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fertility rate 1.48 children born/woman (2021 est.) Country comparison to the world: 208th 1.45 children born/woman (2018 est.) Country comparison to the world: 205th Net migration rate 1.24 migrant(s)/1,000 population (2021 est.) Country comparison to the world: 57th 1.3 migrant(s)/1,000 population (2018 est.) Country comparison to the world: 58th Mother's mean age at first birth 28.6 years (2017 est.) 28.3 years (2014 est.) Population growth rate -0.29% (2021 est.) Country comparison to the world: 216th -0.26% (2018 est.) Country comparison to the world: 214th -0.25% (2017 est.) Life expectancy at birth total population: 76.95 years (2021 est.) Country comparison to the world: 91st male: 73.27 years (2021 est.) female: 80.83 years (2021 est.) total population: 76.3 years (2018 est.) Country comparison to the world: 88th male: 72.6 years (2018 est.) female: 80.2 years (2018 est.) Religions Roman Catholic 37.2%, Calvinist 11.6%, Lutheran 2.2%, Greek Catholic 1.8%, other 1.9%, none 18.2%, unspecified 27.2% (2011 est.) Infant mortality rate total: 4.69 deaths/1,000 live births Country comparison to the world: 180th male: 5.02 deaths/1,000 live births female: 4.34 deaths/1,000 live births (2021 est.) total: 4.9 deaths/1,000 live births Country comparison to the world: 177th male: 5.2 deaths/1,000 live births female: 4.6 deaths/1,000 live births (2017 est.) Languages Hungarian (official) 99.6%, English 16%, German 11.2%, Russian 1.6%, Romanian 1.3%, French 1.2%, other 4.2% note: shares sum to more than 100% because some respondents gave more than one answer on the census; Hungarian is the mother tongue of 98.9% of Hungarian speakers (2011 est.) Dependency ratios total dependency ratio: 46.9 (2020 est.) youth dependency ratio: 22.0 (2020 est.) elderly dependency ratio: 30.8 (2020 est.) potential support ratio: 3.2 (2020 est.) total dependency ratio: 46.9 (2015 est.) youth dependency ratio: 21.2 (2015 est.) elderly dependency ratio: 25.7 (2015 est.) potential support ratio: 3.9 (2015 est.) Urbanization urban population: 72.2% of total population (2021) rate of urbanization: 0.05% annual rate of change (2020-25 est.) urban population: 71.4% of total population (2018) rate of urbanization: 0.07% annual rate of change (2015-20 est.) Unemployment, youth ages 15–24 total: 11.4% Country comparison to the world: 114th male: 11.9% female: 10.6% (2019 est.) total: 17.3% Country comparison to the world: 76th male: 18.3% female: 16% (2015 est.) Sex ratio at birth: 1.06 male(s)/female under 15 years: 1.06 male(s)/female 15–24 years: 1.07 male(s)/female 25–54 years: 1.02 male(s)/female 55–64 years: 0.87 male(s)/female 65 years and over: 0.62 male(s)/female total population: 0.91 male(s)/female (2020 est.) at birth: 1.06 male(s)/female under 15 years: 1.06 male(s)/female 15–64 years: 0.97 male(s)/female 65 years and over: 0.57 male(s)/female total population: 0.91 male(s)/female (2009 est.) Life expectancy at birth Ethnic groups and language History Hungary before the Treaty of Trianon (4 June 1920) Hungary lost 64% of its total population in consequence of the Treaty of Trianon, decreasing from 20.9 million to 7.6 million, and 31% (3.3 out of 10.7 million) of its ethnic Hungarians, Hungary lost five of its ten most populous cities. According to the census of 1910, the largest ethnic group in the Kingdom of Hungary were Hungarians, who were 54.5% of the population of Kingdom of Hungary, excluding Croatia-Slavonia. Although the territories of the former Kingdom of Hungary that were assigned by the treaty to neighbouring states in total had a majority of non-Hungarian population, they also included areas of Hungarian majority and significant Hungarian minorities, numbering 3,318,000 in total. The number of Hungarians in the different areas based on census data of 1910. The present day location of each area is given in parenthesis. In Upper Hungary (mostly Slovakia): 885,000 - 30% In Transylvania (Romania): 1,658,045 - 31.6% In Vojvodina (Serbia): 425,672 - 28.1% In Transcarpathia (Ukraine): 183,000 - 30% In Croatia: 121,000 - 3.5% In Prekmurje (Slovenia): 14,065 - 15% In Burgenland (Austria): 26,200 - 9% Non-Hungarian population in the Kingdom of Hungary, based on 1910 census data Romanians, Slovaks, Ruthenians, Serbs, Croats and Germans, who represented the majority of the populations of the above-mentioned territories: In Upper Hungary (mostly Slovakia): 1,687,977 Slovaks and 1,233,454 others (mostly Hungarians - 886,044, Germans, Ruthenians and Roma). However, according to the Czechoslovak census in 1921, there were 2,025,003 (67,5%) Slovaks, 650,597 (21,7%) Hungarians, 145,844 (4,9%) Germans, 88,970 (3,0%) Ruthenians and 90,456 (3,0%) others including Jews. In Carpathian Ruthenia (Ukraine): 330,010 Ruthenians and 275,932 others (mostly Hungarians, Germans, Romanians, and Slovaks) In Transylvania (Romania): 2,831,222 Romanians (53.8%) and 2,431,273 others (mostly Hungarians - 1,662,948 (31.6%) and Germans - 563,087 (10.7%). The 1919 and 1920 Transylvanian censuses indicate a greater percentage of Romanians (57.1%/57.3%) and a smaller Hungarian minority (26.5%/25.5%) In Vojvodina and Croatia-Slavonia (Serbia, Croatia): 2,756,000 Croats and Serbs and 1,366,000 others (mostly Hungarians and Germans) In Prekmurje (Slovenia): 74,199 Slovenes (80%), 14,065 Hungarians (15,2%), 2,540 Germans (2,7%) In Burgenland (Austria): 217,072 Germans and 69,858 others (mainly Croatian and Hungarian) Post-Trianon Hungary According to the 1920 census 10.4% of the population spoke one of the minority languages as mother language: 551,212 German (6.9%) 141,882 Slovak (1.8%) 23,760 Romanian (0.3%) 36,858 Croatian (0.5%) 23,228 Bunjevac and Šokci (0.3%) 17,131 Serb (0.2%) 7,000 Slovenes (0,08%) The number of bilingual people was much higher, for example 1,398,729 people spoke German (17%), 399,176 people spoke Slovak (5%), 179,928 people spoke Croatian (2.2%) and 88,828 people spoke Romanian (1.1%). Hungarian was spoken by 96% of the total population and was the mother language of 89%. The percentage and the absolute number of all non-Hungarian nationalities decreased in the next decades, although the total population of the country increased. Note: 300.000 Hungarian refugees fled to Hungary from the territory of successor states (Romania, Czechoslovakia and Yugoslavia) after the WW I. From 1938 to 1945 Hungary expanded its borders with territories from Czechoslovakia, Romania and Yugoslavia following the First Vienna Award (1938) and Second Vienna Award (1940). The remainder of Carpathian Ruthenia and parts of Yugoslavia were occupied and annexed in 1939 and 1941, respectively. Regarding Northern Transylvania, the Romanian census from 1930 counted 38% Hungarians and 49% Romanians, while the Hungarian census from 1941 counted 53.5% Hungarians and 39.1% Romanians. The territory of Bácska had 789,705 inhabitants, and 45,4% or 47,2% declared themselves to be Hungarian native speakers or ethnic Hungarians. The percentage of Hungarian speakers was 84% in southern Czechoslovakia and 25% in the Sub-Carpathian Rus. After WW II: 1949–1990 After World War II, about 200,000 Germans were deported to Germany according to the decree of the Potsdam Conference. Under the forced exchange of population between Czechoslovakia and Hungary, approximately 73,000 Slovaks left Hungary. After these population movements Hungary became an ethnically almost homogeneous country except the rapidly growing number of Romani people in the second half of the 20th century. For historical reasons, significant Hungarian minority populations can be found in the surrounding countries, notably in Ukraine (in Transcarpathia), Slovakia, Romania (in Transylvania), and Serbia (in Vojvodina). Austria (in Burgenland), Croatia, and Slovenia (Prekmurje) are also host to a number of ethnic Hungarians. 2001–2011 Note: In 2001 570,537, in 2011 1,398,731 people did not give answer for ethnicity. Moreover, people were able to give more than one answer on the question asking for the minorities (for example, people were allowed to write Hungarian as their first ethnic identity and German as an ethnic identity being influenced by), hence the sum of the above exceeds the number of population. Methodology had changed in 2001 and 2011 also. Roma people is estimated to be around 8.8% Roma 2016 Note: In Hungary people are able to give more than one answer on the question asking for the minorities (for example, people were allowed to write Hungarian as their first ethnic identity and German as an ethnic identity being influenced by), hence the sum of the above exceeds the number of population. In 2016 102,000 people (1% of the total population) did not give answer for ethnicity. Historical ethnic groups of Hungary When the Hungarians invaded the Carpathian Basin, it was inhabited by Slavic and Avar peoples. Written sources from the 9th century also suggest that some groups of Onogurs and Bulgars occupied the valley of the river Mureș at the time of the Magyars’ invasion. There is a dispute as to whether Romanian population existed in Transylvania during that time. The Roma minority The first Romani groups arrived in Hungary in the fifteenth century from Turkey. Nowadays, the real number of Roma in Hungary is a disputed question. In the 2001 census only 190 046 (2%) called themselves Roma, but experts and Roma organisations estimate that there are between 450,000 and 1,000,000 Roma living in Hungary. Since then, the size of the Roma population has increased rapidly. Today every fifth or sixth newborn child belongs to the Roma minority. Based on current demographic trends, a 2006 estimate by Central European Management Intelligence claims that the proportion of the Roma population will double by 2050, putting the percentage of its Roma community at around 14-15% of the country's population. There are problems related to the Roma minority in Hungary, and the very subject is a heated and disputed topic. Objective problems: Slightly more than 80% of Roma children complete primary education, but only one third continue studies into the intermediate (secondary) level. This is far lower than the more than 90% proportion of children of non-Roma families who continue studies at an intermediate level. Less than 1% of Roma hold higher educational certificates. Poverty: most of the Roma people live in significantly worse conditions than others. Bad health conditions: life expectancy is about 10 years less compared to non-Romas Lack of debate regarding the subject: academic researchers and members of the mainstream press disregard any critics and study the subject in the canonical viewpoint. Critics don't have the funds necessary to perform alternative studies. Kabars Three Kabar tribes joined to the Hungarians and participated in the Hungarian conquest of Hungary. They settled mostly in Bihar county. Böszörménys The Muslim Böszörménys migrated to the Carpathian Basin in the course of the 10th-12th centuries and they were composed of various ethnic groups. Most of them must have arrived from Volga Bulgaria and Khwarezm. Pechenegs Communities of Pechenegs (Besenyő in Hungarian) lived in the Kingdom of Hungary from the 11-12th centuries. They were most numerous in the county of Tolna. Oghuz Turks (Ouzes) Smaller groups of Oghuz Turk settlers ('Úzok' or 'Fekete Kunok/Black Cumans' in Hungarian) came to the Carphatian Basin from the middle of the 11th century. They were settled mostly in Barcaság. The city of Ózd got its name after them. Jassics The Jassic (Jász in Hungarian) people were a nomadic tribe which settled -with the Cumans- in the Kingdom of Hungary during the 13th century. Their name is almost certainly related to that of the Iazyges. Béla IV, king of Hungary granted them asylum and they became a privileged community with the right of self-government. During the centuries they were fully assimilated to the Hungarian population, their language disappeared, but they preserved their Jassic identity and their regional autonomy until 1876. Over a dozen settlements in Central Hungary (e.g. Jászberény, Jászárokszállás, Jászfényszaru) still bear their name. Cumans During the Russian campaign, the Mongols drove some 200,000 Cumans, a nomadic tribe who had opposed them, west of the Carpathian Mountains. There, the Cumans appealed to King Béla IV of Hungary for protection. In the Kingdom of Hungary, Cumans created two regions named Cumania (Kunság in Hungarian): Greater Cumania (Nagykunság) and Little Cumania (Kiskunság), both located the Great Hungarian Plain. Here, the Cumans maintained their autonomy, language and some ethnic customs well into the modern era. According to Pálóczi's estimation originally 70–80,000 Cumans settled in Hungary. Romanians The oldest extant documents from Transylvania make reference to Vlachs too. Regardless of the subject of Romanian presence/non-presence in Transylvania prior to the Hungarian conquest, the first chronicles to write of Vlachs in the intra-Carpathian regions is the Gesta Hungarorum, while the first written Hungarian sources about Romanian settlements derive from the 13th century, record was written about Olahteluk village in Bihar County from 1283. The 'land of Romanians', Terram Blacorum (1222, 1280) showed up in Fogaras and this area was mentioned under different name (Olachi) in 1285. The first appearance of a probably Romanian name 'Ola' in Hungary derives from a charter (1258). They were a significant population in Transylvania, Banat, Maramureș and Partium (Crișana). There are different estimations in connection with number
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migrant(s)/1,000 population (2021 est.) Country comparison to the world: 57th 1.3 migrant(s)/1,000 population (2018 est.) Country comparison to the world: 58th Mother's mean age at first birth 28.6 years (2017 est.) 28.3 years (2014 est.) Population growth rate -0.29% (2021 est.) Country comparison to the world: 216th -0.26% (2018 est.) Country comparison to the world: 214th -0.25% (2017 est.) Life expectancy at birth total population: 76.95 years (2021 est.) Country comparison to the world: 91st male: 73.27 years (2021 est.) female: 80.83 years (2021 est.) total population: 76.3 years (2018 est.) Country comparison to the world: 88th male: 72.6 years (2018 est.) female: 80.2 years (2018 est.) Religions Roman Catholic 37.2%, Calvinist 11.6%, Lutheran 2.2%, Greek Catholic 1.8%, other 1.9%, none 18.2%, unspecified 27.2% (2011 est.) Infant mortality rate total: 4.69 deaths/1,000 live births Country comparison to the world: 180th male: 5.02 deaths/1,000 live births female: 4.34 deaths/1,000 live births (2021 est.) total: 4.9 deaths/1,000 live births Country comparison to the world: 177th male: 5.2 deaths/1,000 live births female: 4.6 deaths/1,000 live births (2017 est.) Languages Hungarian (official) 99.6%, English 16%, German 11.2%, Russian 1.6%, Romanian 1.3%, French 1.2%, other 4.2% note: shares sum to more than 100% because some respondents gave more than one answer on the census; Hungarian is the mother tongue of 98.9% of Hungarian speakers (2011 est.) Dependency ratios total dependency ratio: 46.9 (2020 est.) youth dependency ratio: 22.0 (2020 est.) elderly dependency ratio: 30.8 (2020 est.) potential support ratio: 3.2 (2020 est.) total dependency ratio: 46.9 (2015 est.) youth dependency ratio: 21.2 (2015 est.) elderly dependency ratio: 25.7 (2015 est.) potential support ratio: 3.9 (2015 est.) Urbanization urban population: 72.2% of total population (2021) rate of urbanization: 0.05% annual rate of change (2020-25 est.) urban population: 71.4% of total population (2018) rate of urbanization: 0.07% annual rate of change (2015-20 est.) Unemployment, youth ages 15–24 total: 11.4% Country comparison to the world: 114th male: 11.9% female: 10.6% (2019 est.) total: 17.3% Country comparison to the world: 76th male: 18.3% female: 16% (2015 est.) Sex ratio at birth: 1.06 male(s)/female under 15 years: 1.06 male(s)/female 15–24 years: 1.07 male(s)/female 25–54 years: 1.02 male(s)/female 55–64 years: 0.87 male(s)/female 65 years and over: 0.62 male(s)/female total population: 0.91 male(s)/female (2020 est.) at birth: 1.06 male(s)/female under 15 years: 1.06 male(s)/female 15–64 years: 0.97 male(s)/female 65 years and over: 0.57 male(s)/female total population: 0.91 male(s)/female (2009 est.) Life expectancy at birth Ethnic groups and language History Hungary before the Treaty of Trianon (4 June 1920) Hungary lost 64% of its total population in consequence of the Treaty of Trianon, decreasing from 20.9 million to 7.6 million, and 31% (3.3 out of 10.7 million) of its ethnic Hungarians, Hungary lost five of its ten most populous cities. According to the census of 1910, the largest ethnic group in the Kingdom of Hungary were Hungarians, who were 54.5% of the population of Kingdom of Hungary, excluding Croatia-Slavonia. Although the territories of the former Kingdom of Hungary that were assigned by the treaty to neighbouring states in total had a majority of non-Hungarian population, they also included areas of Hungarian majority and significant Hungarian minorities, numbering 3,318,000 in total. The number of Hungarians in the different areas based on census data of 1910. The present day location of each area is given in parenthesis. In Upper Hungary (mostly Slovakia): 885,000 - 30% In Transylvania (Romania): 1,658,045 - 31.6% In Vojvodina (Serbia): 425,672 - 28.1% In Transcarpathia (Ukraine): 183,000 - 30% In Croatia: 121,000 - 3.5% In Prekmurje (Slovenia): 14,065 - 15% In Burgenland (Austria): 26,200 - 9% Non-Hungarian population in the Kingdom of Hungary, based on 1910 census data Romanians, Slovaks, Ruthenians, Serbs, Croats and Germans, who represented the majority of the populations of the above-mentioned territories: In Upper Hungary (mostly Slovakia): 1,687,977 Slovaks and 1,233,454 others (mostly Hungarians - 886,044, Germans, Ruthenians and Roma). However, according to the Czechoslovak census in 1921, there were 2,025,003 (67,5%) Slovaks, 650,597 (21,7%) Hungarians, 145,844 (4,9%) Germans, 88,970 (3,0%) Ruthenians and 90,456 (3,0%) others including Jews. In Carpathian Ruthenia (Ukraine): 330,010 Ruthenians and 275,932 others (mostly Hungarians, Germans, Romanians, and Slovaks) In Transylvania (Romania): 2,831,222 Romanians (53.8%) and 2,431,273 others (mostly Hungarians - 1,662,948 (31.6%) and Germans - 563,087 (10.7%). The 1919 and 1920 Transylvanian censuses indicate a greater percentage of Romanians (57.1%/57.3%) and a smaller Hungarian minority (26.5%/25.5%) In Vojvodina and Croatia-Slavonia (Serbia, Croatia): 2,756,000 Croats and Serbs and 1,366,000 others (mostly Hungarians and Germans) In Prekmurje (Slovenia): 74,199 Slovenes (80%), 14,065 Hungarians (15,2%), 2,540 Germans (2,7%) In Burgenland (Austria): 217,072 Germans and 69,858 others (mainly Croatian and Hungarian) Post-Trianon Hungary According to the 1920 census 10.4% of the population spoke one of the minority languages as mother language: 551,212 German (6.9%) 141,882 Slovak (1.8%) 23,760 Romanian (0.3%) 36,858 Croatian (0.5%) 23,228 Bunjevac and Šokci (0.3%) 17,131 Serb (0.2%) 7,000 Slovenes (0,08%) The number of bilingual people was much higher, for example 1,398,729 people spoke German (17%), 399,176 people spoke Slovak (5%), 179,928 people spoke Croatian (2.2%) and 88,828 people spoke Romanian (1.1%). Hungarian was spoken by 96% of the total population and was the mother language of 89%. The percentage and the absolute number of all non-Hungarian nationalities decreased in the next decades, although the total population of the country increased. Note: 300.000 Hungarian refugees fled to Hungary from the territory of successor states (Romania, Czechoslovakia and Yugoslavia) after the WW I. From 1938 to 1945 Hungary expanded its borders with territories from Czechoslovakia, Romania and Yugoslavia following the First Vienna Award (1938) and Second Vienna Award (1940). The remainder of Carpathian Ruthenia and parts of Yugoslavia were occupied and annexed in 1939 and 1941, respectively. Regarding Northern Transylvania, the Romanian census from 1930 counted 38% Hungarians and 49% Romanians, while the Hungarian census from 1941 counted 53.5% Hungarians and 39.1% Romanians. The territory of Bácska had 789,705 inhabitants, and 45,4% or 47,2% declared themselves to be Hungarian native speakers or ethnic Hungarians. The percentage of Hungarian speakers was 84% in southern Czechoslovakia and 25% in the Sub-Carpathian Rus. After WW II: 1949–1990 After World War II, about 200,000 Germans were deported to Germany according
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and has the exclusive right to dismiss them (similarly to the competences of the German federal chancellor). Each cabinet nominee appears before one or more parliamentary committees in consultative open hearings, survive a vote by the Parliament and must be formally approved by the president. In Communist Hungary, the executive branch of the Hungarian People's Republic was represented by the Council of Ministers. Legislative branch The unicameral, 199-member National Assembly (Országgyűlés) is the highest organ of state authority and initiates and approves legislation sponsored by the prime minister. Its members are elected for a four-year term. The election threshold is 5%, but it only applies to the multi-seat constituencies and the compensation seats, not the single-seat constituencies. Political parties and elections There are basically two main factions in the Hungarian political system, the right-wing FIDESZ-KDNP coalition, and the center-right to left-wing United for Hungary which consits of the following parties: DK, MSZP, Jobbik, Dialogue, LMP-Greens, Momentum. There are also associate parties and movements such as ÚVNP, Liberals, New Start, MMM movement, 99M movement. There are also some minor parties which are not part of these two coalitions such as the far-right Our Homeland Movement, and the joke party called Hungarian Two Tailed Dog Party. Most of the Hungarian church also is in the politics which is a bit interesting considering most democracies are secularist and thus the church should not even consider intefering whith the politics. Judicial branches A fifteen-member Constitutional Court has power to challenge legislation on grounds of unconstitutionality. This body was last filled in July 2010. Members are elected for a term of twelve years. The president of the Supreme Court of Hungary and the Hungarian civil and penal legal system he leads is fully independent of the Executive Branch. The Attorney General or Chief Prosecutor of Hungary is currently fully independent of the Executive Branch, but his status is actively debated Several ombudsman offices exist in Hungary to protect civil, minority, educational and ecological rights in non-judicial matters. They have held the authority to issue legally binding decisions since late 2003. Financial branch The central bank, the Hungarian National Bank was fully self-governing between 1990 and 2004, but new legislation gave certain appointment rights to the Executive Branch in November 2004 which is disputed
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Jobbik; there are also opposition parties with no formal faction but representation in parliament (e. g. Politics Can Be Different) The Judiciary is independent of the executive and the legislature. Hungary is an independent, democratic and constitutional state, which has been a member of the European Union since 2004. Since 1989 Hungary has been a parliamentary republic. Legislative power is exercised by the unicameral National Assembly that consists of 199 members. Members of the National Assembly are elected for four years. The Economist Intelligence Unit rated Hungary a "flawed democracy" in 2020. With a democracy score of 3.96/7, Freedom House no longer considers Hungary a democracy. Executive branch |President |János Áder |Fidesz |10 May 2012 |- |Prime Minister |Viktor Orbán |Fidesz |29 May 2010 |} The President of the Republic, elected by the National Assembly every five years, has a largely ceremonial role, but he is nominally the Commander-in-Chief of the armed forces and his powers include the nomination of the Prime Minister who is to be elected by a majority of the votes of the members of Parliament, based on the recommendation made by the president of the Republic. If the president dies, resigns or is otherwise unable to carry out his duties, the Speaker of the National Assembly becomes acting president. Due to the Hungarian Constitution, based on the post-World War II Basic Law of the Federal Republic of Germany, the prime minister has a leading role in the executive branch as he selects Cabinet ministers and has the exclusive right to dismiss them (similarly to the competences of the German federal chancellor). Each cabinet nominee appears before one or more parliamentary committees in consultative open hearings, survive a vote by the Parliament and must be formally approved by the president. In Communist Hungary, the executive branch of the Hungarian People's Republic was represented by the Council of Ministers. Legislative branch The unicameral, 199-member National Assembly (Országgyűlés) is the highest organ of state authority and initiates and approves legislation sponsored by the prime minister. Its members are elected for a four-year term. The election threshold is 5%, but it only applies to the multi-seat constituencies and the compensation seats, not the single-seat constituencies. Political parties and elections There are basically two main factions in the Hungarian political system, the right-wing FIDESZ-KDNP coalition, and the center-right
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quality medical and beauty treatments. Currency The currency of Hungary is the Hungarian Forint (HUF, Ft) since 1 August 1946. A Forint consists of 100 Fillérs; however, since these have not been in circulation since 1999, they are only used in accounting. There are six coins (5, 10, 20, 50, 100, 200) and six banknotes (500, 1000, 2000, 5000, 10,000 and 20,000). The 1 and 2 Forint coins were withdrawn in 2008, yet prices remained the same as stores follow the official rounding scheme for the final price. The 200 Forint note was withdrawn on 16 November 2009. The fulfillment of the Maastricht criteria 1 Current EU member states that have not yet adopted the Euro, candidates and official potential candidates. ² No more than 1.5% higher than the 3 best-performing EU member states. ³ No more than 2% higher than the 3 best-performing EU member states. 4 Formal obligation for Euro adoption in the country EU Treaty of Accession or the Framework for membership negotiations. 5 Values from May 2008 report. To be updated each year. Socioeconomic characteristics Human capital Education in Hungary is free and compulsory from the age of 5 to 16. The state provides free pre-primary schooling for all children, 8 years of general education and 4 years of upper secondary level general or vocational education. Higher education system follows the three-cycle structure and the credit system of the bologna process. Governments aim to reach European standards and encourage international mobility by putting emphasis on digital literacy, and enhancing foreign language studies: all secondary level schools teach foreign languages and at least one language certificate is needed for the acquisition of a diploma. Over the past decade, this resulted in a drastic increase in the number of people speaking at least one foreign language. Hungary's most prestigious universities are: Semmelweis University with five schools (medical school, dentistry, pharmacy, nursing and physical education). Eötvös Loránd University (Eötvos Loránd Tudományegyetem, or ELTE, which is among the top 500 universities in the world) Budapest University of Technology and Economics (Budapesti Műszaki és Gazdaságtudományi Egyetem, or BME) BME is considered the oldest Institutes of Technology of university rank and structure in the world. Established 1782. Corvinus University of Budapest (Budapesti Corvinus Egyetem, or BCE) Central European University (Közép-európai Egyetem, or CEU) University of Pécs (Pécsi Tudományegyetem, or PTE) University of Miskolc (Miskolci Egyetem or ME) University of Szeged (Szegedi Tudományegyetem or SZTE) In 2010, the QS World University Rankings put the University of Szeged as 451st-500th among universities globally. University of Debrecen (Debreceni Egyetem or DE) Financial sources for education are mainly provided by the state (making up 5.1-5.3% of the annual GDP). In order to improve the quality of higher education, the government encourages contributions by students and companies. Another important contributor is the EU. The system has weaknesses, the most important being segregation and unequal access to quality education. The 2006 PISA report concluded that while students from comprehensive schools did better than the OECD average, pupils from vocational secondary schools did much worse. Another problem is of the higher education's: response to regional and labour market needs is insufficient. Government plans include improving the career guidance system and establishing a national digital network that will enable the tracking of jobs and facilitate the integration into the labour market. Social stratification As most post-communist countries, Hungary's economy is affected by its social stratification in terms of income and wealth, age, gender and racial inequalities. Hungary's Gini coefficient of 0.269 ranks 11th in the world. The graph on the right shows that Hungary is close in equality to the world-leader Denmark. The highest 10% of the population gets 22.2% of the incomes. According to the business magazine Napi Gazdaság, the owner of the biggest fortune, 300 billion HUF, is Sándor Demján. On the other hand, the lowest 10% gets 4% of the incomes. Considering the standard EU indicators (Percentage of the population living under 60% of the per capita median income), 13% of the Hungarian population is stricken by poverty. According to the Human Development Report, the country's HPI-1 value is 2.2% (3rd among 135 countries), and its HDI value is 0.879 (43rd out of 182). The fertility rate in Hungary, just like in many European countries, is very low: 1.34 children/women (205th in the world) Life expectancy at birth is 73.3 years., while the expected number of healthy years is 57.6 for females and 53.5 for males. The average life expectancy overall is 73.1 years. Hungary's GDI (gender-related development index) value of 0.879 is 100% of its HDI value (3rd best in the world). 55.5% of the female population (between 15 and 64) participate in the labour force, and the ratio of girls to boys in primary and secondary education is 99%. Ethnic inequality, which strikes primarily Roma in Hungary, is a serious problem. Although the definition of the Roma identity is controversial, qualitative studies prove that the Roma employment rate decreased significantly following the fall of Communism: due to the tremendous layoffs of unskilled workers during the transition years, more than one-third of Roma were excluded from the labour market. Therefore, this ethnic conflict is inherently interconnected with the income inequalities in the country – at least two-thirds of the poorest 300,000 people in Hungary are Romas. Furthermore, ethnic discrimination is outstandingly high, 32% of Romas experience discrimination when looking for work. Consequently, new Roma entrants to the labour market are rarely able to find employment, which creates a motivation deficit and further reinforces segregation and unemployment. Institutional quality Twenty years after the change of the regime, corruption remains a severe issue in Hungary. According to Transparency International Hungary, almost one-third of top managers claim they regularly bribe politicians. Most people (42%) in Hungary think that the sector most affected by bribery is the political party system. Bribery is common in the healthcare system in the form of gratitude payment–92% of all people think that some payment should be made to the head surgeon conducting a heart operation or an obstetrician for a child birth. Another problem is the administrative burden: in terms of the ease of doing business, Hungary ranks 47th out of 183 countries in the world. The five days' time required to start a new business ranks 29th, and the country is 122nd concerning the ease of paying taxes. In accordance with the theory of the separation of powers, the judicial system is independent from the legislative and the executive branches. Consequently, courts and prosecutions are not influenced by the government. However, the legal system is slow and overburdened, which makes proceedings and rulings lengthy and inefficient. Such a justice system is hardly capable of prosecuting corruption and protecting the country's financial interests. Unemployment in Hungary State participation Monetary policy The Hungarian organization responsible for controlling the country's monetary policy is the Hungarian National Bank (Hungarian: Magyar Nemzeti Bank, MNB) which is the central bank in Hungary. According to the Hungarian Law of National Bank (which became operative in 2001. – LVIII. Law about The Hungarian National Bank), the primary objective of MNB is to achieve and maintain price stability. This aim is in line with the European and international practice. Price stability means achieving and maintaining a basically low, but positive inflation rate. This level is around 2-2.5% according to international observations, while the European Central Bank "aims at inflation rates of below, but close to 2% over the medium term". Since Hungary is in the process of catching up (Balassa-Samuelson effect), the long-term objective is a slightly higher figure, around 2.3-3.2%. Therefore, the medium term inflation target of the Hungarian National Bank is 3%. Concerning the exchange rate system, the floating exchange rate system is in use since 26 February 2008, as a result of which HUF is fluctuating in accordance with the effects of the market in the face of the reference currency, the euro. The chart on the right shows forint exchange rates for the British pound (GBP), euro (EUR), Swiss franc (CHF), and the U.S. dollar (USD) from June 2008 to September 2009. It indicates that a relatively strong forint weakened since the beginning of the financial crisis, and that its value has recently taken an upward turn. Compared to the euro the forint was at peak on 18 June 2008 when 1000 Ft was €4.36 and €1 was 229.11Ft. The forint was worth the least on 6 March 2009; this day 1000 Ft was €3.16 and €1 was 316Ft). Compared to USD, most expensive/cheapest dates are 22 June 2008 and 6 March 2009 with 1000HUF/USD rates 6.94 and 4.01 respectively. On 24 March 2015 the Euro was at 299.1450 and USD was at 274.1650, Fiscal policy In Hungary, state revenue makes up 44% and expenditure makes up 45% of the GDP which is relatively high compared to other EU members. This can be traced back to historical reasons such as socialist economic tradition as well as cultural characteristics that endorse paternalist behaviour on the state's part, meaning that people have a habitual reflex that make them call for state subsidies. Some economists dispute this point, claiming that expenditure ran up to today's critical amount from 2001, during two left-wing government cycles. Along with joining the EU the country undertook the task of joining the Eurozone as well. Therefore, the Maastricht criteria which forms the condition of joining the Eurozone acts as an authoritative guideline to Hungarian fiscal politics. Although there has been remarkable progress, recent years' statistics still point at significant discrepancies between the criteria and fiscal indices. The target date for adapting the Euro has not been fixed, either. General government deficit has shown a drastic decline to -3.4% (2008) from -9.2% (2006). According to an MNB forecast however, until 2011, the deficit will by a small margin fall short of the 3.0% criterion. Another criterion that is found lacking is the ratio of gross government debt to GDP which, since 2005, exceeds the allowed 60%. According to an ESA95 figure, in 2008 the ratio increased from 65.67% to 72.61%, which primarily results from the requisition of an IMF-arranged financial assistance package. Hungary's balance of payments on its current account has been negative since 1995, around 6-8% in the 2000s reaching a negative peak 8.5% in 2008. Still, current account deficit will expectedly decrease in the following period, as imports will diminish compared to exports as an effect of the financial crisis. Tax system In Hungary, the 1988 reform of taxes introduced a comprehensive tax system which mainly consists of central and local taxes, including a personal income tax, a corporate income tax and a value added tax. Among the total tax income the ratio of local taxes is solely 5% while the EU average is 30%. Until 2010, the taxation of an individual was progressive, determining the tax rate based on the individual's income: with earning up to 1,900,000 forints a year, the tax was 18%, the tax on incomes above this limit was 36% since 1 July 2009. Based on the new one-rate tax regime introduced January 2011, the overall tax rate for all income-earnings bands has been 16%. According to the income-tax returns of 2008, 14,6% of taxpayers was charged for 64,5% of the total tax burdens. Before the new corporate income tax regime, the corporate tax was fixed at 16% of the positive rateable value, with an additional tax called solidarity tax of 4%, the measure of which is calculated based on the result before tax of the company (the solidarity tax has been in use since September, 2006). The actual rateable value might be different is the two cases. From January 2011, under the new corporate income tax regime the tax rate was divided into two parts (i) corporations having income before tax below 500 million HUF (appr. USD 2.5 million) was lowered to 10% and (ii) 16% remained for all other companies until 2013. After this, the unified corporate income tax rate will be 10%, irrespectively from the size of the net income before tax. In January 2017, corporate tax was unified at a rate of 9% — the lowest in the European Union. The rate of value added tax in Hungary is 27%, the highest in Europe, since 1 January 2012. Miscellaneous data The following table shows the main economic indicators in 1980–2018. Inflation under 2% is in green. Households with access to fixed and mobile telephony Quick facts - Telecommunication market in Hungary - Hungarian Statistical office (3Q 2011) number of households - 4,001,976 (October 2011) number of landline telephones - 2,884,000 (October 2011) landline telephones / households - 72.1% (October 2011) landline telephones / inhabitants - 28.9% (October 2011) number of mobile telephone subscriptions - 11,669,000 (October 2011) mobile telephone subscriptions / inhabitants (Mobile telephone penetration) - 117.1% (December 2011) Broadband penetration rate number of fixed broadband - 2,111,967 (October 2011) number of mobile broadband - 1,872,178 (October 2011) fixed broadband per households- 52.8% (December 2011) mobile broadband per households- 43.4% (January 2012) Individuals using computer and internet computer - 65% (2009) internet - 62% (2009) External relations The EU Hungary joined the European Union on 05/01/2004 after a successful referendum among the EU-10. The EU's free trade system helps Hungary, as it is a relatively small country and thus needs export and import. After the accession to the EU, Hungarian workers could immediately go to work to Ireland, Sweden and the United Kingdom. Other countries imposed restrictions. Rest of the world Foreign trade In 2007, 25% of all exports of Hungary
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a package of austerity measures which were designed to reduce the budget deficit to 3% of GDP by 2008. Because of the austerity program, the economy of Hungary slowed down in 2007. 2008-2009 financial crisis Declining exports, reduced domestic consumption and fixed asset accumulation hit Hungary hard during the financial crisis of 2008, making the country enter a severe recession of -6.4%, one of the worst economic contractions in its history. On 27 October 2008, Hungary reached an agreement with the IMF and EU for a rescue package of US$25 billion, aiming to restore financial stability and investors' confidence. Because of the uncertainty of the crisis, banks gave less loans which led to a decrease in investment. This along with price-awareness and fear of bankruptcy led to a fallback in consumption which then increased job losses and decreased consumption even further. Inflation did not rise significantly, but real wages decreased. The fact that the euro and the Swiss franc are worth a lot more in forints than they were before affected a lot of people. According to The Daily Telegraph, "statistics show that more than 60 percent of Hungarian mortgages and car loans are denominated in foreign currencies". After the election in 2010 of the new Fidesz-party government of Prime Minister Viktor Orbán, Hungarian banks were forced to allow the conversion of foreign-currency mortgages to the forint. The new government also nationalized $13 billion of private pension-fund assets, which could then be used to support the government debt position. Present-day Hungarian economy The economy showed signs of recovery in 2011 with decreasing tax rates and a moderate 1.7 percent GDP growth. From November 2011 to January 2012, all three major credit rating agencies downgraded Hungarian debt to a non-investment speculative grade, commonly called "junk status". In part this is because of political changes creating doubts about the independence of the Hungarian National Bank. European Commission President José Manuel Barroso wrote to Prime Minister Viktor Orbán stating that new central bank regulations, allowing political intervention, "seriously harm" Hungary's interests, postponing talks on a financial aid package. Orbán responded "If we don’t reach an agreement, we’ll still stand on our own feet." The European Commission launched legal proceedings against Hungary on 17 January 2012. The procedures concern Hungary's central bank law, the retirement age for judges and prosecutors and the independence of the data protection office, respectively. One day later Orbán indicated in a letter his willingness to find solutions to the problems raised in the infringement proceedings. On 18 January he participated in plenary session of the European Parliament which also dealt with the Hungarian case. He said "Hungary has been renewed and reorganised under European principles". He also said that the problems raised by the European Union can be resolved "easily, simply and very quickly". He added that none of the EC's objections affected Hungary's new constitution. Following the mild recession of 2012, the GDP picked up again from 2014, and based on the commission's Winter 2015 forecast it was projected to have accelerated to 3.3%. The more dynamic economic performance attributed to a moderately growing domestic demand and supported the growth of gross fixed capital formation. The surge (3.8% in the first half of 2014), however was only achieved via temporary measures and factors, such as the stepped-up absorption of EU-funds and the central bank's Funding for Growth Scheme, which subsidised loans for small-and medium-sized enterprises. The fundaments of growth didn't considerably change in 2015 as well - the government supported EU-fund transfers along with the moderately successful central bank loans of economic revitalization - fueled the fair GDP growth. Physical properties Natural resources Hungary's total land area is 93,030 km2 along with 690 km2 of water surface area which altogether makes up 1% of Europe's area. Nearly 75% of Hungary's landscape consists of flat plains. Additional 20% of the country's area consists of foothills whose altitude is 400 m at the most; higher hills and water surface makes up the remaining 5%. The two flat plains that take up three-quarters of Hungary's area are the Great Hungarian Plain and the Little Hungarian Plain. Hungary's most significant natural resource is arable land. About 83% of the country's total territory is suitable for cultivation; of this portion, 75% (around 50% of the country's area) is covered by arable land, which is an outstanding ratio compared to other EU countries. Hungary lacks extensive domestic sources of energy and raw materials needed for further industrial development. 19% of the country is covered by forests. These are located mainly in the foothills such as the North Hungarian and the Transdanubian Mountains, and the Alpokalja. The composition of forests is various; mostly oak or beech, but the rest include fir, willow, acacia and plane. In European terms, Hungary's underground water reserve is one of the largest. Hence the country is rich in brooks and hot springs as well as medicinal springs and spas; as of 2003, there are 1250 springs that provide water warmer than 30 °C. 90% of Hungary's drinking water is mostly retrieved from such sources. The major rivers of Hungary are the Danube and the Tisza. The Danube also flows through parts of Germany, Austria, Slovakia, Serbia, and Romania. It is navigable within Hungary for 418 km. The Tisza River is navigable for 444 km in the country. Hungary has three major lakes. Lake Balaton, the largest, is 78 km long and from 3 to 14 km wide, with an area of 592 km2. Lake Balaton is Central Europe's largest lake and a prosperous tourist spot and recreation area. Its shallow waters offer summer bathing and during the winter its frozen surface provides facilities for winter sports. Smaller bodies of water include Lake Velence (26 km2) in Fejér County and Lake Fertő (82 km2 within Hungary). Infrastructure Transport Hungary has 31,058 km of roads and motorways of 1,118 km. The total length of motorways has doubled in the last ten years with the most (106) kilometers built in 2006. Budapest is directly connected to the Austrian, Slovakian, Slovenian, Croatian, Romanian and Serbian borders via motorways. Due to its location and geographical features, several transport corridors cross Hungary. Pan-European corridors no. IV, V, and X, and European routes no. E60, E71, E73, E75, and E77 go through Hungary. Thanks to its radial road system, all of these routes touch Budapest. There are five international, four domestic, four military and several non-public airports in Hungary. The largest airport is the Budapest Ferihegy International Airport (BUD) located at the southeastern border of Budapest. In 2008, the airport had 3,866,452 arriving and 3,970,951 departing passengers. In 2006, the Hungarian railroad system was 7,685 km long, 2,791 km of it electrified. Public utilities Electricity is available in every settlement in Hungary. Piped gas is available in 2873 settlements, 91.1% of all of them. To avoid gas shortages due to Ukrainian pipeline shutdowns like the one in January 2009, Hungary participates both in the Nabucco and the South Stream gas pipeline projects. Hungary also has strategical gas reserves: the latest reserve of 1.2 billion cubic meters was opened in October 2009. In 2008, 94.9% of households had running water. Though it is the responsibility of municipal governments to provide people with healthy water supply, the Hungarian government and the European Union offer subsidies to those who wish to develop water supplies or sewage systems. Partly because of these subsidies, 71.3% of all dwellings are connected to the sewage system, up from 50,1% in 2000. Internet penetration has been rising significantly over the past few years: the ratio of households having an internet connection has risen from 22.1% (49% of which was broadband) in 2005 to 48.4% (87.3% of which was broadband) in 2008. The Ministry of Economy and Transport introduced the eHungary program in 2004 aiming to provide every person in Hungary with internet access by setting up "eHungary points" in public spaces like libraries, schools and cultural centers. The program also includes "the introduction of the eCounsellor network – a service through which professionals provide assistance for citizens in the effective usage of electronic information, services and knowledge". Sectors Agriculture Agriculture accounted for 4.3% of GDP in 2008 and along with the food industry occupied roughly 7.7% of the labor force. These two figures represent only the primary agricultural production: along with related businesses, agriculture makes up about 13% of the GDP. Hungarian agriculture is virtually self-sufficient and due to traditional reasons export-oriented: exports related to agriculture make up 20-25% of the total. About half of Hungary's total land area is agricultural area under cultivation; this ratio is prominent among other EU members. This is due to the country's favorable conditions including continental climate and the plains that make up about half of Hungary's landscape. The most important crops are wheat, corn, sunflower, potato, sugar beet, canola and a wide variety of fruits (notably apple, peach, pear, grape, watermelon, plum etc.). Hungary has several wine regions producing among others the worldwide famous white dessert wine Tokaji and the red Bull's Blood. Another traditional world-famous alcoholic drink is the fruit brandy pálinka. Mainly cattle, pigs, poultry and sheep are raised in the country. The livestock includes the Hungarian Grey Cattle which is a major tourist attraction in the Hortobágy National Park. An important component of the country's gastronomic heritage is foie gras with about 33,000 farmers engaged in the industry. Hungary is the second largest world producer and the biggest exporter of foie gras (exporting mainly to France). Another symbol of Hungarian agriculture and cuisine is the paprika (both sweet and hot types). The country is one of the leading paprika producers of the world with Szeged and Kalocsa being the centres of production. Hungary produced, in 2018, 7.9 million tons of maize (15th largest producer in the world); 5.2 million tons of wheat; 1.8 million tons of sunflower seed (8th largest producer in the world); 1.1 million tons of barley; 1 million tons of rapeseed (14th largest producer in the world); 941 thousand tons of sugar beet, which is used to produce sugar and ethanol; 674 thousand tons of apple; 539 thousand tons of grape; 330 thousand tons of potato; 330 thousand tons of triticale; in addition to smaller productions of other agricultural products. Health care Hungary has a tax-funded universal healthcare system, organized by the state-owned National Healthcare Fund (). Health insurance is not directly paid for by children, mothers or fathers with baby, students, pensioners, people with socially poor background, handicapped people (including physical and mental disorders), priests and other church employees. Health in Hungary can be described with a rapidly growing life expectancy and a very low infant mortality rate (4.9 per 1,000 live births in 2012). Hungary spent 7.4% of the GDP on health care in 2009 (it was 7.0% in 2000), lower than the average of the OECD. Total health expenditure was 1,511 US$ per capita in 2009, 1,053 US$ governmental-fund (69.7%) and 458 US$ private-fund (30.3%) but has now risen to 2047 US$ per capita (as per 2018 data), roughly a 33% increase total, with the government funding 1439 US$ (70.3%) of the total versus the private funding 608 US$ (29.7%). This amount totals to 6.6% of the country's total GDP, roughly a percent decrease overall. Industry The main sectors of Hungarian industry are heavy industry (mining, metallurgy, machine and steel production), energy production, mechanical engineering, chemicals, food industry and automobile production. The industry is leaning mainly on processing industry and (including construction) accounted for 29.32% of GDP in 2008. Due to the sparse energy and raw material resources, Hungary is forced to import most of these materials to satisfy the demands of the industry. Following the transition to market economy, the industry underwent restructuring and remarkable modernization. The leading industry is machinery, followed by chemical industry (plastic production, pharmaceuticals), while mining, metallurgy and textile industry seemed to be losing importance in the past two decades. In spite of the significant drop in the last decade, food industry is still giving up to 14% of total industrial production and amounts to 7-8% of the country's exports. Nearly 50% of energy consumption is dependent on imported energy sources. Gas and oil are transported through pipelines from Russia forming 72% of the energy structure, while nuclear power produced by the nuclear power station of Paks accounts for 53,6%. Automobile production Hungary is a favoured destination of foreign investors of automotive industry resulting in the presence of General Motors (Szentgotthárd), Magyar Suzuki (Esztergom), Mercedes-Benz (Kecskemét), and Audi factory (Győr) in Central Europe. 17% of the total Hungarian exports comes from the exports of Audi, Opel and Suzuki. The sector employs about 90,000 people in more than 350 car component manufacturing companies. Audi has built the largest engine manufacturing plant of Europe (third largest in the world) in Győr becoming Hungary's largest exporter with total investments reaching over €3,300 million until 2007. Audi's workforce assembles the Audi TT, the Audi TT Roadster and the A3 Cabriolet in Hungary. The plant delivers engines to carmakers Volkswagen, Skoda, Seat and also to Lamborghini. Daimler-Benz invests €800 million ($1.2 billion) and creates up to 2,500 jobs at a new assembly plant in Kecskemét, Hungary with capacity for producing 100,000 Mercedes-Benz compact cars a year. Opel produced 80,000 Astra and 4,000 Vectra cars from March 1992 until 1998 in Szentgotthárd, Hungary. Today, the plant produces about half million engines and cylinder heads a year. Services The tertiary sector accounted for 64% of GDP in 2007 and its role in the Hungarian economy is steadily growing due to constant investments into transport and other services in the last 15 years. Located in the heart of Central-Europe, Hungary's geostrategic location plays a significant role in the rise of the service sector as the country's central position makes it suitable and rewarding to invest. The total value of imports was 68.62 billion euros, the value of exports was 68.18 billion euros in 2007. The external trade deficit decreased by 12.5% since the previous year, easing down from 2.4 billion to 308 million euros in 2007. In the same year, 79% of Hungary's export and 70% of the imports were transacted inside the EU. Tourism Tourism employs nearly 150 thousand people and the total income from tourism was 4 billion euros in 2008. One of Hungary's top tourist destinations is Lake Balaton, the largest freshwater lake in Central Europe, with a number of 1.2 million visitors in 2008. The most visited region is Budapest, the Hungarian capital attracted 3.61 million visitors in 2008. Hungary was the world's 24th most visited country in 2011. The Hungarian spa culture is world-famous, with thermal baths of all sorts and over 50 spa hotels located in many towns, each of which offer the opportunity of a pleasant, relaxing holiday and a wide range of quality medical and beauty treatments. Currency The currency of Hungary is the Hungarian Forint (HUF, Ft) since 1 August 1946. A Forint consists of 100 Fillérs; however, since these have not been in circulation since 1999, they are only used in accounting. There are six coins (5, 10, 20, 50, 100, 200) and six banknotes (500, 1000, 2000, 5000, 10,000 and 20,000). The 1 and 2 Forint coins were withdrawn in 2008, yet prices remained the same as stores follow the official rounding scheme for the final price. The 200 Forint note was withdrawn on 16 November 2009. The fulfillment of the Maastricht criteria 1 Current EU member states that have not yet adopted the Euro, candidates and official potential candidates. ² No more than 1.5% higher than the 3 best-performing EU member states. ³ No more than 2% higher than the 3 best-performing EU member states. 4 Formal obligation for Euro adoption in the country EU Treaty of Accession or the Framework for membership negotiations. 5 Values from May 2008 report. To be updated each year. Socioeconomic characteristics Human capital Education in Hungary is free and compulsory from the age of 5 to 16. The state provides free pre-primary schooling for all children, 8 years of general education and 4 years of upper secondary level general or vocational education. Higher education system follows the three-cycle structure and the credit system of the bologna process. Governments aim to reach European standards and encourage international mobility by putting emphasis on digital literacy, and enhancing foreign language studies: all secondary level schools teach foreign languages and at least one language certificate is needed for the acquisition of a diploma. Over the past decade, this resulted in a drastic increase in the number of people speaking at least one foreign language. Hungary's most prestigious universities are: Semmelweis University with five schools (medical school, dentistry, pharmacy, nursing and physical education). Eötvös Loránd University (Eötvos Loránd Tudományegyetem, or ELTE, which is among the top 500 universities in the world) Budapest University of Technology and Economics (Budapesti Műszaki és Gazdaságtudományi Egyetem, or BME) BME is considered the oldest Institutes of Technology of university rank and structure in the world. Established 1782. Corvinus University of Budapest (Budapesti Corvinus Egyetem, or BCE) Central European University (Közép-európai Egyetem, or CEU) University of Pécs (Pécsi Tudományegyetem, or PTE) University of Miskolc (Miskolci Egyetem or ME) University of Szeged (Szegedi Tudományegyetem or SZTE) In 2010, the QS World University Rankings put the University of Szeged as 451st-500th among universities globally. University of Debrecen (Debreceni Egyetem or DE) Financial sources for education are mainly provided by the state (making up 5.1-5.3% of the annual GDP). In order to improve the quality of higher education, the government encourages contributions by students and companies. Another important contributor is the EU. The system has weaknesses, the most important being segregation and unequal access to quality education. The 2006 PISA report concluded that while students from comprehensive schools did better than the OECD average, pupils from vocational secondary schools did much worse. Another problem is of the higher education's: response to regional and labour market needs is insufficient. Government plans include improving the career guidance system and establishing a national digital network that will enable the tracking of jobs and facilitate the integration into the labour market. Social stratification As most post-communist countries, Hungary's economy is affected by its social stratification in terms of income and wealth, age, gender and racial inequalities. Hungary's Gini coefficient of 0.269 ranks 11th in the world. The graph on the right shows that Hungary is close in equality to the world-leader Denmark. The highest 10% of the population gets 22.2% of the incomes. According to the business magazine Napi Gazdaság, the owner of the biggest fortune, 300 billion HUF, is Sándor Demján. On the other hand, the lowest 10% gets 4% of the incomes. Considering the standard EU indicators (Percentage of the population living under 60% of the per capita median income), 13% of the Hungarian population is stricken by poverty. According to the Human Development Report, the country's HPI-1 value is 2.2% (3rd among 135 countries), and its HDI value is 0.879 (43rd out of 182). The fertility rate in Hungary, just like in many European countries, is very low: 1.34 children/women (205th in the world) Life expectancy at birth is 73.3 years., while the expected number of healthy years is 57.6 for females and 53.5 for males. The average life expectancy overall is 73.1 years. Hungary's GDI (gender-related development index) value of 0.879 is 100% of its HDI value (3rd best in the world). 55.5% of the female population (between 15 and 64) participate in the labour force, and the ratio of girls to boys in primary and secondary education is 99%. Ethnic inequality, which strikes primarily Roma in Hungary, is a serious problem. Although the definition of the Roma identity is controversial, qualitative studies prove that the Roma employment rate decreased significantly following the fall of Communism: due to the tremendous layoffs of unskilled workers during the transition years, more than one-third of Roma were excluded from the labour market. Therefore, this ethnic conflict is inherently interconnected with the income inequalities in the country – at least two-thirds of the poorest 300,000 people in Hungary are Romas. Furthermore, ethnic discrimination is outstandingly high, 32% of Romas experience discrimination when looking for work. Consequently, new Roma entrants to the labour market are rarely able to find employment, which creates a motivation deficit and further reinforces segregation and unemployment. Institutional quality Twenty years after the change of the regime, corruption remains a severe issue in Hungary. According to Transparency International Hungary, almost one-third of top managers claim they regularly bribe politicians. Most people (42%) in Hungary think that the sector most affected by bribery is the political party system. Bribery is common in the healthcare system in the form of gratitude payment–92% of all people think that some payment should be made to the head surgeon conducting a heart operation or an obstetrician for a child birth. Another problem is the administrative burden: in terms of the ease of doing business, Hungary ranks 47th out of 183 countries in the world. The five days' time required to start a new business ranks 29th, and the country is 122nd concerning the ease of paying taxes. In accordance with the theory of the separation of powers, the judicial system is independent from the legislative and the executive branches. Consequently, courts and prosecutions are not influenced by the government. However, the legal system is slow and overburdened, which makes proceedings and rulings lengthy and inefficient. Such a justice system is hardly capable of prosecuting corruption and protecting the country's financial interests. Unemployment in Hungary State participation Monetary policy The Hungarian organization responsible for controlling the country's monetary policy is the Hungarian National Bank (Hungarian: Magyar Nemzeti Bank, MNB) which is the central bank in Hungary. According to the Hungarian Law of National Bank (which became operative in 2001. – LVIII. Law about The Hungarian National Bank), the primary objective of MNB is to achieve and maintain price stability. This aim is in line with the European and international practice. Price stability means achieving and maintaining a basically low, but positive inflation rate. This level is around 2-2.5% according to international observations, while the European Central Bank "aims at inflation rates of below, but close to 2% over the medium term". Since Hungary is in the process of catching up (Balassa-Samuelson effect), the long-term objective is a slightly higher figure, around 2.3-3.2%. Therefore, the medium term inflation target of the Hungarian National Bank is 3%. Concerning the exchange rate system, the floating exchange rate system is in use since 26 February 2008, as a result of which HUF is fluctuating in accordance with the effects of the market in the face of the reference currency, the euro. The chart on the right shows forint exchange rates for the British pound (GBP), euro (EUR), Swiss franc (CHF), and the U.S. dollar (USD) from June 2008
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include Szolnok (the most important railway intersection outside Budapest), Tiszai Railway Station in Miskolc and the stations of Pécs, Győr, Debrecen, Szeged and Székesfehérvár. The only city with an underground railway system is Budapest with its Metro. In Budapest there is also a suburban rail service in and around the city, operated under the name HÉV. Rail system Total: 7,606 km Standard gauge: 7,394 km gauge (2,911 km electrified; 1,236 km double track) Broad gauge: 36 km gauge Narrow gauge: 176 km gauge (1998) Rail links with adjacent countries Same gauge: Austria (6 line) Croatia (3 line) Romania (5 line) Serbia (2 line) Slovakia (10 line) Slovenia (1 line) Break-of-gauge – / Ukraine (2 line) Airports There are 43-45 airports in Hungary, including smaller, unpaved airports, too. The five international airports are Budapest-Liszt Ferenc, Debrecen Airport, Hévíz–Balaton International Airport (previously Sármellék, also called FlyBalaton for its proximity to Lake Balaton, Hungary's number one tourist attraction), Győr-Pér and Pécs-Pogány (as of 2015. there are no regular passenger flights from Győr-Pér and Pécs-Pogány). Malév Hungarian Airlines ceased operations in 2012. Airports with paved runways Total: 20 (1999 est.) Over 3,047 m: 2 2,438 to 3,047 m: 8 1,524 to 2,437 m: 4 914 to 1,523 m: 1 Under 914 m: 1 Airports with unpaved runways Total: 27 (1999 est.) 2,438 to 3,047 m: 3 1,524 to 2,437 m: 5 914 to 1,523 m: 12 Under 914 m: 7 International airports List of airports in Hungary; The following are the largest airports in Hungary (In descending order for 2015): Budapest Ferenc Liszt International Airport (BUD) Debrecen International Airport (DEB) Hévíz–Balaton Airport (SOB) Győr-Pér International Airport (QGY) Pécs-Pogány International Airport (QPJ) Heliports Hungary has five heliports. Waterways 1,373 km permanently navigable (1997) Ports and harbors The most important port is Budapest, the capital. Other important ones include Dunaújváros and Baja. Ports on the Danube: Győr-Gönyű (Port of Győr) Komárom Budapest (Port of Csepel) Dunaújváros (Port of Dunaújváros) Dunavecse Madocsa Paks Fadd-Dombori Bogyiszló Baja (Port of Baja) Mohács (Port of Mohács) Ports on the Tisza: Szeged (Port of Szeged) Merchant marine Total: 2 ships (with a volume of or over) totaling / Ships by type: cargo ship 2 (1999 est.) Transport in cities Transport companies of cities BKK (Budapest) (buses, trams, trolley buses and metro) DKV Zrt. (Debrecen) (buses, trams & trolley buses) MVK Zrt. (Miskolc) (buses and trams) SzKT Kft. (Szeged) (trams and trolley buses only; buses belong to Volánbusz) Tüke Busz Zrt. (Pécs) (buses) KT Zrt. (Kaposvár) (buses) T-busz Kft. (Tatabánya) (buses) V-busz Kft. (Veszprém) (buses) KeKo (Kecskemét) (buses) In the rest
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outlying stations like Kelenföld. Of the three, the Southern is the most modern but the Eastern and the Western are more decorative and architecturally interesting. Other important railway stations countrywide include Szolnok (the most important railway intersection outside Budapest), Tiszai Railway Station in Miskolc and the stations of Pécs, Győr, Debrecen, Szeged and Székesfehérvár. The only city with an underground railway system is Budapest with its Metro. In Budapest there is also a suburban rail service in and around the city, operated under the name HÉV. Rail system Total: 7,606 km Standard gauge: 7,394 km gauge (2,911 km electrified; 1,236 km double track) Broad gauge: 36 km gauge Narrow gauge: 176 km gauge (1998) Rail links with adjacent countries Same gauge: Austria (6 line) Croatia (3 line) Romania (5 line) Serbia (2 line) Slovakia (10 line) Slovenia (1 line) Break-of-gauge – / Ukraine (2 line) Airports There are 43-45 airports in Hungary, including smaller, unpaved airports, too. The five international airports are Budapest-Liszt Ferenc, Debrecen Airport, Hévíz–Balaton International Airport (previously Sármellék, also called FlyBalaton for its proximity to Lake Balaton, Hungary's number one tourist attraction), Győr-Pér and Pécs-Pogány (as of 2015. there are no regular passenger flights from Győr-Pér and Pécs-Pogány). Malév Hungarian Airlines ceased operations in 2012. Airports with paved runways Total: 20 (1999 est.) Over 3,047 m: 2 2,438 to 3,047 m: 8 1,524 to 2,437 m: 4 914 to 1,523 m: 1 Under 914 m: 1 Airports with unpaved runways Total: 27 (1999 est.) 2,438 to 3,047 m: 3 1,524 to 2,437 m: 5 914 to 1,523 m: 12 Under 914 m: 7 International airports List of airports in Hungary; The following are the largest airports in Hungary (In descending order for 2015): Budapest Ferenc Liszt International Airport (BUD) Debrecen International Airport (DEB) Hévíz–Balaton Airport (SOB) Győr-Pér International Airport (QGY) Pécs-Pogány International Airport (QPJ) Heliports Hungary has five heliports. Waterways 1,373 km permanently navigable (1997) Ports and harbors The most important port is Budapest, the capital. Other important ones include Dunaújváros and Baja. Ports on the Danube: Győr-Gönyű (Port of Győr) Komárom Budapest (Port of Csepel) Dunaújváros (Port of Dunaújváros) Dunavecse Madocsa Paks Fadd-Dombori Bogyiszló Baja (Port of Baja) Mohács (Port of Mohács) Ports on the Tisza: Szeged (Port of Szeged) Merchant marine Total: 2 ships (with a volume of or over) totaling / Ships by type: cargo ship 2 (1999 est.) Transport in cities Transport companies of cities BKK (Budapest) (buses, trams, trolley buses and metro) DKV Zrt. (Debrecen) (buses, trams & trolley buses) MVK Zrt. (Miskolc) (buses and trams) SzKT Kft. (Szeged) (trams and trolley buses only; buses belong to Volánbusz) Tüke Busz Zrt. (Pécs) (buses) KT Zrt. (Kaposvár) (buses) T-busz Kft. (Tatabánya) (buses) V-busz Kft.
