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Plato - Complete Works | Plato | plato | Now if this happens, you mustn't get savage with me, like a mother over her first born child. | Now if this happens, you mustn't get savage with me, like a mother over her first born child. | -350 | 1,997 | 93 | now if this happens, you mustn't get savage with me, like a mother over her first born child. | ['now', 'if', 'this', 'happens', 'you', 'mustn', 'get', 'savage', 'with', 'me', 'like', 'mother', 'over', 'her', 'first', 'born', 'child'] | now if this happen , -PRON- must not get savage with -PRON- , like a mother over -PRON- first bear child . |
Plato - Complete Works | Plato | plato | Do you know, people have often before now got into such a state with me as to be literally ready to bite when I take away some nonsense or other from them. | Do you know, people have often before now got into such a state with me as to be literally ready to bite when I take away some nonsense or other from them. | -350 | 1,997 | 155 | do you know, people have often before now got into such a state with me as to be literally ready to bite when i take away some nonsense or other from them. | ['do', 'you', 'know', 'people', 'have', 'often', 'before', 'now', 'got', 'into', 'such', 'state', 'with', 'me', 'as', 'to', 'be', 'literally', 'ready', 'to', 'bite', 'when', 'take', 'away', 'some', 'nonsense', 'or', 'other', 'from', 'them'] | do -PRON- know , people have often before now get into such a state with -PRON- as to be literally ready to bite when -PRON- take away some nonsense or other from -PRON- . |
Plato - Complete Works | Plato | plato | They never believe that I am doing this in all goodwill; they are so far from realizing that no God can wish evil to man, and that even I don't do this kind of thing out of malice, but because it is not permitted to me to accept a lie and put away truth. | They never believe that I am doing this in all goodwill; they are so far from realizing that no God can wish evil to man, and that even I don't do this kind of thing out of malice, but because it is not permitted to me to accept a lie and put away truth. | -350 | 1,997 | 254 | they never believe that i am doing this in all goodwill; they are so far from realizing that no god can wish evil to man, and that even i don't do this kind of thing out of malice, but because it is not permitted to me to accept a lie and put away truth. | ['they', 'never', 'believe', 'that', 'am', 'doing', 'this', 'in', 'all', 'goodwill', 'they', 'are', 'so', 'far', 'from', 'realizing', 'that', 'no', 'god', 'can', 'wish', 'evil', 'to', 'man', 'and', 'that', 'even', 'don', 'do', 'this', 'kind', 'of', 'thing', 'out', 'of', 'malice', 'but', 'because', 'it', 'is', 'not', 'permitted', 'to', 'me', 'to', 'accept', 'lie', 'and', 'put', 'away', 'truth'] | -PRON- never believe that -PRON- be do this in all goodwill ; -PRON- be so far from realize that no God can wish evil to man , and that even -PRON- do not do this kind of thing out of malice , but because -PRON- be not permit to -PRON- to accept a lie and put away truth . |
Plato - Complete Works | Plato | plato | So begin again, Theaetetus, and try to say what knowledge is. | So begin again, Theaetetus, and try to say what knowledge is. | -350 | 1,997 | 61 | so begin again, theaetetus, and try to say what knowledge is. | ['so', 'begin', 'again', 'theaetetus', 'and', 'try', 'to', 'say', 'what', 'knowledge', 'is'] | so begin again , Theaetetus , and try to say what knowledge be . |
Plato - Complete Works | Plato | plato | And don't on any account tell me that you can't. | And don't on any account tell me that you can't. | -350 | 1,997 | 48 | and don't on any account tell me that you can't. | ['and', 'don', 'on', 'any', 'account', 'tell', 'me', 'that', 'you', 'can'] | and do not on any account tell -PRON- that -PRON- can not . |
Plato - Complete Works | Plato | plato | For if God is willing, and you play the man, you can. | For if God is willing, and you play the man, you can. | -350 | 1,997 | 53 | for if god is willing, and you play the man, you can. | ['for', 'if', 'god', 'is', 'willing', 'and', 'you', 'play', 'the', 'man', 'you', 'can'] | for if God be willing , and -PRON- play the man , -PRON- can . |
Plato - Complete Works | Plato | plato | Well, Socrates, after such encouragement from you, it would hardly be decent for anyone not to try his hardest to say what he has in him. | Well, Socrates, after such encouragement from you, it would hardly be decent for anyone not to try his hardest to say what he has in him. | -350 | 1,997 | 137 | well, socrates, after such encouragement from you, it would hardly be decent for anyone not to try his hardest to say what he has in him. | ['well', 'socrates', 'after', 'such', 'encouragement', 'from', 'you', 'it', 'would', 'hardly', 'be', 'decent', 'for', 'anyone', 'not', 'to', 'try', 'his', 'hardest', 'to', 'say', 'what', 'he', 'has', 'in', 'him'] | well , Socrates , after such encouragement from -PRON- , -PRON- would hardly be decent for anyone not to try -PRON- hard to say what -PRON- have in -PRON- . |
Plato - Complete Works | Plato | plato | It seems to me that a man who knows something perceives what he knows, and the way it appears at present, at any rate, is that knowledge is simply perception. | It seems to me that a man who knows something perceives what he knows, and the way it appears at present, at any rate, is that knowledge is simply perception. | -350 | 1,997 | 158 | it seems to me that a man who knows something perceives what he knows, and the way it appears at present, at any rate, is that knowledge is simply perception. | ['it', 'seems', 'to', 'me', 'that', 'man', 'who', 'knows', 'something', 'perceives', 'what', 'he', 'knows', 'and', 'the', 'way', 'it', 'appears', 'at', 'present', 'at', 'any', 'rate', 'is', 'that', 'knowledge', 'is', 'simply', 'perception'] | -PRON- seem to -PRON- that a man who know something perceive what -PRON- know , and the way -PRON- appear at present , at any rate , be that knowledge be simply perception . |
Plato - Complete Works | Plato | plato | There's a good frank answer, my son. | There's a good frank answer, my son. | -350 | 1,997 | 36 | there's a good frank answer, my son. | ['there', 'good', 'frank', 'answer', 'my', 'son'] | there be a good frank answer , -PRON- son . |
Plato - Complete Works | Plato | plato | That's the way to speak one's mind. | That's the way to speak one's mind. | -350 | 1,997 | 35 | that's the way to speak one's mind. | ['that', 'the', 'way', 'to', 'speak', 'one', 'mind'] | that be the way to speak one 's mind . |
Plato - Complete Works | Plato | plato | But come now, let us look at this thing together, and see whether what we have here is really fertile or a mere wind egg. | But come now, let us look at this thing together, and see whether what we have here is really fertile or a mere wind egg. | -350 | 1,997 | 121 | but come now, let us look at this thing together, and see whether what we have here is really fertile or a mere wind egg. | ['but', 'come', 'now', 'let', 'us', 'look', 'at', 'this', 'thing', 'together', 'and', 'see', 'whether', 'what', 'we', 'have', 'here', 'is', 'really', 'fertile', 'or', 'mere', 'wind', 'egg'] | but come now , let -PRON- look at this thing together , and see whether what -PRON- have here be really fertile or a mere wind egg . |
Plato - Complete Works | Plato | plato | You hold that knowledge is perception?. | You hold that knowledge is perception?. | -350 | 1,997 | 39 | you hold that knowledge is perception?. | ['you', 'hold', 'that', 'knowledge', 'is', 'perception'] | -PRON- hold that knowledge be perception ? . |
Plato - Complete Works | Plato | plato | Aristides is one of the two young men whose education Socrates discusses in Laches (see a b). | Aristides is one of the two young men whose education Socrates discusses in Laches (see a b). | -350 | 1,997 | 93 | aristides is one of the two young men whose education socrates discusses in laches (see a b). | ['aristides', 'is', 'one', 'of', 'the', 'two', 'young', 'men', 'whose', 'education', 'socrates', 'discusses', 'in', 'laches', 'see'] | Aristides be one of the two young man whose education Socrates discuss in Laches ( see a b ) . |
