title
stringlengths 1
251
| section
stringlengths 0
6.12k
| text
stringlengths 0
716k
|
|---|---|---|
Austin, Texas
|
Issues
|
Issues
A controversial turning point in the political history of the Austin area was the 2003 Texas redistricting. Before then, Austin had been entirely or almost entirely within the borders of a single congressional district–what was then the 10th District–for over a century. Opponents characterized the resulting district layout as excessively partisan gerrymandering, and the plan was challenged in court by Democratic and minority activists. The Supreme Court of the United States has never struck down a redistricting plan for being excessively partisan. The plan was subsequently upheld by a three-judge federal panel in late 2003, and on June 28, 2006, the matter was largely settled when the Supreme Court, in a 7–2 decision, upheld the entire congressional redistricting plan with the exception of a Hispanic-majority district in southwest Texas. This affected Austin's districting, as U.S. Rep. Lloyd Doggett's district (U.S. Congressional District 25) was found to be insufficiently compact to compensate for the reduced minority influence in the southwest district; it was redrawn so that it took in most of southeastern Travis County and several counties to its south and east.
|
Austin, Texas
|
Environmental movement
|
Environmental movement
The distinguishing political movement of Austin politics has been that of the environmental movement, which spawned the parallel neighborhood movement, then the more recent conservationist movement (as typified by the Hill Country Conservancy), and eventually the current ongoing debate about "sense of place" and preserving the Austin quality of life. Much of the environmental movement has matured into a debate on issues related to saving and creating an Austin "sense of place." In 2012, Austin became just one of a few cities in Texas to ban the sale and use of plastic bags. However, the ban ended in 2018 due to a court ruling that regarded all bag bans in the state to contravene the Texas Solid Waste Disposal Act. In 2016, Austin became the first Gold designee of the SolSmart program, a national program from the U.S. Department of Energy that recognizes local governments for enacting solar-friendly measures at the local level.
|
Austin, Texas
|
Education
|
Education
According to the 2015–2019 Census estimates, 51.7% of Austin residents aged 25 and over have earned at least a bachelor's degree, compared with the national figure of 32.1%. 19.4% hold a graduate or professional degree, compared with the national figure of 12.4%.
|
Austin, Texas
|
Higher education
|
Higher education
alt=|thumb|The University of Texas at Austin
thumb|Austin Community College
Austin is home to the University of Texas at Austin, the flagship institution of the University of Texas System with over 40,000 undergraduate students and 11,000 graduate students.
Other institutions of higher learning in Austin include St. Edward's University, Huston–Tillotson University, Austin Community College, Concordia University, the Seminary of the Southwest, Texas Health and Science University, University of St. Augustine for Health Sciences, Austin Graduate School of Theology, Austin Presbyterian Theological Seminary, Virginia College's Austin Campus, The Art Institute of Austin, Southern Careers Institute of Austin, Austin Conservatory and branch campuses of Case Western Reserve University and Park University.
The University of Texas System and Texas State University System are headquartered in downtown Austin.
|
Austin, Texas
|
Public primary and secondary education
|
Public primary and secondary education
Approximately half of the city by area is served by the Austin Independent School District. This district includes notable schools such as the magnet Liberal Arts and Science Academy High School of Austin, Texas (LASA), which, by test scores, has consistently been within the top thirty high schools in the nation, as well as The Ann Richards School for Young Women Leaders. The remaining portion of Austin is served by adjoining school districts, including Round Rock ISD, Pflugerville ISD, Leander ISD, Manor ISD, Del Valle ISD, Lake Travis ISD, Hays ISD, and Eanes ISD."Regional School Districts and the City of Austin." City of Austin. March 2013. Retrieved on August 4, 2016.
|
Austin, Texas
|
Private and alternative education
|
Private and alternative education
The Austin metropolitan area is also served by 27 charter school districts and over 100 private schools. Austin has a large network of private and alternative education institutions for children in PreK–12th grade exists. Austin is also home to several child developmental institutions.
|
Austin, Texas
|
Media
|
Media
Austin's main daily newspaper is the Austin American-Statesman. The Austin Chronicle is Austin's alternative weekly, while The Daily Texan is the student newspaper of the University of Texas at Austin. Austin's business newspaper is the weekly Austin Business Journal. The Austin Monitor is an online outlet that specializes in insider reporting on City Hall, Travis County Commissioners Court, AISD, and other related local civics beats. The Monitor is backed by the nonprofit Capital of Texas Media Foundation. Austin also has numerous smaller special interest or sub-regional newspapers such as the Oak Hill Gazette, Westlake Picayune, Hill Country News, Round Rock Leader, NOKOA, and The Villager among others. Texas Monthly, a major regional magazine, is also headquartered in Austin. The Texas Observer, a muckraking biweekly political magazine, has been based in Austin for over five decades. The weekly Community Impact Newspaper published by John Garrett, former publisher of the Austin Business Journal has five regional editions and is delivered to every house and business within certain ZIP codes and all of the news is specific to those ZIP codes. Another statewide publication based in Austin is The Texas Tribune, an on-line publication focused on Texas politics. The Tribune is "user-supported" through donations, a business model similar to public radio. The editor is Evan Smith, former editor of Texas Monthly. Smith co-founded the Texas Tribune, a nonprofit, non-partisan public media organization, with Austin venture capitalist John Thornton and veteran journalist Ross Ramsey.
Commercial radio stations include KASE-FM (country), KVET (sports), KVET-FM (country), KKMJ-FM (adult contemporary), KLBJ (talk), KLBJ-FM (classic rock), KJFK (variety hits), KFMK (contemporary Christian), KOKE-FM (progressive country) and KPEZ (rhythmic contemporary). KUT-FM is the leading public radio station in Texas and produces the majority of its content locally. KOOP (FM) is a volunteer-run radio station with more than 60 locally produced programs. KVRX is the student-run college radio station of the University of Texas at Austin with a focus on local and non-mainstream music and community programming. Other listener-supported stations include KAZI (urban contemporary), and KMFA (classical).
Network television stations (affiliations in parentheses) include KTBC (Fox O&O), KVUE (ABC), KXAN (NBC), KEYE-TV (CBS), KLRU (PBS), KNVA (The CW), KBVO (MyNetworkTV), and KAKW (Univision O&O). KLRU produces several award-winning locally produced programs such as Austin City Limits. Despite Austin's explosive growth, it is only a medium-sized market (currently 38th) because the suburban and rural areas are not much larger than the city proper. Additionally, the proximity of San Antonio truncates the potential market area.
Alex Jones, journalist, radio show host and filmmaker, produces his talk show The Alex Jones Show in Austin which broadcasts nationally on more than 60 AM and FM radio stations in the United States, WWCR Radio shortwave and XM Radio: Channel 166.
|
Austin, Texas
|
Notable people
|
Notable people
|
Austin, Texas
|
International relations
|
International relations
Austin has two types of relationships with other cities, sister and friendship.
|
Austin, Texas
|
Sister cities
|
Sister cities
Austin's sister cities are:
Adelaide, South Australia, Australia (1983)
Angers, Pays de la Loire, France (2011)
Antalya, Antalya Province, Turkey (2009)
Gwangmyeong, Gyeonggi-do, South Korea (2001)
Hackney, London, England, United Kingdom (2014)
Koblenz, Rhineland-Palatinate, Germany (1991)
Lima, Peru (1981)
Maseru, Lesotho (1978)
Ōita, Ōita, Japan (1990)
Pune, Maharashtra, India (2018)
Saltillo, Coahuila, Mexico (1968)
Taichung, Taiwan (1986)
Xishuangbanna, Yunnan, China (1997)
The cities of Belo Horizonte, Brazil and Elche, Spain were formerly sister cities, but after an Austin City Council vote in 1991, their statuses were deactivated. Orlu, South East, Nigeria became a sister city in 2000, but was downgraded to emeritus status later.
|
Austin, Texas
|
Friendship cities
|
Friendship cities
Covenants between two city leaders:
Siem Reap, Cambodia (2011)
Villefranche-sur-Mer, France (2010)
Tehuacán, Puebla, Mexico (2019)
San Luis Potosí, San Luis Potosí, Mexico (2024)
Chiang Mai, Thailand (2023)
|
Austin, Texas
|
See also
|
See also
List of companies based in Austin, Texas
List of people from Austin, Texas
National Register of Historic Places listings in Travis County, Texas
Music in Austin
Neighborhoods in Austin
|
Austin, Texas
|
Notes
|
Notes
|
Austin, Texas
|
References
|
References
|
Austin, Texas
|
Further reading
|
Further reading
Wright, Lawrence. "The Astonishing Transformation of Austin, Texas". The New Yorker, February 6, 2023.
|
Austin, Texas
|
External links
|
External links
AustinTexas.gov - official city website
Austin Chamber of Commerce
Historic photographs from the Austin History Center, hosted by the Portal to Texas History
Category:Cities in Texas
Category:Cities in Hays County, Texas
Category:Cities in Travis County, Texas
Category:Cities in Williamson County, Texas
Category:County seats in Texas
Category:Cities in Greater Austin
Category:Planned communities in the United States
Category:Populated places established in 1835
Category:1839 establishments in the Republic of Texas
Category:Academic enclaves
Category:Capitals of former nations
Category:State capitals in the United States
|
Austin, Texas
|
Table of Content
|
Short description, History, Geography, Cityscape, Downtown, Climate, Natural disasters, 2011 drought, 2018 flooding and water crisis, 2021 winter storm, 2023 winter storm, Parks, Lady Bird Lake, Barton Creek Greenbelt, Swimming holes, Other parks, Demographics, Race and ethnicity, Sexual orientation and gender identity, Religion, Homelessness, Economy, Top employers, Transportation, Highways, Tollways, Airports, Intercity transit, Public transportation, Ride sharing, Cycling and walking, Parking lots, Culture, Old Austin, Annual cultural events, Cuisine and breweries, Music, Film, Theater, Libraries, Museums and other points of interest, Sports, Government, City government, Crime, Notable incidents, Other levels of government, Politics, Issues, Environmental movement, Education, Higher education, Public primary and secondary education, Private and alternative education, Media, Notable people, International relations, Sister cities, Friendship cities, See also, Notes, References, Further reading, External links
|
Argument from morality
|
Short description
|
The argument from morality is an argument for the existence of God. Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on the asserted need for moral order to exist in the universe. They claim that, for this moral order to exist, God must exist to support it. The argument from morality is noteworthy in that one cannot evaluate the soundness of the argument without attending to almost every important philosophical issue in meta-ethics.
German philosopher Immanuel Kant devised an argument from morality based on practical reason. Kant argued that the goal of humanity is to achieve perfect happiness and virtue (the summum bonum) and believed that an afterlife must be assumed to exist in order for this to be possible, and that God must be assumed to exist to provide this. Rather than aiming to prove the existence of God, however, Kant was simply attempting to demonstrate that all moral thought requires the assumption that God exists, and therefore that we are entitled to make such an assumption only as a regulative principle rather than a constitutive principle (meaning that such a principle can guide our actions, but it does not provide knowledge). In his book Mere Christianity, C. S. Lewis argued that "conscience reveals to us a moral law whose source cannot be found in the natural world, thus pointing to a supernatural Lawgiver." Lewis argued that accepting the validity of human reason as a given must include accepting the validity of practical reason, which could not be valid without reference to a higher cosmic moral order which could not exist without a God to create and/or establish it. A related argument is from conscience; John Henry Newman argued that the conscience supports the claim that objective moral truths exist because it drives people to act morally even when it is not in their own interest. Newman argued that, because the conscience suggests the existence of objective moral truths, God must exist to give authority to these truths.
Contemporary defenders of the argument from morality are Graham Ward, Alister McGrath and William Lane Craig.
|
Argument from morality
|
General form
|
General form
All variations of the argument from morality begin with an observation about moral thought or experiences and conclude with the existence of God. Some of these arguments propose moral facts which they claim evident through human experience, arguing that God is the best explanation for these. Other versions describe some end which humans should strive to attain that is only possible if God exists.
Many arguments from morality are based on moral normativity, which suggests that objective moral truths exist and require God's existence to give them authority. Often, they consider that morality seems to be binding – obligations are seen to convey more than just a preference, but imply that the obligation will stand, regardless of other factors or interests. For morality to be binding, God must exist. In its most general form, the argument from moral normativity is:
A human experience of morality is observed.
God is the best or only explanation for this moral experience.
Therefore, God exists.
Some arguments from moral order suggest that morality is based on rationality and that this can only be the case if there is a moral order in the universe. The arguments propose that only the existence of God as orthodoxly conceived could support the existence of moral order in the universe, so God must exist. Alternative arguments from moral order have proposed that we have an obligation to attain the perfect good of both happiness and moral virtue. They attest that whatever we are obliged to do must be possible, and achieving the perfect good of both happiness and moral virtue is only possible if a natural moral order exists. A natural moral order requires the existence of God as orthodoxly conceived, so God must exist.
|
Argument from morality
|
Variations
|
Variations
|
Argument from morality
|
Practical reason
|
Practical reason
thumb|Portrait of Immanuel Kant, who proposed an argument for the existence of God from morality
In his Critique of Pure Reason, German philosopher Immanuel Kant stated that no successful argument for God's existence arises from reason alone. In his Critique of Practical Reason he went on to argue that, despite the failure of these arguments, morality requires that God's existence is assumed, owing to practical reason.Oppy 2006, pp. 372–373 Rather than proving the existence of God, Kant was attempting to demonstrate that all moral thought requires the assumption that God exists.Guyer 2006, p. 234 Kant argued that humans are obliged to bring about the summum bonum: the two central aims of moral virtue and happiness, where happiness arises out of virtue. As ought implies can, Kant argued, it must be possible for the summum bonum to be achieved. He accepted that it is not within the power of humans to bring the summum bonum about, because we cannot ensure that virtue always leads to happiness, so there must be a higher power who has the power to create an afterlife where virtue can be rewarded by happiness.
Philosopher G. H. R. Parkinson notes a common objection to Kant's argument: that what ought to be done does not necessarily entail that it is possible. He also argues that alternative conceptions of morality exist which do not rely on the assumptions that Kant makes – he cites utilitarianism as an example which does not require the summum bonum.Parkinson 1988, p. 344 Nicholas Everitt argues that much moral guidance is unattainable, such as the Biblical command to be Christ-like. He proposes that Kant's first two premises only entail that we must try to achieve the perfect good, not that it is actually attainable.Everitt 2003, p. 137
|
Argument from morality
|
Argument from objective moral truths
|
Argument from objective moral truths
Both theists and non-theists have accepted that the existence of objective moral truths might entail the existence of God. Atheist philosopher J. L. Mackie accepted that, if objective moral truths existed, they would warrant a supernatural explanation. Scottish philosopher W. R. Sorley presented the following argument:
If morality is objective and absolute, God must exist.