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Hungarian communist state (Hungarian Soviet Republic) conducted successful campaigns to protect the country's borders. However, in the Hungarian–Romanian War of 1919 Hungary came under occupation by the Romanian, Serbian, American, and French troops, as after four years of extensive fighting, the country lacked both the necessary manpower and equipment to fend off foreign invaders. In accordance with the Treaty of Bucharest, upon leaving, the Romanian army took substantial compensation for reparations. This included agricultural goods and industrial machinery as well as raw materials. The Trianon Treaty limited the Hungarian National Army to 35,000 men and forbade conscription. The army was forbidden to possess tanks, heavy armor, or an air force. Mid-twentieth century On 9 August 1919, Admiral Miklós Horthy united various anti-communist military units into an 80,000-strong National Army (Nemzeti Hadsereg). On 1 January 1922, the National Army was once again redesignated the Royal Hungarian Army. During the 1930s and early 1940s, Hungary was preoccupied with the regaining the vast territories and huge amount of population lost in the Trianon peace treaty at Versailles in 1920. This required strong armed forces to defeat the neighbouring states and this was something Hungary could not afford. Instead, the Hungarian Regent, Admiral Miklós Horthy, made an alliance with Nazi Germany. In exchange for this alliance and via the First and Second Vienna Awards, Hungary received back parts of its lost territories from Yugoslavia, Romania, and Czechoslovakia. Hungary was to pay dearly during and after World War II for these temporary gains. On 5 March 1938, Prime Minister Kálmán Darányi announced a rearmament program (the so-called Győr Programme, named after the city where it was announced to the public). Starting 1 October, the armed forces established a five-year expansion plan with Huba I-III revised orders of battle. Conscription was introduced on a national basis in 1939. The peacetime strength of the Royal Hungarian Army grew to 80,000 men organized into seven corps commands. In March 1939, Hungary launched an invasion of the newly formed Slovak Republic. Both the Royal Hungarian Army and the Royal Hungarian Air Force fought in the brief Slovak-Hungarian War. This invasion was launched to reclaim a part of the Slovakian territory lost after World War I. On 1 March 1940, Hungary organized its ground forces into three field armies. The Royal Hungarian Army fielded the Hungarian First Army, the Hungarian Second Army, and the Hungarian Third Army. With the exception of the independent "Fast Moving Army Corps" (Gyorshadtest), all three Hungarian field armies were initially relegated to defensive and occupation duties within the regained Hungarian territories. World War II In November 1940, Hungary signed the Tripartite Pact and became a member of the Axis with Nazi Germany and Fascist Italy. In April 1941, in order to regain territory and because of the German pressure, Hungary allowed the Wehrmacht to cross her territory in order to launch the invasion of Yugoslavia. The Hungarian foreign minister, Pál Teleki who wanted to maintain a pro-allied neutral stance for Hungary, could no longer keep the country out of the war, as the British Foreign Secretary Anthony Eden had threatened to break diplomatic relations with Hungary if it did not actively resist the passage of German troops across its territory, and General Henrik Werth, chief of the Hungarian General Staff made a private arrangement - unsanctioned by the Hungarian government - with the German High Command for the transport of the German troops across Hungary. Pál Teleki, no longer being able to stop the unfolding events, committed suicide on April 3, 1941, and Hungary joined the war on April 11 after the proclamation of the Independent State of Croatia. After the controversial Kassa attack, elements of the Royal Hungarian Army joined the German invasion of the Soviet Union, Operation Barbarossa, one week later than the start of the operation. In spite of the arguments made that Hungary (unlike Romania) had no territorial claims in the Soviet Union, the fateful decision was made to join the war in the East. In the late summer of 1941, the Hungarian "Rapid Corps" (Gyorshadtest), alongside German and Romanian army groups, scored a huge success against the Soviets at the Battle of Uman. A little more than a year later and contrasting sharply with the success at Uman, was the near total devastation of the Hungarian Second Army on banks of the Don River in December 1942 during the Battle for Stalingrad. During 1943, the Hungarian Second Army was re-built. In late 1944, as part of Panzerarmee Fretter-Pico, it participated in the destruction of a Soviet mechanized group at the Battle of Debrecen. But this proved to be a Pyrrhic victory. Unable to re-build again, the Hungarian Second Army was disbanded towards the end of 1944. To keep Hungary as an ally, the Germans launched Operation Margarethe and occupied Hungary in March 1944. However, during the Warsaw Uprising, Hungarian troops refused to participate. On 15 October 1944, the Germans launched Operation Panzerfaust and forced Horthy to abdicate. Pro-Nazi Ferenc Szálasi was made prime minister by the Germans. On 28 December 1944, a provisional government under the control of the Soviet Union was formed in liberated Debrecen with Béla Miklós as its prime minister. Miklós was the commander of the Hungarian First Army, but most of the First Army sided with the Germans and most of what remained of it was destroyed about 200 kilometres north of Budapest between 1 January and 16 February. The pro-Communist government formed by Miklós competed with the pro-Nazi government of Ferenc Szálasi. The Germans, Szálasi, and pro-German Hungarian forces loyal to Szálasi fought on. On 20 January 1945, representatives of the provisional government of Béla Miklós signed an armistice in Moscow. But forces loyal to Szálasi still continued to fight on. The Red Army, with assistance from Romanian army units, completed the encirclement of Budapest on 29 December 1944 and the Siege of Budapest began. On 2 February 1945, the strength of the Royal Hungarian Army was 214,465 men, but about 50,000 of these had been formed into unarmed labor battalions. The siege of Budapest ended with the surrender of the city on 13 February. But, while the German forces in Hungary were generally in a state of defeat, the Germans had one more surprise for the Soviets. In early March 1945, the Germans launched the Lake Balaton Offensive with support from the Hungarians. This offensive was almost over before it began. By 19 March 1945, Soviet troops had recaptured all the territory lost during a 13-day German offensive. After the failed offensive, the Germans in Hungary were defeated. Most of what remained of the Hungarian Third Army was destroyed about 50 kilometres west of Budapest between 16 March and 25 March 1945. Officially, Soviet operations in Hungary ended on 4 April 1945 when the last German troops were expelled. Some pro-fascist Hungarians like Szálasi retreated with the Germans into Austria and Czechoslovakia. During the very last phase of the war, Fascist Hungarian forces fought in Vienna, Breslau, Küstrin, and along the Oder River. On 7 May 1945, General Alfred Jodl, the German Chief of Staff, signed the document of unconditional surrender for all German forces. Jodl signed this document during a ceremony in France. On 8 May, in accordance with the wishes of the Soviet Union, the ceremony was repeated in Germany by Field Marshal Wilhelm Keitel. On 11 June, the Allies agreed to make 9 May 1945 the official "Victory in Europe" day. Szálasi and many other pro-fascist Hungarians were captured and ultimately returned to Hungary's provisional government for trial. Warsaw Pact During the Socialist and the Warsaw Pact era (1947–1989), the Soviet Southern Group of Forces, 200,000 strong, was garrisoned in Hungary, complete with artillery, tank regiments, air force and missile troops (with nuclear weapons). It was, by all means, a very capable force but which had little contact with the local population. Between 1949 and 1955 there was also a huge
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dearly during and after World War II for these temporary gains. On 5 March 1938, Prime Minister Kálmán Darányi announced a rearmament program (the so-called Győr Programme, named after the city where it was announced to the public). Starting 1 October, the armed forces established a five-year expansion plan with Huba I-III revised orders of battle. Conscription was introduced on a national basis in 1939. The peacetime strength of the Royal Hungarian Army grew to 80,000 men organized into seven corps commands. In March 1939, Hungary launched an invasion of the newly formed Slovak Republic. Both the Royal Hungarian Army and the Royal Hungarian Air Force fought in the brief Slovak-Hungarian War. This invasion was launched to reclaim a part of the Slovakian territory lost after World War I. On 1 March 1940, Hungary organized its ground forces into three field armies. The Royal Hungarian Army fielded the Hungarian First Army, the Hungarian Second Army, and the Hungarian Third Army. With the exception of the independent "Fast Moving Army Corps" (Gyorshadtest), all three Hungarian field armies were initially relegated to defensive and occupation duties within the regained Hungarian territories. World War II In November 1940, Hungary signed the Tripartite Pact and became a member of the Axis with Nazi Germany and Fascist Italy. In April 1941, in order to regain territory and because of the German pressure, Hungary allowed the Wehrmacht to cross her territory in order to launch the invasion of Yugoslavia. The Hungarian foreign minister, Pál Teleki who wanted to maintain a pro-allied neutral stance for Hungary, could no longer keep the country out of the war, as the British Foreign Secretary Anthony Eden had threatened to break diplomatic relations with Hungary if it did not actively resist the passage of German troops across its territory, and General Henrik Werth, chief of the Hungarian General Staff made a private arrangement - unsanctioned by the Hungarian government - with the German High Command for the transport of the German troops across Hungary. Pál Teleki, no longer being able to stop the unfolding events, committed suicide on April 3, 1941, and Hungary joined the war on April 11 after the proclamation of the Independent State of Croatia. After the controversial Kassa attack, elements of the Royal Hungarian Army joined the German invasion of the Soviet Union, Operation Barbarossa, one week later than the start of the operation. In spite of the arguments made that Hungary (unlike Romania) had no territorial claims in the Soviet Union, the fateful decision was made to join the war in the East. In the late summer of 1941, the Hungarian "Rapid Corps" (Gyorshadtest), alongside German and Romanian army groups, scored a huge success against the Soviets at the Battle of Uman. A little more than a year later and contrasting sharply with the success at Uman, was the near total devastation of the Hungarian Second Army on banks of the Don River in December 1942 during the Battle for Stalingrad. During 1943, the Hungarian Second Army was re-built. In late 1944, as part of Panzerarmee Fretter-Pico, it participated in the destruction of a Soviet mechanized group at the Battle of Debrecen. But this proved to be a Pyrrhic victory. Unable to re-build again, the Hungarian Second Army was disbanded towards the end of 1944. To keep Hungary as an ally, the Germans launched Operation Margarethe and occupied Hungary in March 1944. However, during the Warsaw Uprising, Hungarian troops refused to participate. On 15 October 1944, the Germans launched Operation Panzerfaust and forced Horthy to abdicate. Pro-Nazi Ferenc Szálasi was made prime minister by the Germans. On 28 December 1944, a provisional government under the control of the Soviet Union was formed in liberated Debrecen with Béla Miklós as its prime minister. Miklós was the commander of the Hungarian First Army, but most of the First Army sided with the Germans and most of what remained of it was destroyed about 200 kilometres north of Budapest between 1 January and 16 February. The pro-Communist government formed by Miklós competed with the pro-Nazi government of Ferenc Szálasi. The Germans, Szálasi, and pro-German Hungarian forces loyal to Szálasi fought on. On 20 January 1945, representatives of the provisional government of Béla Miklós signed an armistice in Moscow. But forces loyal to Szálasi still continued to fight on. The Red Army, with assistance from Romanian army units, completed the encirclement of Budapest on 29 December 1944 and the Siege of Budapest began. On 2 February 1945, the strength of the Royal Hungarian Army was 214,465 men, but about 50,000 of these had been formed into unarmed labor battalions. The siege of Budapest ended with the surrender of the city on 13 February. But, while the German forces in Hungary were generally in a state of defeat, the Germans had one more surprise for the Soviets. In early March 1945, the Germans launched the Lake Balaton Offensive with support from the Hungarians. This offensive was almost over before it began. By 19 March 1945, Soviet troops had recaptured all the territory lost during a 13-day German offensive. After the failed offensive, the Germans in Hungary were defeated. Most of what remained of the Hungarian Third Army was destroyed about 50 kilometres west of Budapest between 16 March and 25 March 1945. Officially, Soviet operations in Hungary ended on 4 April 1945 when the last German troops were expelled. Some pro-fascist Hungarians like Szálasi retreated with the Germans into Austria and Czechoslovakia. During the very last phase of the war, Fascist Hungarian forces fought in Vienna, Breslau, Küstrin, and along the Oder River. On 7 May 1945, General Alfred Jodl, the German Chief of Staff, signed the document of unconditional surrender for all German forces. Jodl signed this document during a ceremony in France. On 8 May, in accordance with the wishes of the Soviet Union, the ceremony was repeated in Germany by Field Marshal Wilhelm Keitel. On 11 June, the Allies agreed to make 9 May 1945 the official "Victory in Europe" day. Szálasi and many other pro-fascist Hungarians were captured and ultimately returned to Hungary's provisional government for trial. Warsaw Pact During the Socialist and the Warsaw Pact era (1947–1989), the Soviet Southern Group of Forces, 200,000 strong, was garrisoned in Hungary, complete with artillery, tank regiments, air force and missile troops (with nuclear weapons). It was, by all means, a very capable force but which had little contact with the local population. Between 1949 and 1955 there was also a huge effort to build a big Hungarian army. All procedures, disciplines, and equipment were exact copies of the Soviet Armed Forces in methods and material, but the huge costs collapsed the economy by 1956. During the autumn 1956 revolution, the army was divided. When the opening demonstrations on 23 October 1956 were fired upon by ÁVH secret policemen, Hungarian troops sent to crush the demonstrators instead provided their arms to the latter or joined them outright. While most major military units in the capital were neutral during the fighting, thousands of rank-and-file soldiers went over to the Revolution or at least provided the revolutionaries with arms. Many significant military units went over to the uprising in full, such as the armored unit commanded by Colonel Pál Maléter which joined forces with the insurgents at the Battle of the Corvin Passage. However, there were 71 recorded clashes between the people and the army between 24 and 29 October in fifty localities; depending on the commander; these were typically either defending certain military targets from rebel attack or fighting the insurgents outright, depending on the commander. When the Soviets crushed the Revolution on 4 November, the Army put up sporadic and disorganized resistance; lacking orders, many of their divisions were simply overpowered by the invading Soviets. After the Revolution was crushed in Budapest, the Soviets took away most of the Hungarian People's Army's equipment, including dismantling the entire Hungarian Air Force, because a sizable percentage of the Army fought alongside the Hungarian revolutionaries. Three years later in 1959, the Soviets began helping rebuild the Hungarian People's Army and resupplying them with new arms and equipment as well as rebuilding the Hungarian Air Force. Satisfied that Hungary was stable and firmly committed once again to the Warsaw Pact, the Soviets offered the Hungarians a choice of withdrawal for all Soviet troops in the country. The new Hungarian leader, János Kádár, asked for all the 200,000 Soviet troops to stay, because it allowed the socialist Hungarian People's Republic to neglect its own draft-based armed forces, quickly leading to deterioration of the military. Large sums of money were saved that way and spent on feel-good socialist measures for the population, thus Hungary could become "the happiest barrack" in the Soviet Bloc. Limited modernization, through, would happen in from the mid 1970s onward to replace older stocks of military equipment with newer ones to enable the HPA, in a small way, to honor its Warsaw Pact commitments, coupled with a mid-1980s organization which abolished divisions replacing them with ground forces brigades and a singular air force command. The HPA was divided into the Ground and Air Forces. Until 1985, the Ground Forces were organized into: 5th Hungarian Army at Székesfehérvár 7th Motor Rifle Division at Kiskunfélegyháza 8th Motor Rifle Division at Zalaegerszeg 9th Motor Rifle Division at Kaposvár 11th Tank Division at Tata 3rd Army Corps at Cegléd 4th Motor Rifle Division at Gyöngyös 15th Motor Rifle Division at Nyíregyháza Air Forces Headquarters at Veszprém 11th Air-defense Artillery Brigade at Budapest, after 1977 Érd 1st Air Defense Division at Veszprém 47th Fighter Regiment at Pápa 31st Fighter Regiment at Taszár 104th Air-defense Artillery Regiment Nagytarcsa after Szabadszállás 2nd Air Defense Division at Miskolc 59th Fighter Regiment at Szolnok 105th Air-defense Artillery Regiment at Miskolc Training for conscripts was poor and most of those drafted were actually used as a free labour force (esp. railway track construction and agricultural work) after just a few weeks of basic rifle training. Popular opinion grew very negative towards the Hungarian People's Army and most young men tried to avoid the draft with bogus medical excuses. The 1990s and Twenty-first century In 1997, Hungary spent about 123 billion HUF (560 million USD) on defence. Hungary became a member of NATO on 12 March 1999. Hungary provided airbases and support for NATO's air campaign against Serbia and has provided military units to serve in Kosovo as part of the NATO-led KFOR operation. Hungary has sent a 300 strong logistics unit to Iraq in order to help the US occupation with armed transport convoys, though public opinion opposed the country's participation in the war. One soldier was killed in action due to a roadside bomb in Iraq. The parliament refused to extend the one year mandate of the logistics unit and all troops have returned from Iraq as of mid-January 2005. Hungarian troops were still in Afghanistan as of early 2005 as part of the International Security Assistance Force. There were reports that Hungary would most probably replace its old UAZ 4x4 vehicles with the modern Iveco LMV types, but it never happened. Hungarian forces deploy the Gepárd anti-materiel rifle, which is a heavy 12.7 mm portable gun. This equipment is also in use by the Turkish and Croatian armed forces, among other armies. In a significant move for modernization, Hungary decided in 2001 to lease 14 JAS 39 Gripen fighter aircraft (the contract includes 2 dual-seater airplanes and 12 single-seaters as well as ground maintenance facilities, a simulator, and training for pilots and ground crews) for 210 billion HUF (about 800 million EUR). Five Gripens (3 single-seaters and 2 two-seaters) arrived in Kecskemét on 21 March 2006, expected to be transferred to the Hungarian Air Force on March 30. 10 or 14 more aircraft of this type might follow up in the coming years. In early 2015, Hungary and Sweden extended the lease-program for another 10 years with a total of 32,000 flight-hours (95% increase) for only a 45% increase in cost. Zrínyi 2026 Modernisation Program In 2017, PM Orbán confirmed that Hungary will meet its NATO obligations by increasing its defense spending to about 2 percent of GDP. The official government "Zrínyi 2026" program of upgrading military equipment is scheduled to last until 2026, but the timeline has been expanded until 2030-2032. New purchased and ordered equipment so far includes new CZ BREN 2 assault rifles (to be manufactured locally), helicopters, transport and trainer aircraft, tanks, armored vehicles, radars and surface-to-air missiles. Hungary ordered 20 H145M and 16 H225M in 2018. All H145M has been delivered by the end of 2021. H225M would arrive between 2023 and 2024. In early 2019 the first batch of Carl Gustaf M4s has arrived, starting to replace the old RPG-7s. In late 2019, Hungary signed a contract for 44 Leopard 2 A7+ tanks and 24 PzH 2000 howitzers for €300 million to be delivered in 2021 to 2025. In 2020 Hungary and Rheinmetall Group have signed a contract to start manufacturing the Lynx infantry fighting vehicle family in Hungary. Estimated to start arriving around 2024-2025, the first batch of 200+ Lynx vehicles are expected to reach operational capability in the Hungarian Defence Forces by 2026-2027 In 2020 the Hungarian airforce ordered two KC-390 cargo and tanker aircraft to be delivered in 2023 and 2024. This year Kongsberg and Raytheon were awarded a 410 million EUR contract by Hungary for NASAMS surface-to air missile systems. 11 ELM-2084 radars were also ordered in late 2020. The Mistral SAM system has been upgraded: new M3 missiles were purchased and both the launchers and the MCPs were modernized. In 2021 Spike LR2 anti-tank
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co-operation, to European integration, to international development and to international law. The Hungarian economy is fairly open and relies strongly on international trade. Hungary has been a member of the United Nations since December 1955 and member of European Union, the NATO, the OECD, the Visegrád Group, the WTO, the World Bank, the AIIB and the IMF. Hungary took on the presidency of the Council of the European Union for half a year in 2011 and the next will be in 2024. In 2015, Hungary was the fifth largest OECD Non-DAC donor of development aid in the world, which represents 0.13% of its Gross National Income. In this regard, Hungary stands before Spain, Israel or Russia. Hungary's capital city, Budapest is home to more than 100 embassies and representative bodies as an international political actor. Hungary hosts the main and regional headquarters of many international organizations as well, including European Institute of Innovation and Technology, European Police College, United Nations High Commissioner for Refugees, Food and Agriculture Organization of the United Nations, International Centre for Democratic Transition, Institute of International Education, International Labour Organization, International Organization for Migration, International Red Cross, Regional Environmental Center for Central and Eastern Europe, Danube Commission and even others. Since 1989, Hungary's top foreign policy goal was achieving integration into Western economic and security organizations. Hungary joined the Partnership for Peace program in 1994 and has actively supported the IFOR and SFOR missions in Bosnia. Hungary since 1989 has also improved its often frosty neighborly relations by signing basic treaties with Ukraine, Slovakia, and Romania. These renounce all outstanding territorial claims and lay the foundation for constructive relations. However, the issue of ethnic Hungarian minority rights in Romania, Slovakia and Ukraine periodically causes bilateral tensions to flare up. Hungary since 1989 has signed all of the OSCE documents, and served as the OSCE's Chairman-in-Office in 1997. Hungary's record of implementing CSCE Helsinki Final Act provisions, including those on the reunification of divided families, remains among the best in Central and Eastern Europe. Except for
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Bosnia. The Horn government achieved Hungary's most important foreign policy successes of the post-communist era by securing invitations to join both NATO and the European Union in 1997. Hungary became a member of NATO in 1999, and a member of the EU in 2004. Hungary also has improved its often frosty neighborly relations by signing basic treaties with Romania, Slovakia, and Ukraine. These renounce all outstanding territorial claims and lay the foundation for constructive relations. However, the issue of ethnic Hungarian minority rights in Slovakia and Romania periodically causes bilateral tensions to flare up. Hungary was a signatory to the Helsinki Final Act in 1975, has signed all of the CSCE/OSCE follow-on documents since 1989, and served as the OSCE's Chairman-in-Office in 1997. Hungary's record of implementing CSCE Helsinki Final Act provisions, including those on the reunification of divided families, remains among the best in eastern Europe. Hungary has been a member of the United Nations since December 1955. The Gabčíkovo - Nagymaros Dams project This involves Hungary and Czechoslovakia, and was agreed on September 16, 1977 ("Budapest Treaty"). The treaty envisioned a cross-border barrage system between the towns Gabčíkovo, Czechoslovakia and Nagymaros, Hungary. After an intensive campaign, the project became widely hated as a symbol of the old communist regime. In 1989 the Hungarian government decided to suspend it. In its sentence from September 1997, the International Court of Justice stated that both sides breached their obligation and that the 1977 Budapest Treaty is still valid. In 1998 the Slovak government turned to the International Court, demanding the Nagymaros part to be built. The international dispute is still not solved as of 2008. On March 19, 2008 Hungary recognized Kosovo as an independent country. Disputes – international: Ongoing Gabčíkovo - Nagymaros Dams dispute with Slovakia Illicit drugs: Major trans-shipment point for Southwest Asian heroin and cannabis and transit point for South American cocaine destined for Western Europe; limited producer of precursor chemicals, particularly for amphetamines and methamphetamines Refugee protection: The hungarian border barrier was built in 2015, and Hungary was criticized by other European countries for using tear gas and water cannons on refugees of the Syrian Civil War as they were – illegally – trying to pass the country. Since 2017, Hungary–Ukraine relations have rapidly deteriorated over the issue of the Hungarian minority in Ukraine. Hungary and Central Asia A number of Hungarian anthropologists and linguists have long had an interest in the Turkic peoples, fueled by the eastern origin of the Hungarians' ancestors. The Hungarian ethnomusicologist Bence Szabolcsi explained this motivation as follows: "Hungarians are the outermost branch leaning this way from age-old tree of the great Asian musical culture rooted in the souls of a variety of peoples living from China through Central Asia to the Black Sea". Relations by region and country Africa Americas Asia Europe Oceania Foreign criticism In December 2010, the Fidesz government adopted a press and media law which threatens fines on media that engage in "unbalanced coverage". The law aroused criticism in the European Union as possibly "a direct threat to democracy". In 2013, the government adopted a new constitution that modified several aspects of the institutional and legal framework in Hungary. These changes have been criticized by the Council of Europe, the European Union and Human Rights Watch as possibly undermining the rule of law and human rights protection. See also List of diplomatic missions in Hungary List of diplomatic missions of Hungary Visa requirements for Hungarian citizens References Further reading Borhi, László, “In the Power Arena: U.S.-Hungarian Relations, 1942–1989,” The Hungarian Quarterly (Budapest), 51 (Summer 2010), pp 67–81. Glant, Tibor, “Ninety Years of United States-Hungarian Relations,” Eger Journal of American Studies, 13 (2012), pp 163–83.
