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In a 2010 essay for the Cato Institute, libertarian philosopher Michael Huemer argued very few people find Rand's ideas convincing, especially her ethics. He attributed the attention she receives to her being a "compelling writer", especially as a novelist, noting that Atlas Shrugged outsells Rand's non-fiction works and the works of other philosophers of classical liberalism. In 2012, the Pennsylvania State University Press agreed to take over publication of The Journal of Ayn Rand Studies, and the University of Pittsburgh Press launched an "Ayn Rand Society Philosophical Studies" series based on the Society's proceedings. The Fall 2012 update to the entry about Rand in the Stanford Encyclopedia of Philosophy said that "only a few professional philosophers have taken her work seriously". That same year, political scientist Alan Wolfe dismissed Rand as a "nonperson" among academics, an attitude that writer Ben Murnane later described as "the traditional academic view" of Rand.
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To her fiction Academic consideration of Rand as a literary figure during her life was even more limited than the discussion of her philosophy. Mimi Reisel Gladstein could not find any scholarly articles about Rand's novels when she began researching her in 1973, and only three such articles appeared during the rest of the 1970s. Since her death, scholars of English and American literature have continued largely to ignore her work, although attention to her literary work has increased since the 1990s. Several academic book series about important authors cover Rand and her works. These include Twayne's United States Authors (Ayn Rand by James T. Baker), Twayne's Masterwork Studies (The Fountainhead: An American Novel by Den Uyl and Atlas Shrugged: Manifesto of the Mind by Gladstein), and Re-reading the Canon (Feminist Interpretations of Ayn Rand, edited by Gladstein and Sciabarra), as well as in popular study guides like CliffsNotes and SparkNotes. In The Literary Encyclopedia entry for Rand written in 2001, John David Lewis declared that "Rand wrote the most intellectually challenging fiction of her generation." In 2019, Lisa Duggan described Rand's fiction as popular and influential on many readers, despite being easy to criticize for "her cartoonish characters and melodramatic plots, her rigid moralizing, her middle- to lowbrow aesthetic preferences ... and philosophical strivings".
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Objectivist movement
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After the closure of the Nathaniel Branden Institute, the Objectivist movement continued in other forms. In the 1970s, Leonard Peikoff began delivering courses on Objectivism. In 1979, Objectivist writer Peter Schwartz started a newsletter called The Intellectual Activist, which Rand endorsed. She also endorsed The Objectivist Forum, a bimonthly magazine founded by Objectivist philosopher Harry Binswanger, which ran from 1980 to 1987.
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In 1985, Peikoff worked with businessman Ed Snider to establish the Ayn Rand Institute, a nonprofit organization dedicated to promoting Rand's ideas and works. In 1990, after an ideological disagreement with Peikoff, philosopher David Kelley founded the Institute for Objectivist Studies, now known as The Atlas Society. In 2001, historian John McCaskey organized the Anthem Foundation for Objectivist Scholarship, which provides grants for scholarly work on Objectivism in academia.
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Selected works
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Fiction and drama: Night of January 16th (performed 1934, published 1968) We the Living (1936, revised 1959) Anthem (1938, revised 1946) The Unconquered (performed 1940, published 2014) The Fountainhead (1943) Atlas Shrugged (1957) The Early Ayn Rand (1984) Ideal (2015)
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Non-fiction: For the New Intellectual (1961) The Virtue of Selfishness (1964) Capitalism: The Unknown Ideal (1966, expanded 1967) The Romantic Manifesto (1969, expanded 1975) The New Left (1971, expanded 1975) Introduction to Objectivist Epistemology (1979, expanded 1990) Philosophy: Who Needs It (1982) Letters of Ayn Rand (1995) Journals of Ayn Rand (1997)
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Notes
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References
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Works cited
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Reprinted from Esquire, July 1961.
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External links
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Frequently Asked Questions About Ayn Rand from the Ayn Rand Institute Rand's papers at The Library of Congress Ayn Rand Lexicon – searchable database "Writings of Ayn Rand" – from C-SPAN's American Writers: A Journey Through History
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1905 births 1982 deaths Writers from Saint Petersburg Writers from New York City 20th-century American dramatists and playwrights 20th-century American novelists 20th-century American philosophers 20th-century American women writers 20th-century atheists 20th-century essayists 20th-century Russian philosophers Activists from New York (state) American abortion-rights activists American anti-communists American anti-fascists Jewish American atheists American atheist writers American essayists American ethicists American people of Russian-Jewish descent American political activists American political philosophers American science fiction writers American women activists American women dramatists and playwrights American women essayists American women novelists American women philosophers American women screenwriters American secularists American writers of Russian descent Aristotelian philosophers Atheist philosophers Critics of Marxism Epistemologists Exophonic writers Female critics of feminism Atheists of the Russian Empire Jews of the Russian Empire Jewish American dramatists and playwrights Jewish American novelists Jewish activists Jewish anti-communists Jewish anti-fascists Jewish philosophers Jewish women writers Metaphysicians Novelists from New York (state) Objectivists Old Right (United States) People of the New Deal arts projects People with acquired American citizenship Philosophers from New York (state) Political philosophers Pseudonymous women writers Dramatists and playwrights of the Russian Empire Saint Petersburg State University alumni Screenwriters from New York (state) Soviet emigrants to the United States Women science fiction and fantasy writers Burials at Kensico Cemetery 20th-century American screenwriters Deaths from organ failure 20th-century pseudonymous writers Critics of Christianity Social critics
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Alain Connes (; born 1 April 1947) is a French mathematician, and a theoretical physicist, known for his contributions to the study of operator algebras and noncommutative geometry. He is a professor at the Collège de France, IHÉS, Ohio State University and Vanderbilt University. He was awarded the Fields Medal in 1982.