Morality is objective and absolute.
Therefore, God must exist.Martin 1992, pp. 213–214
Many critics have challenged the second premise of this argument, by offering a biological and sociological account of the development of human morality which suggests that it is neither objective nor absolute. This account, supported by biologist E. O. Wilson and philosopher Michael Ruse, proposes that the human experience of morality is a by-product of natural selection, a theory philosopher Mark D. Linville calls evolutionary naturalism. According to the theory, the human experience of moral obligations was the result of evolutionary pressures, which attached a sense of morality to human psychology because it was useful for moral development; this entails that moral values do not exist independently of the human mind. Morality might be better understood as an evolutionary imperative in order to propagate genes and ultimately reproduce. No human society today advocates immorality, such as theft or murder, because it would undoubtedly lead to the end of that particular society and any chance for future survival of offspring. Scottish empiricist David Hume made a similar argument, that belief in objective moral truths is unwarranted and to discuss them is meaningless.Craig & Moreland 2011, p. 393
Because evolutionary naturalism proposes an empirical account of morality, it does not require morality to exist objectively; Linville considers the view that this will lead to moral scepticism or antirealism.Craig & Moreland 2011, pp. 393–394Boniolo & De Anna 2006, pp. 24–25 C. S. Lewis argued that, if evolutionary naturalism is accepted, human morality cannot be described as absolute and objective because moral statements cannot be right or wrong. Despite this, Lewis argued, those who accept evolutionary naturalism still act as if objective moral truths exist, leading Lewis to reject naturalism as incoherent.McSwain & Ward 2010, pp. 110–111 As an alternative ethical theory, Lewis offered a form of divine command theory which equated God with goodness and treated goodness as an essential part of reality, thus asserting God's existence.McSwain & Ward 2010, p. 112
J. C. A. Gaskin challenges the first premise of the argument from moral objectivity, arguing that it must be shown why absolute and objective morality entails that morality is commanded by God, rather than simply a human invention. It could be the consent of humanity that gives it moral force, for example. American philosopher Michael Martin argues that it is not necessarily true that objective moral truths must entail the existence of God, suggesting that there could be alternative explanations: he argues that naturalism may be an acceptable explanation and, even if a supernatural explanation is necessary, it does not have to be God (polytheism is a viable alternative). Martin also argues that a non-objective account of ethics might be acceptable and challenges the view that a subjective account of morality would lead to moral anarchy.
William Lane Craig has argued for this form of the moral argument.
|
Argument from morality
|
Argument for conscience
|
Argument for conscience
thumb|Portrait of John Henry Newman, who used the conscience as evidence of the existence of God
Related to the argument from morality is the argument from conscience, associated with eighteenth-century bishop Joseph Butler and nineteenth-century cardinal John Henry Newman. Newman proposed that the conscience, as well as giving moral guidance, provides evidence of objective moral truths which must be supported by the divine. He argued that emotivism is an inadequate explanation of the human experience of morality because people avoid acting immorally, even when it might be in their interests. Newman proposed that, to explain the conscience, God must exist.Martin 1992, p. 214
British philosopher John Locke argued that moral rules cannot be established from conscience because the differences in people's consciences would lead to contradictions. Locke also noted that the conscience is influenced by "education, company, and customs of the country", a criticism mounted by J. L. Mackie, who argued that the conscience should be seen as an "introjection" of other people into an agent's mind.Parkinson 1988, pp. 344–345 Michael Martin challenges the argument from conscience with a naturalistic account of conscience, arguing that naturalism provides an adequate explanation for the conscience without the need for God's existence. He uses the example of the internalization by humans of social pressures, which leads to the fear of going against these norms. Even if a supernatural cause is required, he argues, it could be something other than God; this would mean that the phenomenon of the conscience is no more supportive of monotheism than polytheism.
C. S. Lewis argues for the existence of God in a similar way in his book Mere Christianity, but he does not directly refer to it as the argument from morality.
|
Argument from morality
|
Notes and references
|
Notes and references
|
Argument from morality
|
Bibliography
|
Bibliography
|
Argument from morality
|
External links
|
External links
"Kant's 'Appropriation' of Lampe's God", Harvard Theological Review 85:1 (January 1992), pp. 85–108; revised and reprinted as Chapter IV in Stephen Palmquist, Kant's Critical Religion (Ashgate, 2000).
Category:Arguments for the existence of God
Category:Christian apologetics
Category:Morality
|
Argument from morality
|
Table of Content
|
Short description, General form, Variations, Practical reason, Argument from objective moral truths, Argument for conscience, Notes and references, Bibliography, External links
|
ASL (disambiguation)
|
Wiktionary
|
ASL is a common initialism for American Sign Language, the sign language of the United States and Canada (not be confused with Auslan, also called ASL or Asilulu language which has the ISO code ASL), and may also refer to:
|
ASL (disambiguation)
|
Culture
|
Culture
|
ASL (disambiguation)
|
Sport
|
Sport
American Soccer League (disambiguation)
Australia's Surfing Life, surf magazine
African Super League, a future CAF club competition
Axpo Super League, former name of the Swiss Super League
|
ASL (disambiguation)
|
Other uses
|
Other uses
A Static Lullaby, American post-hardcore band
Advanced Squad Leader, a tactical board wargame
age/sex/location, in early internet slang
As hell, in Generation Z slang
Average shot length, in film editing
AfreecaTV StarCraft League, a video game tournament series
|
ASL (disambiguation)
|
Science and technology
|
Science and technology
|
ASL (disambiguation)
|
Automobile
|
Automobile
ASL, Japanese car manufacturer known for producing the ASL Garaiya sports car.
|
ASL (disambiguation)
|
Aviation
|
Aviation
Aeronautical Syndicate, British aeroplane manufacturer.
Air Serbia, ICAO airline code
ASL Airlines Australia,
ASL Airlines Ireland, cargo airline
|
ASL (disambiguation)
|
Biology and medicine
|
Biology and medicine
Airway surface liquid, mucus in the respiratory tract
American Society of Lymphology, former name of the Lymphology Association of North America
Argininosuccinate lyase, an enzyme
Arterial spin labelling, a perfusion MRI technique
|
ASL (disambiguation)
|
Computing
|
Computing
ACPI Source Language, for ACPI tables
Adobe Source Libraries, open-source GUI software libraries
Advanced Simulation Library, open-source hardware-accelerated multiphysics simulation software
AMPL Solver Library, an open-source automatic differentiation library
Apache Software License, an open-source license for software
Application Services Library, a process model for the maintenance of software applications
Arithmetic shift left, an operation implementing an arithmetic shift
|
ASL (disambiguation)
|
Other uses
|
Other uses
Above sea level, an altitude measurement
Association for Symbolic Logic, of specialists in mathematical logic and philosophical logic
Automated side loader, type of garbage collection truck
Atmospheric Sciences Laboratory, a research institution formerly under the U.S. Army Materiel Command
|
ASL (disambiguation)
|
Society
|
Society
|
ASL (disambiguation)
|
Education
|
Education
The American School in London
Appalachian School of Law, Grundy, Virginia
Art Students' League of Philadelphia
Additional Support for Learning
Hong Kong Advanced Supplementary Level Examination, a standardized examination from 1994 to 2013
|
ASL (disambiguation)
|
Other uses
|
Other uses
Anti-Saloon League, an organization of temperance movements that lobbied for prohibition in the United States.
Advanced stop line, a road marking at junctions
Artists' Suffrage League, UK
Ansar al-Sharia in Libya, a Salafist Islamist militia group
Animelo Summer Live, a Japanese music festival
|
ASL (disambiguation)
|
Table of Content
|
Wiktionary, Culture, Sport, Other uses, Science and technology, Automobile, Aviation, Biology and medicine, Computing, Other uses, Society, Education, Other uses
|
Auschwitz concentration camp
|
Short description
|
Auschwitz, or Oświęcim, was a complex of over 40 concentration and extermination camps operated by Nazi Germany in occupied Poland (in a portion annexed into Germany in 1939) during World War II and the Holocaust. It consisted of Auschwitz I, the main camp (Stammlager) in Oświęcim; Auschwitz II-Birkenau, a concentration and extermination camp with gas chambers, Auschwitz III-Monowitz, a labour camp for the chemical conglomerate IG Farben, and dozens of subcamps. The camps became a major site of the Nazis' Final Solution to the Jewish question.
After Germany initiated World War II by invading Poland in September 1939, the Schutzstaffel (SS) converted Auschwitz I, an army barracks, into a prisoner-of-war camp. The initial transport of political detainees to Auschwitz consisted almost solely of Poles (for whom the camp was initially established). For the first two years, the majority of inmates were Polish. In May 1940, German criminals brought to the camp as functionaries established the camp's reputation for sadism. Prisoners were beaten, tortured, and executed for the most trivial of reasons. The first gassings—of Soviet and Polish prisoners—took place in block 11 of Auschwitz I around August 1941.
Construction of Auschwitz II began the following month, and from 1942 until late 1944 freight trains delivered Jews from all over German-occupied Europe to its gas chambers. Of the 1.3 million people sent to Auschwitz, 1.1 million were murdered. The number of victims includes 960,000 Jews (865,000 of whom were gassed on arrival), 74,000 non-Jewish Poles, 21,000 Romani, 15,000 Soviet prisoners of war, and up to 15,000 others. Those not gassed were murdered via starvation, exhaustion, disease, individual executions, or beatings. Others were killed during medical experiments.
At least 802 prisoners tried to escape, 144 successfully, and on 7 October 1944, two Sonderkommando units, consisting of prisoners who operated the gas chambers, launched an unsuccessful uprising. After the Holocaust ended, only 789 Schutzstaffel personnel (no more than 15 percent) ever stood trial. Several were executed, including camp commandant Rudolf Höss. The Allies' failure to act on early reports of mass murder by bombing the camp or its railways remains controversial.
As the Soviet Red Army approached Auschwitz in January 1945, toward the end of the war, the SS sent most of the camp's population west on a death march to camps inside Germany and Austria. Soviet troops liberated the camp on 27 January 1945, a day commemorated since 2005 as International Holocaust Remembrance Day. In the decades after the war, survivors such as Primo Levi, Viktor Frankl, Elie Wiesel, and Edith Eger wrote memoirs of their experiences, and the camp became a dominant symbol of the Holocaust. In 1947, Poland founded the Auschwitz-Birkenau State Museum on the site of Auschwitz I and II, and in 1979 it was named a World Heritage Site by UNESCO. Auschwitz is the site of the largest mass murder in a single location in history.
|
Auschwitz concentration camp
|
Background
|
Background
The ideology of Nazism combined elements of "racial hygiene", eugenics, antisemitism, pan-Germanism, and territorial expansionism, Richard J. Evans writes. Adolf Hitler and his Nazi Party became obsessed by the "Jewish question". Both during and immediately after the Nazi seizure of power in Germany in 1933, acts of violence against German Jews became ubiquitous, and legislation was passed excluding them from certain professions, including the civil service and the law.
Harassment and economic pressure encouraged Jews to leave Germany; their businesses were denied access to markets, forbidden from advertising in newspapers, and deprived of government contracts. On 15 September 1935, the Reichstag passed the Nuremberg Laws. One, the Reich Citizenship Law, defined as citizens those of "German or related blood who demonstrate by their behaviour that they are willing and suitable to serve the German People and Reich faithfully", and the Law for the Protection of German Blood and German Honor prohibited marriage and extramarital relations between those with "German or related blood" and Jews.
When Germany invaded Poland in September 1939, triggering World War II, Hitler ordered that the Polish leadership and intelligentsia be destroyed.; . The area around Auschwitz was annexed to the German Reich, as part of first Gau Silesia and from 1941 Gau Upper Silesia. The camp at Auschwitz was established in April 1940, at first as a quarantine camp for Polish political prisoners. On 22 June 1941, in an attempt to obtain new territory, Hitler invaded the Soviet Union. The first gassing at Auschwitz—of a group of Soviet prisoners of war—took place around August 1941. By the end of that year, during what most historians regard as the first phase of the Holocaust, 500,000–800,000 Soviet Jews had been murdered in mass shootings by a combination of German Einsatzgruppen, ordinary German soldiers, and local collaborators. At the Wannsee Conference in Berlin on 20 January 1942, Reinhard Heydrich outlined the Final Solution to the Jewish Question to senior Nazis, and from early 1942 freight trains delivered Jews from all over occupied Europe to German extermination camps in Poland: Auschwitz, Bełżec, Chełmno, Majdanek, Sobibór, and Treblinka. Most prisoners were gassed on arrival.
|
Auschwitz concentration camp
|
Camps
|
Camps
|
Auschwitz concentration camp
|
Auschwitz I{{anchor
|
Auschwitz I
|
Auschwitz concentration camp
|
Growth
|
Growth
A former World War I camp for transient workers and later a Polish army barracks, Auschwitz I was the main camp (Stammlager) and administrative headquarters of the camp complex. southwest of Kraków, the site was first suggested in February 1940 as a quarantine camp for Polish prisoners by Arpad Wigand, the inspector of the Sicherheitspolizei (security police) and deputy of Erich von dem Bach-Zelewski, the Higher SS and Police Leader for Silesia. Richard Glücks, head of the Concentration Camps Inspectorate, sent Walter Eisfeld, former commandant of the Sachsenhausen concentration camp in Oranienburg, Germany, to inspect it.; . Around long and wide, Auschwitz consisted at the time of 22 brick buildings, eight of them two-story. A second story was added to the others in 1943 and eight new blocks were built.; also see ;
Reichsführer-SS Heinrich Himmler, head of the SS, approved the site in April 1940 on the recommendation of SS-Obersturmbannführer Rudolf Höss of the camps inspectorate. Höss oversaw the development of the camp and served as its first commandant. The first 30 prisoners arrived on 20 May 1940 from the Sachsenhausen camp. German "career criminals" (Berufsverbrecher), the men were known as "greens" (Grünen) after the green triangles on their prison clothing. Brought to the camp as functionaries, this group did much to establish the sadism of early camp life, which was directed particularly at Polish inmates, until the political prisoners took over their roles. Bruno Brodniewicz, the first prisoner (who was given serial number 1), became Lagerälteste (camp elder). The others were given positions such as kapo and block supervisor.; for serial number 1, .
|
Auschwitz concentration camp
|
First mass transport
|
First mass transport
The first mass transport—of 728 Polish male political prisoners, including Catholic priests and Jews—arrived on 14 June 1940 from Tarnów, Poland. They were given serial numbers 31 to 758. In a letter on 12 July 1940, Höss told Glücks that the local population was "fanatically Polish, ready to undertake any sort of operation against the hated SS men". By the end of 1940, the SS had confiscated land around the camp to create a 40-square-kilometer (15 sq mi) "zone of interest" (Interessengebiet) patrolled by the SS, Gestapo and local police. By March 1941, 10,900 were imprisoned in the camp, most of them Poles.