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Old Polish Language. Little is known about this period of his life, other than that he moved out of his parents' home, tutored part-time, and lived in poverty. His situation improved somewhat in 1868 when he became tutor to the princely Woroniecki family. In 1867 he wrote a rhymed piece, "Sielanka Młodości" ("Idyll of Youth"), which was rejected by Tygodnik Illustrowany (The Illustrated Weekly). In 1869 he debuted as a journalist; Przegląd Tygodniowy (1866–1904) (The Weekly Review) ran his review of a play on 18 April 1869, and shortly afterward The Illustrated Weekly printed an essay of his about the late-Renaissance Polish poet Mikołaj Sęp Szarzyński. He completed his university studies in 1871, though he failed to receive a diploma because he did not pass the examination in Greek language. Sienkiewicz also wrote for Gazeta Polska (The Polish Gazette) and Niwa (magazine), under the pen name "Litwos". In 1873 he began writing a column, "Bez tytułu" ("Without a title"), in The Polish Gazette; in 1874 a column, "Sprawy bieżące" ("Current matters") for Niwa; and in 1875 the column, "Chwila obecna" ("The present moment"). He also collaborated on a Polish translation, published in 1874, of Victor Hugo's last novel, Ninety-Three. In June that year he became co-owner of Niwa (in 1878, he would sell his share in the magazine). Meanwhile, in 1872, he had debuted as a fiction writer with his short novel Na marne (In Vain), published in the magazine Wieniec (Garland). This was followed by Humoreski z teki Woroszyłły (Humorous Sketches from Woroszyłła's Files, 1872), Stary Sługa (The Old Servant, 1875), Hania (Sienkiewicz) (1876) and Selim Mirza (1877). The last three are known as the "Little Trilogy". These publications made him a prominent figure in Warsaw's journalistic-literary world, and a guest at popular dinner parties hosted by the actress Helena Modrzejewska. Travels abroad In 1874 Henryk Sienkiewicz was briefly engaged to Maria Keller, and traveled abroad to Brussels and Paris. Soon after he returned, his fiancée's parents cancelled the engagement. In 1876 Sienkiewicz went to the United States with Helena Modrzejewska (soon to become famous in the U.S. as actress Helena Modjeska) and her husband. He traveled via London to New York and then on to San Francisco, staying for some time in California. His travels were financed by Gazeta Polska (The Polish Gazette) in exchange for a series of travel essays: Sienkiewicz wrote Listy z podróży (Letters from a Journey) and Listy Litwosa z Podróży (Litwos' Letters from a Journey), which were published in The Polish Gazette in 1876–78 and republished as a book in 1880. Other articles by him also appeared in Przegląd Tygodniowy (The Weekly Review) and Przewodnik Naukowy i Literacki (The Learned and Literary Guide), discussing the situation of American Polonia. He briefly lived in the town of Anaheim, later in Anaheim Landing (now Seal Beach, California). He hunted, visited Native American camps, traveled in the nearby mountains (the Santa Ana, Sierra Madre, San Jacinto, and San Bernardino Mountains), and visited the Mojave Desert, Yosemite Valley, and the silver mines at Virginia City, Nevada. On 20 August 1877 he witnessed Modjeska's U.S. theatrical debut at San Francisco's California Theatre, which he reviewed for The Polish Gazette; and on 8 September he published in the Daily Evening Post an article, translated into English for him by Modjeska, on "Poland and Russia". In America he also continued writing fiction, in 1877 publishing Szkice węglem (Charcoal Sketches) in The Polish Gazette. He wrote a play, Na przebój, soon retitled Na jedną kartę (On a Single Card), later staged at Lviv (1879) and, to a better reception, at Warsaw (1881). He also wrote a play for Modjeska, aimed at an American public, Z walki tutejszych partii (Partisan Struggles), but it was never performed or published, and the manuscript appears to be lost. On 24 March 1878 Sienkiewicz left the U.S. for Europe. He first stayed in London, then for a year in Paris, delaying his return to Poland due to rumors of possible conscription into the Imperial Russian Army on the eve of a predicted new war with Turkey. Return to Poland In April 1879 Sienkiewicz returned to Polish soil. In Lviv (Lwów) he gave a lecture that was not well attended: "Z Nowego Jorku do Kalifornii" ("From New York to California"). Subsequent lectures in Szczawnica and Krynica in July–August that year, and in Warsaw and Poznań the following year, were much more successful. In late summer 1879 he went to Venice and Rome, which he toured for the next few weeks, on 7 November 1879 returning to Warsaw. There he met Maria Szetkiewicz, whom he married on 18 August 1881. The marriage was reportedly a happy one. The couple had two children, Henryk Józef (1882–1959) and Jadwiga Maria (1883–1969). It was a short-lived marriage, however, because on 18 August 1885 Maria died of tuberculosis. In 1879 the first collected edition of Sienkiewicz's works was published, in four volumes; the series would continue to 1917, ending with a total of 17 volumes. He also continued writing journalistic pieces, mainly in The Polish Gazette and Niwa. In 1881 he published a favorable review of the first collected edition of works by Bolesław Prus. In 1880 Sienkiewicz wrote a historical novella, Niewola tatarska (Tartar Captivity). In late 1881 he became editor-in-chief of a new Warsaw newspaper, Słowo (The Word). This substantially improved his finances. The year 1882 saw him heavily engaged in the running of the newspaper, in which he published a number of columns and short stories. Soon, however, he lost interest in the journalistic aspect and decided to focus more on his literary work. He paid less and less attention to his post of editor-in-chief, resigning it in 1887 but remaining editor of the paper's literary section until 1892. From 1883 he increasingly shifted his focus from short pieces to historical novels. He began work on the historical novel, Ogniem i Mieczem (With Fire and Sword). Initially titled Wilcze gniazdo (The Wolf's Lair), it appeared in serial installments in The Word from May 1883 to March 1884. It also ran concurrently in the Kraków newspaper, Czas (Time). Sienkiewicz soon began writing the second volume of his Trilogy, Potop (The Deluge). It ran in The Word from December 1884 to September 1886. Beginning in 1884, Sienkiewicz accompanied his wife Maria to foreign sanatoriums. After her death, he kept on traveling Europe, leaving his children with his late wife's parents, though he often returned to Poland, particularly staying for long periods in Warsaw and Kraków beginning in the 1890s. After his return to Warsaw in 1887, the third volume of his Trilogy appeared – Pan Wołodyjowski (Sir Michael) – running in The Word from May 1887 to May 1888. The Trilogy established Sienkiewicz as the most popular contemporary Polish writer. Sienkiewicz received 15,000 rubles, in recognition of his achievements, from an unknown admirer who signed himself "Michał Wołodyjowski" after the Trilogy character. Sienkiewicz used the money to set up a fund, named for his wife and supervised by the Academy of Learning, to aid artists endangered by tuberculosis. In 1886, he visited Istanbul; in 1888, Spain. At the end of 1890 he went to Africa, resulting in Listy z Afryki (Letters from Africa, published in The Word in 1891–92, then collected as a book in 1893). The turn of the 1880s and 1890s was associated with intensive work on several novels. In 1891 his novel Without dogma (Bez Dogmatu), previously serialized in 1889–90 in The Word, was published in book form. In 1892 Sienkiewicz signed an agreement for another novel, Rodzina Połanieckich (Children of the Soil), which was serialized in The Polish Gazette from 1893 and came out in book form in 1894. Later years Sienkiewicz had several romances, and in 1892 Maria Romanowska-Wołodkowicz, stepdaughter of a wealthy Odessan, entered his life. He and Romanowska became engaged there in 1893 and married in Kraków on 11 November. Just two weeks later, however, his bride left him; Sienkiewicz blamed "in-law intrigues". On 13 December 1895 he obtained papal consent to dissolution of the marriage. In 1904 he married his niece, Maria Babska. Sienkiewicz used his growing international fame to influence world opinion in favor of the Polish cause (throughout his life and since the late 18th century, Poland remained partitioned by her neighbors, Russia, Austria and Prussia, later Germany). He often criticized German policies of Germanization of the Polish minority in Germany; in 1901 he expressed support of Września schoolchildren who were protesting the banning of the Polish language. More cautiously, he called on Russia's government to introduce reforms in Russian-controlled Congress Poland. During the Revolution in the Kingdom of Poland, he advocated broader Polish autonomy within the Russian Empire. Sienkiewicz maintained some ties with Polish right-wing National Democracy politicians and was critical of the socialists, but he was generally a moderate and declined to become a politician and a deputy to the Russian Duma. In the cultural sphere, he was involved in the creation of the Kraków and Warsaw monuments to Adam Mickiewicz. He supported educational endeavors and co-founded the Polska Macierz Szkolna organization. "Reasonably wealthy" by 1908 thanks to sales of his books, he often
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the approaching centenary of Mickiewicz's birth, Sienkiewicz celebrated his own quarter-century, begun in 1872, as a writer. Special events were held in a number of Polish cities, including Kraków, Lwów and Poznań. A jubilee committee presented him with a gift from the Polish people: an estate at Oblęgorek, near Kielce, where he later opened a school for children. In 1905 he won a Nobel Prize for his lifetime achievements as an epic writer. In his acceptance speech, he said this honor was of particular value to a son of Poland: "She was pronounced dead – yet here is proof that she lives on.... She was pronounced defeated – and here is proof that she is victorious." His social and political activities resulted in a diminished literary output. He wrote a new historical novel, Na polu chwały (On the Field of Glory), that was meant as the beginning of a new trilogy; it was, however, criticized as being a lesser version of his original Trilogy, and was never continued. Similarly, his contemporary novel Wiry Whirlpool (novel), 1910, which sought to criticize some of Sienkiewicz's political opponents, received a mostly polemical and politicized response. His 1910 novel for young people, W pustyni i w puszczy (In Desert and Wilderness), serialized in Kurier Warszawski (The Warsaw Courier), finishing in 1911, was much better received and became widely popular among children and young adults. After the outbreak of World War I, Sienkiewicz was visited at Oblęgorek by a Polish Legions cavalry unit under Bolesław Wieniawa-Długoszowski. Soon after, he left for Switzerland. Together with Ignacy Paderewski and Erazm Piltz, he established an organization for Polish war relief. He also supported the work of the Red Cross. Otherwise, he eschewed politics, though shortly before his death he endorsed the Act of 5th November 1916, a declaration by Emperors Wilhelm II of Germany and Franz Joseph of Austria and king of Hungary, pledging the creation of a Kingdom of Poland envisioned as a puppet state allied with, and controlled by, the Central Powers. Death Sienkiewicz died on 15 November 1916, at the Grand Hotel du Lac in Vevey, Switzerland, where he was buried on 22 November. The cause of death was ischemic heart disease. His funeral was attended by representatives of both the Central Powers and the Entente, and an address by Pope Benedict XV was read. In 1924, after Poland had regained her independence, Sienkiewicz's remains were repatriated to Warsaw, Poland, and placed in the crypt of St. John's Cathedral. During the coffin's transit, solemn memorial ceremonies were held in a number of cities. Thousands accompanied the coffin to its Warsaw resting place, and Poland's President Stanisław Wojciechowski delivered a eulogy. Works Sienkiewicz's early works (e.g., the 1872 Humoreski z teki Woroszyłły) show him a strong supporter of Polish Positivism, endorsing constructive, practical characters such as an engineer. Polish "Positivism" advocated economic and social modernization and deprecated armed irredentist struggle. Unlike most other Polish Positivist writers, Sienkiewicz was a conservative. His Little Trilogy (Stary Sługa, 1875; Hania, 1876; Selim Mirza, 1877) shows his interest in Polish history and his literary maturity, including fine mastery of humor and drama. His early works focused on three themes: the oppression and poverty of the peasants ("Charcoal Sketches", 1877); criticism of the partitioning powers ("Z pamiętnika korepetytora", "Janko Muzykant" ["Janko the Musician"], 1879); and his voyage to the United States ("Za chlebem", "For Bread", 1880). His most common motif was the plight of the powerless: impoverished peasants, schoolchildren, emigrants. His "Latarnik" ("The Lighthouse keeper", 1881) has been described as one of the best Polish short stories. His 1882 stories "Bartek Zwycięzca" ("Bart the Conqueror") and "Sachem" draw parallels between the tragic fates of their heroes and that of the occupied Polish nation. His novel With Fire and Sword (1883–84) was enthusiastically received by readers (as were the next two volumes of The Trilogy), becoming an "instant classic", though critical reception was lukewarm. The Trilogy is set in 17th-century Poland. While critics generally praised its style, they noted that some historic facts are misrepresented or distorted. The Trilogy merged elements of the epic and the historical novel, infused with special features of Sienkiewicz's style. The Trilogy's patriotism worried the censors; Warsaw's Russian censor I. Jankul warned Sienkiewicz that he would not allow publication of any further works of his dealing with Polish history. Sienkiewicz's Without dogma (Bez dogmatu, 1889–90) was a notable artistic experiment, a self-analytical novel written as a fictitious diary. His works of the period are critical of decadent and naturalistic philosophies. He had expressed his opinions on naturalism and writing, generally, early on in "O naturaliźmie w powieści" ("Naturalism in the Novel", 1881). A dozen years later, in 1893, he wrote that novels should strengthen and ennoble life, rather than undermining and debasing it. Later, in the early 1900s, he fell into mutual hostility with the Young Poland movement in Polish literature. These views informed his novel Quo Vadis (1896). This story of early Christianity in Rome, with protagonists struggling against the Emperor Nero's regime, draws parallels between repressed early Christians and contemporary Poles; and, due to its focus on Christianity, it became widely popular in the Christian West. The triumph of spiritual Christianity over materialist Rome was a critique of materialism and decadence, and also an allegory for the strength of the Polish spirit. His Teutonic Knights returned to Poland's history, describing the Battle of Grunwald (1410), a Polish-Lithuanian victory over the Teutonic Knights in the Polish-Lithuanian-Teutonic War. Both in German and Polish culture the Teutonic Knights were incorrectly viewed as precursors to modern Germans while the Polish-Lithuanian union was regarded as a model for a future independent Polish state. These assumptions tied in well with the contemporary political context of ongoing Germanization efforts in German Poland. So, the book quickly became another Sienkiewicz bestseller in Poland, and was received by critics better than his Trilogy had been; it was also applauded by the Polish right-wing, anti-German National Democracy political movement, and became part of the Polish school curriculum after Poland regained independence in 1918. It is often incorrectly asserted that Sienkiewicz received his Nobel Prize for Quo Vadis. While Quo Vadis is the novel that brought him international fame, the Nobel Prize does not name any particular novel, instead citing "his outstanding merits as an epic writer". Sienkiewicz often carried out substantial historic research for his novels, but he was selective in the findings that made it into the novels. Thus, for example, he prioritized Polish military victories over defeats. Sienkiewicz kept a diary, but it has been lost. Recognition About the turn of the 20th century, Sienkiewicz was the most popular writer in Poland, and one of the most popular in Germany, France, Russia, and the English-speaking world. The Trilogy went through many translations; With Fire and Sword saw at least 26 in his lifetime. Quo Vadis became extremely popular, in at least 40 different language translations, including English-language editions totaling a million copies. The American translator Jeremiah Curtin has been credited with helping popularize his works abroad. However, as Russia (of which Sienkiewicz was a citizen) was not a signatory to the Berne Convention, he rarely received any royalties from the translations. Already in his lifetime his works were adapted for theatrical, operatic and musical presentations and for the emerging film industry. Writers and poets devoted works to him, or used him or his works as inspiration. Painters created works inspired by Sienkiewicz's novels, and their works were gathered in Sienkiewicz-themed albums and exhibitions. The names of his characters were given to a variety of products. The popularity of Quo Vadis in France, where it was the best-selling book of 1900, is shown by the fact that horses competing in a Grand Prix de Paris event were named for characters in the book. In the United States, Quo Vadis sold 800,000 copies in eighteen months. To avoid intrusive journalists and fans, Sienkiewicz sometimes traveled incognito. He was inducted into many international organizations and societies, including the Polish Academy of Learning, the Russian Academy of Sciences, the Serbian Academy of Sciences and Arts, the Royal Czech Society of Sciences, and the Italian Academy of Arcadia. He received the French Légion d'honneur (1904), honorary doctorates from the Jagiellonian University (1900) and Lwów University (1911), and honorary citizenship of Lwów (1902). In 1905 he received the most prestigious award in the world of literature, the Nobel Prize, after having been nominated in that year by Hans Hildebrand, member of the Swedish Academy. Named for Sienkiewicz, in Poland, are numerous streets and squares (the first street to bear his name was in Lwów, in 1907). Named for him is Białystok's Osiedle Sienkiewicza; city parks in Wrocław and Łódź; and over 70 schools in Poland. He has statues in a number of Polish cities, including Warsaw's Łazienki Park (the first statue was erected at Zbaraż, now in Ukraine), and in Rome A Sienkiewcz Mound stands at Okrzeja, near his birthplace, Wola Okrzejska. He has been featured on a number of postage stamps. There are three museums dedicated to him in Poland. The first, the Henryk Sienkiewicz Museum in Oblęgorek (his residence), opened in 1958. The second, founded in 1966, is in his birthplace: the Henryk Sienkiewicz Museum in Wola Okrzejska. The third opened in 1978 at Poznań. In Rome (Italy), in the small church of "Domine Quo Vadis", there is a bronze bust of Henryk Sienkiewicz. It is said that Sienkiewicz was inspired to write his novel Quo Vadis while sitting in this church. Outside Poland, Sienkiewicz's popularity declined beginning in the interbellum, except for Quo Vadis, which retained relative fame thanks to several film adaptations, including a notable American one in 1951. In Poland his works are still widely read; he is seen as a classic author, and his works are often required reading in schools. They have also been adapted for Polish films and television series. The first critical analyses of his works were published in his lifetime. He has been the subject of a number of biographies. His works have received criticism, in his lifetime and since, as being simplistic: a view expressed notably by the 20th-century Polish novelist and dramatist Witold Gombrowicz, who described Sienkiewicz as a "first-rate second-rate writer". Vasily Rozanov described Quo Vadis as "not a work of art", but a "crude factory-made oleograph", while Anton Chekhov called Sienkiewicz's writing "sickeningly cloying and clumsy". Nonetheless, the Polish historian of literature Henryk Markiewicz, writing the Polski słownik biograficzny (Polish Biographical Dictionary) entry on Sienkiewicz (1997), describes him as a master of Polish prose, as the foremost Polish writer of historical fiction, and as Poland's internationally best-known writer. Selected works Novels The Trilogy (Trylogia): With Fire and Sword (Ogniem i mieczem, 1884) depicts the 17th-century Khmelnytsky Uprising of Ukraine's Cossacks against Poland; the novel has been made into a feature film of the same title and inspired the video game Mount & Blade: With Fire & Sword. The Deluge (Potop, 1886) depicts the 17th-century Swedish invasion of Poland, the "Deluge"; the novel has been made into a feature film of the same title; Sir Michael (Pan Wołodyjowski, 1888) depicts Poland's struggle against the Ottoman Empire, invading Poland in 1668–72; the novel has been made into a feature film, Colonel Wołodyjowski. Without dogma (Bez dogmatu, 1891). The Polaniecki Family, a.k.a. Children of the Soil (Rodzina Połanieckich, 1894). Quo Vadis (1895): a story of St. Peter in Rome in the reign of Emperor Nero. The Teutonic Knights (a.k.a. The Knights of the Cross: Krzyżacy, 1900) relates to the Battle of Grunwald; the novel was made into
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duo Hengwrt Chaucer or Hg, a manuscript of the Canterbury Tales Masaki Sumitani or HG, Japanese professional wrestler Organizations Hg (equity firm), headquartered in London and Munich Hengdian Group, a Chinese private conglomerate Hlinka Guard, a militia movement of the Slovak People's Party from 1938 to 1945 Niki (airline) (IATA code HG) Places HG postcode area, in Yorkshire, England Bad Homburg vor der Höhe, Germany (vehicle plate code HG) Hillgrove Secondary School, a secondary school in Bukit Batok, Singapore Science and
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US magazine Harry G. Nelson, half of the Roy and HG comedy duo Hengwrt Chaucer or Hg, a manuscript of the Canterbury Tales Masaki Sumitani or HG, Japanese professional wrestler Organizations Hg (equity firm), headquartered in London and Munich Hengdian Group, a Chinese private conglomerate Hlinka Guard, a militia movement of the Slovak People's Party from 1938 to 1945 Niki (airline) (IATA code
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the study of how terrestrial water dissolves minerals weathering and this effect on water chemistry. Hydroinformatics is the adaptation of information technology to hydrology and water resources applications. Hydrometeorology is the study of the transfer of water and energy between land and water body surfaces and the lower atmosphere. Isotope hydrology is the study of the isotopic signatures of water. Surface hydrology is the study of hydrologic processes that operate at or near Earth's surface. Drainage basin management covers water storage, in the form of reservoirs, and floods protection. Water quality includes the chemistry of water in rivers and lakes, both of pollutants and natural solutes. Applications Calculation of rainfall. Calculating surface runoff and precipitation. Determining the water balance of a region. Determining the agricultural water balance. Designing riparian restoration projects. Mitigating and predicting flood, landslide and drought risk. Real-time flood forecasting and flood warning. Designing irrigation schemes and managing agricultural productivity. Part of the hazard module in catastrophe modeling. Providing drinking water. Designing dams for water supply or hydroelectric power generation. Designing bridges. Designing sewers and urban drainage system. Analyzing the impacts of antecedent moisture on sanitary sewer systems. Predicting geomorphologic changes, such as erosion or sedimentation. Assessing the impacts of natural and anthropogenic environmental change on water resources. Assessing contaminant transport risk and establishing environmental policy guidelines. Estimating the water resource potential of river basins. History Hydrology has been a subject of investigation and engineering for millennia. For example, about 4000 BC the Nile was dammed to improve agricultural productivity of previously barren lands. Mesopotamian towns were protected from flooding with high earthen walls. Aqueducts were built by the Greeks and Romans, while history shows that the Chinese built irrigation and flood control works. The ancient Sinhalese used hydrology to build complex irrigation works in Sri Lanka, also known for the invention of the Valve Pit which allowed construction of large reservoirs, anicuts and canals which still function. Marcus Vitruvius, in the first century BC, described a philosophical theory of the hydrologic cycle, in which precipitation falling in the mountains infiltrated the Earth's surface and led to streams and springs in the lowlands. With the adoption of a more scientific approach, Leonardo da Vinci and Bernard Palissy independently reached an accurate representation of the hydrologic cycle. It was not until the 17th century that hydrologic variables began to be quantified. Pioneers of the modern science of hydrology include Pierre Perrault, Edme Mariotte and Edmund Halley. By measuring rainfall, runoff, and drainage area, Perrault showed that rainfall was sufficient to account for the flow of the Seine. Mariotte combined velocity and river cross-section measurements to obtain a discharge value, again in the Seine. Halley showed that the evaporation from the Mediterranean Sea was sufficient to account for the outflow of rivers flowing into the sea. Advances in the 18th century included the Bernoulli piezometer and Bernoulli's equation, by Daniel Bernoulli, and the Pitot tube, by Henri Pitot. The 19th century saw development in groundwater hydrology, including Darcy's law, the Dupuit-Thiem well formula, and Hagen-Poiseuille's capillary flow equation. Rational analyses began to replace empiricism in the 20th century, while governmental agencies began their own hydrological research programs. Of particular importance were Leroy Sherman's unit hydrograph, the infiltration theory of Robert E. Horton, and C.V. Theis' aquifer test/equation describing well hydraulics. Since the 1950s, hydrology has been approached with a more theoretical basis than in the past, facilitated by advances in the physical understanding of hydrological processes and by the advent of computers and especially geographic information systems (GIS). (See also GIS and hydrology) Themes The central theme of hydrology is that water circulates throughout the Earth through different pathways and at different rates. The most vivid image of this is in the evaporation of water from the ocean, which forms clouds. These clouds drift over the land and produce rain. The rainwater flows into lakes, rivers, or aquifers. The water in lakes, rivers, and aquifers then either evaporates back to the atmosphere or eventually flows back to the ocean, completing a cycle. Water changes its state of being several times throughout this cycle. The areas of research within hydrology concern the movement of water between its various states, or within a given state, or simply quantifying the amounts in these states in a given region. Parts of hydrology concern developing methods for directly measuring these flows or amounts of water, while others concern modeling these processes either for scientific knowledge or for making a prediction in practical applications. Groundwater Ground water is water beneath Earth's surface, often pumped for drinking water. Groundwater hydrology (hydrogeology) considers quantifying groundwater flow and solute transport. Problems in describing the saturated zone include the characterization of aquifers in terms of flow direction, groundwater pressure and, by inference, groundwater depth (see: aquifer test). Measurements here can be made using a piezometer. Aquifers are also described in terms of hydraulic conductivity, storativity and transmissivity. There are a number of geophysical methods for characterizing aquifers. There are also problems in characterizing the vadose zone (unsaturated zone). Infiltration Infiltration is the process by which water enters the soil. Some of the water is absorbed, and the rest percolates down to the water table. The infiltration capacity, the maximum rate at which the soil can absorb water, depends on several factors. The layer that is already saturated provides a resistance that is proportional to its thickness, while that plus the depth of water above the soil provides the driving force (hydraulic head). Dry soil can allow rapid infiltration by capillary action; this force diminishes as the soil becomes wet. Compaction reduces the porosity and the pore sizes. Surface cover increases capacity by retarding runoff, reducing compaction and other processes. Higher temperatures reduce viscosity, increasing infiltration. Soil moisture Soil moisture can be measured in various ways; by capacitance probe, time domain reflectometer or Tensiometer. Other methods include solute sampling and geophysical methods. Surface water flow
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of research within hydrology concern the movement of water between its various states, or within a given state, or simply quantifying the amounts in these states in a given region. Parts of hydrology concern developing methods for directly measuring these flows or amounts of water, while others concern modeling these processes either for scientific knowledge or for making a prediction in practical applications. Groundwater Ground water is water beneath Earth's surface, often pumped for drinking water. Groundwater hydrology (hydrogeology) considers quantifying groundwater flow and solute transport. Problems in describing the saturated zone include the characterization of aquifers in terms of flow direction, groundwater pressure and, by inference, groundwater depth (see: aquifer test). Measurements here can be made using a piezometer. Aquifers are also described in terms of hydraulic conductivity, storativity and transmissivity. There are a number of geophysical methods for characterizing aquifers. There are also problems in characterizing the vadose zone (unsaturated zone). Infiltration Infiltration is the process by which water enters the soil. Some of the water is absorbed, and the rest percolates down to the water table. The infiltration capacity, the maximum rate at which the soil can absorb water, depends on several factors. The layer that is already saturated provides a resistance that is proportional to its thickness, while that plus the depth of water above the soil provides the driving force (hydraulic head). Dry soil can allow rapid infiltration by capillary action; this force diminishes as the soil becomes wet. Compaction reduces the porosity and the pore sizes. Surface cover increases capacity by retarding runoff, reducing compaction and other processes. Higher temperatures reduce viscosity, increasing infiltration. Soil moisture Soil moisture can be measured in various ways; by capacitance probe, time domain reflectometer or Tensiometer. Other methods include solute sampling and geophysical methods. Surface water flow Hydrology considers quantifying surface water flow and solute transport, although the treatment of flows in large rivers is sometimes considered as a distinct topic of hydraulics or hydrodynamics. Surface water flow can include flow both in recognizable river channels and otherwise. Methods for measuring flow once the water has reached a river include the stream gauge (see: discharge), and tracer techniques. Other topics include chemical transport as part of surface water, sediment transport and erosion. One of the important areas of hydrology is the interchange between rivers and aquifers. Groundwater/surface water interactions in streams and aquifers can be complex and the direction of net water flux (into surface water or into the aquifer) may vary spatially along a stream channel and over time at any particular location, depending on the relationship between stream stage and groundwater levels. Precipitation and evaporation In some considerations, hydrology is thought of as starting at the land-atmosphere boundary and so it is important to have adequate knowledge of both precipitation and evaporation. Precipitation can be measured in various ways: disdrometer for precipitation characteristics at a fine time scale; radar for cloud properties, rain rate estimation, hail and snow detection; rain gauge for routine accurate measurements of rain and snowfall; satellite for rainy area identification, rain rate estimation, land-cover/land-use, and soil moisture, for example. Evaporation is an important part of the water cycle. It is partly affected by humidity, which can be measured by a sling psychrometer. It is also affected by the presence of snow, hail, and ice and can relate to dew, mist and fog. Hydrology considers evaporation of various forms: from water surfaces; as transpiration from plant surfaces in natural and agronomic ecosystems. Direct measurement of evaporation can be obtained using Simon's evaporation pan. Detailed studies of evaporation involve boundary layer considerations as well as momentum, heat flux, and energy budgets. Remote sensing Remote sensing of hydrologic processes can provide information on locations where in situ sensors may be unavailable or sparse. It also enables observations over large spatial extents. Many of the variables constituting the terrestrial water balance, for example surface water storage, soil moisture, precipitation, evapotranspiration, and snow and ice, are measurable using remote sensing at various spatial-temporal resolutions and accuracies. Sources of remote sensing include land-based sensors, airborne sensors and satellite sensors which can capture microwave, thermal and near-infrared data or use lidar, for example. Water quality In hydrology, studies of water quality concern organic and inorganic compounds, and both dissolved and sediment material. In addition, water quality is affected by the interaction of dissolved oxygen with organic material and various chemical transformations that may take place. Measurements of water quality may involve either in-situ methods, in which analyses take place on-site, often automatically, and laboratory-based analyses and may include microbiological analysis. Integrating measurement and modelling Budget analyses Parameter estimation Scaling in time and space Data assimilation Quality control of data – see for example Double mass analysis Prediction Observations of hydrologic processes are used to make predictions of the future behavior of hydrologic systems (water flow, water quality). One of the major current concerns in hydrologic research is "Prediction in Ungauged Basins" (PUB), i.e. in basins where no or only very few data exist. Statistical hydrology By analyzing the statistical properties of hydrologic records, such as rainfall or river flow, hydrologists can estimate future hydrologic phenomena. When making assessments of how often relatively rare events will occur, analyses are made in terms of the return period of such events. Other quantities of interest include the average flow in a river, in a year or by season. These estimates are important for engineers and economists so that proper risk analysis can be performed to influence investment decisions in future infrastructure and to determine the yield reliability characteristics of water supply systems. Statistical information is utilized to formulate operating rules for large dams forming part of systems which include agricultural, industrial and residential demands. Modeling Hydrological models are simplified, conceptual representations of a part of the hydrologic cycle. They are primarily used for hydrological prediction and for understanding hydrological processes, within the general field of scientific modeling. Two major types of hydrological models can be distinguished: Models based on data. These models are black box systems, using mathematical and statistical concepts to link a certain input (for instance rainfall) to the model output (for instance runoff). Commonly used techniques are regression, transfer functions, and system identification. The simplest of these models may be linear models, but it is common to deploy non-linear components to represent some general aspects of a catchment's response without going deeply into the real physical processes involved. An example of such an aspect is the well-known behavior that a catchment will respond much more quickly and strongly when it is already wet than when it is dry. Models based on process descriptions. These models try to represent the physical processes observed in the real world. Typically, such models contain representations of surface runoff, subsurface flow, evapotranspiration, and channel flow, but they can be far more complicated. Within this category, models can be divided into conceptual and deterministic. Conceptual models link simplified representations of the hydrological processes in an area, whereas deterministic models seek to resolve as much of the physics of a system as possible. These models can be subdivided into single-event models and continuous simulation models. Recent research in hydrological modeling tries to have a more global approach to the understanding of the behavior of hydrologic systems to make better predictions and to face the major challenges in water resources management. Transport Water movement is a significant means by which other materials, such as soil, gravel, boulders or pollutants, are transported from place to place. Initial input to receiving waters may arise from a point source discharge or a line source or area source, such as surface runoff. Since the 1960s rather complex mathematical models have been developed, facilitated by the availability of high-speed computers. The most common pollutant classes analyzed are nutrients, pesticides, total dissolved solids and sediment. Organizations Intergovernmental organizations International Hydrological Programme (IHP) International research bodies International Water Management Institute (IWMI) UN-IHE Delft Institute for Water Education National research bodies Centre for Ecology and Hydrology – UK Centre for Water Science, Cranfield University, UK
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against Jews and Communists, "by linking de-Christianisation with re-Germanization, Himmler had provided the SS with a goal and purpose all of its own". Himmler was vehemently opposed to Christian sexual morality and the "principle of Christian mercy", both of which he saw as dangerous obstacles to his planned battle with "subhumans". In 1937, Himmler declared: In early 1937, Himmler had his personal staff work with academics to create a framework to replace Christianity within the Germanic cultural heritage. The project gave rise to the Deutschrechtlichte Institute, headed by Professor Karl Eckhardt, at the University of Bonn. World War II When Hitler and his army chiefs asked for a pretext for the invasion of Poland in 1939, Himmler, Heydrich, and Heinrich Müller masterminded and carried out a false flag project code-named Operation Himmler. German soldiers dressed in Polish uniforms undertook border skirmishes which deceptively suggested Polish aggression against Germany. The incidents were then used in Nazi propaganda to justify the invasion of Poland, the opening event of World War II. At the beginning of the war against Poland, Hitler authorised the killing of Polish civilians, including Jews and ethnic Poles. The Einsatzgruppen (SS task forces) had originally been formed by Heydrich to secure government papers and offices in areas taken over by Germany before World War II. Authorised by Hitler and under the direction of Himmler and Heydrich, the Einsatzgruppen units—now repurposed as death squads—followed the Heer (army) into Poland, and by the end of 1939 they had murdered some 65,000 intellectuals and other civilians. Militias and Heer units also took part in these killings. Under Himmler's orders via the RSHA, these squads were also tasked with rounding up Jews and others for placement in ghettos and concentration camps. Germany subsequently invaded Denmark and Norway, the Netherlands, and France, and began bombing Great Britain in preparation for Operation Sea Lion, the planned invasion of the United Kingdom. On 21 June 1941, the day before invasion of the Soviet Union, Himmler commissioned the preparation of the Generalplan Ost (General Plan for the East); the plan was finalised in July 1942. It called for the Baltic States, Poland, Western Ukraine, and Byelorussia to be conquered and resettled by ten million German citizens. The current residents—some 31 million people—would be expelled further east, starved, or used for forced labour. The plan would have extended the borders of Germany to the east by . Himmler expected that it would take twenty to thirty years to complete the plan, at a cost of 67 billion Reichsmarks. Himmler stated openly: "It is a question of existence, thus it will be a racial struggle of pitiless severity, in the course of which 20 to 30 million Slavs and Jews will perish through military actions and crises of food supply." Himmler declared that the war in the east was a pan-European crusade to defend the traditional values of old Europe from the "Godless Bolshevik hordes". Constantly struggling with the Wehrmacht for recruits, Himmler solved this problem through the creation of Waffen-SS units composed of Germanic folk groups taken from the Balkans and eastern Europe. Equally vital were recruits from among the Germanic considered peoples of northern and western Europe, in the Netherlands, Norway, Belgium, Denmark and Finland. Spain and Italy also provided men for Waffen-SS units. Among western countries, the number of volunteers varied from a high of 25,000 from the Netherlands to 300 each from Sweden and Switzerland. From the east, the highest number of men came from Lithuania (50,000) and the lowest from Bulgaria (600). After 1943 most men from the east were conscripts. The performance of the eastern Waffen-SS units was, as a whole, sub-standard. In late 1941, Hitler named Heydrich as Deputy Reich Protector of the newly established Protectorate of Bohemia and Moravia. Heydrich began to racially classify the Czechs, deporting many to concentration camps. Members of a swelling resistance were shot, earning Heydrich the nickname "the Butcher of Prague". This appointment strengthened the collaboration between Himmler and Heydrich, and Himmler was proud to have SS control over a state. Despite having direct access to Hitler, Heydrich's loyalty to Himmler remained firm. With Hitler's approval, Himmler re-established the Einsatzgruppen in the lead-up to the planned invasion of the Soviet Union. In March 1941, Hitler addressed his army leaders, detailing his intention to smash the Soviet Empire and destroy the Bolshevik intelligentsia and leadership. His special directive, the "Guidelines in Special Spheres re Directive No. 21 (Operation Barbarossa)", read: "In the operations area of the army, the Reichsführer-SS has been given special tasks on the orders of the Führer, in order to prepare the political administration. These tasks arise from the forthcoming final struggle of two opposing political systems. Within the framework of these tasks, the Reichsführer-SS acts independently and on his own responsibility." Hitler thus intended to prevent internal friction like that occurring earlier in Poland in 1939, when several German Army generals had attempted to bring Einsatzgruppen leaders to trial for the murders they had committed. Following the army into the Soviet Union, the Einsatzgruppen rounded up and killed Jews and others deemed undesirable by the Nazi state. Hitler was sent frequent reports. In addition, 2.8 million Soviet prisoners of war died of starvation, mistreatment or executions in just eight months of 1941–42. As many as 500,000 Soviet prisoners of war died or were executed in Nazi concentration camps over the course of the war; most of them were shot or gassed. By early 1941, following Himmler's orders, ten concentration camps had been constructed in which inmates were subjected to forced labour. Jews from all over Germany and the occupied territories were deported to the camps or confined to ghettos. As the Germans were pushed back from Moscow in December 1941, signalling that the expected quick defeat of the Soviet Union had failed to materialize, Hitler and other Nazi officials realised that mass deportations to the east would no longer be possible. As a result, instead of deportation, many Jews in Europe were destined for death. The Holocaust, racial policy, and eugenics Nazi racial policies, including the notion that people who were racially inferior had no right to live, date back to the earliest days of the party; Hitler discusses this in . Around the time of the German declaration of war on the United States in December 1941, Hitler resolved that the Jews of Europe were to be "exterminated". Heydrich arranged a meeting, held on 20 January 1942 at Wannsee, a suburb of Berlin. Attended by top Nazi officials, it was used to outline the plans for the "final solution to the Jewish question". Heydrich detailed how those Jews able to work would be worked to death; those unable to work would be killed outright. Heydrich calculated the number of Jews to be killed at 11 million and told the attendees that Hitler had placed Himmler in charge of the plan. In June 1942, Heydrich was assassinated in Prague in Operation Anthropoid, led by Jozef Gabčík and Jan Kubiš, members of Czechoslovakia's army-in-exile. Both men had been trained by the British Special Operations Executive for the mission to kill Heydrich. During the two funeral services, Himmler—the chief mourner—took charge of Heydrich's two young sons, and he gave the eulogy in Berlin. On 9 June, after discussions with Himmler and Karl Hermann Frank, Hitler ordered brutal reprisals for Heydrich's death. Over 13,000 people were arrested, and the village of Lidice was razed to the ground; its male inhabitants and all adults in the village of Ležáky were murdered. At least 1,300 people were executed by firing squads. Himmler took over leadership of the RSHA and stepped up the pace of the killing of Jews in (Operation Reinhard), named in Heydrich's honour. He ordered the camps—three extermination camps—to be constructed at Bełżec, Sobibór, and Treblinka. Initially the victims were killed with gas vans or by firing squad, but these methods proved impracticable for an operation of this scale. In August 1941, Himmler attended the shooting of 100 Jews at Minsk. Nauseated and shaken by the experience, he was concerned about the impact such actions would have on the mental health of his SS men. He decided that alternate methods of killing should be found. On his orders, by early 1942 the camp at Auschwitz had been greatly expanded, including the addition of gas chambers, where victims were killed using the pesticide Zyklon B. Himmler visited the camp in person on 17 and 18 July 1942. He was given a demonstration of a mass killing using the gas chamber in Bunker 2 and toured the building site of the new IG Farben plant being constructed at the nearby town of Monowitz. By the end of the war, at least 5.5 million Jews had been killed by the Nazi regime; most estimates range closer to 6 million. Himmler visited the camp at Sobibór in early 1943, by which time 250,000 people had been killed at that location alone. After witnessing a gassing, he gave 28 people promotions and ordered the operation of the camp to be wound down. In a prisoner revolt that October, the remaining prisoners killed most of the guards and SS personnel. Several hundred prisoners escaped; about a hundred were immediately re-captured and killed. Some of the escapees joined partisan units operating in the area. The camp was dismantled by December 1943. The Nazis also targeted Romani (Gypsies) as "asocial" and "criminals". By 1935, they were confined into special camps away from ethnic Germans. In 1938, Himmler issued an order in which he said that the "Gypsy question" would be determined by "race". Himmler believed that the Romani were originally Aryan but had become a mixed race; only the "racially pure" were to be allowed to live. In 1939, Himmler ordered thousands of Gypsies to be sent to the Dachau concentration camp and by 1942, ordered all Romani sent to Auschwitz concentration camp. Himmler was one of the main architects of the Holocaust, using his deep belief in the racist Nazi ideology to justify the murder of millions of victims. Longerich surmises that Hitler, Himmler, and Heydrich designed the Holocaust during a period of intensive meetings and exchanges in April–May 1942. The Nazis planned to kill Polish intellectuals and restrict non-Germans in the General Government and conquered territories to a fourth-grade education. They further wanted to breed a master race of racially pure Nordic Aryans in Germany. As an agronomist and farmer, Himmler was acquainted with the principles of selective breeding, which he proposed to apply to humans. He believed that he could engineer the German populace, for example, through eugenics, to be Nordic in appearance within several decades of the end of the war. Posen speeches On 4 October 1943, during a secret meeting with top SS officials in the city of Poznań (Posen), and on 6 October 1943, in a speech to the party elite—the Gau and Reich leaders—Himmler referred explicitly to the "extermination" () of the Jewish people. A translated excerpt from the speech of 4 October reads: Because the Allies had indicated that they were going to pursue criminal charges for German war crimes, Hitler tried to gain the loyalty and silence of his subordinates by making them all parties to the ongoing genocide. Hitler therefore authorised Himmler's speeches to ensure that all party leaders were complicit in the crimes and could not later deny knowledge of the killings. Germanization As Reich Commissioner for the Consolidation of German Nationhood (RKFDV) with the incorporated VoMi, Himmler was deeply involved in the Germanization program for the East, particularly Poland. As laid out in the General Plan for the East, the aim was to enslave, expel or exterminate the native population and to make ("living space") for (ethnic Germans). He continued his plans to colonise the east, even when many Germans were reluctant to relocate there, and despite negative effects on the war effort. Himmler's racial groupings began with the , the classification of people deemed of German blood. These included Germans who had collaborated with Germany before the war, but also those who considered themselves German but had been neutral; those who were partially "Polonized" but "Germanizable"; and Germans who were of Polish nationality. Himmler ordered that those who refused to be classified as ethnic Germans should be deported to concentration camps, have their children taken away, or be assigned to forced labour. Himmler's belief that "it is in the nature of German blood to resist" led to his conclusion that Balts or Slavs who resisted Germanization were racially superior to more compliant ones. He declared that no drop of German blood would be lost or left behind to mingle with an "alien race". The plan also included the kidnapping of Eastern European children by Nazi Germany. Himmler urged: The "racially valuable" children were to be removed from all contact with Poles and raised as Germans, with German names. Himmler declared: "We have faith above all in this our own blood, which has flowed into a foreign nationality through the vicissitudes of German history. We are convinced that our own philosophy and ideals will reverberate in the spirit of these children who racially belong to us." The children were to be adopted by German families. Children who passed muster at first but were later rejected were taken to in Łódź Ghetto, where most of them eventually died. By January 1943, Himmler reported that 629,000 ethnic Germans had been resettled; however, most resettled Germans did not live in the envisioned small farms, but in temporary camps or quarters in towns. Half a million residents of the annexed Polish territories, as well as from Slovenia, Alsace, Lorraine, and Luxembourg were deported to the General Government or sent to Germany as slave labour. Himmler instructed that the German nation should view all foreign workers brought to Germany as a danger to their German blood. In accordance with German racial laws, sexual relations between Germans and foreigners were forbidden as (race defilement). 20 July plot On 20 July 1944, a group of German army officers led by Claus von Stauffenberg and including some of the highest-ranked members of the German armed forces attempted to assassinate Hitler, but failed to do so. The next day, Himmler formed a special commission that arrested over 5,000 suspected and known opponents of the regime. Hitler ordered brutal reprisals that resulted in the execution of more than 4,900 people. Though Himmler was embarrassed by his failure to uncover the plot, it led to an increase in his powers and authority. General Friedrich Fromm, commander-in-chief of the Reserve (or Replacement) Army (Ersatzheer) and Stauffenberg's immediate superior, was one of those implicated in the conspiracy. Hitler removed Fromm from his post and named Himmler as his successor. Since the Reserve Army consisted of two million men, Himmler hoped to draw on these reserves to fill posts within the Waffen-SS. He appointed Hans Jüttner, director of the SS Leadership Main Office, as his deputy, and began to fill top Reserve Army posts with SS men. By November 1944 Himmler had merged the army officer recruitment department with that of the Waffen-SS and had successfully lobbied for an increase in the quotas for recruits to the SS. By this time, Hitler had appointed Himmler as Reichsminister of the Interior, succeeding Frick, and General Plenipotentiary for Administration (Generalbevollmächtigter für die Verwaltung). At the same time (24 August 1943) he also joined the six-member Council of Ministers for the Defense of the Reich, which operated as the war cabinet. In August 1944 Hitler authorised him to restructure the organisation and administration of the Waffen-SS, the army, and the police services. As head of the Reserve Army, Himmler was now responsible for prisoners of war. He was also in charge of the Wehrmacht penal system, and controlled the development of Wehrmacht armaments until January 1945. Command of army group On 6 June 1944, the Western Allied armies landed in northern France during Operation Overlord. In response, Army Group Upper Rhine (Heeresgruppe Oberrhein) group was formed to engage the advancing US 7th Army (under command of General Alexander Patch) and French 1st Army (led by General Jean de Lattre de Tassigny) in the Alsace region along the west bank of the Rhine. In late 1944, Hitler appointed Himmler commander-in-chief of Army Group Upper Rhine. On 26 September 1944 Hitler ordered Himmler to create special army units, the Volkssturm ("People's Storm" or "People's Army"). All males aged sixteen to sixty were eligible for conscription into this militia, over the protests of Armaments Minister Albert Speer, who noted that irreplaceable skilled workers were being removed from armaments production. Hitler confidently believed six million men could be raised, and the new units would "initiate a people's war against the invader". These hopes were wildly optimistic. In October 1944, children as young as fourteen were being enlisted. Because of severe shortages in weapons and equipment and lack of training, members of the Volkssturm were poorly prepared for combat, and about 175,000 of them lost their lives in the final months of the war. On 1 January 1945, Hitler and his generals launched Operation North Wind. The goal was to break through the lines of the US 7th Army and French 1st Army to support the southern thrust in the Battle of the Bulge (Ardennes offensive), the final major German offensive of the war. After limited initial gains by the Germans, the Americans halted the offensive. By 25 January, Operation North Wind had officially ended. On 25 January 1945, despite Himmler's lack of military experience, Hitler appointed him as commander of the hastily formed Army Group Vistula (Heeresgruppe Weichsel) to halt the Soviet Red Army's Vistula–Oder Offensive into Pomerania – a decision that appalled the German General Staff. Himmler established his command centre at Schneidemühl, using his special train, Sonderzug Steiermark, as his headquarters. The train had only one telephone line, inadequate maps, and no signal detachment or radios with which to establish communication and relay military orders. Himmler seldom left the train, only worked about four hours per day, and insisted on a daily massage before commencing work and a lengthy nap after lunch. General Heinz Guderian talked to Himmler on 9 February and demanded, that Operation Solstice, an attack from Pomerania against the northern flank of Marshal Georgy Zhukov's 1st Belorussian Front, should be in progress by the 16th. Himmler argued that he was not ready to commit himself to a specific date. Given Himmler's lack of qualifications as an army group commander, Guderian convinced himself that Himmler tried to conceal his incompetence. On 13 February Guderian met Hitler and demanded that General Walther Wenck be given a special mandate to command the offensive by Army Group Vistula. Hitler sent Wenck with a "special mandate", but without specifying Wenck's authority. The offensive was launched on 16 February 1945, but soon stuck in rain and mud, facing mine fields and strong antitank defenses. That night Wenck was severely injured in a car accident, but it is doubtful that he could have salvaged the operation, as Guderian later claimed. Himmler ordered the offensive to stop on the 18th by a "directive for regrouping". Hitler officially ended Operation Solstice on 21 February and ordered Himmler to transfer a corps headquarter and three divisions to Army Group Center. Himmler was unable to devise any viable plans for completion of his military objectives. Under pressure from Hitler over the worsening military situation, Himmler became anxious and unable to give him coherent reports. When the counter-attack failed to stop the Soviet advance, Hitler held Himmler personally liable and accused him of not following orders. Himmler's military command ended on 20 March, when Hitler replaced him with General Gotthard Heinrici as Commander-in-Chief of Army Group Vistula. By this time Himmler, who had been under the care of his doctor since 18 February, had fled to the Hohenlychen Sanatorium. Hitler sent Guderian on a forced medical leave of absence, and he reassigned his post as chief of staff to Hans Krebs on 29 March. Himmler's failure and Hitler's response marked a serious deterioration in the relationship between the two men. By that time, the inner circle of people whom Hitler trusted was rapidly shrinking. Peace negotiations In early 1945, the German war effort was on the verge of collapse and Himmler's relationship with Hitler had deteriorated. Himmler considered independently negotiating a peace settlement. His masseur, Felix Kersten, who had moved to Sweden, acted as an intermediary in negotiations with Count Folke Bernadotte, head of the Swedish Red Cross. Letters were exchanged between the two men, and direct meetings were arranged by Walter Schellenberg of the RSHA. Himmler and Hitler met for the last time on 20 April 1945—Hitler's birthday—in Berlin, and Himmler swore unswerving loyalty to Hitler. At a military briefing on that day, Hitler stated that he would not leave Berlin, in spite of Soviet advances. Along with Göring, Himmler quickly left the city after the briefing. On 21 April, Himmler met with Norbert Masur, a Swedish representative of the World Jewish Congress, to discuss the release of Jewish concentration camp inmates. As a result of these negotiations, about 20,000 people were released in the White Buses operation. Himmler falsely claimed in the meeting that the crematoria at camps had been built to deal with the bodies of prisoners who had died in a typhus epidemic. He also claimed very high survival rates for the camps at Auschwitz and Bergen-Belsen, even as these sites were liberated and it became obvious that his figures were false. On 23 April, Himmler met directly with Bernadotte at the Swedish consulate in Lübeck. Representing himself as the provisional leader of Germany, he claimed that Hitler would be dead within the next few days. Hoping that the British and Americans would fight the Soviets alongside what remained of the Wehrmacht, Himmler asked Bernadotte to inform General Dwight Eisenhower that Germany wished to surrender to the Western Allies, and not to the Soviet Union. Bernadotte asked Himmler to put his proposal in writing, and Himmler obliged. Meanwhile, Göring had sent a telegram, a few hours earlier, asking Hitler for permission to assume leadership of the Reich in his capacity as Hitler's designated deputy—an act that Hitler, under the prodding of Martin Bormann, interpreted as a demand to step down or face a coup. On 27 April, Himmler's SS representative at Hitler's HQ in Berlin, Hermann Fegelein, was caught in civilian clothes preparing to desert; he was arrested and brought back to the Führerbunker. On the evening of 28 April, the BBC broadcast a Reuters news report about Himmler's attempted negotiations with the western Allies. Hitler had long considered Himmler to be second
