title
stringlengths 6
55
| author
stringlengths 4
15
| school
stringclasses 18
values | sentence_spacy
stringlengths 20
2.65k
| sentence_str
stringlengths 20
2.65k
| original_publication_date
int64 -350
1.99k
| corpus_edition_date
int64 1.65k
2.02k
| sentence_length
int64 20
2.65k
| sentence_lowered
stringlengths 20
2.65k
⌀ | tokenized_txt
stringlengths 2
3.76k
| lemmatized_str
stringlengths 17
2.67k
|
|---|---|---|---|---|---|---|---|---|---|---|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
They all arise from non existence.
|
They all arise from non existence.
| -300 | 2,006 | 34 | null |
['they', 'all', 'arise', 'from', 'non', 'existence']
|
-PRON- all arise from non existence .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Non existence is the oneness of non existence.
|
Non existence is the oneness of non existence.
| -300 | 2,006 | 46 | null |
['non', 'existence', 'is', 'the', 'oneness', 'of', 'non', 'existence']
|
non existence be the oneness of non existence .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
This is the hidden knowledge of the sages.
|
This is the hidden knowledge of the sages.
| -300 | 2,006 | 42 | null |
['this', 'is', 'the', 'hidden', 'knowledge', 'of', 'the', 'sages']
|
this be the hidden knowledge of the sage .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
In former times people had a knowledge which was almost perfect.
|
In former times people had a knowledge which was almost perfect.
| -300 | 2,006 | 64 | null |
['in', 'former', 'times', 'people', 'had', 'knowledge', 'which', 'was', 'almost', 'perfect']
|
in former time people have a knowledge which be almost perfect .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Some of them thought that in the beginning there was nothing and that the future brings nothing.
|
Some of them thought that in the beginning there was nothing and that the future brings nothing.
| -300 | 2,006 | 96 | null |
['some', 'of', 'them', 'thought', 'that', 'in', 'the', 'beginning', 'there', 'was', 'nothing', 'and', 'that', 'the', 'future', 'brings', 'nothing']
|
some of -PRON- think that in the beginning there be nothing and that the future bring nothing .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
There were others who believed that there was something in the beginning, and they saw life as decline and death as return, so they began to make divisions.
|
There were others who believed that there was something in the beginning, and they saw life as decline and death as return, so they began to make divisions.
| -300 | 2,006 | 156 | null |
['there', 'were', 'others', 'who', 'believed', 'that', 'there', 'was', 'something', 'in', 'the', 'beginning', 'and', 'they', 'saw', 'life', 'as', 'decline', 'and', 'death', 'as', 'return', 'so', 'they', 'began', 'to', 'make', 'divisions']
|
there be other who believe that there be something in the beginning , and -PRON- see life as decline and death as return , so -PRON- begin to make division .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Yet others said that at the beginning there was Non Existence.
|
Yet others said that at the beginning there was Non Existence.
| -300 | 2,006 | 62 | null |
['yet', 'others', 'said', 'that', 'at', 'the', 'beginning', 'there', 'was', 'non', 'existence']
|
yet other say that at the beginning there be Non existence .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Later there was life and with life there came immediately death.
|
Later there was life and with life there came immediately death.
| -300 | 2,006 | 64 | null |
['later', 'there', 'was', 'life', 'and', 'with', 'life', 'there', 'came', 'immediately', 'death']
|
later there be life and with life there come immediately death .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
We believe non existence to be the head, life the body and death the buttocks.
|
We believe non existence to be the head, life the body and death the buttocks.
| -300 | 2,006 | 78 | null |
['we', 'believe', 'non', 'existence', 'to', 'be', 'the', 'head', 'life', 'the', 'body', 'and', 'death', 'the', 'buttocks']
|
-PRON- believe non existence to be the head , life the body and death the buttock .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Those who know that life and death are all One, we are all friends together.
|
Those who know that life and death are all One, we are all friends together.
| -300 | 2,006 | 76 | null |
['those', 'who', 'know', 'that', 'life', 'and', 'death', 'are', 'all', 'one', 'we', 'are', 'all', 'friends', 'together']
|
those who know that life and death be all one , -PRON- be all friend together .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
These three different perspectives, while diverging, belong to the same dynasty but are like the Chao and Ching families whose names show the line of succession and the Chu family whose name comes from its lands: they are not the same.
|
These three different perspectives, while diverging, belong to the same dynasty but are like the Chao and Ching families whose names show the line of succession and the Chu family whose name comes from its lands: they are not the same.
| -300 | 2,006 | 235 | null |
['these', 'three', 'different', 'perspectives', 'while', 'diverging', 'belong', 'to', 'the', 'same', 'dynasty', 'but', 'are', 'like', 'the', 'chao', 'and', 'ching', 'families', 'whose', 'names', 'show', 'the', 'line', 'of', 'succession', 'and', 'the', 'chu', 'family', 'whose', 'name', 'comes', 'from', 'its', 'lands', 'they', 'are', 'not', 'the', 'same']
|
these three different perspective , while diverge , belong to the same dynasty but be like the Chao and Ching family whose name show the line of succession and the Chu family whose name come from -PRON- land : -PRON- be not the same .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
From the grime you have life, and when the grime is different in form, it is called different.
|
From the grime you have life, and when the grime is different in form, it is called different.
| -300 | 2,006 | 94 | null |
['from', 'the', 'grime', 'you', 'have', 'life', 'and', 'when', 'the', 'grime', 'is', 'different', 'in', 'form', 'it', 'is', 'called', 'different']
|
from the grime -PRON- have life , and when the grime be different in form , -PRON- be call different .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
You try to express this difference in words, though this is not a subject for words.
|
You try to express this difference in words, though this is not a subject for words.