An inmate's first encounter with Auschwitz, if they were registered and not sent straight to the gas chamber, was at the prisoner reception centre near the gate with the sign, where they were tattooed, shaved, disinfected, and given a striped prison uniform. Built between 1942 and 1944, the center contained a bathhouse, laundry, and 19 gas chambers for delousing clothing. The prisoner reception center of Auschwitz I became the visitor reception center of the Auschwitz-Birkenau State Museum.
|
Auschwitz concentration camp
|
Crematorium I, first gassings{{anchor
|
Crematorium I, first gassings
Construction of crematorium I began at Auschwitz I at the end of June or beginning of July 1940. Initially intended not for mass murder but for prisoners who had been executed or had otherwise died in the camp, the crematorium was in operation from August 1940 until July 1943, by which time the crematoria at Auschwitz II had taken over.; . By May 1942 three ovens had been installed in crematorium I, which together could burn 340 bodies in 24 hours.
The first experimental gassing took place around August 1941, when Lagerführer Karl Fritzsch, at the instruction of Rudolf Höss, murdered a group of Soviet prisoners of war by throwing Zyklon B crystals into their basement cell in block 11 of Auschwitz I. A second group of 600 Soviet prisoners of war and around 250 sick Polish prisoners were gassed on 3–5 September in the old crematorium after being told they were to march naked there to receive new clothing.Pilecki, W. report from Auschwitz. "Der Spion von Auschwitz — Der Mann, der sich ins Lager schmuggelte. ORF III, 27 January 2025, c.9:50 pm CET.; ; . The morgue was later converted to a gas chamber able to hold at least 700–800 people. Zyklon B was dropped into the room through slits in the ceiling.
|
Auschwitz concentration camp
|
First mass transport of Jews
|
First mass transport of Jews
Historians have disagreed about the date the all-Jewish transports began arriving in Auschwitz. At the Wannsee Conference in Berlin on 20 January 1942, the Nazi leadership outlined, in euphemistic language, its plans for the Final Solution.; . According to Franciszek Piper, the Auschwitz commandant Rudolf Höss offered inconsistent accounts after the war, suggesting the extermination began in December 1941, January 1942, or before the establishment of the women's camp in March 1942. In Kommandant in Auschwitz, he wrote: "In the spring of 1942 the first transports of Jews, all earmarked for extermination, arrived from Upper Silesia." On 15 February 1942, according to Danuta Czech, a transport of Jews from Beuthen, Upper Silesia (Bytom, Poland), arrived at Auschwitz I and was sent straight to the gas chamber.; ; ; "Anniversary of the First Transport of Polish Jews to Auschwitz" . Auschwitz-Birkenau State Museum, 13 February 2006. In 1998 an eyewitness said the train contained "the women of Beuthen". Saul Friedländer wrote that the Beuthen Jews were from the Organization Schmelt labor camps and had been deemed unfit for work. According to Christopher Browning, transports of Jews unfit for work were sent to the gas chamber at Auschwitz from autumn 1941. The evidence for this and the February 1942 transport was contested in 2015 by Nikolaus Wachsmann.
Around 20 March 1942, according to Danuta Czech, a transport of Polish Jews from Silesia and Zagłębie Dąbrowskie was taken straight from the station to the Auschwitz II gas chamber, which had just come into operation. On 26 and 28 March, two transports of Slovakian Jews were registered as prisoners in the women's camp, where they were kept for slave labour; these were the first transports organized by Adolf Eichmann's department IV B4 (the Jewish office) in the Reich Security Head Office (RSHA). On 30 March the first RHSA transport arrived from France. "Selection", where new arrivals were chosen for work or the gas chamber, began in April 1942 and was conducted regularly from July. Piper writes that this reflected Germany's increasing need for labour. Those selected as unfit for work were gassed without being registered as prisoners.
There is also disagreement about how many were gassed in Auschwitz I. Perry Broad, an SS-Unterscharführer, wrote that "transport after transport vanished in the Auschwitz [I] crematorium." In the view of Filip Müller, one of the Auschwitz I Sonderkommando, tens of thousands of Jews were murdered there from France, the Netherlands, Slovakia, Upper Silesia, and Yugoslavia, and from the Theresienstadt, Ciechanow, and Grodno ghettos.; . Against this, Jean-Claude Pressac estimated that up to 10,000 people had been murdered in Auschwitz I. The last inmates gassed there, in December 1942, were around 400 members of the Auschwitz II Sonderkommando, who had been forced to dig up and burn the remains of that camp's mass graves, thought to hold over 100,000 corpses.; for 400 prisoners and over 107,000 corpses, see .
|
Auschwitz concentration camp
|
Auschwitz II-Birkenau{{anchor
|
Auschwitz II-Birkenau
|
Auschwitz concentration camp
|
Construction
|
Construction
After visiting Auschwitz I in March 1941, it appears that Himmler ordered that the camp be expanded, although Peter Hayes notes that, on 10 January 1941, the Polish underground told the Polish government-in-exile in London: "the Auschwitz concentration camp ...can accommodate approximately 7,000 prisoners at present, and is to be rebuilt to hold approximately 30,000." Construction of Auschwitz II-Birkenau—called a Kriegsgefangenenlager (prisoner-of-war camp) on blueprints—began in October 1941 in Brzezinka, about three kilometers from Auschwitz I. The initial plan was that Auschwitz II would consist of four sectors (Bauabschnitte I–IV), each consisting of six subcamps (BIIa–BIIf) with their own gates and fences. The first two sectors were completed (sector BI was initially a quarantine camp), but the construction of BIII began in 1943 and stopped in April 1944, and the plan for BIV was abandoned.
SS-Sturmbannführer Karl Bischoff, an architect, was the chief of construction. Based on an initial budget of RM 8.9 million, his plans called for each barracks to hold 550 prisoners, but he later changed this to 744 per barracks, which meant the camp could hold 125,000, rather than 97,000. There were 174 barracks, each measuring , divided into 62 bays of . The bays were divided into "roosts", initially for three inmates and later for four. With personal space of to sleep and place whatever belongings they had, inmates were deprived, Robert-Jan van Pelt wrote, "of the minimum space needed to exist".
The prisoners were forced to live in the barracks as they were building them; in addition to working, they faced long roll calls at night. As a result, most prisoners in BIb (the men's camp) in the early months died of hypothermia, starvation or exhaustion within a few weeks. Some 10,000 Soviet prisoners of war arrived at Auschwitz I between 7 and 25 October 1941, but by 1 March 1942 only 945 were still registered; they were transferred to Auschwitz II, where most of them had died by May.
|
Auschwitz concentration camp
|
Crematoria II–V
|
Crematoria II–V
The first gas chamber at Auschwitz II was operational by March 1942. On or around 20 March, a transport of Polish Jews sent by the Gestapo from Silesia and Zagłębie Dąbrowskie was taken straight from the Oświęcim freight station to the Auschwitz II gas chamber, then buried in a nearby meadow. The gas chamber was located in what prisoners called the "little red house" (known as bunker 1 by the SS), a brick cottage that had been turned into a gassing facility; the windows had been bricked up and its four rooms converted into two insulated rooms, the doors of which said "Zur Desinfektion" ("to disinfection"). A second brick cottage, the "little white house" or bunker 2, was converted and operational by June 1942.; also see . When Himmler visited the camp on 17 and 18 July 1942, he was given a demonstration of a selection of Dutch Jews, a mass-murder in a gas chamber in bunker 2, and a tour of the building site of Auschwitz III, the new IG Farben plant being constructed at Monowitz.; also see . Use of bunkers I and 2 stopped in spring 1943 when the new crematoria were built, although bunker 2 became operational again in May 1944 for the murder of the Hungarian Jews. Bunker I was demolished in 1943 and bunker 2 in November 1944.
Plans for crematoria II and III show that both had an oven room on the ground floor, and an underground dressing room and gas chamber . The dressing rooms had wooden benches along the walls and numbered pegs for clothing. Victims would be led from these rooms to a five-yard-long narrow corridor, which in turn led to a space from which the gas chamber door opened. The chambers were white inside, and nozzles were fixed to the ceiling to resemble showerheads. The daily capacity of the crematoria (how many bodies could be burned in a 24-hour period) was 340 corpses in crematorium I; 1,440 each in crematoria II and III; and 768 each in IV and V. By June 1943 all four crematoria were operational, but crematorium I was not used after July 1943. This made the total daily capacity 4,416, although by loading three to five corpses at a time, the Sonderkommando were able to burn some 8,000 bodies a day. This maximum capacity was rarely needed; the average between 1942 and 1944 was 1,000 bodies burned every day.
|
Auschwitz concentration camp
|
Auschwitz III–Monowitz{{anchor
|
Auschwitz III–Monowitz
thumb|Detailed map of Buna Werke, Monowitz, and nearby subcamps
After examining several sites for a new plant to manufacture Buna-N, a type of synthetic rubber essential to the war effort, the German chemical conglomerate IG Farben chose a site near the towns of Dwory and Monowice (Monowitz in German), about east of Auschwitz I. Tax exemptions were available to corporations prepared to develop industries in the frontier regions under the Eastern Fiscal Assistance Law, passed in December 1940. In addition to its proximity to the concentration camp, a source of cheap labour, the site had good railway connections and access to raw materials. In February 1941, Himmler ordered that the Jewish population of Oświęcim be expelled to make way for skilled laborers; that all Poles able to work remain in the town and work on building the factory; and that Auschwitz prisoners be used in the construction work.
Auschwitz inmates began working at the plant, known as Buna Werke and IG-Auschwitz, in April 1941, demolishing houses in Monowitz to make way for it.; for "IG-Auschwitz", see . By May, because of a shortage of trucks, several hundred of them were rising at 3 am to walk there twice a day from Auschwitz I. Because a long line of exhausted inmates walking through the town of Oświęcim might harm German-Polish relations, the inmates were told to shave daily, make sure they were clean, and sing as they walked. From late July they were taken to the factory by train on freight wagons. Given the difficulty of moving them, including during the winter, IG Farben decided to build a camp at the plant. The first inmates moved there on 30 October 1942. Known as KL Auschwitz III–Aussenlager (Auschwitz III subcamp), and later as the Monowitz concentration camp, it was the first concentration camp to be financed and built by private industry.
thumb|Heinrich Himmler (second left) visits the IG Farben plant in Auschwitz III, July 1942.
Measuring , the camp was larger than Auschwitz I. By the end of 1944, it housed 60 barracks measuring , each with a day room and a sleeping room containing 56 three-tiered wooden bunks. IG Farben paid the SS three or four Reichsmark for nine- to eleven-hour shifts from each worker. In 1943–1944, about 35,000 inmates worked at the plant; 23,000 (32 a day on average) were killed through malnutrition, disease, and the workload. Within three to four months at the camp, Peter Hayes writes, the inmates were "reduced to walking skeletons". Deaths and transfers to the gas chambers at Auschwitz II reduced the population by nearly a fifth each month. Site managers constantly threatened inmates with the gas chambers, and the smell from the crematoria at Auschwitz I and II hung heavy over the camp.
Although the factory had been expected to begin production in 1943, shortages of labour and raw materials meant start-up was postponed repeatedly. The Allies bombed the plant in 1944 on 20 August, 13 September, 18 December, and 26 December. On 19 January 1945, the SS ordered that the site be evacuated, sending 9,000 inmates, most of them Jews, on a death march to another Auschwitz subcamp at Gliwice.; ; that when the camp was evacuated, 9,054 of the 9,792 inmates were Jews, see . From Gliwice, prisoners were taken by rail in open freight wagons to the Buchenwald and Mauthausen concentration camps. The 800 inmates who had been left behind in the Monowitz hospital were liberated along with the rest of the camp on 27 January 1945 by the 1st Ukrainian Front of the Red Army.
|
Auschwitz concentration camp
|
Subcamps
|
Subcamps
Several other German industrial enterprises, such as Krupp and Siemens-Schuckert, built factories with their own subcamps. There were around 28 camps near industrial plants, each camp holding hundreds or thousands of prisoners. Designated as Aussenlager (external camp), Nebenlager (extension camp), Arbeitslager (labor camp), or Aussenkommando (external work detail),; . camps were built at Blechhammer, Jawiszowice, Jaworzno, Lagisze, Mysłowice, Trzebinia, and as far afield as the Protectorate of Bohemia and Moravia in Czechoslovakia.; ; . Industries with satellite camps included coal mines, foundries and other metal works, and chemical plants. Prisoners were also made to work in forestry and farming. For example, Wirtschaftshof Budy, in the Polish village of Budy near Brzeszcze, was a farming subcamp where prisoners worked 12-hour days in the fields, tending animals, and making compost by mixing human ashes from the crematoria with sod and manure.; .
Also see "The Budy Massacre—A grim anniversary" . Auschwitz-Birkenau State Museum, 10 October 2007. Incidents of sabotage to decrease production took place in several subcamps, including Charlottengrube, Gleiwitz II, and Rajsko. Living conditions in some of the camps were so poor that they were regarded as punishment subcamps.
|
Auschwitz concentration camp
|
Life in the camps
|
Life in the camps
|
Auschwitz concentration camp
|
SS garrison
|
SS garrison
Rudolf Höss, born in Baden-Baden in 1901,; . was named the first commandant of Auschwitz when Heinrich Himmler ordered on 27 April 1940 that the camp be established. Living with his wife and children in a two-story stucco house near the commandant's and administration building, he served as commandant until 11 November 1943, with Josef Kramer as his deputy. Succeeded as commandant by Arthur Liebehenschel, Höss joined the SS Business and Administration Head Office in Oranienburg as director of Amt DI, a post that made him deputy of the camps inspectorate.
Richard Baer became commandant of Auschwitz I on 11 May 1944 and Fritz Hartjenstein of Auschwitz II from 22 November 1943, followed by Josef Kramer from 15 May 1944 until the camp's liquidation in January 1945. Heinrich Schwarz was commandant of Auschwitz III from the point at which it became an autonomous camp in November 1943 until its liquidation. Höss returned to Auschwitz between 8 May and 29 July 1944 as the local SS garrison commander (Standortältester) to oversee the arrival of Hungary's Jews, which made him the superior officer of all the commandants of the Auschwitz camps.
