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QUESTION: And the financial impact, and I'll come back to financial impact in a few minutes, perhaps, but the financial impact can take a further toll in terms of insecurity, a risk of losing the house and the like. That threat of financial insecurity will no doubt exacerbate the other social and psychological impacts and negative effects that the person or family may already be experiencing. ANSWER: Yes, it came through as a major source of worry and tension, and it's obviously going to be tensions within the family, and 36 between partners. And this is a very sort of strong effect.
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QUESTION: Could we just put up onscreen, there's just one passage from your report I want to read out, if you put it up onscreen, others can follow it. The report is EXPG0000003, please. If we go to page 19, please. Henry, it will probably actually come up as page 20 on yours. It's 19 on the one before. If you go on to the next page, please. Thank you. Could you just highlight, please, Henry, the passage halfway down the page beginning "The cumulative effects". This is what you've said, and I've put it up on the screen so we can see: "The cumulative effects of limitations in employment potential arising from interruptions in education, together with the continuing health effects, have undoubtedly had negative financial consequences for many infected and affected individuals. Although the extent of this varied across individuals and families depending on their prevailing social circumstances and life stage, the overall costs have been high. A variety of financial payments 37 were available but they were neither universal nor considered sufficient. Many witnesses describe being ground down in their attempts to obtain financial assistance and then giving up. For many, this difficulty in both accessing and receiving financial payments from the trusts and schemes had a range of negative consequences. In addition to the effects of continuing financial hardship, many witnesses report feeling let down, angry and ultimately helpless. It is known that frequent unsuccessful attempts to change an adverse situation typically result in feelings of helplessness and hopelessness, both of which are likely to lead to negative mood and depression." Is there anything you would want to add on that issue to what you've recorded powerfully in the report there? ANSWER: These are very well-known effects from, you know, when people have to -- whatever the situation is, when people are in adversity, you know, naturally one tries to cope by gaining control, by doing something. But if you're constantly thwarted in your attempts to gain control or to change a situation, this 38 notion of helplessness or what we refer to as "learnt helplessness", what you learn is whatever you do, nothing is going to work out. That you actually have no control. We've known for many years that can have a profound effect on people's mood, their wellbeing, and it's a very potent source of depression. So, that's really -- I mean, I think as -- we've said that, but, you know, these effects are profound across a whole range of domains in life, yeah.
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QUESTION: You recommended in your report the possibility of obtaining a health economist's input. ANSWER: Yeah.
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QUESTION: I should say that is a matter on which Sir Brian invites core participants to make submissions as to what issues could or should be addressed by health economists. But could I ask you from your professional perspective to identify any particular issues or analyses that you think a health economist might be able to undertake? ANSWER: Yeah.
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QUESTION: Can I turn, before the break, to two other aspects of social impact. The first is the impact upon some of the most intimate aspects of private and family life. Again, you've identified in the report gleaned from the witness testimony that the inquiry has received, decisions partners are having to take of opting for lives of celibacy because of the fear of transmitting infection, and then decisions families having to take or couples having to take, women facing decisions about terminations, being advised to have terminations, couples deciding not to have children, or not to have any more children, or couples having to try to obtain funding and go through processes such as sperm washing or other risk reduced conception methods. Again, I wondered whether any of you have 41 any observations in particular to make upon those issues and those impacts that you saw. ANSWER: Well, they were very, obviously, central to people, to life, and they caused considerable emotional upset, which lasted throughout their lives, really, because it also had the effects that they wouldn't have grandchildren and the whole issues. It was in some cases people had abortions because at the time of conception they didn't even know that their partner had HIV, so, you know, they lacked information, and afterwards, they lacked full support, really, in coping with this crisis in their lives.
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QUESTION: Yes, I will come back to complicated grief, certainly. You've already alluded to it and touched upon it in your report but all of these issues you've been discussing can take their toll on marital relationships, partnerships in particular, and you've picked up in your report on some matters that may have been strengthened but others that have taken an irreversible toll on a marriage and marriages ending, again, is there anything in particular you would want to add to what's in the report in relation to those particular issues? ANSWER: One of the things I think actually in this area is that not all relationships anyway start from a good stable base, and one of the things certainly you notice in any life-threatening illnesses is that it can really be the final straw to already a struggling relationship. Family dynamics are complicated anyway. Relationships between partners are complex as well. Particularly when you get reversals of roles and responsibilities as we've been talking about this morning, that really can, I think, impinge hugely on an already shaky relationship. 43 I think we saw some evidence of that in some transcripts.
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QUESTION: The final question I wanted to ask before we break for the morning break, is again, looking at impacts upon family life. Many statements describe, and you've picked this up in the report, the limitations upon the ability of the person who is ill within the family to participate in ordinary family activities whether walking, going on holiday, playing football with the kids, or caring for their children in the way in which they would want to do so. Is that likely to increase or compound a person's sense of guilt or helplessness? ANSWER: I think that came through very strongly. People were not able to perform the sort of parenting role that they wished to. They were not able to engage in normal family activities, holidays, and other types of things. And this I think this was a major concern, a major concern both in terms of their own identity and the effects on the children.
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QUESTION: Picking up I think on an observation you made, Dr Thomas, engendering for some 45 individuals a sense of grief for a family life lost. ANSWER: Absolutely. And, you know, seeing yourself as an incompetent -- I think all of us like to feel in some ways that we're -- some roles that we're good at, a competent mother, father, whatever, and if you can't manage those roles, it adds tremendously to the distress that you're feeling on top of the additional psychological burden you've got already.
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QUESTION: One of the most devastating impacts described to this Inquiry and captured in your report is the death of a child, and I wanted to ask a little about that and bereavement and loss more generally, and to do so first of all by reference to one of the papers that you've referred to in your report. Henry, it's EXPG0000011, and it's a paper by Christ and others called "Bereavement experiences after the death of a child". I just wanted to pick up on a couple of passages and then just ask you about them. The introduction, if you could highlight the first ten lines or so, please, Henry: "The death of a child of any age is a profound, difficult and painful experience. While bereavement is stressful whenever it 47 occurs, studies continue to provide evidence that the greatest stress, and often the most enduring one, occurs for parents who experience the death of a child. Individuals and families have many capabilities and abilities that allow them to respond to interpersonal loss and to emerge from the experience changed but not broken. The few studies that have compared responses to different types of losses have found that the loss of a child is followed by a more intense grief than the death of a spouse or a parent." Then over the page, please, under the heading "Bereavement, mourning, grief and complicated grief", we can see a number of concepts there discussed: "Bereavement described as a broad term encompassing the entire experience of family members and friends in the anticipation, death, and subsequent adjustment to living following the death of a loved one, widely recognised as a complex and dynamic process that does not necessarily proceed in an orderly, linear fashion." At the top of the next page, please, Henry, 48 then we have grief described, a term that refers to the more specific complex set of cognitive emotional and social difficulties that follow the death of a loved one: "Individuals vary enormously in the type of grief they experience, its intensity, its duration, and their way of expressing it." Then we have mourning defined. "Mourning is often defined as either the individual's internal process of adaptation to the loss of a loved one or as the socially prescribed modes of responding to loss, including its external expression in behaviours such as rituals and memorials." Then we see the concept of complicated grief, and it says this: "Complicated grief in adults refers to bereavement accompanied by symptoms of separation, distress and trauma." Then we see a number of what are called distress symptoms listed: "Intrusive thoughts about the deceased, yearning for the deceased, searching for the deceased, excessive loneliness since the death, purposelessness about the future, numbness, 49 detachment or absence of emotional responsiveness, difficulty believing or acknowledging the death, feeling that life is empty or meaningless; feeling that part of oneself has died; shattered world view; assuming symptoms of harmful behaviours of the deceased person, excessive irritability, bitterness or anger related to the death." Then we see the observation of the impact upon siblings. "Siblings of children who die have also been found to be at greater risk for externalising and internalising problems when compared to norms and controls within 2 years of the death." Now whether or not a person meets the formal diagnostic criteria for complicated grief, am I right in thinking that the -- what are termed the "distress symptoms" there listed may encompass the kind of response and feelings that many people will experience when they suffer the death of a child or a partner or someone else who they dearly love? ANSWER: Yeah, very much so. I think this paper describes it very clearly. I think the other -- and we heard lots of witnesses 50 describe exactly these sorts of feelings, both physical, psychological changes following, you know, the sense of loss, and grief and so on. But I think the really telling thing for me was I went away and looked up, in something called DSM, which is a sort of official classification system that's used for classifying people's psychological mental health problems, I looked up complicated bereavement just -- and tried to think of it in relation to what witnesses had told us. And I just think -- just listen to this, and then think about relating it to our present context: "Complicated grief obviously is something that's much more intense, much more prolonged." So it doesn't -- you know, grief, bereavement, is quite variable but this is something which is much more so. Reasons for it, the bereaved person has trouble accepting the death, so clearly issues around a child dying, yeah. If the individual feels unable to trust others. Again, we're going to talk more about trust and about communication. If the individual harbours an excessive bitterness and/or anger related to the death. Again, 51 thinking about what we talked about yesterday and other factors associated with complicated grief. It's more common with the loss of a child, as we've said. If the nature of the cause and circumstances around the death are complex, or you know sort of beyond the usual, and if the quality of care, palliative care, the sort of support you'd normally give to someone who is in that -- the last days of their life, if that is not -- if that's poor or not available, and if there are concurrent stressors, financial hardships and so on. If you think about that list of factors and think about what people have told us in their statements, it's really not surprising to me that a lot of people talked about complicated grief, effectively. Grief that's still with them now because a lot of these issues are still there. What comes out of that is that people ruminate. These things prey on the mind and people ruminate about themselves, their anger maybe they've felt, the guilt that maybe they've felt, and all of those sort of recriminations, if you like, that are linked to that death. So 52 I think what we have seen and heard from many witnesses really does fall into this, what is a diagnostic category. It's described as a very clear condition that people can experience.
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QUESTION: And if we just turn to the next page of this report, the observations you've made, Professor Weinman, would bear on many of the accounts that we've heard, not simply about the death of a child, but about the deaths of partners as well. ANSWER: Absolutely, yes.
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QUESTION: Then there's some specific observations here about some particular additional components in relation to the parental loss of a child. And so I'll just pick it up in the first paragraph, four lines down: "At various stages in the life-cycle, men and women relate to child-conceiving and child-rearing roles as central to their existence." And I think, Dr Thomas, that bears upon a point you made before the break about those who are -- do not have children, and the sense of bereavement for the future you've described. ANSWER: Yes.
