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[
"Second Battle of Fort Sumter",
"part of",
"American Civil War"
] | Find the relation between <e1>Second Battle of Fort Sumter<\e1> and <e2>American Civil War<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | part of | null | 22,187 |
[
"First Battle of Fort Sumter",
"part of",
"American Civil War"
] | Find the relation between <e1>First Battle of Fort Sumter<\e1> and <e2>American Civil War<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | part of | null | 22,189 |
[
"Second Battle of Fort Sumter",
"location",
"Fort Sumter"
] | Find the relation between <e1>Second Battle of Fort Sumter<\e1> and <e2>Fort Sumter<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | location | null | 22,190 |
[
"First Battle of Fort Sumter",
"location",
"South Carolina"
] | Find the relation between <e1>First Battle of Fort Sumter<\e1> and <e2>South Carolina<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | location | null | 22,192 |
[
"First Battle of Fort Sumter",
"location",
"Fort Sumter"
] | Find the relation between <e1>First Battle of Fort Sumter<\e1> and <e2>Fort Sumter<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | location | null | 22,194 |
[
"Fort Sumter National Monument",
"located in the administrative territorial entity",
"South Carolina"
] | Find the relation between <e1>Fort Sumter National Monument<\e1> and <e2>South Carolina<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | located in the administrative territorial entity | null | 22,195 |
[
"American Civil War",
"participant",
"Confederate"
] | Find the relation between <e1>American Civil War<\e1> and <e2>Confederate<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | participant | null | 22,196 |
[
"Fort Sumter National Monument",
"owned by",
"National Park Service"
] | Find the relation between <e1>Fort Sumter National Monument<\e1> and <e2>National Park Service<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | owned by | null | 22,198 |
[
"American Civil War",
"participant",
"Union"
] | Find the relation between <e1>American Civil War<\e1> and <e2>Union<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | participant | null | 22,200 |
[
"Fort Sumter",
"located in the administrative territorial entity",
"South Carolina"
] | Find the relation between <e1>Fort Sumter<\e1> and <e2>South Carolina<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | located in the administrative territorial entity | null | 22,201 |
[
"Fort Sumter",
"part of",
"Fort Sumter National Monument"
] | Find the relation between <e1>Fort Sumter<\e1> and <e2>Fort Sumter National Monument<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | part of | null | 22,202 |
[
"American Civil War",
"has part(s)",
"Second Battle of Fort Sumter"
] | Find the relation between <e1>American Civil War<\e1> and <e2>Second Battle of Fort Sumter<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | has part(s) | null | 22,203 |
[
"American Civil War",
"has part(s)",
"First Battle of Fort Sumter"
] | Find the relation between <e1>American Civil War<\e1> and <e2>First Battle of Fort Sumter<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | has part(s) | null | 22,204 |
[
"American Civil War",
"participant",
"Sherman"
] | Find the relation between <e1>American Civil War<\e1> and <e2>Sherman<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | participant | null | 22,205 |
[
"Union",
"participant of",
"American Civil War"
] | Find the relation between <e1>Union<\e1> and <e2>American Civil War<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | participant of | null | 22,206 |
[
"Sherman",
"participant of",
"American Civil War"
] | Find the relation between <e1>Sherman<\e1> and <e2>American Civil War<\e2>.
