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Plato - Complete Works | Plato | plato | I want to make my argument before you, my judges, as to why I think that a man who has truly spent his life in philosophy is probably right to be of good cheer in the face of death and to be very hopeful that after death he will attain the greatest blessings yonder. | I want to make my argument before you, my judges, as to why I think that a man who has truly spent his life in philosophy is probably right to be of good cheer in the face of death and to be very hopeful that after death he will attain the greatest blessings yonder. | -350 | 1,997 | 266 | i want to make my argument before you, my judges, as to why i think that a man who has truly spent his life in philosophy is probably right to be of good cheer in the face of death and to be very hopeful that after death he will attain the greatest blessings yonder. | ['want', 'to', 'make', 'my', 'argument', 'before', 'you', 'my', 'judges', 'as', 'to', 'why', 'think', 'that', 'man', 'who', 'has', 'truly', 'spent', 'his', 'life', 'in', 'philosophy', 'is', 'probably', 'right', 'to', 'be', 'of', 'good', 'cheer', 'in', 'the', 'face', 'of', 'death', 'and', 'to', 'be', 'very', 'hopeful', 'that', 'after', 'death', 'he', 'will', 'attain', 'the', 'greatest', 'blessings', 'yonder'] | -PRON- want to make -PRON- argument before -PRON- , -PRON- judge , as to why -PRON- think that a man who have truly spend -PRON- life in philosophy be probably right to be of good cheer in the face of death and to be very hopeful that after death -PRON- will attain the great blessing yonder . |
Plato - Complete Works | Plato | plato | I will try to tell you, Simmias and Cebes, how this may be so. | I will try to tell you, Simmias and Cebes, how this may be so. | -350 | 1,997 | 62 | i will try to tell you, simmias and cebes, how this may be so. | ['will', 'try', 'to', 'tell', 'you', 'simmias', 'and', 'cebes', 'how', 'this', 'may', 'be', 'so'] | -PRON- will try to tell -PRON- , Simmias and Cebes , how this may be so . |
Plato - Complete Works | Plato | plato | I am afraid that other people do not realize that the one aim of those who practice philosophy in the proper manner is to practice for dying and death. | I am afraid that other people do not realize that the one aim of those who practice philosophy in the proper manner is to practice for dying and death. | -350 | 1,997 | 151 | i am afraid that other people do not realize that the one aim of those who practice philosophy in the proper manner is to practice for dying and death. | ['am', 'afraid', 'that', 'other', 'people', 'do', 'not', 'realize', 'that', 'the', 'one', 'aim', 'of', 'those', 'who', 'practice', 'philosophy', 'in', 'the', 'proper', 'manner', 'is', 'to', 'practice', 'for', 'dying', 'and', 'death'] | -PRON- be afraid that other people do not realize that the one aim of those who practice philosophy in the proper manner be to practice for dying and death . |
Plato - Complete Works | Plato | plato | Now if this is true, it would be strange indeed if they were eager for this all their lives and then resent it when what they have wanted and practiced for a long time comes upon them. | Now if this is true, it would be strange indeed if they were eager for this all their lives and then resent it when what they have wanted and practiced for a long time comes upon them. | -350 | 1,997 | 184 | now if this is true, it would be strange indeed if they were eager for this all their lives and then resent it when what they have wanted and practiced for a long time comes upon them. | ['now', 'if', 'this', 'is', 'true', 'it', 'would', 'be', 'strange', 'indeed', 'if', 'they', 'were', 'eager', 'for', 'this', 'all', 'their', 'lives', 'and', 'then', 'resent', 'it', 'when', 'what', 'they', 'have', 'wanted', 'and', 'practiced', 'for', 'long', 'time', 'comes', 'upon', 'them'] | now if this be true , -PRON- would be strange indeed if -PRON- be eager for this all -PRON- life and then resent -PRON- when what -PRON- have want and practice for a long time come upon -PRON- . |
Plato - Complete Works | Plato | plato | Simmias laughed and said: 'By Zeus, Socrates, you made me laugh, though I was in no laughing mood just now. | Simmias laughed and said: 'By Zeus, Socrates, you made me laugh, though I was in no laughing mood just now. | -350 | 1,997 | 107 | simmias laughed and said: 'by zeus, socrates, you made me laugh, though i was in no laughing mood just now. | ['simmias', 'laughed', 'and', 'said', 'by', 'zeus', 'socrates', 'you', 'made', 'me', 'laugh', 'though', 'was', 'in', 'no', 'laughing', 'mood', 'just', 'now'] | Simmias laugh and say : ' by Zeus , Socrates , -PRON- make -PRON- laugh , though -PRON- be in no laugh mood just now . |
Plato - Complete Works | Plato | plato | I think that the majority, on hearing this, will think that it describes the philosophers very well, and our people in Thebes would thoroughly agree that philosophers are nearly dead and that the majority of men is well aware that they deserve to be. | I think that the majority, on hearing this, will think that it describes the philosophers very well, and our people in Thebes would thoroughly agree that philosophers are nearly dead and that the majority of men is well aware that they deserve to be. | -350 | 1,997 | 250 | i think that the majority, on hearing this, will think that it describes the philosophers very well, and our people in thebes would thoroughly agree that philosophers are nearly dead and that the majority of men is well aware that they deserve to be. | ['think', 'that', 'the', 'majority', 'on', 'hearing', 'this', 'will', 'think', 'that', 'it', 'describes', 'the', 'philosophers', 'very', 'well', 'and', 'our', 'people', 'in', 'thebes', 'would', 'thoroughly', 'agree', 'that', 'philosophers', 'are', 'nearly', 'dead', 'and', 'that', 'the', 'majority', 'of', 'men', 'is', 'well', 'aware', 'that', 'they', 'deserve', 'to', 'be'] | -PRON- think that the majority , on hear this , will think that -PRON- describe the philosopher very well , and -PRON- people in Thebes would thoroughly agree that philosopher be nearly dead and that the majority of man be well aware that -PRON- deserve to be . |
Plato - Complete Works | Plato | plato | And they would be telling the truth, Simmias, except for their being aware. | And they would be telling the truth, Simmias, except for their being aware. | -350 | 1,997 | 75 | and they would be telling the truth, simmias, except for their being aware. | ['and', 'they', 'would', 'be', 'telling', 'the', 'truth', 'simmias', 'except', 'for', 'their', 'being', 'aware'] | and -PRON- would be tell the truth , Simmias , except for -PRON- be aware . |
Plato - Complete Works | Plato | plato | They are not aware of the way true philosophers are nearly dead, Phaedo nor of the way they deserve to be, nor of the sort of death they deserve. | They are not aware of the way true philosophers are nearly dead, Phaedo nor of the way they deserve to be, nor of the sort of death they deserve. | -350 | 1,997 | 145 | they are not aware of the way true philosophers are nearly dead, phaedo nor of the way they deserve to be, nor of the sort of death they deserve. | ['they', 'are', 'not', 'aware', 'of', 'the', 'way', 'true', 'philosophers', 'are', 'nearly', 'dead', 'phaedo', 'nor', 'of', 'the', 'way', 'they', 'deserve', 'to', 'be', 'nor', 'of', 'the', 'sort', 'of', 'death', 'they', 'deserve'] | -PRON- be not aware of the way true philosopher be nearly dead , Phaedo nor of the way -PRON- deserve to be , nor of the sort of death -PRON- deserve . |
Plato - Complete Works | Plato | plato | , he said, let us talk among ourselves. | , he said, let us talk among ourselves. | -350 | 1,997 | 39 | , he said, let us talk among ourselves. | ['he', 'said', 'let', 'us', 'talk', 'among', 'ourselves'] | , -PRON- say , let -PRON- talk among -PRON- . |
Plato - Complete Works | Plato | plato | Do we believe that there is such a thing as death? | Do we believe that there is such a thing as death? | -350 | 1,997 | 50 | do we believe that there is such a thing as death? | ['do', 'we', 'believe', 'that', 'there', 'is', 'such', 'thing', 'as', 'death'] | do -PRON- believe that there be such a thing as death ? |
Plato - Complete Works | Plato | plato | Certainly, said Simmias. | Certainly, said Simmias. | -350 | 1,997 | 24 | certainly, said simmias. | ['certainly', 'said', 'simmias'] | certainly , say Simmias . |
Plato - Complete Works | Plato | plato | Is it anything else than the separation of the soul from the body? | Is it anything else than the separation of the soul from the body? | -350 | 1,997 | 66 | is it anything else than the separation of the soul from the body? | ['is', 'it', 'anything', 'else', 'than', 'the', 'separation', 'of', 'the', 'soul', 'from', 'the', 'body'] | be -PRON- anything else than the separation of the soul from the body ? |
Plato - Complete Works | Plato | plato | Do we believe that death is this, namely, that the body comes to be separated by itself apart from the soul, and the soul comes to be separated by itself apart from the body? | Do we believe that death is this, namely, that the body comes to be separated by itself apart from the soul, and the soul comes to be separated by itself apart from the body? | -350 | 1,997 | 174 | do we believe that death is this, namely, that the body comes to be separated by itself apart from the soul, and the soul comes to be separated by itself apart from the body? | ['do', 'we', 'believe', 'that', 'death', 'is', 'this', 'namely', 'that', 'the', 'body', 'comes', 'to', 'be', 'separated', 'by', 'itself', 'apart', 'from', 'the', 'soul', 'and', 'the', 'soul', 'comes', 'to', 'be', 'separated', 'by', 'itself', 'apart', 'from', 'the', 'body'] | do -PRON- believe that death be this , namely , that the body come to be separate by -PRON- apart from the soul , and the soul come to be separate by -PRON- apart from the body ? |
