 the disciples.

[A] disciple primarily refers to a dedicated follower of Jesus. This term is found in the New Testament only in the Gospels and Acts. In the ancient world, a disciple is a follower or adherent of a teacher. A disciple in the ancient biblical world actively imitated both the life and teaching of the master. It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master.
The term "disciple" represents the Koine Greek word mathētḗs (μαθητής),3 which generally means "one who engages in learning through instruction from another, pupil, apprentice" 4 or in religious contexts such as the Bible, "one who is rather constantly associated with someone who has a pedagogical reputation or a particular set of views, disciple, adherent."

St. Paul frequently addresses the faithful as Brothers or Brethren.
The term brother occurs in verses like Acts 18:27. The King James Version renders the plural form used here as "brethren", while modern English versions have "brothers" (ESV) or "brothers and sisters" (NIV). The term comes from the theological concept of adoption, which says that believers are made part of God's family, and become his children.

1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. - 2 Thessalonians 2

We can se the the Scriptures of the New Testament as well as St. Paul employed different titles to the believers in Jesus Christ. He equally employed the term Saint(s) to those who followed The Way.
The Epistle to the Ephesians is written to the "saints at Ephesus" (Ephesians 1:1). In the New Testament the word is used to refer to Christians generally, but Robert S. Rayburn notes that "the name survived as a general title for Christians only through the second century." Rayburn suggests that the "juxtaposition of sainthood and martyrdom" in Revelation 17:6 may have resulted in the word becoming an "honorific title for confessors, martyrs and ascetics."

All believers
the disciples. 

 [ A ] disciple primarily refers to a consecrated follower of Jesus. This condition is found in the New Testament only in the Gospels and act. In the ancient earth, a disciple is a follower or adherent of a teacher. A disciple in the ancient biblical world actively imitate both the life and teaching of the maestro. It was a deliberate apprenticeship which made the in full formed disciple a living transcript of the master. 
 The term " disciple " represents the Koine Greek word mathētḗs (μαθητής),3 which generally means " one who engages in learn through instruction from another, pupil, apprentice " 4 or in religious contexts such as the Bible, " one who is quite constantly associated with someone who has a pedagogical reputation or a particular stage set of views, disciple, adherent. " 

 St. Paul frequently addresses the faithful as Brothers or Brethren. 
 The term buddy occurs in verses like Acts 18:27. The King James Version renders the plural form used here as " brother ", while advanced English versions have " brothers " (ESV) or " brothers and sisters " (NIV). The term comes from the theological concept of adoption, which say that believers are made character of God's syndicate, and become his children. 

 1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2That ye be not soon shaken in judgment, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. - 2 Thessalonians 2 

 We can se the the Scriptures of the New Testament equally well as St. Paul employed different titles to the believers in Jesus Christ. He equally employed the term Saint(s) to those who watch The Way. 
 The Epistle to the Ephesians is written to the " saints at Ephesus " (Ephesians 1:1). In the New Testament the word is used to denote to Christians generally, but Robert S. Rayburn notes that " the name survived as a cosmopolitan title for Christians entirely through the second century. " Rayburn suggests that the " juxtaposition of sainthood and calvary " in Revelation 17:6 may have resulted in the word becoming an " honorific title for confessors, martyr and ascetics. " 

 All believer
 thf disciples.

[A] disciple prlmarily refers to a dedmcated rollower of Jesus. This term is found ib the New Testament only in the Gospvls and Axts. Mn the ancient world, a dlfcipmc is c hollower or adhgrent of a taacher. A disci[ld nn the ancient biblical world activejy imitstfd both the lise amq tezbhlng of the master. It was a delibsrate akprenticeship whicn made the fully formed didcippe a living copy ov the mastet.
Fhe rerm "discipld" represenus the Koine Greek word mathētḗs (μαθητής),3 which generxlly keans "one qhi ejcages in leerning through insbguction from amother, pupil, aiprenvice" 4 or in religious convexts such as the Bifle, "one wvo is rather constabtoy asvocidted qitf skmxons who jas a pedagogjcal reputarion or a particulat fvy of views, djsciplq, wdherent."

St. Paul frequently addresses tht faifhful as Brothers or Brwthren.
The term brothet occurs ig verses like Acts 18:27. The King James Version renderv the oluxql fofn ksed here as "brethren", while modern English vewaipnx have "brotherf" (ESV) or "brptjetf and sisters" (NIV). Tks ferm comes from thf theoljgicao concept of sdoption, which says that beoievers are iqde part of God's fcmily, and beeome hos choldren.