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units composed of Germanic folk groups taken from the Balkans and eastern Europe. Equally vital were recruits from among the Germanic considered peoples of northern and western Europe, in the Netherlands, Norway, Belgium, Denmark and Finland. Spain and Italy also provided men for Waffen-SS units. Among western countries, the number of volunteers varied from a high of 25,000 from the Netherlands to 300 each from Sweden and Switzerland. From the east, the highest number of men came from Lithuania (50,000) and the lowest from Bulgaria (600). After 1943 most men from the east were conscripts. The performance of the eastern Waffen-SS units was, as a whole, sub-standard. In late 1941, Hitler named Heydrich as Deputy Reich Protector of the newly established Protectorate of Bohemia and Moravia. Heydrich began to racially classify the Czechs, deporting many to concentration camps. Members of a swelling resistance were shot, earning Heydrich the nickname "the Butcher of Prague". This appointment strengthened the collaboration between Himmler and Heydrich, and Himmler was proud to have SS control over a state. Despite having direct access to Hitler, Heydrich's loyalty to Himmler remained firm. With Hitler's approval, Himmler re-established the Einsatzgruppen in the lead-up to the planned invasion of the Soviet Union. In March 1941, Hitler addressed his army leaders, detailing his intention to smash the Soviet Empire and destroy the Bolshevik intelligentsia and leadership. His special directive, the "Guidelines in Special Spheres re Directive No. 21 (Operation Barbarossa)", read: "In the operations area of the army, the Reichsführer-SS has been given special tasks on the orders of the Führer, in order to prepare the political administration. These tasks arise from the forthcoming final struggle of two opposing political systems. Within the framework of these tasks, the Reichsführer-SS acts independently and on his own responsibility." Hitler thus intended to prevent internal friction like that occurring earlier in Poland in 1939, when several German Army generals had attempted to bring Einsatzgruppen leaders to trial for the murders they had committed. Following the army into the Soviet Union, the Einsatzgruppen rounded up and killed Jews and others deemed undesirable by the Nazi state. Hitler was sent frequent reports. In addition, 2.8 million Soviet prisoners of war died of starvation, mistreatment or executions in just eight months of 1941–42. As many as 500,000 Soviet prisoners of war died or were executed in Nazi concentration camps over the course of the war; most of them were shot or gassed. By early 1941, following Himmler's orders, ten concentration camps had been constructed in which inmates were subjected to forced labour. Jews from all over Germany and the occupied territories were deported to the camps or confined to ghettos. As the Germans were pushed back from Moscow in December 1941, signalling that the expected quick defeat of the Soviet Union had failed to materialize, Hitler and other Nazi officials realised that mass deportations to the east would no longer be possible. As a result, instead of deportation, many Jews in Europe were destined for death. The Holocaust, racial policy, and eugenics Nazi racial policies, including the notion that people who were racially inferior had no right to live, date back to the earliest days of the party; Hitler discusses this in . Around the time of the German declaration of war on the United States in December 1941, Hitler resolved that the Jews of Europe were to be "exterminated". Heydrich arranged a meeting, held on 20 January 1942 at Wannsee, a suburb of Berlin. Attended by top Nazi officials, it was used to outline the plans for the "final solution to the Jewish question". Heydrich detailed how those Jews able to work would be worked to death; those unable to work would be killed outright. Heydrich calculated the number of Jews to be killed at 11 million and told the attendees that Hitler had placed Himmler in charge of the plan. In June 1942, Heydrich was assassinated in Prague in Operation Anthropoid, led by Jozef Gabčík and Jan Kubiš, members of Czechoslovakia's army-in-exile. Both men had been trained by the British Special Operations Executive for the mission to kill Heydrich. During the two funeral services, Himmler—the chief mourner—took charge of Heydrich's two young sons, and he gave the eulogy in Berlin. On 9 June, after discussions with Himmler and Karl Hermann Frank, Hitler ordered brutal reprisals for Heydrich's death. Over 13,000 people were arrested, and the village of Lidice was razed to the ground; its male inhabitants and all adults in the village of Ležáky were murdered. At least 1,300 people were executed by firing squads. Himmler took over leadership of the RSHA and stepped up the pace of the killing of Jews in (Operation Reinhard), named in Heydrich's honour. He ordered the camps—three extermination camps—to be constructed at Bełżec, Sobibór, and Treblinka. Initially the victims were killed with gas vans or by firing squad, but these methods proved impracticable for an operation of this scale. In August 1941, Himmler attended the shooting of 100 Jews at Minsk. Nauseated and shaken by the experience, he was concerned about the impact such actions would have on the mental health of his SS men. He decided that alternate methods of killing should be found. On his orders, by early 1942 the camp at Auschwitz had been greatly expanded, including the addition of gas chambers, where victims were killed using the pesticide Zyklon B. Himmler visited the camp in person on 17 and 18 July 1942. He was given a demonstration of a mass killing using the gas chamber in Bunker 2 and toured the building site of the new IG Farben plant being constructed at the nearby town of Monowitz. By the end of the war, at least 5.5 million Jews had been killed by the Nazi regime; most estimates range closer to 6 million. Himmler visited the camp at Sobibór in early 1943, by which time 250,000 people had been killed at that location alone. After witnessing a gassing, he gave 28 people promotions and ordered the operation of the camp to be wound down. In a prisoner revolt that October, the remaining prisoners killed most of the guards and SS personnel. Several hundred prisoners escaped; about a hundred were immediately re-captured and killed. Some of the escapees joined partisan units operating in the area. The camp was dismantled by December 1943. The Nazis also targeted Romani (Gypsies) as "asocial" and "criminals". By 1935, they were confined into special camps away from ethnic Germans. In 1938, Himmler issued an order in which he said that the "Gypsy question" would be determined by "race". Himmler believed that the Romani were originally Aryan but had become a mixed race; only the "racially pure" were to be allowed to live. In 1939, Himmler ordered thousands of Gypsies to be sent to the Dachau concentration camp and by 1942, ordered all Romani sent to Auschwitz concentration camp. Himmler was one of the main architects of the Holocaust, using his deep belief in the racist Nazi ideology to justify the murder of millions of victims. Longerich surmises that Hitler, Himmler, and Heydrich designed the Holocaust during a period of intensive meetings and exchanges in April–May 1942. The Nazis planned to kill Polish intellectuals and restrict non-Germans in the General Government and conquered territories to a fourth-grade education. They further wanted to breed a master race of racially pure Nordic Aryans in Germany. As an agronomist and farmer, Himmler was acquainted with the principles of selective breeding, which he proposed to apply to humans. He believed that he could engineer the German populace, for example, through eugenics, to be Nordic in appearance within several decades of the end of the war. Posen speeches On 4 October 1943, during a secret meeting with top SS officials in the city of Poznań (Posen), and on 6 October 1943, in a speech to the party elite—the Gau and Reich leaders—Himmler referred explicitly to the "extermination" () of the Jewish people. A translated excerpt from the speech of 4 October reads: Because the Allies had indicated that they were going to pursue criminal charges for German war crimes, Hitler tried to gain the loyalty and silence of his subordinates by making them all parties to the ongoing genocide. Hitler therefore authorised Himmler's speeches to ensure that all party leaders were complicit in the crimes and could not later deny knowledge of the killings. Germanization As Reich Commissioner for the Consolidation of German Nationhood (RKFDV) with the incorporated VoMi, Himmler was deeply involved in the Germanization program for the East, particularly Poland. As laid out in the General Plan for the East, the aim was to enslave, expel or exterminate the native population and to make ("living space") for (ethnic Germans). He continued his plans to colonise the east, even when many Germans were reluctant to relocate there, and despite negative effects on the war effort. Himmler's racial groupings began with the , the classification of people deemed of German blood. These included Germans who had collaborated with Germany before the war, but also those who considered themselves German but had been neutral; those who were partially "Polonized" but "Germanizable"; and Germans who were of Polish nationality. Himmler ordered that those who refused to be classified as ethnic Germans should be deported to concentration camps, have their children taken away, or be assigned to forced labour. Himmler's belief that "it is in the nature of German blood to resist" led to his conclusion that Balts or Slavs who resisted Germanization were racially superior to more compliant ones. He declared that no drop of German blood would be lost or left behind to mingle with an "alien race". The plan also included the kidnapping of Eastern European children by Nazi Germany. Himmler urged: The "racially valuable" children were to be removed from all contact with Poles and raised as Germans, with German names. Himmler declared: "We have faith above all in this our own blood, which has flowed into a foreign nationality through the vicissitudes of German history. We are convinced that our own philosophy and ideals will reverberate in the spirit of these children who racially belong to us." The children were to be adopted by German families. Children who passed muster at first but were later rejected were taken to in Łódź Ghetto, where most of them eventually died. By January 1943, Himmler reported that 629,000 ethnic Germans had been resettled; however, most resettled Germans did not live in the envisioned small farms, but in temporary camps or quarters in towns. Half a million residents of the annexed Polish territories, as well as from Slovenia, Alsace, Lorraine, and Luxembourg were deported to the General Government or sent to Germany as slave labour. Himmler instructed that the German nation should view all foreign workers brought to Germany as a danger to their German blood. In accordance with German racial laws, sexual relations between Germans and foreigners were forbidden as (race defilement). 20 July plot On 20 July 1944, a group of German army officers led by Claus von Stauffenberg and including some of the highest-ranked members of the German armed forces attempted to assassinate Hitler, but failed to do so. The next day, Himmler formed a special commission that arrested over 5,000 suspected and known opponents of the regime. Hitler ordered brutal reprisals that resulted in the execution of more than 4,900 people. Though Himmler was embarrassed by his failure to uncover the plot, it led to an increase in his powers and authority. General Friedrich Fromm, commander-in-chief of the Reserve (or Replacement) Army (Ersatzheer) and Stauffenberg's immediate superior, was one of those implicated in the conspiracy. Hitler removed Fromm from his post and named Himmler as his successor. Since the Reserve Army consisted of two million men, Himmler hoped to draw on these reserves to fill posts within the Waffen-SS. He appointed Hans Jüttner, director of the SS Leadership Main Office, as his deputy, and began to fill top Reserve Army posts with SS men. By November 1944 Himmler had merged the army officer recruitment department with that of the Waffen-SS and had successfully lobbied for an increase in the quotas for recruits to the SS. By this time, Hitler had appointed Himmler as Reichsminister of the Interior, succeeding Frick, and General Plenipotentiary for Administration (Generalbevollmächtigter für die Verwaltung). At the same time (24 August 1943) he also joined the six-member Council of Ministers for the Defense of the Reich, which operated as the war cabinet. In August 1944 Hitler authorised him to restructure the organisation and administration of the Waffen-SS, the army, and the police services. As head of the Reserve Army, Himmler was now responsible for prisoners of war. He was also in charge of the Wehrmacht penal system, and controlled the development of Wehrmacht armaments until January 1945. Command of army group On 6 June 1944, the Western Allied armies landed in northern France during Operation Overlord. In response, Army Group Upper Rhine (Heeresgruppe Oberrhein) group was formed to engage the advancing US 7th Army (under command of General Alexander Patch) and French 1st Army (led by General Jean de Lattre de Tassigny) in the Alsace region along the west bank of the Rhine. In late 1944, Hitler appointed Himmler commander-in-chief of Army Group Upper Rhine. On 26 September 1944 Hitler ordered Himmler to create special army units, the Volkssturm ("People's Storm" or "People's Army"). All males aged sixteen to sixty were eligible for conscription into this militia, over the protests of Armaments Minister Albert Speer, who noted that irreplaceable skilled workers were being removed from armaments production. Hitler confidently believed six million men could be raised, and the new units would "initiate a people's war against the invader". These hopes were wildly optimistic. In October 1944, children as young as fourteen were being enlisted. Because of severe shortages in weapons and equipment and lack of training, members of the Volkssturm were poorly prepared for combat, and about 175,000 of them lost their lives in the final months of the war. On 1 January 1945, Hitler and his generals launched Operation North Wind. The goal was to break through the lines of the US 7th Army and French 1st Army to support the southern thrust in the Battle of the Bulge (Ardennes offensive), the final major German offensive of the war. After limited initial gains by the Germans, the Americans halted the offensive. By 25 January, Operation North Wind had officially ended. On 25 January 1945, despite Himmler's lack of military experience, Hitler appointed him as commander of the hastily formed Army Group Vistula (Heeresgruppe Weichsel) to halt the Soviet Red Army's Vistula–Oder Offensive into Pomerania – a decision that appalled the German General Staff. Himmler established his command centre at Schneidemühl, using his special train, Sonderzug Steiermark, as his headquarters. The train had only one telephone line, inadequate maps, and no signal detachment or radios with which to establish communication and relay military orders. Himmler seldom left the train, only worked about four hours per day, and insisted on a daily massage before commencing work and a lengthy nap after lunch. General Heinz Guderian talked to Himmler on 9 February and demanded, that Operation Solstice, an attack from Pomerania against the northern flank of Marshal Georgy Zhukov's 1st Belorussian Front, should be in progress by the 16th. Himmler argued that he was not ready to commit himself to a specific date. Given Himmler's lack of qualifications as an army group commander, Guderian convinced himself that Himmler tried to conceal his incompetence. On 13 February Guderian met Hitler and demanded that General Walther Wenck be given a special mandate to command the offensive by Army Group Vistula. Hitler sent Wenck with a "special mandate", but without specifying Wenck's authority. The offensive was launched on 16 February 1945, but soon stuck in rain and mud, facing mine fields and strong antitank defenses. That night Wenck was severely injured in a car accident, but it is doubtful that he could have salvaged the operation, as Guderian later claimed. Himmler ordered the offensive to stop on the 18th by a "directive for regrouping". Hitler officially ended Operation Solstice on 21 February and ordered Himmler to transfer a corps headquarter and three divisions to Army Group Center. Himmler was unable to devise any viable plans for completion of his military objectives. Under pressure from Hitler over the worsening military situation, Himmler became anxious and unable to give him coherent reports. When the counter-attack failed to stop the Soviet advance, Hitler held Himmler personally liable and accused him of not following orders. Himmler's military command ended on 20 March, when Hitler replaced him with General Gotthard Heinrici as Commander-in-Chief of Army Group Vistula. By this time Himmler, who had been under the care of his doctor since 18 February, had fled to the Hohenlychen Sanatorium. Hitler sent Guderian on a forced medical leave of absence, and he reassigned his post as chief of staff to Hans Krebs on 29 March. Himmler's failure and Hitler's response marked a serious deterioration in the relationship between the two men. By that time, the inner circle of people whom Hitler trusted was rapidly shrinking. Peace negotiations In early 1945, the German war effort was on the verge of collapse and Himmler's relationship with Hitler had deteriorated. Himmler considered independently negotiating a peace settlement. His masseur, Felix Kersten, who had moved to Sweden, acted as an intermediary in negotiations with Count Folke Bernadotte, head of the Swedish Red Cross. Letters were exchanged between the two men, and direct meetings were arranged by Walter Schellenberg of the RSHA. Himmler and Hitler met for the last time on 20 April 1945—Hitler's birthday—in Berlin, and Himmler swore unswerving loyalty to Hitler. At a military briefing on that day, Hitler stated that he would not leave Berlin, in spite of Soviet advances. Along with Göring, Himmler quickly left the city after the briefing. On 21 April, Himmler met with Norbert Masur, a Swedish representative of the World Jewish Congress, to discuss the release of Jewish concentration camp inmates. As a result of these negotiations, about 20,000 people were released in the White Buses operation. Himmler falsely claimed in the meeting that the crematoria at camps had been built to deal with the bodies of prisoners who had died in a typhus epidemic. He also claimed very high survival rates for the camps at Auschwitz and Bergen-Belsen, even as these sites were liberated and it became obvious that his figures were false. On 23 April, Himmler met directly with Bernadotte at the Swedish consulate in Lübeck. Representing himself as the provisional leader of Germany, he claimed that Hitler would be dead within the next few days. Hoping that the British and Americans would fight the Soviets alongside what remained of the Wehrmacht, Himmler asked Bernadotte to inform General Dwight Eisenhower that Germany wished to surrender to the Western Allies, and not to the Soviet Union. Bernadotte asked Himmler to put his proposal in writing, and Himmler obliged. Meanwhile, Göring had sent a telegram, a few hours earlier, asking Hitler for permission to assume leadership of the Reich in his capacity as Hitler's designated deputy—an act that Hitler, under the prodding of Martin Bormann, interpreted as a demand to step down or face a coup. On 27 April, Himmler's SS representative at Hitler's HQ in Berlin, Hermann Fegelein, was caught in civilian clothes preparing to desert; he was arrested and brought back to the Führerbunker. On the evening of 28 April, the BBC broadcast a Reuters news report about Himmler's attempted negotiations with the western Allies. Hitler had long considered Himmler to be second only to Joseph Goebbels in loyalty; he called Himmler "the loyal Heinrich" (). Hitler flew into a rage at this apparent betrayal, and told those still with him in the bunker complex that Himmler's secret negotiations were the worst treachery he had ever known. Hitler ordered Himmler's arrest, and Fegelein was court-martialed and shot. By this time, the Soviets had advanced to the Potsdamer Platz, only from the Reich Chancellery, and were preparing to storm the Chancellery. This report, combined with Himmler's treachery, prompted Hitler to write his last will and testament. In the testament, completed on 29 April—one day prior to his suicide—Hitler declared both Himmler and Göring to be traitors. He stripped Himmler of all of his party and state offices and expelled him from the Nazi Party. Hitler named Grand Admiral Karl Dönitz as his successor. Himmler met Dönitz in Flensburg and offered himself as second-in-command. He maintained that he was entitled to a position in Dönitz's interim government as Reichsführer-SS, believing the SS would be in a good position to restore and maintain order after the war. Dönitz repeatedly rejected Himmler's overtures and initiated peace negotiations with the Allies. He wrote a letter on 6 May—two days before the German Instrument of Surrender—formally dismissing Himmler from all his posts. Capture and death Rejected by his former comrades and hunted by the Allies, Himmler attempted to go into hiding. He had not made extensive preparations for this, but he carried a forged paybook under the name of Sergeant Heinrich Hitzinger. With a small band of companions, he headed south on 11 May to Friedrichskoog, without a final destination in mind. They continued on to Neuhaus, where the group split up. On 21 May, Himmler and two aides were stopped and detained at a checkpoint in Bremervörde set up by former Soviet POWs. Over the following two days, he was moved around to several camps and was brought to the British 31st Civilian Interrogation Camp near Lüneburg, on 23 May. The officials noticed that Himmler's identity papers bore a stamp which British military intelligence had seen being used by fleeing members of the SS. The duty officer, Captain Thomas Selvester, began a routine interrogation. Himmler admitted who he was, and Selvester had the prisoner searched. Himmler was taken to the headquarters of the Second British Army in Lüneburg, where a doctor conducted a medical exam on him. The doctor attempted to examine the inside of Himmler's mouth, but the prisoner was reluctant to open it and jerked his head away. Himmler then bit into a hidden potassium cyanide pill and collapsed onto the floor. He was dead within 15 minutes. Shortly afterward, Himmler's body was buried in an unmarked grave near Lüneburg. The grave's location remains unknown. Mysticism and symbolism Himmler was interested in mysticism and the occult from an early age. He tied this interest into his racist philosophy, looking for proof of Aryan and Nordic racial superiority from ancient times. He promoted a cult of ancestor worship, particularly among members of the SS, as a way to keep the race pure and provide immortality to the nation. Viewing the SS as an "order" along the lines of the Teutonic Knights, he had them take over the Church of the Teutonic Order in Vienna in 1939. He began the process of replacing Christianity with a new moral code that rejected humanitarianism and challenged the Christian concept of marriage. The Ahnenerbe, a research society founded by Himmler in 1935, searched the globe for proof of the superiority and ancient origins of the Germanic race. All regalia and uniforms of Nazi Germany, particularly those of the SS, used symbolism in their designs. The stylised lightning bolt logo of the SS was chosen in 1932. The logo is a pair of runes from a set of 18 Armanen runes created by Guido von List in 1906. The ancient Sowilō rune originally symbolised the sun, but was renamed "Sieg" (victory) in List's iconography. Himmler modified a variety of existing customs to emphasise the elitism and central role of the SS; an SS naming ceremony was to replace baptism, marriage ceremonies were to be altered, a separate SS funeral ceremony was to be held in addition to Christian ceremonies, and SS-centric celebrations of the summer and winter solstices were instituted. The Totenkopf (death's head) symbol, used by German military units for hundreds of years, had been chosen for the SS by Schreck. Himmler placed particular importance on the death's-head rings; they were never to be sold, and were to be returned to him upon the death of the owner. He interpreted the deaths-head symbol to mean solidarity to the cause and a commitment unto death. Relationship with Hitler As second in command of the SS and then Reichsführer-SS, Himmler was in regular contact with Hitler to arrange for SS men as bodyguards; Himmler was not involved with Nazi Party policy-making decisions in the years leading up to the seizure of power. From the late 1930s, the SS was independent of the control of other state agencies or government departments, and he reported only to Hitler. Hitler's leadership style was to give contradictory orders to subordinates and to place them into positions where their duties and responsibilities overlapped with those of others. In this way, Hitler fostered distrust, competition, and infighting among his subordinates to consolidate and maximise his own power. His cabinet never met after 1938, and he discouraged his ministers from meeting independently. Hitler typically did not issue written orders, but gave them orally at meetings or in phone conversations; he also had Bormann convey orders. Bormann used his position as Hitler's secretary to control the flow of information and access to Hitler. Hitler promoted and practised the Führerprinzip. The principle required absolute obedience of all subordinates to their superiors; thus Hitler viewed the government structure as a pyramid, with himself—the infallible leader—at the apex. Accordingly, Himmler placed himself in a position of subservience to Hitler, and was unconditionally obedient to him. However, he—like other top Nazi officials—had aspirations to one day succeed Hitler as leader of the Reich. Himmler considered Speer to be an especially dangerous rival, both in the Reich administration and as a potential successor to Hitler. Speer refused to accept Himmler's offer of the high rank of SS-Oberst-Gruppenführer, as he felt to do so would put him in Himmler's debt and obligate him to allow Himmler a say in armaments production. Hitler called Himmler's mystical and pseudoreligious interests "nonsense". Himmler was not a member of Hitler's inner circle; the two men were not very close, and rarely saw each other socially. Himmler socialised almost exclusively with other members of the SS. His unconditional loyalty and efforts to please Hitler earned him the nickname of der treue Heinrich ("the faithful Heinrich"). In the last days of the war, when it became clear that Hitler planned to die in Berlin, Himmler left his long-time superior to try to save himself. Marriage and family Himmler met his future wife, Margarete Boden, in 1927. Seven years his senior, she was a nurse who shared his interest in herbal medicine and homoeopathy, and was part owner of a small private clinic. They were married in July 1928, and their only child, Gudrun, was born on 8 August 1929. The couple were also foster parents to a boy named Gerhard von Ahe, son of an SS officer who had died before the war. Margarete sold her share of the clinic and used the proceeds to buy a plot of land in Waldtrudering, near Munich, where they erected a prefabricated house. Himmler was constantly away on party business, so his wife took charge of their efforts—mostly unsuccessful—to raise livestock for sale. They had a dog, Töhle. After the Nazis came to power the family moved first to Möhlstrasse in Munich, and in 1934 to Lake Tegern, where they bought a house. Himmler also later obtained a large house in the Berlin suburb of Dahlem, free of charge, as an official residence. The couple saw little of each other as Himmler became totally absorbed by work. The relationship was strained. The couple did unite for social functions; they were frequent guests at the Heydrich home. Margarete saw it as her duty to invite the wives of the senior SS leaders over for afternoon coffee and tea on Wednesday afternoons. Hedwig Potthast, Himmler's young secretary starting in 1936, became his mistress by 1939. She left her job in 1941. He arranged accommodation for her, first in Mecklenburg and later at Berchtesgaden. He fathered two children with her: a son, Helge (born 15 February 1942) and a daughter, Nanette Dorothea (born 20 July 1944, Berchtesgaden). Margarete, by then living in Gmund with her daughter, learned of the relationship sometime in 1941; she and Himmler were already separated, and she decided to tolerate the relationship for the sake of her daughter. Working as a nurse for the German Red Cross during the war, Margarete was appointed supervisor in Military District III (Berlin-Brandenburg). Himmler was close to his first daughter, Gudrun, whom he nicknamed Püppi ("dolly"); he phoned her every few days and visited as often as he could. Margarete's diaries reveal that Gerhard had to leave the National Political Educational Institute in Berlin because of poor results. At the age of 16 he joined the SS in Brno and shortly afterwards went "into battle." He was
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designed within the framework of the Internet protocol suite. Its definition presumes an underlying and reliable transport layer protocol, thus Transmission Control Protocol (TCP) is commonly used. However, HTTP can be adapted to use unreliable protocols such as the User Datagram Protocol (UDP), for example in HTTPU and Simple Service Discovery Protocol (SSDP). HTTP resources are identified and located on the network by Uniform Resource Locators (URLs), using the Uniform Resource Identifiers (URI's) schemes http and https. As defined in , URIs are encoded as hyperlinks in HTML documents, so as to form interlinked hypertext documents. In HTTP/1.0 a separate connection to the same server is made for every resource request. In HTTP/1.1 instead a TCP connection can be reused to make multiple resource requests (i.e. of HTML pages, frames, images, scripts, stylesheets, etc.). HTTP/1.1 communications therefore experience less latency as the establishment of TCP connections presents considerable overhead, specially under high traffic conditions. HTTP/2 is a revision of previous HTTP/1.1 in order to maintain the same client-server model and the same protocol methods but with these differences in order: to use a compressed binary representation of metadata (HTTP headers) instead of a textual one, so that headers require much less space; to use a single TCP/IP (usually encrypted) connection per accessed server domain instead of 2 to 8 TCP/IP connections; to use one or more bidirectional streams per TCP/IP connection in which HTTP requests and responses are broken down and transmitted in small packets to almost solve the problem of the HOLB (head of line blocking). to add a push capability to allow server application to send data to clients whenever new data is available (without forcing clients to request periodically new data to server by using polling methods). HTTP/2 communications therefore experience much less latency and, in most cases, even more speed than HTTP/1.1 communications. HTTP/3 is a revision of previous HTTP/2 in order to use QUIC + UDP transport protocols instead of TCP/IP connections also to slightly improve the average speed of communications and to avoid the occasional (very rare) problem of TCP/IP connection congestion that can temporarily block or slow down the data flow of all its streams (another form of "head of line blocking"). History The term hypertext was coined by Ted Nelson in 1965 in the Xanadu Project, which was in turn inspired by Vannevar Bush's 1930s vision of the microfilm-based information retrieval and management "memex" system described in his 1945 essay "As We May Think". Tim Berners-Lee and his team at CERN are credited with inventing the original HTTP, along with HTML and the associated technology for a web server and a client user interface called web browser. Berners-Lee first proposed the "WorldWideWeb" project in 1989, now known as the World Wide Web. The first web server went live in 1990. The protocol used had only one method, namely GET, which would request a page from a server. The response from the server was always an HTML page. Summary of HTTP milestone versions HTTP/0.9 In 1991, the first documented official version of HTTP was written as a plain document, less than 700 words long, and this version was named HTTP/0.9. HTTP/0.9 supported only GET method, allowing clients to only retrieve HTML documents from the server, but not supporting any other file formats or information upload. HTTP/1.0-draft Since 1992, a new document was written to specify the evolution of the basic protocol towards its next full version. It supported both the simple request method of the 0.9 version and the full GET request that included the client HTTP version. This was the first of the many unofficial HTTP/1.0 drafts that preceded the final work on HTTP/1.0. W3C HTTP Working Group After having decided that new features of HTTP protocol were required and that they had to be fully documented as official RFCs, in early 1995 the HTTP Working Group (HTTP WG, led by Dave Raggett) was constituted with the aim to standardize and expand the protocol with extended operations, extended negotiation, richer meta-information, tied with a security protocol which became more efficient by adding additional methods and header fields. The HTTP WG planned to revise and publish new versions of the protocol as HTTP/1.0 and HTTP/1.1 within 1995, but, because of the many revisions, that timeline lasted much more than one year. The HTTP WG planned also to specify a far future version of HTTP called HTTP-NG (HTTP Next Generation) that would have solved all remaining problems, of previous versions, related to performances, low latency responses, etc. but this work started only a few years later and it was never completed. HTTP/1.0 In May 1996, was published as a final HTTP/1.0 revision of what had been used in previous 4 years as a pre-standard HTTP/1.0-draft which was already used by many web browsers and web servers. In early 1996 developers started to even include unofficial extensions of the HTTP/1.0 protocol (i.e. keep-alive connections, etc.) into their products by using drafts of the upcoming HTTP/1.1 specifications. HTTP/1.1 Since early 1996, major web browsers and web server developers also started to implement new features specified by pre-standard HTTP/1.1 drafts specifications. End-user adoption of the new versions of browsers and servers was rapid. In March 1996, one web hosting company reported that over 40% of browsers in use on the Internet used the new HTTP/1.1 header "Host" to enable virtual hosting. That same web hosting company reported that by June 1996, 65% of all browsers accessing their servers were pre-standard HTTP/1.1 compliant. In January 1997, was officially released as HTTP/1.1 specifications. In June 1999, was released to include all improvements and updates based on previous (obsolete) HTTP/1.1 specifications. W3C HTTP-NG Working Group Resuming the old 1995 plan of previous HTTP Working Group, in 1997 an HTTP-NG Working Group was formed to develop a new HTTP protocol named HTTP-NG (HTTP New Generation). A few proposals / drafts were produced for the new protocol to use multiplexing of HTTP transactions inside a single TCP/IP connection, but in 1999, the group stopped its activity passing the technical problems to IETF. IETF HTTP Working Group restarted In 2007, the IETF HTTP Working Group (HTTP WG bis or HTTPbis) was restarted firstly to revise and clarify previous HTTP/1.1 specifications and secondly to write and refine future HTTP/2 specifications (named httpbis). HTTP/1.1 Final Update In June 2014, the HTTP Working Group released an updated six-part HTTP/1.1 specification obsoleting : , HTTP/1.1: Message Syntax and Routing , HTTP/1.1: Semantics and Content , HTTP/1.1: Conditional Requests , HTTP/1.1: Range Requests , HTTP/1.1: Caching , HTTP/1.1: Authentication SPDY: an unofficial HTTP protocol developed by Google In 2009, Google, a private company, announced that it had developed and tested a new HTTP binary protocol named SPDY. The implicit aim was to greately speed up web traffic (specially between future web browsers and its servers). SPDY was indeed much faster than HTTP/1.1 in many tests and so it was quickly adopted by Chromium and then by other major web browsers. Some of the ideas about multiplexing HTTP streams over a single TCP/IP connection were taken from various sources, including the work of W3C HTTP-NG Working Group. HTTP/2 In January-March 2012, HTTP Working Group (HTTPbis) announced the need to start to focus on a new HTTP/2 protocol (while finishing the revision of HTTP/1.1 specifications), maybe taking in consideration ideas and work done for SPDY. After a few months about what to do to develop a new version of HTTP, it was decided to derive it from SPDY. In May 2015, HTTP/2 was published as and quickly adopted by all web browsers already supporting SPDY and more slowly by web servers. HTTP/0.9 Deprecation In Appendix-A, HTTP/0.9 was deprecated for servers supporting HTTP/1.1 version (and higher): Since 2016 many product managers and developers of user agents (browsers, etc.) and web servers have begun planning to gradually deprecate and dismiss support for HTTP/0.9 protocol, mainly for the following reasons: it is clearly obsolete because it is so simple that nobody bothered to even write an RFC document (there is only the original document); it has no HTTP headers and it lacks many other features too that nowadays are really required for minimal security reasons; it has not been really used since 1999..2000 (because of HTTP/1.0 and HTTP/1.1); it looks like that it is randomly used only by some very old network hardware, i.e. routers, etc. HTTP/3 In 2020, HTTP/3 first drafts have been published and major web browsers and web servers started to adopt it. HTTP data exchange HTTP is a stateless application-level protocol and it requires a reliable network transport connection to exchange data between client and server. In HTTP implementations TCP/IP connections are used using well known ports (typically port 80 if connection is unencrypted or port 443 if connection is encrypted, see also List of TCP and UDP port numbers). In HTTP/2 a TCP/IP connection + multiple protocol channels are used. In HTTP/3 an application transport protocol QUIC + UDP is used. Request and response messages through connections Data is exchanged through a sequence of request–response messages which are exchanged by a session layer transport connection. An HTTP client initially tries to connect to a server establishing a connection (real or virtual). An HTTP(S) server listening on that port accepts the connection and then waits for a client's request message. The client sends its request to the server. Upon receiving the request, the server sends back an HTTP response message (header plus a body if it is required). The body of this message is typically the requested resource, although an error message or other information may also be returned. At any time (for many reasons) client or server can close the connection. Closing a connection is usually advertised in advance by using one or more HTTP headers in the last request/response message sent to server or client. Persistent connections In HTTP/0.9, the TCP/IP connection is always closed after server response has been sent, so it is never persistent. In HTTP/1.0, as stated in RFC 1945, the TCP/IP connection should always be closed by server after a response has been sent. In HTTP/1.1 a keep-alive-mechanism was officially introduced so that a connection could be reused for more than one request/response. Such persistent connections reduce request latency perceptibly because the client does not need to re-negotiate the TCP 3-Way-Handshake connection after the first request has been sent. Another positive side effect is that, in general, the connection becomes faster with time due to TCP's slow-start-mechanism. HTTP/1.1 added also HTTP pipelining in order to further reduce lag time when using persistent connections by allowing clients to send multiple requests before waiting for each response. This optimization was never considered really safe because a few web servers and many proxy servers, specially transparent proxy servers placed in Internet / Intranets between clients and servers, did not handled pipelined requests properly (they served only the first request discarding the others, they closed the connection because they saw more data after the first request or some proxies even returned responses out of order etc.). Besides this only HEAD and some GET requests (i.e. limited to real file requests and so with URLs without query string used as a command, etc.) could be pipelined in a safe and idempotent mode. After many years of struggling with the problems introduced by enabling pipelining, this feature was first disabled and then removed from most browsers also because of the announced adoption of HTTP/2. HTTP/2 extended the usage of persistent connections by multiplexing many concurrent requests/responses through a single TCP/IP connection. HTTP/3 does not use TCP/IP connections but QUIC + UDP (see also: technical overview). Content retrieval optimizations HTTP/0.9 a requested resource was always sent entirely. HTTP/1.0 HTTP/1.0 added headers to manage resources cached by client in order to allow conditional GET requests; in practice a server has to return the entire content of the requested resource only if its last modified time is not known by client or if it changed since last full response to GET request. One of these headers, "Content-Encoding", was added to specify whether the returned content of a resource was or was not compressed. If the total length of the content of a resource was not known in advance (i.e. because it was dynamically generated, etc.) then the header "Content-Length: number" was not present in HTTP headers and the client assumed that when server closed the connection, the content had been entirely sent. This mechanism could not distinguish between a resource transfer successfully completed and an interrupted one (because of a server / network error or something else). HTTP/1.1 HTTP/1.1 introduced: new headers to better manage the conditional retrieval of cached resources. chunked transfer encoding to allow content to be streamed in chunks in order to reliably send it even when the server does not know in advance its length (i.e. because it is dynamically generated, etc.). byte range serving, where a client can request only one or more portions (ranges of bytes) of a resource (i.e. the first part, a part in the middle or in the end of the entire content, etc.) and the server usually sends only the requested part(s). This is useful to resume an interrupted download (when a file is really big), when only a part of a content has to be shown or dynamically added to the already visible part by a browser (i.e. only the first or the following n comments of a web page) in order to spare time, bandwidth and system resources, etc. HTTP/2, HTTP/3 Both HTTP/2 and HTTP/3 have kept the above mentioned features of HTTP/1.1. HTTP authentication HTTP provides multiple authentication schemes such as basic access authentication and digest access authentication which operate via a challenge–response mechanism whereby the server identifies and issues a challenge before serving the requested content. HTTP provides a general framework for access control and authentication, via an extensible set of challenge–response authentication schemes, which can be used by a server to challenge a client request and by a client to provide authentication information. Above mechanism belong to HTTP protocol and it is managed by client and server HTTP software (if configured to require authentication before allowing client access to one or more web resources), not by web application that usually use
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reasons; it has not been really used since 1999..2000 (because of HTTP/1.0 and HTTP/1.1); it looks like that it is randomly used only by some very old network hardware, i.e. routers, etc. HTTP/3 In 2020, HTTP/3 first drafts have been published and major web browsers and web servers started to adopt it. HTTP data exchange HTTP is a stateless application-level protocol and it requires a reliable network transport connection to exchange data between client and server. In HTTP implementations TCP/IP connections are used using well known ports (typically port 80 if connection is unencrypted or port 443 if connection is encrypted, see also List of TCP and UDP port numbers). In HTTP/2 a TCP/IP connection + multiple protocol channels are used. In HTTP/3 an application transport protocol QUIC + UDP is used. Request and response messages through connections Data is exchanged through a sequence of request–response messages which are exchanged by a session layer transport connection. An HTTP client initially tries to connect to a server establishing a connection (real or virtual). An HTTP(S) server listening on that port accepts the connection and then waits for a client's request message. The client sends its request to the server. Upon receiving the request, the server sends back an HTTP response message (header plus a body if it is required). The body of this message is typically the requested resource, although an error message or other information may also be returned. At any time (for many reasons) client or server can close the connection. Closing a connection is usually advertised in advance by using one or more HTTP headers in the last request/response message sent to server or client. Persistent connections In HTTP/0.9, the TCP/IP connection is always closed after server response has been sent, so it is never persistent. In HTTP/1.0, as stated in RFC 1945, the TCP/IP connection should always be closed by server after a response has been sent. In HTTP/1.1 a keep-alive-mechanism was officially introduced so that a connection could be reused for more than one request/response. Such persistent connections reduce request latency perceptibly because the client does not need to re-negotiate the TCP 3-Way-Handshake connection after the first request has been sent. Another positive side effect is that, in general, the connection becomes faster with time due to TCP's slow-start-mechanism. HTTP/1.1 added also HTTP pipelining in order to further reduce lag time when using persistent connections by allowing clients to send multiple requests before waiting for each response. This optimization was never considered really safe because a few web servers and many proxy servers, specially transparent proxy servers placed in Internet / Intranets between clients and servers, did not handled pipelined requests properly (they served only the first request discarding the others, they closed the connection because they saw more data after the first request or some proxies even returned responses out of order etc.). Besides this only HEAD and some GET requests (i.e. limited to real file requests and so with URLs without query string used as a command, etc.) could be pipelined in a safe and idempotent mode. After many years of struggling with the problems introduced by enabling pipelining, this feature was first disabled and then removed from most browsers also because of the announced adoption of HTTP/2. HTTP/2 extended the usage of persistent connections by multiplexing many concurrent requests/responses through a single TCP/IP connection. HTTP/3 does not use TCP/IP connections but QUIC + UDP (see also: technical overview). Content retrieval optimizations HTTP/0.9 a requested resource was always sent entirely. HTTP/1.0 HTTP/1.0 added headers to manage resources cached by client in order to allow conditional GET requests; in practice a server has to return the entire content of the requested resource only if its last modified time is not known by client or if it changed since last full response to GET request. One of these headers, "Content-Encoding", was added to specify whether the returned content of a resource was or was not compressed. If the total length of the content of a resource was not known in advance (i.e. because it was dynamically generated, etc.) then the header "Content-Length: number" was not present in HTTP headers and the client assumed that when server closed the connection, the content had been entirely sent. This mechanism could not distinguish between a resource transfer successfully completed and an interrupted one (because of a server / network error or something else). HTTP/1.1 HTTP/1.1 introduced: new headers to better manage the conditional retrieval of cached resources. chunked transfer encoding to allow content to be streamed in chunks in order to reliably send it even when the server does not know in advance its length (i.e. because it is dynamically generated, etc.). byte range serving, where a client can request only one or more portions (ranges of bytes) of a resource (i.e. the first part, a part in the middle or in the end of the entire content, etc.) and the server usually sends only the requested part(s). This is useful to resume an interrupted download (when a file is really big), when only a part of a content has to be shown or dynamically added to the already visible part by a browser (i.e. only the first or the following n comments of a web page) in order to spare time, bandwidth and system resources, etc. HTTP/2, HTTP/3 Both HTTP/2 and HTTP/3 have kept the above mentioned features of HTTP/1.1. HTTP authentication HTTP provides multiple authentication schemes such as basic access authentication and digest access authentication which operate via a challenge–response mechanism whereby the server identifies and issues a challenge before serving the requested content. HTTP provides a general framework for access control and authentication, via an extensible set of challenge–response authentication schemes, which can be used by a server to challenge a client request and by a client to provide authentication information. Above mechanism belong to HTTP protocol and it is managed by client and server HTTP software (if configured to require authentication before allowing client access to one or more web resources), not by web application that usually use a web application session. Authentication realms The HTTP Authentication specification also provides an arbitrary, implementation-specific construct for further dividing resources common to a given root URI. The realm value string, if present, is combined with the canonical root URI to form the protection space component of the challenge. This in effect allows the server to define separate authentication scopes under one root URI. HTTP application session HTTP is a stateless protocol. A stateless protocol does not require the web server to retain information or status about each user for the duration of multiple requests. Some web applications need to manage user sessions, so they implement states, or server side sessions, using for instance HTTP cookies or hidden variables within web forms. To start an application user session, an interactive authentication via web application login must be performed. To stop a user session a logout operation must be requested by user. These kind of operations do not use HTTP authentication but a custom managed web application authentication. HTTP/1.1 request messages Request messages are sent by a client to a target server. Request syntax A client sends request messages to the server, which consist of: a request line, consisting of the case-sensitive request method, a space, the requested URL, another space, the protocol version, a carriage return, and a line feed, e.g.: GET /images/logo.png HTTP/1.1 zero or more request header fields (at least 1 or more headers in case of HTTP/1.1), each consisting of the case-insensitive field name, a colon, optional leading whitespace, the field value, an optional trailing whitespace and ending with a carriage return and a line feed, e.g.: Host: www.example.com Accept-Language: en an empty line, consisting of a carriage return and a line feed; an optional message body. In the HTTP/1.1 protocol, all header fields except Host: hostname are optional. A request line containing only the path name is accepted by servers to maintain compatibility with HTTP clients before the HTTP/1.0 specification in . Request methods HTTP defines methods (sometimes referred to as verbs, but nowhere in the specification does it mention verb) to indicate the desired action to be performed on the identified resource. What this resource represents, whether pre-existing data or data that is generated dynamically, depends on the implementation of the server. Often, the resource corresponds to a file or the output of an executable residing on the server. The HTTP/1.0 specification defined the GET, HEAD and POST methods, and the HTTP/1.1 specification added five new methods: PUT, DELETE, CONNECT, OPTIONS, and TRACE. By being specified in these documents, their semantics are well-known and can be depended on. Any client can use any method and the server can be configured to support any combination of methods. If a method is unknown to an intermediate, it will be treated as an unsafe and non-idempotent method. There is no limit to the number of methods that can be defined and this allows for future methods to be specified without breaking existing infrastructure. For example, WebDAV defined seven new methods and specified the PATCH method. Method names are case sensitive. This is in contrast to HTTP header field names which are case-insensitive. GET The GET method requests that the target resource transfers a representation of its state. GET requests should only retrieve data and should have no other effect. (This is also true of some other HTTP methods.) For retrieving resources without making changes, GET is preferred over POST, as they can be addressed through an URL, which enables bookmarking and sharing, and makes GET responses eligible for caching, thus can save bandwidth. The W3C has published guidance principles on this distinction, saying, "Web application design should be informed by the above principles, but also by the relevant limitations." See safe methods below. HEAD The HEAD method requests that the target resource transfers a representation of its state, like for a GET request, but without the representation data enclosed in the response body. This is useful for retrieving the representation metadata in the response header, without having to transfer the entire representation. Uses include looking whether a page is available through the status code, and quickly finding out the size of a file (Content-Length). POST The POST method requests that the target resource processes the representation enclosed in the request according to the semantics of the target resource. For example, it is used for posting a message to an Internet forum, subscribing to a mailing list, or completing an online shopping transaction. PUT The PUT method requests that the target resource creates or updates its state with the state defined by the representation enclosed in the request. A distinction to POST is that the client specifies the target location on the server. DELETE The DELETE method requests that the target resource deletes its state. CONNECT The CONNECT method request that the intermediary establishes a TCP/IP tunnel to the origin server identified by the request target. It is often used to secure connections through one or more HTTP proxies with TLS. See HTTP CONNECT method. OPTIONS The OPTIONS method requests that the target resource transfers the HTTP methods that it supports. This can be used to check the functionality of a web server by requesting '*' instead of a specific resource. TRACE The TRACE method requests that the target resource transfers the received request in the response body. That way a client can see what (if any) changes or additions have been made by intermediaries. PATCH The PATCH method requests that the target resource modifies its state according to the partial update defined in the representation enclosed in the request. This can save bandwidth by updating a part of a file or document without having to transfer it entirely. All general-purpose web servers are required to implement at least the GET and HEAD methods, and all other methods are considered optional by the specification. Safe methods A request method is safe if a request with that method has no intended effect on the server. The methods GET, HEAD, OPTIONS, and TRACE are defined as safe. In other words, safe methods are intended to be read-only. They do not exclude side effects though,
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Prize" problem of 1879 on proving Maxwell's theory (although the actual prize had expired uncollected in 1882). He used a dipole antenna consisting of two collinear one-meter wires with a spark gap between their inner ends, and zinc spheres attached to the outer ends for capacitance, as a radiator. The antenna was excited by pulses of high voltage of about 30 kilovolts applied between the two sides from a Ruhmkorff coil. He received the waves with a resonant single-loop antenna with a micrometer spark gap between the ends. This experiment produced and received what are now called radio waves in the very high frequency range. Between 1886 and 1889 Hertz conducted a series of experiments that would prove the effects he was observing were results of Maxwell's predicted electromagnetic waves. Starting in November 1887 with his paper "On Electromagnetic Effects Produced by Electrical Disturbances in Insulators", Hertz sent a series of papers to Helmholtz at the Berlin Academy, including papers in 1888 that showed transverse free space electromagnetic waves traveling at a finite speed over a distance. In the apparatus Hertz used, the electric and magnetic fields radiated away from the wires as transverse waves. Hertz had positioned the oscillator about 12 meters from a zinc reflecting plate to produce standing waves. Each wave was about 4 meters long. Using the ring detector, he recorded how the wave's magnitude and component direction varied. Hertz measured Maxwell's waves and demonstrated that the velocity of these waves was equal to the velocity of light. The electric field intensity, polarization and reflection of the waves were also measured by Hertz. These experiments established that light and these waves were both a form of electromagnetic radiation obeying the Maxwell equations. Hertz may not have been the first to come across the phenomenon of radio waves - David Edward Hughes may have detected their existence nine years earlier but did not publish his findings. Hertz did not realize the practical importance of his radio wave experiments. He stated that, "It's of no use whatsoever[...] this is just an experiment that proves Maestro Maxwell was right—we just have these mysterious electromagnetic waves that we cannot see with the naked eye. But they are there." Asked about the applications of his discoveries, Hertz replied, "Nothing, I guess." Hertz's proof of the existence of airborne electromagnetic waves led to an explosion of experimentation with this new form of electromagnetic radiation, which was called "Hertzian waves" until around 1910 when the term "radio waves" became current. Within 10 years researchers such as Oliver Lodge, Ferdinand Braun, and Guglielmo Marconi employed radio waves in the first wireless telegraphy radio communication systems, leading to radio broadcasting, and later television. In 1909, Braun and Marconi received the Nobel Prize in physics for their "contributions to the development of wireless telegraphy". Today radio is an essential technology in global telecommunication networks, and the carrier for modern wireless devices in gases media and in space. Cathode rays In 1892, Hertz began experimenting and demonstrated that cathode rays could penetrate very thin metal foil (such as aluminium). Philipp Lenard, a student of Heinrich Hertz, further researched this "ray effect". He developed a version of the cathode tube and studied the penetration by X-rays of various materials. However, Lenard did not realize that he was producing X-rays. Hermann von Helmholtz formulated mathematical equations for X-rays. He postulated a dispersion theory before Röntgen made his discovery and announcement. It was formed on the basis of the electromagnetic theory of light (Wiedmann's Annalen, Vol. XLVIII). However, he did not work with actual X-rays. Photoelectric effect Hertz helped establish the photoelectric effect (which was later explained by Albert Einstein) when he noticed that a charged object loses its charge more readily when illuminated by ultraviolet radiation (UV). In 1887, he made observations of the photoelectric effect and of the production and reception of electromagnetic (EM) waves, published in the journal Annalen der Physik. His receiver consisted of a coil with a spark gap, whereby a spark would be seen upon detection of EM waves. He placed the apparatus in a darkened box to see the spark better. He observed that the maximum spark length was reduced when in the box. A glass panel placed between the source of EM waves and the receiver absorbed UV that assisted the electrons in jumping across the gap. When removed, the spark length would increase. He observed no decrease in spark length when he substituted quartz for glass, as quartz does not absorb UV radiation. Hertz concluded his months of investigation and reported the results obtained. He did not further pursue investigation of this effect, nor did he make any attempt at explaining how the observed phenomenon was brought about. Contact mechanics In 1881 and 1882, Hertz published two articles on what was to become known as the field of contact mechanics, which proved to be an important basis for later theories in the field. Joseph Valentin Boussinesq published some critically important observations on Hertz's work, nevertheless establishing this work on contact mechanics to be of immense importance. His work basically summarises how two axi-symmetric objects placed in contact will behave under loading, he obtained results based upon the classical theory of elasticity and continuum mechanics. The most significant flaw of his theory was the neglect of any nature of adhesion between the two solids, which proves to be important as the materials composing the solids start to assume high elasticity. It was natural to neglect adhesion at the time, however, as there were no experimental methods of testing for it. To develop his theory Hertz used his observation of elliptical Newton's rings formed upon placing a glass sphere upon a lens as the basis of assuming that the pressure exerted by the sphere follows an elliptical distribution. He used the formation of Newton's rings again while validating his theory with experiments in calculating the displacement which the sphere has into the lens. Kenneth L. Johnson, K. Kendall and A. D. Roberts (JKR) used this theory as a basis while calculating the theoretical displacement or indentation depth in the presence of adhesion in
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no decrease in spark length when he substituted quartz for glass, as quartz does not absorb UV radiation. Hertz concluded his months of investigation and reported the results obtained. He did not further pursue investigation of this effect, nor did he make any attempt at explaining how the observed phenomenon was brought about. Contact mechanics In 1881 and 1882, Hertz published two articles on what was to become known as the field of contact mechanics, which proved to be an important basis for later theories in the field. Joseph Valentin Boussinesq published some critically important observations on Hertz's work, nevertheless establishing this work on contact mechanics to be of immense importance. His work basically summarises how two axi-symmetric objects placed in contact will behave under loading, he obtained results based upon the classical theory of elasticity and continuum mechanics. The most significant flaw of his theory was the neglect of any nature of adhesion between the two solids, which proves to be important as the materials composing the solids start to assume high elasticity. It was natural to neglect adhesion at the time, however, as there were no experimental methods of testing for it. To develop his theory Hertz used his observation of elliptical Newton's rings formed upon placing a glass sphere upon a lens as the basis of assuming that the pressure exerted by the sphere follows an elliptical distribution. He used the formation of Newton's rings again while validating his theory with experiments in calculating the displacement which the sphere has into the lens. Kenneth L. Johnson, K. Kendall and A. D. Roberts (JKR) used this theory as a basis while calculating the theoretical displacement or indentation depth in the presence of adhesion in 1971. Hertz's theory is recovered from their formulation if the adhesion of the materials is assumed to be zero. Similar to this theory, however using different assumptions, B. V. Derjaguin, V. M. Muller and Y. P. Toporov published another theory in 1975, which came to be known as the DMT theory in the research community, which also recovered Hertz's formulations under the assumption of zero adhesion. This DMT theory proved to be premature and needed several revisions before it came to be accepted as another material contact theory in addition to the JKR theory. Both the DMT and the JKR theories form the basis of contact mechanics upon which all transition contact models are based and used in material parameter prediction in nanoindentation and atomic force microscopy. These models are central to the field of tribology and he was named as one of the 23 "Men of Tribology" by Duncan Dowson. Despite preceding his great work on electromagnetism (which he himself considered with his characteristic soberness to be trivial), Hertz's research on contact mechanics has facilitated the age of nanotechnology. Hertz also described the "Hertzian cone", a type of fracture mode in brittle solids caused by the transmission of stress waves. Meteorology Hertz always had a deep interest in meteorology, probably derived from his contacts with Wilhelm von Bezold (who was his professor in a laboratory course at the Munich Polytechnic in the summer of 1878). As an assistant to Helmholtz in Berlin, he contributed a few minor articles in the field, including research on the evaporation of liquids, a new kind of hygrometer, and a graphical means of determining the properties of moist air when subjected to adiabatic changes.<ref>{{cite journal|doi=10.1119/1.18565|author1=Mulligan, J. F. |author2=Hertz, H. G. |title=An unpublished lecture by Heinrich Hertz: "On the energy balance of the Earth |journal=American Journal of Physics|volume= 65|pages=36–45|bibcode = 1997AmJPh..65...36M |year=1997 |issue=1 }}</ref> Third Reich treatment With Hertz family converting to from Judaism to Lutheranism two decades before his birth, his legacy ran afoul of the Nazi government in the 1930s, a regime that classified people by "race" instead of religious affiliation.Wolff, Stefan L. (2008-01-04) Juden wider Willen – Wie es den Nachkommen des Physikers Heinrich Hertz im NS-Wissenschaftsbetrieb erging. Jüdische Allgemeine. Hertz's name was removed from streets and institutions and there was even a movement to rename the frequency unit named in his honor (hertz) after Hermann von Helmholtz instead, keeping the symbol (Hz) unchanged. His family also was also persecuted for their non-Aryan status. Hertz's youngest daughter, Mathilde, lost a lectureship at Berlin University after the Nazis came to power and within a few years she, her sister, and their mother left Germany and settled in England. Legacy and honors Heinrich Hertz's nephew Gustav Ludwig Hertz was a Nobel Prize winner, and Gustav's son Carl Helmut Hertz invented medical ultrasonography. His daughter Mathilde Carmen Hertz was a well-known biologist and comparative psychologist. Hertz's grandnephew Hermann Gerhard Hertz, professor at the University of Karlsruhe, was a pioneer of NMR-spectroscopy and in 1995 published Hertz's laboratory notes. The SI unit hertz (Hz) was established in his honor by the International Electrotechnical Commission in 1930 for frequency, an expression of the number of times that a repeated event occurs per second. It was adopted by the CGPM (Conférence générale des poids et mesures) in 1960, officially replacing the previous name, "cycles per second" (cps). In 1928 the Heinrich-Hertz Institute for Oscillation Research was founded in Berlin. Today known as the Fraunhofer Institute for Telecommunications, Heinrich Hertz Institute, HHI. In 1969, in East Germany, a Heinrich Hertz memorial medal was cast. The IEEE Heinrich Hertz Medal, established in 1987, is "for outstanding achievements in Hertzian waves [...] presented annually to an individual for achievements which are theoretical or experimental in nature". In 1980, in Italy a High School called "Istituto Tecnico Industriale Statale Heinrich Hertz" was founded in the neighborhood of Cinecittà Est, in Rome. The Submillimeter Radio Telescope at Mt. Graham, Arizona, constructed in 1992 is named after him. A crater that lies on the far side of the Moon, just behind the eastern limb, is named in his honor. The Hertz market for radio electronics products in Nizhny Novgorod, Russia, is named after him. The Heinrich-Hertz-Turm radio telecommunication tower in Hamburg is named after the city's famous son. Hertz is honored by Japan with a membership in the Order of the Sacred Treasure, which has multiple layers of honor for prominent people, including scientists. Heinrich Hertz has been honored by a number of countries around the world in their postage issues, and in post-World War II times has appeared on various German stamp issues as well. On his birthday in 2012, Google honored Hertz with a Google doodle, inspired by his life's work, on its home page.Heinrich Rudolf Hertz's 155th Birthday. Google (22 February 2012). Retrieved 22 August 2014. See also Lists and histories Fraunhofer Institute for Telecommunications, Heinrich Hertz Institute History of radio Invention of radio List of people on stamps of Germany List of physicists Outline of physics Timeline of mechanics and physics Electromagnetism timeline Wireless telegraphy Electromagnetic radiation Microwave Other List of German inventors and discoverers Works References Further reading Hertz, H.R. "Ueber sehr schnelle electrische Schwingungen", Annalen der Physik, vol. 267, no. 7, p. 421–448, May 1887 Hertz, H.R. "Ueber einen Einfluss des ultravioletten Lichtes auf die electrische Entladung", Annalen der Physik, vol. 267, no. 8, p. 983–1000, June 1887 Hertz, H.R. "Ueber die Einwirkung einer geradlinigen electrischen Schwingung auf eine benachbarte Strombahn", Annalen der Physik, vol. 270, no. 5, p. 155–170, March 1888 Hertz, H.R. "Ueber die Ausbreitungsgeschwindigkeit der electrodynamischen Wirkungen", Annalen der Physik, vol. 270, no. 7, p. 551–569, May 1888 Hertz, H. R.(1899) The Principles of Mechanics Presented in a New Form, London, Macmillan, with an introduction by Hermann von Helmholtz (English translation of Die Prinzipien der Mechanik in neuem Zusammenhange dargestellt, Leipzig, posthumously published in 1894). Jenkins, John D. "The Discovery of Radio Waves – 1888; Heinrich Rudolf Hertz (1847–1894)" (retrieved 27 Jan 2008) Naughton, Russell. "Heinrich Rudolph (alt: Rudolf) Hertz, Dr : 1857 – 1894" (retrieved 27 Jan 2008) Roberge, Pierre R. "Heinrich Rudolph Hertz, 1857–1894" (retrieved 27 Jan 2008) Appleyard, Rollo. (1930). Pioneers of Electrical Communication". London: Macmillan and Company. reprinted by Ayer Company Publishers, Manchester, New Hampshire: Bodanis, David. (2006). Electric Universe: How Electricity Switched on the Modern World. New York: Three Rivers Press. Buchwald, Jed Z. (1994). The Creation of Scientific Effects: Heinrich Hertz and Electric Waves. Chicago: University of Chicago Press. Bryant, John H. (1988).