Plato - Complete Works | Plato | plato | Is death anything else than that? | Is death anything else than that? | -350 | 1,997 | 33 | is death anything else than that? | ['is', 'death', 'anything', 'else', 'than', 'that'] | be death anything else than that ? |
Plato - Complete Works | Plato | plato | No, that is what it is, he said. | No, that is what it is, he said. | -350 | 1,997 | 32 | no, that is what it is, he said. | ['no', 'that', 'is', 'what', 'it', 'is', 'he', 'said'] | no , that be what -PRON- be , -PRON- say . |
Plato - Complete Works | Plato | plato | Consider then, my good sir, whether you share my opinion, for this will lead us to a better knowledge of what we are investigating. | Consider then, my good sir, whether you share my opinion, for this will lead us to a better knowledge of what we are investigating. | -350 | 1,997 | 131 | consider then, my good sir, whether you share my opinion, for this will lead us to a better knowledge of what we are investigating. | ['consider', 'then', 'my', 'good', 'sir', 'whether', 'you', 'share', 'my', 'opinion', 'for', 'this', 'will', 'lead', 'us', 'to', 'better', 'knowledge', 'of', 'what', 'we', 'are', 'investigating'] | consider then , -PRON- good sir , whether -PRON- share -PRON- opinion , for this will lead -PRON- to a well knowledge of what -PRON- be investigate . |
Plato - Complete Works | Plato | plato | Do you think it is the part of a philosopher to be concerned with such so called pleasures as those of food and drink? | Do you think it is the part of a philosopher to be concerned with such so called pleasures as those of food and drink? | -350 | 1,997 | 118 | do you think it is the part of a philosopher to be concerned with such so called pleasures as those of food and drink? | ['do', 'you', 'think', 'it', 'is', 'the', 'part', 'of', 'philosopher', 'to', 'be', 'concerned', 'with', 'such', 'so', 'called', 'pleasures', 'as', 'those', 'of', 'food', 'and', 'drink'] | do -PRON- think -PRON- be the part of a philosopher to be concern with such so call pleasure as those of food and drink ? |
Plato - Complete Works | Plato | plato | What about the pleasures of sex? | What about the pleasures of sex? | -350 | 1,997 | 32 | what about the pleasures of sex? | ['what', 'about', 'the', 'pleasures', 'of', 'sex'] | what about the pleasure of sex ? |
Plato - Complete Works | Plato | plato | What of the other pleasures concerned with the service of the body? | What of the other pleasures concerned with the service of the body? | -350 | 1,997 | 67 | what of the other pleasures concerned with the service of the body? | ['what', 'of', 'the', 'other', 'pleasures', 'concerned', 'with', 'the', 'service', 'of', 'the', 'body'] | what of the other pleasure concern with the service of the body ? |
Plato - Complete Works | Plato | plato | Do you think such a man prizes them greatly, the acquisition of distinguished clothes and shoes and the other bodily ornaments? | Do you think such a man prizes them greatly, the acquisition of distinguished clothes and shoes and the other bodily ornaments? | -350 | 1,997 | 127 | do you think such a man prizes them greatly, the acquisition of distinguished clothes and shoes and the other bodily ornaments? | ['do', 'you', 'think', 'such', 'man', 'prizes', 'them', 'greatly', 'the', 'acquisition', 'of', 'distinguished', 'clothes', 'and', 'shoes', 'and', 'the', 'other', 'bodily', 'ornaments'] | do -PRON- think such a man prize -PRON- greatly , the acquisition of distinguished clothe and shoe and the other bodily ornament ? |
Plato - Complete Works | Plato | plato | Do you think he values these or despises them, except in so far as one cannot do without them? | Do you think he values these or despises them, except in so far as one cannot do without them? | -350 | 1,997 | 94 | do you think he values these or despises them, except in so far as one cannot do without them? | ['do', 'you', 'think', 'he', 'values', 'these', 'or', 'despises', 'them', 'except', 'in', 'so', 'far', 'as', 'one', 'cannot', 'do', 'without', 'them'] | do -PRON- think -PRON- value these or despise -PRON- , except in so far as one can not do without -PRON- ? |
Plato - Complete Works | Plato | plato | I think the true philosopher despises them. | I think the true philosopher despises them. | -350 | 1,997 | 43 | i think the true philosopher despises them. | ['think', 'the', 'true', 'philosopher', 'despises', 'them'] | -PRON- think the true philosopher despise -PRON- . |
Plato - Complete Works | Plato | plato | Do you not think, he said, that in general such a man's concern is not with the body but that, as far as he can, he turns away from the body towards the soul? | Do you not think, he said, that in general such a man's concern is not with the body but that, as far as he can, he turns away from the body towards the soul? | -350 | 1,997 | 158 | do you not think, he said, that in general such a man's concern is not with the body but that, as far as he can, he turns away from the body towards the soul? | ['do', 'you', 'not', 'think', 'he', 'said', 'that', 'in', 'general', 'such', 'man', 'concern', 'is', 'not', 'with', 'the', 'body', 'but', 'that', 'as', 'far', 'as', 'he', 'can', 'he', 'turns', 'away', 'from', 'the', 'body', 'towards', 'the', 'soul'] | do -PRON- not think , -PRON- say , that in general such a man 's concern be not with the body but that , as far as -PRON- can , -PRON- turn away from the body towards the soul ? |
Plato - Complete Works | Plato | plato | So in the first place, such things show clearly that the philosopher more than other men frees the soul from association with the body as much as possible? | So in the first place, such things show clearly that the philosopher more than other men frees the soul from association with the body as much as possible? | -350 | 1,997 | 155 | so in the first place, such things show clearly that the philosopher more than other men frees the soul from association with the body as much as possible? | ['so', 'in', 'the', 'first', 'place', 'such', 'things', 'show', 'clearly', 'that', 'the', 'philosopher', 'more', 'than', 'other', 'men', 'frees', 'the', 'soul', 'from', 'association', 'with', 'the', 'body', 'as', 'much', 'as', 'possible'] | so in the first place , such thing show clearly that the philosopher more than other man free the soul from association with the body as much as possible ? |
Plato - Complete Works | Plato | plato | A man who finds no pleasure in such things and has no part in them is thought by the majority not to deserve to live and to be close to death; the man, that is, who does not care for the pleasures of the body. | A man who finds no pleasure in such things and has no part in them is thought by the majority not to deserve to live and to be close to death; the man, that is, who does not care for the pleasures of the body. | -350 | 1,997 | 209 | a man who finds no pleasure in such things and has no part in them is thought by the majority not to deserve to live and to be close to death; the man, that is, who does not care for the pleasures of the body. | ['man', 'who', 'finds', 'no', 'pleasure', 'in', 'such', 'things', 'and', 'has', 'no', 'part', 'in', 'them', 'is', 'thought', 'by', 'the', 'majority', 'not', 'to', 'deserve', 'to', 'live', 'and', 'to', 'be', 'close', 'to', 'death', 'the', 'man', 'that', 'is', 'who', 'does', 'not', 'care', 'for', 'the', 'pleasures', 'of', 'the', 'body'] | a man who find no pleasure in such thing and have no part in -PRON- be think by the majority not to deserve to live and to be close to death ; the man , that is , who do not care for the pleasure of the body . |
Plato - Complete Works | Plato | plato | What you say is certainly true. | What you say is certainly true. | -350 | 1,997 | 31 | what you say is certainly true. | ['what', 'you', 'say', 'is', 'certainly', 'true'] | what -PRON- say be certainly true . |
Plato - Complete Works | Plato | plato | Then what about the actual acquiring of knowledge? | Then what about the actual acquiring of knowledge? | -350 | 1,997 | 50 | then what about the actual acquiring of knowledge? | ['then', 'what', 'about', 'the', 'actual', 'acquiring', 'of', 'knowledge'] | then what about the actual acquiring of knowledge ? |
Plato - Complete Works | Plato | plato | Is the body an obstacle when one associates with it in the search for knowledge? | Is the body an obstacle when one associates with it in the search for knowledge? | -350 | 1,997 | 80 | is the body an obstacle when one associates with it in the search for knowledge? | ['is', 'the', 'body', 'an', 'obstacle', 'when', 'one', 'associates', 'with', 'it', 'in', 'the', 'search', 'for', 'knowledge'] | be the body an obstacle when one associate with -PRON- in the search for knowledge ? |
Plato - Complete Works | Plato | plato | I mean, for example, do men find any truth in sight or hearing, or are not even the poets forever telling us that we do not see or hear anything accurately, and surely if those two physical senses are not clear or precise, our other senses can hardly be accurate, as they are all inferior to these. | I mean, for example, do men find any truth in sight or hearing, or are not even the poets forever telling us that we do not see or hear anything accurately, and surely if those two physical senses are not clear or precise, our other senses can hardly be accurate, as they are all inferior to these. | -350 | 1,997 | 298 | i mean, for example, do men find any truth in sight or hearing, or are not even the poets forever telling us that we do not see or hear anything accurately, and surely if those two physical senses are not clear or precise, our other senses can hardly be accurate, as they are all inferior to these. | ['mean', 'for', 'example', 'do', 'men', 'find', 'any', 'truth', 'in', 'sight', 'or', 'hearing', 'or', 'are', 'not', 'even', 'the', 'poets', 'forever', 'telling', 'us', 'that', 'we', 'do', 'not', 'see', 'or', 'hear', 'anything', 'accurately', 'and', 'surely', 'if', 'those', 'two', 'physical', 'senses', 'are', 'not', 'clear', 'or', 'precise', 'our', 'other', 'senses', 'can', 'hardly', 'be', 'accurate', 'as', 'they', 'are', 'all', 'inferior', 'to', 'these'] | -PRON- mean , for example , do man find any truth in sight or hearing , or be not even the poet forever tell -PRON- that -PRON- do not see or hear anything accurately , and surely if those two physical sense be not clear or precise , -PRON- other sense can hardly be accurate , as -PRON- be all inferior to these . |
