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Plato - Complete Works | Plato | plato | This would certainly be very useful in bringing us closer to our final verdict. | This would certainly be very useful in bringing us closer to our final verdict. | -350 | 1,997 | 79 | this would certainly be very useful in bringing us closer to our final verdict. | ['this', 'would', 'certainly', 'be', 'very', 'useful', 'in', 'bringing', 'us', 'closer', 'to', 'our', 'final', 'verdict'] | this would certainly be very useful in bring -PRON- closer to -PRON- final verdict . |
Plato - Complete Works | Plato | plato | But it is certainly not difficult to see what factor in each mixture it is that makes it either most valuable or worth nothing at all. | But it is certainly not difficult to see what factor in each mixture it is that makes it either most valuable or worth nothing at all. | -350 | 1,997 | 134 | but it is certainly not difficult to see what factor in each mixture it is that makes it either most valuable or worth nothing at all. | ['but', 'it', 'is', 'certainly', 'not', 'difficult', 'to', 'see', 'what', 'factor', 'in', 'each', 'mixture', 'it', 'is', 'that', 'makes', 'it', 'either', 'most', 'valuable', 'or', 'worth', 'nothing', 'at', 'all'] | but -PRON- be certainly not difficult to see what factor in each mixture -PRON- be that make -PRON- either most valuable or worth nothing at all . |
Plato - Complete Works | Plato | plato | There is not a single human being who does not know it. | There is not a single human being who does not know it. | -350 | 1,997 | 55 | there is not a single human being who does not know it. | ['there', 'is', 'not', 'single', 'human', 'being', 'who', 'does', 'not', 'know', 'it'] | there be not a single human being who do not know -PRON- . |
Plato - Complete Works | Plato | plato | That any kind of mixture that does not in some way or other possess measure or the nature of proportion will necessarily corrupt its ingredients and most of all itself. | That any kind of mixture that does not in some way or other possess measure or the nature of proportion will necessarily corrupt its ingredients and most of all itself. | -350 | 1,997 | 168 | that any kind of mixture that does not in some way or other possess measure or the nature of proportion will necessarily corrupt its ingredients and most of all itself. | ['that', 'any', 'kind', 'of', 'mixture', 'that', 'does', 'not', 'in', 'some', 'way', 'or', 'other', 'possess', 'measure', 'or', 'the', 'nature', 'of', 'proportion', 'will', 'necessarily', 'corrupt', 'its', 'ingredients', 'and', 'most', 'of', 'all', 'itself'] | that any kind of mixture that do not in some way or other possess measure or the nature of proportion will necessarily corrupt -PRON- ingredient and most of all -PRON- . |
Plato - Complete Works | Plato | plato | For there would be no blending in such cases at all but really an unconnected medley, the ruin of whatever happens to be contained in it. | For there would be no blending in such cases at all but really an unconnected medley, the ruin of whatever happens to be contained in it. | -350 | 1,997 | 137 | for there would be no blending in such cases at all but really an unconnected medley, the ruin of whatever happens to be contained in it. | ['for', 'there', 'would', 'be', 'no', 'blending', 'in', 'such', 'cases', 'at', 'all', 'but', 'really', 'an', 'unconnected', 'medley', 'the', 'ruin', 'of', 'whatever', 'happens', 'to', 'be', 'contained', 'in', 'it'] | for there would be no blending in such case at all but really an unconnected medley , the ruin of whatever happen to be contain in -PRON- . |
Plato - Complete Works | Plato | plato | But now we notice that the force of the good has taken refuge in an alliance with the nature of the beautiful. | But now we notice that the force of the good has taken refuge in an alliance with the nature of the beautiful. | -350 | 1,997 | 110 | but now we notice that the force of the good has taken refuge in an alliance with the nature of the beautiful. | ['but', 'now', 'we', 'notice', 'that', 'the', 'force', 'of', 'the', 'good', 'has', 'taken', 'refuge', 'in', 'an', 'alliance', 'with', 'the', 'nature', 'of', 'the', 'beautiful'] | but now -PRON- notice that the force of the good have take refuge in an alliance with the nature of the beautiful . |
Plato - Complete Works | Plato | plato | For measure and proportion manifest themselves in all areas as beauty and virtue. | For measure and proportion manifest themselves in all areas as beauty and virtue. | -350 | 1,997 | 81 | for measure and proportion manifest themselves in all areas as beauty and virtue. | ['for', 'measure', 'and', 'proportion', 'manifest', 'themselves', 'in', 'all', 'areas', 'as', 'beauty', 'and', 'virtue'] | for measure and proportion manifest -PRON- in all area as beauty and virtue . |
Plato - Complete Works | Plato | plato | But we did say that truth is also included along with them in our mixture? | But we did say that truth is also included along with them in our mixture? | -350 | 1,997 | 74 | but we did say that truth is also included along with them in our mixture? | ['but', 'we', 'did', 'say', 'that', 'truth', 'is', 'also', 'included', 'along', 'with', 'them', 'in', 'our', 'mixture'] | but -PRON- do say that truth be also include along with -PRON- in -PRON- mixture ? |
Plato - Complete Works | Plato | plato | Well, then, if we cannot capture the good in one form, we will have to take hold of it in a conjunction of three: beauty, proportion, and truth. | Well, then, if we cannot capture the good in one form, we will have to take hold of it in a conjunction of three: beauty, proportion, and truth. | -350 | 1,997 | 144 | well, then, if we cannot capture the good in one form, we will have to take hold of it in a conjunction of three: beauty, proportion, and truth. | ['well', 'then', 'if', 'we', 'cannot', 'capture', 'the', 'good', 'in', 'one', 'form', 'we', 'will', 'have', 'to', 'take', 'hold', 'of', 'it', 'in', 'conjunction', 'of', 'three', 'beauty', 'proportion', 'and', 'truth'] | well , then , if -PRON- can not capture the good in one form , -PRON- will have to take hold of -PRON- in a conjunction of three : beauty , proportion , and truth . |
Plato - Complete Works | Plato | plato | Let us affirm that these should by right be treated as a unity and be held responsible for what is in the mixture, for its goodness is what makes the mixture itself a good one. | Let us affirm that these should by right be treated as a unity and be held responsible for what is in the mixture, for its goodness is what makes the mixture itself a good one. | -350 | 1,997 | 176 | let us affirm that these should by right be treated as a unity and be held responsible for what is in the mixture, for its goodness is what makes the mixture itself a good one. | ['let', 'us', 'affirm', 'that', 'these', 'should', 'by', 'right', 'be', 'treated', 'as', 'unity', 'and', 'be', 'held', 'responsible', 'for', 'what', 'is', 'in', 'the', 'mixture', 'for', 'its', 'goodness', 'is', 'what', 'makes', 'the', 'mixture', 'itself', 'good', 'one'] | let -PRON- affirm that these should by right be treat as a unity and be hold responsible for what be in the mixture , for -PRON- goodness be what make the mixture -PRON- a good one . |
Plato - Complete Works | Plato | plato | Anyone should by now be able to judge between pleasure and intelligence, which of the two is more closely related to the supreme good and more valuable among gods and men. | Anyone should by now be able to judge between pleasure and intelligence, which of the two is more closely related to the supreme good and more valuable among gods and men. | -350 | 1,997 | 171 | anyone should by now be able to judge between pleasure and intelligence, which of the two is more closely related to the supreme good and more valuable among gods and men. | ['anyone', 'should', 'by', 'now', 'be', 'able', 'to', 'judge', 'between', 'pleasure', 'and', 'intelligence', 'which', 'of', 'the', 'two', 'is', 'more', 'closely', 'related', 'to', 'the', 'supreme', 'good', 'and', 'more', 'valuable', 'among', 'gods', 'and', 'men'] | anyone should by now be able to judge between pleasure and intelligence , which of the two be more closely related to the supreme good and more valuable among god and man . |
Plato - Complete Works | Plato | plato | Even if it is obvious, it is better to make it explicit in our discussion. | Even if it is obvious, it is better to make it explicit in our discussion. | -350 | 1,997 | 74 | even if it is obvious, it is better to make it explicit in our discussion. | ['even', 'if', 'it', 'is', 'obvious', 'it', 'is', 'better', 'to', 'make', 'it', 'explicit', 'in', 'our', 'discussion'] | even if -PRON- be obvious , -PRON- be well to make -PRON- explicit in -PRON- discussion . |
Plato - Complete Works | Plato | plato | So now let us judge each one of the three in relation to pleasure and reason. | So now let us judge each one of the three in relation to pleasure and reason. | -350 | 1,997 | 77 | so now let us judge each one of the three in relation to pleasure and reason. | ['so', 'now', 'let', 'us', 'judge', 'each', 'one', 'of', 'the', 'three', 'in', 'relation', 'to', 'pleasure', 'and', 'reason'] | so now let -PRON- judge each one of the three in relation to pleasure and reason . |
