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Plato - Complete Works | Plato | plato | As for the twentyfifth ancestor of Amphitryon, what he may have been is merely a matter of luck, and similarly with the fiftieth before him again. | As for the twentyfifth ancestor of Amphitryon, what he may have been is merely a matter of luck, and similarly with the fiftieth before him again. | -350 | 1,997 | 146 | as for the twentyfifth ancestor of amphitryon, what he may have been is merely a matter of luck, and similarly with the fiftieth before him again. | ['as', 'for', 'the', 'twentyfifth', 'ancestor', 'of', 'amphitryon', 'what', 'he', 'may', 'have', 'been', 'is', 'merely', 'matter', 'of', 'luck', 'and', 'similarly', 'with', 'the', 'fiftieth', 'before', 'him', 'again'] | as for the twentyfifth ancestor of Amphitryon , what -PRON- may have be be merely a matter of luck , and similarly with the fiftieth before -PRON- again . |
Plato - Complete Works | Plato | plato | How ridiculous, he thinks, not to be able to work that out, and get rid of the gaping vanity of a silly mind. | How ridiculous, he thinks, not to be able to work that out, and get rid of the gaping vanity of a silly mind. | -350 | 1,997 | 109 | how ridiculous, he thinks, not to be able to work that out, and get rid of the gaping vanity of a silly mind. | ['how', 'ridiculous', 'he', 'thinks', 'not', 'to', 'be', 'able', 'to', 'work', 'that', 'out', 'and', 'get', 'rid', 'of', 'the', 'gaping', 'vanity', 'of', 'silly', 'mind'] | how ridiculous , -PRON- think , not to be able to work that out , and get rid of the gape vanity of a silly mind . |
Plato - Complete Works | Plato | plato | On all these occasions, you see, the philosopher is the object of general derision, partly for what men take to be his superior manner, and partly for his constant ignorance and lack of resource in dealing with the obvious. | On all these occasions, you see, the philosopher is the object of general derision, partly for what men take to be his superior manner, and partly for his constant ignorance and lack of resource in dealing with the obvious. | -350 | 1,997 | 223 | on all these occasions, you see, the philosopher is the object of general derision, partly for what men take to be his superior manner, and partly for his constant ignorance and lack of resource in dealing with the obvious. | ['on', 'all', 'these', 'occasions', 'you', 'see', 'the', 'philosopher', 'is', 'the', 'object', 'of', 'general', 'derision', 'partly', 'for', 'what', 'men', 'take', 'to', 'be', 'his', 'superior', 'manner', 'and', 'partly', 'for', 'his', 'constant', 'ignorance', 'and', 'lack', 'of', 'resource', 'in', 'dealing', 'with', 'the', 'obvious'] | on all these occasion , -PRON- see , the philosopher be the object of general derision , partly for what man take to be -PRON- superior manner , and partly for -PRON- constant ignorance and lack of resource in deal with the obvious . |
Plato - Complete Works | Plato | plato | What you say exactly describes what does happen, Socrates. | What you say exactly describes what does happen, Socrates. | -350 | 1,997 | 58 | what you say exactly describes what does happen, socrates. | ['what', 'you', 'say', 'exactly', 'describes', 'what', 'does', 'happen', 'socrates'] | what -PRON- say exactly describe what do happen , Socrates . |
Plato - Complete Works | Plato | plato | But consider what happens, my friend, when he in his turn draws someone to a higher level, and induces him to abandon questions of 'My injustice towards you, or yours towards me' for an examination of justice and injustice themselves what they are, and how they differ from everything else and from each other; or again, when he gets him to leave such questions as 'Whether a king who possesses much gold is happy?' | But consider what happens, my friend, when he in his turn draws someone to a higher level, and induces him to abandon questions of 'My injustice towards you, or yours towards me' for an examination of justice and injustice themselves what they are, and how they differ from everything else and from each other; or again, when he gets him to leave such questions as 'Whether a king who possesses much gold is happy?' | -350 | 1,997 | 415 | but consider what happens, my friend, when he in his turn draws someone to a higher level, and induces him to abandon questions of 'my injustice towards you, or yours towards me' for an examination of justice and injustice themselves what they are, and how they differ from everything else and from each other; or again, when he gets him to leave such questions as 'whether a king who possesses much gold is happy?' | ['but', 'consider', 'what', 'happens', 'my', 'friend', 'when', 'he', 'in', 'his', 'turn', 'draws', 'someone', 'to', 'higher', 'level', 'and', 'induces', 'him', 'to', 'abandon', 'questions', 'of', 'my', 'injustice', 'towards', 'you', 'or', 'yours', 'towards', 'me', 'for', 'an', 'examination', 'of', 'justice', 'and', 'injustice', 'themselves', 'what', 'they', 'are', 'and', 'how', 'they', 'differ', 'from', 'everything', 'else', 'and', 'from', 'each', 'other', 'or', 'again', 'when', 'he', 'gets', 'him', 'to', 'leave', 'such', 'questions', 'as', 'whether', 'king', 'who', 'possesses', 'much', 'gold', 'is', 'happy'] | but consider what happen , -PRON- friend , when -PRON- in -PRON- turn draw someone to a high level , and induce -PRON- to abandon question of ' -PRON- injustice towards -PRON- , or -PRON- towards -PRON- ' for an examination of justice and injustice -PRON- what -PRON- be , and how -PRON- differ from everything else and from each other ; or again , when -PRON- get -PRON- to leave such question as ' whether a king who possess much gold be happy ? ' |
Plato - Complete Works | Plato | plato | for an inquiry into kingship, and into human happiness and misery in general what these two things are, and what, for a human being, is the proper method by which the one can be obtained and the other avoided. | for an inquiry into kingship, and into human happiness and misery in general what these two things are, and what, for a human being, is the proper method by which the one can be obtained and the other avoided. | -350 | 1,997 | 209 | for an inquiry into kingship, and into human happiness and misery in general what these two things are, and what, for a human being, is the proper method by which the one can be obtained and the other avoided. | ['for', 'an', 'inquiry', 'into', 'kingship', 'and', 'into', 'human', 'happiness', 'and', 'misery', 'in', 'general', 'what', 'these', 'two', 'things', 'are', 'and', 'what', 'for', 'human', 'being', 'is', 'the', 'proper', 'method', 'by', 'which', 'the', 'one', 'can', 'be', 'obtained', 'and', 'the', 'other', 'avoided'] | for an inquiry into kingship , and into human happiness and misery in general what these two thing be , and what , for a human being , be the proper method by which the one can be obtain and the other avoid . |
Plato - Complete Works | Plato | plato | When it is an account of matters like all these that is demanded of our friend with the small, sharp, legal mind, the situation is reversed; his head swims as, suspended at such a height, he gazes down from his place among the clouds; disconcerted by the unusual experience, he knows not what to do next, and can only stammer when he speaks. | When it is an account of matters like all these that is demanded of our friend with the small, sharp, legal mind, the situation is reversed; his head swims as, suspended at such a height, he gazes down from his place among the clouds; disconcerted by the unusual experience, he knows not what to do next, and can only stammer when he speaks. | -350 | 1,997 | 341 | when it is an account of matters like all these that is demanded of our friend with the small, sharp, legal mind, the situation is reversed; his head swims as, suspended at such a height, he gazes down from his place among the clouds; disconcerted by the unusual experience, he knows not what to do next, and can only stammer when he speaks. | ['when', 'it', 'is', 'an', 'account', 'of', 'matters', 'like', 'all', 'these', 'that', 'is', 'demanded', 'of', 'our', 'friend', 'with', 'the', 'small', 'sharp', 'legal', 'mind', 'the', 'situation', 'is', 'reversed', 'his', 'head', 'swims', 'as', 'suspended', 'at', 'such', 'height', 'he', 'gazes', 'down', 'from', 'his', 'place', 'among', 'the', 'clouds', 'disconcerted', 'by', 'the', 'unusual', 'experience', 'he', 'knows', 'not', 'what', 'to', 'do', 'next', 'and', 'can', 'only', 'stammer', 'when', 'he', 'speaks'] | when -PRON- be an account of matter like all these that be demand of -PRON- friend with the small , sharp , legal mind , the situation be reverse ; -PRON- head swim as , suspend at such a height , -PRON- gaze down from -PRON- place among the cloud ; disconcert by the unusual experience , -PRON- know not what to do next , and can only stammer when -PRON- speak . |
Plato - Complete Works | Plato | plato | And that causes great entertainment, not to Thracian servant girls or any other uneducated persons they do not see what is going on but to all men who have not been brought up like slaves. | And that causes great entertainment, not to Thracian servant girls or any other uneducated persons they do not see what is going on but to all men who have not been brought up like slaves. | -350 | 1,997 | 188 | and that causes great entertainment, not to thracian servant girls or any other uneducated persons they do not see what is going on but to all men who have not been brought up like slaves. | ['and', 'that', 'causes', 'great', 'entertainment', 'not', 'to', 'thracian', 'servant', 'girls', 'or', 'any', 'other', 'uneducated', 'persons', 'they', 'do', 'not', 'see', 'what', 'is', 'going', 'on', 'but', 'to', 'all', 'men', 'who', 'have', 'not', 'been', 'brought', 'up', 'like', 'slaves'] | and that cause great entertainment , not to thracian servant girl or any other uneducated person -PRON- do not see what be go on but to all man who have not be bring up like slave . |
Plato - Complete Works | Plato | plato | These are the two types, Theodorus. | These are the two types, Theodorus. | -350 | 1,997 | 35 | these are the two types, theodorus. | ['these', 'are', 'the', 'two', 'types', 'theodorus'] | these be the two type , Theodorus . |