Plato - Complete Works | Plato | plato | See Protagoras, a, a. Theaetetus | See Protagoras, a, a. Theaetetus | -350 | 1,997 | 32 | see protagoras, a, a. theaetetus | ['see', 'protagoras', 'theaetetus'] | see Protagoras , a , a. Theaetetus |
Plato - Complete Works | Plato | plato | But look here, this is no ordinary account of knowledge you've come out with: it's what Protagoras used to maintain. | But look here, this is no ordinary account of knowledge you've come out with: it's what Protagoras used to maintain. | -350 | 1,997 | 116 | but look here, this is no ordinary account of knowledge you've come out with: it's what protagoras used to maintain. | ['but', 'look', 'here', 'this', 'is', 'no', 'ordinary', 'account', 'of', 'knowledge', 'you', 've', 'come', 'out', 'with', 'it', 'what', 'protagoras', 'used', 'to', 'maintain'] | but look here , this be no ordinary account of knowledge -PRON- have come out with : -PRON- be what Protagoras use to maintain . |
Plato - Complete Works | Plato | plato | He said the very same thing, only he put it in rather a different way. | He said the very same thing, only he put it in rather a different way. | -350 | 1,997 | 70 | he said the very same thing, only he put it in rather a different way. | ['he', 'said', 'the', 'very', 'same', 'thing', 'only', 'he', 'put', 'it', 'in', 'rather', 'different', 'way'] | -PRON- say the very same thing , only -PRON- put -PRON- in rather a different way . |
Plato - Complete Works | Plato | plato | For he says, you know, that 'Man is the measure of all things: of the things which are, that they are, and of the things which are not, that they are not.' | For he says, you know, that 'Man is the measure of all things: of the things which are, that they are, and of the things which are not, that they are not.' | -350 | 1,997 | 155 | for he says, you know, that 'man is the measure of all things: of the things which are, that they are, and of the things which are not, that they are not.' | ['for', 'he', 'says', 'you', 'know', 'that', 'man', 'is', 'the', 'measure', 'of', 'all', 'things', 'of', 'the', 'things', 'which', 'are', 'that', 'they', 'are', 'and', 'of', 'the', 'things', 'which', 'are', 'not', 'that', 'they', 'are', 'not'] | for -PRON- say , -PRON- know , that ' man be the measure of all thing : of the thing which be , that -PRON- be , and of the thing which be not , that -PRON- be not . ' |
Plato - Complete Works | Plato | plato | You have read this, of course? | You have read this, of course? | -350 | 1,997 | 30 | you have read this, of course? | ['you', 'have', 'read', 'this', 'of', 'course'] | -PRON- have read this , of course ? |
Plato - Complete Works | Plato | plato | Then you know that he puts it something like this, that as each thing appears to me, so it is for me, and as it appears to you, so it is for you you and I each being a man? | Then you know that he puts it something like this, that as each thing appears to me, so it is for me, and as it appears to you, so it is for you you and I each being a man? | -350 | 1,997 | 172 | then you know that he puts it something like this, that as each thing appears to me, so it is for me, and as it appears to you, so it is for you you and i each being a man? | ['then', 'you', 'know', 'that', 'he', 'puts', 'it', 'something', 'like', 'this', 'that', 'as', 'each', 'thing', 'appears', 'to', 'me', 'so', 'it', 'is', 'for', 'me', 'and', 'as', 'it', 'appears', 'to', 'you', 'so', 'it', 'is', 'for', 'you', 'you', 'and', 'each', 'being', 'man'] | then -PRON- know that -PRON- put -PRON- something like this , that as each thing appear to -PRON- , so -PRON- be for -PRON- , and as -PRON- appear to -PRON- , so -PRON- be for -PRON- -PRON- and -PRON- each be a man ? |
Plato - Complete Works | Plato | plato | Well, it is not likely that a wise man would talk nonsense. | Well, it is not likely that a wise man would talk nonsense. | -350 | 1,997 | 59 | well, it is not likely that a wise man would talk nonsense. | ['well', 'it', 'is', 'not', 'likely', 'that', 'wise', 'man', 'would', 'talk', 'nonsense'] | well , -PRON- be not likely that a wise man would talk nonsense . |
Plato - Complete Works | Plato | plato | So let us follow him up. | So let us follow him up. | -350 | 1,997 | 24 | so let us follow him up. | ['so', 'let', 'us', 'follow', 'him', 'up'] | so let -PRON- follow -PRON- up . |
Plato - Complete Works | Plato | plato | Now doesn't it sometimes happen that when the same wind is blowing, one of us feels cold and the other not? | Now doesn't it sometimes happen that when the same wind is blowing, one of us feels cold and the other not? | -350 | 1,997 | 107 | now doesn't it sometimes happen that when the same wind is blowing, one of us feels cold and the other not? | ['now', 'doesn', 'it', 'sometimes', 'happen', 'that', 'when', 'the', 'same', 'wind', 'is', 'blowing', 'one', 'of', 'us', 'feels', 'cold', 'and', 'the', 'other', 'not'] | now do not -PRON- sometimes happen that when the same wind be blow , one of -PRON- feel cold and the other not ? |
Plato - Complete Works | Plato | plato | Or that one of us feels rather cold and the other very cold? | Or that one of us feels rather cold and the other very cold? | -350 | 1,997 | 60 | or that one of us feels rather cold and the other very cold? | ['or', 'that', 'one', 'of', 'us', 'feels', 'rather', 'cold', 'and', 'the', 'other', 'very', 'cold'] | or that one of -PRON- feel rather cold and the other very cold ? |
Plato - Complete Works | Plato | plato | That certainly does happen. | That certainly does happen. | -350 | 1,997 | 27 | that certainly does happen. | ['that', 'certainly', 'does', 'happen'] | that certainly do happen . |
Plato - Complete Works | Plato | plato | Well then, in that case are we going to say that the wind itself, by itself, is cold or not cold? | Well then, in that case are we going to say that the wind itself, by itself, is cold or not cold? | -350 | 1,997 | 97 | well then, in that case are we going to say that the wind itself, by itself, is cold or not cold? | ['well', 'then', 'in', 'that', 'case', 'are', 'we', 'going', 'to', 'say', 'that', 'the', 'wind', 'itself', 'by', 'itself', 'is', 'cold', 'or', 'not', 'cold'] | well then , in that case be -PRON- go to say that the wind -PRON- , by -PRON- , be cold or not cold ? |
Plato - Complete Works | Plato | plato | Or shall we listen to Protagoras, and say it is cold for the one who feels cold, and for the other, not cold? | Or shall we listen to Protagoras, and say it is cold for the one who feels cold, and for the other, not cold? | -350 | 1,997 | 109 | or shall we listen to protagoras, and say it is cold for the one who feels cold, and for the other, not cold? | ['or', 'shall', 'we', 'listen', 'to', 'protagoras', 'and', 'say', 'it', 'is', 'cold', 'for', 'the', 'one', 'who', 'feels', 'cold', 'and', 'for', 'the', 'other', 'not', 'cold'] | or shall -PRON- listen to Protagoras , and say -PRON- be cold for the one who feel cold , and for the other , not cold ? |
Plato - Complete Works | Plato | plato | It looks as if we must say that. | It looks as if we must say that. | -350 | 1,997 | 32 | it looks as if we must say that. | ['it', 'looks', 'as', 'if', 'we', 'must', 'say', 'that'] | -PRON- look as if -PRON- must say that . |
Plato - Complete Works | Plato | plato | And this is how it appears to each of us? | And this is how it appears to each of us? | -350 | 1,997 | 41 | and this is how it appears to each of us? | ['and', 'this', 'is', 'how', 'it', 'appears', 'to', 'each', 'of', 'us'] | and this be how -PRON- appear to each of -PRON- ? |
Plato - Complete Works | Plato | plato | But this expression 'it appears' means ' | But this expression 'it appears' means ' | -350 | 1,997 | 40 | but this expression 'it appears' means ' | ['but', 'this', 'expression', 'it', 'appears', 'means'] | but this expression ' -PRON- appear ' mean ' |
Plato - Complete Works | Plato | plato | The appearing of things, then, is the same as perception, in the case of hot and things like that. | The appearing of things, then, is the same as perception, in the case of hot and things like that. | -350 | 1,997 | 98 | the appearing of things, then, is the same as perception, in the case of hot and things like that. | ['the', 'appearing', 'of', 'things', 'then', 'is', 'the', 'same', 'as', 'perception', 'in', 'the', 'case', 'of', 'hot', 'and', 'things', 'like', 'that'] | the appearing of thing , then , be the same as perception , in the case of hot and thing like that . |