| -300 | 2,006 | 84 | null |
['you', 'try', 'to', 'express', 'this', 'difference', 'in', 'words', 'though', 'this', 'is', 'not', 'subject', 'for', 'words']
|
-PRON- try to express this difference in word , though this be not a subject for word .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
But it is certain that this is not something you can understand.
|
But it is certain that this is not something you can understand.
| -300 | 2,006 | 64 | null |
['but', 'it', 'is', 'certain', 'that', 'this', 'is', 'not', 'something', 'you', 'can', 'understand']
|
but -PRON- be certain that this be not something -PRON- can understand .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
At the Winter Sacrifice you can indicate the intestines and the hooves of the sacrifice as being separate, yet they shouldn't be viewed as separate sacrifices.
|
At the Winter Sacrifice you can indicate the intestines and the hooves of the sacrifice as being separate, yet they shouldn't be viewed as separate sacrifices.
| -300 | 2,006 | 159 | null |
['at', 'the', 'winter', 'sacrifice', 'you', 'can', 'indicate', 'the', 'intestines', 'and', 'the', 'hooves', 'of', 'the', 'sacrifice', 'as', 'being', 'separate', 'yet', 'they', 'shouldn', 'be', 'viewed', 'as', 'separate', 'sacrifices']
|
at the Winter Sacrifice -PRON- can indicate the intestine and the hoof of the sacrifice as be separate , yet -PRON- should not be view as separate sacrifice .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
When someone visits a house they are thinking of buying, they inspect the whole house, from the ancestor shrines to the toilets, evaluating each part separately but also as a whole.
|
When someone visits a house they are thinking of buying, they inspect the whole house, from the ancestor shrines to the toilets, evaluating each part separately but also as a whole.
| -300 | 2,006 | 181 | null |
['when', 'someone', 'visits', 'house', 'they', 'are', 'thinking', 'of', 'buying', 'they', 'inspect', 'the', 'whole', 'house', 'from', 'the', 'ancestor', 'shrines', 'to', 'the', 'toilets', 'evaluating', 'each', 'part', 'separately', 'but', 'also', 'as', 'whole']
|
when someone visit a house -PRON- be think of buy , -PRON- inspect the whole house , from the ancestor shrine to the toilet , evaluate each part separately but also as a whole .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
I will try to describe this discernment.
|
I will try to describe this discernment.
| -300 | 2,006 | 40 | null |
['will', 'try', 'to', 'describe', 'this', 'discernment']
|
-PRON- will try to describe this discernment .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
It is rooted in life and has knowledge as its teacher, and from there proceeds to debate right and wrong.
|
It is rooted in life and has knowledge as its teacher, and from there proceeds to debate right and wrong.
| -300 | 2,006 | 105 | null |
['it', 'is', 'rooted', 'in', 'life', 'and', 'has', 'knowledge', 'as', 'its', 'teacher', 'and', 'from', 'there', 'proceeds', 'to', 'debate', 'right', 'and', 'wrong']
|
-PRON- be root in life and have knowledge as -PRON- teacher , and from there proceed to debate right and wrong .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
For example, we have fame and fortune, with people thinking they can determine what is really important.
|
For example, we have fame and fortune, with people thinking they can determine what is really important.
| -300 | 2,006 | 104 | null |
['for', 'example', 'we', 'have', 'fame', 'and', 'fortune', 'with', 'people', 'thinking', 'they', 'can', 'determine', 'what', 'is', 'really', 'important']
|
for example , -PRON- have fame and fortune , with people think -PRON- can determine what be really important .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
People think that they are the model of propriety and therefore try to make others see them like this, even to the point of dying for their views.
|
People think that they are the model of propriety and therefore try to make others see them like this, even to the point of dying for their views.
| -300 | 2,006 | 146 | null |
['people', 'think', 'that', 'they', 'are', 'the', 'model', 'of', 'propriety', 'and', 'therefore', 'try', 'to', 'make', 'others', 'see', 'them', 'like', 'this', 'even', 'to', 'the', 'point', 'of', 'dying', 'for', 'their', 'views']
|
People think that -PRON- be the model of propriety and therefore try to make other see -PRON- like this , even to the point of die for -PRON- view .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
These kinds of people believe that being an official means you are wise, and not being an official means you are a fool.
|
These kinds of people believe that being an official means you are wise, and not being an official means you are a fool.
| -300 | 2,006 | 120 | null |
['these', 'kinds', 'of', 'people', 'believe', 'that', 'being', 'an', 'official', 'means', 'you', 'are', 'wise', 'and', 'not', 'being', 'an', 'official', 'means', 'you', 'are', 'fool']
|
these kind of people believe that be an official mean -PRON- be wise , and not be an official mean -PRON- be a fool .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
They consider success as meaning they are famous and failure as being a disgrace.
|
They consider success as meaning they are famous and failure as being a disgrace.
| -300 | 2,006 | 81 | null |
['they', 'consider', 'success', 'as', 'meaning', 'they', 'are', 'famous', 'and', 'failure', 'as', 'being', 'disgrace']
|
-PRON- consider success as mean -PRON- be famous and failure as be a disgrace .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The people of this generation who follow this method are like the cicada and the little dove: they agree because they are the same.
|
The people of this generation who follow this method are like the cicada and the little dove: they agree because they are the same.
| -300 | 2,006 | 131 | null |
['the', 'people', 'of', 'this', 'generation', 'who', 'follow', 'this', 'method', 'are', 'like', 'the', 'cicada', 'and', 'the', 'little', 'dove', 'they', 'agree', 'because', 'they', 'are', 'the', 'same']
|
the people of this generation who follow this method be like the cicada and the little dove : -PRON- agree because -PRON- be the same .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If someone treads on another person's foot in the marketplace, he apologizes profusely for the accident.
|
If someone treads on another person's foot in the marketplace, he apologizes profusely for the accident.
