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April 13
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Pre-1600
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Pre-1600
548 – Lý Nam Đế, Vietnamese emperor (b. 503)
585 – Hermenegild, Visigothic prince and saint
799 – Paul the Deacon, Italian monk and historian (b. 720)
814 – Krum, khan of the Bulgarian Khanate
862 – Donald I, king of the Picts (b. 812)
989 – Bardas Phokas, Byzantine general
1035 – Herbert I, Count of Maine
1093 – Vsevolod I of Kiev (b. 1030)
1113 – Ida of Lorraine, saint and noblewoman (b. c. 1040)
1138 – Simon I, Duke of Lorraine (b. 1076)
1213 – Guy of Thouars, regent of Brittany
1275 – Eleanor of England (b. 1215)
1367 – John Tiptoft, 2nd Baron Tibetot (b. 1313)
1592 – Bartolomeo Ammannati, Italian architect and sculptor (b. 1511)
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April 13
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1601–1900
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1601–1900
1605 – Boris Godunov, Tsar of Russia (b. 1551)
1612 – Sasaki Kojirō, Japanese samurai (b. 1585)
1635 – Fakhr-al-Din II, Ottoman prince (b. 1572)
1638 – Henri, Duke of Rohan (b. 1579)
1641 – Richard Montagu, English bishop (b. 1577)
1695 – Jean de La Fontaine, French author and poet (b. 1621)
1716 – Arthur Herbert, 1st Earl of Torrington, English admiral and politician (b. 1648)
1722 – Charles Leslie, Irish priest and theologian (b. 1650)
1793 – Pierre Gaspard Chaumette, French botanist, lawyer, and politician (b. 1763)
1794 – Nicolas Chamfort, French playwright and poet (b. 1741)
1826 – Franz Danzi, German cellist, composer, and conductor (b. 1763)
1853 – Leopold Gmelin, German chemist and academic (b. 1788)
1853 – James Iredell, Jr., American lawyer and politician, 23rd Governor of North Carolina (b. 1788)
1855 – Henry De la Beche, English geologist and palaeontologist (b. 1796)
1868 – Tewodros II of Ethiopia (b. 1818)
1880 – Robert Fortune, Scottish botanist and author (b. 1813)
1882 – Bruno Bauer, German historian and philosopher (b. 1809)
1886 – John Humphrey Noyes, American religious leader, founded the Oneida Community (b. 1811)
1890 – Samuel J. Randall, American captain, lawyer, and politician, 33rd Speaker of the United States House of Representatives (b. 1828)
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April 13
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1901–present
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1901–present
1909 – Whitley Stokes, Anglo-Irish lawyer and scholar (b. 1830)
1910 – William Quiller Orchardson, Scottish-English painter and educator (b. 1835)
1911 – John McLane, Scottish-American politician, 50th Governor of New Hampshire (b. 1852)
1911 – George Washington Glick, American lawyer and politician, 9th Governor of Kansas (b. 1827)
1912 – Takuboku Ishikawa, Japanese poet and author (b. 1886)
1917 – Diamond Jim Brady, American businessman and philanthropist (b. 1856)
1918 – Lavr Kornilov, Russian general (b. 1870)
1920 – Stefanos Streit, Greek jurist, banker and politician (b. 1896)
1927 – Georg Voigt, German politician, Mayor of Frankfurt (b. 1866)
1936 – Konstantinos Demertzis, Greek politician 129th Prime Minister of Greece (b. 1876)
1938 – Grey Owl, English-Canadian environmentalist and author (b. 1888)
1941 – Annie Jump Cannon, American astronomer and academic (b. 1863)
1941 – William Twaits, Canadian soccer player (b. 1879)
1942 – Henk Sneevliet, Dutch politician (b. 1883)
1942 – Anton Uesson, Estonian engineer and politician, 17th Mayor of Tallinn (b. 1879)
1944 – Cécile Chaminade, French pianist and composer (b. 1857)
1945 – Ernst Cassirer, Polish-American philosopher and academic (b. 1874)
1954 – Samuel Jones, American high jumper (b. 1880)
1954 – Angus Lewis Macdonald, Canadian lawyer and politician, 12th Premier of Nova Scotia (b. 1890)
1956 – Emil Nolde, Danish-German painter and educator (b. 1867)
1959 – Eduard van Beinum, Dutch pianist, violinist, and conductor (b. 1901)
1961 – John A. Bennett, American soldier (b. 1936)
1962 – Culbert Olson, American lawyer and politician, 29th Governor of California (b. 1876)
1964 – Kristian Krefting, Norwegian footballer and chemical engineer (b. 1891)
1966 – Abdul Salam Arif, Iraqi colonel and politician, 2nd President of Iraq (b. 1921)
1966 – Carlo Carrà, Italian painter (b. 1881)
1966 – Georges Duhamel, French soldier and author (b. 1884)
1967 – Nicole Berger, French actress (b. 1934)
1969 – Ambrogio Gianotti, Italian partigiano and priest (b. 1901)https://www.museopartigiano.it/upload/documenti/G/G-17.PDF
1969 – Alfred Karindi, Estonian pianist and composer (b. 1901)
1971 – Michel Brière, Canadian ice hockey player (b. 1949)
1971 – Juhan Smuul, Estonian author, poet, and screenwriter (b. 1921)
1975 – Larry Parks, American actor and singer (b. 1914)
1975 – François Tombalbaye, Chadian soldier, academic, and politician, 1st President of Chad (b. 1918)
1978 – Jack Chambers, Canadian painter and director (b. 1931)
1978 – Funmilayo Ransome-Kuti, Nigerian educator and women's rights activist (b. 1900)
1980 – Markus Höttinger, Austrian racing driver (b. 1956)
1983 – Gerry Hitchens, English footballer (b. 1934)
1983 – Theodore Stephanides, Greek physician, author, and poet (b. 1896)
1984 – Ralph Kirkpatrick, American harpsichordist and musicologist (b. 1911)
1984 – Dionysis Papagiannopoulos, Greek actor (b. 1912)
1988 – Jean Gascon, Canadian actor and director (b. 1920)
1992 – Maurice Sauvé, Canadian economist and politician (b. 1923)
1992 – Feza Gürsey, Turkish mathematician and physicist (b. 1921)
1992 – Daniel Pollock, Australian actor (b. 1968)
1993 – Wallace Stegner, American novelist, short story writer, and essayist (b. 1909)
1996 – Leila Mackinlay, English author and educator (b. 1910)
1997 – Bryant Bowles, American soldier and white supremacist, founded the National Association for the Advancement of White People (b. 1920)
1997 – Alan Cooley, Australian public servant (b. 1920)
1997 – Dorothy Frooks, American author and actress (b. 1896)
1997 – Voldemar Väli, Estonian wrestler (b. 1903)
1998 – Patrick de Gayardon, French skydiver and base jumper (b. 1960)
1999 – Ortvin Sarapu, Estonian-New Zealand chess player and author (b. 1924)
1999 – Willi Stoph, German engineer and politician, 2nd Prime Minister of East Germany (b. 1914)
2000 – Giorgio Bassani, Italian author and poet (b. 1916)
2000 – Frenchy Bordagaray, American baseball player and manager (b. 1910)
2004 – Caron Keating, Northern Irish television host (b. 1962)
2005 – Johnnie Johnson, American pianist and songwriter (b. 1924)
2005 – Phillip Pavia, American painter and sculptor (b. 1912)
2006 – Muriel Spark, Scottish novelist, poet, and critic (b. 1918)
2008 – John Archibald Wheeler, American physicist and academic (b. 1911)
2012 – Cecil Chaudhry, Pakistani pilot, academic, and activist (b. 1941)
2012 – Shūichi Higurashi, Japanese illustrator (b. 1936)
2013 – Stephen Dodgson, English composer and educator (b. 1924)
2014 – Ernesto Laclau, Argentinian-Spanish philosopher and theorist (b. 1935)
2014 – Michael Ruppert, American journalist and author (b. 1951)
2015 – Eduardo Galeano, Uruguayan journalist and author (b. 1940)
2015 – Günter Grass, German novelist, poet, playwright, and illustrator, Nobel Prize laureate (b. 1927)
2015 – Herb Trimpe, American author and illustrator (b. 1939)
2017 – Dan Rooney, American football executive and former United States Ambassador to Ireland (b. 1932)
2022 – Michel Bouquet, French stage and film actor (b. 1925)
2022 – Gloria Parker, American musician and bandleader (b. 1921)
2024 – Faith Ringgold, American artist and author (b. 1930)
2025 – Richard Armitage, American diplomat and government official (b. 1945)
2025 – Mario Vargas Llosa, Peruvian novelist and writer, Nobel Prize laureate (b. 1936)Muere Mario Vargas Llosa, gigante de las letras universales
2025 – Jean Marsh, English actress and screenwriter (b. 1934)
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April 13
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Holidays and observances
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Holidays and observances
Christian feast day:
Ida of Louvain
Margaret of Castello
April 13 (Eastern Orthodox liturgics)
Songkran
Songkran (Thailand)
Water-Sprinkling Festival
Vaisakhi (between 1902 and 2011)
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April 13
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References
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References
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April 13
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External links
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External links
BBC: On This Day
Historical Events on April 13
Category:Days of April
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April 13
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Table of Content
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pp-pc, Events, Pre-1600, 1601–1900, 1901–present, Births, Pre-1600, 1601–1900, 1901–present, Deaths, Pre-1600, 1601–1900, 1901–present, Holidays and observances, References, External links
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Amaranth
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short description
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Amaranthus is a cosmopolitan group of more than 50 species which make up the genus of annual or short-lived perennial plants collectively known as amaranths. Some of the better known names include "prostrate pigweed" and "love lies bleeding". Some amaranth species are cultivated as leaf vegetables, pseudocereals, and ornamental plants.
Catkin-like cymes of densely-packed flowers grow in summer or fall. Amaranth varies in flower, leaf, and stem color with a range of striking pigments from the spectrum of maroon to crimson and can grow longitudinally from tall with a cylindrical, succulent, fibrous stem that is hollow with grooves and bracteoles when mature.
There are approximately 75 species in the genus, 10 of which are dioecious and native to North America, and the remaining 65 are monoecious species that are endemic to every continent (except Antarctica) from tropical lowlands to the Himalayas. Members of this genus share many characteristics and uses with members of the closely related genus Celosia. Amaranth grain is collected from the genus. The leaves of some species are also eaten.
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Amaranth
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Names and etymology
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Names and etymology
Amaranthus comes from the name of this plant in Ancient Greek, , "amaranth, immortal", noun formed from the privative prefix , "without", and the verb , "to consume, to exhaust".Dioscorides, 3, 9; 4, 55 and 57. Indeed, the amaranth has a reputation for not withering, with in particular its calice which remains persistent, and for this reason, represents a symbol of immortality. Some species are used in dry bouquets.
The form (with H), comes from an erroneous association with the Greek etymon (lat. ) meaning , found in the name of many plants (agapanthus, for example).
Its denominations in the languages of the peoples cultivating it since ancient times in America are in Nahuatl, , in Quechua, or in Maya, ahparie in Purépecha, in Huichol, and guegui in Tarahumara.
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Amaranth
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Description
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Description
thumb|Amaranth grain (left) and wheat (right)
Amaranth is a herbaceous plant or shrub that is either annual or perennial across the genus. Flowers vary interspecifically from the presence of 3 or 5 tepals and stamens, whereas a 7-porate pollen grain structure remains consistent across the family. Species across the genus contain concentric rings of vascular bundles, and fix carbon efficiently with a C4 photosynthetic pathway. Leaves are approximately and of oval or elliptical shape that are either opposite or alternate across species, although most leaves are whole and simple with entire margins.
Amaranth has a primary root with deeper spreading secondary fibrous root structures. Inflorescences are in the form a large panicle that varies from terminal to axial, color, and sex. The tassel of fluorescence is either erect or bent and varies in width and length between species. Flowers are radially symmetric and either bisexual or unisexual with very small, bristly perianth and pointy bracts. Species in this genus are either monecious (e.g. A. hybridus,) or dioecious (e.g. A. palmeri). Fruits are in the form of capsules referred to as a unilocular pixdio that opens at maturity. The top (operculum) of the unilocular pixdio releases the urn that contains the seed. Seeds are circular form from 1 to 1.5 millimeters in diameter and range in color with a shiny, smooth seed coat. The panicle is harvested 200 days after cultivation with approximately 1,000 to 3,000 seeds harvested per gram.
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Amaranth
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Chemistry
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Chemistry
Amaranth grain contains phytochemicals that are not defined as nutrients and may be antinutrient factors, such as polyphenols, saponins, tannins, and oxalates. These compounds are reduced in content and antinutrient effect by cooking.