Plato - Complete Works | Plato | plato | When then, he asked, does the soul grasp the truth? | When then, he asked, does the soul grasp the truth? | -350 | 1,997 | 51 | when then, he asked, does the soul grasp the truth? | ['when', 'then', 'he', 'asked', 'does', 'the', 'soul', 'grasp', 'the', 'truth'] | when then , -PRON- ask , do the soul grasp the truth ? |
Plato - Complete Works | Plato | plato | For whenever it attempts to examine anything with the body, it is clearly deceived by it. | For whenever it attempts to examine anything with the body, it is clearly deceived by it. | -350 | 1,997 | 89 | for whenever it attempts to examine anything with the body, it is clearly deceived by it. | ['for', 'whenever', 'it', 'attempts', 'to', 'examine', 'anything', 'with', 'the', 'body', 'it', 'is', 'clearly', 'deceived', 'by', 'it'] | for whenever -PRON- attempt to examine anything with the body , -PRON- be clearly deceive by -PRON- . |
Plato - Complete Works | Plato | plato | Is it not in reasoning if anywhere that any reality becomes clear to the soul? | Is it not in reasoning if anywhere that any reality becomes clear to the soul? | -350 | 1,997 | 78 | is it not in reasoning if anywhere that any reality becomes clear to the soul? | ['is', 'it', 'not', 'in', 'reasoning', 'if', 'anywhere', 'that', 'any', 'reality', 'becomes', 'clear', 'to', 'the', 'soul'] | be -PRON- not in reason if anywhere that any reality become clear to the soul ? |
Plato - Complete Works | Plato | plato | And indeed the soul reasons best when none of these senses troubles it, neither hearing nor sight, nor pain nor pleasure, but when it is most by itself, taking leave of the body and as far as possible having no contact or association with it in its search for reality. | And indeed the soul reasons best when none of these senses troubles it, neither hearing nor sight, nor pain nor pleasure, but when it is most by itself, taking leave of the body and as far as possible having no contact or association with it in its search for reality. | -350 | 1,997 | 268 | and indeed the soul reasons best when none of these senses troubles it, neither hearing nor sight, nor pain nor pleasure, but when it is most by itself, taking leave of the body and as far as possible having no contact or association with it in its search for reality. | ['and', 'indeed', 'the', 'soul', 'reasons', 'best', 'when', 'none', 'of', 'these', 'senses', 'troubles', 'it', 'neither', 'hearing', 'nor', 'sight', 'nor', 'pain', 'nor', 'pleasure', 'but', 'when', 'it', 'is', 'most', 'by', 'itself', 'taking', 'leave', 'of', 'the', 'body', 'and', 'as', 'far', 'as', 'possible', 'having', 'no', 'contact', 'or', 'association', 'with', 'it', 'in', 'its', 'search', 'for', 'reality'] | and indeed the soul reason best when none of these sense trouble -PRON- , neither hearing nor sight , nor pain nor pleasure , but when -PRON- be most by -PRON- , take leave of the body and as far as possible have no contact or association with -PRON- in -PRON- search for reality . |
Plato - Complete Works | Plato | plato | And it is then that the soul of the philosopher most disdains the body, flees from it and seeks to be by itself? | And it is then that the soul of the philosopher most disdains the body, flees from it and seeks to be by itself? | -350 | 1,997 | 112 | and it is then that the soul of the philosopher most disdains the body, flees from it and seeks to be by itself? | ['and', 'it', 'is', 'then', 'that', 'the', 'soul', 'of', 'the', 'philosopher', 'most', 'disdains', 'the', 'body', 'flees', 'from', 'it', 'and', 'seeks', 'to', 'be', 'by', 'itself'] | and -PRON- be then that the soul of the philosopher most disdain the body , flee from -PRON- and seek to be by -PRON- ? |
Plato - Complete Works | Plato | plato | What about the following, Simmias? | What about the following, Simmias? | -350 | 1,997 | 34 | what about the following, simmias? | ['what', 'about', 'the', 'following', 'simmias'] | what about the following , Simmias ? |
Plato - Complete Works | Plato | plato | Do we say that there is such a thing as the Just itself, or not? | Do we say that there is such a thing as the Just itself, or not? | -350 | 1,997 | 64 | do we say that there is such a thing as the just itself, or not? | ['do', 'we', 'say', 'that', 'there', 'is', 'such', 'thing', 'as', 'the', 'just', 'itself', 'or', 'not'] | do -PRON- say that there be such a thing as the just -PRON- , or not ? |
Plato - Complete Works | Plato | plato | We do say so, by Zeus. | We do say so, by Zeus. | -350 | 1,997 | 22 | we do say so, by zeus. | ['we', 'do', 'say', 'so', 'by', 'zeus'] | -PRON- do say so , by Zeus . |
Plato - Complete Works | Plato | plato | And the Beautiful, and the Good? | And the Beautiful, and the Good? | -350 | 1,997 | 32 | and the beautiful, and the good? | ['and', 'the', 'beautiful', 'and', 'the', 'good'] | and the beautiful , and the good ? |
Plato - Complete Works | Plato | plato | And have you ever seen any of these things with your eyes? | And have you ever seen any of these things with your eyes? | -350 | 1,997 | 58 | and have you ever seen any of these things with your eyes? | ['and', 'have', 'you', 'ever', 'seen', 'any', 'of', 'these', 'things', 'with', 'your', 'eyes'] | and have -PRON- ever see any of these thing with -PRON- eye ? |
Plato - Complete Works | Plato | plato | Or have you ever grasped them with any of your bodily senses? | Or have you ever grasped them with any of your bodily senses? | -350 | 1,997 | 61 | or have you ever grasped them with any of your bodily senses? | ['or', 'have', 'you', 'ever', 'grasped', 'them', 'with', 'any', 'of', 'your', 'bodily', 'senses'] | or have -PRON- ever grasp -PRON- with any of -PRON- bodily sense ? |
Plato - Complete Works | Plato | plato | I am speaking of all things such as Bigness, Health, Strength and, in a word, the reality of all other things, that which each of them essentially is. | I am speaking of all things such as Bigness, Health, Strength and, in a word, the reality of all other things, that which each of them essentially is. | -350 | 1,997 | 150 | i am speaking of all things such as bigness, health, strength and, in a word, the reality of all other things, that which each of them essentially is. | ['am', 'speaking', 'of', 'all', 'things', 'such', 'as', 'bigness', 'health', 'strength', 'and', 'in', 'word', 'the', 'reality', 'of', 'all', 'other', 'things', 'that', 'which', 'each', 'of', 'them', 'essentially', 'is'] | -PRON- be speak of all thing such as Bigness , Health , Strength and , in a word , the reality of all other thing , that which each of -PRON- essentially be . |
Plato - Complete Works | Plato | plato | Is what is most true in them contemplated through the body, or is this the position: | Is what is most true in them contemplated through the body, or is this the position: | -350 | 1,997 | 84 | is what is most true in them contemplated through the body, or is this the position: | ['is', 'what', 'is', 'most', 'true', 'in', 'them', 'contemplated', 'through', 'the', 'body', 'or', 'is', 'this', 'the', 'position'] | be what be most true in -PRON- contemplate through the body , or be this the position : |
Plato - Complete Works | Plato | plato | whoever of us prepares himself best and most accurately to grasp that thing itself which he is investigating will come closest to the knowledge of it? | whoever of us prepares himself best and most accurately to grasp that thing itself which he is investigating will come closest to the knowledge of it? | -350 | 1,997 | 150 | whoever of us prepares himself best and most accurately to grasp that thing itself which he is investigating will come closest to the knowledge of it? | ['whoever', 'of', 'us', 'prepares', 'himself', 'best', 'and', 'most', 'accurately', 'to', 'grasp', 'that', 'thing', 'itself', 'which', 'he', 'is', 'investigating', 'will', 'come', 'closest', 'to', 'the', 'knowledge', 'of', 'it'] | whoever of -PRON- prepare -PRON- good and most accurately to grasp that thing -PRON- which -PRON- be investigate will come close to the knowledge of -PRON- ? |
Plato - Complete Works | Plato | plato | Then he will do this most perfectly who approaches the object with thought alone, without associating any sight with his thought, or dragging in any sense perception with his reasoning, but who, using pure thought alone, tries to track down each reality pure and by itself, freeing himself as far as possible from eyes and ears and, in a word, from the whole body, because the body confuses the soul and does not allow it to acquire truth and wisdom whenever it is associated with it. | Then he will do this most perfectly who approaches the object with thought alone, without associating any sight with his thought, or dragging in any sense perception with his reasoning, but who, using pure thought alone, tries to track down each reality pure and by itself, freeing himself as far as possible from eyes and ears and, in a word, from the whole body, because the body confuses the soul and does not allow it to acquire truth and wisdom whenever it is associated with it. | -350 | 1,997 | 484 | then he will do this most perfectly who approaches the object with thought alone, without associating any sight with his thought, or dragging in any sense perception with his reasoning, but who, using pure thought alone, tries to track down each reality pure and by itself, freeing himself as far as possible from eyes and ears and, in a word, from the whole body, because the body confuses the soul and does not allow it to acquire truth and wisdom whenever it is associated with it. | ['then', 'he', 'will', 'do', 'this', 'most', 'perfectly', 'who', 'approaches', 'the', 'object', 'with', 'thought', 'alone', 'without', 'associating', 'any', 'sight', 'with', 'his', 'thought', 'or', 'dragging', 'in', 'any', 'sense', 'perception', 'with', 'his', 'reasoning', 'but', 'who', 'using', 'pure', 'thought', 'alone', 'tries', 'to', 'track', 'down', 'each', 'reality', 'pure', 'and', 'by', 'itself', 'freeing', 'himself', 'as', 'far', 'as', 'possible', 'from', 'eyes', 'and', 'ears', 'and', 'in', 'word', 'from', 'the', 'whole', 'body', 'because', 'the', 'body', 'confuses', 'the', 'soul', 'and', 'does', 'not', 'allow', 'it', 'to', 'acquire', 'truth', 'and', 'wisdom', 'whenever', 'it', 'is', 'associated', 'with', 'it'] | then -PRON- will do this most perfectly who approach the object with thought alone , without associate any sight with -PRON- thought , or drag in any sense perception with -PRON- reasoning , but who , use pure thought alone , try to track down each reality pure and by -PRON- , free -PRON- as far as possible from eye and ear and , in a word , from the whole body , because the body confuse the soul and do not allow -PRON- to acquire truth and wisdom whenever -PRON- be associate with -PRON- . |