Plato - Complete Works | Plato | plato | For we have to see for which of those two we want to grant closer kinship to each of them. | For we have to see for which of those two we want to grant closer kinship to each of them. | -350 | 1,997 | 90 | for we have to see for which of those two we want to grant closer kinship to each of them. | ['for', 'we', 'have', 'to', 'see', 'for', 'which', 'of', 'those', 'two', 'we', 'want', 'to', 'grant', 'closer', 'kinship', 'to', 'each', 'of', 'them'] | for -PRON- have to see for which of those two -PRON- want to grant close kinship to each of -PRON- . |
Plato - Complete Works | Plato | plato | You mean to beauty, truth, and measure? | You mean to beauty, truth, and measure? | -350 | 1,997 | 39 | you mean to beauty, truth, and measure? | ['you', 'mean', 'to', 'beauty', 'truth', 'and', 'measure'] | -PRON- mean to beauty , truth , and measure ? |
Plato - Complete Works | Plato | plato | Take up truth first, Protarchus, and, holding it in front of you, look at | Take up truth first, Protarchus, and, holding it in front of you, look at | -350 | 1,997 | 73 | take up truth first, protarchus, and, holding it in front of you, look at | ['take', 'up', 'truth', 'first', 'protarchus', 'and', 'holding', 'it', 'in', 'front', 'of', 'you', 'look', 'at'] | take up truth first , Protarchus , and , hold -PRON- in front of -PRON- , look at |
Plato - Complete Works | Plato | plato | all three: reason, truth, and pleasure. | all three: reason, truth, and pleasure. | -350 | 1,997 | 39 | all three: reason, truth, and pleasure. | ['all', 'three', 'reason', 'truth', 'and', 'pleasure'] | all three : reason , truth , and pleasure . |
Plato - Complete Works | Plato | plato | Then, after withholding judgment for a long time, give your answer, whether for you pleasure or reason is more akin to truth. | Then, after withholding judgment for a long time, give your answer, whether for you pleasure or reason is more akin to truth. | -350 | 1,997 | 125 | then, after withholding judgment for a long time, give your answer, whether for you pleasure or reason is more akin to truth. | ['then', 'after', 'withholding', 'judgment', 'for', 'long', 'time', 'give', 'your', 'answer', 'whether', 'for', 'you', 'pleasure', 'or', 'reason', 'is', 'more', 'akin', 'to', 'truth'] | then , after withhold judgment for a long time , give -PRON- answer , whether for -PRON- pleasure or reason be more akin to truth . |
Plato - Complete Works | Plato | plato | What need is there for any length of time? | What need is there for any length of time? | -350 | 1,997 | 42 | what need is there for any length of time? | ['what', 'need', 'is', 'there', 'for', 'any', 'length', 'of', 'time'] | what need be there for any length of time ? |
Plato - Complete Works | Plato | plato | I think there is an enormous difference. | I think there is an enormous difference. | -350 | 1,997 | 40 | i think there is an enormous difference. | ['think', 'there', 'is', 'an', 'enormous', 'difference'] | -PRON- think there be an enormous difference . |
Plato - Complete Works | Plato | plato | For pleasure is the greatest impostor of all, by general account, and in connection with the pleasures of love, which seem to be the greatest of all, even perjury is pardoned by the gods. | For pleasure is the greatest impostor of all, by general account, and in connection with the pleasures of love, which seem to be the greatest of all, even perjury is pardoned by the gods. | -350 | 1,997 | 187 | for pleasure is the greatest impostor of all, by general account, and in connection with the pleasures of love, which seem to be the greatest of all, even perjury is pardoned by the gods. | ['for', 'pleasure', 'is', 'the', 'greatest', 'impostor', 'of', 'all', 'by', 'general', 'account', 'and', 'in', 'connection', 'with', 'the', 'pleasures', 'of', 'love', 'which', 'seem', 'to', 'be', 'the', 'greatest', 'of', 'all', 'even', 'perjury', 'is', 'pardoned', 'by', 'the', 'gods'] | for pleasure be the great impostor of all , by general account , and in connection with the pleasure of love , which seem to be the great of all , even perjury be pardon by the god . |
Plato - Complete Works | Plato | plato | Pleasures are perhaps rather like children who don't possess the least bit of reason. | Pleasures are perhaps rather like children who don't possess the least bit of reason. | -350 | 1,997 | 85 | pleasures are perhaps rather like children who don't possess the least bit of reason. | ['pleasures', 'are', 'perhaps', 'rather', 'like', 'children', 'who', 'don', 'possess', 'the', 'least', 'bit', 'of', 'reason'] | pleasure be perhaps rather like child who do not possess the least bit of reason . |
Plato - Complete Works | Plato | plato | Reason, by contrast, either is the same as truth or of all things it is most like it and most true. | Reason, by contrast, either is the same as truth or of all things it is most like it and most true. | -350 | 1,997 | 99 | reason, by contrast, either is the same as truth or of all things it is most like it and most true. | ['reason', 'by', 'contrast', 'either', 'is', 'the', 'same', 'as', 'truth', 'or', 'of', 'all', 'things', 'it', 'is', 'most', 'like', 'it', 'and', 'most', 'true'] | reason , by contrast , either be the same as truth or of all thing -PRON- be most like -PRON- and most true . |
Plato - Complete Works | Plato | plato | Next look at measure in the same way, and see whether pleasure possesses more of it than intelligence or intelligence more than pleasure. | Next look at measure in the same way, and see whether pleasure possesses more of it than intelligence or intelligence more than pleasure. | -350 | 1,997 | 137 | next look at measure in the same way, and see whether pleasure possesses more of it than intelligence or intelligence more than pleasure. | ['next', 'look', 'at', 'measure', 'in', 'the', 'same', 'way', 'and', 'see', 'whether', 'pleasure', 'possesses', 'more', 'of', 'it', 'than', 'intelligence', 'or', 'intelligence', 'more', 'than', 'pleasure'] | next look at measure in the same way , and see whether pleasure possess more of -PRON- than intelligence or intelligence more than pleasure . |
Plato - Complete Works | Plato | plato | Once again you are setting me a task I am well prepared for. | Once again you are setting me a task I am well prepared for. | -350 | 1,997 | 60 | once again you are setting me a task i am well prepared for. | ['once', 'again', 'you', 'are', 'setting', 'me', 'task', 'am', 'well', 'prepared', 'for'] | once again -PRON- be set -PRON- a task -PRON- be well prepared for . |
Plato - Complete Works | Plato | plato | I don't think that one could find anything that is more outside all measure than pleasure and excessive joy, while nothing more measured than reason and knowledge could ever be found. | I don't think that one could find anything that is more outside all measure than pleasure and excessive joy, while nothing more measured than reason and knowledge could ever be found. | -350 | 1,997 | 183 | i don't think that one could find anything that is more outside all measure than pleasure and excessive joy, while nothing more measured than reason and knowledge could ever be found. | ['don', 'think', 'that', 'one', 'could', 'find', 'anything', 'that', 'is', 'more', 'outside', 'all', 'measure', 'than', 'pleasure', 'and', 'excessive', 'joy', 'while', 'nothing', 'more', 'measured', 'than', 'reason', 'and', 'knowledge', 'could', 'ever', 'be', 'found'] | -PRON- do not think that one could find anything that be more outside all measure than pleasure and excessive joy , while nothing more measure than reason and knowledge could ever be find . |
Plato - Complete Works | Plato | plato | But now go on to the third criterion. | But now go on to the third criterion. | -350 | 1,997 | 37 | but now go on to the third criterion. | ['but', 'now', 'go', 'on', 'to', 'the', 'third', 'criterion'] | but now go on to the third criterion . |
Plato - Complete Works | Plato | plato | Does reason contain more beauty than the tribe of pleasures in our estimate, so that reason is more beautiful than pleasure, or is it the other way round? | Does reason contain more beauty than the tribe of pleasures in our estimate, so that reason is more beautiful than pleasure, or is it the other way round? | -350 | 1,997 | 154 | does reason contain more beauty than the tribe of pleasures in our estimate, so that reason is more beautiful than pleasure, or is it the other way round? | ['does', 'reason', 'contain', 'more', 'beauty', 'than', 'the', 'tribe', 'of', 'pleasures', 'in', 'our', 'estimate', 'so', 'that', 'reason', 'is', 'more', 'beautiful', 'than', 'pleasure', 'or', 'is', 'it', 'the', 'other', 'way', 'round'] | do reason contain more beauty than the tribe of pleasure in -PRON- estimate , so that reason be more beautiful than pleasure , or be -PRON- the other way round ? |
