begot Mathusala.\n22 And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.\n23 And all the days of Henoch were three hundred and sixty-five years.\n24 And he walked with God, and was seen no more: because God took him.\n25 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.\n26 And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\n27 And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\n28 And Lamech lived a hundred and eighty-two years, and begot a son.\n29 And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.\n30 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\n31 And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.\n", "role": "assistant" }, { "content": "Verse 5 from chapter 10 in Hebrews?", "role": "user" }, { "content": "From Hebrews chapter 10, verse 5, New Testament (Douay Rheims):\n\"Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\"", "role": "assistant" }, { "content": "Where does it say \"I feared all my works, knowing that thou didst not spare the offender.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"I feared all my works, knowing that thou didst not spare the offender.\" can be found in the book of Job, chapter 9, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Job 34:31 says", "role": "user" }, { "content": "From Job chapter 34, verse 31, Old Testament (Douay Rheims):\n\"Seeing then I have spoken of God, I will not hinder thee in thy turn.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 18.\n\nHere's the full rundown of the chapter:\nJohn Chapter 18\n1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.\n2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.\n3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\n4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?\n5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\n6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.\n7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.\n8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.\n9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\n10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.\n11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?\n12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:\n13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.\n14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\n15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.\n16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\n17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.\n18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.\n19 The high priest therefore asked Jesus of his disciples, and of his doctrine.\n20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\n21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.\n22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\n23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?\n24 And Annas sent him bound to Caiphas the high priest.\n25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.\n26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\n27 Again therefore Peter denied; and immediately the cock crew.\n28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.\n29 Pilate therefore went out to them, and said: What accusation bring you against this man?\n30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.\n31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;\n32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\n33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?\n34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\n35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?\n36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\n37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\n38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\n39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?\n40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.\"?", "role": "user" }, { "content": "That one's from Jonah, chapter 4.\n\nHere's the chapter it's part of:\nJonah Chapter 4\n1 And Jonas was exceedingly troubled, and was angry:\n2 And he prayed to the Lord, and said: I beseech thee, O Lord, is not this what I said, when I was yet in my own country? therefore I went before to flee into Tharsis: for I know that thou art a gracious and merciful God, patient, and of much compassion, and easy to forgive evil.\n3 And now, O Lord, I beseech thee take my life from me: for it is better for me to die than to live.\n4 And the Lord said: Dost thou think thou hast reason to be angry?\n5 Then Jonas went out of the city, and sat toward the east side of the city: and he made himself a booth there, and he sat under it in the shadow, till he might see what would befall the city.\n6 And the Lord God prepared an ivy, and it came up over the head of Jonas, to be a shadow over his head, and to cover him (for he was fatigued): and Jonas was exceeding glad of the ivy.\n7 But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.\n8 And when the sun was risen, the Lord commanded a hot and burning wind: and the sun beat upon the head of Jonas, and he broiled with the heat: and he desired for his soul that he might die, and said: It is better for me to die than to live.\n9 And the Lord said to Jonas: Dost thou think thou hast reason to be angry, for the ivy? And he said: I am angry with reason even unto death.\n10 And the Lord said: Thou art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.\n11 And shall not I spare Ninive, that great city, in which there are more than a hundred and twenty thousand persons that know not how to distinguish between their right hand and their left, and many beasts?\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.\"?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 16.\n\nHere's what the chapter says:\nLuke Chapter 16\n1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.\n2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.\n3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.\n4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.\n5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?\n6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\n7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\n8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\n9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.\n10 He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.\n11 If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?\n12 And if you have not been faithful in that which is another's; who will give you that which is your own?\n13 No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.\n14 Now the Pharisees, who were covetous, heard all these things: and they derided him.\n15 And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\n16 The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.\n17 And it is easier for heaven and earth to pass, than one tittle of the law to fall.\n18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, committeth adultery.\n19 There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\n20 And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\n21 Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\n22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.\n23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:\n24 And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.\n25 And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented.\n26 And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.\n27 And he said: Then, father, I beseech thee, that thou wouldst send him to my father's house, for I have five brethren,\n28 That he may testify unto them, lest they also come into this place of torments.\n29 And Abraham said to him: They have Moses and the prophets; let them hear them.\n30 But he said: No, father Abraham: but if one went to them from the dead, they will do penance.\n31 And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.\n", "role": "assistant" }, { "content": "What's the content of Luke 20:34?", "role": "user" }, { "content": "Luke 20:34 from the New Testament (Douay Rheims) reads:\n\"And Jesus said to them: The children of this world marry, and are given in marriage:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.\" come?", "role": "user" }, { "content": "That's from Luke, chapter 21.\n\nWant the full chapter? Here it is:\nLuke Chapter 21\n1 And looking on, he saw the rich men cast their gifts into the treasury.\n2 And he saw also a certain poor widow casting in two brass mites.\n3 And he said: Verily I say to you, that this poor widow hath cast in more than they all:\n4 For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\n5 And some saying of the temple, that it was adorned with goodly stones and gifts, he said:\n6 These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.\n7 And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?\n8 Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\n9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\n10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.\n11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.\n12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\n13 And it shall happen unto you for a testimony.\n14 Lay it up therefore into your hearts, not to meditate before how you shall answer:\n15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.\n16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.\n17 And you shall be hated by all men for my name's sake.\n18 But a hair of your head shall not perish.\n19 In your patience you shall possess your souls.\n20 And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.\n21 Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\n22 For these are the days of vengeance, that all things may be fulfilled, that are written.\n23 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.\n24 And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.\n25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;\n26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;\n27 And then they shall see the Son of man coming in a cloud, with great power and majesty.\n28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.\n29 And he spoke to them in a similitude. See the fig tree, and all the trees:\n30 When they now shoot forth their fruit, you know that summer is nigh;\n31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.\n32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.\n33 Heaven and earth shall pass away, but my words shall not pass away.\n34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.\n35 For as a snare shall it come upon all that sit upon the face of the whole earth.\n36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.\n37 And in the daytime, he was teaching in the temple; but at night, going out, he abode in the mount that is called Olivet.\n38 And all the people came early in the morning to him in the temple, to hear him.\n", "role": "assistant" }, { "content": "Quote from Numbers chapter 14, verse 4", "role": "user" }, { "content": "Numbers 14:4 from the Old Testament (Douay Rheims) reads:\n\"And they said one to another: Let us appoint a captain, and let us return into Egypt.\"", "role": "assistant" }, { "content": "Can you read Psalm chapter 106, verse 21?", "role": "user" }, { "content": "Here's the passage from Psalm 106:21 in the Old Testament (Douay Rheims):\n\"Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\"", "role": "assistant" }, { "content": "What does it say in Sirach chapter 8 verse 21?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 8, verse 21 (Douay Rheims) says:\n\"Before a stranger do no matter of counsel: for thou knowest not what he will bring forth.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 26.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\"?", "role": "user" }, { "content": "The text \"And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\" is part of 1 Kings chapter 6, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 1 Kings 20:10 for me?", "role": "user" }, { "content": "1 Kings 20:10 from the Old Testament (Douay Rheims) reads:\n\"And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him.\" from?", "role": "user" }, { "content": "\"Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him.\" appears in Acts, chapter 12, at verse 5 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days' journey into the wilderness, to sacrifice unto the Lord our God.\" appear?", "role": "user" }, { "content": "The text \"And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days' journey into the wilderness, to sacrifice unto the Lord our God.\" is part of Exodus chapter 3, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Ezra, chapter 3.\n\nHere's the entire chapter for you:\nEzra Chapter 3\n1 And now the seventh month was come, and the children of Israel were in their cities: and the people gathered themselves together as one man to Jerusalem.\n2 And Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God.\n3 And they set the altar of God upon its bases, while the people of the lands round about put them in fear, and they offered upon it a holocaust to the Lord morning and evening.\n4 And they kept the feast of tabernacles, as it is written, and offered the holocaust every day orderly according to the commandment, the duty of the day in its day.\n5 And afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a free-will offering was made to the Lord.\n6 From the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.\n7 And they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.\n8 And in the second year of their coming to the temple of God in Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue the son of Josedec, and the rest of their brethren the priests, and the Levites, and all that were come from the captivity to Jerusalem began, and they appointed Levites from twenty years old and upward, to hasten forward the work of the Lord.\n9 Then Josue and his sons and his brethren, Cedmihel, and his sons, and the children of Juda, as one man, stood to hasten them that did the work in the temple of God: the sons of Henadad, and their sons, and their brethren the Levites.\n10 And when the masons laid the foundations of the temple of the Lord, the priests stood in their ornaments with trumpets: and the Levites the sons of Asaph with cymbals, to praise God by the hands of David king of Israel.\n11 And they sung together hymns, and praise to the Lord: because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout, praising the Lord, because the foundations of the temple of the Lord were laid.\n12 But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice.\n13 So that one could not distinguish the voice of the shout of joy, from the noise of the weeping of the people: for one with another the people shouted with a loud shout, and the voice was heard afar off.\n", "role": "assistant" }, { "content": "Read me Jeremiah 9:18", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 9:18 (Douay Rheims) is:\n\"Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 26.\n\nHere's the complete chapter text:\nJeremiah Chapter 26\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:\n2 Thus saith the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to to speak unto them: leave not out one word.\n3 If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.\n4 And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:\n5 To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\n6 I will make this house like Silo: and I will make this city a curse to all the nations of the earth.\n7 And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.\n8 And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.\n9 Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\n10 And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\n11 And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.\n12 Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.\n13 Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.\n14 But as for me, behold I am in your hands: do with me what is good and right in your eyes:\n15 But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\n16 Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.\n17 And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:\n18 Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.\n19 Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls.\n20 There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.\n21 And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\n22 And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\n23 And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.\n24 So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.\n", "role": "assistant" }, { "content": "Could you quote Jeremiah 31:6 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 31:6 (Douay Rheims) is:\n\"For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 31.\n\nHere's what the chapter says:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 51\n- Verse: 63", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 51:63 (Douay Rheims) is:\n\"And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\"", "role": "assistant" }, { "content": "What is written in John 19:33?", "role": "user" }, { "content": "The scripture from the New Testament at John 19:33 (Douay Rheims) is:\n\"But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 1.\n\nHere's what the chapter says:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "Can you read Matthew chapter 5, verse 11?", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 5:11 (Douay Rheims) is:\n\"Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"May he give thee according to thy own heart; and confirm all thy counsels.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 19.\n\nHere's the entire chapter for you:\nPsalm Chapter 19\n1 Unto the end. A psalm for David.\n2 May the Lord hear thee in the day of tribulation: may the name of the God of Jacob protect thee.\n3 May he send thee help from the sanctuary: and defend thee out of Sion.\n4 May he be mindful of all thy sacrifices: and may thy whole burnt offering be made fat.\n5 May he give thee according to thy own heart; and confirm all thy counsels.\n6 We will rejoice in thy salvation; and in the name of our God we shall be exalted.\n7 The Lord fulfill all thy petitions: now have I known that the Lord hath saved his anointed. He will hear him from his holy heaven: the salvation of his right hand is in powers.\n8 Some trust in chariots, and some in horses: but we will call upon the name of the Lord our God.\n9 They are bound, and have fallen; but we are risen, and are set upright. O Lord, save the king: and hear us in the day that we shall call upon thee.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The shadow of it covered the hills: and the branches thereof the cedars of God.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 79.\n\nHere's the entire chapter for you:\nPsalm Chapter 79\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Come let us adore and fall down: and weep before the Lord that made us.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 94.\n\nCheck out the whole chapter:\nPsalm Chapter 94\n1 Come let us praise the Lord with joy: let us joyfully sing to God our saviour.\n2 Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.\n3 For the Lord is a great God, and a great King above all gods.\n4 For in his hand are all the ends of the earth: and the heights of the mountains are his.\n5 For the sea is his, and he made it: and his hands formed the dry land.\n6 Come let us adore and fall down: and weep before the Lord that made us.\n7 For he is the Lord our God: and we are the people of his pasture and the sheep of his hand.\n8 To day if you shall hear his voice, harden not your hearts:\n9 As in the provocation, according to the day of temptation in the wilderness: where your fathers tempted me, they proved me, and saw my works.\n10 Forty years long was I offended with that generation, and I said: These always err in heart.\n11 And these men have not known my ways: so I swore in my wrath that they shall not enter into my rest.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"On the east, three gates: and on the north, three gates: and on the south, three gates: and on the west, three gates.\" written?", "role": "user" }, { "content": "The text \"On the east, three gates: and on the north, three gates: and on the south, three gates: and on the west, three gates.\" is part of Revelation chapter 21, verse 13 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For all have sinned, and do need the glory of God.\"?", "role": "user" }, { "content": "The scripture \"For all have sinned, and do need the glory of God.\" is located in Romans 3:23 of the New Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\" come?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 16.\n\nHere's what the chapter says:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "1 Thessalonians 3:12 please", "role": "user" }, { "content": "The scripture from the New Testament at 1 Thessalonians 3:12 (Douay Rheims) is:\n\"And may the Lord multiply you, and make you abound in charity towards one another, and towards all men: as we do also towards you,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Therefore whatsoever things could be reported to the king I have represented to him: and he hath granted as much as the matter permitted.\" for me?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 11.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 11\n1 A short time after this Lysias the king's lieutenant, and cousin, and who had chief charge over all the affairs, being greatly displeased with what had happened,\n2 Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:\n3 And to make a gain of the temple, as of the other temples of the Gentiles, and to set the high priesthood to sale every year:\n4 Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his fourscore elephants.\n5 So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.\n6 But when Machabeus and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.\n7 Then Machabeus himself, first taking his arms, exhorted the rest to expose themselves together with him, to the danger, and to succour their brethren.\n8 And when they were going forth together with a willing mind, there appeared at Jerusalem a horseman going before them in white clothing, with golden armour, shaking a spear.\n9 Then they all together blessed the merciful Lord, and took great courage, being ready to break through not only men, but also the fiercest beasts, and walls of iron.\n10 So they went on courageously, having a helper from Heaven, and the who shewed mercy to them.\n11 And rushing violently upon the enemy, like lions, they slew of them eleven thousand footmen, and one thousand six hundred horsemen:\n12 And put all the rest to flight: many of them being wounded, escaped naked: yea and Lysias himself fled away shamefully, and escaped.\n13 And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:\n14 And promised that he would agree to all things that are just, and that he would persuade the king to be their friend.\n15 Then Machabeus consented to the request of Lysias, providing for the common good in all things, and whatsoever Machabeus wrote to Lysias concerning the Jews, the king allowed of.\n16 For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.\n17 John and Abesalom who were sent from you, delivering your writings, requested that I would accomplish those things which were signified by them.\n18 Therefore whatsoever things could be reported to the king I have represented to him: and he hath granted as much as the matter permitted.\n19 If therefore you will keep yourselves loyal in affairs, hereafter also I will endeavour to be a means of your good.\n20 But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you.\n21 Fare ye well. In the year one hundred and forty-eight, the four and twentieth day of the month of Dioscorus.\n22 But the king's letter contained these words: King Antiochus to Lysias his brother, greeting.\n23 Our father being translated amongst the gods, we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns,\n24 And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.\n25 Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.\n26 Thou shalt do well therefore to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs.\n27 But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.\n28 If you are well, you are as we desire, we ourselves also are well.\n29 Menelaus came to us, saying that you desired to come down to your countrymen, that are with us.\n30 We grant therefore a safe conduct to all that come and go, until the thirtieth day of the month of Xanthicus,\n31 That the Jews may use their own kind of meats, and their own laws as before, and that none of them any manner of ways be molested for things which have been done by ignorance.\n32 And we have sent also Menelaus to speak to you.\n33 Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.\n34 The Romans also sent them a letter, to this effect. Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.\n35 Whatsoever Lysias the king's cousin hath granted you, we also have granted.\n36 But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.\n37 And therefore make haste to write back, that we may know of what mind you are.\n38 Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.\n", "role": "assistant" }, { "content": "Scripture from Acts 27:15?", "role": "user" }, { "content": "From Acts chapter 27, verse 15, New Testament (Douay Rheims):\n\"And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.\"?", "role": "user" }, { "content": "\"And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.\" appears in Exodus, chapter 4, at verse 27 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Hebrews, chapter 8.\n\nHere's the complete chapter text:\nHebrews Chapter 8\n1 Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens,\n2 A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.\n3 For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.\n4 If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law,\n5 Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.\n6 But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.\n7 For if that former had been faultless, there should not indeed a place have been sought for a second.\n8 For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament:\n9 Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.\n10 For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people:\n11 And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:\n12 Because I will be merciful to their iniquities, and their sins I will remember no more.\n13 Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But hail shall be in the descent of the forest, and the city shall be made very low.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 32.\n\nHere's the complete chapter text:\nIsaiah Chapter 32\n1 Behold a king shall reign in justice, and princes shall rule in judgment.\n2 And a man shall be as when one is hid from the wind, and hideth himself from a storm, as rivers of waters in drought, and the shadow of a rock that standeth out in a desert land.\n3 The eyes of them that see shall not be dim, and the ears of them that hear shall hearken diligently.\n4 And the heart of fools shall understand knowledge, and the tongue of stammerers shall speak readily and plain.\n5 The fool shall no more be called prince: neither shall the deceitful be called great:\n6 For the fool will speak foolish things, and his heart will work iniquity, to practise hypocrisy, and speak to the Lord deceitfully, and to make empty the soul of the hungry, and take away drink from the thirsty.\n7 The vessels of the deceitful are most wicked: for he hath framed devices to destroy the meek, with lying words, when the poor man speaketh judgment.\n8 But the prince will devise such things as are worthy of a prince, and he shall stand above the rulers.\n9 Rise up, ye rich women, and hear my voice: ye confident daughters, give ear to my speech.\n10 For after days and a year, you that are confident shall be troubled: for the vintage is at an end, the gathering shall come no more.\n11 Be astonished, ye rich women, be troubled, ye confident ones: strip yen, and be confounded, gird your loins.\n12 Mourn for your breasts, for the delightful country, for the fruitful vineyard.\n13 Upon the land of my people shall thorns and briers come up: how much more upon all the houses of joy, of the city that rejoiced?\n14 For the house is forsaken, the multitude of the city is left, darkness and obscurity are come upon its dens for ever. A joy of wild asses, the pastures of flocks,\n15 Until the spirit be poured upon us from on high: and the desert shall be as a charmel, and charmel shall be counted for a forest.\n16 And judgment shall dwell in the wilderness, and justice shall sit in charmel.\n17 And the work of justice shall be peace, and the service of justice quietness, and security for ever.\n18 And my people shall sit in the beauty of peace, and in the tabernacles of confidence, and in wealthy rest.\n19 But hail shall be in the descent of the forest, and the city shall be made very low.\n20 Blessed are ye that sow upon all waters, sending thither the foot of the ox and the ass.\n", "role": "assistant" }, { "content": "What is written in Job 30:3?", "role": "user" }, { "content": "The Old Testament\nJob 30:3 (Douay Rheims)\n\"Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\"?", "role": "user" }, { "content": "\"And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\" is written in John 5:4, within the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\" written?", "role": "user" }, { "content": "The scripture \"Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\" is located in Judges 1:26 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\" come?", "role": "user" }, { "content": "That's from Judith, chapter 9.\n\nWant the full chapter? Here it is:\nJudith Chapter 9\n1 And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:\n2 O Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:\n3 And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to thy servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.\n4 For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\n5 For all thy ways are prepared, and in thy providence thou hast placed thy judgments.\n6 Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\n7 But thou lookedst over their camp, and darkness wearied them.\n8 The deep held their feet, and the waters overwhelmed them.\n9 So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\n10 And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\n11 Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\n12 Bring to pass, O Lord, that his pride may be cut off with his own sword.\n13 Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\n14 Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\n15 For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\n16 For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\n17 O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\n18 Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:\n19 And all nations may acknowledge that thou art God, and there is no other besides thee.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But only for his kin, such as are near in blood, that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also,\" belong to?", "role": "user" }, { "content": "That's from Leviticus, chapter 21.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 21\n1 The Lord said also to Moses: Speak to the priests the sons of Aaron, and thou shalt say to them: Let not a priest incur an uncleanness at the death of his citizens:\n2 But only for his kin, such as are near in blood, that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also,\n3 And for a maiden sister, who hath had no husband:\n4 But not even for the prince of his people shall he do any thing that may make him unclean.\n5 Neither shall they shave their head, nor their beard, nor make incisions in their flesh.\n6 They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\n7 They shall not take to wife a harlot or a vile prostitute, nor one that has been put away from her husband: because they are consecrated to their God,\n8 And offer the leaves of proposition. Let them therefore be holy, because I also am holy, the Lord, who sanctify them.\n9 If the daughter of a priest be taken in whoredom, and dishonour the name of her father, she shall be burnt with fire.\n10 The high priest, that is to say, the priest, is the greatest among his brethren. upon whose head the oil of unction hath been poured, and whose hands have been consecrated for the priesthood, and who hath been vested with the holy vestments, shall not uncover his head, he shall not rend his garments:\n11 Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled:\n12 Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord, because the oil of the holy unction of his God is upon him. I am the Lord.\n13 He shall take a virgin unto his wife:\n14 But a widow or one that is divorced, or defiled, or a harlot, he shall not take, but a maid of his own people:\n15 He shall not mingle the stock of his kindred with the common people of his nation: for I am the Lord who sanctify him.\n16 And the Lord spoke to Moses, saying:\n17 Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God.\n18 Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,\n19 If his foot, or if his hand be broken,\n20 If he be crookbacked, or blear eyed, or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture:\n21 Whosoever of the seed of Aaron the priest hath a blemish, he shall not approach to offer sacrifices to the Lord, nor bread to his God.\n22 He shall eat nevertheless of the loaves, that are offered in the sanctuary,\n23 Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.\n24 Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.\n", "role": "assistant" }, { "content": "Can you read Luke chapter 22, verse 14?", "role": "user" }, { "content": "The New Testament\nLuke 22:14 (Douay Rheims)\n\"And when the hour was come, he sat down, and the twelve apostles with him.\"", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 16\n- Verse: 1", "role": "user" }, { "content": "Quoting from Numbers 16:1, Old Testament (Douay Rheims):\n\"And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the children of Israel said to Moses: Behold we are consumed, we all perish.\" belong to?", "role": "user" }, { "content": "That's from Numbers, chapter 17.\n\nWant the full chapter? Here it is:\nNumbers Chapter 17\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and take of every one of them a rod by their kindreds, of all the princes of the tribes, twelve rods, and write the name of every man upon his rod.\n3 And the name of Aaron shall be for the tribe of Levi, and one rod shall contain all their families:\n4 And thou shalt lay them up in the tabernacle of the covenant before the testimony, where I will speak to thee.\n5 Whomsoever of these I shall choose, his rod shall blossom: and I will make to cease from me the murmurings of the children of Israel, wherewith they murmur against you.\n6 And Moses spoke to the children of Israel: and all the princes gave him rods one for every tribe: and there were twelve rods besides the rod of Aaron.\n7 And when Moses had laid them up before the Lord in the tabernacle of the testimony:\n8 He returned on the following day, and found that the rod of Aaron for the house of Levi, was budded: and that the buds swelling it had bloomed blossoms, which spreading the leaves, were formed into almonds.\n9 Moses therefore brought out all the rods from before the Lord to all the children of Israel: and they saw, and every one received their rods.\n10 And the Lord said to Moses: Carry back the rod of Aaron into the tabernacle of the testimony, that it may be kept there for a token of the rebellious children of Israel, and that their complaints may cease from me lest they die.\n11 And Moses did as the Lord had commanded.\n12 And the children of Israel said to Moses: Behold we are consumed, we all perish.\n13 Whosoever approacheth to the tabernacle of the Lord, he dieth. Are we all to a man to be utterly destroyed?\n", "role": "assistant" }, { "content": "Scripture from Psalm 77:23?", "role": "user" }, { "content": "From Psalm chapter 77, verse 23, Old Testament (Douay Rheims):\n\"And he had commanded the clouds from above, and had opened the doors of heaven.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 14.\n\nHere's the full chapter:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Could you quote 1 Kings 16:13 for me?", "role": "user" }, { "content": "Quoting from 1 Kings 16:13, Old Testament (Douay Rheims):\n\"For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\"", "role": "assistant" }, { "content": "Recite 2 Kings 19:10", "role": "user" }, { "content": "The Old Testament\n2 Kings 19:10 (Douay Rheims)\n\"Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\" appear?", "role": "user" }, { "content": "You can find \"That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\" in the Old Testament, specifically in 2 Maccabees 6:22.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Amos, chapter 2.\n\nHere's the full rundown of the chapter:\nAmos Chapter 2\n1 Thus saith the Lord: For three crimes of Moab, and for four I will not convert him: because he hath burnt the bones of the king of Edom even to ashes.\n2 And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\n3 And I will cut off the judge from the midst thereof, and will slay all his princes with him, saith the Lord.\n4 Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.\n5 And I will send a fire into Juda, and it shall devour the houses of Jerusalem.\n6 Thus saith the Lord: For three crimes of Israel, and for four I will not convert him: because he hath sold the just man for silver, and the poor man for a pair of shoes.\n7 They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.\n8 And they sat down upon garments laid to pledge by every altar: and drank the wine of the condemned in the house of their God.\n9 Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.\n10 It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.\n11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord?\n12 And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.\n13 Behold, I will screak under you as a wain screaketh that is laden with hay.\n14 And flight shall perish from the swift, and the valiant shall not possess his strength, neither shall the strong save his life.\n15 And he that holdeth the bow shall not stand, and the swift of foot shall not escape, neither shall the rider of the horse save his life.\n16 And the stout of heart among the valiant shall flee away naked in that day, saith the Lord.\n", "role": "assistant" }, { "content": "- Book: Deuteronomy\n- Chapter: 6\n- Verse: 19", "role": "user" }, { "content": "Quoting from Deuteronomy 6:19, Old Testament (Douay Rheims):\n\"That he would destroy all thy enemies before thee, as he hath spoken.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.\" can be found in the book of Ecclesiastes, chapter 2, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\", in the bible?", "role": "user" }, { "content": "You can find \"He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\" in the Old Testament, specifically in Exodus 36:11.", "role": "assistant" }, { "content": "Verse 2 from chapter 2 in Ezekiel?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 2, verse 2 (Douay Rheims) says:\n\"And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And Agar brought forth a son to Abram: who called his name Ismael.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 16.\n\nHere's the full chapter:\nGenesis Chapter 16\n1 Now Sarai the wife of Abram, had brought forth no children; but having a handmaid, an Egyptian, named Agar,\n2 She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,\n3 She took Agar the Egyptian her handmaid, ten years after they first dwelt in the land of Chanaan, and gave her to her husband to wife.\n4 And he went in to her. But she, perceiving that she was with child, despised her mistress.\n5 And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee.\n6 And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her as it pleaseth thee. And when Sarai afflicted her, she ran away.\n7 And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert,\n8 He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.\n9 And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.\n10 And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.\n11 And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.\n12 He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren.\n13 And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.\n14 Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Barad.\n15 And Agar brought forth a son to Abram: who called his name Ismael.\n16 Abram was fourscore and six years old when Agar brought him forth Ismael.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Lamentations, chapter 2.\n\nHere's the entire chapter for you:\nLamentations Chapter 2\n1 Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger!\n2 Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\n3 Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.\n4 Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.\n5 He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.\n6 Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\n7 Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.\n8 Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.\n9 Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\n10 Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.\n11 Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.\n12 Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.\n13 Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?\n14 Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.\n15 Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?\n16 Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.\n17 Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\n18 Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.\n19 Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.