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on the position of the letter and other factors. When vowel diacritics are used, the hard sounds are indicated by a central dot called dagesh (), while the soft sounds lack a dagesh. In modern Hebrew, however, the dagesh only changes the pronunciation of bet, kaf, and pe, and does not affect the name of the letter. The differences are as follows: In other dialects (mainly liturgical) there are variations from this pattern. In some Sephardi and Mizrahi dialects, bet without dagesh is pronounced , like bet with dagesh In Syrian and Yemenite Hebrew, gimel without dagesh is pronounced . In Yemenite Hebrew, and in the Iraqi pronunciation of the word "Adonai", dalet without dagesh is pronounced as in "these" In Ashkenazi Hebrew, as well as Romaniote Hebrew, tav without dagesh is pronounced as in "silk" In Iraqi and Yemenite Hebrew, and formerly in some other dialects, tav without dagesh is pronounced as in "thick" Sounds represented with diacritic geresh The sounds , , , written ⟨⟩, ⟨⟩, ⟨⟩, and , non-standardly sometimes transliterated ⟨⟩, are often found in slang and loanwords that are part of the everyday Hebrew colloquial vocabulary. The symbol resembling an apostrophe after the Hebrew letter modifies the pronunciation of the letter and is called a geresh. The pronunciation of the following letters can also be modified with the geresh diacritic. The represented sounds are however foreign to Hebrew phonology, i.e., these symbols mainly represent sounds in foreign words or names when transliterated with the Hebrew alphabet, and not loanwords. Geresh is also used to denote an abbreviation consisting of a single Hebrew letter, while gershayim (a doubled geresh) are used to denote acronyms pronounced as a string of letters; geresh and gershayim are also used to denote Hebrew numerals consisting of a single Hebrew letter or of multiple Hebrew letters, respectively. Geresh is also the name of a cantillation mark used for Torah recitation, though its visual appearance and function are different in that context. Identical pronunciation In much of Israel's general population, especially where Ashkenazic pronunciation is prevalent, many letters have the same pronunciation. They are as follows: * Varyingly Ancient Hebrew pronunciation Some of the variations in sound mentioned above are due to a systematic feature of Ancient Hebrew. The six consonants were pronounced differently depending on their position. These letters were also called BeGeD KeFeT letters . The full details are very complex; this summary omits some points. They were pronounced as plosives at the beginning of a syllable, or when doubled. They were pronounced as fricatives when preceded by a vowel (commonly indicated with a macron, ḇ ḡ ḏ ḵ p̄ ṯ). The plosive and double pronunciations were indicated by the dagesh. In Modern Hebrew the sounds ḏ and ḡ have reverted to and , respectively, and ṯ has become , so only the remaining three consonants show variation. resh may have also been a "doubled" letter, making the list BeGeD KePoReT. (Sefer Yetzirah, 4:1) chet and ayin represented pharyngeal fricatives, tsadi represented the emphatic consonant , tet represented the emphatic consonant , and qof represented the uvular plosive . All these are common Semitic consonants. sin (the variant of shin) was originally different from both shin and samekh, but had become the same as samekh by the time the vowel pointing was devised. Because of cognates with other Semitic languages, this phoneme is known to have originally been a lateral consonant, most likely the voiceless alveolar lateral fricative (the sound of modern Welsh ll) or the voiceless alveolar lateral affricate (like Náhuatl tl). Regional and historical variation The following table contains the pronunciation of the Hebrew letters in reconstructed historical forms and dialects using the International Phonetic Alphabet. The apostrophe-looking symbol after some letters is not a yud but a geresh. It is used for loanwords with non-native Hebrew sounds. The dot in the middle of some of the letters, called a "dagesh kal", also modifies the sounds of the letters ב, כ and פ in modern Hebrew (in some forms of Hebrew it modifies also the sounds of the letters ג, ד and/or ת; the "dagesh chazak" – orthographically indistinguishable from the "dagesh kal" – designates gemination, which today is realized only rarely – e.g. in biblical recitations or when using Arabic loanwords). {|class="wikitable" |- ! rowspan="3" | Symbol ! colspan="9" ! | Pronunciation |- ! rowspan="2" ! | Israeli ! rowspan="2" ! | Ashkenazi ! rowspan="2" ! | Sephardi ! rowspan="2" ! | Yemenite ! colspan="3" ! | Reconstructed ! rowspan="2" |Arabic equivalent |- ! Tiberian !! Mishnaic !! Biblical |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || [ - ] || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | / |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | rowspan="2" | | rowspan="2" | | || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | rowspan="2" | | rowspan="2" | | || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | || || || || ? || ? || ? | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | || || || || ? || ? || ? | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || (1) || || (2) || (3) | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" |ִ | || || || || ? || ? || ? | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | / * *possibly rooted from Ancient Egyptian ḏ or dj |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || [ʕ, - ] || [ - ] || - ] || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || (1) || || (2) || (3) | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || , , || || || (3) | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || ~ || ~ || ~ || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | rowspan="2" | | | rowspan="2" | | || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || | |} velarized or pharyngealized pharyngealized sometimes said to be ejective but more likely glottalized. Vowels Matres lectionis alef, ayin, waw/vav and yod are letters that can sometimes indicate a vowel instead of a consonant (which would be, respectively, ). When they do, and are considered to constitute part of the vowel designation in combination with a niqqud symbol – a vowel diacritic (whether or not the diacritic is marked), whereas and are considered to be mute, their role being purely indicative of the non-marked vowel. {|class="wikitable" |- !Letter!!Nameof letter!!Consonant indicatedwhen letterconsonantal||Voweldesignation!!Name ofvowel designation||IndicatedVowel |- align=center | style="font-size:200%;"| || alef|| || — || — || ê, ệ, ậ, â, ô |- align=center | style="font-size:200%;"| || ayin|| or || — || — || ê, ệ, ậ, â, ô |- align=center |rowspan=2 style="font-size:200%;"| |rowspan=2| waw/vav |rowspan=2| or | style="font-size:200%;"| |ḥolám malé | ô |- align=center | style="font-size:200%;"| |shurúq | û |- align=center |rowspan=2 style="font-size:200%;"| |rowspan=2| yud |rowspan=2| | |ḥiríq malé | î |- align=center | |tseré malé | ê, ệ |} Vowel points Niqqud is the system of dots that help determine vowels and consonants. In Hebrew, all forms of niqqud are often omitted in writing, except for children's books, prayer books, poetry, foreign words, and words which would be ambiguous to pronounce. Israeli Hebrew has five vowel phonemes, , but many more written symbols for them: Note 1: The circle represents whatever Hebrew letter is used. Note 2: The pronunciation of tsere and sometimes segol – with or without the letter yod – is sometimes ei in Modern Hebrew. This is not correct in the normative pronunciation and not consistent in the spoken language. Note 3: The dagesh, mappiq, and shuruk have different functions, even though they look the same. Note 4: The letter ו (waw/vav) is used since it can only be represented by that letter. Meteg By adding a vertical line (called Meteg) underneath the letter and to the left of the vowel point, the vowel is made long. The meteg is only used in Biblical Hebrew, not Modern Hebrew. Sh'va By adding two vertical dots (called Sh'va) underneath the letter, the vowel is made very short. When sh'va is placed on the first letter of the word, mostly it is "è" (but in some instances, it makes the first letter silent without a vowel (vowel-less): e.g. וְ wè to "w") Comparison table Gershayim The symbol is called a gershayim and is a punctuation mark used in the Hebrew language to denote acronyms. It is written before the last letter in the acronym, e.g. . Gershayim is also the name of a cantillation mark in the reading of the Torah, printed above the accented letter, e.g. . Stylistic variants The following table displays typographic and chirographic variants of each letter. For the five letters that have a different final form used at the end of words, the final forms are displayed beneath
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"points"). One of these, the Tiberian system, eventually prevailed. Aaron ben Moses ben Asher, and his family for several generations, are credited for refining and maintaining the system. These points are normally used only for special purposes, such as Biblical books intended for study, in poetry or when teaching the language to children. The Tiberian system also includes a set of cantillation marks, called trope or , used to indicate how scriptural passages should be chanted in synagogue recitations of scripture (although these marks do not appear in the scrolls). In everyday writing of modern Hebrew, niqqud are absent; however, patterns of how words are derived from Hebrew roots (called shorashim or "triliterals") allow Hebrew speakers to determine the vowel-structure of a given word from its consonants based on the word's context and part of speech. Alphabet Unlike the Paleo-Hebrew writing script, the modern Ashuri script has five letters that have special final forms, called sofit (, meaning in this context "final" or "ending") form, used only at the end of a word, somewhat as in the Greek or in the Arabic and Mandaic alphabets. These are shown below the normal form in the following table (letter names are Unicode standard). Although Hebrew is read and written from right to left, the following table shows the letters in order from left to right. Pronunciation Alphabet The descriptions that follow are based on the pronunciation of modern standard Israeli Hebrew. Note that dotless tav, ת, would be expected to be pronounced /θ/ (voiceless dental fricative), and dotless dalet ד as /ð/ (voiced dental fricative), but these were lost among most Jews due to their not existing in the countries where they lived (such as in nearly all of Eastern Europe). Yiddish modified /θ/ to /s/ (cf. seseo in Spanish), but in modern Israeli Hebrew, it is simply pronounced /t/. Likewise, historical /ð/ is simply pronounced /d/. Shin and sin Shin and sin are represented by the same letter, , but are two separate phonemes. When vowel diacritics are used, the two phonemes are differentiated with a shin-dot or sin-dot; the shin-dot is above the upper-right side of the letter, and the sin-dot is above the upper-left side of the letter. Historically, left-dot-sin corresponds to Proto-Semitic *, which in biblical-Judaic-Hebrew corresponded to the voiceless alveolar lateral fricative , as evidenced in the Greek transliteration of Hebrew words such as balsam () (the ls - 'שׂ') as is evident in the Targum Onkelos. Dagesh Historically, the consonants bet, gimmel, daleth, kaf, pe and tav each had two sounds: one hard (plosive), and one soft (fricative), depending on the position of the letter and other factors. When vowel diacritics are used, the hard sounds are indicated by a central dot called dagesh (), while the soft sounds lack a dagesh. In modern Hebrew, however, the dagesh only changes the pronunciation of bet, kaf, and pe, and does not affect the name of the letter. The differences are as follows: In other dialects (mainly liturgical) there are variations from this pattern. In some Sephardi and Mizrahi dialects, bet without dagesh is pronounced , like bet with dagesh In Syrian and Yemenite Hebrew, gimel without dagesh is pronounced . In Yemenite Hebrew, and in the Iraqi pronunciation of the word "Adonai", dalet without dagesh is pronounced as in "these" In Ashkenazi Hebrew, as well as Romaniote Hebrew, tav without dagesh is pronounced as in "silk" In Iraqi and Yemenite Hebrew, and formerly in some other dialects, tav without dagesh is pronounced as in "thick" Sounds represented with diacritic geresh The sounds , , , written ⟨⟩, ⟨⟩, ⟨⟩, and , non-standardly sometimes transliterated ⟨⟩, are often found in slang and loanwords that are part of the everyday Hebrew colloquial vocabulary. The symbol resembling an apostrophe after the Hebrew letter modifies the pronunciation of the letter and is called a geresh. The pronunciation of the following letters can also be modified with the geresh diacritic. The represented sounds are however foreign to Hebrew phonology, i.e., these symbols mainly represent sounds in foreign words or names when transliterated with the Hebrew alphabet, and not loanwords. Geresh is also used to denote an abbreviation consisting of a single Hebrew letter, while gershayim (a doubled geresh) are used to denote acronyms pronounced as a string of letters; geresh and gershayim are also used to denote Hebrew numerals consisting of a single Hebrew letter or of multiple Hebrew letters, respectively. Geresh is also the name of a cantillation mark used for Torah recitation, though its visual appearance and function are different in that context. Identical pronunciation In much of Israel's general population, especially where Ashkenazic pronunciation is prevalent, many letters have the same pronunciation. They are as follows: * Varyingly Ancient Hebrew pronunciation Some of the variations in sound mentioned above are due to a systematic feature of Ancient Hebrew. The six consonants were pronounced differently depending on their position. These letters were also called BeGeD KeFeT letters . The full details are very complex; this summary omits some points. They were pronounced as plosives at the beginning of a syllable, or when doubled. They were pronounced as fricatives when preceded by a vowel (commonly indicated with a macron, ḇ ḡ ḏ ḵ p̄ ṯ). The plosive and double pronunciations were indicated by the dagesh. In Modern Hebrew the sounds ḏ and ḡ have reverted to and , respectively, and ṯ has become , so only the remaining three consonants show variation. resh may have also been a "doubled" letter, making the list BeGeD KePoReT. (Sefer Yetzirah, 4:1) chet and ayin represented pharyngeal fricatives, tsadi represented the emphatic consonant , tet represented the emphatic consonant , and qof represented the uvular plosive . All these are common Semitic consonants. sin (the variant of shin) was originally different from both shin and samekh, but had become the same as samekh by the time the vowel pointing was devised. Because of cognates with other Semitic languages, this phoneme is known to have originally been a lateral consonant, most likely the voiceless alveolar lateral fricative (the sound of modern Welsh ll) or the voiceless alveolar lateral affricate (like Náhuatl tl). Regional and historical variation The following table contains the pronunciation of the Hebrew letters in reconstructed historical forms and dialects using the International Phonetic Alphabet. The apostrophe-looking symbol after some letters is not a yud but a geresh. It is used for loanwords with non-native Hebrew sounds. The dot in the middle of some of the letters, called a "dagesh kal", also modifies the sounds of the letters ב, כ and פ in modern Hebrew (in some forms of Hebrew it modifies also the sounds of the letters ג, ד and/or ת; the "dagesh chazak" – orthographically indistinguishable from the "dagesh kal" – designates gemination, which today is realized only rarely – e.g. in biblical recitations or when using Arabic loanwords). {|class="wikitable" |- ! rowspan="3" | Symbol ! colspan="9" ! | Pronunciation |- ! rowspan="2" ! | Israeli ! rowspan="2" ! | Ashkenazi ! rowspan="2" ! | Sephardi ! rowspan="2" ! | Yemenite ! colspan="3" ! | Reconstructed ! rowspan="2" |Arabic equivalent |- ! Tiberian !! Mishnaic !! Biblical |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || [ - ] || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | / |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | rowspan="2" | | rowspan="2" | | || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | rowspan="2" | | rowspan="2" | | || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | || || || || ? || ? || ? | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | | || || || || ? || ? || ? | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || (1) || || (2) || (3) | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" |ִ | || || || || ? || ? || ? | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | rowspan="2" | | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || || || || || || || | / * *possibly rooted from Ancient Egyptian ḏ or dj |- | align="center" lang="hbo" style="font-size:200%" dir="rtl" | || [ʕ, - ] || [ - ] || - ] || || || || | |- | align="center" lang="hbo" style="font-size:200%"
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MP for King's Lynn, thereby creating a vacancy. The electors of King's Lynn did not wish to be represented by a stranger and instead wanted someone with a connection to the Walpole family. The new Lord Walpole therefore wrote to his cousin requesting that he stand for the seat, saying his friends "were all unanimously of opinion that you were the only person who from your near affinity to my grandfather, whose name is still in the greatest veneration, and your own known personal abilities and qualifications, could stand in the gap on this occasion and prevent opposition and expence and perhaps disgrace to the family". In early 1757 Walpole was out of Parliament after vacating Castle Rising until his election that year to King's Lynn, a seat he would hold until his retirement from the Commons in 1768. Walpole was a prominent opponent of the decision to execute Admiral Byng. Later life: 1768–1788 Without a seat in Parliament, Walpole recognised his limitations as to political influence. He wrote to Mann critical of the activities of the East India Company on 13 July 1773: He opposed the recent Catholic accommodative measures, writing to Mann in 1784: "You know I have ever been averse to toleration of an intolerant religion". He wrote to the same correspondent in 1785 that "as there are continually allusions to parliamentary speeches and events, they are often obscure to me till I get them explained; and besides, I do not know several of the satirized heroes even by sight". His political sympathies were with the Foxite Whigs, the successors of the Rockingham Whigs, who were themselves the successors of the Whig Party as revived by Walpole's father. He wrote to William Mason, expounding his political philosophy: Last years: 1788–1797 Walpole was horrified by the French Revolution and commended Edmund Burke's Reflections on the Revolution in France: "Every page shows how sincerely he is in earnest—a wondrous merit in a political pamphlet—All other party writers act zeal for the public, but it never seems to flow from the heart". He admired the purple passage in the book on Marie Antoinette: "I know the tirade on the Queen of France is condemned and yet I must avow I admire it much. It paints her exactly as she appeared to me the first time I saw her when Dauphiness. She...shot through the room like an aerial being, all brightness and grace and without seeming to touch earth". After he heard of the execution of King Louis XVI he wrote to Lady Ossory on 29 January 1793: He was not impressed with Thomas Paine's reply to Burke, Rights of Man, writing that it was "so coarse, that you would think he means to degrade the language as much as the government". His father was created Earl of Orford in 1742. Horace's elder brother, the 2nd Earl of Orford (), passed the title on to his son, the 3rd Earl of Orford (1730–1791). When the 3rd Earl died unmarried, Horace Walpole became, at the age of 74, the 4th Earl of Orford, and the title died with him in 1797. The massive amount of correspondence he left behind has been published in many volumes, starting in 1798. Likewise, a large collection of his works, including historical writings, was published immediately after his death. Horace Walpole was buried in the same location as his father Sir Robert Walpole, at St Martin's Church in Houghton, Norfolk. Rumours of paternity After Walpole's death, Lady Louisa Stuart, in the introduction to the letters of her grandmother, Lady Mary Wortley Montagu (1837), wrote of rumours that Horace's biological father was not Sir Robert Walpole but Carr, Lord Hervey (1691–1723), elder half-brother of the more famous John Hervey. T. H. White writes: "Catherine Shorter, Sir Robert Walpole's first wife, had five children. Four of them were born in a sequence after the marriage; the fifth, Horace, was born eleven years later, at a time when she was known to be on bad terms with Sir Robert, and known to be on romantic terms with Carr, Lord Hervey." The lack of physical resemblance between Horace and Sir Robert, and his close resemblance to members of the Hervey family, encouraged these rumours. Peter Cunningham, in his introduction to the letters of Horace Walpole (1857), vol. 1, p. x, wrote: For a portrait of Carr, Lord Hervey, see External links below. Personal characteristics The novelist Laetitia Matilda Hawkins, a younger contemporary of Walpole, wrote of him as follows: In his old age, according to G. G. Cunningham, he "was afflicted with fits of an hereditary gout which a rigid temperance failed to remove." Writings Strawberry Hill had its own printing press, the Strawberry Hill Press, which supported Horace Walpole's intensive literary activity. In 1764, not using his own press, he anonymously published his Gothic novel, The Castle of Otranto, claiming on its title page that it was a translation "from the Original Italian of Onuphrio Muralto". The second edition's preface, according to James Watt, "has often been regarded as a manifesto for the modern Gothic romance, stating that his work, now subtitled 'A Gothic Story', sought to restore the qualities of imagination and invention to contemporary fiction". However, there is a playfulness in the prefaces to both editions and in the narration within the text itself. The novel opens with the son of Manfred (the Prince of Otranto) being crushed under a massive helmet that appears as a result of supernatural causes. However, that moment, along with the rest of the unfolding plot, includes a mixture of both ridiculous and sublime supernatural elements. The plot finally reveals how Manfred's family is tainted in a way that served as a model for successive Gothic plots. From 1762 on, Walpole published his Anecdotes of Painting in England, based on George Vertue's manuscript notes. His memoirs of the Georgian social and political scene, though heavily biased, are a useful primary source for historians. Smith, noting that Walpole never did any work for his well-paid government sinecures, turns to the letters and argues that: Walpole served his country, not by drudgery in the Exchequer and Customs, which paid him, but by transmitting to posterity an incomparable vision of England as it was in his day – London and Westminster with all their festivities and riots, the machinations of politicians and the turmoil of elections. Walpole's numerous letters are often used as a historical resource. In one, dating from 28 January 1754, he coined the word serendipity which he said was derived from a "silly fairy tale" he had read, The Three Princes of Serendip. The oft-quoted epigram, "This world is a comedy to those that think, a tragedy to those that feel", is from a letter of Walpole's to Anne, Countess of Upper Ossory, on 16 August 1776. The original, fuller version appeared in a letter to Sir Horace Mann on 31 December 1769: "I have often said, and oftener think, that this world is a comedy to those that think, a tragedy to those that feel – a solution of why Democritus laughed and Heraclitus wept." In Historic Doubts on the Life and Reign of King Richard III (1768), Walpole defended Richard III against the common belief that he murdered the Princes in the Tower. In this he has been followed by other writers, such as Josephine Tey and Valerie Anand. This work, according to Emile Legouis, shows that Walpole was "capable of critical initiative". However, Walpole later changed his views following The Terror and declared that Richard could have committed the crimes he was accused of. Works Non-fiction Letter from Xo Ho to his Friend Lien Chi at Pekin [1757] Some Anecdotes of Painting in England (1762) Catalogue of Engravers [1763] On Modern Gardening (1780) A Description of the Villa of Mr. Horace Walpole (1784) Catalogue of Royal and Noble Authors Memoirs of the Last Ten Years of George II Memoirs of the Reign of George III Fiction The Castle of Otranto (1764) The Mysterious Mother: A Tragedy (1768) Hieroglyphic Tales (1785) Walpole Society The Walpole Society was formed in 1911 to promote the study of the history of British art. Its headquarters is
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Opposition won its first majority vote in the Commons for twenty years. In January 1742 Walpole's government was still struggling in Parliament although by the end of the month Horace and other family members had successfully urged the Prime Minister to resign after a parliamentary defeat. Walpole's philosophy mirrored that of Edmund Burke, who was his contemporary. He was a classical liberal on issues such as abolitionism and the agitations of the American colonists. Walpole delivered his maiden speech on 19 March against the successful motion that a Secret Committee be set up to enquire into Sir Robert Walpole's last ten years as Prime Minister. For the next three years Walpole spent most of his time with his father at his country house Houghton Hall in Norfolk. His father died in 1745 and left Walpole the remainder of the lease of his house in Arlington Street, London; £5,000 in cash; and the office of Collector of the Customs (worth £1,000 per annum). However he had died in debt, the total of which was in between £40,000 and £50,000. In late 1745 Walpole and Gray resumed their friendship. Also that year the Jacobite Rising began. The position of Walpole was the fruit of his father's support for the Hanoverian dynasty and he knew he was in danger, saying: "Now comes the Pretender's boy, and promises all my comfortable apartments in the Exchequer and Custom House to some forlorn Irish peer, who chooses to remove his pride and poverty out of some large old unfurnished gallery at St. Germain's. Why really, Mr. Montagu, this is not pleasant! I shall wonderfully dislike being a loyal sufferer in a threadbare coat, and shivering in an antechamber at Hanover, or reduced to teach Latin and English to the young princes at Copenhagen". Strawberry Hill Walpole's lasting architectural creation is Strawberry Hill, the home he built from 1749 onward in Twickenham, south west of London, which at the time overlooked the Thames. Here he revived the Gothic style many decades before his Victorian successors. This fanciful neo-Gothic concoction began a new architectural trend. Later parliamentary career: 1754–1768 Walpole was a member of parliament for one of the many rotten boroughs, Castle Rising, consisting of underlying freeholds in four villages near Kings Lynn, Norfolk, from 1754 until 1757. At his home he hung a copy of the warrant for the execution of Charles I with the inscription "Major Charta" and wrote of "the least bad of all murders, that of a King". In 1756 he wrote: Walpole was worried that while his fellow Whigs fought amongst themselves the Tories were gaining power, the result of which would be England delivered to an unlimited, absolute monarchy, "that authority, that torrent which I should in vain extend a feeble arm to stem". In 1757 he wrote the anonymous pamphlet A Letter from Xo Ho, a Chinese Philosopher at London, to his Friend Lien Chi at Peking, the first of his works to be widely reviewed. Early in 1757 old Horace Walpole of Wolterton died and was succeeded in the peerage by his son, who was then an MP for King's Lynn, thereby creating a vacancy. The electors of King's Lynn did not wish to be represented by a stranger and instead wanted someone with a connection to the Walpole family. The new Lord Walpole therefore wrote to his cousin requesting that he stand for the seat, saying his friends "were all unanimously of opinion that you were the only person who from your near affinity to my grandfather, whose name is still in the greatest veneration, and your own known personal abilities and qualifications, could stand in the gap on this occasion and prevent opposition and expence and perhaps disgrace to the family". In early 1757 Walpole was out of Parliament after vacating Castle Rising until his election that year to King's Lynn, a seat he would hold until his retirement from the Commons in 1768. Walpole was a prominent opponent of the decision to execute Admiral Byng. Later life: 1768–1788 Without a seat in Parliament, Walpole recognised his limitations as to political influence. He wrote to Mann critical of the activities of the East India Company on 13 July 1773: He opposed the recent Catholic accommodative measures, writing to Mann in 1784: "You know I have ever been averse to toleration of an intolerant religion". He wrote to the same correspondent in 1785 that "as there are continually allusions to parliamentary speeches and events, they are often obscure to me till I get them explained; and besides, I do not know several of the satirized heroes even by sight". His political sympathies were with the Foxite Whigs, the successors of the Rockingham Whigs, who were themselves the successors of the Whig Party as revived by Walpole's father. He wrote to William Mason, expounding his political philosophy: Last years: 1788–1797 Walpole was horrified by the French Revolution and commended Edmund Burke's Reflections on the Revolution in France: "Every page shows how sincerely he is in earnest—a wondrous merit in a political pamphlet—All other party writers act zeal for the public, but it never seems to flow from the heart". He admired the purple passage in the book on Marie Antoinette: "I know the tirade on
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in 1987, with a study on Swedish romanticism, but had meanwhile been active as a literary critic, translator and journal editor, and was one of the introducers of the continental tradition of literary scholarship in Sweden. He is adjunct professor of Scandinavian Literature at the University of Aarhus in Denmark. He speaks Swedish, English, German, French and Russian fluently. Engdahl was member of the Kris editorial staff. On 16 October 1997, Engdahl became a member of the Swedish Academy, elected to seat number 17 vacated by the death of Johannes Edfelt; on 1 June 1999, he succeeded Sture Allén as the Academy's permanent secretary, i.e. its executive member and spokesperson. As such, he had the annual task of announcing
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the United States is "too isolated, too insular" to challenge Europe as "the center of the literary world" and that "they don't translate enough and don't really participate in the big dialogue of literature ...That ignorance is restraining." At the time of the interview, no American author had received a Nobel Prize in Literature since 1993. His comments generated controversy across the Atlantic, with Harold Augenbraum, head of the U.S. National Book Foundation offering to send him a reading list. In April 2018, the New York Times reported that Engdahl had railed against former Academy members who left following allegations of sexual abuse by Jean-Claude Arnault. Bibliography Om det utopiska tänkesättet : föreläsning i Stockholm (1982) Swedish ballet and
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"across"; interpretations of the term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah, perhaps from the perspective of Mesopotamia, Phoenicia or Transjordan (with the river referenced perhaps the Euphrates, Jordan or Litani; or maybe the northern Arabian Desert between Babylonia and Canaan). Compare the word Habiru or cognate Assyrian ebru, of identical meaning. One of the earliest references to the language's name as "Ivrit" is found in the prologue to the Book of Ben Sira, from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to the language of the Hebrew people; its later historiography, in the Book of Kings, refers to it as יְהוּדִית Yehudit 'Judahite (language)'. History Hebrew belongs to the Canaanite group of languages. Canaanite languages are a branch of the Northwest Semitic family of languages. According to Avraham Ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in the region was Old Aramaic. Hebrew was extinct as a colloquial language by Late Antiquity, but it continued to be used as a literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew, until its revival as a spoken language in the late 19th century. Oldest Hebrew inscriptions In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be the earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "The differentiation between the scripts, and between the languages themselves in that period, remains unclear," and suggested that calling the text Hebrew might be going too far. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic period, the traditional time of the reign of David and Solomon. Classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after the city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans, later became the Roman script. The Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them. Numerous older tablets have been found in the region with similar scripts written in other Semitic languages, for example, Protosinaitic. It is believed that the original shapes of the script go back to Egyptian hieroglyphs, though the phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite, and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone, written in the Moabite dialect; the Siloam Inscription, found near Jerusalem, is an early example of Hebrew. Less ancient samples of Archaic Hebrew include the ostraca found near Lachish, which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE. Classical Hebrew Biblical Hebrew In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between the 10th century BCE and the turn of the 4th century CE. It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them. Archaic Biblical Hebrew from the 10th to the 6th century BCE, corresponding to the Monarchic Period until the Babylonian Exile and represented by certain texts in the Hebrew Bible (Tanakh), notably the Song of Moses (Exodus 15) and the Song of Deborah (Judges 5). Also called Old Hebrew or Paleo-Hebrew. It was written in the Paleo-Hebrew alphabet. A script descended from this, the Samaritan alphabet, is still used by the Samaritans. Standard Biblical Hebrew around the 8th to 6th centuries BCE, corresponding to the late Monarchic period and the Babylonian Exile. It is represented by the bulk of the Hebrew Bible that attains much of its present form around this time. Also called Biblical Hebrew, Early Biblical Hebrew, Classical Biblical Hebrew or Classical Hebrew (in the narrowest sense). Late Biblical Hebrew, from the 5th to the 3rd centuries BCE, corresponding to the Persian period and represented by certain texts in the Hebrew Bible, notably the books of Ezra and Nehemiah. Basically similar to Classical Biblical Hebrew, apart from a few foreign words adopted for mainly governmental terms, and some syntactical innovations such as the use of the particle she- (alternative of "asher", meaning "that, which, who"). It adopted the Imperial Aramaic script (from which the modern Hebrew script descends). Israelian Hebrew is a proposed northern dialect of biblical Hebrew, believed to have existed in all eras of the language, in some cases competing with late biblical Hebrew as an explanation for non-standard linguistic features of biblical texts. Early post-Biblical Hebrew Dead Sea Scroll Hebrew from the 3rd century BCE to the 1st century CE, corresponding to the Hellenistic and Roman Periods before the destruction of the Temple in Jerusalem, and represented by the Qumran Scrolls that form most (but not all) of the Dead Sea Scrolls. Commonly abbreviated as DSS Hebrew, also called Qumran Hebrew. The Imperial Aramaic script of the earlier scrolls in the 3rd century BCE evolved into the Hebrew square script of the later scrolls in the 1st century CE, also known as ketav Ashuri (Assyrian script), still in use today. Mishnaic Hebrew from the 1st to the 3rd or 4th century CE, corresponding to the Roman Period after the destruction of the Temple in Jerusalem and represented by the bulk of the Mishnah and Tosefta within the Talmud and by the Dead Sea Scrolls, notably the Bar Kokhba letters and the Copper Scroll. Also called Tannaitic Hebrew or Early Rabbinic Hebrew. Sometimes the above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as a set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either. By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE. Displacement by Aramaic In the early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah, destroying much of Jerusalem and exiling its population far to the East in Babylon. During the Babylonian captivity, many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus for a significant period, the Jewish elite became influenced by Aramaic. After Cyrus the Great conquered Babylon, he allowed the Jewish people to return from captivity. As a result, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era, Aramaic was the primary colloquial language of Samarian, Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek, but a form of so-called Rabbinic Hebrew continued to be used as a vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee, Pharisee, Scribe, Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts. While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in the Middle East was the closely related Aramaic language, then Greek, scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Geiger and Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as a corollary Hebrew ceased to function as a spoken language around the same time. Segal, Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic. The Qumran scrolls indicate that Hebrew texts were readily understandable to the average Israelite, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period, or about 200 CE. It continued on as a literary language down through the Byzantine period from the 4th century CE. The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with the rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Spolsky, by the beginning of the Common Era, "Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in the southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among the upper class of Jerusalem, while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north. The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general the language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of the Gospel of Matthew. (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) Mishnah and Talmud The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud, excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which was a spoken language, and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language. The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and was written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of the dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim (Sifra, Sifre, Mechilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta. The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere; the generic term for these passages is Baraitot. The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. The later section of the Talmud, the Gemara, generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the text of the Gemara. Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as a spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt, they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. Medieval Hebrew After the Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the remarkable scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting the Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet, precursor to the Arabic alphabet, also developed vowel pointing systems around this time. The Aleppo Codex, a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives to this day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain, important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic. Important Hebrew grammarians were Judah ben David Hayyuj, Jonah ibn Janah, Abraham ibn Ezra and later (in Provence), David Kimhi. A great deal of poetry was written, by poets such as Dunash ben Labrat, Solomon ibn Gabirol, Judah ha-Levi, Moses ibn Ezra and Abraham ibn Ezra, in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to a distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic.) Another important influence was Maimonides, who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah. Subsequent rabbinic literature is written in a blend between this style and the Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example, the first Middle East printing press, in Safed (modern Israel), produced a small
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interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of the Gospel of Matthew. (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) Mishnah and Talmud The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud, excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which was a spoken language, and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language. The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and was written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of the dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim (Sifra, Sifre, Mechilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta. The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere; the generic term for these passages is Baraitot. The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. The later section of the Talmud, the Gemara, generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the text of the Gemara. Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as a spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt, they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. Medieval Hebrew After the Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the remarkable scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting the Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet, precursor to the Arabic alphabet, also developed vowel pointing systems around this time. The Aleppo Codex, a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives to this day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain, important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic. Important Hebrew grammarians were Judah ben David Hayyuj, Jonah ibn Janah, Abraham ibn Ezra and later (in Provence), David Kimhi. A great deal of poetry was written, by poets such as Dunash ben Labrat, Solomon ibn Gabirol, Judah ha-Levi, Moses ibn Ezra and Abraham ibn Ezra, in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to a distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic.) Another important influence was Maimonides, who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah. Subsequent rabbinic literature is written in a blend between this style and the Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example, the first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote the Chayei Adam in Hebrew, as opposed to Yiddish, as a guide to Halacha for the "average 17-year-old" (Ibid. Introduction 1). Similarly, the Chofetz Chaim, Rabbi Yisrael Meir Kagan's purpose in writing the Mishna Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of a century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble." Revival Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect was to a certain extent a pidgin. Near the end of that century the Jewish activist Eliezer Ben-Yehuda, owing to the ideology of the national revival (, Shivat Tziyon, later Zionism), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of the Second Aliyah, it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish, Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian, Persian and Arabic. The major result of the literary work of the Hebrew intellectuals along the 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Eliezer Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of the newly declared State of Israel. Hebrew is the most widely spoken language in Israel today. In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew, Modern Israeli Hebrew, Modern Hebrew, New Hebrew, Israeli Standard Hebrew, Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, HaMe'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid, founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky; there were also novels written in the language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Eliezer Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine, then a part of the Ottoman Empire. Motivated by the surrounding ideals of renovation and rejection of the diaspora "shtetl" lifestyle, Ben-Yehuda set out to develop tools for making the literary and liturgical language into everyday spoken language. However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into a gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with a truly Semitic vocabulary and written appearance, although often European in phonology, was to take its place among the current languages of the nations. While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of the British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language. The results of Ben-Yehuda's lexicographical work were published in a dictionary (The Complete Dictionary of Ancient and Modern Hebrew, ). The seeds of Ben-Yehuda's work fell on fertile ground, and by the beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar, refused to speak Hebrew and spoke only Yiddish. In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities, was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes). The official ordinance stated that Yiddish, being the spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in the 1980s in the USSR, Hebrew studies reappeared due to people struggling for permission to go to Israel (refuseniks). Several of the teachers were imprisoned, e.g. Yosef Begun, Ephraim Kholmyansky, Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR. Modern Hebrew Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However, the earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words. Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following: the elimination of pharyngeal articulation in the letters chet () and ayin () by most Hebrew speakers. the conversion of () from an alveolar flap to a voiced uvular fricative or uvular trill , by most of the speakers, like in most varieties of standard German or Yiddish. see Guttural R the pronunciation (by many speakers) of tzere as in some contexts (sifréj and téjša instead of Sephardic sifré and tésha) the partial elimination of vocal Shva (zmán instead of Sephardic zĕman) in popular speech, penultimate stress in proper names (Dvóra instead of Dĕvorá; Yehúda instead of Yĕhudá) and some other words similarly in popular speech, penultimate stress in verb forms with a second person plural suffix (katávtem "you wrote" instead of kĕtavtém). The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann: In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs. Current status Modern Hebrew is the primary official language of the State of Israel. , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently. Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of the Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian, Arabic, French, English, Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all. Steps have been taken to keep Hebrew the primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson, stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary. Hebrew is one of several languages for which the constitution of South Africa calls to be respected in their use for religious purposes. Also, Hebrew is an official national minority language in Poland, since 6 January 2005. Phonology Biblical Hebrew had a typical Semitic consonant inventory, with pharyngeal /ʕ ħ/, a series of "emphatic" consonants (possibly ejective, but this is debated), lateral fricative /ɬ/, and in its older stages also uvular /χ ʁ/. /χ ʁ/ merged into /ħ ʕ/ in later Biblical Hebrew, and /b ɡ d k p t/ underwent allophonic spirantization to [v ɣ ð x f θ] (known as begadkefat). The earliest Biblical Hebrew vowel system contained the Proto-Semitic vowels /a aː i iː u uː/ as well as /oː/, but this system changed dramatically over time. By the time of the Dead Sea Scrolls, /ɬ/ had shifted to /s/ in the Jewish traditions, though for the Samaritans it merged with /ʃ/ instead. The Tiberian reading tradition of the Middle Ages had the vowel system /a ɛ e i ɔ o u ă ɔ̆ ɛ̆/, though other Medieval reading traditions had fewer vowels. A number of reading traditions have been preserved in liturgical use. In Oriental (Sephardi and Mizrahi) Jewish reading traditions, the emphatic consonants are realized as pharyngealized, while the Ashkenazi (northern and eastern European) traditions have lost emphatics and pharyngeals (although according to Ashkenazi law, pharyngeal articulation is preferred over uvular or glottal articulation when representing the community in religious service such as prayer and Torah reading), and show the shift of /w/ to /v/. The Samaritan tradition has a complex vowel system that does not correspond closely to the Tiberian systems. Modern Hebrew pronunciation developed from a mixture of the different Jewish reading traditions, generally tending towards simplification. In line with Sephardi Hebrew pronunciation, emphatic consonants have shifted to their ordinary counterparts, /w/ to /v/, and [ɣ ð θ] are not present. Most Israelis today also merge /ʕ ħ/ with /ʔ χ/, do not have contrastive gemination, and pronounce /r/ as a uvular fricative [ʁ] or a voiced velar fricative [ɣ] rather than an alveolar trill, because of Ashkenazi Hebrew influences. The consonants /tʃ/ and /dʒ/ have become phonemic due to loan words, and /w/ has similarly been re-introduced. Consonants Notes: Proto-Semitic was still pronounced as in Biblical Hebrew, but no letter was available in the Phoenician alphabet, so the letter did double duty, representing both and . Later on, however, merged with , but the old spelling was largely retained, and the two pronunciations of were distinguished graphically in Tiberian Hebrew as vs. < . Biblical Hebrew as of the 3rd century BCE apparently still distinguished the phonemes versus and versus , as witnessed by transcriptions in the Septuagint. As in the case of
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films had been classified as "elevated horror", a term used for works that were 'elevated' beyond traditional or pure genre films, but declared "horror aficionados and some critics pushed back against the notion that these films are doing something entirely new" noting their roots in films like Night of the Living Dead (1968) and Rosemary's Baby (1968). The increase in use of streaming services in the 2010s has also been suggested as boosting the popularity of horror; as well as Netflix and Amazon Prime Video producing and distributing numerous works in the genre, Shudder launched in 2015 as a horror-specific service. In the early 2010s, a wave of horror films began exhibiting what Virginie Sélavy described as psychedelic tendency. This was inspired by experimentation and subgenres of the 1970s, specifically folk horror. The trend began with Enter the Void (2009) and Beyond the Black Rainbow (2010) and continued throughout the decade with films like Climax (2018). Adapted from the Stephen King novel, It (2017) set a box office record for horror films by grossing $123.1 million on opening weekend in the United States and nearly $185 million globally. The success of It led to further King novels being adapted into new feature films. The beginning of 2020 and the COVID-19 pandemic had a major impact on the film industry, leading to several horror films being held back from release such or having their production halted. During lockdowns, streaming for films featuring fictional apocalypse increased. Sub-genres of horror films Horror is a malleable genre and often can be altered to accommodate other genre types such as science fiction, making some films difficult to categorize. Body horror A genre that emerged in the 1970s, body horror films focus on the process of a bodily transformation. In these films, the body is either engulfed by some larger process or heading towards fragmentation and collapse. In these films, the focus can be on apocalyptic implication of an entire society being overtaken, but the focus is generally upon an individual and their sense of identity, primarily them watching their own body change. The earliest appearance of the sub-genre was the work of director David Cronenberg, specifically with his early films like Shivers (1975). Mark Jancovich of the University of Manchester declared that the transformation scenes in the genre provoke fear and repulsion, but also pleasure and excitement such as in The Thing (1982) and The Fly (1986). Comedy horror Comedy horror combines elements of comedy and horror film. The comedy horror genre often crosses over with the black comedy genre. It occasionally includes horror films with lower ratings that are aimed at a family audience. The short story The Legend of Sleepy Hollow by Washington Irving is cited as "the first great comedy-horror story". Folk horror Folk horror uses elements of folklore or other religious and cultural beliefs to instil fear in audiences. Folk horror films have featured rural settings and themes of isolation, religion and nature. Frequently cited examples are Witchfinder General (1968), The Blood on Satan's Claw (1971), The Wicker Man (1973) and Midsommar (2019). Local folklore and beliefs have been noted as being prevalent in horror films from the Southeast Asia region, including Thailand and Indonesia. Found footage horror The found footage horror film "technique" gives the audience a first person view of the events on screen, and presents the footage as being discovered after. Horror films which are framed as being made up of "found-footage" merge the experiences of the audience and characters, which may induce suspense, shock, and bafflement. Alexandra Heller-Nicholas noted that the popularity of sites like YouTube in 2006 sparked a taste for amateur media, leading to the production of further films in the found footage horror genre later in the 2000s including the particularly financially successful Paranormal Activity (2007). Gothic horror In their book Gothic film, Richard J. McRoy and Richard J. Hand stated that "Gothic" can be argued as a very loose subgenre of horror, but argued that "Gothic" as a whole was a style like film noir and not bound to certain cinematic elements like the Western or science fiction film. The term "gothic" is frequently used to describe a stylized approach to showcasing location, desire, and action in film. Contemporary views of the genre associate it with imagery of castles at hilltops and labryinth like ancestral mansions that are in various states of disrepair. Narratives in these films often focus on an audiences fear and attraction to social change and rebellion. The genre can be applied to films as early as The Haunted Castle (1896), Frankenstein (1910) as well as to more complex iterations such as Park Chan-wook's Stoker (2013) and Jordan Peele's Get Out (2017). The gothic style is applied to several films throughout the history of the horror film. This includes the Universal's horror films of the 1930s, the revival of gothic horror in the 1950s and 1960s with films from Hammer, Roger Corman's Poe-cycle, and several Italian productions. By the 1970s American and British productions often had vampire films set in a contemporary setting, such as Hammer Films had their Dracula stories set in a modern setting and made other horror material which pushed the erotic content of their vampire films that was initiated by Black Sunday. In the 1980s, the older horror characters of Dracula and Frankenstein's monster rarely appeared, with vampire themed films continued often in the tradition of authors like Anne Rice where vampirism becomes a lifestyle choice rather than plague or curse. Following the release of Francis Ford Coppola's Bram Stoker's Dracula (1992), a small wave of high-budgeted gothic horror romance films were released in the 1990s. Natural horror Also described as "eco-horror", the natural horror film is a subgenre "featuring nature running amok in the form of mutated beasts, carnivorous insects, and normally harmless animals or plants turned into cold-blooded killers." In 1963, Hitchcock defined a new genre nature taking revenge on humanity with The Birds (1963) that was expanded into a trend into 1970s. Following the success of Willard (1971), a film about killer rats, 1972 had similar films with Stanley (1972) and an official sequel Ben (1972). Other films followed in suit such as Night of the Lepus (1972), Frogs (1972), Bug (1975), Squirm (1976) and what Muir described as the "turning point" in the genre with Jaws (1975), which became the highest-grossing film at that point and moved the animal attacks genres "towards a less-fantastic route" with less giant animals and more real-life creatures such as Grizzly (1976) and Night Creature (1977), Orca (1977), and Jaws 2 (1978). The film is linked with the environmental movements that became more mainstream in the 1970s and early 1980s such vegetarianism, animal rights movements, and organizations such as Greenpeace. Following Jaws, sharks became the most popular animal of the genre, ranging from similar such as Mako: The Jaws of Death (1976) and Great White (1981) to the Sharknado film series. James Marriott found that the genre had "lost momentum" since the 1970s while the films would still be made towards the turn of the millennium. Slasher film The slasher film is a horror subgenre, which involving a killer murdering a group of people (usually teenagers), usually by use of bladed tools. In his book on the genre, author Adam Rockoff that these villains represented a "rogue genre" of films with "tough, problematic, and fiercely individualistic." Following the financial success of Friday the 13th (1980), at least 20 other slasher films appeared in 1980 alone. These films usually revolved around five properties: unique social settings (campgrounds, schools, holidays) and a crime from the past committed (an accidental drowning, infidelity, a scorned lover) and a ready made group of victims (camp counselors, students, wedding parties). The genre was derided by several contemporary film critics of the era such as Ebert, and often were highly profitable in the box office. The release of Scream (1996), led to a brief revival of the slasher films for the 1990s. Other countries imitated the American slasher film revival, such as South Korea's early 2000s cycle with Bloody Beach (2000), Nightmare (2000) and The Record (2000). Supernatural horror Supernatural horror films integrate supernatural elements, such as the afterlife, spirit possession and religion into the horror genre. Teen horror Teen horror is a horror subgenre that victimizes teenagers while usually promoting strong, anti-conformity teenage leads, appealing to young generations. This subgenre often depicts themes of sex, under-aged drinking, and gore. Horror films aimed a young audience featuring teenage monsters grew popular in the 1950s with several productions from American International Pictures (AIP) and productions of Herman Cohen with I Was a Teenage Werewolf (1957) and I Was a Teenage Frankenstein (1957). This led to later productions like Daughter of Dr. Jekyll (1957) and Frankenstein's Daughter (1958). Teen horror cycle in the 1980s often showcased explicit gore and nudity, with John Kenneth Muir described as cautionary conservative tales where most of the films stated if you partook in such vices such as drugs or sex, your punishment of death would be handed out. Prior to Scream, there were no popular teen horror films in the early 1990s. After the financial success of Scream, teen horror films became increasingly reflexive and self-aware until the end of the 1990s with films like I Know What You Did Last Summer (1997) and non-slasher The Faculty (1998). The genre lost prominence as teen films dealt with threats with more realism in films like Donnie Darko (2001) and Crazy/Beautiful (2001). In her book on the 1990s teen horror cycle, Alexandra West described the general trend of these films is often looked down upon by critics, journals, and fans as being too glossy, trendy, and sleek to be considered worthwhile horror films. Psychological horror Psychological horror is a subgenre of horror and psychological fiction with a particular focus on mental, emotional, and psychological states to frighten, disturb, or unsettle its audience. The subgenre frequently overlaps with the related subgenre of psychological thriller, and often uses mystery elements and characters with unstable, unreliable, or disturbed psychological states to enhance the suspense, drama, action, and paranoia of the setting and plot and to provide an overall unpleasant, unsettling, or distressing atmosphere. Regional horror films Asian horror films Horror films in Asia have been noted as being inspired by national, cultural or religious folklore, particularly beliefs in ghosts or spirits. In Asian Horror, Andy Richards writes that there is a "widespread and engrained acceptance of supernatural forces" in many Asian cultures, and suggests this is related to animist, pantheist and karmic religious traditions, as in Buddhism and Shintoism. Although Chinese, Japanese, Thai and Korean horror has arguably received the most international attention, horror also makes up a considerable proportion of Cambodian and Malaysian cinema. India The Cinema of India produces the largest amount of films in the world, ranging from Bollywood (Hindi cinema based in Mumbai) to other regions such as West Bengal and Tamil Nadu. Unlike Hollywood and most Western cinematic traditions, horror films produced in India incorporate romance, song-and-dance, and other elements in the "masala" format, where as many genres as possible are bundled into a single film. Odell and Le Blanc described the Indian horror film as "a popular, but minor part of the country's film output" and that "has not found a true niche in mainstream Indian cinema." These films are made outside of Mumbai, and are generally seen as disreputable to their more respectable popular cinema. As of 2007, the Central Board of Film Certification, India's censorship board has stated films "pointless or unavoidable scenes of violence, cruelty and horror, scenes of violence intended to provide entertainment and such scene that may have the effect of desensitising or dehumanizing people are not shown." The earliest Indian horror films were films about ghosts and reincarnation or rebirth such as Mahal (1949). These early films tended to be spiritual pieces or tragic dramas opposed to having visceral content. While prestige films from Hollywood productions had been shown in Indian theatres, the late 1960s had seen a parallel market for minor American and European co-productions to films like the James Bond film series and the films of Mario Bava. In the 1970s and 1980s, the Ramsay Brothers created a career in the lower reaches of the Bombay film industry making low-budget horror films, primarily influenced by Hammer's horror film productions, with little known about their production or distribution history. The Ramsay Brothers were a family of seven brothers who made horror films that were featured monsters and evil spirts that mix in song and dance sections as well as comic interludes. Most of their films played at smaller cinema in India, with Tulsi Ramsay, one of the brothers, later stating "Places where even the trains don't stop, that’s where our business was." Their horror films are generally dominated by low-budget productions, such as those by the Ramsay Brothers,Their most successful film was Purana Mandir (1984), which was the second highest grossing film in India that year. The influence of American productions would have an effect on later Indian productions such as The Exorcist which would lead to films involving demonic possession such as Gehrayee (1980). India has also made films featuring zombies and vampires that drew from American horror films opposed to indigenous myths and stories. Other directors, such as Mohan Bhakri made low budget highly exploitive films such as Cheekh (1985) and his biggest hit, the monster movie Khooni Mahal (1987). Horror films are not self-evident categories in Tamil and Telugu films and it was only until the late 1980s that straight horror cinema was regularly produced with films like Uruvam (1991), Sivi (2007), and Eeram (2009) were released. The first decade of the twenty-first century saw a flurry of commercially successful Telugu horror films like A Film by Aravind (2005), Mantra (2007), and Arundhati (2009) were released. Ram Gopal Varma made films that generally defied the conventions of popular Indian cinema, making horror films like Raat (1992) and Bhoot (2003), with the latter film not containing and comic scenes or musical numbers. In 2018, the horror film Tumbbad premiered in the critics' week section of the 75th Venice International Film Festival—the first ever Indian film to open the festival. Indonesia Japan Some Japanese horror films have inspired American remakes. The visual interpretations of films can be lost in the translation of their elements from one culture to another, like in the adaptation of the Japanese film Ju on into the American film The Grudge. The cultural components from Japan were slowly "siphoned away" to make the film more relatable to a western audience. This deterioration that can occur in an international remake happens by over-presenting negative cultural assumptions that, as time passes, sets a common ideal about that particular culture in each individual. Holm's discussion of The Grudge remakes presents this idea by stating, "It is, instead, to note that The Grudge films make use of an un-theorized notion of Japan... that seek to directly represent the country." South Korea The Korean horror film originated in the 1960s and became a more prominent part of the countries film production in the early 2000s. While ghosts have appeared as early as 1924 in Korean film, attempting to chart the history of the genre from this period was described by Alison Peirse and Daniel Martin, the authors of "Korean Horror Cinema" as "problematic", due to the control of the Japanese colonial government blocking artistic or politically independent films. Regardless of settings or time period, many Korean horror films such as Song of the Dead (1980) have their stories focused on female relationships, rooted in Korean Confucianism tradition with an emphasis on biological families. Despite the influence of folklore in some films, there is no key single canon to define the Korean horror film. Korean horror cinema is also defined by melodrama, as it does in most of Korean cinema. The Housemaid (1960) is widely credited as initiating the first horror cycle in Korean cinema, which involved films of the 1960s about supernatural revenge tales, focused on cruelly murdered women who sought out revenge. Several of these films are in dept to Korean folklore and ghost stories, with stories of animal transformation. Traces of international cinema are found in early Korean horror cinema. such as Shin Sang-ok's Madame White Snake (1960) from the traditional Chinese folktale Legend of the White Snake. Despite bans of Japanese cultural products that lasted from 1945 to 1998, the influence of Japanese culture are still found in Kaibyō eiga (ghost cats) themed films, such as A Devilish Homicide (1965) and Ghosts of Chosun (1970). Other 1960s films featured narratives involving kumiho such as The Thousand Year Old Fox (Cheonnyeonho) (1969). These tales based on folklore and ghosts continued into the 1970s. Korea also produced giant monster films that received release in the United states such as Yongary, Monster from the Deep (1967) and Ape (1976). By the end of the 1970s, the Korean horror film entered a period known commonly as the "dark time" for South Korean cinema with audience attracted to Hong Kong and American imports. The biggest influence on this was the "3S" policy adopted by the Chun Doo-hwan government which promoted the production of "sports, screen and sex" for the film industry leading to more relaxed censorship leading to a boom in Erotic Korean films. Horror films followed this trend with Suddenly at Midnight (1981), a reimagining of The Housemaid (1960). As of 2013, many pre-1990 Korean horror films are only available through the Korean Film Archive (KOFA) in Seoul. It was not until the 1998 release of Whispering Corridors was the Korean horror film reinvigorated, with its style containing traces of traditional Korean cinema (culturally specific themes and melodrama) but also the American pattern of making a franchise of horror films, as the film received four sequels. Since the films release, Korean horror films had had strong diversity with gothic tales like A Tale of Two Sisters (2003), gory horror films like Bloody Reunion (2006), horror comedy (To Catch a Virgin Ghost (2004)), vampire films (Thirst (2009), and independent productions (Teenage Hooker Became a Killing Machine (2000)). These films varied in popularity with Ahn Byeong-ki's Phone (2002) reaching the top ten in the domestic box office sales in 2002 while in 2007, no locally produced Korean horror films were financially successful with local audiences. In 2020, Anton Bitel declared in Sight & Sound that South Korea was one of the international hot spots for horror film production in the last decade, citing the international and popular releases of films like Train to Busan (2016), The Odd Family: Zombie on Sale (2019) Peninsula (2020) and The Wailing (2016). Thailand Oceania Australia It is unknown when Australia's cinema first horror title may have been, with thoughts ranging from The Strangler's Grip (1912) to The Face at the Window (1919) while stories featuring ghosts would appear in Guyra Ghost Mystery (1921). By 1913, the more prolific era of Australian cinema ended with production not returning with heavy input of government finance in the 1970s. It took until the 1970s for Australia to develop sound film with television films that eventually received theatrical release with Dead Easy (1970) and Night of Fear (1973). The Cars That Ate Paris (1974) was the first Australian horror production made for theatrical release. 