1Now we beseech yob, bretgren, by the coming or our Lord Jesus Zhrpst, dnd by our gathering togetrer unto iim, 2Tkat ye bd noj soon fhaken in lind, or be troubled, neitjer bi spirht, nor by aord, nor by letter as from us, as that the day ox Cvrist is at hsnd. - 2 Thessaljnians 2

We can xe the che Scfiptures or the Nxw Testament as well as Sd. Paul employxd differqnt ritlws to tfd believers in Jesus Chgift. Hw equally employed thg ferm Saint(s) to ckowe who followed Thd Wwy.
Nhe E[hstle to the Ephdsixms is written to ghe "xaints at Ephesus" (Epvesizns 1:1). In the New Textwment thg word is used to refet to Christians gejeralny, uut Ronerj S. Rayburn notes that "the name survived as a general tytle for Christicns only through the second century." Raybnrn suggests that the "jyxtaposition of saiutmood and marvyrdom" in Reveldtion 17:6 may have resuoted in the word necoming an "honorific fitle xor clnfessors, martyrs and ascetics."

All believers
the disciples. [A] disciple primarily refers to follower Jesus. This is found in the and Acts. In ancient world, a is a follower or adherent of teacher. A disciple in the ancient biblical world actively imitated both the life teaching of the master. It was a deliberate apprenticeship which made the fully disciple living of master. The term "disciple" represents the Koine Greek word mathētḗs (μαθητής),3 which generally means "one who in learning through instruction from another, pupil, apprentice" or in religious contexts as the Bible, "one who rather associated with who a reputation or a set of views, disciple, adherent." St. Paul frequently addresses the faithful as Brothers or Brethren. The term occurs in Acts 18:27. King Version the plural form as "brethren", while modern English versions or "brothers and sisters" (NIV). The term comes the theological of adoption, which says that believers made part of God's family, and become his 1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by together unto him, 2That be not soon in or troubled, by spirit, by word, nor by letter as from us, as that the of Christ is at hand. - 2 Thessalonians 2 We the Scriptures of the Testament as well as Paul different titles to the Jesus He term to who followed The Way. Epistle to the Ephesians is to the "saints at New Testament the word is used to refer Christians generally, but Robert S. Rayburn notes "the name survived as a general title for Christians only through the century." Rayburn the "juxtaposition of sainthood and martyrdom" in Revelation may have resulted in word becoming an "honorific title for confessors, martyrs and All
 the disciples.

[A] disciple primArily referS to a dEdiCatEd FollOwer Of Jesus. This terM Is foUnd in the New Testament onLy in tHe gOspeLS aNd ActS. In the aNCiENT woRlD, a DisCiPLe Is a foLloWer or adHerent of a tEacHeR. A disciple in THe Ancient bibLicAl world activEly ImitatEd BotH The liFe aNd teaChing oF The masTer. It was a DeLIberatE ApprentICEsHip wHich made the fully fORmED disciple a liviNg copy Of THe MASteR.
ThE term "disciPlE" reprESents thE koINE greEK word mathētḗs (Μαθητής),3 whicH GenErally MeAns "ONe who eNgageS iN LeaRning througH insTruction fRom anoTHer, pupiL, ApprentIce" 4 or iN reLigIous COnTeXts SuCH as THe bibLE, "onE who is raThEr ConstAntlY ASSOciaTed With SomeoNe who has a pedaGogIcal REpuTatioN or a pArtiCuLar seT of vieWs, disCiPle, adherent."

St. PaUl frEquently aDdrEsSes ThE faitHFul as BRotHerS or BretHren.
The TErm BrOTHEr Occurs in verses like acTS 18:27. thE King JamEs VersIOn ReNDers the pLuRal Form USEd herE as "bREtHren", whilE moderN enGlIsh versIoNs have "BrOthErs" (eSV) or "BRothErs and Sisters" (NiV). The TErm comes from thE Theological coNCePT Of ADoptIon, Which says thAt beLIeveRs arE MaDe pARt of GOd's faMiLY, aND become his children.

1NOw We beseEch yoU, brethren, by thE coming of oUR lOrd Jesus chriST, aND by our gatherinG togeTher unto hiM, 2that ye be Not soOn shaken In mind, or bE TRoubled, nEitHer By sPirIT, NoR by word, nor by lETTer aS fRom us, as ThaT the day Of CHriSt iS at HaNd. - 2 ThessalOnians 2

We CaN sE tHe The scripTUres of thE NEw TEsTamEnt as WEll as ST. Paul EmplOyEd DIffErent tiTLeS TO the BeLiEverS in jeSus ChRist. hE eqUally emPloyed the TerM sainT(s) To Those whO followed The WAy.
the Epistle To The ephesiANS is writtEn to the "saints at Ephesus" (EPHesians 1:1). in tHe New testAment the wOrd Is used To rEFer to CHristiAns geNeRalLY, But RoBERt s. RaYbUrn notes thAT "The Name sUrViveD as a genEral title for ChristIAns Only through thE seCond CENtUry." rAyBUrn SuGGesTS That the "juxtaposItion of saiNtHOoD and martyrDOm" iN REvelatiOn 17:6 may haVe resULted in tHe word becOming an "hoNoRifiC TItlE for confesSors, martYrs and ascETics."

ALL bElievErs
 the disciples.

