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32.9k
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int64 312
64.1k
⌀ | __index_level_0__
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2.4k
⌀ |
|---|---|---|---|---|---|---|
[
"Russian Orthodox Church Outside of Russia",
"topic's main category",
"Category:Russian Orthodox Church Outside of Russia"
] | null | null | null | null | 7 |
|
[
"Dilasag",
"separated from",
"Casiguran"
] | History
The name "Dilasag" can be divided into two syllables. The prefix "Di" in the Native Language means "abundance", added to the word "lasag" which means "meat". The coined word "Dilasag", however, does not only mean abundance of meat in the place, but also refers to the over sufficient supply of forest products, marine products and minerals.
In early 1924, a group of Ilocano settlers with a number of Kapampangans & Pangasinenses from the Province of Tarlac arrived in Casiguran, which is now the adjacent Town of Dilasag, which were then part of Nueva Vizcaya. Finding the natives unfriendly to them, these new settlers ventured to move along the coastline going north and settled finally to what is now called Dilasag. The place was considered habitable, because the Native Dumagats in the place were friendly. Later, more families came, making the place a community. This community was soon recognized by the Local Chief Executive of Casiguran, formerly a municipality of the Province of Quezon. It was declared a sitio of barangay Culat and eventually a barrio of Casiguran in consideration of its rapid progress and development. In 1959, Quezon 1st District Representative Manuel Enverga introduced House Bill No. 2863 in the House of Representatives, resulting to the approval of Republic Act No. 2452 on June 21, 1959, making Dilasag a municipal district, separating it from Casiguran. It was then part of the province of Quezon under the sub-province of Aurora until the latter became a province of its own in 1979. | null | null | null | null | 5 |
[
"Dingalan",
"separated from",
"Baler"
] | null | null | null | null | 15 |
|
[
"Chinese Orthodox Church",
"separated from",
"Russian Orthodox Church"
] | null | null | null | null | 6 |
|
[
"Chinese Orthodox Church",
"topic's main category",
"Category:Chinese Orthodox Church"
] | The Chinese Orthodox Church (simplified Chinese: 中华东正教会; traditional Chinese: 中華東正教會; pinyin: Zhōnghuá Dōngzhèngjiàohuì, Russian: Китайская православная церковь) is an autonomous Eastern Orthodox church in China. It was granted autonomy by its mother church, the Russian Orthodox Church, in 1957. | null | null | null | null | 7 |
[
"Episcopal Church (United States)",
"separated from",
"Church of England"
] | null | null | null | null | 2 |
|
[
"Episcopal Church (United States)",
"topic's main category",
"Category:Episcopal Church (United States)"
] | null | null | null | null | 5 |
|
[
"Episcopal Church (United States)",
"owner of",
"Edward Albert Palmer Memorial Chapel and Autry House"
] | null | null | null | null | 6 |
|
[
"Episcopal Church (United States)",
"different from",
"American Episcopal Church"
] | null | null | null | null | 8 |
|
[
"Infineon Technologies",
"owned by",
"Kuwait"
] | null | null | null | null | 1 |
|
[
"Infineon Technologies",
"separated from",
"Siemens"
] | null | null | null | null | 2 |
|
[
"Infineon Technologies",
"owned by",
"Capital Group Companies"
] | null | null | null | null | 9 |
|
[
"Infineon Technologies",
"owned by",
"Sun Life Financial"
] | null | null | null | null | 10 |
|
[
"Infineon Technologies",
"owned by",
"Norges Bank"
] | null | null | null | null | 11 |
|
[
"Infineon Technologies",
"owned by",
"BlackRock"
] | null | null | null | null | 13 |
|
[
"Infineon Technologies",
"topic's main category",
"Category:Infineon"
] | null | null | null | null | 20 |
|
[
"Infineon Technologies",
"owned by",
"Allianz SE"
] | null | null | null | null | 34 |
|
[
"Forty and Eight",
"different from",
"Forty-and-eights"
] | null | null | null | null | 3 |
|
[
"Forty and Eight",
"founded by",
"Joseph W. Breen"
] | La Société des 40 Hommes et 8 Chevaux (English: "The Society of 40 Men and 8 Horses"), commonly known as the Forty and Eight, is a nonprofit organization of U.S. veterans headquartered in Indianapolis, Indiana. It is made up of state, U.S. territory, and overseas grande, and these are in turn made up of locale. It was founded in March 1920 at Philadelphia, Pennsylvania, as an honor society for the American Legion, by World War I veteran, and Legionnaire, Joseph William Breen.History
The Forty and Eight was founded in March, 1920, in Philadelphia, Pennsylvania, when World War I veteran Joseph Breen and 15 other members of The American Legion came together and organized it as an honor society for the Legion. They envisioned a new and different level of elite membership and camaraderie for leaders of the Legion.
The organization derives its name from the French Army box cars used to transport American soldiers to the western front during World War I. Each car had "40--8" stenciled on the side, which meant that it could carry 40 men or 8 horses. The cars were known as "forty and eights" and viewed by the men as a miserable way to travel. The new organization was thus called the Forty and Eight in an attempt to make light of the common misery they had all shared.
In 1929 it was described as "the fun-making organization of The American Legion."In 1959 the Forty and Eight became independent of The American Legion when National Commander Martin B. McKneally discontinued it as an organization within the Legion for having racially discriminatory membership requirements. In 1973 the Forty and Eight modified their membership rules to prohibit discrimination. The organization required its members to also be members of the Legion until 2008. | null | null | null | null | 5 |
[
"Forty and Eight",
"separated from",
"American Legion"
] | History
The Forty and Eight was founded in March, 1920, in Philadelphia, Pennsylvania, when World War I veteran Joseph Breen and 15 other members of The American Legion came together and organized it as an honor society for the Legion. They envisioned a new and different level of elite membership and camaraderie for leaders of the Legion.