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Amaranth
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Taxonomy
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Taxonomy
Amaranthus shows a wide variety of morphological diversity among and even within certain species. Amaranthus is part of the Amaranthaceae that is part of the larger grouping of the Carophyllales. Although the family (Amaranthaceae) is distinctive, the genus has few distinguishing characters among the 75 species present across six continents. This complicates taxonomy and Amaranthus has generally been considered among systematists as a "difficult" genus and to hybridize often.
In 1955, Sauer classified the genus into two subgenera, differentiating only between monoecious and dioecious species: Acnida (L.) Aellen ex K.R. Robertson and Amaranthus. Although this classification was widely accepted, further infrageneric classification was (and still is) needed to differentiate this widely diverse group. Mosyakin and Robertson 1996 later divided into three subgenera: Acnida, Amaranthus, and Albersia. The support for the addition of the subdivision Albersia because of its indehiscent fruits coupled with three elliptic to linear tepals to be exclusive characters to members of this subgenus. The classification of these groups are further supported with a combination of floral characters, reproductive strategies, geographic distribution, and molecular evidence.
The phylogenies of Amaranthus using maximum parsimony and Bayesian analysis of nuclear and chloroplast genes suggest five clades within the genus: Diecious / Pumilus, Hybris, Galapagos, Eurasian/ South African, Australian (ESA), ESA + South American.
Amaranthus includes three recognised subgenera and 75 species, although species numbers are questionable due to hybridisation and species concepts. Infrageneric classification focuses on inflorescence, flower characters and whether a species is monoecious/dioecious, as in the Sauer (1955) suggested classification. Bracteole morphology present on the stem is used for taxonomic classification of Amaranth. Wild species have longer bracteoles compared to cultivated species. A modified infrageneric classification of Amaranthus includes three subgenera: Acnida, Amaranthus, and Albersia, with the taxonomy further differentiated by sections within each of the subgenera.
There is near certainty that A. hypochondriacus is the common ancestor to the cultivated grain species, however the later series of domestication to follow remains unclear. There has been opposing hypotheses of a single as opposed to multiple domestication events of the three grain species. There is evidence of phylogenetic and geographical support for clear groupings that indicate separate domestication events in South America and Central America. A. hybridus may derive from South America, whereas A. caudatus, A. hypochondriacus, and A. quentiensis are native to Central and North America.
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Amaranth
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Species
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Species
Species include:
Amaranthus acanthochiton – greenstripe
Amaranthus acutilobus – a synonym of Amaranthus viridis
Amaranthus albus – white pigweed, tumble pigweed
Amaranthus anderssonii
Amaranthus arenicola – sandhill amaranth
Amaranthus australis – southern amaranth
Amaranthus bigelovii – Bigelow's amaranth
Amaranthus blitoides – mat amaranth, prostrate amaranth, prostrate pigweed
Amaranthus blitum – purple amaranth
Amaranthus brownii – Brown's amaranth
Amaranthus californicus – California amaranth, California pigweed
Amaranthus cannabinus – tidal-marsh amaranth
Amaranthus caudatus – love-lies-bleeding, pendant amaranth, tassel flower, quilete
Amaranthus chihuahuensis – Chihuahuan amaranth
Amaranthus crassipes – spreading amaranth
Amaranthus crispus – crispleaf amaranth
Amaranthus cruentus – purple amaranth, red amaranth, Mexican grain amaranth
Amaranthus deflexus – large-fruit amaranth
Amaranthus dubius – spleen amaranth, khada sag
Amaranthus fimbriatus – fringed amaranth, fringed pigweed
Amaranthus floridanus – Florida amaranth
Amaranthus furcatus
Amaranthus graecizans
Amaranthus grandiflorus
Amaranthus greggii – Gregg's amaranth
Amaranthus hybridus – smooth amaranth, smooth pigweed, red amaranth
Amaranthus hypochondriacus – Prince-of-Wales feather, prince's feather
Amaranthus interruptus – Australian amaranth
Amaranthus minimus
Amaranthus mitchellii
Amaranthus muricatus – African amaranth
Amaranthus obcordatus – Trans-Pecos amaranth
Amaranthus palmeri – Palmer's amaranth, Palmer pigweed, careless weed
Amaranthus polygonoides – tropical amaranth
Amaranthus powellii – green amaranth, Powell amaranth, Powell pigweed
Amaranthus pringlei – Pringle's amaranth
Amaranthus pumilus – seaside amaranth
Amaranthus quitensis - Mucronate Amaranth
Amaranthus retroflexus – red-root amaranth, redroot pigweed, common amaranth
Amaranthus saradhiana - purpal stem amaranth, green leaf amaranth
Amaranthus scleranthoides – variously Amaranthus sclerantoides
Amaranthus scleropoides – bone-bract amaranth
Amaranthus spinosus – spiny amaranth, prickly amaranth, thorny amaranth
Amaranthus standleyanus
Amaranthus thunbergii – Thunberg's amaranth
Amaranthus torreyi – Torrey's amaranth
Amaranthus tricolor – Joseph's-coat
Amaranthus tuberculatus – rough-fruit amaranth, tall waterhemp
Amaranthus viridis – slender amaranth, green amaranth
Amaranthus watsonii – Watson's amaranth
Amaranthus wrightii – Wright's amaranth
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Amaranth
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Etymology
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Etymology
"Amaranth" derives from Greek (), "unfading", with the Greek word for "flower", (), factoring into the word's development as amaranth, the unfading flower. Amarant is an archaic variant. The name was first applied to the related Celosia (Amaranthus and Celosia share long-lasting dried flowers), as Amaranthus plants were not yet known in Europe.
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Amaranth
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Ecology
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Ecology
Amaranth weed species have an extended period of germination, rapid growth, and high rates of seed production, and have been causing problems for farmers since the mid-1990s. This is partially due to the reduction in tillage, reduction in herbicidal use and the evolution of herbicidal resistance in several species where herbicides have been applied more often.Wetzel et al. (1999). Use of PCR-based molecular markers to identify weedy Amaranthus species. Weed Science 47: 518–523. The following 9 species of Amaranthus are considered invasive and noxious weeds in the U.S. and Canada: A. albus, A. blitoides, A. hybridus, A. palmeri, A. powellii, A. retroflexus, A. spinosus, A. tuberculatus, and A. viridis.USDA Plant Database. Plants Profile- Amaranthus L[Assad, R., Reshi, Z. A., Jan, S., & Rashid, I. (2017). "Biology of amaranths". The Botanical Review, 83(4), 382–436.]
A new herbicide-resistant strain of A. palmeri has appeared; it is glyphosate-resistant and so cannot be killed by herbicides using the chemical. Also, this plant can survive in tough conditions. The species Amaranthus palmeri (Palmer amaranth) causes the greatest reduction in soybean yields and has the potential to reduce yields by 17-68% in field experiments. Palmer amaranth is among the "top five most troublesome weeds" in the southeast of the United States and has already evolved resistances to dinitroaniline herbicides and acetolactate synthase inhibitors.Culpepper et al. (2006). Glyphosate-resistant Palmer amaranth (Amaranthus palmeri) confirmed in Georgia. Weed Science 54: 620–626. This makes the proper identification of Amaranthus species at the seedling stage essential for agriculturalists. Proper weed control needs to be applied before the species successfully colonizes in the crop field and causes significant yield reductions.
An evolutionary lineage of around 90 species within the genus has acquired the carbon fixation pathway, which increases their photosynthetic efficiency. This probably occurred in the Miocene.
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Amaranth
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Uses
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Uses
All parts of the plant are considered edible, though some may have sharp spines that need to be removed before consumption. Amaranth is high in oxalates, but this may be partially offset by its high calcium content.
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Amaranth
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Nutrition
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Nutrition
Uncooked amaranth grain by weight is 12% water, 65% carbohydrates (including 7% dietary fiber), 14% protein, and 7% fat (table). A reference serving of uncooked amaranth grain provides of food energy, and is a rich source (20% or more of the Daily Value, DV) of protein, dietary fiber, pantothenic acid, vitamin B6, folate, and several dietary minerals (table). Uncooked amaranth is particularly rich in manganese (159% DV), phosphorus (80% DV), magnesium (70% DV), iron (59% DV), and selenium (34% DV). Amaranth has a high oxalate content.
Cooking decreases its nutritional value substantially across all nutrients, with only dietary minerals remaining at moderate levels. Cooked amaranth leaves are a rich source of vitamin A, vitamin C, calcium, and manganese, with moderate levels of folate, iron, magnesium, and potassium. Amaranth does not contain gluten.
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Amaranth
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History
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History
The native range of the genus is cosmopolitan. In pre-Hispanic times, amaranth was cultivated by the Aztec and their tributary communities in a quantity very similar to maize.Mapes, Cristina, Eduardo Espitia, and Scott Sessions. "Amaranth." In The Oxford Encyclopedia of Mesoamerican Cultures. : Oxford University Press, 2001. Known to the Aztecs as , amaranth is thought to have represented up to 80% of their energy consumption before the Spanish conquest. Another important use of amaranth throughout Mesoamerica was in ritual drinks and foods. To this day, amaranth grains are toasted much like popcorn and mixed with honey, molasses, or chocolate to make a treat called , meaning "joy" in Spanish.
While all species are believed to be native to the Americas, several have been cultivated and introduced to warm regions worldwide. Amaranth's cosmopolitan distribution makes it one of many plants providing evidence of pre-Columbian oceanic contact. The earliest archeological evidence for amaranth in the Old World was found in an excavation in Narhan, India, dated to 1000–800 BCE.
Because of its importance as a symbol of indigenous culture, its palatability, ease of cooking, and a protein that is particularly well-suited to human nutritional needs, interest in amaranth seeds (especially A. cruentus and A. hypochondriacus) revived in the 1970s. It was recovered in Mexico from wild varieties and is now commercially cultivated. It is a popular snack in Mexico, sometimes mixed with chocolate or puffed rice, and its use has spread to Europe and other parts of North America.
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Amaranth
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Seed
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Seed
Several species are raised for amaranth "grain" in Asia and the Americas. Amaranth and its relative quinoa are considered pseudocereals because of their similarities to cereals in flavor and cooking. The spread of Amaranthus is of a joint effort of human expansion, adaptation, and fertilization strategies. Grain amaranth has been used for food by humans in several ways. The grain can be ground into a flour for use like other grain flours. It can be popped like popcorn, or flaked like oatmeal.
Seeds of Amaranth grain have been found in Antofagasta de la Sierra Department, Catamarca, Argentina in the southern Puna desert of the north of Argentina dating from 4,500 years ago, with evidence suggesting earlier use. Archeological evidence of seeds from A. hypochondriacus and A. cruentus found in a cave in Tehuacán, Mexico, suggests amaranth was part of Aztec civilization in the 1400s.
Ancient amaranth grains still used include the three species Amaranthus caudatus, A. cruentus, and A. hypochondriacus. Evidence from single-nucleotide polymorphisms and chromosome structure supports A. hypochondriacus as the common ancestor of the three grain species.
It has been proposed as an inexpensive native crop that could be cultivated by indigenous people in rural areas for several reasons:
A small amount of seed plants a large area (seeding rate 1 kg/ha).
Yields are high compared to the seeding rate: 1,000 kg or more per hectare.
It is easily harvested and easily processed, post harvest, as there are no hulls to remove.
Its seeds are a source of protein.De Macvean & Pöll (1997). Chapter 8: Ethnobotany. Tropical Tree Seed Manual, USDA Forest Service, edt. J.A Vozzo.
It has rich content of the dietary minerals, calcium, magnesium, phosphorus, and potassium.
In cooked and edible forms, amaranth retains adequate content of several dietary minerals.
It is easy to cook. Boil in water with twice the amount of water as grain by volume (or 2.4 times as much water by weight). Amaranth seed can also be popped one tablespoon at a time in a hot pan without oil, shaken every few seconds to avoid burning.
It grows fast and, in three cultivated species, the large seedheads can weigh up to 1 kg and contain a half-million small seeds.
In the United States, the amaranth crop is mostly used for seed production. Most amaranth in American food products starts as a ground flour, blended with wheat or other flours to create cereals, crackers, cookies, bread or other baked products. Despite utilization studies showing that amaranth can be blended with other flours at levels above 50% without affecting functional properties or taste, most commercial products use amaranth only as a minor portion of their ingredients despite them being marketed as "amaranth" products.
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Amaranth
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Leaves, roots, and stems
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Leaves, roots, and stems
thumb|Southern Kerala-style traditional Thoran made with Cheera (amaranth) leaves
Amaranth species are cultivated and consumed as a leaf vegetable in many parts of the world. Four species of Amaranthus are documented as cultivated vegetables in eastern Asia: Amaranthus cruentus, Amaranthus blitum, Amaranthus dubius, and Amaranthus tricolor.Costea (2003). Notes on Economic Plants. Economic Botany 57(4): 646-649
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Amaranth
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Asia
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Asia
In Indonesia and Malaysia, leaf amaranth is called (although the word has since been loaned to refer to spinach, in a different genus). In the Philippines, the Ilocano word for the plant is ; the Tagalog word for the plant is or .
