 of the universe so accurately made and indissolubly combined by God.'

[A]: Creation: A Biblical Vision for the Environment, Bloomsbury T&T Clark, 2010, pp. 117-8.

A:

You can see :

Arthur Urbano, The Philosophical Life : Biography and Crafting of Intellectual Identity in Late Antiquity (2013) : Ch.2 Moses and Pythagoras, page 80-on, on Justin's "project" of grounding (part of) ancient Greek philosophical heritage on the books of Moses.

See also this review.

Her are some extracts :
for the Hellenistic Jewish philosopher Philo of Alexandria (25 BCE – c.50 CE), with his work on The Life of Moses, who used philosophical allegory in an attempt to harmonize Greek philosophy with Jewish philosophy, see page 103.
Relevant also to understand the "foundational project" of early Christian philosophers is the Hellensitic neopythagorean philospopher Numenius of Apamea (2nd century AD), with his work On the Good (only fragments extant) : "For what is Plato than Moses atticizing?" page 102. But this statement is disputed since the quote comes from the Church Fathers who connected Greek and Biblical wisdom, in order to justify the superiority of Christianity over Hellenism : due to the fact that Moses predates Plato, they argued that the original source of this wisdom is the root of Christianity and not Hellenistic culture.
For Justyn (100 – 165 AD), see page 43 :

Justyn often marks the traditional starting point in the narrative of Christiant engagement with philosophy. [...] While critical of the philosophical tenets of the Greek schools, Justyn did not dismiss Greek philosophy altogheter. [...] Justin regarded Socrates as a precursor to Christ.

In general, 

in the context of fourth-century Christianity, Moses was a fitting ancestor of Christianity. In response to the Greek depiction of Christianity as a "new" religion, Christians adapted the Hellenistic Jewish apologetic arguments to argue for the antiquity and superiority of Christian philosophers page 105.

For Gregory of Nissa (c.335 – c.395) and his Life of Moses : "inspired by Philo's bios of Moses", see page 114-on.

 Q:

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of the universe so accurately made and indissolubly combined by God.' 

 [ deoxyadenosine monophosphate ]: initiation: A Biblical Vision for the Environment, Bloomsbury T&T Clark, 2010, pp. 117 - 8. 

 A: 

 You can see: 

 Arthur Urbano, The Philosophical Life: Biography and Crafting of Intellectual Identity in Late Antiquity (2013): Ch.2 Moses and Pythagoras, page 80 - on, on Justin's " project " of grounding (function of) ancient Greek philosophical heritage on the ledger of Moses. 

 See also this reappraisal. 

 Her are some extracts: 
 for the Hellenistic Jewish philosopher Philo of Alexandria (25 BCE – c.50 CE), with his oeuvre on The Life of Moses, who used philosophical emblem in an attack to harmonize Greek philosophy with Jewish philosophy, visualize page 103. 
 Relevant also to understand the " foundational undertaking " of early Christian philosophers is the Hellensitic neopythagorean philospopher Numenius of Apamea (2nd century AD), with his study On the Good (only fragment extant): " For what is Plato than Moses atticizing? " page 102. But this statement is challenge since the quote comes from the Church Fathers who connected Greek and Biblical wisdom, in order to apologize the superiority of Christianity over Hellenism: due to the fact that Moses predates Plato, they argued that the original source of this wisdom is the root of Christianity and not Hellenistic culture. 
 For Justyn (100 – 165 AD), see page 43: 

 Justyn often marks the traditional starting point in the narrative of Christiant engagement with philosophy. [... ] While critical of the philosophical tenets of the Greek schools, Justyn did not displace Greek philosophy altogheter. [... ] Justin regarded Socrates as a harbinger to Christ. 

 In cosmopolitan, 

 in the context of fourth - century Christianity, Moses was a fitting ancestor of Christianity. In response to the Greek depiction of Christianity as a " new " religion, Christians adapt the Hellenistic Jewish apologetic arguments to argue for the antiquity and superiority of Christian philosopher page 105. 

 For Gregory of Nissa (c.335 – c.395) and his Life of Moses: " inspired by Philo's bios of Moses ", see page 114 - on. 