| -300 | 2,006 | 104 | null |
['if', 'someone', 'treads', 'on', 'another', 'person', 'foot', 'in', 'the', 'marketplace', 'he', 'apologizes', 'profusely', 'for', 'the', 'accident']
|
if someone tread on another person 's foot in the marketplace , -PRON- apologize profusely for the accident .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If an older brother treads on the foot of a younger brother, he comforts him.
|
If an older brother treads on the foot of a younger brother, he comforts him.
| -300 | 2,006 | 77 | null |
['if', 'an', 'older', 'brother', 'treads', 'on', 'the', 'foot', 'of', 'younger', 'brother', 'he', 'comforts', 'him']
|
if an old brother tread on the foot of a young brother , -PRON- comfort -PRON- .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If a parent treads on a child's foot, there is no need to ask for forgiveness.
|
If a parent treads on a child's foot, there is no need to ask for forgiveness.
| -300 | 2,006 | 78 | null |
['if', 'parent', 'treads', 'on', 'child', 'foot', 'there', 'is', 'no', 'need', 'to', 'ask', 'for', 'forgiveness']
|
if a parent tread on a child 's foot , there be no need to ask for forgiveness .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
There is a saying: 'Perfect behaviour does not discriminate amongst people; perfect righteousness takes no account of things; perfect knowledge makes no plans; perfect benevolence exhibits no emotion; perfect faith makes no oath of sincerity.'
|
There is a saying: 'Perfect behaviour does not discriminate amongst people; perfect righteousness takes no account of things; perfect knowledge makes no plans; perfect benevolence exhibits no emotion; perfect faith makes no oath of sincerity.'
| -300 | 2,006 | 243 | null |
['there', 'is', 'saying', 'perfect', 'behaviour', 'does', 'not', 'discriminate', 'amongst', 'people', 'perfect', 'righteousness', 'takes', 'no', 'account', 'of', 'things', 'perfect', 'knowledge', 'makes', 'no', 'plans', 'perfect', 'benevolence', 'exhibits', 'no', 'emotion', 'perfect', 'faith', 'makes', 'no', 'oath', 'of', 'sincerity']
|
there be a saying : ' perfect behaviour do not discriminate amongst people ; perfect righteousness take no account of thing ; perfect knowledge make no plan ; perfect benevolence exhibit no emotion ; perfect faith make no oath of sincerity . '
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Suppress the whims of the will and untie the mistakes of the heart.
|
Suppress the whims of the will and untie the mistakes of the heart.
| -300 | 2,006 | 67 | null |
['suppress', 'the', 'whims', 'of', 'the', 'will', 'and', 'untie', 'the', 'mistakes', 'of', 'the', 'heart']
|
suppress the whim of the will and untie the mistake of the heart .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Expunge the knots of Virtue, unblock the flow of the Tao.
|
Expunge the knots of Virtue, unblock the flow of the Tao.
| -300 | 2,006 | 57 | null |
['expunge', 'the', 'knots', 'of', 'virtue', 'unblock', 'the', 'flow', 'of', 'the', 'tao']
|
expunge the knot of Virtue , unblock the flow of the Tao .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Honours and wealth, distinctions and authority, fame and gain
|
Honours and wealth, distinctions and authority, fame and gain
| -300 | 2,006 | 61 | null |
['honours', 'and', 'wealth', 'distinctions', 'and', 'authority', 'fame', 'and', 'gain']
|
Honours and wealth , distinction and authority , fame and gain
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
, these six are formed by the illusions of the will.
|
, these six are formed by the illusions of the will.
| -300 | 2,006 | 52 | null |
['these', 'six', 'are', 'formed', 'by', 'the', 'illusions', 'of', 'the', 'will']
|
, these six be form by the illusion of the will .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Looks and style, beauty and reason, thrill of life and memories, these six are the faults of the heart.
|
Looks and style, beauty and reason, thrill of life and memories, these six are the faults of the heart.
| -300 | 2,006 | 103 | null |
['looks', 'and', 'style', 'beauty', 'and', 'reason', 'thrill', 'of', 'life', 'and', 'memories', 'these', 'six', 'are', 'the', 'faults', 'of', 'the', 'heart']
|
look and style , beauty and reason , thrill of life and memory , these six be the fault of the heart .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Hatred and desire, joy and anger, sadness and happiness, these six are the knots of Virtue.
|
Hatred and desire, joy and anger, sadness and happiness, these six are the knots of Virtue.
| -300 | 2,006 | 91 | null |
['hatred', 'and', 'desire', 'joy', 'and', 'anger', 'sadness', 'and', 'happiness', 'these', 'six', 'are', 'the', 'knots', 'of', 'virtue']
|
hatred and desire , joy and anger , sadness and happiness , these six be the knot of Virtue .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Rejection and acceptance, giving and taking, knowledge and ability, these six are the impediments to the free flow of the Tao.
|
Rejection and acceptance, giving and taking, knowledge and ability, these six are the impediments to the free flow of the Tao.
| -300 | 2,006 | 126 | null |
['rejection', 'and', 'acceptance', 'giving', 'and', 'taking', 'knowledge', 'and', 'ability', 'these', 'six', 'are', 'the', 'impediments', 'to', 'the', 'free', 'flow', 'of', 'the', 'tao']
|
rejection and acceptance , give and taking , knowledge and ability , these six be the impediment to the free flow of the Tao .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
When these four sets of six no longer trouble the breast, then you will be centred.
|
When these four sets of six no longer trouble the breast, then you will be centred.
| -300 | 2,006 | 83 | null |
['when', 'these', 'four', 'sets', 'of', 'six', 'no', 'longer', 'trouble', 'the', 'breast', 'then', 'you', 'will', 'be', 'centred']
|
when these four set of six no longer trouble the breast , then -PRON- will be centre .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Being centred, you will be calm.
|
Being centred, you will be calm.
