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112 | 6 | وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ | This is so that the hearts of those who do not accept the Afterlife may incline towards what they whisper to one another, happily accepting such things for themselves, and that they persist in committing the sins and wrongs they were doing. | This is so that the hearts of those who do not accept the Afterlife may incline towards what they whisper to one another, happily accepting such things for themselves, and that they persist in committing the sins and wrongs they were doing. |
113 | 6 | أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ | Say, O Messenger, to these idolaters who worship others together with Allah: Does it make sense for me to accept anyone other than Allah as a judge between us whilst Allah is the One Who has revealed the Qur’ān which sufficiently explains everything. The Jews, to whom I gave the Torah, and the Christians, to whom I gave the Gospel, know that the Qur’ān has been revealed to you, because the proof of that is found in their scriptures. So do not be of those who doubt about what I revealed to you. | Say, O Messenger, to these idolaters who worship others together with Allah: Does it make sense for me to accept anyone other than Allah as a judge between us whilst Allah is the One Who has revealed the Qur’ān which sufficiently explains everything. The Jews, to whom I gave the Torah, and the Christians, to whom I gave the Gospel, know that the Qur’ān has been revealed to you, because the proof of that is found in their scriptures. So do not be of those who doubt about what I revealed to you. |
114 | 6 | وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ | The word of your Lord – namely the Qur’ān – is complete in the truthfulness of its statements and the justice of its instructions and prohibitions. There is no one who can alter His words. He is the One Who hears and knows the statements of His servants. Nothing is hidden from him and He will repay their actions. | The word of your Lord – namely the Qur’ān – is complete in the truthfulness of its statements and the justice of its instructions and prohibitions. There is no one who can alter His words. He is the One Who hears and knows the statements of His servants. Nothing is hidden from him and He will repay their actions. |
115 | 6 | وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ | If you, O Messenger, supposedly followed most of the people on earth, they would mislead you from Allah’s religion. Allah’s custom has always been that the truth is with the minority. Most people follow nothing but speculation that has no basis and they think that those whom they worship will bring them close to Allah, whereas they are completely wrong in believing this. | If you, O Messenger, supposedly followed most of the people on earth, they would mislead you from Allah’s religion. Allah’s custom has always been that the truth is with the minority. Most people follow nothing but speculation that has no basis and they think that those whom they worship will bring them close to Allah, whereas they are completely wrong in believing this. |
116 | 6 | إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ | Your Lord, O Messenger, knows best those people who are misled from His path; and He knows best those who are rightly guided to it. Nothing of that is hidden from Him. | Your Lord, O Messenger, knows best those people who are misled from His path; and He knows best those who are rightly guided to it. Nothing of that is hidden from Him. |
117 | 6 | فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ | Eat, O people, from that which was slaughtered while using Allah’s name, if you truly accept His clear proofs. | Eat, O people, from that which was slaughtered while using Allah’s name, if you truly accept His clear proofs. |
118 | 6 | وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ | What is it that prevents you, O believers, from eating that which was slaughtered in Allah’s name, when Allah has made clear what is unlawful for you. It is therefore necessary for you to leave that which is forbidden, unless you are forced by necessity to eat it, in which case it will be lawful. Many of the misguided idolaters mislead their followers with their incorrect views. They consider lawful that which Allah has made unlawful (such as carrion), and they consider unlawful that which Allah has made lawful (such as the baḥīrah, waṣīlah, ḥāmī, etc.). Your Lord, O Messenger, knows best those who overstep His limits and He will repay them for their transgression. | What is it that prevents you, O believers, from eating that which was slaughtered in Allah’s name, when Allah has made clear what is unlawful for you. It is therefore necessary for you to leave that which is forbidden, unless you are forced by necessity to eat it, in which case it will be lawful. Many of the misguided idolaters mislead their followers with their incorrect views. They consider lawful that which Allah has made unlawful (such as carrion), and they consider unlawful that which Allah has made lawful (such as the baḥīrah, waṣīlah, ḥāmī, etc.). Your Lord, O Messenger, knows best those who overstep His limits and He will repay them for their transgression. |
119 | 6 | وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ | O people, avoid committing sins openly or in secret. Those who commit sins, secret or open, will be repaid by Allah for what they did. | O people, avoid committing sins openly or in secret. Those who commit sins, secret or open, will be repaid by Allah for what they did. |
120 | 6 | وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ | O Muslims, do not eat that which was not slaughtered in the name of Allah, whether the name of someone other than Allah was mentioned over it or not. Eating such forbidden food is to abandon obedience to Allah in favour of disobedience. The satans whisper to their friends, inspiring them with doubts, so that they argue with you about eating carrion. If you, O Muslims, were to follow them in the doubts they present for the lawfulness of carrion, then you would be equal to them in associating partners with Allah. | O Muslims, do not eat that which was not slaughtered in the name of Allah, whether the name of someone other than Allah was mentioned over it or not. Eating such forbidden food is to abandon obedience to Allah in favour of disobedience. The satans whisper to their friends, inspiring them with doubts, so that they argue with you about eating carrion. If you, O Muslims, were to follow them in the doubts they present for the lawfulness of carrion, then you would be equal to them in associating partners with Allah. |
121 | 6 | أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ | Is the one who was dead prior to receiving Allah’s guidance – due to his disbelief, ignorance and sins, and then He gave him life by guiding him to faith, knowledge and obedience – equal to the one who cannot leave the darkness of disbelief, ignorance and sins, and to whom the paths have become unclear and dark? Just as polytheism, the consumption of carrion, and false arguments were made fair seeming to these idolaters, the sins of the disbelievers were made to seem good to them, so that they are repaid for them on the Day of Rising with a painful punishment. | Is the one who was dead prior to receiving Allah’s guidance – due to his disbelief, ignorance and sins, and then He gave him life by guiding him to faith, knowledge and obedience – equal to the one who cannot leave the darkness of disbelief, ignorance and sins, and to whom the paths have become unclear and dark? Just as polytheism, the consumption of carrion, and false arguments were made fair seeming to these idolaters, the sins of the disbelievers were made to seem good to them, so that they are repaid for them on the Day of Rising with a painful punishment. |
122 | 6 | وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ | Just as what transpired with those leaders of Mecca who committed polytheism and barred others from the Way of Allah, He has placed leaders and influential people in every town who use various means and schemes to call towards the path of Satan and oppose the messengers and their followers. In reality, their scheming and planning will eventually only harm them, but they do realise this due to their ignorance and their following of desires. | Just as what transpired with those leaders of Mecca who committed polytheism and barred others from the Way of Allah, He has placed leaders and influential people in every town who use various means and schemes to call towards the path of Satan and oppose the messengers and their followers. In reality, their scheming and planning will eventually only harm them, but they do realise this due to their ignorance and their following of desires. |
123 | 6 | وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ | And when there comes to any of these leaders a verse or a sign which Allah reveals to His Prophet proving his truthfulness, they say: We will never accept this until Allah bestows upon us the Prophethood as He did to those Prophets aforetime. Allah refutes them by saying that He knows best who is most suitable to be appointed to carry out the duties of the mission and He only selects the finest people for prophethood and messengership. These transgressors will be afflicted with disgrace and humiliation because of their arrogance against the truth, and with a severe punishment because of their scheming. | And when there comes to any of these leaders a verse or a sign which Allah reveals to His Prophet proving his truthfulness, they say: We will never accept this until Allah bestows upon us the Prophethood as He did to those Prophets aforetime. Allah refutes them by saying that He knows best who is most suitable to be appointed to carry out the duties of the mission and He only selects the finest people for prophethood and messengership. These transgressors will be afflicted with disgrace and humiliation because of their arrogance against the truth, and with a severe punishment because of their scheming. |
124 | 6 | فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَٰمِ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ | Whomever Allah wishes to guide to the right path, He opens their heart to Islam so they accept it willingly. Whomever He wishes to abandon and not guide, He makes their chest extremely narrow and unable to accept the truth, such that they become like a person climbing into the higher layers of the atmosphere while finding it increasingly difficult to breathe. Just as Allah made this extreme narrowness the condition of the person who goes astray, He will place the punishment on those who do not have faith in Him. | Whomever Allah wishes to guide to the right path, He opens their heart to Islam so they accept it willingly. Whomever He wishes to abandon and not guide, He makes their chest extremely narrow and unable to accept the truth, such that they become like a person climbing into the higher layers of the atmosphere while finding it increasingly difficult to breathe. Just as Allah made this extreme narrowness the condition of the person who goes astray, He will place the punishment on those who do not have faith in Him. |