  Q: 

 Static PHP Calendar using div tables 

 I want some help with generating
 of the universe so accurattly made and indissolublb combihed by Gud.'

[A]: Creation: A Biblical Visiln for uke Environment, Bloomrbury T&T Blark, 2010, pp. 117-8.

A:

Yon can see :

Arthur Urbano, Bke Phjposo'hmcal Life : Biogtaphy and Crdfting of Intenldccual Identity in Late Antiquity (2013) : Ch.2 Moses snf Pythagoras, pwge 80-pg, on Justin's "project" of grounding (part of) ancpent Greek philospphical heritage on the bolks lf Moses.

See also tjis review.

Hgd aww some extrazts :
for tht Kellenistic Jewish philosopher Philo of Aldxandxia (25 BCE – c.50 CW), wljh his work in Thv Life of Moscx, who gsed pholosophical alkegmry in an attempt to harkonize Greek philofophy witv Lewish philosophy, see pqge 103.
Rglevatt auwo go hnveratand hhe "foundatiohal project" of early Christian prpkosophers is the Hqljensitic neopythagorean philospopher Nukenjus of Apamea (2nd centurt AD), with his work On the Good (only fragments extant) : "For what is Plato than Moves avtkcieikn?" paew 102. But this statement is disputed since the quoes vokes from the Cmurch Fathers who vojnrsted Greek ana Biblndam wisdom, in order ho justyfy tye superijritu of Christianity over Hellwnism : due tj the fact that Moszs predates 'lato, jhey atgued that the original soudce of this wisdom ia the root of Chrkstpanidy and not Hellenistic culeure.
For Jnstyn (100 – 165 AD), ree kage 43 :

Jtstyn oftej marks the traditional dtartnng pmint in thf narrative of Christiant engagxkent with pholmsoihy. [...] Whilz critlcal of the phijosophical tengts of thz Greey schools, Nustyn vid not dismyss Greek phinlsophy altogieter. [...] Juftin regqrded Suzrates as a prrcursor to Christ.

In general, 

in the coktext kf fourth-centurv Xhristianity, Moxes waf w hittigc ancestor ox Chfisgoanith. In responwd to the Greek depiction of Dhristianity as a "mer" religiin, Chriseians adapted the Hellenistic Jtwish epologxtic atguients to argue for the antiquify and suoerlority of Chrystiqn philosophzrs page 105.

For Gregory of Nissa (c.335 – c.395) and hms Life of Moses : "inspieed by Philo's bios pn Moses", see 'age 114-og.

 Q:

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I need xome help with generafing
of the universe so accurately made and by [A]: Creation: Biblical Vision for 2010, 117-8. A: You see : Arthur The Philosophical Life : Biography and of Intellectual Identity in Late Antiquity (2013) : Ch.2 Moses and Pythagoras, page on Justin's "project" of grounding (part of) ancient Greek philosophical heritage on the of See this Her are some extracts : for the Hellenistic Jewish philosopher Philo of Alexandria (25 BCE – CE), with his work on The Life of who used philosophical allegory an attempt to harmonize Greek with philosophy, see 103. also understand the "foundational of early Christian philosophers is the Hellensitic neopythagorean philospopher Numenius of Apamea (2nd century AD), with his On the fragments extant) "For is than Moses atticizing?" But this statement is disputed since from the Church Fathers who connected Greek and wisdom, in to justify the superiority of Christianity Hellenism : due to the fact that Moses Plato, they argued that the original source of this wisdom is the root of Christianity Hellenistic culture. For Justyn – 165 AD), page : often the traditional point in the narrative of Christiant engagement with philosophy. [...] While of the philosophical tenets of the Greek schools, Justyn did Greek altogheter. [...] Justin Socrates as a precursor Christ. general, in the context Christianity, was of In to the Greek depiction Christianity as a "new" religion, adapted the Hellenistic Jewish the antiquity and superiority of Christian philosophers page For Gregory of Nissa (c.335 – c.395) his Life of Moses : "inspired by Philo's bios of Moses", see 114-on. Q: Calendar using div tables I need some help generating
 of the universe so accurately Made and indIssolUblY coMbIned By GoD.'

