manu/mldr-zoomed-100char-total-queries-documents

chunk_id stringlengths 3 9	chunk stringlengths 1 100
9826_83	colors and because objects colored black appear smaller than they do when they are painted other
9826_84	lighter or brighter colors. The evidence shows that people who buy outboard motors for boats like
9826_85	the colors of the motors to be harmonious with the colors of their vessels, and that they also find
9826_86	it desirable under some circumstances to reduce the perception of the size of the motors in
9826_87	proportion to the boats." British Seagull Ltd. v. Brunswick Corp., 28 USPQ 2d 1197, 1199 (1993).
9826_88	Even though there is no direct function for the colour black in this case, protection was denied
9826_89	under the argument that consumers prefer it for aesthetic purposes.
9826_90	A similar judgement was entered in Deere & Co. v. Farmhand. Deere & Co. tried to establish
9826_91	exclusive use of its John Deere green colour as a trademark, in order to enjoin Farmhand from
9826_92	applying it to its products. Although the John Deere green colour does not provide any specific
9826_93	function to the good to which it is applied, the United States District Court for S.D. Iowa "found
9826_94	that farmers prefer to match their loaders to their tractor". Deere & Co. v. Farmhand, Inc., 560 F.
9826_95	Supp. 85, 98 (U.S. Dist. Court S.D. Iowa, 1982). Therefore, if Deere & Co. were awarded exclusive
9826_96	use of the John Deere green, its competitors would be in disadvantage because of reasons unrelated
9826_97	to the functional quality or price of its products.
9826_98	Examples
9826_99	Notes
9826_100	TRIPs is an international treaty which sets down minimum standards of protection and regulation
9826_101	for most forms of intellectual property in all member countries of the WTO.
9826_102	References
9826_103	External links
9826_104	Welcome to the non-traditional Trade Mark Archives — the non-traditional trade marks archives of
9826_105	Ralf Sieckmann include i.a. a data base of trade marks in the field of colour, sound, smell,
9826_106	motion, hologram, aroma, texture.
9826_107	The fresh version of Non-Traditional Trade Mark Archives under publications
9826_108	Color organizations Intellectual property law Trademark law
9827_0	The Latter Day Saint movement is a religious movement within Christianity that arose during the
9827_1	Second Great Awakening in the early 19th century and that led to the set of doctrines, practices,
9827_2	and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its
9827_3	history is characterized by intense controversy and persecution in reaction to some of the
9827_4	movement's doctrines and practices and their relationship to mainstream Christianity (see Mormonism
9827_5	and Christianity). The purpose of this article is to give an overview of the different groups,
9827_6	beliefs, and denominations that began with the influence of Joseph Smith.
9827_7	The founder of the Latter Day Saint movement was Joseph Smith, who was raised in the burned-over
9827_8	district of Upstate New York. Smith stated that, in response to prayer, he saw God the Father and
9827_9	Jesus Christ, as well as angels and other visions. This eventually led him to a restoration of
9827_10	Christian doctrine that, he said, was lost after the early Christian apostles were killed. In
9827_11	addition, several early leaders made marked doctrinal and leadership contributions to the movement,
9827_12	including Oliver Cowdery, Sidney Rigdon, and Brigham Young. Modern-day revelation from God
9827_13	continues to be a principal belief of the Mormon faith.
9827_14	Mormon history as an academic field is called Mormon studies. Movement's historical context
9827_15	Second Great Awakening and the Charismatic Movement
9827_16	The Latter Day Saint movement arose in the Palmyra and Manchester area of western New York, where
9827_17	its founder Joseph Smith was raised during a period of religious revival in the early 19th century
9827_18	called the Second Great Awakening, a Christian response to the secularism of the Age of
9827_19	Enlightenment which extended throughout the United States, particularly the frontier areas of the
9827_20	west.
9827_21	A significant early event in this Second Great Awakening was the Cane Ridge Revival, a large camp
9827_22	meeting that took place in 1801 at Cane Ridge, Kentucky. Joseph Smith's father Joseph Smith Sr.
9827_23	said he had several visions or dreams, as had Smith's paternal and maternal grandfathers.
9827_24	The people of western New York, like the rest of the United States at the time, were also
9827_25	influenced by folk religion. The fathers of both Joseph Smith and Oliver Cowdery were reported to
9827_26	have used divining rods, though not by those within the LDS church. Joseph Smith used seer stones,