According to Aleksander Lasik, about 6,335 people (6,161 of them men) worked for the SS at Auschwitz over the course of the camp's existence; 4.2 percent were officers, 26.1 percent non-commissioned officers, and 69.7 percent rank and file. In March 1941, there were 700 SS guards; in June 1942, 2,000; and in August 1944, 3,342. At its peak in January 1945, 4,480 SS men and 71 SS women worked in Auschwitz; the higher number is probably attributable to the logistics of evacuating the camp. Female guards were known as SS supervisors (SS-Aufseherinnen).
Most of the staff were from Germany or Austria, but as the war progressed, increasing numbers of Volksdeutsche from other countries, including Czechoslovakia, Poland, Yugoslavia, and the Baltic states, joined the SS at Auschwitz. Not all were ethnically German. Guards were also recruited from Hungary, Romania, and Slovakia. Camp guards, around three quarters of the SS personnel, were members of the SS-Totenkopfverbände (death's head units). Other SS staff worked in the medical or political departments, or in the economic administration, which was responsible for clothing and other supplies, including the property of dead prisoners. The SS viewed Auschwitz as a comfortable posting; being there meant they had avoided the front and had access to the victims' property.
|
Auschwitz concentration camp
|
Functionaries and ''Sonderkommando''{{anchor
|
Functionaries and Sonderkommando
thumb|Auschwitz I, 2009
Certain prisoners, at first non-Jewish Germans but later Jews and non-Jewish Poles, were assigned positions of authority as Funktionshäftlinge (functionaries), which gave them access to better housing and food. The Lagerprominenz (camp elite) included Blockschreiber (barracks clerk), Kapo (overseer), Stubendienst (barracks orderly), and Kommandierte (trusties). Wielding tremendous power over other prisoners, the functionaries developed a reputation as sadists. Very few were prosecuted after the war, because of the difficulty of determining which atrocities had been performed by order of the SS.
Although the SS oversaw the murders at each gas chamber, the forced labor portion of the work was done by prisoners known from 1942 as the Sonderkommando (special squad). These were mostly Jews but they included groups such as Soviet POWs. In 1940–1941 when there was one gas chamber, there were 20 such prisoners, in late 1943 there were 400, and by 1944 during the Holocaust in Hungary the number had risen to 874. The Sonderkommando removed goods and corpses from the incoming trains, guided victims to the dressing rooms and gas chambers, removed their bodies afterwards, and took their jewelry, hair, dental work, and any precious metals from their teeth, all of which was sent to Germany. Once the bodies were stripped of anything valuable, the Sonderkommando burned them in the crematoria.
Because they were witnesses to the mass murder, the Sonderkommando lived separately from the other prisoners, although this rule was not applied to the non-Jews among them. Their quality of life was further improved by their access to the property of new arrivals, which they traded within the camp, including with the SS. Nevertheless, their life expectancy was short; they were regularly murdered and replaced. About 100 survived to the camp's liquidation. They were forced on a death march and by train to the camp at Mauthausen, where three days later they were asked to step forward during roll call. No one did, and because the SS did not have their records, several of them survived.
|
Auschwitz concentration camp
|
Tattoos and triangles{{anchor
|
Tattoos and triangles
thumb|Auschwitz clothing
Uniquely at Auschwitz, prisoners were tattooed with a serial number, on their left breast for Soviet prisoners of war and on the left arm for civilians. Categories of prisoner were distinguishable by triangular pieces of cloth (German: Winkel) sewn onto on their jackets below their prisoner number. Political prisoners (Schutzhäftlinge or Sch), mostly Poles, had a red triangle, while criminals (Berufsverbrecher or BV) were mostly German and wore green. Asocial prisoners (Asoziale or Aso), which included vagrants, prostitutes and the Roma, wore black. Purple was for Jehovah's Witnesses (Internationale Bibelforscher-Vereinigung or IBV)'s and pink for gay men, who were mostly German. An estimated 5,000–15,000 gay men prosecuted under German Penal Code Section 175 (proscribing sexual acts between men) were detained in concentration camps, of whom an unknown number were sent to Auschwitz. Jews wore a yellow badge, the shape of the Star of David, overlaid by a second triangle if they also belonged to a second category. The nationality of the inmate was indicated by a letter stitched onto the cloth. A racial hierarchy existed, with German prisoners at the top. Next were non-Jewish prisoners from other countries. Jewish prisoners were at the bottom.
|
Auschwitz concentration camp
|
Transports
|
Transports
thumb|Freight car inside Auschwitz II-Birkenau, near the gatehouse, used to transport deportees, 2014
Deportees were brought to Auschwitz crammed in wretched conditions into goods or cattle wagons, arriving near a railway station or at one of several dedicated trackside ramps, including one next to Auschwitz I. The Altejudenrampe (old Jewish ramp), part of the Oświęcim freight railway station, was used from 1942 to 1944 for Jewish transports. Located between Auschwitz I and Auschwitz II, arriving at this ramp meant a 2.5 km journey to Auschwitz II and the gas chambers. Most deportees were forced to walk, accompanied by SS men and a car with a Red Cross symbol that carried the Zyklon B, as well as an SS doctor in case officers were poisoned by mistake. Inmates arriving at night, or who were too weak to walk, were taken by truck. Work on a new railway line and ramp (right) between sectors BI and BII in Auschwitz II, was completed in May 1944 for the arrival of Hungarian Jews between May and early July 1944. The rails led directly to the area around the gas chambers.
|
Auschwitz concentration camp
|
Life for the inmates
|
Life for the inmates
The day began at 4:30 am for the men (an hour later in winter), and earlier for the women, when the block supervisor sounded a gong and started beating inmates with sticks to make them wash and use the latrines quickly. There were few latrines and there was a lack of clean water. Each washhouse had to service thousands of prisoners. In sectors BIa and BIb in Auschwitz II, two buildings containing latrines and washrooms were installed in 1943. These contained troughs for washing and 90 faucets; the toilet facilities were "sewage channels" covered by concrete with 58 holes for seating. There were three barracks with washing facilities or toilets to serve 16 residential barracks in BIIa, and six washrooms/latrines for 32 barracks in BIIb, BIIc, BIId, and BIIe. Primo Levi described a 1944 Auschwitz III washroom:
thumb|Latrine in the men's quarantine camp, sector BIIa, Auschwitz II, 2003
Prisoners received half a litre of coffee substitute or a herbal tea in the morning, but no food. A second gong heralded roll call, when inmates lined up outside in rows of ten to be counted. No matter the weather, they had to wait for the SS to arrive for the count; how long they stood there depended on the officers' mood, and whether there had been escapes or other events attracting punishment. Guards might force the prisoners to squat for an hour with their hands above their heads or hand out beatings or detention for infractions such as having a missing button or an improperly cleaned food bowl. The inmates were counted and re-counted.
After roll call, to the sound of "Arbeitskommandos formieren" ("form work details"), prisoners walked to their place of work, five abreast, to begin a working day that was normally 11 hours long—longer in summer and shorter in winter. A prison orchestra, such as the Women's Orchestra of Auschwitz, was forced to play cheerful music as the workers left the camp. Kapos were responsible for the prisoners' behaviour while they worked, as was an SS escort. Much of the work took place outdoors at construction sites, gravel pits, and lumber yards. No rest periods were allowed. One prisoner was assigned to the latrines to measure the time the workers took to empty their bladders and bowels.; .
Lunch was three-quarters of a litre of watery soup at midday, reportedly foul-tasting, with meat in the soup four times a week and vegetables (mostly potatoes and rutabaga) three times. The evening meal was 300 grams of bread, often moldy, part of which the inmates were expected to keep for breakfast the next day, with a tablespoon of cheese or marmalade, or 25 grams of margarine or sausage. Prisoners engaged in hard labour were given extra rations.
A second roll call took place at seven in the evening, in the course of which prisoners might be hanged or flogged. If a prisoner was missing, the others had to remain standing until the absentee was found or the reason for the absence discovered, even if it took hours. On 6 July 1940, roll call lasted 19 hours because a Polish prisoner, Tadeusz Wiejowski, had escaped; following an escape in 1941, a group of prisoners was picked out from the escapee's barracks and sent to block 11 to be starved to death. After roll call, prisoners retired to their blocks for the night and received their bread rations. Then they had some free time to use the washrooms and receive their mail, unless they were Jews: Jews were not allowed to receive mail. Curfew ("nighttime quiet") was marked by a gong at nine o'clock. Inmates slept in long rows of brick or wooden bunks, or on the floor, lying in and on their clothes and shoes to prevent them from being stolen.; ; for the floor, see . The wooden bunks had blankets and paper mattresses filled with wood shavings; in the brick barracks, inmates lay on straw. According to Miklós Nyiszli:
Sunday was not a workday, but prisoners had to clean the barracks and take their weekly shower, and were allowed to write (in German) to their families, although the SS censored the mail. Inmates who did not speak German would trade bread for help. Observant Jews tried to keep track of the Hebrew calendar and Jewish holidays, including Shabbat, and the weekly Torah portion. No watches, calendars, or clocks were permitted in the camp. Only two Jewish calendars made in Auschwitz survived to the end of the war. Prisoners kept track of the days in other ways, such as obtaining information from newcomers.
|
Auschwitz concentration camp
|
Women's camp{{anchor
|
Women's camp
About 30 percent of the registered inmates were female. The first mass transport of women, 999 non-Jewish German women from the Ravensbrück concentration camp, arrived on 26 March 1942. Classified as criminal, asocial and political, they were brought to Auschwitz as founder functionaries of the women's camp. Rudolf Höss wrote of them: "It was easy to predict that these beasts would mistreat the women over whom they exercised power ... Spiritual suffering was completely alien to them." They were given serial numbers 1–999. The women's guard from Ravensbrück, Johanna Langefeld, became the first Auschwitz women's camp Lagerführerin. A second mass transport of women, 999 Jews from Poprad, Slovakia, arrived on the same day. According to Danuta Czech, this was the first registered transport sent to Auschwitz by the Reich Security Head Office (RSHA) office IV B4, known as the Jewish Office, led by SS Obersturmbannführer Adolf Eichmann. (Office IV was the Gestapo.) A third transport of 798 Jewish women from Bratislava, Slovakia, followed on 28 March.
Women were at first held in blocks 1–10 of Auschwitz I, but from 6 August 1942, 13,000 inmates were transferred to a new women's camp (Frauenkonzentrationslager or FKL) in Auschwitz II. This consisted at first of 15 brick and 15 wooden barracks in sector (Bauabschnitt) BIa; it was later extended into BIb, and by October 1943 it held 32,066 women. In 1943–1944, about 11,000 women were also housed in the Gypsy family camp, as were several thousand in the Theresienstadt family camp.
Conditions in the women's camp were so poor that when a group of male prisoners arrived to set up an infirmary in October 1942, their first task, according to researchers from the Auschwitz Museum, was to distinguish the corpses from the women who were still alive. Gisella Perl, a Romanian-Jewish gynecologist and inmate of the women's camp, wrote in 1948:
Langefeld was succeeded as Lagerführerin in October 1942 by SS Oberaufseherin Maria Mandl, who developed a reputation for cruelty. Höss hired men to oversee the female supervisors, first SS Obersturmführer Paul Müller, then SS Hauptsturmführer Franz Hössler. Mandl and Hössler were executed after the war. Sterilisation experiments were carried out in barracks 30 by a German gynecologist, Carl Clauberg, and another German doctor, Horst Schumann.
|
Auschwitz concentration camp
|
Medical experiments, block 10
|
Medical experiments, block 10
thumb|left|Block 10, Auschwitz I, where medical experiments were performed on women
German doctors performed a variety of experiments on prisoners at Auschwitz. SS doctors tested the efficacy of X-rays as a sterilization device by administering large doses to female prisoners. Carl Clauberg injected chemicals into women's uteruses in an effort to glue them shut. Prisoners were infected with spotted fever for vaccination research and exposed to toxic substances to study the effects. In one experiment, Bayer—then part of IG Farben—paid RM 150 each for 150 female inmates from Auschwitz (the camp had asked for RM 200 per woman), who were transferred to a Bayer facility to test an anesthetic. A Bayer employee wrote to Rudolf Höss: "The transport of 150 women arrived in good condition. However, we were unable to obtain conclusive results because they died during the experiments. We would kindly request that you send us another group of women to the same number and at the same price." The Bayer research was led at Auschwitz by Helmuth Vetter of Bayer/IG Farben, who was also an Auschwitz physician and SS captain, and by Auschwitz physicians Friedrich Entress and Eduard Wirths.
thumb|Defendants during the Doctors' trial, Nuremberg, 1946–1947
The most infamous doctor at Auschwitz was Josef Mengele, the "Angel of Death", who worked in Auschwitz II from 30 May 1943, at first in the gypsy family camp.; . Interested in performing research on identical twins, dwarfs, and those with hereditary disease, Mengele set up a kindergarten in barracks 29 and 31 for children he was experimenting on, and for all Romani children under six, where they were given better food rations. From May 1944, he would select twins and dwarfs from among the new arrivals during "selection", reportedly calling for twins with "Zwillinge heraus!" ("twins step forward!"). He and other doctors (the latter prisoners) would measure the twins' body parts, photograph them, and subject them to dental, sight and hearing tests, x-rays, blood tests, surgery, and blood transfusions between them. Then he would have them killed and dissected. Kurt Heissmeyer, another German doctor and SS officer, took 20 Polish Jewish children from Auschwitz to use in pseudoscientific experiments at the Neuengamme concentration camp near Hamburg, where he injected them with the tuberculosis bacilli to test a cure for tuberculosis. In April 1945, the children were murdered by hanging to conceal the project.
A Jewish skeleton collection was obtained from among a pool of 115 Jewish inmates, chosen for their perceived stereotypical racial characteristics. Rudolf Brandt and Wolfram Sievers, general manager of the Ahnenerbe (a Nazi research institute), delivered the skeletons to the collection of the Anatomy Institute at the Reichsuniversität Straßburg in Alsace-Lorraine. The collection was sanctioned by Heinrich Himmler and under the direction of August Hirt. Ultimately 87 of the inmates were shipped to Natzweiler-Struthof and murdered in August 1943. Brandt and Sievers were executed in 1948 after being convicted during the Doctors' trial, part of the Subsequent Nuremberg trials.
|
Auschwitz concentration camp
|
Punishment, block 11{{anchor
|
Punishment, block 11
thumb|Block 11 and (left) the "death wall", Auschwitz I, 2000
Prisoners could be beaten and killed by guards and kapos for the slightest infraction of the rules. Polish historian Irena Strzelecka writes that kapos were given nicknames that reflected their sadism: "Bloody", "Iron", "The Strangler", "The Boxer". Based on the 275 extant reports of punishment in the Auschwitz archives, Strzelecka lists common infractions: returning a second time for food at mealtimes, removing one's gold teeth to buy bread, breaking into the pigsty to steal the pigs' food, putting one's hands into one's pockets.