Plato - Complete Works | Plato | plato | So it results, apparently, that things are for the individual such as he perceives them. | So it results, apparently, that things are for the individual such as he perceives them. | -350 | 1,997 | 88 | so it results, apparently, that things are for the individual such as he perceives them. | ['so', 'it', 'results', 'apparently', 'that', 'things', 'are', 'for', 'the', 'individual', 'such', 'as', 'he', 'perceives', 'them'] | so -PRON- result , apparently , that thing be for the individual such as -PRON- perceive -PRON- . |
Plato - Complete Works | Plato | plato | Yes, that seems all right. | Yes, that seems all right. | -350 | 1,997 | 26 | yes, that seems all right. | ['yes', 'that', 'seems', 'all', 'right'] | yes , that seem all right . |
Plato - Complete Works | Plato | plato | Perception, then, is always of what is, and unerring as befits knowledge. | Perception, then, is always of what is, and unerring as befits knowledge. | -350 | 1,997 | 73 | perception, then, is always of what is, and unerring as befits knowledge. | ['perception', 'then', 'is', 'always', 'of', 'what', 'is', 'and', 'unerring', 'as', 'befits', 'knowledge'] | perception , then , be always of what be , and unerring as befit knowledge . |
Plato - Complete Works | Plato | plato | But, I say, look here. | But, I say, look here. | -350 | 1,997 | 22 | but, i say, look here. | ['but', 'say', 'look', 'here'] | but , -PRON- say , look here . |
Plato - Complete Works | Plato | plato | Was Protagoras one of those omniscient people? | Was Protagoras one of those omniscient people? | -350 | 1,997 | 46 | was protagoras one of those omniscient people? | ['was', 'protagoras', 'one', 'of', 'those', 'omniscient', 'people'] | be Protagoras one of those omniscient people ? |
Plato - Complete Works | Plato | plato | Did he perhaps put this out as a riddle for the common crowd of us, while he revealed the Truth as a secret doctrine to his own pupils? | Did he perhaps put this out as a riddle for the common crowd of us, while he revealed the Truth as a secret doctrine to his own pupils? | -350 | 1,997 | 135 | did he perhaps put this out as a riddle for the common crowd of us, while he revealed the truth as a secret doctrine to his own pupils? | ['did', 'he', 'perhaps', 'put', 'this', 'out', 'as', 'riddle', 'for', 'the', 'common', 'crowd', 'of', 'us', 'while', 'he', 'revealed', 'the', 'truth', 'as', 'secret', 'doctrine', 'to', 'his', 'own', 'pupils'] | do -PRON- perhaps put this out as a riddle for the common crowd of -PRON- , while -PRON- reveal the Truth as a secret doctrine to -PRON- own pupil ? |
Plato - Complete Works | Plato | plato | I'll tell you; and this, now, is certainly no ordinary theory | I'll tell you; and this, now, is certainly no ordinary theory | -350 | 1,997 | 61 | i'll tell you; and this, now, is certainly no ordinary theory | ['ll', 'tell', 'you', 'and', 'this', 'now', 'is', 'certainly', 'no', 'ordinary', 'theory'] | -PRON- will tell -PRON- ; and this , now , be certainly no ordinary theory |
Plato - Complete Works | Plato | plato | I mean the theory that there is nothing which in itself is just one thing: nothing which you could rightly call anything or any kind of thing. | I mean the theory that there is nothing which in itself is just one thing: nothing which you could rightly call anything or any kind of thing. | -350 | 1,997 | 142 | i mean the theory that there is nothing which in itself is just one thing: nothing which you could rightly call anything or any kind of thing. | ['mean', 'the', 'theory', 'that', 'there', 'is', 'nothing', 'which', 'in', 'itself', 'is', 'just', 'one', 'thing', 'nothing', 'which', 'you', 'could', 'rightly', 'call', 'anything', 'or', 'any', 'kind', 'of', 'thing'] | -PRON- mean the theory that there be nothing which in -PRON- be just one thing : nothing which -PRON- could rightly call anything or any kind of thing . |
Plato - Complete Works | Plato | plato | If you call a thing large, it will reveal itself as small, and if you call it heavy, it is liable to appear as light, and so on with everything, because nothing is one or anything or any kind of thing. | If you call a thing large, it will reveal itself as small, and if you call it heavy, it is liable to appear as light, and so on with everything, because nothing is one or anything or any kind of thing. | -350 | 1,997 | 201 | if you call a thing large, it will reveal itself as small, and if you call it heavy, it is liable to appear as light, and so on with everything, because nothing is one or anything or any kind of thing. | ['if', 'you', 'call', 'thing', 'large', 'it', 'will', 'reveal', 'itself', 'as', 'small', 'and', 'if', 'you', 'call', 'it', 'heavy', 'it', 'is', 'liable', 'to', 'appear', 'as', 'light', 'and', 'so', 'on', 'with', 'everything', 'because', 'nothing', 'is', 'one', 'or', 'anything', 'or', 'any', 'kind', 'of', 'thing'] | if -PRON- call a thing large , -PRON- will reveal -PRON- as small , and if -PRON- call -PRON- heavy , -PRON- be liable to appear as light , and so on with everything , because nothing be one or anything or any kind of thing . |
Plato - Complete Works | Plato | plato | What is really true, is this: the things of which we naturally say that they 'are', are in process of coming to be,. | What is really true, is this: the things of which we naturally say that they 'are', are in process of coming to be,. | -350 | 1,997 | 116 | what is really true, is this: the things of which we naturally say that they 'are', are in process of coming to be,. | ['what', 'is', 'really', 'true', 'is', 'this', 'the', 'things', 'of', 'which', 'we', 'naturally', 'say', 'that', 'they', 'are', 'are', 'in', 'process', 'of', 'coming', 'to', 'be'] | what be really true , be this : the thing of which -PRON- naturally say that -PRON- ' be ' , be in process of come to be , . |
Plato - Complete Works | Plato | plato | Protagoras of Abdera was a fifth century to have been the title of his book. | Protagoras of Abdera was a fifth century to have been the title of his book. | -350 | 1,997 | 76 | protagoras of abdera was a fifth century to have been the title of his book. | ['protagoras', 'of', 'abdera', 'was', 'fifth', 'century', 'to', 'have', 'been', 'the', 'title', 'of', 'his', 'book'] | Protagoras of Abdera be a fifth century to have be the title of -PRON- book . |
Plato - Complete Works | Plato | plato | C. philosopher and sophist; this appears Theaetetus as the result of movement and change and blending with one another. | C. philosopher and sophist; this appears Theaetetus as the result of movement and change and blending with one another. | -350 | 1,997 | 119 | c. philosopher and sophist; this appears theaetetus as the result of movement and change and blending with one another. | ['philosopher', 'and', 'sophist', 'this', 'appears', 'theaetetus', 'as', 'the', 'result', 'of', 'movement', 'and', 'change', 'and', 'blending', 'with', 'one', 'another'] | C. philosopher and sophist ; this appear Theaetetus as the result of movement and change and blend with one another . |
Plato - Complete Works | Plato | plato | We are wrong when we say they 'are', since nothing ever is, but everything is coming to be. | We are wrong when we say they 'are', since nothing ever is, but everything is coming to be. | -350 | 1,997 | 91 | we are wrong when we say they 'are', since nothing ever is, but everything is coming to be. | ['we', 'are', 'wrong', 'when', 'we', 'say', 'they', 'are', 'since', 'nothing', 'ever', 'is', 'but', 'everything', 'is', 'coming', 'to', 'be'] | -PRON- be wrong when -PRON- say -PRON- ' be ' , since nothing ever be , but everything be come to be . |
Plato - Complete Works | Plato | plato | And as regards this point of view, let us take it as a fact that all the wise men of the past, with the exception of Parmenides, stand together. | And as regards this point of view, let us take it as a fact that all the wise men of the past, with the exception of Parmenides, stand together. | -350 | 1,997 | 144 | and as regards this point of view, let us take it as a fact that all the wise men of the past, with the exception of parmenides, stand together. | ['and', 'as', 'regards', 'this', 'point', 'of', 'view', 'let', 'us', 'take', 'it', 'as', 'fact', 'that', 'all', 'the', 'wise', 'men', 'of', 'the', 'past', 'with', 'the', 'exception', 'of', 'parmenides', 'stand', 'together'] | and as regard this point of view , let -PRON- take -PRON- as a fact that all the wise man of the past , with the exception of Parmenides , stand together . |