The organization derives its name from the French Army box cars used to transport American soldiers to the western front during World War I. Each car had "40--8" stenciled on the side, which meant that it could carry 40 men or 8 horses. The cars were known as "forty and eights" and viewed by the men as a miserable way to travel. The new organization was thus called the Forty and Eight in an attempt to make light of the common misery they had all shared.
In 1929 it was described as "the fun-making organization of The American Legion."In 1959 the Forty and Eight became independent of The American Legion when National Commander Martin B. McKneally discontinued it as an organization within the Legion for having racially discriminatory membership requirements. In 1973 the Forty and Eight modified their membership rules to prohibit discrimination. The organization required its members to also be members of the Legion until 2008. | null | null | null | null | 8 |
[
"International Missionary Society",
"topic's main category",
"Category:Seventh Day Adventist Reform Movement"
] | null | null | null | null | 0 |
|
[
"International Missionary Society",
"separated from",
"Seventh Day Adventist Reform Movement"
] | null | null | null | null | 3 |
|
[
"Odda",
"separated from",
"Ullensvang"
] | General information
The municipality of Odda was established on 1 July 1913 when the southern district of Ullensvang was separated out to form its own municipality. Initially, Odda had 3,077 residents. During the 1960s, there were many municipal mergers across Norway due to the work of the Schei Committee. On 1 January 1964, the neighboring municipality of Røldal (population: 676) was merged into Odda, bringing the total population of the new municipality to 10,163 residents.On 1 January 2020, the three neighboring municipalities of Jondal, Odda, and Ullensvang were merged. The new municipality is called Ullensvang and its administrative centre is the town of Odda. | null | null | null | null | 9 |
[
"Odda",
"topic's main category",
"Category:Odda"
] | null | null | null | null | 11 |
|
[
"Odda",
"significant event",
"boundary change"
] | null | null | null | null | 13 |
|
[
"Knopperdisk",
"separated from",
"Gentoo Linux"
] | null | null | null | null | 1 |
|
[
"Anarchist St. Imier International",
"separated from",
"International Workingmen's Association"
] | The Anarchist International of St. Imier was an international workers' organization formed in 1872 after the split in the First International between the anarchists and the Marxists. This followed the 'expulsions' of Mikhail Bakunin and James Guillaume from the First International at the Hague Congress. It attracted some affiliates of the First International, repudiated the Hague resolutions, and adopted a Bakuninist programme, and lasted until 1877.History
The St. Imier International was created when the Swiss Jura Federation, the most important anarchist section of the old International Workingmen's Association (IWA), sent a proposal to the other sections, several of which then assembled at St. Imier to create a new anti-authoritarian organization. The organization was made up of various national federations of workers' societies, mainly the Italian, Spanish, Belgian, American, French and French-speaking Swiss federations, together with other individual organizations which all opposed Karl Marx's control of the General Council and favoured the autonomy of national sections from centralized control. | null | null | null | null | 2 |
[
"Anarchist St. Imier International",
"replaces",
"International Alliance of Socialist Democracy"
] | The Congress of Saint-Imier (September, 1872)
The Hague Congress decided to expel Mikhail Bakunin and James Guillaume from the International for not having dissolved the International Alliance of Socialist Democracy, which caused the delegates from the Jurassic, Belgian and Spanish federations, together with a Dutch and a Swiss delegate, to sign a manifesto showing their disagreement. All of them, including Giuseppe Fanelli and Errico Malatesta, decided to meet in Saint-Imier to hold a separate Congress in which they rejected the expulsion of Bakunin and Guillaume, did not recognize the General Council appointed in The Hague and approved a resolution that included the anarchist theses and that contradicted the policy defended by the IWA. The resolution on the political action of the proletariat said:
1st, that the destruction of all political power is the first duty of the proletariat; 2nd, that any organization of a provisional and revolutionary political power intended to bring about this destruction cannot be more than a deception and would be as dangerous for the proletariat as all the governments that exist today; 3rd, that having rejected any commitment to achieve the realization of the social revolution, the proletarians of all countries must establish, outside of all bourgeois politics, the solidarity of revolutionary action.
The Congress, held on 15–16 September 1872, also approved the so-called "Pact of Friendship, Solidarity, and Mutual Defense between Free Federations" (also known as Saint-Imier Pact) in which it was said that:
considering that within the International there is a tendency, openly manifested at the Hague Congress by the authoritarian party, to substitute with the predominance and power of the heads of the German communist party the free development and spontaneous organization of the proletariat [...] the delegates of the Spanish, Italian, Jurassic, French and American federations, meeting at this congress establish this Pact:
The federations will maintain regular communication with each other.
When any of the federations "is attacked in its freedom by the majority of a general congress or by the government of the Federal Council [...] all the other federations and sections will declare themselves in solidarity with it."
The Pact's purpose is to safeguard the unity of the International which "the ambition of the authoritarian party has endangered."