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QUESTION: And then it continues: "Within the bonds formed within the family, 54 the parent-child bond is not only particularly strong, it is also integral to the identity of many parents and children." Then the next paragraph says: "The parents of children and adolescents who die are found to suffer a broad range of difficult mental and physical symptoms. As with many losses, depressed feelings are accompanied by intense feelings of sadness, despair, helplessness, loneliness, abandonment and a wish to die." And of course, again, we've heard that from people talking both about the deaths of children and the deaths of partners and other loved ones. "Parents often experience physical symptoms such as insomnia or loss of appetite as well as confusion, inability to concentrate, obsessive thinking, extreme feelings of vulnerability, anxiety, panic and hyper-vigilance can also accompany the sadness and despair." And then the passage goes on to talk in particular about anger. Then the next paragraph, please, Henry: "Children take on great symbolic importance in terms of parents' generativity and hope for 55 the future. All parents have hopes and dreams about their children's futures. When a child dies, the dreams may die too. This death of future seems integral to the intensity of many parents' responses. Three central themes in parents' experience when a child dies includes: (1) the loss of sense of personal competence and power, (2) the also of a part of the self, and (3) the loss of a valued other person whose unique characteristics were part of the family system. While guilt and self-blame are common in bereavement, they are especially pronounced following the death of a child. The parent's role competence as the child's care giver, protector and mentor is severely threatened by untimely death." ANSWER: What I'd like to comment on is this is not just an acute reaction. This is not just something that happens when the child dies. It's not just something that is around six months afterwards. These feelings can last for years and years and years and years, and I've worked with parents who lost children 30 years ago who still feel this way. So it's really important to remember that this doesn't just go 56 away. There's no, you know, neat psychological theory that we all work through our grief and bereavement, and suddenly we'll wake up and we're not feeling that way anymore. Actually, for many people, it changes subtly, it becomes less immediate, but it's always there.
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QUESTION: One of the other features you've alighted upon in your report in relation to the death of a child is in the context of those parents who were administering blood products to their haemophiliac children, the additional component of guilt, the guilt of "I have killed my child." In your report, at page 9 -- and again, perhaps we could have this up on screen, please, Henry, it's EXPG0000003. We can see at the top of the page the point I've just referenced. In the first paragraph, last sentence, having talked about the guilt that parents have experienced, you've observed that: "Guilt and self-blame are both potent precursors of depression and both almost certainly contributed to the considerable levels of negative mood and depression described in many witness statements." 58 Then in the next paragraph, if we can just highlight the next paragraph, please, Henry, it says this: "The types of social impacts of HIV and/or hepatitis C on individuals and families were similar in many ways to those experienced with other chronic conditions where partners have to take on major new responsibilities for the family and the provision of care. However, there were aspects of the witnesses' situation that markedly increased the severity of the social impacts for both the affected individuals and family members." Then you've gone on to identify some of what you've observed as being particularly acute for the groups of individuals with which the Inquiry is concerned. "These included the relatively young age at which some individuals contracted these conditions, leading to particularly severe financial difficulties and related problems. There was limited availability of effective treatments for HIV or hepatitis C infections and newly researched drugs had many unwanted side effects." 59 Then you refer to the virus not being cleared and risks of sexual transmission and vertical transmission. Is it also fair to say that when one is looking at the severity of social impacts for those with whom we're concerned, stigma, discrimination, and lack of support, all of which we're going to come on to shortly, are likely to have compounded and exacerbated the ordinarily severe impacts that flow from long-term chronic illness? ANSWER: That's certainly the case. And I've felt in terms of the social impacts, we can see that many of the social impacts are similar for other chronic conditions, but given the number of conditions that people were coping with here, as well as the stigma, the impacts that these groups of people experienced were far more severe and they're more comprehensive. So they would experience nearly all those different types of social impacts that we've been referring to, and to a high degree.
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QUESTION: Thank you. I'm going to come on to stigma next, but before I do so I just wanted to ask Ms Edwards 60 just to tell us a little about the Haemophilia and HIV life history project in which you were involved. ANSWER: So the Haemophilia and HIV life history project is an oral history project. Maybe I need to explain that a little.
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QUESTION: Yes, please. ANSWER: So an oral history project is the concept that you would record history by interviewing people who experienced that history. And often history is written by bureaucrats, politicians, historians, academics, but an oral history project would be a collection of memories, testimonies, from the people who experienced that. And certainly, in 2003, a group of us realised -- I, having worked in the Haemophilia Unit as well as in HIV for a long time, realised that this story had not been told. It really hadn't. There was really very little. And we talked briefly yesterday about what research we had looked for around the psychological impacts of HIV, hepatitis C, and people with haemophilia. This was particularly the case for haemophilia, and we all agreed there was very little. 61 This project is not the types of references we're using here because these are peer-reviewed journals by academics who have analysed, owned this work. What we did was we were funded by the Heritage Lottery to interview people throughout the country who had -- firstly, who had haemophilia and HIV. And it was in 2003, and I don't really believe that we could have done it earlier than that, because I think all of the things that we've already been talking about, the grief, the anger, the confusion, the lack of certainty about what was happening in people's lives, I don't think people were in a position where they would have been very able to be able to verbalise some of the things that they were feeling. By 2003, that became a little easier, and certainly that's what they told me. And so we went around the country and we invited people to talk about their experiences. And we did it in what's called a life history method, which isn't about asking questions about HIV and haemophilia; it's asking questions about everything, from grandparents to where you live to where you went to school, who was your 62 girlfriend, what did you play with, you know, everything. So we have a whole life history. So some of these interviews on the average were about 4 hours of recording, and some many more. Many more. Those interviews were archived in the British Library. They don't belong to me or the team. On the team there was an oral historian, there was an archivist from the British Library, there was myself, a counsellor, somebody with haemophilia and HIV, Rob, who I think you know, and between us this was the work we did for those two years. And so those 30 interviews, very extensive long life history interviews were archived in the British Library. What of course we realised very soon while we were doing this project was that many people said to us when we asked them about what it was like finding out that you were HIV positive, they would say, "We don't know. Ask my mum, you know, I was two." And of course the other big area that was missing was the people who had died. We didn't have those stories, and they are a huge story that we were going to be missing out in 2003. 63 And so we did a second project, for the next two years, between 2005 and 2007, and that project was called HIV in the Family, and that project was interviewing the siblings, the partners, the parents, the mothers, the children of the people who had died over the previous years. There were 35 -- 34 of those interviews, so altogether we collected 64 life history interviews. Like I said, they don't belong me, they don't belong to anybody. They are in the British Library. They have just gone online and been digitised. They were on tapes, if people remember tapes, C90s, and those tapes have been digitised. There are a number of people in this room who were interviewed for that project, and who I've met over the last two days. And those have gone online and can now be accessed from your home computer. You can listen to the whole recording. They are also summarised so that areas can be found through the, sometimes four, five, six-hour interviews. Can I just explain sort of an example of one of these interviews?
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QUESTION: Yes. 64 ANSWER: For example I interviewed somebody who had never ever spoken to a single person about his HIV infection. He was infected as a young man. He actually hadn't told his mother, and he hadn't told his sister, who he was actually very, very close to. But he never told them. The only people who knew about his HIV and hepatitis C diagnosis was his HIV doctor, his haematologist, and myself. I happened to also be his community nurse. And I asked him if he wanted to do this interview and he agreed that he would, but that he didn't want anybody to hear it. And I ended up having to do four interviews, four -- four sessions with him, because he was very unwell. And the last session that I did, in this interview, was in his hospital bed, a matter of days before he died. And he finishes the interview saying, "I know I'm going to die. I'm really sorry that I was unable to share what I've been through through my life with my sister who I love and my mother who I love, but when I die and at my funeral I want you to give these tapes to my sister." And that was the first time that she found out how he actually had 65 died. So it was, you know -- that was one example. Some of the examples of the interviews that we did were full of laughter and full of resilience, as we talked about yesterday. You know, what comes out is that individuals are very, very diverse. But if anybody wants to hear these interviews, they are accessible. I may want to reiterate it's the British Library because one person that we interviewed was in an audience like this when I was talking about the project, and he said, "Where are they kept?" And I said, "The British Library, Mick", and he said, "Oh no, I've told everybody I'm in the Natural History Museum!" [Laughter]
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QUESTION: I think it's right that there are a handful of the interviews that are not public in accordance with the wishes of those who gave the interviews. ANSWER: Yes.
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QUESTION: I should also say that the British Library has provided to the Inquiry all the materials that it can provide, and they are 66 materials that have been read and listened to by the Inquiry, and members of the Inquiry team. ANSWER: And I believe you have also got the closed interviews.
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QUESTION: We do, yes. ANSWER: Which is very, very, very unusual to have access to an oral history interview that has been closed.
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QUESTION: That, I think, leads very naturally to the next theme I wanted to ask you about, which is the theme of stigma and discrimination. In your report, you say this, on page 20: "The impacts of medical conditions for individuals and families are profoundly affected by whether they are imbued by a stigma." I wanted to ask first about two aspects of stigma that are referred to in the report and in the literature: felt stigma and enacted stigma. Could you explain what those two concepts mean and what the difference is between them? ANSWER: Yes, yes. Well first, just to say the stigma, so we're talking about a condition or behaviour which in the view of the wider society marks an individual as unacceptably different, and inferior. With felt 67 stigma, people are aware of the social meanings of their condition. They're aware that they've got a condition that is regarded as unacceptable in the wider society. This influences their own self-identity. So felt stigma refers to this understanding of their own possession of the condition which is viewed so negatively and, obviously, it affects their identity and enacted stigma refers to the response of members of the society to people who are identified as possessing a stigmatising condition, and this can take various forms. It can take particularly avoidance of these people, avoidance in different circumstances, socially, at work, and in other settings, and avoidance and exclusion, and often bullying, children particularly can be subject to bullying. It's very, very painful and it was reported quite extensively by the witnesses. In addition, some people, even experienced property being vandalised and, you know, a very high level of enacted stigma. Fear of enacted stigma, even if you don't actually experience it the actual fear that you might is in itself 68 very, very powerful and has a major influence on people's lives.
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QUESTION: One of the consequences of stigma may be that individuals do not wish to disclose their condition, and many witnesses reported that, either contemporaneously or still today. ANSWER: (Witness nodded)
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QUESTION: They didn't want to disclose their condition. That leads to two further concepts I wanted to ask you about and perhaps I can do this by reference to one of the papers in the bundle. Henry it's EXPG0000006, please. It's a paper by Beales and others. If you go to the next page please, sorry the next one. It's called "Stigma management and wellbeing". There are two parts I wanted to show you and ask you about. On that first page, right-hand column, please, picking it up four lines down, this particular paper it's focus was sexual orientation, but there are some general concepts. We see there reference to a process of stigma management, and it says this: "This process of stigma management is a major task for individuals with concealable 69 stigmas who weigh the pros and cons of disclosure versus concealment and make decisions based on the circumstances." Then it refers to another paper, Cain, 1991 "... observed that both options can be taxing because disclosure often entails planning and execution, and concealment requires individuals to attend to many aspects of their social presentation and lifestyle that would ordinarily go unnoticed." Then Henry, if we can turn on two pages. Right-hand column under the heading, "The role of suppression", we can see again in the first paragraph, it talks about suppression: "A feeling people may experience if they conceal personal or emotional information they would like to reveal." Then it refers to another paper: "Pennebaker and colleagues showed that suppression can be detrimental to both psychological and physical wellbeing." We can leave that now Henry, thank you. I want to ask you about these two concepts of stigma management and suppression, please. ANSWER: I can speak from a child 70 adolescent perspective, so a young person who may have been aware of their condition. Even with conditions which aren't, we don't think of as being highly stigmatised, something like diabetes, for example, there are many, many adolescents who live with diabetes who don't tell anybody at school. Who keep it an absolute secret at the detriment of their wellbeing and health, so they won't inject insulin, for example, because they don't want their friends to know. They don't want to feel different. So if you multiply this by a million with something like HIV, where there's masses of ignorance and negative presentation, media presentation, and we weren't in the middle of the social media storm then, but even so on the television, the dreadful adverts and the awful newspaper reports that came out, it would have been impossible for a young person living with haemophilia and HIV to not be acutely aware of the potential for stigma and to have to both manage that but also suppress it, not to tell people too -- and it's exhausting. That's one of the things in that paper that it doesn't say, it talks about the -- what you 71 have to do in order to suppress but it doesn't -- the end of the sentence should be, "and it is exhausting", because it is exhausting to constantly be trying to not let people know through what you do, or how you do it, or what you say, or where you go, or you know you don't tell people about hospital appointments, you don't tell people about medication that you're taking, or the fact that you can't go out for an evening because you're exhausted and feeling dreadfully ill and you have to pretend that you just don't want to go, so you get a reputation as somebody who is not much fun rather than people realising that you're actually very ill. So I think that's -- so from an adolescent perspective, again, that's really, really difficult and challenging for a young person who wants to be part of the world, but who has to prevent themselves participating.