Plato - Complete Works | Plato | plato | Why, Socrates, no one, awake or dreaming, could ever see intelligence and reason to be ugly; no one could ever have conceived of them as becoming or being ugly, or that they ever will be. | Why, Socrates, no one, awake or dreaming, could ever see intelligence and reason to be ugly; no one could ever have conceived of them as becoming or being ugly, or that they ever will be. | -350 | 1,997 | 187 | why, socrates, no one, awake or dreaming, could ever see intelligence and reason to be ugly; no one could ever have conceived of them as becoming or being ugly, or that they ever will be. | ['why', 'socrates', 'no', 'one', 'awake', 'or', 'dreaming', 'could', 'ever', 'see', 'intelligence', 'and', 'reason', 'to', 'be', 'ugly', 'no', 'one', 'could', 'ever', 'have', 'conceived', 'of', 'them', 'as', 'becoming', 'or', 'being', 'ugly', 'or', 'that', 'they', 'ever', 'will', 'be'] | why , Socrates , no one , awake or dream , could ever see intelligence and reason to be ugly ; no one could ever have conceive of -PRON- as become or be ugly , or that -PRON- ever will be . |
Plato - Complete Works | Plato | plato | In the case of pleasures, by contrast, when we see anyone actively engaged in them, especially those that are most intense, we notice that their effect is quite ridiculous, if not outright obscene; we become quite ashamed ourselves and hide them as much as possible from sight, and we confine such activities to the night, as if daylight must not witness such things. | In the case of pleasures, by contrast, when we see anyone actively engaged in them, especially those that are most intense, we notice that their effect is quite ridiculous, if not outright obscene; we become quite ashamed ourselves and hide them as much as possible from sight, and we confine such activities to the night, as if daylight must not witness such things. | -350 | 1,997 | 367 | in the case of pleasures, by contrast, when we see anyone actively engaged in them, especially those that are most intense, we notice that their effect is quite ridiculous, if not outright obscene; we become quite ashamed ourselves and hide them as much as possible from sight, and we confine such activities to the night, as if daylight must not witness such things. | ['in', 'the', 'case', 'of', 'pleasures', 'by', 'contrast', 'when', 'we', 'see', 'anyone', 'actively', 'engaged', 'in', 'them', 'especially', 'those', 'that', 'are', 'most', 'intense', 'we', 'notice', 'that', 'their', 'effect', 'is', 'quite', 'ridiculous', 'if', 'not', 'outright', 'obscene', 'we', 'become', 'quite', 'ashamed', 'ourselves', 'and', 'hide', 'them', 'as', 'much', 'as', 'possible', 'from', 'sight', 'and', 'we', 'confine', 'such', 'activities', 'to', 'the', 'night', 'as', 'if', 'daylight', 'must', 'not', 'witness', 'such', 'things'] | in the case of pleasure , by contrast , when -PRON- see anyone actively engage in -PRON- , especially those that be most intense , -PRON- notice that -PRON- effect be quite ridiculous , if not outright obscene ; -PRON- become quite ashamed -PRON- and hide -PRON- as much as possible from sight , and -PRON- confine such activity to the night , as if daylight must not witness such thing . |
Plato - Complete Works | Plato | plato | So you will announce everywhere, both by sending messengers and saying it in person to those present | So you will announce everywhere, both by sending messengers and saying it in person to those present | -350 | 1,997 | 100 | so you will announce everywhere, both by sending messengers and saying it in person to those present | ['so', 'you', 'will', 'announce', 'everywhere', 'both', 'by', 'sending', 'messengers', 'and', 'saying', 'it', 'in', 'person', 'to', 'those', 'present'] | so -PRON- will announce everywhere , both by send messenger and say -PRON- in person to those present |
Plato - Complete Works | Plato | plato | , that pleasure is not a property of the first rank, nor again of the second, but that first comes what is somehow connected with measure, the measured and the timely, and whatever else is to be considered similar. | , that pleasure is not a property of the first rank, nor again of the second, but that first comes what is somehow connected with measure, the measured and the timely, and whatever else is to be considered similar. | -350 | 1,997 | 214 | , that pleasure is not a property of the first rank, nor again of the second, but that first comes what is somehow connected with measure, the measured and the timely, and whatever else is to be considered similar. | ['that', 'pleasure', 'is', 'not', 'property', 'of', 'the', 'first', 'rank', 'nor', 'again', 'of', 'the', 'second', 'but', 'that', 'first', 'comes', 'what', 'is', 'somehow', 'connected', 'with', 'measure', 'the', 'measured', 'and', 'the', 'timely', 'and', 'whatever', 'else', 'is', 'to', 'be', 'considered', 'similar'] | , that pleasure be not a property of the first rank , nor again of the second , but that first come what be somehow connect with measure , the measure and the timely , and whatever else be to be consider similar . |
Plato - Complete Works | Plato | plato | That seems at least to be the upshot of our discussion now. | That seems at least to be the upshot of our discussion now. | -350 | 1,997 | 59 | that seems at least to be the upshot of our discussion now. | ['that', 'seems', 'at', 'least', 'to', 'be', 'the', 'upshot', 'of', 'our', 'discussion', 'now'] | that seem at least to be the upshot of -PRON- discussion now . |
Plato - Complete Works | Plato | plato | The second rank goes to the well proportioned and beautiful, the perfect, the self sufficient, and whatever else belongs in that family. | The second rank goes to the well proportioned and beautiful, the perfect, the self sufficient, and whatever else belongs in that family. | -350 | 1,997 | 136 | the second rank goes to the well proportioned and beautiful, the perfect, the self sufficient, and whatever else belongs in that family. | ['the', 'second', 'rank', 'goes', 'to', 'the', 'well', 'proportioned', 'and', 'beautiful', 'the', 'perfect', 'the', 'self', 'sufficient', 'and', 'whatever', 'else', 'belongs', 'in', 'that', 'family'] | the second rank go to the well proportioned and beautiful , the perfect , the self sufficient , and whatever else belong in that family . |
Plato - Complete Works | Plato | plato | If you give the third rank, as I divine, to reason and intelligence, you cannot stray far from the truth. | If you give the third rank, as I divine, to reason and intelligence, you cannot stray far from the truth. | -350 | 1,997 | 105 | if you give the third rank, as i divine, to reason and intelligence, you cannot stray far from the truth. | ['if', 'you', 'give', 'the', 'third', 'rank', 'as', 'divine', 'to', 'reason', 'and', 'intelligence', 'you', 'cannot', 'stray', 'far', 'from', 'the', 'truth'] | if -PRON- give the third rank , as -PRON- divine , to reason and intelligence , -PRON- can not stray far from the truth . |
Plato - Complete Works | Plato | plato | Nor again if, beside these three, you give fourth place to those things that we defined as the soul's own properties, to the sciences and the arts, and what we called right opinions, since they are more closely related to the good than pleasure at least. | Nor again if, beside these three, you give fourth place to those things that we defined as the soul's own properties, to the sciences and the arts, and what we called right opinions, since they are more closely related to the good than pleasure at least. | -350 | 1,997 | 254 | nor again if, beside these three, you give fourth place to those things that we defined as the soul's own properties, to the sciences and the arts, and what we called right opinions, since they are more closely related to the good than pleasure at least. | ['nor', 'again', 'if', 'beside', 'these', 'three', 'you', 'give', 'fourth', 'place', 'to', 'those', 'things', 'that', 'we', 'defined', 'as', 'the', 'soul', 'own', 'properties', 'to', 'the', 'sciences', 'and', 'the', 'arts', 'and', 'what', 'we', 'called', 'right', 'opinions', 'since', 'they', 'are', 'more', 'closely', 'related', 'to', 'the', 'good', 'than', 'pleasure', 'at', 'least'] | nor again if , beside these three , -PRON- give fourth place to those thing that -PRON- define as the soul 's own property , to the science and the art , and what -PRON- call right opinion , since -PRON- be more closely related to the good than pleasure at least . |
Plato - Complete Works | Plato | plato | The fifth kind will be those pleasures we set apart and defined as painless; we called them the soul's own pure pleasures, since they are attached to the sciences, some of them even to sense perception. | The fifth kind will be those pleasures we set apart and defined as painless; we called them the soul's own pure pleasures, since they are attached to the sciences, some of them even to sense perception. | -350 | 1,997 | 202 | the fifth kind will be those pleasures we set apart and defined as painless; we called them the soul's own pure pleasures, since they are attached to the sciences, some of them even to sense perception. | ['the', 'fifth', 'kind', 'will', 'be', 'those', 'pleasures', 'we', 'set', 'apart', 'and', 'defined', 'as', 'painless', 'we', 'called', 'them', 'the', 'soul', 'own', 'pure', 'pleasures', 'since', 'they', 'are', 'attached', 'to', 'the', 'sciences', 'some', 'of', 'them', 'even', 'to', 'sense', 'perception'] | the fifth kind will be those pleasure -PRON- set apart and define as painless ; -PRON- call -PRON- the soul 's own pure pleasure , since -PRON- be attach to the science , some of -PRON- even to sense perception . |