Plato - Complete Works | Plato | plato | There is the one who has been brought up in true freedom and leisure, the man you call a philosopher; a man to whom it is no disgrace to appear simple and good for nothing when he is confronted with menial tasks, when, for instance, he doesn't know how to make a bed, or how to sweeten a sauce or a flattering speech. | There is the one who has been brought up in true freedom and leisure, the man you call a philosopher; a man to whom it is no disgrace to appear simple and good for nothing when he is confronted with menial tasks, when, for instance, he doesn't know how to make a bed, or how to sweeten a sauce or a flattering speech. | -350 | 1,997 | 317 | there is the one who has been brought up in true freedom and leisure, the man you call a philosopher; a man to whom it is no disgrace to appear simple and good for nothing when he is confronted with menial tasks, when, for instance, he doesn't know how to make a bed, or how to sweeten a sauce or a flattering speech. | ['there', 'is', 'the', 'one', 'who', 'has', 'been', 'brought', 'up', 'in', 'true', 'freedom', 'and', 'leisure', 'the', 'man', 'you', 'call', 'philosopher', 'man', 'to', 'whom', 'it', 'is', 'no', 'disgrace', 'to', 'appear', 'simple', 'and', 'good', 'for', 'nothing', 'when', 'he', 'is', 'confronted', 'with', 'menial', 'tasks', 'when', 'for', 'instance', 'he', 'doesn', 'know', 'how', 'to', 'make', 'bed', 'or', 'how', 'to', 'sweeten', 'sauce', 'or', 'flattering', 'speech'] | there be the one who have be bring up in true freedom and leisure , the man -PRON- call a philosopher ; a man to whom -PRON- be no disgrace to appear simple and good for nothing when -PRON- be confront with menial task , when , for instance , -PRON- do not know how to make a bed , or how to sweeten a sauce or a flattering speech . |
Plato - Complete Works | Plato | plato | Then you have the other, the man who is keen and smart at doing all. | Then you have the other, the man who is keen and smart at doing all. | -350 | 1,997 | 68 | then you have the other, the man who is keen and smart at doing all. | ['then', 'you', 'have', 'the', 'other', 'the', 'man', 'who', 'is', 'keen', 'and', 'smart', 'at', 'doing', 'all'] | then -PRON- have the other , the man who be keen and smart at do all . |
Plato - Complete Works | Plato | plato | Theaetetus these jobs, but does not know how to strike up a song in his turn like a free man, or how to tune the strings of common speech to the fitting praise of the life of gods and of the happy among men. | Theaetetus these jobs, but does not know how to strike up a song in his turn like a free man, or how to tune the strings of common speech to the fitting praise of the life of gods and of the happy among men. | -350 | 1,997 | 207 | theaetetus these jobs, but does not know how to strike up a song in his turn like a free man, or how to tune the strings of common speech to the fitting praise of the life of gods and of the happy among men. | ['theaetetus', 'these', 'jobs', 'but', 'does', 'not', 'know', 'how', 'to', 'strike', 'up', 'song', 'in', 'his', 'turn', 'like', 'free', 'man', 'or', 'how', 'to', 'tune', 'the', 'strings', 'of', 'common', 'speech', 'to', 'the', 'fitting', 'praise', 'of', 'the', 'life', 'of', 'gods', 'and', 'of', 'the', 'happy', 'among', 'men'] | theaetetus these job , but do not know how to strike up a song in -PRON- turn like a free man , or how to tune the string of common speech to the fitting praise of the life of god and of the happy among man . |
Plato - Complete Works | Plato | plato | Socrates, if your words convinced everyone as they do me, there would be more peace and less evil on earth. | Socrates, if your words convinced everyone as they do me, there would be more peace and less evil on earth. | -350 | 1,997 | 107 | socrates, if your words convinced everyone as they do me, there would be more peace and less evil on earth. | ['socrates', 'if', 'your', 'words', 'convinced', 'everyone', 'as', 'they', 'do', 'me', 'there', 'would', 'be', 'more', 'peace', 'and', 'less', 'evil', 'on', 'earth'] | Socrates , if -PRON- word convince everyone as -PRON- do -PRON- , there would be more peace and less evil on earth . |
Plato - Complete Works | Plato | plato | But it is not possible, Theodorus, that evil should be destroyed for there must always be something opposed to the good; nor is it possible that it should have its seat in heaven. | But it is not possible, Theodorus, that evil should be destroyed for there must always be something opposed to the good; nor is it possible that it should have its seat in heaven. | -350 | 1,997 | 179 | but it is not possible, theodorus, that evil should be destroyed for there must always be something opposed to the good; nor is it possible that it should have its seat in heaven. | ['but', 'it', 'is', 'not', 'possible', 'theodorus', 'that', 'evil', 'should', 'be', 'destroyed', 'for', 'there', 'must', 'always', 'be', 'something', 'opposed', 'to', 'the', 'good', 'nor', 'is', 'it', 'possible', 'that', 'it', 'should', 'have', 'its', 'seat', 'in', 'heaven'] | but -PRON- be not possible , Theodorus , that evil should be destroy for there must always be something oppose to the good ; nor be -PRON- possible that -PRON- should have -PRON- seat in heaven . |
Plato - Complete Works | Plato | plato | But it must inevitably haunt human life, and prowl about this earth. | But it must inevitably haunt human life, and prowl about this earth. | -350 | 1,997 | 68 | but it must inevitably haunt human life, and prowl about this earth. | ['but', 'it', 'must', 'inevitably', 'haunt', 'human', 'life', 'and', 'prowl', 'about', 'this', 'earth'] | but -PRON- must inevitably haunt human life , and prowl about this earth . |
Plato - Complete Works | Plato | plato | That is why a man should make all haste to escape from earth to heaven; and escape means becoming as like God as possible; and a man becomes like God when he becomes just and pious, with understanding. | That is why a man should make all haste to escape from earth to heaven; and escape means becoming as like God as possible; and a man becomes like God when he becomes just and pious, with understanding. | -350 | 1,997 | 201 | that is why a man should make all haste to escape from earth to heaven; and escape means becoming as like god as possible; and a man becomes like god when he becomes just and pious, with understanding. | ['that', 'is', 'why', 'man', 'should', 'make', 'all', 'haste', 'to', 'escape', 'from', 'earth', 'to', 'heaven', 'and', 'escape', 'means', 'becoming', 'as', 'like', 'god', 'as', 'possible', 'and', 'man', 'becomes', 'like', 'god', 'when', 'he', 'becomes', 'just', 'and', 'pious', 'with', 'understanding'] | that be why a man should make all haste to escape from earth to heaven ; and escape mean become as like God as possible ; and a man become like God when -PRON- become just and pious , with understanding . |
Plato - Complete Works | Plato | plato | But it is not at all an easy matter, my good friend, to persuade men that it is not for the reasons commonly alleged that one should try to escape from wickedness and pursue virtue. | But it is not at all an easy matter, my good friend, to persuade men that it is not for the reasons commonly alleged that one should try to escape from wickedness and pursue virtue. | -350 | 1,997 | 181 | but it is not at all an easy matter, my good friend, to persuade men that it is not for the reasons commonly alleged that one should try to escape from wickedness and pursue virtue. | ['but', 'it', 'is', 'not', 'at', 'all', 'an', 'easy', 'matter', 'my', 'good', 'friend', 'to', 'persuade', 'men', 'that', 'it', 'is', 'not', 'for', 'the', 'reasons', 'commonly', 'alleged', 'that', 'one', 'should', 'try', 'to', 'escape', 'from', 'wickedness', 'and', 'pursue', 'virtue'] | but -PRON- be not at all an easy matter , -PRON- good friend , to persuade man that -PRON- be not for the reason commonly allege that one should try to escape from wickedness and pursue virtue . |
Plato - Complete Works | Plato | plato | It is not in order to avoid a bad reputation and obtain a good one that virtue should be practiced and not vice; that, it seems to me, is only what men call 'old wives' talk'. | It is not in order to avoid a bad reputation and obtain a good one that virtue should be practiced and not vice; that, it seems to me, is only what men call 'old wives' talk'. | -350 | 1,997 | 175 | it is not in order to avoid a bad reputation and obtain a good one that virtue should be practiced and not vice; that, it seems to me, is only what men call 'old wives' talk'. | ['it', 'is', 'not', 'in', 'order', 'to', 'avoid', 'bad', 'reputation', 'and', 'obtain', 'good', 'one', 'that', 'virtue', 'should', 'be', 'practiced', 'and', 'not', 'vice', 'that', 'it', 'seems', 'to', 'me', 'is', 'only', 'what', 'men', 'call', 'old', 'wives', 'talk'] | -PRON- be not in order to avoid a bad reputation and obtain a good one that virtue should be practice and not vice ; that , -PRON- seem to -PRON- , be only what man call ' old wife ' talk ' . |
Plato - Complete Works | Plato | plato | Let us try to put the truth in this way. | Let us try to put the truth in this way. | -350 | 1,997 | 40 | let us try to put the truth in this way. | ['let', 'us', 'try', 'to', 'put', 'the', 'truth', 'in', 'this', 'way'] | let -PRON- try to put the truth in this way . |
Plato - Complete Works | Plato | plato | In God there is no sort of wrong whatsoever; he is supremely just, and the thing most like him is the man who has become as just as it lies in human nature to be. | In God there is no sort of wrong whatsoever; he is supremely just, and the thing most like him is the man who has become as just as it lies in human nature to be. | -350 | 1,997 | 162 | in god there is no sort of wrong whatsoever; he is supremely just, and the thing most like him is the man who has become as just as it lies in human nature to be. | ['in', 'god', 'there', 'is', 'no', 'sort', 'of', 'wrong', 'whatsoever', 'he', 'is', 'supremely', 'just', 'and', 'the', 'thing', 'most', 'like', 'him', 'is', 'the', 'man', 'who', 'has', 'become', 'as', 'just', 'as', 'it', 'lies', 'in', 'human', 'nature', 'to', 'be'] | in God there be no sort of wrong whatsoever ; -PRON- be supremely just , and the thing most like -PRON- be the man who have become as just as -PRON- lie in human nature to be . |
Plato - Complete Works | Plato | plato | And it is here that we see whether a man is truly able, or truly a weakling and a nonentity; for it is the realization of this | And it is here that we see whether a man is truly able, or truly a weakling and a nonentity; for it is the realization of this | -350 | 1,997 | 126 | and it is here that we see whether a man is truly able, or truly a weakling and a nonentity; for it is the realization of this | ['and', 'it', 'is', 'here', 'that', 'we', 'see', 'whether', 'man', 'is', 'truly', 'able', 'or', 'truly', 'weakling', 'and', 'nonentity', 'for', 'it', 'is', 'the', 'realization', 'of', 'this'] | and -PRON- be here that -PRON- see whether a man be truly able , or truly a weakling and a nonentity ; for -PRON- be the realization of this |
Plato - Complete Works | Plato | plato | that is genuine wisdom and goodness, while the failure to realize it is manifest folly and wickedness. | that is genuine wisdom and goodness, while the failure to realize it is manifest folly and wickedness. | -350 | 1,997 | 102 | that is genuine wisdom and goodness, while the failure to realize it is manifest folly and wickedness. | ['that', 'is', 'genuine', 'wisdom', 'and', 'goodness', 'while', 'the', 'failure', 'to', 'realize', 'it', 'is', 'manifest', 'folly', 'and', 'wickedness'] | that be genuine wisdom and goodness , while the failure to realize -PRON- be manifest folly and wickedness . |