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QUESTION: We certainly heard from witnesses who have given evidence anonymously because they still have not disclosed information about their health to those who know them, and from witnesses whose close relatives still do not know that they are, for example, HIV positive. And they talked to the Inquiry how they have lived for decades living, in many respects, a lie. The emotional burden of that must be huge. ANSWER: I think that emotional exhaustion is really interesting because also as a coping strategy, if you like, suppression and concealment have this element of doomed to failure about them, especially if somebody does become progressively sicker, and externally, 74 they can't disguise anymore what perhaps has been happening. I think, you know, part of the emotional exhaustion that people feel if they can't talk about these things is due to this anxiety that at any moment it could actually all be revealed, and then the expectation is it's going to be even worse. It's a terribly, terribly, if you like, tenuous way to actually deal with things that you're scared of.
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QUESTION: Dr Thomas? ANSWER: Just picking up on that point around psychological support, and for me coming out of the documents that I've read was the lack of support that was offered. People, some people did get good support, and it was variable across the country, but another barrier to people accessing psychological support is a stigma that's attached to psychological services. And, you know, I remember just an anecdotal conversation I've had with one of our 77 consultants, and I sort of talked about, you know, the notion that I might sort of extend psychological support in an area, and he said, "Well, you know, Nicky, I don't really want you to do this touchy-feely nonsense with our patients", because actually it's still seen as a woolly concept, providing support for people. So if the establishments out there see it as not an acceptable form of support, it's also another barrier for people to overcome. And I just felt it important just to say that at this moment in time.
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QUESTION: We're going to look at a couple of HIV and then hepatitis C-specific materials in relation to some of the particular aspects of stigma associated with those conditions, but just picking up on what you've said about Birchgrove, could we have up on screen, please, Henry, HSOC0005046. So this a report, "Keeping it in the family, access to information and service provision, findings from a study on behalf of the Birchgrove Group and The Haemophilia Society". For present passages there is one passage I'd like to ask you to note on the next page, please, Henry. It's halfway down the page beginning, "Then there is paradox", fifth paragraph down. If you could highlight that and 79 the following paragraph. Could you highlight the second paragraph adds well, if possible, Henry, one after that. Thank you. So this really, in the words of those who are living with the condition and with the dilemmas, it encapsulates some of what you've described, I think. "Then there is paradox. In the first and probably second phase of the epidemic in the UK [this is talking about the HIV AIDS epidemic] raising the profile was seen to be the way to connect disease with human beings; to reduce the stigma and discrimination. People came out to raise the profile. If the stigma and discrimination associated with HIV are not challenged prevention won't work, people will not come forward for testing, and the move will be to drive it underground -- with all that that means. "So those living with HIV have had to manage something of a dilemma: to come out and perhaps experience profound discrimination or to remain closeted about their HIV status and thus perpetuate the view that 'It doesn't exist, it's the province of queers and junkies'; and if they 80 do have it they should stay outside the norms of the rest of society, including the right to have children. Confidentiality or coming out, challenging social attitudes against the discrimination and stigma associate with HIV infection or protecting the individual's right to privacy." That captures the dilemma for many. In terms, specifically, first of all, of the stigma associated with HIV and AIDS, I just wanted to again put up one of the materials that you've referenced in your report on the screen, and just look briefly at the 1980s and then come forward to the present day. Henry, it's EXPG0000033, please. This is a paper about heroin, it says it in the title: "Heroin injecting and the introduction of HIV/AIDS into a Scottish city." Just one passage, page 3, please, Henry, at the bottom right-hand corner of the page. It's the last paragraph on the right-hand side, please. This refers to the advertising campaigns of the 1980s. "It was in 1987 that the famous UK campaigns were launched involving TV adverts which showed 81 the tip of the iceberg and tomb stone images. Leaflets delivered to every household proclaimed 'AIDS. Don't die of ignorance. Anyone can get it, gay or straight, male or female. Already 30,000 people are infected'. The major influence on this was the fear that the infection would spread into the heterosexual community as a result of sexual contact with drug users. There was much less regard for the hapless human beings who were already infected. There was little information about what might happen to them, and estimates of illness and mortality were guesstimates based on widely differing reports from around the world." Do you know if there's been any research or study about the impact of those public health campaigns in the second half of the 1980s. ANSWER: I don't know of any direct evidence of that but certainly witnesses referred to these campaigns as having the effect of increasing general fear and stigma. The campaigns were obviously trying to change behaviours, but by emphasising that HIV was something anybody could get, and so on, and knowing about the high death rates, this really 82 increased the fear which stoked the stigma, so it was an unintended sort of consequence, really.
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QUESTION: In your report at page 20, you've observed that the campaigns contributed to widespread public fear, and to the popular notion that HIV/AIDS could be caught through normal social interaction. Now, you've observed in your report from the 83 statements and the evidence that the Inquiry has heard, number of examples of enacted stigma, really quite severe examples of enacted stigma. I don't know whether you can answer this, but are there any kind of steps or response that you think could or should have been taken in the 1980s and 1990s, specifically dealing with this what's called the HIV or AIDS epidemic that might have reduced the stigma associated with the condition or mitigated its effects? ANSWER: I don't know if my ...
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QUESTION: Yes, Professor Morgan? ANSWER: I'd say that in some cases we find that sort of media celebrities can be very important in actually challenging the stigma. And if you think about it, the late Princess Diana actually shaking hands with somebody with AIDS, I mean that seemed to be more important to people in thinking about these issues and recognising that you couldn't just contract AIDS so easily, rather than just endless sort of printed word and so on. So I think that we have to think in different ways of communicating to actually challenge the stigma.
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QUESTION: Professor Morgan? ANSWER: I think you've not mentioned one aspect underlying it, which is the blame, and I think a second aspect is fear, and there is still fear, and I think this is something that needs to be addressed because the notion of fear is sort of amplified and once you fear that HIV could be more easily contracted than it is, and so on, there is bound to be barriers and discrimination. So I think it's both. It's the issues of blame and the issue of fear. 93
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QUESTION: I think we have one additional member of the panel to be sworn in. DAME THERESA MARTEAU (affirmed) Examination of Panel by MS RICHARDS (continued) ANSWER: So we were looking before lunch at the question of stigma for those suffering from HIV. Before we leave the topic of stigma I wanted to look at one of the materials you've referred to in your report relating to stigma and hepatitis C. Henry, could we have up, please, onscreen EXPG0000028, please. This is a 2017 paper by Northrop, headed: "A dirty little secret: stigma, shame and hepatitis C in the health setting." If we just look down to the bottom of the 94 left-hand column, please, on that page, under the heading "Introduction", four lines in: "Illnesses tainted by the stigma of questionable lifestyles present specific challenges particularly in health settings when treatments are sought. Hepatitis C provides one such example. Within the high-income world, the hepatitis C virus, replete with connotations of illicit behaviour and self-infliction, is most commonly associated with injecting drug use (IDU)." Then the paper goes on to talk about an Australian study with individuals, none of whom had engaged in injecting drug use, and it says this at the bottom of that column: "Despite this, the association between HCV and IDU was found to be highly problematic, impacting all aspects of life, personal relationships, employment opportunities and, significantly in this instance, access to health services. Because hepatitis C is often concealable, the decision to disclose one's blood status and to whom emerged as a centrally important consideration. Participant accounts underline shame, stigmatisation, fears of 95 potential stigmatisation, and extreme caution around disclosure." Then it refers to: "In keeping with subsequent research health settings emerged as one of the most vulnerable sites for experiencing stigma." This paper goes on to narrate various experiences very similar to the experiences described by witnesses to the Inquiry. So I won't dwell upon the detail of the paper. But this exemplifies the continuing stigma associated to this day with hepatitis C; is that fair? Can I ask someone to answer because the transcribers wouldn't pick up a nod.
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QUESTION: So we were looking before lunch at the question of stigma for those suffering from HIV. Before we leave the topic of stigma I wanted to look at one of the materials you've referred to in your report relating to stigma and hepatitis C. Henry, could we have up, please, onscreen EXPG0000028, please. This is a 2017 paper by Northrop, headed: "A dirty little secret: stigma, shame and hepatitis C in the health setting." If we just look down to the bottom of the 94 left-hand column, please, on that page, under the heading "Introduction", four lines in: "Illnesses tainted by the stigma of questionable lifestyles present specific challenges particularly in health settings when treatments are sought. Hepatitis C provides one such example. Within the high-income world, the hepatitis C virus, replete with connotations of illicit behaviour and self-infliction, is most commonly associated with injecting drug use (IDU)." Then the paper goes on to talk about an Australian study with individuals, none of whom had engaged in injecting drug use, and it says this at the bottom of that column: "Despite this, the association between HCV and IDU was found to be highly problematic, impacting all aspects of life, personal relationships, employment opportunities and, significantly in this instance, access to health services. Because hepatitis C is often concealable, the decision to disclose one's blood status and to whom emerged as a centrally important consideration. Participant accounts underline shame, stigmatisation, fears of 95 potential stigmatisation, and extreme caution around disclosure." Then it refers to: "In keeping with subsequent research health settings emerged as one of the most vulnerable sites for experiencing stigma." This paper goes on to narrate various experiences very similar to the experiences described by witnesses to the Inquiry. So I won't dwell upon the detail of the paper. But this exemplifies the continuing stigma associated to this day with hepatitis C; is that fair? Can I ask someone to answer because the transcribers wouldn't pick up a nod. ANSWER: As we know, hepatitis C is more prevalent than HIV and it's still associated with some stigma, yes.
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QUESTION: And it's very much -- for similar reasons to those you discussed before lunch, it's that question of seeing certain types of behaviour associated with it that are seen as bad by society and then the aspects of fear that you described earlier. ANSWER: Yes, both, as you say, the shame 96 from -- seen to be associated, the sort of stereotype of deviant behaviour, plus fear that you might contract it.