Flogging during rollcall was common. A flogging table called "the goat" immobilised prisoners' feet in a box, while they stretched themselves across the table. Prisoners had to count out the lashes—"25 mit besten Dank habe ich erhalten" ("25 received with many thanks")— and if they got the figure wrong, the flogging resumed from the beginning. Punishment by "the post" involved tying prisoners' hands behind their backs with chains attached to hooks, then raising the chains so the prisoners were left dangling by the wrists. If their shoulders were too damaged afterwards to work, they might be sent to the gas chamber. Prisoners were subjected to the post for helping a prisoner who had been beaten, and for picking up a cigarette butt. To extract information from inmates, guards would force their heads onto the stove, and hold them there, burning their faces and eyes.
Known as block 13 until 1941, block 11 of Auschwitz I was the prison within the prison, reserved for inmates suspected of resistance activities. Cell 22 in block 11 was a windowless standing cell (Stehbunker). Split into four sections, each section measured less than and held four prisoners, who entered it through a hatch near the floor. There was a vent for air, covered by a perforated sheet. Strzelecka writes that prisoners might have to spend several nights in cell 22; Wiesław Kielar spent four weeks in it for breaking a pipe. Several rooms in block 11 were deemed the Polizei-Ersatz-Gefängnis Myslowitz in Auschwitz (Auschwitz branch of the police station at Mysłowice). There were also Sonderbehandlung cases ("special treatment") for Poles and others regarded as dangerous to Nazi Germany.
|
Auschwitz concentration camp
|
Death wall
|
Death wall
thumb|The "death wall" showing the death-camp flag, the blue-and-white stripes with a red triangle signifying the Auschwitz uniform of political prisoners
The courtyard between blocks 10 and 11, known as the "death wall", served as an execution area, including for Poles in the General Government area who had been sentenced to death by a criminal court. The first executions, by shooting inmates in the back of the head, took place at the death wall on 11 November 1941, Poland's National Independence Day. The 151 accused were led to the wall one at a time, stripped naked and with their hands tied behind their backs. Danuta Czech noted that a "clandestine Catholic mass" was said the following Sunday on the second floor of Block 4 in Auschwitz I, in a narrow space between bunks.
An estimated 4,500 Polish political prisoners were executed at the death wall, including members of the camp resistance. An additional 10,000 Poles were brought to the camp to be executed without being registered. About 1,000 Soviet prisoners of war died by execution, although this is a rough estimate. A Polish government-in-exile report stated that 11,274 prisoners and 6,314 prisoners of war had been executed. Rudolf Höss wrote that "execution orders arrived in an unbroken stream". According to SS officer Perry Broad, "[s]ome of these walking skeletons had spent months in the stinking cells, where not even animals would be kept, and they could barely manage to stand straight. And yet, at that last moment, many of them shouted 'Long live Poland', or 'Long live freedom'." The dead included Colonel Jan Karcz and Major Edward Gött-Getyński, executed on 25 January 1943 with 51 others suspected of resistance activities. Józef Noji, the Polish long-distance runner, was executed on 15 February that year. In October 1944, 200 Sonderkommando were executed for their part in the Sonderkommando revolt.
|
Auschwitz concentration camp
|
Family camps
|
Family camps
|
Auschwitz concentration camp
|
Gypsy family camp{{anchor
|
Gypsy family camp
thumb|upright=0.9|Romani children, Mulfingen, Germany, 1943; the children were studied by Eva Justin and later sent to Auschwitz.
A separate camp for the Roma, the Zigeunerfamilienlager ("Gypsy family camp"), was set up in the BIIe sector of Auschwitz II-Birkenau in February 1943. For unknown reasons, they were not subject to selection and families were allowed to stay together. The first transport of German Roma arrived on 26 February that year. There had been a small number of Romani inmates before that; two Czech Romani prisoners, Ignatz and Frank Denhel, tried to escape in December 1942, the latter successfully, and a Polish Romani woman, Stefania Ciuron, arrived on 12 February 1943 and escaped in April. Josef Mengele, the Holocaust's most infamous physician, worked in the gypsy family camp from 30 May 1943 when he began his work in Auschwitz.
The Auschwitz registry (Hauptbücher) shows that 20,946 Roma were registered prisoners, and another 3,000 are thought to have entered unregistered. On 22 March 1943, one transport of 1,700 Polish Sinti and Roma was gassed on arrival because of illness, as was a second group of 1,035 on 25 May 1943. The SS tried to liquidate the camp on 16 May 1944, but the Roma fought them, armed with knives and iron pipes, and the SS retreated. Shortly after this, the SS removed nearly 2,908 from the family camp to work, and on 2 August 1944 gassed the other 2,897. Ten thousand remain unaccounted for.
|
Auschwitz concentration camp
|
Theresienstadt family camp{{anchor
|
Theresienstadt family camp
The SS deported around 18,000 Jews to Auschwitz from the Theresienstadt ghetto in Terezin, Czechoslovakia, beginning on 8 September 1943 with a transport of 2,293 male and 2,713 female prisoners. Placed in sector BIIb as a "family camp", they were allowed to keep their belongings, wear their own clothes, and write letters to family; they did not have their hair shaved and were not subjected to selection. Correspondence between Adolf Eichmann's office and the International Red Cross suggests that the Germans set up the camp to cast doubt on reports, in time for a planned Red Cross visit to Auschwitz, that mass murder was taking place there. The women and girls were placed in odd-numbered barracks and the men and boys in even-numbered. An infirmary was set up in barracks 30 and 32, and barracks 31 became a school and kindergarten. The somewhat better living conditions were nevertheless inadequate; 1,000 members of the family camp were dead within six months. Two other groups of 2,491 and 2,473 Jews arrived from Theresienstadt in the family camp on 16 and 20 December 1943.
On 8 March 1944, 3,791 of the prisoners (men, women and children) were sent to the gas chambers; the men were taken to crematorium III and the women later to crematorium II. Some of the groups were reported to have sung Hatikvah and the Czech national anthem on the way. Before they were murdered, they had been asked to write postcards to relatives, postdated to 25–27 March. Several twins were held back for medical experiments. The Czechoslovak government-in-exile initiated diplomatic manoeuvers to save the remaining Czech Jews after its representative in Bern received the Vrba-Wetzler report, written by two escaped prisoners, Rudolf Vrba and Alfred Wetzler, which warned that the remaining family-camp inmates would be gassed soon. The BBC also became aware of the report; its German service broadcast news of the family-camp murders during its women's programme on 16 June 1944, warning: "All those responsible for such massacres from top downwards will be called to account." The Red Cross visited Theresienstadt in June 1944 and were persuaded by the SS that no one was being deported from there. The following month, about 2,000 women from the family camp were selected to be moved to other camps and 80 boys were moved to the men's camp; the remaining 7,000 were gassed between 10 and 12 July.
|
Auschwitz concentration camp
|
Selection and extermination process
|
Selection and extermination process
|
Auschwitz concentration camp
|
Gas chambers
|
Gas chambers
thumb|left|upright=1.1|A reconstruction of crematorium I, Auschwitz I, 2014
The first gassings at Auschwitz took place on September 3, 1941, when around 850 inmates—Soviet prisoners of war and sick Polish inmates—were killed with Zyklon B in the basement of block 11 in Auschwitz I. The building proved unsuitable, so gassings were conducted instead in crematorium I, also in Auschwitz I, which operated until December 1942. There, more than 700 victims could be killed at once. Tens of thousands were killed in crematorium I. To keep the victims calm, they were told they were to undergo disinfection and de-lousing; they were ordered to undress outside, then were locked in the building and gassed. After its decommissioning as a gas chamber, the building was converted to a storage facility and later served as an SS air raid shelter. The gas chamber and crematorium were reconstructed after the war. Dwork and van Pelt write that a chimney was recreated; four openings in the roof were installed to show where the Zyklon B had entered; and two of the three furnaces were rebuilt with the original components.
In early 1942, mass exterminations were moved to two provisional gas chambers (the "red house" and "white house", known as bunkers 1 and 2) in Auschwitz II, while the larger crematoria (II, III, IV, and V) were under construction. Bunker 2 was temporarily reactivated from May to November 1944, when large numbers of Hungarian Jews were gassed. In summer 1944 the combined capacity of the crematoria and outdoor incineration pits was 20,000 bodies per day. A planned sixth facility—crematorium VI—was never built.
From 1942, Jews were being transported to Auschwitz from all over German-occupied Europe by rail, arriving in daily convoys.; . The gas chambers worked to their fullest capacity from May to July 1944, during the Holocaust in Hungary. A rail spur leading to crematoria II and III in Auschwitz II was completed that May, and a new ramp was built between sectors BI and BII to deliver the victims closer to the gas chambers (images top right). On 29 April the first 1,800 Jews from Hungary arrived at the camp. From 14 May until early July 1944, 437,000 Hungarian Jews, half the pre-war population, were deported to Auschwitz, at a rate of 12,000 a day for a considerable part of that period. The crematoria had to be overhauled. Crematoria II and III were given new elevators leading from the stoves to the gas chambers, new grates were fitted, and several of the dressing rooms and gas chambers were painted. Cremation pits were dug behind crematorium V. The incoming volume was so great that the Sonderkommando resorted to burning corpses in open-air pits as well as in the crematoria.
|
Auschwitz concentration camp
|
Selection
|
Selection
According to Polish historian Franciszek Piper, of the 1,095,000 Jews deported to Auschwitz, around 205,000 were registered in the camp and given serial numbers; 25,000 were sent to other camps; and 865,000 were murdered soon after arrival. Adding non-Jewish victims gives a figure of 900,000 who were murdered without being registered.
During "selection" on arrival, those deemed able to work were sent to the right and admitted into the camp (registered), and the rest were sent to the left to be gassed. The group selected to die included almost all children, women with small children, the elderly, and others who appeared on brief and superficial inspection by an SS doctor not to be fit for work. Practically any fault—scars, bandages, boils and emaciation—might provide reason enough to be deemed unfit. Children might be made to walk toward a stick held at a certain height; those who could walk under it were selected for the gas. Inmates unable to walk or who arrived at night were taken to the crematoria on trucks; otherwise, the new arrivals were marched there. Their belongings were seized and sorted by inmates in the "Kanada" warehouses, an area of the camp in sector BIIg that housed 30 barracks used as storage facilities for plundered goods; it derived its name from the inmates' view of Canada as a land of plenty.
|
Auschwitz concentration camp
|
Inside the crematoria
|
Inside the crematoria
thumb|Entrance to crematorium III, Auschwitz II, 2008
The crematoria consisted of a dressing room, gas chamber, and furnace room. In crematoria II and III, the dressing room and gas chamber were underground; in IV and V, they were on the ground floor. The dressing room had numbered hooks on the wall to hang clothes. In crematorium II, there was also a dissection room (Sezierraum). SS officers told the victims they had to take a shower and undergo delousing. The victims undressed in the dressing room and walked into the gas chamber; signs said "Bade" (bath) or "Desinfektionsraum" (disinfection room). A former prisoner testified that the language of the signs changed depending on who was being killed. Some inmates were given soap and a towel. A gas chamber could hold up to 2,000.
The Zyklon B was delivered to the crematoria by a special SS bureau known as the Hygiene Institute.; also see . After the doors were shut, SS men dumped in the Zyklon B pellets through vents in the roof or holes in the side of the chamber. The victims were usually dead within 10 minutes; Rudolf Höss testified that it took up to 20 minutes. Leib Langfus, a member of the Sonderkommando, buried his diary (written in Yiddish) near crematorium III in Auschwitz II. It was found in 1952, signed "A.Y.R.A":
|
Auschwitz concentration camp
|
Use of corpses
|
Use of corpses
thumb|One of the Sonderkommando photographs: Women on their way to the gas chamber, Auschwitz II, August 1944
Sonderkommando wearing gas masks dragged the bodies from the chamber. They removed glasses and artificial limbs and shaved off the women's hair; women's hair was removed before they entered the gas chamber at Bełżec, Sobibór, and Treblinka, but at Auschwitz it was done after death. By 6 February 1943, the Reich Economic Ministry had received 3,000 kg of women's hair from Auschwitz and Majdanek. The hair was first cleaned in a solution of sal ammoniac, dried on the brick floor of the crematoria, combed, and placed in paper bags. The hair was shipped to various companies, including one manufacturing plant in Bremen-Bluementhal, where workers found tiny coins with Greek letters on some of the braids, possibly from some of the 50,000 Greek Jews deported to Auschwitz in 1943. When they liberated the camp in January 1945, the Red Army found 7,000 kg of human hair in bags ready to ship.
Just before cremation, jewelry was removed, along with dental work and teeth containing precious metals. Gold was removed from the teeth of dead prisoners from 23 September 1940 onwards by order of Heinrich Himmler. The work was carried out by members of the Sonderkommando who were dentists; anyone overlooking dental work might themselves be cremated alive. The gold was sent to the SS Health Service and used by dentists to treat the SS and their families; 50 kg had been collected by 8 October 1942. By early 1944, 10–12 kg of gold was being extracted monthly from victims' teeth.
The corpses were burned in the nearby incinerators, and the ashes were buried, thrown in the Vistula river, or used as fertilizer. Any bits of bone that had not burned properly were ground down in wooden mortars.
|
Auschwitz concentration camp
|
Death toll{{anchor
|
Death toll
thumb|New arrivals, Auschwitz II-Birkenau, May/June 1944
At least 1.3 million people were sent to Auschwitz between 1940 and 1945, and at least 1.1 million died. Overall 400,207 prisoners were registered in the camp: 268,657 male and 131,560 female. A study in the late 1980s by Polish historian Franciszek Piper, published by Yad Vashem in 1991,; ; also see used timetables of train arrivals combined with deportation records to calculate that, of the 1.3 million sent to the camp, 1,082,000 had died there, a figure (rounded up to 1.1 million) that Piper regarded as a minimum.; also see . That figure came to be widely accepted.
The Germans tried to conceal how many they had murdered. In July 1942, according to Rudolf Höss's post-war memoir, Höss received an order from Heinrich Himmler, via Adolf Eichmann's office and SS commander Paul Blobel, that "[a]ll mass graves were to be opened and the corpses burned. In addition, the ashes were to be disposed of in such a way that it would be impossible at some future time to calculate the number of corpses burned."; also see .