| -300 | 2,006 | 32 | null |
['being', 'centred', 'you', 'will', 'be', 'calm']
|
be centre , -PRON- will be calm .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Being calm, you will be enlightened.
|
Being calm, you will be enlightened.
| -300 | 2,006 | 36 | null |
['being', 'calm', 'you', 'will', 'be', 'enlightened']
|
be calm , -PRON- will be enlighten .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Being enlightened, you will be empty.
|
Being enlightened, you will be empty.
| -300 | 2,006 | 37 | null |
['being', 'enlightened', 'you', 'will', 'be', 'empty']
|
be enlighten , -PRON- will be empty .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Being empty, you will be in actionless action, But with actionless action nothing remains undone.
|
Being empty, you will be in actionless action, But with actionless action nothing remains undone.
| -300 | 2,006 | 97 | null |
['being', 'empty', 'you', 'will', 'be', 'in', 'actionless', 'action', 'but', 'with', 'actionless', 'action', 'nothing', 'remains', 'undone']
|
be empty , -PRON- will be in actionless action , but with actionless action nothing remain undone .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The Tao is the centrepiece of the devotions of Virtue.
|
The Tao is the centrepiece of the devotions of Virtue.
| -300 | 2,006 | 54 | null |
['the', 'tao', 'is', 'the', 'centrepiece', 'of', 'the', 'devotions', 'of', 'virtue']
|
the Tao be the centrepiece of the devotion of Virtue .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Life is the brightness of Virtue.
|
Life is the brightness of Virtue.
| -300 | 2,006 | 33 | null |
['life', 'is', 'the', 'brightness', 'of', 'virtue']
|
life be the brightness of Virtue .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Innate nature is what motivates life.
|
Innate nature is what motivates life.
| -300 | 2,006 | 37 | null |
['innate', 'nature', 'is', 'what', 'motivates', 'life']
|
innate nature be what motivate life .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Motivation which is untrue is lost.
|
Motivation which is untrue is lost.
| -300 | 2,006 | 35 | null |
['motivation', 'which', 'is', 'untrue', 'is', 'lost']
|
motivation which be untrue be lose .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Knowledge extends and knowledge plans.
|
Knowledge extends and knowledge plans.
| -300 | 2,006 | 38 | null |
['knowledge', 'extends', 'and', 'knowledge', 'plans']
|
knowledge extend and knowledge plan .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
But knowing what is not known is like looking at things like a child.
|
But knowing what is not known is like looking at things like a child.
| -300 | 2,006 | 69 | null |
['but', 'knowing', 'what', 'is', 'not', 'known', 'is', 'like', 'looking', 'at', 'things', 'like', 'child']
|
but know what be not know be like look at thing like a child .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Action which arises because you cannot stop yourself is called Virtue.
|
Action which arises because you cannot stop yourself is called Virtue.
| -300 | 2,006 | 70 | null |
['action', 'which', 'arises', 'because', 'you', 'cannot', 'stop', 'yourself', 'is', 'called', 'virtue']
|
action which arise because -PRON- can not stop -PRON- be call Virtue .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
When action arises from self, this is called governing.
|
When action arises from self, this is called governing.
| -300 | 2,006 | 55 | null |
['when', 'action', 'arises', 'from', 'self', 'this', 'is', 'called', 'governing']
|
when action arise from self , this be call govern .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
These titles seem to contradict each other but in fact they agree.
|
These titles seem to contradict each other but in fact they agree.
| -300 | 2,006 | 66 | null |
['these', 'titles', 'seem', 'to', 'contradict', 'each', 'other', 'but', 'in', 'fact', 'they', 'agree']
|
these title seem to contradict each other but in fact -PRON- agree .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
the Archer was a master at hitting the centre of the tiniest target, but he was foolish in that he could not stop wanting praise from others.
|
the Archer was a master at hitting the centre of the tiniest target, but he was foolish in that he could not stop wanting praise from others.
| -300 | 2,006 | 141 | null |
['the', 'archer', 'was', 'master', 'at', 'hitting', 'the', 'centre', 'of', 'the', 'tiniest', 'target', 'but', 'he', 'was', 'foolish', 'in', 'that', 'he', 'could', 'not', 'stop', 'wanting', 'praise', 'from', 'others']
|
the Archer be a master at hit the centre of the tiny target , but -PRON- be foolish in that -PRON- could not stop want praise from other .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The sage is skilful with regards to Heaven, but foolish in his dealings with people.
|
The sage is skilful with regards to Heaven, but foolish in his dealings with people.
| -300 | 2,006 | 84 | null |
['the', 'sage', 'is', 'skilful', 'with', 'regards', 'to', 'heaven', 'but', 'foolish', 'in', 'his', 'dealings', 'with', 'people']
|
the sage be skilful with regard to Heaven , but foolish in -PRON- dealing with people .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Being skilful in both Heavenly concerns and human affairs is the mark of a complete man.
|
Being skilful in both Heavenly concerns and human affairs is the mark of a complete man.
| -300 | 2,006 | 88 | null |
['being', 'skilful', 'in', 'both', 'heavenly', 'concerns', 'and', 'human', 'affairs', 'is', 'the', 'mark', 'of', 'complete', 'man']
|
be skilful in both heavenly concern and human affair be the mark of a complete man .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Only an insect can be an insect, because what they are is given by Heaven.
|
Only an insect can be an insect, because what they are is given by Heaven.
| -300 | 2,006 | 74 | null |
['only', 'an', 'insect', 'can', 'be', 'an', 'insect', 'because', 'what', 'they', 'are', 'is', 'given', 'by', 'heaven']
|
only an insect can be an insect , because what -PRON- be be give by Heaven .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Does the complete man dislike Heaven?
|
Does the complete man dislike Heaven?
| -300 | 2,006 | 37 | null |
['does', 'the', 'complete', 'man', 'dislike', 'heaven']
|
do the complete man dislike Heaven ?