Fort Sumter is a sea fort in Charleston, South Carolina, notable for two battles of the American Civil War. It was one of a number of special forts planned after the War of 1812, combining high walls and heavy masonry, and classified as Third System, as a grade of structural integrity. Work started in 1829, but was incomplete by 1860, when South Carolina seceded from the Union. The First Battle of Fort Sumter began on April 12, 1861, when Confederate artillery fired on the Union garrison. These were the first shots of the war and continued all day, watched by many civilians in a celebratory spirit. The fort had been cut off from its supply line and surrendered the next day. The Second Battle of Fort Sumter (September 8, 1863) was a failed attempt by the Union to retake the fort, dogged by a rivalry between army and navy commanders. Although the fort was reduced to rubble, it remained in Confederate hands until it was evacuated as General Sherman marched through South Carolina in February 1865. Fort Sumter is open for public tours as part of the Fort Sumter National Monument operated by the National Park Service. | participant of | null | 22,207 |
[
"Imperial Civil Service",
"country",
"British India"
] | Find the relation between <e1>Imperial Civil Service<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | country | null | 22,342 |
[
"Etawah",
"country",
"British India"
] | Find the relation between <e1>Etawah<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | country | null | 22,344 |
[
"Joseph Hume",
"child",
"Allan Octavian Hume"
] | Find the relation between <e1>Joseph Hume<\e1> and <e2>Allan Octavian Hume<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | child | null | 22,345 |
[
"South London Botanical Institute",
"founded by",
"Allan Octavian Hume"
] | Find the relation between <e1>South London Botanical Institute<\e1> and <e2>Allan Octavian Hume<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | founded by | null | 22,346 |
[
"Indian National Congress",
"country",
"British India"
] | Find the relation between <e1>Indian National Congress<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | country | null | 22,347 |
[
"Indian National Congress",
"founded by",
"Allan Octavian Hume"
] | Find the relation between <e1>Indian National Congress<\e1> and <e2>Allan Octavian Hume<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | founded by | null | 22,348 |
[
"Indian Rebellion",
"country",
"British India"
] | Find the relation between <e1>Indian Rebellion<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | country | null | 22,349 |
[
"theosophical movement",
"founded by",
"Madame Blavatsky"
] | Find the relation between <e1>theosophical movement<\e1> and <e2>Madame Blavatsky<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | founded by | null | 22,351 |
[
"Allan Octavian Hume",
"residence",
"Etawah"
] | Find the relation between <e1>Allan Octavian Hume<\e1> and <e2>Etawah<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | residence | null | 22,352 |
[
"Allan Octavian Hume",
"father",
"Joseph Hume"
] | Find the relation between <e1>Allan Octavian Hume<\e1> and <e2>Joseph Hume<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | father | null | 22,353 |
[
"Allan Octavian Hume",
"work location",
"London"
] | Find the relation between <e1>Allan Octavian Hume<\e1> and <e2>London<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | work location | null | 22,354 |
[
"Allan Octavian Hume",
"member of political party",
"Indian National Congress"
] | Find the relation between <e1>Allan Octavian Hume<\e1> and <e2>Indian National Congress<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | member of political party | null | 22,355 |
[
"Joseph Hume",
"member of political party",
"Indian National Congress"
] | Find the relation between <e1>Joseph Hume<\e1> and <e2>Indian National Congress<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | member of political party | null | 22,358 |
[
"Shimla",
"country",
"British India"
] | Find the relation between <e1>Shimla<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | country | null | 22,360 |
[
"Natural History Museum",
"located in the administrative territorial entity",
"London"
] | Find the relation between <e1>Natural History Museum<\e1> and <e2>London<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | located in the administrative territorial entity | null | 22,361 |
[
"Indian National Congress",
"applies to jurisdiction",
"British India"
] | Find the relation between <e1>Indian National Congress<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | applies to jurisdiction | null | 22,362 |
[
"Imperial Civil Service",
"located in the administrative territorial entity",
"British India"
] | Find the relation between <e1>Imperial Civil Service<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | located in the administrative territorial entity | null | 22,363 |
[
"Etawah",
"located in the administrative territorial entity",
"British India"
] | Find the relation between <e1>Etawah<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | located in the administrative territorial entity | null | 22,364 |
[
"Indian National Congress",
"located in the administrative territorial entity",
"British India"
] | Find the relation between <e1>Indian National Congress<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | located in the administrative territorial entity | null | 22,365 |
[
"Shimla",
"located in the administrative territorial entity",
"British India"
] | Find the relation between <e1>Shimla<\e1> and <e2>British India<\e2>.