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Career
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Connes was an Invited Professor at the Conservatoire national des arts et métiers (2000).
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Research Alain Connes studies operator algebras. In his early work on von Neumann algebras in the 1970s, he succeeded in obtaining the almost complete classification of injective factors. He also formulated the Connes embedding problem. Following this, he made contributions in operator K-theory and index theory, which culminated in the Baum–Connes conjecture. He also introduced cyclic cohomology in the early 1980s as a first step in the study of noncommutative differential geometry. He was a member of Bourbaki.
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Connes has applied his work in areas of mathematics and theoretical physics, including number theory, differential geometry and particle physics.
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Awards and honours
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Connes was awarded the Fields Medal in 1982, the Crafoord Prize in 2001 and the gold medal of the CNRS in 2004. He was an invited speaker at the ICM in 1974 at Vancouver and in 1986 at Berkeley and a plenary speaker at the ICM in 1978 at Helsinki. He is a member of the French Academy of Sciences and several foreign academies and societies, including the Danish Academy of Sciences, Norwegian Academy of Sciences, Russian Academy of Sciences, and US National Academy of Sciences.
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Books Alain Connes and Matilde Marcolli, Noncommutative Geometry, Quantum Fields and Motives, Colloquium Publications, American Mathematical Society, 2007, Alain Connes, Andre Lichnerowicz, and Marcel Paul Schutzenberger, Triangle of Thought, translated by Jennifer Gage, American Mathematical Society, 2001, Jean-Pierre Changeux, and Alain Connes, Conversations on Mind, Matter, and Mathematics, translated by M. B. DeBevoise, Princeton University Press, 1998, Alain Connes, Noncommutative Geometry, Academic Press, 1994,
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See also Bost–Connes system Cyclic category Cyclic homology Factor (functional analysis) Higgs boson C*-algebra Noncommutative quantum field theory M-theory Groupoid Spectral triple Criticism of non-standard analysis Riemann hypothesis
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References
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External links Alain Connes Official Web Site containing downloadable papers, and his book Non-commutative geometry, . Alain Connes' Standard Model An interview with Alain Connes and a discussion about it
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1947 births Living people 20th-century French mathematicians Foreign associates of the National Academy of Sciences 21st-century French mathematicians Collège de France faculty Institute for Advanced Study visiting scholars Fields Medalists Mathematical analysts Differential geometers École Normale Supérieure alumni Vanderbilt University faculty Foreign Members of the Russian Academy of Sciences Members of the French Academy of Sciences Members of the Norwegian Academy of Science and Letters Members of the Royal Danish Academy of Sciences and Letters Clay Research Award recipients
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Allan Dwan (born Joseph Aloysius Dwan; April 3, 1885 – December 28, 1981) was a pioneering Canadian-born American motion picture director, producer, and screenwriter.
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Early life Born Joseph Aloysius Dwan in Toronto, Ontario, Canada, Dwan, was the younger son of commercial traveler of woolen clothing Joseph Michael Dwan (1857–1917) and his wife Mary Jane Dwan, née Hunt. The family moved to the United States when he was seven years old on December 4, 1892 by ferry from Windsor to Detroit, according to his naturalization petition of August 1939. His elder brother, Leo Garnet Dwan (1883–1964), became a physician.
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Allan Dwan studied engineering at the University of Notre Dame and then worked for a lighting company in Chicago. He had a strong interest in the fledgling motion picture industry, and when Essanay Studios offered him the opportunity to become a scriptwriter, he took the job. At that time, some of the East Coast movie makers began to spend winters in California where the climate allowed them to continue productions requiring warm weather. Soon, a number of movie companies worked there year-round, and in 1911, Dwan began working part-time in Hollywood. While still in New York, in 1917 he was the founding president of the East Coast chapter of the Motion Picture Directors Association.
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Career Dwan operated Flying A Studios in La Mesa, California from August 1911 to July 1912. Flying A was one of the first motion pictures studios in California history. On August 12, 2011, a plaque was unveiled on the Wolff building at Third Avenue and La Mesa Boulevard commemorating Dwan and the Flying A Studios origins in La Mesa, California.
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After making a series of westerns and comedies, Dwan directed fellow Canadian-American Mary Pickford in several very successful movies as well as her husband, Douglas Fairbanks, notably in the acclaimed 1922 Robin Hood. Dwan directed Gloria Swanson in eight feature films, and one short film made in the short-lived sound-on-film process Phonofilm. This short, also featuring Thomas Meighan and Henri de la Falaise, was produced as a joke, for the April 26, 1925 "Lambs' Gambol" for The Lambs, with the film showing Swanson crashing the all-male club.