The delegates also proclaimed:
[t]hat the aspirations of the proletariat can have no other aim than the creation of an absolutely free economic organisation and federation based upon work and equality and wholly independent of any political government, and that such an organisation or federation can only come into being through the spontaneous action of the proletariat itself, through its trade societies, and through self-governing communes. | null | null | null | null | 9 |
[
"American Rescue Workers",
"separated from",
"The Salvation Army"
] | The American Rescue Workers is a Christian denomination and charity in the United States. The organization was founded in 1882 by Thomas E. Moore as a splinter group from The Salvation Army in response to financial disagreements between Moore and Salvation Army founder William Booth. In 1885 the organization officially adopted a charter as the Salvation Army of America, but in 1913 it was renamed American Rescue Workers and has functioned under this name since that time. Its quasi-military organization suggests that the charity retains similarities to the Salvation Army as with the Volunteers of America. The charity operates shelters for the homeless, workshops for the disabled, and halfway houses for the chemically dependent in addition to engaging in evangelism. American Rescue Workers publishes a quarterly periodical, The Rescue Herald.The Church has a membership of 2700, and is headquartered in Williamsport, Pennsylvania. | null | null | null | null | 1 |
[
"Christians (Stone Movement)",
"replaces",
"Springfield Presbytery"
] | null | null | null | null | 3 |
|
[
"Christians (Stone Movement)",
"separated from",
"Presbyterianism"
] | null | null | null | null | 5 |
|
[
"Christians (Stone Movement)",
"founded by",
"Barton W. Stone"
] | The Christians (Stone Movement) were a group arising during the Second Great Awakening of the early 19th century. The most prominent leader was Barton W. Stone. The group was committed to restoring primitive Christianity. It merged with the Disciples of Christ (Campbell Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone-Campbell Restoration Movement.)
The tradition today is represented in the Churches of Christ and the Christian Church (Disciples of Christ).Barton Stone
Barton W. Stone was born to John and Mary Stone in 1772 in Port Tobacco, Maryland. During his childhood, the boy grew up within the Church of England, then had Baptist, Methodist and Episcopal church influences as well. Preachers representing Baptists and Methodists came to the area during the Second Great Awakening, and Baptist and Methodist chapels were founded in the county.
Barton entered the Guilford Academy in North Carolina in 1790.: 71 While there, Stone heard James McGready (a Presbyterian minister) speak.: 72 A few years later, he became a Presbyterian minister.: 72 But, as Stone looked more deeply into the beliefs of the Presbyterians, especially the Westminster Confession of Faith, he doubted that some of the church beliefs were truly Bible-based.: 72, 73 He was unable to accept the Calvinistic doctrines of total depravity, unconditional election and predestination.: 72, 73 He also believed that "Calvinism's alleged theological sophistication had . . . been bought at the price of fomenting division" and "blamed it . . . for producing ten different sects within the Presbyterian tradition alone.": 110 | null | null | null | null | 6 |
[
"Autonomous Province of Korçë",
"separated from",
"Principality of Albania"
] | null | null | null | null | 3 |
|
[
"Arab Socialist Ba'ath Party – Iraq Region",
"separated from",
"Baath Party"
] | null | null | null | null | 2 |
|
[
"Arab Socialist Ba'ath Party – Iraq Region",
"different from",
"Arab Socialist Ba'ath Party – Syria Region"
] | null | null | null | null | 8 |
|
[
"Trappists",
"separated from",
"Cistercians"
] | null | null | null | null | 0 |
|
[
"Trappists",
"founded by",
"Armand Jean Le Bouthillier Rancé"
] | null | null | null | null | 3 |
|
[
"Trappists",
"uses",
"Rule of Saint Benedict"
] | Monastic life
Trappists, like the Benedictines and Cistercians from whom they originate, follow the Rule of Saint Benedict. "Strict Observance" refers to the Trappists' goal of following the Rule closely. They take the three vows described in the Rule (c. 58): stability, fidelity to monastic life, and obedience. | null | null | null | null | 4 |
[
"Trappists",
"topic's main category",
"Category:Trappist Order"
] | null | null | null | null | 8 |
|
[
"Communist Workers' International",
"separated from",
"Communist International"
] | null | null | null | null | 2 |
|
[
"Communist Workers' International",
"founded by",
"Communist Workers' Party of Germany"
] | The Communist Workers' International (German: Kommunistische Arbeiter-Internationale, KAI) or Fourth Communist International was a council communist international. It was founded around the Manifesto of the Fourth Communist International, published by the Communist Workers' Party of Germany (KAPD) in 1921. | null | null | null | null | 3 |
[
"Reconstructionist Judaism",
"separated from",
"Conservative Judaism"