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Does he hate what is of Heaven in people?
|
Does he hate what is of Heaven in people?
| -300 | 2,006 | 41 | null |
['does', 'he', 'hate', 'what', 'is', 'of', 'heaven', 'in', 'people']
|
do -PRON- hate what be of Heaven in people ?
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If so, then imagine how much he hates the element of egocentricity in himself, which sets him and the rest of humanity above Heaven!
|
If so, then imagine how much he hates the element of egocentricity in himself, which sets him and the rest of humanity above Heaven!
| -300 | 2,006 | 132 | null |
['if', 'so', 'then', 'imagine', 'how', 'much', 'he', 'hates', 'the', 'element', 'of', 'egocentricity', 'in', 'himself', 'which', 'sets', 'him', 'and', 'the', 'rest', 'of', 'humanity', 'above', 'heaven']
|
if so , then imagine how much -PRON- hate the element of egocentricity in -PRON- , which set -PRON- and the rest of humanity above Heaven !
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If a sparrow flew past Yi, he would have him, so good was he at his art.
|
If a sparrow flew past Yi, he would have him, so good was he at his art.
| -300 | 2,006 | 72 | null |
['if', 'sparrow', 'flew', 'past', 'yi', 'he', 'would', 'have', 'him', 'so', 'good', 'was', 'he', 'at', 'his', 'art']
|
if a sparrow fly past Yi , -PRON- would have -PRON- , so good be -PRON- at -PRON- art .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If everywhere in the world were to be caged, then the sparrows would be unable to escape.
|
If everywhere in the world were to be caged, then the sparrows would be unable to escape.
| -300 | 2,006 | 89 | null |
['if', 'everywhere', 'in', 'the', 'world', 'were', 'to', 'be', 'caged', 'then', 'the', 'sparrows', 'would', 'be', 'unable', 'to', 'escape']
|
if everywhere in the world be to be cage , then the sparrow would be unable to escape .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Indeed, this was why Tang caged Yi Yin by making him his cook and Duke Mu of Chin caged Po Li Hsi at the cost of five rams' skins.
|
Indeed, this was why Tang caged Yi Yin by making him his cook and Duke Mu of Chin caged Po Li Hsi at the cost of five rams' skins.
| -300 | 2,006 | 130 | null |
['indeed', 'this', 'was', 'why', 'tang', 'caged', 'yi', 'yin', 'by', 'making', 'him', 'his', 'cook', 'and', 'duke', 'mu', 'of', 'chin', 'caged', 'po', 'li', 'hsi', 'at', 'the', 'cost', 'of', 'five', 'rams', 'skins']
|
indeed , this be why Tang cage Yi Yin by make -PRON- -PRON- cook and Duke Mu of Chin cage Po Li Hsi at the cost of five ram ' skin .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
However, if you wish to cage people, you must use the things they like or you will never be successful.
|
However, if you wish to cage people, you must use the things they like or you will never be successful.
| -300 | 2,006 | 103 | null |
['however', 'if', 'you', 'wish', 'to', 'cage', 'people', 'you', 'must', 'use', 'the', 'things', 'they', 'like', 'or', 'you', 'will', 'never', 'be', 'successful']
|
however , if -PRON- wish to cage people , -PRON- must use the thing -PRON- like or -PRON- will never be successful .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
A man whose feet have been chopped off casts aside fancy clothes, because his external appearance is incapable of being admired.
|
A man whose feet have been chopped off casts aside fancy clothes, because his external appearance is incapable of being admired.
| -300 | 2,006 | 128 | null |
['man', 'whose', 'feet', 'have', 'been', 'chopped', 'off', 'casts', 'aside', 'fancy', 'clothes', 'because', 'his', 'external', 'appearance', 'is', 'incapable', 'of', 'being', 'admired']
|
a man whose foot have be chop off cast aside fancy clothe , because -PRON- external appearance be incapable of be admire .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
A criminal condemned to death will scale the highest peaks, because he has no fear of life or death.
|
A criminal condemned to death will scale the highest peaks, because he has no fear of life or death.
| -300 | 2,006 | 100 | null |
['criminal', 'condemned', 'to', 'death', 'will', 'scale', 'the', 'highest', 'peaks', 'because', 'he', 'has', 'no', 'fear', 'of', 'life', 'or', 'death']
|
a criminal condemn to death will scale the high peak , because -PRON- have no fear of life or death .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If someone ignores the advances of friendship, he forgets about others and through forgetting others he is viewed as a man of Heaven.
|
If someone ignores the advances of friendship, he forgets about others and through forgetting others he is viewed as a man of Heaven.
| -300 | 2,006 | 133 | null |
['if', 'someone', 'ignores', 'the', 'advances', 'of', 'friendship', 'he', 'forgets', 'about', 'others', 'and', 'through', 'forgetting', 'others', 'he', 'is', 'viewed', 'as', 'man', 'of', 'heaven']
|
if someone ignore the advance of friendship , -PRON- forget about other and through forget other -PRON- be view as a man of Heaven .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Such a person can be treated with respect, which will not please him, or be treated with contempt, which will not make him angry.
|
Such a person can be treated with respect, which will not please him, or be treated with contempt, which will not make him angry.
| -300 | 2,006 | 129 | null |
['such', 'person', 'can', 'be', 'treated', 'with', 'respect', 'which', 'will', 'not', 'please', 'him', 'or', 'be', 'treated', 'with', 'contempt', 'which', 'will', 'not', 'make', 'him', 'angry']
|
such a person can be treat with respect , which will not please -PRON- , or be treat with contempt , which will not make -PRON- angry .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
This is because he is part of the Heavenly unity.
|
This is because he is part of the Heavenly unity.