Earlier estimates of the death toll were higher than Piper's. Following the camp's liberation, the Soviet government issued a statement, on 8 May 1945, that four million people had been murdered on the site, a figure based on the capacity of the crematoria. Höss told prosecutors at Nuremberg that at least 2,500,000 people had been gassed there, and that another 500,000 had died of starvation and disease. He testified that the figure of over two million had come from Eichmann. In his memoirs, written in custody, Höss wrote that Eichmann had given the figure of 2.5 million to Höss's superior officer Richard Glücks, based on records that had been destroyed. Höss regarded this figure as "far too high. Even Auschwitz had limits to its destructive possibilities," he wrote.
Nationality/ethnicity(Source: Franciszek Piper) Registered deaths(Auschwitz) Unregistered deaths(Auschwitz) Total Jews 95,000 865,000 960,000 Ethnic Poles 64,000 10,000 74,000 (70,000–75,000) Roma and Sinti 19,000 2,000 21,000 Soviet prisoners of war 12,000 3,000 15,000 Other Europeans:Soviet citizens (Byelorussians, Russians, Ukrainians),Czechs, Yugoslavs, French, Germans, Austrians 10,000–15,000 n/a 10,000–15,000 Total deaths in Auschwitz, 1940–1945 200,000–205,000 880,000 1,080,000–1,085,000
Around one in six Jews murdered in the Holocaust died in Auschwitz. By nation, the greatest number of Auschwitz's Jewish victims originated from Hungary, accounting for 430,000 deaths, followed by Poland (300,000), France (69,000), Netherlands (60,000), Greece (55,000), Protectorate of Bohemia and Moravia (46,000), Slovakia (27,000), Belgium (25,000), Germany and Austria (23,000), Yugoslavia (10,000), Italy (7,500), Norway (690), and others (34,000). Timothy Snyder writes that fewer than one percent of the million Soviet Jews murdered in the Holocaust were murdered in Auschwitz. Of the at least 387 Jehovah's Witnesses who were imprisoned at Auschwitz, 132 died in the camp."Jehovah's Witnesses" . Auschwitz-Birkenau State Museum.
|
Auschwitz concentration camp
|
Resistance, escapes, and liberation
|
Resistance, escapes, and liberation
|
Auschwitz concentration camp
|
Camp resistance, flow of information
|
Camp resistance, flow of information
Information about Auschwitz became available to the Allies as a result of reports by Captain Witold Pilecki of the Polish Home Army who, as "Tomasz Serafiński" (serial number 4859), allowed himself to be arrested in Warsaw and taken to Auschwitz. He was imprisoned there from 22 September 1940 until his escape on 27 April 1943. Michael Fleming writes that Pilecki was instructed to sustain morale, organize food, clothing and resistance, prepare to take over the camp if possible, and smuggle information out to the Polish military. Pilecki called his resistance movement Związek Organizacji Wojskowej (ZOW, "Union of Military Organization").
thumb|upright|left|Captain Witold Pilecki
The resistance sent out the first oral message about Auschwitz with Aleksander Wielkopolski, a Polish engineer who was released in October 1940. The following month the Polish underground in Warsaw prepared a report on the basis of that information, The camp in Auschwitz, part of which was published in London in May 1941 in a booklet, The German Occupation of Poland, by the Polish Ministry of Foreign Affairs. The report said of the Jews in the camp that "scarcely any of them came out alive". According to Fleming, the booklet was "widely circulated amongst British officials". The Polish Fortnightly Review based a story on it, writing that "three crematorium furnaces were insufficient to cope with the bodies being cremated", as did The Scotsman on 8 January 1942, the only British news organization to do so.
On 24 December 1941, the resistance groups representing the various prisoner factions met in block 45 and agreed to cooperate. Fleming writes that it has not been possible to track Pilecki's early intelligence from the camp. Pilecki compiled two reports after he escaped in April 1943; the second, Raport W, detailed his life in Auschwitz I and estimated that 1.5 million people, mostly Jews, had been murdered. On 1 July 1942, the Polish Fortnightly Review published a report describing Birkenau, writing that "prisoners call this supplementary camp 'Paradisal', presumably because there is only one road, leading to Paradise". Reporting that inmates were being killed "through excessive work, torture and medical means", it noted the gassing of the Soviet prisoners of war and Polish inmates in Auschwitz I in September 1941, the first gassing in the camp. It said: "It is estimated that the Oswiecim camp can accommodate fifteen thousand prisoners, but as they die on a mass scale there is always room for new arrivals."
thumb|upright|The camp badge for non-Jewish Polish political prisoners
The Polish government-in-exile in London first reported the gassing of prisoners in Auschwitz on 21 July 1942, and reported the gassing of Soviet POWs and Jews on 4 September 1942. In 1943, the Kampfgruppe Auschwitz (Combat Group Auschwitz) was organized within the camp with the aim of sending out information about what was happening. The Sonderkommando buried notes in the ground, hoping they would be found by the camp's liberators. The group also smuggled out photographs; the Sonderkommando photographs, of events around the gas chambers in Auschwitz II, were smuggled out of the camp in September 1944 in a toothpaste tube.
According to Fleming, the British press responded, in 1943 and the first half of 1944, either by not publishing reports about Auschwitz or by burying them on the inside pages. The exception was the Polish Jewish Observer, a City and East London Observer supplement edited by Joel Cang, a former Warsaw correspondent for the Manchester Guardian. The British reticence stemmed from a Foreign Office concern that the public might pressure the government to respond or provide refuge for the Jews, and that British actions on behalf of the Jews might affect its relationships in the Middle East. There was similar reticence in the United States, and indeed within the Polish government-in-exile and the Polish resistance. According to Fleming, the scholarship suggests that the Polish resistance distributed information about the Holocaust in Auschwitz without challenging the Allies' reluctance to highlight it.
|
Auschwitz concentration camp
|
Escapes, ''Auschwitz Protocols''{{anchor
|
Escapes, Auschwitz Protocols
thumb|upright|Telegram dated 8 April 1944 from KL Auschwitz reporting the escape of Rudolf Vrba and Alfréd Wetzler
From the first escape on 6 July 1940 of Tadeusz Wiejowski, at least 802 prisoners (757 men and 45 women) tried to escape from the camp, according to Polish historian Henryk Świebocki.For Wiejowski, ; for the rest, pp. 232–233. He writes that most escapes were attempted from work sites outside the camp's perimeter fence. Of the 802 escapes, 144 were successful, 327 were caught, and the fate of 331 is unknown.
Four Polish prisoners— (serial number 8502), Kazimierz Piechowski (no. 918), Stanisław Gustaw Jaster (no. 6438), and Józef Lempart (no. 3419)—escaped successfully on 20 June 1942. After breaking into a warehouse, three of them dressed as SS officers and stole rifles and an SS staff car, which they drove out of the camp with the fourth handcuffed as a prisoner. They wrote later to Rudolf Höss apologizing for the loss of the vehicle.; also see On 21 July 1944, Polish inmate Jerzy Bielecki dressed in an SS uniform and, using a faked pass, managed to cross the camp's gate with his Jewish girlfriend, Cyla Cybulska, pretending that she was wanted for questioning. Both survived the war. For having saved her, Bielecki was recognized by Yad Vashem as Righteous Among the Nations.
Jerzy Tabeau (no. 27273, registered as Jerzy Wesołowski) and Roman Cieliczko (no. 27089), both Polish prisoners, escaped on 19 November 1943; Tabeau made contact with the Polish underground and, between December 1943 and early 1944, wrote what became known as the Polish Major's report about the situation in the camp. On 27 April 1944, Rudolf Vrba (no. 44070) and Alfréd Wetzler (no. 29162) escaped to Slovakia, carrying detailed information to the Slovak Jewish Council about the gas chambers. The distribution of the Vrba-Wetzler report, and publication of parts of it in June 1944, helped to halt the deportation of Hungarian Jews to Auschwitz. On 27 May 1944, Arnost Rosin (no. 29858) and Czesław Mordowicz (no. 84216) also escaped to Slovakia; the Rosin-Mordowicz report was added to the Vrba-Wetzler and Tabeau reports to become what is known as the Auschwitz Protocols.; . The reports were first published in their entirety in November 1944 by the United States War Refugee Board as The Extermination Camps of Auschwitz (Oświęcim) and Birkenau in Upper Silesia.;
|
Auschwitz concentration camp
|
Bombing proposal{{anchor
|
Bombing proposal
thumb|upright=0.8|Aerial view of Auschwitz II-Birkenau taken by the RAF on 23 August 1944
In January 1941, the Commander-in-Chief of the Polish Army and prime minister-in-exile, Władysław Sikorski, arranged for a report to be forwarded to Air Marshal Richard Pierse, head of RAF Bomber Command. Written by Auschwitz prisoners in or around December 1940, the report described the camp's atrocious living conditions and asked the Polish government-in-exile to bomb it:
Pierse replied that it was not technically feasible to bomb the camp without harming the prisoners. In May 1944 Slovak rabbi Michael Dov Weissmandl suggested that the Allies bomb the rails leading to the camp. Historian David Wyman published an essay in Commentary in 1978 entitled "Why Auschwitz Was Never Bombed", arguing that the United States Army Air Forces could and should have attacked Auschwitz. In his book The Abandonment of the Jews: America and the Holocaust 1941–1945 (1984), Wyman argued that, since the IG Farben plant at Auschwitz III had been bombed three times between August and December 1944 by the US Fifteenth Air Force in Italy, it would have been feasible for the other camps or railway lines to be bombed too. Bernard Wasserstein's Britain and the Jews of Europe (1979) and Martin Gilbert's Auschwitz and the Allies (1981) raised similar questions about British inaction. Since the 1990s, other historians have argued that Allied bombing accuracy was not sufficient for Wyman's proposed attack, and that counterfactual history is an inherently problematic endeavor.
|
Auschwitz concentration camp
|
''Sonderkommando'' revolt{{anchor
|
Sonderkommando revolt
thumb|upright=0.8|Sonderkommando member Zalmen Gradowski, pictured with his wife, Sonia, buried his notebooks near crematorium III. Sonia Gradowski was gassed on 8 December 1942.
The Sonderkommando who worked in the crematoria were witnesses to the mass murder and were therefore regularly murdered themselves. On 7 October 1944, following an announcement that 300 of them were to be sent to a nearby town to clear away rubble—"transfers" were a common ruse for the murder of prisoners—the group, mostly Jews from Greece and Hungary, staged an uprising.; . They attacked the SS with stones and hammers, killing three of them, and set crematorium IV on fire with rags soaked in oil that they had hidden.; for three killed SS men, see . Hearing the commotion, the Sonderkommando at crematorium II believed that a camp uprising had begun and threw their Oberkapo into a furnace. After escaping through a fence using wirecutters, they managed to reach Rajsko, where they hid in the granary of an Auschwitz satellite camp, but the SS pursued and killed them by setting the granary on fire.
By the time the rebellion at crematorium IV had been suppressed, 212 members of the Sonderkommando were still alive and 451 had been killed.; also see . The dead included Zalmen Gradowski, who kept notes of his time in Auschwitz and buried them near crematorium III; after the war, another Sonderkommando member showed the prosecutors where to dig. The notes were published in several formats, including in 2017 as From the Heart of Hell.; ; "'From the Heart of Hell'. Publication with manuscripts of Załmen Gradowski, a member of Sonderkommando at Auschwitz" . Auschwitz-Birkenau State Museum, 27 February 2018.
|
Auschwitz concentration camp
|
Evacuation and death marches
|
Evacuation and death marches
thumb|left|Ruins of crematorium IV, Auschwitz II, blown up during the revolt
The last mass transports to arrive in Auschwitz were 60,000–70,000 Jews from the Łódź Ghetto, some 2,000 from Theresienstadt, and 8,000 from Slovakia.; . The last selection took place on 30 October 1944. On 1 or 2 November 1944, Heinrich Himmler ordered the SS to halt the mass murder by gas.; . On 25 November, he ordered Auschwitz's gas chambers and crematoria be destroyed. The Sonderkommando and other prisoners began the job of dismantling the buildings and cleaning up the site. On 18 January 1945, Engelbert Marketsch, a German criminal transferred from Mauthausen, became the last prisoner to be assigned a serial number in Auschwitz, number 202499.
According to Polish historian Andrzej Strzelecki, the evacuation of the camp was one of its "most tragic chapters". Himmler ordered the evacuation of all camps in January 1945, telling camp commanders: "The Führer holds you personally responsible for ... making sure that not a single prisoner from the concentration camps falls alive into the hands of the enemy." The plundered goods from the "Kanada" barracks, together with building supplies, were transported to the German interior. Between 1 December 1944 and 15 January 1945, over one million items of clothing were packed to be shipped out of Auschwitz; 95,000 such parcels were sent to concentration camps in Germany.
Beginning on 17 January, some 58,000 Auschwitz detainees (about two-thirds Jews)—over 20,000 from Auschwitz I and II and over 30,000 from the subcamps—were evacuated under guard, at first heading west on foot, then by open-topped freight trains, to concentration camps in Germany and Austria: Bergen-Belsen, Buchenwald, Dachau, Flossenburg, Gross-Rosen, Mauthausen, Dora-Mittelbau, Ravensbruck, and Sachsenhausen.: for "an estimated two-thirds were Jews", see . Fewer than 9,000 remained in the camps, deemed too sick to move. During the marches, the SS shot or otherwise dispatched anyone unable to continue; "execution details" followed the marchers, killing prisoners who lagged behind. Peter Longerich estimated that a quarter of the detainees were thus killed. By December 1944 some 15,000 Jewish prisoners had made it from Auschwitz to Bergen-Belsen, where they were liberated by the British on 15 April 1945.