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Following the introduction of the talkies, Dwan directed child-star Shirley Temple in Heidi (1937) and Rebecca of Sunnybrook Farm (1938).
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Dwan helped launch the career of two other successful Hollywood directors, Victor Fleming, who went on to direct The Wizard of Oz and Gone With the Wind, and Marshall Neilan, who became an actor, director, writer and producer. Over a long career spanning almost 50 years, Dwan directed 125 motion pictures, some of which were highly acclaimed, such as the 1949 box office hit, Sands of Iwo Jima. He directed his last movie in 1961.
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He died in Los Angeles at the age of 96, and is interred in the San Fernando Mission Cemetery, Mission Hills, California.
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Dwan has a star on the Hollywood Walk of Fame at 6263 Hollywood Boulevard.
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Daniel Eagan of Film Journal International described Dwan as one of the early pioneers of cinema, stating that his style "is so basic as to seem invisible, but he treats his characters with uncommon sympathy and compassion."
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Partial filmography as director
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The Gold Lust (1911) The Picket Guard (1913) The Restless Spirit (1913) Back to Life (1913) Bloodhounds of the North (1913) The Lie (1914) The Honor of the Mounted (1914) The Unwelcome Mrs. Hatch (1914) Remember Mary Magdalen (1914) Discord and Harmony (1914) The Embezzler (1914) The Lamb, the Woman, the Wolf (1914) The End of the Feud (1914) The Test (1914) (*writer) The Tragedy of Whispering Creek (1914) The Unlawful Trade (1914) The Forbidden Room (1914) The Hopes of Blind Alley (1914) Richelieu (1914) Wildflower (1914) A Small Town Girl (1915) David Harum (1915) A Girl of Yesterday (1915) The Pretty Sister of Jose (1915) Jordan Is a Hard Road (1915) Betty of Graystone (1916) The Habit of Happiness (1916) The Good Bad Man (1916) An Innocent Magdalene (1916) The Half-Breed (1916) Manhattan Madness (1916) Accusing Evidence (1916) Panthea (1917) A Modern Musketeer (1917) Bound in Morocco (1918) Headin' South (1918) Mr. Fix-It (1918) He Comes Up Smiling (1918) Cheating Cheaters (1919) The Dark Star (1919) Getting Mary Married (1919) Soldiers of Fortune (1919) In The Heart of a Fool (1920) also producer The Forbidden Thing (1920) also producer A Splendid Hazard (1920) A Perfect Crime (1921) The Sin of Martha Queed (1921) A Broken Doll (1921) Robin Hood (1922) Zaza (1923) Big Brother (1923) Manhandled (1924) Argentine Love (1924) The Coast of Folly (1925) Night Life of New York (1925) Stage Struck (1925) Gloria Swanson Dialogue (1925) short film made in Phonofilm for The Lambs annual "Gambol" held at Metropolitan Opera House Padlocked (1926) Sea Horses (1926) Summer Bachelors (1926) Tin Gods (1926) French Dressing (1927) The Joy Girl (1927) East Side, West Side (1927) The Big Noise (1928) Frozen Justice (1929) The Iron Mask (1929) Tide of Empire (1929) The Far Call (1929) What a Widow! (1930) Man to Man (1930) Chances (1931) Wicked (1931) While Paris Sleeps (1932) Counsel's Opinion (1933) Black Sheep (1935) Navy Wife (1935) High Tension (1936) 15 Maiden Lane (1936) One Mile from Heaven (1937) Heidi (1937) Rebecca of Sunnybrook Farm (1938) Suez (1938) Josette (1938) The Three Musketeers (1939) The Gorilla (1939) Frontier Marshal (1939) Sailor's Lady (1940) Young People (1940) Trail of the Vigilantes (1940) Look Who's Laughing (1941) also producer Rise and Shine (1941) Friendly Enemies (1942) Around the World (1943) also producer Up in Mabel's Room (1944) Abroad with Two Yanks (1944) Getting Gertie's Garter (1945) also screenwriter Brewster's Millions (1945) Rendezvous with Annie (1946) Driftwood (1947) Calendar Girl (1947) Northwest Outpost (1947) also associate producer The Inside Story (1948) Angel in Exile (1948) (with Philip Ford) Sands of Iwo Jima (1949) Surrender (1950) Belle Le Grand (1951) Wild Blue Yonder (1951) I Dream of Jeanie (1952) Montana Belle (1952) Woman They Almost Lynched (1953) Sweethearts on Parade (1953) Silver Lode (1954) Passion (1954) Cattle Queen of Montana (1954) Tennessee's Partner (1955) Pearl of the South Pacific (1955) Escape to Burma (1955) Slightly Scarlet (1956) Hold Back the Night (1956) The Restless Breed (1957) The River's Edge (1957) Enchanted Island (1958) Most Dangerous Man Alive (1961)
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See also Canadian pioneers in early Hollywood
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References
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Further reading Brownlow, Kevin, The Parade's Gone By... (1968) Bogdanovich, Peter, Allan Dwan: The Last Pioneer (1971) Foster, Charles, Stardust and Shadows: Canadians in Early Hollywood (2000) Lombardi, Frederic, Allan Dwan and the Rise and Decline of the Hollywood Studios (2013) Print E-book
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External links
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Allan Dwan profile, virtual-history.com; accessed June 16, 2014
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1885 births 1981 deaths 20th-century American male writers 20th-century American screenwriters American film directors American film producers American male screenwriters Burials at San Fernando Mission Cemetery Canadian emigrants to the United States Film directors from Toronto Western (genre) film directors Writers from Toronto
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Algeria, officially the People's Democratic Republic of Algeria, is a country in the Maghreb region of North Africa. The country is the largest country by total area in Africa and in the Arab world, and is bordered to the northeast by Tunisia; to the east by Libya; to the southeast by Niger; to the southwest by Mali, Mauritania, and Western Sahara; to the west by Morocco; and to the north by the Mediterranean Sea. It has a semi-arid geography, with most of the population living in the fertile north and the Sahara dominating the geography of the south. Algeria covers an area of , making it the world's tenth largest nation by area, and the largest nation in Africa. With a population of 44 million, Algeria is the ninth-most populous country in Africa, and the 32nd-most populous country in the world. The capital and largest city is Algiers, located in the far north on the Mediterranean coast.