] | Reconstructionist Judaism is a Jewish movement that, based on the concepts developed by Rabbi Mordecai Kaplan (1881–1983) views Judaism as a progressively evolving civilization rather than a religion. The movement originated as a semi-organized stream within Conservative Judaism, developed between the late 1920s and the 1940s before seceding in 1955, and established a rabbinical college in 1967. Reconstructionist Judaism is recognized by many scholars as one of the four major streams of Judaism alongside Orthodox, Conservative, and Reform.There is substantial theological diversity within the movement. Halakha (Jewish law) is not considered normative and binding but is instead seen as the basis for the ongoing evolution of meaningful Jewish practice. In contrast with the Reform movement's stance during the time he was writing, Kaplan believed that "Jewish life [is] meaningless without Jewish law" and one of the planks he wrote for the proto-Reconstructionist Society for the Jewish Renaissance stated, "We accept the halakha, which is rooted in the Talmud, as the norm of Jewish life, availing ourselves, at the same time, of the method implicit therein to interpret and develop the body of Jewish Law by the actual conditions and spiritual needs of modern life." The movement also emphasizes positive views toward modernity and has an approach to Jewish customs that aims toward communal decision-making through a process of education and distillation of values from traditional Jewish sources.The movement's 2011 A Guide to Jewish Practice describes a Reconstructionist approach to Jewish practice as "post-halakhic" because the modern world is one in which Jewish law cannot be enforced. Obligation and spiritual discipline exist without the enforcement of a functioning legal system. Thus, Reconstructionist Jews take Jewish law seriously as a source and resource that can shape expectations while not necessarily seeing themselves as bound by inherited claims of obligation. Therefore, the practices in the guide are not monolithic, and commentators provide further insights, arguments, and alternative approaches that span the broad range of views that Reconstructionist rabbis and scholars advocate. The guide states that it "assumes that thoughtful individuals and committed communities can handle diversity and will of necessity reach their own conclusions". | null | null | null | null | 2 |
[
"Reconstructionist Judaism",
"founded by",
"Mordecai Kaplan"
] | Reconstructionist Judaism is a Jewish movement that, based on the concepts developed by Rabbi Mordecai Kaplan (1881–1983) views Judaism as a progressively evolving civilization rather than a religion. The movement originated as a semi-organized stream within Conservative Judaism, developed between the late 1920s and the 1940s before seceding in 1955, and established a rabbinical college in 1967. Reconstructionist Judaism is recognized by many scholars as one of the four major streams of Judaism alongside Orthodox, Conservative, and Reform.There is substantial theological diversity within the movement. Halakha (Jewish law) is not considered normative and binding but is instead seen as the basis for the ongoing evolution of meaningful Jewish practice. In contrast with the Reform movement's stance during the time he was writing, Kaplan believed that "Jewish life [is] meaningless without Jewish law" and one of the planks he wrote for the proto-Reconstructionist Society for the Jewish Renaissance stated, "We accept the halakha, which is rooted in the Talmud, as the norm of Jewish life, availing ourselves, at the same time, of the method implicit therein to interpret and develop the body of Jewish Law by the actual conditions and spiritual needs of modern life." The movement also emphasizes positive views toward modernity and has an approach to Jewish customs that aims toward communal decision-making through a process of education and distillation of values from traditional Jewish sources.The movement's 2011 A Guide to Jewish Practice describes a Reconstructionist approach to Jewish practice as "post-halakhic" because the modern world is one in which Jewish law cannot be enforced. Obligation and spiritual discipline exist without the enforcement of a functioning legal system. Thus, Reconstructionist Jews take Jewish law seriously as a source and resource that can shape expectations while not necessarily seeing themselves as bound by inherited claims of obligation. Therefore, the practices in the guide are not monolithic, and commentators provide further insights, arguments, and alternative approaches that span the broad range of views that Reconstructionist rabbis and scholars advocate. The guide states that it "assumes that thoughtful individuals and committed communities can handle diversity and will of necessity reach their own conclusions". | null | null | null | null | 3 |
[
"Reconstructionist Judaism",
"topic's main category",
"Category:Reconstructionist Judaism"
] | null | null | null | null | 5 |
|
[
"Discalced Carmelites",
"founded by",
"Teresa of Ávila"
] | The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel (Latin: Ordo Fratrum Carmelitarum Discalceatorum Beatae Mariae Virginis de Monte Carmelo) or the Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum; abbrev.: OCD; sometimes called in earlier times, Latin: Ordo Carmelitarum Excalceatorum), is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
The Carmelite Order, from which the Discalced Carmelites branched off, is also referred to as the Carmelites of the Ancient Observance to distinguish them from their discalced offshoot. The third order affiliated to the Discalced Carmelites is the Secular Order of Discalced Carmelites. | null | null | null | null | 2 |
[
"Discalced Carmelites",
"separated from",
"Carmelites"
] | Founding
A combination of political and social conditions that prevailed in Europe in the fourteenth to sixteenth centuries – the Hundred Years' War, Black Plague, the Reformation and the Humanist revival – adversely affected the Order. Many Carmelites and even whole communities succumbed to contemporary attitudes and conditions diametrically opposed to their original vocation. To meet this situation the rule was "mitigated" several times. Consequently, the Carmelites bore less and less resemblance to the first hermits of Mount Carmel.Teresa of Avila considered the surest way to prayer to be a return to Carmel's authentic vocation. A group of nuns assembled in her cell one September evening in 1560, taking their inspiration from the primitive tradition of Carmel and the discalced reform of Peter of Alcantara, a controversial movement within Spanish Franciscanism, proposed to found a monastery of an eremitical kind.