On 20 January, crematoria II and III were blown up, and on 23 January the "Kanada" warehouses were set on fire; they apparently burned for five days. Crematorium IV had been partly demolished after the Sonderkommando revolt in October, and the rest of it was destroyed later. On 26 January, one day ahead of the Red Army's arrival, crematorium V was blown up.; .
|
Auschwitz concentration camp
|
Liberation{{anchor
|
Liberation
The first in the camp complex to be liberated was Auschwitz III, the IG Farben camp at Monowitz; a soldier from the 100th Infantry Division of the Red Army entered the camp around 9 am on Saturday, 27 January 1945. The 60th Army of the 1st Ukrainian Front (also part of the Red Army) arrived in Auschwitz I and II around 3 pm. They found 7,000 prisoners alive in the three main camps, 500 in the other subcamps, and over 600 corpses. Items found included 837,000 women's garments, 370,000 men's suits, 44,000 pairs of shoes, and 7,000 kg of human hair, estimated by the Soviet war crimes commission to have come from 140,000 people. Some of the hair was examined by the Forensic Science Institute in Kraków, where it was found to contain traces of hydrogen cyanide, the main ingredient of Zyklon B. Primo Levi described seeing the first four soldiers on horseback approach Auschwitz III, where he had been in the sick bay. They threw "strangely embarrassed glances at the sprawling bodies, at the battered huts and at us few still alive ...":
Georgii Elisavetskii, a Soviet soldier who entered one of the barracks, said in 1980 that he could hear other soldiers telling the inmates: "You are free, comrades!" But they did not respond, so he tried in Russian, Polish, German, Ukrainian. Then he used some Yiddish: "They think that I am provoking them. They begin to hide. And only when I said to them: 'Do not be afraid, I am a colonel of Soviet Army and a Jew. We have come to liberate you' ... Finally, as if the barrier collapsed ... they rushed toward us shouting, fell on their knees, kissed the flaps of our overcoats, and threw their arms around our legs."
The Soviet military medical service and Polish Red Cross (PCK) set up field hospitals that looked after 4,500 prisoners suffering from the effects of starvation (mostly diarrhea) and tuberculosis. Local volunteers helped until the Red Cross team arrived from Kraków in early February. In Auschwitz II, the layers of excrement on the barracks floors had to be scraped off with shovels. Water was obtained from snow and from fire-fighting wells. Before more help arrived, 2,200 patients there were looked after by a few doctors and 12 PCK nurses. All the patients were later moved to the brick buildings in Auschwitz I, where several blocks became a hospital, with medical personnel working 18-hour shifts.; also see "First help" . Auschwitz-Birkenau State Museum.
The liberation of Auschwitz received little press attention at the time; the Red Army was focusing on its advance toward Germany and liberating the camp had not been one of its key aims. Boris Polevoi reported on the liberation in Pravda on 2 February 1945 but made no mention of Jews; inmates were described collectively as "victims of Fascism". It was when the Western Allies arrived in Buchenwald, Bergen-Belsen, and Dachau in April 1945 that the liberation of the camps received extensive coverage.
|
Auschwitz concentration camp
|
After the war
|
After the war
|
Auschwitz concentration camp
|
Trials of war criminals
|
Trials of war criminals
thumb|Gallows in Auschwitz I where Rudolf Höss was executed on 16 April 1947
Only 789 Auschwitz staff, up to 15 percent, ever stood trial; most of the cases were pursued in Poland and the Federal Republic of Germany. According to Aleksander Lasik, female SS officers were treated more harshly than male; of the 17 women sentenced, four received the death penalty and the others longer prison terms than the men. He writes that this may have been because there were only 200 women overseers, and therefore they were more visible and memorable to the inmates.
Camp commandant Rudolf Höss was arrested by the British on 11 March 1946 near Flensburg, northern Germany, where he had been working as a farmer under the pseudonym Franz Lang. He was imprisoned in Heide, then transferred to Minden for interrogation, part of the British occupation zone. From there he was taken to Nuremberg to testify for the defense in the trial of SS-Obergruppenführer Ernst Kaltenbrunner. Höss was straightforward about his own role in the mass murder and said he had followed the orders of Heinrich Himmler.; for "Franz Lang" and Flensburg, see ; for Höss's testimony, see . Extradited to Poland on 25 May 1946, he wrote his memoirs in custody, first published in Polish in 1951 then in German in 1958 as Kommandant in Auschwitz. His trial before the Supreme National Tribunal in Warsaw opened on 11 March 1947; he was sentenced to death on 2 April and hanged in Auschwitz I on 16 April, near crematorium I.; .
On 25 November 1947, the Auschwitz trial began in Kraków, when Poland's Supreme National Tribunal brought to court 40 former Auschwitz staff, including commandant Arthur Liebehenschel, women's camp leader Maria Mandel, and camp leader Hans Aumeier. The trials ended on 22 December 1947, with 23 death sentences, seven life sentences, and nine prison sentences ranging from three to 15 years. Hans Münch, an SS doctor who had several former prisoners testify on his behalf, was the only person to be acquitted.
Other former staff were hanged for war crimes in the Dachau Trials and the Belsen Trial, including camp leaders Josef Kramer, Franz Hössler, and Vinzenz Schöttl; doctor Friedrich Entress; and guards Irma Grese and Elisabeth Volkenrath. Bruno Tesch and Karl Weinbacher, the owner and chief executive officer of the firm Tesch & Stabenow, one of the suppliers of Zyklon B, were arrested by the British after the war and executed for knowingly supplying the chemical for use on humans. The 180-day Frankfurt Auschwitz trials, held in West Germany from 20 December 1963 to 20 August 1965, tried 22 defendants, including two dentists, a doctor, two camp adjudants and the camp's pharmacist. The 700-page indictment, presenting the testimony of 254 witnesses, was accompanied by a 300-page report about the camp, Nationalsozialistische Konzentrationslager, written by historians from the Institut für Zeitgeschichte in Germany, including Martin Broszat and Helmut Krausnick. The report became the basis of their book, Anatomy of the SS State (1968), the first comprehensive study of the camp and the SS. The court convicted 19 of the defendants, giving six of them life sentences and the others between three and ten years. East Germany also held trials against several former staff members of Auschwitz. One of the defendants they tried was Horst Fischer. Fischer, one of the highest-ranking SS physicians in the camp, had personally selected at least 75,000 men, women, and children to be gassed. He was arrested in 1965. The following year, he was convicted of crimes against humanity, sentenced to death, and executed by guillotine. Fischer was the highest-ranking SS physician from Auschwitz to ever be tried by a German court.
|
Auschwitz concentration camp
|
Legacy
|
Legacy
In the decades since its liberation, Auschwitz has become a primary symbol of the Holocaust. Seweryna Szmaglewska's 1945 autobiography Dymy nad Birkenau (Smoke over Birkenau) has been credited with spreading knowledge about the camp to the general public. Historian Timothy D. Snyder attributes this to the camp's high death toll and "unusual combination of an industrial camp complex and a killing facility", which left behind far more witnesses than single-purpose killing facilities such as Chełmno or Treblinka. In 2005 the United Nations General Assembly designated 27 January, the date of the camp's liberation, as International Holocaust Remembrance Day. Helmut Schmidt visited the site in November 1977, the first West German chancellor to do so, followed by his successor, Helmut Kohl, in November 1989. In a statement on the 50th anniversary of the liberation, Kohl said that "[t]he darkest and most awful chapter in German history was written at Auschwitz." In January 2020, world leaders gathered at Yad Vashem in Jerusalem to commemorate the 75th anniversary. It was the city's largest-ever political gathering, with over 45 heads of state and world leaders, including royalty. At Auschwitz itself, Reuven Rivlin and Andrzej Duda, the presidents of Israel and Poland, laid wreaths."Auschwitz 75 years on: Holocaust Day prompts new anti-Semitism warnings" . BBC News, 27 January 2020.
Notable memoirists of the camp include Primo Levi, Elie Wiesel, and Tadeusz Borowski. Levi's If This is a Man, first published in Italy in 1947 as Se questo è un uomo, became a classic of Holocaust literature, an "imperishable masterpiece". Wiesel wrote about his imprisonment at Auschwitz in Night (1960) and other works, and became a prominent spokesman against ethnic violence; in 1986, he was awarded the Nobel Peace Prize. Camp survivor Simone Veil was elected President of the European Parliament, serving from 1979 to 1982."Simone Veil: Holocaust survivor and first female President of the European Parliament (1927‑2017)" . European Commission. Two Auschwitz victims—Maximilian Kolbe, a priest who volunteered to die by starvation in place of a stranger, and Edith Stein, a Jewish convert to Catholicism—were named saints of the Catholic Church.; for Kolbe, see p. 139.
In 2017, a Körber Foundation survey found that 40 percent of 14-year-olds in Germany did not know what Auschwitz was. The following year a survey organized by the Claims Conference, United States Holocaust Memorial Museum and others found that 41 percent of 1,350 American adults surveyed, and 66 percent of millennials, did not know what Auschwitz was, while 22 percent said they had never heard of the Holocaust. A CNN-ComRes poll in 2018 found a similar situation in Europe.
|
Auschwitz concentration camp
|
{{anchor
|
Auschwitz-Birkenau State Museum
On 2 July 1947, the Polish government passed a law establishing a state memorial to remember "the martyrdom of the Polish nation and other nations in Oswiecim".; . The museum established its exhibits at Auschwitz I; after the war, the barracks in Auschwitz II-Birkenau had been mostly dismantled and moved to Warsaw to be used on building sites. Dwork and van Pelt write that, in addition, Auschwitz I played a more central role in the persecution of the Polish people, in opposition to the importance of Auschwitz II to the Jews, including Polish Jews. An exhibition opened in Auschwitz I in 1955, displaying prisoner mug shots; hair, suitcases, and shoes taken from murdered prisoners; canisters of Zyklon B pellets; and other objects related to the killings. UNESCO added the camp to its list of World Heritage Sites in 1979. All the museum's directors were, until 1990, former Auschwitz prisoners. Visitors to the site have increased from 492,500 in 2001, to over one million in 2009, to two million in 2016.
There have been protracted disputes over the perceived Christianization of the site. Pope John Paul II celebrated mass over the train tracks leading to Auschwitz II-Birkenau on 7 June 1979 and called the camp "the Golgotha of our age", referring to the crucifixion of Jesus. More controversy followed when Carmelite nuns founded a convent in 1984 in a former theater outside the camp's perimeter, near block 11 of Auschwitz I, after which a local priest and some survivors erected a large cross—one that had been used during the pope's mass—behind block 11 to commemorate 152 Polish inmates shot by the Germans in 1941.; . After a long dispute, Pope John Paul II intervened and the nuns moved the convent elsewhere in 1993. The cross remained, triggering the "War of the Crosses", as more crosses were erected to commemorate Christian victims, despite international objections. The Polish government and Catholic Church eventually agreed to remove all but the original.
On 4 September 2003, despite a protest from the museum, three Israeli Air Force F-15 Eagles performed a fly-over of Auschwitz II-Birkenau during a ceremony at the camp below. All three pilots were descendants of Holocaust survivors, including the man who led the flight, Major-General Amir Eshel. On 27 January 2015, some 300 Auschwitz survivors gathered with world leaders under a giant tent at the entrance to Auschwitz II to commemorate the 70th anniversary of the camp's liberation.
Museum curators consider visitors who pick up items from the ground to be thieves, and local police will charge them as such; the maximum penalty is a 10-year prison sentence. In 2017 two British youths from the Perse School were fined in Poland after picking up buttons and shards of decorative glass in 2015 from the "Kanada" area of Auschwitz II, where camp victims' personal effects were stored. The sign over the main camp's gate was stolen in December 2009 by a Swedish former neo-Nazi and two Polish men. The sign was later recovered.
In 2018 the Polish government passed an amendment to its Act on the Institute of National Remembrance, making it a criminal offence to violate the "good name" of Poland by accusing it of crimes committed by Germany in the Holocaust, which would include referring to Auschwitz and other camps as "Polish death camps". Staff at the museum were accused by nationalist media in Poland of focusing too much on the fate of the Jews in Auschwitz at the expense of ethnic Poles. The brother of the museum's director, Piotr Cywiński, wrote that Cywiński had experienced "50 days of incessant hatred". After discussions with Israel's prime minister, amid international concern that the new law would stifle research, the Polish government adjusted the amendment so that anyone accusing Poland of complicity would be guilty only of a civil offence.
|
Auschwitz concentration camp
|
See also
|
See also
Auschwitz-Birkenau Foundation
Censorship in Auschwitz
List of Nazi concentration camps
List of victims and survivors of Auschwitz
|
Auschwitz concentration camp
|
Footnotes
|
Footnotes
|
Auschwitz concentration camp
|
Citations
|
Citations
|
Auschwitz concentration camp
|
Works cited
|
Works cited
]
}
|
Auschwitz concentration camp
|
Further reading
|
Further reading
Borowski, Tadeusz (1992) [1976]. This Way for the Gas, Ladies and Gentlemen. Trans. from the Polish by Barbara Vedder. East Rutherford: Penguin Books.
Pilecki, Witold (2012). The Auschwitz Volunteer: Beyond Bravery. Trans. from the Polish by Jarek Garlinski. Los Angeles: Aquila Polonica.
Trial of the Major War Criminals before the International Military Tribunal . Nuremberg, 14 November 1945 – 1 October 1946.
|
Auschwitz concentration camp
|
External links
|
External links
Auschwitz-Birkenau State Museum.
"Auschwitz" at United States Holocaust Memorial Museum.
Auschwitz-Birkenau photographs by Bill Hunt.
Category:1940 establishments in Germany
Category:Bayer
Category:German extermination camps in Poland
Category:IG Farben
Category:Nazi concentration camps in Poland
Category:Nazi war crimes in Poland
Category:Registered museums in Poland
Category:The Holocaust
Category:Tourism in Eastern Europe
Category:World Heritage Sites in Poland
Category:World War II sites in Poland
Category:World War II sites of Nazi Germany
|
Auschwitz concentration camp
|
Table of Content
|
Short description, Background, Camps, Auschwitz I{{anchor, Growth, First mass transport, Crematorium I, first gassings{{anchor, First mass transport of Jews, Auschwitz II-Birkenau{{anchor, Construction, Crematoria II–V, Auschwitz III–Monowitz{{anchor, Subcamps, Life in the camps, SS garrison, Functionaries and ''Sonderkommando''{{anchor, Tattoos and triangles{{anchor, Transports, Life for the inmates, Women's camp{{anchor, Medical experiments, block 10, Punishment, block 11{{anchor, Death wall, Family camps, Gypsy family camp{{anchor, Theresienstadt family camp{{anchor, Selection and extermination process, Gas chambers, Selection, Inside the crematoria, Use of corpses, Death toll{{anchor, Resistance, escapes, and liberation, Camp resistance, flow of information, Escapes, ''Auschwitz Protocols''{{anchor, Bombing proposal{{anchor, ''Sonderkommando'' revolt{{anchor, Evacuation and death marches, Liberation{{anchor, After the war, Trials of war criminals, Legacy, {{anchor, See also, Footnotes, Citations, Works cited, Further reading, External links
|
Archery
|
short description
|
thumb|Archery competition in June 1983 at Mönchengladbach, West Germany
Archery is the sport, practice, or skill of using a bow to shoot arrows.Paterson Encyclopaedia of Archery p. 17 The word comes from the Latin arcus, meaning bow. Historically, archery has been used for hunting and combat. In modern times, it is mainly a competitive sport and recreational activity. A person who practices archery is typically called an archer, bowman, or toxophilite.The noun "toxophilite", meaning "a lover or devotee of archery, an archer" derives from Toxophilus by Roger Ascham —"imaginary proper name invented by Ascham, and hence title of his book (1545), intended to mean 'lover of the bow'." "toxophilite, n." Oxford English Dictionary. Second edition, 1989; online version November 2010. <http://www.oed.com:80/Entry/204131>; accessed 10 March 2011. Earlier version first published in New English Dictionary, 1913.
|
Archery
|
History
|
History
|
Archery
|
Origins and ancient archery
|
Origins and ancient archery
The oldest known evidence of arrows (not found with surviving bows) comes from South African sites such as Sibudu Cave, where the remains of bone and stone arrowheads have been found dating approximately 72,000 to 60,000 years ago.Backwell L, d'Errico F, Wadley L.(2008). Middle Stone Age bone tools from the Howiesons Poort layers, Sibudu Cave, South Africa. Journal of Archaeological Science, 35:1566–1580. Backwell L, Bradfield J, Carlson KJ, Jashashvili T, Wadley L, d'Errico F.(2018). The antiquity of bow-and-arrow technology: evidence from Middle Stone Age layers at Sibudu Cave. Journal of Archaeological Science, 92:289–303.