Plato - Complete Works | Plato | plato | Will not that man reach reality, Simmias, if anyone does? | Will not that man reach reality, Simmias, if anyone does? | -350 | 1,997 | 57 | will not that man reach reality, simmias, if anyone does? | ['will', 'not', 'that', 'man', 'reach', 'reality', 'simmias', 'if', 'anyone', 'does'] | Will not that man reach reality , Simmias , if anyone do ? |
Plato - Complete Works | Plato | plato | What you say, said Simmias, is indeed true. | What you say, said Simmias, is indeed true. | -350 | 1,997 | 43 | what you say, said simmias, is indeed true. | ['what', 'you', 'say', 'said', 'simmias', 'is', 'indeed', 'true'] | what -PRON- say , say Simmias , be indeed true . |
Plato - Complete Works | Plato | plato | All these things will necessarily make the true philosophers believe and say to each other something like this: 'There is likely to be something such as a path to guide us out of our confusion, because as long as we have a body and our soul is fused with such an evil we shall never adequately attain what we desire, which we affirm to be the truth. | All these things will necessarily make the true philosophers believe and say to each other something like this: 'There is likely to be something such as a path to guide us out of our confusion, because as long as we have a body and our soul is fused with such an evil we shall never adequately attain what we desire, which we affirm to be the truth. | -350 | 1,997 | 349 | all these things will necessarily make the true philosophers believe and say to each other something like this: 'there is likely to be something such as a path to guide us out of our confusion, because as long as we have a body and our soul is fused with such an evil we shall never adequately attain what we desire, which we affirm to be the truth. | ['all', 'these', 'things', 'will', 'necessarily', 'make', 'the', 'true', 'philosophers', 'believe', 'and', 'say', 'to', 'each', 'other', 'something', 'like', 'this', 'there', 'is', 'likely', 'to', 'be', 'something', 'such', 'as', 'path', 'to', 'guide', 'us', 'out', 'of', 'our', 'confusion', 'because', 'as', 'long', 'as', 'we', 'have', 'body', 'and', 'our', 'soul', 'is', 'fused', 'with', 'such', 'an', 'evil', 'we', 'shall', 'never', 'adequately', 'attain', 'what', 'we', 'desire', 'which', 'we', 'affirm', 'to', 'be', 'the', 'truth'] | all these thing will necessarily make the true philosopher believe and say to each other something like this : ' there be likely to be something such as a path to guide -PRON- out of -PRON- confusion , because as long as -PRON- have a body and -PRON- soul be fuse with such an evil -PRON- shall never adequately attain what -PRON- desire , which -PRON- affirm to be the truth . |
Plato - Complete Works | Plato | plato | The body keeps us busy in a thousand ways because of its need for nurture. | The body keeps us busy in a thousand ways because of its need for nurture. | -350 | 1,997 | 74 | the body keeps us busy in a thousand ways because of its need for nurture. | ['the', 'body', 'keeps', 'us', 'busy', 'in', 'thousand', 'ways', 'because', 'of', 'its', 'need', 'for', 'nurture'] | the body keep -PRON- busy in a thousand way because of -PRON- need for nurture . |
Plato - Complete Works | Plato | plato | Moreover, if certain diseases befall it, they impede our search for the truth. | Moreover, if certain diseases befall it, they impede our search for the truth. | -350 | 1,997 | 78 | moreover, if certain diseases befall it, they impede our search for the truth. | ['moreover', 'if', 'certain', 'diseases', 'befall', 'it', 'they', 'impede', 'our', 'search', 'for', 'the', 'truth'] | moreover , if certain disease befall -PRON- , -PRON- impede -PRON- search for the truth . |
Plato - Complete Works | Plato | plato | It fills us with wants, desires, fears, all sorts of illusions and much nonsense, so that, as it is said, in truth and in fact no thought of any kind ever comes to us from the body. | It fills us with wants, desires, fears, all sorts of illusions and much nonsense, so that, as it is said, in truth and in fact no thought of any kind ever comes to us from the body. | -350 | 1,997 | 181 | it fills us with wants, desires, fears, all sorts of illusions and much nonsense, so that, as it is said, in truth and in fact no thought of any kind ever comes to us from the body. | ['it', 'fills', 'us', 'with', 'wants', 'desires', 'fears', 'all', 'sorts', 'of', 'illusions', 'and', 'much', 'nonsense', 'so', 'that', 'as', 'it', 'is', 'said', 'in', 'truth', 'and', 'in', 'fact', 'no', 'thought', 'of', 'any', 'kind', 'ever', 'comes', 'to', 'us', 'from', 'the', 'body'] | -PRON- fill -PRON- with want , desire , fear , all sort of illusion and much nonsense , so that , as -PRON- be say , in truth and in fact no thought of any kind ever come to -PRON- from the body . |
Plato - Complete Works | Plato | plato | Only the body and its desires cause war, civil discord and battles, for all wars are due to the desire to acquire wealth, and it is the body and the care of it, to which we are enslaved, which compel us to acquire wealth, and all this makes us too busy to practice philosophy. | Only the body and its desires cause war, civil discord and battles, for all wars are due to the desire to acquire wealth, and it is the body and the care of it, to which we are enslaved, which compel us to acquire wealth, and all this makes us too busy to practice philosophy. | -350 | 1,997 | 276 | only the body and its desires cause war, civil discord and battles, for all wars are due to the desire to acquire wealth, and it is the body and the care of it, to which we are enslaved, which compel us to acquire wealth, and all this makes us too busy to practice philosophy. | ['only', 'the', 'body', 'and', 'its', 'desires', 'cause', 'war', 'civil', 'discord', 'and', 'battles', 'for', 'all', 'wars', 'are', 'due', 'to', 'the', 'desire', 'to', 'acquire', 'wealth', 'and', 'it', 'is', 'the', 'body', 'and', 'the', 'care', 'of', 'it', 'to', 'which', 'we', 'are', 'enslaved', 'which', 'compel', 'us', 'to', 'acquire', 'wealth', 'and', 'all', 'this', 'makes', 'us', 'too', 'busy', 'to', 'practice', 'philosophy'] | only the body and -PRON- desire cause war , civil discord and battle , for all war be due to the desire to acquire wealth , and -PRON- be the body and the care of -PRON- , to which -PRON- be enslave , which compel -PRON- to acquire wealth , and all this make -PRON- too busy to practice philosophy . |
Plato - Complete Works | Plato | plato | Phaedo Worst of all, if we do get some respite from it and turn to some investigation, everywhere in our investigations the body is present and makes for confusion and fear, so that it prevents us from seeing the truth. ' | Phaedo Worst of all, if we do get some respite from it and turn to some investigation, everywhere in our investigations the body is present and makes for confusion and fear, so that it prevents us from seeing the truth. ' | -350 | 1,997 | 221 | phaedo worst of all, if we do get some respite from it and turn to some investigation, everywhere in our investigations the body is present and makes for confusion and fear, so that it prevents us from seeing the truth. ' | ['phaedo', 'worst', 'of', 'all', 'if', 'we', 'do', 'get', 'some', 'respite', 'from', 'it', 'and', 'turn', 'to', 'some', 'investigation', 'everywhere', 'in', 'our', 'investigations', 'the', 'body', 'is', 'present', 'and', 'makes', 'for', 'confusion', 'and', 'fear', 'so', 'that', 'it', 'prevents', 'us', 'from', 'seeing', 'the', 'truth'] | Phaedo bad of all , if -PRON- do get some respite from -PRON- and turn to some investigation , everywhere in -PRON- investigation the body be present and make for confusion and fear , so that -PRON- prevent -PRON- from see the truth . ' |
Plato - Complete Works | Plato | plato | It really has been shown to us that, if we are ever to have pure knowledge, we must escape from the body and observe things in themselves with the soul by itself. | It really has been shown to us that, if we are ever to have pure knowledge, we must escape from the body and observe things in themselves with the soul by itself. | -350 | 1,997 | 162 | it really has been shown to us that, if we are ever to have pure knowledge, we must escape from the body and observe things in themselves with the soul by itself. | ['it', 'really', 'has', 'been', 'shown', 'to', 'us', 'that', 'if', 'we', 'are', 'ever', 'to', 'have', 'pure', 'knowledge', 'we', 'must', 'escape', 'from', 'the', 'body', 'and', 'observe', 'things', 'in', 'themselves', 'with', 'the', 'soul', 'by', 'itself'] | -PRON- really have be show to -PRON- that , if -PRON- be ever to have pure knowledge , -PRON- must escape from the body and observe thing in -PRON- with the soul by -PRON- . |