125 | 6 | وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَذَّكَّرُونَ | This religion that I have given you, O Messenger, is My straight path, in which there is no crookedness. I have made the ayahs clear for the one who has understanding. | This religion that I have given you, O Messenger, is My straight path, in which there is no crookedness. I have made the ayahs clear for the one who has understanding. |
126 | 6 | لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ | Such people will be awarded Paradise on the Day of Judgement, in which they will be safe from every type of harm and discomfort. Allah will be their Friend, Protector, Supporter and Guardian. This will be their reward for the good actions they used to do. | Such people will be awarded Paradise on the Day of Judgement, in which they will be safe from every type of harm and discomfort. Allah will be their Friend, Protector, Supporter and Guardian. This will be their reward for the good actions they used to do. |
127 | 6 | وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ | Remember, O Messenger, the day when Allah will gather both the jinn and humankind. He will address the jinn and tell them that they had misled many people and prevented them from Allah’s path. Their followers among humankind will say in response to their Lord: O our Lord, we benefited from one another: the jinn benefited by having human beings follow them; and the human beings benefited by using the jinn to obtain their desires. And now we have reached the term that You have appointed for us and this is now the Day of Rising. Allah will tell them that the fire of Hell will be their home, where they will live eternally, with the exception of those sinful monotheists whom Allah wills to remove from it. Your Lord, O Messenger, is Wise in His planning and handling of matters; He knows which of His servants deserves the punishment. | Remember, O Messenger, the day when Allah will gather both the jinn and humankind. He will address the jinn and tell them that they had misled many people and prevented them from Allah’s path. Their followers among humankind will say in response to their Lord: O our Lord, we benefited from one another: the jinn benefited by having human beings follow them; and the human beings benefited by using the jinn to obtain their desires. And now we have reached the term that You have appointed for us and this is now the Day of Rising. Allah will tell them that the fire of Hell will be their home, where they will live eternally, with the exception of those sinful monotheists whom Allah wills to remove from it. Your Lord, O Messenger, is Wise in His planning and handling of matters; He knows which of His servants deserves the punishment. |
128 | 6 | وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ | Just as I gave some of the rebellious jinn the ability to mislead some people, I will give an authority and power to every evil sinner so that they may influence other sinners-prompting them to do evil and create a dislike in their hearts and turn them away from good. This is a just recompense for the sins they used to commit. | Just as I gave some of the rebellious jinn the ability to mislead some people, I will give an authority and power to every evil sinner so that they may influence other sinners-prompting them to do evil and create a dislike in their hearts and turn them away from good. This is a just recompense for the sins they used to commit. |
129 | 6 | يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ | On the Day of Rising, I will address jinn and humankind, and ask them if messengers from their own species had not come to them reciting to them what Allah had revealed to them and warning them that they will meet this day, which is the Day of Rising. They will say: Of course they did. Today we confess against ourselves that Your messengers did communicate Your message to us and we admit the meeting of this day; but we had rejected Your messengers and denied the meeting of this day. The life of the world with its temporary beauty, decorations and luxuries had deceived them, and they will admit against themselves that they disbelieved in Allah and His messengers in the world. Yet this confession and acceptance will not be of any use to them, as the time for its usefulness would have already passed. | On the Day of Rising, I will address jinn and humankind, and ask them if messengers from their own species had not come to them reciting to them what Allah had revealed to them and warning them that they will meet this day, which is the Day of Rising. They will say: Of course they did. Today we confess against ourselves that Your messengers did communicate Your message to us and we admit the meeting of this day; but we had rejected Your messengers and denied the meeting of this day. The life of the world with its temporary beauty, decorations and luxuries had deceived them, and they will admit against themselves that they disbelieved in Allah and His messengers in the world. Yet this confession and acceptance will not be of any use to them, as the time for its usefulness would have already passed. |
130 | 6 | ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَٰفِلُونَ | The reason for sending messengers to mankind and jinn is so that no one is punished for the crimes they committed without a messenger having been sent to warn them and the invitation reaching them. I only punished a nation after sending messengers to them. | The reason for sending messengers to mankind and jinn is so that no one is punished for the crimes they committed without a messenger having been sent to warn them and the invitation reaching them. I only punished a nation after sending messengers to them. |
131 | 6 | وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ | Each one of them will have ranks in accordance to their actions. The person who did a great deal of evil will not be equal to the one who did less. The followers will not be equal to those who were followed. Similarly, the reward for those who do good will not be the same. Your Lord is not unaware of what they used to do. Instead, He is well aware of that. Nothing of it is hidden from Him and He will repay them for their actions. | Each one of them will have ranks in accordance to their actions. The person who did a great deal of evil will not be equal to the one who did less. The followers will not be equal to those who were followed. Similarly, the reward for those who do good will not be the same. Your Lord is not unaware of what they used to do. Instead, He is well aware of that. Nothing of it is hidden from Him and He will repay them for their actions. |
132 | 6 | وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ | Your Lord, O Messenger, is Self-sufficient of His servants. He is not in need of them or their worship of Him. Their disbelief in Him does not harm Him. Despite His not being in need of them, He is Merciful towards them.If He wished to destroy you, O disobedient servants, He would destroy you with His punishment, and then after this He would bring others who would have faith in Him and obey Him, just as He created you from the progeny of other people who had come before you. | Your Lord, O Messenger, is Self-sufficient of His servants. He is not in need of them or their worship of Him. Their disbelief in Him does not harm Him. Despite His not being in need of them, He is Merciful towards them.If He wished to destroy you, O disobedient servants, He would destroy you with His punishment, and then after this He would bring others who would have faith in Him and obey Him, just as He created you from the progeny of other people who had come before you. |
133 | 6 | إِنَّ مَا تُوعَدُونَ لَءَاتٍ وَمَآ أَنتُم بِمُعْجِزِينَ | The resurrection, rising, reckoning and punishment that you are promised, O disbelievers, will most certainly happen. You will not be able to escape from your Lord by running away: He will seize and punish you. | The resurrection, rising, reckoning and punishment that you are promised, O disbelievers, will most certainly happen. You will not be able to escape from your Lord by running away: He will seize and punish you. |
134 | 6 | قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ | Say, O Messenger: O my people, remain on your path of disbelief and misguidance if you choose, as I have fulfilled my obligation having established the evidence against you by communicating the message to you. I am therefore not concerned about your disbelief and misguidance. Instead, I will remain firm on the path of truth that I follow. Soon you will come to know who will be victorious in the world and inherit the earth, and who will receive the home of the Afterlife. The idolaters will not succeed, neither in this world nor the Afterlife. Their end result will be loss even though they may have some enjoyment in the world. | Say, O Messenger: O my people, remain on your path of disbelief and misguidance if you choose, as I have fulfilled my obligation having established the evidence against you by communicating the message to you. I am therefore not concerned about your disbelief and misguidance. Instead, I will remain firm on the path of truth that I follow. Soon you will come to know who will be victorious in the world and inherit the earth, and who will receive the home of the Afterlife. The idolaters will not succeed, neither in this world nor the Afterlife. Their end result will be loss even though they may have some enjoyment in the world. |
135 | 6 | وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ | The idolaters made innovations and false claims in their religion concerning Allah by assigning to Him a share of the crops and livestock that He created, and giving a share of what He created to their idols. Yet the share they gave to their partners does not reach the avenues that Allah requires them to be spent in, such as on the poor and destitute. But what they gave to Allah reaches the idols and is spent on them. How evil is their judgement and distribution! | The idolaters made innovations and false claims in their religion concerning Allah by assigning to Him a share of the crops and livestock that He created, and giving a share of what He created to their idols. Yet the share they gave to their partners does not reach the avenues that Allah requires them to be spent in, such as on the poor and destitute. But what they gave to Allah reaches the idols and is spent on them. How evil is their judgement and distribution! |
136 | 6 | وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ | Just as Satan made this unfair judgement fair seeming to the idolaters, the devils –who were their partners and associates – made it seem good to them that they should kill their children out of the fear of poverty. The devils inspired them with this in order to destroy them by their committing the act of murder, which Allah had made unlawful, and to make their religion confusing for them such that they did not know anymore what Allah had commanded or prohibited for them. If Allah had willed for them not to do this, they would not have done so. However, He willed it out of His wisdom. So leave, O Messenger, these idolaters and their fabrications about Allah, because that will not harm you, and entrust their matter to Allah. | Just as Satan made this unfair judgement fair seeming to the idolaters, the devils –who were their partners and associates – made it seem good to them that they should kill their children out of the fear of poverty. The devils inspired them with this in order to destroy them by their committing the act of murder, which Allah had made unlawful, and to make their religion confusing for them such that they did not know anymore what Allah had commanded or prohibited for them. If Allah had willed for them not to do this, they would not have done so. However, He willed it out of His wisdom. So leave, O Messenger, these idolaters and their fabrications about Allah, because that will not harm you, and entrust their matter to Allah. |