\n20 Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?\n21 Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.\n22 Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.\n", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 8\nVerse: 7", "role": "user" }, { "content": "From Matthew chapter 8, verse 7, New Testament (Douay Rheims):\n\"And Jesus saith to him: I will come and heal him.\"", "role": "assistant" }, { "content": "What's the content of Matthew 23:19?", "role": "user" }, { "content": "From the New Testament, in Matthew 23:19 (Douay Rheims), we read:\n\"Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\" come?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 25.\n\nCheck out the whole chapter:\nMatthew Chapter 25\n1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\n2 And five of them were foolish, and five wise.\n3 But the five foolish, having taken their lamps, did not take oil with them:\n4 But the wise took oil in their vessels with the lamps.\n5 And the bridegroom tarrying, they all slumbered and slept.\n6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.\n7 Then all those virgins arose and trimmed their lamps.\n8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\n9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.\n10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.\n11 But at last come also the other virgins, saying: Lord, Lord, open to us.\n12 But he answering said: Amen I say to you, I know you not.\n13 Watch ye therefore, because you know not the day nor the hour.\n14 For even as a man going into a far country, called his servants, and delivered to them his goods;\n15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.\n16 And he that had received the five talents, went his way, and traded with the same, and gained other five.\n17 And in like manner he that had received the two, gained other two.\n18 But he that had received the one, going his way digged into the earth, and hid his lord's money.\n19 But after a long time the lord of those servants came, and reckoned with them.\n20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.\n21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\n23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n24 But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.\n25 And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.\n26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:\n27 Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.\n28 Take ye away therefore the talent from him, and give it to him that hath ten talents.\n29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.\n30 And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.\n31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.\n32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:\n33 And he shall set the sheep on his right hand, but the goats on his left.\n34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\n35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:\n36 Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.\n37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\n38 And when did we see thee a stranger, and took thee in? or naked, and covered thee?\n39 Or when did we see thee sick or in prison, and came to thee?\n40 And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.\n41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.\n42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.\n43 I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\n44 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?\n45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\n46 And these shall go into everlasting punishment: but the just, into life everlasting.\n", "role": "assistant" }, { "content": "Could you quote Micah 6:10 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Micah 6:10 (Douay Rheims) is:\n\"As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath.\"", "role": "assistant" }, { "content": "Scripture from Numbers 4:31?", "role": "user" }, { "content": "From the Old Testament, in Numbers 4:31 (Douay Rheims), we read:\n\"These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.\" belong to?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 10.\n\nCheck out the whole chapter:\nNumbers Chapter 10\n1 And the Lord spoke to Moses, saying:\n2 Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed.\n3 And when thou shalt sound the trumpets, all the multitude shall gather unto thee to the door of the tabernacle of the covenant.\n4 If thou sound but once, the princes and the heads of the multitude of Israel shall come to thee.\n5 But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.\n6 And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.\n7 But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound.\n8 And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.\n9 If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.\n10 If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.\n11 The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.\n12 And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.\n13 And the first went forward according to the commandment of the Lord by the hand of Moses.\n14 The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.\n15 In the tribe of the sons of Issachar, the prince was Nathanael the son of Suar.\n16 In the tribe of Zabulon, the prince was Eliab the son of Helon.\n17 And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.\n18 And the sons of Ruben also marched, by their troops and ranks, whose prince was Helisur the son of Sedeur.\n19 And in the tribe of Simeon, the prince was Salamiel the son of Surisaddai.\n20 And in the tribe of Cad, the prince was Eliasaph the son of Duel.\n21 Then the Caathites also marched carrying the sanctuary. So long was the tabernacle carried, till they came to the place of setting it up.\n22 The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.\n23 And in the tribe of the sons of Manasses, the prince was Gamaliel the son of Phadassur.\n24 And in the tribe of Benjamin, the prince was Abidan the son of Gedeon.\n25 The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.\n26 And in the tribe of the sons of Aser, the prince was Phegiel the son of Ochran.\n27 And in the tribe of the sons of Nephtali, the prince was Ahira the son of Enan.\n28 This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.\n29 And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good: for the Lord hath promised good things to Israel.\n30 But he answered him: I will not go with thee, but I will return to my country, wherein I was born.\n31 And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.\n32 And if thou comest with us, we will give thee what is the best of the riches which the Lord shall deliver to us.\n33 So they marched from the mount of the Lord three days' journey, and the ark of the covenant of the Lord went before them, for three days providing a place for the camp.\n34 The cloud also of the Lord was over them by day when they marched.\n35 And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face.\n36 And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.\n", "role": "assistant" }, { "content": "What book is the quote \"When you are come into the land which I will give you,\" from?", "role": "user" }, { "content": "The quote \"When you are come into the land which I will give you,\" is from Numbers 15:18 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Which, although she hath no guide, nor master, nor captain,\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 6, verse 7 states: \"Which, although she hath no guide, nor master, nor captain,\".", "role": "assistant" }, { "content": "Where in the books does \"Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 59.\n\nTake a look at the whole chapter:\nPsalm Chapter 59\n1 Unto the end, for them that shall be changed, for the inscription of a title, to David himself, for doctrine,\n2 When he set fire to Mesopotamia of Syria and Sobal and Joab returned and slew of Edom, in the vale of the saltpits, twelve thousand men.\n3 O God, thou hast cast us off, and hast destroyed us; thou hast been angry, and hast had mercy on us.\n4 Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.\n5 Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\n6 Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.\n7 Save me with thy right hand, and hear me.\n8 God hath spoken in his holy place: I will rejoice, and I will divide Sichem; and will mete out the vale of tabernacles.\n9 Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king:\n10 Moab is the pot of my hope. Into Edom will I stretch out my shoe: to me the foreigners are made subject.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go out with our armies?\n13 Give us help from trouble: for vain is the salvation of man.\n14 Through God we shall do mightily: and he shall bring to nothing them that afflict us.\n", "role": "assistant" }, { "content": "Could you quote Wisdom 15:7 for me?", "role": "user" }, { "content": "The verse in Wisdom 15:7 of the Old Testament (Douay Rheims) goes:\n\"The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 13.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 13\n1 And David consulted with the captains of thousands, and of hundreds, and with all the commanders.\n2 And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,\n3 And let us bring again the ark of our God to us: for we sought it not in the days of Saul.\n4 And all the multitude answered that it should be so: for the word pleased all the people.\n5 So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.\n6 And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.\n7 And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\n8 And David and all Israel played before God with all their might with hymns, and with harps, and with psalteries, and timbrels, and cymbals, and trumpets,\n9 And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.\n10 And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.\n11 And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.\n12 And he feared God at that time, saying: How can I bring in the ark of God to me?\n13 And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.\n14 And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.\n", "role": "assistant" }, { "content": "Verse 24 from chapter 7 in 1 Corinthians?", "role": "user" }, { "content": "New Testament\n1 Corinthians 7:24 (Douay Rheims)\n\"Brethren, let every man, wherein he was called, therein abide with God.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Bacchides chose the wicked men, and made them lords of the country:\"?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 9.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "2 Chronicles 26:14 please", "role": "user" }, { "content": "2 Chronicles 26:14 from the Old Testament (Douay Rheims) reads:\n\"And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.\"?", "role": "user" }, { "content": "The text \"Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.\" is part of Acts chapter 24, verse 15 in the New Testament.", "role": "assistant" }, { "content": "Recite Ezekiel 5:15", "role": "user" }, { "content": "Here's the passage from Ezekiel 5:15 in the Old Testament (Douay Rheims):\n\"And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Woe to the wicked unto evil: for the reward of his hands shall be given him.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 3.\n\nHere's the entire chapter for you:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "Where in the books does \"Was not Abraham our father justified by works, offering up Isaac his son upon the altar?\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from James, chapter 2.\n\nCheck out the whole chapter:\nJames Chapter 2\n1 My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.\n2 For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,\n3 And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:\n4 Do you not judge within yourselves, and are become judges of unjust thoughts?\n5 Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?\n6 But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?\n7 Do not they blaspheme the good name that is invoked upon you?\n8 If then you fulfill the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well.\n9 But if you have respect to persons, you commit sin, being reproved by the law as transgressors.\n10 And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\n11 For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.\n12 So speak ye, and so do, as being to be judged by the law of liberty.\n13 For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.\n14 What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?\n15 And if a brother or sister be naked, and want daily food:\n16 And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?\n17 So faith also, if it have not works, is dead in itself.\n18 But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.\n19 Thou believest that there is one God. Thou dost well: the devils also believe and tremble.\n20 But wilt thou know, O vain man, that faith without works is dead?\n21 Was not Abraham our father justified by works, offering up Isaac his son upon the altar?\n22 Seest thou, that faith did co-operate with his works; and by works faith was made perfect?\n23 And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.\n24 Do you see that by works a man is justified; and not by faith only?\n25 And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?\n26 For even as the body without the spirit is dead; so also faith without works is dead.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Confusion hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 3.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 3\n1 It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee.\n2 Lift up thy eyes on high: and see where thou hast not prostituted thyself: Thou didst sit in the ways, waiting for them as a robber in the wilderness: and thou hast polluted the land with thy fornications, and with thy wickedness.\n3 Therefore the showers were withholden, and there was no lateward rain: thou hadst a harlot's forehead, thou wouldst not blush.\n4 Therefore at least at this time call to me: Thou art my father, the guide of my virginity:\n5 Wilt thou be angry for ever, or wilt thou continue until the end? Behold, thou hast spoken, and hast done evil things, and hast been able.\n6 And the Lord said to me in the days of king Josias: Hast thou seen what rebellious Israel hast done? she hath gone out of herself upon every high mountain, and under every green tree, and hath played the harlot there.\n7 And when she had done all these things, I said: Return to me, and she did not return. And her treacherous sister Juda saw,\n8 That because the rebellious Israel had played the harlot, I had put her away, and had given her a bill of divorce: yet her treacherous sister Juda was not afraid, but went and played the harlot also herself.\n9 And by the facility of her fornication she defiled the land, and played the harlot with stones and with stocks.\n10 And after all this, her treacherous sister Juda hath not returned to me with her whole heart, but with falsehood, saith the Lord.\n11 And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.\n12 Go, and proclaim these words toward the north, and thou shalt say: Return, O rebellious Israel, saith the Lord, and I will not turn away my face from you: for I am holy, saith the Lord, and I will not be angry for ever.\n13 But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord.\n14 Return, O ye revolting children, saith the Lord: for I am your husband: and I will take you, one of a city, and two of a kindred, and will bring you into Sion.\n15 And I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine.\n16 And when you shall be multiplied, and increase in the land in those days, saith the Lord, they shall say no more: The ark of the covenant of the Lord: neither shall it come upon the heart, neither shall they remember it, neither shall it be visited, neither shall that be done any more.\n17 At that time Jerusalem shall be called the thrown of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.\n18 In those days the house of Juda shall go to the house of Israel, and they shall come together out of the land of the north to the land which I gave to your fathers.\n19 But I said: How shall I put thee among the children, and give thee a lovely land, the goodly inheritance of the armies of the Gentiles? And I said: Thou shalt call me father and shalt cease to walk after me.\n20 But as a woman that despiseth her lover, so hath the house of Israel despised me, saith the Lord.\n21 A voice was heard in the highways, weeping and howling of the children of Israel: because they have made their way wicked, they have forgotten the Lord their God.\n22 Return, you rebellious children, and I will heal your rebellions. Behold we come to thee: for thou art the Lord our God.\n23 In very deed the hills were liars. and the multitude of the mountains: truly in the Lord our God is the salvation of Israel.\n24 Confusion hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.\n25 We shall sleep in our confusion, and our shame shall cover us, because we have sinned against the Lord our God, we and our fathers from our youth even to this day, and we have not hearkened to the voice of the Lord our God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)\"?", "role": "user" }, { "content": "The quote \"Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)\" is from Jeremiah 33:10 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 18.\n\nHere's the complete chapter text:\nJudges Chapter 18\n1 In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.\n2 So the children of Dan sent five most valiant men of their stock and family from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:\n3 And knowing the voice of the young man the Levite, and lodging with him, they said to him: Who brought thee hither? what dost thou here? why wouldst thou come hither?\n4 He answered them: Michas hath done such and such things for me, and hath hired me to be his priest.\n5 Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.\n6 He answered them: Go in peace, the Lord looketh on your way, and the journey that you go.\n7 So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.\n8 And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:\n9 Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty.\n10 We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\n11 There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,\n12 And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim.\n13 From thence they passed into mount Ephraim. And when they were come to the house of Michas,\n14 The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod, and theraphim, and a graven, and a molten god: see what you are pleased to do.\n15 And when they had turned a little aside, they went into the house of the young man the Levite, who was in the house of Michas: and they saluted him with words of peace.\n16 And the six hundred men stood before the door, appointed with their arms.\n17 But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.\n18 So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?\n19 And they said to him: Hold thy peace and put thy finger on thy mouth and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?\n20 When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.\n21 And when they were going forward, and had put before them the children and the cattle and all that was valuable,\n22 And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them,\n23 And began to shout out after them. They looked back, and said to Michas: What aileth thee? Why dost thou cry?\n24 And he answered: You have taken away my gods which I have made me and the priest, and all that I have, and do you say: What aileth thee?\n25 And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\n26 And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.\n27 And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,\n28 There being no man at all who brought them any succour, because they dwelt far from Sidon, and had no society or business with any man. And the city was in the land of Rohob: and they rebuilt it and dwelt therein.\n29 Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\n30 And they set up to themselves the graven idol, and Jonathan the son of Gersam the son of Moses, he and his sons were priests in the tribe of Dan, until the day of their captivity.\n31 And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.\n", "role": "assistant" }, { "content": "Scripture from Lamentations 3:50?", "role": "user" }, { "content": "From the Old Testament, in Lamentations 3:50 (Douay Rheims), we read:\n\"Ain. Till the Lord regarded and looked down from the heavens.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\"?", "role": "user" }, { "content": "That one's from Leviticus, chapter 25.\n\nHere's the chapter it's part of:\nLeviticus Chapter 25\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n7 All things that grow shall be meat to thy beasts and to thy cattle.\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n51 If there be many years that remain until the jubilee, according to them shall he also repay the price.\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\" for me?", "role": "user" }, { "content": "That's from Luke, chapter 18.\n\nWant the full chapter? Here it is:\nLuke Chapter 18\n1 And he spoke also a parable to them, that we ought always to pray, and not to faint,\n2 Saying: There was a judge in a certain city, who feared not God, nor regarded man.\n3 And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.\n4 And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\n5 Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.\n6 And the Lord said: Hear what the unjust judge saith.\n7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?\n8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\n9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:\n10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.\n11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.\n12 I fast twice in a week: I give tithes of all that I possess.\n13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\n14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\n15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.\n16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.\n17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\n18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?\n19 And Jesus said to him: Why dost thou call me good? None is good but God alone.\n20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\n21 Who said: All these things have I kept from my youth.\n22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\n23 He having heard these things, became sorrowful; for he was very rich.\n24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\n25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 And they that heard it, said: Who then can be saved?\n27 He said to them: The things that are impossible with men, are possible with God.\n28 Then Peter said: Behold, we have left all things, and have followed thee.\n29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,\n30 Who shall not receive much more in this present time, and in the world to come life everlasting.\n31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.\n32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\n33 And after they have scourged him, they will put him to death; and the third day he shall rise again.\n34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\n35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.\n36 And when he heard the multitude passing by, he asked what this meant.\n37 And they told him, that Jesus of Nazareth was passing by.\n38 And he cried out, saying: Jesus, son of David, have mercy on me.\n39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.\n40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,\n41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\n42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\n43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\n", "role": "assistant" }, { "content": "Micah 3:3", "role": "user" }, { "content": "The verse in Micah 3:3 of the Old Testament (Douay Rheims) goes:\n\"Who have eaten the flesh of my people, and have flayed their skin from off them: and have broken, and chopped their bones as for the kettle, and as flesh in the midst of the pot.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 1.\n\nHere's the complete chapter text:\nProverbs Chapter 1\n1 The parables of Solomon, the son of David, king of Israel.\n2 To know wisdom, and instruction:\n3 To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:\n4 To give subtilty to little ones, to the young man knowledge and understanding.\n5 A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.\n6 He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.\n7 The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.\n8 My son, hear the instruction of thy father, and forsake not the law of thy mother:\n9 That grace may be added to thy head, and a chain of gold to thy neck.\n10 My son, if sinners shall entice thee, consent not to them.\n11 If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:\n12 Let us swallow him up alive like hell, and whole as one that goeth down into the pit.\n13 We shall find all precious substance, we shall fill our houses with spoils.\n14 Cast in thy lot with us, let us all have one purse.\n15 My son, walk not thou with them, restrain thy foot from their paths.\n16 For their feet run to evil, and make haste to shed blood.\n17 But a net is spread in vain before the eyes of them that have wings.\n18 And they themselves lie in wait for their own blood, and practise deceits against their own souls.\n19 So the wage of every covetous man destroy the souls of the possessors.\n20 Wisdom preacheth abroad, she uttereth her voice in the streets:\n21 At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:\n22 O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?\n23 Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.\n24 Because I called, and you refused: I stretched out my hand, and there was none that regarded.\n25 You have despised all my counsel, and have neglected my reprehensions.\n26 I also will laugh in your destruction, and will mock when that shall come to you which you feared.\n27 When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:\n28 Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:\n29 Because they have hated instruction and received not the fear of the Lord,\n30 Nor consented to my counsel, but despised all my reproof.\n31 Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.\n32 The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.\n33 But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.\n", "role": "assistant" }, { "content": "Psalm 103:7", "role": "user" }, { "content": "The verse in Psalm 103:7 of the Old Testament (Douay Rheims) goes:\n\"At thy rebuke they shall flee: at the voice of thy thunder they shall fear.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where does it say \"Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\" can be found in the book of 1 Chronicles, chapter 7, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:\" from?", "role": "user" }, { "content": "It's from the book of 1 Thessalonians, chapter 1.\n\nHere's the chapter in full:\n1 Thessalonians Chapter 1\n1 Paul and Sylvanus and Timothy: to the church of the Thessalonians, in God the Father, and in the Lord Jesus Christ.\n2 Grace be to you and peace. We give thanks to God always for you all; making a remembrance of you in our prayers without ceasing,\n3 Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:\n4 Knowing, brethren beloved of God, your election:\n5 For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.\n6 And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:\n7 So that you were made a pattern to all that believe in Macedonia and in Achaia.\n8 For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.\n9 For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.\n10 And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 18.\n\nHere's the chapter in full:\n2 Kings Chapter 18\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What's the content of 2 Maccabees 13:10?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Maccabees 13:10 (Douay Rheims) is:\n\"Which, when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But Nicanor, and they that were with him came forward, with trumpets and songs.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Maccabees, chapter 15.\n\nHere's the full chapter:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Peter, chapter 2.\n\nHere's the full chapter:\n2 Peter Chapter 2\n1 But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.\n2 And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.\n3 And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.\n4 For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:\n5 And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.\n6 And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.\n7 And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked.\n8 For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.\n9 The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.\n10 And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.\n11 Whereas angels who are greater in strength and power, bring not against themselves a railing judgment.\n12 But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,\n13 Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:\n14 Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:\n15 Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity,\n16 But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.\n17 These are fountains without water, and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.\n18 For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:\n19 Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.\n20 For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.\n21 For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.\n22 For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.\n", "role": "assistant" }, { "content": "What's the content of 2 Samuel 24:23?", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 24:23 (Douay Rheims), we read:\n\"All these things Areuna as a king gave to the king: and Areuna said to the king: The Lord thy God receive thy vow.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\" is found?", "role": "user" }, { "content": "That's from Baruch, chapter 3.\n\nWant the full chapter? Here it is:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\" belong to?", "role": "user" }, { "content": "It's from the book of Baruch, chapter 4.\n\nHere's the chapter in full:\nBaruch Chapter 4\n1 This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\n2 Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.\n3 Give not thy honour to another, nor thy dignity to a strange nation.\n4 We are happy, O Israel: because the things that are pleasing to God, are made known to us.\n5 Be of good comfort, O people of God, the memorial of Israel:\n6 You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.\n7 For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.\n8 For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.\n9 For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:\n10 For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\n11 For I nourished them with joy: but I sent them away with weeping and mourning.\n12 Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God.\n13 And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\n14 Let them that dwell about Sion come, and remember the captivity of my sons and daughters, which the Eternal hath brought upon them.\n15 For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:\n16 Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children.\n17 But as for me, what help can I give you?\n18 But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\n19 Go your way, my children, go your way: for I am left alone.\n20 I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\n21 Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.\n22 For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.\n23 For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\n24 For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.\n25 My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck.\n26 My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.\n27 Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.\n28 For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.\n29 For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.\n30 Be of good heart, O Jerusalem: for he exhorteth thee, that named thee.\n31 The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.\n32 The cities which thy children have served, shall be punished: and she that received thy sons.\n33 For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\n34 And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.\n35 For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\n36 Look about thee, O Jerusalem, towards the east, and behold the joy that cometh to thee from God.\n37 For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"When thou goest out to war against thy enemies, thou shalt keep thyself from every evil thing.\" come?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 23.\n\nHere's what the chapter says:\nDeuteronomy Chapter 23\n1 An eunuch, whose testicles are broken or cut away, or yard cut off, shall not enter into the church of the Lord.\n2 A mamzer, that is to say, one born of a prostitute, shall not enter into the church of the Lord, until the tenth generation.\n3 The Ammonite and the Moabite, even after the tenth generation shall not enter into the church of the Lord for ever:\n4 Because they would not meet you with bread and water in the way, when you came out of Egypt: hand because they hired against thee Balaam, the son of Beer, from Mesopotamia in Syria, to curse thee.\n5 And the Lord thy God would not hear Balaam, and he turned his cursing into thy blessing, because he loved thee.\n6 Thou shalt not make peace with them, neither shalt thou seek their prosperity all the days of thy life for ever.\n7 Thou shalt not abhor the Edomite, because he is thy brother: nor the Egyptian, because thou wast a stranger in his land.\n8 They that are born of them, in the third generation shall enter into the church of the Lord.\n9 When thou goest out to war against thy enemies, thou shalt keep thyself from every evil thing.\n10 If there be among you any man, that is defiled in a dream by night, he shall go forth out of the camp.\n11 And shall not return, before he be washed with water in the evening: and after sunset he shall return into the camp.\n12 Thou shalt have a place without the camp, to which thou mayst go for the necessities of nature,\n13 Carrying a paddle at thy girdle. And when thou sittest down, thou shalt dig round about, and with the earth that is dug up thou shalt cover\n14 That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.\n15 Thou shalt not deliver to his master the servant that is fled to thee.\n16 He shall dwell with thee ill the place that shall please him, and shall rest, in one of thy cities: give him no trouble.\n17 There shall be no whore among the daughters of Israel, nor whoremonger among the sons of Israel.\n18 Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God.\n19 Thou shalt not lend to thy brother money to usury, nor corn, nor any other thing:\n20 But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess.\n21 When thou hast made a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God will require it. And if thou delay, it shall be imputed to thee for a sin.\n22 If thou wilt not promise, thou shalt be without sin.\n23 But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth.\n24 Going into thy neighbour's vineyard, thou mayst eat as many grapes as thou pleasest: but must carry none out with thee:\n25 If thou go into thy friend's corn, thou mayst break the ears, and rub them in thy hand: but not reap them with a sickle.\n", "role": "assistant" }, { "content": "What book is the quote \"And I saw, and I gave testimony, that this is the Son of God.\" from?", "role": "user" }, { "content": "You can find \"And I saw, and I gave testimony, that this is the Son of God.\" in the New Testament, specifically in John 1:34.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 16, verse 28 states: \"But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"The children of Besloth, the children of Mahida, the children of Harsa,\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Nehemiah, chapter 7.\n\nHere's the full rundown of the chapter:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "Can you read Nehemiah chapter 13, verse 4?", "role": "user" }, { "content": "Nehemiah 13:4 from the Old Testament (Douay Rheims) reads:\n\"And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.\"", "role": "assistant" }, { "content": "Can you read Numbers chapter 23, verse 6?", "role": "user" }, { "content": "Quoting from Numbers 23:6, Old Testament (Douay Rheims):\n\"Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\" is found?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 11.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 11\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they shed innocent blood round about the sanctuary, and defiled the holy place.\"?", "role": "user" }, { "content": "The passage \"And they shed innocent blood round about the sanctuary, and defiled the holy place.\" comes from 1 Maccabees 1:39 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 6 verse 31?", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 6:31 (Douay Rheims)\n\"And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\" in the Bible?", "role": "user" }, { "content": "The text \"And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\" is part of 1 Samuel chapter 15, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 26.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 26\n1 And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.\n2 He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.\n3 Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n4 And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\n5 And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\n6 Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\n7 And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.\n8 And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\n9 And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.\n10 And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.\n11 And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\n12 And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\n13 And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.\n14 And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\n15 And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.\n16 But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.\n17 And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,\n18 Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.\n19 And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\n20 And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\n21 And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king's house, and judged the people of the land.\n22 But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\n23 And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.\" from?", "role": "user" }, { "content": "\"Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.\" is written in 2 Corinthians 13:7, within the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Maccabees, chapter 14, verse 9 states: \"Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\".", "role": "assistant" }, { "content": "Acts, chapter 24, verse 16 - what does it say?", "role": "user" }, { "content": "Acts 24:16 from the New Testament (Douay Rheims) reads:\n\"And herein do I endeavour to have always a conscience without offence toward God, and towards men.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 16, verse 29 states: \"Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 16.\n\nHere's the full chapter:\nLeviticus Chapter 16\n1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:\n2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\n3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\n4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.\n5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.\n6 And when he hath offered the calf and prayed for himself, and for his own house,\n7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:\n8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:\n9 That whose lot fell to be offered to the Lord, he shall offer for sin:\n10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\n11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\n12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\n13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.\n14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\n15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\n16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.\n17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\n18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\n19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\n20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\n21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\n22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,\n23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,\n24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\n25 And the fat that is offered for sins, he shall burn upon the altar.\n26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.\n27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\n28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.\n29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\n30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.\n31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\n32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\n33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.