Plato - Complete Works | Plato | plato | Everything else that passes for ability and wisdom has a sort of commonness in those who wield political power a poor cheap show, in the manual workers a matter of mechanical routine. | Everything else that passes for ability and wisdom has a sort of commonness in those who wield political power a poor cheap show, in the manual workers a matter of mechanical routine. | -350 | 1,997 | 183 | everything else that passes for ability and wisdom has a sort of commonness in those who wield political power a poor cheap show, in the manual workers a matter of mechanical routine. | ['everything', 'else', 'that', 'passes', 'for', 'ability', 'and', 'wisdom', 'has', 'sort', 'of', 'commonness', 'in', 'those', 'who', 'wield', 'political', 'power', 'poor', 'cheap', 'show', 'in', 'the', 'manual', 'workers', 'matter', 'of', 'mechanical', 'routine'] | everything else that pass for ability and wisdom have a sort of commonness in those who wield political power a poor cheap show , in the manual worker a matter of mechanical routine . |
Plato - Complete Works | Plato | plato | If, therefore, one meets a man who practices injustice and is blasphemous in his talk or in his life, the best thing for him by far is that one should never grant that there is any sort of ability about his unscrupulousness; such men are ready enough to glory in the reproach, and think that it means not that they are mere rubbish, cumbering the ground to no purpose, but that they have the kind of qualities that are necessary for survival in the community. | If, therefore, one meets a man who practices injustice and is blasphemous in his talk or in his life, the best thing for him by far is that one should never grant that there is any sort of ability about his unscrupulousness; such men are ready enough to glory in the reproach, and think that it means not that they are mere rubbish, cumbering the ground to no purpose, but that they have the kind of qualities that are necessary for survival in the community. | -350 | 1,997 | 459 | if, therefore, one meets a man who practices injustice and is blasphemous in his talk or in his life, the best thing for him by far is that one should never grant that there is any sort of ability about his unscrupulousness; such men are ready enough to glory in the reproach, and think that it means not that they are mere rubbish, cumbering the ground to no purpose, but that they have the kind of qualities that are necessary for survival in the community. | ['if', 'therefore', 'one', 'meets', 'man', 'who', 'practices', 'injustice', 'and', 'is', 'blasphemous', 'in', 'his', 'talk', 'or', 'in', 'his', 'life', 'the', 'best', 'thing', 'for', 'him', 'by', 'far', 'is', 'that', 'one', 'should', 'never', 'grant', 'that', 'there', 'is', 'any', 'sort', 'of', 'ability', 'about', 'his', 'unscrupulousness', 'such', 'men', 'are', 'ready', 'enough', 'to', 'glory', 'in', 'the', 'reproach', 'and', 'think', 'that', 'it', 'means', 'not', 'that', 'they', 'are', 'mere', 'rubbish', 'cumbering', 'the', 'ground', 'to', 'no', 'purpose', 'but', 'that', 'they', 'have', 'the', 'kind', 'of', 'qualities', 'that', 'are', 'necessary', 'for', 'survival', 'in', 'the', 'community'] | if , therefore , one meet a man who practice injustice and be blasphemous in -PRON- talk or in -PRON- life , the good thing for -PRON- by far be that one should never grant that there be any sort of ability about -PRON- unscrupulousness ; such man be ready enough to glory in the reproach , and think that -PRON- mean not that -PRON- be mere rubbish , cumber the ground to no purpose , but that -PRON- have the kind of quality that be necessary for survival in the community . |
Plato - Complete Works | Plato | plato | We must therefore tell them the truth that their very ignorance of their true state fixes them the more firmly therein. | We must therefore tell them the truth that their very ignorance of their true state fixes them the more firmly therein. | -350 | 1,997 | 119 | we must therefore tell them the truth that their very ignorance of their true state fixes them the more firmly therein. | ['we', 'must', 'therefore', 'tell', 'them', 'the', 'truth', 'that', 'their', 'very', 'ignorance', 'of', 'their', 'true', 'state', 'fixes', 'them', 'the', 'more', 'firmly', 'therein'] | -PRON- must therefore tell -PRON- the truth that -PRON- very ignorance of -PRON- true state fix -PRON- the more firmly therein . |
Plato - Complete Works | Plato | plato | For they do not know what is the penalty of injustice, which is the last thing of which a man should be ignorant. | For they do not know what is the penalty of injustice, which is the last thing of which a man should be ignorant. | -350 | 1,997 | 113 | for they do not know what is the penalty of injustice, which is the last thing of which a man should be ignorant. | ['for', 'they', 'do', 'not', 'know', 'what', 'is', 'the', 'penalty', 'of', 'injustice', 'which', 'is', 'the', 'last', 'thing', 'of', 'which', 'man', 'should', 'be', 'ignorant'] | for -PRON- do not know what be the penalty of injustice , which be the last thing of which a man should be ignorant . |
Plato - Complete Works | Plato | plato | It is not what they suppose scourging and death things which they may entirely evade in spite of their wrongdoing. | It is not what they suppose scourging and death things which they may entirely evade in spite of their wrongdoing. | -350 | 1,997 | 114 | it is not what they suppose scourging and death things which they may entirely evade in spite of their wrongdoing. | ['it', 'is', 'not', 'what', 'they', 'suppose', 'scourging', 'and', 'death', 'things', 'which', 'they', 'may', 'entirely', 'evade', 'in', 'spite', 'of', 'their', 'wrongdoing'] | -PRON- be not what -PRON- suppose scourging and death thing which -PRON- may entirely evade in spite of -PRON- wrongdoing . |
Plato - Complete Works | Plato | plato | It is a penalty from which there is no escape. | It is a penalty from which there is no escape. | -350 | 1,997 | 46 | it is a penalty from which there is no escape. | ['it', 'is', 'penalty', 'from', 'which', 'there', 'is', 'no', 'escape'] | -PRON- be a penalty from which there be no escape . |
Plato - Complete Works | Plato | plato | My friend, there are two patterns set up in reality. | My friend, there are two patterns set up in reality. | -350 | 1,997 | 52 | my friend, there are two patterns set up in reality. | ['my', 'friend', 'there', 'are', 'two', 'patterns', 'set', 'up', 'in', 'reality'] | -PRON- friend , there be two pattern set up in reality . |
Plato - Complete Works | Plato | plato | One is divine and supremely happy; the other has nothing of God in it, and is the pattern of the deepest unhappiness. | One is divine and supremely happy; the other has nothing of God in it, and is the pattern of the deepest unhappiness. | -350 | 1,997 | 117 | one is divine and supremely happy; the other has nothing of god in it, and is the pattern of the deepest unhappiness. | ['one', 'is', 'divine', 'and', 'supremely', 'happy', 'the', 'other', 'has', 'nothing', 'of', 'god', 'in', 'it', 'and', 'is', 'the', 'pattern', 'of', 'the', 'deepest', 'unhappiness'] | one be divine and supremely happy ; the other have nothing of God in -PRON- , and be the pattern of the deep unhappiness . |
Plato - Complete Works | Plato | plato | This truth the evildoer does not see; blinded by folly and utter lack of understanding, he fails to perceive that the effect of his unjust practices is to make him grow more and more like the one, and less and less like the other. | This truth the evildoer does not see; blinded by folly and utter lack of understanding, he fails to perceive that the effect of his unjust practices is to make him grow more and more like the one, and less and less like the other. | -350 | 1,997 | 230 | this truth the evildoer does not see; blinded by folly and utter lack of understanding, he fails to perceive that the effect of his unjust practices is to make him grow more and more like the one, and less and less like the other. | ['this', 'truth', 'the', 'evildoer', 'does', 'not', 'see', 'blinded', 'by', 'folly', 'and', 'utter', 'lack', 'of', 'understanding', 'he', 'fails', 'to', 'perceive', 'that', 'the', 'effect', 'of', 'his', 'unjust', 'practices', 'is', 'to', 'make', 'him', 'grow', 'more', 'and', 'more', 'like', 'the', 'one', 'and', 'less', 'and', 'less', 'like', 'the', 'other'] | this truth the evildoer do not see ; blind by folly and utter lack of understanding , -PRON- fail to perceive that the effect of -PRON- unjust practice be to make -PRON- grow more and more like the one , and less and less like the other . |
Plato - Complete Works | Plato | plato | For this he pays the penalty of living the life that corresponds to the pattern he is coming to resemble. | For this he pays the penalty of living the life that corresponds to the pattern he is coming to resemble. | -350 | 1,997 | 105 | for this he pays the penalty of living the life that corresponds to the pattern he is coming to resemble. | ['for', 'this', 'he', 'pays', 'the', 'penalty', 'of', 'living', 'the', 'life', 'that', 'corresponds', 'to', 'the', 'pattern', 'he', 'is', 'coming', 'to', 'resemble'] | for this -PRON- pay the penalty of live the life that correspond to the pattern -PRON- be come to resemble . |
Plato - Complete Works | Plato | plato | And if we tell him that, unless he is delivered from this 'ability' of his, Theaetetus when he dies the place that is pure of all evil will not receive him; that he will forever go on living in this world a life after his own likeness a bad man tied to bad company: | And if we tell him that, unless he is delivered from this 'ability' of his, Theaetetus when he dies the place that is pure of all evil will not receive him; that he will forever go on living in this world a life after his own likeness a bad man tied to bad company: | -350 | 1,997 | 265 | and if we tell him that, unless he is delivered from this 'ability' of his, theaetetus when he dies the place that is pure of all evil will not receive him; that he will forever go on living in this world a life after his own likeness a bad man tied to bad company: | ['and', 'if', 'we', 'tell', 'him', 'that', 'unless', 'he', 'is', 'delivered', 'from', 'this', 'ability', 'of', 'his', 'theaetetus', 'when', 'he', 'dies', 'the', 'place', 'that', 'is', 'pure', 'of', 'all', 'evil', 'will', 'not', 'receive', 'him', 'that', 'he', 'will', 'forever', 'go', 'on', 'living', 'in', 'this', 'world', 'life', 'after', 'his', 'own', 'likeness', 'bad', 'man', 'tied', 'to', 'bad', 'company'] | and if -PRON- tell -PRON- that , unless -PRON- be deliver from this ' ability ' of -PRON- , Theaetetus when -PRON- die the place that be pure of all evil will not receive -PRON- ; that -PRON- will forever go on live in this world a life after -PRON- own likeness a bad man tie to bad company : |