Plato - Complete Works | Plato | plato | It seems likely that we shall, only then, when we are dead, attain that which we desire and of which we claim to be lovers, namely, wisdom, as our argument shows, not while we live; for if it is impossible to attain any pure knowledge with the body, then one of two things is true: | It seems likely that we shall, only then, when we are dead, attain that which we desire and of which we claim to be lovers, namely, wisdom, as our argument shows, not while we live; for if it is impossible to attain any pure knowledge with the body, then one of two things is true: | -350 | 1,997 | 281 | it seems likely that we shall, only then, when we are dead, attain that which we desire and of which we claim to be lovers, namely, wisdom, as our argument shows, not while we live; for if it is impossible to attain any pure knowledge with the body, then one of two things is true: | ['it', 'seems', 'likely', 'that', 'we', 'shall', 'only', 'then', 'when', 'we', 'are', 'dead', 'attain', 'that', 'which', 'we', 'desire', 'and', 'of', 'which', 'we', 'claim', 'to', 'be', 'lovers', 'namely', 'wisdom', 'as', 'our', 'argument', 'shows', 'not', 'while', 'we', 'live', 'for', 'if', 'it', 'is', 'impossible', 'to', 'attain', 'any', 'pure', 'knowledge', 'with', 'the', 'body', 'then', 'one', 'of', 'two', 'things', 'is', 'true'] | -PRON- seem likely that -PRON- shall , only then , when -PRON- be dead , attain that which -PRON- desire and of which -PRON- claim to be lover , namely , wisdom , as -PRON- argument show , not while -PRON- live ; for if -PRON- be impossible to attain any pure knowledge with the body , then one of two thing be true : |
Plato - Complete Works | Plato | plato | either we can never attain knowledge or we can do so after death. | either we can never attain knowledge or we can do so after death. | -350 | 1,997 | 65 | either we can never attain knowledge or we can do so after death. | ['either', 'we', 'can', 'never', 'attain', 'knowledge', 'or', 'we', 'can', 'do', 'so', 'after', 'death'] | either -PRON- can never attain knowledge or -PRON- can do so after death . |
Plato - Complete Works | Plato | plato | Then and not before, the soul is by itself apart from the body. | Then and not before, the soul is by itself apart from the body. | -350 | 1,997 | 63 | then and not before, the soul is by itself apart from the body. | ['then', 'and', 'not', 'before', 'the', 'soul', 'is', 'by', 'itself', 'apart', 'from', 'the', 'body'] | then and not before , the soul be by -PRON- apart from the body . |
Plato - Complete Works | Plato | plato | While we live, we shall be closest to knowledge if we refrain as much as possible from association with the body and do not join with it more than we must, if we are not infected with its nature but purify ourselves from it until the god himself frees us. | While we live, we shall be closest to knowledge if we refrain as much as possible from association with the body and do not join with it more than we must, if we are not infected with its nature but purify ourselves from it until the god himself frees us. | -350 | 1,997 | 255 | while we live, we shall be closest to knowledge if we refrain as much as possible from association with the body and do not join with it more than we must, if we are not infected with its nature but purify ourselves from it until the god himself frees us. | ['while', 'we', 'live', 'we', 'shall', 'be', 'closest', 'to', 'knowledge', 'if', 'we', 'refrain', 'as', 'much', 'as', 'possible', 'from', 'association', 'with', 'the', 'body', 'and', 'do', 'not', 'join', 'with', 'it', 'more', 'than', 'we', 'must', 'if', 'we', 'are', 'not', 'infected', 'with', 'its', 'nature', 'but', 'purify', 'ourselves', 'from', 'it', 'until', 'the', 'god', 'himself', 'frees', 'us'] | while -PRON- live , -PRON- shall be close to knowledge if -PRON- refrain as much as possible from association with the body and do not join with -PRON- more than -PRON- must , if -PRON- be not infect with -PRON- nature but purify -PRON- from -PRON- until the god -PRON- free -PRON- . |
Plato - Complete Works | Plato | plato | In this way we shall escape the contamination of the body's folly; we shall be likely to be in the company of people of the same kind, and by our own efforts we shall know all that is pure, which is presumably the truth, for it is not permitted to the impure to attain the pure.' | In this way we shall escape the contamination of the body's folly; we shall be likely to be in the company of people of the same kind, and by our own efforts we shall know all that is pure, which is presumably the truth, for it is not permitted to the impure to attain the pure.' | -350 | 1,997 | 279 | in this way we shall escape the contamination of the body's folly; we shall be likely to be in the company of people of the same kind, and by our own efforts we shall know all that is pure, which is presumably the truth, for it is not permitted to the impure to attain the pure.' | ['in', 'this', 'way', 'we', 'shall', 'escape', 'the', 'contamination', 'of', 'the', 'body', 'folly', 'we', 'shall', 'be', 'likely', 'to', 'be', 'in', 'the', 'company', 'of', 'people', 'of', 'the', 'same', 'kind', 'and', 'by', 'our', 'own', 'efforts', 'we', 'shall', 'know', 'all', 'that', 'is', 'pure', 'which', 'is', 'presumably', 'the', 'truth', 'for', 'it', 'is', 'not', 'permitted', 'to', 'the', 'impure', 'to', 'attain', 'the', 'pure'] | in this way -PRON- shall escape the contamination of the body 's folly ; -PRON- shall be likely to be in the company of people of the same kind , and by -PRON- own effort -PRON- shall know all that be pure , which be presumably the truth , for -PRON- be not permit to the impure to attain the pure . ' |
Plato - Complete Works | Plato | plato | Such are the things, Simmias, that all those who love learning in the proper manner must say to one another and believe. | Such are the things, Simmias, that all those who love learning in the proper manner must say to one another and believe. | -350 | 1,997 | 120 | such are the things, simmias, that all those who love learning in the proper manner must say to one another and believe. | ['such', 'are', 'the', 'things', 'simmias', 'that', 'all', 'those', 'who', 'love', 'learning', 'in', 'the', 'proper', 'manner', 'must', 'say', 'to', 'one', 'another', 'and', 'believe'] | such be the thing , Simmias , that all those who love learn in the proper manner must say to one another and believe . |
Plato - Complete Works | Plato | plato | I certainly do, Socrates. | I certainly do, Socrates. | -350 | 1,997 | 25 | i certainly do, socrates. | ['certainly', 'do', 'socrates'] | -PRON- certainly do , Socrates . |
Plato - Complete Works | Plato | plato | And if this is true, my friend, said Socrates, there is good hope that on arriving where I am going, if anywhere, I shall acquire what has been our chief preoccupation in our past life, so that the journey that is now ordered for me is full of good hope, as it is also for any other man who believes that his mind has been prepared and, as it were, purified. | And if this is true, my friend, said Socrates, there is good hope that on arriving where I am going, if anywhere, I shall acquire what has been our chief preoccupation in our past life, so that the journey that is now ordered for me is full of good hope, as it is also for any other man who believes that his mind has been prepared and, as it were, purified. | -350 | 1,997 | 358 | and if this is true, my friend, said socrates, there is good hope that on arriving where i am going, if anywhere, i shall acquire what has been our chief preoccupation in our past life, so that the journey that is now ordered for me is full of good hope, as it is also for any other man who believes that his mind has been prepared and, as it were, purified. | ['and', 'if', 'this', 'is', 'true', 'my', 'friend', 'said', 'socrates', 'there', 'is', 'good', 'hope', 'that', 'on', 'arriving', 'where', 'am', 'going', 'if', 'anywhere', 'shall', 'acquire', 'what', 'has', 'been', 'our', 'chief', 'preoccupation', 'in', 'our', 'past', 'life', 'so', 'that', 'the', 'journey', 'that', 'is', 'now', 'ordered', 'for', 'me', 'is', 'full', 'of', 'good', 'hope', 'as', 'it', 'is', 'also', 'for', 'any', 'other', 'man', 'who', 'believes', 'that', 'his', 'mind', 'has', 'been', 'prepared', 'and', 'as', 'it', 'were', 'purified'] | and if this be true , -PRON- friend , say Socrates , there be good hope that on arrive where -PRON- be go , if anywhere , -PRON- shall acquire what have be -PRON- chief preoccupation in -PRON- past life , so that the journey that be now order for -PRON- be full of good hope , as -PRON- be also for any other man who believe that -PRON- mind have be prepare and , as -PRON- be , purify . |
Plato - Complete Works | Plato | plato | It certainly is, said Simmias. | It certainly is, said Simmias. | -350 | 1,997 | 30 | it certainly is, said simmias. | ['it', 'certainly', 'is', 'said', 'simmias'] | -PRON- certainly be , say Simmias . |