In Uttar Pradesh and Bihar in India, it is called and is a popular red leafy vegetable (referred to in the class of vegetable preparations called ). It is called chua in Kumaun area of Uttarakhand, where it is a popular red-green vegetable. In Karnataka in India, it is called (). It is used to prepare curries such as hulee, palya, majjigay-hulee, and so on. In Kerala, it is called cheera and is consumed by stir-frying the leaves with spices and red chili peppers to make a dish called cheera thoran. In Tamil Nadu, it is called and is regularly consumed as a favourite dish, where the greens are steamed and mashed with light seasoning of salt, red chili pepper, and cumin. It is called . In the states of Andhra Pradesh and Telangana and other Telugu speaking regions of the country, this leaf is called as "Thotakura" and is cooked as a standalone curry, added as a part of mix leafy vegetable curry or added in preparation of a popular dal called () in (Telugu). In Maharashtra, it is called and is available in both red and white colour. In Orissa, it is called , it is used to prepare , in which the leaf is fried with chili and onions. In West Bengal, the green variant is called () and the red variant is called ().
In China, the leaves and stems are used as a stir-fry vegetable, or in soups. In Vietnam, it is called and is used to make soup. Two species are popular as edible vegetable in Vietnam: (Amaranthus tricolor) and or (Amaranthus viridis).
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Amaranth
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Africa
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Africa
A traditional food plant in Africa, amaranth has the potential to improve nutrition, boost food security, foster rural development and support sustainable land care.
In Bantu regions of Uganda and western Kenya, it is known as doodo or litoto. It is also known among the Kalenjin as a drought crop (chepkerta). In Lingala (spoken in the Congo), it is known as or . In Nigeria, it is a common vegetable and goes with all Nigerian starch dishes. It is known in Yoruba as , a short form of (meaning "make the husband fat"), or (meaning "we have money left over for fish"). In Botswana, it is referred to as morug and cooked as a staple green vegetable.
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Amaranth
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Europe
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Europe
In Greece, purple amaranth (Amaranthus blitum) is a popular dish called , or . It is boiled, then served with olive oil and lemon juice like a salad, sometimes alongside fried fish. Greeks stop harvesting the plant (which also grows wild) when it starts to bloom at the end of August.
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Amaranth
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Americas
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Americas
In Brazil, green amaranth was, and to a degree still is, often considered an invasive species as all other species of amaranth (except the generally imported A. caudatus cultivar), though some have traditionally appreciated it as a leaf vegetable, under the names of or , which is consumed cooked, generally accompanying the staple food, rice and beans.
In the Caribbean, the leaves are called bhaji in Trinidad and callaloo in Jamaica, and are sautéed with onions, garlic, and tomatoes, or sometimes used in a soup called pepperpot soup.
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Amaranth
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Oil
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Oil
Making up about 5% of the total fatty acids of amaranth, squalene is extracted as a vegetable-based alternative to the more expensive shark oil for use in dietary supplements and cosmetics.
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Amaranth
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Dyes
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Dyes
The flowers of the 'Hopi Red Dye' amaranth were used by the Hopi (a tribe in the western United States) as the source of a deep red dye. Also a synthetic dye was named "amaranth" for its similarity in color to the natural amaranth pigments known as betalains. This synthetic dye is also known as Red No. 2 in North America and E123 in the European Union."The following color additives are not authorized for use in food products in the United States: (1) Amaranth (C.I. 16185, EEC No. E123, formerly certifiable as FD&C red No. 2);" FDA/CFSAN Food Compliance Program: Domestic Food Safety Program
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Amaranth
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Ornamentals
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Ornamentals
thumb|A. hypochondriacus (prince's feather) flowering
The genus also contains several well-known ornamental plants, such as Amaranthus caudatus (love-lies-bleeding), a vigorous, hardy annual with dark purplish flowers crowded in handsome drooping spikes. Another Indian annual, A. hypochondriacus (prince's feather), has deeply veined, lance-shaped leaves, purple on the under face, and deep crimson flowers densely packed on erect spikes.
Amaranths are recorded as food plants for some Lepidoptera (butterfly and moth) species including the nutmeg moth and various case-bearer moths of the genus Coleophora: C. amaranthella, C. enchorda (feeds exclusively on Amaranthus), C. immortalis (feeds exclusively on Amaranthus), C. lineapulvella, and C. versurella (recorded on A. spinosus).
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Amaranth
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Culture
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Culture
Diego Durán described the festivities for the Aztec god . The Aztec month of (7 December to 26 December) was dedicated to . People decorated their homes and trees with paper flags; ritual races, processions, dances, songs, prayers, and finally human sacrifices were held. This was one of the more important Aztec festivals, and the people prepared for the whole month. They fasted or ate very little; a statue of the god was made out of amaranth seeds and honey, and at the end of the month, it was cut into small pieces so everybody could eat a piece of the god. After the Spanish conquest, cultivation of amaranth was outlawed, while some of the festivities were subsumed into the Christmas celebration.
Amaranth is associated with longevity and, poetically, with death and immortality. Amaranth garlands were used in the mourning of Achilles.
John Milton's Paradise Lost portrays a showy amaranth in the Garden of Eden, "remov'd from Heav'n" when it blossoms because the flowers "shade the fountain of life". He describes amaranth as "immortal" in reference to the flowers that generally do not wither and retain bright reddish tones of color, even when deceased; referred to in one species as "love-lies-bleeding."
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Amaranth
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Gallery
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Gallery
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Amaranth
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See also
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See also
Ancient grains
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Amaranth
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References
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References
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Amaranth
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Further reading
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Further reading
Howard, Brian Clark. "Amaranth: Another Ancient Wonder Food, But Who Will Eat It?". National Geographic Online, August 12, 2013.
Fanton M., Fanton J. Amaranth The Seed Savers' Handbook. (1993)
Assad, R., Reshi, Z. A., Jan, S., & Rashid, I. (2017). Biology of amaranths. The Botanical Review, 83(4), 382–436.
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Amaranth
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External links
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External links
Grain amaranth, Crops For A Future
Category:Leaf vegetables
Category:Tropical agriculture
Category:Asian vegetables
Category:Pseudocereals
Category:E-number additives
Category:Plants used in Native American cuisine
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Amaranth
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Table of Content
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short description, Names and etymology, Description, Chemistry, Taxonomy, Species, Etymology, Ecology, Uses, Nutrition, History, Seed, Leaves, roots, and stems, Asia, Africa, Europe, Americas, Oil, Dyes, Ornamentals, Culture, Gallery, See also, References, Further reading, External links
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Agapanthus africanus
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Short description
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Agapanthus africanus, or the African lily, is a flowering plant from the genus Agapanthus found only on rocky sandstone slopes of the winter rainfall fynbos from the Cape Peninsula to Swellendam. It is also known as the lily-of-the-Nile in spite of only occurring in South Africa.
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Agapanthus africanus
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Description
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Description
The plant is a rhizomatous evergreen geophyte from in height. The leathery leaves are suberect and long and strap shaped. Flowers are broadly funnel-shaped, pale to deep blue, and thick-textured with a dark blue stripe running down the center of each petal. Paler flowers are more common in Agapanthus africanus walshii while Agapanthus africanus africanus flowers tend to be darker. The flowers grow in large clusters, with each flower being long. This species flowers from November to April, particularly after fire. Peak flowering occurs from December to February.
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Agapanthus africanus
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Ecology
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Ecology
Pollination is by wind, bees and sunbirds and seed dispersal by the wind. Chacma baboons and buck sometimes eat the flower heads just as the first flowers begin to open. These plants are adapted to survive fire in the fynbos and resprout from thick, fleshy roots after fire has passed through the area.
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Agapanthus africanus
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Cultivation and use
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Cultivation and use
Unlike the more common Agapanthus praecox, this species is less suitable as a garden plant as it is far more difficult to grow. A. africanus subsp. africanus may be grown in rockeries in a well drained, slightly acid sandy mix. They seem to be best when grown in shallow pots and will flower regularly if fed with a slow release fertiliser. A. africanus subsp. walshii is by far the most difficult Agapanthus to grow. It can only be grown as a container plant and will not survive if planted out. They require a very well-drained, sandy, acid mix with minimal watering in summer. Both subspecies require hot, dry summers, and winter rainfall climate. It will not tolerate extended freezing temperatures.
The name A. africanus has long been misapplied to A. praecox in horticultural use and publications across the world, and horticultural plants sold as A. africanus are actually hybrids or cultivars of A. praecox.
Extracts of A. africanus have been shown to have antifungal properties. Application of these extracts to the seeds of other plant species, including economically important species, has shown that it significantly reduces the severity of the impacts of certain pathogens. In the case of sorghum, this application was even found to perform better than Thiram, a commonly used fungicide when exposed to Sporisorium sorghi and S. cruentum. Similarly, it has found to induce resistance to rust leaf in wheat through increasing the activity of pathogenesis related proteins.
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Agapanthus africanus
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Conservation
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Conservation
While the species as a whole has not yet been assessed, A. africanus subsp. walshii is considered to be endangered by the South African National Biodiversity Institute (SANBI). It is known only from a small area in the Elgin valley (less than five locations) and the population continues to decline. The largest subpopulation is threatened by unregulated informal settlement expansion. A proportion of the population is protected within the Kogelberg Biosphere Reserve and is not threatened.
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Agapanthus africanus
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See also
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See also
List of plants known as lily
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Agapanthus africanus
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References
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References
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Agapanthus africanus
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External links
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External links
Plantweb: Agapanthus africanus
africanus
Category:Endemic flora of the Cape Provinces
Category:Plants described in 1824
Category:Plants described in 1753
Category:Taxa named by Carl Linnaeus
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Agapanthus africanus
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Table of Content
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Short description, Description, Ecology, Cultivation and use, Conservation, See also, References, External links
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Agamemnon
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Short description
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In Greek mythology, Agamemnon (; Agamémnōn) was a king of Mycenae who commanded the Achaeans during the Trojan War. He was the son (or grandson) of King Atreus and Queen Aerope, the brother of Menelaus, the husband of Clytemnestra, and the father of Iphigenia, Iphianassa, Electra, Laodike, Orestes and Chrysothemis.Homer, Iliad 9.145. Legends make him the king of Mycenae or Argos, thought to be different names for the same area. Agamemnon was killed upon his return from Troy by Clytemnestra, or in an older version of the story, by Clytemnestra's lover Aegisthus.
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Agamemnon
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Etymology
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Etymology
Different etymologies have been proposed for the name Agamemnon (). According to one view, the name means 'very steadfast', 'unbowed' or 'resolute'. This is based on the interpretation of the name as a compound word comprising the elements 'very much' and 'to stay, wait; stand fast'. According to another view, the name developed from the unattested form * (*), a compound word composed of the elements 'very much' and 'to think on, provide for', with the overall meaning of 'very mindful'. Yet another proposal derives the second part of the compound word from 'to be inclined, to wish eagerly, to strive' for the overall meaning of 'very eagerly wishing'. Linguist Václav Blažek proposes a relationship with Vedic Sanskrit Agni on etymological and functional bases.