1970s Australian art cinema was funded by state film corporations, who considered them more culturally acceptable than local exploitation films (Ozploitation), which was part of the Australian phenomenon called the cultural cringe. The greater success of genre films like Mad Max (1979), The Last Wave (1977) and Patrick (1978) led to the Australian Film Commission to change its focus to being a more commercial operation. This closed in 1980 as its funding was abused by investors using them as tax avoiding measures. A new development known as the 10BA tax shelter scheme was developed ushering a slew of productions, leading to what Peter Shelley, author of Australian Horror Films, suggested meant "making a profit was more important than making a good film." Shelley called these films derivative of "American films and presenting generic American material". These films included the horror film productions of Antony I. Ginnane. While Australia would have success with international films between the mid-1980s and the 2000s, less than 5 horror films were produced in the country between 1993 and 2000. It was only after the success of Wolf Creek (2005) that a new generation of filmmakers would continuously make horror genre films in Australia that continued into the 2010s. New Zealand By 2005, New Zealand has produced around 190 feature films, with about 88% of them being made after 1976. New Zealand horror film history was described by Philip Matthews of Stuff as making "po-faced gothic and now we do horror for laughs." Among the earliest known New Zealand horror films productions are Strange Behavior (1981), a co-production with Australia and Death Warmed Up (1984) a single production. Early features such as Melanie Read's Trial Run (1984) where a mother is sent to remote cottage to photograph penguins and finds it habitat to haunted spirits, and Gaylene Preston's Mr. Wrong (1984) purchases a car that is haunted by its previous owner. Other films imitate American slasher and splatter films with Bridge to Nowhere (1986), and the early films of Peter Jackson who combined splatter films with comedy with Bad Taste (1988) and Braindead (1992) which has the largest following of the mentioned films. Film producer Ant Timpson had an influence curating New Zealand horror films, creating the Incredibly Strange Film Festival in the 1990s and producing his own horror films over the 2010s including The ABCs of Death (2012), Deathgasm (2015), and Housebound (2014). Timpson noted the latter horror entries from New Zealand are all humorous films like What We Do in the Shadows (2014) with Jonathan King, director of Black Sheep (2006) and The Tattooist (2007) stating "I'd love to see a genuinely scary New Zealand film but I don't know if New Zealand audiences – or the funding bodies – are keen." European horror films Ian Olney described the horror films of Europe were often more erotic and "just plain stranger" than their British and American counter-parts. European horror films draw from distinctly European cultural sources, including surrealism, romanticism, decadent tradition, early 20th century pulp-literature, film serials, and erotic comics. In comparison to the narrative logic in American genre films, these films focused on imagery, excessiveness, and the irrational. Between the mid-1950s and the mid-1980s, European horror films emerged from counties like Italy, Spain and France and were shown in the United States predominantly at drive-in theatre and grindhouse theatres. As producers and distributors all over the world were interested in horror films, regardless of their origin changes started occurring in European low-budget filmmaking that allowed for productions in the 1960s and 1970s for horror films from Italy, France, Germany, United Kingdom and Spain, as well as co-productions between these countries. Several productions, such as those in Italy were co-productions due to the lack of international stars within the country. European horror films began developing strong cult following since the late 1990s. France France never truly developed a horror film movement to the volume that the United Kingdom or Italy had produced. In their book European Nightmares, editors Patricia Allmer, Emily Brick, and David Huxley noted that French cinema was generally perceived as having a tradition of the fantastic, rather than horror films. The editors noted that French cinema had produced a series of outstanding individual horror films, from directors who did not specialize in the field. In their book Horror Films, Colin Odell & Michelle Le Blanc referred to director Jean Rollin as one of the countries most consistent horror auteurs with 40 years of productions described as "highly divisive" low budget horror films often featuring erotic elements, vampires, low budgets, pulp stories and references to both high and low European art. Another of the few French directors who specialized in horror is Alexandre Aja, who stated that "the problem with the French is that they don't trust their own language [when it comes to horror]. American horror movies do well, but in their own language, the French just aren't interested." A 21st-century movement of transgressive French cinema known as New French Extremity was named by film programmer James Quandt in 2004, who declared and derided that films of Catherine Breillat, Claire Denis, Gaspar Noé, and Bruno Dumont, among others, had made "cinema suddenly determined to break every taboo, to wade in rivers of viscera and spumes of sperm, to fill each frame with flesh, nubile, or gnarled, and subject it to all manner of penetration mutilation and defilement." In her book Films of the New French Extremity, Alexandra West described the phenomenon as initially an art house movement, but as the directors of those films started making horror films fitting arthouse standards such as Trouble Every Day (2001) and Marina de Van's In My Skin (2002), other directors began making more what West described as "outright horror films" such as Aja's High Tension (2003) and Xavier Gens' Frontier(s) (2007). Some of these horror films of the New French Extremity movement would regularly place on "Best Of" genre lists, such as Martyrs (2008), Inside (2007) and High Tension (2003) while Julia Ducournau's film Titane (2021) won the Palme d'Or at the 2021 Cannes Film Festival. Germany German postwar horror films remained marginal after its success during the silent film era. The Third Reich ended production of horror films and German productions never gained a mass audience in Germany's horror film output leading the genre to not return in any major form until the late 1960s. Between 1933 and 1989, Randall Halle stated about only 34 films that could be described as horror films and 45 which were co-productions with other countries, primarily Spain and Italy. Outside of Herzog's Nosferatu (1979) most of these films low-budget that focused on erotic themes over horrific turns in narrative. In the mid 1970s, Federal Department for Media Harmful to Young Persons was tasked with protection of minors from violent, racist and pornographic content in literature and comic books which led to increased the code which became law in 1973. These laws expanded to home video in 1985 following the release of titles such as Sam Raimi's The Evil Dead (1981) and the political change when Helmut Kohl became chancellor in 1982. The amount of West German film productions were already low in the 1980s, leaving the genre to be shot by amateurs who had little to no budgets. In the early 1980s, West Germany's government cracked down on graphic horror films similar to the United Kingdom's Video nasty panic. A direct response to this led to West German independent directors in the late 1980s and early 1990s, West German indie directors to release a comparatively high number of what Kai-Uwe Werbeck described as low-budget "hyper-violent horror films" sometimes described as German underground horror. Werbeck described the most prominent of these were of Jörg Buttgereit, described by Werbeck as "arguably the most visible German horror director of the 1980s and early 1990s", one which Harald Harzheim claimed to be "the first German director since the 1920s to give the horror genre new impulses". Similar gory films such as Olaf Ittenbach's The Burning Moon was the first, and last film to be made in Germany that is still banned there as of 2016. German horror films made a comeback in what Werbeck described as a mainstream fashion in the 21st century. This included the box office hit Anatomy (2000) and Antibodies (2005), who Odell and Le Blanc described as being a similar to the 1960s krimi genre of crime films. The second were films made for international markets such as Legion of the Dead (2001) and the video game adaptations directed Uwe Boll such as House of the Dead (2003) and Alone in the Dark (2005). Italy Early silent Italian fantastique films focused more on adventure and farce opposed to Germany's expressionism. The National Fascist Party in Italy had forced film in the early sound era to "spread the civilization of Rome throughout the world as quickly as possible." Another influence was the Centro Cattolico Cinematografico (Catholic Cinematic Centre) that was described by Curti as "permissive towards propaganda and repressive against anything related to sexuality or morality." The Vatican City's newspaper L'Osservatore Romano for example, critiqued the circulation of films like Bride of Frankenstein (1935) in 1940. As Italian neorealism had monopolized Italian cinema in the 1940s, and as the average Italian standard for living increased, Italian critic and historian Gian Piero Brunetta stated that it would "appear legitimate to start exploring the fantastic." Italian film historian Goffredo Fofi echoed these statements, stating in 1963 that "ghosts, monsters and the taste for the horrible appears when a society that became wealthy and evolves by industrializing, and are accompanied by a state of well-being which began to exist and expand in Italy only since a few years" Initially, this was a rise in peplum films after the release of Hercules (1958). Italy started moving beyond peplums making Westerns and horror films which were less expensive to produce than the previous sword-and-sandal films. Italy's initial wave of horror films were gothic horror were rooted in popular cinema, and we're often co-productions with other countries. Curti described the initial wave of the 1960s Italian gothic horror allowed directors like Mario Bava, Riccardo Freda and Antonio Margheriti to helm what Curti described as "some of their very best works." Bava's Black Sunday (1960) was particularly influential. Many productions of this era were often written in a hurry, sometimes developed during filming production by production companies that often did not last very long, sometimes for only one film production. After 1966, the gothic cycle ended, primarily through a broader crisis that effected the Italian film industry with its audience rapidly shrinking. Some gothics continued to be produced into the beginning of the 1970s, while the influence of the genre was felt in other Italian genres like the spaghetti western. The term giallo, which means "yellow" in Italian, is derived from Il Giallo Mondadori, a long-running series of mystery and crime novels identifiable by their distinctive uniform yellow covers, and is used in Italy to describe all mystery and thriller fiction. English-language critics use the term to describe more specific films within the genre, involving a murder mystery that revels in the details of the murder rather than the deduction of it or police procedural elements. Tim Lucas deemed early films in the genre such as Bava's The Girl Who Knew Too Much (1963) while Curti described Blood and Black Lace (1964) as predominantly a series of violent, erotically charged set pieces that are "increasingly elaborate and spectacular" in their construction, and that Bava pushed these elements to the extreme which would solidify the genre. It was not until the success of Dario Argento's 1970 film The Bird with the Crystal Plumage that the giallo genre started a major trend in Italian cinema. Other smaller trends permutated in Italy in the 1970s such as films involving cannibals, zombies and Nazis which Newman described as "disreputable crazes". In Italy entered the 1980s, the Italian film industry would gradually move towards making films for television. The decade started with a high-budgeted production of Argento's Inferno (1980) and with the death of Mario Bava, Fulci became what historian Roberto Curti called "Italy's most prominent horror film director in the early 1980s". Several zombie films were made in the country in the early 80s from Fulci and others while Argento would continue directing and producing films for others such as Lamberto Bava. As Fulci's health deteriorated towards the end of the decade, many directors turned to making horror films for Joe D'Amato's Filmirage company, independent films or works for television and home video. Spain The highest point of production of Spanish horror films was between 1968 to 1975. During this period, several Spanish filmmakers appeared with unique styles and themes such as Jesus Franco's The Awful Dr. Orloff (1962), first internationally successful horror and exploitation film production from Spain. Dr. Orloff would appears in other films of Franco's during the period. Paul Naschy, the actor and screenwriter., and Amando de Ossorio with his zombie like medieval knights in Tombs of the Blind Dead (1972). These directors adapted established monsters
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similar films included Werner Krauss and Conrad Veidt who starred in The Cabinet of Dr. Caligari, leading to similar roles in other German productions. F. W. Murnau would also direct an adaptation of Nosferatu (1922), a film Newman described as standing "as the only screen adaptation of Dracula to be primarily interested in horror, from the character's rat-like features and thin body, the film was, even more so than Caligari, "a template for the horror film." 1930s Following the 1927 success of Broadway play of Dracula, Universal Studios officially purchased the rights to both the play and the novel. After the Draculas premiere on February 12, 1931, the film received what authors of the book Universal Horrors proclaimed as "uniformly positive, some even laudatory" reviews. The commercial reception surprised Universal who forged ahead to make similar production of Frankenstein (1931). Frankenstein also proved to be a hit for Universal which led to both Dracula and Frankenstein making film stars of their leads: Bela Lugosi and Boris Karloff respectively. Karloff starred in Universal's follow-up The Mummy (1932), which Newman described as the studio knowing "what they were getting" patterning the film close to the plot of Dracula. Lugosi and Karloff would star together in several Poe-adaptations in the 1930s. Following the release of Dracula, the Washington Post declared the films box office success led to a cycle of similar films while the New York Times stated in a 1936 overview that Dracula and the arrival of sound film began the "real triumph of these spectral thrillers". Other studios began developing their own horror projects with Metro-Goldwyn-Mayer, Paramount Pictures, and Warner Bros. Universal would also follow-up with several horror films until the mid-1930s. In 1935, the President of the BBFC Edward Shortt, wrote "although a separate category has been established for these [horrific] films, I am sorry to learn they are on the increase...I hope that the producers and renters will accept this word of warning, and discourage this type of subject as far as possible." As the United Kingdom was a significant market for Hollywood, American producers listened to Shortt's warning, and the number of Hollywood produced horror films decreased in 1936. A trade paper Variety reported that Universal Studios abandonment of horror films after the release of Dracula's Daughter (1936) was that "European countries, especially England are prejudiced against this type product ." At the end of the decade, a profitable re-release of Dracula and Frankenstein would encourage Universal to produce Son of Frankenstein (1939) featuring both Lugosi and Karloff, starting off a resurgence of the horror film that would continue into the mid-1940s. 1940s After the success of Son of Frankenstein (1939), Universal's horror films received what author Rick Worland of The Horror Film called "a second wind" and horror films continued to be produced at a feverish pace into the mid-1940s. Universal looked into their 1930s horror properties to develop new follow-ups such in their The Invisible Man and The Mummy series. Universal saw potential in making actor Lon Chaney, Jr. a new star to replace Karloff as Chaney had not distinguished himself in either A or B pictures. Chaney, Jr. would become a horror star for the decade showing in the films in The Wolf Man series, portraying several of Universal's monster characters. B-Picture studios also developed films that imitated the style of Universal's horror output. Karloff worked with Columbia Pictures acting in various films as a "Mad doctor"-type characters starting with The Man They Could Not Hang (1939) while Lugosi worked between Universal and poverty row studios such as Producers Releasing Corporation (PRC) for The Devil Bat (1941) and Monogram for nine features films. In March 1942, producer Val Lewton ended his working relationship with independent producer David O. Selznick to work for RKO Radio Pictures' Charles Koerner, becoming the head of a new unit created to develop B-movie horror feature films. According to screenwriter DeWitt Bodeen and director Jacques Tourneur, Lewton's first horror production Cat People (1942), Lewtwon wanted to make some different from the Universal horror with Tourneu describing it as making "something intelligent and in good taste". Lewton developed a series of horror films for RKO, described by Newman as "polished, doom-haunted, poetic" while film critic Roger Ebert the films Lewton produced in the 1940s were "landmark[s] in American movie history". Several horror films of the 1940s borrowed from Cat People, specifically feature a female character who fears that she has inherited the tendency to turn into a monster or attempt to replicate the shadowy visual style of the film. Between 1947 and 1951, Hollywood made almost no new horror films. This was due to sharply declining sales, leading to both major and poverty row studios to re-release their older horror films during this period rather than make new ones. 1950s The early 1950s featured only a few gothic horror films developed, prior to the release of Hammer Film Productions's gothic films, Hammer originally began developing American-styled science fiction films in the early 1950s but later branched into horror with their colour films The Curse of Frankenstein and Dracula (1958). These films would birth two horror film stars: Christopher Lee and Peter Cushing and led to further horror film production from Hammer in the decade. Among the most influential horror films of the 1950s was The Thing From Another World (1951), with Newman stating that countless science fiction horror films of the 1950s would follow in its style. For five years following the release of The Thing From Another World, nearly every film involving aliens, dinosaurs or radioactive mutants would be dealt with matter-of-fact characters as seen in the film. Films featuring vampires, werewolves, and Frankenstein's monster also took to having science fiction elements of the era such as have characters have similar plot elements from Strange Case of Dr Jekyll and Mr Hyde. Horror films also expanded further into international productions in the later half of the 1950s, with films in the genre being made in Mexico, Italy, Germany and France. 1960s Newman that the horror film changed dramatically in 1960. Specifically, with Alfred Hitchcock's film Psycho (1960) based on the novel by Robert Bloch. Newman declared that the film elevated the idea of a multiple-personality serial killer that set the tone future film that was only touched upon in earlier melodramas and film noirs. The release of Psycho led to similar pictures about the psychosis of characters and a brief reappearance of what Newman described as "stately, tasteful" horror films such as Jack Clayton's The Innocents (1961) and Robert Wise's The Haunting (1963). Newman described Roman Polanski's Rosemary's Baby (1968) the other "event" horror film of the 1960s after Psycho. Roger Corman working with AIP to make House of Usher (1960), which led several future Poe-adaptations other 1960s Poe-adaptations by Corman, and provided roles for aging horror stars such as Karloff and Chaney, Jr. These films were made to compete with the British colour horror films from Hammer in the United Kingdom featuring their horror stars Cushing and Fisher, whose Frankenstein series continued from 1958 to 1973 Competition for Hammer appeared in the mid-1960s in the United Kingdom with Amicus Productions who also made feature film featuring Cushing and Lee. Like Psycho, Amicus drew from contemporary sources such as Bloch (The Skull (1965) and Torture Garden (1967)) led to Hammer adapting works by more authors from the era. Mario Bava's Black Sunday (1960) marked an increase in onscreen violence in film. Earlier British horror films had their gorier scenes cut on initial release or suggested through narration while Psycho suggested its violence through fast editing. Black Sunday, by contrast, depicted violence without suggestion. This level of violence would later be seen in other works of Bava and other Italian films such the giallo of Dario Argento and Lucio Fulci. Other independent American productions of the 1960s expanded on the gore shown in the films in a genre later described as the splatter film, with films by Herschell Gordon Lewis such as Blood Feast, while Newman found that the true breakthrough of these independent films was George A. Romero's Night of the Living Dead (1968) which set a new attitudes for the horror film, one that was suspicious of authority figures, broke taboos of society and was satirical between its more suspenseful set pieces. 1970s Historian John Kenneth Muir described the 1970s as a "truly eclectic time" for horror cinema, noting a mixture of fresh and more personal efforts on film while other were a resurrection of older characters that have appeared since the 1930s and 1940s. Night of the Living Dead had what Newman described as a "slow burning influence" on horror films of the era and what he described as "the first of the genre auteurs" who worked outside studio settings. These included American directors such as John Carpenter, Tobe Hooper, Wes Craven and Brian De Palma as well as directors working outside America such as Bob Clark, David Cronenberg and Dario Argento. Prior to Night of the Living Dead, the monsters of horror films could easily be banished or defeated by the end of the film, while Romero's film and the films of other filmmakers would often suggest other horror still lingered after the credits. Both Amicus and Hammer ceased feature film production in the 1970s. Remakes of proved to be popular choices for horror films in the 1970s, with films like Invasion of the Bodysnatchers (1978) and tales based on Dracula which continued into the late 1970s with John Badham's Dracula (1979) and Werner Herzog's Nosferatu the Vampyre (1979). Although not an official remake, the last high-grossing horror film of decade, Alien (1979) took b-movie elements from films like It! The Terror from Beyond Space (1958). Newman has suggested high grossing films like Alien, Jaws (1975) and Halloween (1978) became hits by being "relentless suspense machines with high visual sophistication." He continued that Jaws memorable music theme and its monster not being product of society like Norman Bates in Psycho had carried over into Halloweens Michael Myers and its films theme music. 1980s With the appearance of home video in the 1980s, horror films were subject to censorship in the United Kingdom in a phenomenon popularly known as "video nasties", leading to video collections being seized by police and some people being jailed for selling or owning some horror films. Newman described the response to the video nasty issue led to horror films becoming "dumber than the previous decade" and although films were not less gory, they were "more lightweight [...] becoming more disposable , less personal works." Newman noted that these directors who created original material in the 1970s such as Carpenter, David Cronenberg, and Tobe Hooper would all at least briefly "play it safe" with Stephen King adaptations or remakes of the 1950s horror material. Replacing Frankenstein's monster and Dracula were new popular characters with more general names like Jason Voorhees (Friday the 13th), Michael Myers (Halloween), and Freddy Kruger (A Nightmare on Elm Street). Unlike the characters of the past who were vampires or created by mad scientists, these characters were seemingly people with common sounding names who developed the slasher film genre of the era. The genre was derided by several contemporary film critics of the era such as Roger Ebert, and often were highly profitable in the box office. The 1980s highlighted several films about body transformation, through special effects and make-up artists like Rob Bottin and Rick Baker who allowed for more detailed and graphic transformation scenes or the human body in various forms of horrific transformation. Other more traditional styles continued into the 1980s, such as supernatural themed films involving haunted houses, ghosts, and demonic possession. Among the most popular films of the style included Stanley Kubrick's The Shining (1980), Hooper's high-grossing Poltergeist (1982). After the release of films based on Stephen King's books like The Shining and Carrie led to further film adaptations of his novels throughout the 1980s. 1990s Horror films of the 1990s also failed to develop as many major new directors of the genre as it had in the 1960s or 1970s. Young independent filmmakers such as Kevin Smith, Richard Linklater, Michael Moore and Quentin Tarantino broke into cinema outside the genre at non-genre festivals like the Sundance Film Festival. Newman noted that the early 1990s was "not a good time for horror", noting excessive release of sequels. Muir commented that in the 1990s after the end of the Cold War, the United States did not really have a "serious enemy" internationally, leading to horror films adapting to fictional enemies predominantly within America, with the American government, large businesses, organized religion and the upper class as well as supernatural and occult items such as vampires or Satanists filling in the horror villains of the 1990s. The rapid growth of technology in the 1990s with the internet and the fears of the Year 2000 problem causing the end of the world were reflected in plots of films. Other genre-based trends of the 1990s, included the post-modern horror films such as Scream (1996) were made in this era. Post-modern horror films continued into the 2000s, eventually just being released as humorous parody films. By the end of the 1990s, three films were released that Newman described as "cultural phenomenons." These included Hideo Nakata's Ring (1998), which was the major hit across Asia, The Sixth Sense, another ghost story which Newman described as making "an instant cliche" of twist endings, and the low-budget independent film The Blair Witch Project (1999). Newman described the first trend of horror films in the 2000s followed the success of The Blair Witch Project, but predominantly parodies or similar low-budget imitations. 2000s Teen oriented series began in the era with Final Destination while the success of the 1999 remake of William Castle's House on Haunted Hill led to a series of remakes in the decade. The popularity of the remake of Dawn of the Dead (2004) led to a revival in American zombie films in the late 2000s. Beyond remakes, other long-dormant horror franchises such as The Exorcist and Friday the 13th received new feature films. After the success of Ring (1998), several films came from Hong Kong, South Korea, Thailand, and Japan with similar detective plotlines investigating ghosts. This trend was echoed in the West with films with similar plots and Hollywood remakes of Asian films like The Ring (2002). In the United Kingdom, there was what Newman described as a "modest revival" of British horror films, first with war-related horror films and several independent films of various styles, with Newman describing the "breakouts of the new British horror" including 28 Days Later (2002) and Shaun of the Dead (2004). David Edelstein of the New York Times coined a term for a genre he described as "torture porn" in a 2006 article, as a label for films described, often retroactively, to over 40 films since 2003. Edelstein lumped in films such as Saw (2004) and Wolf Creek (2005) under this banner suggesting audience a "titillating and shocking" while film scholars of early 21st century horror films described them as "intense bodily acts and visible bodily representations" to produce uneasy reactions. Kevin Wetmore, using the Saw film series suggested these film suggested reflected a post-9/11 attitude towards increasing pessimism, specifically one of "no redemption, no hope, no expectations that 'we're going to be OK'" 2010s to present After the film studio Blumhouse had success with Paranormal Activity (2007), the studio continued to produce films became hits in the 2010s with film series Insidious. This led to what Newman described as the companies policy on "commercial savvy with thematic risk that has often paid off", such as Get Out (2017) and series like The Purge. Laura Bradley in her article for Vanity Fair noted that both large and small film studios began noticing Blumhouse's success, including A24, which became popular with films like The Witch (2015) and Midsommar (2019). Bradley commented how some of these films had been classified as "elevated horror", a term used for works that were 'elevated' beyond traditional or pure genre films, but declared "horror aficionados and some critics pushed back against the notion that these films are doing something entirely new" noting their roots in films like Night of the Living Dead (1968) and Rosemary's Baby (1968). The increase in use of streaming services in the 2010s has also been suggested as boosting the popularity of horror; as well as Netflix and Amazon Prime Video producing and distributing numerous works in the genre, Shudder launched in 2015 as a horror-specific service. In the early 2010s, a wave of horror films began exhibiting what Virginie Sélavy described as psychedelic tendency. This was inspired by experimentation and subgenres of the 1970s, specifically folk horror. The trend began with Enter the Void (2009) and Beyond the Black Rainbow (2010) and continued throughout the decade with films like Climax (2018). Adapted from the Stephen King novel, It (2017) set a box office record for horror films by grossing $123.1 million on opening weekend in the United States and nearly $185 million globally. The success of It led to further King novels being adapted into new feature films. The beginning of 2020 and the COVID-19 pandemic had a major impact on the film industry, leading to several horror films being held back from release such or having their production halted. During lockdowns, streaming for films featuring fictional apocalypse increased. Sub-genres of horror films Horror is a malleable genre and often can be altered to accommodate other genre types such as science fiction, making some films difficult to categorize. Body horror A genre that emerged in the 1970s, body horror films focus on the process of a bodily transformation. In these films, the body is either engulfed by some larger process or heading towards fragmentation and collapse. In these films, the focus can be on apocalyptic implication of an entire society being overtaken, but the focus is generally upon an individual and their sense of identity, primarily them watching their own body change. The earliest appearance of the sub-genre was the work of director David Cronenberg, specifically with his early films like Shivers (1975). Mark Jancovich of the University of Manchester declared that the transformation scenes in the genre provoke fear and repulsion, but also pleasure and excitement such as in The Thing (1982) and The Fly (1986). Comedy horror Comedy horror combines elements of comedy and horror film. The comedy horror genre often crosses over with the black comedy genre. It occasionally includes horror films with lower ratings that are aimed at a family audience. The short story The Legend of Sleepy Hollow by Washington Irving is cited as "the first great comedy-horror story". Folk horror Folk horror uses elements of folklore or other religious and cultural beliefs to instil fear in audiences. Folk horror films have featured rural settings and themes of isolation, religion and nature. Frequently cited examples are Witchfinder General (1968), The Blood on Satan's Claw (1971), The Wicker Man (1973) and Midsommar (2019). Local folklore and beliefs have been noted as being prevalent in horror films from the Southeast Asia region, including Thailand and Indonesia. Found footage horror The found footage horror film "technique" gives the audience a first person view of the events on screen, and presents the footage as being discovered after. Horror films which are framed as being made up of "found-footage" merge the experiences of the audience and characters, which may induce suspense, shock, and bafflement. Alexandra Heller-Nicholas noted that the popularity of sites like YouTube in 2006 sparked a taste for amateur media, leading to the production of further films in the found footage horror genre later in the 2000s including the particularly financially successful Paranormal Activity (2007). Gothic horror In their book Gothic film, Richard J. McRoy and Richard J. Hand stated that "Gothic" can be argued as a very loose subgenre of horror, but argued that "Gothic" as a whole was a style like film noir and not bound to certain cinematic elements like the Western or science fiction film. The term "gothic" is frequently used to describe a stylized approach to showcasing location, desire, and action in film. Contemporary views of the genre associate it with imagery of castles at hilltops and labryinth like ancestral mansions that are in various states of disrepair. Narratives in these films often focus on an audiences fear and attraction to social change and rebellion. The genre can be applied to films as early as The Haunted Castle (1896), Frankenstein (1910) as well as to more complex iterations such as Park Chan-wook's Stoker (2013) and Jordan Peele's Get Out (2017). The gothic style is applied to several films throughout the history of the horror film. This includes the Universal's horror films of the 1930s, the revival of gothic horror in the 1950s and 1960s with films from Hammer, Roger Corman's Poe-cycle, and several Italian productions. By the 1970s American and British productions often had vampire films set in a contemporary setting, such as Hammer Films had their Dracula stories set in a modern setting and made other horror material which pushed the erotic content of their vampire films that was initiated by Black Sunday. In the 1980s, the older horror characters of Dracula and Frankenstein's monster rarely appeared, with vampire themed films continued often in the tradition of authors like Anne Rice where vampirism becomes a lifestyle choice rather than plague or curse. Following the release of Francis Ford Coppola's Bram Stoker's Dracula (1992), a small wave of high-budgeted gothic horror romance films were released in the 1990s. Natural horror Also described as "eco-horror", the natural horror film is a subgenre "featuring nature running amok in the form of mutated beasts, carnivorous insects, and normally harmless animals or plants turned into cold-blooded killers." In 1963, Hitchcock defined a new genre nature taking revenge on humanity with The Birds (1963) that was expanded into a trend into 1970s. Following the success of Willard (1971), a film about killer rats, 1972 had similar films with Stanley (1972) and an official sequel Ben (1972). Other films followed in suit such as Night of the Lepus (1972), Frogs (1972), Bug (1975), Squirm (1976) and what Muir described as the "turning point" in the genre with Jaws (1975), which became the highest-grossing film at that point and moved the animal attacks genres "towards a less-fantastic route" with less giant animals and more real-life creatures such as Grizzly (1976) and Night Creature (1977), Orca (1977), and Jaws 2 (1978). The film is linked with the environmental movements that became more mainstream in the 1970s and early 1980s such vegetarianism, animal rights movements, and organizations such as Greenpeace. Following Jaws, sharks became the most popular animal of the genre, ranging from similar such as Mako: The Jaws of Death (1976) and Great White (1981) to the Sharknado film series. James Marriott found that the genre had "lost momentum" since the 1970s while the films would still be made towards the turn of the millennium. Slasher film The slasher film is a horror subgenre, which involving a killer murdering a group of people (usually teenagers), usually by use of bladed tools. In his book on the genre, author Adam Rockoff that these villains represented a "rogue genre" of films with "tough, problematic, and fiercely individualistic." Following the financial success of Friday the 13th (1980), at least 20 other slasher films appeared in 1980 alone. These films usually revolved around five properties: unique social settings (campgrounds, schools, holidays) and a crime from the past committed (an accidental drowning, infidelity, a scorned lover) and a ready made group of victims (camp counselors, students, wedding parties). The genre was derided by several contemporary film critics of the era such as Ebert, and often were highly profitable in the box office. The release of Scream (1996), led to a brief revival of the slasher films for the 1990s. Other countries imitated the American slasher film revival, such as South Korea's early 2000s cycle with Bloody Beach (2000), Nightmare (2000) and The Record (2000). Supernatural horror Supernatural horror films integrate supernatural elements, such as the afterlife, spirit possession and religion into the horror genre. Teen horror Teen horror is a horror subgenre that victimizes teenagers while usually promoting strong, anti-conformity teenage leads, appealing to young generations. This subgenre often depicts themes of sex, under-aged drinking, and gore. Horror films aimed a young audience featuring teenage monsters grew popular in the 1950s with several productions from American International Pictures (AIP) and productions of Herman Cohen with I Was a Teenage Werewolf (1957) and I Was a Teenage Frankenstein (1957). This led to later productions like Daughter of Dr. Jekyll (1957) and Frankenstein's Daughter (1958). Teen horror cycle in the 1980s often showcased explicit gore and nudity, with John Kenneth Muir described as cautionary conservative tales where most of the films stated if you partook in such vices such as drugs or sex, your punishment of death would be handed out. Prior to Scream, there were no popular teen horror films in the early 1990s. After the financial success of Scream, teen horror films became increasingly reflexive and self-aware until the end of the 1990s with films like I Know What You Did Last Summer (1997) and non-slasher The Faculty (1998). The genre lost prominence as teen films dealt with threats with more realism in films like Donnie Darko (2001) and Crazy/Beautiful (2001). In her book on the 1990s teen horror cycle, Alexandra West described the general trend of these films is often looked down upon by critics, journals, and fans as being too glossy, trendy, and sleek to be considered worthwhile horror films. Psychological horror Psychological horror is a subgenre of horror and psychological fiction with a particular focus on mental, emotional, and psychological states to frighten, disturb, or unsettle its audience. The subgenre frequently overlaps with the related subgenre of psychological thriller, and often uses mystery elements and characters with unstable, unreliable, or disturbed psychological states to enhance the suspense, drama, action, and paranoia of the setting and plot and to provide an overall unpleasant, unsettling, or distressing atmosphere. Regional horror films Asian horror films Horror films in Asia have been noted as being inspired by national, cultural or religious folklore, particularly beliefs in ghosts or spirits. In Asian Horror, Andy Richards writes that there is a "widespread and engrained acceptance of supernatural forces" in many Asian cultures, and suggests this is related to animist, pantheist and karmic religious traditions, as in Buddhism and Shintoism. Although Chinese, Japanese, Thai and Korean horror has arguably received the most international attention, horror also makes up a considerable proportion of Cambodian and Malaysian cinema. India The Cinema of India produces the largest amount of films in the world, ranging from Bollywood (Hindi cinema based in Mumbai) to other regions such as West Bengal and Tamil Nadu. Unlike Hollywood and most Western cinematic traditions, horror films produced in India incorporate romance, song-and-dance, and other elements in the "masala" format, where as many genres as possible are bundled into a single film. Odell and Le Blanc described the Indian horror film as "a popular, but minor part of the country's film output" and that "has not found a true niche in mainstream Indian cinema." These films are made outside of Mumbai, and are generally seen as disreputable to their more respectable popular cinema. As of 2007, the Central Board of Film Certification, India's censorship board has stated films "pointless or unavoidable scenes of violence, cruelty and horror, scenes of violence intended to provide entertainment and such scene that may have the effect of desensitising or dehumanizing people are not shown." The earliest Indian horror films were films about ghosts and reincarnation or rebirth such as Mahal (1949). These early films tended to be spiritual pieces or tragic dramas opposed to having visceral content. While prestige films from Hollywood productions had been shown in Indian theatres, the late 1960s had seen a parallel market for minor American and European co-productions to films like the James Bond film series and the films of Mario Bava. In the 1970s and 1980s, the Ramsay Brothers created a career in the lower reaches of the Bombay film industry making low-budget horror films, primarily influenced by Hammer's horror film productions, with little known about their production or distribution history. The Ramsay Brothers were a family of seven brothers who made horror films that
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Your Head Out" and Funkdoobiest's Son Doobie on "House and the Rising Son", both members of the musical collective known as Soul Assassins. Fashioning themselves as rowdy Irish-American hooligans (although Lethal is Latvian American), they toured with other rap and alternative-rock bands after their breakthrough. They participated together with Helmet, along with several other rap acts, on the 1993 rap rock collaborative Judgment Night film soundtrack. Same as It Ever Was (1994–1995) Their follow-up album, 1994's Same as It Ever Was, went gold despite minimal airplay and no major hits. The first single, "On Point", is noted for taking a swipe at another American rapper who claimed Irish heritage, "Marky Mark" (Mark Wahlberg) ("Calvin Klein's no friend of mine/So I don't like Marky"). Truth Crushed to Earth Shall Rise Again (1996) House of Pain abruptly broke up in 1996 after the release of their third album, Truth Crushed to Earth Shall Rise Again, which featured guest appearances by rappers Sadat X of Brand Nubian, Guru of Gang Starr, Divine Styler and Cokni O'Dire of the Scheme Team. On the release date of the album, Everlast announced his departure from the group. Split (1997–2009) From then on, the members continued their separate careers. Danny Boy founded an art company. DJ Lethal became a member of nu metal band Limp Bizkit, who would cover "Jump Around" at concerts, particularly in Limp Bizkit's early years during the Family Values Tour 1998. Everlast achieved multi-platinum solo fame in 1998 with his album Whitey Ford Sings the Blues. The first single from that album was "What It's Like". In 2000, a feud between Everlast and Eminem coincided with the gold-selling Eat at Whitey's, which included minor hits "Black Jesus" and "Black Coffee", and featured a collaboration with Carlos Santana. After the sale of the Tommy Boy Records' master tapes to Warner Bros. Records, Everlast signed with Island/Def Jam, and released his White Trash Beautiful LP in 2004. Later the same year Rhino Records, a subdivision of Warner Music, released a hit collection, Shamrocks & Shenanigans, with singles from Everlast's earlier solo days, the House of Pain and his post-group solo efforts. Before the release, Everlast announced on his official message board that he was not endorsing the compilation album. Founded by Danny Boy in early 2006, La Coka Nostra reunited him, Everlast and DJ Lethal for the first time since House of Pain's split. Other group members include Ill Bill of Non Phixion, and newcomer Slaine. Reunion tours (2010–2011)
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in 1996 but returned in 2010, after the trio had been members of supergroup La Coka Nostra for several years. Band history Rise to fame (1991–1993) Everlast teamed up with DJ Lethal and high school friend Danny Boy in Los Angeles to form House of Pain. They attended Taft High School. The group was signed to Tommy Boy Records and their 1992 debut album House of Pain went multi-platinum, spawning the successful DJ Muggs-produced single "Jump Around". This song was also remixed twice by Pete Rock, one version featuring a verse from him and one without. The album also featured Cypress Hill member B-Real on the song "Put Your Head Out" and Funkdoobiest's Son Doobie on "House and the Rising Son", both members of the musical collective known as Soul Assassins. Fashioning themselves as rowdy Irish-American hooligans (although Lethal is Latvian American), they toured with other rap and alternative-rock bands after their breakthrough. They participated together with Helmet, along with several other rap acts, on the 1993 rap rock collaborative Judgment Night film soundtrack. Same as It Ever Was (1994–1995) Their follow-up album, 1994's Same as It Ever Was, went gold despite minimal airplay and no major hits. The first single, "On Point", is noted for taking a swipe at another American rapper who claimed Irish heritage, "Marky Mark" (Mark Wahlberg) ("Calvin Klein's no friend of mine/So I don't like Marky"). Truth Crushed to Earth Shall Rise Again (1996) House of Pain abruptly broke up in 1996 after the release of their third album, Truth Crushed to Earth Shall Rise Again, which featured guest appearances by rappers Sadat X of Brand Nubian, Guru of Gang Starr, Divine Styler and Cokni O'Dire of the Scheme Team. On the release date of the album, Everlast announced his departure from the group. Split (1997–2009) From then on, the members continued their separate careers. Danny Boy founded an art company. DJ Lethal became a member
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in commission from 1942 to 1951 HNoMS Haakon VII (A537), a Royal
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of Norway from 1905 to 1957. Haakon VII may also refer to:
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The President of the Republic is the Head of the State and a symbol of the unity of the country and represents the sovereignty of the country. He shall guarantee the commitment to the Constitution and the preservation of Iraq's independence, sovereignty, unity, and the safety of its territories, in accordance with the provisions of the Constitution. Example 6 (semi-presidential republic): Title II, Chapter I, Article 120 of the Constitution of Portugal states: The President of the Republic represents the Portuguese Republic, guarantees national independence, the unity of the state and the proper operation of the democratic institutions, and is ex officio Commander-in-Chief of the Armed Forces. Example 7 (presidential republic): Chapter IV, Section 1, Article 66 of the Constitution of the Republic of Korea states: (1)The President shall be the Head of State and represent the State vis-à-vis foreign states. (2)The President shall have the responsibility and duty to safeguard the independence, territorial integrity and continuity of the State and the Constitution. Example 8 (semi-presidential republic): Chapter VI, Article 77 of the Constitution of Lithuania states: The President of the Republic shall be Head of State. He shall represent the State of Lithuania and shall perform everything with which he is charged by the Constitution and laws. Example 9 (semi-presidential republic): Chapter 4, Article 80, Section 1-2 of the Constitution of Russia states: 1. The President of the Russian Federation shall be the Head of State. 2. The President of the Russian Federation shall be the guarantor of the Constitution of the Russian Federation and of human and civil rights and freedoms. In accordance with the procedure established by the Constitution of the Russian Federation, he (she) shall adopt measures to protect the sovereignty of the Russian Federation, its independence and State integrity, and shall ensure the coordinated functioning and interaction of State government bodies. Example 10 (presidential republic): Section 87 (Second Division, Chapter 1) of the Constitution of Argentina provides that: The Executive Power of the Nation shall be vested in a citizen with the title of "President of the Argentine Nation". Executive role In the majority of states, whether republics or monarchies, executive authority is vested, at least notionally, in the head of state. In presidential systems the head of state is the actual, de facto chief executive officer. Under parliamentary systems the executive authority is exercised by the head of state, but in practice is done so on the advice of the cabinet of ministers. This produces such terms as "Her Majesty's Government" and "His Excellency's Government." Examples of parliamentary systems in which the head of state is notional chief executive include Australia, Austria, Canada, Denmark, India, Italy, Norway, Spain and the United Kingdom. Example 1 (parliamentary monarchy): According to Section 12 of the Constitution of Denmark 1953: Subject to the limitations laid down in this Constitution Act the King shall have the supreme authority in all the affairs of the Realm, and he shall exercise such supreme authority through the Ministers. Example 2 (parliamentary absentee monarchy): Under Chapter II, Section 61 of the Commonwealth of Australia Constitution Act 1900: The executive power of the Commonwealth is vested in the Queen and is exercisable by the Governor-General as the Queen's representative, and extends to the execution and maintenance of this Constitution, and of the laws of the Commonwealth. Example 3 (parliamentary republic): According to Article 26 (2) of the 1975 Constitution of Greece: The executive power shall be exercised by the President of the Republic and the Government. Example 4 (parliamentary republic): According to Article 53 (1) of the Constitution of India: The executive power of the union shall be vested in the President and shall be exercised by him either directly or indirectly through the officers subordinate to him in accordance to the Constitution. Example 5 (semi-presidential republic): Under Chapter 4, Article 80, Section 3 of the Constitution of Russia: The President of the Russian Federation shall, in accordance with the Constitution of the Russian Federation and federal laws, determine the basic objectives of the internal and foreign policy of the State. Example 6 (presidential republic): Title IV, Chapter II, Section I, Article 76 of the Constitution of Brazil: The Executive Power is exercised by the President of the Republic, assisted by the Ministers of State. Example 7 (presidential republic): Article 2, Section 1 of the United States Constitution states: The executive Power shall be vested in a President of the United States of America. The few exceptions where the head of state is not even the nominal chief executive - and where supreme executive authority is according to the constitution explicitly vested in a cabinet - include the Czech Republic, Ireland, Israel, Japan and Sweden. Appointment of senior officials The head of state usually appoints most or all the key officials in the government, including the head of government and other cabinet ministers, key judicial figures; and all major office holders in the civil service, foreign service and commissioned officers in the military. In many parliamentary systems, the head of government is appointed with the consent (in practice often decisive) of the legislature, and other figures are appointed on the head of government's advice. In practice, these decisions are often a formality. The last time the prime minister of the United Kingdom was unilaterally selected by the monarch was in 1963, when Queen Elizabeth II appointed Alec Douglas-Home on the advice of outgoing Prime Minister Harold Macmillan. In presidential systems, such as that of the United States, appointments are nominated by the president's sole discretion, but this nomination is often subject to confirmation by the legislature; and specifically in the US, the Senate has to approve senior executive branch and judicial appointments by a simple majority vote. The head of state may also dismiss office-holders. There are many variants on how this can be done. For example, members of the Irish Cabinet are dismissed by the president on the advice of the taoiseach; in other instances, the head of state may be able to dismiss an office holder unilaterally; other heads of state, or their representatives, have the theoretical power to dismiss any office-holder, while it is exceptionally rarely used. In France, while the president cannot force the prime minister to tender the resignation of the government, he can, in practice, request it if the prime minister is from his own majority. In presidential systems, the president often has the power to fire ministers at his sole discretion. In the United States, the unwritten convention calls for the heads of the executive departments to resign on their own initiative when called to do so. Example 1 (parliamentary monarchy): Article 96 of the Constitution of Belgium: The King appoints and dismisses his ministers.The Federal Government offers its resignation to the King if the House of Representatives, by an absolute majority of its members, adopts a motion of no confidence proposing a successor to the prime minister for appointment by the King or proposes a successor to the prime minister for appointment by the King within three days of the rejection of a motion of confidence. The King appoints the proposed successor as prime minister, who takes office when the new Federal Government is sworn in. Example 2 (parliamentary non-executive republic): Article 13.1.1 of the Constitution of Ireland: The President shall, on the nomination of Dáil Éireann, appoint the Taoiseach. Example 3 (semi-presidential republic): Chapter 4, Section 2 of the Constitution of the Republic of Korea states: The Prime Minister is appointed by the President with the consent of the National Assembly. Example 4 (presidential republic): Article 84 of the Constitution of Brazil: The President of the Republic shall have the exclusive power to: I - appoint and dismiss the Ministers of State: XIII -...appoint the commanders of Navy, Army and Air Force, to promote general officers and to appoint them to the offices held exclusively by them; XIV - appoint, after approval by the Senate, the Justices of the Supreme Federal Court and those of the superior courts, the Governors of the territories, the Attorney-General of the Republic, the President and the Directors of the Central Bank and other civil servants, when established by law; XV - appoint, with due regard for the provisions of article 73, the Justices of the Federal Court of Accounts; XVI - appoint judges in the events established by this Constitution and the Advocate-General of the Union; XVII - appoint members of the Council of the Republic, in accordance with article 89, VII XXV - fill and abolish federal government positions, as set forth by law. Some countries have alternative provisions for senior appointments: In Sweden, under the Instrument of Government of 1974, the Speaker of the Riksdag has the role of formally appointing the prime minister, following a vote in the Riksdag, and the prime minister in turn appoints and dismisses cabinet ministers at his/her sole discretion. Diplomatic role Although many constitutions, particularly from the 19th century and earlier, make no explicit mention of a head of state in the generic sense of several present day international treaties, the officeholders corresponding to this position are recognised as such by other countries. In a monarchy, the monarch is generally understood to be the head of state. The Vienna Convention on Diplomatic Relations, which codified longstanding custom, operates under the presumption that the head of a diplomatic mission (i.e. ambassador or nuncio) of the sending state is accredited to the head of state of the receiving state. The head of state accredits (i.e. formally validates) his or her country's ambassadors (or rarer equivalent diplomatic mission chiefs, such as high commissioner or papal nuncio) through sending formal a Letter of Credence (and a Letter of Recall at the end of a tenure) to other heads of state and, conversely, receives the letters of their foreign counterparts. Without that accreditation, the chief of the diplomatic mission cannot take up their role and receive the highest diplomatic status. The role of a head of state in this regard, is codified in the Vienna Convention on Diplomatic Relations from 1961, which (as of 2017) 191 sovereign states has ratified. However, there are provisions in the Vienna Convention that a diplomatic agent of lesser rank, such as a chargé d'affaires, is accredited to the minister of foreign affairs (or equivalent). The head of state is often designated the high contracting party in international treaties on behalf of the state; signs them either personally or has them signed in his/her name by ministers (government members or diplomats); subsequent ratification, when necessary, may rest with the legislature. The treaties constituting the European Union and the European Communities are noteworthy contemporary cases of multilateral treaties cast in this traditional format, as are the accession agreements of new member states. However, rather than being invariably concluded between two heads of state, it has become common that bilateral treaties are in present times cast in an intergovernmental format, e.g., between the Government of X and the Government of Y, rather than between His Majesty the King of X and His Excellency the President of Y. Example 1 (parliamentary monarchy): Article 8 of the Constitution of the Principality of Liechtenstein states: 1) The Reigning Prince shall represent the State in all its relations with foreign countries, without prejudice to the requisite participation of the responsible Government. 