\n34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Luke 4:7 please", "role": "user" }, { "content": "Luke 4:7 from the New Testament (Douay Rheims) reads:\n\"If thou therefore wilt adore before me, all shall be thine.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\" is found?", "role": "user" }, { "content": "It's from the book of Luke, chapter 22.\n\nHere's the chapter in full:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.\" written?", "role": "user" }, { "content": "The scripture \"Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.\" is located in Micah 1:8 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 12.\n\nWant the full chapter? Here it is:\nProverbs Chapter 12\n1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\n2 He that is good, shall draw grace from the Lord: but he that trusteth in his own devices doth wickedly.\n3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\n4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.\n5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\n6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\n7 Turn the wicked, and they shall not be: but the house of the just shall stand firm.\n8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\n9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\n10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.\n11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\n12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.\n13 For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.\n14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.\n15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.\n16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise.\n17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.\n18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.\n19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.\n20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.\n21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\n22 Lying lips are an abomination to the Lord: but they that deal faithfully please him.\n23 A cautious man concealeth knowledge: and the heart of fools publisheth folly.\n24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.\n25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\n26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.\n27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\n28 In the path of justice is life: but the by-way leadeth to death.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"A psalm for David, for a remembrance of the sabbath.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 37.\n\nHere's the complete chapter text:\nPsalm Chapter 37\n1 A psalm for David, for a remembrance of the sabbath.\n2 Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.\n3 For thy arrows are fastened in me: and thy hand hath been strong upon me.\n4 There is no health in my flesh, because of thy wrath: there is no peace for my bones, because of my sins.\n5 For my iniquities are gone over my head: and as a heavy burden are become heavy upon me.\n6 My sores are putrified and corrupted, because of my foolishness.\n7 I am become miserable, and am bowed down even to the end: I walked sorrowful all the day long.\n8 For my loins are filled with illusions; and there is no health in my flesh.\n9 I am afflicted and humbled exceedingly: I roared with the groaning of my heart.\n10 Lord, all my desire is before thee, and my groaning is not hidden from thee.\n11 My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.\n12 My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off:\n13 And they that sought my soul used violence. And they that sought evils to me spoke vain things, and studied deceits all the day long.\n14 But I, as a deaf man, heard not: and as a dumb man not opening his mouth.\n15 And I became as a man that heareth not: and that hath no reproofs in his mouth.\n16 For in thee, O Lord, have I hoped: thou wilt hear me, O Lord my God.\n17 For I said: Lest at any time my enemies rejoice over me: and whilst my feet are moved, they speak great things against me.\n18 For I am ready for scourges: and my sorrow is continually before me.\n19 For I will declare my iniquity: and I will think for my sin.\n20 But my enemies live, and are stronger that I: and they hate me wrongfully are multiplied.\n21 They that render evil for good, have detracted me, because I followed goodness.\n22 Forsake me not, O Lord my God: do not thou depart from me.\n23 Attend unto my help, O Lord, the God of my salvation.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 67, verse 8", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 67:8 (Douay Rheims) is:\n\"O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\"", "role": "assistant" }, { "content": "Sirach, chapter 33, verse 27 - what does it say?", "role": "user" }, { "content": "Old Testament\nSirach 33:27 (Douay Rheims)\n\"The yoke and the thong bend a stiff neck, and continual labours bow a slave.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you read 1 Samuel chapter 17, verse 31?", "role": "user" }, { "content": "The Old Testament\n1 Samuel 17:31 (Douay Rheims)\n\"And the words which David spoke were heard, and were rehearsed before Saul.\"", "role": "assistant" }, { "content": "What does 2 Maccabees chapter 5 verse 8 say?", "role": "user" }, { "content": "The verse in 2 Maccabees 5:8 of the Old Testament (Douay Rheims) goes:\n\"At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:\"", "role": "assistant" }, { "content": "Where in the books does \"Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 15.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "Where in the books does \"And Pharao seeing that rest was given, hardened his own heart, and did not hear them, as the Lord had commanded.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 8.\n\nHere's the full chapter:\nExodus Chapter 8\n1 And the Lord said to Moses: Go in to Pharao, and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.\n2 But if thou wilt not let them go behold I will strike all thy coasts with frogs.\n3 And the river shall bring forth an abundance of frogs: which shall come up, and enter into thy house, and thy bedchamber, and upon thy bed, and in the houses of thy servants, and to thy people, and into thy ovens, and into the remains of thy meats;\n4 And the frogs shall come in to thee and to thy people, and to all thy servants.\n5 And the Lord said to Moses: Say to Aaron, Stretch forth thy hand upon the streams and upon the rivers and the pools, and bring forth frogs upon the land of Egypt.\n6 And Aaron stretched forth his hand upon the waters of Egypt, and the frogs came up, and covered the land of Egypt.\n7 And the magicians also by their enchantments did in like manner, and the brought forth frogs upon all the land of Egypt.\n8 But Pharao called Moses and Aaron and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord.\n9 And Moses said to Pharao: Set me a time when I shall pray for thee, and for thy servants, and for thy people, that the frogs may be driven away from thee and from thy house, and from thy servants, and from thy people: and may remain only in the river.\n10 And he answered: To morrow. But he said: I will do according to thy word; that thou mayst know that there is none like to the Lord our God.\n11 And the frogs shall depart from thee, and from thy house, and from thy servants, and from thy people; and shall remain only in the river.\n12 And Moses and Aaron went forth from Pharao: and Moses cried to the Lord for the promise, which he had made to Pharao concerning the frogs.\n13 And the Lord did according to the word of Moses: and the frogs died out of the houses, and out of the villages, and out of the fields:\n14 And they gathered them together into immense heaps, and the land was corrupted.\n15 And Pharao seeing that rest was given, hardened his own heart, and did not hear them, as the Lord had commanded.\n16 And the Lord said to Moses: Say to Aaron, Stretch forth thy rod, and strike the dust of the earth: and may there be sciniphs in all the land of Egypt.\n17 And they did so. And Aaron stretched forth his hand, holding the rod: and he struck the dust of the earth, and there came sciniphs on men and on beasts: all the dust of the earth was turned into sciniphs through all the land of Egypt.\n18 And the magicians with their enchantments practiced in like manner, to bring forth sciniphs, and they could not and there were sciniphs as well on men as on beasts.\n19 And the magicians said to Pharao This is the finger of God. And Pharao heart was hardened, and he hearkened not unto them, as the Lord had commanded.\n20 The Lord also said to Moses: Arise early, and stand before Pharao: for he will go forth to the waters: and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.\n21 But if thou wilt not let them go, behold I will send in upon thee, and upon thy servants, and upon thy houses all kind of flies: and the houses of the Egyptians shall be filled with flies of divers kinds, and the whole land wherein they shall be.\n22 And I will make the land of Gessen wherein my people is, wonderful in that lay, so that flies shall not be there: and thou shalt know that I am the Lord in the midst of the earth.\n23 And I will put a division between my people and thy people: to morrow shall this sign be.\n24 And the Lord did so. And there came a very grievous swarm of flies into he houses of Pharao and of his servants, and into all the land of Egypt: and the land was corrupted by this kind of flies.\n25 And Pharao called Moses and Aaron, and said to them: Go, and sacrifice to your God in this land.\n26 And Moses said: It cannot be so: for we shall sacrifice the abominations of the Egyptians to the Lord our God: now if we kill those things which the Egyptians worship, in their presence, they will stone us.\n27 We will go three days' journey into the wilderness: and we will sacrifice to the Lord our God, as he hath commanded us.\n28 And Pharao said: I will let you go to sacrifice to the Lord your God in the wilderness: but go no farther: pray for me.\n29 And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord.\n30 So Moses went out from Pharao, and prayed to the Lord.\n31 And he did according to his word: and he took away the flies from Pharao, and from his servants, and from his people: there was not left so much as one.\n32 And Pharao's heart was hardened, so that neither this time would he let the people go.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 45.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 45\n1 Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.\n2 I will go before thee, and will humble the great ones of the earth: I will break in pieces the gates of brass, and will burst the bars of iron.\n3 And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.\n4 For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.\n5 I am the Lord, and there is none else: there is no God, besides me: I girded thee, and thou hast not known me:\n6 That they may know who are from the rising of the sun, and they who are from the west, that there is none besides me. I am the Lord, and there is none else:\n7 I form the light, and create darkness, I make peace, and create evil: I the Lord that do all these things.\n8 Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him.\n9 Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?\n10 Woe to him that saith to his father: Why begettest thou? and to the woman: Why dost thou bring forth?\n11 Thus saith the Lord the Holy One of Israel, his maker: Ask me of things to come, concerning my children, and concerning the work of my hands give ye charge to me.\n12 I made the earth: and I created man upon it: my hand stretched forth the heavens, and I have commanded all their host.\n13 I have raised him up to justice, and I will direct all his ways: he shall build my city, and let go my captives, not for ransom, nor for presents, saith the Lord the God of hosts.\n14 Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thins: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.\n15 Verily thou art a hidden God, the God of Israel the saviour.\n16 They are all confounded and ashamed: the forgers of errors are gone together into confusion.\n17 Israel is saved in the Lord with as eternal salvation: you shall not be confounded, and you shall not be ashamed for ever and ever.\n18 For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other.\n19 I have not spoken in secret, in a dark place of the earth: I have not said to the seed of Jacob: Seek me in vain. I am the Lord that speak justice, that declare right things.\n20 Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles: they have no knowledge that set up the wood of their graven work, and pray to a god that cannot save.\n21 Tell ye, and come, and consult together: who hath declared this from the beginning, who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me.\n22 Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other.\n23 I have sworn by myself, the word of justice shall go out of my mouth, and shall not return:\n24 For every knee shall be bowed to me, and every tongue shall swear.\n25 Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded.\n26 In the Lord shall all the seed of Israel be justified and praised.\n", "role": "assistant" }, { "content": "Where does it say \"For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\", in the bible?", "role": "user" }, { "content": "The quote \"For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\" is from Isaiah 48:9 in the Old Testament.", "role": "assistant" }, { "content": "What does James chapter 5 verse 20 say?", "role": "user" }, { "content": "Here's the passage from James 5:20 in the New Testament (Douay Rheims):\n\"He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.\"?", "role": "user" }, { "content": "\"Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.\" appears in Joel, chapter 2, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "Joshua, chapter 5, verse 8 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 5:8 (Douay Rheims) is:\n\"Now after they were all circumcised, they remained in the same place of the camp, until they were healed.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 12.\n\nHere's the full chapter:\nJoshua Chapter 12\n1 These are the kings, whom the children of Israel slew and possessed their land beyond the Jordan towards the rising of the sun, from the torrent Arnon unto mount Hermon, and all the east country that looketh towards the wilderness.\n2 Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.\n3 And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.\n4 The border of Og the king of Basan, of the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount Hermon, and in Salecha, and in all Basan, unto the borders\n5 Of Gessuri and Machati, and of half Galaad: the borders of Sehon the king of Hesebon.\n6 Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.\n7 These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,\n8 As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.\n9 The king of Jericho one: the king of Hai, which is on the side of Bethel, one:\n10 The king of Jerusalem one, the king of Hebron one.\n11 The king of Jerimoth one, the king of Lachis one,\n12 The king of Eglon one, the king of Gazer one,\n13 The king of Dabir one, the king of Gader one,\n14 The king of Herma one, the king of Hered one,\n15 The king of Lebna one, the king of Odullam one,\n16 The king of Maceda one, the king of Bethel one,\n17 The king of Taphua one, the king of Opher one,\n18 The king of Aphec one, the king of Saron one,\n19 The king of Madon one, the king of Asor one,\n20 The king of Semeron one, the king of Achsaph one,\n21 The king of Thenac one, the king of Megeddo one,\n22 The king of Cades one, the king of Jachanan of Carmel one,\n23 The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,\n24 The king of Thersa one: all the kings thirty and one.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\" written?", "role": "user" }, { "content": "The quote \"But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\" is from Luke 7:26 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The hearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:\" written?", "role": "user" }, { "content": "\"The hearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:\" is written in Numbers 24:4, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 6, verse 10 states: \"Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I will break them, and they shall not be able to stand: they shall fall under my feet.\" in the Bible?", "role": "user" }, { "content": "\"I will break them, and they shall not be able to stand: they shall fall under my feet.\" appears in Psalm, chapter 17, at verse 39 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Psalm 30:17?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 30:17 (Douay Rheims) is:\n\"Make thy face to shine upon thy servant; save me in thy mercy.\"", "role": "assistant" }, { "content": "Psalm 77:22", "role": "user" }, { "content": "Here's the passage from Psalm 77:22 in the Old Testament (Douay Rheims):\n\"Because they believed not in God: and trusted not in his salvation.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\"?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 11.\n\nHere's the complete chapter text:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"God made man from the beginning, and left him in the hand of his own counsel.\" for me?", "role": "user" }, { "content": "That one's from Sirach, chapter 15.\n\nHere's the chapter it's part of:\nSirach Chapter 15\n1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her,\n2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\n3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\n4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours.\n5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory.\n6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.\n7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.\n8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.\n9 Praise is not seemly in the mouth of a sinner:\n10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.\n11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\n12 Say not: He hath caused me to err: for he hath no need of wicked men.\n13 The Lord hateth all abomination of error, and they that fear him shall not love it.\n14 God made man from the beginning, and left him in the hand of his own counsel.\n15 He added his commandments and precepts.\n16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee.\n17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt.\n18 Before man is life and death, good and evil, that which he shall choose shall be given him:\n19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\n20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man.\n21 He hath commanded no man to do wickedly, and he hath given no man license to sin:\n22 For he desireth not a multitude of faithless and unprofitable children.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"And Jephdaia, and Phanuel the sons of Sesac.\", in the bible?", "role": "user" }, { "content": "The text \"And Jephdaia, and Phanuel the sons of Sesac.\" is part of 1 Chronicles chapter 8, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 5.\n\nHere's the entire chapter for you:\nActs Chapter 5\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 13.\n\nHere's the entire chapter for you:\nActs Chapter 13\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.\"?", "role": "user" }, { "content": "That one's from Daniel, chapter 8.\n\nHere's the chapter it's part of:\nDaniel Chapter 8\n1 In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning,\n2 Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai.\n3 And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up.\n4 Afterward I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great.\n5 And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.\n6 And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength.\n7 And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.\n8 And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of heaven.\n9 And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength.\n10 And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.\n11 And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary.\n12 And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper.\n13 And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?\n14 And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.\n15 And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.\n16 And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision.\n17 And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.\n18 And when he spoke to me I fell flat on the ground: and he touched me, and set me upright,\n19 And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.\n20 The ram, which thou sawest with horns, is the king of the Medes and Persians.\n21 And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king.\n22 But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.\n23 And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.\n24 And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints,\n25 According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.\n26 And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.\n27 And I Daniel languished, and was sick for some days: and when I was risen up, I did the king's business, and I was astonished at the vision, and there was none that could interpret it.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\" in the Bible?", "role": "user" }, { "content": "The passage \"Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\" comes from Ezekiel 13:11 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\" for me?", "role": "user" }, { "content": "That's from Job, chapter 11.\n\nWant the full chapter? Here it is:\nJob Chapter 11\n1 Then Sophar the Naamathite answered, and said:\n2 Shall not he that speaketh much, hear also? or shall a man full of talk be justified?\n3 Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?\n4 For thou hast said: My word is pure, and I am clean in thy sight.\n5 And I wish that God would speak with thee, and would open his lips to thee,\n6 That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.\n7 Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?\n8 He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know?\n9 The measure of him is longer than the earth, and broader than the sea.\n10 If he shall overturn all things, or shall press them together, who shall contradict him?\n11 For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?\n12 A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt.\n13 Rut thou hast hardened thy heart, and hast spread thy hands to him.\n14 If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:\n15 Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\n16 Thou shalt also forget misery, and remember it only as waters that are passed away.\n17 And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.\n18 And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\n19 Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.\n20 But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Who were taken away before their time, and a flood hath overthrown their foundation.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 22, verse 16 states: \"Who were taken away before their time, and a flood hath overthrown their foundation.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\" can be found in the book of Matthew, chapter 20, verse 22 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 23.\n\nHere's the full chapter:\nMatthew Chapter 23\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "Scripture from Nehemiah 5:6?", "role": "user" }, { "content": "From the Old Testament, in Nehemiah 5:6 (Douay Rheims), we read:\n\"And I was exceedingly angry when I heard their cry according to these words.\"", "role": "assistant" }, { "content": "What book is the quote \"And departing from the graves of lust, they camped in Haseroth.\" from?", "role": "user" }, { "content": "\"And departing from the graves of lust, they camped in Haseroth.\" appears in Numbers, chapter 33, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Lambs are for thy clothing: and kids for the price of the field.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 27, verse 26 states: \"Lambs are for thy clothing: and kids for the price of the field.\".", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 59\nVerse: 9", "role": "user" }, { "content": "The verse in Psalm 59:9 of the Old Testament (Douay Rheims) goes:\n\"Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\" in the Bible?", "role": "user" }, { "content": "In the book of Sirach, chapter 31, verse 11 of the Old Testament, you'll find \"Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And when he was speaking many good things of him, the angel said to Raguel: Tobias concerning whom thou inquirest is this young man's father.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And when he was speaking many good things of him, the angel said to Raguel: Tobias concerning whom thou inquirest is this young man's father.\" can be found in the book of Tobit, chapter 7, verse 6 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 John, chapter 2, verse 1 - what does it say?", "role": "user" }, { "content": "Quoting from 1 John 2:1, New Testament (Douay Rheims):\n\"My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\"?", "role": "user" }, { "content": "The text \"So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\" is part of 1 Kings chapter 1, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\"?", "role": "user" }, { "content": "The text \"So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\" is part of 1 Kings chapter 12, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He made also bases, and lavers, which he set upon the bases:\" belong to?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 4.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 4\n1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n", "role": "assistant" }, { "content": "What's the content of 2 Maccabees 13:22?", "role": "user" }, { "content": "Old Testament\n2 Maccabees 13:22 (Douay Rheims)\n\"Again the king treated with them that were in Bethsura: gave his right hand: took theirs: and went away.\"", "role": "assistant" }, { "content": "Genesis 3:3", "role": "user" }, { "content": "The Old Testament\nGenesis 3:3 (Douay Rheims)\n\"But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\"?", "role": "user" }, { "content": "The scripture \"I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\" is located in Hosea 14:6 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Luke 14:16 for me?", "role": "user" }, { "content": "In the New Testament, Luke chapter 14, verse 16 (Douay Rheims) says:\n\"But he said to him: A certain man made a great supper, and invited many.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"They were hungry and thirsty: their soul fainted in them.\"?", "role": "user" }, { "content": "The passage \"They were hungry and thirsty: their soul fainted in them.\" comes from Psalm 106:5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"And Chanaan beget Sidon his firstborn, and the Hethite,\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 1.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\"?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 25.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.\"?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 14, verse 2 of the Old Testament, you'll find \"And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And all they that were round about, helped their hands with vessels of silver, and gold, with goods, and with beasts, and with furniture, besides what they had offered on their own accord.\" written?", "role": "user" }, { "content": "\"And all they that were round about, helped their hands with vessels of silver, and gold, with goods, and with beasts, and with furniture, besides what they had offered on their own accord.\" is written in Ezra 1:6, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Isaiah 14:5 says", "role": "user" }, { "content": "Isaiah 14:5 from the Old Testament (Douay Rheims) reads:\n\"The Lord hath broken the staff of the wicked, the rod of the rulers,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"My face is swollen with weeping, and my eyelids are dim.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 16.\n\nHere's the full chapter:\nJob Chapter 16\n1 Then Job answered, and said:\n2 I have often heard such things as these: you are all troublesome comforters.\n3 Shall windy words have no end? or is it any trouble to thee to speak?\n4 I also could speak like you: and would God your soul were for my soul.\n5 I would comfort you also with words, and would wag my head over you.\n6 I would strengthen you with my mouth, and would move my lips, as sparing you.\n7 But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me.\n8 But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\n9 My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\n10 He hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me: my enemy hath beheld me with terrible eyes.\n11 They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.\n12 God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\n13 I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark.\n14 He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared, and hath poured out my bowels on the earth.\n15 He hath torn me with wound upon wound, he hath rushed in upon me like a giant.\n16 I have sowed sackcloth upon my skin, and have covered my flesh with ashes.\n17 My face is swollen with weeping, and my eyelids are dim.\n18 These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.\n19 O earth, cover not thou my blood, neither let my cry find a hiding place in thee.\n20 For behold my witness is in heaven, and he that knoweth my conscience is on high.\n21 My friends are full of words: my eye poureth out tears to God.\n22 And O that a man might so be judged with God, as the son of man is judged with his companion!\n23 For behold short years pass away and I am walking in a path by which I shall not return.\n", "role": "assistant" }, { "content": "Judges 2:18", "role": "user" }, { "content": "From the Old Testament, in Judges 2:18 (Douay Rheims), we read:\n\"And when the Lord raised them up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of the oppressors.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And rising very early, going out, he went into a desert place: and there he prayed.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Mark, chapter 1.\n\nHere's the complete chapter text:\nMark Chapter 1\n1 The beginning of the gospel of Jesus Christ, the Son of God.\n2 As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\n3 A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.\n4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.\n5 And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.\n6 And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\n7 And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\n8 I have baptized you with water; but he shall baptize you with the Holy Ghost.\n9 And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\n10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\n11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.\n12 And immediately the Spirit drove him out into the desert.\n13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\n14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,\n15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\n16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\n17 And Jesus said to them: Come after me, and I will make you to become fishers of men.\n18 And immediately leaving their nets, they followed him.\n19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:\n20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.\n21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\n22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\n23 And there was in their synagogue a man with an unclean spirit; and he cried out,\n24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\n25 And Jesus threatened him, saying: Speak no more, and go out of the man.\n26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\n27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.\n28 And the fame of him was spread forthwith into all the country of Galilee.\n29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\n30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\n31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.\n32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.\n33 And all the city was gathered together at the door.\n34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.\n35 And rising very early, going out, he went into a desert place: and there he prayed.\n36 And Simon, and they that were with him, followed after him.\n37 And when they had found him, they said to him: All seek for thee.\n38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.\n39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.\n40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.\n41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\n42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.\n43 And he strictly charged him, and forthwith sent him away.\n44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.\n45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For she in pouring this ointment upon my body, hath done it for my burial.\" come?", "role": "user" }, { "content": "That one's from Matthew, chapter 26.\n\nHere's the chapter it's part of:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:\" appear?", "role": "user" }, { "content": "The quote \"And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:\" is from Numbers 29:18 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"A heart that deviseth wicked plots, feet that are swift to run into mischief,\" in the Bible?", "role": "user" }, { "content": "The quote \"A heart that deviseth wicked plots, feet that are swift to run into mischief,\" is from Proverbs 6:18 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"According to thy ability be merciful.\", in the bible?", "role": "user" }, { "content": "In the book of Tobit, chapter 4, verse 8 of the Old Testament, you'll find \"According to thy ability be merciful.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"As children of obedience, not fashioned according to the former desires of your ignorance:\" appear?", "role": "user" }, { "content": "The text \"As children of obedience, not fashioned according to the former desires of your ignorance:\" is part of 1 Peter chapter 1, verse 14 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Amasias the son of Joas king of Juda lived, after the death of Joas son of Joachaz king of Israel fifteen years.\"?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 14.\n\nHere's the chapter it's part of:\n2 Kings Chapter 14\n1 In the second year of Joas son of Joachaz, king of Israel, reigned Amasias son of Joas king of Juda.\n2 He was five and twenty years old when he began to reign: and nine and twenty years he reigned in Jerusalem: the name of his mother was Joadan of Jerusalem.\n3 And he did that which was right before the Lord, but yet not like David his father. He did according to all things that Joas his father did:\n4 But this only, that he took not away the high places: for yet the people sacrificed and burnt incense in the high places.\n5 And when he had possession of the kingdom, he put his servants to death that had slain the king his father:\n6 But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sins.\n7 He slew of Edom in the valley of the Saltpits ten thousand men, and took the rock by war, and called the name thereof Jectehel, unto this day.\n8 Then Amasias sent messengers to Joas son of Joachaz, son of Jehu king of Israel, saying: Come let us see one another.\n9 And Joas king of Israel sent again to Amasias king of Juda, saying: A thistle of Libanus sent to a cedar tree, which is in Libanus, saying: Give thy daughter to my son to wife. And the beasts of the forest, that are in Libanus, passed and trod down the thistle.\n10 Thou hast beaten and prevailed over Edom, and thy heart hath lifted thee up: be content with the glory, and sit at home: why provokest thou evil, that thou shouldst fall, and Juda with thee?\n11 But Amasias did not rest satisfied. So Joas king of Israel went up, and he and Amasias king of Juda saw one another in Bethsames a town in Juda.\n12 And Juda was put to the worst before Israel, and they fled every man to their dwellings.\n13 But Joas king of Israel took Amasias, king of Juda the son of Joas, the son of Ochozias, in Bethsames, and brought him into Jerusalem: and he broke down the wall of Jerusalem, from the gate of Ephraim to the gate of the corner, four hundred cubits.\n14 And he took all the gold, and silver, and all the vessels, that were found in the house of the Lord, and in the king's treasures, and hostages, and returned to Samaria.\n15 But the rest of the acts of Joas, which he did, and his valour, wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n16 And Joas slept with his fathers, and was buried in Samaria, with the kings of Israel: and Jeroboam his son reigned in his stead.\n17 And Amasias the son of Joas king of Juda lived, after the death of Joas son of Joachaz king of Israel fifteen years.\n18 And the rest of the acts of Amasias, are they not written in the book of the words of the days of the kings of Juda?\n19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachis. And they sent after him to Lachis, and killed him there.\n20 And they brought him away upon horses, and he was buried in Jerusalem with his fathers in the city of David.\n21 And all the people of Juda took Azarias, who was sixteen years old, and made him king instead of his father Amasias.\n22 He built Elath, and restored it to Juda, after that the king slept with his fathers.\n23 In the fifteenth year of Amasias son of Joas king of Juda, reigned Jeroboam the son of Joas king of Israel in Samaria, one and forty years:\n24 And he did that which was evil before the Lord. He departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin.\n25 He restored the borders of Israel from the entrance of Emath, unto the sea of the wilderness, according to the word of the Lord the God of Israel, which he spoke by his servant Jonas the son of Amathi, the prophet, who was of Geth, which is in Opher.\n26 For the Lord saw the affliction of Israel that it was exceeding bitter, and that they were consumed even to them that were shut up in prison, and the lowest persons, and that there was no one to help Israel.\n27 And the Lord did not say that he would blot out the name of Israel from under heaven, but he saved them by the hand of Jeroboam the son of Joas.\n28 But the rest of the acts of Jeroboam, and all that he did, and his velour, wherewith he fought, and how he restored Damascus, and Emath to Juda in Israel, are they not written in the book of the words of the days of the kings of Israel?\n29 And Jeroboam slept with his fathers the kings of Israel, and Zacharias his son reigned in his stead.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.\"?", "role": "user" }, { "content": "The text \"The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.\" is part of Exodus chapter 31, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.\" from?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 1.\n\nHere's the chapter in full:\nEzekiel Chapter 1\n1 Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.\n2 On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,\n3 The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.\n4 And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber:\n5 And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them.\n6 Every one had four faces, and every one four wings.\n7 Their feet were straight feet, and the sole of their foot was like the sole of a calf's foot, and they sparkled like the appearance of glowing brass.\n8 And they had the hands of a man under their wings on their four sides: and they had faces, and wings on the four sides,\n9 And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward.\n10 And as for the likeness of their faces: there was the face of a man, and the face of a lion on the right side of all the four: and the face of an ox, on the left side of all the four: and the face of an eagle over all the four.\n11 And their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies:\n12 And every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went.\n13 And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.\n14 And the living creatures ran and returned like flashes of lightning.\n15 Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.\n16 And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel.\n17 When they went, they went by their four parts: and they turned not when they went.\n18 The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four.\n19 And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.\n20 Whithersoever the spirit went, thither as the spirit went the wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels.\n21 When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels also were lifted up together, and followed them: for the spirit of life was in the wheels.\n22 And over the heads of the living creatures was the likeness of the firmament, as the appearance of crystal terrible to behold, and stretched out over their heads above.\n23 And under the firmament were their wings straight, the one toward the other, every one with two wings covered his body, and the other was covered in like manner.\n24 And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.\n25 For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings.\n26 And above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was a likeness as of the appearance of a man above upon it.\n27 And I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about.\n28 As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.