Plato - Complete Works | Plato | plato | With the sixth generation the well ordered song may find its end,' says Orpheus. | With the sixth generation the well ordered song may find its end,' says Orpheus. | -350 | 1,997 | 80 | with the sixth generation the well ordered song may find its end,' says orpheus. | ['with', 'the', 'sixth', 'generation', 'the', 'well', 'ordered', 'song', 'may', 'find', 'its', 'end', 'says', 'orpheus'] | with the sixth generation the well order song may find -PRON- end , ' say Orpheus . |
Plato - Complete Works | Plato | plato | So it seems that our discussion, too, has found its. | So it seems that our discussion, too, has found its. | -350 | 1,997 | 52 | so it seems that our discussion, too, has found its. | ['so', 'it', 'seems', 'that', 'our', 'discussion', 'too', 'has', 'found', 'its'] | so -PRON- seem that -PRON- discussion , too , have find -PRON- . |
Plato - Complete Works | Plato | plato | In our mss this sentence ends with a hopelessly corrupt and meaningless phrase, which has therefore been omitted in the translation. | In our mss this sentence ends with a hopelessly corrupt and meaningless phrase, which has therefore been omitted in the translation. | -350 | 1,997 | 132 | in our mss this sentence ends with a hopelessly corrupt and meaningless phrase, which has therefore been omitted in the translation. | ['in', 'our', 'mss', 'this', 'sentence', 'ends', 'with', 'hopelessly', 'corrupt', 'and', 'meaningless', 'phrase', 'which', 'has', 'therefore', 'been', 'omitted', 'in', 'the', 'translation'] | in -PRON- mss this sentence end with a hopelessly corrupt and meaningless phrase , which have therefore be omit in the translation . |
Plato - Complete Works | Plato | plato | Philebus end at the determination of the sixth ranking. | Philebus end at the determination of the sixth ranking. | -350 | 1,997 | 55 | philebus end at the determination of the sixth ranking. | ['philebus', 'end', 'at', 'the', 'determination', 'of', 'the', 'sixth', 'ranking'] | philebus end at the determination of the sixth ranking . |
Plato - Complete Works | Plato | plato | There remains nothing further to do for us except to give a final touch to what has been said. | There remains nothing further to do for us except to give a final touch to what has been said. | -350 | 1,997 | 94 | there remains nothing further to do for us except to give a final touch to what has been said. | ['there', 'remains', 'nothing', 'further', 'to', 'do', 'for', 'us', 'except', 'to', 'give', 'final', 'touch', 'to', 'what', 'has', 'been', 'said'] | there remain nothing further to do for -PRON- except to give a final touch to what have be say . |
Plato - Complete Works | Plato | plato | Come on, then, 'the third libation goes to Zeus the Savior,' let us call the same argument to witness for the third time. | Come on, then, 'the third libation goes to Zeus the Savior,' let us call the same argument to witness for the third time. | -350 | 1,997 | 121 | come on, then, 'the third libation goes to zeus the savior,' let us call the same argument to witness for the third time. | ['come', 'on', 'then', 'the', 'third', 'libation', 'goes', 'to', 'zeus', 'the', 'savior', 'let', 'us', 'call', 'the', 'same', 'argument', 'to', 'witness', 'for', 'the', 'third', 'time'] | come on , then , ' the third libation go to Zeus the Savior , ' let -PRON- call the same argument to witness for the third time . |
Plato - Complete Works | Plato | plato | Philebus declares that every pleasure of any kind is the good. . | Philebus declares that every pleasure of any kind is the good. . | -350 | 1,997 | 64 | philebus declares that every pleasure of any kind is the good. . | ['philebus', 'declares', 'that', 'every', 'pleasure', 'of', 'any', 'kind', 'is', 'the', 'good'] | Philebus declare that every pleasure of any kind be the good . . |
Plato - Complete Works | Plato | plato | By the 'third libation' you appear to mean, as you just stated, that we have to repeat the argument all over from the beginning! | By the 'third libation' you appear to mean, as you just stated, that we have to repeat the argument all over from the beginning! | -350 | 1,997 | 128 | by the 'third libation' you appear to mean, as you just stated, that we have to repeat the argument all over from the beginning! | ['by', 'the', 'third', 'libation', 'you', 'appear', 'to', 'mean', 'as', 'you', 'just', 'stated', 'that', 'we', 'have', 'to', 'repeat', 'the', 'argument', 'all', 'over', 'from', 'the', 'beginning'] | by the ' third libation ' -PRON- appear to mean , as -PRON- just state , that -PRON- have to repeat the argument all over from the beginning ! |
Plato - Complete Works | Plato | plato | Yes, but let's also hear what follows. | Yes, but let's also hear what follows. | -350 | 1,997 | 38 | yes, but let's also hear what follows. | ['yes', 'but', 'let', 'also', 'hear', 'what', 'follows'] | yes , but let -PRON- also hear what follow . |
Plato - Complete Works | Plato | plato | In view of all the considerations laid out here and out of distaste for Philebus' position pronounced by countless others on many occasions, I maintained that reason is far superior to pleasure and more beneficial for human life. | In view of all the considerations laid out here and out of distaste for Philebus' position pronounced by countless others on many occasions, I maintained that reason is far superior to pleasure and more beneficial for human life. | -350 | 1,997 | 229 | in view of all the considerations laid out here and out of distaste for philebus' position pronounced by countless others on many occasions, i maintained that reason is far superior to pleasure and more beneficial for human life. | ['in', 'view', 'of', 'all', 'the', 'considerations', 'laid', 'out', 'here', 'and', 'out', 'of', 'distaste', 'for', 'philebus', 'position', 'pronounced', 'by', 'countless', 'others', 'on', 'many', 'occasions', 'maintained', 'that', 'reason', 'is', 'far', 'superior', 'to', 'pleasure', 'and', 'more', 'beneficial', 'for', 'human', 'life'] | in view of all the consideration lay out here and out of distaste for Philebus ' position pronounce by countless other on many occasion , -PRON- maintain that reason be far superior to pleasure and more beneficial for human life . |
Plato - Complete Works | Plato | plato | Suspecting that there are many other goods, I said that if something turned out to be better than these two, then I would fight on the side of reason for the second prize against pleasure, so that pleasure would be deprived even of the second rank. | Suspecting that there are many other goods, I said that if something turned out to be better than these two, then I would fight on the side of reason for the second prize against pleasure, so that pleasure would be deprived even of the second rank. | -350 | 1,997 | 248 | suspecting that there are many other goods, i said that if something turned out to be better than these two, then i would fight on the side of reason for the second prize against pleasure, so that pleasure would be deprived even of the second rank. | ['suspecting', 'that', 'there', 'are', 'many', 'other', 'goods', 'said', 'that', 'if', 'something', 'turned', 'out', 'to', 'be', 'better', 'than', 'these', 'two', 'then', 'would', 'fight', 'on', 'the', 'side', 'of', 'reason', 'for', 'the', 'second', 'prize', 'against', 'pleasure', 'so', 'that', 'pleasure', 'would', 'be', 'deprived', 'even', 'of', 'the', 'second', 'rank'] | suspect that there be many other good , -PRON- say that if something turn out to be well than these two , then -PRON- would fight on the side of reason for the second prize against pleasure , so that pleasure would be deprive even of the second rank . |
Plato - Complete Works | Plato | plato | Afterwards it became most sufficiently clear that neither of those two would suffice. | Afterwards it became most sufficiently clear that neither of those two would suffice. | -350 | 1,997 | 85 | afterwards it became most sufficiently clear that neither of those two would suffice. | ['afterwards', 'it', 'became', 'most', 'sufficiently', 'clear', 'that', 'neither', 'of', 'those', 'two', 'would', 'suffice'] | afterwards -PRON- become most sufficiently clear that neither of those two would suffice . |