Plato - Complete Works | Plato | plato | he will but think, 'This is the way fools talk to a clever rascal like me.' | he will but think, 'This is the way fools talk to a clever rascal like me.' | -350 | 1,997 | 75 | he will but think, 'this is the way fools talk to a clever rascal like me.' | ['he', 'will', 'but', 'think', 'this', 'is', 'the', 'way', 'fools', 'talk', 'to', 'clever', 'rascal', 'like', 'me'] | -PRON- will but think , ' this be the way fool talk to a clever rascal like -PRON- . ' |
Plato - Complete Works | Plato | plato | Oh, yes, Socrates, sure enough. | Oh, yes, Socrates, sure enough. | -350 | 1,997 | 31 | oh, yes, socrates, sure enough. | ['oh', 'yes', 'socrates', 'sure', 'enough'] | oh , yes , Socrates , sure enough . |
Plato - Complete Works | Plato | plato | I know it, my friend. | I know it, my friend. | -350 | 1,997 | 21 | i know it, my friend. | ['know', 'it', 'my', 'friend'] | -PRON- know -PRON- , -PRON- friend . |
Plato - Complete Works | Plato | plato | But there is one accident to which the unjust man is liable. | But there is one accident to which the unjust man is liable. | -350 | 1,997 | 60 | but there is one accident to which the unjust man is liable. | ['but', 'there', 'is', 'one', 'accident', 'to', 'which', 'the', 'unjust', 'man', 'is', 'liable'] | but there be one accident to which the unjust man be liable . |
Plato - Complete Works | Plato | plato | When it comes to giving and taking an account in a private discussion of the things he disparages; when he is willing to stand his ground like a man for long enough, instead of running away like a coward, then, my friend, an odd thing happens. | When it comes to giving and taking an account in a private discussion of the things he disparages; when he is willing to stand his ground like a man for long enough, instead of running away like a coward, then, my friend, an odd thing happens. | -350 | 1,997 | 243 | when it comes to giving and taking an account in a private discussion of the things he disparages; when he is willing to stand his ground like a man for long enough, instead of running away like a coward, then, my friend, an odd thing happens. | ['when', 'it', 'comes', 'to', 'giving', 'and', 'taking', 'an', 'account', 'in', 'private', 'discussion', 'of', 'the', 'things', 'he', 'disparages', 'when', 'he', 'is', 'willing', 'to', 'stand', 'his', 'ground', 'like', 'man', 'for', 'long', 'enough', 'instead', 'of', 'running', 'away', 'like', 'coward', 'then', 'my', 'friend', 'an', 'odd', 'thing', 'happens'] | when -PRON- come to give and take an account in a private discussion of the thing -PRON- disparage ; when -PRON- be willing to stand -PRON- ground like a man for long enough , instead of run away like a coward , then , -PRON- friend , an odd thing happen . |
Plato - Complete Works | Plato | plato | In the end the things he says do not satisfy even himself; that famous eloquence of his somehow dries up, and he is left looking nothing more than a child. | In the end the things he says do not satisfy even himself; that famous eloquence of his somehow dries up, and he is left looking nothing more than a child. | -350 | 1,997 | 155 | in the end the things he says do not satisfy even himself; that famous eloquence of his somehow dries up, and he is left looking nothing more than a child. | ['in', 'the', 'end', 'the', 'things', 'he', 'says', 'do', 'not', 'satisfy', 'even', 'himself', 'that', 'famous', 'eloquence', 'of', 'his', 'somehow', 'dries', 'up', 'and', 'he', 'is', 'left', 'looking', 'nothing', 'more', 'than', 'child'] | in the end the thing -PRON- say do not satisfy even -PRON- ; that famous eloquence of -PRON- somehow dry up , and -PRON- be leave look nothing more than a child . |
Plato - Complete Works | Plato | plato | But we had better leave it there; all this is really a digression; and if we go on, a flood of new subjects will pour in and overwhelm our original argument. | But we had better leave it there; all this is really a digression; and if we go on, a flood of new subjects will pour in and overwhelm our original argument. | -350 | 1,997 | 157 | but we had better leave it there; all this is really a digression; and if we go on, a flood of new subjects will pour in and overwhelm our original argument. | ['but', 'we', 'had', 'better', 'leave', 'it', 'there', 'all', 'this', 'is', 'really', 'digression', 'and', 'if', 'we', 'go', 'on', 'flood', 'of', 'new', 'subjects', 'will', 'pour', 'in', 'and', 'overwhelm', 'our', 'original', 'argument'] | but -PRON- have well leave -PRON- there ; all this be really a digression ; and if -PRON- go on , a flood of new subject will pour in and overwhelm -PRON- original argument . |
Plato - Complete Works | Plato | plato | So, if you don't mind, we will go back to what we were saying before. | So, if you don't mind, we will go back to what we were saying before. | -350 | 1,997 | 69 | so, if you don't mind, we will go back to what we were saying before. | ['so', 'if', 'you', 'don', 'mind', 'we', 'will', 'go', 'back', 'to', 'what', 'we', 'were', 'saying', 'before'] | so , if -PRON- do not mind , -PRON- will go back to what -PRON- be say before . |
Plato - Complete Works | Plato | plato | As a matter of fact, Socrates, I like listening to this kind of talk; it is easier for a man of my years to follow. | As a matter of fact, Socrates, I like listening to this kind of talk; it is easier for a man of my years to follow. | -350 | 1,997 | 115 | as a matter of fact, socrates, i like listening to this kind of talk; it is easier for a man of my years to follow. | ['as', 'matter', 'of', 'fact', 'socrates', 'like', 'listening', 'to', 'this', 'kind', 'of', 'talk', 'it', 'is', 'easier', 'for', 'man', 'of', 'my', 'years', 'to', 'follow'] | as a matter of fact , Socrates , -PRON- like listen to this kind of talk ; -PRON- be easy for a man of -PRON- year to follow . |
Plato - Complete Works | Plato | plato | Still, if you like, let us go back to the argument. | Still, if you like, let us go back to the argument. | -350 | 1,997 | 51 | still, if you like, let us go back to the argument. | ['still', 'if', 'you', 'like', 'let', 'us', 'go', 'back', 'to', 'the', 'argument'] | still , if -PRON- like , let -PRON- go back to the argument . |
Plato - Complete Works | Plato | plato | Well, then, we were at somewhere about this point in the argument, weren't we? | Well, then, we were at somewhere about this point in the argument, weren't we? | -350 | 1,997 | 78 | well, then, we were at somewhere about this point in the argument, weren't we? | ['well', 'then', 'we', 'were', 'at', 'somewhere', 'about', 'this', 'point', 'in', 'the', 'argument', 'weren', 'we'] | well , then , -PRON- be at somewhere about this point in the argument , be not -PRON- ? |
Plato - Complete Works | Plato | plato | We were speaking of the people who assert a being that is in motion, and who hold that for every individual things always are whatever they seem to him to be; and we said that they were prepared to stand upon their principle in almost every case not least in questions of what is just and right. | We were speaking of the people who assert a being that is in motion, and who hold that for every individual things always are whatever they seem to him to be; and we said that they were prepared to stand upon their principle in almost every case not least in questions of what is just and right. | -350 | 1,997 | 295 | we were speaking of the people who assert a being that is in motion, and who hold that for every individual things always are whatever they seem to him to be; and we said that they were prepared to stand upon their principle in almost every case not least in questions of what is just and right. | ['we', 'were', 'speaking', 'of', 'the', 'people', 'who', 'assert', 'being', 'that', 'is', 'in', 'motion', 'and', 'who', 'hold', 'that', 'for', 'every', 'individual', 'things', 'always', 'are', 'whatever', 'they', 'seem', 'to', 'him', 'to', 'be', 'and', 'we', 'said', 'that', 'they', 'were', 'prepared', 'to', 'stand', 'upon', 'their', 'principle', 'in', 'almost', 'every', 'case', 'not', 'least', 'in', 'questions', 'of', 'what', 'is', 'just', 'and', 'right'] | -PRON- be speak of the people who assert a being that be in motion , and who hold that for every individual thing always be whatever -PRON- seem to -PRON- to be ; and -PRON- say that -PRON- be prepared to stand upon -PRON- principle in almost every case not least in question of what be just and right . |
Plato - Complete Works | Plato | plato | Here they are perfectly ready to maintain that whatever any community decides to be just and right, and establishes as such, actually is what is just and right for that community and for as long as it remains so established. | Here they are perfectly ready to maintain that whatever any community decides to be just and right, and establishes as such, actually is what is just and right for that community and for as long as it remains so established. | -350 | 1,997 | 224 | here they are perfectly ready to maintain that whatever any community decides to be just and right, and establishes as such, actually is what is just and right for that community and for as long as it remains so established. | ['here', 'they', 'are', 'perfectly', 'ready', 'to', 'maintain', 'that', 'whatever', 'any', 'community', 'decides', 'to', 'be', 'just', 'and', 'right', 'and', 'establishes', 'as', 'such', 'actually', 'is', 'what', 'is', 'just', 'and', 'right', 'for', 'that', 'community', 'and', 'for', 'as', 'long', 'as', 'it', 'remains', 'so', 'established'] | here -PRON- be perfectly ready to maintain that whatever any community decide to be just and right , and establish as such , actually be what be just and right for that community and for as long as -PRON- remain so establish . |
Plato - Complete Works | Plato | plato | On the other hand, when it is a question of what things are good, we no longer find anyone so heroic that he will venture to contend that whatever a community thinks useful, and establishes, really is useful, so long as it is the established order unless, of course, he means that it is called 'useful'; but that would be making a game of our argument, wouldn't it? | On the other hand, when it is a question of what things are good, we no longer find anyone so heroic that he will venture to contend that whatever a community thinks useful, and establishes, really is useful, so long as it is the established order unless, of course, he means that it is called 'useful'; but that would be making a game of our argument, wouldn't it? | -350 | 1,997 | 365 | on the other hand, when it is a question of what things are good, we no longer find anyone so heroic that he will venture to contend that whatever a community thinks useful, and establishes, really is useful, so long as it is the established order unless, of course, he means that it is called 'useful'; but that would be making a game of our argument, wouldn't it? | ['on', 'the', 'other', 'hand', 'when', 'it', 'is', 'question', 'of', 'what', 'things', 'are', 'good', 'we', 'no', 'longer', 'find', 'anyone', 'so', 'heroic', 'that', 'he', 'will', 'venture', 'to', 'contend', 'that', 'whatever', 'community', 'thinks', 'useful', 'and', 'establishes', 'really', 'is', 'useful', 'so', 'long', 'as', 'it', 'is', 'the', 'established', 'order', 'unless', 'of', 'course', 'he', 'means', 'that', 'it', 'is', 'called', 'useful', 'but', 'that', 'would', 'be', 'making', 'game', 'of', 'our', 'argument', 'wouldn', 'it'] | on the other hand , when -PRON- be a question of what thing be good , -PRON- no longer find anyone so heroic that -PRON- will venture to contend that whatever a community think useful , and establish , really be useful , so long as -PRON- be the establish order unless , of course , -PRON- mean that -PRON- be call ' useful ' ; but that would be make a game of -PRON- argument , would not -PRON- ? |