With few resources and often bitter opposition, Teresa succeeded in 1562 in establishing a small monastery with the austerity of desert solitude within the heart of the city of Ávila, Spain, combining eremitical and community life. On 24 August 1562, the new Convent of St. Joseph was founded. Teresa's rule, which retained a distinctively Marian character, contained exacting prescriptions for a life of continual prayer, safeguarded by strict enclosure and sustained by the asceticism of solitude, manual labor, perpetual abstinence, fasting, and fraternal charity. In addition to this, Teresa envisioned an order fully dedicated to poverty.Working in close collaboration with Teresa was John of the Cross, who with Anthony of Jesus founded the first convent of Discalced Carmelite friars in Duruelo, Spain on 28 November 1568.The Discalced Carmelites were established as a separate province of the Carmelite Order by the decree Pia consideratione of Pope Gregory XIII on 22 June 1580. By this decree the Discalced Carmelites were still subject to the Prior General of the Carmelite Order in Rome, but were otherwise distinct from the Carmelites in that they could elect their own superiors and author their own constitutions for their common life. The following Discalced Carmelite Chapter at Alcala de Henares, Spain in March 1581 established the constitutions of the Discalced Carmelites and elected the first provincial of the Discalced Carmelites, Jerome Gratian. This office was later translated into that of Superior General of the Discalced Carmelites. | null | null | null | null | 3 |
[
"Discalced Carmelites",
"uses",
"Scapular of Our Lady of Mount Carmel"
] | The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel (Latin: Ordo Fratrum Carmelitarum Discalceatorum Beatae Mariae Virginis de Monte Carmelo) or the Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum; abbrev.: OCD; sometimes called in earlier times, Latin: Ordo Carmelitarum Excalceatorum), is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
The Carmelite Order, from which the Discalced Carmelites branched off, is also referred to as the Carmelites of the Ancient Observance to distinguish them from their discalced offshoot. The third order affiliated to the Discalced Carmelites is the Secular Order of Discalced Carmelites. | null | null | null | null | 4 |
[
"Discalced Carmelites",
"uses",
"Carmelite Rule of St. Albert"
] | null | null | null | null | 5 |
|
[
"Discalced Carmelites",
"topic's main category",
"Category:Discalced Carmelite Order"
] | null | null | null | null | 6 |
|
[
"Discalced Carmelites",
"has part(s) of the class",
"Discalced Carmelite Fathers Convent"
] | null | null | null | null | 8 |
|
[
"Discalced Carmelites",
"founded by",
"John of the Cross"
] | The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel (Latin: Ordo Fratrum Carmelitarum Discalceatorum Beatae Mariae Virginis de Monte Carmelo) or the Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum; abbrev.: OCD; sometimes called in earlier times, Latin: Ordo Carmelitarum Excalceatorum), is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
The Carmelite Order, from which the Discalced Carmelites branched off, is also referred to as the Carmelites of the Ancient Observance to distinguish them from their discalced offshoot. The third order affiliated to the Discalced Carmelites is the Secular Order of Discalced Carmelites. | null | null | null | null | 13 |
[
"Republic of Mirdita",
"separated from",
"Principality of Albania"
] | null | null | null | null | 2 |
|
[
"Grand Orient of Belgium",
"founded by",
"Leopold I of Belgium"
] | null | null | null | null | 4 |
|
[
"Grand Orient of Belgium",
"separated from",
"Grand Orient of the Netherlands"
] | null | null | null | null | 6 |
|
[
"Grand Orient of Belgium",
"founded by",
"Les Vrais Amis de l'Union et du Progrès Réunis"
] | null | null | null | null | 7 |
|
[
"Grand Orient of Belgium",
"participant of",
"Saint Verhaegen"
] | null | null | null | null | 8 |
|
[
"Grand Orient of Belgium",
"topic's main category",
"Category:Grand Orient of Belgium"
] | null | null | null | null | 9 |
|
[
"Territorial Prelature of the Mission de France at Pontigny",
"separated from",
"Roman Catholic Archdiocese of Sens"
] | null | null | null | null | 10 |
|
[
"Eiksund",
"separated from",
"Herøy"
] | null | null | null | null | 2 |
|
[
"Eiksund",
"located on terrain feature",
"Hareidlandet"
] | Eiksund is a village in the municipality of Ulstein, in Møre og Romsdal county, Norway. It is located on the southern tip of the island of Hareidlandet. The small island of Eika lies just off the shore from Eiksund. The village is located about 5 kilometres (3.1 mi) southeast of the village of Haddal and about 15 kilometres (9.3 mi) southeast of the town of Ulsteinvik.Transportation
Until 2008, Eiksund was connected to Rjåneset in the neighbouring municipality of Ørsta on the mainland by a ferry, since there were no road connections to Eiksund on the island of Hareidlandet. In 2005, the Eiksund Bridge connected Eiksund to the nearby island of Eika. On 23 February 2008, the Eiksund Tunnel was opened by the Norwegian Minister of Transport and Communications, Liv Signe Navarsete. The undersea tunnel connects Eika (and thus Eiksund) to the mainland in Ørsta. The Eiksund Tunnel is the world's deepest road tunnel, with its lowest point at 287 metres (942 ft) below sea level. | null | null | null | null | 4 |
[
"Church of Jesus Christ (Original Doctrine) Inc.",
"founded by",
"Winston Blackmore"
] | The Church of Jesus Christ (Original Doctrine) Inc. is a Mormon fundamentalist denomination in the Latter Day Saint movement, and is also known as the Blackmore Group. There are approximately 700 members of this group.Establishment of Bountiful, British Columbia
In 1946, Harold (aka Michael) Blackmore, a member of the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS Church), bought property near Lister and moved there with his family. Other members of the church who believed in the principles of plural marriage soon followed. After Winston Blackmore became the bishop in the 1980s, the group took the name of Bountiful, British Columbia. In 1998, the estimated population of Bountiful was 600 and has since grown to about 1,000. Most of the residents are descended from only half a dozen men.In September 2002, Mormon fundamentalists in Bountiful divided into two groups when Winston Blackmore split with the FLDS Church. Blackmore concluded that Warren Jeffs had exceeded his authority and become too dictatorial; as a result, Blackmore was excommunicated from the FLDS Church. About 700 people broke away and followed Blackmore to form what would eventually be named the Church of Jesus Christ (Original Doctrine) Inc. About 500 people in Bountiful remained members of the FLDS Church. | null | null | null | null | 0 |
[
"Church of Jesus Christ (Original Doctrine) Inc.",
"separated from",
"Fundamentalist Church of Jesus Christ of Latter Day Saints"
] | null | null | null | null | 4 |
|
[
"Office of Japanese Classics Research",
"separated from",
"Shinto Secretariat"
] | The Office of Japanese Classics Research (皇典講究所, Kōten Kōkyūsho) was a central government organization for the training of the Shinto priesthood in Japan. It was established by the Meiji Government in 1882 as the successor organization to the Bureau of Shinto Affairs. Prince Arisugawa Takahito was its first leader.