Plato - Complete Works | Plato | plato | And does purification not turn out to be what we mentioned in our argument some time ago, namely, to separate the soul as far as possible from the body and accustom it to gather itself and collect itself out of every part of the body and to dwell by itself as far as it can both now and in the future, freed, as it were, from the bonds of the body? | And does purification not turn out to be what we mentioned in our argument some time ago, namely, to separate the soul as far as possible from the body and accustom it to gather itself and collect itself out of every part of the body and to dwell by itself as far as it can both now and in the future, freed, as it were, from the bonds of the body? | -350 | 1,997 | 348 | and does purification not turn out to be what we mentioned in our argument some time ago, namely, to separate the soul as far as possible from the body and accustom it to gather itself and collect itself out of every part of the body and to dwell by itself as far as it can both now and in the future, freed, as it were, from the bonds of the body? | ['and', 'does', 'purification', 'not', 'turn', 'out', 'to', 'be', 'what', 'we', 'mentioned', 'in', 'our', 'argument', 'some', 'time', 'ago', 'namely', 'to', 'separate', 'the', 'soul', 'as', 'far', 'as', 'possible', 'from', 'the', 'body', 'and', 'accustom', 'it', 'to', 'gather', 'itself', 'and', 'collect', 'itself', 'out', 'of', 'every', 'part', 'of', 'the', 'body', 'and', 'to', 'dwell', 'by', 'itself', 'as', 'far', 'as', 'it', 'can', 'both', 'now', 'and', 'in', 'the', 'future', 'freed', 'as', 'it', 'were', 'from', 'the', 'bonds', 'of', 'the', 'body'] | and do purification not turn out to be what -PRON- mention in -PRON- argument some time ago , namely , to separate the soul as far as possible from the body and accustom -PRON- to gather -PRON- and collect -PRON- out of every part of the body and to dwell by -PRON- as far as -PRON- can both now and in the future , free , as -PRON- be , from the bond of the body ? |
Plato - Complete Works | Plato | plato | And that freedom and separation of the soul from the body is called death? | And that freedom and separation of the soul from the body is called death? | -350 | 1,997 | 74 | and that freedom and separation of the soul from the body is called death? | ['and', 'that', 'freedom', 'and', 'separation', 'of', 'the', 'soul', 'from', 'the', 'body', 'is', 'called', 'death'] | and that freedom and separation of the soul from the body be call death ? |
Plato - Complete Works | Plato | plato | That is altogether so. | That is altogether so. | -350 | 1,997 | 22 | that is altogether so. | ['that', 'is', 'altogether', 'so'] | that be altogether so . |
Plato - Complete Works | Plato | plato | It is only those who practice philosophy in the right way, we say, who always most want to free the soul; and this release and separation of the soul from the body is the preoccupation of the philosophers? | It is only those who practice philosophy in the right way, we say, who always most want to free the soul; and this release and separation of the soul from the body is the preoccupation of the philosophers? | -350 | 1,997 | 205 | it is only those who practice philosophy in the right way, we say, who always most want to free the soul; and this release and separation of the soul from the body is the preoccupation of the philosophers? | ['it', 'is', 'only', 'those', 'who', 'practice', 'philosophy', 'in', 'the', 'right', 'way', 'we', 'say', 'who', 'always', 'most', 'want', 'to', 'free', 'the', 'soul', 'and', 'this', 'release', 'and', 'separation', 'of', 'the', 'soul', 'from', 'the', 'body', 'is', 'the', 'preoccupation', 'of', 'the', 'philosophers'] | -PRON- be only those who practice philosophy in the right way , -PRON- say , who always most want to free the soul ; and this release and separation of the soul from the body be the preoccupation of the philosopher ? |
Plato - Complete Works | Plato | plato | Therefore, as I said at the beginning, it would be ridiculous for a man to train himself in life to live in a state as close to death as possible, and then to resent it when it comes? | Therefore, as I said at the beginning, it would be ridiculous for a man to train himself in life to live in a state as close to death as possible, and then to resent it when it comes? | -350 | 1,997 | 183 | therefore, as i said at the beginning, it would be ridiculous for a man to train himself in life to live in a state as close to death as possible, and then to resent it when it comes? | ['therefore', 'as', 'said', 'at', 'the', 'beginning', 'it', 'would', 'be', 'ridiculous', 'for', 'man', 'to', 'train', 'himself', 'in', 'life', 'to', 'live', 'in', 'state', 'as', 'close', 'to', 'death', 'as', 'possible', 'and', 'then', 'to', 'resent', 'it', 'when', 'it', 'comes'] | therefore , as -PRON- say at the beginning , -PRON- would be ridiculous for a man to train -PRON- in life to live in a state as close to death as possible , and then to resent -PRON- when -PRON- come ? |
Plato - Complete Works | Plato | plato | Ridiculous, of course. | Ridiculous, of course. | -350 | 1,997 | 22 | ridiculous, of course. | ['ridiculous', 'of', 'course'] | ridiculous , of course . |
Plato - Complete Works | Plato | plato | In fact, Simmias, he said, those who practice philosophy in the right way are in training for dying and they fear death least of all men. | In fact, Simmias, he said, those who practice philosophy in the right way are in training for dying and they fear death least of all men. | -350 | 1,997 | 137 | in fact, simmias, he said, those who practice philosophy in the right way are in training for dying and they fear death least of all men. | ['in', 'fact', 'simmias', 'he', 'said', 'those', 'who', 'practice', 'philosophy', 'in', 'the', 'right', 'way', 'are', 'in', 'training', 'for', 'dying', 'and', 'they', 'fear', 'death', 'least', 'of', 'all', 'men'] | in fact , Simmias , -PRON- say , those who practice philosophy in the right way be in training for die and -PRON- fear death least of all man . |
Plato - Complete Works | Plato | plato | Consider it from this point of view: if they are altogether estranged from the body and desire to have their soul by itself, would it not be quite absurd for them to be afraid and resentful when this happens? | Consider it from this point of view: if they are altogether estranged from the body and desire to have their soul by itself, would it not be quite absurd for them to be afraid and resentful when this happens? | -350 | 1,997 | 208 | consider it from this point of view: if they are altogether estranged from the body and desire to have their soul by itself, would it not be quite absurd for them to be afraid and resentful when this happens? | ['consider', 'it', 'from', 'this', 'point', 'of', 'view', 'if', 'they', 'are', 'altogether', 'estranged', 'from', 'the', 'body', 'and', 'desire', 'to', 'have', 'their', 'soul', 'by', 'itself', 'would', 'it', 'not', 'be', 'quite', 'absurd', 'for', 'them', 'to', 'be', 'afraid', 'and', 'resentful', 'when', 'this', 'happens'] | consider -PRON- from this point of view : if -PRON- be altogether estranged from the body and desire to have -PRON- soul by -PRON- , would -PRON- not be quite absurd for -PRON- to be afraid and resentful when this happen ? |
Plato - Complete Works | Plato | plato | If they did not gladly set out for a place, where, on arrival, they may hope to attain that for which they had yearned during their lifetime, that is, wisdom, and where they would be rid of the presence of that from which they are estranged? | If they did not gladly set out for a place, where, on arrival, they may hope to attain that for which they had yearned during their lifetime, that is, wisdom, and where they would be rid of the presence of that from which they are estranged? | -350 | 1,997 | 241 | if they did not gladly set out for a place, where, on arrival, they may hope to attain that for which they had yearned during their lifetime, that is, wisdom, and where they would be rid of the presence of that from which they are estranged? | ['if', 'they', 'did', 'not', 'gladly', 'set', 'out', 'for', 'place', 'where', 'on', 'arrival', 'they', 'may', 'hope', 'to', 'attain', 'that', 'for', 'which', 'they', 'had', 'yearned', 'during', 'their', 'lifetime', 'that', 'is', 'wisdom', 'and', 'where', 'they', 'would', 'be', 'rid', 'of', 'the', 'presence', 'of', 'that', 'from', 'which', 'they', 'are', 'estranged'] | if -PRON- do not gladly set out for a place , where , on arrival , -PRON- may hope to attain that for which -PRON- have yearn during -PRON- lifetime , that is , wisdom , and where -PRON- would be rid of the presence of that from which -PRON- be estrange ? |
Plato - Complete Works | Plato | plato | Many men, at the death of their lovers, wives or sons, were willing to go to the underworld, driven by the hope of seeing there those for whose company they longed, and being with them. | Many men, at the death of their lovers, wives or sons, were willing to go to the underworld, driven by the hope of seeing there those for whose company they longed, and being with them. | -350 | 1,997 | 185 | many men, at the death of their lovers, wives or sons, were willing to go to the underworld, driven by the hope of seeing there those for whose company they longed, and being with them. | ['many', 'men', 'at', 'the', 'death', 'of', 'their', 'lovers', 'wives', 'or', 'sons', 'were', 'willing', 'to', 'go', 'to', 'the', 'underworld', 'driven', 'by', 'the', 'hope', 'of', 'seeing', 'there', 'those', 'for', 'whose', 'company', 'they', 'longed', 'and', 'being', 'with', 'them'] | many man , at the death of -PRON- lover , wife or son , be willing to go to the underworld , drive by the hope of see there those for whose company -PRON- long , and be with -PRON- . |
Plato - Complete Works | Plato | plato | Will then a true lover of wisdom, who has a similar hope and knows that he will never find it to any extent except in Hades, be resentful of dying and not gladly undertake the journey thither? | Will then a true lover of wisdom, who has a similar hope and knows that he will never find it to any extent except in Hades, be resentful of dying and not gladly undertake the journey thither? | -350 | 1,997 | 192 | will then a true lover of wisdom, who has a similar hope and knows that he will never find it to any extent except in hades, be resentful of dying and not gladly undertake the journey thither? | ['will', 'then', 'true', 'lover', 'of', 'wisdom', 'who', 'has', 'similar', 'hope', 'and', 'knows', 'that', 'he', 'will', 'never', 'find', 'it', 'to', 'any', 'extent', 'except', 'in', 'hades', 'be', 'resentful', 'of', 'dying', 'and', 'not', 'gladly', 'undertake', 'the', 'journey', 'thither'] | Will then a true lover of wisdom , who have a similar hope and know that -PRON- will never find -PRON- to any extent except in Hades , be resentful of die and not gladly undertake the journey thither ? |