Plato - Complete Works | Plato | plato | Let us suppose, then, that he is not talking about the name 'useful' but has in view the thing to which it is applied. | Let us suppose, then, that he is not talking about the name 'useful' but has in view the thing to which it is applied. | -350 | 1,997 | 118 | let us suppose, then, that he is not talking about the name 'useful' but has in view the thing to which it is applied. | ['let', 'us', 'suppose', 'then', 'that', 'he', 'is', 'not', 'talking', 'about', 'the', 'name', 'useful', 'but', 'has', 'in', 'view', 'the', 'thing', 'to', 'which', 'it', 'is', 'applied'] | let -PRON- suppose , then , that -PRON- be not talk about the name ' useful ' but have in view the thing to which -PRON- be apply . |
Plato - Complete Works | Plato | plato | It is surely this that a government aims at when it legislates, whatever name it calls it. | It is surely this that a government aims at when it legislates, whatever name it calls it. | -350 | 1,997 | 90 | it is surely this that a government aims at when it legislates, whatever name it calls it. | ['it', 'is', 'surely', 'this', 'that', 'government', 'aims', 'at', 'when', 'it', 'legislates', 'whatever', 'name', 'it', 'calls', 'it'] | -PRON- be surely this that a government aim at when -PRON- legislate , whatever name -PRON- call -PRON- . |
Plato - Complete Works | Plato | plato | A community always makes such laws as are most useful to it so far as the limits of its judgment and capacity permit. | A community always makes such laws as are most useful to it so far as the limits of its judgment and capacity permit. | -350 | 1,997 | 117 | a community always makes such laws as are most useful to it so far as the limits of its judgment and capacity permit. | ['community', 'always', 'makes', 'such', 'laws', 'as', 'are', 'most', 'useful', 'to', 'it', 'so', 'far', 'as', 'the', 'limits', 'of', 'its', 'judgment', 'and', 'capacity', 'permit'] | a community always make such law as be most useful to -PRON- so far as the limit of -PRON- judgment and capacity permit . |
Plato - Complete Works | Plato | plato | Or do you think legislation may have some other object in view? | Or do you think legislation may have some other object in view? | -350 | 1,997 | 63 | or do you think legislation may have some other object in view? | ['or', 'do', 'you', 'think', 'legislation', 'may', 'have', 'some', 'other', 'object', 'in', 'view'] | or do -PRON- think legislation may have some other object in view ? |
Plato - Complete Works | Plato | plato | And does a community always achieve this object? | And does a community always achieve this object? | -350 | 1,997 | 48 | and does a community always achieve this object? | ['and', 'does', 'community', 'always', 'achieve', 'this', 'object'] | and do a community always achieve this object ? |
Plato - Complete Works | Plato | plato | Or are there always a number of failures? | Or are there always a number of failures? | -350 | 1,997 | 41 | or are there always a number of failures? | ['or', 'are', 'there', 'always', 'number', 'of', 'failures'] | or be there always a number of failure ? |
Plato - Complete Works | Plato | plato | It seems to me that there are failures. | It seems to me that there are failures. | -350 | 1,997 | 39 | it seems to me that there are failures. | ['it', 'seems', 'to', 'me', 'that', 'there', 'are', 'failures'] | -PRON- seem to -PRON- that there be failure . |
Plato - Complete Works | Plato | plato | Now we might put this matter in a rather different way and be still more likely to get people generally to agree with our conclusions. | Now we might put this matter in a rather different way and be still more likely to get people generally to agree with our conclusions. | -350 | 1,997 | 134 | now we might put this matter in a rather different way and be still more likely to get people generally to agree with our conclusions. | ['now', 'we', 'might', 'put', 'this', 'matter', 'in', 'rather', 'different', 'way', 'and', 'be', 'still', 'more', 'likely', 'to', 'get', 'people', 'generally', 'to', 'agree', 'with', 'our', 'conclusions'] | now -PRON- may put this matter in a rather different way and be still more likely to get people generally to agree with -PRON- conclusion . |
Plato - Complete Works | Plato | plato | I mean, one might put a question about the whole class of things to which 'what is useful' belongs. | I mean, one might put a question about the whole class of things to which 'what is useful' belongs. | -350 | 1,997 | 99 | i mean, one might put a question about the whole class of things to which 'what is useful' belongs. | ['mean', 'one', 'might', 'put', 'question', 'about', 'the', 'whole', 'class', 'of', 'things', 'to', 'which', 'what', 'is', 'useful', 'belongs'] | -PRON- mean , one may put a question about the whole class of thing to which ' what be useful ' belong . |
Plato - Complete Works | Plato | plato | These things are concerned, I take it, with future time; thus when we legislate, we make laws that are going to be useful in the time to come. | These things are concerned, I take it, with future time; thus when we legislate, we make laws that are going to be useful in the time to come. | -350 | 1,997 | 142 | these things are concerned, i take it, with future time; thus when we legislate, we make laws that are going to be useful in the time to come. | ['these', 'things', 'are', 'concerned', 'take', 'it', 'with', 'future', 'time', 'thus', 'when', 'we', 'legislate', 'we', 'make', 'laws', 'that', 'are', 'going', 'to', 'be', 'useful', 'in', 'the', 'time', 'to', 'come'] | these thing be concern , -PRON- take -PRON- , with future time ; thus when -PRON- legislate , -PRON- make law that be go to be useful in the time to come . |
Plato - Complete Works | Plato | plato | This kind of thing we may properly call 'future'. | This kind of thing we may properly call 'future'. | -350 | 1,997 | 49 | this kind of thing we may properly call 'future'. | ['this', 'kind', 'of', 'thing', 'we', 'may', 'properly', 'call', 'future'] | this kind of thing -PRON- may properly call ' future ' . |
Plato - Complete Works | Plato | plato | Come then, let's put a question to Protagoras (or to anyone who professes the same views): ' | Come then, let's put a question to Protagoras (or to anyone who professes the same views): ' | -350 | 1,997 | 92 | come then, let's put a question to protagoras (or to anyone who professes the same views): ' | ['come', 'then', 'let', 'put', 'question', 'to', 'protagoras', 'or', 'to', 'anyone', 'who', 'professes', 'the', 'same', 'views'] | come then , let -PRON- put a question to Protagoras ( or to anyone who profess the same view ) : ' |
Plato - Complete Works | Plato | plato | Now, Protagoras, 'Man is the measure of all things' as you people say of white and heavy and light and all that kind of thing without exception. | Now, Protagoras, 'Man is the measure of all things' as you people say of white and heavy and light and all that kind of thing without exception. | -350 | 1,997 | 144 | now, protagoras, 'man is the measure of all things' as you people say of white and heavy and light and all that kind of thing without exception. | ['now', 'protagoras', 'man', 'is', 'the', 'measure', 'of', 'all', 'things', 'as', 'you', 'people', 'say', 'of', 'white', 'and', 'heavy', 'and', 'light', 'and', 'all', 'that', 'kind', 'of', 'thing', 'without', 'exception'] | now , Protagoras , ' man be the measure of all thing ' as -PRON- people say of white and heavy and light and all that kind of thing without exception . |
Plato - Complete Works | Plato | plato | He has the criterion of these things within himself; so when he thinks that they are as he experiences them, he thinks what is true and what really is for him.' | He has the criterion of these things within himself; so when he thinks that they are as he experiences them, he thinks what is true and what really is for him.' | -350 | 1,997 | 160 | he has the criterion of these things within himself; so when he thinks that they are as he experiences them, he thinks what is true and what really is for him.' | ['he', 'has', 'the', 'criterion', 'of', 'these', 'things', 'within', 'himself', 'so', 'when', 'he', 'thinks', 'that', 'they', 'are', 'as', 'he', 'experiences', 'them', 'he', 'thinks', 'what', 'is', 'true', 'and', 'what', 'really', 'is', 'for', 'him'] | -PRON- have the criterion of these thing within -PRON- ; so when -PRON- think that -PRON- be as -PRON- experience -PRON- , -PRON- think what be true and what really be for -PRON- . ' |
Plato - Complete Works | Plato | plato | Then, Protagoras,' we shall say, 'what about things that are going to be in the future? | Then, Protagoras,' we shall say, 'what about things that are going to be in the future? | -350 | 1,997 | 87 | then, protagoras,' we shall say, 'what about things that are going to be in the future? | ['then', 'protagoras', 'we', 'shall', 'say', 'what', 'about', 'things', 'that', 'are', 'going', 'to', 'be', 'in', 'the', 'future'] | then , Protagoras , ' -PRON- shall say , ' what about thing that be go to be in the future ? |
Plato - Complete Works | Plato | plato | Has a man the criterion of these within himself? | Has a man the criterion of these within himself? | -350 | 1,997 | 48 | has a man the criterion of these within himself? | ['has', 'man', 'the', 'criterion', 'of', 'these', 'within', 'himself'] | have a man the criterion of these within -PRON- ? |
Plato - Complete Works | Plato | plato | When he thinks certain things will be, do they actually happen, for him, as he thought they would? | When he thinks certain things will be, do they actually happen, for him, as he thought they would? | -350 | 1,997 | 98 | when he thinks certain things will be, do they actually happen, for him, as he thought they would? | ['when', 'he', 'thinks', 'certain', 'things', 'will', 'be', 'do', 'they', 'actually', 'happen', 'for', 'him', 'as', 'he', 'thought', 'they', 'would'] | when -PRON- think certain thing will be , do -PRON- actually happen , for -PRON- , as -PRON- think -PRON- would ? |
Plato - Complete Works | Plato | plato | Take heat, for example. | Take heat, for example. | -350 | 1,997 | 23 | take heat, for example. | ['take', 'heat', 'for', 'example'] | take heat , for example . |