Allan Octavian Hume, CB ICS (6 June 1829 – 31 July 1912) was a member of the Imperial Civil Service (later the Indian Civil Service), a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress, a political party that was later to lead in the Indian independence movement. A notable ornithologist, Hume has been called " the Father of Indian Ornithology " and, by those who found him dogmatic, " the Pope of Indian ornithology ". As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879. He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India. He built up a vast collection of bird specimens at his home in Shimla by making collection expeditions and obtaining specimens through his network of correspondents. Following the loss of manuscripts that he had long been maintaining in the hope of producing a magnum opus on the birds of India, he abandoned ornithology and gave his collection to the Natural History Museum in London, where it continues to be the single largest collection of Indian bird skins. He was briefly a follower of the theosophical movement founded by Madame Blavatsky. He left India in 1894 to live in London from where he continued to take an interest in the Indian National Congress, apart from taking an interest in botany and founding the South London Botanical Institute towards the end of his life. | located in the administrative territorial entity | null | 22,366 |
[
"I Love Mama",
"country of origin",
"Japan"
] | Find the relation between <e1>I Love Mama<\e1> and <e2>Japan<\e2>.
I Love Mama « stylized as " I LOVE mama " » was a gyaru fashion and lifestyle magazine published monthly in Japan by Inforest Publishing. Originally named " Mama Nuts × Ageha ", I Love Mama was established as a special edition of two gyaru magazines, the hostess - targeted Koakuma Ageha magazine and dark - skin obsessed Happie Nuts magazine. I Love Mama was considered a unique magazine, as it was a magazine especially for " gyaru - mama " females [ gyaru females who have children ], consisting of the likes of housekeeping tips, parenting tips, and fashion tips. Described as a " mega - hit " magazine, it has been the highest - selling gyaru - mama magazine ever since its launch in 2008. There was some Western interest in the magazine, and it could be purchased from Amazon and eBay. | country of origin | null | 22,588 |
[
"I Love Mama",
"publisher",
"Inforest Publishing"
] | Find the relation between <e1>I Love Mama<\e1> and <e2>Inforest Publishing<\e2>.
I Love Mama « stylized as " I LOVE mama " » was a gyaru fashion and lifestyle magazine published monthly in Japan by Inforest Publishing. Originally named " Mama Nuts × Ageha ", I Love Mama was established as a special edition of two gyaru magazines, the hostess - targeted Koakuma Ageha magazine and dark - skin obsessed Happie Nuts magazine. I Love Mama was considered a unique magazine, as it was a magazine especially for " gyaru - mama " females [ gyaru females who have children ], consisting of the likes of housekeeping tips, parenting tips, and fashion tips. Described as a " mega - hit " magazine, it has been the highest - selling gyaru - mama magazine ever since its launch in 2008. There was some Western interest in the magazine, and it could be purchased from Amazon and eBay. | publisher | null | 22,591 |
[
"Koakuma Ageha",
"country of origin",
"Japan"
] | Find the relation between <e1>Koakuma Ageha<\e1> and <e2>Japan<\e2>.
I Love Mama « stylized as " I LOVE mama " » was a gyaru fashion and lifestyle magazine published monthly in Japan by Inforest Publishing. Originally named " Mama Nuts × Ageha ", I Love Mama was established as a special edition of two gyaru magazines, the hostess - targeted Koakuma Ageha magazine and dark - skin obsessed Happie Nuts magazine. I Love Mama was considered a unique magazine, as it was a magazine especially for " gyaru - mama " females [ gyaru females who have children ], consisting of the likes of housekeeping tips, parenting tips, and fashion tips. Described as a " mega - hit " magazine, it has been the highest - selling gyaru - mama magazine ever since its launch in 2008. There was some Western interest in the magazine, and it could be purchased from Amazon and eBay. | country of origin | null | 22,592 |
[
"I Love Mama",
"owned by",
"Inforest Publishing"
] | Find the relation between <e1>I Love Mama<\e1> and <e2>Inforest Publishing<\e2>.