\n", "role": "assistant" }, { "content": "Ezra 2:16 please", "role": "user" }, { "content": "Here's the passage from Ezra 2:16 in the Old Testament (Douay Rheims):\n\"The children of Ather, who were of Ezechias, ninety-eight.\"", "role": "assistant" }, { "content": "Tell me what Galatians 6:5 says", "role": "user" }, { "content": "Quoting from Galatians 6:5, New Testament (Douay Rheims):\n\"For every one shall bear his own burden.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\" written?", "role": "user" }, { "content": "You can find \"As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\" in the Old Testament, specifically in Isaiah 10:10.", "role": "assistant" }, { "content": "Isaiah 63:12 please", "role": "user" }, { "content": "From Isaiah chapter 63, verse 12, Old Testament (Douay Rheims):\n\"He that brought out Moses by the right hand, by the arm of his majesty: that divided the waters before them, to make himself an everlasting name.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\" written?", "role": "user" }, { "content": "\"And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\" is written in Isaiah 66:19, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of Jeremiah 39:9?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 39:9 (Douay Rheims) is:\n\"And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.\"", "role": "assistant" }, { "content": "What is written in Job 10:4?", "role": "user" }, { "content": "The Old Testament\nJob 10:4 (Douay Rheims)\n\"Hast thou eyes of flesh: or, shalt thou see as man seeth?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For God hath deprived her of wisdom, neither hath he given her understanding.\" appear?", "role": "user" }, { "content": "The text \"For God hath deprived her of wisdom, neither hath he given her understanding.\" is part of Job chapter 39, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Verse 33 from chapter 6 in John?", "role": "user" }, { "content": "Quoting from John 6:33, New Testament (Douay Rheims):\n\"For the bread of God is that which cometh down from heaven, and giveth life to the world.\"", "role": "assistant" }, { "content": "Leviticus 23:19", "role": "user" }, { "content": "The Old Testament\nLeviticus 23:19 (Douay Rheims)\n\"You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"All these evil things come from within, and defile a man.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 7.\n\nHere's the full rundown of the chapter:\nMark Chapter 7\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n", "role": "assistant" }, { "content": "Where in the books does \"What think you? But they answering, said: He is guilty of death.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 26.\n\nHere's the entire chapter for you:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\" belong to?", "role": "user" }, { "content": "That's from Numbers, chapter 1.\n\nWant the full chapter? Here it is:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Could you quote Numbers 3:48 for me?", "role": "user" }, { "content": "The Old Testament\nNumbers 3:48 (Douay Rheims)\n\"And then shalt give the money to Aaron and his sons, the price of them that are above.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 10.\n\nHere's the chapter it's part of:\nNumbers Chapter 10\n1 And the Lord spoke to Moses, saying:\n2 Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed.\n3 And when thou shalt sound the trumpets, all the multitude shall gather unto thee to the door of the tabernacle of the covenant.\n4 If thou sound but once, the princes and the heads of the multitude of Israel shall come to thee.\n5 But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.\n6 And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.\n7 But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound.\n8 And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.\n9 If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.\n10 If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.\n11 The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.\n12 And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.\n13 And the first went forward according to the commandment of the Lord by the hand of Moses.\n14 The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.\n15 In the tribe of the sons of Issachar, the prince was Nathanael the son of Suar.\n16 In the tribe of Zabulon, the prince was Eliab the son of Helon.\n17 And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.\n18 And the sons of Ruben also marched, by their troops and ranks, whose prince was Helisur the son of Sedeur.\n19 And in the tribe of Simeon, the prince was Salamiel the son of Surisaddai.\n20 And in the tribe of Cad, the prince was Eliasaph the son of Duel.\n21 Then the Caathites also marched carrying the sanctuary. So long was the tabernacle carried, till they came to the place of setting it up.\n22 The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.\n23 And in the tribe of the sons of Manasses, the prince was Gamaliel the son of Phadassur.\n24 And in the tribe of Benjamin, the prince was Abidan the son of Gedeon.\n25 The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.\n26 And in the tribe of the sons of Aser, the prince was Phegiel the son of Ochran.\n27 And in the tribe of the sons of Nephtali, the prince was Ahira the son of Enan.\n28 This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.\n29 And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good: for the Lord hath promised good things to Israel.\n30 But he answered him: I will not go with thee, but I will return to my country, wherein I was born.\n31 And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.\n32 And if thou comest with us, we will give thee what is the best of the riches which the Lord shall deliver to us.\n33 So they marched from the mount of the Lord three days' journey, and the ark of the covenant of the Lord went before them, for three days providing a place for the camp.\n34 The cloud also of the Lord was over them by day when they marched.\n35 And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face.\n36 And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And there shall be life to thy soul, and grace to thy mouth.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 3.\n\nWant the full chapter? Here it is:\nProverbs Chapter 3\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n4 And thou shalt find grace and good understanding before God and men.\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 14.\n\nHere's the entire chapter for you:\nProverbs Chapter 14\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n25 A faithful witness delivereth souls: and the double dealer uttereth lies.\n26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n", "role": "assistant" }, { "content": "Verse 5 from chapter 6 in Psalm?", "role": "user" }, { "content": "Quoting from Psalm 6:5, Old Testament (Douay Rheims):\n\"Turn to me, O Lord, and deliver my soul: O save me for thy mercy's sake.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:\" for me?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 8.\n\nHere's what the chapter says:\nWisdom Chapter 8\n1 She reacheth therefore from end to end mightily, and ordereth all things sweetly.\n2 Her have I loved, and have sought her out from my youth, and have desired to take her for my spouse, and I became a lover of her beauty.\n3 She glorifieth her nobility by being conversant with God: yea and the Lord of all things hath loved her.\n4 For it is she that teacheth the knowledge of God, and is the chooser of his works.\n5 And if riches be desired in life, what is richer than wisdom, which maketh all things?\n6 And if sense do work: who is a more artful worker than she of those things that are?\n7 And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life.\n8 And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.\n9 I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.\n10 For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:\n11 And I shall be found of a quick conceit in judgment, and shall be admired in the sight of the mighty, and the faces of princes shall wonder at me.\n12 They shall wait for me when I hold my peace, and they shall look upon me when I speak, and if I talk much they shall lay their hands on their mouths.\n13 Moreover by the means of her I shall have immortality: and shall leave behind me an everlasting memory to them that come after me.\n14 I shall set the people in order: and nations shall be subject to me.\n15 Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.\n16 When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.\n17 Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,\n18 And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself.\n19 And I was a witty child and had received a good soul.\n20 And whereas I was more good, I came to a body undefiled.\n21 And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was: I went to the Lord, and besought him, and said with my whole heart:\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Tell me what 2 Kings 15:6 says", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 15, verse 6 (Douay Rheims) says:\n\"And the rest of the acts of Azarias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\"", "role": "assistant" }, { "content": "Daniel 7:17 please", "role": "user" }, { "content": "Daniel 7:17 from the Old Testament (Douay Rheims) reads:\n\"These four great beasts are four kingdoms, which shall arise out of the earth.\"", "role": "assistant" }, { "content": "Can you read Ecclesiastes chapter 8, verse 8?", "role": "user" }, { "content": "From the Old Testament, in Ecclesiastes 8:8 (Douay Rheims), we read:\n\"It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Moses said to Pharao: Set me a time when I shall pray for thee, and for thy servants, and for thy people, that the frogs may be driven away from thee and from thy house, and from thy servants, and from thy people: and may remain only in the river.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 8.\n\nHere's the entire chapter for you:\nExodus Chapter 8\n1 And the Lord said to Moses: Go in to Pharao, and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.\n2 But if thou wilt not let them go behold I will strike all thy coasts with frogs.\n3 And the river shall bring forth an abundance of frogs: which shall come up, and enter into thy house, and thy bedchamber, and upon thy bed, and in the houses of thy servants, and to thy people, and into thy ovens, and into the remains of thy meats;\n4 And the frogs shall come in to thee and to thy people, and to all thy servants.\n5 And the Lord said to Moses: Say to Aaron, Stretch forth thy hand upon the streams and upon the rivers and the pools, and bring forth frogs upon the land of Egypt.\n6 And Aaron stretched forth his hand upon the waters of Egypt, and the frogs came up, and covered the land of Egypt.\n7 And the magicians also by their enchantments did in like manner, and the brought forth frogs upon all the land of Egypt.\n8 But Pharao called Moses and Aaron and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord.\n9 And Moses said to Pharao: Set me a time when I shall pray for thee, and for thy servants, and for thy people, that the frogs may be driven away from thee and from thy house, and from thy servants, and from thy people: and may remain only in the river.\n10 And he answered: To morrow. But he said: I will do according to thy word; that thou mayst know that there is none like to the Lord our God.\n11 And the frogs shall depart from thee, and from thy house, and from thy servants, and from thy people; and shall remain only in the river.\n12 And Moses and Aaron went forth from Pharao: and Moses cried to the Lord for the promise, which he had made to Pharao concerning the frogs.\n13 And the Lord did according to the word of Moses: and the frogs died out of the houses, and out of the villages, and out of the fields:\n14 And they gathered them together into immense heaps, and the land was corrupted.\n15 And Pharao seeing that rest was given, hardened his own heart, and did not hear them, as the Lord had commanded.\n16 And the Lord said to Moses: Say to Aaron, Stretch forth thy rod, and strike the dust of the earth: and may there be sciniphs in all the land of Egypt.\n17 And they did so. And Aaron stretched forth his hand, holding the rod: and he struck the dust of the earth, and there came sciniphs on men and on beasts: all the dust of the earth was turned into sciniphs through all the land of Egypt.\n18 And the magicians with their enchantments practiced in like manner, to bring forth sciniphs, and they could not and there were sciniphs as well on men as on beasts.\n19 And the magicians said to Pharao This is the finger of God. And Pharao heart was hardened, and he hearkened not unto them, as the Lord had commanded.\n20 The Lord also said to Moses: Arise early, and stand before Pharao: for he will go forth to the waters: and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.\n21 But if thou wilt not let them go, behold I will send in upon thee, and upon thy servants, and upon thy houses all kind of flies: and the houses of the Egyptians shall be filled with flies of divers kinds, and the whole land wherein they shall be.\n22 And I will make the land of Gessen wherein my people is, wonderful in that lay, so that flies shall not be there: and thou shalt know that I am the Lord in the midst of the earth.\n23 And I will put a division between my people and thy people: to morrow shall this sign be.\n24 And the Lord did so. And there came a very grievous swarm of flies into he houses of Pharao and of his servants, and into all the land of Egypt: and the land was corrupted by this kind of flies.\n25 And Pharao called Moses and Aaron, and said to them: Go, and sacrifice to your God in this land.\n26 And Moses said: It cannot be so: for we shall sacrifice the abominations of the Egyptians to the Lord our God: now if we kill those things which the Egyptians worship, in their presence, they will stone us.\n27 We will go three days' journey into the wilderness: and we will sacrifice to the Lord our God, as he hath commanded us.\n28 And Pharao said: I will let you go to sacrifice to the Lord your God in the wilderness: but go no farther: pray for me.\n29 And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord.\n30 So Moses went out from Pharao, and prayed to the Lord.\n31 And he did according to his word: and he took away the flies from Pharao, and from his servants, and from his people: there was not left so much as one.\n32 And Pharao's heart was hardened, so that neither this time would he let the people go.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the Lord was appeased from doing the evil which he had spoken against his people.\" in the Bible?", "role": "user" }, { "content": "\"And the Lord was appeased from doing the evil which he had spoken against his people.\" appears in Exodus, chapter 32, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 21 verse 8?", "role": "user" }, { "content": "Quoting from Genesis 21:8, Old Testament (Douay Rheims):\n\"And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\" in the Bible?", "role": "user" }, { "content": "The quote \"And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\" is from Isaiah 19:4 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Isaiah 41:18", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 41, verse 18 (Douay Rheims) says:\n\"I will open rivers in the high bills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"He hath set bounds about the waters, till light and darkness come to an end.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 26.\n\nHere's the full chapter:\nJob Chapter 26\n1 Then Job answered, and said:\n2 Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?\n3 To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.\n4 Whom hast thou desired to teach? was it not him that made life?\n5 Behold the giants groan under the waters, and they that dwell with them.\n6 Hell is naked before him, and there is no covering for destruction.\n7 He stretched out the north over the empty space, and hangeth the earth upon nothing.\n8 He bindeth up the waters in his clouds, so that they break not out and fall down together.\n9 He withholdeth the face of his throne, and spreadeth his cloud over it.\n10 He hath set bounds about the waters, till light and darkness come to an end.\n11 The pillars of heaven tremble, and dread at his beck.\n12 By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.\n13 His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\n14 Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness?\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The blessing of him that was ready to perish came upon me, and I comforted the heart of the widow.\"?", "role": "user" }, { "content": "\"The blessing of him that was ready to perish came upon me, and I comforted the heart of the widow.\" is written in Job 29:13, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"The wing of the ostrich is like the wings of the heron, and of the hawk.\"?", "role": "user" }, { "content": "In the book of Job, chapter 39, verse 13 of the Old Testament, you'll find \"The wing of the ostrich is like the wings of the heron, and of the hawk.\".", "role": "assistant" }, { "content": "Find and read Luke chapter 2, verse 37", "role": "user" }, { "content": "From the New Testament, in Luke 2:37 (Douay Rheims), we read:\n\"And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\"?", "role": "user" }, { "content": "In the book of Mark, chapter 5, verse 26 of the New Testament, you'll find \"And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\".", "role": "assistant" }, { "content": "Which book and chapter does \"For all seek the things that are their own; not the things that are Jesus Christ's.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Philippians, chapter 2.\n\nHere's the complete chapter text:\nPhilippians Chapter 2\n1 If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:\n2 Fulfill ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.\n3 Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:\n4 Each one not considering the things that are his own, but those that are other men's.\n5 For let this mind be in you, which was also in Christ Jesus:\n6 Who being in the form of God, thought it not robbery to be equal with God:\n7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.\n8 He humbled himself, becoming obedient unto death, even to the death of the cross.\n9 For which cause God also hath exalted him, and hath given him a name which is above all names:\n10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:\n11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.\n12 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.\n13 For it is God who worketh in you, both to will and to accomplish, according to his good will.\n14 And do ye all things without murmurings and hesitations;\n15 That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.\n16 Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.\n17 Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.\n18 And for the selfsame thing do you also rejoice, and congratulate with me.\n19 And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.\n20 For I have no man so of the same mind, who with sincere affection is solicitous for you.\n21 For all seek the things that are their own; not the things that are Jesus Christ's.\n22 Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.\n23 Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.\n24 And I trust in the Lord, that I myself also shall come to you shortly.\n25 But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.\n26 For indeed he longed after you all: and was sad, for that you had heard that he was sick.\n27 For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.\n28 Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.\n29 Receive him therefore with all joy in the Lord; and treat with honour such as he is.\n30 Because for the work of Christ he came to the point of death: delivering his life, that he might fulfill that which on your part was wanting towards my service.\n", "role": "assistant" }, { "content": "Can you read Proverbs chapter 8, verse 1?", "role": "user" }, { "content": "Quoting from Proverbs 8:1, Old Testament (Douay Rheims):\n\"Doth not wisdom cry aloud, and prudence put forth her voice?\"", "role": "assistant" }, { "content": "Find and read Revelation chapter 22, verse 3", "role": "user" }, { "content": "Revelation 22:3 from the New Testament (Douay Rheims) reads:\n\"And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Seth and Sem obtained glory among men: and above every soul Adam in the beginning.\"?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 49.\n\nHere's the complete chapter text:\nSirach Chapter 49\n1 The memory of Josias is like the composition of a sweet smell made by the art of a perfumer:\n2 His remembrance shall be sweet as honey in every mouth, and as music at a banquet of wine.\n3 He was directed by God unto the repentance of the nation, and he took away the abominations of wickedness.\n4 And he directed his heart towards the Lord, and in the days of sinners he strengthened godliness.\n5 Except David, and Ezechias, and Josias, all committed sin.\n6 For the kings of Juda forsook the law of the most High, and despised the fear of God.\n7 So they gave their kingdom to others, and their glory to a strange nation.\n8 They burnt the chosen city of holiness, and made the streets thereof desolate according to the prediction of Jeremias.\n9 For they treated him evil, who was consecrated a prophet from his mother's womb, to overthrow, and pluck up, and destroy, and to build again, and renew.\n10 It was Ezechiel that saw the glorious vision, which was shewn him upon the chariot of cherubims.\n11 For he made mention of the enemies under the figure of rain, and of doing good to them that shewed right ways.\n12 And may the bones of the twelve prophets spring up out of their place: for they strengthened Jacob, and redeemed themselves by strong faith.\n13 How shall we magnify Zorobabel? for he was as a signet on the right hand;\n14 In like manner Jesus the son of Josedec? who in their days built the house, and set up a holy temple to the Lord, prepared for everlasting glory.\n15 And let Nehemias be a long time remembered, who raised up for us our walls that were cast down, and set up the gates and the bars, who rebuilt our houses.\n16 No man was born upon earth like Henoch: for he also was taken up from the earth.\n17 Nor as Joseph, who was a man born prince of his brethren, the support of his family, the ruler of his brethren, the stay of the people:\n18 And his bones were visited, and after death they prophesied.\n19 Seth and Sem obtained glory among men: and above every soul Adam in the beginning.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book should I look at for \"Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.\"?", "role": "user" }, { "content": "Your verse is located in 1 John, chapter 2.\n\nTake a look at the whole chapter:\n1 John Chapter 2\n1 My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:\n2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.\n3 And by this we know that we have known him, if we keep his commandments.\n4 He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.\n5 But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.\n6 He that saith he abideth in him, ought himself also to walk, even as he walked.\n7 Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.\n8 Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.\n9 He that saith he is in the light, and hateth his brother, is in darkness even until now.\n10 He that loveth his brother, abideth in the light, and there is no scandal in him.\n11 But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.\n12 I write unto you, little children, because your sins are forgiven you for his name's sake.\n13 I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.\n14 I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.\n15 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.\n16 For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.\n17 And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.\n18 Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.\n19 They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.\n20 But you have the unction from the Holy One, and know all things.\n21 I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.\n22 Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.\n23 Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also.\n24 As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.\n25 And this is the promise which he hath promised us, life everlasting.\n26 These things have I written to you, concerning them that seduce you.\n27 And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.\n28 And now, little children, abide in him, that when he shall appear, we may have confidence, and not be confounded by him at his coming.\n29 If you know, that he is just, know ye, that every one also, who doth justice, is born of him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Jehu the son of Hanani the seer met him, and said to him: Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord:\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 19.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 19\n1 And Josaphat king of Juda returned to his house in peace to Jerusalem.\n2 And Jehu the son of Hanani the seer met him, and said to him: Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord:\n3 But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers.\n4 And Josaphat dwelt at Jerusalem: and he went out again to the people from Bersabee to mount Ephraim, and brought them back to the Lord the God of their fathers.\n5 And he set judges of the land in all the fenced cities of Juda, in every place.\n6 And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.\n7 Let the fear of the Lord be with you, and do all things with diligence: for there is no iniquity with the Lord our God, nor respect of persons, nor desire of gifts.\n8 In Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof.\n9 And he charged them, saying: Thus shall you do in the fear of the Lord faithfully, and with a perfect heart.\n10 Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.\n11 And Amarias the priest your high priest shall be chief in the things which regard God: and Zabadias the son of Ismahel, who is ruler in the house of Juda, shall be over those matters which belong to the king's office: and you have before you the Levites for masters, take courage and do diligently, and the Lord will be with you in good things.\n", "role": "assistant" }, { "content": "Book: 2 Chronicles\nChapter: 33\nVerse: 18", "role": "user" }, { "content": "Old Testament\n2 Chronicles 33:18 (Douay Rheims)\n\"But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.\"", "role": "assistant" }, { "content": "What does it say in 2 Corinthians chapter 6 verse 4?", "role": "user" }, { "content": "2 Corinthians 6:4 from the New Testament (Douay Rheims) reads:\n\"But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,\"", "role": "assistant" }, { "content": "What's the content of 2 Samuel 22:1?", "role": "user" }, { "content": "2 Samuel 22:1 from the Old Testament (Douay Rheims) reads:\n\"And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I have fought a good fight, I have finished my course, I have kept the faith.\"?", "role": "user" }, { "content": "The text \"I have fought a good fight, I have finished my course, I have kept the faith.\" is part of 2 Timothy chapter 4, verse 7 in the New Testament.", "role": "assistant" }, { "content": "What's the content of Deuteronomy 28:51?", "role": "user" }, { "content": "Quoting from Deuteronomy 28:51, Old Testament (Douay Rheims):\n\"And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\"", "role": "assistant" }, { "content": "Show me Genesis 17:26", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 17, verse 26 (Douay Rheims) says:\n\"The selfsame day was Abraham circumcised and Ismael his son.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 22.\n\nHere's what the chapter says:\nGenesis Chapter 22\n1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.\n2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee.\n3 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.\n4 And on the third day, lifting up his eyes, he saw the place afar off.\n5 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.\n6 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,\n7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?\n8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\n9 And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.\n10 And he put forth his hand and took the sword, to sacrifice his son.\n11 And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.\n12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.\n13 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.\n14 And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.\n15 And the angel of the Lord called to Abraham a second time from heaven, saying:\n16 By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:\n17 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.\n18 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.\n19 Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.\n20 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.\n21 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,\n22 And Cased, and Azau, and Pheldas, and Jedlaph,\n23 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.\n24 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.\n", "role": "assistant" }, { "content": "What book is the quote \"The Lord is magnified, for he hath dwelt on high: he hath filled Sion with judgment and justice.\" from?", "role": "user" }, { "content": "The quote \"The Lord is magnified, for he hath dwelt on high: he hath filled Sion with judgment and justice.\" is from Isaiah 33:5 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 6.\n\nHere's what the chapter says:\nJeremiah Chapter 6\n1 Strengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction.\n2 I have likened the daughter of Sion to a beautiful and delicate woman.\n3 The shepherds shall come to her with their flocks: they have pitched their tents against her round about: every one shall feed them that are under his hand.\n4 Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.\n5 Arise, and let us go up in the night, and destroy her houses.\n6 For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her.\n7 As a cistern maketh its water cold, so hath she made her wickedness cold: violence and spoil shall be heard in her, infirmity and stripes are continually before me.\n8 Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited.\n9 Thus saith the Lord of hosts: They shall gather the remains of Israel, as in a vine, even to one cluster: turn back thy hand, as a grape gatherer into the basket.\n10 To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and and they will not receive it.\n11 Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days.\n12 And their houses shall be turned over to others, with their lands and their wives together: for I will stretch for my hand upon the inhabitants of the land, saith the Lord.\n13 For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.\n14 And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: and there was no peace.\n15 They were confounded, because they committed abomination: yea, rather they were not confounded with confusion, and they knew not how to blush: wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.\n16 Thus saith the Lord: Stand ye on the ways, and see and ask for the old paths which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: we will not walk.\n17 And I appointed watchmen over you, saying: Hearken ye to the sound of the trumpet. And they said: We will not hearken.\n18 Therefore hear, ye nations, and know, O congregation, what great things I will do to them.\n19 Hear, O earth: Behold I will bring evils upon this people, the fruits of their own thoughts: because they have not heard my words, and they have cast away my law.\n20 To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.\n21 Therefore thus saith the Lord: Behold, I will bring destruction upon this people, by which fathers and sons together shall fall, neighbour and kinsman shall perish.\n22 Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.\n23 They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.\n24 We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labor.\n25 Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.\n26 Gird thee with sackcloth, O daughter of my people, and sprinkle thee with ashes: make thee mourning as for an only son, a bitter lamentation, because the destroyer shall suddenly come upon us.\n27 I have set thee for a strong trier among my people: and thou shalt know and prove their way.\n28 All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.\n29 The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed.\n30 Call them reprobate silver, for the Lord hath rejected them.\n", "role": "assistant" }, { "content": "Where does it say \"And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 21, verse 19 states: \"And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.\".", "role": "assistant" }, { "content": "Recite Jude 1:12", "role": "user" }, { "content": "Jude 1:12 from the New Testament (Douay Rheims) reads:\n\"These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,\"", "role": "assistant" }, { "content": "Where does it say \"And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,\", in the bible?", "role": "user" }, { "content": "\"And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,\" is written in Judges 13:9, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 11.\n\nHere's the full rundown of the chapter:\nLuke Chapter 11\n1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\n2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\n3 Give us this day our daily bread.\n4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.\n5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\n6 Because a friend of mine is come off his journey to me, and I have not what to set before him.\n7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.\n8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\n9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.\n11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?\n12 Or if he shall ask an egg, will he reach him a scorpion?\n13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?\n14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:\n15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.\n16 And others tempting, asked of him a sign from heaven.\n17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.\n18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\n19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.\n20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.\n21 When a strong man armed keepeth his court, those things are in peace which he possesseth.\n22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.\n23 He that is not with me, is against me; and he that gathereth not with me, scattereth.\n24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.\n25 And when he is come, he findeth it swept and garnished.\n26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.\n27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.\n28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.\n29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\n30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.\n31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.\n32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\n33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\n34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\n35 Take heed therefore, that the light which is in thee, be not darkness.\n36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.\n37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.\n38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.\n39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\n40 Ye fools, did not he that made that which is without, make also that which is within?\n41 But yet that which remaineth, give alms; and behold, all things are clean unto you.\n42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.\n43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.\n44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.\n45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\n46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\n47 Woe to you who build the monuments of the prophets: and your fathers killed them.\n48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.\n49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.\n50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\n51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\n52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\n53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,\n54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\n", "role": "assistant" }, { "content": "Show me Luke 24:17", "role": "user" }, { "content": "Here's the passage from Luke 24:17 in the New Testament (Douay Rheims):\n\"And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\"", "role": "assistant" }, { "content": "Luke, chapter 24, verse 20 - what does it say?", "role": "user" }, { "content": "Quoting from Luke 24:20, New Testament (Douay Rheims):\n\"And how our chief priests and princes delivered him to be condemned to death, and crucified him.\"", "role": "assistant" }, { "content": "Scripture from Nehemiah 5:18?", "role": "user" }, { "content": "The Old Testament\nNehemiah 5:18 (Douay Rheims)\n\"And there was prepared for me day by day one ox, and six choice rams, besides fowls, and once in ten days I gave store of divers wines, and many other things: yet I did not require my yearly allowance as governor: for the people were very much impoverished.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!\" for me?", "role": "user" }, { "content": "That one's from Numbers, chapter 11.\n\nHere's the chapter it's part of:\nNumbers Chapter 11\n1 In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.\n2 And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.\n3 And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.\n4 For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?\n5 We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\n6 Our soul is dry, our eyes behold nothing else but manna.\n7 A Now the manna was like coriander seed, of the colour of bdellium.\n8 And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.\n9 And when the dew fell in the night upon the camp, the manna also fell with it.\n10 Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.\n11 And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?\n12 Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?\n13 Whence should I have flesh to give to so great a multitude? they weep against me, saying: Give us flesh that we may eat.\n14 I am not able alone to bear all this people, because it is too heavy for me.\n15 But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.\n16 And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,\n17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.\n18 And thou shalt say to the people: Be ye sanctified: to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:\n19 Not for one day, nor two, nor five, nor ten, no nor for twenty.\n20 But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?\n21 And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?\n22 Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?\n23 And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.\n24 Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.\n25 And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.\n26 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.\n27 And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.\n28 Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.\n29 But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!\n30 And Moses returned, with the ancients of Israel, into the camp.\n31 And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day's journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.\n32 The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.\n33 As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.\n34 And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.\n", "role": "assistant" }, { "content": "Numbers, chapter 28, verse 23 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 28, verse 23 (Douay Rheims) says:\n\"Besides the morning holocaust which you shall always offer.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\" for me?", "role": "user" }, { "content": "That one's from Numbers, chapter 31.\n\nHere's the chapter it's part of:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"For when he shall die he shall take nothing away; nor shall his glory descend with him.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Psalm, chapter 48.\n\nWant the full chapter? Here it is:\nPsalm Chapter 48\n1 Unto the end, a psalm for the sons of Core.\n2 Hear these things, all ye nations: give ear, all ye inhabitants of the world.\n3 All you that are earthborn, and you sons of men: both rich and poor together.\n4 My mouth shall speak wisdom: and the meditation of my heart understanding.\n5 I will incline my ear to a parable; I will open my proposition on the psaltery.\n6 Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\n7 They that trust in their own strength, and glory in the multitude of their riches,\n8 No brother can redeem, nor shall man redeem: he shall not give to God his ransom,\n9 Nor the price of the redemption of his soul: and shall labour for ever,\n10 And shall still live unto the end.\n11 He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\n12 And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.\n13 And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.\n14 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\n15 They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.