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Pre-1962 Algeria has seen many empires and dynasties, including ancient Numidians, Phoenicians, Carthaginians, Romans, Vandals, Byzantines, Umayyads, Abbasids, Rustamids, Idrisids, Aghlabids, Fatimids, Zirids, Hammadids, Almoravids, Almohads, Zayyanids, Spaniards, Ottomans and finally, the French colonial empire. The vast majority of Algeria's population is Arab-Berber, practicing Islam, and using the official languages of Arabic and Berber. However, French serves as an administrative and educational language in some contexts. The main spoken language is Algerian Arabic.
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Algeria is a semi-presidential republic, with local constituencies consisting of 58 provinces and 1,541 communes. Algeria is a regional power in North Africa, and a middle power in global affairs. It has the highest Human Development Index of all non-island African countries and one of the largest economies on the continent, based largely on energy exports. Algeria has the world's sixteenth-largest oil reserves and the ninth-largest reserves of natural gas. Sonatrach, the national oil company, is the largest company in Africa, supplying large amounts of natural gas to Europe. Algeria's military is one of the largest in Africa, and has the largest defence budget on the continent. It is a member of the African Union, the Arab League, the OIC, OPEC, the United Nations, and the Arab Maghreb Union, of which it is a founding member.
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Name Other forms of the name are: , ; ; ; ; . It is officially the People's Democratic Republic of Algeria (; , , ; , abbreviated as RADP).
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Etymology The country's name derives from the city of Algiers which in turn derives from the Arabic (, "The Islands"), a truncated form of the older (, "Islands of the Mazghanna Tribe"), employed by medieval geographers such as al-Idrisi.
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History
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Prehistory and ancient history
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Around ~1.8-million-year-old stone artifacts from Ain Hanech (Algeria) were considered to represent the oldest archaeological materials in North Africa. Stone artifacts and cut-marked bones that were excavated from two nearby deposits at Ain Boucherit are estimated to be ~1.9 million years old, and even older stone artifacts to be as old as ~2.4 million years. Hence, the Ain Boucherit evidence shows that ancestral hominins inhabited the Mediterranean fringe in northern Africa much earlier than previously thought. The evidence strongly argues for early dispersal of stone tool manufacture and use from East Africa or a possible multiple-origin scenario of stone technology in both East and North Africa.
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Neanderthal tool makers produced hand axes in the Levalloisian and Mousterian styles (43,000 BC) similar to those in the Levant. Algeria was the site of the highest state of development of Middle Paleolithic Flake tool techniques. Tools of this era, starting about 30,000 BC, are called Aterian (after the archaeological site of Bir el Ater, south of Tebessa).
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The earliest blade industries in North Africa are called Iberomaurusian (located mainly in the Oran region). This industry appears to have spread throughout the coastal regions of the Maghreb between 15,000 and 10,000 BC. Neolithic civilization (animal domestication and agriculture) developed in the Saharan and Mediterranean Maghreb perhaps as early as 11,000 BC or as late as between 6000 and 2000 BC. This life, richly depicted in the Tassili n'Ajjer paintings, predominated in Algeria until the classical period. The mixture of peoples of North Africa coalesced eventually into a distinct native population that came to be called Berbers, who are the indigenous peoples of northern Africa.
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From their principal center of power at Carthage, the Carthaginians expanded and established small settlements along the North African coast; by 600 BC, a Phoenician presence existed at Tipasa, east of Cherchell, Hippo Regius (modern Annaba) and Rusicade (modern Skikda). These settlements served as market towns as well as anchorages.