I Love Mama « stylized as " I LOVE mama " » was a gyaru fashion and lifestyle magazine published monthly in Japan by Inforest Publishing. Originally named " Mama Nuts × Ageha ", I Love Mama was established as a special edition of two gyaru magazines, the hostess - targeted Koakuma Ageha magazine and dark - skin obsessed Happie Nuts magazine. I Love Mama was considered a unique magazine, as it was a magazine especially for " gyaru - mama " females [ gyaru females who have children ], consisting of the likes of housekeeping tips, parenting tips, and fashion tips. Described as a " mega - hit " magazine, it has been the highest - selling gyaru - mama magazine ever since its launch in 2008. There was some Western interest in the magazine, and it could be purchased from Amazon and eBay. | owned by | null | 22,593 |
[
"I Love Mama",
"country",
"Japan"
] | Find the relation between <e1>I Love Mama<\e1> and <e2>Japan<\e2>.
I Love Mama « stylized as " I LOVE mama " » was a gyaru fashion and lifestyle magazine published monthly in Japan by Inforest Publishing. Originally named " Mama Nuts × Ageha ", I Love Mama was established as a special edition of two gyaru magazines, the hostess - targeted Koakuma Ageha magazine and dark - skin obsessed Happie Nuts magazine. I Love Mama was considered a unique magazine, as it was a magazine especially for " gyaru - mama " females [ gyaru females who have children ], consisting of the likes of housekeeping tips, parenting tips, and fashion tips. Described as a " mega - hit " magazine, it has been the highest - selling gyaru - mama magazine ever since its launch in 2008. There was some Western interest in the magazine, and it could be purchased from Amazon and eBay. | country | null | 22,594 |
[
"Happie Nuts",
"country of origin",
"Japan"
] | Find the relation between <e1>Happie Nuts<\e1> and <e2>Japan<\e2>.
I Love Mama « stylized as " I LOVE mama " » was a gyaru fashion and lifestyle magazine published monthly in Japan by Inforest Publishing. Originally named " Mama Nuts × Ageha ", I Love Mama was established as a special edition of two gyaru magazines, the hostess - targeted Koakuma Ageha magazine and dark - skin obsessed Happie Nuts magazine. I Love Mama was considered a unique magazine, as it was a magazine especially for " gyaru - mama " females [ gyaru females who have children ], consisting of the likes of housekeeping tips, parenting tips, and fashion tips. Described as a " mega - hit " magazine, it has been the highest - selling gyaru - mama magazine ever since its launch in 2008. There was some Western interest in the magazine, and it could be purchased from Amazon and eBay. | country of origin | null | 22,595 |
[
"Paul Williams",
"member of",
"Temptations"
] | Find the relation between <e1>Paul Williams<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | member of | null | 22,621 |
[
"Temptations",
"has part(s)",
"Eddie Kendricks"
] | Find the relation between <e1>Temptations<\e1> and <e2>Eddie Kendricks<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | has part(s) | null | 22,623 |
[
"Temptations",
"has part(s)",
"Paul Williams"
] | Find the relation between <e1>Temptations<\e1> and <e2>Paul Williams<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | has part(s) | null | 22,624 |
[
"Temptations",
"has part(s)",
"Melvin Franklin"
] | Find the relation between <e1>Temptations<\e1> and <e2>Melvin Franklin<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | has part(s) | null | 22,625 |
[
"Temptations",
"has part(s)",
"Otis Williams"
] | Find the relation between <e1>Temptations<\e1> and <e2>Otis Williams<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | has part(s) | null | 22,626 |
[
"It 's Summer",
"performer",
"Temptations"
] | Find the relation between <e1>It 's Summer<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | performer | null | 22,627 |
[
"Solid Rock",
"producer",
"Norman Whitfield"
] | Find the relation between <e1>Solid Rock<\e1> and <e2>Norman Whitfield<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | producer | null | 22,630 |
[
"Solid Rock",
"performer",
"Temptations"
] | Find the relation between <e1>Solid Rock<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | performer | null | 22,631 |
[
"Otis Williams",
"member of",
"Temptations"
] | Find the relation between <e1>Otis Williams<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | member of | null | 22,632 |
[
"Melvin Franklin",
"member of",
"Temptations"
] | Find the relation between <e1>Melvin Franklin<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | member of | null | 22,633 |
[
"Eddie Kendricks",
"member of",
"Temptations"
] | Find the relation between <e1>Eddie Kendricks<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | member of | null | 22,635 |
[
"Eddie Kendricks",