Plato - Complete Works | Plato | plato | Let us take it that we find on this side Protagoras and Heraclitus and Empedocles; and also the masters of the two kinds of poetry, Epicharmus in comedy and Homer in tragedy. | Let us take it that we find on this side Protagoras and Heraclitus and Empedocles; and also the masters of the two kinds of poetry, Epicharmus in comedy and Homer in tragedy. | -350 | 1,997 | 174 | let us take it that we find on this side protagoras and heraclitus and empedocles; and also the masters of the two kinds of poetry, epicharmus in comedy and homer in tragedy. | ['let', 'us', 'take', 'it', 'that', 'we', 'find', 'on', 'this', 'side', 'protagoras', 'and', 'heraclitus', 'and', 'empedocles', 'and', 'also', 'the', 'masters', 'of', 'the', 'two', 'kinds', 'of', 'poetry', 'epicharmus', 'in', 'comedy', 'and', 'homer', 'in', 'tragedy'] | let -PRON- take -PRON- that -PRON- find on this side Protagoras and Heraclitus and Empedocles ; and also the master of the two kind of poetry , Epicharmus in comedy and homer in tragedy . |
Plato - Complete Works | Plato | plato | For when Homer talked about 'Ocean, begetter of gods, and Tethys their mother', he made all things the offspring of flux and motion. | For when Homer talked about 'Ocean, begetter of gods, and Tethys their mother', he made all things the offspring of flux and motion. | -350 | 1,997 | 132 | for when homer talked about 'ocean, begetter of gods, and tethys their mother', he made all things the offspring of flux and motion. | ['for', 'when', 'homer', 'talked', 'about', 'ocean', 'begetter', 'of', 'gods', 'and', 'tethys', 'their', 'mother', 'he', 'made', 'all', 'things', 'the', 'offspring', 'of', 'flux', 'and', 'motion'] | for when Homer talk about ' Ocean , begetter of god , and Tethys -PRON- mother ' , -PRON- make all thing the offspring of flux and motion . |
Plato - Complete Works | Plato | plato | Or don't you think he meant that? | Or don't you think he meant that? | -350 | 1,997 | 33 | or don't you think he meant that? | ['or', 'don', 'you', 'think', 'he', 'meant', 'that'] | or do not -PRON- think -PRON- mean that ? |
Plato - Complete Works | Plato | plato | And if anyone proceeded to dispute the field with an army like that an army led by Homer he could hardly help making a fool of himself, could he? | And if anyone proceeded to dispute the field with an army like that an army led by Homer he could hardly help making a fool of himself, could he? | -350 | 1,997 | 145 | and if anyone proceeded to dispute the field with an army like that an army led by homer he could hardly help making a fool of himself, could he? | ['and', 'if', 'anyone', 'proceeded', 'to', 'dispute', 'the', 'field', 'with', 'an', 'army', 'like', 'that', 'an', 'army', 'led', 'by', 'homer', 'he', 'could', 'hardly', 'help', 'making', 'fool', 'of', 'himself', 'could', 'he'] | and if anyone proceed to dispute the field with an army like that an army lead by Homer -PRON- could hardly help make a fool of -PRON- , could -PRON- ? |
Plato - Complete Works | Plato | plato | It would not be an easy matter, Socrates. | It would not be an easy matter, Socrates. | -350 | 1,997 | 41 | it would not be an easy matter, socrates. | ['it', 'would', 'not', 'be', 'an', 'easy', 'matter', 'socrates'] | -PRON- would not be an easy matter , Socrates . |
Plato - Complete Works | Plato | plato | It would not, Theaetetus. | It would not, Theaetetus. | -350 | 1,997 | 25 | it would not, theaetetus. | ['it', 'would', 'not', 'theaetetus'] | -PRON- would not , Theaetetus . |
Plato - Complete Works | Plato | plato | You see, there is good enough evidence for this theory that being (what passes for such) and becoming are a product of motion, while not being and passing away result from a state of rest. | You see, there is good enough evidence for this theory that being (what passes for such) and becoming are a product of motion, while not being and passing away result from a state of rest. | -350 | 1,997 | 188 | you see, there is good enough evidence for this theory that being (what passes for such) and becoming are a product of motion, while not being and passing away result from a state of rest. | ['you', 'see', 'there', 'is', 'good', 'enough', 'evidence', 'for', 'this', 'theory', 'that', 'being', 'what', 'passes', 'for', 'such', 'and', 'becoming', 'are', 'product', 'of', 'motion', 'while', 'not', 'being', 'and', 'passing', 'away', 'result', 'from', 'state', 'of', 'rest'] | -PRON- see , there be good enough evidence for this theory that be ( what pass for such ) and become be a product of motion , while not be and pass away result from a state of rest . |
Plato - Complete Works | Plato | plato | There is evidence for it in the fact that heat or fire, which presumably generates and controls everything else, is itself generated out of movement and friction these being motions. | There is evidence for it in the fact that heat or fire, which presumably generates and controls everything else, is itself generated out of movement and friction these being motions. | -350 | 1,997 | 182 | there is evidence for it in the fact that heat or fire, which presumably generates and controls everything else, is itself generated out of movement and friction these being motions. | ['there', 'is', 'evidence', 'for', 'it', 'in', 'the', 'fact', 'that', 'heat', 'or', 'fire', 'which', 'presumably', 'generates', 'and', 'controls', 'everything', 'else', 'is', 'itself', 'generated', 'out', 'of', 'movement', 'and', 'friction', 'these', 'being', 'motions'] | there be evidence for -PRON- in the fact that heat or fire , which presumably generate and control everything else , be -PRON- generate out of movement and friction these be motion . |
Plato - Complete Works | Plato | plato | Or am I wrong in saying these are the original sources of fire? | Or am I wrong in saying these are the original sources of fire? | -350 | 1,997 | 63 | or am i wrong in saying these are the original sources of fire? | ['or', 'am', 'wrong', 'in', 'saying', 'these', 'are', 'the', 'original', 'sources', 'of', 'fire'] | or be -PRON- wrong in say these be the original source of fire ? |
Plato - Complete Works | Plato | plato | Oh no, they certainly are. | Oh no, they certainly are. | -350 | 1,997 | 26 | oh no, they certainly are. | ['oh', 'no', 'they', 'certainly', 'are'] | oh no , -PRON- certainly be . |
Plato - Complete Works | Plato | plato | Moreover, the growth of living creatures depends upon these same sources? | Moreover, the growth of living creatures depends upon these same sources? | -350 | 1,997 | 73 | moreover, the growth of living creatures depends upon these same sources? | ['moreover', 'the', 'growth', 'of', 'living', 'creatures', 'depends', 'upon', 'these', 'same', 'sources'] | moreover , the growth of living creature depend upon these same source ? |
Plato - Complete Works | Plato | plato | And isn't it also true that bodily condition deteriorates with rest and idleness? | And isn't it also true that bodily condition deteriorates with rest and idleness? | -350 | 1,997 | 81 | and isn't it also true that bodily condition deteriorates with rest and idleness? | ['and', 'isn', 'it', 'also', 'true', 'that', 'bodily', 'condition', 'deteriorates', 'with', 'rest', 'and', 'idleness'] | and be not -PRON- also true that bodily condition deteriorate with rest and idleness ? |
Plato - Complete Works | Plato | plato | While by exertion and motion it can be preserved for a long time? | While by exertion and motion it can be preserved for a long time? | -350 | 1,997 | 65 | while by exertion and motion it can be preserved for a long time? | ['while', 'by', 'exertion', 'and', 'motion', 'it', 'can', 'be', 'preserved', 'for', 'long', 'time'] | while by exertion and motion -PRON- can be preserve for a long time ? |
Plato - Complete Works | Plato | plato | And what about the condition of the soul? | And what about the condition of the soul? | -350 | 1,997 | 41 | and what about the condition of the soul? | ['and', 'what', 'about', 'the', 'condition', 'of', 'the', 'soul'] | and what about the condition of the soul ? |