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As Carthaginian power grew, its impact on the indigenous population increased dramatically. Berber civilisation was already at a stage in which agriculture, manufacturing, trade, and political organisation supported several states. Trade links between Carthage and the Berbers in the interior grew, but territorial expansion also resulted in the enslavement or military recruitment of some Berbers and in the extraction of tribute from others.
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By the early 4th century BC, Berbers formed the single largest element of the Carthaginian army. In the Revolt of the Mercenaries, Berber soldiers rebelled from 241 to 238 BC after being unpaid following the defeat of Carthage in the First Punic War. They succeeded in obtaining control of much of Carthage's North African territory, and they minted coins bearing the name Libyan, used in Greek to describe natives of North Africa. The Carthaginian state declined because of successive defeats by the Romans in the Punic Wars.
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In 146 BC the city of Carthage was destroyed. As Carthaginian power waned, the influence of Berber leaders in the hinterland grew. By the 2nd century BC, several large but loosely administered Berber kingdoms had emerged. Two of them were established in Numidia, behind the coastal areas controlled by Carthage. West of Numidia lay Mauretania, which extended across the Moulouya River in modern-day Morocco to the Atlantic Ocean. The high point of Berber civilisation, unequalled until the coming of the Almohads and Almoravids more than a millennium later, was reached during the reign of Masinissa in the 2nd century BC.
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After Masinissa's death in 148 BC, the Berber kingdoms were divided and reunited several times. Masinissa's line survived until 24 AD, when the remaining Berber territory was annexed to the Roman Empire.
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For several centuries Algeria was ruled by the Romans, who founded many colonies in the region. Like the rest of North Africa, Algeria was one of the breadbaskets of the empire, exporting cereals and other agricultural products. Saint Augustine was the bishop of Hippo Regius (modern-day Annaba, Algeria), located in the Roman province of Africa. The Germanic Vandals of Geiseric moved into North Africa in 429, and by 435 controlled coastal Numidia. They did not make any significant settlement on the land, as they were harassed by local tribes. In fact, by the time the Byzantines arrived Leptis Magna was abandoned and the Msellata region was occupied by the indigenous Laguatan who had been busy facilitating an Amazigh political, military and cultural revival. Furthermore, during the rule of the Romans, Byzantines, Vandals, Carthaginians, and Ottomans the Berber people were the only or one of the few in North Africa who remained independent. The Berber people were so resistant that even during the Muslim conquest of North Africa they still had control and possession over their mountains.
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The collapse of the Western Roman Empire led to the establishment of a native Kingdom based in Altava (modern day Algeria) known as the Mauro-Roman Kingdom. It was succeeded by another Kingdom based in Altava, the Kingdom of Altava. During the reign of Kusaila its territory extended from the region of modern-day Fez in the west to the western Aurès and later Kairaouan and the interior of Ifriqiya in the east.
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Middle Ages
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After negligible resistance from the locals, Muslim Arabs of the Umayyad Caliphate conquered Algeria in the early 8th century. Large numbers of the indigenous Berber people converted to Islam. Christians, Berber and Latin speakers remained in the great majority in Tunisia until the end of the 9th century and Muslims only became a vast majority some time in the 10th. After the fall of the Umayyad Caliphate, numerous local dynasties emerged, including the Rustamids, Aghlabids, Fatimids, Zirids, Hammadids, Almoravids, Almohads and the Abdalwadid. The Christians left in three waves: after the initial conquest, in the 10th century and the 11th. The last were evacuated to Sicily by the Normans and the few remaining died out in the 14th century.
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During the Middle Ages, North Africa was home to many great scholars, saints and sovereigns including Judah Ibn Quraysh, the first grammarian to mention Semitic and Berber languages, the great Sufi masters Sidi Boumediene (Abu Madyan) and Sidi El Houari, and the Emirs Abd Al Mu'min and Yāghmūrasen. It was during this time that the Fatimids or children of Fatima, daughter of Muhammad, came to the Maghreb. These "Fatimids" went on to found a long lasting dynasty stretching across the Maghreb, Hejaz and the Levant, boasting a secular inner government, as well as a powerful army and navy, made up primarily of Arabs and Levantines extending from Algeria to their capital state of Cairo. The Fatimid caliphate began to collapse when its governors the Zirids seceded. In order to punish them the Fatimids sent the Arab Banu Hilal and Banu Sulaym against them. The resultant war is recounted in the epic Tāghribāt. In Al-Tāghrībāt the Amazigh Zirid Hero Khālīfā Al-Zānatī asks daily, for duels, to defeat the Hilalan hero Ābu Zayd al-Hilalī and many other Arab knights in a string of victories. The Zirids, however, were ultimately defeated ushering in an adoption of Arab customs and culture. The indigenous Amazigh tribes, however, remained largely independent, and depending on tribe, location and time controlled varying parts of the Maghreb, at times unifying it (as under the Fatimids). The Fatimid Islamic state, also known as Fatimid Caliphate made an Islamic empire that included North Africa, Sicily, Palestine, Jordan, Lebanon, Syria, Egypt, the Red Sea coast of Africa, Tihamah, Hejaz and Yemen. Caliphates from Northern Africa traded with the other empires of their time, as well as forming part of a confederated support and trade network with other Islamic states during the Islamic Era.