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QUESTION: The way you put it in your report was to say that: "Hepatitis C is a stigmatised condition and shares some characteristics of HIV with its normal route of transmission thorough handling blood, particularly in the context of illicit drug use, linking it with publicly acceptable behaviour." Then you go on to say this: "The main difference was that no educational campaigns specifically targeted hepatitis C. The public therefore had very limited knowledge about hepatitis C and they therefore drew on their knowledge of HIV which they thought would be very similar and this frightened them." ANSWER: Yes, several people said that explicitly, "I don't really know but I think it's a bit like HIV", and then had their image of HIV.
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QUESTION: Witnesses have commented on, and relayed, and you've picked up on this in the report, a number of different ways in which they have experienced stigma, at least felt stigma, if not enacted stigma, within healthcare 98 settings. And I just wanted to explore a little the potential consequences of that. That can be obviously distressing and upsetting for the patient, but it can presumably have a longer term impact in terms of engagement with clinicians, trusting clinicians and healthcare advisers, adherence to treatment and matters such as that. ANSWER: Yeah, very strikingly, I think we -- (a) we could see that, and that's consistent with research. I think when people lose faith in a system, lose that sense of trust, then (a) -- well, there are two things likely to happen: either they will try and avoid or work their way around different parts of the system, and there's a paper that we talked about following medical errors, how people tried to navigate their way around the bits of the system that they've been offended by. Or people go into slightly more passive, sort of resigned, "Well, there's nothing I can do", you know, and feel that somehow -- again, the blame gets internalised. You know, "Well, clearly I've got something that they really don't want to be bothering with." 99 So I think, you know, there are a number of ways in which that can happen. And I think -- it's interesting, before the break you talked about that was then, this is now, well, just a couple of weeks ago I read a study on looking at a large trial in America where they were offering PrEP, which is, you know, a treatment for prevention of HIV and AIDS to a large, you know, relatively socially excluded population, and it was a very large study from Chicago, and the study that the uptake of PrEP was low. And they started to look at it thinking it was going to be this excluded group and it wasn't. It was the failure of family doctors to really recommend it. And some actually said out loud things like, "Well, you know, I'm not sure, you know, whether it's right to encourage the sort of behaviour that this is going to allow people to have", ie, you know, more frequent sexual contact and so on. So, again -- and that's, you know, a 2019 paper. So there's still a lot of big issues out there in terms of, you know, judgement that's being made by healthcare professionals, negative judgement. 100
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QUESTION: Specifically within the healthcare setting, are there any suggestions that you can make, either now or, if not now, perhaps in the supplemental report that you're kindly undertaking to provide, about how stigma within a healthcare could be addressed? If it was something you would like to think about and reflect upon and put in the report, that's fine, but it's obviously an important -- (overspeaking) -- ANSWER: Unless anybody has any immediate --
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QUESTION: And then Theresa, you ... ANSWER: I was just going to add to what's already been said, to say that people working in a healthcare system are part of society, and so our prejudices will be revealed through the people working in the health service, so I think it points to two targets for change. One is society more broadly, and perhaps where there would be faster change would be as has already been said, unconscious bias training, which, as a university teacher, I undergo. It's very 104 important in terms of recruiting students to university as well as in teaching, so it is possible. I don't know what is -- what happens in the NHS, but I would have thought that this would be an absolutely core part of effective and sensitive communication training, which I presume we will be coming on to.
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QUESTION: We will in just a moment. Doctor Thomas, was there something you wanted to say? ANSWER: Just to add to what everybody has just said, that communication training is a really important way of helping people, but involving key participants who are, if you like, hepatitis C sufferers, to be part of that training programme, so that they are communicating that experience at firsthand. From my experience of working in another area, it's a really powerful message that you're sitting there and you're actually saying, "This is how you make me feel", and those exchanges are really helpful to get people to think about their biases and to think about how they might change.
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QUESTION: And we'll write to you and set that out. You don't need to try to remember it. I want to move to the question of communication which a number of you have alluded to in your answers already. In the report, you say this: "Good quality communication is an essential element of healthcare practice." And I wondered if you could just elaborate upon why that is the case. ANSWER: Me?
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QUESTION: Yes, I'm looking at you. ANSWER: Yes, good quality communication is 107 absolutely pivotal to everything that happens within medicine, because if you are a poor communicator, you're probably a poor listener as well, so you don't hear what patients say, you don't actually ask questions in ways that permit them to be accurate givers of their history. You probably don't communicate well with your colleagues either. And all healthcare now is a serious team business, the days of, you know, a patient going and seeing one individual who then offers a prescription and everything sort of is all hunky dory are long over. People are treated within teams, and so good communication lies at the heart of absolutely everything that is done within healthcare. And sadly, it's one of the areas of health education that probably receives scant training. In the course of a clinical career spanning, if they're lucky, about 40 years, the average consultant within a hospital will have 240,000 interviews at least with patients, which is more times than they'll do anything else in their career. It's more times than they'll wield a scalpel, take a blood pressure, feel a pulse. Yet if you contrast the amount of time that is given over 108 to practical skills, in most of our medical schools, with the amount of time given to communication skills training, it's easy to see why we have a major problem.
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QUESTION: We've obviously heard examples that go back to the 1970s, through the 1980s, to the present day, and from what you say, Dame Lesley, it sounds as though, from your perspective, it is still very much a present day problem. ANSWER: Yes, it is. Although certainly within most of our medical schools there has been an increase, and also schools of nursing, in communication skills training, very often even the format of the training is poor. You cannot possibly -- rather as Nicky was just saying, you can't possibly learn an experiential skill such as communicating merely by reading a book about it, or listening to a lecture. And yet that still is how a lot of our communication skills training is done. You have to do it. You have to have feedback from experienced facilitators, from patients themselves, if you're going to actually change the way you communicate in beneficial ways. 109
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QUESTION: One of the papers you'd referred to, I won't -- don't need to put it up onscreen but if anyone wants to know where to find it, it's EXPG0000016, and it's a paper by Elder 2017, and it talks about empathy and the importance of empathy in the clinician-patient relationship. Again, many of the statements that we have received describe a lack of empathy. ANSWER: Yes.
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QUESTION: What role does that play in modern medicine and is that something that can be taught or assisted? ANSWER: That's a very interesting question because there are lots of debates that go on about whether or not you can actually teach people to feel, to care, to walk in the same shoes as the person in front of them. That's what empathy is about. And if you don't naturally possess those sorts of feelings as an individual, is it actually possible to teach it to people? I suspect it's difficult to teach empathy to people who are just -- you know, their personality disposition is that they are not empathic. However, one can teach them skills of 110 conveying at least a sense of empathy when they're dealing with people. It's all in the nuance of the way you say things. You can always manage to say something that sounds callous and indifferent, or you can actually say precisely the same words but say them with a sort of empathy that is conveyed by either their non-verbal facial movements -- the fact that people even look at you when they're talking to you conveys "Hey, I'm listening to you. I feel what you're actually saying is really an important problem for you." And there's a very interesting paper that I read a few years ago that I give medical students and other healthcare professionals who come on training courses, and it's called "You me and the computer makes three". Because a lot of interaction now that takes place within our sort of, I don't know, GP surgeries as well as at hospitals, is with somebody in front of a computer typing things up, and that's when you also lose all the, you know, key non-verbals. You know -- and it looks as though somebody doesn't care if they're just looking at their computer. 111
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QUESTION: Dr Thomas? ANSWER: Yes. And the flip side of empathy is compassion, and there's quite a lot of work being done at the moment within the NHS to try to instil more compassionate healthcare professionals, and an important element of that is enabling people to actually have feedback about their skills. And I think together, hopefully, those methods down the line will impact. But the transcripts were really clear that some of the experiences that people have had has been really unempathic and definitely without compassion.
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QUESTION: Do you know, any of you -- Dame Lesley, you may know the answer to this, I hope, but any others who may assist -- to what extent is any of this -- communication skills training, work on compassion and empathy -- part of any of the basic medical training that the medical schools deliver as part of a degree? ANSWER: Most curricula do have some of that within it. As I've said before, though, I think very often the methods that are used are not always the most appropriate. And also the time that is devoted to it is just pathetic, really. 112 And I -- you know, one of the things that I think is important is that -- and this actually, I think, is particularly pertinent as modern medicine becomes more and more complex -- is that you can meet very good communicators who appear very empathic and, you know, sort of have the patient's needs right up front there, but they become so inured to the terminology that is used within the health service that they might just as well be talking Chinese to the person in front of them. And one of the other skills that I think we need to help people develop is how to put complex information into easy layman's terms, without being patronising, because people are not giving informed consent to tests or treatments if they haven't actually understood a word of what somebody has been saying, no matter how kind, compassionate or empathic they might appear.
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QUESTION: Dr Thomas? ANSWER: We're going to talk about that later on, I know, about embedding psychological services, and an important role that psychologists have when they're part of a medical team, you see the doctor, you see the nurse, you see the psychologist, is normalising psychology, but it's also about having those conversations which challenges those negative views of patients in a closed room. So, "When you say that, what exactly are you meaning about that individual?" So those conversations, we call them cross-fertilisation of ideas, because -- the doctor's conversation -- we learn from them and they learn from us. And I think that's a really important way -- that psychology service, embedding them. It's not only a benefit to the patient when they have therapy, but for the wider team as well in learning how to put those 116 prejudices aside.
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QUESTION: I'm going ask about some of the potential psychosocial consequences of poor communication in a number of different respects. Taking, first of all, consent, and I'm not asking about the legal requirements for informed consent, but can you just perhaps assist us with the importance, in psychosocial terms, of informed consent, and conversely, the impact of being treated or tested or entered into research or clinical trials without informed consent. Whoever wants to answer? ANSWER: Well, informed consent, I mean obviously again, it's a sort of pivotal thing within the practice of medicine generally, because any procedure, any test, at least the patient has got to have given tacit consent to, if not written consent to. So if you hear that a healthcare professional has done something to you that you were unaware of ever having an option at least to express whether or not you wanted this done or not, you're going to feel deeply mistrustful of absolutely everything else that follows. And I think certainly my readings of many of 117 the transcripts, when I attended some of the hearings as well, it made my hair stand on end actually seeing how often people reported that they never even knew that they had been tested for something, so obviously hadn't given any overt consent to it, let alone sort of some of the treatments, particularly when we came to clinical trials. And that's probably another topic you might want to move on to. So I think if somebody does something to you, because that's what was happening. People were doing stuff to patients, and they had no knowledge of having given at least some verbal consent to it, no understanding of why something was being done, or had an opportunity to express whether or not their preferences would be for one treatment or one procedure rather than another, if they had different burdens and consequences associated with them, then that is deeply, deeply troubling for the rest of the relationship that that individual will have, not only with the healthcare professional that they were initially treated by, but everybody else in the system as well.