9827_27	which he used after his claimed First Vision. People of the time used such rods and stones in
9827_28	various ways, including to locate underground water, to find lost items, to locate buried treasure
9827_29	or mineral mines, as part of religious or magic rituals, or to communicate with spirits or angels.
9827_30	Until about the 1830s, the use of such divining media, even as a profession, was thought by many,
9827_31	though not all, as "honorable and profitable employment". (Palmyra Herald, July 24, 1822)
9827_32	Another related strand of religious thought that became important to the Latter Day Saint movement
9827_33	was the Restoration Movement, primarily influenced by Barton W. Stone (who participated in the Cane
9827_34	Ridge revival), and Alexander Campbell, who joined Stone in 1824 in Ohio. Stone and Campbell
9827_35	believed that the division among Christian sects had been caused by a Great Apostasy (or falling
9827_36	away) from the original teachings of Jesus, and that the correct principles of Christianity could
9827_37	be re-established by "restoring" practices described in the New Testament. The Restorationists also
9827_38	intended to eliminate sectarianism, arguing that there should be only one Christian church, which
9827_39	should be called the "Church of Christ."
9827_40	While these restorationist ideas were circulating in the western frontier, the family of Joseph
9827_41	Smith was living in western New York, where they attended many of the local revivals. During this
9827_42	time, the area was seeing so many Christian revivals that western New York's most well-known
9827_43	revivalist Charles Grandison Finney later dubbed the area the "Burned-Over District". Because of a
9827_44	lack of clergy from established churches, this area was unusually open to religious innovations,
9827_45	new movements, and social experiments such as religious communism.
9827_46	Latter Day Saints do not typically distinguish between this Restoration movement and the broader
9827_47	Protestant Reformation, since both were an attempt to return to the values and doctrines taught by
9827_48	Jesus and the Apostles, while most Latter Day Saint groups believe that there was a need for God to
9827_49	actively restore both authority and doctrine. However, in spite of their different use of the word
9827_50	restoration, this movement was an important part of the culture that led Joseph Smith to become
9827_51	interested in religion.
9827_52	Masonic influences
9827_53	Joseph Smith and several of the church founders were Freemasons, and were founding members of a
9827_54	lodge in Nauvoo, Illinois in March 1842. There are some similarities between Mormon temple worship
9827_55	and symbolism and the stories and symbols of Freemasonry. In modern times, The Church of Jesus
9827_56	Christ of Latter-day Saints (LDS Church) holds no position for or against the compatibility of
9827_57	Masonry with LDS Church doctrine.
9827_58	Leadership of Joseph Smith
9827_59	Origins of the movement
9827_60	The early men and women who came together to form what became known as the Latter Day Saint
9827_61	movement, shared some beliefs in common with other Restorationists, but certain factors made them
9827_62	unique. Although the movements shared a belief in the need to "restore" the "true church" of Jesus
9827_63	Christ, the early Latter Day Saints also believed that direct authority from God was essential for
9827_64	such a restoration to be valid.
9827_65	Movement's early charismatic experiences
9827_66	The beginning of Mormonism centers on a number of early charismatic experiences with the heavenly
9827_67	and the spiritual by Joseph Smith and his associates. Many of these experiences, such as visions,
9827_68	visits from angels, prophecy, and the hearing of God's voice, are still common parts of charismatic
9827_69	Christianity.
9827_70	Smith's First Vision
9827_71	Most Latter Day Saints trace the beginnings of Mormonism to Joseph Smith's First Vision, which he
9827_72	said he had in about 1820 in the woods near his home. Early accounts of this vision describe it as
9827_73	a vision of Jesus in which he was told his sins were forgiven. Later, more detailed accounts

9826_83

colors and because objects colored black appear smaller than they do when they are painted other

9826_84

lighter or brighter colors. The evidence shows that people who buy outboard motors for boats like

9826_85

the colors of the motors to be harmonious with the colors of their vessels, and that they also find

9826_86

it desirable under some circumstances to reduce the perception of the size of the motors in

9826_87

proportion to the boats." British Seagull Ltd. v. Brunswick Corp., 28 USPQ 2d 1197, 1199 (1993).