137 | 6 | وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ | The idolaters said that certain animals and crops were banned, and only those whom they wish may eat of them, such as those who worship the idols and others, according to their claim and fabrication. They also said that the backs of certain animals were forbidden and that no one could ride or carry a load on those animals. Then they claimed that the name of Allah must not be mentioned over certain animals at the time of slaughter and the names of idols must be taken instead. They falsely attributed all of this to Allah. Allah will repay them with His punishment because of what they made up about Him. | The idolaters said that certain animals and crops were banned, and only those whom they wish may eat of them, such as those who worship the idols and others, according to their claim and fabrication. They also said that the backs of certain animals were forbidden and that no one could ride or carry a load on those animals. Then they claimed that the name of Allah must not be mentioned over certain animals at the time of slaughter and the names of idols must be taken instead. They falsely attributed all of this to Allah. Allah will repay them with His punishment because of what they made up about Him. |
138 | 6 | وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ | They said: The foetus in the wombs of these reserved animals, if born alive, is permitted for our males and forbidden to our women. If it is stillborn, then the males and females will share in it. Allah will justly repay them for this statement. He is Wise in His sacred laws and in handling the affairs of His creation, and He knows full well about them. | They said: The foetus in the wombs of these reserved animals, if born alive, is permitted for our males and forbidden to our women. If it is stillborn, then the males and females will share in it. Allah will justly repay them for this statement. He is Wise in His sacred laws and in handling the affairs of His creation, and He knows full well about them. |
139 | 6 | قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ | Those who killed their children due to their foolishness and ignorance, and made unlawful the animals that Allah provided for them, falsely attributing this to Allah, are ruined. They have strayed from the straight path and are not guided to it. | Those who killed their children due to their foolishness and ignorance, and made unlawful the animals that Allah provided for them, falsely attributing this to Allah, are ruined. They have strayed from the straight path and are not guided to it. |
140 | 6 | وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ | Allah, may He be glorified, is the One Who created gardens raised above the ground by means of stems and trellises, and spread out gardens on the surface of the earth without any stems, He is the One Who created the date palm. He produced crops which differ in their shape and taste. He is the One Who created the olive and the pomegranate, the leaves of which are similar but their fruit is different. Eat, O people, from its fruit when it bears fruit and pay its Zakat on the day of its harvest. Do not overstep the limits of the sacred law with respect to eating and spending, because Allah does not love those who overstep His limits in this and other respects. Rather, He hates such people. The One Who created all of this is the One Who has made it lawful for His servants. Therefore, the idolaters have no right to declare it unlawful. | Allah, may He be glorified, is the One Who created gardens raised above the ground by means of stems and trellises, and spread out gardens on the surface of the earth without any stems, He is the One Who created the date palm. He produced crops which differ in their shape and taste. He is the One Who created the olive and the pomegranate, the leaves of which are similar but their fruit is different. Eat, O people, from its fruit when it bears fruit and pay its Zakat on the day of its harvest. Do not overstep the limits of the sacred law with respect to eating and spending, because Allah does not love those who overstep His limits in this and other respects. Rather, He hates such people. The One Who created all of this is the One Who has made it lawful for His servants. Therefore, the idolaters have no right to declare it unlawful. |
141 | 6 | وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ | He is the One Who produced for you some animals suitable for carrying loads (such as big camels) and other animals not suitable for that purpose (such as small camels, goats and sheep). Eat, O people, of the permissible things that Allah has provided for you and do not follow the footsteps of Satan by considering as lawful what Allah has forbidden and making unlawful what Allah has permitted, as the idolaters do. O people, O people, Satan is your clear enemy as He wants you to oppose Allah by doing so. | He is the One Who produced for you some animals suitable for carrying loads (such as big camels) and other animals not suitable for that purpose (such as small camels, goats and sheep). Eat, O people, of the permissible things that Allah has provided for you and do not follow the footsteps of Satan by considering as lawful what Allah has forbidden and making unlawful what Allah has permitted, as the idolaters do. O people, O people, Satan is your clear enemy as He wants you to oppose Allah by doing so. |
142 | 6 | ثَمَٰنِيَةَ أَزْوَٰجٍ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ | He created for you eight types: two types of sheep, male and female, and two types of goats. Say, O Messenger, to the idolaters: Did Allah make the two males unlawful because of their being male? If they say, ‘Yes,’ then ask them: Why do you regard the females as unlawful? Or did He make the two females unlawful because of their being female? If they say, ‘Yes,’ then ask them: Why do you regard the males as unlawful? Or did He make what the wombs of the two females contain unlawful because of being contained in the womb? If they say, ‘Yes,’ then ask them: Why do you differentiate between what the wombs contain by making the male unlawful sometimes and making the female unlawful at other times? Tell me, O idolaters, what proper knowledge do you base this on, if you are truthful in your claim that the prohibition for this is from Allah? | He created for you eight types: two types of sheep, male and female, and two types of goats. Say, O Messenger, to the idolaters: Did Allah make the two males unlawful because of their being male? If they say, ‘Yes,’ then ask them: Why do you regard the females as unlawful? Or did He make the two females unlawful because of their being female? If they say, ‘Yes,’ then ask them: Why do you regard the males as unlawful? Or did He make what the wombs of the two females contain unlawful because of being contained in the womb? If they say, ‘Yes,’ then ask them: Why do you differentiate between what the wombs contain by making the male unlawful sometimes and making the female unlawful at other times? Tell me, O idolaters, what proper knowledge do you base this on, if you are truthful in your claim that the prohibition for this is from Allah? |
143 | 6 | وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ | The remainder of the eight types are a pair of camels and a pair of cattle. Say, O Messenger, to the idolaters: Did Allah make any of them unlawful due to their being male or female or due to being contained in the womb? Were you, O idolaters, present when Allah gave the instruction for the prohibition of the animals that you regard as unlawful, according to your claim? There is no greater wrong and offence than a person who makes up lies about Allah, by attributing to Him the prohibition of that which He has not prohibited, in order to mislead people from the straight path without any basis. Allah does not guide to the right path those who do wrong by making up lies about Allah. | The remainder of the eight types are a pair of camels and a pair of cattle. Say, O Messenger, to the idolaters: Did Allah make any of them unlawful due to their being male or female or due to being contained in the womb? Were you, O idolaters, present when Allah gave the instruction for the prohibition of the animals that you regard as unlawful, according to your claim? There is no greater wrong and offence than a person who makes up lies about Allah, by attributing to Him the prohibition of that which He has not prohibited, in order to mislead people from the straight path without any basis. Allah does not guide to the right path those who do wrong by making up lies about Allah. |
144 | 6 | قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ | Say, O Messenger: I do not find in what Allah has revealed to me anything forbidden except that which dies without being properly slaughtered, blood that is flowing, the meat of a pig – for that is impure and unlawful – or that which is slaughtered in the name of other than Allah (such as animals slaughtered in the name of idols). Whoever is forced by necessity to eat of these forbidden things due to extreme hunger, without looking for enjoyment by eating them and without exceeding the limit of necessity, there will be no sin on him in that. Your Lord, O Messenger, is Forgiving towards the person who is compelled to eat from that and is Compassionate towards such a person. | Say, O Messenger: I do not find in what Allah has revealed to me anything forbidden except that which dies without being properly slaughtered, blood that is flowing, the meat of a pig – for that is impure and unlawful – or that which is slaughtered in the name of other than Allah (such as animals slaughtered in the name of idols). Whoever is forced by necessity to eat of these forbidden things due to extreme hunger, without looking for enjoyment by eating them and without exceeding the limit of necessity, there will be no sin on him in that. Your Lord, O Messenger, is Forgiving towards the person who is compelled to eat from that and is Compassionate towards such a person. |
145 | 6 | وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ وَإِنَّا لَصَٰدِقُونَ | I made unlawful for the Jews animals whose toes were not separated (such as camels and ostriches). I also made unlawful for them the fat of cattle and sheep, except for what was attached to their backs or on their intestines or what was mixed with bone (such as the rump or flank). I repaid them for their disobedience by making these things unlawful for them. I am truthful in all that I relate. | I made unlawful for the Jews animals whose toes were not separated (such as camels and ostriches). I also made unlawful for them the fat of cattle and sheep, except for what was attached to their backs or on their intestines or what was mixed with bone (such as the rump or flank). I repaid them for their disobedience by making these things unlawful for them. I am truthful in all that I relate. |