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The Amazighs historically consisted of several tribes. The two main branches were the Botr and Barnès tribes, who were divided into tribes, and again into sub-tribes. Each region of the Maghreb contained several tribes (for example, Sanhadja, Houara, Zenata, Masmouda, Kutama, Awarba, and Berghwata). All these tribes made independent territorial decisions.
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Several Amazigh dynasties emerged during the Middle Ages in the Maghreb and other nearby lands. Ibn Khaldun provides a table summarising the Amazigh dynasties of the Maghreb region, the Zirid, Ifranid, Maghrawa, Almoravid, Hammadid, Almohad, Merinid, Abdalwadid, Wattasid, Meknassa and Hafsid dynasties. Both of the Hammadid and Zirid empires as well as the Fatimids established their rule in all of the Maghreb countries. The Zirids ruled land in what is now Algeria, Tunisia, Morocco, Libya, Spain, Malta and Italy. The Hammadids captured and held important regions such as Ouargla, Constantine, Sfax, Susa, Algiers, Tripoli and Fez establishing their rule in every country in the Maghreb region. The Fatimids which was created and established by the Kutama Berbers conquered all of North Africa as well as Sicily and parts of the Middle East.
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A few examples of medieval Berber dynasties which originated in Modern Algeria Ifranid Dynasty Maghrawa Dynasty Zirid dynasty Hammadid dynasty Fatimid Caliphate Kingdom of Tlemcen
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Following the Berber revolt numerous independent states emerged across the Maghreb. In Algeria the Rustamid Kingdom was established. The Rustamid realm stretched from Tafilalt in Morocco to the Nafusa mountains in Libya including south, central and western Tunisia therefore including territory in all of the modern day Maghreb countries, in the south the Rustamid realm expanded to the modern borders of Mali and included territory in Mauritania.
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Once extending their control over all of the Maghreb, part of Spain and briefly over Sicily, originating from modern Algeria, the Zirids only controlled modern Ifriqiya by the 11th century. The Zirids recognized nominal suzerainty of the Fatimid caliphs of Cairo. El Mu'izz the Zirid ruler decided to end this recognition and declared his independence. The Zirids also fought against other Zenata Kingdoms, for example the Maghrawa, a Berber dynasty originating from Algeria and which at one point was a dominant power in the Maghreb ruling over much of Morocco and western Algeria including Fez, Sijilmasa, Aghmat, Oujda, most of the Sous and Draa and reaching as far as M’sila and the Zab in Algeria.
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As the Fatimid state was at the time too weak to attempt a direct invasion, they found another means of revenge. Between the Nile and the Red Sea were living Bedouin nomad tribes expelled from Arabia for their disruption and turbulency. The Banu Hilal and the Banu Sulaym for example, who regularly disrupted farmers in the Nile Valley since the nomads would often loot their farms. The then Fatimid vizier decided to destroy what he couldn't control, and broke a deal with the chiefs of these Beduouin tribes. The Fatimids even gave them money to leave.
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Whole tribes set off with women, children, elders, animals and camping equipment. Some stopped on the way, especially in Cyrenaica, where they are still one of the essential elements of the settlement but most arrived in Ifriqiya by the Gabes region, arriving 1051. The Zirid ruler tried to stop this rising tide, but with each encounter, the last under the walls of Kairouan, his troops were defeated and the Arabs remained masters of the battlefield. They Arabs usually didn't take control over the cities, instead looting them and destroying them.
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The invasion kept going, and in 1057 the Arabs spread on the high plains of Constantine where they encircled the Qalaa of Banu Hammad (capital of the Hammadid Emirate), as they had done in Kairouan a few decades ago. From there they gradually gained the upper Algiers and Oran plains. Some of these territories were forcibly taken back by the Almohads in the second half of the 12th century. The influx of Bedouin tribes was a major factor in the linguistic, cultural Arabization of the Maghreb and in the spread of nomadism in areas where agriculture had previously been dominant. Ibn Khaldun noted that the lands ravaged by Banu Hilal tribes had become completely arid desert.
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The Almohads originating from modern day Morocco, although founded by a man originating from Algeria known as Abd al-Mu'min would soon take control over the Maghreb. During the time of the Almohad Dynasty Abd al-Mu'min's tribe, the Koumïa, were the main supporters of the throne and the most important body of the empire. Defeating the weakening Almoravid Empire and taking control over Morocco in 1147, they pushed into Algeria in 1152, taking control over Tlemcen, Oran, and Algiers, wrestling control from the Hilian Arabs, and by the same year they defeated Hammadids who controlled Eastern Algeria.
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Following their decisive defeat in the Battle of Las Navas de Tolosa in 1212 the Almohads began collapsing, and in 1235 the governor of modern-day Western Algeria, Yaghmurasen Ibn Zyan declared his independence and established the Kingdom of Tlemcen and the Zayyanid dynasty. Warring with the Almohad forces attempting to restore control over Algeria for 13 years, they defeated the Almohads in 1248 after killing their Caliph in a successful ambush near Oujda.