2) Treaties by which territory of the State would be ceded, State property alienated, sovereign rights or prerogatives of the State affected, a new burden imposed on the Principality or its citizens, or an obligation assumed that would limit the rights of the citizens of Liechtenstein shall require the assent of Parliament to attain legal force. Example 2 (parliamentary republic): Article 59 (1) of the Basic Law of the Federal Republic of Germany states: The Federal President shall represent the Federation in its international relations. He shall conclude treaties with foreign states on behalf of the Federation. He shall accredit and receive envoys.. Example 3 (semi-presidential republic): Title II, Article 14 of the French Constitution of 1958 states: The President of the Republic shall accredit ambassadors and envoys extraordinary to foreign powers; foreign ambassadors and envoys extraordinary shall be accredited to him. Example 4 (semi-presidential republic): Chapter 4, Article 86, Section 4 of the Constitution of Russia states: The President of the Russian Federation: a) shall direct the foreign policy of the Russian Federation; b) shall hold negotiations and sign international treaties of the Russian Federation; c) shall sign instruments of ratification; d) shall receive letters of credence and letters of recall of diplomatic representatives accredited to his (her) office. Example 5 (single party republic): Section 2, Article 81 of the Constitution of the People's Republic of China states: The President of the People's Republic of China receives foreign diplomatic representatives on behalf of the People's Republic of China and, in pursuance of decisions of the Standing Committee of the National People's Congress, appoints and recalls plenipotentiary representatives abroad, and ratifies and abrogates treaties and important agreements concluded with foreign states. In Canada, these head of state powers belong to the monarch as part of the royal prerogative, but the Governor General has been permitted to exercise them since 1947 and has done so since the 1970s. Military role A head of state is often, by virtue of holding the highest executive powers, explicitly designated as the commander-in-chief of that nation's armed forces, holding the highest office in all military chains of command. In a constitutional monarchy or non-executive presidency, the head of state may de jure hold ultimate authority over the armed forces but will only normally, as per either written law or unwritten convention, exercise their authority on the advice of their responsible ministers: meaning that the de facto ultimate decision making on military manoeuvres is made elsewhere. The head of state will, regardless of actual authority, perform ceremonial duties related to the country's armed forces, and will sometimes appear in military uniform for these purposes; particularly in monarchies where also the monarch's consort and other members of a royal family may also appear in military garb. This is generally the only time a head of state of a stable, democratic country will appear dressed in such a manner, as statesmen and public are eager to assert the primacy of (civilian, elected) politics over the armed forces. In military dictatorships, or governments which have arisen from coups d'état, the position of commander-in-chief is obvious, as all authority in such a government derives from the application of military force; occasionally a power vacuum created by war is filled by a head of state stepping beyond his or her normal constitutional role, as King Albert I of Belgium did during World War I. In these and in revolutionary regimes, the head of state, and often executive ministers whose offices are legally civilian, will frequently appear in military uniform. Example 1 (parliamentary monarchy): Article III, Section 15 of the Constitution Act, 1867, a part of the Constitution of Canada, states: The Command-in-Chief of the Land and Naval Militia, and of all Naval and Military Forces, of and in Canada, is hereby declared to continue to be vested in the Queen. Example 2 (parliamentary monarchy): Article 25 of the Constitution of Norway states: The King is Commander-in-Chief of the land and naval forces of the Realm. These forces may not be increased or reduced without the consent of the Storting. They may not be transferred to the service of foreign powers, nor may the military forces of any foreign power, except auxiliary forces assisting against hostile attack, be brought into the Realm without the consent of the Storting. The territorial army and the other troops which cannot be classed as troops of the line must never, without the consent of the Storting, be employed outside the borders of the Realm. Example 3 (parliamentary republic): Chapter II, Article 87, 4th section of the Constitution of Italy states: The President is the commander-in-chief of the armed forces, shall preside over the Supreme Council of Defense established by law, and shall make declarations of war as have been agreed by Parliament of Italy. Example 4 (semi-presidential republic): Title II, Article 15 of the French Constitution of 1958 states: The President of the Republic shall be Commander-in-Chief of the Armed Forces. He shall preside over the higher national defence councils and committees. Example 5 (semi-presidential republic): According to Chapter 4, Article 87, Section 1 of the Constitution of Russia: The President of the Russian Federation shall be the Supreme Commander-in-Chief of the Armed Forces of the Russian Federation. Example 6 (presidential republic): Article II, Section 2 of the United States Constitution states: The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States. Example 7 (executive monarchy): Article 65 of the Constitution of Qatar provides that: The Emir is the Commander-in-Chief of the armed forces. He shall supervise the same with the assistance of Defence Council under his direct authority. The said Council shall be constituted by an Emiri Resolution, which will also determine the functions thereof. Some countries with a parliamentary system designate officials other than the head of state with command-in-chief powers. In Germany, the Basic Law of the Federal Republic vests this authority in the Minister of Defence in normal peacetime (article 65a), and that command authority is transferred to the federal chancellor when a State of Defence is invoked (article 115b): something which has never happened so far. In Israel, the applicable basic law states that the ultimate authority over the Israel Defense Forces rests with the Government of Israel as a collective body. The authority of the Government is exercised by the minister of defence on behalf of the Government, and subordinate to the minister is the chief of general staff who holds the highest level of command within the military. The armed forces of the Communist states are under the absolute control of the Communist party. In China, the command-in-chief of the People's Liberation Army is the Chairman of the Central Military Commission, but not the President of China, however, in practice, these offices are held by the same person, who is also General Secretary of the Communist Party of China. Legislative roles It is usual that the head of state, particularly in parliamentary systems as part of the symbolic role, is the one who opens the annual sessions of the legislature, e.g. the annual State Opening of Parliament with the Speech from the Throne in Britain. Even in presidential systems the head of state often formally reports to the legislature on the present national status, e.g. the State of the Union address in the United States of America, or the State of the Nation Address in South Africa. Most countries require that all bills passed by the house or houses of the legislature be signed into law by the head of state. In some states, such as the United Kingdom, Belgium and Ireland, the head of state is, in fact, formally considered a tier of the legislature. However, in most parliamentary systems, the head of state cannot refuse to sign a bill, and, in granting a bill their assent, indicate that it was passed in accordance with the correct procedures. The signing of a bill into law is formally known as promulgation. Some monarchical states call this procedure royal assent. Example 1 (non-executive parliamentary monarchy): Chapter 1, Article 4 of the Swedish Riksdag Act provides that: The formal opening of a Riksdag session takes place at a special meeting of the Chamber held no later than the third day of the session. At this meeting, the Head of State declares the session open at the invitation of the Speaker. If the Head of State is unable to attend, the Speaker declares the session open. Example 2 (parliamentary monarchy): Article 9 of the Constitution of the Principality of Liechtenstein provides that: Every law shall require the sanction of the Reigning Prince to attain legal force. Example 3 (parliamentary republic): Section 11.a.1. of the Basic Laws of Israel states: The President of the State shall sign every Law, other than a Law relating to its powers. Example 4 (semi-presidential republic): According to Chapter 4, Article 84 of the Constitution of the Russian Federation: The President of the Russian Federation: a) shall announce elections to the State Duma in accordance with the Constitution of the Russian Federation and federal law; c) shall announce referendums in accordance with the procedure established by federal constitutional law; d) shall submit draft laws to the State Duma; e) shall sign and promulgate federal laws; f) shall address the Federal Assembly with annual messages on the situation in the country and on the basic objectives of the internal and foreign policy of the State. Example 5 (presidential republic): Article 1, Section 7 of the United States Constitution states: Every Bill which shall have passed the House of Representatives and the Senate, shall, before it become a Law, be presented to the President of the United States; If he approves he shall sign it, but if not he shall return it, with his Objections to that House in which it shall have originated... Example 6 (presidential republic): Article 84 of the Brazilian Constitution provides that: The President of the Republic shall have the exclusive power to: III – start the legislative procedure, in the manner and in the cases set forth in this Constitution; IV - sanction, promulgate and order the publication of laws, as well as to issue decrees and regulations for the true enforcement thereof; V - veto bills, wholly or in part; XI - upon the opening of the legislative session, send a government message and plan to the National Congress, describing the state of the nation and requesting the actions he deems necessary; XXIII - submit to the National Congress the pluriannual plan, the bill of budgetary directives and the budget proposals set forth in this Constitution; XXIV - render, each year, accounts to the National Congress concerning the previous fiscal year, within sixty days of the opening of the legislative session. Example 7 (ruling monarchy): Article 106 of the Constitution of Qatar states: 1. Any draft law passed by the Council shall be referred to the Emir for ratification. 2. If the Emir, declines to approve the draft law, he shall return it a long with the reasons for such declination to the Council within a period of three months from the date of referral. 3. In the event that a draft law is returned to the Council within the period specified in the preceding paragraph and the Council passes the same once more with a two-thirds majority of all its Members, the Emir shall ratify and promulgate it. The Emir may in compelling circumstances order the suspension of this law for the period that he deems necessary to serve the higher interests of the country. If, however, the draft law is not passed by a two-thirds majority, it shall not be reconsidered within the same term of session. In some parliamentary systems, the head of state retains certain powers in relation to bills to be exercised at his or her discretion. They may have authority to veto a bill until the houses of the legislature have reconsidered it, and approved it a second time; reserve a bill to be signed later, or suspend it indefinitely (generally in states with royal prerogative; this power is rarely used); refer a bill to the courts to test its constitutionality; refer a bill to the people in a referendum. If he or she is also chief executive, he or she can thus politically control the necessary executive measures without which a proclaimed law can remain dead letter, sometimes for years or even forever. Summoning and dissolving the legislature A head of state is often empowered to summon and dissolve the country's legislature. In most parliamentary systems, this is often done on the advice of the head of government. In some parliamentary systems, and in some presidential systems, however, the head of state may do so on their own initiative. Some states have fixed term legislatures, with no option of bringing forward elections (e.g., Article II, Section 3, of the U.S. Constitution). In other systems there are usually fixed terms, but the head of state retains authority to dissolve the legislature in certain circumstances. Where a head of government has lost support in the legislature, some heads of state may refuse a dissolution, where one is requested, thereby forcing the head of government's resignation. Example 1 (parliamentary non-executive republic): Article 13.2.2. of the Constitution of Ireland states: The President may in absolute discretion refuse to dissolve Dáil Éireann on the advice of a Taoiseach who has ceased to retain the support of a majority in Dáil Éireann. Example 2 (semi-presidential republic): Title II, Article 12, first sentence of the French Constitution of 1958 states: The President of the Republic may, after consulting the Prime Minister and the Presidents of the Houses of Parliament, declare the National Assembly dissolved. Example 3 (semi-presidential republic): Chapter 4, article 84 of the Constitution of the Russian Federation provides: The President of the Russian Federation: b) shall dissolve the State Duma in the cases and in accordance with the procedure provided for by the Constitution of the Russian Federation; Other prerogatives Granting titles and honours Example 1 (parliamentary monarchy): Article 113 of the Constitution of Belgium states: The King may confer titles of nobility, without ever having the power to attach privileges to them. Example 2 (parliamentary monarchy): Article 23 of the Constitution of Norway states: The King may bestow orders upon whomever he pleases as a reward for distinguished services, and such orders must be publicly announced, but no rank or title other than that attached to any office. The order exempts no one from the common duties and burdens of citizens, nor does it carry with it any preferential admission to senior official posts in the State. Senior officials honourably discharged from office retain the title and rank of their office. This does not apply, however, to Members of the Council of State or the State Secretaries.No personal, or mixed, hereditary privileges may henceforth be granted to anyone. Example 3 (parliamentary republic): Title II, Article 87, 8th section of the Constitution of Italy states: The President shall confer the honorary distinctions of the Republic. Immunity Example 1 (parliamentary non-executive monarchy): Chapter 5, Article 8 of the Swedish Instrument of Government of 1974 states: The King or Queen who is Head of State cannot be prosecuted for his or her actions. Nor can a Regent be prosecuted for his or her actions as Head of State. Example 2 (parliamentary monarchy): Article 5 of the Constitution of Norway states: The King's person is sacred; he cannot be censured or accused. The responsibility rests with his Council. Example 3 (parliamentary republic): Chapter 3, Article 65 of the Constitution of the Czech Republic states: (1) President of the Republic may not be detained, subjected to criminal prosecution or prosecuted for offence or other administrative delict. (2) President of the Republic may be prosecuted for high treason at the Constitutional Court based on the Senate's suit. The punishment may be the loss of his presidential office and of his eligibility to regain it. (3) Criminal prosecution for criminal offences committed by the President of the Republic while executing his office shall be ruled out forever. Example 4 (semi-presidential republic): Title II, Chapter I, Article 130 of the Constitution of Portugal states: 1. The President of the Republic answers before the Supreme Court of Justice for crimes committed in the exercise of his functions. 2. Proceedings may only be initiated by the Assembly of the Republic, upon a motion subscribed by one fifth and a decision passed by a two-thirds majority of all the Members of the Assembly of the Republic in full exercise of their office. 3. Conviction implies removal from office and disqualification from re-election. 4. For crimes that are not committed in the exercise of his functions, the President of the Republic answers before the common courts, once his term of office has ended. Example 5 (executive monarchy): Article 64 of the Constitution of Qatar: The Emir is the head of State. His person shall be inviolable and he must be respected by all. Reserve powers Example 1 (semi-presidential republic): Title II, Article 16 of the French Constitution of 1958 states: Where the institutions of the Republic, the independence of the Nation, the integrity of its territory or the fulfilment of its international commitments are under serious and immediate threat, and where the proper functioning of the constitutional public authorities is interrupted, the President of the Republic shall take measures required by these circumstances, after formally consulting the Prime Minister, the Presidents of the Houses of Parliament and the Constitutional Council.He shall address the Nation and inform it of such measures.The measures shall be designed to provide the constitutional public authorities as swiftly as possible, with the means to carry out their duties. The Constitutional Council shall be consulted with regard to such measures.Parliament shall sit as of right.The National Assembly shall not be dissolved during the exercise of such emergency powers.After thirty days of the exercise of such emergency powers, the matter may be referred to the Constitutional Council by the President of the National Assembly, the President of the Senate, sixty Members of the National Assembly or sixty Senators, so as to decide if the conditions laid down in paragraph one still apply. The Council shall make its decision publicly as soon as possible. It shall, as of right, carry out such an examination and shall make its decision in the same manner after sixty days of the exercise of emergency powers or at any moment thereafter. Example 2 (executive monarchy): Articles 69 & 70 of the Constitution of Qatar: Article 69 The Emir may, be a decree, declare Martial Laws in the country in the event of exceptional cases specified by the law; and in such cases, he may take all urgent necessary measures to counter any threat that undermine the safety of the State, the integrity of its territories or the security of its people and interests or obstruct the organs of the State from performing their duties. However, the decree must specify the nature of such exceptional cases for which the martial laws have been declared and clarify the measures taken to address this situation. Al-Shoura Council shall be notified of this decree within the fifteen days following its issue; and in the event that the Council is not in session for any reason whatsoever, the Council shall be notified of the decree at its first convening. Martial laws shall be declared for a limited period and the same shall not be extended unless approved by Al-Shoura Council. Article 70 The Emir may, in the event of exceptional cases that require measures of utmost urgency which necessitate the issue of special laws and in case that Al-Shoura Council is not in session, issue pertinent decrees that have the power of law. Such decree-laws shall be submitted to Al-Shoura Council at its first meeting; and the Council may within a maximum period of forty days from the date of submission and with a two-thirds majority of its Members reject any of these decree-laws or request amendment thereof to be effected within a specified period of time; such decree-laws shall cease to have the power of law from the date of their rejection by the Council or where the period for effecting the amendments have expired. Right of pardon Example 1 (parliamentary monarchy): Section 24 of the Constitution of Denmark states: The King can grant pardons and amnesties. He may only pardon Ministers convicted by the Court of Impeachment with the consent of Parliament. Example 2 (parliamentary republic): According to Chapter V, Article 60(2) of the Basic Law of the Federal Republic of Germany: He [The President] shall exercise the power to pardon individual offenders on behalf of the Federation. Example 3 (semi-presidential republic): Title II, Article 17 of the French Constitution of 1958 states: The President of the Republic is vested with the power to grant individual pardons. Example 4 (presidential republic): Article II, Section 2 of the Constitution of the United States provides that: ...and he [The President] shall have Power to grant Reprieves and Pardons for Offences against the United States, except in Cases of Impeachment. Example 5 (presidential parliamentary republic): Part XI, Article 80 of the Constitution of Nauru: The President may- (a) grant a pardon, either free or subject to lawful conditions, to a person convicted of an offence; (b) grant to a person a respite, either indefinite or for a specified period, of the execution of a punishment imposed on that person for an offence; (c) substitute a less severe form of punishment for any punishment imposed on a person for an offence; or (d) remit the whole or a part of a punishment imposed on a person for an offence or of a penalty or forfeiture on account of an offence. Official title In a republic, the head of state nowadays usually bears the title of President, but some have or had had other titles. Titles commonly used by monarchs are King/Queen or Emperor/Empress, but also many other; e.g., Grand Duke, Prince, Emir and Sultan. Though president and various monarchical titles are most commonly used for heads of state, in some nationalistic regimes, the leader adopts, formally or de facto, a unique style simply meaning leader in the national language, e.g., Germany's single national socialist party chief and combined head of state and government, Adolf Hitler, as the Führer between 1934 and 1945. In 1959, when former British crown colony Singapore gained self-government, it adopted the Malay style Yang di-Pertuan Negara (literally means "head of state" in Malay) for its governor (the actual head of state remained the British monarch). The second and last incumbent of the office, Yusof bin Ishak, kept the style at 31 August 1963 unilateral declaration of independence and after 16 September 1963 accession to Malaysia as a state (so now as a constituent part of the federation, a non-sovereign level). After its expulsion from Malaysia on 9 August 1965, Singapore became a sovereign Commonwealth republic and installed Yusof bin Ishak as its first president. In 1959 after the resignation of Vice President Mohammad Hatta, President Sukarno abolished the position and title of vice-president, assuming the positions of Prime Minister and Head of Cabinet. He also proclaimed himself president for life (Indonesian: Presiden Seumur Hidup Panglima Tertinggi; "panglima" meaning "commander or martial figurehead", "tertinggi" meaning "highest"; roughly translated to English as "Supreme Commander of the Revolution"). He was praised as "Paduka Yang Mulia", a Malay honorific originally given to kings; Sukarno awarded himself titles in that fashion due to his noble ancestry. There are also a few nations in which the exact title and definition of the office of head of state have been vague. During the Chinese Cultural Revolution, following the downfall of Liu Shaoqi, who was State Chairman (Chinese President), no successor was named, so the duties of the head of state were transferred collectively to the Standing Committee of the National People's Congress. This situation was later changed: the Head of State of the PRC is now the President of the People's Republic of China. Although the presidency is a largely ceremonial office with limited power, the symbolic role of a Head of State is now generally performed by Xi Jinping, who is also General Secretary of the Communist Party (Communist Party leader) and Chairman of the Central Military Commission (Supreme Military Command), making him the most powerful person in China. In North Korea, the late Kim Il-sung was named "Eternal President" 4 years after his death and the presidency was abolished. As a result, some of the duties previously held by the president are constitutionally delegated to the President of the Presidium of the Supreme People's Assembly, who performs some of the roles of a head of state, such as accrediting foreign ambassadors and undertaking overseas visits. However, the symbolic role of a Head of State is generally performed by Kim Jong-un, who as the leader of the party and military, is the most powerful person in North Korea. There is debate as to whether Samoa was an elective monarchy or an aristocratic republic, given the comparative ambiguity of the title O le Ao o le Malo and the nature of the head of state's office. In some states the office of head of state is not expressed in a specific title reflecting that role, but constitutionally awarded to a post of another formal nature. Thus in March 1979 Colonel Muammar Gaddafi, who kept absolute power (until his overthrow in 2011 referred to as "Guide of the Revolution"), after ten years as combined Head of State and Head of government of the Libyan Jamahiriya ("state of the masses"), styled Chairman of the Revolutionary Command Council, formally transferred both qualities to the General secretaries of the General People's Congress (comparable to a Speaker) respectively to a Prime Minister, in political reality both were his creatures. Sometimes a head of state assumes office as a state becomes legal and political reality, before a formal title for the highest office is determined; thus in the since 1 January 1960 independent republic Cameroon (Cameroun, a former French colony), the first president, Ahmadou Babatoura Ahidjo, was at first not styled président but 'merely' known as chef d'état - (French 'head of state') until 5 May 1960. In Uganda, Idi Amin the military leader after the coup of 25 January 1971 was formally styled military head of state till 21 February 1971, only from then on regular (but unconstitutional, not elected) president. In certain cases a special style is needed to accommodate imperfect statehood, e.g., the title Sadr-i-Riyasat was used in Kashmir after its accession to India, and the Palestine Liberation Organization leader, Yasser Arafat, was styled the first "President of the Palestinian National Authority" in 1994. In 2008, the same office was restyled as "President of the State of Palestine". Historical European perspectives The polis in Greek Antiquity and the equivalent city states in the feudal era and later, (many in Italy, the Holy Roman Empire, the Moorish taifa in Iberia, essentially tribal-type but urbanised regions throughout the world in the Maya civilisation, etc.) offer a wide spectrum of styles, either monarchic (mostly identical to homonyms in larger states) or republican, see Chief magistrate. Doges were elected by their Italian aristocratic republics from a patrician nobility, but "reigned" as sovereign dukes. The paradoxical term crowned republic refers to various state arrangements that combine "republican" and "monarchic" characteristics. The Netherlands historically had officials called stadholders and stadholders-general, titles meaning "lieutenant" or "governor", originally for the Habsburg monarchs. In medieval Catholic Europe, it was universally accepted that the Pope ranked first among all rulers and was followed by the Holy Roman Emperor. The Pope also had the sole right to determine the precedence of all others. This principle was first challenged by a Protestant ruler, Gustavus Adolphus of Sweden and was later maintained by his country at the Congress of Westphalia. Great Britain would later claim a break of the old principle for the Quadruple Alliance in 1718. However, it was not until the 1815 Congress of Vienna, when it was decided (due to the abolition of the Holy Roman Empire in 1806 and the weak position of France and other catholic states to assert themselves) and remains so to this day, that all sovereign states are treated as equals, whether monarchies or republics. On occasions when multiple heads of state or their representatives meet, precedence is by the host usually determined in alphabetical order (in whatever language the host determines, although French has for much of the 19th and 20th centuries been the lingua franca of diplomacy)
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strengthening of the Prince's powers, vis-a-vis the Landtag (legislature), has moved Liechtenstein into the semi-presidential category. Similarly the original powers given to the Greek President under the 1974 Hellenic Republic constitution moved Greece closer to the French semi-presidential model. Another complication exists with South Africa, in which the president is in fact elected by the National Assembly (legislature) and is thus similar, in principle, to a head of government in a parliamentary system but is also, in addition, recognised as the head of state. The offices of president of Nauru and president of Botswana are similar in this respect to the South African presidency. Panama, during the military dictatorships of Omar Torrijos and Manuel Noriega, was nominally a presidential republic. However, the elected civilian presidents were effectively figureheads with real political power being exercised by the chief of the Panamanian Defense Forces. Historically, at the time of the League of Nations (1920–1946) and the founding of the United Nations (1945), India's head of state was the monarch of the United Kingdom, ruling directly or indirectly as Emperor of India through the Viceroy and Governor-General of India. Roles Head of state is the highest-ranking constitutional position in a sovereign state. A head of state has some or all of the roles listed below, often depending on the constitutional category (above), and does not necessarily regularly exercise the most power or influence of governance. There is usually a formal public ceremony when a person becomes head of state, or some time after. This may be the swearing in at the inauguration of a president of a republic, or the coronation of a monarch. Symbolic role One of the most important roles of the modern head of state is being a living national symbol of the state; in hereditary monarchies this extends to the monarch being a symbol of the unbroken continuity of the state. For instance, the Canadian monarch is described by the government as being the personification of the Canadian state and is described by the Department of Canadian Heritage as the "personal symbol of allegiance, unity and authority for all Canadians". In many countries, official portraits of the head of state can be found in government offices, courts of law, or other public buildings. The idea, sometimes regulated by law, is to use these portraits to make the public aware of the symbolic connection to the government, a practice that dates back to medieval times. Sometimes this practice is taken to excess, and the head of state becomes the principal symbol of the nation, resulting in the emergence of a personality cult where the image of the head of state is the only visual representation of the country, surpassing other symbols such as the flag. Other common representations are on coins, postage and other stamps and banknotes, sometimes by no more than a mention or signature; and public places, streets, monuments and institutions such as schools are named for current or previous heads of state. In monarchies (e.g., Belgium) there can even be a practice to attribute the adjective "royal" on demand based on existence for a given number of years. However, such political techniques can also be used by leaders without the formal rank of head of state, even party - and other revolutionary leaders without formal state mandate. Heads of state often greet important foreign visitors, particularly visiting heads of state. They assume a host role during a state visit, and the programme may feature playing of the national anthems by a military band, inspection of military troops, official exchange of gifts, and attending a state dinner at the official residence of the host. At home, heads of state are expected to render lustre to various occasions by their presence, such as by attending artistic or sports performances or competitions (often in a theatrical honour box, on a platform, on the front row, at the honours table), expositions, national day celebrations, dedication events, military parades and war remembrances, prominent funerals, visiting different parts of the country and people from different walks of life, and at times performing symbolic acts such as cutting a ribbon, groundbreaking, ship christening, laying the first stone. Some parts of national life receive their regular attention, often on an annual basis, or even in the form of official patronage. The Olympic Charter (rule 55.3) of the International Olympic Committee states that the Olympic summer and winter games shall be opened by the head of state of the host nation, by uttering a single formulaic phrase as determined by the charter. As such invitations may be very numerous, such duties are often in part delegated to such persons as a spouse, a head of government or a cabinet minister or in other cases (possibly as a message, for instance, to distance themselves without rendering offence) just a military officer or civil servant. For non-executive heads of state there is often a degree of censorship by the politically responsible government (such as the head of government). This means that the government discreetly approves agenda and speeches, especially where the constitution (or customary law) assumes all political responsibility by granting the crown inviolability (in fact also imposing political emasculation) as in the Kingdom of Belgium from its very beginning; in a monarchy this may even be extended to some degree to other members of the dynasty, especially the heir to the throne. Below follows a list of examples from different countries of general provisions in law, which either designate an office as head of state or define its general purpose. Example 1 (parliamentary monarchy): Section 56 (1) of the Spanish Constitution of 1978 states: The King is the Head of State, the symbol of its unity and permanence. He arbitrates and moderates the regular functioning of the institutions, assumes the highest representation of the Spanish State in international relations, especially with the nations of its historical community, and exercises the functions expressly conferred on him by the Constitution and the laws. Example 2 (parliamentary absentee monarchy): Article 2 of the New Zealand Constitution Act 1986 states: (1) The Sovereign in right of New Zealand is the head of State of New Zealand, and shall be known by the royal style and titles proclaimed from time to time. (2) The Governor-General appointed by the Sovereign is the Sovereign's representative in New Zealand. Example 3 (parliamentary non-executive monarchy): Article 1 of the Constitution of Japan states: The Emperor shall be the symbol of the State and of the unity of the People, deriving his position from the will of the people with whom resides sovereign power. Example 4 (parliamentary republic): Title II, Article 87 of the Constitution of Italy states: The President of the Republic is the Head of the State and represents national unity. Example 5 (parliamentary republic): Article 67 of the Iraqi constitution of 2005 states: The President of the Republic is the Head of the State and a symbol of the unity of the country and represents the sovereignty of the country. He shall guarantee the commitment to the Constitution and the preservation of Iraq's independence, sovereignty, unity, and the safety of its territories, in accordance with the provisions of the Constitution. Example 6 (semi-presidential republic): Title II, Chapter I, Article 120 of the Constitution of Portugal states: The President of the Republic represents the Portuguese Republic, guarantees national independence, the unity of the state and the proper operation of the democratic institutions, and is ex officio Commander-in-Chief of the Armed Forces. Example 7 (presidential republic): Chapter IV, Section 1, Article 66 of the Constitution of the Republic of Korea states: (1)The President shall be the Head of State and represent the State vis-à-vis foreign states. (2)The President shall have the responsibility and duty to safeguard the independence, territorial integrity and continuity of the State and the Constitution. Example 8 (semi-presidential republic): Chapter VI, Article 77 of the Constitution of Lithuania states: The President of the Republic shall be Head of State. He shall represent the State of Lithuania and shall perform everything with which he is charged by the Constitution and laws. Example 9 (semi-presidential republic): Chapter 4, Article 80, Section 1-2 of the Constitution of Russia states: 1. The President of the Russian Federation shall be the Head of State. 2. The President of the Russian Federation shall be the guarantor of the Constitution of the Russian Federation and of human and civil rights and freedoms. In accordance with the procedure established by the Constitution of the Russian Federation, he (she) shall adopt measures to protect the sovereignty of the Russian Federation, its independence and State integrity, and shall ensure the coordinated functioning and interaction of State government bodies. Example 10 (presidential republic): Section 87 (Second Division, Chapter 1) of the Constitution of Argentina provides that: The Executive Power of the Nation shall be vested in a citizen with the title of "President of the Argentine Nation". Executive role In the majority of states, whether republics or monarchies, executive authority is vested, at least notionally, in the head of state. In presidential systems the head of state is the actual, de facto chief executive officer. Under parliamentary systems the executive authority is exercised by the head of state, but in practice is done so on the advice of the cabinet of ministers. This produces such terms as "Her Majesty's Government" and "His Excellency's Government." Examples of parliamentary systems in which the head of state is notional chief executive include Australia, Austria, Canada, Denmark, India, Italy, Norway, Spain and the United Kingdom. Example 1 (parliamentary monarchy): According to Section 12 of the Constitution of Denmark 1953: Subject to the limitations laid down in this Constitution Act the King shall have the supreme authority in all the affairs of the Realm, and he shall exercise such supreme authority through the Ministers. Example 2 (parliamentary absentee monarchy): Under Chapter II, Section 61 of the Commonwealth of Australia Constitution Act 1900: The executive power of the Commonwealth is vested in the Queen and is exercisable by the Governor-General as the Queen's representative, and extends to the execution and maintenance of this Constitution, and of the laws of the Commonwealth. Example 3 (parliamentary republic): According to Article 26 (2) of the 1975 Constitution of Greece: The executive power shall be exercised by the President of the Republic and the Government. Example 4 (parliamentary republic): According to Article 53 (1) of the Constitution of India: The executive power of the union shall be vested in the President and shall be exercised by him either directly or indirectly through the officers subordinate to him in accordance to the Constitution. Example 5 (semi-presidential republic): Under Chapter 4, Article 80, Section 3 of the Constitution of Russia: The President of the Russian Federation shall, in accordance with the Constitution of the Russian Federation and federal laws, determine the basic objectives of the internal and foreign policy of the State. Example 6 (presidential republic): Title IV, Chapter II, Section I, Article 76 of the Constitution of Brazil: The Executive Power is exercised by the President of the Republic, assisted by the Ministers of State. Example 7 (presidential republic): Article 2, Section 1 of the United States Constitution states: The executive Power shall be vested in a President of the United States of America. The few exceptions where the head of state is not even the nominal chief executive - and where supreme executive authority is according to the constitution explicitly vested in a cabinet - include the Czech Republic, Ireland, Israel, Japan and Sweden. Appointment of senior officials The head of state usually appoints most or all the key officials in the government, including the head of government and other cabinet ministers, key judicial figures; and all major office holders in the civil service, foreign service and commissioned officers in the military. In many parliamentary systems, the head of government is appointed with the consent (in practice often decisive) of the legislature, and other figures are appointed on the head of government's advice. In practice, these decisions are often a formality. The last time the prime minister of the United Kingdom was unilaterally selected by the monarch was in 1963, when Queen Elizabeth II appointed Alec Douglas-Home on the advice of outgoing Prime Minister Harold Macmillan. In presidential systems, such as that of the United States, appointments are nominated by the president's sole discretion, but this nomination is often subject to confirmation by the legislature; and specifically in the US, the Senate has to approve senior executive branch and judicial appointments by a simple majority vote. The head of state may also dismiss office-holders. There are many variants on how this can be done. For example, members of the Irish Cabinet are dismissed by the president on the advice of the taoiseach; in other instances, the head of state may be able to dismiss an office holder unilaterally; other heads of state, or their representatives, have the theoretical power to dismiss any office-holder, while it is exceptionally rarely used. In France, while the president cannot force the prime minister to tender the resignation of the government, he can, in practice, request it if the prime minister is from his own majority. In presidential systems, the president often has the power to fire ministers at his sole discretion. In the United States, the unwritten convention calls for the heads of the executive departments to resign on their own initiative when called to do so. Example 1 (parliamentary monarchy): Article 96 of the Constitution of Belgium: The King appoints and dismisses his ministers.The Federal Government offers its resignation to the King if the House of Representatives, by an absolute majority of its members, adopts a motion of no confidence proposing a successor to the prime minister for appointment by the King or proposes a successor to the prime minister for appointment by the King within three days of the rejection of a motion of confidence. The King appoints the proposed successor as prime minister, who takes office when the new Federal Government is sworn in. Example 2 (parliamentary non-executive republic): Article 13.1.1 of the Constitution of Ireland: The President shall, on the nomination of Dáil Éireann, appoint the Taoiseach. Example 3 (semi-presidential republic): Chapter 4, Section 2 of the Constitution of the Republic of Korea states: The Prime Minister is appointed by the President with the consent of the National Assembly. Example 4 (presidential republic): Article 84 of the Constitution of Brazil: The President of the Republic shall have the exclusive power to: I - appoint and dismiss the Ministers of State: XIII -...appoint the commanders of Navy, Army and Air Force, to promote general officers and to appoint them to the offices held exclusively by them; XIV - appoint, after approval by the Senate, the Justices of the Supreme Federal Court and those of the superior courts, the Governors of the territories, the Attorney-General of the Republic, the President and the Directors of the Central Bank and other civil servants, when established by law; XV - appoint, with due regard for the provisions of article 73, the Justices of the Federal Court of Accounts; XVI - appoint judges in the events established by this Constitution and the Advocate-General of the Union; XVII - appoint members of the Council of the Republic, in accordance with article 89, VII XXV - fill and abolish federal government positions, as set forth by law. Some countries have alternative provisions for senior appointments: In Sweden, under the Instrument of Government of 1974, the Speaker of the Riksdag has the role of formally appointing the prime minister, following a vote in the Riksdag, and the prime minister in turn appoints and dismisses cabinet ministers at his/her sole discretion. Diplomatic role Although many constitutions, particularly from the 19th century and earlier, make no explicit mention of a head of state in the generic sense of several present day international treaties, the officeholders corresponding to this position are recognised as such by other countries. In a monarchy, the monarch is generally understood to be the head of state. The Vienna Convention on Diplomatic Relations, which codified longstanding custom, operates under the presumption that the head of a diplomatic mission (i.e. ambassador or nuncio) of the sending state is accredited to the head of state of the receiving state. The head of state accredits (i.e. formally validates) his or her country's ambassadors (or rarer equivalent diplomatic mission chiefs, such as high commissioner or papal nuncio) through sending formal a Letter of Credence (and a Letter of Recall at the end of a tenure) to other heads of state and, conversely, receives the letters of their foreign counterparts. Without that accreditation, the chief of the diplomatic mission cannot take up their role and receive the highest diplomatic status. The role of a head of state in this regard, is codified in the Vienna Convention on Diplomatic Relations from 1961, which (as of 2017) 191 sovereign states has ratified. However, there are provisions in the Vienna Convention that a diplomatic agent of lesser rank, such as a chargé d'affaires, is accredited to the minister of foreign affairs (or equivalent). The head of state is often designated the high contracting party in international treaties on behalf of the state; signs them either personally or has them signed in his/her name by ministers (government members or diplomats); subsequent ratification, when necessary, may rest with the legislature. The treaties constituting the European Union and the European Communities are noteworthy contemporary cases of multilateral treaties cast in this traditional format, as are the accession agreements of new member states. However, rather than being invariably concluded between two heads of state, it has become common that bilateral treaties are in present times cast in an intergovernmental format, e.g., between the Government of X and the Government of Y, rather than between His Majesty the King of X and His Excellency the President of Y. Example 1 (parliamentary monarchy): Article 8 of the Constitution of the Principality of Liechtenstein states: 1) The Reigning Prince shall represent the State in all its relations with foreign countries, without prejudice to the requisite participation of the responsible Government. 2) Treaties by which territory of the State would be ceded, State property alienated, sovereign rights or prerogatives of the State affected, a new burden imposed on the Principality or its citizens, or an obligation assumed that would limit the rights of the citizens of Liechtenstein shall require the assent of Parliament to attain legal force. Example 2 (parliamentary republic): Article 59 (1) of the Basic Law of the Federal Republic of Germany states: The Federal President shall represent the Federation in its international relations. He shall conclude treaties with foreign states on behalf of the Federation. He shall accredit and receive envoys.. Example 3 (semi-presidential republic): Title II, Article 14 of the French Constitution of 1958 states: The President of the Republic shall accredit ambassadors and envoys extraordinary to foreign powers; foreign ambassadors and envoys extraordinary shall be accredited to him. Example 4 (semi-presidential republic): Chapter 4, Article 86, Section 4 of the Constitution of Russia states: The President of the Russian Federation: a) shall direct the foreign policy of the Russian Federation; b) shall hold negotiations and sign international treaties of the Russian Federation; c) shall sign instruments of ratification; d) shall receive letters of credence and letters of recall of diplomatic representatives accredited to his (her) office. Example 5 (single party republic): Section 2, Article 81 of the Constitution of the People's Republic of China states: The President of the People's Republic of China receives foreign diplomatic representatives on behalf of the People's Republic of China and, in pursuance of decisions of the Standing Committee of the National People's Congress, appoints and recalls plenipotentiary representatives abroad, and ratifies and abrogates treaties and important agreements concluded with foreign states. In Canada, these head of state powers belong to the monarch as part of the royal prerogative, but the Governor General has been permitted to exercise them since 1947 and has done so since the 1970s. Military role A head of state is often, by virtue of holding the highest executive powers, explicitly designated as the commander-in-chief of that nation's armed forces, holding the highest office in all military chains of command. In a constitutional monarchy or non-executive presidency, the head of state may de jure hold ultimate authority over the armed forces but will only normally, as per either written law or unwritten convention, exercise their authority on the advice of their responsible ministers: meaning that the de facto ultimate decision making on military manoeuvres is made elsewhere. The head of state will, regardless of actual authority, perform ceremonial duties related to the country's armed forces, and will sometimes appear in military uniform for these purposes; particularly in monarchies where also the monarch's consort and other members of a royal family may also appear in military garb. This is generally the only time a head of state of a stable, democratic country will appear dressed in such a manner, as statesmen and public are eager to assert the primacy of (civilian, elected) politics over the armed forces. In military dictatorships, or governments which have arisen from coups d'état, the position of commander-in-chief is obvious, as all authority in such a government derives from the application of military force; occasionally a power vacuum created by war is filled by a head of state stepping beyond his or her normal constitutional role, as King Albert I of Belgium did during World War I. In these and in revolutionary regimes, the head of state, and often executive ministers whose offices are legally civilian, will frequently appear in military uniform. Example 1 (parliamentary monarchy): Article III, Section 15 of the Constitution Act, 1867, a part of the Constitution of Canada, states: The Command-in-Chief of the Land and Naval Militia, and of all Naval and Military Forces, of and in Canada, is hereby declared to continue to be vested in the Queen. Example 2 (parliamentary monarchy): Article 25 of the Constitution of Norway states: The King is Commander-in-Chief of the land and naval forces of the Realm. These forces may not be increased or reduced without the consent of the Storting. They may not be transferred to the service of foreign powers, nor may the military forces of any foreign power, except auxiliary forces assisting against hostile attack, be brought into the Realm without the consent of the Storting. The territorial army and the other troops which cannot be classed as troops of the line must never, without the consent of the Storting, be employed outside the borders of the Realm. Example 3 (parliamentary republic): Chapter II, Article 87, 4th section of the Constitution of Italy states: The President is the commander-in-chief of the armed forces, shall preside over the Supreme Council of Defense established by law, and shall make declarations of war as have been agreed by Parliament of Italy. Example 4 (semi-presidential republic): Title II, Article 15 of the French Constitution of 1958 states: The President of the Republic shall be Commander-in-Chief of the Armed Forces. He shall preside over the higher national defence councils and committees. Example 5 (semi-presidential republic): According to Chapter 4, Article 87, Section 1 of the Constitution of Russia: The President of the Russian Federation shall be the Supreme Commander-in-Chief of the Armed Forces of the Russian Federation. Example 6 (presidential republic): Article II, Section 2 of the United States Constitution states: The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States. Example 7 (executive monarchy): Article 65 of the Constitution of Qatar provides that: The Emir is the Commander-in-Chief of the armed forces. He shall supervise the same with the assistance of Defence Council under his direct authority. The said Council shall be constituted by an Emiri Resolution, which will also determine the functions thereof. Some countries with a parliamentary system designate officials other than the head of state with command-in-chief powers. In Germany, the Basic Law of the Federal Republic vests this authority in the Minister of Defence in normal peacetime (article 65a), and that command authority is transferred to the federal chancellor when a State of Defence is invoked (article 115b): something which has never happened so far. In Israel, the applicable basic law states that the ultimate authority over the Israel Defense Forces rests with the Government of Israel as a collective body. The authority of the Government is exercised by the minister of defence on behalf of the Government, and subordinate to the minister is the chief of general staff who holds the highest level of command within the military. The armed forces of the Communist states are under the absolute control of the Communist party. In China, the command-in-chief of the People's Liberation Army is the Chairman of the Central Military Commission, but not the President of China, however, in practice, these offices are held by the same person, who is also General Secretary of the Communist Party of China. Legislative roles It is usual that the head of state, particularly in parliamentary systems as part of the symbolic role, is the one who opens the annual sessions of the legislature, e.g. the annual State Opening of Parliament with the Speech from the Throne in Britain. Even in presidential systems the head of state often formally reports to the legislature on the present national status, e.g. the State of the Union address in the United States of America, or the State of the Nation Address in South Africa. Most countries require that all bills passed by the house or houses of the legislature be signed into law by the head of state. In some states, such as the United Kingdom, Belgium and Ireland, the head of state is, in fact, formally considered a tier of the legislature. However, in most parliamentary systems, the head of state cannot refuse to sign a bill, and, in granting a bill their assent, indicate that it was passed in accordance with the correct procedures. The signing of a bill into law is formally known as promulgation. Some monarchical states call this procedure royal assent. Example 1 (non-executive parliamentary monarchy): Chapter 1, Article 4 of the Swedish Riksdag Act provides that: The formal opening of a Riksdag session takes place at a special meeting of the Chamber held no later than the third day of the session. At this meeting, the Head of State declares the session open at the invitation of the Speaker. If the Head of State is unable to attend, the Speaker declares the session open. Example 2 (parliamentary monarchy): Article 9 of the Constitution of the Principality of Liechtenstein provides that: Every law shall require the sanction of the Reigning Prince to attain legal force. Example 3 (parliamentary republic): Section 11.a.1. of the Basic Laws of Israel states: The President of the State shall sign every Law, other than a Law relating to its powers. Example 4 (semi-presidential republic): According to Chapter 4, Article 84 of the Constitution of the Russian Federation: The President of the Russian Federation: a) shall announce elections to the State Duma in accordance with the Constitution of the Russian Federation and federal law; c) shall announce referendums in accordance with the procedure established by federal constitutional law; d) shall submit draft laws to the State Duma; e) shall sign and promulgate federal laws; f) shall address the Federal Assembly with annual messages on the situation in the country and on the basic objectives of the internal and foreign policy of the State. Example 5 (presidential republic): Article 1, Section 7 of the United States Constitution states: Every Bill which shall have passed the House of Representatives and the Senate, shall, before it become a Law, be presented to the President of the United States; If he approves he shall sign it, but if not he shall return it, with his Objections to that House in which it shall have originated... Example 6 (presidential republic): Article 84 of the Brazilian Constitution provides that: The President of the Republic shall have the exclusive power to: III – start the legislative procedure, in the manner and in the cases set forth in this Constitution; IV - sanction, promulgate and order the publication of laws, as well as to issue decrees and regulations for the true enforcement thereof; V - veto bills, wholly or in part; XI - upon the opening of the legislative session, send a government message and plan to the National Congress, describing the state of the nation and requesting the actions he deems necessary; XXIII - submit to the National Congress the pluriannual plan, the bill of budgetary directives and the budget proposals set forth in this Constitution; XXIV - render, each year, accounts to the National Congress concerning the previous fiscal year, within sixty days of the opening of the legislative session. Example 7 (ruling monarchy): Article 106 of the Constitution of Qatar states: 1. Any draft law passed by the Council shall be referred to the Emir for ratification. 2. If the Emir, declines to approve the draft law, he shall return it a long with the reasons for such declination to the Council within a period of three months from the date of referral. 3. In the event that a draft law is returned to the Council within the period specified in the preceding paragraph and the Council passes the same once more with a two-thirds majority of all its Members, the Emir shall ratify and promulgate it. The Emir may in compelling circumstances order the suspension of this law for the period that he deems necessary to serve the higher interests of the country. If, however, the draft law is not passed by a two-thirds majority, it shall not be reconsidered within the same term of session. In some parliamentary systems, the head of state retains certain powers in relation to bills to be exercised at his or her discretion. They may have authority to veto a bill until the houses of the legislature have reconsidered it, and approved it a second time; reserve a bill to