146 | 6 | فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَٰسِعَةٍ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ | If they deny you, O Messenger, and do not accept what you brought from your Lord, then say to them in encouragement: Your Lord is One, possessor of vast mercy. It is because of His mercy that He has given you relief and has not yet taken you to task by punishing you. Also say to them as a warning: His punishment is not averted from those who commit sins. | If they deny you, O Messenger, and do not accept what you brought from your Lord, then say to them in encouragement: Your Lord is One, possessor of vast mercy. It is because of His mercy that He has given you relief and has not yet taken you to task by punishing you. Also say to them as a warning: His punishment is not averted from those who commit sins. |
147 | 6 | سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ | The idolaters will say, using Allah’s will and decree as proof for their associating partners with Him: If Allah had willed that neither we nor our ancestors associate any partners with Him we would not have done so; and if He had willed that we do not make anything unlawful for ourselves we would not have done so. Those before them also denied their messengers with similar worthless proofs saying: If Allah had willed that we do not prohibit them, we would not have done so. So they persisted in their denial until they tasted My punishment that I sent down on them. Say, O Messenger, to these idolaters: Do you have any evidence that indicates that Allah is pleased that you associate others with Him, and that you make lawful what He has prohibited, and make unlawful what He has allowed? Just because you did these actions does not mean that He is pleased with them. You are following nothing but speculation with respect to this and speculation holds no weight against the truth. You are only lying. | The idolaters will say, using Allah’s will and decree as proof for their associating partners with Him: If Allah had willed that neither we nor our ancestors associate any partners with Him we would not have done so; and if He had willed that we do not make anything unlawful for ourselves we would not have done so. Those before them also denied their messengers with similar worthless proofs saying: If Allah had willed that we do not prohibit them, we would not have done so. So they persisted in their denial until they tasted My punishment that I sent down on them. Say, O Messenger, to these idolaters: Do you have any evidence that indicates that Allah is pleased that you associate others with Him, and that you make lawful what He has prohibited, and make unlawful what He has allowed? Just because you did these actions does not mean that He is pleased with them. You are following nothing but speculation with respect to this and speculation holds no weight against the truth. You are only lying. |
148 | 6 | قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ | Say, O Messenger, to the idolaters: If you only have these weak arguments, then Allah has a decisive argument against which the excuses you present hold no weight and before which the doubts that you cling to will disappear. If Allah had willed to guide all of you to the truth, O idolaters, He would have done so. | Say, O Messenger, to the idolaters: If you only have these weak arguments, then Allah has a decisive argument against which the excuses you present hold no weight and before which the doubts that you cling to will disappear. If Allah had willed to guide all of you to the truth, O idolaters, He would have done so. |
149 | 6 | قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ | Say, O Messenger, to these idolaters who make unlawful what Allah has allowed and who claim that it is Allah who has made it unlawful: Bring your witnesses to testify that Allah has made these things unlawful. If they testify without any knowledge that Allah has made these things unlawful, then do not believe their testimony, O Messenger, because it is false testimony. Do not follow the desires of those who let their desires rule over them. They denied His verses when they made unlawful what Allah had allowed. Do not follow those who do not have faith in the Afterlife and who associate others with their Lord. How can a person who deals with his Lord in this way be followed? | Say, O Messenger, to these idolaters who make unlawful what Allah has allowed and who claim that it is Allah who has made it unlawful: Bring your witnesses to testify that Allah has made these things unlawful. If they testify without any knowledge that Allah has made these things unlawful, then do not believe their testimony, O Messenger, because it is false testimony. Do not follow the desires of those who let their desires rule over them. They denied His verses when they made unlawful what Allah had allowed. Do not follow those who do not have faith in the Afterlife and who associate others with their Lord. How can a person who deals with his Lord in this way be followed? |
150 | 6 | قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ | Say, O Messenger, to the people: Come! I will read to you what Allah has made unlawful. He has made it unlawful that you associate any creation as partner to Him; that you disobey your parents – for it is your duty to be good to them; that you kill your children due to poverty – as the people during the period of ignorance used to do – I provide for you and for them. He has also made it unlawful that you go near immoral acts, whether they are done openly or in secret; and that you kill the soul that Allah has prohibited you from killing, unless it is done rightfully (such as in the case of adultery and apostasy). He has instructed you with what was mentioned so that you understand Allah’s instructions and prohibitions. | Say, O Messenger, to the people: Come! I will read to you what Allah has made unlawful. He has made it unlawful that you associate any creation as partner to Him; that you disobey your parents – for it is your duty to be good to them; that you kill your children due to poverty – as the people during the period of ignorance used to do – I provide for you and for them. He has also made it unlawful that you go near immoral acts, whether they are done openly or in secret; and that you kill the soul that Allah has prohibited you from killing, unless it is done rightfully (such as in the case of adultery and apostasy). He has instructed you with what was mentioned so that you understand Allah’s instructions and prohibitions. |
151 | 6 | وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ | He has prohibited you from becoming involved with the wealth of orphans – those who lose their father before maturity – until they became mature and are considered to be sensible, unless you do so in a manner that brings benefit and an increase in that wealth. He has also prohibited you from giving short measure or weight; rather, it is necessary that you are fair and just when taking or giving anything in a purchase and sale transaction. He does not burden a soul more than it can bear, and you will not be taken to task for any increase or decrease in measure that is unintentional. He has, likewise, prohibited you from saying that which is false when relating an incident or giving testimony, displaying unfair preference to a relative or friend. He has, too, prohibited you from breaking Allah’s pledge. If you make a pledge with Allah or in Allah’s name, then such pacts must be fulfilled. Allah has instructed you with the above in the hope that you would ponder over the outcomes of your actions. | He has prohibited you from becoming involved with the wealth of orphans – those who lose their father before maturity – until they became mature and are considered to be sensible, unless you do so in a manner that brings benefit and an increase in that wealth. He has also prohibited you from giving short measure or weight; rather, it is necessary that you are fair and just when taking or giving anything in a purchase and sale transaction. He does not burden a soul more than it can bear, and you will not be taken to task for any increase or decrease in measure that is unintentional. He has, likewise, prohibited you from saying that which is false when relating an incident or giving testimony, displaying unfair preference to a relative or friend. He has, too, prohibited you from breaking Allah’s pledge. If you make a pledge with Allah or in Allah’s name, then such pacts must be fulfilled. Allah has instructed you with the above in the hope that you would ponder over the outcomes of your actions. |
152 | 6 | وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ | He has prohibited you from following the paths of misguidance. You are required to follow Allah’s straight path, in which there is no crookedness. The paths of misguidance will lead you far away from the path of truth. Allah instructs you to follow the straight path in the hope that you will become mindful of Him by fulfilling His instructions and staying away from His prohibitions. | He has prohibited you from following the paths of misguidance. You are required to follow Allah’s straight path, in which there is no crookedness. The paths of misguidance will lead you far away from the path of truth. Allah instructs you to follow the straight path in the hope that you will become mindful of Him by fulfilling His instructions and staying away from His prohibitions. |
153 | 6 | ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ | After all this, I relate to you that I gave the Torah to Moses as a completion of My favour and a reward for his good actions, to make everything required in religion clear, and as a mercy in the hope that they would have faith in the meeting with their Lord on the Day of Judgement and prepare for it with good actions. | After all this, I relate to you that I gave the Torah to Moses as a completion of My favour and a reward for his good actions, to make everything required in religion clear, and as a mercy in the hope that they would have faith in the meeting with their Lord on the Day of Judgement and prepare for it with good actions. |
154 | 6 | وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ | And this Qur’ān is a book that I have revealed and is full of blessings because of the religious and worldly benefits it contains. So follow what is revealed in it, and be mindful of going against it, in the hope that you will be shown mercy. | And this Qur’ān is a book that I have revealed and is full of blessings because of the religious and worldly benefits it contains. So follow what is revealed in it, and be mindful of going against it, in the hope that you will be shown mercy. |