Plato - Complete Works | Plato | plato | Suppose the ordinary man thinks he is going to take a fever, and that his temperature will go up to fever point; while another man, this time a doctor, thinks the opposite. | Suppose the ordinary man thinks he is going to take a fever, and that his temperature will go up to fever point; while another man, this time a doctor, thinks the opposite. | -350 | 1,997 | 172 | suppose the ordinary man thinks he is going to take a fever, and that his temperature will go up to fever point; while another man, this time a doctor, thinks the opposite. | ['suppose', 'the', 'ordinary', 'man', 'thinks', 'he', 'is', 'going', 'to', 'take', 'fever', 'and', 'that', 'his', 'temperature', 'will', 'go', 'up', 'to', 'fever', 'point', 'while', 'another', 'man', 'this', 'time', 'doctor', 'thinks', 'the', 'opposite'] | suppose the ordinary man think -PRON- be go to take a fever , and that -PRON- temperature will go up to fever point ; while another man , this time a doctor , think the opposite . |
Plato - Complete Works | Plato | plato | Do we hold that the future will confirm either the one judgment or the other? | Do we hold that the future will confirm either the one judgment or the other? | -350 | 1,997 | 77 | do we hold that the future will confirm either the one judgment or the other? | ['do', 'we', 'hold', 'that', 'the', 'future', 'will', 'confirm', 'either', 'the', 'one', 'judgment', 'or', 'the', 'other'] | do -PRON- hold that the future will confirm either the one judgment or the other ? |
Plato - Complete Works | Plato | plato | Or are we to say that it will confirm both; that is, that for the doctor the man will not have a temperature or be suffering from fever, while for himself he will?' | Or are we to say that it will confirm both; that is, that for the doctor the man will not have a temperature or be suffering from fever, while for himself he will?' | -350 | 1,997 | 164 | or are we to say that it will confirm both; that is, that for the doctor the man will not have a temperature or be suffering from fever, while for himself he will?' | ['or', 'are', 'we', 'to', 'say', 'that', 'it', 'will', 'confirm', 'both', 'that', 'is', 'that', 'for', 'the', 'doctor', 'the', 'man', 'will', 'not', 'have', 'temperature', 'or', 'be', 'suffering', 'from', 'fever', 'while', 'for', 'himself', 'he', 'will'] | or be -PRON- to say that -PRON- will confirm both ; that is , that for the doctor the man will not have a temperature or be suffer from fever , while for -PRON- -PRON- will ? ' |
Plato - Complete Works | Plato | plato | But, when there is a question of the sweetness and dryness of the next vintage, I presume it would always be the grower's judgment that would carry authority, rather than that of a musician? | But, when there is a question of the sweetness and dryness of the next vintage, I presume it would always be the grower's judgment that would carry authority, rather than that of a musician? | -350 | 1,997 | 190 | but, when there is a question of the sweetness and dryness of the next vintage, i presume it would always be the grower's judgment that would carry authority, rather than that of a musician? | ['but', 'when', 'there', 'is', 'question', 'of', 'the', 'sweetness', 'and', 'dryness', 'of', 'the', 'next', 'vintage', 'presume', 'it', 'would', 'always', 'be', 'the', 'grower', 'judgment', 'that', 'would', 'carry', 'authority', 'rather', 'than', 'that', 'of', 'musician'] | but , when there be a question of the sweetness and dryness of the next vintage , -PRON- presume -PRON- would always be the grower 's judgment that would carry authority , rather than that of a musician ? |
Plato - Complete Works | Plato | plato | Nor again, in any question of what will be in tune or out of tune, would the judgment of a teacher of gymnastic be superior to that of a musician even about what is going to seem to be in tune to the gymnastic master himself? | Nor again, in any question of what will be in tune or out of tune, would the judgment of a teacher of gymnastic be superior to that of a musician even about what is going to seem to be in tune to the gymnastic master himself? | -350 | 1,997 | 225 | nor again, in any question of what will be in tune or out of tune, would the judgment of a teacher of gymnastic be superior to that of a musician even about what is going to seem to be in tune to the gymnastic master himself? | ['nor', 'again', 'in', 'any', 'question', 'of', 'what', 'will', 'be', 'in', 'tune', 'or', 'out', 'of', 'tune', 'would', 'the', 'judgment', 'of', 'teacher', 'of', 'gymnastic', 'be', 'superior', 'to', 'that', 'of', 'musician', 'even', 'about', 'what', 'is', 'going', 'to', 'seem', 'to', 'be', 'in', 'tune', 'to', 'the', 'gymnastic', 'master', 'himself'] | nor again , in any question of what will be in tune or out of tune , would the judgment of a teacher of gymnastic be superior to that of a musician even about what be go to seem to be in tune to the gymnastic master -PRON- ? |
Plato - Complete Works | Plato | plato | Or suppose a dinner is being prepared. | Or suppose a dinner is being prepared. | -350 | 1,997 | 38 | or suppose a dinner is being prepared. | ['or', 'suppose', 'dinner', 'is', 'being', 'prepared'] | or suppose a dinner be be prepare . |
Plato - Complete Works | Plato | plato | Even the guest who is going to eat it, if he has no knowledge of cooking, will not be able to pronounce so authoritative a verdict as the professional cook on how nice it is going to be. | Even the guest who is going to eat it, if he has no knowledge of cooking, will not be able to pronounce so authoritative a verdict as the professional cook on how nice it is going to be. | -350 | 1,997 | 186 | even the guest who is going to eat it, if he has no knowledge of cooking, will not be able to pronounce so authoritative a verdict as the professional cook on how nice it is going to be. | ['even', 'the', 'guest', 'who', 'is', 'going', 'to', 'eat', 'it', 'if', 'he', 'has', 'no', 'knowledge', 'of', 'cooking', 'will', 'not', 'be', 'able', 'to', 'pronounce', 'so', 'authoritative', 'verdict', 'as', 'the', 'professional', 'cook', 'on', 'how', 'nice', 'it', 'is', 'going', 'to', 'be'] | even the guest who be go to eat -PRON- , if -PRON- have no knowledge of cooking , will not be able to pronounce so authoritative a verdict as the professional cook on how nice -PRON- be go to be . |
Plato - Complete Works | Plato | plato | I say 'going to be', because we had better not at this stage press our point as regards what is now pleasant to any individual, or what has been in the past. | I say 'going to be', because we had better not at this stage press our point as regards what is now pleasant to any individual, or what has been in the past. | -350 | 1,997 | 157 | i say 'going to be', because we had better not at this stage press our point as regards what is now pleasant to any individual, or what has been in the past. | ['say', 'going', 'to', 'be', 'because', 'we', 'had', 'better', 'not', 'at', 'this', 'stage', 'press', 'our', 'point', 'as', 'regards', 'what', 'is', 'now', 'pleasant', 'to', 'any', 'individual', 'or', 'what', 'has', 'been', 'in', 'the', 'past'] | -PRON- say ' go to be ' , because -PRON- have well not at this stage press -PRON- point as regard what be now pleasant to any individual , or what have be in the past . |
Plato - Complete Works | Plato | plato | Our question for the moment is, whether the individual himself is the best judge, for himself, of what is going to seem and be for him in the future. ' | Our question for the moment is, whether the individual himself is the best judge, for himself, of what is going to seem and be for him in the future. ' | -350 | 1,997 | 151 | our question for the moment is, whether the individual himself is the best judge, for himself, of what is going to seem and be for him in the future. ' | ['our', 'question', 'for', 'the', 'moment', 'is', 'whether', 'the', 'individual', 'himself', 'is', 'the', 'best', 'judge', 'for', 'himself', 'of', 'what', 'is', 'going', 'to', 'seem', 'and', 'be', 'for', 'him', 'in', 'the', 'future'] | -PRON- question for the moment be , whether the individual -PRON- be the good judge , for -PRON- , of what be go to seem and be for -PRON- in the future . ' |
Plato - Complete Works | Plato | plato | Or,' we will ask, 'would not you, Protagoras, predict better than any layman about the persuasive effect that speeches in a law court will have upon any one of us?' | Or,' we will ask, 'would not you, Protagoras, predict better than any layman about the persuasive effect that speeches in a law court will have upon any one of us?' | -350 | 1,997 | 164 | or,' we will ask, 'would not you, protagoras, predict better than any layman about the persuasive effect that speeches in a law court will have upon any one of us?' | ['or', 'we', 'will', 'ask', 'would', 'not', 'you', 'protagoras', 'predict', 'better', 'than', 'any', 'layman', 'about', 'the', 'persuasive', 'effect', 'that', 'speeches', 'in', 'law', 'court', 'will', 'have', 'upon', 'any', 'one', 'of', 'us'] | or , ' -PRON- will ask , ' would not -PRON- , Protagoras , predict better than any layman about the persuasive effect that speech in a law court will have upon any one of -PRON- ? ' |
Plato - Complete Works | Plato | plato | And in fact, Socrates, this at any rate is a point on which Protagoras used to make strong claims to superiority over other people. | And in fact, Socrates, this at any rate is a point on which Protagoras used to make strong claims to superiority over other people. | -350 | 1,997 | 131 | and in fact, socrates, this at any rate is a point on which protagoras used to make strong claims to superiority over other people. | ['and', 'in', 'fact', 'socrates', 'this', 'at', 'any', 'rate', 'is', 'point', 'on', 'which', 'protagoras', 'used', 'to', 'make', 'strong', 'claims', 'to', 'superiority', 'over', 'other', 'people'] | and in fact , Socrates , this at any rate be a point on which Protagoras use to make strong claim to superiority over other people . |
Plato - Complete Works | Plato | plato | Of course he did, my dear good fellow. | Of course he did, my dear good fellow. | -350 | 1,997 | 38 | of course he did, my dear good fellow. | ['of', 'course', 'he', 'did', 'my', 'dear', 'good', 'fellow'] | of course -PRON- do , -PRON- dear good fellow . |