| -300 | 2,006 | 49 | null |
['this', 'is', 'because', 'he', 'is', 'part', 'of', 'the', 'heavenly', 'unity']
|
this be because -PRON- be part of the heavenly unity .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Anyone who expresses anger but is not really angry will exhibit non anger.
|
Anyone who expresses anger but is not really angry will exhibit non anger.
| -300 | 2,006 | 74 | null |
['anyone', 'who', 'expresses', 'anger', 'but', 'is', 'not', 'really', 'angry', 'will', 'exhibit', 'non', 'anger']
|
anyone who express anger but be not really angry will exhibit non anger .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Anyone who acts yet is not really acting, his actions will be non action.
|
Anyone who acts yet is not really acting, his actions will be non action.
| -300 | 2,006 | 73 | null |
['anyone', 'who', 'acts', 'yet', 'is', 'not', 'really', 'acting', 'his', 'actions', 'will', 'be', 'non', 'action']
|
anyone who act yet be not really act , -PRON- action will be non action .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If he wants to be still, he must be at peace.
|
If he wants to be still, he must be at peace.
| -300 | 2,006 | 45 | null |
['if', 'he', 'wants', 'to', 'be', 'still', 'he', 'must', 'be', 'at', 'peace']
|
if -PRON- want to be still , -PRON- must be at peace .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
If he wants to be spiritual, he must calm his heart.
|
If he wants to be spiritual, he must calm his heart.
| -300 | 2,006 | 52 | null |
['if', 'he', 'wants', 'to', 'be', 'spiritual', 'he', 'must', 'calm', 'his', 'heart']
|
if -PRON- want to be spiritual , -PRON- must calm -PRON- heart .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
When he wants to act, and to be successful, then he is moved by a force beyond him.
|
When he wants to act, and to be successful, then he is moved by a force beyond him.
| -300 | 2,006 | 83 | null |
['when', 'he', 'wants', 'to', 'act', 'and', 'to', 'be', 'successful', 'then', 'he', 'is', 'moved', 'by', 'force', 'beyond', 'him']
|
when -PRON- want to act , and to be successful , then -PRON- be move by a force beyond -PRON- .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
That which one does because it is impossible to do other
|
That which one does because it is impossible to do other
| -300 | 2,006 | 56 | null |
['that', 'which', 'one', 'does', 'because', 'it', 'is', 'impossible', 'to', 'do', 'other']
|
that which one do because -PRON- be impossible to do other
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
, that is the Tao of the sage.
|
, that is the Tao of the sage.
| -300 | 2,006 | 30 | null |
['that', 'is', 'the', 'tao', 'of', 'the', 'sage']
|
, that be the Tao of the sage .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Through the kind offices of Nu Shang, Hsu Wu Kuei was able to see Marquis Wu of Wei.
|
Through the kind offices of Nu Shang, Hsu Wu Kuei was able to see Marquis Wu of Wei.
| -300 | 2,006 | 84 | null |
['through', 'the', 'kind', 'offices', 'of', 'nu', 'shang', 'hsu', 'wu', 'kuei', 'was', 'able', 'to', 'see', 'marquis', 'wu', 'of', 'wei']
|
through the kind office of Nu Shang , Hsu Wu Kuei be able to see Marquis Wu of Wei .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Marquis Wu greeted him fondly saying, 'Sir, you are unwell!
|
Marquis Wu greeted him fondly saying, 'Sir, you are unwell!
| -300 | 2,006 | 59 | null |
['marquis', 'wu', 'greeted', 'him', 'fondly', 'saying', 'sir', 'you', 'are', 'unwell']
|
Marquis Wu greet -PRON- fondly say , ' Sir , -PRON- be unwell !
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The rigours of living in the wild mountain forests have been so great, and yet you have been kind enough to come and see me.'
|
The rigours of living in the wild mountain forests have been so great, and yet you have been kind enough to come and see me.'
| -300 | 2,006 | 125 | null |
['the', 'rigours', 'of', 'living', 'in', 'the', 'wild', 'mountain', 'forests', 'have', 'been', 'so', 'great', 'and', 'yet', 'you', 'have', 'been', 'kind', 'enough', 'to', 'come', 'and', 'see', 'me']
|
the rigour of live in the wild mountain forest have be so great , and yet -PRON- have be kind enough to come and see -PRON- . '
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
To this Hsu Wu Kuei replied, 'I have come to comfort you, Sir, not for you to comfort me!
|
To this Hsu Wu Kuei replied, 'I have come to comfort you, Sir, not for you to comfort me!
| -300 | 2,006 | 89 | null |
['to', 'this', 'hsu', 'wu', 'kuei', 'replied', 'have', 'come', 'to', 'comfort', 'you', 'sir', 'not', 'for', 'you', 'to', 'comfort', 'me']
|
to this Hsu Wu Kuei reply , ' -PRON- have come to comfort -PRON- , Sir , not for -PRON- to comfort -PRON- !
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Now, Sir, if you persist in sating your sensual appetites and desires and engaging in likes and dislikes, then you will adversely affect your true innate nature and your destiny.
|
Now, Sir, if you persist in sating your sensual appetites and desires and engaging in likes and dislikes, then you will adversely affect your true innate nature and your destiny.
| -300 | 2,006 | 178 | null |
['now', 'sir', 'if', 'you', 'persist', 'in', 'sating', 'your', 'sensual', 'appetites', 'and', 'desires', 'and', 'engaging', 'in', 'likes', 'and', 'dislikes', 'then', 'you', 'will', 'adversely', 'affect', 'your', 'true', 'innate', 'nature', 'and', 'your', 'destiny']
|
now , Sir , if -PRON- persist in sate -PRON- sensual appetite and desire and engage in like and dislike , then -PRON- will adversely affect -PRON- true innate nature and -PRON- destiny .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
And if, Sir, you try to desist from sating your appetites and desires and make yourself change your likes and dislikes, then your ears and eyes will be afflicted.