155 | 6 | أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ | This Book was revealed so that you, idolaters, do not say: Allah only revealed the Torah and the Gospel to the Jews and the Christians before us and He did not reveal any scripture to us. I do not know how to read their scriptures as they are in their language and not in ours. | This Book was revealed so that you, idolaters, do not say: Allah only revealed the Torah and the Gospel to the Jews and the Christians before us and He did not reveal any scripture to us. I do not know how to read their scriptures as they are in their language and not in ours. |
156 | 6 | أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ | Likewise, I sent this Book so that you do not say: If Allah had revealed a scripture to us, just as He did to the Jews and Christians, we would have been more upright than them. So now has Allah revealed the Book to your prophet, Muhammad (peace be upon him), in your language: a clear proof, guidance, and a mercy for the entire nation. Then do not offer false excuses and give invalid reasons for rejecting it. Surely the greatest wrongdoer is the person who denies Allah’s ayahs and turns away from them. Allah will punish those who turn away from His words with a severe punishment, by causing them to enter the fire of Hell as a repayment for their turning away from and ignoring them. | Likewise, I sent this Book so that you do not say: If Allah had revealed a scripture to us, just as He did to the Jews and Christians, we would have been more upright than them. So now has Allah revealed the Book to your prophet, Muhammad (peace be upon him), in your language: a clear proof, guidance, and a mercy for the entire nation. Then do not offer false excuses and give invalid reasons for rejecting it. Surely the greatest wrongdoer is the person who denies Allah’s ayahs and turns away from them. Allah will punish those who turn away from His words with a severe punishment, by causing them to enter the fire of Hell as a repayment for their turning away from and ignoring them. |
157 | 6 | هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًا قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ | Those who deny the truth are not waiting for anything but for the angel of death and his assistants to come to them in order to take away their souls in the world; or for their Lord to come on the Day of Decision in the Afterlife, O Messenger, in order to make the final decision about them; or for some of the Lord’s signs that indicate the approach of the Final Hour. to come. On the day when some of your Lord’s signs come – such as the rising of the sun in the West – the faith of a disbeliever will not be of any benefit to him, nor will the good action of a believer who did not do good previously be of benefit to him. Say, O Messenger, to these idolaters who deny this, ‘Wait for one of these things; I am also waiting’. | Those who deny the truth are not waiting for anything but for the angel of death and his assistants to come to them in order to take away their souls in the world; or for their Lord to come on the Day of Decision in the Afterlife, O Messenger, in order to make the final decision about them; or for some of the Lord’s signs that indicate the approach of the Final Hour. to come. On the day when some of your Lord’s signs come – such as the rising of the sun in the West – the faith of a disbeliever will not be of any benefit to him, nor will the good action of a believer who did not do good previously be of benefit to him. Say, O Messenger, to these idolaters who deny this, ‘Wait for one of these things; I am also waiting’. |
158 | 6 | إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ | O Messenger, have nothing to do with those Jews and Christians who divided their religion, by taking part of it and leaving out another part, and turned into various sects. You are innocent of the misguidance that they adopt. Your duty is only to warn them. Their matter is entrusted to Allah and then, on the Day of Judgement, He will tell them about what they used to do in the world and repay them for that. | O Messenger, have nothing to do with those Jews and Christians who divided their religion, by taking part of it and leaving out another part, and turned into various sects. You are innocent of the misguidance that they adopt. Your duty is only to warn them. Their matter is entrusted to Allah and then, on the Day of Judgement, He will tell them about what they used to do in the world and repay them for that. |
159 | 6 | مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ | Whoever of the believers brings a good action on the Day of Judgement, Allah will multiply it for them ten times. Whoever brings an evil action will only be punished with its equivalent amount, and not more than that. On the Day of Judgement, they will not be wronged by a reduction in the reward of good actions, nor by an increase in the punishment for evil actions. | Whoever of the believers brings a good action on the Day of Judgement, Allah will multiply it for them ten times. Whoever brings an evil action will only be punished with its equivalent amount, and not more than that. On the Day of Judgement, they will not be wronged by a reduction in the reward of good actions, nor by an increase in the punishment for evil actions. |
160 | 6 | قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ | Say, O Messenger, to these idolaters who are in denial: My Lord has guided me to a straight path, which is the path of the religion that maintains the interests of this world and the Afterlife. It is the faith of Abraham who inclined to the truth and who was never one of those who associated others with Allah. | Say, O Messenger, to these idolaters who are in denial: My Lord has guided me to a straight path, which is the path of the religion that maintains the interests of this world and the Afterlife. It is the faith of Abraham who inclined to the truth and who was never one of those who associated others with Allah. |
161 | 6 | قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ | Say, O Messenger: My prayer and sacrifice is for Allah and in His name, not for anyone else. My life and death is only for Allah, the Lord of all creation, and no one else has any share in that from me. | Say, O Messenger: My prayer and sacrifice is for Allah and in His name, not for anyone else. My life and death is only for Allah, the Lord of all creation, and no one else has any share in that from me. |
162 | 6 | لَا شَرِيكَ لَهُۥ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ | He, may He be glorified, has no partner. There is no one else worthy of worship besides Him. Allah has instructed me to accept this pure monotheism and I am the first of those who acknowledge Him in this nation. | He, may He be glorified, has no partner. There is no one else worthy of worship besides Him. Allah has instructed me to accept this pure monotheism and I am the first of those who acknowledge Him in this nation. |
163 | 6 | قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ | Say, O Messenger, to these idolaters: Shall I search for someone other than Allah as a Lord when He, may He be glorified, is the Lord of everything? He is the Lord of those things that you worship besides Him. No innocent person will bear the sin of another. Then your return will be to your Lord alone on the Day of Judgement, and He will inform you about religious matters that you used to differ about when you were in the world. | Say, O Messenger, to these idolaters: Shall I search for someone other than Allah as a Lord when He, may He be glorified, is the Lord of everything? He is the Lord of those things that you worship besides Him. No innocent person will bear the sin of another. Then your return will be to your Lord alone on the Day of Judgement, and He will inform you about religious matters that you used to differ about when you were in the world. |
164 | 6 | وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌ رَّحِيمٌۢ | Allah is the One Who made you successors of those whom came before you on earth, so that you inhabit it after them. He has raised some of you in rank over others – in terms of physical form, livelihood and other aspects – in order to test you through what He has given you. Your Lord, O Messenger, is quick in delivering justice, since anything that is approaching is close. And He is also Forgiving and Compassionate towards those of His servants who repent to Him. | Allah is the One Who made you successors of those whom came before you on earth, so that you inhabit it after them. He has raised some of you in rank over others – in terms of physical form, livelihood and other aspects – in order to test you through what He has given you. Your Lord, O Messenger, is quick in delivering justice, since anything that is approaching is close. And He is also Forgiving and Compassionate towards those of His servants who repent to Him. |
0 | 7 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ الٓمٓصٓ | This surah begins with the disconnected letters, the explanation for which has already preceded in Surah Baqarah. | This surah begins with the disconnected letters, the explanation for which has already preceded in Surah Baqarah. |
1 | 7 | كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ | The noble Qur’ān is a scripture revealed by Allah to you, O Prophet, so do not let there be any distress or doubt in your heart about it. He revealed it to you to warn people by it and to be a proof, and to remind those who have faith through it, because it is they who benefit from being reminded. | The noble Qur’ān is a scripture revealed by Allah to you, O Prophet, so do not let there be any distress or doubt in your heart about it. He revealed it to you to warn people by it and to be a proof, and to remind those who have faith through it, because it is they who benefit from being reminded. |
2 | 7 | ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلًا مَّا تَذَكَّرُونَ | Follow, O people, the Scripture which your Lord revealed to you, and the traditions of your Prophet. Do not follow the desires of those you imagine to be friends and protectors amongst the devils or evil scholars, turning to them and leaving what was revealed to you because of your desires. How little you remember! If you had remembered, you would not have preferred falsehood over the truth, and you would have followed what your Messenger came with, acting in obedience to it and leaving anything besides it. | Follow, O people, the Scripture which your Lord revealed to you, and the traditions of your Prophet. Do not follow the desires of those you imagine to be friends and protectors amongst the devils or evil scholars, turning to them and leaving what was revealed to you because of your desires. How little you remember! If you had remembered, you would not have preferred falsehood over the truth, and you would have followed what your Messenger came with, acting in obedience to it and leaving anything besides it. |
3 | 7 | وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ | How many cities Allah has destroyed through His punishment because they persisted in their disbelief and error! Allah sent His punishment down on them in their obliviousness at night or during the day: they could not do anything to avoid the punishment, and their false gods could do nothing to protect them from it. | How many cities Allah has destroyed through His punishment because they persisted in their disbelief and error! Allah sent His punishment down on them in their obliviousness at night or during the day: they could not do anything to avoid the punishment, and their false gods could do nothing to protect them from it. |