\n16 But God will redeem my soul from the hand of hell, when he shall receive me.\n17 Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.\n18 For when he shall die he shall take nothing away; nor shall his glory descend with him.\n19 For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.\n20 He shall go in to the generations of his fathers: and he shall never see light.\n21 Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They have not known nor understood: they walk on in darkness: all the foundations of the earth shall be moved.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 81.\n\nHere's the entire chapter for you:\nPsalm Chapter 81\n1 A psalm for Asaph. God hath stood in the congregation of gods: and being in the midst of them he judgeth gods.\n2 How long will you judge unjustly: and accept the persons of the wicked?\n3 Judge for the needy and fatherless: do justice to the humble and the poor.\n4 Rescue the poor; and deliver the needy out of the hand of the sinner.\n5 They have not known nor understood: they walk on in darkness: all the foundations of the earth shall be moved.\n6 I have said: You are gods and all of you the sons of the most High.\n7 But you like men shall die: and shall fall like one of the princes.\n8 Arise, O God, judge thou the earth: for thou shalt inherit among all the nations.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"I sleep, and my heart watcheth; the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights.\"?", "role": "user" }, { "content": "It's from the book of Song of Solomon, chapter 5.\n\nHere's the chapter in full:\nSong of Solomon Chapter 5\n1 Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved.\n2 I sleep, and my heart watcheth; the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights.\n3 I have put off my garment, how shall I put it on? I have washed my feet, how shall I defile them?\n4 My beloved put his hand through the key hole, and my bowels were moved at his touch.\n5 I arose up to open to my beloved: my hands dropped with myrrh, and my fingers were full of the choicest myrrh.\n6 I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.\n7 The keepers that go about the city found me: they struck me: and wounded me: the keepers of the walls took away my veil from me.\n8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him that I languish with love.\n9 What manner of one is thy beloved of the beloved, O thou most beautiful among women? what manner of one is thy beloved of the beloved, that thou hast so adjured us?\n10 My beloved is white and ruddy, chosen out of thousands.\n11 His head is as the finest gold: his locks as branches of palm trees, black as a raven.\n12 His eyes as doves upon brooks of waters, which are washed with milk, and sit beside the plentiful streams.\n13 His cheeks are as beds of aromatical spices set by the perfumers. His lips are as lilies dropping choice myrrh.\n14 His hands are turned and as of gold, full of hyacinths. His belly as of ivory, set with sapphires.\n15 His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.\n16 His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem.\n17 Whither is thy beloved gone, O thou most beautiful among women? whither is thy beloved turned aside, and we will seek him with thee?\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What book is the quote \"Then all the guests of Adonias were afraid, and they all arose and every man went his way.\" from?", "role": "user" }, { "content": "The text \"Then all the guests of Adonias were afraid, and they all arose and every man went his way.\" is part of 1 Kings chapter 1, verse 49 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\"?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 20.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 20\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n", "role": "assistant" }, { "content": "I need the text of Acts 19:35", "role": "user" }, { "content": "The New Testament\nActs 19:35 (Douay Rheims)\n\"And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\"?", "role": "user" }, { "content": "\"And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\" appears in Genesis, chapter 11, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.\" written?", "role": "user" }, { "content": "The text \"Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.\" is part of Jeremiah chapter 50, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Whereupon he promised with an oath, to give her whatsoever she would ask of him.\" appear?", "role": "user" }, { "content": "\"Whereupon he promised with an oath, to give her whatsoever she would ask of him.\" appears in Matthew, chapter 14, at verse 7 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 21.\n\nHere's the entire chapter for you:\nNumbers Chapter 21\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 77.\n\nHere's what the chapter says:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"This is my rest for ever and ever: here will I dwell, for I have chosen it.\"?", "role": "user" }, { "content": "In the Bible, the verse \"This is my rest for ever and ever: here will I dwell, for I have chosen it.\" can be found in the book of Psalm, chapter 131, verse 14 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\" can be found in the book of 1 Maccabees, chapter 15, verse 35 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?\"?", "role": "user" }, { "content": "The passage \"As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?\" comes from 1 Samuel 24:14 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\" in the Bible?", "role": "user" }, { "content": "You can find \"And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\" in the Old Testament, specifically in 2 Chronicles 7:11.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he carried away Joachin into Babylon, and the king's mother, and the king's wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.\"?", "role": "user" }, { "content": "The quote \"And he carried away Joachin into Babylon, and the king's mother, and the king's wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.\" is from 2 Kings 24:15 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 19.\n\nHere's what the chapter says:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "Where in the books does \"Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from John, chapter 18.\n\nHere's the chapter it's part of:\nJohn Chapter 18\n1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.\n2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.\n3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\n4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?\n5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\n6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.\n7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.\n8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.\n9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\n10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.\n11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?\n12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:\n13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.\n14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\n15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.\n16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\n17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.\n18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.\n19 The high priest therefore asked Jesus of his disciples, and of his doctrine.\n20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\n21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.\n22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\n23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?\n24 And Annas sent him bound to Caiphas the high priest.\n25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.\n26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\n27 Again therefore Peter denied; and immediately the cock crew.\n28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.\n29 Pilate therefore went out to them, and said: What accusation bring you against this man?\n30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.\n31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;\n32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\n33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?\n34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\n35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?\n36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\n37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\n38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\n39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?\n40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\" belong to?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 4.\n\nCheck out the whole chapter:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "What book is the quote \"And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\" from?", "role": "user" }, { "content": "The scripture \"And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\" is located in Matthew 19:24 of the New Testament.", "role": "assistant" }, { "content": "Verse 25 from chapter 26 in Numbers?", "role": "user" }, { "content": "From Numbers chapter 26, verse 25, Old Testament (Douay Rheims):\n\"These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\"", "role": "assistant" }, { "content": "Show me Psalm 9:6", "role": "user" }, { "content": "The Old Testament\nPsalm 9:6 (Douay Rheims)\n\"Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\"", "role": "assistant" }, { "content": "Which book and chapter does \"He that hath not put out his money to usury, nor taken bribes against the innocent: He that doth these things shall not be moved for ever.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 14.\n\nHere's what the chapter says:\nPsalm Chapter 14\n1 A psalm of David. Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill?\n2 He that walketh without blemish, and worketh justice:\n3 He that speaketh truth in his heart, who hath not used deceit in his tongue: Nor hath done evil to his neighbour: nor taken up a reproach against his neighbours.\n4 In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord. He that sweareth to his neighbour, and deceiveth not;\n5 He that hath not put out his money to usury, nor taken bribes against the innocent: He that doth these things shall not be moved for ever.\n", "role": "assistant" }, { "content": "Scripture from Psalm 88:10?", "role": "user" }, { "content": "Old Testament\nPsalm 88:10 (Douay Rheims)\n\"Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Remember that a wicked eye is evil.\" come?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 31.\n\nHere's the chapter in full:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" }, { "content": "What's the content of Titus 3:9?", "role": "user" }, { "content": "From Titus chapter 3, verse 9, New Testament (Douay Rheims):\n\"But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\"?", "role": "user" }, { "content": "You can find \"Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\" in the Old Testament, specifically in Tobit 12:22.", "role": "assistant" }, { "content": "What book is the quote \"In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman.\" from?", "role": "user" }, { "content": "The passage \"In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman.\" comes from Zechariah 13:1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And he said to him: Come home with me, to eat bread.\" appear?", "role": "user" }, { "content": "The scripture \"And he said to him: Come home with me, to eat bread.\" is located in 1 Kings 13:15 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 7, verse 54 states: \"Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\" is found?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 4.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Ezra 9:7 please", "role": "user" }, { "content": "Ezra 9:7 from the Old Testament (Douay Rheims) reads:\n\"From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 27.\n\nHere's the chapter it's part of:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 51.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 51\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them.\" can be found in the book of Joshua, chapter 13, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\"?", "role": "user" }, { "content": "You can find \"Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\" in the Old Testament, specifically in Leviticus 23:24.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the Lord spoke to Moses in mount Sinai, saying:\" from?", "role": "user" }, { "content": "\"And the Lord spoke to Moses in mount Sinai, saying:\" appears in Leviticus, chapter 25, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of Matthew 13:35", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 13:35 (Douay Rheims) is:\n\"That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\"", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 22\nVerse: 19", "role": "user" }, { "content": "From Matthew chapter 22, verse 19, New Testament (Douay Rheims):\n\"Shew me the coin of the tribute. And they offered him a penny.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"I will bear the wrath of the Lord, because I have sinned against him; until he judge my cause and execute judgment for me: he will bring me forth into the light, I shall behold his justice.\"?", "role": "user" }, { "content": "In the book of Micah, chapter 7, verse 9 of the Old Testament, you'll find \"I will bear the wrath of the Lord, because I have sinned against him; until he judge my cause and execute judgment for me: he will bring me forth into the light, I shall behold his justice.\".", "role": "assistant" }, { "content": "Quote from Nehemiah chapter 8, verse 8", "role": "user" }, { "content": "Here's the passage from Nehemiah 8:8 in the Old Testament (Douay Rheims):\n\"And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 3.\n\nHere's the full chapter:\nNumbers Chapter 3\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.\" is found?", "role": "user" }, { "content": "It's from the book of Amos, chapter 4.\n\nHere's the chapter in full:\nAmos Chapter 4\n1 Hear this word, ye fat kine that are in the mountains of Samaria: you that oppress the needy, and crush the poor: that say to your masters: Bring, and we will drink.\n2 The Lord God hath sworn by his holiness, that lo, the days shall come upon you, when they shall lift you up on pikes, and what shall remain of you in boiling pots.\n3 And you shall go out at the breaches one over against the other, and you shall be cast forth into Armon, saith the Lord.\n4 Come ye to Bethel, and do wickedly: to Galgal, and multiply transgressions: and bring in the morning your victims, your tithes in three days.\n5 And offer a sacrifice of praise with leaven: and call free offerings, and proclaim it: for so you would do, O children of Israel, saith the Lord God.\n6 Whereupon I also have given you dulness of teeth in all your cities, and want of bread in all your places: yet you have not returned to me, saith the Lord.\n7 I also have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon: and the piece whereupon I rained not, withered.\n8 And two and three cities went to one city to drink water, and were not filled: yet you returned not to me, saith the Lord.\n9 I struck you with a burning wind, and with mildew, the palmerworm hath eaten up your many gardens, and your vineyards: your olive groves, and fig groves: yet you returned not to me, saith the Lord.\n10 I sent death upon you in the way of Egypt, I slew your young men with the sword, even to the captivity of your horses: and I made the stench of your camp to come up into your nostrils: yet you returned not to me, saith the Lord.\n11 I destroyed some of you, as God destroyed Sodom and Gomorrha, and you were as a firebrand plucked out of the burning: yet you returned not to me, saith the Lord.\n12 Therefore I will do these things to thee, O Israel: and after I shall have done these things to thee, be prepared to meet thy God, O Israel.\n13 For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.\n", "role": "assistant" }, { "content": "Where does it say \"If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\" can be found in the book of Genesis, chapter 31, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 6\nVerse: 10", "role": "user" }, { "content": "Here's the passage from Jeremiah 6:10 in the Old Testament (Douay Rheims):\n\"To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and and they will not receive it.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"When the Almighty was with me: and my servants round about me?\" in the Bible?", "role": "user" }, { "content": "The quote \"When the Almighty was with me: and my servants round about me?\" is from Job 29:5 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Judith chapter 4, verse 14", "role": "user" }, { "content": "The Old Testament\nJudith 4:14 (Douay Rheims)\n\"So they being moved by this exhortation of his, prayed to the Lord, and continued in the sight of the Lord.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And apprehending him, they led him to the high priest's house. But Peter followed afar off.\"?", "role": "user" }, { "content": "That's from Luke, chapter 22.\n\nWant the full chapter? Here it is:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\" from?", "role": "user" }, { "content": "That verse comes from Mark, chapter 15.\n\nCheck out the whole chapter:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\"?", "role": "user" }, { "content": "The scripture \"If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\" is located in Sirach 27:9 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And Jonathan returned into Jerusalem with peace and joy.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 10.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What does 1 Timothy chapter 5 verse 2 say?", "role": "user" }, { "content": "The New Testament\n1 Timothy 5:2 (Douay Rheims)\n\"Old women, as mothers: young women, as sisters, in all chastity.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"To do good, to be rich in good works, to give easily, to communicate to others,\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Timothy, chapter 6.\n\nHere's what the chapter says:\n1 Timothy Chapter 6\n1 Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.\n2 But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.\n3 If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness,\n4 He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,\n5 Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.\n6 But godliness with contentment is great gain.\n7 For we brought nothing into this world: and certainly we can carry nothing out.\n8 But having food, and wherewith to be covered, with these we are content.\n9 For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.\n10 For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.\n11 But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.\n12 Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.\n13 I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession,\n14 That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,\n15 Which in his times he shall shew who is the Blessed and only Mighty, the King of kings, and Lord of lords;\n16 Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.\n17 Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)\n18 To do good, to be rich in good works, to give easily, to communicate to others,\n19 To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.\n20 O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.\n21 Which some promising, have erred concerning the faith. Grace be with thee. Amen.\n", "role": "assistant" }, { "content": "What does it say in Exodus chapter 11 verse 3?", "role": "user" }, { "content": "Old Testament\nExodus 11:3 (Douay Rheims)\n\"And the Lord will give favour to his people in the sight of the Egyptians. And Moses was a very great man in the land of Egypt, in the sight of Pharao's servants, and of all the people.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"In the beginning God created heaven, and earth.\" in the Bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 1, verse 1 of the Old Testament, you'll find \"In the beginning God created heaven, and earth.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 45.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\" belong to?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 28.\n\nTake a look at the whole chapter:\nIsaiah Chapter 28\n1 Woe to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.\n2 Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.\n3 The crown of pride of the drunkards of Ephraim shall be trodden under feet.\n4 And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\n5 In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\n6 And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\n7 But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.\n8 For all tables were full of vomit and filth, so that there was no more place.\n9 Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\n10 For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.\n11 For with the speech of lips, and with another tongue he will speak to this people.\n12 To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.\n13 And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.\n14 Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.\n15 For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.\n16 Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.\n17 And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.\n18 And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\n19 Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.\n20 For the bed is straitened, so that one must fall out, and a short covering cannot cover both.\n21 For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.\n22 And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\n23 Give ear, and hear my voice, hearken, and hear my speech.\n24 Shall the ploughman plough all the day to sow, shall he open and harrow his ground?\n25 Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?\n26 For he will instruct him in judgment: his God will teach him.\n27 For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.\n28 But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\n29 This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 26.\n\nHere's the full chapter:\nJeremiah Chapter 26\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:\n2 Thus saith the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to to speak unto them: leave not out one word.\n3 If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.\n4 And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:\n5 To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\n6 I will make this house like Silo: and I will make this city a curse to all the nations of the earth.\n7 And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.\n8 And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.\n9 Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\n10 And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\n11 And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.\n12 Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.\n13 Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.\n14 But as for me, behold I am in your hands: do with me what is good and right in your eyes:\n15 But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\n16 Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.\n17 And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:\n18 Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.\n19 Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls.\n20 There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.\n21 And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\n22 And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\n23 And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.\n24 So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 19, verse 28 states: \"You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\".", "role": "assistant" }, { "content": "Luke 4:14 please", "role": "user" }, { "content": "Luke 4:14 from the New Testament (Douay Rheims) reads:\n\"And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\"", "role": "assistant" }, { "content": "Recite Matthew 1:1", "role": "user" }, { "content": "Here's the passage from Matthew 1:1 in the New Testament (Douay Rheims):\n\"The book of the generation of Jesus Christ, the son of David, the son of Abraham:\"", "role": "assistant" }, { "content": "What is written in Numbers 9:6?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 9, verse 6 (Douay Rheims) says:\n\"But behold some who were unclean by occasion of the soul of a man, who could not make the phase on that day, coming to Moses and Aaron,\"", "role": "assistant" }, { "content": "Tell me what Numbers 22:10 says", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 22, verse 10 (Douay Rheims) says:\n\"He answered: Balac the son of Sephor king of the Moabites hath sent to me,\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And he added: I have a word to speak with thee. She said to him: Speak. And he said:\" in the Bible?", "role": "user" }, { "content": "The passage \"And he added: I have a word to speak with thee. She said to him: Speak. And he said:\" comes from 1 Kings 2:14 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.\" belong to?", "role": "user" }, { "content": "That's from 1 Kings, chapter 3.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 3\n1 And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.\n2 But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\n3 And Solomon loved the Lord, walking in the precepts of David his father, only he sacrificed in the high places: and burnt incense.\n4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.\n5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.\n6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.\n7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.\n8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.\n9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?\n10 And the word was pleasing to the Lord that Solomon had asked such a thing.\n11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,\n12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.\n13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.\n14 And if thou wilt walk in my ways, and keep my precepts, and my commandments, as thy father walked, I will lengthen thy days.\n15 And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.\n16 Then there came two women that were harlots, to the king, and stood before him:\n17 And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.\n18 And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, only we two.\n19 And this woman's child died in the night: for in her sleep she overlaid him.\n20 And rising in the dead time of the night, she took my child from my side, while I thy handmaid was asleep, and laid it in her bosom: and laid her dead child in my bosom.\n21 And when I rose in the morning to give my child suck, behold it was dead: but considering him more diligently when it was clear day, I found that it was not mine which I bore.\n22 And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.\n23 Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.\n24 The king therefore said: Bring me a sword. And when they had brought a sword before the king,\n25 Divide, said he, the living child in two, and give half to the one, and half to the other.\n26 But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it.\n27 The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.\n28 And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But after some time the torrent was dried up, for it had not rained upon the earth.\" from?", "role": "user" }, { "content": "That's from 1 Kings, chapter 17.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 17\n1 And Elias the Thesbite of the inhabitants of Galaad said to Achab: As the Lord liveth the God of Israel, in whose sight I stand, there shall not be dew nor rain these years, but according to the words of my mouth.\n2 And the word of the Lord came to him, saying:\n3 Get thee hence, and go towards the east and hide thyself by the torrent of Carith, which is over against the Jordan,\n4 And there thou shalt drink of the torrent: and I have commanded the ravens to feed thee there.\n5 So he went, and did according to the word of the Lord: and going, he dwelt by the torrent Carith, which is over against the Jordan.\n6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening, and he drank of tile torrent.\n7 But after some time the torrent was dried up, for it had not rained upon the earth.\n8 Then the word of the Lord came to him, saying:\n9 Arise, and go to Sarephta of the Sidonians, and dwell there: for I have commanded a widow woman there to feed thee.\n10 He arose, and went to Sarephta. And when he was come to the gate of the city, he saw the widow woman gathering sticks, and he called her, and said to her: Give me a little water in a vessel, that I may drink.\n11 And when she was going to fetch it he called after her, saying: Bring me also, I beseech thee, a morsel of bread in thy hand.\n12 And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruse: behold I am gathering two sticks that I may go in and dress it, for me and my son, that we may eat it, and die.\n13 And Elias said to her: Fear not, but go, and do as thou hast said: but first make for me of the same meal a little hearth cake, and bring it to me: and after make for thyself and thy son.\n14 For thus saith the Lord the God of Israel: The pot of meal shall not waste, nor the cruse of oil be diminished, until the day wherein the Lord will give rain upon the face of the earth.\n15 She went and did according to the word of Elias: and he ate, and she, and her house: and from that day\n16 The pot of meal wasted not, and the cruse of oil was not diminished, according to the word of the Lord, which he spoke in the hand of Elias.\n17 And it came to pass after this that the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him.\n18 And she said to Elias: What have I to do with thee, thou man of God? art thou come to me that my iniquities should be remembered, and that thou shouldst kill my son?\n19 And Elias said to her: Give me thy son. And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed.\n20 And he cried to the Lord, and said: O Lord my God, hast thou afflicted also the widow, with whom I am after a so maintained, so as to kill her son?\n21 And he stretched, and measured himself upon the child three times, and cried to the Lord, and said: O Lord my God, let the soul of this child, I beseech thee, return into his body.\n22 And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived.\n23 And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her: Behold thy son liveth.\n24 And the woman said to Elias: Now, by this I know that thou art a man of God, and the word of the Lord in thy mouth is true.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\" appear?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 17, verse 4 of the Old Testament, you'll find \"But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\".", "role": "assistant" }, { "content": "Show me 2 Samuel 13:3", "role": "user" }, { "content": "Old Testament\n2 Samuel 13:3 (Douay Rheims)\n\"Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\"", "role": "assistant" }, { "content": "- Book: Deuteronomy\n- Chapter: 5\n- Verse: 29", "role": "user" }, { "content": "Old Testament\nDeuteronomy 5:29 (Douay Rheims)\n\"Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?\"", "role": "assistant" }, { "content": "Where in the books does \"And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 23.\n\nHere's the complete chapter text:\nEzekiel Chapter 23\n1 And the word of the Lord came to me, saying:\n2 Son of man, there were two women, daughters of one mother.\n3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.\n4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.\n5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\n6 Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.\n7 And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.\n8 Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.\n9 Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.\n10 They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.\n11 And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\n12 Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\n13 And I saw that she was defiled, and that they both took one way.\n14 And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\n15 And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,\n16 She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.\n17 And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.\n18 And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.\n19 For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.\n20 And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.\n21 And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the paps of thy virginity broken.\n22 Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.\n23 The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\n24 And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\n25 And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.\n26 And they shall strip thee of thy garments, and take away the instruments of thy glory.\n27 And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\n28 For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.\n29 And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.\n30 They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.\n31 Thou hast walked in the way of thy sister, and I will give her cup into thy hand.\n32 Thus saith the Lord God: Thou shalt drink thy sister's cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.\n33 Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\n34 And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\n35 Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.\n36 And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\n37 Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.\n38 Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.\n39 And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.\n40 They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\n41 Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.\n42 And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.\n43 And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.\n44 And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.\n45 They therefore are just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.\n46 For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\n47 And let the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.\n48 And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.\n49 And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.\"?", "role": "user" }, { "content": "\"And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.\" appears in Ezekiel, chapter 29, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 28.\n\nHere's the chapter in full:\nGenesis Chapter 28\n1 And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:\n2 But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother's father, and take thee a wife thence of the daughters of Laban thy uncle.\n3 And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\n4 And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.\n5 And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\n6 And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:\n7 And that Jacob obeying his parents was gone into Syria:\n8 Experiencing also that his father was not well pleased with the daughters of Chanaan:\n9 He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.\n10 But Jacob being departed from Bersabee, went on to Haran.\n11 And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.\n12 And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;\n13 And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.\n14 And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.\n15 And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.\n16 And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.\n17 And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.\n18 And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.\n19 And he called the name of the city Bethel, which before was called Luza.\n20 And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on,\n21 And I shall return prosperously to my father's house: the Lord shall be my God:\n22 And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.\n", "role": "assistant" }, { "content": "Where does it say \"But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\", in the bible?", "role": "user" }, { "content": "The scripture \"But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\" is located in Genesis 29:17 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Job chapter 17 verse 11?", "role": "user" }, { "content": "Quoting from Job 17:11, Old Testament (Douay Rheims):\n\"My days have passed away, my thoughts are dissipated, tormenting my heart.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the Lord said: Thou art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Jonah, chapter 4.\n\nHere's what the chapter says:\nJonah Chapter 4\n1 And Jonas was exceedingly troubled, and was angry:\n2 And he prayed to the Lord, and said: I beseech thee, O Lord, is not this what I said, when I was yet in my own country? therefore I went before to flee into Tharsis: for I know that thou art a gracious and merciful God, patient, and of much compassion, and easy to forgive evil.\n3 And now, O Lord, I beseech thee take my life from me: for it is better for me to die than to live.\n4 And the Lord said: Dost thou think thou hast reason to be angry?\n5 Then Jonas went out of the city, and sat toward the east side of the city: and he made himself a booth there, and he sat under it in the shadow, till he might see what would befall the city.\n6 And the Lord God prepared an ivy, and it came up over the head of Jonas, to be a shadow over his head, and to cover him (for he was fatigued): and Jonas was exceeding glad of the ivy.\n7 But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.\n8 And when the sun was risen, the Lord commanded a hot and burning wind: and the sun beat upon the head of Jonas, and he broiled with the heat: and he desired for his soul that he might die, and said: It is better for me to die than to live.\n9 And the Lord said to Jonas: Dost thou think thou hast reason to be angry, for the ivy? And he said: I am angry with reason even unto death.\n10 And the Lord said: Thou art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.\n11 And shall not I spare Ninive, that great city, in which there are more than a hundred and twenty thousand persons that know not how to distinguish between their right hand and their left, and many beasts?\n", "role": "assistant" }, { "content": "Scripture from Luke 11:8?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 11:8 (Douay Rheims) is:\n\"Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\"", "role": "assistant" }, { "content": "What is written in Luke 16:10?", "role": "user" }, { "content": "From Luke chapter 16, verse 10, New Testament (Douay Rheims):\n\"He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 9.\n\nHere's what the chapter says:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\"?", "role": "user" }, { "content": "It's from the book of Mark, chapter 12.\n\nHere's the chapter in full:\nMark Chapter 12\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n", "role": "assistant" }, { "content": "Tell me what Matthew 14:30 says", "role": "user" }, { "content": "Here's the passage from Matthew 14:30 in the New Testament (Douay Rheims):\n\"But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Of Gerson were two families, the Lebnites, and the Semeites:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 3.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 3\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"All the time of his consecration he shall not go in to any dead,\"?", "role": "user" }, { "content": "\"All the time of his consecration he shall not go in to any dead,\" appears in Numbers, chapter 6, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 21.\n\nHere's the entire chapter for you:\nNumbers Chapter 21\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And what shall come upon thee by the good pleasure of the most High? Whether ten, or a hundred, or a thousand years.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 41.\n\nHere's the entire chapter for you:\nSirach Chapter 41\n1 O death, how bitter is the remembrance of thee to a man that hath peace in his possessions!\n2 To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!\n3 O death, thy sentence is welcome to the man that is in need, and to him whose strength faileth:\n4 Who is in a decrepit age, and that is in care about all things, and to the distrustful that loseth patience!\n5 Fear not the sentence of death. Remember what things have been before thee, and what shall come after thee: this sentence is from the Lord upon all flesh.\n6 And what shall come upon thee by the good pleasure of the most High? Whether ten, or a hundred, or a thousand years.\n7 For among the dead there is no accusing of life.\n8 The children of sinners become children of abominations, and they that converse near the houses of the ungodly.\n9 The inheritance of the children of sinners shall perish, and with their posterity shall be a perpetual reproach.\n10 The children will complain of an ungodly father, because for his sake they are in reproach.\n11 Woe to you, ungodly men, who have forsaken the law of the most high Lord.\n12 And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.\n13 All things that are of the earth, shall return into the earth: so the ungodly shall from malediction to destruction.