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QUESTION: Dame Theresa. 118 ANSWER: If I could just add to that, Lesley has described how this could erode/undermine trust. The other thing that consent does is it provides what we could think of as psychological preparation for a test result, so some of the harrowing evidence that people describe that they'd undergone testing for HIV, they had no idea that they had, and then suddenly learnt that they were infected. So with appropriate consent comes talking through not only the nature of the test, but the potential results giving people the opportunity to think through and prepare, and have support at the time of testing for the different outcomes, so all of that is lost through not having appropriate consent procedures.
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QUESTION: Then you've addressed in the report the consequences potentially and the importance of adequate information and accurate information being provided. If insufficient information is provided about whether it's a test result or a condition or treatment or side effects, is it fair to assume that patients may then have to take on the burden of researching themselves what the condition means, and we heard lots of 119 testimony about that, and they may find information alarmist or inaccurate or not relevant to them and they have no means of knowing what the correct position is as regards to their own health. ANSWER: Absolutely, and I think that leads to even deeper anxiety amongst patients. Dr Google has a lot to answer for. We're talking about some doctors that you've all actually had indifferent experiences with, but Dr Google is universally I think responsible for causing a great deal of anxiety and confusion. Patients who have not been adequately informed about the consequences of things, the need for different treatments, the, you know, side effects and, as I said, different burdens associated with different types of treatment, if they then go online, they fall prey to all manner of purveyors of snake venom and whatever else. That I think in itself just exacerbates the confusion that they're already sort of experiencing. Guiding somebody through the tranche of information they need to make truly, not just informed -- I don't like the informed 120 consent. I think it's educated consent that allows a patient to pull in their own lifestyle preferences and choices and so forth. That actually takes time, and some online stuff is quite good, but it still needs somebody to direct the patient towards, and I think it was very alarming, again, in many of the transcripts, to read how people were just so desperate to try and find out things that they went online and, of course, we are dealing with a time when knowledge in itself about particularly HIV/AIDS was a little scanty.
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QUESTION: Doctor Thomas, was there something you want to say? ANSWER: Just to say that in addition to what Professor Fallowfield has said, is really that if you have got poor information or scant information, then how -- you're not supported to go forward to take on board what are very complex healthcare treatments, and we know they also have some difficult and unwanted side effects. So if you've got poor information to start with, you're not going to be supported to actually adhere to medicines comfortably.
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QUESTION: You've set out very helpfully in your report good principles or good practice of how to communicate bad news. ANSWER: Yes.
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QUESTION: I'm not going to take time going to that because we've got it in the report, but you've also drawn attention to a particular paper, Bernacki, which we've also got, and some elements of best practice when discussing a 124 diagnosis of serious illness. Can I then come on to about candour, openness, about when things have gone wrong, where there has been -- whether you call it medical error or an adverse incident, whatever terminology you want to use. Again, you've set out some principles in your report, on page 11 in section 13.4.2. I'm not going to, again, take time to just repeat what you've set out, but I wanted to ask you if you can, please, help us with, again, the psychosocial impact upon patients of not being told that something serious has happened to them as a result of the care or treatment that they have been given or not been given. How does that impact upon a patient's experience? ANSWER: Well, you cited the Elder paper earlier, which actually was exactly about that. It was on primary care and it was looking at when things have gone wrong from a patient's point of view, from sometimes quite minor things, like being treated badly, to, you know, treatments going wrong, adverse drug reactions. There, they showed very clearly that, first of all, there were big emotional impacts. People 125 felt angry, they felt resentful. They felt -- the thing that really bugged them, and this comes out in the other paper that we've cited, the Southwick paper, that lack of accountability. That, you know, that people (a) were not saying what had happened, they weren't even acknowledging that actually, you know, "It was us, we did this. We had a role in this, or the healthcare system in some way." So there are very clear emotional reactions there. And that was -- the Elder paper was relatively minor errors, problems. The Southwick paper, which I think is a really informative one, was about a survey of something like 700 people where there had been serious medical error, and then looking at two things, really. First of all, people's emotions. And people's emotions were really, you know, very highly affected. They were things like, you know, surgery that had gone wrong, adverse drug reactions, treatments that had failed and so on. Again, lack of accountability, a lack of explanation, lack of apology, all those sorts of things really emerged in that. And the effects on people were 90% of people talked about 126 serious emotional consequences and major financial impacts, as a result of all of that happening. And so the impacts there were huge. Absolutely huge. You know, it was in the US where the financial aspects of health are fortunately, from our point of view, a little bit different to they are here, but even so, the impacts are huge. I mean that review, or that survey I think is a very powerful one, a very powerful indictment.
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QUESTION: Yes. ANSWER: I think that -- moving on from what John is saying is that also -- that was the emotional impact but the paper also goes on as well to discuss the behavioural impact, and the behavioural impact where somebody feels that they -- the acknowledgment of error at whatever level is not being made, that people stop going to the doctor.
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QUESTION: Dame Lesley? ANSWER: I was actually going to say something rather similar. I mean when I did quite a bit of work with what was then called the National 128 Patient Safety Agency, when we were trying to encourage more open disclosure -- in fact the programme ended up being called at the time Being Open -- we were very struck when we spoke to patients who had been the victims of sometimes some very serious medical errors, including sort of infected blood, but there were many other sorts of things, operations that had gone wrong, wrong drugs being administered and so forth, we were very struck with how those who were stuck with the anger. They were so incensed that people had never just 'fessed up and said right at the outset, "This was our error. We apologise wholeheartedly. We are going to investigate exactly what went wrong here. In the meantime we're going to do everything possible to try to help you," and furthermore -- and this becomes the important thing for many of the people that we spoke to -- they wanted to know that something would be done to stop it happening to others. And it was the failure, I think, for people to first of all acknowledge the problem, but then not actually try and put in place measures that would ensure it would never happen to 129 another person. And look at the hundreds of you, who I'm quite sure actually also experienced exactly the same feelings: anger not just for what had happened to you, but anger that it continued to go on. That's one of the reasons that the National Patient Safety Agency actually sort of changed their name to the National Reporting and Learning System, because at the very least, apart from personal acknowledgment and recompense for what had happened, people so wanted the system to learn so it wouldn't keep on happening to others.
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QUESTION: Just in relation to that guidance being open, which was 2009 guidance, I should say it's guidance that relates now to England, but there is guideline in Wales, Scotland and Northern Ireland, and we will obtain those and provide them to core participants. You talked also about the Australian study and about the legal duties of candour, and again, we'll provide information to core participants about the duties as they apply in different parts of the United Kingdom, but I understand that duty of candour worldwide is not necessarily a new 130 thing, and that there's at least one country that recognised it in legal form decades ago. Could you tell us about that, Dame Lesley? ANSWER: Absolutely. I mean in New Zealand 40 years ago there was a duty of candour that at the moment an error was spotted, there was a legal responsibility, a mandatory responsibility, to report it, and set in process not only treatment for the individuals affected, but also the, you know, legal means to get some recompense for this. I think Australia and New Zealand actually were probably ahead of us, but New Zealand it was 40 years ago they first published their work on a duty of candour to investigate, learn, and recompense the people that had actually been affected in whatever way it was.
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QUESTION: Dame Theresa, was there something you were going to add? ANSWER: I was just going to mention that really in this context, and some of the witness statements emphasised this, that insult was added to injury where sometimes people were encouraged in a hostile way to take blood products and were falsely reassured that they 131 would not be infected. So not only was there, if you like, an error in terms of an adverse medical outcome, but they were falsely reassured that what they were being given was completely safe and that they should not be making such a fuss. So I don't doubt that that would further contribute to the psychological toll on those individuals.
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QUESTION: Then can I just ask you a little about -- apologies -- what they mean, who they might need to come from, how they might need to be expressed. First of all, an acceptance of responsibility or some kind of comprehensive apology, if made promptly, is presumably likely to be of greater benefit than if it's made begrudgingly or many years after the event. ANSWER: Absolutely. I mean there is so much evidence that really what people require is an immediate hands up, something went wrong here, rather than, "Well what's going on here? I don't think this is right. Why isn't anybody actually talking this through with me?" There are several things about apologies, 132 though, that are quite interesting to look at. First of all, a formulaic, "The hospital are all extremely sorry that this has happened to you" in a letter, that does not work. That really does not cut it. The apology has to be personal. It has to be face-to-face. It's not necessarily the doctor/nurse that was responsible for administering the drug or cutting the wrong arm or leg off, or whatever it was, who has to be there. It should be, though, somebody who is experienced in some way. They have as many facts as they -- as are available, in front of them, but they can personalise the apology. Because too many people report that it's just a sort of cut and paste letter, and that is not an apology. Even with the apology, "We are so, so sorry that this has happened to you", there has to be a, "Look, we still don't know all the facts", because you can't always identify exactly what went on, "but we will put in place now an investigation. We will keep you appraised of how that goes as more facts emerge, but, first of all, I want to know how you at the moment are actually feeling, what we can do, how 133 we can best support you and, by the way, this is the treatment that you're now going to actually really need." Now, that sounds a lot to do, but it can be handled well, and one of the things that again the National Patient Safety Agency "being open programme" started, it wasn't just that we wrote a big report; we actually did develop some training modules that were meant to be used by all hospitals, where individuals would take responsibility for, you know, sort of dealing with medical errors of different sorts of severity. They'd come to the training programmes, we'd train them, and part of that, the most important part of it, was how to do the apology. The other thing is that when you're dealing with a family, of course they're likely to want very different types of apology. And so that's what I meant by the personalising it, rather than just a formulaic, "I'm sorry this happened to you, it wouldn't happen again."
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QUESTION: Your report and your evidence obviously focuses upon apologies, candour within the healthcare setting for obvious reasons. But 134 would the basic principles that you describe, of the importance of there being acceptances of responsibility, candour about mistakes, potentially also apply to Government, to other public bodies and institutions, and politicians and individuals? ANSWER: You're getting into very sort of touchy sort of ground here, because obviously there are levels at which the buck should stop. And sometimes the people that actually really have to be made the sacrificial lambs are not really the people who were responsible. And I guess, with certain sorts of -- I mean, I use this term -- well, I don't think you can describe it as anything other than scandals -- one of the problems with scandals such as this is that there were probably people who knew a long time ahead, for a long time, what was happening, and yet for whatever reason, this was concealed. And I think that there does need to be a very public apology at the highest level, but meant. But meant sincerely.
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QUESTION: Just one further aspect of candour and communication, but a slightly different one. 135 Significant numbers of witnesses to the Inquiry have reported either lost or missing medical records, incomplete records, destroyed records, or they've reported difficulties in accessing records, either their own records or the records of deceased relatives. Some might view it as deliberate. That may be their view. Some may see it as evidence that they are unimportant, that what's happened to them doesn't matter to the organisations that they're asking for this information from. How might that again impact upon the psychosocial experiences of the individuals? ANSWER: I think that's likely to have a serious sort of impact on them in terms of trust and confidence. Even something such as this Inquiry, sadly. You know, if things go missing and it was the people, you know, who call all the shots, people in power who actually allowed this to happen, I mean it's funny how similar sorts of documentation appear to have all gone missing at the same time in wildly different hospital situations, schools and whatever, isn't it? But if people feel there has been an 136 institutional concealment or cover-up of things, it's going to make them -- really, really difficult for them to trust even, I guess, what we're saying.