Plato - Complete Works | Plato | plato | One must surely think so, my friend, if he is a true philosopher, for he is firmly convinced that he will not find pure knowledge anywhere except there. | One must surely think so, my friend, if he is a true philosopher, for he is firmly convinced that he will not find pure knowledge anywhere except there. | -350 | 1,997 | 152 | one must surely think so, my friend, if he is a true philosopher, for he is firmly convinced that he will not find pure knowledge anywhere except there. | ['one', 'must', 'surely', 'think', 'so', 'my', 'friend', 'if', 'he', 'is', 'true', 'philosopher', 'for', 'he', 'is', 'firmly', 'convinced', 'that', 'he', 'will', 'not', 'find', 'pure', 'knowledge', 'anywhere', 'except', 'there'] | one must surely think so , -PRON- friend , if -PRON- be a true philosopher , for -PRON- be firmly convinced that -PRON- will not find pure knowledge anywhere except there . |
Plato - Complete Works | Plato | plato | And if this is so, then, as I said just now, would it not be highly unreasonable for such a man to fear death? | And if this is so, then, as I said just now, would it not be highly unreasonable for such a man to fear death? | -350 | 1,997 | 110 | and if this is so, then, as i said just now, would it not be highly unreasonable for such a man to fear death? | ['and', 'if', 'this', 'is', 'so', 'then', 'as', 'said', 'just', 'now', 'would', 'it', 'not', 'be', 'highly', 'unreasonable', 'for', 'such', 'man', 'to', 'fear', 'death'] | and if this be so , then , as -PRON- say just now , would -PRON- not be highly unreasonable for such a man to fear death ? |
Plato - Complete Works | Plato | plato | It certainly would, by Zeus, he said. | It certainly would, by Zeus, he said. | -350 | 1,997 | 37 | it certainly would, by zeus, he said. | ['it', 'certainly', 'would', 'by', 'zeus', 'he', 'said'] | -PRON- certainly would , by Zeus , -PRON- say . |
Plato - Complete Works | Plato | plato | Then you have sufficient indication, he said, that any man whom you see resenting death was not a lover of wisdom but a lover of the body, and also a lover of wealth or of honors, either or both. | Then you have sufficient indication, he said, that any man whom you see resenting death was not a lover of wisdom but a lover of the body, and also a lover of wealth or of honors, either or both. | -350 | 1,997 | 195 | then you have sufficient indication, he said, that any man whom you see resenting death was not a lover of wisdom but a lover of the body, and also a lover of wealth or of honors, either or both. | ['then', 'you', 'have', 'sufficient', 'indication', 'he', 'said', 'that', 'any', 'man', 'whom', 'you', 'see', 'resenting', 'death', 'was', 'not', 'lover', 'of', 'wisdom', 'but', 'lover', 'of', 'the', 'body', 'and', 'also', 'lover', 'of', 'wealth', 'or', 'of', 'honors', 'either', 'or', 'both'] | then -PRON- have sufficient indication , -PRON- say , that any man whom -PRON- see resent death be not a lover of wisdom but a lover of the body , and also a lover of wealth or of honor , either or both . |
Plato - Complete Works | Plato | plato | It is certainly as you say. | It is certainly as you say. | -350 | 1,997 | 27 | it is certainly as you say. | ['it', 'is', 'certainly', 'as', 'you', 'say'] | -PRON- be certainly as -PRON- say . |
Plato - Complete Works | Plato | plato | And, Simmias, he said, does not what is called | And, Simmias, he said, does not what is called | -350 | 1,997 | 46 | and, simmias, he said, does not what is called | ['and', 'simmias', 'he', 'said', 'does', 'not', 'what', 'is', 'called'] | and , Simmias , -PRON- say , do not what be call |
Plato - Complete Works | Plato | plato | courage belong especially to men of this disposition? | courage belong especially to men of this disposition? | -350 | 1,997 | 53 | courage belong especially to men of this disposition? | ['courage', 'belong', 'especially', 'to', 'men', 'of', 'this', 'disposition'] | courage belong especially to man of this disposition ? |
Plato - Complete Works | Plato | plato | And the quality of moderation which even the majority call by that name, that is, not to get swept off one's feet by one's passions, but to treat them with disdain and orderliness, is this not suited only to those who most of all despise the body and live the life of philosophy? | And the quality of moderation which even the majority call by that name, that is, not to get swept off one's feet by one's passions, but to treat them with disdain and orderliness, is this not suited only to those who most of all despise the body and live the life of philosophy? | -350 | 1,997 | 279 | and the quality of moderation which even the majority call by that name, that is, not to get swept off one's feet by one's passions, but to treat them with disdain and orderliness, is this not suited only to those who most of all despise the body and live the life of philosophy? | ['and', 'the', 'quality', 'of', 'moderation', 'which', 'even', 'the', 'majority', 'call', 'by', 'that', 'name', 'that', 'is', 'not', 'to', 'get', 'swept', 'off', 'one', 'feet', 'by', 'one', 'passions', 'but', 'to', 'treat', 'them', 'with', 'disdain', 'and', 'orderliness', 'is', 'this', 'not', 'suited', 'only', 'to', 'those', 'who', 'most', 'of', 'all', 'despise', 'the', 'body', 'and', 'live', 'the', 'life', 'of', 'philosophy'] | and the quality of moderation which even the majority call by that name , that is , not to get sweep off one 's foot by one 's passion , but to treat -PRON- with disdain and orderliness , be this not suit only to those who most of all despise the body and live the life of philosophy ? |
Plato - Complete Works | Plato | plato | Necessarily so, he said. | Necessarily so, he said. | -350 | 1,997 | 24 | necessarily so, he said. | ['necessarily', 'so', 'he', 'said'] | necessarily so , -PRON- say . |
Plato - Complete Works | Plato | plato | If you are willing to reflect on the courage and moderation of other people, you will find them strange. | If you are willing to reflect on the courage and moderation of other people, you will find them strange. | -350 | 1,997 | 104 | if you are willing to reflect on the courage and moderation of other people, you will find them strange. | ['if', 'you', 'are', 'willing', 'to', 'reflect', 'on', 'the', 'courage', 'and', 'moderation', 'of', 'other', 'people', 'you', 'will', 'find', 'them', 'strange'] | if -PRON- be willing to reflect on the courage and moderation of other people , -PRON- will find -PRON- strange . |
Plato - Complete Works | Plato | plato | In what way, Socrates? | In what way, Socrates? | -350 | 1,997 | 22 | in what way, socrates? | ['in', 'what', 'way', 'socrates'] | in what way , Socrates ? |
Plato - Complete Works | Plato | plato | You know that they all consider death a great evil? | You know that they all consider death a great evil? | -350 | 1,997 | 51 | you know that they all consider death a great evil? | ['you', 'know', 'that', 'they', 'all', 'consider', 'death', 'great', 'evil'] | -PRON- know that -PRON- all consider death a great evil ? |
Plato - Complete Works | Plato | plato | Definitely, he said. | Definitely, he said. | -350 | 1,997 | 20 | definitely, he said. | ['definitely', 'he', 'said'] | definitely , -PRON- say . |
Plato - Complete Works | Plato | plato | And the brave among them face death, when they do, for fear of greater evils? | And the brave among them face death, when they do, for fear of greater evils? | -350 | 1,997 | 77 | and the brave among them face death, when they do, for fear of greater evils? | ['and', 'the', 'brave', 'among', 'them', 'face', 'death', 'when', 'they', 'do', 'for', 'fear', 'of', 'greater', 'evils'] | and the brave among -PRON- face death , when -PRON- do , for fear of great evil ? |
Plato - Complete Works | Plato | plato | Therefore, it is fear and terror that make all men brave, except the philosophers. | Therefore, it is fear and terror that make all men brave, except the philosophers. | -350 | 1,997 | 82 | therefore, it is fear and terror that make all men brave, except the philosophers. | ['therefore', 'it', 'is', 'fear', 'and', 'terror', 'that', 'make', 'all', 'men', 'brave', 'except', 'the', 'philosophers'] | therefore , -PRON- be fear and terror that make all man brave , except the philosopher . |
Plato - Complete Works | Plato | plato | Yet it is illogical to be brave through fear and cowardice. | Yet it is illogical to be brave through fear and cowardice. | -350 | 1,997 | 59 | yet it is illogical to be brave through fear and cowardice. | ['yet', 'it', 'is', 'illogical', 'to', 'be', 'brave', 'through', 'fear', 'and', 'cowardice'] | yet -PRON- be illogical to be brave through fear and cowardice . |
Plato - Complete Works | Plato | plato | What of the moderate among them? | What of the moderate among them? | -350 | 1,997 | 32 | what of the moderate among them? | ['what', 'of', 'the', 'moderate', 'among', 'them'] | what of the moderate among -PRON- ? |
Plato - Complete Works | Plato | plato | Is their experience not similar? | Is their experience not similar? | -350 | 1,997 | 32 | is their experience not similar? | ['is', 'their', 'experience', 'not', 'similar'] | be -PRON- experience not similar ? |
Plato - Complete Works | Plato | plato | Is it licentiousness of a kind that makes them moderate? | Is it licentiousness of a kind that makes them moderate? | -350 | 1,997 | 56 | is it licentiousness of a kind that makes them moderate? | ['is', 'it', 'licentiousness', 'of', 'kind', 'that', 'makes', 'them', 'moderate'] | be -PRON- licentiousness of a kind that make -PRON- moderate ? |