However, the earliest remains of complete bows and arrows are found in Northern Europe. These include the evidence found at Mannheim-Vogelstang, in modern-day Germany, dated 17,500 to 18,000 years ago, and also at Stellmoor dated 11,000 years ago.
Azilian points found in Grotte du Bichon, Switzerland, alongside the remains of both a bear and a hunter, with flint fragments found in the bear's third vertebra, suggest the use of arrows at 13,500 years ago.« La grotte du Bichon, un site préhistorique des montagnes neuchâteloises », Archéologie neuchâteloise 42, 2009.
Other signs of its use in Europe come from the in the north of Hamburg, Germany and dates from the late Paleolithic, about 10,000–9000 BC. The arrows were made of pine and consisted of a main shaft and a fore shaft with a flint point. There are no definite earlier bows; previous pointed shafts are known, but may have been launched by spear-throwers rather than bows. The oldest bows known so far comes from the Holmegård swamp in Denmark. At the site of Nataruk in Turkana County, Kenya, obsidian bladelets found embedded in a skull and within the thoracic cavity of another skeleton, suggest the use of stone-tipped arrows as weapons about 10,000 years ago. Bows eventually replaced the spear-thrower as the predominant means for launching shafted projectiles, on every continent except Australasia, though spear-throwers persisted alongside the bow in parts of the Americas, including Mexico and among the Inuit.
Bows and arrows have been present in Egyptian and neighbouring Nubian culture since its respective predynastic and Pre-Kerma origins. In the Levant, artifacts that could be arrow-shaft straighteners are known from the Natufian culture, (c. 10,800–8,300 BC) onwards.
Classical civilizations, notably the Assyrians, Greeks, Armenians, Persians, Parthians, Romans, Indians, Koreans, Chinese, and Japanese fielded large numbers of archers in their armies. Akkadians were the first to use composite bows in war according to the victory stele of Naram-Sin of Akkad. Egyptians referred to Nubia as "Ta-Seti," or "The Land of the Bow," since the Nubians were known to be expert archers, and by the 16th Century BC Egyptians were using the composite bow in warfare. The Bronze Age Aegean Cultures were able to deploy a number of state-owned specialized bow makers for warfare and hunting purposes already from the 15th century BC. The Welsh longbow proved its worth for the first time in Continental warfare at the Battle of Crécy. In the Americas archery was widespread at European contact.
Archery was highly developed in Asia. The composite bow was likely invented in central Asia, with the Scythians being the likely inventors of the first composite bows. The Sanskrit term for archery, dhanurvidya, came to refer to martial arts in general. In East Asia, Goguryeo, one of the Three Kingdoms of Korea was well known for its regiments of exceptionally skilled archers.Book of the Later Han "句驪一名貊耳有別種依小水為居因名曰小水貊出好弓所謂貊弓是也"
|
Archery
|
Medieval archery
|
Medieval archery
The medieval shortbow was technically identical with the classical era bows, having a range of approximately . It was the primary ranged weapon of the battlefield through the early medieval period. Around the tenth century the crossbow was introduced in Europe. Crossbows generally had a longer range, greater accuracy and more penetration than the shortbow, but suffered from a much slower rate of fire. Crossbows were used in the early Crusades, with models having a range of and being able to penetrate armour or kill a horse.
During the late medieval period the English army famously relied on massed archers armed with the longbow. The French army relied more on the crossbow. Like their predecessors archers were more likely to be peasants or yeomen than men-at-arms. The longbow had a range of up to . However its lack of accuracy at long ranges made it a mass weapon rather than an individual one. Significant victories attributable to the longbow, such as the Battle of Crecy and Battle of Agincourt resulted in the English longbow becoming part of military lore.
|
Archery
|
Mounted archery
|
Mounted archery
thumb|upright|Hunting for flying birds from the back of a galloping horse was considered the top category of archery. The favourite hobby of Prince Maximilian, engraved by Dürer
The Scythians became extremely adept at archery on horseback, and may have invented the first true composite bow, which they spread across Europe and Asia. Lightly armoured, but highly mobile archers were excellently suited to warfare in the Central Asian steppes, and they formed a large part of armies that repeatedly conquered large areas of Eurasia. Shorter bows are more suited to use on horseback, and the composite bow enabled mounted archers to use powerful weapons. Seljuk Turks used mounted archers against the European First Crusade, especially at the Battle of Dorylaeum (1097). One of their tactics was to shoot at the enemy infantry, and use their superior mobility to prevent the enemy from closing with them. Empires throughout the Eurasian landmass often strongly associated their respective "barbarian" counterparts with the usage of the bow and arrow, to the point where powerful states like the Han dynasty referred to their neighbours, the Xiong-nu, as "Those Who Draw the Bow". For example, Xiong-nu mounted bowmen made them more than a match for the Han military. It is possible that "barbarian" peoples were responsible for introducing archery or certain types of bows to their "civilized" counterparts.
Native Americans developed a culture of horseback archery after the introduction of the horse by European explorers in the second millennium.Fehrenbach, Theodore Reed (1974) The Comanches: The Destruction of a People. Knopf, New York, ; republished in 2003 under the title The Comanches: The History of a People. New York: Anchor Books. .
|
Archery
|
Decline of archery
|
Decline of archery
The development of firearms rendered the bow and arrow obsolete in warfare, although efforts were sometimes made to preserve archery practice. In England and Wales, for example, the government tried to enforce practice with the longbow until the end of the 16th century.Steven Gunn, Archery Practice in Early Tudor England, Past and Present, (2010) Vol. 209 (1): 53–81. This was because it was recognized that the bow had been instrumental to military success during the Hundred Years' War. Despite the high social status, ongoing utility, and widespread pleasure of archery in Armenia, China, Egypt, England and Wales, the Americas, India, Japan, Korea, Turkey and elsewhere, almost every culture that gained access to even early firearms used them widely, to the neglect of archery. Early firearms were inferior in rate-of-fire, and were very sensitive to wet weather. However, they had longer effective range and were tactically superior in the common situation of soldiers shooting at each other from behind obstructions. They also required significantly less training to use properly, in particular penetrating steel armor without any need to develop special musculature. Armies equipped with guns could thus provide superior firepower, and highly trained archers became obsolete on the battlefield. However, the bow and arrow is still an effective weapon, and archers have seen military action in the 21st century.Bows and arrows: deadly weapons of rural Kenya's war. Njoro, Kenya (AFP) 2 February 2008 http://www.spacewar.com/reports/Bows_and_arrows_deadly_weapons_of_rural_Kenyas_war_999.html accessed 21 July 2012Peace and Poison Arrows in Kenya. By Alexis Okeowo/Nairobi Friday, 29 February 2008. accessed 21at July 2012The National Disaster in Sad Pictures! http://www.ogiek.org/election-war/election-war-4.htm accessed 21 July 2012 Traditional archery remains in use for sport, and for hunting in many areas.
|
Archery
|
English 18th century revival as a sport
|
English 18th century revival as a sport
thumb|A print of the 1822 meeting of the "Royal British Bowmen" archery club.
Early recreational archery societies in England included the Finsbury Archers and the Ancient Society of Kilwinning Archers. The latter's annual Papingo event was first recorded in 1483. (In this event, archers shoot vertically from the base of an abbey tower to dislodge a wood pigeon placed approximately above.) The Royal Company of Archers was formed in 1676 and is one of the oldest sporting bodies in the world. Archery remained a small and scattered pastime, however, until the late 18th century when it experienced a fashionable revival among the aristocracy. Sir Ashton Lever, an antiquarian and collector, formed the Toxophilite Society in London in 1781, with the patronage of George, the Prince of Wales.
thumb|upright|left|Fashionable female archers, 1799
Archery societies were set up across the country, each with its own strict entry criteria and outlandish costumes. Recreational archery soon became extravagant social and ceremonial events for the nobility, complete with flags, music and 21-gun salutes for the competitors. The clubs were "the drawing rooms of the great country houses placed outside" and thus came to play an important role in the social networks of the local upper class. As well as its emphasis on display and status, the sport was notable for its popularity with females. Young women could not only compete in the contests but retain and show off their sexuality while doing so. Thus, archery came to act as a forum for introductions, flirtation and romance. It was often consciously styled in the manner of a Medieval tournament with titles and laurel wreaths being presented as a reward to the victor. General meetings were held from 1789, in which local lodges convened together to standardise the rules and ceremonies. Archery was also co-opted as a distinctively British tradition, dating back to the lore of Robin Hood and it served as a patriotic form of entertainment at a time of political tension in Europe. The societies were also elitist, and the new middle class bourgeoisie were excluded from the clubs due to their lack of social status.
After the Napoleonic Wars, the sport became increasingly popular among all classes, and it was framed as a nostalgic reimagining of the preindustrial rural Britain. Particularly influential was Sir Walter Scott's 1819 novel, Ivanhoe that depicted the heroic character Lockseley winning an archery tournament.
thumb|upright=0.6|An archery in the coat of arms of Lieksa, based on the 1669 seal of the old town of Brahea.Branea–Brahma - Projekt Runeberg
|
Archery
|
A modern sport
|
A modern sport
The 1840s saw the second attempts at turning the recreation into a modern sport. The first Grand National Archery Society meeting was held in York in 1844 and over the next decade the extravagant and festive practices of the past were gradually whittled away and the rules were standardized as the 'York Round' - a series of shoots at , , and . Horace A. Ford helped to improve archery standards and pioneered new archery techniques. He won the Grand National 11 times in a row and published a highly influential guide to the sport in 1856.
thumb|left|upright|Picture of Saxton Pope taken while grizzly hunting at Yellowstone
Towards the end of the 19th century, the sport experienced declining participation as alternative sports such as croquet and tennis became more popular among the middle class. By 1889, just 50 archery clubs were left in Britain, but it was still included as a sport at the 1900 Paris Olympics.
The National Archery Association of the United States was organized in 1879, in part by Maurice Thompson (the author of the seminal text “The Witchery of Archery”) and his brother Will Thompson. Maurice was president in its inaugural year and Will was president in 1882, 1903, and 1904. The 1910 President was Frank E Canfield.1910 Spalding Official Archery Guide, Spalding Athletic Library & Library of Congress. Retrieved Dec 11, 2020 Today it is known as USA Archery and is recognized by United States Olympic & Paralympic Committee.Geneva Archery. Retrieved Dec 11, 2020
In the United States, primitive archery was revived in the early 20th century. The last of the Yahi Indian tribe, a native known as Ishi, came out of hiding in California in 1911. His doctor, Saxton Pope, learned many of Ishi's traditional archery skills, and popularized them.
thumb|right|Five women taking part in an archery contest in 1931
From the 1920s, professional engineers took an interest in archery, previously the exclusive field of traditional craft experts. They led the commercial development of new forms of bow including the modern recurve and compound bow. These modern forms are now dominant in modern Western archery; traditional bows are in a minority. Archery returned to the Olympics in 1972. In the 1980s, the skills of traditional archery were revived by American enthusiasts, and combined with the new scientific understanding. Much of this expertise is available in the Traditional Bowyer's Bibles (see Further reading). Modern game archery owes much of its success to Fred Bear, an American bow hunter and bow manufacturer.Bertalan, Dan. Traditional Bowyers Encyclopedia:
The Bowhunting and Bowmaking World of the Nation's Top Crafters of Longbows and Recurves, 2007. p. 73.
In 2021, five people were killed and three injured by an archer in Norway in the Kongsberg attack.
|
Archery
|
Mythology
|
Mythology
thumb|upright|Vishwamitra archery training from Ramayana
thumb|Herakles the Archer by Émile Antoine Bourdelle
Deities and heroes in several mythologies are described as archers, including the Greek Artemis and Apollo, the Roman Diana and Cupid, the Germanic Agilaz, continuing in legends like those of Wilhelm Tell, Palnetoke, or Robin Hood. Armenian Hayk and Babylonian Marduk, Indian Karna (also known as Radheya/son of Radha), Abhimanyu, Eklavya, Arjuna, Bhishma, Drona, Rama, and Shiva were known for their shooting skills. The famous archery competition of hitting the eye of a rotating fish while watching its reflection in the water bowl was one of the many archery skills depicted in the Mahabharata.Digital illustration of skilled archer Arjuna aiming arrow at fish hung from revolving wheel above by Doring Kindersley, Fine Art America
Persian Arash was a famous archer. Earlier Greek representations of Heracles normally depict him as an archer. Archery, and the bow, play an important part in the epic poem the Odyssey, when Odysseus returns home in disguise and then bests the suitors in an archery competition after hinting at his identity by stringing and drawing his great bow that only he can draw, a similar motif is present in the Turkic Iranian heroic archeheroic poem Alpamysh.
The () were worshipped on the Greek island of Delos as attendants of Artemis, presiding over aspects of archery; (), represented distancing, (), trajectory, and (), aim.
Yi the archer and his apprentice Feng Meng appear in several early Chinese myths, and the historical character of Zhou Tong features in many fictional forms. Jumong, the first Taewang of the Goguryeo kingdom of the Three Kingdoms of Korea, is claimed by legend to have been a near-godlike archer. Archery features in the story of Oguz Khagan. Similarly, archery and the bow feature heavily into historical Korean identity.
In West African Yoruba belief, Osoosi is one of several deities of the hunt who are identified with bow and arrow iconography and other insignia associated with archery.
|
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.