4 | 7 | فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ | All they could do when the punishment came down on them was to admit that they had done wrong through their disbelief in Allah. | All they could do when the punishment came down on them was to admit that they had done wrong through their disbelief in Allah. |
5 | 7 | فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ | Allah will certainly question the communities He sent messengers to on the Day of Judgement: about how they received the messengers. Also, He will certainly question the messengers about whether they delivered what they were instructed to deliver, and how their communities responded to it. | Allah will certainly question the communities He sent messengers to on the Day of Judgement: about how they received the messengers. Also, He will certainly question the messengers about whether they delivered what they were instructed to deliver, and how their communities responded to it. |
6 | 7 | فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَآئِبِينَ | Allah will inform everyone about what they did in the world, through His knowledge, because He was always aware of whatever they did. Nothing is hidden from Him, and He was never, at any point, absent from them. | Allah will inform everyone about what they did in the world, through His knowledge, because He was always aware of whatever they did. Nothing is hidden from Him, and He was never, at any point, absent from them. |
7 | 7 | وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ | The weighing of what they did on the Day of Judgement will be with justice, with no one being wronged in the least. Those whose good actions weigh more than their bad actions have succeeded in reaching the goal and being saved from what they feared. | The weighing of what they did on the Day of Judgement will be with justice, with no one being wronged in the least. Those whose good actions weigh more than their bad actions have succeeded in reaching the goal and being saved from what they feared. |
8 | 7 | وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ | Those whose bad actions weigh more than their good actions are the people who have lost themselves, gaining their destruction on the Day of Judgement and being excluded from eternal bliss because of their rejection of Allah’s signs and verses. | Those whose bad actions weigh more than their good actions are the people who have lost themselves, gaining their destruction on the Day of Judgement and being excluded from eternal bliss because of their rejection of Allah’s signs and verses. |
9 | 7 | وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ | Allah certainly established you, O children of Adam, on the earth, and gave you the means of making a living. You should be thankful to Allah for that, but you give little thanks. | Allah certainly established you, O children of Adam, on the earth, and gave you the means of making a living. You should be thankful to Allah for that, but you give little thanks. |
10 | 7 | وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ | O people, Allah created your father Adam, making him in the best of forms and the best of designs. Then He commanded the angels to bow down to him, honouring him, so they did so, all bowing down, except for Iblīs, the Satan, who refused to bow down out of pride and stubbornness. | O people, Allah created your father Adam, making him in the best of forms and the best of designs. Then He commanded the angels to bow down to him, honouring him, so they did so, all bowing down, except for Iblīs, the Satan, who refused to bow down out of pride and stubbornness. |
11 | 7 | قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ | Allah asked Satan rebuking him: 'What stopped you from following My command to bow down to Adam?' Satan said: 'What prevented me is that I am better than Adam: You created me from fire and Adam from mud, and fire is greater then mud.' | Allah asked Satan rebuking him: 'What stopped you from following My command to bow down to Adam?' Satan said: 'What prevented me is that I am better than Adam: You created me from fire and Adam from mud, and fire is greater then mud.' |
12 | 7 | قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ | Allah told Satan: 'Go down from Paradise, because it is not appropriate for you to be proud in it; as it is a place for those who are good and pure-hearted. You are O Satan disgraced and humiliated, even though you consider yourself to be superior to Adam. | Allah told Satan: 'Go down from Paradise, because it is not appropriate for you to be proud in it; as it is a place for those who are good and pure-hearted. You are O Satan disgraced and humiliated, even though you consider yourself to be superior to Adam. |
13 | 7 | قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ | Satan asked Allah: 'O my Lord, give me relief until the Day of Rising, so that I could tempt and misguide whomever of the children of Adam I am able to tempt.' | Satan asked Allah: 'O my Lord, give me relief until the Day of Rising, so that I could tempt and misguide whomever of the children of Adam I am able to tempt.' |
14 | 7 | قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ | Allah told Satan: 'You are O Satan given respite till the first blast of the trumpet when all created beings die, and the Creator alone remains.'. | Allah told Satan: 'You are O Satan given respite till the first blast of the trumpet when all created beings die, and the Creator alone remains.'. |
15 | 7 | قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ | Satan said: 'Because You have made me fall into error through not following Your command to bow down to Adam, I will surely sit in wait for the children of Adam upon Your straight path, to turn them away and mislead them from it, just as I was misled through not bowing down to Adam.' | Satan said: 'Because You have made me fall into error through not following Your command to bow down to Adam, I will surely sit in wait for the children of Adam upon Your straight path, to turn them away and mislead them from it, just as I was misled through not bowing down to Adam.' |
16 | 7 | ثُمَّ لَءَاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ | 'I will surely come to them from every direction, causing them to neglect the Afterlife, and desire the life of this world, giving them doubts, and making their low desires seem beautiful to them. And You will not find O my Lord most of them thankful to You, because of the denial and ingratitude I will lead them to. | 'I will surely come to them from every direction, causing them to neglect the Afterlife, and desire the life of this world, giving them doubts, and making their low desires seem beautiful to them. And You will not find O my Lord most of them thankful to You, because of the denial and ingratitude I will lead them to. |
17 | 7 | قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ | Allah said: 'Go down from Paradise O Satan, humiliated and removed from My mercy. I will certainly fill Hell with you and all those who follow and obey you and go against My command. | Allah said: 'Go down from Paradise O Satan, humiliated and removed from My mercy. I will certainly fill Hell with you and all those who follow and obey you and go against My command. |
18 | 7 | وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ | Then Allah told Adam: 'O Adam go and dwell you and your wife Eve in the Paradise, and eat from the good things in it, but do not approach and eat from that tree, for if you both eat from that tree after My prohibiting it you would be of those who transgress My limits.' | Then Allah told Adam: 'O Adam go and dwell you and your wife Eve in the Paradise, and eat from the good things in it, but do not approach and eat from that tree, for if you both eat from that tree after My prohibiting it you would be of those who transgress My limits.' |
19 | 7 | فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ | Satan told them: 'Allah has only forbidden you from eating from that tree because He does not want you to become angels or to live eternally in Paradise.' | Satan told them: 'Allah has only forbidden you from eating from that tree because He does not want you to become angels or to live eternally in Paradise.' |
20 | 7 | وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ | Satan swore to the two of them saying: 'By Allah I am to you both, O Adam and Eve, a sincere advisor in what I direct you to.' | Satan swore to the two of them saying: 'By Allah I am to you both, O Adam and Eve, a sincere advisor in what I direct you to.' |
21 | 7 | فَدَلَّىٰهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّ مُّبِينٌ | So Satan brought them down from their high position through trickery and deception. When they ate from the tree which they had been forbidden to eat from, their private parts became exposed and visible to them. So they started to fix leaves from Paradise onto themselves in order to cover up. Their Lord called to them: 'Did I not forbid you both from eating from this tree, and did I not warn you that Satan is your clear enemy?' | So Satan brought them down from their high position through trickery and deception. When they ate from the tree which they had been forbidden to eat from, their private parts became exposed and visible to them. So they started to fix leaves from Paradise onto themselves in order to cover up. Their Lord called to them: 'Did I not forbid you both from eating from this tree, and did I not warn you that Satan is your clear enemy?' |
22 | 7 | قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ | Adam and Eve said: 'O our Lord! We have wronged ourselves by doing what You forbade us from, and surely If You do not forgive us and have mercy on us we will be amongst the losers, losing our share of the worldly life and Hereafter.' | Adam and Eve said: 'O our Lord! We have wronged ourselves by doing what You forbade us from, and surely If You do not forgive us and have mercy on us we will be amongst the losers, losing our share of the worldly life and Hereafter.' |
23 | 7 | قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَٰعٌ إِلَىٰ حِينٍ | Allah told Adam, Eve and Satan: 'Go down from Paradise to the earth, where some of you will be enemies of others, and where you would have a place to settle with enjoyment of what is in the earth until an appointed time.' | Allah told Adam, Eve and Satan: 'Go down from Paradise to the earth, where some of you will be enemies of others, and where you would have a place to settle with enjoyment of what is in the earth until an appointed time.' |
24 | 7 | قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ | Allah addressed Adam and Eve and their descendants: 'On this Earth you will live for the length of time I decree for you, and on this Earth you will die. After being buried, you will be taken out from your graves and brought back to life.' | Allah addressed Adam and Eve and their descendants: 'On this Earth you will live for the length of time I decree for you, and on this Earth you will die. After being buried, you will be taken out from your graves and brought back to life.' |