Plato - Complete Works | Plato | plato | And did it not become clear at this point in our discussion that both reason and pleasure had lost any claim that one or the other would be the good itself, since they were lacking in autonomy and in the power of self sufficiency and perfection? | And did it not become clear at this point in our discussion that both reason and pleasure had lost any claim that one or the other would be the good itself, since they were lacking in autonomy and in the power of self sufficiency and perfection? | -350 | 1,997 | 245 | and did it not become clear at this point in our discussion that both reason and pleasure had lost any claim that one or the other would be the good itself, since they were lacking in autonomy and in the power of self sufficiency and perfection? | ['and', 'did', 'it', 'not', 'become', 'clear', 'at', 'this', 'point', 'in', 'our', 'discussion', 'that', 'both', 'reason', 'and', 'pleasure', 'had', 'lost', 'any', 'claim', 'that', 'one', 'or', 'the', 'other', 'would', 'be', 'the', 'good', 'itself', 'since', 'they', 'were', 'lacking', 'in', 'autonomy', 'and', 'in', 'the', 'power', 'of', 'self', 'sufficiency', 'and', 'perfection'] | and do -PRON- not become clear at this point in -PRON- discussion that both reason and pleasure have lose any claim that one or the other would be the good -PRON- , since -PRON- be lack in autonomy and in the power of self sufficiency and perfection ? |
Plato - Complete Works | Plato | plato | Then, when a third competitor showed up, superior to either of them, it became apparent that reason was infinitely more closely related and akin to the character of the victor. | Then, when a third competitor showed up, superior to either of them, it became apparent that reason was infinitely more closely related and akin to the character of the victor. | -350 | 1,997 | 176 | then, when a third competitor showed up, superior to either of them, it became apparent that reason was infinitely more closely related and akin to the character of the victor. | ['then', 'when', 'third', 'competitor', 'showed', 'up', 'superior', 'to', 'either', 'of', 'them', 'it', 'became', 'apparent', 'that', 'reason', 'was', 'infinitely', 'more', 'closely', 'related', 'and', 'akin', 'to', 'the', 'character', 'of', 'the', 'victor'] | then , when a third competitor show up , superior to either of -PRON- , -PRON- become apparent that reason be infinitely more closely related and akin to the character of the victor . |
Plato - Complete Works | Plato | plato | And did not pleasure turn out to receive fifth position, according to the verdict we reached in our discussion? | And did not pleasure turn out to receive fifth position, according to the verdict we reached in our discussion? | -350 | 1,997 | 111 | and did not pleasure turn out to receive fifth position, according to the verdict we reached in our discussion? | ['and', 'did', 'not', 'pleasure', 'turn', 'out', 'to', 'receive', 'fifth', 'position', 'according', 'to', 'the', 'verdict', 'we', 'reached', 'in', 'our', 'discussion'] | and do not pleasure turn out to receive fifth position , accord to the verdict -PRON- reach in -PRON- discussion ? |
Plato - Complete Works | Plato | plato | But not first place, even if all the cattle and horses and the rest of the animals gave testimony by following pleasure. | But not first place, even if all the cattle and horses and the rest of the animals gave testimony by following pleasure. | -350 | 1,997 | 120 | but not first place, even if all the cattle and horses and the rest of the animals gave testimony by following pleasure. | ['but', 'not', 'first', 'place', 'even', 'if', 'all', 'the', 'cattle', 'and', 'horses', 'and', 'the', 'rest', 'of', 'the', 'animals', 'gave', 'testimony', 'by', 'following', 'pleasure'] | but not first place , even if all the cattle and horse and the rest of the animal give testimony by follow pleasure . |
Plato - Complete Works | Plato | plato | Now, many people accept their testimony, as the seers do that of the birds, and judge that pleasures are most effective in securing the happy life; they even believe that the animal passions are more authoritative witnesses than is the love of argument that is constantly revealed under the guidance of the philosophic muse. | Now, many people accept their testimony, as the seers do that of the birds, and judge that pleasures are most effective in securing the happy life; they even believe that the animal passions are more authoritative witnesses than is the love of argument that is constantly revealed under the guidance of the philosophic muse. | -350 | 1,997 | 324 | now, many people accept their testimony, as the seers do that of the birds, and judge that pleasures are most effective in securing the happy life; they even believe that the animal passions are more authoritative witnesses than is the love of argument that is constantly revealed under the guidance of the philosophic muse. | ['now', 'many', 'people', 'accept', 'their', 'testimony', 'as', 'the', 'seers', 'do', 'that', 'of', 'the', 'birds', 'and', 'judge', 'that', 'pleasures', 'are', 'most', 'effective', 'in', 'securing', 'the', 'happy', 'life', 'they', 'even', 'believe', 'that', 'the', 'animal', 'passions', 'are', 'more', 'authoritative', 'witnesses', 'than', 'is', 'the', 'love', 'of', 'argument', 'that', 'is', 'constantly', 'revealed', 'under', 'the', 'guidance', 'of', 'the', 'philosophic', 'muse'] | now , many people accept -PRON- testimony , as the seer do that of the bird , and judge that pleasure be most effective in secure the happy life ; -PRON- even believe that the animal passion be more authoritative witness than be the love of argument that be constantly reveal under the guidance of the philosophic muse . |
Plato - Complete Works | Plato | plato | We are all agreed now that what you said is as true as possible, Socrates. | We are all agreed now that what you said is as true as possible, Socrates. | -350 | 1,997 | 74 | we are all agreed now that what you said is as true as possible, socrates. | ['we', 'are', 'all', 'agreed', 'now', 'that', 'what', 'you', 'said', 'is', 'as', 'true', 'as', 'possible', 'socrates'] | -PRON- be all agree now that what -PRON- say be as true as possible , Socrates . |
Plato - Complete Works | Plato | plato | So will you let me go now? | So will you let me go now? | -350 | 1,997 | 26 | so will you let me go now? | ['so', 'will', 'you', 'let', 'me', 'go', 'now'] | so will -PRON- let -PRON- go now ? |
Plato - Complete Works | Plato | plato | There is still a little missing, Socrates. | There is still a little missing, Socrates. | -350 | 1,997 | 42 | there is still a little missing, socrates. | ['there', 'is', 'still', 'little', 'missing', 'socrates'] | there be still a little missing , Socrates . |
Plato - Complete Works | Plato | plato | Surely you will not give up before we do. | Surely you will not give up before we do. | -350 | 1,997 | 41 | surely you will not give up before we do. | ['surely', 'you', 'will', 'not', 'give', 'up', 'before', 'we', 'do'] | surely -PRON- will not give up before -PRON- do . |
Plato - Complete Works | Plato | plato | But I will remind you of what is left! | But I will remind you of what is left! | -350 | 1,997 | 38 | but i will remind you of what is left! | ['but', 'will', 'remind', 'you', 'of', 'what', 'is', 'left'] | but -PRON- will remind -PRON- of what be leave ! |
Plato - Complete Works | Plato | plato | To gratify Phaedrus (the passionate admirer of speeches and rhetoric in the dialogue named after him), who indignantly regrets the neglect by Greek poets and writers of the god of Love, the company agree to give speeches in turn, while they all drink, in praise of Love. ' | To gratify Phaedrus (the passionate admirer of speeches and rhetoric in the dialogue named after him), who indignantly regrets the neglect by Greek poets and writers of the god of Love, the company agree to give speeches in turn, while they all drink, in praise of Love. ' | -350 | 1,997 | 272 | to gratify phaedrus (the passionate admirer of speeches and rhetoric in the dialogue named after him), who indignantly regrets the neglect by greek poets and writers of the god of love, the company agree to give speeches in turn, while they all drink, in praise of love. ' | ['to', 'gratify', 'phaedrus', 'the', 'passionate', 'admirer', 'of', 'speeches', 'and', 'rhetoric', 'in', 'the', 'dialogue', 'named', 'after', 'him', 'who', 'indignantly', 'regrets', 'the', 'neglect', 'by', 'greek', 'poets', 'and', 'writers', 'of', 'the', 'god', 'of', 'love', 'the', 'company', 'agree', 'to', 'give', 'speeches', 'in', 'turn', 'while', 'they', 'all', 'drink', 'in', 'praise', 'of', 'love'] | to gratify Phaedrus ( the passionate admirer of speech and rhetoric in the dialogue name after -PRON- ) , who indignantly regret the neglect by greek poet and writer of the god of Love , the company agree to give speech in turn , while -PRON- all drink , in praise of Love . ' |