Plato - Complete Works | Plato | plato | Isn't it by learning and study, which are motions, that the soul gains knowledge and is preserv and becomes a better thing? | Isn't it by learning and study, which are motions, that the soul gains knowledge and is preserv and becomes a better thing? | -350 | 1,997 | 123 | isn't it by learning and study, which are motions, that the soul gains knowledge and is preserv and becomes a better thing? | ['isn', 'it', 'by', 'learning', 'and', 'study', 'which', 'are', 'motions', 'that', 'the', 'soul', 'gains', 'knowledge', 'and', 'is', 'preserv', 'and', 'becomes', 'better', 'thing'] | be not -PRON- by learn and study , which be motion , that the soul gain knowledge and be preserv and become a well thing ? |
Plato - Complete Works | Plato | plato | Whereas in a state of rest, that is, when it will not study or learn, it not only fails to acquire knowledge but forgets what it has already learned?. | Whereas in a state of rest, that is, when it will not study or learn, it not only fails to acquire knowledge but forgets what it has already learned?. | -350 | 1,997 | 150 | whereas in a state of rest, that is, when it will not study or learn, it not only fails to acquire knowledge but forgets what it has already learned?. | ['whereas', 'in', 'state', 'of', 'rest', 'that', 'is', 'when', 'it', 'will', 'not', 'study', 'or', 'learn', 'it', 'not', 'only', 'fails', 'to', 'acquire', 'knowledge', 'but', 'forgets', 'what', 'it', 'has', 'already', 'learned'] | whereas in a state of rest , that is , when -PRON- will not study or learn , -PRON- not only fail to acquire knowledge but forget what -PRON- have already learn ? . |
Plato - Complete Works | Plato | plato | Heraclitus was famous for holding that 'everything flows' | Heraclitus was famous for holding that 'everything flows' | -350 | 1,997 | 57 | heraclitus was famous for holding that 'everything flows' | ['heraclitus', 'was', 'famous', 'for', 'holding', 'that', 'everything', 'flows'] | Heraclitus be famous for hold that ' everything flow ' |
Plato - Complete Works | Plato | plato | Empedocles described a cosmic cycle in which things are constituted and dissolved by the coming together and separating of the four elements earth, air, fire, and water. | Empedocles described a cosmic cycle in which things are constituted and dissolved by the coming together and separating of the four elements earth, air, fire, and water. | -350 | 1,997 | 169 | empedocles described a cosmic cycle in which things are constituted and dissolved by the coming together and separating of the four elements earth, air, fire, and water. | ['empedocles', 'described', 'cosmic', 'cycle', 'in', 'which', 'things', 'are', 'constituted', 'and', 'dissolved', 'by', 'the', 'coming', 'together', 'and', 'separating', 'of', 'the', 'four', 'elements', 'earth', 'air', 'fire', 'and', 'water'] | Empedocles describe a cosmic cycle in which thing be constitute and dissolve by the come together and separating of the four element earth , air , fire , and water . |
Plato - Complete Works | Plato | plato | Epicharmus made humorous use of the idea that everything is always changing by having a debtor claim he is not the same person as incurred the debt. | Epicharmus made humorous use of the idea that everything is always changing by having a debtor claim he is not the same person as incurred the debt. | -350 | 1,997 | 148 | epicharmus made humorous use of the idea that everything is always changing by having a debtor claim he is not the same person as incurred the debt. | ['epicharmus', 'made', 'humorous', 'use', 'of', 'the', 'idea', 'that', 'everything', 'is', 'always', 'changing', 'by', 'having', 'debtor', 'claim', 'he', 'is', 'not', 'the', 'same', 'person', 'as', 'incurred', 'the', 'debt'] | Epicharmus make humorous use of the idea that everything be always change by have a debtor claim -PRON- be not the same person as incur the debt . |
Plato - Complete Works | Plato | plato | Parmenides remains outside the chorus of agreement because he held that the only reality is one single, completely changeless thing (cf. e). | Parmenides remains outside the chorus of agreement because he held that the only reality is one single, completely changeless thing (cf. e). | -350 | 1,997 | 140 | parmenides remains outside the chorus of agreement because he held that the only reality is one single, completely changeless thing (cf. e). | ['parmenides', 'remains', 'outside', 'the', 'chorus', 'of', 'agreement', 'because', 'he', 'held', 'that', 'the', 'only', 'reality', 'is', 'one', 'single', 'completely', 'changeless', 'thing', 'cf'] | parmenide remain outside the chorus of agreement because -PRON- hold that the only reality be one single , completely changeless thing ( cf . e ) . |
Plato - Complete Works | Plato | plato | The Greek could equally be translated 'that the soul gains and preserves knowledge'; the reader may perhaps be expected to hear the clause both ways. | The Greek could equally be translated 'that the soul gains and preserves knowledge'; the reader may perhaps be expected to hear the clause both ways. | -350 | 1,997 | 149 | the greek could equally be translated 'that the soul gains and preserves knowledge'; the reader may perhaps be expected to hear the clause both ways. | ['the', 'greek', 'could', 'equally', 'be', 'translated', 'that', 'the', 'soul', 'gains', 'and', 'preserves', 'knowledge', 'the', 'reader', 'may', 'perhaps', 'be', 'expected', 'to', 'hear', 'the', 'clause', 'both', 'ways'] | the Greek could equally be translate ' that the soul gain and preserve knowledge ' ; the reader may perhaps be expect to hear the clause both way . |
Plato - Complete Works | Plato | plato | Theaetetus That certainly is so. | Theaetetus That certainly is so. | -350 | 1,997 | 32 | theaetetus that certainly is so. | ['theaetetus', 'that', 'certainly', 'is', 'so'] | Theaetetus that certainly be so . |
Plato - Complete Works | Plato | plato | And so we may say that the one thing, that is, motion, is beneficial to both body and soul, while the other has the opposite effect? | And so we may say that the one thing, that is, motion, is beneficial to both body and soul, while the other has the opposite effect? | -350 | 1,997 | 132 | and so we may say that the one thing, that is, motion, is beneficial to both body and soul, while the other has the opposite effect? | ['and', 'so', 'we', 'may', 'say', 'that', 'the', 'one', 'thing', 'that', 'is', 'motion', 'is', 'beneficial', 'to', 'both', 'body', 'and', 'soul', 'while', 'the', 'other', 'has', 'the', 'opposite', 'effect'] | and so -PRON- may say that the one thing , that is , motion , be beneficial to both body and soul , while the other have the opposite effect ? |
Plato - Complete Works | Plato | plato | Yes, that's what it looks like. | Yes, that's what it looks like. | -350 | 1,997 | 31 | yes, that's what it looks like. | ['yes', 'that', 'what', 'it', 'looks', 'like'] | yes , that be what -PRON- look like . |
Plato - Complete Works | Plato | plato | Yes, and I might go on to point out to you the effect of such conditions as still weather on land and calms on the sea. | Yes, and I might go on to point out to you the effect of such conditions as still weather on land and calms on the sea. | -350 | 1,997 | 119 | yes, and i might go on to point out to you the effect of such conditions as still weather on land and calms on the sea. | ['yes', 'and', 'might', 'go', 'on', 'to', 'point', 'out', 'to', 'you', 'the', 'effect', 'of', 'such', 'conditions', 'as', 'still', 'weather', 'on', 'land', 'and', 'calms', 'on', 'the', 'sea'] | yes , and -PRON- may go on to point out to -PRON- the effect of such condition as still weather on land and calm on the sea . |
Plato - Complete Works | Plato | plato | I might show you how these conditions rot and destroy things, while the opposite conditions make for preservation. | I might show you how these conditions rot and destroy things, while the opposite conditions make for preservation. | -350 | 1,997 | 114 | i might show you how these conditions rot and destroy things, while the opposite conditions make for preservation. | ['might', 'show', 'you', 'how', 'these', 'conditions', 'rot', 'and', 'destroy', 'things', 'while', 'the', 'opposite', 'conditions', 'make', 'for', 'preservation'] | -PRON- may show -PRON- how these condition rot and destroy thing , while the opposite condition make for preservation . |