25 | 7 | يَٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًا وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ | O children of Adam, Allah made for you clothing, necessary for covering your nakedness, and clothing for you to adorn yourselves with, and the clothing of Mindfulness, which is through following what Allah instructs and staying away from what He has not allowed, which is better than the physical types of clothing. What is mentioned here about clothing is from among the signs of Allah, showing His power over everything, so that perhaps people will remember His blessings to them and be thankful for them. | O children of Adam, Allah made for you clothing, necessary for covering your nakedness, and clothing for you to adorn yourselves with, and the clothing of Mindfulness, which is through following what Allah instructs and staying away from what He has not allowed, which is better than the physical types of clothing. What is mentioned here about clothing is from among the signs of Allah, showing His power over everything, so that perhaps people will remember His blessings to them and be thankful for them. |
26 | 7 | يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ | O children of Adam, do not let Satan deceive you by making disobedience look beautiful to you, making you leave covering your nakedness with clothing, or leave the clothing of Mindfulness. Do not be deceived as he tricked your parents, making eating from the tree seem good to them, and the result of that was that he got them expelled from Paradise, and their nakedness became clear to them. Satan and his tribe watch and see you, and you cannot see or watch them, so always be on your guard against him and his tribe. Allah made the satans friends and helpers of those who do not have faith in Allah. As for those who have faith and do good, the satans have no way against them. | O children of Adam, do not let Satan deceive you by making disobedience look beautiful to you, making you leave covering your nakedness with clothing, or leave the clothing of Mindfulness. Do not be deceived as he tricked your parents, making eating from the tree seem good to them, and the result of that was that he got them expelled from Paradise, and their nakedness became clear to them. Satan and his tribe watch and see you, and you cannot see or watch them, so always be on your guard against him and his tribe. Allah made the satans friends and helpers of those who do not have faith in Allah. As for those who have faith and do good, the satans have no way against them. |
27 | 7 | وَإِذَا فَعَلُوا۟ فَٰحِشَةً قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ | If the idolaters commit an indecent act, they defend it, saying they found their fathers doing it and that Allah had commanded them to do it. Tell them O Muhammad: 'Indeed Allah does not command the wrong, rather, He forbids it, so how can you claim such a thing about Him? Or are you O Idolators inventing things about Allah, saying what you do not know about Him?' | If the idolaters commit an indecent act, they defend it, saying they found their fathers doing it and that Allah had commanded them to do it. Tell them O Muhammad: 'Indeed Allah does not command the wrong, rather, He forbids it, so how can you claim such a thing about Him? Or are you O Idolators inventing things about Allah, saying what you do not know about Him?' |
28 | 7 | قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ | Say O Muhammad: 'Indeed Allah commands justice, not indecency or sin. And He commands loyalty to Him in worship generally, and particularly in places of worship, that you call on Him alone, sincere in your dedication to Him.' As He created you from nothing the first time, He will bring you back to life a second time. He Who is able to create you in the first place is able to return you and bring you back to life. | Say O Muhammad: 'Indeed Allah commands justice, not indecency or sin. And He commands loyalty to Him in worship generally, and particularly in places of worship, that you call on Him alone, sincere in your dedication to Him.' As He created you from nothing the first time, He will bring you back to life a second time. He Who is able to create you in the first place is able to return you and bring you back to life. |
29 | 7 | فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ | Allah made people into two groups: one group of them He guided, making it easy for them to find guidance and removing the barriers to it; and another He made go astray from the path of truth, because they made the satans their friends and helpers instead of Allah, ignorantly becoming bound to them, considering themselves to be correctly guided to a straight path. | Allah made people into two groups: one group of them He guided, making it easy for them to find guidance and removing the barriers to it; and another He made go astray from the path of truth, because they made the satans their friends and helpers instead of Allah, ignorantly becoming bound to them, considering themselves to be correctly guided to a straight path. |
30 | 7 | يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ | O children of Adam, dress beautifully in every place of worship, and eat and drink, but do not be extravagant. Truly, He does not love those who are extravagant. O children of Adam, wear clean, pure, beautiful, clothes that cover your nakedness when you pray and when you make circumambulation of the Kaaba. Eat and drink whatever you like from the good things that Allah has allowed. But do not be extravagant in this, nor go beyond what is allowed. Allah does not love those who go beyond the limits.. | O children of Adam, dress beautifully in every place of worship, and eat and drink, but do not be extravagant. Truly, He does not love those who are extravagant. O children of Adam, wear clean, pure, beautiful, clothes that cover your nakedness when you pray and when you make circumambulation of the Kaaba. Eat and drink whatever you like from the good things that Allah has allowed. But do not be extravagant in this, nor go beyond what is allowed. Allah does not love those who go beyond the limits.. |
31 | 7 | قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ | Say O Messenger to the idolaters who forbid what Allah has allowed of clothing and food; 'Who has forbidden you from wearing clothes as adornment, and who has forbidden you from eating the good things I have provided you to eat and drink?' Say to them O Messenger: 'These good things to eat and drink and wear are in this world, for the believers; while others may share in them in this world, they are exclusively for the believers on the Day of Judgement when the disbelievers will not have a share in them, because the disbelievers have been forbidden Paradise.' Likewise Allah makes clear His signs and ayahs in this way for people who reflect, because it is they who benefit from them. | Say O Messenger to the idolaters who forbid what Allah has allowed of clothing and food; 'Who has forbidden you from wearing clothes as adornment, and who has forbidden you from eating the good things I have provided you to eat and drink?' Say to them O Messenger: 'These good things to eat and drink and wear are in this world, for the believers; while others may share in them in this world, they are exclusively for the believers on the Day of Judgement when the disbelievers will not have a share in them, because the disbelievers have been forbidden Paradise.' Likewise Allah makes clear His signs and ayahs in this way for people who reflect, because it is they who benefit from them. |
32 | 7 | قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ | Say O Messenger (peace be upon him) to inform the idolaters who have forbidden what Allah has allowed: 'Indeed Allah has only forbidden lewd indecent acts done openly or secretly, all forms of disobedience, and transgressing unjustly against people in terms of their selves, wealth, or honour. And He has forbidden worshipping others next to Him – for which there is no proof to do so. And He has forbidden that you say things about Him wihout knowledge, in terms of His Names, Attributes, Actions and sacred law. | Say O Messenger (peace be upon him) to inform the idolaters who have forbidden what Allah has allowed: 'Indeed Allah has only forbidden lewd indecent acts done openly or secretly, all forms of disobedience, and transgressing unjustly against people in terms of their selves, wealth, or honour. And He has forbidden worshipping others next to Him – for which there is no proof to do so. And He has forbidden that you say things about Him wihout knowledge, in terms of His Names, Attributes, Actions and sacred law. |
33 | 7 | وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ | Every generation and people are given a fixed time. If their decreed time arrives, they cannot delay it, even by a small amount, and they cannot advance it. | Every generation and people are given a fixed time. If their decreed time arrives, they cannot delay it, even by a small amount, and they cannot advance it. |
34 | 7 | يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ | O children of Adam, if messengers of your own come to you from Allah, reciting what Allah has revealed to them from His scripture, then follow them and what they bring. Those who are Mindful, following His instructions and staying away from what He has not allowed, making right what they do, there will be no fear upon them on the Day of Judgement, and they will not grieve about the pleasures that passed them by in this world. | O children of Adam, if messengers of your own come to you from Allah, reciting what Allah has revealed to them from His scripture, then follow them and what they bring. Those who are Mindful, following His instructions and staying away from what He has not allowed, making right what they do, there will be no fear upon them on the Day of Judgement, and they will not grieve about the pleasures that passed them by in this world. |
35 | 7 | وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ | As for the disbelievers, who reject Allah’s signs, and do not have faith in them, too proud to act in accordance with what their messengers bring to them, they are the companions of Hell, where they will live eternally. | As for the disbelievers, who reject Allah’s signs, and do not have faith in them, too proud to act in accordance with what their messengers bring to them, they are the companions of Hell, where they will live eternally. |