Plato - Complete Works | Plato | plato | We say this is impossible, yet their experience of this simple minded moderation turns out to be similar: they fear to be deprived of other pleasures which they Phaedo desire, so they keep away from some pleasures because they are overcome by others. | We say this is impossible, yet their experience of this simple minded moderation turns out to be similar: they fear to be deprived of other pleasures which they Phaedo desire, so they keep away from some pleasures because they are overcome by others. | -350 | 1,997 | 250 | we say this is impossible, yet their experience of this simple minded moderation turns out to be similar: they fear to be deprived of other pleasures which they phaedo desire, so they keep away from some pleasures because they are overcome by others. | ['we', 'say', 'this', 'is', 'impossible', 'yet', 'their', 'experience', 'of', 'this', 'simple', 'minded', 'moderation', 'turns', 'out', 'to', 'be', 'similar', 'they', 'fear', 'to', 'be', 'deprived', 'of', 'other', 'pleasures', 'which', 'they', 'phaedo', 'desire', 'so', 'they', 'keep', 'away', 'from', 'some', 'pleasures', 'because', 'they', 'are', 'overcome', 'by', 'others'] | -PRON- say this be impossible , yet -PRON- experience of this simple minded moderation turn out to be similar : -PRON- fear to be deprive of other pleasure which -PRON- Phaedo desire , so -PRON- keep away from some pleasure because -PRON- be overcome by other . |
Plato - Complete Works | Plato | plato | Now to be mastered by pleasure is what they call licentiousness, but what happens to them is that they master certain pleasures because they are mastered by others. | Now to be mastered by pleasure is what they call licentiousness, but what happens to them is that they master certain pleasures because they are mastered by others. | -350 | 1,997 | 164 | now to be mastered by pleasure is what they call licentiousness, but what happens to them is that they master certain pleasures because they are mastered by others. | ['now', 'to', 'be', 'mastered', 'by', 'pleasure', 'is', 'what', 'they', 'call', 'licentiousness', 'but', 'what', 'happens', 'to', 'them', 'is', 'that', 'they', 'master', 'certain', 'pleasures', 'because', 'they', 'are', 'mastered', 'by', 'others'] | now to be master by pleasure be what -PRON- call licentiousness , but what happen to -PRON- be that -PRON- master certain pleasure because -PRON- be master by other . |
Plato - Complete Works | Plato | plato | This is like what we mentioned just now, that in some way it is a kind of licentiousness that has made them moderate. | This is like what we mentioned just now, that in some way it is a kind of licentiousness that has made them moderate. | -350 | 1,997 | 117 | this is like what we mentioned just now, that in some way it is a kind of licentiousness that has made them moderate. | ['this', 'is', 'like', 'what', 'we', 'mentioned', 'just', 'now', 'that', 'in', 'some', 'way', 'it', 'is', 'kind', 'of', 'licentiousness', 'that', 'has', 'made', 'them', 'moderate'] | this be like what -PRON- mention just now , that in some way -PRON- be a kind of licentiousness that have make -PRON- moderate . |
Plato - Complete Works | Plato | plato | My good Simmias, I fear this is not the right exchange to attain virtue, to exchange pleasures for pleasures, pains for pains and fears for fears, the greater for the less like coins, but that the only valid currency for which all these things should be exchanged is wisdom. | My good Simmias, I fear this is not the right exchange to attain virtue, to exchange pleasures for pleasures, pains for pains and fears for fears, the greater for the less like coins, but that the only valid currency for which all these things should be exchanged is wisdom. | -350 | 1,997 | 274 | my good simmias, i fear this is not the right exchange to attain virtue, to exchange pleasures for pleasures, pains for pains and fears for fears, the greater for the less like coins, but that the only valid currency for which all these things should be exchanged is wisdom. | ['my', 'good', 'simmias', 'fear', 'this', 'is', 'not', 'the', 'right', 'exchange', 'to', 'attain', 'virtue', 'to', 'exchange', 'pleasures', 'for', 'pleasures', 'pains', 'for', 'pains', 'and', 'fears', 'for', 'fears', 'the', 'greater', 'for', 'the', 'less', 'like', 'coins', 'but', 'that', 'the', 'only', 'valid', 'currency', 'for', 'which', 'all', 'these', 'things', 'should', 'be', 'exchanged', 'is', 'wisdom'] | -PRON- good Simmias , -PRON- fear this be not the right exchange to attain virtue , to exchange pleasure for pleasure , pain for pain and fear for fear , the great for the less like coin , but that the only valid currency for which all these thing should be exchange be wisdom . |
Plato - Complete Works | Plato | plato | With this we have real courage and moderation and justice and, in a word, true virtue, with wisdom, whether pleasures and fears and all such things be present or absent. | With this we have real courage and moderation and justice and, in a word, true virtue, with wisdom, whether pleasures and fears and all such things be present or absent. | -350 | 1,997 | 169 | with this we have real courage and moderation and justice and, in a word, true virtue, with wisdom, whether pleasures and fears and all such things be present or absent. | ['with', 'this', 'we', 'have', 'real', 'courage', 'and', 'moderation', 'and', 'justice', 'and', 'in', 'word', 'true', 'virtue', 'with', 'wisdom', 'whether', 'pleasures', 'and', 'fears', 'and', 'all', 'such', 'things', 'be', 'present', 'or', 'absent'] | with this -PRON- have real courage and moderation and justice and , in a word , true virtue , with wisdom , whether pleasure and fear and all such thing be present or absent . |
Plato - Complete Works | Plato | plato | When these are exchanged for one another in separation from wisdom, such virtue is only an illusory appearance of virtue; it is in fact fit for slaves, without soundness or truth, whereas, in truth, moderation and courage and justice are a purging away of all such things, and wisdom itself is a kind of cleansing or purification. | When these are exchanged for one another in separation from wisdom, such virtue is only an illusory appearance of virtue; it is in fact fit for slaves, without soundness or truth, whereas, in truth, moderation and courage and justice are a purging away of all such things, and wisdom itself is a kind of cleansing or purification. | -350 | 1,997 | 330 | when these are exchanged for one another in separation from wisdom, such virtue is only an illusory appearance of virtue; it is in fact fit for slaves, without soundness or truth, whereas, in truth, moderation and courage and justice are a purging away of all such things, and wisdom itself is a kind of cleansing or purification. | ['when', 'these', 'are', 'exchanged', 'for', 'one', 'another', 'in', 'separation', 'from', 'wisdom', 'such', 'virtue', 'is', 'only', 'an', 'illusory', 'appearance', 'of', 'virtue', 'it', 'is', 'in', 'fact', 'fit', 'for', 'slaves', 'without', 'soundness', 'or', 'truth', 'whereas', 'in', 'truth', 'moderation', 'and', 'courage', 'and', 'justice', 'are', 'purging', 'away', 'of', 'all', 'such', 'things', 'and', 'wisdom', 'itself', 'is', 'kind', 'of', 'cleansing', 'or', 'purification'] | when these be exchange for one another in separation from wisdom , such virtue be only an illusory appearance of virtue ; -PRON- be in fact fit for slave , without soundness or truth , whereas , in truth , moderation and courage and justice be a purging away of all such thing , and wisdom -PRON- be a kind of cleansing or purification . |
Plato - Complete Works | Plato | plato | It is likely that those who established the mystic rites for us were not inferior persons but were speaking in riddles long ago when they said that whoever arrives in the underworld uninitiated and unsanctified will wallow in the mire, whereas he who arrives there purified and initiated will dwell with the gods. | It is likely that those who established the mystic rites for us were not inferior persons but were speaking in riddles long ago when they said that whoever arrives in the underworld uninitiated and unsanctified will wallow in the mire, whereas he who arrives there purified and initiated will dwell with the gods. | -350 | 1,997 | 313 | it is likely that those who established the mystic rites for us were not inferior persons but were speaking in riddles long ago when they said that whoever arrives in the underworld uninitiated and unsanctified will wallow in the mire, whereas he who arrives there purified and initiated will dwell with the gods. | ['it', 'is', 'likely', 'that', 'those', 'who', 'established', 'the', 'mystic', 'rites', 'for', 'us', 'were', 'not', 'inferior', 'persons', 'but', 'were', 'speaking', 'in', 'riddles', 'long', 'ago', 'when', 'they', 'said', 'that', 'whoever', 'arrives', 'in', 'the', 'underworld', 'uninitiated', 'and', 'unsanctified', 'will', 'wallow', 'in', 'the', 'mire', 'whereas', 'he', 'who', 'arrives', 'there', 'purified', 'and', 'initiated', 'will', 'dwell', 'with', 'the', 'gods'] | -PRON- be likely that those who establish the mystic rite for -PRON- be not inferior person but be speak in riddle long ago when -PRON- say that whoever arrive in the underworld uninitiated and unsanctified will wallow in the mire , whereas -PRON- who arrive there purify and initiate will dwell with the god . |
Plato - Complete Works | Plato | plato | There are indeed, as those concerned with the mysteries say, many who carry the thyrsus but the Bacchants are few. | There are indeed, as those concerned with the mysteries say, many who carry the thyrsus but the Bacchants are few. | -350 | 1,997 | 114 | there are indeed, as those concerned with the mysteries say, many who carry the thyrsus but the bacchants are few. | ['there', 'are', 'indeed', 'as', 'those', 'concerned', 'with', 'the', 'mysteries', 'say', 'many', 'who', 'carry', 'the', 'thyrsus', 'but', 'the', 'bacchants', 'are', 'few'] | there be indeed , as those concern with the mystery say , many who carry the thyrsus but the Bacchants be few . |
Subsets and Splits