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Agamemnon
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Description
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Description
In the account of Dares the Phrygian, Agamemnon was described as "...[white-bodied], large, and powerful. He was eloquent, wise, and noble, a man richly endowed" (Agamemnonem albo corpore, magnum, membris valentibus, facundum, prudentem, nobilem).Dares Phrygius, History of the Fall of Troy 13 Latin
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Agamemnon
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Ancestry and early life
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Ancestry and early life
Agamemnon was a descendant of Pelops, son of Tantalus.For a discussion of the house of Tantalus see Gantz, pp. 531–556. For Agamemnon's genealogy see, Grimal, p. 526, Table 2, and p. 534, Table 13. According to the common story (as told in the Iliad and Odyssey of Homer), Agamemnon and his younger brother Menelaus were the sons of Atreus, king of Mycenae, and Aerope, daughter of the Cretan king Catreus.Grimal, s.v. Menelaus; Hard, pp. 355, 507, 508; Collard and Cropp 2008a, p. 517; Gantz, p. 552; Parada, s.v. Agamemnon; Euripides, Helen 390–392, Orestes 16; Hyginus, Fabulae 97; Apollodorus, E.3.12; Scholia on Iliad 1.7 (citing "Homer" = Hesiod Catalogue of Women fr. 137a Most) and Scholia on Tzetzes' Exegesis in Iliadem 1.122 (citing "Homer" = Hesiod Catalogue of Women fr. 137c Most). They are also the sons of Atreus, in the Iliad and Odyssey, see for example Iliad 11.131, Odyssey 4.462, although Aerope is not mentioned (see Gantz, p. 522). See also Euripides, Iphigenia in Tauris 4–5, (Atreus as father, no mention of mother); Hesiod Catalogue of Women fr. 138 Most [= fr. 195 MW], and Sophocles, Ajax 1295–1297 (Aerope as mother, no mention of father). However, according to another tradition, Agamemnon and Menelaus were the sons of Atreus' son Pleisthenes, with their mother being Aerope, Cleolla, or Eriphyle. In this tradition, Pleisthenes dies young, with Agamemnon and Menelaus being raised by Atreus.Hard, pp. 355, 508; Collard and Cropp 2008a, p. 517; Collard and Cropp 2008b, p. 79; Gantz, pp. 552–553; Parada, s.v. Agamemnon. For Aerope as mother see: Apollodorus, 3.2.2; Dictys Cretensis, 1.1; Scholia on Iliad 1.7 (citing "Hesiod" = Hesiod Catalogue of Women fr. 137a Most) and Scholia on Tzetzes' Exegesis in Iliadem 1.122 (citing "Hesiod" = Hesiod Catalogue of Women fr. 137c Most). For Cleolla, see Tzetzes, Exegesis in Iliadem 1.122 (citing "Hesiod, Aeschylus, and some others" = Hesiod Catalogue of Women fr. 137b Most). For Eriphyle see Gantz, p. 553 (citing Scholia on Euripides Orestes 4). Agamemnon had a sister Anaxibia (or Astyoche) who married Strophius, the son of Crisus.Hard, p. 566; Gantz, p. 223; Parada, s.vv. Anaxibia 4, Astyoche 6. For Anaxibia as the sister's name see Pausanias, 2.29.4; Dictys Cretensis, 1.1; Tzetzes, Exegesis in Iliadem 1.122 (= Hesiod Catalogue of Women fr. 137b Most); Scholia on Tzetzes' Exegesis in Iliadem 1.122 (= Hesiod Catalogue of Women fr. 137c Most). For Astyoche, as the sister's name, see Hyginus, Fabulae 117.thumb|Fourth century BC depiction of Chryses attempting to ransom his daughter Chryseis from Agamemnon.Agamemnon's father, Atreus, murdered the sons of his twin brother Thyestes and fed them to Thyestes after discovering Thyestes' adultery with his wife Aerope. Thyestes fathered Aegisthus with his own daughter, Pelopia, and this son vowed gruesome revenge on Atreus' children. Aegisthus murdered Atreus, restored Thyestes to the throne, and took possession of the throne of Mycenae and jointly ruled with his father. During this period, Agamemnon and his brother Menelaus took refuge with Tyndareus, King of Sparta.
In Sparta, Agamemnon and Menelaus respectively married Tyndareus' daughters Clytemnestra and Helen. In some stories (such as Iphigenia at Aulis by Euripides) Clytemnestra was already married to Tantalus, and Agamemnon murders him and the couple's infant son before marrying Clytemnestra.
Agamemnon and Clytemnestra had four children: one son, Orestes, and three daughters, Iphigenia, Electra, and Chrysothemis. Menelaus succeeded Tyndareus in Sparta, while Agamemnon, with his brother's assistance, drove out Aegisthus and Thyestes to recover his father's kingdom. He extended his dominion by conquest and became the most powerful prince in Greece.
Agamemnon's family history had been tarnished by murder, incest, and treachery, consequences of the heinous crime perpetrated by his ancestor, Tantalus, and then of a curse placed upon Pelops, son of Tantalus, by Myrtilus, whom he had murdered. Thus misfortune hounded successive generations of the House of Atreus, until atoned by Orestes in a court of justice held jointly by humans and gods.
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Agamemnon
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Trojan War
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Trojan War
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Agamemnon
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Sailing for Troy
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Sailing for Troy
thumb|The Sacrifice of Iphigenia by Charles de La Fosse
Agamemnon gathers the reluctant Greek forces to sail for Troy. In order to recruit Odysseus, who is feigning madness so as to not have to go to war, Agamemnon sends Palamedes, who threatens to kill Odysseus' infant son Telemachus. Odysseus is forced to stop acting mad in order to save his son and joined the assembled Greek forces. Preparing to depart from Aulis, a port in Boeotia, Agamemnon's army incurs the wrath of the goddess Artemis, although the myths give various reasons for this. In Aeschylus' play Agamemnon, Artemis is angry for she predicts that so many young men will die at Troy, whereas in Sophocles' Electra, Agamemnon has slain an animal sacred to Artemis, and subsequently boasts that he is her equal in hunting. Misfortunes, including a plague and a lack of wind, prevent the army from sailing. Finally, the prophet Calchas announces that the wrath of the goddess can only be propitiated by the sacrifice of Agamemnon's daughter Iphigenia.
Classical dramatizations differ on how willing either father or daughter are to this fate; some include such trickery as claiming she was to be married to Achilles, but Agamemnon does eventually sacrifice Iphigenia. Her death appeases Artemis and the Greek army set out for Troy. Several alternatives to the human sacrifice have been presented in Greek mythology. Other sources, such as Iphigenia at Aulis, say that Agamemnon is prepared to kill his daughter but that Artemis accepts a deer in her place and whisks her away to Tauris in the Crimean Peninsula. However, this version is widely considered to be the work of an interpolator, and not Euripides himself.Richard Rutherford, in John Davie (tr.), Euripides: The Bacchae and Other Plays, London, Penguin, 2005, pp. 174, 326–7. Hesiod says she became the goddess Hecate.
During the war, but before the events of the Iliad, Odysseus contrives a plan to get revenge on Palamedes for threatening his son's life. By forging a letter from Priam, king of the Trojans, and caching some gold in Palamedes tent, Odysseus has Palamedes accused of treason and Agamemnon orders him to be stoned to death.
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Agamemnon
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The ''Iliad''
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The Iliad
thumb|Achilles' surrender of Briseis to Agamemnon, from the House of the Tragic Poet in Pompeii, fresco, 1st century AD, now in the Naples National Archaeological Museum
The Iliad tells the story of the quarrel between Agamemnon and Achilles in the final year of the war. In Book One, following one of the Achaean army's raids, Chryseis, daughter of Chryses, one of Apollo's priests, is taken as a war prize by Agamemnon. Chryses pleads with Agamemnon to free his daughter but meets with little success. Chryses then prays to Apollo for the safe return of his daughter. Apollo responds by unleashing a plague over the Achaean army. The prophet Calchas tells that the plague may be dispelled by returning Chryseis to her father. After bitterly berating Calchas for his painful prophecies, which first forced him to sacrifice his daughter and now to return his concubine, Agamemnon reluctantly agrees. However, Agamemnon demands a new prize from the army as compensation and seizes Achilles' prize, the beautiful captive Briseis. This creates deadly resentment between Achilles and Agamemnon, causing Achilles to withdraw from battle and refuse to fight.
Agamemnon is then visited in a dream by Zeus who tells him to rally his forces and attack the Trojans (in Book Two). After several days of fighting, including duels between Menelaus and Paris, and between Ajax and Hector, the Achaeans are pushed back to the fortifications around their ships. In Book Nine, Agamemnon, having realized Achilles's importance in winning the war, sends ambassadors begging for Achilles to return, offering him riches and the hand of his daughter in marriage. Achilles refuses, only being spurred back into action when his companion Patroclus is killed in battle by Hector, eldest son of King Priam and Queen Hecuba. In Book Nineteen, Agamemnon, reconciled with Achilles, gives him the offered rewards for returning to the war. Achilles sets out to turn back the Trojans and to duel with Hector. After Hector's death, Agamemnon assists Achilles in performing Patroclus' funeral in Book Twenty-three. Agamemnon volunteers for the javelin throwing contest, one of the games being held in Patroclus' honor, but his skill with the javelin is so well known that Achilles awards him the prize without contest.
Although not the equal of Achilles in bravery, Agamemnon was a representative of "kingly authority". As commander-in-chief, he summoned the princes to the council and led the army in battle. His chief fault was his overwhelming haughtiness; an over-exalted opinion of his position that led him to insult Chryses and Achilles, thereby bringing great disaster upon the Greeks.
Agamemnon was the commander-in-chief of the Greeks during the Trojan War. During the fighting, Agamemnon killed Antiphus and fifteen other Trojan soldiers, according to one source.Hyginus, Fabulae 114 . In the Iliad itself, he is shown to slaughter hundreds more in Book Eleven during his aristeia, loosely translated to "day of glory", which is the most similar to Achilles' aristeia in Book Twenty-one. Even before his aristeia, Agamemnon is considered to be one of the three best warriors on the Greek side, as proven when Hector challenges any champion of the Greek side to fight him in Book Seven, and Agamemnon (along with Diomedes and Ajax the Greater) is one of the three Hector most wishes to fight out of the nine strongest Greek warriors who volunteer.
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Agamemnon
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End of the war
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End of the war
thumb|The suicide of Ajax depicted on Greek pottery by Exekias, now on display at the Château-musée de Boulogne-sur-Mer
According to Sophocles's Ajax, after Achilles had fallen in battle, Agamemnon and Menelaus award Achilles' armor to Odysseus. This angers Ajax, who feels he is now the strongest among the Achaean warriors and so deserves the armor. Ajax considers killing them, but is driven to madness by Athena and instead slaughters the herdsmen and cattle that had not yet been divided as spoils of war. He then commits suicide in shame for his actions. As Ajax dies he curses the sons of Atreus (Agamemnon and Menelaus), along with the entire Achaean army. Agamemnon and Menelaus consider leaving Ajax's body to rot, denying him a proper burial, but are convinced otherwise by Odysseus and Ajax's half-brother Teucer. After the capture of Troy, Cassandra, the doomed prophetess and daughter of Priam, fell to Agamemnon's lot in the distribution of the prizes of war.
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Agamemnon
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Return to Greece and death
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Return to Greece and death
thumb|The assassination of Agamemnon, an illustration from Stories from the Greek Tragedians by Alfred Church, 1897.
After a stormy voyage, Agamemnon and Cassandra land in Argolis, or, in another version, are blown off course and land in Aegisthus's country. Clytemnestra, Agamemnon's wife, has taken Aegisthus, son of Thyestes, as a lover. When Agamemnon comes home he is slain by Aegisthus (in the oldest versions of the story)Homer, Odyssey 3:266 or by Clytemnestra. According to the accounts given by Pindar and the tragedians, Agamemnon is slain in a bath by his wife alone, after being ensnared by a blanket or a net thrown over him to prevent resistance.Aeschylus, Agamemnon 1381–1385 . This is the case in Aeschylus's Oresteia.Aeschylus. Oresteia. Edited by C. (Christopher) Collard, Oxford University Press, 2017.
thumb|Orestes slaying Clytemnestra
In Homer's version of the story in the Odyssey, Aegisthus ambushes and kills Agamemnon in a feasting hall under the pretense of holding a feast in honor of Agamemnon's return home from Troy. Clytemnestra also kills Cassandra. Her motivations are her wrath at the sacrifice of Iphigenia (as in the Oresteia and Iphigenia at Aulis) and her jealousy of Cassandra and other war prizes taken by Agamemnon (as in the Odyssey and works by Ovid).
Aegisthus and Clytemnestra then rule Agamemnon's kingdom for a time, Aegisthus claiming his right of revenge for Atreus's crimes against Thyestes (Thyestes then crying out "thus perish all the race of Pleisthenes!",Aeschylus, Agamemnon, 1602. thus explaining Aegisthus' action as justified by his father's curse). Agamemnon's son Orestes later avenges his father's murder, with the help or encouragement of his sister Electra, by murdering Aegisthus and Clytemnestra (his own mother), thereby inciting the wrath of the Erinyes (English: the Furies), winged goddesses who track down wrongdoers with their hounds' noses and drive them to insanity.
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Agamemnon
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The Curse of the House of Atreus
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The Curse of the House of Atreus
Agamemnon's family history is rife with misfortune, born from several curses contributing to the miasma around the family. The curse begins with Agamemnon's great-grandfather Tantalus, who is in Zeus's favor until he tries to feed his son Pelops to the gods in order to test their omniscience, as well as stealing some ambrosia and nectar. Tantalus is then banished to the underworld, where he stands in a pool of water that evaporates every time he reaches down to drink, and above him is a fruit tree whose branches are blown just out of reach by the wind whenever he reaches for the fruit. This begins the cursed house of Atreus, and his descendants would face similar or worse fates.
thumb|Family Tree of the House of Atreus
Later, using his relationship with Poseidon, Pelops convinces the god to grant him a chariot so he may beat Oenomaus, king of Pisa, in a race, and win the hand of his daughter Hippodamia. Myrtilus, who in some accounts helps Pelops win his chariot race, attempts to lie with Pelops's new bride Hippodamia. In anger, Pelops throws Myrtilus off a cliff, but not before Myrtilus curses Pelops and his entire line. Pelops and Hippodamia have many children, including Atreus and Thyestes, who are said to have murdered their half-brother Chrysippus. Pelops banishes Atreus and Thyestes to Mycanae, where Atreus becomes king. Thyestes later conspires with Atreus's wife, Aerope, to supplant Atreus, but they are unsuccessful. Atreus then kills Thyestes' son and cooks him into a meal which Thyestes eats, and afterwards Atreus taunts him with the hands and feet of his now dead son. Thyestes, on the advice of an oracle, then has a son with his own daughter Pelopia. Pelopia tries to expose the infant Aegisthus, but he is found by a shepherd and raised in the house of Atreus. When Aegisthus reaches adulthood Thyestes reveals the truth of his birth, and Aegithus then kills Atreus.