Plato - Complete Works | Plato | plato | No one would have paid large fees for the privilege of talking with him if he had not been in the habit of persuading his pupils that he was a better judge than any fortune teller or anyone else about what was going to be and seem to be in the future. | No one would have paid large fees for the privilege of talking with him if he had not been in the habit of persuading his pupils that he was a better judge than any fortune teller or anyone else about what was going to be and seem to be in the future. | -350 | 1,997 | 251 | no one would have paid large fees for the privilege of talking with him if he had not been in the habit of persuading his pupils that he was a better judge than any fortune teller or anyone else about what was going to be and seem to be in the future. | ['no', 'one', 'would', 'have', 'paid', 'large', 'fees', 'for', 'the', 'privilege', 'of', 'talking', 'with', 'him', 'if', 'he', 'had', 'not', 'been', 'in', 'the', 'habit', 'of', 'persuading', 'his', 'pupils', 'that', 'he', 'was', 'better', 'judge', 'than', 'any', 'fortune', 'teller', 'or', 'anyone', 'else', 'about', 'what', 'was', 'going', 'to', 'be', 'and', 'seem', 'to', 'be', 'in', 'the', 'future'] | no one would have pay large fee for the privilege of talk with -PRON- if -PRON- have not be in the habit of persuade -PRON- pupil that -PRON- be a well judge than any fortune teller or anyone else about what be go to be and seem to be in the future . |
Plato - Complete Works | Plato | plato | Legislation also and 'what is useful' is concerned with the future; and it would be generally admitted to be inevitable that a city when it legislates often fails to achieve what is the most useful. | Legislation also and 'what is useful' is concerned with the future; and it would be generally admitted to be inevitable that a city when it legislates often fails to achieve what is the most useful. | -350 | 1,997 | 198 | legislation also and 'what is useful' is concerned with the future; and it would be generally admitted to be inevitable that a city when it legislates often fails to achieve what is the most useful. | ['legislation', 'also', 'and', 'what', 'is', 'useful', 'is', 'concerned', 'with', 'the', 'future', 'and', 'it', 'would', 'be', 'generally', 'admitted', 'to', 'be', 'inevitable', 'that', 'city', 'when', 'it', 'legislates', 'often', 'fails', 'to', 'achieve', 'what', 'is', 'the', 'most', 'useful'] | legislation also and ' what be useful ' be concern with the future ; and -PRON- would be generally admit to be inevitable that a city when -PRON- legislate often fail to achieve what be the most useful . |
Plato - Complete Works | Plato | plato | Then we shall be giving your master fair measure if we tell him that he has now got to admit that one man is wiser than another, and that it is such a man who is 'the measure'; but that I, the man with no special knowledge, have not by any means got to be a measure a part which the recent speech in his defense was trying to force upon me, whether I liked it or not. | Then we shall be giving your master fair measure if we tell him that he has now got to admit that one man is wiser than another, and that it is such a man who is 'the measure'; but that I, the man with no special knowledge, have not by any means got to be a measure a part which the recent speech in his defense was trying to force upon me, whether I liked it or not. | -350 | 1,997 | 367 | then we shall be giving your master fair measure if we tell him that he has now got to admit that one man is wiser than another, and that it is such a man who is 'the measure'; but that i, the man with no special knowledge, have not by any means got to be a measure a part which the recent speech in his defense was trying to force upon me, whether i liked it or not. | ['then', 'we', 'shall', 'be', 'giving', 'your', 'master', 'fair', 'measure', 'if', 'we', 'tell', 'him', 'that', 'he', 'has', 'now', 'got', 'to', 'admit', 'that', 'one', 'man', 'is', 'wiser', 'than', 'another', 'and', 'that', 'it', 'is', 'such', 'man', 'who', 'is', 'the', 'measure', 'but', 'that', 'the', 'man', 'with', 'no', 'special', 'knowledge', 'have', 'not', 'by', 'any', 'means', 'got', 'to', 'be', 'measure', 'part', 'which', 'the', 'recent', 'speech', 'in', 'his', 'defense', 'was', 'trying', 'to', 'force', 'upon', 'me', 'whether', 'liked', 'it', 'or', 'not'] | then -PRON- shall be give -PRON- master fair measure if -PRON- tell -PRON- that -PRON- have now get to admit that one man be wise than another , and that -PRON- be such a man who be ' the measure ' ; but that -PRON- , the man with no special knowledge , have not by any mean get to be a measure a part which the recent speech in -PRON- defense be try to force upon -PRON- , whether -PRON- like -PRON- or not . |
Plato - Complete Works | Plato | plato | Now that, Socrates, seems to me to be the chief point on which the theory is convicted of error though it stands convicted also when it makes other men's judgments carry authority and these turn out to involve thinking that Protagoras' statements are completely untrue. | Now that, Socrates, seems to me to be the chief point on which the theory is convicted of error though it stands convicted also when it makes other men's judgments carry authority and these turn out to involve thinking that Protagoras' statements are completely untrue. | -350 | 1,997 | 269 | now that, socrates, seems to me to be the chief point on which the theory is convicted of error though it stands convicted also when it makes other men's judgments carry authority and these turn out to involve thinking that protagoras' statements are completely untrue. | ['now', 'that', 'socrates', 'seems', 'to', 'me', 'to', 'be', 'the', 'chief', 'point', 'on', 'which', 'the', 'theory', 'is', 'convicted', 'of', 'error', 'though', 'it', 'stands', 'convicted', 'also', 'when', 'it', 'makes', 'other', 'men', 'judgments', 'carry', 'authority', 'and', 'these', 'turn', 'out', 'to', 'involve', 'thinking', 'that', 'protagoras', 'statements', 'are', 'completely', 'untrue'] | now that , Socrates , seem to -PRON- to be the chief point on which the theory be convict of error though -PRON- stand convict also when -PRON- make other man 's judgment carry authority and these turn out to involve think that Protagoras ' statement be completely untrue . |
Plato - Complete Works | Plato | plato | There is more than one point besides these, Theodorus, on which a conviction might be secured at least so far as it is a matter of proving that not every man's judgment is true. | There is more than one point besides these, Theodorus, on which a conviction might be secured at least so far as it is a matter of proving that not every man's judgment is true. | -350 | 1,997 | 177 | there is more than one point besides these, theodorus, on which a conviction might be secured at least so far as it is a matter of proving that not every man's judgment is true. | ['there', 'is', 'more', 'than', 'one', 'point', 'besides', 'these', 'theodorus', 'on', 'which', 'conviction', 'might', 'be', 'secured', 'at', 'least', 'so', 'far', 'as', 'it', 'is', 'matter', 'of', 'proving', 'that', 'not', 'every', 'man', 'judgment', 'is', 'true'] | there be more than one point besides these , Theodorus , on which a conviction may be secure at least so far as -PRON- be a matter of prove that not every man 's judgment be true . |
Plato - Complete Works | Plato | plato | But so long as we keep within the limits of that immediate present experience of the individual which gives rise to perceptions and to perceptual judgments, it is more difficult to convict these latter of being untrue but perhaps I'm talking nonsense. | But so long as we keep within the limits of that immediate present experience of the individual which gives rise to perceptions and to perceptual judgments, it is more difficult to convict these latter of being untrue but perhaps I'm talking nonsense. | -350 | 1,997 | 251 | but so long as we keep within the limits of that immediate present experience of the individual which gives rise to perceptions and to perceptual judgments, it is more difficult to convict these latter of being untrue but perhaps i'm talking nonsense. | ['but', 'so', 'long', 'as', 'we', 'keep', 'within', 'the', 'limits', 'of', 'that', 'immediate', 'present', 'experience', 'of', 'the', 'individual', 'which', 'gives', 'rise', 'to', 'perceptions', 'and', 'to', 'perceptual', 'judgments', 'it', 'is', 'more', 'difficult', 'to', 'convict', 'these', 'latter', 'of', 'being', 'untrue', 'but', 'perhaps', 'talking', 'nonsense'] | but so long as -PRON- keep within the limit of that immediate present experience of the individual which give rise to perception and to perceptual judgment , -PRON- be more difficult to convict these latter of be untrue but perhaps -PRON- be talk nonsense . |
Plato - Complete Works | Plato | plato | Perhaps it is not possible to convict them at all; perhaps those who profess that they are perfectly evident and are always knowledge may be saying what really is. | Perhaps it is not possible to convict them at all; perhaps those who profess that they are perfectly evident and are always knowledge may be saying what really is. | -350 | 1,997 | 163 | perhaps it is not possible to convict them at all; perhaps those who profess that they are perfectly evident and are always knowledge may be saying what really is. | ['perhaps', 'it', 'is', 'not', 'possible', 'to', 'convict', 'them', 'at', 'all', 'perhaps', 'those', 'who', 'profess', 'that', 'they', 'are', 'perfectly', 'evident', 'and', 'are', 'always', 'knowledge', 'may', 'be', 'saying', 'what', 'really', 'is'] | perhaps -PRON- be not possible to convict -PRON- at all ; perhaps those who profess that -PRON- be perfectly evident and be always knowledge may be say what really be . |
Plato - Complete Works | Plato | plato | And it may be that our Theaetetus was not far from the mark with his proposition that knowledge and perception are the same thing. | And it may be that our Theaetetus was not far from the mark with his proposition that knowledge and perception are the same thing. | -350 | 1,997 | 130 | and it may be that our theaetetus was not far from the mark with his proposition that knowledge and perception are the same thing. | ['and', 'it', 'may', 'be', 'that', 'our', 'theaetetus', 'was', 'not', 'far', 'from', 'the', 'mark', 'with', 'his', 'proposition', 'that', 'knowledge', 'and', 'perception', 'are', 'the', 'same', 'thing'] | and -PRON- may be that -PRON- Theaetetus be not far from the mark with -PRON- proposition that knowledge and perception be the same thing . |
Plato - Complete Works | Plato | plato | We shall have to come to closer grips with the theory, as the speech on behalf of Protagoras required us to do. | We shall have to come to closer grips with the theory, as the speech on behalf of Protagoras required us to do. | -350 | 1,997 | 111 | we shall have to come to closer grips with the theory, as the speech on behalf of protagoras required us to do. | ['we', 'shall', 'have', 'to', 'come', 'to', 'closer', 'grips', 'with', 'the', 'theory', 'as', 'the', 'speech', 'on', 'behalf', 'of', 'protagoras', 'required', 'us', 'to', 'do'] | -PRON- shall have to come to close grip with the theory , as the speech on behalf of Protagoras require -PRON- to do . |
Plato - Complete Works | Plato | plato | We shall have to consider and test this moving Being, and find whether it rings true or sounds as if it had some flaw in it. | We shall have to consider and test this moving Being, and find whether it rings true or sounds as if it had some flaw in it. | -350 | 1,997 | 124 | we shall have to consider and test this moving being, and find whether it rings true or sounds as if it had some flaw in it. | ['we', 'shall', 'have', 'to', 'consider', 'and', 'test', 'this', 'moving', 'being', 'and', 'find', 'whether', 'it', 'rings', 'true', 'or', 'sounds', 'as', 'if', 'it', 'had', 'some', 'flaw', 'in', 'it'] | -PRON- shall have to consider and test this move being , and find whether -PRON- ring true or sound as if -PRON- have some flaw in -PRON- . |