"part of",
"Temptations"
] | Find the relation between <e1>Eddie Kendricks<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | part of | null | 22,644 |
[
"Paul Williams",
"part of",
"Temptations"
] | Find the relation between <e1>Paul Williams<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | part of | null | 22,645 |
[
"Melvin Franklin",
"part of",
"Temptations"
] | Find the relation between <e1>Melvin Franklin<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | part of | null | 22,646 |
[
"Otis Williams",
"part of",
"Temptations"
] | Find the relation between <e1>Otis Williams<\e1> and <e2>Temptations<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | part of | null | 22,647 |
[
"Temptations",
"notable work",
"It 's Summer"
] | Find the relation between <e1>Temptations<\e1> and <e2>It 's Summer<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | notable work | null | 22,648 |
[
"Norman Whitfield",
"notable work",
"Solid Rock"
] | Find the relation between <e1>Norman Whitfield<\e1> and <e2>Solid Rock<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | notable work | null | 22,649 |
[
"Temptations",
"notable work",
"Solid Rock"
] | Find the relation between <e1>Temptations<\e1> and <e2>Solid Rock<\e2>.
Solid Rock is a 1972 album by The Temptations for the Gordy (Motown) label, produced by Norman Whitfield. The LP was the first made primarily without founding members and original lead singers Eddie Kendricks and Paul Williams. Frustrated by conflicts and fights with Temptations Otis Williams and Melvin Franklin, and producer Whitfield's steadfast insistence on producing psychedelic soul for the group when they really wanted to sing ballads, Kendricks had quit the act and negotiated a solo deal with Motown's Tamla label. Paul Williams, on the other hand, had fallen ill due to complications from sickle - cell disease and six years of untreated alcoholism. Physically incapable of performing any longer, Williams followed his doctor's advice and retired from the act, although he remained on the Temptations' payroll as a choreographer until committing suicide on August 17, 1973. Williams's final Temptations recording, " It's Summer ", is the only song on Solid Rock that includes his vocals. | notable work | null | 22,650 |
[
"NHS",
"country",
"UK"
] | Find the relation between <e1>NHS<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country | null | 22,757 |
[
"London",
"country",
"UK"
] | Find the relation between <e1>London<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country | null | 22,758 |
[
"Pradeep Menon",
"country of citizenship",
"UK"
] | Find the relation between <e1>Pradeep Menon<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country of citizenship | null | 22,759 |
[
"Paul Edwards",
"country of citizenship",
"UK"
] | Find the relation between <e1>Paul Edwards<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country of citizenship | null | 22,760 |
[
"Satish Jayakumar",
"country of citizenship",
"UK"
] | Find the relation between <e1>Satish Jayakumar<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country of citizenship | null | 22,761 |
[
"Michael Stephanblome",
"country of citizenship",
"UK"
] | Find the relation between <e1>Michael Stephanblome<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country of citizenship | null | 22,762 |
[
"ToothPick.com",
"located in the administrative territorial entity",
"London"
] | Find the relation between <e1>ToothPick.com<\e1> and <e2>London<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | located in the administrative territorial entity | null | 22,763 |
[
"ToothPick.com",
"country",
"UK"
] | Find the relation between <e1>ToothPick.com<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country | null | 22,766 |
[
"Passion Capital",
"country",
"UK"
] | Find the relation between <e1>Passion Capital<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | country | null | 22,767 |
[
"NHS",
"located in the administrative territorial entity",
"UK"
] | Find the relation between <e1>NHS<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | located in the administrative territorial entity | null | 22,768 |
[
"London",
"located in the administrative territorial entity",
"UK"
] | Find the relation between <e1>London<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | located in the administrative territorial entity | null | 22,769 |
[
"ToothPick.com",
"located in the administrative territorial entity",
"UK"
] | Find the relation between <e1>ToothPick.com<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | located in the administrative territorial entity | null | 22,770 |
[
"Passion Capital",
"located in the administrative territorial entity",
"UK"
] | Find the relation between <e1>Passion Capital<\e1> and <e2>UK<\e2>.