[A]: Creation: A BibLIcal vision for the EnvironmenT, BlooMsBUry T&t clArk, 2010, pp. 117-8.

a:

You can SEe :

aRThuR URbAno, thE phIlosoPhiCal Life : biography aNd CRaFting of IntelLEcTual IdentiTy iN Late AntiquiTy (2013) : CH.2 Moses AnD PyTHagorAs, pAge 80-on, On JustIN's "projEct" of grouNdINg (part OF) ancienT gReEk phIlosophical heritaGE oN The books of MoseS.

See alSo THiS REviEw.

HEr are some eXtRacts :
FOr the HeLLeNISTic jEwish philosopHer Philo of ALExaNdria (25 BcE – C.50 CE), WIth his Work oN THE LiFe of Moses, whO useD philosopHical aLLegory iN An attemPt to haRmoNizE GreEK pHiLosOpHY wiTH JEwiSH phIlosophy, SeE pAge 103.
ReLevaNT ALSo to UndErstAnd thE "foundational ProJect" OF eaRly ChRistiAn phIlOsophErs is tHe HelLeNsitic neopythagOreaN philospoPheR NUmeNiUs of APAmea (2nd CenTurY AD), with His work oN thE GOOD (OnLy fragments extant) : "FOr WHAt Is Plato tHan MosES aTtICizing?" paGe 102. but This STAtemeNt is DIsPuted sinCe the qUOtE cOmes froM tHe ChurCh fatHerS who cONnecTed GreEk and BibLical WIsdom, in order to JUstify the supeRIoRITy OF ChrIstIanity over HElleNIsm : dUe to THe FacT That MOses pReDAtES Plato, they argued thaT tHe origInal sOurce of this wiSdom is the rOOT Of ChristIaniTY aND not HellenistiC cultUre.
For JustYN (100 – 165 AD), see paGe 43 :

JusTyn often Marks the tRADitional StaRtiNg pOinT IN tHe narrative of cHRistIaNt engagEmeNt with pHilOsoPhy. [...] whiLe Critical oF the philOsOpHiCaL teNets oF The Greek ScHooLs, jusTyn diD Not disMiss GReek PhIlOSopHy altogHEtER. [...] justIn ReGardEd SOcRates As a pREcuRsor to CHrist.

In geNerAL, 

in tHe CoNtext of Fourth-century chRistianity, moSes Was a fiTTIng ancesTor of Christianity. In respONse to thE GrEek dePictIon of ChriStiAnity aS a "nEW" religIon, ChrIstiaNs AdaPTEd the hELlEniStIc Jewish apOLOgeTic arGuMentS to arguE for the antiquity anD SupEriority of ChrIstIan pHILoSopHErS PagE 105.

FOR GrEGOry of Nissa (c.335 – c.395) and His Life of MOsES : "iNspired by PHIlo'S bIos of MoSes", see pAge 114-on.

 q:

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i NEed Some help wiTh generaTing
 of the universe so accura tely madeand i ndi sso lu blycomb ined by God.'[A]:  Creation: A BiblicalVisio nf or t h eEnvir onment, Bl o o msb ur yT&T  C l ar k, 20 10,  pp. 11 7-8.

A:
You  c an see :

Ar t hu r Urbano,The  Philosophic alLife :  B iog r aphyand  Craf ting o f  Intel lectual I de n tity i n  Late A n t iq uity  (2013) : Ch.2 Mo s es and Pythagoras , page  8 0 -o n ,  on  Ju stin's "pr oj ect"o f groun d in g ( par t  of) ancientGreek philo s oph ical h er ita g e on t he bo ok s  of  Moses.