\n14 The mourning of men is about their body, but the name of the ungodly shall be blotted out.\n15 Take care of a good name: for this shall continue with thee, more than a thousand treasures precious and great.\n16 A good life hath its number of days: but a good name shall continue for ever.\n17 My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both?\n18 Better is the man that hideth his folly, than the man that hideth his wisdom.\n19 Wherefore have a shame of these things I am now going to speak of.\n20 For it is not good to keep all shamefacedness: and all things do not please all men in opinion.\n21 Be ashamed of fornication before father and mother: and of a lie before a governor and a man in power:\n22 Of an offence before a prince, and a judge: of iniquity before a congregation and a people:\n23 Of injustice before a companion and friend: and in regard to the place where thou dwellest,\n24 Of theft, and of the truth of God, and the covenant: of leaning with thy elbow over meat, and of deceit in giving and taking:\n25 Of silence before them that salute thee: of looking upon a harlot: and of turning away thy face from thy kinsman.\n26 Turn not sway thy face from thy neighbour, and of taking away a portion and not restoring.\n27 Gaze not upon another man's wife, and be not inquisitive after his handmaid, and approach not her bed.\n28 Be ashamed of upbraiding speeches before friends: and after thou hast given, upbraid not.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\" from?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 26.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They shall waste thy riches, they shall make a spoil of thy merchandise: and they shall destroy thy walls, and pull down thy fine houses: and they shall lay thy stones and thy timber, and thy dust in the midst of the waters.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"They shall waste thy riches, they shall make a spoil of thy merchandise: and they shall destroy thy walls, and pull down thy fine houses: and they shall lay thy stones and thy timber, and thy dust in the midst of the waters.\" can be found in the book of Ezekiel, chapter 26, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Israel is saved in the Lord with as eternal salvation: you shall not be confounded, and you shall not be ashamed for ever and ever.\"?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 45.\n\nHere's the chapter in full:\nIsaiah Chapter 45\n1 Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.\n2 I will go before thee, and will humble the great ones of the earth: I will break in pieces the gates of brass, and will burst the bars of iron.\n3 And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.\n4 For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.\n5 I am the Lord, and there is none else: there is no God, besides me: I girded thee, and thou hast not known me:\n6 That they may know who are from the rising of the sun, and they who are from the west, that there is none besides me. I am the Lord, and there is none else:\n7 I form the light, and create darkness, I make peace, and create evil: I the Lord that do all these things.\n8 Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him.\n9 Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?\n10 Woe to him that saith to his father: Why begettest thou? and to the woman: Why dost thou bring forth?\n11 Thus saith the Lord the Holy One of Israel, his maker: Ask me of things to come, concerning my children, and concerning the work of my hands give ye charge to me.\n12 I made the earth: and I created man upon it: my hand stretched forth the heavens, and I have commanded all their host.\n13 I have raised him up to justice, and I will direct all his ways: he shall build my city, and let go my captives, not for ransom, nor for presents, saith the Lord the God of hosts.\n14 Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thins: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.\n15 Verily thou art a hidden God, the God of Israel the saviour.\n16 They are all confounded and ashamed: the forgers of errors are gone together into confusion.\n17 Israel is saved in the Lord with as eternal salvation: you shall not be confounded, and you shall not be ashamed for ever and ever.\n18 For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other.\n19 I have not spoken in secret, in a dark place of the earth: I have not said to the seed of Jacob: Seek me in vain. I am the Lord that speak justice, that declare right things.\n20 Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles: they have no knowledge that set up the wood of their graven work, and pray to a god that cannot save.\n21 Tell ye, and come, and consult together: who hath declared this from the beginning, who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me.\n22 Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other.\n23 I have sworn by myself, the word of justice shall go out of my mouth, and shall not return:\n24 For every knee shall be bowed to me, and every tongue shall swear.\n25 Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded.\n26 In the Lord shall all the seed of Israel be justified and praised.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.\" for me?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 40.\n\nTake a look at the whole chapter:\nJeremiah Chapter 40\n1 The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.\n2 And the general of the army taking Jeremias, said to him: The Lord thy God hath pronounced this evil upon this place,\n3 And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.\n4 Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.\n5 And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.\n6 And Jeremias went to Godolias the son of Ahicam to Masphath: and dwelt with him in the midst of the people that were left in the land.\n7 And when all the captains of the army that were scattered through the countries, they and their companions, had heard that the king of Babylon had made Godolias the son of Ahicam governor of the country, and that he had committed unto him men and women, and children, and of the poor of the land, them that had not been carried away captive to Babylon:\n8 They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.\n9 And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeass: dwell in the land, and serve the king of Babylon, and it shall be well with you.\n10 Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.\n11 Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:\n12 All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.\n13 Then Johanan the son of Caree, and all the captains of the army, that had been scattered about in the countries, came to Godolias to Masphath.\n14 And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.\n15 But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.\n16 And Godolias the son of Ahicam said to Johanan the son of Cares: Do not this thing: for what thou sayst of Ismahel is false.\n", "role": "assistant" }, { "content": "What is written in Jeremiah 43:7?", "role": "user" }, { "content": "Jeremiah 43:7 from the Old Testament (Douay Rheims) reads:\n\"And they went Into the land of Egypt, for they obeyed not the voice of the Lord: and they came as far as Taphnis.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 44.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 44\n1 The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:\n2 Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:\n3 Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\n4 And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.\n5 But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.\n6 Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.\n7 And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:\n8 In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?\n9 Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?\n10 They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\n11 Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.\n12 And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there: and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.\n13 And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\n14 And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\n15 Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:\n16 As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:\n17 But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.\n18 But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\n19 And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\n20 And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:\n21 Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?\n22 So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.\n23 Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.\n24 And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:\n25 Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.\n26 Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.\n27 Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.\n28 And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.\n29 And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.\n30 Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\n", "role": "assistant" }, { "content": "What book is the quote \"Are thy days as the days of man, and are thy years as the times of men:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Are thy days as the days of man, and are thy years as the times of men:\" can be found in the book of Job, chapter 10, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 19\nVerse: 12", "role": "user" }, { "content": "Here's the passage from Leviticus 19:12 in the Old Testament (Douay Rheims):\n\"Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\"?", "role": "user" }, { "content": "In the book of Mark, chapter 15, verse 22 of the New Testament, you'll find \"And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\".", "role": "assistant" }, { "content": "I need the text of Nehemiah 10:29", "role": "user" }, { "content": "Old Testament\nNehemiah 10:29 (Douay Rheims)\n\"All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And standing between the dead and the living, he prayed for the people, and the plague ceased.\" appear?", "role": "user" }, { "content": "The quote \"And standing between the dead and the living, he prayed for the people, and the plague ceased.\" is from Numbers 16:48 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"They shall be delivered into the hands of the sword, they shall be the portions of foxes.\"?", "role": "user" }, { "content": "The quote \"They shall be delivered into the hands of the sword, they shall be the portions of foxes.\" is from Psalm 62:11 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Return to the strong hold, ye prisoners of hope, I will render thee double as I declare to day.\" appear?", "role": "user" }, { "content": "In the book of Zechariah, chapter 9, verse 12 of the Old Testament, you'll find \"Return to the strong hold, ye prisoners of hope, I will render thee double as I declare to day.\".", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"Let no man therefore glory in men.\"?", "role": "user" }, { "content": "You can find \"Let no man therefore glory in men.\" in the New Testament, specifically in 1 Corinthians 3:21.", "role": "assistant" }, { "content": "Book: 2 Samuel\nChapter: 15\nVerse: 25", "role": "user" }, { "content": "In the Old Testament, 2 Samuel chapter 15, verse 25 (Douay Rheims) says:\n\"And the king said to Sadoc: Carry back the ark of God into the city: if I shall find grace in the sight of the Lord, he will bring me again, and he will shew me it, and his tabernacle.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\" in the Bible?", "role": "user" }, { "content": "In the book of Colossians, chapter 3, verse 12 of the New Testament, you'll find \"Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\".", "role": "assistant" }, { "content": "Deuteronomy, chapter 32, verse 40 - what does it say?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 32:40 (Douay Rheims)\n\"I will lift up my hand to heaven, and I will say: I live for ever.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\"?", "role": "user" }, { "content": "The text \"And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\" is part of Ezekiel chapter 33, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And his disciples answered him: From whence can any one fill them here with bread in the wilderness?\" for me?", "role": "user" }, { "content": "That one's from Mark, chapter 8.\n\nHere's the chapter it's part of:\nMark Chapter 8\n1 In those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:\n2 I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\n3 And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.\n4 And his disciples answered him: From whence can any one fill them here with bread in the wilderness?\n5 And he asked them: How many loaves have ye? Who said: Seven.\n6 And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.\n7 And they had a few little fishes; and he blessed them, and commanded them to be set before them.\n8 And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.\n9 And they that had eaten were about four thousand; and he sent them away.\n10 And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.\n11 And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.\n12 And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.\n13 And leaving them, he went up again into the ship, and passed to the other side of the water.\n14 And they forgot to take bread; and they had but one loaf with them in the ship.\n15 And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.\n16 And they reasoned among themselves, saying: Because we have no bread.\n17 Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?\n18 Having eyes, see you not? and having ears, hear you not? neither do you remember.\n19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.\n20 When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.\n21 And he said to them: How do you not yet understand?\n22 And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.\n23 And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.\n24 And looking up, he said: I see men as it were trees, walking.\n25 After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.\n26 And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.\n27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?\n28 Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.\n29 Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.\n30 And he strictly charged them that they should not tell any man of him.\n31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.\n32 And he spoke the word openly. And Peter taking him, began to rebuke him.\n33 Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.\n34 And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.\n35 For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.\n36 For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\n37 Or what shall a man give in exchange for his soul?\n38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.\n39 And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.\n", "role": "assistant" }, { "content": "Micah 5:2", "role": "user" }, { "content": "The verse in Micah 5:2 of the Old Testament (Douay Rheims) goes:\n\"AND THOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.\"?", "role": "user" }, { "content": "In the Bible, the verse \"After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.\" can be found in the book of Nehemiah, chapter 3, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 3.\n\nHere's the full chapter:\nNumbers Chapter 3\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n", "role": "assistant" }, { "content": "Can you read Numbers chapter 31, verse 37?", "role": "user" }, { "content": "Quoting from Numbers 31:37, Old Testament (Douay Rheims):\n\"Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\"", "role": "assistant" }, { "content": "What's the content of Philippians 2:24?", "role": "user" }, { "content": "The scripture from the New Testament at Philippians 2:24 (Douay Rheims) is:\n\"And I trust in the Lord, that I myself also shall come to you shortly.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\" appear?", "role": "user" }, { "content": "The text \"And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\" is part of 1 Maccabees chapter 9, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of 1 Peter 3:7", "role": "user" }, { "content": "The New Testament\n1 Peter 3:7 (Douay Rheims)\n\"Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\" from?", "role": "user" }, { "content": "In the book of Daniel, chapter 13, verse 17 of the Old Testament, you'll find \"So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\".", "role": "assistant" }, { "content": "Recite Esther 4:1", "role": "user" }, { "content": "The Old Testament\nEsther 4:1 (Douay Rheims)\n\"Now when Mardochai had heard these things, he rent his garments, and put on sackcloth, strewing ashes on his head: and he cried with a loud voice in the street in the midst of the city, shewing the anguish of his mind.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\"?", "role": "user" }, { "content": "The passage \"And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\" comes from Exodus 14:27 in the Old Testament.", "role": "assistant" }, { "content": "Ezekiel 7:2", "role": "user" }, { "content": "Old Testament\nEzekiel 7:2 (Douay Rheims)\n\"And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\"", "role": "assistant" }, { "content": "Could you quote Jeremiah 33:5 for me?", "role": "user" }, { "content": "The verse in Jeremiah 33:5 of the Old Testament (Douay Rheims) goes:\n\"Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.\"", "role": "assistant" }, { "content": "What's the content of Job 39:9?", "role": "user" }, { "content": "The verse in Job 39:9 of the Old Testament (Douay Rheims) goes:\n\"Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?\"", "role": "assistant" }, { "content": "Read me Matthew 23:6", "role": "user" }, { "content": "New Testament\nMatthew 23:6 (Douay Rheims)\n\"And they love the first places at feasts, and the first chairs in the synagogues,\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\"?", "role": "user" }, { "content": "\"Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\" appears in Philippians, chapter 1, at verse 1 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For they that are upright shall dwell in the earth, and the simple shall continue in it.\" in the Bible?", "role": "user" }, { "content": "The text \"For they that are upright shall dwell in the earth, and the simple shall continue in it.\" is part of Proverbs chapter 2, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Gird thy sword upon thy thigh, O thou most mighty.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 44.\n\nHere's what the chapter says:\nPsalm Chapter 44\n1 Unto the end, for them that shall be changed, for the sons of Core, for understanding. A canticle for the Beloved.\n2 My heart hath uttered a good word I speak my works to the king; My tongue is the pen of a scrivener that writeth swiftly.\n3 Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever.\n4 Gird thy sword upon thy thigh, O thou most mighty.\n5 With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully.\n6 Thy arrows are sharp: under thee shall people fall, into the hearts of the king's enemies.\n7 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a sceptre of uprightness.\n8 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\n9 Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which\n10 The daughters of kings have delighted thee in thy glory. The queen stood on thy right hand, in gilded clothing; surrounded with variety.\n11 Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father's house.\n12 And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore.\n13 And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance.\n14 All the glory of the king's daughter is within in golden borders,\n15 Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.\n16 They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king.\n17 Instead of thy fathers, sons are born to thee: thou shalt make them princes over all the earth.\n18 They shall remember thy name throughout all generations. Therefore shall people praise thee for ever; yea, for ever and ever.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Corinthians, chapter 15.\n\nHere's the full chapter:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\" appear?", "role": "user" }, { "content": "The quote \"And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\" is from 1 Maccabees 9:70 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"But this is that which was spoken of by the prophet Joel:\"?", "role": "user" }, { "content": "\"But this is that which was spoken of by the prophet Joel:\" appears in Acts, chapter 2, at verse 16 of the New Testament.", "role": "assistant" }, { "content": "Recite Acts 4:21", "role": "user" }, { "content": "Here's the passage from Acts 4:21 in the New Testament (Douay Rheims):\n\"But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\"", "role": "assistant" }, { "content": "Which book and chapter does \"But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Daniel, chapter 9.\n\nHere's the entire chapter for you:\nDaniel Chapter 9\n1 In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:\n2 The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.\n3 And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\n4 And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.\n5 We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.\n6 We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.\n7 To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\n8 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.\n9 But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:\n10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.\n11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.\n12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.\n13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.\n14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.\n15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,\n16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.\n17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.\n18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\n19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.\n20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:\n21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.\n22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.\n23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.\n24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.\n25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.\n26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.\n27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But if thou refuse, and withhold them still:\" for me?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 9.\n\nTake a look at the whole chapter:\nExodus Chapter 9\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,\" belong to?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 7.\n\nCheck out the whole chapter:\nJeremiah Chapter 7\n1 The word that came to Jeremias from the Lord, saying:\n2 Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.\n3 Thus saith the Lord of hosts the God of Israel: Make your ways and your doings good: and I will dwell with you in this place.\n4 Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord.\n5 For if you will order well your ways, and your doings: if you will execute judgement between a man and his neighbour,\n6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, and walk not after strange gods to your own hurt,\n7 I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.\n8 Behold you put your trust in lying words, which shall not profit you:\n9 To steal, to murder, to commit adultery, to swear falsely, to offer to Baalim, and to go after strange gods, which you know not.\n10 And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations.\n11 Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord.\n12 Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:\n13 And now, because you have done all these works, saith the Lord: and I have spoken to you rising up early, and speaking, and you have not heard: and I have called you, and you have not answered:\n14 I will do to this house, in which my name is called upon, and in which you trust, and to the places which I have given you and your fathers, as I did to Silo.\n15 And I will cast you away from before my face, as I have cast away all your brethren, the whole seed of Ephraim.\n16 Therefore, do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.\n17 Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?\n18 The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.\n19 Do they provoke me to anger, saith the Lord? Is it not themselves, to the confusion of their contenance?\n20 Therefore thus saith the Lord God: Behold my wrath and my indignation was enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched.\n21 Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh.\n22 For I spoke not to your fathers, and I commanded them not, in the day that I brought them out of the land of Egypt, concerning the matter of burnt offerings and sacrifices.\n23 But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you.\n24 But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,\n25 From the day that their fathers came out of the land of Egypt, even to this day. And I have sent to you all my servants the prophets from day to day, rising up early and sending.\n26 And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers.\n27 And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee.\n28 And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: Faith is lost, and is carried away out of their mouth.\n29 Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,\n30 Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;\n31 And they have built the high places of Topeth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.\n32 Therefore behold the days shall come, saith the Lord, and it shall no more be called Topeth, nor the valley of the son of Ennom: but the valley of slaughter, and they shall bury in Topeth, because there is no place.\n33 And the carcasses of this people shall be meat for the fowls of the air, and for the beasts of the earth, and there shall be non to drive them away.\n34 And I will cause to cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He shall drive him out of light into darkness, and shall remove him out of the world.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"He shall drive him out of light into darkness, and shall remove him out of the world.\" can be found in the book of Job, chapter 18, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Eliu also proceeded, and said:\" from?", "role": "user" }, { "content": "The scripture \"Eliu also proceeded, and said:\" is located in Job 36:1 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 22, verse 1 states: \"At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,\".", "role": "assistant" }, { "content": "Verse 21 from chapter 6 in Matthew?", "role": "user" }, { "content": "The New Testament\nMatthew 6:21 (Douay Rheims)\n\"For where thy treasure is, there is thy heart also.\"", "role": "assistant" }, { "content": "Read me Matthew 12:30", "role": "user" }, { "content": "New Testament\nMatthew 12:30 (Douay Rheims)\n\"He that is not with me, is against me: and he that gathereth not with me, scattereth.\"", "role": "assistant" }, { "content": "Where does it say \"Shew me the coin of the tribute. And they offered him a penny.\", in the bible?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 22, verse 19 states: \"Shew me the coin of the tribute. And they offered him a penny.\".", "role": "assistant" }, { "content": "Where in the books does \"Let them all be confounded and turned back that hate Sion.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 128.\n\nTake a look at the whole chapter:\nPsalm Chapter 128\n1 Often have they fought against me from my youth, let Israel now say.\n2 Often have they fought against me from my youth: but they could not prevail over me.\n3 The wicked have wrought upon my back: they have lengthened their iniquity.\n4 The Lord who is just will cut the necks of sinners:\n5 Let them all be confounded and turned back that hate Sion.\n6 Let them be as grass on the tops of houses: which withered before it be plucked up:\n7 Wherewith the mower filleth not his hand: nor he that gathereth sheaves his bosom.\n8 And they that have passed by have not said: The blessing of the Lord be upon you: we have blessed you in the name of the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"May the Lord out of Sion bless thee, he that made heaven and earth.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 133.\n\nCheck out the whole chapter:\nPsalm Chapter 133\n1 Behold now bless ye the Lord, all ye servants of the Lord: Who stand in the house of the Lord, in the courts of the house of our God.\n2 In the nights lift up your hands to the holy places, and bless ye the Lord.\n3 May the Lord out of Sion bless thee, he that made heaven and earth.\n", "role": "assistant" }, { "content": "Find and read Sirach chapter 6, verse 21", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 6, verse 21 (Douay Rheims) says:\n\"How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\"", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 42\nVerse: 21", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 42:21 (Douay Rheims) is:\n\"He hath beautified the glorious works of his wisdom: and he Is from eternity to eternity, and to him nothing may be added,\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"Because now we live, if you stand in the Lord.\" written?", "role": "user" }, { "content": "In the book of 1 Thessalonians, chapter 3, verse 8 of the New Testament, you'll find \"Because now we live, if you stand in the Lord.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"I charge you by the Lord, that this epistle be read to all the holy brethren.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Thessalonians, chapter 5.\n\nHere's the complete chapter text:\n1 Thessalonians Chapter 5\n1 But of the times and moments, brethren, you need not, that we should write to you;\n2 For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.\n3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.\n4 But you, brethren, are not in darkness, that that day should overtake you as a thief.\n5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness.\n6 Therefore, let us not sleep, as others do; but let us watch, and be sober.\n7 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.\n8 But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.\n9 For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\n10 Who died for us; that, whether we watch or sleep, we may live together with him.\n11 For which cause comfort one another; and edify one another, as you also do.\n12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:\n13 That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\n14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.\n15 See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.\n16 Always rejoice.\n17 Pray without ceasing.\n18 In all things give thanks; for this is the will of God in Christ Jesus concerning you all.\n19 Extinguish not the spirit.\n20 Despise not prophecies.\n21 But prove all things; hold fast that which is good.\n22 From all appearance of evil refrain yourselves.\n23 And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\n24 He is faithful who hath called you, who also will do it.\n25 Brethren, pray for us.\n26 Salute all the brethren with a holy kiss.\n27 I charge you by the Lord, that this epistle be read to all the holy brethren.\n28 The grace of our Lord Jesus Christ be with you. Amen.\n", "role": "assistant" }, { "content": "Where does it say \"And the Lord spoke in the hand of his servants, the prophets, saying:\", in the bible?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 21, verse 10 of the Old Testament, you'll find \"And the Lord spoke in the hand of his servants, the prophets, saying:\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\"?", "role": "user" }, { "content": "You can find \"But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\" in the New Testament, specifically in Acts 4:21.", "role": "assistant" }, { "content": "I need the text of Ezekiel 17:13", "role": "user" }, { "content": "From Ezekiel chapter 17, verse 13, Old Testament (Douay Rheims):\n\"And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\"", "role": "assistant" }, { "content": "Where does it say \"And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\", in the bible?", "role": "user" }, { "content": "\"And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\" is written in Mark 12:41, within the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 17, verse 12 of the New Testament, you'll find \"But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Let every one of you please his neighbour unto good, to edification.\"?", "role": "user" }, { "content": "That's from Romans, chapter 15.\n\nWant the full chapter? Here it is:\nRomans Chapter 15\n1 Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.\n2 Let every one of you please his neighbour unto good, to edification.\n3 For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.\n4 For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.\n5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:\n6 That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\n7 Wherefore receive one another, as Christ also hath received you unto the honour of God.\n8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.\n9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.\n10 And again he saith: Rejoice, ye Gentiles, with his people.\n11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\n12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.\n13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.\n14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.\n15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.\n16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.\n17 I have therefore glory in Christ Jesus towards God.\n18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,\n19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\n20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.\n21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.\n22 For which cause also I was hindered very much from coming to you, and have been kept away till now.\n23 But now having no more place in these countries, and having a great desire these many years past to come unto you,\n24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:\n25 But now I shall go to Jerusalem, to minister unto the saints.\n26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.\n27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.\n28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.\n29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.\n30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,\n31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.\n32 That I may come to you with joy, by the will of God, and may be refreshed with you.\n33 Now the God of peace be with you all. Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\"?", "role": "user" }, { "content": "In the Bible, the verse \"So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\" can be found in the book of Ruth, chapter 1, verse 19 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Do you know the book and chapter where \"Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\" is found?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 27.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 27\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n", "role": "assistant" }, { "content": "Find and read 1 Samuel chapter 3, verse 15", "role": "user" }, { "content": "From 1 Samuel chapter 3, verse 15, Old Testament (Douay Rheims):\n\"And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli.\"", "role": "assistant" }, { "content": "Tell me what 1 Samuel 28:9 says", "role": "user" }, { "content": "Here's the passage from 1 Samuel 28:9 in the Old Testament (Douay Rheims):\n\"And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death?\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\"?", "role": "user" }, { "content": "Your verse is located in 2 Peter, chapter 1.\n\nTake a look at the whole chapter:\n2 Peter Chapter 1\n1 Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\n2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\n3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.\n4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.\n5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\n6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;\n7 And in godliness, love of brotherhood; and in love of brotherhood, charity.\n8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\n9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.\n10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\n11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\n12 For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.\n13 But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.\n14 Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.\n15 And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\n16 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\n17 For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.\n18 And this voice we heard brought from heaven, when we were with him in the holy mount.\n19 And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\n20 Understanding this first, that no prophecy of scripture is made by private interpretation.\n21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\n", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 8\nVerse: 10", "role": "user" }, { "content": "From Genesis chapter 8, verse 10, Old Testament (Douay Rheims):\n\"And having waited yet seven other days, he again sent forth the dove out of the ark.\"", "role": "assistant" }, { "content": "Where in the books does \"And it shall be as when one gathereth in the harvest that which remaineth, and his arm shall gather the ears of corn: and it shall be as he that seeketh ears in the vale of Raphaim.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 17.\n\nHere's the full chapter:\nIsaiah Chapter 17\n1 The burden of Damascus. Behold Damascus shall cease to be a city, and shall be as a ruinous heap of stones.\n2 The cities of Aroer shall be left for flocks, and they shall rest there, and there shall be none to make them afraid.\n3 And aid shall cease from Ephraim, and the kingdom from Damascus: and the remnant of Syria shall be as the glory of the children of Israel: saith the Lord of hosts.\n4 And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall grow lean.\n5 And it shall be as when one gathereth in the harvest that which remaineth, and his arm shall gather the ears of corn: and it shall be as he that seeketh ears in the vale of Raphaim.\n6 And the fruit thereof that shall be left upon it, shall be as one cluster of grapes, and as the shaking of the olive tree, two or three berries in the top of a bough, or four or five upon the top of the tree, saith the Lord the God of Israel.\n7 In that day man shall bow down himself to his Maker, and his eyes shall look to the Holy One of Israel.\n8 And he shall not look to the altars which his hands made: and he shall not have respect to the things that his fingers wrought, such as groves and temples.\n9 In that day his strong cities shall be forsaken, as the ploughs, and the corn that were left before the face of the children of Israel, and thou shalt be desolate.\n10 Because thou hast forgotten God thy saviour, and hast not remembered thy strong helper: therefore shalt thou plant good plants, and shalt sow strange seed.\n11 In the day of thy planting shall be the wild grape, and in the morning thy seed shall flourish: the harvest is taken away in the day of inheritance, and shall grieve thee much.\n12 Woe to the multitude of many people, like the multitude of the roaring sea: and the tumult of crowds, like the noise of many waters.\n13 Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest.\n14 In the time of the evening, behold there shall be trouble: the morning shall come, and he shall not be: this is the portion of them that have wasted us, and the lot of them that spoiled us.\n", "role": "assistant" }, { "content": "Show me Jeremiah 22:4", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 22:4 (Douay Rheims), we read:\n\"For if you will do this thing indeed, then shall there enter in by the gates of this house, kings of the race of David sitting upon his throne, and riding in chariots and on horses, they and their servants, and their people.\"", "role": "assistant" }, { "content": "What book is the quote \"But this we will do in common against Gabaa:\" from?", "role": "user" }, { "content": "You can find \"But this we will do in common against Gabaa:\" in the Old Testament, specifically in Judges 20:9.", "role": "assistant" }, { "content": "What does it say in Luke chapter 22 verse 26?", "role": "user" }, { "content": "Here's the passage from Luke 22:26 in the New Testament (Douay Rheims):\n\"But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 5.\n\nHere's what the chapter says:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "Where in the books does \"To the righteous a light is risen up in darkness: he is merciful, and compassionate and just.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Psalm, chapter 111.\n\nWant the full chapter? Here it is:\nPsalm Chapter 111\n1 Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.\n2 His seed shall be mighty upon earth: the generation of the righteous shall be blessed.\n3 Glory and wealth shall be in his house: and his justice remaineth for ever and ever.\n4 To the righteous a light is risen up in darkness: he is merciful, and compassionate and just.