Atreus and Aerope have three children, Agamemnon, Menelaus, and Anaxibia. The continued miasma surrounding the house of Atreus expresses itself in several events throughout their lives. Agamemnon is forced to sacrifice his own daughter, Iphigenia, to appease the gods and allow the Greek forces to sail for Troy. When Agamemnon refuses to return Chryseis to her father Chryses, he brings plague upon the Greek camp. He is also later killed by his wife, Clytemnestra, who conspires with her new lover Aegisthus in revenge for the death of Iphigenia. Menelaus's wife, Helen of Troy, runs away with Paris, ultimately leading to the Trojan War. According to book 4 of the Odyssey, after the war his fleet is scattered by the gods to Egypt and Crete. When Menelaus finally returns home, his marriage with Helen is now strained and they produce no sons. Both Agamemnon and Menelaus are cursed by Ajax for not granting him Achilles's armor as he commits suicide.
Agamemnon and Clytemnestra have three remaining children, Electra, Orestes, and Chrysothemis. After growing to adulthood and being pressured by Electra, Orestes vows to avenge his father Agamemnon by killing his mother Clytemnestra and Aegisthus. After successfully doing so, he wanders the Greek countryside for many years constantly plagued by the Erinyes (Furies) for his sins. Finally, with the help of Athena and Apollo he is absolved of his crimes, dispersing the miasma, and the curse on house Atreus comes to an end.
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Agamemnon
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Other stories
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Other stories
Athenaeus tells a tale of how Agamemnon mourns the loss of his friend or lover Argynnus, when he drowns in the Cephisus river. He buries him, honored with a tomb and a shrine to Aphrodite Argynnis.Athenaeus, Deipnosophistae ('The Learned Banqueters') 13.603d-e. This episode is also found in Clement of Alexandria,Clement of Alexandria, Protrepticus II.38.2 in Stephen of Byzantium (Kopai and Argunnos), and in Propertius, III with minor variations.Butler, Harold Edgeworth & Barber, Eric Arthur, eds. (1933) The Elegies of Propertius. Oxford: Clarendon Press; p. 277
The fortunes of Agamemnon have formed the subject of numerous tragedies, ancient and modern, the most famous being the Oresteia of Aeschylus. In the legends of the Peloponnesus, Agamemnon was regarded as the highest type of a powerful monarch, and in Sparta he was worshipped under the title of Zeus Agamemnon. His tomb was pointed out among the ruins of Mycenae and at Amyclae.
In works of art, there is considerable resemblance between the representations of Zeus, king of the gods, and Agamemnon, king of men. He is generally depicted with a sceptre and diadem, conventional attributes of kings.
Agamemnon's mare is named Aetha. She is also one of two horses driven by Menelaus at the funeral games of Patroclus.Pausanias, 5.8.3 ; Plutarch, Moralia. How the Young Man Should Study Poetry 12.
In Homer's Odyssey Agamemnon makes an appearance in the kingdom of Hades after his death. There, the former king meets Odysseus and explains just how he was murdered before he offers Odysseus a warning about the dangers of trusting a woman.Homer, Odyssey 11.385–465 .
Agamemnon is a character in William Shakespeare's play Troilus and Cressida, set during the Trojan War.
In Frank Herbert's Dune, the House of Atreides trace themselves back to the House of Atreus. At a key point in Children of Dune, Alia Atreides, in a struggle with her ancestral memories, hears Agamemnon shouting "I, your ancestor Agamemnon, demand audience!"
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Agamemnon
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In media and art
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In media and art
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Agamemnon
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Visual arts
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Visual arts
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Agamemnon
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General works
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General works
thumb|Clytemnestra and Agamemnon by Pierre-Narcisse Guérin
The Mask of Agamemnon, discovered by Heinrich Schliemann in 1876, on display at National Archeological Museum of Athens, Athens
The Tomb of Agamemnon, by Louis Desprez, 1787, on display at The Metropolitan Museum of Art, New York
Clytemnestra and Agamemnon, by Pierre-Narcisse Guérin, 1817, on display at the Musée des Beaux-Arts d'Orléans, Orléans
Electra at the Tomb of Agamemnon, by Frederic Leighton, 1868, on display at Ferens Art Gallery, Kingston upon Hull
Agamemnon Killing Odios, anonymous, 1545, on display at The Metropolitan Museum of Art, New York
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Agamemnon
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With Iphigenia
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With Iphigenia
thumb|The Sacrifice of Iphigenia by Giovanni Battista Tiepolo
Sacrifice of Iphigenia, by Arnold Houbraken, 1690–1700, on display at the Rijksmuseum, Amsterdam
The Sacrifice of Iphigenia, by Charles de la Fosse, 1680, on display at the Palace of Versailles, Versailles
The Sacrifice of Iphigenia, by Gaetano Gandolfi, 1789, on display at The Metropolitan Museum of Art, New York
Sacrificio di Ifigenia, by Pietro Testa, 1640
The Sacrifice of Iphigenia, by Giovanni Battista Tiepolo, 1757, on display at the Villa Varmarana, Vicenza
Sacrifice of Iphigenia, by Jan Steen, 1671, on display at the Leiden Collection, New York
The Sacrifice of Iphigenia, by Sebastian Bourdon, 1653, on display at the Musée des Beaux-Arts d'Orléans, Orléans
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Agamemnon
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With Achilles
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With Achilles
thumb|The Anger of Achilles by Jacques-Louis David
The Quarrel Between Agamemnon and Achilles, by Giovanni Battista Gaulli, 1695, on display at the Museé de l’Oise, Beauvais
The Anger of Achilles, by Jacques-Louis David, 1819, on display at Kimbell Art Museum, Fort Worth
The Wrath of Achilles, by Michel-Martin Drolling, 1810, on display at the École des Beaux-Arts, Paris
Quarrel of Achilles and Agamemnon, by William Page, on display at the Smithsonian American Art Museum, Washington DC
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Agamemnon
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See also
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See also
HMS Agamemnon
National Archaeological Museum of Athens
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Agamemnon
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Citations
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Citations
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Agamemnon
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General references
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General references
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Agamemnon
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Secondary sources
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Secondary sources
Aeschylus, Agamemnon in Aeschylus, with an English translation by Herbert Weir Smyth, Ph. D. in two volumes, Vol 2, Cambridge, Massachusetts, Harvard University Press, 1926, Online version at the Perseus Digital Library.
Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library.
Athenaeus, The Learned Banqueters, Volume VI: Books 12-13.594b, edited and translated by S. Douglas Olson, Loeb Classical Library No. 345, Cambridge, Massachusetts, Harvard University Press, 2011. . Online version at Harvard University Press.
Collard, Christopher and Martin Cropp (2008a), Euripides Fragments: Aegeus–Meleanger, Loeb Classical Library No. 504, Cambridge, Massachusetts, Harvard University Press, 2008. . Online version at Harvard University Press.
Collard, Christopher and Martin Cropp (2008b), Euripides Fragments: Oedipus-Chrysippus: Other Fragments, Loeb Classical Library No. 506, Cambridge, Massachusetts, Harvard University Press, 2008. . Online version at Harvard University Press.
Dictys Cretensis, The Trojan War. The Chronicles of Dictys of Crete and Dares the Phrygian, translated by R. M. Frazer (Jr.). Indiana University Press. 1966.
Euripides, Helen, translated by E. P. Coleridge in The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill Jr. Volume 2. New York. Random House. 1938. Online version at the Perseus Digital Library.
Euripides, Iphigenia in Tauris, translated by Robert Potter in The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill Jr. Volume 2. New York. Random House. 1938. Online version at the Perseus Digital Library.
Euripides, Orestes, translated by E. P. Coleridge in The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill Jr. Volume 1. New York. Random House. 1938. Online version at the Perseus Digital Library.
Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: (Vol. 1), (Vol. 2).
Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996. .
Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, . Google Books.
Homer, The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Perseus Digital Library.
Homer, The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. Online version at the Perseus Digital Library.
Hyginus, Gaius Julius, Fabulae, in The Myths of Hyginus, edited and translated by Mary A. Grant, Lawrence: University of Kansas Press, 1960. Online version at ToposText.
Most, G.W., Hesiod: The Shield, Catalogue of Women, Other Fragments, Loeb Classical Library, No. 503, Cambridge, Massachusetts, Harvard University Press, 2007, 2018. . Online version at Harvard University Press.
Parada, Carlos, Genealogical Guide to Greek Mythology, Jonsered, Paul Åströms Förlag, 1993. .
Pausanias, Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library.
Sophocles, The Ajax of Sophocles. Edited with introduction and notes by Sir Richard Jebb, Sir Richard Jebb. Cambridge. Cambridge University Press. 1893 Online version at the Perseus Digital Library.
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Agamemnon
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Primary sources
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Primary sources
Homer, Iliad
Euripides, Electra
Sophocles, Electra
Seneca, Agamemnon
Aeschylus, The Libation Bearers
Homer, Odyssey I, 28–31; XI, 385–464
Aeschylus, Agamemnon
Apollodorus, Epitome, II, 15 – III, 22; VI, 23
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Agamemnon
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External links
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External links
Agamemnon – World History Encyclopedia
Category:Achaean Leaders
Category:Deeds of Artemis
Category:Filicide in mythology
Category:Greek mythological heroes
Category:Kings of Mycenae
Category:Metamorphoses characters
Category:Atreidai
Category:Characters in the Iliad
Category:Characters in the Odyssey
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Agamemnon
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Table of Content
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Short description, Etymology, Description, Ancestry and early life, Trojan War, Sailing for Troy, The ''Iliad'', End of the war, Return to Greece and death, The Curse of the House of Atreus, Other stories, In media and art, Visual arts, General works, With Iphigenia, With Achilles, See also, Citations, General references, Secondary sources, Primary sources, External links
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Aga Khan I
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short description
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Prince Hasan Ali Shah (; 1804 – 12 April 1881), known as Aga Khan I (), was the 46th hereditary imam of the Nizari Isma'ilis. He served as the governor of Kerman and a prominent leader in Iran and later in the Indian subcontinent. He was the first Nizari imam to hold the title Aga Khan.
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Aga Khan I
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Early life and family
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Early life and family
The Imam Hasan Ali Shah was born in 1804 in Kahak, Iran to Shah Khalil Allah III, the 45th Ismaili Imam, and Bibi Sarkara, the daughter of Muhammad Sadiq Mahallati (d. 1815), a poet and a Ni‘mat Allahi Sufi. Shah Khalil Allah moved to Yazd in 1815, probably out of concern for his Indian followers, who used to travel to Persia to see their Imam and for whom Yazd was a much closer and safer destination than Kahak. Meanwhile, his wife and children (Including Hasan Ali) continued to live in Kahak off the revenues obtained from the family holdings in the Mahallat () region. Two years later, in 1817, Shah Khalil Allah was killed in Yazd during a brawl between some of his followers and local shopkeepers. He was succeeded by his eldest son Hasan Ali Shah, also known as Muhammad Hasan, who became the 46th Imam.
While Khalil Allah resided in Yazd, his land holdings in Kahak were being managed by his son-in-law, Imani Khan Farahani, husband of his daughter Shah Bibi. After Khalil Allah's death, a conflict ensued between Imani Khan Farahani and the local Nizaris (followers of Imam Khalil Allah), as a result of which Khalil Allah's widow and children found themselves left unprovided for.The Ismailis & their history The young Imam and his mother moved to Qumm, but their financial situation worsened. The dowager decided to go to the Qajar court in Tehran to obtain justice for her husband's death and was eventually successful. Those who had been involved in the Shah Khalil Allah's murder were punished. Not only that, but the Persian king Fath Ali Shah gave his own daughter, princess Sarv-i-Jahan Khanum, in marriage to the young Imam Hasan Ali Shah and provided a princely dowry in land holdings in the Mahallat region. King Fath Ali Shah also appointed Hasan Ali Shah as governor of Qumm and bestowed upon him the honorific of "Aga Khan". Thus did the title of "Aga Khan" enter the family. Hasan Ali Shah become known as Aga Khan Mahallati, and the title of Aga Khan was inherited by his successors. Aga Khan I's mother later moved to India where she died in 1851. Until Fath Ali Shah's death in 1834, the Imam Hasan Ali Shah enjoyed a quiet life and was held in high esteem at the Qajar court.
