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Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. ||||| Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. | Who succeeded Hideyoshi from his stronghold in Edo Tokugawa's Son | 0 | 1 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. ||||| Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. | Who succeeded Hideyoshi from his stronghold in Edo Hideyoshi's Brother | 0 | 1 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. ||||| Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. | Who succeeded Hideyoshi from his stronghold in Edo A cunning, ruthless triumvirate | 0 | 1 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. ||||| Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. | Who succeeded Hideyoshi from his stronghold in Edo Tokugawa | 1 | 1 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. ||||| Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. | Who succeeded Hideyoshi from his stronghold in Edo His son | 0 | 1 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. ||||| Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. | Who succeeded Hideyoshi from his stronghold in Edo Hideyoshi's Son | 0 | 1 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. ||||| Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. | What stood in the way of the speaker and their escape Guns | -1 | 1 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara British | 0 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara Hideyoshi | 0 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara China | 0 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara Edo | 0 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara Dutch | 0 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara The Vassals | 0 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara The Emperor | 0 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara Tokugawa | 1 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Who crushed their rivals in 1600 at the great Battle of Sekigahara Ieyasu Tokugawa | 1 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
Of the cunning, ruthless triumvirate that came out on top at the end of the country's century of civil war, Tokugawa was without doubt the most patient, the most prudent — and most treacherous. ||||| He moved quickly to eliminate his strongest rivals, crushing them in 1600 at the great Battle of Sekigahara (near modern Nagoya). | Where does the cut really hurt Because you have severely hurt yourself | -1 | 2 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries Chinese | 0 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries British | 0 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries Hideyoshi | 0 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries The Dutch and British traders | 0 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries Dutch | 0 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries The Vassals | 0 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries The Emperor | 0 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries Tokugawa | 1 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who did not like the Portuguese and Spanish Catholic missionaries Ieyasu Tokugawa | 1 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. | Who are the players on the Argentina's soccer team Juan Sebastian Veron | -1 | 3 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Fulfilling all obligations | 0 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Promoting foreign trade | 0 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Killing the vassal's family hostage | 0 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Loyalty was further enforced by holding the vassalsâ wives and children hostage in Edo | 1 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Beating the vassalls | 0 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Holding the vassalsâ wives and children hostage in Edo | 1 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Branding the vassals | 0 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Traitors were murdered | 0 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced A vassal's wife and children were held hostage in Edo to force loyalty | 1 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Defending status and honor | 0 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | NASA's the Space Shuttle's successor has its first mission in what month Not clear | -1 | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism They were freely welcomed | 0 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism They were exiled from Japan, executed, tortured, and the converts forced to renounce their new religions | 1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He welcomed them | 0 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He fought them in battle | 0 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Reported martyrs | 0 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Allowed travel abroad | 0 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Expelled all missionaries | 1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Banned their activities | 1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Forced converts to renounce their faith | 1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Banned the dutch and the british | 0 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He tortured and executed them | 1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He expelled them | 1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism They were either expelled or tortured and executed | 1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | How long after opening his shop did Durer's father die Durer's father died 7 years after he opened his workshop | -1 | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He welcomes both groups into Japan | 0 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He liked the the Portuguese and Spanish missionaries, but didn't welcome the British and Dutch | 0 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He attacked the traders and welcomes the missionaries to preach their religion | 0 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He wanted to encourage non religious traders to promote foreign trade, but religious missionaries he believed were undermining Japanese values | 1 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He banned the British and the Dutch first, then the Portugese and Spanish | 0 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He encouraged the traders but kicked out the missionaries | 1 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He encouraged the Dutch and British, but didn't like the Portuguese and Spanish missionaries | 1 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries British and dutch traders were allowed, Portugese & Spanish missionaries were banned | 1 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He was accepting of the British and Dutch, but not of the Portugese & Spanish | 1 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He banned all of them | 0 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | How long between the time the FAA tried contacting the aircraft and the aircraft turning off its transponder (in minutes) 9 minutes | -1 | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 10 | 0 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own Out of 5 regents, one, Tokugawa had his own ambitions | 1 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 1 | 1 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 5; 1 | 1 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 3 | 0 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own Three, one | 0 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 6; 2 | 0 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | Who is driven to the compound blindfolded by the father Elder daughter | -1 | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Japanese citizens were executed for trying to leave | 0 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy They banned any western goods | 0 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy 1610; ravelers abroad were banned from returning, citizens were banned from going abroad, other nations could not visit | 0 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy In 1635, Japanese citizens were forbidden to travel abroad and couldn't come back if they were outside Japan, and Western books were banned | 1 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy 1635 | 1 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Japanese that were already overseas were prevented from coming home | 1 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Trampling crucifixes and effigies of Jesus and Mary | 0 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy 1612 | 0 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Encouraged Dutch and British Trade | 0 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Japanese citizens were prevented from leaving the country | 1 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy The Japanese declared war on the west | 0 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | After Alexander was wounded in the shoulder by a dart, Alexander then faced the Assakenoi, who fought in what three strongholds Massaga, Ora and Aornos | -1 | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Portugese | 0 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Hideyoshi | 0 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade The Portuguese and Spanish Catholic missionaries | 0 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Spanish | 0 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade The Vassals | 0 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade The Emperor | 0 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Ieyasu Tokugawa | 1 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Name three places Ms. Wallace has worked The law office of Louis Bledsoe, Jr., Public Defender Corporation, and Bluefield College | -1 | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By the threat of eternal damnation | 0 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Fulfilling all obligations | 0 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By taking the vassal's money | 0 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Loyalty was further enforced by holding the vassalsâ wives and children hostage in Edo | 1 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Fulfill all obligations, be loyal to ones master, defend status and honor, and vassel wives/kids held hostage | 1 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Defending oneâs status and honor | 0 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By holding the vassal's family hostage | 1 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Loyalists were rewarded lavishly | 0 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By the threat of death | 0 | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
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