\n5 Acceptable is the man that sheweth mercy and lendeth: he shall order his words with judgment:\n6 Because he shall not be moved for ever.\n7 The just shall be in everlasting remembrance: he shall not hear the evil hearing. His heart is ready to hope in the Lord:\n8 His heart is strengthened, he shall not be moved until he look over his enemies.\n9 He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.\n10 The wicked shall see, and shall be angry, he shall gnash with his teeth and pine away: the desire of the wicked shall perish.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper: the second, sapphire: the third, a chalcedony: the fourth, an emerald:\"?", "role": "user" }, { "content": "\"And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper: the second, sapphire: the third, a chalcedony: the fourth, an emerald:\" appears in Revelation, chapter 21, at verse 19 of the New Testament.", "role": "assistant" }, { "content": "Find and read Romans chapter 16, verse 16", "role": "user" }, { "content": "From the New Testament, in Romans 16:16 (Douay Rheims), we read:\n\"Salute one another with an holy kiss. All the churches of Christ salute you.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\" for me?", "role": "user" }, { "content": "That one's from Sirach, chapter 24.\n\nHere's the chapter it's part of:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\" appear?", "role": "user" }, { "content": "\"And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\" appears in 1 Maccabees, chapter 6, at verse 63 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what 2 Samuel 11:17 says", "role": "user" }, { "content": "Quoting from 2 Samuel 11:17, Old Testament (Douay Rheims):\n\"And the men coming out of the city, fought against Joab, and there fell some of the people of the servants of David, and Urias the Hethite was killed also.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thou shalt write them upon the posts and the doors of thy house:\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 11.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 11\n1 Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.\n2 Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,\n3 The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,\n4 And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:\n5 And what he hath done to you in the wilderness, till you came to this place:\n6 And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\n7 Your eyes have seen all the greet works of the Lord, that he hath done,\n8 That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\n9 And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.\n10 For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.\n11 But it is a land of hills and plains, expecting rain from heaven.\n12 And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.\n13 If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:\n14 He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,\n15 And your hay out of the fields to feed your cattle, and that you may eat and be filled.\n16 Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:\n17 And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.\n18 Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.\n19 Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.\n20 Thou shalt write them upon the posts and the doors of thy house:\n21 That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.\n22 For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,\n23 The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\n24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.\n25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\n26 Behold I set forth in your sight this day a blessing and a curse:\n27 A blessing, if you obey the commandments of the Lord your God, which I command you this day:\n28 A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\n29 And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:\n30 Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.\n31 For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.\n32 See therefore that you fulfill the ceremonies and judgments, which I shall set this day before you.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Son of man, set thy face against the children of Ammon, and thou shalt prophesy of them.\"?", "role": "user" }, { "content": "That's from Ezekiel, chapter 25.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 25\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against the children of Ammon, and thou shalt prophesy of them.\n3 And thou shalt say to the children of Ammon: Hear ye the word of the Lord God: Thus saith the Lord God: Because thou hast said: Ha, ha, upon my sanctuary, because it was profaned: and upon the land of Israel, because it was laid waste: and upon the house of Juda, because they are led into captivity:\n4 Therefore will I deliver thee to the men of the east for an inheritance, and they shall place their sheepcotes in thee, and shall set up their tents in thee: they shall eat thy fruits: and they shall drink thy milk.\n5 And I will make Rabbath a stable for camels, and the children of Ammon a couching place for flocks: and you shall know that I am the Lord.\n6 For thus saith the Lord God: Because thou hast clapped thy hands and stamped with thy foot, and hast rejoiced with all thy heart against the land of Israel:\n7 Therefore behold I will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.\n8 Thus saith the Lord God: Because Moab and Seir have said: Behold the house of Juda is like all other nations:\n9 Therefore behold I will open the shoulder of Moab from the cities, from his cities, I say, and his borders, the noble cities of the land of Bethiesimoth, and Beelmeon, and Cariathaim,\n10 To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations.\n11 And I will execute judgments in Moab: and they shall know that I am the Lord.\n12 Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:\n13 Therefore thus saith the Lord God: I will stretch forth my hand upon Edom, and will take away out of it man and beast, and will make it desolate from the south: and they that are in Dedan shall fall by the sword.\n14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, saith the Lord God.\n15 Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:\n16 Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.\n17 And I will execute great vengeance upon them, rebuking them in fury: and they shall know that I am the Lord, when I shall lay my vengeance upon them.\n", "role": "assistant" }, { "content": "What's the content of Ezra 2:23?", "role": "user" }, { "content": "Quoting from Ezra 2:23, Old Testament (Douay Rheims):\n\"The men of Anathoth, a hundred twenty-eight.\"", "role": "assistant" }, { "content": "Tell me what John 9:4 says", "role": "user" }, { "content": "From the New Testament, in John 9:4 (Douay Rheims), we read:\n\"I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord spoke to Moses, saying:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 17.\n\nHere's the entire chapter for you:\nLeviticus Chapter 17\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and his sons, and to all the children of Israel, saying to them: This is the word, which the Lord hath commanded, saying:\n3 Any man whosoever of the house of Israel if he kill an ox, or a sheep, or a goat in the camp, or without the camp,\n4 And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood: as if he had shed blood, so shall he perish from the midst of his people.\n5 Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and they may sacrifice them for peace offerings to the Lord.\n6 And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony, and shall burn the fat for a sweet odour to the Lord.\n7 And they shall no more sacrifice their victims to devils, with whom they have committed fornication. It shall be an ordinance for ever to them and to their posterity.\n8 And thou shalt say to them: The man of the house of Israel, and of the strangers who sojourn among you, that offereth a holocaust or a victim,\n9 And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.\n10 If any man whosoever of the house of Israel, and of the strangers that sojourn among them, eat blood, I will set my face against his soul, and will cut him off from among his people:\n11 Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.\n12 Therefore I have said to the children of Israel: No soul of you, nor of the strangers that sojourn among you, shall eat blood.\n13 Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth.\n14 For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.\n15 The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.\n16 But if he do not wash his clothes, and his body, he shall bear his iniquity.\n", "role": "assistant" }, { "content": "Verse 24 from chapter 5 in Luke?", "role": "user" }, { "content": "Quoting from Luke 5:24, New Testament (Douay Rheims):\n\"But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"A generation, whose eyes are lofty, and their eyelids lifted up on high.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 30, verse 13 states: \"A generation, whose eyes are lofty, and their eyelids lifted up on high.\".", "role": "assistant" }, { "content": "I need the text of Sirach 33:22", "role": "user" }, { "content": "Quoting from Sirach 33:22, Old Testament (Douay Rheims):\n\"For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\"", "role": "assistant" }, { "content": "Sirach, chapter 37, verse 7 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 37:7 (Douay Rheims) is:\n\"Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Wisdom, chapter 7, verse 22 states: \"For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,\".", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you read 1 Chronicles chapter 8, verse 1?", "role": "user" }, { "content": "From 1 Chronicles chapter 8, verse 1, Old Testament (Douay Rheims):\n\"Now Benjamin beget Bale his firstborn, Asbel the second, Ahara the third,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Corinthians, chapter 16.\n\nHere's the full chapter:\n1 Corinthians Chapter 16\n1 Now concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.\n2 On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.\n3 And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.\n4 And if it be meet that I also go, they shall go with me.\n5 Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.\n6 And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.\n7 For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.\n8 But I will tarry at Ephesus until Pentecost.\n9 For a great door and evident is opened unto me: and many adversaries.\n10 Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.\n11 Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the brethren.\n12 And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.\n13 Watch ye, stand fast in the faith, do manfully, and be strengthened.\n14 Let all your things be done in charity.\n15 And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:\n16 That you also be subject to such, and to every one that worketh with us, and laboureth.\n17 And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.\n18 For they have refreshed both my spirit and yours. Know them, therefore, that are such.\n19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.\n20 All the brethren salute you. Salute one another with a holy kiss.\n21 The salutation of me Paul, with my own hand.\n22 If any man love not our Lord Jesus Christ, let him be anathema, maranatha.\n23 The grace of our Lord Jesus Christ be with you.\n24 My charity be with you all in Christ Jesus. Amen.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\" in the Bible?", "role": "user" }, { "content": "The quote \"And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\" is from 1 Maccabees 11:22 in the Old Testament.", "role": "assistant" }, { "content": "What is written in 2 Chronicles 33:5?", "role": "user" }, { "content": "From 2 Chronicles chapter 33, verse 5, Old Testament (Douay Rheims):\n\"And he built them for all the host of heaven in the two courts of the house of the Lord.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And I will protect this city, and will save it for my own sake, and for David my servant's sake.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 19.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 19\n1 And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\n4 It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\n5 So the servants of king Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\n9 And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:\n10 Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\n11 Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\n12 Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\n14 And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,\n15 And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\n16 Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.\n17 Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.\n18 And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.\n19 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.\n20 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\n21 This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.\n22 Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\n23 By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\n24 I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.\n25 Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\n26 And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.\n27 Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.\n28 Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.\n29 And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.\n30 And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.\n31 For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\n32 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n33 By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\n34 And I will protect this city, and will save it for my own sake, and for David my servant's sake.\n35 And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\n36 And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive.\n37 And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "What does 2 Maccabees chapter 7 verse 12 say?", "role": "user" }, { "content": "Here's the passage from 2 Maccabees 7:12 in the Old Testament (Douay Rheims):\n\"So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\" can be found in the book of Acts, chapter 21, verse 24 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Daniel, chapter 3.\n\nHere's the full chapter:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 28, verse 51 states: \"And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou stretchedst forth thy hand, and the earth swallowed them.\"?", "role": "user" }, { "content": "\"Thou stretchedst forth thy hand, and the earth swallowed them.\" is written in Exodus 15:12, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Look and make it according to the pattern, that was shewn thee in the mount.\"?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 25.\n\nCheck out the whole chapter:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "Where does it say \"And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\", in the bible?", "role": "user" }, { "content": "\"And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\" appears in Isaiah, chapter 2, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"But every man is tempted by his own concupiscence, being drawn away and allured.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from James, chapter 1.\n\nCheck out the whole chapter:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 3\n- Verse: 23", "role": "user" }, { "content": "The Old Testament\nJeremiah 3:23 (Douay Rheims)\n\"In very deed the hills were liars. and the multitude of the mountains: truly in the Lord our God is the salvation of Israel.\"", "role": "assistant" }, { "content": "Tell me what John 12:46 says", "role": "user" }, { "content": "From the New Testament, in John 12:46 (Douay Rheims), we read:\n\"I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\" for me?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 10.\n\nTake a look at the whole chapter:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "Where in the books does \"Who have said: We will magnify our tongue; our lips are our own; who is Lord over us?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 11.\n\nHere's the complete chapter text:\nPsalm Chapter 11\n1 Unto the end; for the octave, a psalm for David.\n2 Save me, O Lord, for there is now no saint: truths are decayed from among the children of men.\n3 They have spoken vain things every one to his neighbour: with deceitful lips, and with a double heart have they spoken.\n4 May the Lord destroy all deceitful lips, and the tongue that speaketh proud things.\n5 Who have said: We will magnify our tongue; our lips are our own; who is Lord over us?\n6 By reason of the misery of the needy, and the groans of the poor, now will I arise, saith the Lord. I win set him in safety; I will deal confidently in his regard.\n7 The words of the Lord are pure words: as silver tried by the fire, purged from the earth refined seven times.\n8 Thou, O Lord, wilt preserve us: and keep us from this generation for ever.\n9 The wicked walk round about: according to thy highness, thou hast multiplied the children of men.\n", "role": "assistant" }, { "content": "Where does it say \"He removed the south wind from heaven: and by his power brought in the southwest wind.\", in the bible?", "role": "user" }, { "content": "The scripture \"He removed the south wind from heaven: and by his power brought in the southwest wind.\" is located in Psalm 77:26 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"It was Ezechiel that saw the glorious vision, which was shewn him upon the chariot of cherubims.\" from?", "role": "user" }, { "content": "The text \"It was Ezechiel that saw the glorious vision, which was shewn him upon the chariot of cherubims.\" is part of Sirach chapter 49, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.\" can be found in the book of Tobit, chapter 3, verse 19 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What book, chapter, and verse is \"And Gera, and Sephuphan, and Huram.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Gera, and Sephuphan, and Huram.\" can be found in the book of 1 Chronicles, chapter 8, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 8, verse 14 states: \"And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 14.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.\" is found?", "role": "user" }, { "content": "It's from the book of 1 Timothy, chapter 1.\n\nHere's the chapter in full:\n1 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, according to the commandment of God our Saviour, and of Christ Jesus our hope:\n2 To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.\n3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,\n4 Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.\n5 Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.\n6 From which things some going astray, are turned aside unto vain babbling:\n7 Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.\n8 But we know that the law is good, if a man use it lawfully:\n9 Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,\n10 For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,\n11 Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.\n12 I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;\n13 Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.\n14 Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.\n15 A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\n16 But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.\n17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.\n18 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,\n19 Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.\n20 Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.\n", "role": "assistant" }, { "content": "Quote from Acts chapter 15, verse 18", "role": "user" }, { "content": "From Acts chapter 15, verse 18, New Testament (Douay Rheims):\n\"To the Lord was his own work known from the beginning of the world.\"", "role": "assistant" }, { "content": "Scripture from Exodus 4:29?", "role": "user" }, { "content": "Exodus 4:29 from the Old Testament (Douay Rheims) reads:\n\"And they came together, and they assembled all the ancients of the children of Israel.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 18.\n\nHere's the entire chapter for you:\nExodus Chapter 18\n1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\n2 He took Sephora the wife of Moses whom he had sent back:\n3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\n4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\n5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.\n6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.\n7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,\n8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\n9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.\n10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.\n11 Now I know that the Lord is great above all gods: because they dealt proudly against them.\n12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.\n13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\n14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.\n15 And Moses answered him: The people come to me to seek the judgment of God.\n16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\n17 But he said: The thing thou dost is not good.\n18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\n19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:\n20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\n21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.\n22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\n23 If thou dost this, thou shalt fulfill the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.\n24 And when Moses heard this, he did all things that he had suggested unto him.\n25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.\n26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\n27 And he let his kinsman depart: and he returned and went into his own country.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.\"?", "role": "user" }, { "content": "You can find \"Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.\" in the Old Testament, specifically in Exodus 34:15.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\" in the Bible?", "role": "user" }, { "content": "The passage \"And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\" comes from Joshua 19:33 in the Old Testament.", "role": "assistant" }, { "content": "Recite Lamentations 4:5", "role": "user" }, { "content": "From the Old Testament, in Lamentations 4:5 (Douay Rheims), we read:\n\"He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\"", "role": "assistant" }, { "content": "What does Matthew chapter 4 verse 21 say?", "role": "user" }, { "content": "New Testament\nMatthew 4:21 (Douay Rheims)\n\"And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\"", "role": "assistant" }, { "content": "Where in the books does \"Then two shall be in the field: one shall be taken, and one shall be left.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 24.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 24\n1 And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.\n2 And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.\n3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?\n4 And Jesus answering, said to them: Take heed that no man seduce you:\n5 For many will come in my name saying, I am Christ: and they will seduce many.\n6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.\n7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:\n8 Now all these are the beginnings of sorrows.\n9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\n10 And then shall many be scandalized: and shall betray one another: and shall hate one another.\n11 And many false prophets shall rise, and shall seduce many.\n12 And because iniquity hath abounded, the charity of many shall grow cold.\n13 But he that shall persevere to the end, he shall be saved.\n14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.\n15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.\n16 Then they that are in Judea, let them flee to the mountains:\n17 And he that is on the housetop, let him not come down to take any thing out of his house:\n18 And he that is in the field, let him not go back to take his coat.\n19 And woe to them that are with child, and that give suck in those days.\n20 But pray that your flight be not in the winter, or on the sabbath.\n21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\n22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.\n23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\n24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.\n25 Behold I have told it to you, beforehand.\n26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\n27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\n28 Wheresoever the body shall be, there shall the eagles also be gathered together.\n29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\n30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.\n31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.\n32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.\n33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.\n34 Amen I say to you, that this generation shall not pass, till all these things be done.\n35 Heaven and earth shall pass, but my words shall not pass.\n36 But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.\n37 And as in the days of Noe, so shall also the coming of the Son of man be.\n38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,\n39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.\n40 Then two shall be in the field: one shall be taken, and one shall be left.\n41 Two women shall be grinding at the mill: one shall be taken, and one shall be left.\n42 Watch ye therefore, because ye know not what hour your Lord will come.\n43 But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.\n44 Wherefore be you also ready, because at what hour you know not the Son of man will come.\n45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.\n46 Blessed is that servant, whom when his lord shall come he shall find so doing.\n47 Amen I say to you, he shall place him over all his goods.\n48 But if that evil servant shall say in his heart: My lord is long a coming:\n49 And shall begin to strike his fellow servants, and shall eat and drink with drunkards:\n50 The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not:\n51 And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.\n", "role": "assistant" }, { "content": "What does it say in Nehemiah chapter 12 verse 5?", "role": "user" }, { "content": "From the Old Testament, in Nehemiah 12:5 (Douay Rheims), we read:\n\"Miamin, Madia, Belga,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The widow, and she that is divorced, shall fulfill whatsoever they vow.\"?", "role": "user" }, { "content": "\"The widow, and she that is divorced, shall fulfill whatsoever they vow.\" is written in Numbers 30:10, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"But he that is an adulterer, for the folly of his heart shall destroy his own soul:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 6.\n\nHere's the entire chapter for you:\nProverbs Chapter 6\n1 My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.\n2 Thou art ensnared with the words of thy mouth, and caught with thy own words.\n3 Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:\n4 Give not sleep to thy eyes, neither let thy eyelids slumber.\n5 Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.\n6 Go to the ant, O sluggard, and consider her ways, and learn wisdom:\n7 Which, although she hath no guide, nor master, nor captain,\n8 Provideth her meat for herself in the summer, and gathereth her food in the harvest.\n9 How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\n10 Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\n11 And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.\n12 A man that is an apostate, an unprofitable man, walketh with a perverse mouth,\n13 He winketh with the eyes, presseth with the foot, speaketh with the finger.\n14 With a wicked heart he deviseth evil, and at all times he soweth discord.\n15 To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\n16 Six things there are, which the Lord hateth, and the seventh his soul detesteth:\n17 Haughty eyes, a lying tongue, hands that shed innocent blood,\n18 A heart that deviseth wicked plots, feet that are swift to run into mischief,\n19 A deceitful witness that uttereth lies, and him that soweth discord among brethren.\n20 My son, keep the commandments of thy father, and forsake not the law of thy mother.\n21 Bind them in thy heart continually, and put them about thy neck.\n22 When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.\n23 Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\n24 That they may keep thee from the evil woman, and from the flattering tongue of the stranger.\n25 Let not thy heart covet her beauty, be not caught with her winks:\n26 For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.\n27 Can a man hide fire in his bosom, and his garments not burn?\n28 Or can he walk upon hot coals, and his feet not be burnt?\n29 So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.\n30 The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\n31 And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.\n32 But he that is an adulterer, for the folly of his heart shall destroy his own soul:\n33 He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\n34 Because the jealousy and rage of the husband will not spare in the day of revenge,\n35 Nor will he yield to any man's prayers, nor will he accept for satisfaction ever so many gifts.\n", "role": "assistant" }, { "content": "Scripture from Proverbs 31:18?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 31:18 (Douay Rheims) is:\n\"She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But I am poor and sorrowful: thy salvation, O God, hath set me up.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 68.\n\nHere's the complete chapter text:\nPsalm Chapter 68\n1 Unto the end, for them that shall be changed; for David.\n2 SAVE me, O God: for the waters are come in even unto my soul.\n3 I stick fast in the mire of the deep: and there is no sure standing. I am come into the depth of the sea: and a tempest hath overwhelmed me.\n4 I have laboured with crying; my jaws are become hoarse: my eyes have failed, whilst I hope in my God.\n5 They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.\n6 O God, thou knowest my foolishness; and my offences are not hidden from thee:\n7 Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.\n8 Because for thy sake I have borne reproach; shame hath covered my face.\n9 I am become a stranger to my brethren, and an alien to the sons of my mother.\n10 For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\n11 And I covered my soul in fasting: and it was made a reproach to me.\n12 And I made haircloth my garment: and I became a byword to them.\n13 They that sat in the gate spoke against me: and they that drank wine made me their song.\n14 But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation.\n15 Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.\n16 Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\n17 Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.\n18 And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\n19 Attend to my soul, and deliver it: save me because of my enemies.\n20 Thou knowest my reproach, and my confusion, and my shame.\n21 In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.\n22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.\n23 Let their table become as a snare before them, and a recompense, and a stumblingblock.\n24 Let their eyes be darkened that they see not; and their back bend thou down always.\n25 Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\n26 Let their habitation be made desolate: and let there be none to dwell in their tabernacles.\n27 Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\n28 Add thou iniquity upon their iniquity: and let them not come into thy justice.\n29 Let them be blotted out of the book of the living; and with the just let them not be written.\n30 But I am poor and sorrowful: thy salvation, O God, hath set me up.\n31 I will praise the name of God with a canticle: and I will magnify him with praise.\n32 And it shall please God better than a young calf, that bringeth forth horns and hoofs.\n33 Let the poor see and rejoice: seek ye God, and your soul shall live.\n34 For the Lord hath heard the poor: and hath not despised his prisoners.\n35 Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.\n36 For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance.\n37 And the seed of his servants shall possess it; and they that love his name shall dwell therein.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\"?", "role": "user" }, { "content": "\"And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\" appears in Romans, chapter 11, at verse 9 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\" appear?", "role": "user" }, { "content": "You can find \"And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\" in the Old Testament, specifically in Sirach 39:28.", "role": "assistant" }, { "content": "Where does it say \"Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\", in the bible?", "role": "user" }, { "content": "In the book of Sirach, chapter 40, verse 19 of the Old Testament, you'll find \"Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\".", "role": "assistant" }, { "content": "- Book: Zephaniah\n- Chapter: 3\n- Verse: 15", "role": "user" }, { "content": "Old Testament\nZephaniah 3:15 (Douay Rheims)\n\"The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel the Lord is in the midst of thee, thou shalt fear evil no more.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\" can be found in the book of 1 Corinthians, chapter 15, verse 49 in the New Testament.", "role": "assistant" }, { "content": "1 Kings 20:37", "role": "user" }, { "content": "Quoting from 1 Kings 20:37, Old Testament (Douay Rheims):\n\"Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\" in the Bible?", "role": "user" }, { "content": "You can find \"And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\" in the Old Testament, specifically in 1 Maccabees 3:32.", "role": "assistant" }, { "content": "What's the scriptural address for \"So king Antiochus died there in the year one hundred and forty-nine.\"?", "role": "user" }, { "content": "The text \"So king Antiochus died there in the year one hundred and forty-nine.\" is part of 1 Maccabees chapter 6, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "- Book: 1 Maccabees\n- Chapter: 10\n- Verse: 72", "role": "user" }, { "content": "Quoting from 1 Maccabees 10:72, Old Testament (Douay Rheims):\n\"Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\"?", "role": "user" }, { "content": "\"Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\" is written in 1 Maccabees 16:1, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 16.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 16\n1 Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\n2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.\n3 And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.\n4 Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.\n5 And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\n6 And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.\n7 And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.\n8 And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\n9 At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:\n10 And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.\n11 Now Ptolemee the son of Abobus was appointed captain in the plain of Jericho, and he had abundance of silver and gold,\n12 For he was son in law of the high priest.\n13 And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon, and his sons, to destroy them.\n14 Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\n15 And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.\n16 And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.\n17 And he committed a great treachery in Israel, and rendered evil for good.\n18 And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.\n19 And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.\n20 And he sent others to take Jerusalem, and the mountain of the temple.\n21 Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.\n22 But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to take him away.\n23 And as concerning the rest of the acts of John, and his wars, and the worthy deeds, which he bravely achieved, and the building of the walls, which he made, and the things that he did:\n24 Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man:\"?", "role": "user" }, { "content": "It's from the book of Ecclesiastes, chapter 12.\n\nHere's the chapter in full:\nEcclesiastes Chapter 12\n1 Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not:\n2 Before the sun, and the light, and the moon, and the stars be darkened, and the clouds return after the rain:\n3 When the keepers of the house shall tremble, and the strong men shall stagger, and the grinders shall be idle in a small number, and they that look through the holes shall be darkened:\n4 And they shall shut the doors in the street, when the grinder's voice shall be low, and they shall rise up at the voice of the bird, and all the daughters of music shall grow deaf.\n5 And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street.\n6 Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,\n7 And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.\n8 Vanity of vanities, said Ecclesiastes, and all things are vanity.\n9 And whereas Ecclesiastes was very wise, he taught the people, and declared the things that he had done: and seeking out, he set forth many parables.\n10 He sought profitable words, and wrote words most right, and full of truth.\n11 The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.\n12 More than these, my son, require not. Of making many books there is no end: and much study is an affliction of the flesh.\n13 Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man:\n14 And all things that are done, God will bring into judgment for every error, whether it be good or evil.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.\" from?", "role": "user" }, { "content": "In the book of Exodus, chapter 34, verse 3 of the Old Testament, you'll find \"Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.\".", "role": "assistant" }, { "content": "Where in the books does \"Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 45.\n\nHere's the full chapter:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\"?", "role": "user" }, { "content": "In the book of Joshua, chapter 10, verse 32 of the Old Testament, you'll find \"And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 13.\n\nHere's the full chapter:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Speak ye not, saying: It shall not drop upon these, confusion shall not take them.\" from?", "role": "user" }, { "content": "That one's from Micah, chapter 2.\n\nHere's the chapter it's part of:\nMicah Chapter 2\n1 Woe to you that devise that which is unprofitable, and work evil in your beds: in the morning light they execute it, because their hand is against God.\n2 And they have coveted fields, and taken them by violence, and houses they have forcibly taken away: and oppressed a man and his house, a man and his inheritance.\n3 Therefore thus saith the Lord: Behold, I devise an evil against this family: from which you shall not withdraw your necks, and you shall not walk haughtily, for this is a very evil time.\n4 In that day a parable shall be taken up upon you, and a song shall be sung with melody by them that say: We are laid waste and spoiled: the portion of my people is changed: how shall he depart from me, whereas he is returning that will divide our land?\n5 Therefore thou shalt have none that shall cast the cord of a lot in the assembly of the Lord.\n6 Speak ye not, saying: It shall not drop upon these, confusion shall not take them.\n7 The house of Jacob saith: Is the spirit of the Lord straitened, or are these his thoughts? Are not my words good to him that walketh uprightly?\n8 But my people, on the contrary, are risen up as an enemy: you have taken away the cloak off from the coat: and them that passed harmless you have turned to war.\n9 You have cast out the women of my people from their houses, in which they took delight: you have taken my praise for ever from their children.\n10 Arise ye, and depart, for there is no rest here for you. For that uncleanness of the land, it shall be corrupted with a grievous corruption.\n11 Would God I were not a man that hath the spirit, and that I rather spoke a lie: I will let drop to thee of wine, and of drunkenness: and it shall be this people upon whom it shall drop.\n12 I will assemble and gather together all of thee, O Jacob: I will bring together the remnant of Israel, I will put them together as a flock in the fold, as the sheep in the midst of the sheepcotes, they shall make a tumult by reason of the multitude of men.\n13 For he shall go up that shall open the way before them: they shall divide, and pass through the gate, and shall come in by it: and their king shall pass before them, and the Lord at the head of them.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"If thou lose hope being weary in the day of distress, thy strength shall be diminished.\" in the Bible?", "role": "user" }, { "content": "The passage \"If thou lose hope being weary in the day of distress, thy strength shall be diminished.