Under pressure from the Occupation Policy by the postwar GHQ, it was dissolved in 1946. The Association of Shinto Shrines was established and merged the National Association of Shinto Priests, Jingu-kyo, and Institute of Divinities into the same organization. Kokugakuin University Foundation (the predecessor of Kokugakuin University) was then established as a stand-alone corporation. | null | null | null | null | 4 |
[
"Wako (retailer)",
"separated from",
"K. Hattori & Co."
] | Wako Co., Ltd. (株式会社和光, Kabushiki-gaisha Wakō) is a department store retailer in Japan, whose best known store (commonly known as the Ginza Wako) is at the heart of the Ginza shopping district in Tokyo. This store is famous for its watches, jewellery, chocolate, porcelain, dishware, and handbags, as well as upscale foreign goods. There is an art gallery, called Wako Hall, on the sixth floor.History
Wako was founded in 1881 by Kintarō Hattori as a watch and jewelry shop called K. Hattori (now Seiko Group Corporation) in Ginza. In 1947, the retail division split off as Wako Co., Ltd.
From 1894 to 1921, the Hattori Clock Tower stood on the site that Wako occupies today. In 1921, the Hattori Clock Tower was demolished to rebuild a new one. The reconstruction was delayed due to the Great Kantō earthquake of September 1, 1923. The new tower was completed in 1932 as the K. Hattori Building. In homage to its predecessor, the new store was also fitted with a clock.
The 1932 building was designed by Jin Watanabe in art deco influenced neoclassical style. Its curved granite façade and clock tower form the central landmark for the district and one of the few buildings in the area left standing after World War II. The building functioned as the Tokyo PX store during the Allied Occupation of Japan from 1945 to 1952. The clock tower plays the famous Westminster Chimes.
Wako has branches in Haneda Airport, Shinsaibashi, and some luxury hotels in Japan. | null | null | null | null | 2 |
[
"Hiroshima Electric Railway",
"topic's main category",
"Category:Hiroshima Electric Railway"
] | null | null | null | null | 11 |
|
[
"Hiroshima Electric Railway",
"owned by",
"Hiroshima Bank"
] | null | null | null | null | 13 |
|
[
"Hiroshima Electric Railway",
"separated from",
"Hiroshima Gas"
] | null | null | null | null | 15 |
|
[
"Kokugakuin University",
"topic's main category",
"Category:Kokugakuin University"
] | null | null | null | null | 2 |
|
[
"Kokugakuin University",
"separated from",
"Kōten Kōkyūjo"
] | null | null | null | null | 6 |
|
[
"Ministry of Science and Higher Education (Russia)",
"applies to jurisdiction",
"Russia"
] | The Ministry of Science and Higher Education of the Russian Federation (Russian: Министерство науки и высшего образования Российской Федерации) is a ministry established in May 2018 as a result of splitting the Ministry of Education and Science, which existed from March 2004, into two separate agencies. The second simultaneously emerged agency is the Ministry of Education sometimes called "of General Education" or "of Enlightenment". The Ministry of Science and Higher Education is responsible for a state control over the scientific institutions and the university-level education in the Russian Federation. Particularly, all institutes of the Russian Academy of Sciences are now under jurisdiction of this Ministry. It is headquartered in Moscow. Mikhail Kotyukov was appointed as the first Minister. Since January 21, 2020, the Ministry is headed by Valery Falkov. | null | null | null | null | 71 |
[
"Ministry of Science and Higher Education (Russia)",
"separated from",
"Ministry of Education and Science of the Russian Federation"
] | null | null | null | null | 287 |
|
[
"Ministry of Science and Higher Education (Russia)",
"replaces",
"Ministry of Education and Science of the Russian Federation"
] | null | null | null | null | 288 |
|
[
"Ministry of Science and Higher Education (Russia)",
"replaces",
"Federal Agency for Scientific Organizations"
] | null | null | null | null | 290 |
|
[
"Ministry of Science and Higher Education (Russia)",
"follows",
"Ministry of Education and Science of the Russian Federation"
] | null | null | null | null | 440 |
|
[
"Carrier Air Group SIX",
"separated from",
"Enterprise Air Group"
] | The first Carrier Air Group to use the designation Carrier Air Group SIX was established on 15 March 1943. It was constituted from the squadrons of the Enterprise Air Group which had been disestablished on 1 September 1942 and was initially assigned to USS Enterprise (CV-6). Due to the manner in which the United States Navy determines unit lineage, in which a unit's lineage begins at establishment and ends at disestablishment, the Enterprise Air Group and Carrier Air Group SIX are two separate and distinct units and do not share a lineage. | null | null | null | null | 3 |
[
"Territorial Abbey of Monte Oliveto Maggiore",
"separated from",
"Roman Catholic Diocese of Pienza"
] | null | null | null | null | 8 |
|
[
"Territorial Abbey of Monte Oliveto Maggiore",
"topic's main category",
"Category:Territorial Abbey of Monte Oliveto Maggiore"
] | History
It was founded in 1313 by Bernardo Tolomei, a jurist from a prominent aristocratic family of Siena. In 1319 or 1320 it was approved by Bishop Guido Tarlati as Monte Oliveto, with reference to the Mount of Olives and in honour of Christ’s Passion. The monastery was begun in 1320, the new congregation being approved by Pope Clement VI in 1344.
The abbey was for centuries one of the main land possessors in the Siena region.