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Aga Khan I
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Governorship of Kerman
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Governorship of Kerman
Soon after the accession of Muhammad Shah Qajar to the throne of his grandfather, Fath Ali Shah, the Imam Hasan Ali Shah was appointed governor of Kerman in 1835. At the time, Kerman was held by the rebellious sons of Shuja al-Saltana, a pretender to the Qajar throne. The area was also frequently raided by the Afghans. Hasan Ali Shah managed to restore order in Kerman, as well as in Bam and Narmashir, which were also held by rebellious groups. Hasan Ali Shah sent a report of his success to Tehran, but did not receive any material appreciation for his achievements. Despite the service he rendered to the Qajar government, Hasan Ali Shah was dismissed from the governorship of Kerman in 1837, less than two years after his arrival there, and was replaced by Firuz Mirza Nusrat al-Dawla, a younger brother of Muhammad Shah Qajar. Refusing to accept his dismissal, Hasan Ali Shah withdrew with his forces to the citadel at Bam. Along with his two brothers, he made preparations to resist the government forces that were sent against him. He was besieged at Bam for some fourteen months. When it was clear that continuing the resistance was of little use, Hasan Ali Shah sent one of his brothers to Shiraz in order to speak to the governor of Fars to intervene on his behalf and arrange for safe passage out of Kerman. With the governor having interceded, Hasan Ali Shah surrendered and emerged from the citadel of Bam only to be double-crossed. He was seized and his possessions were plundered by the government troops. Hasan Ali Shah and his dependents were sent to Kerman and remained as prisoners there for eight months. He was eventually allowed to go to Tehran near the end of 1838-39 where he was able to present his case before the Shah. The Shah pardoned him on the condition that he return peacefully to Mahallat. Hasan Ali Shah remained in Mahallat for about two years. He managed to gather an army in Mahallat which alarmed Muhammad Shah, who travelled to Delijan near Mahallat to determine the truth of the reports about Hasan Ali Shah. Hasan Ali Shah was on a hunting trip at the time, but he sent a messenger to request permission of the monarch to go to Mecca for the hajj pilgrimage. Permission was given, and Hasan Ali Shah's mother and a few relatives were sent to Najaf and other holy cities in Iraq in which the shrines of his ancestors, the Shiite Imams are found.
Prior to leaving Mahallat, Hasan Ali Shah equipped himself with letters appointing him to the governorship of Kerman. Accompanied by his brothers, nephews and other relatives, as well as many followers, he left for Yazd, where he intended to meet some of his local followers. Hasan Ali Shah sent the documents reinstating him to the position of governor of Kerman to Bahman Mirza Baha al-Dawla, the governor of Yazd. Bahman Mirza offered Hasan Ali Shah lodging in the city, but Hasan Ali Shah declined, indicating that he wished to visit his followers living around Yazd. Hajji Mirza Aqasi sent a messenger to Bahman Mirza to inform him of the spuriousness of Hasan Ali Shah's documents and a battle between Bahman Mīrzā and Hasan Ali Shah broke out in which Bahman Mirza was defeated. Other minor battles were won by Hasan Ali Shah before he arrived in Shahr-e Babak, which he intended to use as his base for capturing Kerman. At the time of his arrival in Shahr-e Babak, a formal local governor was engaged in a campaign to drive out the Afghans from the city's citadel, and Hasan Ali Shah joined him in forcing the Afghans to surrender.
Soon after March 1841, Hasan Ali Shah set out for Kerman. He managed to defeat a government force consisting of 4,000 men near Dashtab, and continued to win a number of victories before stopping at Bam for a time. Soon, a government force of 24,000 men forced Hasan Ali Shah to flee from Bam to Rigan on the border of Baluchistan, where he suffered a decisive defeat. Hasan Ali Shah decided to escape to Afghanistan, accompanied by his brothers and many soldiers and servants.
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Aga Khan I
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Afghanistan
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Afghanistan
Fleeing Iran, Hasan Ali Shah arrived in Kandahar, Afghanistan in 1841 – a town that had been occupied by an Anglo-Indian army in 1839 in the First Anglo-Afghan War. A close relationship developed between Hasan Ali Shah and the British, which coincided with the final years of the First Anglo-Afghan War (1838–1842). After his arrival, Hasan Ali Shah wrote to Sir William Macnaghten, discussing his plans to seize and govern Herat on behalf of the British. Although the proposal seemed to have been approved, the plans of the British were thwarted by the uprising of Dost Muhammad's son Muhammad Akbar Khan, who defeated and annihilated the British-Indian garrison at Gandamak on its retreat from Kabul in January 1842.
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Aga Khan I
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Sindh
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Sindh
Hasan Ali Shah soon proceeded to Sindh, where he rendered further services to the British. The British were able to annex Sindh and for his services, Hasan Ali Shah received an annual pension of £2,000 from General Charles James Napier, the British conqueror of Sindh with whom he had a good relationship.
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Aga Khan I
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Bombay
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Bombay
In October 1844, Hasan Ali Shah left Sindh for the city of Bombay in the Bombay Presidency, British India passing through Cutch and Kathiawar where he spent some time visiting the communities of his followers in the area. After arriving in Bombay in February 1846, the Persian government demanded his extradition from India. The British refused and only agreed to transfer Hasan Ali Shah's residence to Calcutta, where it would be harder for him to launch new attacks against the Persian government. The British also negotiated the safe return of Hasan Ali Shah to Persia, which was in accordance with his own wish. The government agreed to Hasan Ali Shah's return provided that he would avoid passing through Baluchistan and Kirman and that he was to settle peacefully in Mahallat. Hasan Ali Shah was eventually forced to leave for Calcutta in April 1847, where he remained until he received news of the death of Muhammad Shah Qajar. Hasan Ali Shah left for Bombay and the British attempted to obtain permission for his return to Persia. Although some of his lands were restored to the control of his relatives, his safe return could not be arranged, and Hasan Ali Shah was forced to remain a permanent resident of India. While in India, Hasan Ali Shah continued his close relationship with the British, and was even visited by the Prince of Wales (the future King Edward VII) when he was on a state visit to India. The British came to address Hasan Ali Shah as His Highness. Hasan Ali Shah received protection from the British government in British India as the spiritual head of an important Muslim community.
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Aga Khan I
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Khoja reassumption and dispute
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Khoja reassumption and dispute
The vast majority of his Khoja Ismaili followers in India welcomed him warmly, but some dissident members, sensing their loss of prestige with the arrival of the Imam, wished to maintain control over communal properties. Because of this, Hasan Ali Shah decided to secure a pledge of loyalty from the members of the community to himself and to the Ismaili form of Islam. Although most of the members of the community signed a document issued by Hasan Ali Shah summarizing the practices of the Ismailis, a group of dissenting Khojas surprisingly asserted that the community had always been Sunni. This group was outcast by the unanimous vote of all the Khojas assembled in Bombay. In 1866, these dissenters filed a suit in the Bombay High Court against Hasan Ali Shah, claiming that the Khojas had been Sunni Muslims from the very beginning. The case, commonly referred to as the Aga Khan Case, was heard by Sir Joseph Arnould. The hearing lasted several weeks, and included testimony from Hasan Ali Shah himself. After reviewing the history of the community, Justice Arnould gave a definitive and detailed judgement against the plaintiffs and in favour of Hasan Ali Shah and other defendants. The judgement was significant in that it legally established the status of the Khojas as a community referred to as Shia Nizari Ismailis, and of Hasan Ali Shah as the spiritual head of that community. Hasan Ali Shah's authority thereafter was not seriously challenged again.
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Aga Khan I
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Final years
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Final years
Hasan Ali Shah spent his final years in Bombay with occasional visits to Pune. Maintaining the traditions of the Iranian nobility to which he belonged, he kept excellent stables and became a well-known figure at the Bombay racecourse. Hasan Ali Shah died after an imamate of sixty-four years in April 1881. He was buried in a specially built shrine at Hasanabad in the Mazagaon area of Bombay. He was survived by three sons and five daughters. Hasan Ali Shah was succeeded as Imam by his eldest son Aqa Ali Shah, who became Aga Khan II.
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Aga Khan I
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Titles and honours
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Titles and honours
The titles Prince and Princess are used by the Aga Khans and their children by virtue of their descent from Shah Fath Ali Shah of the Persian Qajar dynasty. The princely title was officially recognised by the British government to the entire family of the Aga Khan in 1938.Edwards, Anne (1996). Throne of Gold: The Lives of the Aga Khans, New York: William Morrow.
The title of 'His Highness' was initially granted by the British Monarch to the Ismaili Imams dating back in mid 1800s, to the first Aga Khan, in recognition as a religious leader of global importance and his role as spiritual head of the Ismaili community resides in Commonwealth countries.
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Aga Khan I
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Notes
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Notes
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Aga Khan I
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Further reading
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Further reading
Category:People of Qajar Iran
Category:1804 births
Category:1881 deaths
Category:Aga Khans
Category:Iranian Ismailis
Category:Indian Ismailis
Category:Indian imams
Category:People from Qom province
Category:Iranian emigrants to India
Category:19th-century Iranian people
Category:19th-century Ismailis
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Aga Khan I
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Table of Content
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short description, Early life and family, Governorship of Kerman, Afghanistan, Sindh, Bombay, Khoja reassumption and dispute, Final years, Titles and honours, Notes, Further reading
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Aga Khan III
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short description
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Sir Sultan Muhammad Shah (2 November 187711 July 1957), known as Aga Khan III, was the 48th imam of the Nizari Ism'aili branch of Shia Islam. He was one of the founders and the first permanent president of the All-India Muslim League (AIML).
His goal was the advancement of Muslim agendas and the protection of Muslim rights in British India. The League, until the late 1930s, was not a large organisation but represented landed and commercial Muslim interests as well as advocating for British education during the British Raj. Aga Khan called on the British Raj to consider Muslims to be a separate nation within India, the famous 'Two Nation Theory'. Even after he resigned as president of the AIML in 1912, he still exerted a major influence on its policies and agendas. He was nominated to represent India at the League of Nations in 1932 and served as President of the 18th Assembly of The League of Nations (1937–1938).
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Aga Khan III
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Early life
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Early life
He was born in Karachi, Sindh (now in Pakistan), in 1877 under the British Raj, to Aga Khan II (who had emigrated from Persia) and his third wife, Nawab A'lia Shamsul-Muluk, a granddaughter of Fath Ali Shah of Persia. After attending Eton College, he studied at the University of Cambridge."Aga Khan, Fashionable Londoner, Holds Enormous Power in Islam", The New York Times,8 July 1923, p. XX5.
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Aga Khan III
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Career
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Career
In 1885, at the age of seven, he succeeded his father as Imam of the Shi'a Isma'ili Muslims.
thumb|Aga Khan III in Chicago, United States of America, 1907.
The Aga Khan travelled to distant parts of the world to receive the homage of his followers, with the objective either of settling differences or of advancing their welfare through financial help and personal advice and guidance. The distinction of Knight Commander of the Indian Empire (KCIE) was conferred upon him by Queen Victoria in 1897, and he was promoted to Knight Grand Commander (GCIE) in the 1902 Coronation Honours list and invested as such by King Edward VII at Buckingham Palace on October 24, 1902. He was made a Knight Grand Commander of the Order of the Star of India (GCSI) by George V (1912) and appointed a GCMG in 1923. He received recognition for his public services from the German Emperor, the Sultan of Turkey, the Shah of Persia, and other potentates.
In 1906, Aga Khan was a founding member and first president of the All India Muslim League, a political party that pushed for the creation of an independent Muslim nation in the north-west regions of India, then under British colonial rule, and later established the country of Pakistan in 1947.
During the three Round Table Conferences (India) in London from 1930 to 1932, he played an important role in bringing about Indian constitutional reforms. In 1934, he was made a member of the Privy Council.
There were similarities in Aga Khan's views on education with those of other Muslim social reformers, but the scholar Shenila Khoja-Moolji argues that he also expressed a distinct interest in advancing women's education for women themselves.
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Aga Khan III
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Imamat
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Imamat
Under the leadership of Sir Sultan Muhammad Shah, Aga Khan III, the first half of the 20th century was a period of significant development for the Ismā'īlī community. Numerous institutions for social and economic development were established in the Indian Subcontinent and in East Africa. Ismailis have marked the jubilees of their Imāms with public celebrations, which are symbolic affirmations of the ties that link the Ismāʿīlī Imām and its followers. Although the Jubilees have no religious significance, they serve to reaffirm the Imamat's worldwide commitment to the improvement of the quality of human life, especially in developing countries.