\" comes from Proverbs 24:10 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 32\n- Verse: 26", "role": "user" }, { "content": "The verse in Sirach 32:26 of the Old Testament (Douay Rheims) goes:\n\"And beware of thy own children, and take heed of them of thy household.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Open thy gates, O Libanus, and let fire devour thy cedars.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Open thy gates, O Libanus, and let fire devour thy cedars.\" can be found in the book of Zechariah, chapter 11, verse 1 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Find and read 1 Corinthians chapter 4, verse 18", "role": "user" }, { "content": "1 Corinthians 4:18 from the New Testament (Douay Rheims) reads:\n\"As if I would not come to you, so some are puffed up.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\"?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 14.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\"?", "role": "user" }, { "content": "\"And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\" appears in 1 Maccabees, chapter 14, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\" from?", "role": "user" }, { "content": "You can find \"She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\" in the Old Testament, specifically in 2 Kings 4:22.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For Josachar the son of Semaath, and Jozabad the son of Somer his servant struck him, and he died: and they buried him with his fathers in the city of David, and Amasias his son reigned in his stead.\" in the Bible?", "role": "user" }, { "content": "The scripture \"For Josachar the son of Semaath, and Jozabad the son of Somer his servant struck him, and he died: and they buried him with his fathers in the city of David, and Amasias his son reigned in his stead.\" is located in 2 Kings 12:21 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.\"?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 4.\n\nHere's the complete chapter text:\nExodus Chapter 4\n1 Moses answered and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee.\n2 Then he said to him: What is that thou holdest in thy hand? He answered: A rod.\n3 And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent: so that Moses fled from it.\n4 And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.\n5 That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.\n6 And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow.\n7 And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh.\n8 If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.\n9 But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river shall be turned into blood.\n10 Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.\n11 The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?\n12 Go therefore and I will be in thy mouth: and I will teach thee what thou shalt speak.\n13 But he said: I beseech thee, Lord send whom thou wilt send.\n14 The Lord being angry at Moses, said Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee shall be glad at heart.\n15 Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do.\n16 He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.\n17 And take this rod in thy hand, wherewith thou shalt do the signs.\n18 Moses went his way, and returned to Jethro his father in law and said to him: I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.\n19 And the Lord said to Moses, in Madian: Go, and return into Egypt: for they are all dead that sought thy life.\n20 Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.\n21 And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.\n22 And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\n23 I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn.\n24 And when he was in his journey, in the inn, the Lord met him, and would have killed him.\n25 Immediately Sephora took a very sharp stone, and circumcised the fore skin of her son, and touched his feet and said: A bloody spouse art thou to me.\n26 And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\n27 And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.\n28 And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded.\n29 And they came together, and they assembled all the ancients of the children of Israel.\n30 And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\n31 And the people believed. And they heard that the Lord had visited the children of Israel: and that he had looked upon their affliction: and falling down they adored.\n", "role": "assistant" }, { "content": "Find and read Exodus chapter 40, verse 21", "role": "user" }, { "content": "Old Testament\nExodus 40:21 (Douay Rheims)\n\"Setting there in order the loaves of proposition, as the Lord had commanded Moses.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 4.\n\nHere's the full chapter:\nGenesis Chapter 4\n1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\n2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\n3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.\n4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\n5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.\n6 And the Lord said to him: Why art thou angry? and why is thy countenance fallen?\n7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\n8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.\n9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?\n10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\n11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.\n12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.\n13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.\n14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\n15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\n16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.\n17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.\n18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:\n19 Who took two wives: the name of the one was Ada, and the name of the other Sella.\n20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\n21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\n22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\n23 And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.\n24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.\n25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\n26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.\"?", "role": "user" }, { "content": "The scripture \"At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.\" is located in Genesis 38:1 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.\"?", "role": "user" }, { "content": "\"When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.\" is written in Hosea 7:1, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 19.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 19\n1 The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.\n2 And I will set the Egyptians to fight against the Egyptians: and they shall fight brother against brother, and friend against friend, city against city, kingdom against kingdom.\n3 And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers.\n4 And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\n5 And the water of the sea shall be dried up, and the river shall be wasted and dry.\n6 And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away.\n7 The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\n8 The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\n9 They shall be confounded that wrought in flax, combing and weaving fine linen.\n10 And its watery places shall be dry, all they shall mourn that made pools to take fishes.\n11 The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?\n12 Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.\n13 The princes of Tanis are become fools, the princes of Memphis are gone astray, they have deceived Egypt, the stay of the people thereof.\n14 The Lord hath mingled in the midst thereof the spirit of giddiness: and they have caused Egypt to err in all its works, as a drunken man staggereth and vomiteth.\n15 And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back.\n16 In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it.\n17 And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\n18 In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\n19 In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\n20 It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.\n21 And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.\n22 And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.\n23 In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian.\n24 In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\n25 Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\" for me?", "role": "user" }, { "content": "That one's from John, chapter 7.\n\nHere's the chapter it's part of:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he that shall deny me before men, shall be denied before the angels of God.\"?", "role": "user" }, { "content": "That's from Luke, chapter 12.\n\nWant the full chapter? Here it is:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "I need the text of Matthew 24:48", "role": "user" }, { "content": "Matthew 24:48 from the New Testament (Douay Rheims) reads:\n\"But if that evil servant shall say in his heart: My lord is long a coming:\"", "role": "assistant" }, { "content": "Tell me what Numbers 3:1 says", "role": "user" }, { "content": "Old Testament\nNumbers 3:1 (Douay Rheims)\n\"These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The Lord bless thee, and keep thee.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 6.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 134\n- Verse: 12", "role": "user" }, { "content": "Psalm 134:12 from the Old Testament (Douay Rheims) reads:\n\"And gave their land for an inheritance, for an inheritance to his people Israel.\"", "role": "assistant" }, { "content": "Quote from Sirach chapter 13, verse 6", "role": "user" }, { "content": "The Old Testament\nSirach 13:6 (Douay Rheims)\n\"If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What is written in 1 John 1:10?", "role": "user" }, { "content": "Here's the passage from 1 John 1:10 in the New Testament (Douay Rheims):\n\"If we say that we have not sinned, we make him a liar, and his word is not in us.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The king therefore said: Bring me a sword. And when they had brought a sword before the king,\" from?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 3.\n\nCheck out the whole chapter:\n1 Kings Chapter 3\n1 And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.\n2 But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\n3 And Solomon loved the Lord, walking in the precepts of David his father, only he sacrificed in the high places: and burnt incense.\n4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.\n5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.\n6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.\n7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.\n8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.\n9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?\n10 And the word was pleasing to the Lord that Solomon had asked such a thing.\n11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,\n12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.\n13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.\n14 And if thou wilt walk in my ways, and keep my precepts, and my commandments, as thy father walked, I will lengthen thy days.\n15 And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.\n16 Then there came two women that were harlots, to the king, and stood before him:\n17 And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.\n18 And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, only we two.\n19 And this woman's child died in the night: for in her sleep she overlaid him.\n20 And rising in the dead time of the night, she took my child from my side, while I thy handmaid was asleep, and laid it in her bosom: and laid her dead child in my bosom.\n21 And when I rose in the morning to give my child suck, behold it was dead: but considering him more diligently when it was clear day, I found that it was not mine which I bore.\n22 And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.\n23 Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.\n24 The king therefore said: Bring me a sword. And when they had brought a sword before the king,\n25 Divide, said he, the living child in two, and give half to the one, and half to the other.\n26 But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it.\n27 The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.\n28 And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Tryphon took the elephants, and made himself master of Antioch.\"?", "role": "user" }, { "content": "The passage \"And Tryphon took the elephants, and made himself master of Antioch.\" comes from 1 Maccabees 11:56 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 12.\n\nHere's the full chapter:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\" belong to?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 12.\n\nTake a look at the whole chapter:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the ancients of the Jews built and prospered according to the prophecy of Aggeus the prophet, and of Zacharias the son of Addo: and they built and finished, by the commandment of the God of Israel, and by the commandment of Cyrus, and Darius, and Artaxerxes kings of the Persians.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And the ancients of the Jews built and prospered according to the prophecy of Aggeus the prophet, and of Zacharias the son of Addo: and they built and finished, by the commandment of the God of Israel, and by the commandment of Cyrus, and Darius, and Artaxerxes kings of the Persians.\" can be found in the book of Ezra, chapter 6, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Galatians, chapter 3.\n\nHere's the complete chapter text:\nGalatians Chapter 3\n1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\n2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?\n3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?\n4 Have you suffered so great things in vain? If it be yet in vain.\n5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\n6 As it is written: Abraham believed God, and it was reputed to him unto justice.\n7 Know ye therefore, that they who are of faith, the same are the children of Abraham.\n8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.\n9 Therefore they that are of faith, shall be blessed with faithful Abraham.\n10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\n11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\n12 But the law is not of faith: but, He that doth those things, shall live in them.\n13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\n14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\n15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\n16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.\n17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\n18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.\n19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.\n20 Now a mediator is not of one: but God is one.\n21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\n22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.\n23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.\n24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\n25 But after the faith is come, we are no longer under a pedagogue.\n26 For you are all the children of God by faith, in Christ Jesus.\n27 For as many of you as have been baptized in Christ, have put on Christ.\n28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.\n29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"They answered: Should they abuse our sister as a strumpet?\" from?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 34.\n\nCheck out the whole chapter:\nGenesis Chapter 34\n1 And Dina the daughter of Lia went out to see the women of that country.\n2 And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.\n3 And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.\n4 And going to Hemor his father, he said: Get me this damsel to wife.\n5 But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.\n6 And when Hemor the father of Sichem was come out to speak to Jacob,\n7 Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,\n8 And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:\n9 And let us contract marriages one with another: give us your daughters and take you our daughters,\n10 And dwell with us: the land is at your command, till, trade, and possess it.\n11 Sichem also said to her father and to her brethren: Let me find favour in your sight: and whatsoever you shall appoint I will give.\n12 Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\n13 The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:\n14 We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.\n15 But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised:\n16 Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:\n17 But if you will not be circumcised, we will take our daughter and depart:\n18 Their offer pleased Hemor, and Sichem his son:\n19 And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.\n20 And going into the gate of the city they spoke to the people:\n21 These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.\n22 One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.\n23 And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.\n24 And they all agreed, and circumcised all the males.\n25 And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:\n26 And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.\n27 And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.\n28 And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.\n29 And their children and wives they took captive,\n30 And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.\n31 They answered: Should they abuse our sister as a strumpet?\n", "role": "assistant" }, { "content": "Could you quote Jeremiah 19:15 for me?", "role": "user" }, { "content": "Here's the passage from Jeremiah 19:15 in the Old Testament (Douay Rheims):\n\"Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they answered: We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 35, verse 6 states: \"And they answered: We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Dread and horror seized upon their minds, lest he should do the same to Jerusalem and to the temple of the Lord, that he had done to other cities and their temples.\"?", "role": "user" }, { "content": "That one's from Judith, chapter 4.\n\nHere's the chapter it's part of:\nJudith Chapter 4\n1 Then the children of Israel, who dwelt in the land of Juda, hearing these things, were exceedingly afraid of him.\n2 Dread and horror seized upon their minds, lest he should do the same to Jerusalem and to the temple of the Lord, that he had done to other cities and their temples.\n3 And they sent into all Samaria round about, as far as Jericho, and seized upon all the tops of the mountains:\n4 And they compassed their towns with walls, and gathered together corn for provision for war.\n5 And Eliachim the priest wrote to all that were over against Esdrelon, which faceth the great plain near Dothain, and to all by whom there might be a passage of way, that they should take possession of the ascents of the mountains, by which there might be any way to Jerusalem, and should keep watch where the way was narrow between the mountains.\n6 And the children of Israel did as the priest of the Lord Eliachim had appointed them,\n7 And all the people cried to the Lord with great earnestness, and they humbled their souls in fastings, and prayers, both they and their wives.\n8 And the priests put on haircloths, and they caused the little children to lie prostrate before the temple of the Lord, and the altar of the Lord they covered with haircloth.\n9 And they cried to the Lord the God of Israel with one accord, that their children might not be made a prey, and their wives carried off, and their cities destroyed, and their holy things profaned, and that they might not be made a reproach to the Gentiles.\n10 Then Eliachim the high priest of the Lord went about all Israel and spoke to them,\n11 Saying: Know ye that the Lord will hear your prayers, if you continue with perseverance in fastings and prayers in the sight of the Lord.\n12 Remember Moses the servant of the Lord, who overcame Amalec that trusted in his own strength, and in his power, and in his army, and in his shields, and in his chariots, and in his horsemen, not by fighting with the sword, but by holy prayers:\n13 So shall all the enemies of Israel be, if you persevere in this work which you have begun.\n14 So they being moved by this exhortation of his, prayed to the Lord, and continued in the sight of the Lord.\n15 So that even they who offered the holocausts to the Lord, offered the sacrifices to the Lord girded with haircloths, and with ashes upon their head.\n16 And they all begged of God with all their heart, that he would visit his people Israel.\n", "role": "assistant" }, { "content": "Show me Lamentations 1:3", "role": "user" }, { "content": "In the Old Testament, Lamentations chapter 1, verse 3 (Douay Rheims) says:\n\"Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\"?", "role": "user" }, { "content": "In the book of Leviticus, chapter 14, verse 43 of the Old Testament, you'll find \"But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\".", "role": "assistant" }, { "content": "Find and read Leviticus chapter 20, verse 24", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 20:24 (Douay Rheims) is:\n\"But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\"?", "role": "user" }, { "content": "That one's from Luke, chapter 22.\n\nHere's the chapter it's part of:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "Could you quote Philippians 3:10 for me?", "role": "user" }, { "content": "From Philippians chapter 3, verse 10, New Testament (Douay Rheims):\n\"That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,\"", "role": "assistant" }, { "content": "What does Proverbs chapter 18 verse 12 say?", "role": "user" }, { "content": "Old Testament\nProverbs 18:12 (Douay Rheims)\n\"Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Yet they tempted, and provoked the most high God: and they kept not his testimonies.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 77.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 9.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "I need the text of 1 Maccabees 12:25", "role": "user" }, { "content": "From 1 Maccabees chapter 12, verse 25, Old Testament (Douay Rheims):\n\"So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\"", "role": "assistant" }, { "content": "I need the text of Deuteronomy 2:37", "role": "user" }, { "content": "Old Testament\nDeuteronomy 2:37 (Douay Rheims)\n\"Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 25.\n\nHere's what the chapter says:\nDeuteronomy Chapter 25\n1 If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.\n2 And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be:\n3 Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.\n4 Thou shalt not muzzle the ox that treadeth out thy corn on the floor.\n5 When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:\n6 And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.\n7 But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife.\n8 And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:\n9 The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother's house:\n10 And his name shall be called in Israel, the house of the unshod.\n11 If two men have words together, and one begin to fight against the other, and the other's wife willing to deliver her husband out of the hand of the stronger, shall put forth her hand, and take him by the secrets,\n12 Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard.\n13 Thou shalt not have divers weights in thy bag, a greater and a less:\n14 Neither shall there be in thy house a greater bushel and a less.\n15 Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.\n16 For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.\n17 Remember what Amalec did to thee in the way when thou camest out of Egypt:\n18 How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.\n19 Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 32.\n\nHere's what the chapter says:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.\"?", "role": "user" }, { "content": "That one's from Ecclesiastes, chapter 5.\n\nHere's the chapter it's part of:\nEcclesiastes Chapter 5\n1 Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.\n2 Dreams follow many cares: and in many words shall be found folly.\n3 If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it.\n4 And it is much better not to vow, than after a vow not to perform the things promised.\n5 Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands.\n6 Where there are many dreams, there are many vanities, and words without number: but do thou fear God.\n7 If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these:\n8 Moreover there is the king that reigneth over all the land subject to him.\n9 A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity.\n10 Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?\n11 Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.\n12 There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner.\n13 For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want.\n14 As he came forth naked from his mother's womb, so shall he return, and shall take nothing away with him of his labour.\n15 A most deplorable evil: as he came, so shall he return. What then doth it profit him that he hath laboured for the wind?\n16 All the days of his life he eateth in darkness, and in many cares, and in misery, and sorrow.\n17 This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.\n18 And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.\n19 For he shall not much remember the days of his life, because God entertaineth his heart with delight,\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would.\"?", "role": "user" }, { "content": "\"Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would.\" is written in Esther 1:8, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life.\"?", "role": "user" }, { "content": "That verse comes from Esther, chapter 16.\n\nCheck out the whole chapter:\nEsther Chapter 16\n1 The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty-seven provinces, which obey our command, sendeth greeting.\n2 Many have abused unto pride the goodness of princes, and the honour that hath been bestowed upon them:\n3 And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand to practise also against them that gave it.\n4 Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.\n5 And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise,\n6 While with crafty fraud they deceive the ears of princes that are well meaning, and judge of others by their own nature.\n7 Now this is proved both from ancient histories, and by the things which are done daily, how the good designs of kings are depraved by the evil suggestions of certain men.\n8 Wherefore we must provide for the peace of all provinces.\n9 Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth.\n10 Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:\n11 And found our humanity so great towards him, that he was called our father, and was worshipped by all as the next man after the king:\n12 But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life.\n13 For with certain new and unheard of devices he hath sought the destruction of Mardochai, by whose fidelity and good services our life was saved, and of Esther the partner of our kingdom, with all their nation:\n14 Thinking that after they were slain, he might work treason against us left alone without friends, and might transfer the kingdom of the Persians to the Macedonians.\n15 But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws,\n16 And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day.\n17 Wherefore know ye that those letters which he sent in our name, are void and of no effect.\n18 For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved.\n19 But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws.\n20 And you shall aid them that they may kill those who had prepared themselves to kill them, on the thirteenth day of the twelfth month, which is called Adar.\n21 For the almighty God hath turned this day of sadness and mourning into joy to them.\n22 Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,\n23 That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness.\n24 And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience,\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Casting four rings at the four ends of the net at the top, to put in bars to carry it.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 38.\n\nHere's the full chapter:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezra, chapter 8.\n\nHere's the complete chapter text:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But yet thou shalt be brought down to hell, into the depth of the pit.\"?", "role": "user" }, { "content": "\"But yet thou shalt be brought down to hell, into the depth of the pit.\" appears in Isaiah, chapter 14, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity.\"?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 46.\n\nTake a look at the whole chapter:\nIsaiah Chapter 46\n1 Bel is broken, Nebo is destroyed: their idols are put upon beasts and cattle, your burdens of heavy weight even unto weariness.\n2 They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity.\n3 Hearken unto me, O house of Jacob, all the remnant of the house of Israel, who are carried by my bowels, are borne up by my womb.\n4 Even to your old age I am the same, and to your grey hairs I will carry you: I have made you, and I will bear: I will carry and will save.\n5 To whom have you likened me, and made me equal, and compared me, and made me like?\n6 You that contribute gold out of the bag, and weigh out silver in the scales: and hire a goldsmith to make a god: and they fall down and worship.\n7 They bear him on their shoulders and carry him, and set him in his piece, and he shall stand, and shall not stir out of his place. Yea, when they shall cry also unto him, he shall not hear: he shall not save them from tribulation.\n8 Remember this, and be ashamed: return, ye transgressors, to the heart.\n9 Remember the former age, for I am God, and there is no God beside, neither is there the like to me:\n10 Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done:\n11 Who call a bird from the east, and from a far country the man of my own will, and I have spoken, and will bring it to pass: I have created, and I will do it. Hear me, O ye hardhearted, who are far from justice.\n12 I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he spoke also a parable to them, that we ought always to pray, and not to faint,\" for me?", "role": "user" }, { "content": "It's from the book of Luke, chapter 18.\n\nHere's the chapter in full:\nLuke Chapter 18\n1 And he spoke also a parable to them, that we ought always to pray, and not to faint,\n2 Saying: There was a judge in a certain city, who feared not God, nor regarded man.\n3 And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.\n4 And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\n5 Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.\n6 And the Lord said: Hear what the unjust judge saith.\n7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?\n8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\n9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:\n10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.\n11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.\n12 I fast twice in a week: I give tithes of all that I possess.\n13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\n14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\n15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.\n16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.\n17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\n18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?\n19 And Jesus said to him: Why dost thou call me good? None is good but God alone.\n20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\n21 Who said: All these things have I kept from my youth.\n22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\n23 He having heard these things, became sorrowful; for he was very rich.\n24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\n25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 And they that heard it, said: Who then can be saved?\n27 He said to them: The things that are impossible with men, are possible with God.\n28 Then Peter said: Behold, we have left all things, and have followed thee.\n29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,\n30 Who shall not receive much more in this present time, and in the world to come life everlasting.\n31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.\n32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\n33 And after they have scourged him, they will put him to death; and the third day he shall rise again.\n34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\n35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.\n36 And when he heard the multitude passing by, he asked what this meant.\n37 And they told him, that Jesus of Nazareth was passing by.\n38 And he cried out, saying: Jesus, son of David, have mercy on me.\n39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.\n40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,\n41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\n42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\n43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\n", "role": "assistant" }, { "content": "Verse 17 from chapter 11 in Mark?", "role": "user" }, { "content": "Mark 11:17 from the New Testament (Douay Rheims) reads:\n\"And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\" come?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 10.\n\nHere's what the chapter says:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "What is written in Nehemiah 8:13?", "role": "user" }, { "content": "Quoting from Nehemiah 8:13, Old Testament (Douay Rheims):\n\"And on the second day the chiefs of the families of all the people, the priests, and the Levites were gathered together to Esdras the scribe, that he should interpret to them the words of the law.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\"?", "role": "user" }, { "content": "\"The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\" is written in Numbers 26:44, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Make thy prayer before the face of the Lord, and offend less.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 17.\n\nHere's the full rundown of the chapter:\nSirach Chapter 17\n1 God created man of the earth, and made him after his own image.\n2 And he turned him into it again, and clothed him with strength according to himself.\n3 He gave him the number of his days and time, and gave him power over all things that are upon the earth.\n4 He put the fear of him upon all flesh, and he had dominion over beasts and fowls.\n5 He created of him a helpmate like to himself: he gave them counsel, and a tongue, and eyes, and ears, and a heart to devise: and he filled them with the knowledge of understanding.\n6 He created in them the science of the spirit, he filled their heart with wisdom, and shewed them both good and evil.\n7 He set his eye upon their hearts to shew them the greatness of his works:\n8 That they might praise the name which he hath sanctified: and glory in his wondrous acts, that they might declare the glorious things of his works.\n9 Moreover he gave them instructions, and the law of life for an inheritance.\n10 He made an everlasting covenant with them, and he shewed them his justice and judgments.\n11 And their eye saw the majesty of his glory. and their ears heard his glorious voice, and he said to them: Beware of all iniquity.\n12 And he gave to every one of them commandment concerning his neighbour.\n13 Their ways are always before him, they are not hidden from his eyes.\n14 Over every nation he set a ruler.\n15 And Israel was made the manifest portion of God.\n16 And all their works are as the sun in the sight of God: and his eyes are continually upon their ways.\n17 Their covenants were not hid by their iniquity, and all their iniquities are in the sight of God.\n18 The alms of a man is as a signet with him, and shall preserve the grace of a man as the apple of the eye:\n19 And afterward he shall rise up, and shall render them their reward, to every one upon their own head, and shall turn them down into the bowels of the earth.\n20 But to the penitent he hath given the way of justice, and he hath strengthened them that were fainting in patience, and hath appointed to them the lot of truth.\n21 Turn to the Lord, and forsake thy sins:\n22 Make thy prayer before the face of the Lord, and offend less.\n23 Return to the Lord, and turn away from thy injustice, and greatly hate abomination.\n24 And know the justices and judgments of God, and stand firm in the lot set before thee, and in prayer to the most high God.\n25 Go to the side of the holy age, with them that live and give praise to God.\n26 Tarry not in the error of the ungodly, give glory before death. Praise perisheth from the dead as nothing.\n27 Give thanks whilst thou art living, whilst thou art alive and in health thou shalt give thanks, and shalt praise God, and shalt glory in his mercies.\n28 How great is the mercy of the Lord, and his forgiveness to them that turn to him!\n29 For all things cannot be in men, because the son of man is not immortal, and they are delighted with the vanity of evil.\n30 What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved.\n31 He beholdeth the power of the height of heaven: and all men are earth and ashes.\n", "role": "assistant" }, { "content": "Find and read Tobit chapter 1, verse 22", "role": "user" }, { "content": "Tobit 1:22 from the Old Testament (Douay Rheims) reads:\n\"But when it was told the king, he commanded him to be slain, and took away all his substance.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What does it say in 1 Maccabees chapter 6 verse 2?", "role": "user" }, { "content": "Quoting from 1 Maccabees 6:2, Old Testament (Douay Rheims):\n\"And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Peter, chapter 2.\n\nHere's the full chapter:\n1 Peter Chapter 2\n1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,\n2 As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:\n3 If so be you have tasted that the Lord is sweet.\n4 Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:\n5 Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.\n6 Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.\n7 To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:\n8 And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.\n9 But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light:\n10 Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.\n11 Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,\n12 Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.\n13 Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;\n14 Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:\n15 For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:\n16 As free, and not as making liberty a cloak for malice, but as the servants of God.\n17 Honour all men. Love the brotherhood. Fear God. Honour the king.\n18 Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.\n19 For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.\n20 For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.\n21 For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.\n22 Who did no sin, neither was guile found in his mouth.\n23 Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.\n24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.\n25 For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 12, verse 4 states: \"And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\".", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 26:19", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 26:19 (Douay Rheims) is:\n\"And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he charged the messenger, saying: When thou hast told all the words of the battle to the king,\"?", "role": "user" }, { "content": "The text \"And he charged the messenger, saying: When thou hast told all the words of the battle to the king,\" is part of 2 Samuel chapter 11, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 13.\n\nHere's the complete chapter text:\nActs Chapter 13\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n", "role": "assistant" }, { "content": "What is written in Exodus 23:6?", "role": "user" }, { "content": "Exodus 23:6 from the Old Testament (Douay Rheims) reads:\n\"Thou shalt not go aside in the poor man's judgment.\"", "role": "assistant" }, { "content": "Tell me what Genesis 44:12 says", "role": "user" }, { "content": "Old Testament\nGenesis 44:12 (Douay Rheims)\n\"Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.\"", "role": "assistant" }, { "content": "Where does it say \"Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.\", in the bible?", "role": "user" }, { "content": "In the book of Hebrews, chapter 3, verse 12 of the New Testament, you'll find \"Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.\".", "role": "assistant" }, { "content": "What does it say in Hosea chapter 7 verse 3?", "role": "user" }, { "content": "The Old Testament\nHosea 7:3 (Douay Rheims)\n\"They have made the king glad with their wickedness: and the princes with their lies.\"", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 2\n- Verse: 9", "role": "user" }, { "content": "Here's the passage from Mark 2:9 in the New Testament (Douay Rheims):\n\"Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\" from?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 31.\n\nHere's what the chapter says:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" } ]

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