<br><p><b>Identifier</b>: buddhisminchrist00lill (<a class="external text" href="https://commons.wikimedia.org/w/index.php?title=Special%3ASearch&amp;profile=default&amp;fulltext=Search&amp;search=insource%3A%2Fbuddhisminchrist00lill%2F">find matches</a>)<br><b>Title</b>: <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookidbuddhisminchrist00lill">Buddhism in Christendom, or, Jesus, the Essene</a><br><b>Year</b>: <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookyear1887">1887</a> (<a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookdecade1880">1880s</a>)<br><b>Authors</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookauthorLillie__Arthur">Lillie, Arthur</a><br><b>Subjects</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksubjectBuddhism____Relations_Christianity">Buddhism -- Relations Christianity</a> <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksubjectChristianity____Origin">Christianity -- Origin</a> <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksubjectEssenes">Essenes</a> <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksubjectChristianity____Relations_Buddhism">Christianity -- Relations Buddhism</a><br><b>Publisher</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookpublisherLondon___Kegan_Paul__Trench">London : Kegan Paul, Trench</a><br><b>Contributing Library</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookcontributorPrinceton_Theological_Seminary_Library">Princeton Theological Seminary Library</a><br><b>Digitizing Sponsor</b>:  <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/booksponsorMSN">MSN</a><br><br><b>View Book Page</b>: <a rel="nofollow" class="external text" href="https://archive.org/stream/buddhisminchrist00lill/buddhisminchrist00lill#page/n105/mode/1up">Book Viewer</a><br><b>About This Book</b>: <a rel="nofollow" class="external text" href="https://archive.org/details/buddhisminchrist00lill">Catalog Entry</a><br><b>View All Images</b>: <a rel="nofollow" class="external text" href="https://www.flickr.com/photos/internetarchivebookimages/tags/bookidbuddhisminchrist00lill">All Images From Book</a><br>
Click here to <a rel="nofollow" class="external text" href="https://archive.org/stream/buddhisminchrist00lill/buddhisminchrist00lill#page/n105/mode/1up"><b>view book online</b></a> to see this illustration in context in a browseable online version of this book.<br><br><b>Text Appearing Before Image:</b><br><i>nks, bathedand purified, assembled. Its hour was the fifth hourafter sunrise. White garments were donned, and strangersand catechumens rigidly excluded. Philo, speaking of theTherapeuts, calls it that portion of the mysteries which ismost transcendent. He compares, also, the bread used tothe shew-bread of the temple, thus explicitly showing thatthese mysteries were the Jewish mysteries filched froman exclusive priesthood and given to the people. The shew-bread, literally the Bread of the Faces, or of the Presence,consisted of twelve loaves, which denoted the presence ofJehovah himself, under his twelve mystical faces at the altar.^ In the Lalita Vistara, it is announced that those whohave faith will become sons of Buddha, and partake of thefood of the kingdom. ^ Four things draw disciples to theGreat Banquet of Buddha—gifts, soft words, production of ^ yoiirti. As. Soc. vol. xx. p. 172. ^ Smiths Dictionary of the Bible, sub voce Shew-bread. Foucaux, p. 94. Platk III. mmmmimfKr^!^^^^</i><br><b>Text Appearing After Image:</b><br><i>--H*§^ taaOl^BQBS^Hi^MHMMBi WliKSllIl (IF lilDDHA AS THE RICE-CAKE.From A iiiartivaii. (Paif 83. MYSTICAL ISRAEL. 83 benefits, conformity of benefits.^ In Buddhism, the chief foodof the ascetic, the rice and milk, is, by an intelligible trope,called the amrita, the food of immortal life ; and Buddhasera the epoch when the rice and milk came into the world.This use of food, and especially rice and milk, as a symbol ofGod, existed in India at a very early date. The main riteof the Brahmins, when they worshipped in a temple of un-hewn upright stones, was an exhibition of the birth of theSisur Jatah, or new-born child. The clarified butter isthe milk of the woman, says the earliest ritual, the AitareyaBrahmana, the husked rice grains belong to the male.,^This symbol of food was perhaps the earliest symbol of God.In India, at certain seasons, it is made up into little idols ;and also in Tibet. In many of the early Buddhist sculptures, groups are tobe seen worshipping a large wheaten or ri</i><br><br><b>Note About Images</b><br></p>
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