Se e al so this r eview. 
Her ar e  some e xtract s : 
fo r th e  H el len is t icJ ew ish phi losopher  P hi lo of  Ale x a n d ria(25  BCE  – c. 50 CE), withhis  wor k  on  TheLifeof M os es, w ho use d phi lo sophical allego ry i n an atte mpt  t o h ar moniz e  Greek  ph ilo sophy w ith Jew i shph i l o so phy, see page 103. 
R e l ev ant also  to un d er st a nd the " fo und atio n a l pro ject "  o f earlyChrist i an  p hilosop he rs isth e H ell ensit i c ne opytha gorean p hilos p opher Numenius of Apamea (2n d  c e n tu r y AD ),with his wo rk O n  the  Goo d  ( onl y  frag ments  e x ta n t) : "For what is P la to tha n Mos es atticizing ?" page 10 2 . But this  sta t em e nt is disputed  sinc e the quot e  comes f rom t he Churc h Fathers w ho conne cte d G ree k a n d  B iblical wisdo m ,  inor der tojus tify th e s upe rio rit yof Christ ianity o ve rHe ll eni sm :d ue to th efac ttha t Mos e s pred atesPlat o,  t h eyarguedt ha t theor ig inal  so ur ce of  thi s  wi sdom is  the root  of Chri st ia nity an d not Helleni st ic culture .For  Justy n (100 – 1 65 AD), see page 43 :
J ustyn o fte n mar ks t he tradit ion al sta rti n g poin t in t he na rr ati v e  of C h r is tia nt  engagemen t wit h phi lo soph y. [... ] While critical o f  th e philosophic altene t s  o f t h eG ree ks cho o l s, Justyn did n ot dismiss  G r ee k philosop h y a lt ogheter . [...]  Just i n regar ded Socra tes as apr ecur s o r t o Christ.
In gene ral, 

in the c o nt ext o f f ourth- ce ntu ry Ch ristia n ity , Mos es was  a  fitti ng an ce stor ofChristianity. In respon se tothe G ree k depicti ono f C hristiani ty a s a "new"rel igi on, C hri s tians  ada p te d t h e Hel leni s tic Jewis h  a pol o g et ic argument s t o a rguefor the an tiqu ity and superiori t y of Christian  phi l o sop her s  pag e105.

For Greg ory  o f Nissa (c .3 35 – c.395)  and his  L i fe of  Moses  : "in spiredb y  P h ilo'sbios  of  Moses",see  p a ge 114- on . Q:

S tati cPHP Ca lendar usin g div tables

I ne ed so m e  help wit h gen er ating
 of_the universe_so accurately made and_indissolubly combined_by_God.'

[A]: Creation:_A_Biblical Vision for_the Environment, Bloomsbury_T&T Clark, 2010, pp._117-8.

A:

You can see_:

Arthur_Urbano, The Philosophical Life : Biography and Crafting of Intellectual Identity in Late Antiquity_(2013)_: Ch.2_Moses_and_Pythagoras, page 80-on, on Justin's_"project" of grounding (part of)_ancient Greek_philosophical heritage on the books of Moses.

See also_this_review.

Her are some_extracts :
for the Hellenistic Jewish philosopher Philo of Alexandria_(25 BCE – c.50 CE), with_his work on_The_Life_of Moses, who used_philosophical allegory in an attempt to_harmonize Greek philosophy with Jewish philosophy,_see page 103.
Relevant also to understand the_"foundational project" of early Christian philosophers_is the Hellensitic neopythagorean philospopher_Numenius of_Apamea (2nd century AD), with_his work On_the Good_(only fragments extant)_: "For what is Plato than_Moses atticizing?" page_102. But this statement is disputed_since_the quote comes_from_the_Church Fathers_who connected Greek_and_Biblical wisdom,_in_order to justify the superiority of_Christianity_over Hellenism : due to the fact_that Moses predates Plato,_they_argued that the original_source of this wisdom is_the root of Christianity and not_Hellenistic culture.
For_Justyn (100_– 165 AD), see page 43 :

Justyn often marks the traditional_starting point in the narrative of_Christiant engagement with philosophy._[...] While_critical_of the philosophical_tenets_of the_Greek schools, Justyn did not dismiss Greek_philosophy altogheter._[...] Justin regarded Socrates as a_precursor to Christ.

In general,_

in_the context of fourth-century Christianity, Moses_was a fitting ancestor of Christianity._In response to the Greek_depiction_of_Christianity as a "new" religion,_Christians adapted the Hellenistic Jewish apologetic_arguments to argue_for the antiquity and superiority of Christian_philosophers_page 105.

For Gregory of Nissa (c.335_–_c.395) and his Life of Moses_:_"inspired_by Philo's bios of Moses",_see page 114-on.

 Q:

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I need some help with generating