Plato - Complete Works | Plato | plato | Love' (Greek erôs) covers sexual attraction and gratification between men and women and between men and teenage boys, but the focus here is also and especially on the adult male's role as ethical and intellectual educator of the adolescent that was traditional among the Athenians in the latter sort of relationship, whether accompanied by sex or not. | Love' (Greek erôs) covers sexual attraction and gratification between men and women and between men and teenage boys, but the focus here is also and especially on the adult male's role as ethical and intellectual educator of the adolescent that was traditional among the Athenians in the latter sort of relationship, whether accompanied by sex or not. | -350 | 1,997 | 352 | love' (greek erôs) covers sexual attraction and gratification between men and women and between men and teenage boys, but the focus here is also and especially on the adult male's role as ethical and intellectual educator of the adolescent that was traditional among the athenians in the latter sort of relationship, whether accompanied by sex or not. | ['love', 'greek', 'eros', 'covers', 'sexual', 'attraction', 'and', 'gratification', 'between', 'men', 'and', 'women', 'and', 'between', 'men', 'and', 'teenage', 'boys', 'but', 'the', 'focus', 'here', 'is', 'also', 'and', 'especially', 'on', 'the', 'adult', 'male', 'role', 'as', 'ethical', 'and', 'intellectual', 'educator', 'of', 'the', 'adolescent', 'that', 'was', 'traditional', 'among', 'the', 'athenians', 'in', 'the', 'latter', 'sort', 'of', 'relationship', 'whether', 'accompanied', 'by', 'sex', 'or', 'not'] | love ' ( greek erô ) cover sexual attraction and gratification between man and woman and between man and teenage boy , but the focus here be also and especially on the adult male 's role as ethical and intellectual educator of the adolescent that be traditional among the Athenians in the latter sort of relationship , whether accompany by sex or not . |
Plato - Complete Works | Plato | plato | There are six speeches plus a seventh delivered by an uninvited and very drunk latecomer, the Athenian statesman and general Alcibiades. | There are six speeches plus a seventh delivered by an uninvited and very drunk latecomer, the Athenian statesman and general Alcibiades. | -350 | 1,997 | 136 | there are six speeches plus a seventh delivered by an uninvited and very drunk latecomer, the athenian statesman and general alcibiades. | ['there', 'are', 'six', 'speeches', 'plus', 'seventh', 'delivered', 'by', 'an', 'uninvited', 'and', 'very', 'drunk', 'latecomer', 'the', 'athenian', 'statesman', 'and', 'general', 'alcibiades'] | there be six speech plus a seventh deliver by an uninvited and very drunk latecomer , the athenian statesman and general Alcibiades . |
Plato - Complete Works | Plato | plato | In his youth Alcibiades had been one of Socrates' admiring followers, and he now reports in gripping detail the fascinating reversal Socrates worked upon him in the erotic roles of the older and the younger man usual among the Greeks in a relationship of 'love': | In his youth Alcibiades had been one of Socrates' admiring followers, and he now reports in gripping detail the fascinating reversal Socrates worked upon him in the erotic roles of the older and the younger man usual among the Greeks in a relationship of 'love': | -350 | 1,997 | 262 | in his youth alcibiades had been one of socrates' admiring followers, and he now reports in gripping detail the fascinating reversal socrates worked upon him in the erotic roles of the older and the younger man usual among the greeks in a relationship of 'love': | ['in', 'his', 'youth', 'alcibiades', 'had', 'been', 'one', 'of', 'socrates', 'admiring', 'followers', 'and', 'he', 'now', 'reports', 'in', 'gripping', 'detail', 'the', 'fascinating', 'reversal', 'socrates', 'worked', 'upon', 'him', 'in', 'the', 'erotic', 'roles', 'of', 'the', 'older', 'and', 'the', 'younger', 'man', 'usual', 'among', 'the', 'greeks', 'in', 'relationship', 'of', 'love'] | in -PRON- youth Alcibiades have be one of Socrates ' admire follower , and -PRON- now report in grip detail the fascinating reversal Socrates work upon -PRON- in the erotic role of the old and the young man usual among the Greeks in a relationship of ' love ' : |
Plato - Complete Works | Plato | plato | Socrates became the pursued, Alcibiades the pursuer. | Socrates became the pursued, Alcibiades the pursuer. | -350 | 1,997 | 52 | socrates became the pursued, alcibiades the pursuer. | ['socrates', 'became', 'the', 'pursued', 'alcibiades', 'the', 'pursuer'] | Socrates become the pursue , Alcibiades the pursuer . |
Plato - Complete Works | Plato | plato | Appropriately enough, all the speakers, with the interesting exception of the comic poet Aristophanes, are mentioned in Protagoras as among those who flocked to Callias' house to attend the sophists gathered there | Appropriately enough, all the speakers, with the interesting exception of the comic poet Aristophanes, are mentioned in Protagoras as among those who flocked to Callias' house to attend the sophists gathered there | -350 | 1,997 | 213 | appropriately enough, all the speakers, with the interesting exception of the comic poet aristophanes, are mentioned in protagoras as among those who flocked to callias' house to attend the sophists gathered there | ['appropriately', 'enough', 'all', 'the', 'speakers', 'with', 'the', 'interesting', 'exception', 'of', 'the', 'comic', 'poet', 'aristophanes', 'are', 'mentioned', 'in', 'protagoras', 'as', 'among', 'those', 'who', 'flocked', 'to', 'callias', 'house', 'to', 'attend', 'the', 'sophists', 'gathered', 'there'] | appropriately enough , all the speaker , with the interesting exception of the comic poet Aristophanes , be mention in Protagoras as among those who flock to Callias ' house to attend the sophist gather there |
Plato - Complete Works | Plato | plato | (all experts on speaking) | (all experts on speaking) | -350 | 1,997 | 25 | (all experts on speaking) | ['all', 'experts', 'on', 'speaking'] | ( all expert on speak ) |
Plato - Complete Works | Plato | plato | : as he enters Callias' house, Socrates spots four of the speakers Phaedrus and Eryximachus in a crowd round Hippias, and Agathon and Pausanias (his lover) hanging on the words of Prodicus; Alcibiades joins the company shortly afterwards. | : as he enters Callias' house, Socrates spots four of the speakers Phaedrus and Eryximachus in a crowd round Hippias, and Agathon and Pausanias (his lover) hanging on the words of Prodicus; Alcibiades joins the company shortly afterwards. | -350 | 1,997 | 238 | : as he enters callias' house, socrates spots four of the speakers phaedrus and eryximachus in a crowd round hippias, and agathon and pausanias (his lover) hanging on the words of prodicus; alcibiades joins the company shortly afterwards. | ['as', 'he', 'enters', 'callias', 'house', 'socrates', 'spots', 'four', 'of', 'the', 'speakers', 'phaedrus', 'and', 'eryximachus', 'in', 'crowd', 'round', 'hippias', 'and', 'agathon', 'and', 'pausanias', 'his', 'lover', 'hanging', 'on', 'the', 'words', 'of', 'prodicus', 'alcibiades', 'joins', 'the', 'company', 'shortly', 'afterwards'] | : as -PRON- enter Callias ' house , Socrates spot four of the speaker Phaedrus and Eryximachus in a crowd round Hippias , and Agathon and Pausanias ( -PRON- lover ) hang on the word of Prodicus ; Alcibiades join the company shortly afterwards . |
Plato - Complete Works | Plato | plato | Socrates' own speech is given over to reporting a discourse on love | Socrates' own speech is given over to reporting a discourse on love | -350 | 1,997 | 67 | socrates' own speech is given over to reporting a discourse on love | ['socrates', 'own', 'speech', 'is', 'given', 'over', 'to', 'reporting', 'discourse', 'on', 'love'] | Socrates ' own speech be give over to report a discourse on love |
Plato - Complete Works | Plato | plato | he says he once heard from Diotima, a wise woman from Mantinea. | he says he once heard from Diotima, a wise woman from Mantinea. | -350 | 1,997 | 63 | he says he once heard from diotima, a wise woman from mantinea. | ['he', 'says', 'he', 'once', 'heard', 'from', 'diotima', 'wise', 'woman', 'from', 'mantinea'] | -PRON- say -PRON- once hear from Diotima , a wise woman from Mantinea . |