Plato - Complete Works | Plato | plato | And finally, to put the crown on my argument, I might bring in Homer's golden cord, and maintain that he means by this simply the sun; and is here explaining that so long as the revolution continues and the sun is in motion, all things are and are preserved, both in heaven and in earth, but that if all this should be 'bound fast', as it were, and come to a standstill, all things would be destroyed and, as the saying goes, the world would be turned upside down. | And finally, to put the crown on my argument, I might bring in Homer's golden cord, and maintain that he means by this simply the sun; and is here explaining that so long as the revolution continues and the sun is in motion, all things are and are preserved, both in heaven and in earth, but that if all this should be 'bound fast', as it were, and come to a standstill, all things would be destroyed and, as the saying goes, the world would be turned upside down. | -350 | 1,997 | 464 | and finally, to put the crown on my argument, i might bring in homer's golden cord, and maintain that he means by this simply the sun; and is here explaining that so long as the revolution continues and the sun is in motion, all things are and are preserved, both in heaven and in earth, but that if all this should be 'bound fast', as it were, and come to a standstill, all things would be destroyed and, as the saying goes, the world would be turned upside down. | ['and', 'finally', 'to', 'put', 'the', 'crown', 'on', 'my', 'argument', 'might', 'bring', 'in', 'homer', 'golden', 'cord', 'and', 'maintain', 'that', 'he', 'means', 'by', 'this', 'simply', 'the', 'sun', 'and', 'is', 'here', 'explaining', 'that', 'so', 'long', 'as', 'the', 'revolution', 'continues', 'and', 'the', 'sun', 'is', 'in', 'motion', 'all', 'things', 'are', 'and', 'are', 'preserved', 'both', 'in', 'heaven', 'and', 'in', 'earth', 'but', 'that', 'if', 'all', 'this', 'should', 'be', 'bound', 'fast', 'as', 'it', 'were', 'and', 'come', 'to', 'standstill', 'all', 'things', 'would', 'be', 'destroyed', 'and', 'as', 'the', 'saying', 'goes', 'the', 'world', 'would', 'be', 'turned', 'upside', 'down'] | and finally , to put the crown on -PRON- argument , -PRON- may bring in Homer 's golden cord , and maintain that -PRON- mean by this simply the sun ; and be here explain that so long as the revolution continue and the sun be in motion , all thing be and be preserve , both in heaven and in earth , but that if all this should be ' bind fast ' , as -PRON- be , and come to a standstill , all thing would be destroy and , as the saying go , the world would be turn upside down . |
Plato - Complete Works | Plato | plato | Do you agree with this? | Do you agree with this? | -350 | 1,997 | 23 | do you agree with this? | ['do', 'you', 'agree', 'with', 'this'] | do -PRON- agree with this ? |
Plato - Complete Works | Plato | plato | Yes, Socrates, I think that is the meaning of the passage. | Yes, Socrates, I think that is the meaning of the passage. | -350 | 1,997 | 58 | yes, socrates, i think that is the meaning of the passage. | ['yes', 'socrates', 'think', 'that', 'is', 'the', 'meaning', 'of', 'the', 'passage'] | yes , Socrates , -PRON- think that be the meaning of the passage . |
Plato - Complete Works | Plato | plato | Then, my friend, you must understand our theory in this way. | Then, my friend, you must understand our theory in this way. | -350 | 1,997 | 60 | then, my friend, you must understand our theory in this way. | ['then', 'my', 'friend', 'you', 'must', 'understand', 'our', 'theory', 'in', 'this', 'way'] | then , -PRON- friend , -PRON- must understand -PRON- theory in this way . |
Plato - Complete Works | Plato | plato | In the sphere of vision, to begin with, what you would naturally call a white color is not itself a distinct entity, either outside your eyes or in your eyes. | In the sphere of vision, to begin with, what you would naturally call a white color is not itself a distinct entity, either outside your eyes or in your eyes. | -350 | 1,997 | 158 | in the sphere of vision, to begin with, what you would naturally call a white color is not itself a distinct entity, either outside your eyes or in your eyes. | ['in', 'the', 'sphere', 'of', 'vision', 'to', 'begin', 'with', 'what', 'you', 'would', 'naturally', 'call', 'white', 'color', 'is', 'not', 'itself', 'distinct', 'entity', 'either', 'outside', 'your', 'eyes', 'or', 'in', 'your', 'eyes'] | in the sphere of vision , to begin with , what -PRON- would naturally call a white color be not -PRON- a distinct entity , either outside -PRON- eye or in -PRON- eye . |
Plato - Complete Works | Plato | plato | You must not assign it any particular place; for then, of course it would be standing at its post; it wouldn't be in process of becoming. | You must not assign it any particular place; for then, of course it would be standing at its post; it wouldn't be in process of becoming. | -350 | 1,997 | 137 | you must not assign it any particular place; for then, of course it would be standing at its post; it wouldn't be in process of becoming. | ['you', 'must', 'not', 'assign', 'it', 'any', 'particular', 'place', 'for', 'then', 'of', 'course', 'it', 'would', 'be', 'standing', 'at', 'its', 'post', 'it', 'wouldn', 'be', 'in', 'process', 'of', 'becoming'] | -PRON- must not assign -PRON- any particular place ; for then , of course -PRON- would be stand at -PRON- post ; -PRON- would not be in process of become . |
Plato - Complete Works | Plato | plato | Let us follow what we stated a moment ago, and posit that there is nothing which is, in itself, one thing. | Let us follow what we stated a moment ago, and posit that there is nothing which is, in itself, one thing. | -350 | 1,997 | 106 | let us follow what we stated a moment ago, and posit that there is nothing which is, in itself, one thing. | ['let', 'us', 'follow', 'what', 'we', 'stated', 'moment', 'ago', 'and', 'posit', 'that', 'there', 'is', 'nothing', 'which', 'is', 'in', 'itself', 'one', 'thing'] | let -PRON- follow what -PRON- state a moment ago , and posit that there be nothing which be , in -PRON- , one thing . |
Plato - Complete Works | Plato | plato | According to this theory, black or white or any other color will turn out to have come into being through the impact of the eye upon the appropriate motion; and what we naturally call a particular color is neither that which impinges nor that which is impinged upon, but something which has come into being between the two, and which is private to the individual percipient. | According to this theory, black or white or any other color will turn out to have come into being through the impact of the eye upon the appropriate motion; and what we naturally call a particular color is neither that which impinges nor that which is impinged upon, but something which has come into being between the two, and which is private to the individual percipient. | -350 | 1,997 | 374 | according to this theory, black or white or any other color will turn out to have come into being through the impact of the eye upon the appropriate motion; and what we naturally call a particular color is neither that which impinges nor that which is impinged upon, but something which has come into being between the two, and which is private to the individual percipient. | ['according', 'to', 'this', 'theory', 'black', 'or', 'white', 'or', 'any', 'other', 'color', 'will', 'turn', 'out', 'to', 'have', 'come', 'into', 'being', 'through', 'the', 'impact', 'of', 'the', 'eye', 'upon', 'the', 'appropriate', 'motion', 'and', 'what', 'we', 'naturally', 'call', 'particular', 'color', 'is', 'neither', 'that', 'which', 'impinges', 'nor', 'that', 'which', 'is', 'impinged', 'upon', 'but', 'something', 'which', 'has', 'come', 'into', 'being', 'between', 'the', 'two', 'and', 'which', 'is', 'private', 'to', 'the', 'individual', 'percipient'] | accord to this theory , black or white or any other color will turn out to have come into be through the impact of the eye upon the appropriate motion ; and what -PRON- naturally call a particular color be neither that which impinge nor that which be impinge upon , but something which have come into being between the two , and which be private to the individual percipient . |