On January 18, 1765, the monastery was made the seat of the Territorial Abbacy of Monte Oliveto Maggiore. | null | null | null | null | 9 |
[
"Territorial Abbey of Monte Oliveto Maggiore",
"separated from",
"Roman Catholic Diocese of Arezzo-Cortona-Sansepolcro"
] | null | null | null | null | 12 |
|
[
"Territorial Abbey of Monte Oliveto Maggiore",
"founded by",
"Bernardo Tolomei"
] | History
It was founded in 1313 by Bernardo Tolomei, a jurist from a prominent aristocratic family of Siena. In 1319 or 1320 it was approved by Bishop Guido Tarlati as Monte Oliveto, with reference to the Mount of Olives and in honour of Christ’s Passion. The monastery was begun in 1320, the new congregation being approved by Pope Clement VI in 1344.
The abbey was for centuries one of the main land possessors in the Siena region.
On January 18, 1765, the monastery was made the seat of the Territorial Abbacy of Monte Oliveto Maggiore. | null | null | null | null | 13 |
[
"Territorial Abbey of Monte Oliveto Maggiore",
"separated from",
"Roman Catholic Diocese of Montepulciano-Chiusi-Pienza"
] | null | null | null | null | 15 |
|
[
"Hurras al-Din",
"separated from",
"Hay'at Tahrir al-Sham"
] | null | null | null | null | 8 |
|
[
"Episcopal Diocese of Upper South Carolina",
"separated from",
"Episcopal Diocese of South Carolina (before 2012)"
] | null | null | null | null | 4 |
|
[
"1. FFC Turbine Potsdam",
"topic's main category",
"Category:1. FFC Turbine Potsdam"
] | null | null | null | null | 12 |
|
[
"1. FFC Turbine Potsdam",
"separated from",
"SSV Turbine Potsdam"
] | null | null | null | null | 15 |
|
[
"Roman Catholic Archdiocese of Rabat",
"separated from",
"Apostolic Vicariate of Morocco"
] | null | null | null | null | 14 |
|
[
"Roman Catholic Archdiocese of Rabat",
"replaces",
"Apostolic Vicariate of Rabat"
] | null | null | null | null | 16 |
|
[
"New Trolls Atomic System",
"separated from",
"New Trolls"
] | null | null | null | null | 2 |
|
[
"Oze National Park",
"separated from",
"Nikkō National Park"
] | null | null | null | null | 4 |
|
[
"Oze National Park",
"topic's main category",
"Category:Oze National Park"
] | null | null | null | null | 10 |
|
[
"Indiana Territory",
"separated from",
"Northwest Territory"
] | The Indiana Territory, officially the Territory of Indiana, was created by an organic act that President John Adams signed into law on May 7, 1800, to form an organized incorporated territory of the United States that existed from July 4, 1800, to December 11, 1816, when the remaining southeastern portion of the territory was admitted to the Union as the state of Indiana. The territory originally contained approximately 259,824 square miles (672,940 km2) of land, but its size was decreased when it was subdivided to create the Michigan Territory (1805) and the Illinois Territory (1809). The Indiana Territory was the first new territory created from lands of the Northwest Territory, which had been organized under the terms of the Northwest Ordinance of 1787. The territorial capital was the settlement around the old French fort of Vincennes on the Wabash River, until transferred to Corydon near the Ohio River in 1813.
William Henry Harrison, the territory's first governor, oversaw treaty negotiations with the Native inhabitants that ceded tribal lands to the U.S. government, opening large parts of the territory to further settlement. In 1809 the U.S. Congress established a bicameral legislative body for the territory that included a popularly-elected House of Representatives and a Legislative Council. In addition, the territorial government began planning for a basic transportation network and education system, but efforts to attain statehood for the territory were delayed due to war. At the outbreak of Tecumseh's War, when the territory was on the front line of battle, Harrison led a military force in the opening hostilities at the Battle of Tippecanoe (1811) and in the subsequent invasion of Canada during the War of 1812. After Harrison resigned as the territorial governor, Thomas Posey was appointed to the vacant governorship, but the opposition party, led by Congressman Jonathan Jennings, dominated territorial affairs in its final years and began pressing for statehood.
In June 1816 a constitutional convention was held at Corydon, where a state constitution was adopted on June 29, 1816. General elections were held in August to fill offices for the new state government, the new officeholders were sworn into office in November, and the territory was dissolved. On December 11, 1816, President James Madison signed the congressional act that formally admitted Indiana to the Union as the nineteenth state.Geographical boundaries
When the Indiana Territory was formed in 1800, its original boundaries included the western portion of the Northwest Territory. This encompassed an area northwest of a line beginning at the Ohio River, on the bank opposite the mouth of the Kentucky River, extending northeast to Fort Recovery in present-day western Ohio, and north to the border between the United States and Canada along a line approximately 84 degrees 45 minutes West longitude.The territory initially included most of the present-day state of Indiana; all of present-day states of Illinois and Wisconsin; fragments of present-day Minnesota that were east of the Mississippi River; nearly all of the Upper Peninsula and the western half of the Lower Peninsula of present-day Michigan; and a narrow strip of land in present-day Ohio that was northwest of Fort Recovery. This latter parcel became part of Ohio when it attained statehood in 1803. The Indiana Territory's southeast boundary was shifted in 1803 when Ohio became a state, to the mouth of the Great Miami River. In addition, the eastern part of present-day Michigan was added to the Indiana Territory. The territory's geographical area was further reduced in 1805 with the creation of the Michigan Territory to the north, and in 1809 when the Illinois Territory was established to the west.History
The area that became the Indiana Territory was once part of the Northwest Territory, which the Congress of the Confederation formed under the terms of the Northwest Ordinance on July 13, 1787. This ordinance outlined the basis for government in the western lands and also provided for an administrative structure to oversee the territory, including a three-stage process for transitioning from territory to statehood. In addition, the Land Ordinance of 1785 called for the U.S. government to survey the newly-acquired territory for future sale and development. The Northwest Territory, which initially included land bounded by the Appalachian Mountains, Mississippi River, Great Lakes, and Ohio River, was subsequently partitioned into smaller territories that included the Indiana Territory (1800), Michigan Territory (1805), the Illinois Territory (1809), and eventually became the present-day states of Ohio, Michigan, Indiana, Illinois, Wisconsin, and eastern Minnesota. | null | null | null | null | 6 |
[
"Indiana Territory",
"replaces",
"Northwest Territory"
] | The Indiana Territory, officially the Territory of Indiana, was created by an organic act that President John Adams signed into law on May 7, 1800, to form an organized incorporated territory of the United States that existed from July 4, 1800, to December 11, 1816, when the remaining southeastern portion of the territory was admitted to the Union as the state of Indiana. The territory originally contained approximately 259,824 square miles (672,940 km2) of land, but its size was decreased when it was subdivided to create the Michigan Territory (1805) and the Illinois Territory (1809). The Indiana Territory was the first new territory created from lands of the Northwest Territory, which had been organized under the terms of the Northwest Ordinance of 1787. The territorial capital was the settlement around the old French fort of Vincennes on the Wabash River, until transferred to Corydon near the Ohio River in 1813.