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The Zayyanids retained their control over Algeria for 3 centuries. Much of the eastern territories of Algeria were under the authority of the Hafsid dynasty, although the Emirate of Bejaia encompassing the Algerian territories of the Hafsids would occasionally be independent from central Tunisian control. At their peak the Zayyanid kingdom included all of Morocco as its vassal to the west and in the east reached as far as Tunis which they captured during the reign of Abu Tashfin.
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After several conflicts with local Barbary pirates sponsored by the Zayyanid sultans, Spain decided to invade Algeria and defeat the native Kingdom of Tlemcen. In 1505, they invaded and captured Mers el Kébir, and in 1509 after a bloody siege, they conquered Oran. Following their decisive victories over the Algerians in the western-coastal areas of Algeria, the Spanish decided to get bolder, and invaded more Algerian cities. In 1510, they led a series of sieges and attacks, taking over Bejaia in a large siege, and leading a semi-successful siege against Algiers. They also besieged Tlemcen. In 1511, they took control over Cherchell and Jijel, and attacked Mostaganem where although they weren't able to conquer the city, they were able to force a tribute on them.
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Ottoman era
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In 1516, the Ottoman privateer brothers Aruj and Hayreddin Barbarossa, who operated successfully under the Hafsids, moved their base of operations to Algiers. They succeeded in conquering Jijel and Algiers from the Spaniards with help from the locals who saw them as liberators from the Christians, but the brothers eventually assassinated the local noble Salim al-Tumi and took control over the city and the surrounding regions. When Aruj was killed in 1518 during his invasion of Tlemcen, Hayreddin succeeded him as military commander of Algiers. The Ottoman sultan gave him the title of beylerbey and a contingent of some 2,000 janissaries. With the aid of this force and native Algerians, Hayreddin conquered the whole area between Constantine and Oran (although the city of Oran remained in Spanish hands until 1792).
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The next beylerbey was Hayreddin's son Hasan, who assumed the position in 1544. He was a Kouloughli or of mixed origins, as his mother was an Algerian Mooresse. Until 1587 Beylerbeylik of Algiers was governed by Beylerbeys who served terms with no fixed limits. Subsequently, with the institution of a regular administration, governors with the title of pasha ruled for three-year terms. The pasha was assisted by an autonomous janissary unit, known in Algeria as the Ojaq who were led by an agha. Discontent among the ojaq rose in the mid-1600s because they were not paid regularly, and they repeatedly revolted against the pasha. As a result, the agha charged the pasha with corruption and incompetence and seized power in 1659.
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Plague had repeatedly struck the cities of North Africa. Algiers lost from 30,000 to 50,000 inhabitants to the plague in 1620–21, and suffered high fatalities in 1654–57, 1665, 1691 and 1740–42.
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The Barbary pirates preyed on Christian and other non-Islamic shipping in the western Mediterranean Sea. The pirates often took the passengers and crew on the ships and sold them or used them as slaves. They also did a brisk business in ransoming some of the captives. According to Robert Davis, from the 16th to 19th century, pirates captured 1 million to 1.25 million Europeans as slaves. They often made raids, called Razzias, on European coastal towns to capture Christian slaves to sell at slave markets in North Africa and other parts of the Ottoman Empire. In 1544, for example, Hayreddin Barbarossa captured the island of Ischia, taking 4,000 prisoners, and enslaved some 9,000 inhabitants of Lipari, almost the entire population. In 1551, the Ottoman governor of Algiers, Turgut Reis, enslaved the entire population of the Maltese island of Gozo. Barbary pirates often attacked the Balearic Islands. The threat was so severe that residents abandoned the island of Formentera. The introduction of broad-sail ships from the beginning of the 17th century allowed them to branch out into the Atlantic.
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In July 1627 two pirate ships from Algiers under the command of Dutch pirate Jan Janszoon sailed as far as Iceland, raiding and capturing slaves. Two weeks earlier another pirate ship from Salé in Morocco had also raided in Iceland. Some of the slaves brought to Algiers were later ransomed back to Iceland, but some chose to stay in Algeria. In 1629, pirate ships from Algeria raided the Faroe Islands.
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In 1671, the taifa of raises, or the company of corsair captains rebelled, killed the agha, and placed one of its own in power. The new leader received the title of Dey. After 1689, the right to select the dey passed to the divan, a council of some sixty nobles. It was at first dominated by the ojaq; but by the 18th century, it had become the dey's instrument. In 1710, the dey persuaded the sultan to recognise him and his successors as regent, replacing the pasha in that role. Although Algiers remained nominally part of the Ottoman Empire, in reality they acted independently from the rest of the Empire, and often had wars with other Ottoman subjects and territories such as the Beylik of Tunis.