36 | 7 | فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ | The greatest wrongdoer is the person who: invents a lie about Allah, considering Him to have a partner; or says He is deficient in some way; or says something about Him that He has not said; or rejects His clear signs and verses which guide to the correct way of life. Those who do such things will receive the portion of worldly pleasure that is destined for them in the Preserved Tablet, until the angel of death and his helpers come to them to take their souls, and they are asked: 'Where are the gods you used to worship besides Allah, claiming they would help you? Call on those idols if they can benefit you! The idolaters will say to the angels: 'The gods we used to worship have gone, and that we do not know where they are!' Then they will admit that they were disbelievers, but their admission at that time will be a proof against them and will not benefit them. | The greatest wrongdoer is the person who: invents a lie about Allah, considering Him to have a partner; or says He is deficient in some way; or says something about Him that He has not said; or rejects His clear signs and verses which guide to the correct way of life. Those who do such things will receive the portion of worldly pleasure that is destined for them in the Preserved Tablet, until the angel of death and his helpers come to them to take their souls, and they are asked: 'Where are the gods you used to worship besides Allah, claiming they would help you? Call on those idols if they can benefit you! The idolaters will say to the angels: 'The gods we used to worship have gone, and that we do not know where they are!' Then they will admit that they were disbelievers, but their admission at that time will be a proof against them and will not benefit them. |
37 | 7 | قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًا ضِعْفًا مِّنَ ٱلنَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ | The angels will say: 'Enter you O idolaters the fire of Hell with the crowds of nations of jinn and people who passed away before you in disbelief and error!'. Whenever a nation enters Hell it condemns its sister nation which entered the fire of Hell before it, until they all reach one another and are gathered together. The last of them to enter, who are the lowly people and followers will ask concerning the previous nations who were their leaders and masters: 'O our Lord! These are the ones who led us astray from right guidance, so give them a double punishment, for that they beautified for us the path of misguidance.' Allah will reply to them: 'Each group of you will receive a doubled share of the punishment; but you will not perceive this.' | The angels will say: 'Enter you O idolaters the fire of Hell with the crowds of nations of jinn and people who passed away before you in disbelief and error!'. Whenever a nation enters Hell it condemns its sister nation which entered the fire of Hell before it, until they all reach one another and are gathered together. The last of them to enter, who are the lowly people and followers will ask concerning the previous nations who were their leaders and masters: 'O our Lord! These are the ones who led us astray from right guidance, so give them a double punishment, for that they beautified for us the path of misguidance.' Allah will reply to them: 'Each group of you will receive a doubled share of the punishment; but you will not perceive this.' |
38 | 7 | وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ | The leaders and chiefs will exclaim: 'You do not have, O followers, over us any preference, therefore deserving any lightening of the punishment, as it is the result of your own actions. You do not have any excuse for having followed what was false. So taste then, O followers, the punishment just as we taste it, because of what you earned through your own disbelief and disobedience. | The leaders and chiefs will exclaim: 'You do not have, O followers, over us any preference, therefore deserving any lightening of the punishment, as it is the result of your own actions. You do not have any excuse for having followed what was false. So taste then, O followers, the punishment just as we taste it, because of what you earned through your own disbelief and disobedience. |
39 | 7 | إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ | Those who reject Allah’s clear signs and verses, and are too proud to follow them, have lost everything, because the gates of heaven will not open to their actions because of their disbelief; nor will they open for their souls when they die. Such people will never enter Paradise until the camel – one of the largest animals – goes into the eye of a needle – one of the smallest things. The aforementioned is impossible, and so is the idea that they will ever enter Paradise. In such a way does Allah reward those who stubbornly do wrong. | Those who reject Allah’s clear signs and verses, and are too proud to follow them, have lost everything, because the gates of heaven will not open to their actions because of their disbelief; nor will they open for their souls when they die. Such people will never enter Paradise until the camel – one of the largest animals – goes into the eye of a needle – one of the smallest things. The aforementioned is impossible, and so is the idea that they will ever enter Paradise. In such a way does Allah reward those who stubbornly do wrong. |
40 | 7 | لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ | For these people who rejected the truth, because they were too proud, is a bed of Hell to lie on, and above them is a covering of torment. This is the way in which Allah rewards those who overstep His limits through their disbelief in Him, and through their turning away from Him. | For these people who rejected the truth, because they were too proud, is a bed of Hell to lie on, and above them is a covering of torment. This is the way in which Allah rewards those who overstep His limits through their disbelief in Him, and through their turning away from Him. |
41 | 7 | وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ | Yet those who have faith in their Lord and who do good actions to the best of their ability – and Allah does not burden a soul with more than it can bear – they are the companions of Paradise, entering into it and living there eternally. | Yet those who have faith in their Lord and who do good actions to the best of their ability – and Allah does not burden a soul with more than it can bear – they are the companions of Paradise, entering into it and living there eternally. |
42 | 7 | وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ | Their bliss in Paradise is made complete by Allah removing whatever hatred and resentment is in their hearts, with rivers running beneath them. When they come to live there and settle in their homes, they will exclaim whilst recognizing Allah’s blessings on them, praising Him: 'All praise and thanks belongs to Allah Who allowed us to do the good actions which brought us to this place, and we would not have been able to do that if Allah had not enabled us to do so. The messengers of our Lord came with the truth about which there was no doubt, true in its promises of good for the righteous and true in its threats for the wrongdoers. It will then be announced to them: 'This, truly this, is the Paradise which Allah has made you inherit out of His Mercy, for the good actions you used to do seeking the countenance of Allah.' | Their bliss in Paradise is made complete by Allah removing whatever hatred and resentment is in their hearts, with rivers running beneath them. When they come to live there and settle in their homes, they will exclaim whilst recognizing Allah’s blessings on them, praising Him: 'All praise and thanks belongs to Allah Who allowed us to do the good actions which brought us to this place, and we would not have been able to do that if Allah had not enabled us to do so. The messengers of our Lord came with the truth about which there was no doubt, true in its promises of good for the righteous and true in its threats for the wrongdoers. It will then be announced to them: 'This, truly this, is the Paradise which Allah has made you inherit out of His Mercy, for the good actions you used to do seeking the countenance of Allah.' |
43 | 7 | وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا۟ نَعَمْ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ | The companions of Paradise will call the companions of Hell when they have all entered their places, saying: 'Indeed we have found what our Lord promised us about Paradise to be true, as we have entered into it. Have you found what Allah had promised you about Hell to be true?' The disbelievers will reply: 'We have found what was promised about Hell to be true.' Then a caller will proclaim that the wrongdoers be removed from Allah’s mercy, because the doors of His mercy were open to them and they turned away from them in their worldly life. | The companions of Paradise will call the companions of Hell when they have all entered their places, saying: 'Indeed we have found what our Lord promised us about Paradise to be true, as we have entered into it. Have you found what Allah had promised you about Hell to be true?' The disbelievers will reply: 'We have found what was promised about Hell to be true.' Then a caller will proclaim that the wrongdoers be removed from Allah’s mercy, because the doors of His mercy were open to them and they turned away from them in their worldly life. |
44 | 7 | ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِٱلْءَاخِرَةِ كَٰفِرُونَ | These wrongdoers used to themselves turn away from Allah’s religion, and used to turn others away from it, wanting to make the path of truth seem crooked so that people would not follow it. They also rejected the Afterlife, not believing in it, nor preparing for it. | These wrongdoers used to themselves turn away from Allah’s religion, and used to turn others away from it, wanting to make the path of truth seem crooked so that people would not follow it. They also rejected the Afterlife, not believing in it, nor preparing for it. |
45 | 7 | وَبَيْنَهُمَا حِجَابٌ وَعَلَى ٱلْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّۢا بِسِيمَىٰهُمْ وَنَادَوْا۟ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ | Between these two groups – the companions of Paradise and the companions of Hell – is a partition called ‘al-A‘rāf’, meaning ‘the Heights’. On this partition are people whose good and bad actions are equal. They know the companions of Paradise by their signs, such as the light on their faces, and the companions of Hell by their signs, such as the darkness on their faces. These people of the partition call the companions of Paradise, honouring them, saying, ‘Peace be upon you’. They do not enter Paradise yet, but they hope to enter it through Allah’s mercy. | Between these two groups – the companions of Paradise and the companions of Hell – is a partition called ‘al-A‘rāf’, meaning ‘the Heights’. On this partition are people whose good and bad actions are equal. They know the companions of Paradise by their signs, such as the light on their faces, and the companions of Hell by their signs, such as the darkness on their faces. These people of the partition call the companions of Paradise, honouring them, saying, ‘Peace be upon you’. They do not enter Paradise yet, but they hope to enter it through Allah’s mercy. |
46 | 7 | وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ | .When their eyes turn to the people who are the companions of Hell, and they see the severe punishment they are afflicted with, they pray: 'O our Lord! Do not put us with the wrongdoers, who disbelieved and worshipped others besides you! | .When their eyes turn to the people who are the companions of Hell, and they see the severe punishment they are afflicted with, they pray: 'O our Lord! Do not put us with the wrongdoers, who disbelieved and worshipped others besides you! |
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