|
And if, Sir, you try to desist from sating your appetites and desires and make yourself change your likes and dislikes, then your ears and eyes will be afflicted.
| -300 | 2,006 | 162 | null |
['and', 'if', 'sir', 'you', 'try', 'to', 'desist', 'from', 'sating', 'your', 'appetites', 'and', 'desires', 'and', 'make', 'yourself', 'change', 'your', 'likes', 'and', 'dislikes', 'then', 'your', 'ears', 'and', 'eyes', 'will', 'be', 'afflicted']
|
and if , Sir , -PRON- try to desist from sate -PRON- appetite and desire and make -PRON- change -PRON- like and dislike , then -PRON- ear and eye will be afflict .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
I have come to comfort you, and you, Sir, wish to comfort me!'
|
I have come to comfort you, and you, Sir, wish to comfort me!'
| -300 | 2,006 | 62 | null |
['have', 'come', 'to', 'comfort', 'you', 'and', 'you', 'sir', 'wish', 'to', 'comfort', 'me']
|
-PRON- have come to comfort -PRON- , and -PRON- , Sir , wish to comfort -PRON- ! '
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Marquis Wu looked very scornful and made no reply.
|
Marquis Wu looked very scornful and made no reply.
| -300 | 2,006 | 50 | null |
['marquis', 'wu', 'looked', 'very', 'scornful', 'and', 'made', 'no', 'reply']
|
Marquis Wu look very scornful and make no reply .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
A little later Hsu Wu Kuei said, 'Let me tell you, Sir, how I judge dogs.
|
A little later Hsu Wu Kuei said, 'Let me tell you, Sir, how I judge dogs.
| -300 | 2,006 | 73 | null |
['little', 'later', 'hsu', 'wu', 'kuei', 'said', 'let', 'me', 'tell', 'you', 'sir', 'how', 'judge', 'dogs']
|
a little later Hsu Wu Kuei say , ' let -PRON- tell -PRON- , Sir , how -PRON- judge dog .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The lowest kind of dog grabs his food, gorges himself and then stops, having the virtues of a fox.
|
The lowest kind of dog grabs his food, gorges himself and then stops, having the virtues of a fox.
| -300 | 2,006 | 98 | null |
['the', 'lowest', 'kind', 'of', 'dog', 'grabs', 'his', 'food', 'gorges', 'himself', 'and', 'then', 'stops', 'having', 'the', 'virtues', 'of', 'fox']
|
the low kind of dog grab -PRON- food , gorge -PRON- and then stop , have the virtue of a fox .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The ordinary sort of dog is always staring arrogantly at the sun.
|
The ordinary sort of dog is always staring arrogantly at the sun.
| -300 | 2,006 | 65 | null |
['the', 'ordinary', 'sort', 'of', 'dog', 'is', 'always', 'staring', 'arrogantly', 'at', 'the', 'sun']
|
the ordinary sort of dog be always stare arrogantly at the sun .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The most superior kind of dog appears to have forgotten himself.
|
The most superior kind of dog appears to have forgotten himself.
| -300 | 2,006 | 64 | null |
['the', 'most', 'superior', 'kind', 'of', 'dog', 'appears', 'to', 'have', 'forgotten', 'himself']
|
the most superior kind of dog appear to have forget -PRON- .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
That is how I judge dogs, but that is nothing in comparison with how I judge horses.
|
That is how I judge dogs, but that is nothing in comparison with how I judge horses.
| -300 | 2,006 | 84 | null |
['that', 'is', 'how', 'judge', 'dogs', 'but', 'that', 'is', 'nothing', 'in', 'comparison', 'with', 'how', 'judge', 'horses']
|
that be how -PRON- judge dog , but that be nothing in comparison with how -PRON- judge horse .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
I judge horses by whether they run straight as a line, or curve round holding the centre, or turn as on a square, or circle like a compass.
|
I judge horses by whether they run straight as a line, or curve round holding the centre, or turn as on a square, or circle like a compass.
| -300 | 2,006 | 139 | null |
['judge', 'horses', 'by', 'whether', 'they', 'run', 'straight', 'as', 'line', 'or', 'curve', 'round', 'holding', 'the', 'centre', 'or', 'turn', 'as', 'on', 'square', 'or', 'circle', 'like', 'compass']
|
-PRON- judge horse by whether -PRON- run straight as a line , or curve round hold the centre , or turn as on a square , or circle like a compass .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Such a horse I describe as being indeed a national horse, but not an international horse.
|
Such a horse I describe as being indeed a national horse, but not an international horse.
| -300 | 2,006 | 89 | null |
['such', 'horse', 'describe', 'as', 'being', 'indeed', 'national', 'horse', 'but', 'not', 'an', 'international', 'horse']
|
such a horse -PRON- describe as be indeed a national horse , but not an international horse .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
A truly international horse is complete.
|
A truly international horse is complete.
| -300 | 2,006 | 40 | null |
['truly', 'international', 'horse', 'is', 'complete']
|
a truly international horse be complete .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
He looks anxious, he appears to lose his way, to forget himself.
|
He looks anxious, he appears to lose his way, to forget himself.
| -300 | 2,006 | 64 | null |
['he', 'looks', 'anxious', 'he', 'appears', 'to', 'lose', 'his', 'way', 'to', 'forget', 'himself']
|
-PRON- look anxious , -PRON- appear to lose -PRON- way , to forget -PRON- .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
However, a horse like this suddenly prances along or rushes past, kicking up the dust, and no one knows where he has gone.'
|
However, a horse like this suddenly prances along or rushes past, kicking up the dust, and no one knows where he has gone.'