The Jubilees of Sir Sultan Mahomed Shah, Aga Khan III, are well remembered. During his 72 years of Imamat (1885–1957), the community celebrated his Golden (1937), Diamond (1946), and Platinum (1954) Jubilees. To show their appreciation and affection, the Ismā'īliyya weighed their Imam in gold, diamonds, and, symbolically, platinum, respectively, the proceeds of which were used to further develop major social welfare and development institutions in Asia and Africa.
In India and later in Pakistan, social development institutions were established, in the words of Aga Khan III, "for the relief of humanity". They included institutions such as the Diamond Jubilee Trust and Platinum Jubilee Investments Limited, which in turn assisted the growth of various types of cooperative societies. Diamond Jubilee High School for Girls was established throughout the remote northern areas of what is now Pakistan. In addition, scholarship programmes, established at the time of the Golden Jubilee to give assistance to needy students, were progressively expanded. In East Africa, major social welfare and economic development institutions were established. Those involved in social welfare included the accelerated development of schools and community centres and a modern, fully equipped hospital in Nairobi. Among the economic development institutions established in East Africa were companies such as the Diamond Jubilee Investment Trust (now Diamond Trust of Kenya) and the Jubilee Insurance Company, which are quoted on the Nairobi Stock Exchange and have become major players in national development.
Sir Sultan Mahomed Shah also introduced organisational reforms that gave Ismāʿīlī communities the means to structure and regulate their own affairs. These were built on the Muslim tradition of a communitarian ethic on the one hand and a responsible individual conscience with the freedom to negotiate one's own moral commitment and destiny on the other. In 1905, he ordained the first Ismā'īlī Constitution for the social governance of the community in East Africa. The new administration for the community's affairs was organised into a hierarchy of councils at the local, national, and regional levels. The constitution also set out rules in such matters as marriage, divorce, and inheritance, guidelines for mutual cooperation and support among Ismā'īlīs, and their interface with other communities. Similar constitutions were promulgated in India, and all were periodically revised to address emerging needs and circumstances in diverse settings.
In 1905, the Aga Khan was involved in the Haji Bibi case, where he was questioned about the origin of his followers. In his response, in addition to enumerating his followers in Iran, Russia, Afghanistan, Central Asia, Syria and other places, he also noted that “In Hindustan and Africa there are many Guptis who believe in me… I consider them Shi’i Imami Ismailis; by caste they are Hindus”.
Following the Second World War, far-reaching social, economic and political changes profoundly affected a number of areas where Ismāʿīlīs resided. In 1947, British rule in the Indian Subcontinent was replaced by the sovereign, independent nations of India, Pakistan and later Bangladesh, resulting in the migration of millions people and significant loss of life and property. In the Middle East, the Suez crisis of 1956 as well as the preceding crisis in Iran, demonstrated the sharp upsurge of nationalism, which was as indicative of the region's social and economic aspirations as of its political independence. Africa was also set on its course to decolonisation, swept by what Harold Macmillan, the then British prime minister, termed the "wind of change". By the early 1960s, most of East and Central Africa, where the majority of the Ismāʿīlī population on the continent resided, including Tanganyika, Kenya, Uganda, Madagascar, Rwanda, Burundi and Zaire, had attained their political independence.
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Aga Khan III
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Religious and social views
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Religious and social views
The Aga Khan was deeply influenced by the views of Sir Sayyid Ahmad Khan. Along with Sir Sayyid, the Aga Khan was one of the backers and founders of the Aligarh University, for which he tirelessly raised funds and to which he donated large sums of his own money. The Aga Khan himself can be considered an Islamic modernist and an intellectual of the Aligarh movement.
From a religious standpoint, the Aga Khan followed a modernist approach to Islam. He believed there to be no contradiction between religion and modernity, and urged Muslims to embrace modernity. Although he opposed a wholesale replication of Western society by Muslims, the Aga Khan did believe increased contact with the West would be overall beneficial to Muslim society. He was intellectually open to Western philosophy and ideas, and believed engagement with them could lead to a revival and renaissance within Islamic thought.
Like many other Islamic modernists, the Aga Khan held a low opinion of the traditional religious establishment (the ʿUlamāʾ) as well as what he saw as their rigid formalism, legalism, and literalism. Instead, he advocated for renewed ijtihād (independent reasoning) and ijmāʿ (consensus), the latter of which he understood in a modernist way to mean consensus-building. According to him, Muslims should go back to the original sources, especially the Qurʾān, in order to discover the true essence and spirit of Islam.Aga Khan III 1998, p. 1183 Once the principles of the faith were discovered, they would be seen to be universal and modern.Aga Khan III 1998, pp. 1345–1346 Islam, in his view, had an underlying liberal and democratic spirit.Aga Khan III 1998, p. 211 He also called for full civil and religious liberties,Aga Khan III 1998, p. 876 peace and disarmament, and an end to all wars.Aga Khan III 1998, p. 1415
The Aga Khan opposed sectarianism, which he believed to sap the strength and unity of the Muslim community.Aga Khan III 1998, pp. 210, 803 In specific, he called for a rapprochement between Sunnism and Shīʿism.Aga Khan III 1998, p. 1184 This did not mean that he thought religious differences would go away, and he himself instructed his Ismāʿīlī followers to be dedicated to their own teachings.Aga Khan III 1998, p. 1407 However, he believed in unity through accepting diversity, and by respecting differences of opinion.Aga Khan III 1998, pp. 842 & 1063 On his view, there was strength to be found in the diversity of Muslim traditions.Rattansi 1981, p. 207
The Aga Khan called for social reform in Muslim society, and he was able to implement them within his own Ismāʿīlī community. As he believed Islam to essentially be a humanitarian religion, the Aga Khan called for the reduction and eradication of poverty.Aga Khan III 1998, p. 216 Like Sir Sayyid, the Aga Khan was concerned that Muslims had fallen behind the Hindu community in terms of education.Aga Khan III 1998, p. 235 According to him, education was the path to progress.Aga Khan III 1998, p. 208 He was a tireless advocate for compulsory and universal primary education,Aga Khan III 1998, p. 217 and also for the creation of higher institutions of learning.Aga Khan III 1998, pp. 212-213
In terms of women's rights, the Aga Khan was more progressive in his views than Sir Sayyid and many other Islamic modernists of his time. The Aga Khan framed his pursuit of women's rights not simply in the context of women being better mothers or wives, but rather, for women's own benefit.Khoja-Moolji 2018, p. 31 He endorsed the spiritual equality of men and women in Islam, and he also called for full political equality. This included the right to voteAga Khan III 1998, pp. 593 & 645 and the right to an education.Aga Khan III 1998, p. 586 In regards to the latter issue, he endorsed compulsory primary education for girls.Aga Khan III 1998, p. 1117 He also encouraged women to pursue higher university-level education, and saw nothing wrong with co-educational institutions.Aga Khan III 1998, p. 587 Whereas Sir Sayyid prioritized the education of boys over girls, the Aga Khan instructed his followers that if they had a son and daughter, and if they could only afford to send one of them to school, they should send the daughter over the boy.Aga Khan III 1998, p. 1211–1212
The Aga Khan campaigned against the institution of purda and zenāna, which he felt were oppressive and un-Islamic institutions. He completely banned the purda and the face veil for his Ismāʿīlī followers.Khoja-Moolji 2018, p. 32 The Aga Khan also restricted polygamy, encouraged marriage to widows, and banned child marriage. He also made marriage and divorce laws more equitable to women. Overall, he encouraged women to take part in all national activities and to agitate for their full religious, social, and political rights.
Today, in large part due to the Aga Khan's reforms, the Ismāʿīlī community is one of the most progressive, peaceful, and prosperous branches of Islam.
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Aga Khan III
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Racehorse ownership and equestrianism
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Racehorse ownership and equestrianism
thumb|Aga Khan III and his horse Blenheim ridden by Wragg, winner of the Epsom Derby (June 4, 1930)
He was an owner of Thoroughbred racing horses, including a record equaling five winners of The Derby (Blenheim, Bahram, Mahmoud, My Love, Tulyar) and a total of sixteen winners of British Classic Races. He was a British flat racing Champion Owner thirteen times. According to Ben Pimlott, biographer of Queen Elizabeth II, the Aga Khan presented Her Majesty with a filly called Astrakhan, who won at Hurst Park Racecourse in 1950.
In 1926, the Aga Khan gave a cup (the Aga Khan Trophy) to be awarded to the winners of an international team show jumping competition held at the annual horse show of the Royal Dublin Society in Dublin, Ireland, every first week in August.The Aga Khan Trophy, Dublin Horse Show, accessed 9 July 2007 It attracts competitors from all of the main show jumping nations and is carried live on Irish national television.
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Aga Khan III
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Marriages and children
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Marriages and children
He married, on November 2, 1896, in Pune, India, Shahzadi Begum, his first cousin and a granddaughter of Aga Khan I.
He married in 1908, Cleope Teresa Magliano (1888–1926). They had two sons: Prince Giuseppe Mahdi Khan (d. February 1911) and Prince Aly Khan (1911–1960). She died in 1926, following an operation on December 1, 1926."Aga Khan's Wife Dies As He Buys Big Gem", The New York Times, 2 December 1926, p. 2
He married, on 7 December 1929 (civil), in Aix-les-Bains, France, and 13 December 1929 (religious), in Bombay, India, Andrée Joséphine Carron (1898–1976). A co-owner of a dressmaking shop in Paris, she became known as Princess Andrée Aga Khan. By this marriage, he had one son, Prince Sadruddin Aga Khan (1933–2003)."Aga Khan Again a Father", The New York Times, 18 January 1933, p. 9. The couple was divorced in 1943."Princess Andrée", The New York Times, 30 December 1976, p. 19.
thumb|Aga Khan III and Begum Yvette, 1954.He married, on October 9, 1944, in Geneva, Switzerland, Begum Om Habibeh Aga Khan (Yvonne Blanche Labrousse) (15 February 19061 July 2000). According to an interview she gave to an Egyptian journalist, her first name was Yvonne, though she is referred to as Yvette in most published references. The daughter of a tram conductor and a dressmaker, she was working as Aga Khan's social secretary at the time of their marriage. She converted to Islam and became known as Om Habibeh (Little Mother of the Beloved). In 1954, her husband bestowed upon her the title "Mata Salamat"."The Begum Aga Khan III", The Daily Telegraph, Issue 45115, 3 July 2000.
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Aga Khan III
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Publications
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Publications
He wrote a number of books and papers two of which are of immense importance, namely (1) India in Transition, about the prepartition politics of India and (2) The Memoirs of Aga Khan: World Enough and Time, his autobiography. The Aga Khan III proposed "the South Asiatic FederationThe Aga Khan; India in Transition, Bombay,1918, pp.45-46." in India in Transition that India might be re-organized into some states, and those states should have their own autonomies. He was the first person to design a detailed plan of such a federation of India.
thumb|Mausoleum of Aga Khan – Aswan, Egypt.
thumb|Mausoleum of Aga Khan, on the Nile.
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Aga Khan III
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Death and succession
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Death and succession
Aga Khan III was succeeded as Aga Khan by his grandson Karim Aga Khan, who succeeded him as Imam of the Ismaili Muslims. At the time of his death on 11 July 1957, he was surrounded by his family members in Versoix. His last words were repeating the verses of the Quran.https://www.ismaili.net/histoire/history08/history835.html
On July 12, a solicitor brought the will of the Aga Khan III from London to Geneva and read it before the family:
"Ever since the time of my ancestor Ali, the first Imam, that is to say over a period of thirteen hundred years, it has always been the tradition of our family that each Imam chooses his successor at his absolute and unfettered discretion from amongst any of his descendants, whether they be sons or remote male issue and in these circumstances and in view of the fundamentally altered conditions in the world in very recent years due to the great changes which have taken place including the discoveries of atomic science, I am convinced that it is in the best interest of the Shia Muslim Ismailia Community that I should be succeeded by a young man who has been brought up and developed during recent years and in the midst of the new age and who brings a new outlook on life to his office as Imam.For these reasons, I appoint my grandson Karim, the son of my own son, Aly Salomone Khan to succeed to the title of Aga Khan and to the Imam and Pir of all Shia Ismailian followers.I desire that my successor shall, during the first seven years of his Imamat, be guided on questions of general Imamat Policy, by my said wife, Yvette called Yve Blanche Labrousse Om Habibeh, the Begum Aga Khan, who has been familiar for many years with the problems facing my followers, and in whose wise judgment, I place the greatest confidence. I warn my successor to the Imamat, never to do anything during his Imamat that would reduce the responsibility of the Imam for the maintenance of the true Shia Imami Ismaili faith, as developed historically from the time of my ancestor Ali, the founder until my own."
He is buried in the Mausoleum of Aga Khan, on the Nile in Aswan, Egypt (at ).
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Aga Khan III
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Legacy
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Legacy
Pakistan Post issued a special 'Birth Centenary of Agha Khan III' postage stamp in his honor in 1977. Pakistan Post again issued a postage stamp in his honor in its 'Pioneers of Freedom' series in 1990.