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The dey was in effect a constitutional autocrat. The dey was elected for a life term, but in the 159 years (1671–1830) that the system was in place, fourteen of the twenty-nine deys were assassinated. Despite usurpation, military coups and occasional mob rule, the day-to-day operation of the Deylikal government was remarkably orderly. Although the regency patronised the tribal chieftains, it never had the unanimous allegiance of the countryside, where heavy taxation frequently provoked unrest. Autonomous tribal states were tolerated, and the regency's authority was seldom applied in the Kabylia, although in 1730 the Regency was able to take control over the Kingdom of Kuku in western Kabylia. Many cities in the northern parts of the Algerian desert paid taxes to Algiers or one of its Beys, although they otherwise retained complete autonomy from central control, while the deeper parts of the Sahara were completely independent from Algiers.
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Barbary raids in the Mediterranean continued to attack Spanish merchant shipping, and as a result, the Spanish Navy bombarded Algiers in 1783 and 1784. For the attack in 1784, the Spanish fleet was to be joined by ships from such traditional enemies of Algiers as Naples, Portugal and the Knights of Malta. Over 20,000 cannonballs were fired, much of the city and its fortifications were destroyed and most of the Algerian fleet was sunk.
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In 1792, Algiers took back Oran and Mers el Kébir, the two last Spanish strongholds in Algeria. In the same year, they conquered the Moroccan Rif and Oujda, which they then abandoned in 1795.
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In the 19th century, Algerian pirates forged affiliations with Caribbean powers, paying a "licence tax" in exchange for safe harbour of their vessels.
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Attacks by Algerian pirates on American merchantmen resulted in the First and Second Barbary Wars, which ended the attacks on U.S. ships. A year later, a combined Anglo-Dutch fleet, under the command of Lord Exmouth bombarded Algiers to stop similar attacks on European fishermen. These efforts proved successful, although Algerian piracy would continue until the French conquest in 1830.
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French colonization (1830–1962)
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Under the pretext of a slight to their consul, the French invaded and captured Algiers in 1830. Historian Ben Kiernan wrote on the French conquest of Algeria: "By 1875, the French conquest was complete. The war had killed approximately 825,000 indigenous Algerians since 1830." French losses from 1831 to 1851 were 92,329 dead in the hospital and only 3,336 killed in action. The population of Algeria, which stood at about 2.9 million in 1872, reached nearly 11 million in 1960. French policy was predicated on "civilising" the country. The slave trade and piracy in Algeria ceased following the French conquest. The conquest of Algeria by the French took some time and resulted in considerable bloodshed. A combination of violence and disease epidemics caused the indigenous Algerian population to decline by nearly one-third from 1830 to 1872. On 17 September 1860, Napoleon III declared "Our first duty is to take care of the happiness of the three million Arabs, whom the fate of arms has brought under our domination."
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During this time, only Kabylia resisted, the Kabylians were not colonized until after the Mokrani Revolt in 1871.
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From 1848 until independence, France administered the whole Mediterranean region of Algeria as an integral part and département of the nation. One of France's longest-held overseas territories, Algeria became a destination for hundreds of thousands of European immigrants, who became known as colons and later, as Pied-Noirs. Between 1825 and 1847, 50,000 French people emigrated to Algeria. These settlers benefited from the French government's confiscation of communal land from tribal peoples, and the application of modern agricultural techniques that increased the amount of arable land. Many Europeans settled in Oran and Algiers, and by the early 20th century they formed a majority of the population in both cities.
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During the late 19th and early 20th century, the European share was almost a fifth of the population. The French government aimed at making Algeria an assimilated part of France, and this included substantial educational investments especially after 1900. The indigenous cultural and religious resistance heavily opposed this tendency, but in contrast to the other colonised countries' path in central Asia and Caucasus, Algeria kept its individual skills and a relatively human-capital intensive agriculture.
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During the Second World War, Algeria came under Vichy control before being liberated by the Allies in Operation Torch, which saw the first large-scale deployment of American troops in the North African campaign.
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Gradually, dissatisfaction among the Muslim population, which lacked political and economic status under the colonial system, gave rise to demands for greater political autonomy and eventually independence from France. In May 1945, the uprising against the occupying French forces was suppressed through what is now known as the Sétif and Guelma massacre. Tensions between the two population groups came to a head in 1954, when the first violent events of what was later called the Algerian War began after the publication of the Declaration of 1 November 1954. Historians have estimated that between 30,000 and 150,000 Harkis and their dependants were killed by the Front de Libération Nationale (FLN) or by lynch mobs in Algeria. The FLN used hit and run attacks in Algeria and France as part of its war, and the French conducted severe reprisals.
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The war led to the death of hundreds of thousands of Algerians and hundreds of thousands of injuries. Historians, like Alistair Horne and Raymond Aron, state that the actual number of Algerian Muslim war dead was far greater than the original FLN and official French estimates but was less than the 1 million deaths claimed by the Algerian government after independence. Horne estimated Algerian casualties during the span of eight years to be around 700,000. The war uprooted more than 2 million Algerians.
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The war against French rule concluded in 1962, when Algeria gained complete independence following the March 1962 Evian agreements and the July 1962 self-determination referendum.
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The first three decades of independence (1962–1991)
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The number of European Pied-Noirs who fled Algeria totaled more than 900,000 between 1962 and 1964. The exodus to mainland France accelerated after the Oran massacre of 1962, in which hundreds of militants entered European sections of the city, and began attacking civilians.
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