Plato - Complete Works | Plato | plato | In any event, Diotima herself is made to say that Socrates can probably not follow her in the 'final and highest mystery' of the 'rites of love' her account of the ascent in love, beginning with love for individual young men, ending with love for the Form of Beauty, which 'always is and neither comes to be nor passes away, neither waxes nor wanes', and is 'not beautiful this way and ugly that way, nor beautiful at one time and ugly at another, nor beautiful in relation to one thing and ugly in relation to another' but is 'just what it is to be beautiful'. | In any event, Diotima herself is made to say that Socrates can probably not follow her in the 'final and highest mystery' of the 'rites of love' her account of the ascent in love, beginning with love for individual young men, ending with love for the Form of Beauty, which 'always is and neither comes to be nor passes away, neither waxes nor wanes', and is 'not beautiful this way and ugly that way, nor beautiful at one time and ugly at another, nor beautiful in relation to one thing and ugly in relation to another' but is 'just what it is to be beautiful'. | -350 | 1,997 | 561 | in any event, diotima herself is made to say that socrates can probably not follow her in the 'final and highest mystery' of the 'rites of love' her account of the ascent in love, beginning with love for individual young men, ending with love for the form of beauty, which 'always is and neither comes to be nor passes away, neither waxes nor wanes', and is 'not beautiful this way and ugly that way, nor beautiful at one time and ugly at another, nor beautiful in relation to one thing and ugly in relation to another' but is 'just what it is to be beautiful'. | ['in', 'any', 'event', 'diotima', 'herself', 'is', 'made', 'to', 'say', 'that', 'socrates', 'can', 'probably', 'not', 'follow', 'her', 'in', 'the', 'final', 'and', 'highest', 'mystery', 'of', 'the', 'rites', 'of', 'love', 'her', 'account', 'of', 'the', 'ascent', 'in', 'love', 'beginning', 'with', 'love', 'for', 'individual', 'young', 'men', 'ending', 'with', 'love', 'for', 'the', 'form', 'of', 'beauty', 'which', 'always', 'is', 'and', 'neither', 'comes', 'to', 'be', 'nor', 'passes', 'away', 'neither', 'waxes', 'nor', 'wanes', 'and', 'is', 'not', 'beautiful', 'this', 'way', 'and', 'ugly', 'that', 'way', 'nor', 'beautiful', 'at', 'one', 'time', 'and', 'ugly', 'at', 'another', 'nor', 'beautiful', 'in', 'relation', 'to', 'one', 'thing', 'and', 'ugly', 'in', 'relation', 'to', 'another', 'but', 'is', 'just', 'what', 'it', 'is', 'to', 'be', 'beautiful'] | in any event , Diotima -PRON- be make to say that Socrates can probably not follow -PRON- in the ' final and high mystery ' of the ' rite of love ' -PRON- account of the ascent in love , begin with love for individual young man , end with love for the Form of Beauty , which ' always be and neither come to be nor pass away , neither wax nor wane ' , and be ' not beautiful this way and ugly that way , nor beautiful at one time and ugly at another , nor beautiful in relation to one thing and ugly in relation to another ' but be ' just what -PRON- be to be beautiful ' . |
Plato - Complete Works | Plato | plato | Readers will want to compare Diotima's speech on Love with those of Socrates in Phaedrus, and also with Socrates' discussion on friendship with the boys in the Lysis. | Readers will want to compare Diotima's speech on Love with those of Socrates in Phaedrus, and also with Socrates' discussion on friendship with the boys in the Lysis. | -350 | 1,997 | 166 | readers will want to compare diotima's speech on love with those of socrates in phaedrus, and also with socrates' discussion on friendship with the boys in the lysis. | ['readers', 'will', 'want', 'to', 'compare', 'diotima', 'speech', 'on', 'love', 'with', 'those', 'of', 'socrates', 'in', 'phaedrus', 'and', 'also', 'with', 'socrates', 'discussion', 'on', 'friendship', 'with', 'the', 'boys', 'in', 'the', 'lysis'] | reader will want to compare Diotima 's speech on Love with those of Socrates in Phaedrus , and also with Socrates ' discussion on friendship with the boy in the lysis . |
Plato - Complete Works | Plato | plato | The events of this evening at Agathon's house are all reported long afterward by a young friend of Socrates' in his last years, Apollodorus. | The events of this evening at Agathon's house are all reported long afterward by a young friend of Socrates' in his last years, Apollodorus. | -350 | 1,997 | 140 | the events of this evening at agathon's house are all reported long afterward by a young friend of socrates' in his last years, apollodorus. | ['the', 'events', 'of', 'this', 'evening', 'at', 'agathon', 'house', 'are', 'all', 'reported', 'long', 'afterward', 'by', 'young', 'friend', 'of', 'socrates', 'in', 'his', 'last', 'years', 'apollodorus'] | the event of this evening at Agathon 's house be all report long afterward by a young friend of Socrates ' in -PRON- last year , Apollodorus . |
Plato - Complete Works | Plato | plato | Apparently they had become famous among Socrates' intimates and others who were interested in hearing about him. | Apparently they had become famous among Socrates' intimates and others who were interested in hearing about him. | -350 | 1,997 | 112 | apparently they had become famous among socrates' intimates and others who were interested in hearing about him. | ['apparently', 'they', 'had', 'become', 'famous', 'among', 'socrates', 'intimates', 'and', 'others', 'who', 'were', 'interested', 'in', 'hearing', 'about', 'him'] | apparently -PRON- have become famous among Socrates ' intimate and other who be interested in hear about -PRON- . |
Plato - Complete Works | Plato | plato | That, at any rate, is the impression Apollodorus leaves us with: he has himself taken the trouble to learn about it all from Aristodemus, who was present on the occasion, and he has just reported on it to Glaucon (Socrates' conversation partner in the. | That, at any rate, is the impression Apollodorus leaves us with: he has himself taken the trouble to learn about it all from Aristodemus, who was present on the occasion, and he has just reported on it to Glaucon (Socrates' conversation partner in the. | -350 | 1,997 | 252 | that, at any rate, is the impression apollodorus leaves us with: he has himself taken the trouble to learn about it all from aristodemus, who was present on the occasion, and he has just reported on it to glaucon (socrates' conversation partner in the. | ['that', 'at', 'any', 'rate', 'is', 'the', 'impression', 'apollodorus', 'leaves', 'us', 'with', 'he', 'has', 'himself', 'taken', 'the', 'trouble', 'to', 'learn', 'about', 'it', 'all', 'from', 'aristodemus', 'who', 'was', 'present', 'on', 'the', 'occasion', 'and', 'he', 'has', 'just', 'reported', 'on', 'it', 'to', 'glaucon', 'socrates', 'conversation', 'partner', 'in', 'the'] | that , at any rate , be the impression Apollodorus leave -PRON- with : -PRON- have -PRON- take the trouble to learn about -PRON- all from Aristodemus , who be present on the occasion , and -PRON- have just report on -PRON- to Glaucon ( Socrates ' conversation partner in the . |
Plato - Complete Works | Plato | plato | In fact, your question does not find me unprepared. | In fact, your question does not find me unprepared. | -350 | 1,997 | 51 | in fact, your question does not find me unprepared. | ['in', 'fact', 'your', 'question', 'does', 'not', 'find', 'me', 'unprepared'] | in fact , -PRON- question do not find -PRON- unprepared . |
Plato - Complete Works | Plato | plato | Just the other day, as it happens, I was walking to the city from my home in Phaleron when a man I know, who was making his way behind me, saw me and called from a distance: ' | Just the other day, as it happens, I was walking to the city from my home in Phaleron when a man I know, who was making his way behind me, saw me and called from a distance: ' | -350 | 1,997 | 175 | just the other day, as it happens, i was walking to the city from my home in phaleron when a man i know, who was making his way behind me, saw me and called from a distance: ' | ['just', 'the', 'other', 'day', 'as', 'it', 'happens', 'was', 'walking', 'to', 'the', 'city', 'from', 'my', 'home', 'in', 'phaleron', 'when', 'man', 'know', 'who', 'was', 'making', 'his', 'way', 'behind', 'me', 'saw', 'me', 'and', 'called', 'from', 'distance'] | just the other day , as -PRON- happen , -PRON- be walk to the city from -PRON- home in Phaleron when a man -PRON- know , who be make -PRON- way behind -PRON- , see -PRON- and call from a distance : ' |
Plato - Complete Works | Plato | plato | The gentleman from Phaleron!' | The gentleman from Phaleron!' | -350 | 1,997 | 29 | the gentleman from phaleron!' | ['the', 'gentleman', 'from', 'phaleron'] | the gentleman from Phaleron ! ' |
Plato - Complete Works | Plato | plato | he yelled, trying to be funny. ' | he yelled, trying to be funny. ' | -350 | 1,997 | 32 | he yelled, trying to be funny. ' | ['he', 'yelled', 'trying', 'to', 'be', 'funny'] | -PRON- yell , try to be funny . ' |
Plato - Complete Works | Plato | plato | Hey, Apollodorus, wait!' | Hey, Apollodorus, wait!' | -350 | 1,997 | 24 | hey, apollodorus, wait!' | ['hey', 'apollodorus', 'wait'] | hey , Apollodorus , wait ! ' |
Plato - Complete Works | Plato | plato | So I stopped and waited. ' | So I stopped and waited. ' | -350 | 1,997 | 26 | so i stopped and waited. ' | ['so', 'stopped', 'and', 'waited'] | so -PRON- stop and wait . ' |
Plato - Complete Works | Plato | plato | Apollodorus, I've been looking for you!' | Apollodorus, I've been looking for you!' | -350 | 1,997 | 40 | apollodorus, i've been looking for you!' | ['apollodorus', 've', 'been', 'looking', 'for', 'you'] | Apollodorus , -PRON- have be look for -PRON- ! ' |