William Henry Harrison, the territory's first governor, oversaw treaty negotiations with the Native inhabitants that ceded tribal lands to the U.S. government, opening large parts of the territory to further settlement. In 1809 the U.S. Congress established a bicameral legislative body for the territory that included a popularly-elected House of Representatives and a Legislative Council. In addition, the territorial government began planning for a basic transportation network and education system, but efforts to attain statehood for the territory were delayed due to war. At the outbreak of Tecumseh's War, when the territory was on the front line of battle, Harrison led a military force in the opening hostilities at the Battle of Tippecanoe (1811) and in the subsequent invasion of Canada during the War of 1812. After Harrison resigned as the territorial governor, Thomas Posey was appointed to the vacant governorship, but the opposition party, led by Congressman Jonathan Jennings, dominated territorial affairs in its final years and began pressing for statehood.
In June 1816 a constitutional convention was held at Corydon, where a state constitution was adopted on June 29, 1816. General elections were held in August to fill offices for the new state government, the new officeholders were sworn into office in November, and the territory was dissolved. On December 11, 1816, President James Madison signed the congressional act that formally admitted Indiana to the Union as the nineteenth state.History
The area that became the Indiana Territory was once part of the Northwest Territory, which the Congress of the Confederation formed under the terms of the Northwest Ordinance on July 13, 1787. This ordinance outlined the basis for government in the western lands and also provided for an administrative structure to oversee the territory, including a three-stage process for transitioning from territory to statehood. In addition, the Land Ordinance of 1785 called for the U.S. government to survey the newly-acquired territory for future sale and development. The Northwest Territory, which initially included land bounded by the Appalachian Mountains, Mississippi River, Great Lakes, and Ohio River, was subsequently partitioned into smaller territories that included the Indiana Territory (1800), Michigan Territory (1805), the Illinois Territory (1809), and eventually became the present-day states of Ohio, Michigan, Indiana, Illinois, Wisconsin, and eastern Minnesota. | null | null | null | null | 7 |
[
"Indiana Territory",
"different from",
"Indian Territory"
] | null | null | null | null | 8 |
|
[
"Indiana Territory",
"topic's main category",
"Category:Indiana Territory"
] | null | null | null | null | 13 |
|
[
"International Revolutionary Marxist Centre",
"replaces",
"International Working Union of Socialist Parties"
] | null | null | null | null | 5 |
|
[
"International Revolutionary Marxist Centre",
"separated from",
"Labour and Socialist International"
] | null | null | null | null | 6 |
|
[
"Chirilagua",
"separated from",
"San Miguel"
] | null | null | null | null | 4 |
|
[
"Noblis",
"separated from",
"MITRE Corporation"
] | null | null | null | null | 2 |
|
[
"Kingdom of Asturias",
"followed by",
"Kingdom of León"
] | When he succeeded his father Ramiro, Ordoño I (850–66) repressed a major revolt amongst the Basques in the east of the kingdom. In 859, Ordoño besieged the fortress of Albelda, built by Musa ibn Musa of the Banu Qasi, who had rebelled against Cordoba and became master of Zaragoza, Tudela, Huesca and Toledo. Musa attempted to lift the siege in alliance with his brother-in-law García Iñiguez, the king of Pamplona, whose small realm was threatened by the eastwards expansion of the Asturian monarchy. In the battle that followed, Musa was defeated and lost valuable treasures in the process, some of which were sent as a gift to Charles the Bald of Francia. Seven days after the victory, Albelda fell and, as the chronicler records, "its warriors were killed by the sword and the place itself was destroyed down to its foundations." Musa was wounded in the battle and died in 862/3; soon thereafter, Musa's son Lubb, governor of Toledo, submitted himself to the Asturian king for the rest of Ordoño's reign.
When Alfonso III's sons forced his abdication in 910, the Kingdom of Asturias split into three separate kingdoms: León, Galicia and Asturias. The three kingdoms were eventually reunited in 924 (León and Galicia in 914, Asturias later) under the crown of León. It continued under that name until incorporated into the Kingdom of Castile in 1230, after Ferdinand III became joint king of the two kingdoms. | null | null | null | null | 4 |
[
"Kingdom of Asturias",
"founded by",
"Pelagius"
] | null | null | null | null | 6 |
|
[
"Kingdom of Asturias",
"separated from",
"Kingdom of Toledo"
] | null | null | null | null | 14 |
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