Plato - Complete Works | Plato | plato | Or would you be prepared to insist that every color appears to a dog, or to any other animal, the same as it appears to you? | Or would you be prepared to insist that every color appears to a dog, or to any other animal, the same as it appears to you? | -350 | 1,997 | 124 | or would you be prepared to insist that every color appears to a dog, or to any other animal, the same as it appears to you? | ['or', 'would', 'you', 'be', 'prepared', 'to', 'insist', 'that', 'every', 'color', 'appears', 'to', 'dog', 'or', 'to', 'any', 'other', 'animal', 'the', 'same', 'as', 'it', 'appears', 'to', 'you'] | or would -PRON- be prepared to insist that every color appear to a dog , or to any other animal , the same as -PRON- appear to -PRON- ? |
Plato - Complete Works | Plato | plato | No, I most certainly shouldn't. | No, I most certainly shouldn't. | -350 | 1,997 | 31 | no, i most certainly shouldn't. | ['no', 'most', 'certainly', 'shouldn'] | no , -PRON- most certainly should not . |
Plato - Complete Works | Plato | plato | Well, and do you even feel sure that anything appears to another human being like it appears to you? | Well, and do you even feel sure that anything appears to another human being like it appears to you? | -350 | 1,997 | 100 | well, and do you even feel sure that anything appears to another human being like it appears to you? | ['well', 'and', 'do', 'you', 'even', 'feel', 'sure', 'that', 'anything', 'appears', 'to', 'another', 'human', 'being', 'like', 'it', 'appears', 'to', 'you'] | well , and do -PRON- even feel sure that anything appear to another human being like -PRON- appear to -PRON- ? |
Plato - Complete Works | Plato | plato | Wouldn't you be much more disposed to hold that it doesn't appear the same even to yourself because you never remain like yourself? | Wouldn't you be much more disposed to hold that it doesn't appear the same even to yourself because you never remain like yourself? | -350 | 1,997 | 131 | wouldn't you be much more disposed to hold that it doesn't appear the same even to yourself because you never remain like yourself? | ['wouldn', 'you', 'be', 'much', 'more', 'disposed', 'to', 'hold', 'that', 'it', 'doesn', 'appear', 'the', 'same', 'even', 'to', 'yourself', 'because', 'you', 'never', 'remain', 'like', 'yourself'] | Would not -PRON- be much more disposed to hold that -PRON- do not appear the same even to -PRON- because -PRON- never remain like -PRON- ? |
Plato - Complete Works | Plato | plato | Yes, that seems to me nearer the truth than the other. | Yes, that seems to me nearer the truth than the other. | -350 | 1,997 | 54 | yes, that seems to me nearer the truth than the other. | ['yes', 'that', 'seems', 'to', 'me', 'nearer', 'the', 'truth', 'than', 'the', 'other'] | yes , that seem to -PRON- nearer the truth than the other . |
Plato - Complete Works | Plato | plato | Well now, supposing such things as size or warmth or whiteness really belonged to the object we measure ourselves against or touch, it would never be found that this object had become different simply by coming into contact with another thing and without any change in itself. | Well now, supposing such things as size or warmth or whiteness really belonged to the object we measure ourselves against or touch, it would never be found that this object had become different simply by coming into contact with another thing and without any change in itself. | -350 | 1,997 | 276 | well now, supposing such things as size or warmth or whiteness really belonged to the object we measure ourselves against or touch, it would never be found that this object had become different simply by coming into contact with another thing and without any change in itself. | ['well', 'now', 'supposing', 'such', 'things', 'as', 'size', 'or', 'warmth', 'or', 'whiteness', 'really', 'belonged', 'to', 'the', 'object', 'we', 'measure', 'ourselves', 'against', 'or', 'touch', 'it', 'would', 'never', 'be', 'found', 'that', 'this', 'object', 'had', 'become', 'different', 'simply', 'by', 'coming', 'into', 'contact', 'with', 'another', 'thing', 'and', 'without', 'any', 'change', 'in', 'itself'] | well now , suppose such thing as size or warmth or whiteness really belong to the object -PRON- measure -PRON- against or touch , -PRON- would never be find that this object have become different simply by come into contact with another thing and without any change in -PRON- . |
Plato - Complete Works | Plato | plato | On the other hand, if you suppose them to belong to what is measuring. | On the other hand, if you suppose them to belong to what is measuring. | -350 | 1,997 | 70 | on the other hand, if you suppose them to belong to what is measuring. | ['on', 'the', 'other', 'hand', 'if', 'you', 'suppose', 'them', 'to', 'belong', 'to', 'what', 'is', 'measuring'] | on the other hand , if -PRON- suppose -PRON- to belong to what be measure . |
Plato - Complete Works | Plato | plato | Zeus boasts that if he pulled on a golden cord let down from heaven, he could haul up earth, sea and all, bind the cord fast round the peak of Mt. Olympus, and leave the lot dangling in mid air. | Zeus boasts that if he pulled on a golden cord let down from heaven, he could haul up earth, sea and all, bind the cord fast round the peak of Mt. Olympus, and leave the lot dangling in mid air. | -350 | 1,997 | 194 | zeus boasts that if he pulled on a golden cord let down from heaven, he could haul up earth, sea and all, bind the cord fast round the peak of mt. olympus, and leave the lot dangling in mid air. | ['zeus', 'boasts', 'that', 'if', 'he', 'pulled', 'on', 'golden', 'cord', 'let', 'down', 'from', 'heaven', 'he', 'could', 'haul', 'up', 'earth', 'sea', 'and', 'all', 'bind', 'the', 'cord', 'fast', 'round', 'the', 'peak', 'of', 'mt', 'olympus', 'and', 'leave', 'the', 'lot', 'dangling', 'in', 'mid', 'air'] | Zeus boast that if -PRON- pull on a golden cord let down from heaven , -PRON- could haul up earth , sea and all , bind the cord fast round the peak of Mount Olympus , and leave the lot dangle in mid air . |
Plato - Complete Works | Plato | plato | Theaetetus or touching, this again could never become different simply because something else had come into its neighborhood, or because something had happened to the first thing nothing having happened to itself. | Theaetetus or touching, this again could never become different simply because something else had come into its neighborhood, or because something had happened to the first thing nothing having happened to itself. | -350 | 1,997 | 213 | theaetetus or touching, this again could never become different simply because something else had come into its neighborhood, or because something had happened to the first thing nothing having happened to itself. | ['theaetetus', 'or', 'touching', 'this', 'again', 'could', 'never', 'become', 'different', 'simply', 'because', 'something', 'else', 'had', 'come', 'into', 'its', 'neighborhood', 'or', 'because', 'something', 'had', 'happened', 'to', 'the', 'first', 'thing', 'nothing', 'having', 'happened', 'to', 'itself'] | Theaetetus or touching , this again could never become different simply because something else have come into -PRON- neighborhood , or because something have happen to the first thing nothing have happen to -PRON- . |
Plato - Complete Works | Plato | plato | As it is, you see, we may easily find ourselves forced into saying the most astonishing and ridiculous things, as Protagoras would point out or anyone who undertook to expound the same views. | As it is, you see, we may easily find ourselves forced into saying the most astonishing and ridiculous things, as Protagoras would point out or anyone who undertook to expound the same views. | -350 | 1,997 | 191 | as it is, you see, we may easily find ourselves forced into saying the most astonishing and ridiculous things, as protagoras would point out or anyone who undertook to expound the same views. | ['as', 'it', 'is', 'you', 'see', 'we', 'may', 'easily', 'find', 'ourselves', 'forced', 'into', 'saying', 'the', 'most', 'astonishing', 'and', 'ridiculous', 'things', 'as', 'protagoras', 'would', 'point', 'out', 'or', 'anyone', 'who', 'undertook', 'to', 'expound', 'the', 'same', 'views'] | as -PRON- be , -PRON- see , -PRON- may easily find -PRON- force into say the most astonishing and ridiculous thing , as Protagoras would point out or anyone who undertake to expound the same view . |