| -300 | 2,006 | 123 | null |
['however', 'horse', 'like', 'this', 'suddenly', 'prances', 'along', 'or', 'rushes', 'past', 'kicking', 'up', 'the', 'dust', 'and', 'no', 'one', 'knows', 'where', 'he', 'has', 'gone']
|
however , a horse like this suddenly prance along or rush past , kick up the dust , and no one know where -PRON- have go . '
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
The Marquis was very pleased, and laughed.
|
The Marquis was very pleased, and laughed.
| -300 | 2,006 | 42 | null |
['the', 'marquis', 'was', 'very', 'pleased', 'and', 'laughed']
|
the Marquis be very pleased , and laugh .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Hsu Wu Kuei came out and Nu Shang said, 'Sir, what did you discuss with the ruler?
|
Hsu Wu Kuei came out and Nu Shang said, 'Sir, what did you discuss with the ruler?
| -300 | 2,006 | 82 | null |
['hsu', 'wu', 'kuei', 'came', 'out', 'and', 'nu', 'shang', 'said', 'sir', 'what', 'did', 'you', 'discuss', 'with', 'the', 'ruler']
|
Hsu Wu Kuei come out and Nu Shang say , ' Sir , what do -PRON- discuss with the ruler ?
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
When I discuss with him, I do so in a roundabout way using the Book of Poetry and the Book of History, and in this way I can discuss rituals and music.
|
When I discuss with him, I do so in a roundabout way using the Book of Poetry and the Book of History, and in this way I can discuss rituals and music.
| -300 | 2,006 | 151 | null |
['when', 'discuss', 'with', 'him', 'do', 'so', 'in', 'roundabout', 'way', 'using', 'the', 'book', 'of', 'poetry', 'and', 'the', 'book', 'of', 'history', 'and', 'in', 'this', 'way', 'can', 'discuss', 'rituals', 'and', 'music']
|
when -PRON- discuss with -PRON- , -PRON- do so in a roundabout way use the Book of Poetry and the Book of History , and in this way -PRON- can discuss ritual and music .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
More directly, I use the Golden Tablets and the Six Bow Cases, and so guide him in decisions which have been very successful.
|
More directly, I use the Golden Tablets and the Six Bow Cases, and so guide him in decisions which have been very successful.
| -300 | 2,006 | 125 | null |
['more', 'directly', 'use', 'the', 'golden', 'tablets', 'and', 'the', 'six', 'bow', 'cases', 'and', 'so', 'guide', 'him', 'in', 'decisions', 'which', 'have', 'been', 'very', 'successful']
|
more directly , -PRON- use the Golden Tablets and the six Bow Cases , and so guide -PRON- in decision which have be very successful .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Yet in all our meetings I have never seen him smile.
|
Yet in all our meetings I have never seen him smile.
| -300 | 2,006 | 52 | null |
['yet', 'in', 'all', 'our', 'meetings', 'have', 'never', 'seen', 'him', 'smile']
|
yet in all -PRON- meeting -PRON- have never see -PRON- smile .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
So what is it that you discuss that makes him so pleased?' '
|
So what is it that you discuss that makes him so pleased?' '
| -300 | 2,006 | 60 | null |
['so', 'what', 'is', 'it', 'that', 'you', 'discuss', 'that', 'makes', 'him', 'so', 'pleased']
|
so what be -PRON- that -PRON- discuss that make -PRON- so pleased ? ' '
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
I simply explained how I judge dogs and horses,' said Hsu Wu Kuei. '
|
I simply explained how I judge dogs and horses,' said Hsu Wu Kuei. '
| -300 | 2,006 | 68 | null |
['simply', 'explained', 'how', 'judge', 'dogs', 'and', 'horses', 'said', 'hsu', 'wu', 'kuei']
|
-PRON- simply explain how -PRON- judge dog and horse , ' say Hsu Wu Kuei . '
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
Have you never heard of the exile from Yueh?' said Hsu Wu Kuei. '
|
Have you never heard of the exile from Yueh?' said Hsu Wu Kuei. '
| -300 | 2,006 | 65 | null |
['have', 'you', 'never', 'heard', 'of', 'the', 'exile', 'from', 'yueh', 'said', 'hsu', 'wu', 'kuei']
|
have -PRON- never hear of the exile from Yueh ? ' say Hsu Wu Kuei . '
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
A few days after leaving the country he was delighted if he met someone he had known in the country.
|
A few days after leaving the country he was delighted if he met someone he had known in the country.
| -300 | 2,006 | 100 | null |
['few', 'days', 'after', 'leaving', 'the', 'country', 'he', 'was', 'delighted', 'if', 'he', 'met', 'someone', 'he', 'had', 'known', 'in', 'the', 'country']
|
a few day after leave the country -PRON- be delighted if -PRON- meet someone -PRON- have know in the country .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
A month after leaving the country he was delighted if he met someone he had seen in the country.
|
A month after leaving the country he was delighted if he met someone he had seen in the country.
| -300 | 2,006 | 96 | null |
['month', 'after', 'leaving', 'the', 'country', 'he', 'was', 'delighted', 'if', 'he', 'met', 'someone', 'he', 'had', 'seen', 'in', 'the', 'country']
|
a month after leave the country -PRON- be delighted if -PRON- meet someone -PRON- have see in the country .
|
The Book of Zhuangzi
|
Zhuangzi
|
Daoism
|
A year after leaving the country he was delighted to meet someone who just looked as if he came from the country.
|
A year after leaving the country he was delighted to meet someone who just looked as if he came from the country.
| -300 | 2,006 | 113 | null |
['year', 'after', 'leaving', 'the', 'country', 'he', 'was', 'delighted', 'to', 'meet', 'someone', 'who', 'just', 'looked', 'as', 'if', 'he', 'came', 'from', 'the', 'country']
|
a year after leave the country -PRON- be delighted to meet someone who just look as if -PRON- come from the country .
|
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.