ToothPick.com is an online dental appointment booking service for UK users to find, compare and book local dentists. The site lets users search for their nearest dental practices, compare prices and services and book appointments online. The service is free to use for consumers. Both NHS and private practice dentists are listed on the site. Toothpick launched a limited, London - based Beta version in November 2012 and will then be rolled out nationwide in early 2013. The company was founded in late 2011 by a practicing dentist, Sandeep Senghera, and Jozef Wallis, a technology entrepreneur. ToothPick has been developed in partnership with Henry Schein. The product is integrated with the company ’s dental appointment scheduling software, which is in use by thousands of dentists across the UK. The company is backed by UK angel investors including Passion Capital, Pradeep Menon, Paul Edwards, Satish Jayakumar and Michael Stephanblome. The company was acquired by WhatClinic, a healthcare comparison site, on November 9, 2015. | located in the administrative territorial entity | null | 22,771 |
[
"Janamejaya",
"father",
"Parikshit"
] | Find the relation between <e1>Janamejaya<\e1> and <e2>Parikshit<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | father | null | 22,871 |
[
"Virata",
"child",
"Uttarā"
] | Find the relation between <e1>Virata<\e1> and <e2>Uttarā<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | child | null | 22,872 |
[
"Abhimanyu",
"child",
"Parikshit"
] | Find the relation between <e1>Abhimanyu<\e1> and <e2>Parikshit<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | child | null | 22,873 |
[
"Dronacharya",
"child",
"Ashathama"
] | Find the relation between <e1>Dronacharya<\e1> and <e2>Ashathama<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | child | null | 22,874 |
[
"Uttarā",
"father",
"Virata"
] | Find the relation between <e1>Uttarā<\e1> and <e2>Virata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | father | null | 22,875 |
[
"Uttarā",
"spouse",
"Abhimanyu"
] | Find the relation between <e1>Uttarā<\e1> and <e2>Abhimanyu<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | spouse | null | 22,876 |
[
"Uttarā",
"child",
"Parikshit"
] | Find the relation between <e1>Uttarā<\e1> and <e2>Parikshit<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | child | null | 22,877 |
[
"Ashathama",
"father",
"Dronacharya"
] | Find the relation between <e1>Ashathama<\e1> and <e2>Dronacharya<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | father | null | 22,878 |
[
"Arjuna",
"child",
"Abhimanyu"
] | Find the relation between <e1>Arjuna<\e1> and <e2>Abhimanyu<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | child | null | 22,879 |
[
"Parikshit",
"child",
"Janamejaya"
] | Find the relation between <e1>Parikshit<\e1> and <e2>Janamejaya<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | child | null | 22,880 |
[
"Parikshit",
"father",
"Abhimanyu"
] | Find the relation between <e1>Parikshit<\e1> and <e2>Abhimanyu<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | father | null | 22,881 |
[
"Parikshit",
"mother",
"Uttarā"
] | Find the relation between <e1>Parikshit<\e1> and <e2>Uttarā<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | mother | null | 22,882 |
[
"Janamejaya",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Janamejaya<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,883 |
[
"Mahabharata",
"characters",
"Virata"
] | Find the relation between <e1>Mahabharata<\e1> and <e2>Virata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | characters | null | 22,884 |
[
"Mahabharata",
"characters",
"Abhimanyu"
] | Find the relation between <e1>Mahabharata<\e1> and <e2>Abhimanyu<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | characters | null | 22,885 |
[
"Mahabharata",
"characters",
"Krishna"
] | Find the relation between <e1>Mahabharata<\e1> and <e2>Krishna<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | characters | null | 22,886 |
[
"Mahabharata",
"characters",