Plato - Complete Works | Plato | plato | 'You know there once was a gathering at Agathon's when Socrates, Alcibiades, and their friends had dinner together; I wanted to ask you about the speeches they made on Love. | 'You know there once was a gathering at Agathon's when Socrates, Alcibiades, and their friends had dinner together; I wanted to ask you about the speeches they made on Love. | -350 | 1,997 | 173 | 'you know there once was a gathering at agathon's when socrates, alcibiades, and their friends had dinner together; i wanted to ask you about the speeches they made on love. | ['you', 'know', 'there', 'once', 'was', 'gathering', 'at', 'agathon', 'when', 'socrates', 'alcibiades', 'and', 'their', 'friends', 'had', 'dinner', 'together', 'wanted', 'to', 'ask', 'you', 'about', 'the', 'speeches', 'they', 'made', 'on', 'love'] | ' -PRON- know there once be a gathering at Agathon 's when Socrates , Alcibiades , and -PRON- friend have dinner together ; -PRON- want to ask -PRON- about the speech -PRON- make on Love . |
Plato - Complete Works | Plato | plato | I heard a version from a man who had it from Phoenix, Philip's son, but it was badly garbled, and he said you were the one to ask. | I heard a version from a man who had it from Phoenix, Philip's son, but it was badly garbled, and he said you were the one to ask. | -350 | 1,997 | 130 | i heard a version from a man who had it from phoenix, philip's son, but it was badly garbled, and he said you were the one to ask. | ['heard', 'version', 'from', 'man', 'who', 'had', 'it', 'from', 'phoenix', 'philip', 'son', 'but', 'it', 'was', 'badly', 'garbled', 'and', 'he', 'said', 'you', 'were', 'the', 'one', 'to', 'ask'] | -PRON- hear a version from a man who have -PRON- from Phoenix , Philip 's son , but -PRON- be badly garble , and -PRON- say -PRON- be the one to ask . |
Plato - Complete Works | Plato | plato | So please, will you tell me all about it? | So please, will you tell me all about it? | -350 | 1,997 | 41 | so please, will you tell me all about it? | ['so', 'please', 'will', 'you', 'tell', 'me', 'all', 'about', 'it'] | so please , will -PRON- tell -PRON- all about -PRON- ? |
Plato - Complete Works | Plato | plato | After all, Socrates is your friend who has a better right than you to report his conversation? | After all, Socrates is your friend who has a better right than you to report his conversation? | -350 | 1,997 | 94 | after all, socrates is your friend who has a better right than you to report his conversation? | ['after', 'all', 'socrates', 'is', 'your', 'friend', 'who', 'has', 'better', 'right', 'than', 'you', 'to', 'report', 'his', 'conversation'] | after all , Socrates be -PRON- friend who have a well right than -PRON- to report -PRON- conversation ? |
Plato - Complete Works | Plato | plato | But before you begin,' he added, 'tell me this: were you there yourself?' ' | But before you begin,' he added, 'tell me this: were you there yourself?' ' | -350 | 1,997 | 75 | but before you begin,' he added, 'tell me this: were you there yourself?' ' | ['but', 'before', 'you', 'begin', 'he', 'added', 'tell', 'me', 'this', 'were', 'you', 'there', 'yourself'] | but before -PRON- begin , ' -PRON- add , ' tell -PRON- this : be -PRON- there -PRON- ? ' ' |
Plato - Complete Works | Plato | plato | Your friend must have really garbled his story,' I replied, 'if you think this affair was so recent that I could have been there.' | Your friend must have really garbled his story,' I replied, 'if you think this affair was so recent that I could have been there.' | -350 | 1,997 | 130 | your friend must have really garbled his story,' i replied, 'if you think this affair was so recent that i could have been there.' | ['your', 'friend', 'must', 'have', 'really', 'garbled', 'his', 'story', 'replied', 'if', 'you', 'think', 'this', 'affair', 'was', 'so', 'recent', 'that', 'could', 'have', 'been', 'there'] | -PRON- friend must have really garble -PRON- story , ' -PRON- reply , ' if -PRON- think this affair be so recent that -PRON- could have be there . ' |
Plato - Complete Works | Plato | plato | I did think that,' he said. | I did think that,' he said. | -350 | 1,997 | 27 | i did think that,' he said. | ['did', 'think', 'that', 'he', 'said'] | -PRON- do think that , ' -PRON- say . |
Plato - Complete Works | Plato | plato | 'Glaucon, how could you? | 'Glaucon, how could you? | -350 | 1,997 | 24 | 'glaucon, how could you? | ['glaucon', 'how', 'could', 'you'] | ' Glaucon , how could -PRON- ? |
Plato - Complete Works | Plato | plato | very well Agathon hasn't lived in Athens for many years, | very well Agathon hasn't lived in Athens for many years, | -350 | 1,997 | 56 | very well agathon hasn't lived in athens for many years, | ['very', 'well', 'agathon', 'hasn', 'lived', 'in', 'athens', 'for', 'many', 'years'] | very well Agathon have not live in Athens for many year , |
Plato - Complete Works | Plato | plato | while it's been less than three that I've been Socrates' companion and made it my job to know exactly what he says and does each day. | while it's been less than three that I've been Socrates' companion and made it my job to know exactly what he says and does each day. | -350 | 1,997 | 133 | while it's been less than three that i've been socrates' companion and made it my job to know exactly what he says and does each day. | ['while', 'it', 'been', 'less', 'than', 'three', 'that', 've', 'been', 'socrates', 'companion', 'and', 'made', 'it', 'my', 'job', 'to', 'know', 'exactly', 'what', 'he', 'says', 'and', 'does', 'each', 'day'] | while -PRON- be be less than three that -PRON- have be Socrates ' companion and make -PRON- -PRON- job to know exactly what -PRON- say and do each day . |
Plato - Complete Works | Plato | plato | Before that, I simply drifted aimlessly. | Before that, I simply drifted aimlessly. | -350 | 1,997 | 40 | before that, i simply drifted aimlessly. | ['before', 'that', 'simply', 'drifted', 'aimlessly'] | before that , -PRON- simply drift aimlessly . |
Plato - Complete Works | Plato | plato | Of course, I used to think that what I was doing was important, but in fact I was the most worthless man on earth as bad as you are this very moment: | Of course, I used to think that what I was doing was important, but in fact I was the most worthless man on earth as bad as you are this very moment: | -350 | 1,997 | 149 | of course, i used to think that what i was doing was important, but in fact i was the most worthless man on earth as bad as you are this very moment: | ['of', 'course', 'used', 'to', 'think', 'that', 'what', 'was', 'doing', 'was', 'important', 'but', 'in', 'fact', 'was', 'the', 'most', 'worthless', 'man', 'on', 'earth', 'as', 'bad', 'as', 'you', 'are', 'this', 'very', 'moment'] | of course , -PRON- use to think that what -PRON- be do be important , but in fact -PRON- be the most worthless man on earth as bad as -PRON- be this very moment : |
Plato - Complete Works | Plato | plato | I used to think philosophy was the last thing a man should do.' | I used to think philosophy was the last thing a man should do.' | -350 | 1,997 | 63 | i used to think philosophy was the last thing a man should do.' | ['used', 'to', 'think', 'philosophy', 'was', 'the', 'last', 'thing', 'man', 'should', 'do'] | -PRON- use to think philosophy be the last thing a man should do . ' |
Plato - Complete Works | Plato | plato | 'Stop joking, Apollodorus,' he replied. ' | 'Stop joking, Apollodorus,' he replied. ' | -350 | 1,997 | 41 | 'stop joking, apollodorus,' he replied. ' | ['stop', 'joking', 'apollodorus', 'he', 'replied'] | ' stop joking , Apollodorus , ' -PRON- reply . ' |
Plato - Complete Works | Plato | plato | Just tell me when the party took place.' ' | Just tell me when the party took place.' ' | -350 | 1,997 | 42 | just tell me when the party took place.' ' | ['just', 'tell', 'me', 'when', 'the', 'party', 'took', 'place'] | just tell -PRON- when the party take place . ' ' |
Plato - Complete Works | Plato | plato | When we were still children, when Agathon won the prize with his first tragedy. | When we were still children, when Agathon won the prize with his first tragedy. | -350 | 1,997 | 79 | when we were still children, when agathon won the prize with his first tragedy. | ['when', 'we', 'were', 'still', 'children', 'when', 'agathon', 'won', 'the', 'prize', 'with', 'his', 'first', 'tragedy'] | when -PRON- be still child , when Agathon win the prize with -PRON- first tragedy . |
Plato - Complete Works | Plato | plato | It was the day after he and his troupe held their victory celebration.' ' | It was the day after he and his troupe held their victory celebration.' ' | -350 | 1,997 | 73 | it was the day after he and his troupe held their victory celebration.' ' | ['it', 'was', 'the', 'day', 'after', 'he', 'and', 'his', 'troupe', 'held', 'their', 'victory', 'celebration'] | -PRON- be the day after -PRON- and -PRON- troupe hold -PRON- victory celebration . ' ' |
Plato - Complete Works | Plato | plato | So it really was a long time ago,' he said. ' | So it really was a long time ago,' he said. ' | -350 | 1,997 | 45 | so it really was a long time ago,' he said. ' | ['so', 'it', 'really', 'was', 'long', 'time', 'ago', 'he', 'said'] | so -PRON- really be a long time ago , ' -PRON- say . ' |
Plato - Complete Works | Plato | plato | Then who told you about it? | Then who told you about it? | -350 | 1,997 | 27 | then who told you about it? | ['then', 'who', 'told', 'you', 'about', 'it'] | then who tell -PRON- about -PRON- ? |
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