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Aga Khan III
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Honours
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Honours
21 May 1898 Knight Commander of the Order of the Indian Empire, KCIE
1901 First Class of the Royal Prussian Order of the Crown – in recognition of the valuable services rendered by His Highness to the Imperial German Government in the settlement of various matters with the Mohammedan population of German East Africa
26 June 1902 Knight Grand Commander of the Order of the Indian Empire, GCIE
12 December 1911 Knight Grand Commander of the Order of the Star of India, GCSI
30 May 1923 Knight Grand Cross of the Royal Victorian Order, GCVO – on the occasion of the King's birthday
1 January 1934 Appointed a member of His Majesty's Most Honourable Privy Council by King George V
1 January 1955 Knight Grand Cross of the Order of St Michael and St George, GCMG –
14 November 1960 Knight of the Grand Cross of the Order of Prince Henry the Navigator, GCIH.
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Aga Khan III
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Notes
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Notes
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Aga Khan III
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References
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References
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Aga Khan III
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Sources
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Sources
Daftary, F., "The Isma'ilis: Their History and Doctrines", Cambridge University Press, 1990.
Khoja-Moolji, Shenila. “Redefining Muslim women: Aga Khan III’s reforms for women’s education.” South Asia Graduate Research Journal 20, no. 1, 2011, 69-94.
Khoja-Moolji, Shenila. Forging the Ideal Educated Girl. The Production of Desirable Subjects in Muslim South Asia. Oakland: University of California Press, 2018.
Naoroji M. Dumasia, A Brief History of the Aga Khan (1903).
Aga Khan III, "The Memoirs of Aga Khan: World Enough and Time", London: Cassel & Company, 1954; published the same year in the United States by Simon & Schuster.
Edwards, Anne (1996). "Throne of Gold: The Lives of the Aga Khans", New York: William Morrow, 1996
Naoroji M. Dumasia, "The Aga Khan and his ancestors", New Delhi: Readworthy Publications (P) Ltd., 2008
Valliani, Amin; "Aga Khan's Role in the Founding and Consolidation of the All India Muslim League", Journal of the Pakistan Historical Society (2007) 55# 1/2, pp 85–95.
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Aga Khan III
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External links
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External links
Video Clip from the History Channel website
Institute of Ismaili Studies: Selected speeches of Sir Sultan Mahomed Shah Aga Khan III
The Official Ismaili Website
Official Website of Aga Khan Development Network
Aga Khan materials in the South Asian American Digital Archive (SAADA)
Category:1877 births
Category:1957 deaths
Category:Qajar dynasty
Category:Aga Khan Development Network
Category:British racehorse owners and breeders
Category:Owners of Epsom Derby winners
Category:Pakistani racehorse owners and breeders
Category:Pakistani philanthropists
Category:Pakistani religious leaders
Category:20th-century Indian philanthropists
Category:Leaders of the Pakistan Movement
Category:Pakistan Movement
Category:Aga Khans
Category:Indian members of the Privy Council of the United Kingdom
Category:Presidents of the Assembly of the League of Nations
Category:People educated at Eton College
Category:Knights Grand Commander of the Order of the Indian Empire
Category:Knights Grand Commander of the Order of the Star of India
Category:Knights Grand Cross of the Order of St Michael and St George
Category:Knights Grand Cross of the Royal Victorian Order
Category:Indian knights
Category:Indian Ismailis
Category:Pakistani Ismailis
Category:Indian imams
Category:Pakistani imams
Category:20th-century imams
Category:Founders of Indian schools and colleges
Category:People from Karachi
Category:Pakistani people of Iranian descent
Category:Owners of Prix de l'Arc de Triomphe winners
Category:Pakistani people of Arab descent
Category:British people of Arab descent
Category:19th-century Ismailis
Category:20th-century Ismailis
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Aga Khan III
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Table of Content
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short description, Early life, Career, Imamat, Religious and social views, Racehorse ownership and equestrianism, Marriages and children, Publications, Death and succession, Legacy, Honours, Notes, References, Sources, External links
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Agasias
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'''Agasias'''
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Agasias was the name of several people in classical history, including two Greek sculptors.
Agasias of Arcadia, a warrior mentioned by Xenophon
Agasias, son of Dositheus, Ephesian sculptor of the Borghese Gladiator
Agasias, son of Menophilus (), Ephesian sculptor
Category:Greek masculine given names
Category:Masculine given names
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Agasias
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Table of Content
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'''Agasias'''
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Alexander Agassiz
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Short description
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Alexander Emmanuel Rodolphe Agassiz (December 17, 1835March 27, 1910), son of Louis Agassiz and stepson of Elizabeth Cabot Agassiz, was an American scientist and engineer.
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Alexander Agassiz
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Biography
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Biography
Agassiz was born in Neuchâtel, Switzerland, and immigrated to the United States with his parents, Louis and Cecile (Braun) Agassiz, in 1846. He graduated from Harvard University in 1855, subsequently studying engineering and chemistry, and taking the degree of Bachelor of Science at the Lawrence Scientific School of the same institution in 1857; in 1859 became an assistant in the United States Coast Survey.
Thenceforward he became a specialist in marine ichthyology. Agassiz was elected a Fellow of the American Academy of Arts and Sciences in 1862. Up until the summer of 1866, Agassiz worked as assistant curator in the museum of natural history that his father founded at Harvard.
thumb|left|Agassiz
E. J. Hulbert, a friend of Agassiz's brother-in-law, Quincy Adams Shaw, had discovered a rich copper lode known as the Calumet conglomerate on the Keweenaw Peninsula in Michigan. Hulbert persuaded them, along with a group of friends, to purchase a controlling interest in the mines, which later became known as the Calumet and Hecla Mining Company based in Calumet, Michigan. That summer, he took a trip to see the mines for himself and he afterwards became treasurer of the enterprise.
Over the winter of 1866 and early 1867, mining operations began to falter, due to the difficulty of extracting copper from the conglomerate. Hulbert had sold his interests in the mines and had moved on to other ventures. But Agassiz refused to give up hope for the mines. He returned to the mines in March 1867, with his wife and young son. At that time, Calumet was a remote settlement, virtually inaccessible during the winter and very far removed from civilization even during the summer. With insufficient supplies at the mines, Agassiz struggled to maintain order, while back in Boston, Shaw was saddled with debt and the collapse of their interests. Shaw obtained financial assistance from John Simpkins, the selling agent for the enterprise to continue operations.
Agassiz continued to live at Calumet, making gradual progress in stabilizing the mining operations, such that he was able to leave the mines under the control of a general manager and return to Boston in 1868 before winter closed navigation. The mines continued to prosper and in May 1871, several mines were consolidated to form the Calumet and Hecla Mining Company with Shaw as its first president. In August 1871, Shaw "retired" to the board of directors and Agassiz became president, a position he held until his death. Until the turn of the century, this company was by far the largest copper producer in the United States, many years producing over half of the total.
Agassiz was a major factor in the mine's continued success and visited the mines twice a year. He innovated by installing a giant engine, known as the Superior, which was able to lift 24 tons of rock from a depth of . He also built a railroad and dredged a channel to navigable waters. However, after a time the mines did not require his full-time, year-round, attention and he returned to his interests in natural history at Harvard. Out of his copper fortune, he gave some US$500,000 to Harvard for the museum of comparative zoology and other purposes.
thumb|right|upright=.8|Castle Hill Inn, Agassiz's Newport cottage
Shortly after the death of his father in 1873, Agassiz acquired a small peninsula in Newport, Rhode Island, which features views of Narragansett Bay. Here he built a substantial house and a laboratory for use as his summer residence. The house was completed in 1875 and today is known as the Inn at Castle Hill.
He was a member of the scientific-expedition to South America in 1875, where he inspected the copper mines of Peru and Chile, and made extended surveys of Lake Titicaca, besides collecting invaluable Peruvian antiquities, which he gave to the Museum of Comparative Zoology (MCZ), of which he was first curator from 1874 to 1885 and then director until his death in 1910, his personal secretary Elizabeth Hodges Clark running the day-to-day management of the MCZ when his work took him abroad.About MCZ (History) – http://www.mcz.harvard.edu/about/history.html Museum of Comparative Zoology Harvard University Annual Report 2017-2018 - https://mcz.harvard.edu/files/mcz/files/mcz_ar_2017-2018_final_web.pdfFossil Histories: Behind the Scenes in Harvard's Paleontology Collections - https://library.harvard.edu/sites/default/files/styles/carousel_1200_x_900/public/IMG_5923sm.jpg?itok=ruNtCTcz He assisted Charles Wyville Thomson in the examination and classification of the collections of the 1872 Challenger Expedition, and wrote the Review of the Echini (2 vols., 1872–1874) in the reports. Between 1877 and 1880, he took part in the three dredging expeditions of the steamer Blake of the Coast Survey (renamed the United States Coast and Geodetic Survey in 1878), and presented a full account of them in two volumes (1888). Also in 1875, he was elected as a member of the American Philosophical Society.
In 1896, Agassiz visited Fiji and Queensland and inspected the Great Barrier Reef, publishing a paper on the subject in 1898.
Of Agassiz's other writings on marine zoology, most are contained in the bulletins and memoirs of the museum of comparative zoology. However, in 1865, he published with Elizabeth Cary Agassiz, his stepmother, Seaside Studies in Natural History, a work at once exact and stimulating. They also published, in 1871, Marine Animals of Massachusetts Bay.
He received the German Order Pour le Mérite for Science and Arts in August 1902.
Agassiz served as a president of the National Academy of Sciences, which since 1913 has awarded the Alexander Agassiz Medal in his memory. He died in 1910 on board the RMS Adriatic en route to New York from Southampton.
He and his wife Anna Russell (1840–1873) were the parents of three sons – George Russell Agassiz (1861–1951), Maximilian Agassiz (1866–1943) and Rodolphe Louis Agassiz (1871–1933).
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Alexander Agassiz
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Legacy
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Legacy
Alexander Agassiz is commemorated in the scientific name of a species of lizard, Anolis agassizi, and a fish, Leptochilichthys agassizii.Beolens, Bo; Watkins, Michael; Grayson, Michael (2011). The Eponym Dictionary of Reptiles. Baltimore: Johns Hopkins University Press. xiii + 296 pp. . ("Agassiz, A.E.", p. 2).
A statue of Alexander Agassiz erected in 1923 is located in Calumet, Michigan, next to his summer home where he stayed while fulfilling his duties as the President of the Calumet and Hecla Mining Company. The Company Headquarters, Agassiz' statue, and many other buildings and landmarks from the now defunct company are today administered and maintained by the Keweenaw National Historical Park, whose headquarters overlook the statue of Agassiz. A major building of the Hopkins Marine Station is named after him.
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Alexander Agassiz
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Publications
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Publications
Agassiz, Alexander (1863). "List of the echinoderms sent to different institutions in exchange for other specimens, with annotations". Bulletin of the Museum of Comparative Zoology 1 (2): 17–28.
Agassiz, Elizabeth C., and Alexander Agassiz (1865). Seaside Studies in Natural History. Boston: Ticknor and Fields.
Agassiz, Alexander (1872–1874). "Illustrated Catalogue of the Museum of Comparative Zoology, at Harvard College. No. VII. Revision of the Echini. Parts 1–4". Memoirs of the Museum of Comparative Zoology 3: 1–762. Plates
Agassiz, Alexander (1877). "North American starfishes". Memoirs of the Museum of Comparative Zoology 5 (1): 1–136.
Agassiz, Alexander (1881). "Report on the Echinoidea dredged by H.M.S. Challenger during the years 1873–1876". Report of the Scientific Results of the Voyage of H.M.S. Challenger During the Years 1873–76. Zoology. 9: 1–321.
Agassiz, Alexander (1903). "Three cruises of the United States Coast and Geodetic Survey steamer 'Blake' in the Gulf of Mexico, in the Caribbean Sea, and along the Atlantic coast of the United States, from 1877 to 1880. Vol I". Bulletin of the Museum of Comparative Zoology 14: 1–314.
Agassiz, Alexander (1903). "Three cruises of the United States Coast and Geodetic Survey steamer 'Blake' in the Gulf of Mexico, in the Caribbean Sea, and along the Atlantic coast of the United States, from 1877 to 1880. Vol II". Bulletin of the Museum of Comparative Zoology 15: 1–220.
Agassiz, Alexander (1903). "The coral reefs of the tropical Pacific". Memoirs of the Museum of Comparative Zoology 28: 1–410. Plates I. Plates II. Plates III.
Agassiz, Alexander (1903). "The coral reefs of the Maldives". Memoirs of the Museum of Comparative Zoology 29: 1–168.
Agassiz, Alexander (1904). "The Panamic deep sea Echini". Memoirs of the Museum of Comparative Zoology 31: 1–243. Plates.
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