"Arjuna"
] | Find the relation between <e1>Mahabharata<\e1> and <e2>Arjuna<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | characters | null | 22,887 |
[
"Virata",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Virata<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,888 |
[
"Abhimanyu",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Abhimanyu<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,889 |
[
"Abhimanyu",
"spouse",
"Uttarā"
] | Find the relation between <e1>Abhimanyu<\e1> and <e2>Uttarā<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | spouse | null | 22,890 |
[
"Dronacharya",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Dronacharya<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,891 |
[
"Vyasa",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Vyasa<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,892 |
[
"Krishna",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Krishna<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,893 |
[
"Uttarā",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Uttarā<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,894 |
[
"Duryodhana",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Duryodhana<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,895 |
[
"Ashathama",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Ashathama<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,896 |
[
"Brahmastra",
"present in work",
"Mahabharata"
] | Find the relation between <e1>Brahmastra<\e1> and <e2>Mahabharata<\e2>.
In the Hindu epic Mahabharata, Uttarā or Anglicized as Uttaraa (उत्तरा) was daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile. She was sister of Prince Uttar. It is also believed that Uttaraa had learnt dance from Arjuna during the Pandavas' year of exile - in the Matsya Kingdom. Living incognito, as was the term of the banishment, Arjuna lived a life of a eunuch and practiced his art of dance learnt from the apsaras in heaven. Once King Virata realized who Uttaraa's dance teacher was, he immediately proposed to offer his daughter to Arjuna. However, Arjuna explained to King Virata the doting relationship that a teacher has with his / her student is like that of a parent and child. He then proposed to make Uttaraa his daughter by marrying her to his son, Abhimanyu. Uttaraa was widowed at a very young age when Abhimanyu was killed in the Kurukshetra war. When Abhimanyu died, Uttaraa tried to burn herself on the pyre of Abhimanyu, but Krishna stopped her from doing so, informing her of her pregnancy. Towards the end of the Mahabharata war, with Uttaraa in labor, Ashwathama, son of Dronacharya, while trying to avenge the defeat of Duryodhana and the Kaurava army, engaged in a war with Arjuna. Knowing he could not best Arjuna conventionally, Ashathama invoked the potent Brahmastra, despite the promise he had made to the father / teacher that he would never use such a weapon. When Arjuna fired a Brahmastra to match, Vyasa intervened, commanding both warriors to withdraw their weapons. While Arjuna successfully did so, Ashwatthama did not possess the required knowledge. Krishna suggested that Ashwatthama redirect the weapon to an uninhabited place. Regretful, tired, but still vengeful, Ashwathama decided that if he could not end the Pandavas, he would end their lineage. He fired the weapon at Uttaraa's womb, attacking the fœtus form of Parikshit. Krishna intervened and revived the stillborn baby, giving Parikshit his name. As a punishment, Ashwathama was made to lose his source of power, the jewel that adorned his shining forehead. This loss of the jewel that adorned his forehead made Ashwathama lose his state of mental alertness and he was forced to retire to obscurity as a derelict in the forests. Parikshit became heir to the Kuru dynasty and eventually became king of Hastinapur. In due time, Parikshit gave Uttaraa a grandson, Janamejaya. | present in work | null | 22,897 |
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