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QUESTION: I'm going to move on to the -- my penultimate topic is difficulties in accessing treatment, which I can take shortly, and then there's a slightly longer topic in relation to care and support, which is an important one and we'll need some time. So if I may, I'll just trespass into the break for two or three minutes to deal with the penultimate topic. The question of difficulties in accessing treatments, for example, drug treatments for hepatitis C, is a theme of many statements. Now I'm not going to ask you to comment upon what the reasons for that might have been. We know there are issues about rationalisation, funding, and the like. There may have been all sorts of other impediments to giving people treatment. I wanted to ask you what -- again, the psychosocial consequences for individuals, particularly individuals who have been infected as a result of NHS treatment, then being denied the treatment or having that treatment deferred 137 that might address the consequences of that, how might that affect them? ANSWER: You'd feel victimised, wouldn't you? Doubly victimised, I think.
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QUESTION: I want to ask you now about the question of psychological and social care and support. Starting with psychological support and counselling. First of all, do you consider that the provision of counselling and psychological support would have been of benefit to patients infected with hepatitis and HIV in the way that we've heard? ANSWER: Yes, absolutely. Absolutely. Without question. Without question. There's very good evidence that when somebody receives a diagnosis that is challenging and distressing, that proper, adequate psychological counselling and support can make a significant difference to their ability to develop coping strategies, to the family's ability to manage. So there's 141 absolutely no question.
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QUESTION: And family support, informal support networks, through groups such as a number of the groups that we've heard described, are clearly very, very important, but they are important in their own right rather than as a substitute for psychological and professional assistance? ANSWER: Yes, there's a difference between a support group, which is there to, like, activate political support in some ways, to have the condition recognised -- what I would say is that what's needed is a number of different therapeutic kinds of support groups. So there are therapeutic groups where there's -- are facilitated and supported using psychological theory and psychological therapy techniques to help people share. It's really important not to re-traumatise people. We know that just getting people to tell their story, again and again and again and again, just creates a re-traumatising situation and is not helpful. There's got to be a way of people working that through, of transforming a distressing emotion, recognising their own resilience. 142 There are lots of different ways that people can be supported, and people can and deserve to choose the kind of therapeutic support that works for them, and when it's the right time for them. So at the immediate point of diagnosis it can be too raw, too painful, and too difficult to sit down and talk with the psychologist, but there will be a point at which -- they should continually be asked, "How are you doing right now? How are you dealing with it right now? Would you like to talk things through and work out what would work for you?" And that might be individual work or it might be family work, it might be couples work. There are a vast range of psychological approaches and psychological therapies that will fit different people in different ways and have good outcomes.
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QUESTION: And in the absence of formal psychological support, is there a risk that patients may develop their own coping and adjustment strategies? And that might include strategies that are damaging or harmful. We've had some accounts for example of people turning to alcohol and drugs [all witnesses nod] as 143 a means of coping in the absence of any other form of support? ANSWER: That's absolutely right. They can utilise unhelpful coping strategies which undermine their own physiological health systems and mental health systems, but I think it's really important that for us, as a group of psychosocial experts, what's come out again, is that individuals have found important ways of transforming that experience, and making that experience a positive one, and so resilience has been a really important thing that's come out, that they have found ways, individual ways, of -- without support, of becoming resilient. That's not to say support isn't important, but we must acknowledge that they've found ways of doing that. Just to add to what my colleague was saying here about there's quite a lot of research that shows with adding psychological care in the context of the medical setting, that you can reduce psychological distress, you can reduce -- improve the coping mechanism, and the frequency people are hospitalised and how long they're staying in hospital are enormously benefited 144 from having -- adding psychology to the team. I think it's absolutely right what you were saying about how -- what kind of psychology services are available, and in my experience and certainly when I was doing the work, trying to do the literature search around this, we found very little evidence for hepatitis C patients who had been infected or haemophilia patients, and the large support literature has come from the HIV literature, which -- you know, people were infected -- and MSM literature, which in some ways, although they had support structures there, people with haemophilia didn't necessarily feel that they could access those. And I think that's -- that was also an added problem, and I don't know whether you want to say something about that, Sian, because you've got more direct experience of that.
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QUESTION: Is there still the potential for benefit for patients to access psychological support services now, so many years after some of the initial events? ANSWER: Absolutely.
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QUESTION: One issue that has -- or one concern that's been expressed by a number of people is about the variability amongst different parts of the United Kingdom and the different schemes within the United Kingdom, different elements of both psychological and social support being available, and that's engendered in some further sense of discrimination or stigmatisation. Is it fair that they understand it in that way or experience it in that way? ANSWER: It's absolutely accurate. There is a postcode lottery for mental health care across the whole of the UK, and depending where you live will determine whether or not you have quick or, indeed, any access to child and adolescent mental health service or an adult mental health service, whether or not you have access to increased psychological therapy, access via your GP. Some GPs will pay for a counsellor, others won't. There is a -- it's appalling that there is, but there is a really significant postcode lottery in relation to support for emotional wellbeing. 151
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QUESTION: A common theme -- I'm sorry, Dr Thomas? ANSWER: Just that where there are psychologists within haemophilia or hepatitis C services, their access is very, very variable as well, so you may have, say -- I can speak for my centre -- you know, psychologists providing three or four days to Haemophilia Centre, and then you go to Ireland or Scotland and find that you've got one psychologist doing half a day. So how does it possibly meet the need? And I think it's disingenuous sometimes of healthcare providers to say that they've got access when the calibre of access or the quantity that they've got is extremely limited. And it's those things, I think, that need challenging.
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QUESTION: One of the common concerns expressed by witnesses has been where they've attempted some form of psychological support -- accessing some form of psychological support, it's been at a level of general mental health services, and they have found themselves having to explain the history of infection through blood and blood products, and so a number of witnesses have said 152 what they would want is a service which is sufficiently specialist and focused that those who are delivering the service understand and have a good knowledge of the history as well as of the particular conditions of HIV and hepatitis C and its consequences. Would you agree with that? ANSWER: Absolutely. And again, I draw on my experience, and certainly some of my patients who are in the audience here, where we provide what we call a dedicated service for people with haemophilia. So you have an expert knowledge of haemophilia, as well as hepatitis C and HIV. And there are joint clinics that are run within the Haemophilia Centre with all these professionals who come to the department, and that involves a psychologist as well. So I do think, if you -- if the psychologist -- the psychologist needs to have that history of infected blood disorder as well, infected blood products, and -- so that the individual feels that they can go and they're in a safe pair of hands, they don't have to start explaining themselves all over again. Which is very, very distressing and wearing, you know, takes its 153 toll. So I do think embedding a psychology service within the medical team, so the doctor, the nurse, the psychologist is there, normalises psychology, so there isn't a sense of, oh -- you know, you see the psychologist and you can have informal conversations, and when individuals are ready to have that referral and see a psychologist for one-to-one and detailed psychological support, they've already sort of bridged some of those initial conversations, and then it doesn't feel like it's something that's foreign and unusual. I think the other thing to say about that is just that we have spent a lot of time demystifying what psychology is. You bring to us -- you are the experts with your health problem and we're learning from you as psychologists. We're novices. So they may initially feel like there are power dynamics in the room where we, the psychologists, are powerful, but the important role is to educate the individual patient to say, "Actually, you know more about this than I do, what is it you want from this therapy? It's not what I'm going tell you you need; it's about what you feel you 154 want to get." And that's a really important way, I think, services should be structured.
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QUESTION: You've referred in the report to UK quality standards for haemophilia and for haemoglobin disorders. Now obviously at the risk of perhaps stating the obvious, that's only going to be available for individuals who are accessing those centres, and because they have either a bleeding disorder or a haemoglobin disorder. So that's not a service that's open to those, for example, infected through transfusion. You've also, I think, alluded to the fact that there is very different availability in different centres across the country in relation to that. For some -- and some witnesses, not all, have said this -- for some, receiving psychological support at the centre where they were infected, albeit involving treatment from different individuals a number of years before, is itself problematic. ANSWER: Yes. And an important dimension in terms of how a haemophiliac -- and I can only 155 speak for haemophilia obviously, and it is absolutely right that other people who are infected also need support, and that sort of specialist focus work in an area that is non-stigmatising is very important. That in a way it's important that, going forward, we are actually taking account of what people are bringing to sessions, and -- I've lost my thread of what the question is now. Can you repeat that last question for me?
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QUESTION: I'm going to have to check. No, I can't even see it on the transcript. I was asking, I think, about the -- people having to go back to the same centre where they had been infected. ANSWER: Yeah, so Haemophilia Centres have actually then provided kind of outreach work, and certainly one recommendation would be, and within our centre, we would go out to centres to see patients there. And of course this is not always possible because it comes back to resources again, if you don't have adequate psychology resources you can't provide that. But that would be an ideal way of meeting people within the community or linking them up with 156 appropriate people in the community to get that support.
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QUESTION: Dame Lesley? ANSWER: I wonder if I could slightly disagree in the sense that it for many people, what has happened is they've lost trust and if you're going to re-establish trust you can't actually do that by sending them somewhere else. And also some people live, certainly parts of the devolved nations, Scotland, you're miles and miles away from specialist centres, you're likely to actually experience other sorts of illnesses and ailments or your family will, where you'll have to be treated in your local centre. And so I guess I'm sort of thinking about a little more widely as we're talking about this, that perhaps also there are some support services that are required for the healthcare professionals who inadvertently have been actually involved in these errors. It's not been their fault, not their responsibility. It might have happened years before they ever even joined the service and unless we -- again I'm coming back to this reconciliation -- it works both ways. There are some probably quite 157 damaged healthcare professionals out there who feel desperate about the situation of the families, and also have a sort of corporate guilt themselves, that their institution or hospital did this to people, wittingly or unwittingly. And I think, unless we can try and re-establish the trust factor, it doesn't matter if you're sending somebody a million miles away, they might still feel mistrustful of healthcare professionals there.
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QUESTION: Professor Christie? ANSWER: I suppose I wanted to suggest something slightly in the middle because I think I agree absolutely with both positions. As a psychologist, you don't have to have diabetes in order to work with a young person with diabetes. You don't have to have a particular condition. You don't also -- what you have to have is an understanding of the impact of illness. Now, I think one of the things that's really striking for me was, when I started to read, to start to get a sense of understanding how many other people there are out there who have 158 developed these infections as a result of having something other than haemophilia, so the people you are referring to who aren't going to a Haemophilia Centre because they became infected through a pregnancy transfusion or an accident or something like that. So I think it is possible to think more widely. I think it's possible to have a trained workforce, and I think you would need to think about how people are trained in order to start to help people think about these really unusual -- this is not usual. You don't come across people who have been infected by a healthcare service in your everyday work, but it is possible for psychologists to work, if they have an overall understanding, and I think -- and Lesley has also said this -- that actually it's not going to be possible to have " not going to work, because everybody here in this room is different, and everybody here in this room will have a different thing that they need to think about or work through. So, again, the workforce has got to be of an adequate calibre -- and Nicky used that word, 159 "calibre", it's so important -- it's got to be people who can work with difference, with diversity, with uncertainty, and not quite know where they're going to go, but be able to be driven by what the person coming to them is -- needed. So I'm not entirely sure that it does need to just be in Haemophilia Centres. I do think there needs to be some embedding within a medical service. I think psychology for chronic illness and emotional distress is very different to just mental health. You know, that's why we don't have good evidence for what kind of treatments are needed. We know what works for people who just have depression but we don't know what works for people who have diabetes and depression or HIV and depression. We don't have the clinical trials to tell us. But we have the clinical skills to know what might work. We need to be flexible and we need to be adequately resourced, because without adequate resourcing what we will get is an unqualified workforce that will provide unhelpful, low-quality services, and people will say, "Well, we're doing something", and that's not 160 good enough.