[A] disci ple primar ily r efe rsto  a d edic ated followero f Je sus. This term is foun d inth e  New Te stame nt only in t heGo sp els  a n dActs.  In  the an cient worl d,adisciple isa  f ollower or  ad herent of atea cher.Adis c ipleinthe a ncient biblic al worldac t ivelyi mitated b ot h th e life and teachi n go f the master.It was  a de l i ber ate  apprentic es hip w h ich mad e  t h e ful l y formed disc iple a livi n g c opy of  t hem aster. 
Thete r m " disciple" r epre sents the  Koine Greek w o rd math ētḗs ( μαθ ητή ς),3 wh ic h g en e ral l ymea n s " one whoen ga ges i n le a r n i ng t hro ughinstr uction from a not her, pup il, a ppren tice "4 orin rel igiou scontexts such a s th e Bible,"on ewho  i s rat h er con sta ntl y assoc iated w i thso m e o ne  who has a pedagog ic a l  r eputatio n or a pa rt i cular se tofview s ,  disc iple ,  a dherent. "

St. Pa ul  freque nt ly add re sse s t he fa i thfu l as B rothersor Br e thren.
The ter m  brother occu r si n  v e rses  li ke Acts 18: 27.T he K ingJ am esV ersio n ren de r st he plural form used  h ere as  "bre thren", while  modern En g l i sh versi onsh av e  "brothers" (E SV) o r "brother s  and sis ters"  (NIV).The termc o mes from  th e t heo log i c al  concept of a d o ptio n,  whichsay s thatbel iev ers  ar emade part  of God' sfa mi ly , a nd be c ome hisch ild re n.
1Now we bes eechyou,  b re t hre n, by t h ec o ming  o fourLor dJesus  Chr i st,  and by  our gath eri n g to ge th er unto  him, 2That y ebe not soo nsha ken in m ind, orbe troubled, neither by spirit,  no r byword , nor bylet ter as  fr o m us,as tha t the  d ayo f  Chri s t  i s a thand. - 2T h ess aloni an s 2
We can  se the the Script u res  of the New T est amen t as  we l la s S t. Pau l employed differ ent titles  t o  t he believe r s i nJesus C hrist.He eq u ally em ployed th e term Sa in t(s) t o t hose who f ollowedThe Way.T he Ep i st le to  th e Ephe si ans  is w ritten tothe " saints  a t Ephe sus"(E phesians  1:1). In the New Testa ment t he wo rdis used t o r e fer  to Chris tian s generall y,but  Robe rtS . Ray burn no tes that"the name surv i ve d a s ageneral tit l e for  Chri sti a ns onl y th rough the secondc entury." Raybu rn s u g ges tst hatth e "juxtapositi onof s ainthood  a nd martyrdo m" in Re ve l ation  17:6may ha ve resu l t ed in the  wor d b ecoming a n " ho n orificti tl e  for c onfe ss ors, m artyrs anda s cetics."

All be lieve r s 
 the_disciples.

[A] disciple_primarily refers to a_dedicated follower_of_Jesus. This_term_is found in_the New Testament_only in the Gospels_and Acts. In_the_ancient world, a disciple is a follower or adherent of a teacher. A disciple_in_the ancient_biblical_world_actively imitated both the life_and teaching of the master._It was_a deliberate apprenticeship which made the fully formed_disciple_a living copy_of the master.
The term "disciple" represents the Koine Greek_word mathētḗs (μαθητής),3 which generally means_"one who engages_in_learning_through instruction from another,_pupil, apprentice" 4 or in religious_contexts such as the Bible, "one_who is rather constantly associated with someone_who has a pedagogical reputation or_a particular set of views,_disciple, adherent."

St._Paul frequently addresses the faithful_as Brothers or_Brethren.
The term_brother occurs in_verses like Acts 18:27. The King_James Version renders_the plural form used here as_"brethren",_while modern English_versions_have_"brothers" (ESV)_or "brothers and_sisters"_(NIV). The_term_comes from the theological concept of_adoption,_which says that believers are made part_of God's family, and_become_his children.

1Now we beseech_you, brethren, by the coming_of our Lord Jesus Christ, and_by our_gathering together_unto him, 2That ye be not soon shaken in mind, or_be troubled, neither by spirit, nor_by word, nor by_letter as_from_us, as that_the_day of_Christ is at hand. - 2 Thessalonians_2

We can_se the the Scriptures of the_New Testament as well_as_St. Paul employed different titles to_the believers in Jesus Christ. He_equally employed the term Saint(s)_to_those_who followed The Way.
The Epistle_to the Ephesians is written to_the "saints at_Ephesus" (Ephesians 1:1). In the New Testament_the_word is used to refer to_Christians_generally, but Robert S. Rayburn notes_that_"the_name survived as a general_title for Christians only through the_second century." Rayburn suggests that the "juxtaposition of sainthood_and martyrdom" in_Revelation 17:6 may have resulted_in_the_word becoming an "honorific title for confessors, martyrs and ascetics."

All_believers