Plato - Complete Works | Plato | plato | There is no small fight going on about it, anyway and no shortage of fighting men. | There is no small fight going on about it, anyway and no shortage of fighting men. | -350 | 1,997 | 82 | there is no small fight going on about it, anyway and no shortage of fighting men. | ['there', 'is', 'no', 'small', 'fight', 'going', 'on', 'about', 'it', 'anyway', 'and', 'no', 'shortage', 'of', 'fighting', 'men'] | there be no small fight go on about -PRON- , anyway and no shortage of fight man . |
Plato - Complete Works | Plato | plato | No, indeed; but in Ionia it seems to be even growing, and assuming vast dimensions. | No, indeed; but in Ionia it seems to be even growing, and assuming vast dimensions. | -350 | 1,997 | 83 | no, indeed; but in ionia it seems to be even growing, and assuming vast dimensions. | ['no', 'indeed', 'but', 'in', 'ionia', 'it', 'seems', 'to', 'be', 'even', 'growing', 'and', 'assuming', 'vast', 'dimensions'] | no , indeed ; but in Ionia -PRON- seem to be even grow , and assume vast dimension . |
Plato - Complete Works | Plato | plato | On the side of this theory, the Heraclitean party is conducting a most vigorous campaign. | On the side of this theory, the Heraclitean party is conducting a most vigorous campaign. | -350 | 1,997 | 89 | on the side of this theory, the heraclitean party is conducting a most vigorous campaign. | ['on', 'the', 'side', 'of', 'this', 'theory', 'the', 'heraclitean', 'party', 'is', 'conducting', 'most', 'vigorous', 'campaign'] | on the side of this theory , the Heraclitean party be conduct a most vigorous campaign . |
Plato - Complete Works | Plato | plato | An alternative text (accepting the conjecture of dē for mē at and retaining the mss' hautōi at yields: 'if he really was in the habit of persuading his pupils that, even about the future, neither a fortune teller nor anyone else can judge better than one can for oneself'. | An alternative text (accepting the conjecture of dē for mē at and retaining the mss' hautōi at yields: 'if he really was in the habit of persuading his pupils that, even about the future, neither a fortune teller nor anyone else can judge better than one can for oneself'. | -350 | 1,997 | 275 | an alternative text (accepting the conjecture of dē for mē at and retaining the mss' hautōi at yields: 'if he really was in the habit of persuading his pupils that, even about the future, neither a fortune teller nor anyone else can judge better than one can for oneself'. | ['an', 'alternative', 'text', 'accepting', 'the', 'conjecture', 'of', 'de', 'for', 'me', 'at', 'and', 'retaining', 'the', 'mss', 'hautoi', 'at', 'yields', 'if', 'he', 'really', 'was', 'in', 'the', 'habit', 'of', 'persuading', 'his', 'pupils', 'that', 'even', 'about', 'the', 'future', 'neither', 'fortune', 'teller', 'nor', 'anyone', 'else', 'can', 'judge', 'better', 'than', 'one', 'can', 'for', 'oneself'] | an alternative text ( accept the conjecture of dē for mē at and retain the mss ' hautōi at yield : ' if -PRON- really be in the habit of persuade -PRON- pupil that , even about the future , neither a fortune teller nor anyone else can judge better than one can for oneself ' . |
Plato - Complete Works | Plato | plato | Theaetetus The more reason, then, my dear Theodorus, why we should examine it by going back to its first principle, which is the way they present it themselves. | Theaetetus The more reason, then, my dear Theodorus, why we should examine it by going back to its first principle, which is the way they present it themselves. | -350 | 1,997 | 160 | theaetetus the more reason, then, my dear theodorus, why we should examine it by going back to its first principle, which is the way they present it themselves. | ['theaetetus', 'the', 'more', 'reason', 'then', 'my', 'dear', 'theodorus', 'why', 'we', 'should', 'examine', 'it', 'by', 'going', 'back', 'to', 'its', 'first', 'principle', 'which', 'is', 'the', 'way', 'they', 'present', 'it', 'themselves'] | Theaetetus the more reason , then , -PRON- dear Theodorus , why -PRON- should examine -PRON- by go back to -PRON- first principle , which be the way -PRON- present -PRON- -PRON- . |
Plato - Complete Works | Plato | plato | You know, Socrates, these Heraclitean doctrines (or, as you say, Homeric or still more ancient) | You know, Socrates, these Heraclitean doctrines (or, as you say, Homeric or still more ancient) | -350 | 1,997 | 95 | you know, socrates, these heraclitean doctrines (or, as you say, homeric or still more ancient) | ['you', 'know', 'socrates', 'these', 'heraclitean', 'doctrines', 'or', 'as', 'you', 'say', 'homeric', 'or', 'still', 'more', 'ancient'] | -PRON- know , Socrates , these Heraclitean doctrine ( or , as -PRON- say , Homeric or still more ancient ) |
Plato - Complete Works | Plato | plato | you can't discuss them in person with any of the people at Ephesus who profess to be adepts, any more than you could with a maniac. | you can't discuss them in person with any of the people at Ephesus who profess to be adepts, any more than you could with a maniac. | -350 | 1,997 | 131 | you can't discuss them in person with any of the people at ephesus who profess to be adepts, any more than you could with a maniac. | ['you', 'can', 'discuss', 'them', 'in', 'person', 'with', 'any', 'of', 'the', 'people', 'at', 'ephesus', 'who', 'profess', 'to', 'be', 'adepts', 'any', 'more', 'than', 'you', 'could', 'with', 'maniac'] | -PRON- can not discuss -PRON- in person with any of the people at Ephesus who profess to be adept , any more than -PRON- could with a maniac . |
Plato - Complete Works | Plato | plato | They are just like the things they say in their books always on the move. | They are just like the things they say in their books always on the move. | -350 | 1,997 | 73 | they are just like the things they say in their books always on the move. | ['they', 'are', 'just', 'like', 'the', 'things', 'they', 'say', 'in', 'their', 'books', 'always', 'on', 'the', 'move'] | -PRON- be just like the thing -PRON- say in -PRON- book always on the move . |
Plato - Complete Works | Plato | plato | As for abiding by what is said, or sticking to a question, or quietly answering and asking questions in turn, there is less than nothing of that in their capacity. | As for abiding by what is said, or sticking to a question, or quietly answering and asking questions in turn, there is less than nothing of that in their capacity. | -350 | 1,997 | 163 | as for abiding by what is said, or sticking to a question, or quietly answering and asking questions in turn, there is less than nothing of that in their capacity. | ['as', 'for', 'abiding', 'by', 'what', 'is', 'said', 'or', 'sticking', 'to', 'question', 'or', 'quietly', 'answering', 'and', 'asking', 'questions', 'in', 'turn', 'there', 'is', 'less', 'than', 'nothing', 'of', 'that', 'in', 'their', 'capacity'] | as for abide by what be say , or stick to a question , or quietly answer and ask question in turn , there be less than nothing of that in -PRON- capacity . |
Plato - Complete Works | Plato | plato | That's an exaggeration, no doubt. | That's an exaggeration, no doubt. | -350 | 1,997 | 33 | that's an exaggeration, no doubt. | ['that', 'an', 'exaggeration', 'no', 'doubt'] | that be an exaggeration , no doubt . |
Plato - Complete Works | Plato | plato | I mean there isn't so much as a tiny bit of repose in these people. | I mean there isn't so much as a tiny bit of repose in these people. | -350 | 1,997 | 67 | i mean there isn't so much as a tiny bit of repose in these people. | ['mean', 'there', 'isn', 'so', 'much', 'as', 'tiny', 'bit', 'of', 'repose', 'in', 'these', 'people'] | -PRON- mean there be not so much as a tiny bit of repose in these people . |
Plato - Complete Works | Plato | plato | If you ask any one of them a question, he will pull out some little enigmatic phrase from his quiver and shoot it off at you; and if you try to make him give an account of what he has said, you will only get hit by another, full of strange turns of language. | If you ask any one of them a question, he will pull out some little enigmatic phrase from his quiver and shoot it off at you; and if you try to make him give an account of what he has said, you will only get hit by another, full of strange turns of language. | -350 | 1,997 | 258 | if you ask any one of them a question, he will pull out some little enigmatic phrase from his quiver and shoot it off at you; and if you try to make him give an account of what he has said, you will only get hit by another, full of strange turns of language. | ['if', 'you', 'ask', 'any', 'one', 'of', 'them', 'question', 'he', 'will', 'pull', 'out', 'some', 'little', 'enigmatic', 'phrase', 'from', 'his', 'quiver', 'and', 'shoot', 'it', 'off', 'at', 'you', 'and', 'if', 'you', 'try', 'to', 'make', 'him', 'give', 'an', 'account', 'of', 'what', 'he', 'has', 'said', 'you', 'will', 'only', 'get', 'hit', 'by', 'another', 'full', 'of', 'strange', 'turns', 'of', 'language'] | if -PRON- ask any one of -PRON- a question , -PRON- will pull out some little enigmatic phrase from -PRON- quiver and shoot -PRON- off at -PRON- ; and if -PRON- try to make -PRON- give an account of what -PRON- have say , -PRON- will only get hit by another , full of strange turn of language . |
Plato - Complete Works | Plato | plato | You will never reach any conclusion with any of them, ever; indeed they never reach any conclusion with each other, they are so very careful not to allow anything to be stable, either in an argument or in their own souls. | You will never reach any conclusion with any of them, ever; indeed they never reach any conclusion with each other, they are so very careful not to allow anything to be stable, either in an argument or in their own souls. | -350 | 1,997 | 221 | you will never reach any conclusion with any of them, ever; indeed they never reach any conclusion with each other, they are so very careful not to allow anything to be stable, either in an argument or in their own souls. | ['you', 'will', 'never', 'reach', 'any', 'conclusion', 'with', 'any', 'of', 'them', 'ever', 'indeed', 'they', 'never', 'reach', 'any', 'conclusion', 'with', 'each', 'other', 'they', 'are', 'so', 'very', 'careful', 'not', 'to', 'allow', 'anything', 'to', 'be', 'stable', 'either', 'in', 'an', 'argument', 'or', 'in', 'their', 'own', 'souls'] | -PRON- will never reach any conclusion with any of -PRON- , ever ; indeed -PRON- never reach any conclusion with each other , -PRON- be so very careful not to allow anything to be stable , either in an argument or in -PRON- own soul . |
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