Plato - Complete Works | Plato | plato | What sort of ridiculous things? | What sort of ridiculous things? | -350 | 1,997 | 31 | what sort of ridiculous things? | ['what', 'sort', 'of', 'ridiculous', 'things'] | what sort of ridiculous thing ? |
Plato - Complete Works | Plato | plato | Let me give you a simple example of what I mean, and you will see the rest for yourself. | Let me give you a simple example of what I mean, and you will see the rest for yourself. | -350 | 1,997 | 88 | let me give you a simple example of what i mean, and you will see the rest for yourself. | ['let', 'me', 'give', 'you', 'simple', 'example', 'of', 'what', 'mean', 'and', 'you', 'will', 'see', 'the', 'rest', 'for', 'yourself'] | let -PRON- give -PRON- a simple example of what -PRON- mean , and -PRON- will see the rest for -PRON- . |
Plato - Complete Works | Plato | plato | Put four beside them, and they are more, we say, than the four, that is, half as many again; but put twelve beside them, and we say they are less | Put four beside them, and they are more, we say, than the four, that is, half as many again; but put twelve beside them, and we say they are less | -350 | 1,997 | 145 | put four beside them, and they are more, we say, than the four, that is, half as many again; but put twelve beside them, and we say they are less | ['put', 'four', 'beside', 'them', 'and', 'they', 'are', 'more', 'we', 'say', 'than', 'the', 'four', 'that', 'is', 'half', 'as', 'many', 'again', 'but', 'put', 'twelve', 'beside', 'them', 'and', 'we', 'say', 'they', 'are', 'less'] | put four beside -PRON- , and -PRON- be more , -PRON- say , than the four , that is , half as many again ; but put twelve beside -PRON- , and -PRON- say -PRON- be less |
Plato - Complete Works | Plato | plato | , that is, half the number. | , that is, half the number. | -350 | 1,997 | 27 | , that is, half the number. | ['that', 'is', 'half', 'the', 'number'] | , that is , half the number . |
Plato - Complete Works | Plato | plato | And there is no getting out of that | And there is no getting out of that | -350 | 1,997 | 35 | and there is no getting out of that | ['and', 'there', 'is', 'no', 'getting', 'out', 'of', 'that'] | and there be no get out of that |
Plato - Complete Works | Plato | plato | or do you think there is? | or do you think there is? | -350 | 1,997 | 25 | or do you think there is? | ['or', 'do', 'you', 'think', 'there', 'is'] | or do -PRON- think there be ? |
Plato - Complete Works | Plato | plato | Well now, supposing Protagoras or anyone else were to ask you this question: 'Is it possible, Theaetetus, for any thing to become bigger or more in number in any other way than by being increased? | Well now, supposing Protagoras or anyone else were to ask you this question: 'Is it possible, Theaetetus, for any thing to become bigger or more in number in any other way than by being increased? | -350 | 1,997 | 196 | well now, supposing protagoras or anyone else were to ask you this question: 'is it possible, theaetetus, for any thing to become bigger or more in number in any other way than by being increased? | ['well', 'now', 'supposing', 'protagoras', 'or', 'anyone', 'else', 'were', 'to', 'ask', 'you', 'this', 'question', 'is', 'it', 'possible', 'theaetetus', 'for', 'any', 'thing', 'to', 'become', 'bigger', 'or', 'more', 'in', 'number', 'in', 'any', 'other', 'way', 'than', 'by', 'being', 'increased'] | well now , suppose Protagoras or anyone else be to ask -PRON- this question : ' be -PRON- possible , Theaetetus , for any thing to become big or more in number in any other way than by be increase ? |
Plato - Complete Works | Plato | plato | What is your answer to that? | What is your answer to that? | -350 | 1,997 | 28 | what is your answer to that? | ['what', 'is', 'your', 'answer', 'to', 'that'] | what be -PRON- answer to that ? |
Plato - Complete Works | Plato | plato | Well, Socrates, if I answer what seems true in relation to the present question, I shall say 'No, it is not possible'; but if I consider it in relation to the question that went before, then in order to avoid contradicting myself, I say 'Yes, it is.' | Well, Socrates, if I answer what seems true in relation to the present question, I shall say 'No, it is not possible'; but if I consider it in relation to the question that went before, then in order to avoid contradicting myself, I say 'Yes, it is.' | -350 | 1,997 | 250 | well, socrates, if i answer what seems true in relation to the present question, i shall say 'no, it is not possible'; but if i consider it in relation to the question that went before, then in order to avoid contradicting myself, i say 'yes, it is.' | ['well', 'socrates', 'if', 'answer', 'what', 'seems', 'true', 'in', 'relation', 'to', 'the', 'present', 'question', 'shall', 'say', 'no', 'it', 'is', 'not', 'possible', 'but', 'if', 'consider', 'it', 'in', 'relation', 'to', 'the', 'question', 'that', 'went', 'before', 'then', 'in', 'order', 'to', 'avoid', 'contradicting', 'myself', 'say', 'yes', 'it', 'is'] | well , Socrates , if -PRON- answer what seem true in relation to the present question , -PRON- shall say ' no , -PRON- be not possible ' ; but if -PRON- consider -PRON- in relation to the question that go before , then in order to avoid contradict -PRON- , -PRON- say ' yes , -PRON- be . ' |
Plato - Complete Works | Plato | plato | That's a good answer, my friend, by Jove it is; you are inspired. | That's a good answer, my friend, by Jove it is; you are inspired. | -350 | 1,997 | 65 | that's a good answer, my friend, by jove it is; you are inspired. | ['that', 'good', 'answer', 'my', 'friend', 'by', 'jove', 'it', 'is', 'you', 'are', 'inspired'] | that be a good answer , -PRON- friend , by Jove -PRON- be ; -PRON- be inspire . |
Plato - Complete Works | Plato | plato | But, I think, if you answer 'Yes', it will be like that episode in Euripides the tongue will be safe from refutation but the mind will not. | But, I think, if you answer 'Yes', it will be like that episode in Euripides the tongue will be safe from refutation but the mind will not. | -350 | 1,997 | 139 | but, i think, if you answer 'yes', it will be like that episode in euripides the tongue will be safe from refutation but the mind will not. | ['but', 'think', 'if', 'you', 'answer', 'yes', 'it', 'will', 'be', 'like', 'that', 'episode', 'in', 'euripides', 'the', 'tongue', 'will', 'be', 'safe', 'from', 'refutation', 'but', 'the', 'mind', 'will', 'not'] | but , -PRON- think , if -PRON- answer ' yes ' , -PRON- will be like that episode in Euripides the tongue will be safe from refutation but the mind will not . |
Plato - Complete Works | Plato | plato | Now if you and I were professional savants, who had already analyzed all the contents of our minds, we should now spend our superfluous time trying each other out; we should start a regular s' setto, with a great clashing of argument on argument. | Now if you and I were professional savants, who had already analyzed all the contents of our minds, we should now spend our superfluous time trying each other out; we should start a regular s' setto, with a great clashing of argument on argument. | -350 | 1,997 | 246 | now if you and i were professional savants, who had already analyzed all the contents of our minds, we should now spend our superfluous time trying each other out; we should start a regular s' setto, with a great clashing of argument on argument. | ['now', 'if', 'you', 'and', 'were', 'professional', 'savants', 'who', 'had', 'already', 'analyzed', 'all', 'the', 'contents', 'of', 'our', 'minds', 'we', 'should', 'now', 'spend', 'our', 'superfluous', 'time', 'trying', 'each', 'other', 'out', 'we', 'should', 'start', 'regular', 'setto', 'with', 'great', 'clashing', 'of', 'argument', 'on', 'argument'] | now if -PRON- and -PRON- be professional savant , who have already analyze all the content of -PRON- mind , -PRON- should now spend -PRON- superfluous time try each other out ; -PRON- should start a regular s ' setto , with a great clashing of argument on argument . |
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