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QUESTION: Dame Theresa, was there something you want to add? ANSWER: Yes, just to say it's not my area of expertise so I defer to what I'm hearing here, but I'd just like to add that I would want to think about this not just in terms of psychologists, there are other healthcare professionals who can provide expert counselling, and I think we also need to look at this in the context of the lack of parity between mental and physical health, and Sir Simon Wessely, who produced a report for the Government before last, I think it was under the Prime Minister Theresa May, he wanted to see a levelling up, if you like, of resource for mental health services. So I would see this as part of that, as well as having the particular colour that it has here. And we've talked about medical errors, and I don't know what provision there is within the NHS for managing that. So there are going to be very, very expert services, such as the kind that Nicky is providing, but I would want to see a response that goes across the piste for all 161 the reasons that we've discussed.
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QUESTION: Would you also expect psychological care and support to be available to affected individuals, in the sense that the Inquiry has used that term: family members, partners, children, et cetera? ANSWER: We opened this morning by stating very, very clearly that nobody lives on their own with this, that the illness, the condition, the infection, is in the family. One person may carry it, sometimes more than one person may carry it, but everyone in that family lives with it, and you cannot provide good psychological care by just focusing on that one person. You have to think about their wider system. You have to think about whether there's siblings, friends, aunties, uncles. You have to think about everybody, parents, grandparents, everybody needs to be considered and included, because one person may be infected but everybody is affected.
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QUESTION: Dame Theresa? ANSWER: Just to add: infected; affected; and a very important point not to lose sight of that Lesley has already mentioned, the healthcare 162 providers. I think it's absolutely key that any kind of training that we talk about continues through in terms of providing support for those individuals to be able to manage the situations that they have found themselves in.
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QUESTION: A number of those that have given evidence about bereavement have pointed to an absence of psychological support for them, either in the weeks or months preceding death or in the weeks, months and years after death. Would that be another important part of any service offered? ANSWER: Yes, and actually some of those things exist. Certainly when I worked at the London Hospital, we had a bereavement service that was actually run not by specialist psychologists, myself and a psychiatrist called Colin Murray Parkes used to train up very good counsellors, because we just didn't have funding or enough personnel to offer the service, but they were very good at actually visiting people, compassionate friends. There are quite a few bereavement services that I think, with a little extra support and training, you could realistically help to do this job. 163
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QUESTION: Can I ask, if an individual is reluctant to access psychological support -- and there may be all sorts of reasons, many of which you'd discussed why that might be the case -- how active should healthcare professionals be in trying to encourage that individual to access support services? ANSWER: I think everybody has to get to that place where they feel ready and able to take that kind of support, but if you don't know that that support exists within your vicinity of where you're getting the care, then that's just such a travesty, you know, that we healthcare professionals are not doing a duty to our population of patients. So educating our patients about what the service entails is a really, really important thing to do. And what it means. So normalising it, again. I remember when I started working in sickle cell all those years ago, this -- psychology was seen as such a stigmatising area, and one of the biggest advocates for it, and enabling patients to access it, were the clinical nurse specialists. They would talk about it in a way that was useful and helpful, that the patients 164 could access, about all kinds of things that they found that -- that they would find it useful for. So there's a role for the healthcare professional to sell it, if you like, in a way, so that they know it's there, it's part of the service they can access, but if you don't know it's there, you won't -- it's another barrier, and you struggle for years. And then you suddenly discover, oh, yes, it's there. So I think that's an important role.
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QUESTION: If we just broaden out the discussion from psychological support to other forms of support more broadly, social support, what other kinds of support might alleviate some of the kinds of psychosocial impacts that you've identified? ANSWER: Decent financial support, yes.
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QUESTION: Dame Theresa, can I ask you now 168 a slightly different topic about the consequences of vCJD notification. Your report very properly draws attention to what I think is the only study that has looked at the psychological or emotional consequences of being told about the possibility of exposure to vCJD. That study, which was a small one of 11 individuals, found in those 11 individuals, no evidence of particular long-term emotional psychological disturbance. As the panel know, the evidence that the Inquiry has received from in excess now of 2,000 statements paints a different picture. Not everybody obviously responds in a different way, each -- people respond in their own way, but we know from what we've been told that it is something that has weighed very heavily on a number of individuals, and has been a cause of considerable fear, anxiety, psychological distress. Dame Theresa, I think you have some observations about why the study which you spoke about wouldn't be representative of the broader group with whom we're concerned. ANSWER: That's absolutely right, and thank 169 you for giving me the opportunity to expand on that. So the only study that has been conducted looking at people who have been notified that they have a risk of about 1% of having become infected with variant CJD, so there's a very low risk, so the only resource that was available was to interview 11 people, and those individuals, as far as I know, had not already had experience of being infected through healthcare. So these were individuals who were being informed of a real but theoretical -- you know, a low risk -- for a condition for which there was no test and no treatment. And what we know from those individuals -- so they're selected -- they're self-selecting, so they were approached, but if you were feeling pretty ropey about that notification, you would be unlikely to come forward to be interviewed. We know from other research that those who respond to life-changing risk information, how they respond is very much predicted by their psychological and emotional resources before being notified. So the main study in this area which we cite in the report was a study which might feel very 170 removed from your experiences, of those who were found to be at risk of an inherited condition of Huntington's disease, and undergoing testing. And the thought always was that if you were found to have inherited the gene, and you would go on to develop this condition for which there was no treatment, you would be understandably depressed and anxious. And if you found you hadn't inherited the gene, you would be not anxious and depressed. Whereas what the evidence told us was that how you felt before the testing predicted how you felt afterwards. So if you were depressed and anxious before, regardless of your test results, you felt like that afterwards. So that's a long way of saying that initial vulnerability is extremely important in affecting how people respond to being given risk information about their health. So for those who had already been informed that they were infected, through treatment that they'd been receiving, whether it's HIV or hep C, to then learn that they had a chance that they had been exposed to another infection, that would lead me to predict, on the basis of what we know, the 171 impact would be very, very different.
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QUESTION: Then going back to questions of communication, how does what you told us earlier about good communication inform what should be the right approach to this situation, where you're not telling somebody that they have been diagnosed with a condition; you're telling them that they may have been exposed to something that cannot be tested? Are there any recommendations or observations that any of you have about how that should be approached? ANSWER: I think, again, it would depend on the individuals. So for those such as the infected and the affected that are the focus of this Inquiry, so already within a healthcare system where people are dealing with the damaging consequences of having already received blood or products or undergone surgery where they have been exposed to infection, I think, as Lesley has already outlined, face-to-face communication, explaining. And as Deborah has already stated, it's not sort of one-way. So there's an interaction with an individual, with a healthcare professional, who has all the information at their hands, being able to 172 explain in a way that is effective and sensitive. So checking that people have understood what this information means, and providing them with the support that they need to adjust, to yet more information about a potential infection.
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QUESTION: Dame Lesley. ANSWER: I'm always very interested in individual differences and how different people respond in ways that you think, you know: this is really strange. Why is one person devastated by the news? Why is another entirely, you know, sort of cool about it? And there's a very interesting test you can give people, quite a quick one, called the intolerance of uncertainty test, and it's quite robust. And it really is highly predictive as to how well people are going to cope with different sorts of risky information that involves uncertainty. So if you have a high intolerance to uncertainty, you are likely to find it very, very difficult to live with that, and will need a lot of really quite intensive support services to help you through it. But if you're someone who actually has a high tolerance 173 to uncertainty, then living with this information is probably not, in the order of things, as difficult as, you know, thinking about whether or not your football team will win on Saturday or not.
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QUESTION: We have heard from one witness whose son died in consequence of vCJD. His son's experience of the care and support that was available, and your report alludes to the specialist provision that was made for people diagnosed with a prion disease, his experience was very different from the experience that the majority of infected individuals and their families have described of their own experiences of the trusts and schemes set up to support them. I think you've drawn attention in your report to that specialist service, the specialist guidance for social workers dealing with vCJD and a national service that has been established. I've one further question and then a handful 176 of questions that others have asked to be put to you. You will have heard from what you've read and those of you who heard the evidence yesterday from intermediaries, that there are a number of individuals who, in giving their witness statements, giving their oral testimony, if they've done that, or speaking to intermediaries, are speaking for the very first time about deeply personal and deeply traumatic experiences. Some have reported that that has in some respects felt cathartic but is it fair to say that for some that very experience may also be traumatic? And, if so, what kind of care or support should potentially be being made available for people who are reliving distressing events? ANSWER: I mean I would say that the research does say that asking victims of trauma to recount their experience creates a re-traumatising situation and one where you could re-experience the distress that you went through the first time, so just as you asked the question about what we should do, we should offer what we can. So we need to make sure that 177 anybody who has been brave enough to stand up and tell their story needs to know that help and support is available, and it should be offered. It may not be taken up, but that's somebody's preference. But it should be. It should be offered.
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QUESTION: Again this is, as I say, a handful of questions from various core participants and their various legal representatives. One is question for clarification of something Dame Lesley said when we were talking about consent earlier, and you used a phrase "tacit consent", and I wondered if you could explain what you meant by that phrase. ANSWER: Ah, well, we have written consent, for example if you're going to go into a clinical trial or you're about to have a knee replacement or an operation. But for certain sorts of treatments or procedures, the doctor will just say, "I think we should just run a few blood tests", and the patient nods, and that's taken as tacit consent, which I think has been potentially a big issue here in this particular problem that patients have had. A lot of the people who actually claim -- 178 and I don't doubt them for a second -- that tests were done without their knowledge, I bet you'd find most of the healthcare professionals would argue that you had provided at some stage some tacit content. I can see somebody shaking their head, and that's exactly it. They would have picked up, or thought that they had actually got your approval. Some of them would have done. And that's what I mean by tacit consent. If somebody doesn't actually put their hand up and say, "Excuse me, but what exactly are you doing here? What does this involve?", and they just nod, they've given tacit consent sometimes, some healthcare professionals would say. I don't agree with the practice, but that's what I meant by it.
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QUESTION: And that reinforces the importance, perhaps, of two things. One is the provision of full information by the healthcare clinician as to what they are doing, or what they are asking the patient to agree to. And the second is the importance of written consent, of recording that. ANSWER: Yes, absolutely.