9826_88

Even though there is no direct function for the colour black in this case, protection was denied

9826_89

under the argument that consumers prefer it for aesthetic purposes.

9826_90

A similar judgement was entered in Deere & Co. v. Farmhand. Deere & Co. tried to establish

9826_91

exclusive use of its John Deere green colour as a trademark, in order to enjoin Farmhand from

9826_92

applying it to its products. Although the John Deere green colour does not provide any specific

9826_93

function to the good to which it is applied, the United States District Court for S.D. Iowa "found

9826_94

that farmers prefer to match their loaders to their tractor". Deere & Co. v. Farmhand, Inc., 560 F.

9826_95

Supp. 85, 98 (U.S. Dist. Court S.D. Iowa, 1982). Therefore, if Deere & Co. were awarded exclusive

9826_96

use of the John Deere green, its competitors would be in disadvantage because of reasons unrelated

9826_97

to the functional quality or price of its products.

9826_98

Examples

9826_99

Notes

9826_100

TRIPs is an international treaty which sets down minimum standards of protection and regulation

9826_101

for most forms of intellectual property in all member countries of the WTO.

9826_102

References

9826_103

External links

9826_104

Welcome to the non-traditional Trade Mark Archives — the non-traditional trade marks archives of

9826_105

Ralf Sieckmann include i.a. a data base of trade marks in the field of colour, sound, smell,

9826_106

motion, hologram, aroma, texture.

9826_107

The fresh version of Non-Traditional Trade Mark Archives under publications

9826_108

Color organizations Intellectual property law Trademark law

9827_0

The Latter Day Saint movement is a religious movement within Christianity that arose during the

9827_1

Second Great Awakening in the early 19th century and that led to the set of doctrines, practices,

9827_2

and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its

9827_3

history is characterized by intense controversy and persecution in reaction to some of the

9827_4

movement's doctrines and practices and their relationship to mainstream Christianity (see Mormonism

9827_5

and Christianity). The purpose of this article is to give an overview of the different groups,

9827_6

beliefs, and denominations that began with the influence of Joseph Smith.

9827_7

The founder of the Latter Day Saint movement was Joseph Smith, who was raised in the burned-over

9827_8

district of Upstate New York. Smith stated that, in response to prayer, he saw God the Father and

9827_9

Jesus Christ, as well as angels and other visions. This eventually led him to a restoration of

9827_10

Christian doctrine that, he said, was lost after the early Christian apostles were killed. In

9827_11

addition, several early leaders made marked doctrinal and leadership contributions to the movement,

9827_12

including Oliver Cowdery, Sidney Rigdon, and Brigham Young. Modern-day revelation from God

9827_13

continues to be a principal belief of the Mormon faith.

9827_14

Mormon history as an academic field is called Mormon studies. Movement's historical context

9827_15

Second Great Awakening and the Charismatic Movement

9827_16

The Latter Day Saint movement arose in the Palmyra and Manchester area of western New York, where

9827_17

its founder Joseph Smith was raised during a period of religious revival in the early 19th century

9827_18

called the Second Great Awakening, a Christian response to the secularism of the Age of

9827_19

Enlightenment which extended throughout the United States, particularly the frontier areas of the

9827_20

west.

9827_21

A significant early event in this Second Great Awakening was the Cane Ridge Revival, a large camp

9827_22

meeting that took place in 1801 at Cane Ridge, Kentucky. Joseph Smith's father Joseph Smith Sr.