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QUESTION: Then the next question is about care plans for treatment. What are the benefits, the psychological benefits, of having an agreed care plan and of having input into that care plan as an individual? ANSWER: So an important benefit from that is that the care plan is individualised to that patient's needs, and if it's been drawn up as an effective care plan, the patient or, you know, 180 the impacted or infected person would be party to that, so they would be collaborating in developing that care plan and identifying their needs. Because as we said before, they are the expert in terms of their physiological and psychological needs. So it's important that they are saying to us what it is. And of course, added to that is a medical and nursing dimension that goes into that, as well. But a care plan is useless if you don't have signed and -- sort of collaboration from the person who is going to be impacted on.
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QUESTION: The next question is about 181 psychological impact again. And it's this: would you expect there to be an additional adverse psychological impact for someone who has been infected as a result of treatment that wasn't for a life-saving event, but may have been treatment that wasn't essential or even appropriate because they'd been misdiagnosed or because they were, for example, a mild haemophiliac for whom other treatment methods were well established. Is an additional sense of injustice or harm that people in those situations might experience? ANSWER: I don't think there's any direct evidence on that, because that was something I was interested in. It was bought up by one of the questions you gave us. Off the top of my head one would say yes, it is most likely. But as we said yesterday, you know, with additional problems, you don't necessarily get additional or some sort of linear psychological impact. So terribly difficult to answer. And my sort of gut, you know, from what I read and what I've read around it is yes, you would expect that, because of the sort of shock and all those other issues that 182 came out of something that was possibly unnecessary.
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QUESTION: Then again we explored yesterday a number of different psychological and indeed psychiatric impacts arising from illness and treatment and so on. Does the risk of those impacts also include the risk of other harmful behaviours such as addictions or behavioural issues? ANSWER: We certainly heard that from some of the witnesses. You know, because it's -- we talked about illness having an impact on, you know, one's sense of oneself and so on and how one deals with that. And the ways in which one deals with the sort of demands that are on you now can vary hugely, and this sort of heading of what we call coping. So, you know, a large amount of coping is attempting to deal with things directly, but a lot of coping is around dealing with things that actually you can't change, or you can't prepare yourself, or whatever. It's out there, it's some enduring problem. And I think a lot of people go for a sort of an avoidant type of coping which might involve 183 blanking oneself off, you know, turning towards alcohol, turning towards comfort eating, turning to whatever it is to, you know, avoid that awfulness that's in you. And it's all part of that avoidant type of coping that we talked about that can be very harmful in the long run.
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QUESTION: Dr Thomas, yes. ANSWER: There is this existing literature in NICE guidance suggesting that people with physiological long-term health problems, so chronic health problems that a haemophiliac or hepatitis C or HIV already have, what we call -- they are twice if not three times more likely to be psychologically depressed. So this is the -- again, it's a background. And many people are not necessarily aware that they're depressed, but there's a low level of depression that's there. And some people are really quite severely depressed, which then interferes with people's motivation, ability to live life, then they might turn to other means of coping, like drugs and alcohol and so on and -- as a way of coping. But I think it's something that -- when I was doing this work, I was thinking really, that we already -- people are already 184 compromised because of having to cope with two long-term conditions.
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QUESTION: Ms Edwards. ANSWER: We mustn't forget as well that the things that we're dealing with are also extraordinarily painful, so we're dealing with haemophilia, which can be very painful, for men, for women with von Willebrand, we know there are people with haemophilia who are women as well, these are very, very, very painful situations. HIV also can be a very painful debilitating illness, the treatments that go with that. Then you've got your hepatitis C treatments that come in on top of that. There's an enormous amount of treatments. Drugs and alcohol take some of that pain away, as well as the psychological pain. It would be very unsurprising in many ways that people don't turn to those methods of relief.
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QUESTION: Then moving on to the theme of communication, some of the evidence we've heard suggests that people were given their diagnosis or information about their diagnosis either in a group setting or in a non-confidential setting of some other kind, being -- something being 185 called out across a corridor or a clinic. Is that appropriate, and what are the psychological consequences of it? ANSWER: I don't think any of us even need to answer that directly, but just -- I mean, I was totally shocked at the number of reports that we read where people had been told what had to be life-shattering information in the most callous, insensitive manner, with a total lack of privacy. I mean, to be told the sorts of information -- particularly as we also have the backdrop of, you know, the stigmatisation, the lack of knowledge about things such as HIV/AIDS and Hep C at the time -- to be told that in a corridor, to be told it on the telephone by a receptionist in a GP surgery, that just violates every principle of common decency, let alone sort of how medical professionals should behave. [Applause] This is starting to feel like Question Time! The other thing, actually, on a serious note that I feel sort of is really important to sort of say here, and that is that we've already mentioned that part of the process of coping 186 with a serious diagnosis that's got prognostic sort of implications, lifestyle implications for you, part of the, you know, thing that we should always do to help people is give them some warning. Fire a warning shot. The realisation that you have a life-changing diagnosis, that you're going to have expectations, sort of no longer -- realise that you're going to need lengthy treatments, and a lot of this might never get better. That's a process, and it needs to be done over time with the right pacing, with the right sort of information, at the right level of complexity for the person in front of you. And no one should ever be told a serious diagnosis like this by somebody just who happenchance to come across the information. People lying on trolleys in an A&E department being told, "Oh, I think we're dealing with full-blown AIDS here", I think I remember reading one transcript. That is just utterly totally unacceptable. I'm sure that no one could ever forgive somebody who did that to them. And you will find, certainly in the world of cancer, which is primarily my area, people will 187 recall verbatim the words that somebody used when it was done insensitively. Bad news is always bad news. You can't make it good news if it's bad, but the way in which people receive it is totally dependent on the person who's actually giving it.
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QUESTION: Caz, in 1992, if I can ask you to think back to then, you were undergoing treatment for cancer, Hodgkin's disease, and in the course of that you ha d three transfusions. ANSWER: I had the first transfusion prior to diagnosis, because I was 24 weeks pregnant and I had pregnancy-related anaemia, and they did two needle biopsies in the months before that, in the February , trying to ascertain what was wrong with me, there w as a lump in my groin and the two needy biopsies were not enough and so they needed to do a surgical biopsy which I had been resisting because I didn't want to have a general anaesthetic because I was pregnant. And finally I had to give in and, in order to get m y haemoglobin up, they had to give me two units of blood.
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QUESTION: That was in March 1992? ANSWER: That was March 3, I think.
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QUESTION: Then you had two subsequent transfusions in May 1 993 and July 1993? ANSWER: Yes, that was after two six-month rounds of chemo .
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QUESTION: I think it's also right that in the course of the treatment that you underwent for your cancer, you h ad a range of medical interventions: biopsies you've referred to, blood tests, Hickman lines, and so on? ANSWER: Hickman lines. I had two six-month rounds of che mo; so there was a Hickman line permanently in place fo r about a year.
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QUESTION: Were you at the time of any of those transfusions given any information about any risks of infection? ANSWER: Not that I remember.
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QUESTION: Now, in 1993, you were diagnosed with hepatitis C . ANSWER: Yes.
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QUESTION: I understand around that time you also developed Jaundice. What can you recall about that? ANSWER: I was screened because I had two six-month rounds of chemotherapy that were not enough. I was then screened for a bone marrow transplant. Had I never had to have the bone marrow transplant, I probably never would have found out that I had Hep C at all, but because they had to do intense screening ... so just prior to the bone marrow transplant, I was tol d I was hep c positive and after the bone marrow transplant, I was seriously yellow and very, very i ll with jaundice.
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QUESTION: At the time you were diagnosed with hepatitis C, you obviously had a lot else happening in terms of medi cal treatment. You were about to have what you describ e in your statement as a high dose of chemotherapy. Can you remember what, if anything, was your reaction to being told that you also had hepatitis C? ANSWER: As far as I remember, I was told by my bedside in quite a matter of fact way, but a serious way, but as far as I was concerned I was going into a bone marr ow transplant room with 30 times the normal dose of ch emo fighting for my life. I had a 50 per cent chance o f coming out alive and hep c was the last thing. It literally went in one ear and out the other.
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QUESTION: Can I ask you then to describe how the hepatitis C began to affect you both physically and mentally? ANSWER: It's hard to separate it from the recovery from a year's chemo and then a bone marrow transplant, b ut I did start to pick up in the years after the bone marrow transplant, probably until around 2000. So I sort of was on an upward slope and then I started to go on a downward slope with the hep c. I started to -- I'd lost so much energy through all the cancer chemo and my bone marrow being suppressed through that, it was hard to know what w as happening and I probably didn't give enough attenti on to the Hep C symptoms because I thought I'm still recovering from the chemo. But I began to lose eve n more energy and have dietary intolerances and brain fog and have to cancel plans, not make plans -- jus t chronic, chronic fatigue.
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QUESTION: Can I ask you a little about the brain fog. You described it in very vivid terms in your statement and I wondered if you could give some kind of sense of how that affected you, how it felt. ANSWER: It would be hard to connect the synapses in the b rain. It would be hard to find words. You'd know what yo u wanted to say but you couldn't find the words. I think I once described it as wading through treac le. You know, I've got quite a fast intellect normally but it was just like wading through treacle trying to m ake conversation sometimes. One time I drove a couple of miles to my daughter and her baby and I had brain fog, and I wa s so poorly and I got there at a play centre and I sa t and I remember my granddaughter was very small . Sh e sat looking at me saying, "Grandma, why aren't you eating your ham sandwich?" And I just -- I couldn' t eat. I couldn't think straight. I had to go home early and as I pulled into my driveway, I just smac ked the car on the side of the driveway because my cognition was so out that I couldn't even drive properly and it was my home, but I pranged the car. In fact, I pranged the other side a few weeks later .
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QUESTION: What about the fatigue, the chronic fatigue? Aga in, are you able to give a sense of what that was like? ANSWER: The fatigue is so deep and so profound that no am ount of sleep fixes it. You wake up in the morning feel ing jet-lagged, feeling as depleted as you did before y ou went to bed. People will say, "Well, just go and h ave a rest. You'll be all right", and it doesn't work like that.
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QUESTION: I think the way you put it in your statement, Caz , is the fatigue was not helped by sleep, it wasn't something you could push through. It was at times completely incapacitating, couldn't even get out of bed. ANSWER: You couldn't push through it with willpower. I c an remember coming home from art school. I tried to d o an art course that I had to give up because of the fatigue. I remember coming home one day and having to go upstairs and just lie straight in my bed, and we had people coming a round for a film night and I couldn't do anything about it. I couldn't move a nd I couldn't actually turn over in bed. I couldn't f ind the energy to turn over in bed. It was such a deep fatigue that I -- it's hard to explain it.
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QUESTION: As the symptoms progressed, I understand you bega n to experience a range of other effects of the infectio n, fibromyalgia, a sense of near permanent flu; is tha t right? ANSWER: I had to stop going to yoga because I'd have musc le aches afterwards, for days afterwards, if I did anything strenuous. If I did 20 minutes' weeding i n the garden, my arms would hurt for days afterwards.