9827_23

said he had several visions or dreams, as had Smith's paternal and maternal grandfathers.

9827_24

The people of western New York, like the rest of the United States at the time, were also

9827_25

influenced by folk religion. The fathers of both Joseph Smith and Oliver Cowdery were reported to

9827_26

have used divining rods, though not by those within the LDS church. Joseph Smith used seer stones,

9827_27

which he used after his claimed First Vision. People of the time used such rods and stones in

9827_28

various ways, including to locate underground water, to find lost items, to locate buried treasure

9827_29

or mineral mines, as part of religious or magic rituals, or to communicate with spirits or angels.

9827_30

Until about the 1830s, the use of such divining media, even as a profession, was thought by many,

9827_31

though not all, as "honorable and profitable employment". (Palmyra Herald, July 24, 1822)

9827_32

Another related strand of religious thought that became important to the Latter Day Saint movement

9827_33

was the Restoration Movement, primarily influenced by Barton W. Stone (who participated in the Cane

9827_34

Ridge revival), and Alexander Campbell, who joined Stone in 1824 in Ohio. Stone and Campbell

9827_35

believed that the division among Christian sects had been caused by a Great Apostasy (or falling

9827_36

away) from the original teachings of Jesus, and that the correct principles of Christianity could

9827_37

be re-established by "restoring" practices described in the New Testament. The Restorationists also

9827_38

intended to eliminate sectarianism, arguing that there should be only one Christian church, which

9827_39

should be called the "Church of Christ."

9827_40

While these restorationist ideas were circulating in the western frontier, the family of Joseph

9827_41

Smith was living in western New York, where they attended many of the local revivals. During this

9827_42

time, the area was seeing so many Christian revivals that western New York's most well-known

9827_43

revivalist Charles Grandison Finney later dubbed the area the "Burned-Over District". Because of a

9827_44

lack of clergy from established churches, this area was unusually open to religious innovations,

9827_45

new movements, and social experiments such as religious communism.

9827_46

Latter Day Saints do not typically distinguish between this Restoration movement and the broader

9827_47

Protestant Reformation, since both were an attempt to return to the values and doctrines taught by

9827_48

Jesus and the Apostles, while most Latter Day Saint groups believe that there was a need for God to

9827_49

actively restore both authority and doctrine. However, in spite of their different use of the word

9827_50

restoration, this movement was an important part of the culture that led Joseph Smith to become

9827_51

interested in religion.

9827_52

Masonic influences

9827_53

Joseph Smith and several of the church founders were Freemasons, and were founding members of a

9827_54

lodge in Nauvoo, Illinois in March 1842. There are some similarities between Mormon temple worship

9827_55

and symbolism and the stories and symbols of Freemasonry. In modern times, The Church of Jesus

9827_56

Christ of Latter-day Saints (LDS Church) holds no position for or against the compatibility of

9827_57

Masonry with LDS Church doctrine.

9827_58

Leadership of Joseph Smith

9827_59

Origins of the movement

9827_60

The early men and women who came together to form what became known as the Latter Day Saint

9827_61

movement, shared some beliefs in common with other Restorationists, but certain factors made them

9827_62

unique. Although the movements shared a belief in the need to "restore" the "true church" of Jesus

9827_63

Christ, the early Latter Day Saints also believed that direct authority from God was essential for

9827_64

such a restoration to be valid.

9827_65

Movement's early charismatic experiences

9827_66

The beginning of Mormonism centers on a number of early charismatic experiences with the heavenly

9827_67

and the spiritual by Joseph Smith and his associates. Many of these experiences, such as visions,

9827_68

visits from angels, prophecy, and the hearing of God's voice, are still common parts of charismatic

9827_69

Christianity.

9827_70

Smith's First Vision

9827_71

Most Latter Day Saints trace the beginnings of Mormonism to Joseph Smith's First Vision, which he

9827_72

said he had in about 1820 in the woods near his home. Early accounts of this vision describe it as

9827_73

a vision of Jesus in which he was told his sins were forgiven. Later, more detailed accounts