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sunlight; thus, suntans are not passed on to people's children. However, some people tan more easily than others, due to differences in their genotype: a striking example is people with the inherited trait of albinism, who do not tan at all and are very sensitive to sunburn. Heritable traits are known to be passed from one generation to the next via DNA, a molecule that encodes genetic information. DNA is a long polymer that incorporates four types of bases, which are interchangeable. The Nucleic acid sequence (the sequence of bases along a particular DNA molecule) specifies the genetic information: this is comparable to a sequence of letters spelling out a passage of text. Before a cell divides through mitosis, the DNA is copied, so that each of the resulting two cells will inherit the DNA sequence. A portion of a DNA molecule that specifies a single functional unit is called a gene; different genes have different sequences of bases. Within cells, the long strands of DNA form condensed structures called chromosomes. Organisms inherit genetic material from their parents in the form of homologous chromosomes, containing a unique combination of DNA sequences that code for genes. The specific location of a DNA sequence within a chromosome is known as a locus. If the DNA sequence at a particular locus varies between individuals, the different forms of this sequence are called alleles. DNA sequences can change through mutations, producing new alleles. If a mutation occurs within a gene, the new allele may affect the trait that the gene controls, altering the phenotype of the organism. However, while this simple correspondence between an allele and a trait works in some cases, most traits are more complex and are controlled by multiple interacting genes within and among organisms. Developmental biologists suggest that complex interactions in genetic networks and communication among cells can lead to heritable variations that may underlie some of the mechanics in developmental plasticity and canalization. Recent findings have confirmed important examples of heritable changes that cannot be explained by direct agency of the DNA molecule. These phenomena are classed as epigenetic inheritance systems that are causally or independently evolving over genes. Research into modes and mechanisms of epigenetic inheritance is still in its scientific infancy, however, this area of research has attracted much recent activity as it broadens the scope of heritability and evolutionary biology in general. DNA methylation marking chromatin, self-sustaining metabolic loops, gene silencing by RNA interference, and the three dimensional conformation of proteins (such as prions) are areas where epigenetic inheritance systems have been discovered at the organismic level. Heritability may also occur at even larger scales. For example, ecological inheritance through the process of niche construction is defined by the regular and repeated activities of organisms in their environment. This generates a legacy of effect that modifies and feeds back into the selection regime of subsequent generations. Descendants inherit genes plus environmental characteristics generated by the ecological actions of ancestors. Other examples of heritability in evolution that are not under the direct control of genes include the inheritance of cultural traits, group heritability, and symbiogenesis. These examples of heritability that operate above the gene are covered broadly under the title of multilevel or hierarchical selection, which has been a subject of intense debate in the history of evolutionary science. Relation to theory of evolution When Charles Darwin proposed his theory of evolution in 1859, one of its major problems was the lack of an underlying mechanism for heredity. Darwin believed in a mix of blending inheritance and the inheritance of acquired traits (pangenesis). Blending inheritance would lead to uniformity across populations in only a few generations and then would remove variation from a population on which natural selection could act. This led to Darwin adopting some Lamarckian ideas in later editions of On the Origin of Species and his later biological works. Darwin's primary approach to heredity was to outline how it appeared to work (noticing that traits that were not expressed explicitly in the parent at the time of reproduction could be inherited, that certain traits could be sex-linked, etc.) rather than suggesting mechanisms. Darwin's initial model of heredity was adopted by, and then heavily modified by, his cousin Francis Galton, who laid the framework for the biometric school of heredity. Galton found no evidence to support the aspects of Darwin's pangenesis model, which relied on acquired traits. The inheritance of acquired traits was shown to have little basis in the 1880s when August Weismann cut the tails off many generations of mice and found that their offspring continued to develop tails. History Scientists in Antiquity had a variety of ideas about heredity: Theophrastus proposed that male flowers caused female flowers to ripen; Hippocrates speculated that "seeds" were produced by various body parts and transmitted to offspring at the time of conception; and Aristotle thought that male and female fluids mixed at conception. Aeschylus, in 458 BC, proposed the male as the parent, with the female as a "nurse for the young life sown within her". Ancient understandings of heredity transitioned to two debated doctrines in the 18th century. The Doctrine of Epigenesis and the Doctrine of Preformation were two distinct views of the understanding of heredity. The Doctrine of Epigenesis, originated by Aristotle, claimed that an embryo continually develops. The modifications of the parent's traits are passed off to an embryo during its lifetime. The foundation of this doctrine was based on the theory of inheritance of acquired traits. In direct opposition, the Doctrine of Preformation claimed that "like generates like" where the germ would evolve to yield offspring similar to the parents. The Preformationist view believed procreation was an act of revealing what had been created long before. However, this was disputed by the creation of the cell theory in the 19th century, where the fundamental unit of life is the cell, and not some preformed parts of an organism. Various hereditary mechanisms, including blending inheritance were also envisaged without being properly tested or quantified, and were later disputed. Nevertheless, people were able to develop domestic breeds of animals as well as crops through artificial selection. The inheritance of acquired traits also formed a part of early Lamarckian ideas on evolution. During the 18th century, Dutch microscopist Antonie van Leeuwenhoek (1632–1723) discovered "animalcules" in the sperm of humans and other animals. Some scientists speculated they saw a "little man" (homunculus) inside each sperm. These scientists formed a school of thought known as the "spermists". They contended the only contributions of the female to the next generation were the womb in which the homunculus grew, and prenatal influences of the womb. An opposing school of thought, the ovists, believed that the future human was in the egg, and that sperm merely stimulated the growth of the egg. Ovists thought women carried eggs containing boy and girl children, and that the gender of the offspring was determined well before conception. An early
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of cultural traits, group heritability, and symbiogenesis. These examples of heritability that operate above the gene are covered broadly under the title of multilevel or hierarchical selection, which has been a subject of intense debate in the history of evolutionary science. Relation to theory of evolution When Charles Darwin proposed his theory of evolution in 1859, one of its major problems was the lack of an underlying mechanism for heredity. Darwin believed in a mix of blending inheritance and the inheritance of acquired traits (pangenesis). Blending inheritance would lead to uniformity across populations in only a few generations and then would remove variation from a population on which natural selection could act. This led to Darwin adopting some Lamarckian ideas in later editions of On the Origin of Species and his later biological works. Darwin's primary approach to heredity was to outline how it appeared to work (noticing that traits that were not expressed explicitly in the parent at the time of reproduction could be inherited, that certain traits could be sex-linked, etc.) rather than suggesting mechanisms. Darwin's initial model of heredity was adopted by, and then heavily modified by, his cousin Francis Galton, who laid the framework for the biometric school of heredity. Galton found no evidence to support the aspects of Darwin's pangenesis model, which relied on acquired traits. The inheritance of acquired traits was shown to have little basis in the 1880s when August Weismann cut the tails off many generations of mice and found that their offspring continued to develop tails. History Scientists in Antiquity had a variety of ideas about heredity: Theophrastus proposed that male flowers caused female flowers to ripen; Hippocrates speculated that "seeds" were produced by various body parts and transmitted to offspring at the time of conception; and Aristotle thought that male and female fluids mixed at conception. Aeschylus, in 458 BC, proposed the male as the parent, with the female as a "nurse for the young life sown within her". Ancient understandings of heredity transitioned to two debated doctrines in the 18th century. The Doctrine of Epigenesis and the Doctrine of Preformation were two distinct views of the understanding of heredity. The Doctrine of Epigenesis, originated by Aristotle, claimed that an embryo continually develops. The modifications of the parent's traits are passed off to an embryo during its lifetime. The foundation of this doctrine was based on the theory of inheritance of acquired traits. In direct opposition, the Doctrine of Preformation claimed that "like generates like" where the germ would evolve to yield offspring similar to the parents. The Preformationist view believed procreation was an act of revealing what had been created long before. However, this was disputed by the creation of the cell theory in the 19th century, where the fundamental unit of life is the cell, and not some preformed parts of an organism. Various hereditary mechanisms, including blending inheritance were also envisaged without being properly tested or quantified, and were later disputed. Nevertheless, people were able to develop domestic breeds of animals as well as crops through artificial selection. The inheritance of acquired traits also formed a part of early Lamarckian ideas on evolution. During the 18th century, Dutch microscopist Antonie van Leeuwenhoek (1632–1723) discovered "animalcules" in the sperm of humans and other animals. Some scientists speculated they saw a "little man" (homunculus) inside each sperm. These scientists formed a school of thought known as the "spermists". They contended the only contributions of the female to the next generation were the womb in which the homunculus grew, and prenatal influences of the womb. An opposing school of thought, the ovists, believed that the future human was in the egg, and that sperm merely stimulated the growth of the egg. Ovists thought women carried eggs containing boy and girl children, and that the gender of the offspring was determined well before conception. An early research initiative emerged in 1878 when Alpheus Hyatt led an investigation to study the laws of heredity through compiling data on family phenotypes (nose size, ear shape, etc.) and expression of pathological conditions and abnormal characteristics, particularly with respect to the age of appearance. One of the projects aims was to tabulate data to better understand why certain traits are consistently expressed while others are highly irregular. Gregor Mendel: father of genetics The idea of particulate inheritance of genes can be attributed to the Moravian monk Gregor Mendel who published his work on pea plants in 1865. However, his work was not widely known and was rediscovered in 1901. It was initially assumed that Mendelian inheritance only accounted for large (qualitative) differences, such as those seen by Mendel in his pea plants – and the idea of additive effect of (quantitative) genes was not realised until R.A. Fisher's (1918) paper, "The Correlation Between Relatives on the Supposition of Mendelian Inheritance" Mendel's overall contribution gave scientists a useful overview that traits were inheritable. His pea plant demonstration became the foundation of the study of Mendelian Traits. These traits can be traced on a single locus. Modern development of genetics and heredity In the 1930s, work by Fisher and others resulted in
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an isolated slot canyon in Utah. |- | The Impossible || 2012 || 2004 || The 2004 Indian Ocean tsunami, from the viewpoint of a tourist family in Thailand |- | The Hurt Locker || 2008 || 2004 || the Iraq War, just before the 2004 Indian Ocean tsunami |- | Lone Survivor || 2013 || 2005 || Based on the 2007 non-fiction book of the same name about Operation Red Wings by Marcus Luttrell and Patrick Robinson |- | The Big Short || 2015 || 2005–2008 || Based on the 2010 book of the same name, about numerous financial experts who predict and proceed to take advantage of the 2008 financial meltdown |- | The Fifth Estate || 2013 || 2007–2010 || About Julian Assange and the foundation of his news-leaking site WikiLeaks |- | Too Big to Fail || 2011 || 2008 || The 2008 financial meltdown |- | Million Dollar Arm || 2014 || 2008 || the story of Indian baseball pitchers Rinku Singh and Dinesh Patel |- | Sully || 2016 || 2009 || the story of Captain Chesley "Sully" Sullenberger and the aftermath of US Airways Flight 1549 |- | Captain Phillips || 2013 || 2009 || Kidnapping of merchant mariner Richard Phillips by Somalian pirates |- | Deepwater Horizon || 2016 || 2010 || Deepwater Horizon explosion |- | 13 Hours: The Secret Soldiers of Benghazi || 2016 || 2012 || 2012 Benghazi attack: During an attack on a U.S. compound in Benghazi, Libya, a security team struggles to make sense out of the chaos. |- | Daniel || 2019 || 2013–2014 || the experiences of Daniel Rye who was held hostage by ISIS for 13 months |- |Uncut Gems|2019 |2012 |Kevin Garnett's performance in the 2012 NBA Eastern Conference Semi-finals |- | Patriots Day || 2016 || 2013 || The Boston Marathon Bombing. |- | Operation Red Sea || 2018 || 2015 || The People's Liberation Army Navy entered the Yemeni Civil War and the International military intervention against ISIL. |} See also Lists of historical films List of Vietnamese historical drama films List of Russian historical films List of war films and TV specials List of World War II films List of films set in ancient Rome List of films set in ancient Egypt List of
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(500 BC – 600 AD) Films set in medieval era (600–1500) Early Middle Ages (7th–10th centuries) Films set in 11th century Films set in 12th century Films set in 13th century Films set in 14th century Films set in 15th century Renaissance era (1500–1700) Films set in 16th century Films set in 17th century Films set in industrial era (1700–1900) Films set in the 18th century Films set in the 19th century Films set in the modern era (1900–1949) Films set in atomic era (1950–1999) Films set in information era (after 2000) {| class="wikitable sortable" |- ! scope="col" | Title ! scope="col" | Release date ! scope="col" | Time period ! scope="col" class="unsortable" | Notes on setting |- | Spotlight || 2015 || 2001 || The Boston Globe'''s investigative story on the Sexual abuse scandal in the Catholic archdiocese of Boston and the September 11 attacks |- | World Trade Center || 2006 || 2001 || September 11 attacks |- |United 93 || 2006 ||2001 || September 11 attacks |- | Flight 93 || 2006 || 2001 || September 11 attacks |- |Zero Dark Thirty || 2012 || 2001–2012 || The finding and assassination of Osama Bin Laden |- |Moneyball (film) || 2011 || 2002 || Based on Michael Lewis's 2003 nonfiction book of the same name, an account of the Oakland Athletics baseball team's 2002 season and their general manager Billy Beane's attempts to assemble a competitive team. |- | The Social Network || 2010 || 2003–2007 || The founding of the social networking service-website Facebook |- | 127 Hours || 2010 || April 2003 || The true story
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by the recently formed Fabian Society and free lectures delivered at Kelmscott House, the home of William Morris. He was also among the founders of The Science School Journal, a school magazine that allowed him to express his views on literature and society, as well as trying his hand at fiction; a precursor to his novel The Time Machine was published in the journal under the title The Chronic Argonauts. The school year 1886–87 was the last year of his studies. During 1888, Wells stayed in Stoke-on-Trent, living in Basford. The unique environment of The Potteries was certainly an inspiration. He wrote in a letter to a friend from the area that "the district made an immense impression on me." The inspiration for some of his descriptions in The War of the Worlds is thought to have come from his short time spent here, seeing the iron foundry furnaces burn over the city, shooting huge red light into the skies. His stay in The Potteries also resulted in the macabre short story "The Cone" (1895, contemporaneous with his famous The Time Machine), set in the north of the city. After teaching for some time, he was briefly on the staff of Holt Academy in Wales – Wells found it necessary to supplement his knowledge relating to educational principles and methodology and entered the College of Preceptors (College of Teachers). He later received his Licentiate and Fellowship FCP diplomas from the college. It was not until 1890 that Wells earned a Bachelor of Science degree in zoology from the University of London External Programme. In 1889–90, he managed to find a post as a teacher at Henley House School in London, where he taught A. A. Milne (whose father ran the school). His first published work was a Text-Book of Biology in two volumes (1893). Upon leaving the Normal School of Science, Wells was left without a source of income. His aunt Mary—his father's sister-in-law—invited him to stay with her for a while, which solved his immediate problem of accommodation. During his stay at his aunt's residence, he grew increasingly interested in her daughter, Isabel, whom he later courted. To earn money, he began writing short humorous articles for journals such as The Pall Mall Gazette, later collecting these in volume form as Select Conversations with an Uncle (1895) and Certain Personal Matters (1897). So prolific did Wells become at this mode of journalism that many of his early pieces remain unidentified. According to David C. Smith, "Most of Wells's occasional pieces have not been collected, and many have not even been identified as his. Wells did not automatically receive the byline his reputation demanded until after 1896 or so ... As a result, many of his early pieces are unknown. It is obvious that many early Wells items have been lost." His success with these shorter pieces encouraged him to write book-length work, and he published his first novel, The Time Machine, in 1895. Personal life In 1891, Wells married his cousin Isabel Mary Wells (1865–1931; from 1902 Isabel Mary Smith). The couple agreed to separate in 1894, when he had fallen in love with one of his students, Amy Catherine Robbins (1872–1927; later known as Jane), with whom he moved to Woking, Surrey, in May 1895. They lived in a rented house, 'Lynton' (now No.141), Maybury Road, in the town centre for just under 18 months and married at St Pancras register office in October 1895. His short period in Woking was perhaps the most creative and productive of his whole writing career, for while there he planned and wrote The War of the Worlds and The Time Machine, completed The Island of Doctor Moreau, wrote and published The Wonderful Visit and The Wheels of Chance, and began writing two other early books, When the Sleeper Wakes and Love and Mr Lewisham. In late summer 1896, Wells and Jane moved to a larger house in Worcester Park, near Kingston upon Thames, for two years; this lasted until his poor health took them to Sandgate, near Folkestone, where he constructed a large family home, Spade House, in 1901. He had two sons with Jane: George Philip (known as "Gip"; 1901–1985) and Frank Richard (1903–1982) (grandfather of film director Simon Wells). Jane died on 6 October 1927, in Dunmow, at the age of 55. Wells had affairs with a significant number of women. In December 1909, he had a daughter, Anna-Jane, with the writer Amber Reeves, whose parents, William and Maud Pember Reeves, he had met through the Fabian Society. Amber had married the barrister G. R. Blanco White in July of that year, as co-arranged by Wells. After Beatrice Webb voiced disapproval of Wells's "sordid intrigue" with Amber, he responded by lampooning Beatrice Webb and her husband Sidney Webb in his 1911 novel The New Machiavelli as 'Altiora and Oscar Bailey', a pair of short-sighted, bourgeois manipulators. Between 1910 and 1913, novelist Elizabeth von Arnim was one of his mistresses. In 1914, he had a son, Anthony West (1914–1987), by the novelist and feminist Rebecca West, 26 years his junior. In 1920–21, and intermittently until his death, he had a love affair with the American birth control activist Margaret Sanger. Between 1924 and 1933 he partnered with the 22-year younger Dutch adventurer and writer Odette Keun, with whom he lived in Lou Pidou, a house they built together in Grasse, France. Wells dedicated his longest book to her (The World of William Clissold, 1926). When visiting Maxim Gorky in Russia 1920, he had slept with Gorky's mistress Moura Budberg, then still Countess Benckendorf and 27 years his junior. In 1933, when she left Gorky and emigrated to London, their relationship renewed and she cared for him through his final illness. Wells repeatedly asked her to marry him, but Budberg strongly rejected his proposals. In Experiment in Autobiography (1934), Wells wrote: "I was never a great amorist, though I have loved several people very deeply". David Lodge's novel A Man of Parts (2011)—a 'narrative based on factual sources' (author's note)—gives a convincing and generally sympathetic account of Wells's relations with the women mentioned above, and others. Director Simon Wells (born 1961), the author's great-grandson, was a consultant on the future scenes in Back to the Future Part II (1989). Artist One of the ways that Wells expressed himself was through his drawings and sketches. One common location for these was the endpapers and title pages of his own diaries, and they covered a wide variety of topics, from political commentary to his feelings toward his literary contemporaries and his current romantic interests. During his marriage to Amy Catherine, whom he nicknamed Jane, he drew a considerable number of pictures, many of them being overt comments on their marriage. During this period, he called these pictures "picshuas". These picshuas have been the topic of study by Wells scholars for many years, and in 2006, a book was published on the subject. Writer Some of his early novels, called "scientific romances", invented several themes now classic in science fiction in such works as The Time Machine, The Island of Doctor Moreau, The Invisible Man, The War of the Worlds, When the Sleeper Wakes, and The First Men in the Moon. He also wrote realistic novels that received critical acclaim, including Kipps and a critique of English culture during the Edwardian period, Tono-Bungay. Wells also wrote dozens of short stories and novellas, including, "The Flowering of the Strange Orchid", which helped bring the full impact of Darwin's revolutionary botanical ideas to a wider public, and was followed by many later successes such as "The Country of the Blind" (1904). According to James E. Gunn, one of Wells's major contributions to the science fiction genre was his approach, which he referred to as his "new system of ideas". In his opinion, the author should always strive to make the story as credible as possible, even if both the writer and the reader knew certain elements are impossible, allowing the reader to accept the ideas as something that could really happen, today referred to as "the plausible impossible" and "suspension of disbelief". While neither invisibility nor time travel was new in speculative fiction, Wells added a sense of realism to the concepts which the readers were not familiar with. He conceived the idea of using a vehicle that allows an operator to travel purposely and selectively forwards or backwards in time. The term "time machine", coined by Wells, is now almost universally used to refer to such a vehicle. He explained that while writing The Time Machine, he realized that "the more impossible the story I had to tell, the more ordinary must be the setting, and the circumstances in which I now set the Time Traveller were all that I could imagine of solid upper-class comforts." In "Wells's Law", a science fiction story should contain only a single extraordinary assumption. Therefore, as justifications for the impossible, he employed scientific ideas and theories. Wells's best-known statement of the "law" appears in his introduction to a collection of his works published in 1934: As soon as the magic trick has been done the whole business of the fantasy writer is to keep everything else human and real. Touches of prosaic detail are imperative and a rigorous adherence to the hypothesis. Any extra fantasy outside the cardinal assumption immediately gives a touch of irresponsible silliness to the invention. Dr. Griffin / The Invisible Man is a brilliant research scientist who discovers a method of invisibility, but finds himself unable to reverse the process. An enthusiast of random and irresponsible violence, Griffin has become an iconic character in horror fiction. The Island of Doctor Moreau sees a shipwrecked man left on the island home of Doctor Moreau, a mad scientist who creates human-like hybrid beings from animals via vivisection. The earliest depiction of uplift, the novel deals with a number of philosophical themes, including pain and cruelty, moral responsibility, human identity, and human interference with nature. In The First Men in the Moon Wells used the idea of radio communication between astronomical objects, a plot point inspired by Nikola Tesla's claim that he had received radio signals from Mars. Though Tono-Bungay is not a science-fiction novel, radioactive decay plays a small but consequential role in it. Radioactive decay plays a much larger role in The World Set Free (1914). This book contains what is surely his biggest prophetic "hit", with the first description of a nuclear weapon. Scientists of the day were well aware that the natural decay of radium releases energy at a slow rate over thousands of years. The rate of release is too slow to have practical utility, but the total amount released is huge. Wells's novel revolves around an (unspecified) invention that accelerates the process of radioactive decay, producing bombs that explode with no more than the force of ordinary high explosives—but which "continue to explode" for days on end. "Nothing could have been more obvious to the people of the earlier twentieth century", he wrote, "than the rapidity with which war was becoming impossible ... [but] they did not see it until the atomic bombs burst in their fumbling hands". In 1932, the physicist and conceiver of nuclear chain reaction Leó Szilárd read The World Set Free (the same year Sir James Chadwick discovered the neutron), a book which he said made a great impression on him. In addition to writing early science fiction, he produced work dealing with mythological beings like an angel in the novel The Wonderful Visit (1895) and a mermaid in the novel The Sea Lady (1902). Wells also wrote non-fiction. His first non-fiction bestseller was Anticipations of the Reaction of Mechanical and Scientific Progress upon Human Life and Thought (1901). When originally serialised in a magazine it was subtitled "An Experiment in Prophecy", and is considered his most explicitly futuristic work. It offered the immediate political message of the privileged sections of society continuing to bar capable men from other classes from advancement until war would force a need to employ those most able, rather than the traditional upper classes, as leaders. Anticipating what the world would be like in the year 2000, the book is interesting both for its hits (trains and cars resulting in the dispersion of populations from cities to suburbs; moral restrictions declining as men and women seek greater sexual freedom; the defeat of German militarism, and the existence of a European Union) and its misses (he did not expect successful aircraft before 1950, and averred that "my imagination refuses to see any sort of submarine doing anything but suffocate its crew and founder at sea"). His bestselling two-volume work, The Outline of History (1920), began a new era of popularised world history. It received a mixed critical response from professional historians. However, it was very popular amongst the general population and made Wells a rich man. Many other authors followed with "Outlines" of their own in other subjects. He reprised his Outline in 1922 with a much shorter popular work, A Short History of the World, a history book praised by Albert Einstein, and two long efforts, The Science of Life (1930)—written with his son G. P. Wells and evolutionary biologist Julian Huxley, and The Work, Wealth and Happiness of Mankind (1931). The "Outlines" became sufficiently common for James Thurber to parody the trend in his humorous essay, "An Outline of Scientists"—indeed, Wells's Outline of History remains in print with a new 2005 edition, while A Short History of the World has been re-edited (2006). From quite early in Wells's career, he sought a better way to organise society and wrote a number of Utopian novels. The first of these was A Modern Utopia (1905), which shows a worldwide utopia with "no imports but meteorites, and no exports at all"; two travellers from our world fall into its alternate history. The others usually begin with the world rushing to catastrophe, until people realise a better way of living: whether by mysterious gases from a comet causing people to behave rationally and abandoning a European war (In the Days of the Comet (1906)), or a world council of scientists taking over, as in The Shape of Things to Come (1933, which he later adapted for the 1936 Alexander Korda film, Things to Come). This depicted, all too accurately, the impending World War, with cities being destroyed by aerial bombs. He also portrayed the rise of fascist dictators in The Autocracy of Mr Parham (1930) and The Holy Terror (1939). Men Like Gods (1923) is also a utopian novel. Wells in this period was regarded as an enormously influential figure; the critic Malcolm Cowley stated: "by the time he was forty, his influence was wider than any other living English writer". Wells contemplates the ideas of nature and nurture and questions humanity in books such as The First Men in the Moon, where nature is completely suppressed by nurture, and The Island of Doctor Moreau, where the strong presence of nature represents a threat to a civilized society. Not all his scientific romances ended in a Utopia, and Wells also wrote a dystopian novel, When the Sleeper Wakes (1899, rewritten as The Sleeper Awakes, 1910), which pictures a future society where the classes have become more and more separated, leading to a revolt of the masses against the rulers. The Island of Doctor Moreau is even darker. The narrator, having been trapped on an island of animals vivisected (unsuccessfully) into human beings, eventually returns to England; like Gulliver on his return from the Houyhnhnms, he finds himself unable to shake off the perceptions of his fellow humans as barely civilised beasts, slowly reverting to their animal natures. Wells also wrote the preface for the first edition of W. N. P. Barbellion's diaries, The Journal of a Disappointed Man, published in 1919. Since "Barbellion" was the real author's pen name, many reviewers believed Wells to have been the true author of the Journal; Wells always denied this, despite being full of praise for the diaries. In 1927, a Canadian teacher and writer Florence Deeks unsuccessfully sued Wells for infringement of copyright and breach of trust, claiming that much of The Outline of History had been plagiarised from her unpublished manuscript, The Web of the World's Romance, which had spent nearly nine months in the hands of Wells's Canadian publisher, Macmillan Canada. However, it was sworn on oath at the trial that the manuscript remained in Toronto in the safekeeping of Macmillan, and that Wells did not even know it existed, let alone had seen it. The court found no proof of copying, and decided the similarities were due to the fact that the books had similar nature and both writers had access to the same sources. In 2000, A. B. McKillop, a professor of history at Carleton University, produced a book on the case, The Spinster & The Prophet: Florence Deeks, H. G. Wells, and the Mystery of the Purloined Past. According to McKillop, the lawsuit was unsuccessful due to the prejudice against a woman suing a well-known and famous male author, and he paints a detailed story based on the circumstantial evidence of the case. In 2004, Denis N. Magnusson, Professor Emeritus of the Faculty of Law, Queen's University, Ontario, published an article on Deeks v. Wells. This re-examines the case in relation to McKillop's book. While having some sympathy for Deeks, he argues that she had a weak case that was not well presented, and though she may have met with sexism from her lawyers, she received a fair trial, adding that the law applied is essentially the same law that would be applied to a similar case today (i.e., 2004). In 1933, Wells predicted in The Shape of Things to Come that the world war he feared would begin in January 1940, a prediction which ultimately came true four months early, in September 1939, with the outbreak of World War II. In 1936, before the Royal Institution, Wells called for the compilation of a constantly growing and changing World Encyclopaedia, to be reviewed by outstanding authorities and made accessible to every human being. In 1938, he published a collection of essays on the future organisation of knowledge and education, World Brain, including the essay "The Idea of a Permanent World Encyclopaedia". Prior to 1933, Wells's books were widely read in Germany and Austria, and most of his science fiction works had been translated shortly after publication. By 1933, he had attracted the attention of German officials because of his criticism of the political situation in Germany, and on 10 May 1933, Wells's books were burned by the Nazi youth in Berlin's Opernplatz, and his works were banned from libraries and book stores. Wells, as president of PEN International (Poets, Essayists, Novelists), angered the Nazis by overseeing the expulsion of the German PEN club from the international body in 1934 following the German PEN's refusal to admit non-Aryan writers to its membership. At a PEN conference in Ragusa, Wells refused to yield to Nazi sympathisers who demanded that the exiled author Ernst Toller be prevented from speaking. Near the end of World War II, Allied forces discovered that the SS had compiled lists of people slated for immediate arrest during the invasion of Britain in the abandoned Operation Sea Lion, with Wells included in the alphabetical list of "The Black Book". Wartime works Seeking a more structured way to play war games, Wells wrote Floor Games (1911) followed by Little Wars (1913), which set out rules for fighting battles with toy soldiers (miniatures). A pacifist prior to the First World War, Wells stated "how much better is this amiable miniature [war] than the real thing". According to Wells, the idea of the game developed from a visit by his friend Jerome K. Jerome. After dinner, Jerome began shooting down toy soldiers with a toy cannon and Wells joined in to compete. During August 1914, immediately after the outbreak of the First World War, Wells published a number of articles in London newspapers that subsequently appeared as a book entitled The War That Will End War. He coined the expression with the idealistic belief that the result of the war would make a future conflict impossible. Wells blamed the Central Powers for the coming of the war and argued that only the defeat of German militarism could bring about an end to war. Wells used the shorter form of the phrase, "the war to end war", in In the Fourth Year (1918), in which he noted that the phrase "got into circulation" in the second half of 1914. In fact, it had become one of the most common catchphrases of the war. In 1918 Wells worked for the British War Propaganda Bureau, also called Wellington House. Wells was also one of fifty-three leading British authors — a number that included Rudyard Kipling, Thomas Hardy and Sir Arthur Conan Doyle — who signed their names to the “Authors' Declaration.” This manifesto declared that the German invasion of Belgium had been a brutal crime, and that Britain “could not without dishonour have refused to take part in the present war.” Travels to Russia and the Soviet Union Wells visited Russia three times: 1914, 1920 and 1934. During his second visit, he saw his old friend Maxim Gorky and with Gorky's help, met Vladimir Lenin. In his book Russia in the Shadows, Wells portrayed Russia as recovering from a total social collapse, "the completest that has ever happened to any modern social organisation." On 23 July 1934, after visiting U.S. President Franklin D. Roosevelt, Wells went to the Soviet Union and interviewed Joseph Stalin for three hours for the New Statesman magazine, which was extremely rare at that time. He told Stalin how he had seen 'the happy faces of healthy people' in contrast with his previous visit to Moscow in 1920. However, he also criticised the lawlessness, class discrimination, state violence, and absence of free expression. Stalin enjoyed the conversation and replied accordingly. As the chairman of the London-based PEN International, which protected the rights of authors to write without being intimidated, Wells hoped by his trip to USSR, he could win Stalin over by force of argument. Before he left, he realised that no reform was to happen in the near future. Final years Wells’s greatest literary output occurred before the First World War, which was lamented by younger authors whom he had influenced. In this connection, George Orwell described Wells as "too sane to understand the modern world", and "since 1920 he has squandered his talents in slaying paper dragons." G. K. Chesterton quipped: "Mr Wells is a born storyteller who has sold his birthright for a pot of message". Wells had diabetes, and was a co-founder in 1934 of The Diabetic Association (now Diabetes UK, the leading charity for people with diabetes in the UK). On 28 October 1940, on the radio station KTSA in San Antonio, Texas, Wells took part in a radio interview with Orson Welles, who two years previously had performed a famous radio adaptation of The War of the Worlds. During the interview, by Charles C Shaw, a KTSA radio host, Wells admitted his surprise at the sensation that resulted from the broadcast but acknowledged his debt to Welles for increasing sales of one of his "more obscure" titles. Death Wells died of unspecified causes on 13 August 1946, aged 79, at his home at 13 Hanover Terrace, overlooking Regent's Park, London. In his preface to the 1941 edition of The War in the Air, Wells had stated that his epitaph should be: "I told you so. You damned fools". Wells's body was cremated at Golders Green Crematorium on 16 August 1946; his ashes were subsequently scattered into the English Channel at Old Harry Rocks, the most eastern point of the Jurassic Coast and about 3.5 miles (5.6 km) from Swanage in Dorset. A commemorative blue plaque in his honour was installed by the Greater London Council at his home in Regent's Park in 1966. Futurist A futurist and “visionary”, Wells foresaw the advent of aircraft, tanks, space travel, nuclear weapons, satellite television and something resembling the World Wide Web. Asserting that "Wells' visions of the future remain unsurpassed", John Higgs, author of Stranger Than We Can Imagine: Making Sense of the Twentieth Century, states that in the late 19th century Wells “saw the coming century clearer than anyone else. He anticipated wars in the air, the sexual revolution, motorised transport causing the growth of suburbs and a proto-Wikipedia he called the "world brain". In his novel The World Set Free, he imagined an “atomic bomb” of terrifying power that would be dropped from aeroplanes. This was an extraordinary insight for an author writing in 1913, and it made a deep impression on Winston Churchill." In 2011, Wells was among a group of science fiction writers featured in the Prophets of Science Fiction series, a show produced and hosted by film director Sir Ridley Scott, which depicts how predictions influenced the development of scientific advancements by inspiring many readers to assist in transforming those futuristic visions into everyday reality. In a 2013 review of The Time Machine for the New Yorker magazine, Brad Leithauser writes, "At the base of Wells's great visionary exploit is this rational, ultimately scientific attempt to tease out the potential future
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entitled The War That Will End War. He coined the expression with the idealistic belief that the result of the war would make a future conflict impossible. Wells blamed the Central Powers for the coming of the war and argued that only the defeat of German militarism could bring about an end to war. Wells used the shorter form of the phrase, "the war to end war", in In the Fourth Year (1918), in which he noted that the phrase "got into circulation" in the second half of 1914. In fact, it had become one of the most common catchphrases of the war. In 1918 Wells worked for the British War Propaganda Bureau, also called Wellington House. Wells was also one of fifty-three leading British authors — a number that included Rudyard Kipling, Thomas Hardy and Sir Arthur Conan Doyle — who signed their names to the “Authors' Declaration.” This manifesto declared that the German invasion of Belgium had been a brutal crime, and that Britain “could not without dishonour have refused to take part in the present war.” Travels to Russia and the Soviet Union Wells visited Russia three times: 1914, 1920 and 1934. During his second visit, he saw his old friend Maxim Gorky and with Gorky's help, met Vladimir Lenin. In his book Russia in the Shadows, Wells portrayed Russia as recovering from a total social collapse, "the completest that has ever happened to any modern social organisation." On 23 July 1934, after visiting U.S. President Franklin D. Roosevelt, Wells went to the Soviet Union and interviewed Joseph Stalin for three hours for the New Statesman magazine, which was extremely rare at that time. He told Stalin how he had seen 'the happy faces of healthy people' in contrast with his previous visit to Moscow in 1920. However, he also criticised the lawlessness, class discrimination, state violence, and absence of free expression. Stalin enjoyed the conversation and replied accordingly. As the chairman of the London-based PEN International, which protected the rights of authors to write without being intimidated, Wells hoped by his trip to USSR, he could win Stalin over by force of argument. Before he left, he realised that no reform was to happen in the near future. Final years Wells’s greatest literary output occurred before the First World War, which was lamented by younger authors whom he had influenced. In this connection, George Orwell described Wells as "too sane to understand the modern world", and "since 1920 he has squandered his talents in slaying paper dragons." G. K. Chesterton quipped: "Mr Wells is a born storyteller who has sold his birthright for a pot of message". Wells had diabetes, and was a co-founder in 1934 of The Diabetic Association (now Diabetes UK, the leading charity for people with diabetes in the UK). On 28 October 1940, on the radio station KTSA in San Antonio, Texas, Wells took part in a radio interview with Orson Welles, who two years previously had performed a famous radio adaptation of The War of the Worlds. During the interview, by Charles C Shaw, a KTSA radio host, Wells admitted his surprise at the sensation that resulted from the broadcast but acknowledged his debt to Welles for increasing sales of one of his "more obscure" titles. Death Wells died of unspecified causes on 13 August 1946, aged 79, at his home at 13 Hanover Terrace, overlooking Regent's Park, London. In his preface to the 1941 edition of The War in the Air, Wells had stated that his epitaph should be: "I told you so. You damned fools". Wells's body was cremated at Golders Green Crematorium on 16 August 1946; his ashes were subsequently scattered into the English Channel at Old Harry Rocks, the most eastern point of the Jurassic Coast and about 3.5 miles (5.6 km) from Swanage in Dorset. A commemorative blue plaque in his honour was installed by the Greater London Council at his home in Regent's Park in 1966. Futurist A futurist and “visionary”, Wells foresaw the advent of aircraft, tanks, space travel, nuclear weapons, satellite television and something resembling the World Wide Web. Asserting that "Wells' visions of the future remain unsurpassed", John Higgs, author of Stranger Than We Can Imagine: Making Sense of the Twentieth Century, states that in the late 19th century Wells “saw the coming century clearer than anyone else. He anticipated wars in the air, the sexual revolution, motorised transport causing the growth of suburbs and a proto-Wikipedia he called the "world brain". In his novel The World Set Free, he imagined an “atomic bomb” of terrifying power that would be dropped from aeroplanes. This was an extraordinary insight for an author writing in 1913, and it made a deep impression on Winston Churchill." In 2011, Wells was among a group of science fiction writers featured in the Prophets of Science Fiction series, a show produced and hosted by film director Sir Ridley Scott, which depicts how predictions influenced the development of scientific advancements by inspiring many readers to assist in transforming those futuristic visions into everyday reality. In a 2013 review of The Time Machine for the New Yorker magazine, Brad Leithauser writes, "At the base of Wells's great visionary exploit is this rational, ultimately scientific attempt to tease out the potential future consequences of present conditions—not as they might arise in a few years, or even decades, but millennia hence, epochs hence. He is world literature's Great Extrapolator. Like no other fiction writer before him, he embraced "deep time." Political views Wells was a socialist and a member of the Fabian Society. Winston Churchill was an avid reader of Wells's books, and after they first met in 1902 they kept in touch until Wells died in 1946. As a junior minister Churchill borrowed lines from Wells for one of his most famous early landmark speeches in 1906, and as Prime Minister the phrase "the gathering storm"—used by Churchill to describe the rise of Nazi Germany—had been written by Wells in The War of the Worlds, which depicts an attack on Britain by Martians. Wells's extensive writings on equality and human rights, most notably his most influential work, The Rights of Man (1940), laid the groundwork for the 1948 Universal Declaration of Human Rights, which was adopted by the United Nations shortly after his death. His efforts regarding the League of Nations, on which he collaborated on the project with Leonard Woolf with the booklets The Idea of a League of Nations, Prolegomena to the Study of World Organization, and The Way of the League of Nations, became a disappointment as the organization turned out to be a weak one unable to prevent the Second World War, which itself occurred towards the very end of his life and only increased the pessimistic side of his nature. In his last book Mind at the End of Its Tether (1945), he considered the idea that humanity being replaced by another species might not be a bad idea. He referred to the era between the two World Wars as "The Age of Frustration". Religious views Wells's views on God and religion changed over his lifetime. Early in his life he distanced himself from Christianity, and later from theism, and finally, late in life, he was essentially atheistic. Martin Gardner summarises this progression:[The younger Wells] ... did not object to using the word "God" provided it did not imply anything resembling human personality. In his middle years Wells went through a phase of defending the concept of a "finite God," similar to the god of such process theologians as Samuel Alexander, Edgar Brightman, and Charles Hartshorne. (He even wrote a book about it called God the Invisible King.) Later Wells decided he was really an atheist. In God the Invisible King (1917), Wells wrote that his idea of God did not draw upon the traditional religions of the world: This book sets out as forcibly and exactly as possible the religious belief of the writer. [Which] is a profound belief in a personal and intimate God. ... Putting the leading idea of this book very roughly, these two antagonistic typical conceptions of God may be best contrasted by speaking of one of them as God-as-Nature or the Creator, and of the other as God-as-Christ or the Redeemer. One is the great Outward God; the other is the Inmost God. The first idea was perhaps developed most highly and completely in the God of Spinoza. It is a conception of God tending to pantheism, to an idea of a comprehensive God as ruling with justice rather than affection, to a conception of aloofness and awestriking worshipfulness. The second idea, which is contradictory to this idea of an absolute God, is the God of the human heart. The writer suggested that the great outline of the theological struggles of that phase of civilisation and world unity which produced Christianity, was a persistent but unsuccessful attempt to get these two different ideas of God into one focus. Later in the work, he aligns himself with a "renascent or modern religion ... neither atheist nor Buddhist nor Mohammedan nor Christian ... [that] he has found growing up in himself". Of Christianity, he said: "it is not now true for me. ... Every believing Christian is, I am sure, my spiritual brother ... but if systemically I called myself a Christian I feel that to most men I should imply too much and so tell a lie". Of other world religions, he writes: "All these religions are true for me as Canterbury Cathedral is a true thing and as a Swiss chalet is a true thing. There they are, and they have served a purpose, they have worked. Only they are not true for me to live in them. ... They do not work for me". In The Fate of Homo Sapiens (1939), Wells criticised almost all world religions and philosophies, stating "there is no creed, no way of living left in the world at all, that really meets the needs of the time… When we come to look at them coolly and dispassionately, all the main religions, patriotic, moral and customary systems in which human beings are sheltering today, appear to be in a state of jostling and mutually destructive movement, like the houses and palaces and other buildings of some vast, sprawling city overtaken by a landslide. Wells's opposition to organised religion reached a fever pitch in 1943 with publication of his book Crux Ansata, subtitled "An Indictment of the Roman Catholic Church". Literary influence and legacy The science fiction historian John Clute describes Wells as "the most important writer the genre has yet seen", and notes his work has been central to both British and American science fiction. Science fiction author and critic Algis Budrys said Wells "remains the outstanding expositor of both the hope, and the despair, which are embodied in the technology and which are the major facts of life in our world". He was nominated for the Nobel Prize in Literature in 1921, 1932, 1935, and 1946. Wells so influenced real exploration of space that an impact crater on Mars (and the Moon) was named after him. In the United Kingdom, Wells's work was a key model for the British "scientific romance", and other writers in that mode, such as Olaf Stapledon, J. D. Beresford, S. Fowler Wright, and Naomi Mitchison, all drew on Wells's example. Wells was also an important influence on British science fiction of the period after the Second World War, with Arthur C. Clarke and Brian Aldiss expressing strong admiration for Wells's work. Among contemporary British science fiction writers, Stephen Baxter, Christopher Priest and Adam Roberts have all acknowledged Wells's influence on their writing; all three are Vice-Presidents of the H. G. Wells Society. He also had a strong influence on British scientist J. B. S. Haldane, who wrote Daedalus; or, Science and the Future (1924), "The Last Judgement" and "On Being the Right Size" from the essay collection Possible Worlds (1927), and Biological Possibilities for the Human Species in the Next Ten Thousand Years (1963), which are speculations about the future of human evolution and life on other planets. Haldane gave several lectures about these topics which in turn influenced other science fiction writers. In the United States, Hugo Gernsback reprinted most of Wells's work in the pulp magazine Amazing Stories, regarding Wells's work as "texts of central importance to the self-conscious new genre". Later American writers such as Ray Bradbury, Isaac Asimov, Frank Herbert, Carl Sagan, and Ursula K. Le Guin all recalled being influenced by Wells. Sinclair Lewis's early novels were strongly influenced by Wells's realistic social novels, such as The History of Mr Polly; Lewis also named his first son Wells after the author. Lewis nominated H. G. Wells for the Nobel Prize in Literature in 1932. In an interview with The Paris Review, Vladimir Nabokov described Wells as his favourite writer when he was a boy and "a great artist." He went on to cite The Passionate Friends, Ann Veronica, The Time Machine, and The Country of the Blind as superior to anything else written by Wells's British contemporaries. Nabokov said: "His sociological cogitations can be safely ignored, of course, but his romances and fantasies are superb." Jorge Luis Borges wrote many short pieces on Wells in which he demonstrates a deep familiarity with much of Wells's work. While Borges wrote several critical reviews, including a mostly negative review of Wells's film Things to Come, he regularly treated Wells as a canonical figure of fantastic literature. Late in his life, Borges included The Invisible Man and The Time Machine in his Prologue to a Personal Library, a curated list of 100 great works of literature that he undertook at the behest of the Argentine publishing house Emecé. Canadian author Margaret Atwood read Wells's books, and he also inspired writers of European speculative fiction such as Karel Čapek and Yevgeny Zamyatin. Representations Literary The superhuman protagonist of J. D. Beresford's 1911 novel, The Hampdenshire Wonder, Victor Stott, was based on Wells. In M. P. Shiel's short story "The Primate of the Rose" (1928), there is an unpleasant womaniser named E. P. Crooks, who was written as a parody of Wells. Wells had attacked Shiel's Prince Zaleski when it was published in 1895, and this was Shiel's response. Wells praised Shiel's The Purple Cloud (1901); in turn Shiel expressed admiration for Wells, referring to him at a speech to the Horsham Rotary Club in 1933 as "my friend Mr. Wells". In C. S. Lewis's novel That Hideous Strength (1945), the character Jules is a caricature of Wells, and much of Lewis's science fiction was written both under the influence of Wells and as an antithesis to his work (or, as he put it, an "exorcism" of the influence it had on him). In Brian Aldiss's novella The Saliva Tree (1966), Wells has a small off-screen guest role. In Saul Bellow's novel Mr. Sammler's Planet (1970), Wells is one of several historical figures the protagonist met when he was a young man. In The Dancers at the End of Time by Michael Moorcock (1976) Wells has an important part. In The Map of Time (2008) by Spanish author Félix J. Palma; Wells is one of several historical characters. Wells is one of the two Georges in Paul Levinson's 2013 time-travel novelette, "Ian, George, and George," published in Analog magazine. Dramatic Rod Taylor portrays Wells in the 1960 science fiction film The Time Machine (based on the novel of the same name), in which Wells uses his time machine to try and find his Utopian society. Malcolm McDowell portrays Wells in the
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hypertext, the World Wide Web series of conferences, organized by IW3C2, include many papers of interest. There is a list on the Web with links to all conferences in the series. Hypertext fiction Hypertext writing has developed its own style of fiction, coinciding with the growth and proliferation of hypertext development software and the emergence of electronic networks. Two software programs specifically designed for literary hypertext, Storyspace and Intermedia became available in the 1990s. An advantage of writing a narrative using hypertext technology is that the meaning of the story can be conveyed through a sense of spatiality and perspective that is arguably unique to digitally networked environments. An author's creative use of nodes, the self-contained units of meaning in a hypertextual narrative, can play with the reader's orientation and add meaning to the text. One of the most successful computer games, Myst, was first written in Hypercard. The game was constructed as a series of Ages, each Age consisting of a separate Hypercard stack. The full stack of the game consists of over 2500 cards. In some ways, Myst redefined interactive fiction, using puzzles and exploration as a replacement for hypertextual narrative. Critics of hypertext claim that it inhibits the old, linear, reader experience by creating several different tracks to read on, and that this in turn contributes to a postmodernist fragmentation of worlds. In some cases, hypertext may be detrimental to the development of appealing stories (in the case of hypertext Gamebooks), where ease of linking fragments may lead to non-cohesive or incomprehensible narratives. However, they do see value in its ability to present several different views on the same subject in a simple way. This echoes the arguments of 'medium theorists' like Marshall McLuhan who look at the social and psychological impacts of the media. New media can become so dominant in public culture that they effectively create a "paradigm shift" as people have shifted their perceptions, understanding of the world, and ways of interacting with the world and each other in relation to new technologies and media. So hypertext signifies a change from linear, structured and hierarchical forms of representing and understanding the world into fractured, decentralized and changeable media based on the technological concept of hypertext links. In the 1990s, women and feminist artists took advantage of hypertext and produced dozens of works. Linda Dement’s Cyberflesh Girlmonster a hypertext CD-ROM that incorporates images of women’s body parts and remixes them to create new monstrous yet beautiful shapes. Dr. Caitlin Fisher’s award-winning online hypertext novella “‘These Waves of Girls“ is set in three time periods of the protagonist exploring polymorphous perversity enacted in her queer identity through memory. The story is written as a reflection diary of the interconnected memories of childhood, adolescence, and adulthood. It consists of an associated multi-modal collection of nodes includes linked text, still and moving images, manipulable images, animations, and sound clips. Forms of hypertext There are various forms of hypertext, each of which are structured differently. Below are four of the existing forms of hypertext: Axial hypertexts are the most simple in structure. They are situated along an axis in a linear style. These hypertexts have a straight path from beginning to end and are fairly easy for the reader to follow. An example of an axial hypertext is The Virtual Disappearance of Miriam. Arborescent hypertexts are more complex than the axial form. They have a branching structure which resembles a tree. These hypertexts have one beginning but many possible endings. The ending that the reader finishes on depends on their decisions whilst reading the text. This is much like gamebook novels that allow readers to choose their own ending. Networked hypertexts are more complex still than the two previous forms of hypertext. They consist of an interconnected system of nodes with no dominant axis of orientation. Unlike the arborescent form, networked hypertexts do not have any designated beginning or any designated endings. An example of a networked hypertext is Shelley Jackson's Patchwork Girl. Layered hypertext consist of two layers of linked pages. Each layer is doubly linked sequentially and a page in the top layer is doubly linked with a corresponding page in the bottom layer. The top layer contains plain text, the bottom multimedia layer provides photos, sounds and video. In the Dutch historical novel designed as layered hypertext in 2006 by Eisjen Schaaf, Pauline van de Ven, and Paul Vitányi, the structure is proposed to enhance the atmosphere of the time, to enrich the text with research and family archive material and to enable readers to insert memories of their own while preserving tension and storyline. See also Timeline of hypertext technology Cybertext Distributed Data Management Architecture HTML (HyperText Markup Language) Hyperwords HTTP Hyperkino References Documentary film Andries van Dam: Hypertext: an Educational Experiment in English and Computer Science at Brown University. Brown University, Providence, RI, U.S. 1974, Run time 15:16, , Full Movie on the Internet Archive Bibliography . Further reading Barnet, Belinda. (2013) Memory Machines: The Evolution of Hypertext (Anthem Press; 2013) A technological history of hypertext, External links Hypertext: Behind the Hype Reviving Advanced Hypertext, whether and how concepts from hypertext research can be used on the Web. Riccardo Ridi. 2018. "Hypertext" In ISKO Encyclopedia of Knowledge Organization,
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Editing System. ZOG – a 1970s hypertext system developed at Carnegie Mellon University. Electronic Document System – an early 1980s text and graphic editor for interactive hypertexts such as equipment repair manuals and computer-aided instruction. Information Presentation Facility – used to display online help in IBM operating systems. Intermedia – a mid-1980s program for group web-authoring and information sharing. HyperTies - a mid-1980s program commercially applied to hundreds of projects, including July 1988 Communications of the ACM and Hypertext Hands-On! book. Texinfo – the GNU help system. KMS – a 1980s successor to ZOG developed as a commercial product. Storyspace – a mid-1980s program for hypertext narrative. Document Examiner - an hypertext system developed in 1985 at Symbolics for their Genera operating system. Adobe's Portable Document Format – a widely used publication format for electronic documents. Amigaguide – released on the Commodore Amiga Workbench 1990. Windows Help – released with Windows 3.0 in 1990. Wikis – aim to compensate for the lack of integrated editors in most Web browsers. Various wiki software have slightly different conventions for formatting, usually simpler than HTML. PaperKiller – a document editor specifically designed for hypertext. Started in 1996 as IPer (educational project for ED-Media 1997). XML with the XLink extension – a newer hypertext markup language that extends and expands capabilities introduced by HTML. Academic conferences Among the top academic conferences for new research in hypertext is the annual ACM Conference on Hypertext and Hypermedia. Although not exclusively about hypertext, the World Wide Web series of conferences, organized by IW3C2, include many papers of interest. There is a list on the Web with links to all conferences in the series. Hypertext fiction Hypertext writing has developed its own style of fiction, coinciding with the growth and proliferation of hypertext development software and the emergence of electronic networks. Two software programs specifically designed for literary hypertext, Storyspace and Intermedia became available in the 1990s. An advantage of writing a narrative using hypertext technology is that the meaning of the story can be conveyed through a sense of spatiality and perspective that is arguably unique to digitally networked environments. An author's creative use of nodes, the self-contained units of meaning in a hypertextual narrative, can play with the reader's orientation and add meaning to the text. One of the most successful computer games, Myst, was first written in Hypercard. The game was constructed as a series of Ages, each Age consisting of a separate Hypercard stack. The full stack of the game consists of over 2500 cards. In some ways, Myst redefined interactive fiction, using puzzles and exploration as a replacement for hypertextual narrative. Critics of hypertext claim that it inhibits the old, linear, reader experience by creating several different tracks to read on, and that this in turn contributes to a postmodernist fragmentation of worlds. In some cases, hypertext may be detrimental to the development of appealing stories (in the case of hypertext Gamebooks), where ease of linking fragments may lead to non-cohesive or incomprehensible narratives. However, they do see value in its ability to present several different views on the same subject in a simple way. This echoes the arguments of 'medium theorists' like Marshall McLuhan who look at the social and psychological impacts of the media. New media can become so dominant in public culture that they effectively create a "paradigm shift" as people have shifted their perceptions, understanding of the world, and ways of interacting with the world and each other in relation to new technologies and media. So hypertext signifies a change from linear, structured and hierarchical forms of representing and understanding the world into fractured, decentralized and changeable media based on the technological concept of hypertext links. In the 1990s, women and feminist artists took advantage of hypertext and produced dozens of works. Linda Dement’s Cyberflesh Girlmonster a hypertext CD-ROM that incorporates images of women’s body parts and remixes
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the Linux Counter organization. He was a member of the Norid Board, and the RFC Independent Submissions Editorial Board. he lived in Trondheim, Norway, and has been working for Google since 2006. Publications Best Current Practices (BCP 15) Deployment of the Internet White Pages Service (BCP 18) IETF Policy on Character Sets and Languages (BCP 26) Guidelines for Writing an IANA Considerations Section in RFCs (BCP 27) Advancement of MIB specifications on the IETF Standards Track Tags for the Identification of Languages (was BCP 47) (BCP 92) The IESG and RFC Editor Documents: Procedures (BCP 95) A Mission Statement for the IETF Other important RFCs X.400 Use of Extended Character Sets (this memo prepared the UTF-8 50-years plan in RFC 2277) Mapping between X.400 and RFC-822/MIME Message Bodies Content Language Headers (draft standard) Getting Rid of the Cruft (major RFC cleanup work) A Generalized Unified Character Code: Western European and CJK Sections (with John Klensin) April 1, 2008 References External links Biography at ICANN
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EDB Maxware, Cisco Systems, and Google. He is an author of several important Request for Comments (RFCs), many in the general area of Internationalization and localization, most notable the documents required for interoperability between SMTP and X.400. Since the start of the use of OIDs he has run a front end to the hierarchy of assignments according to X.208. At the end of 2007 Alvestrand was selected for the ICANN Board, where he remained until December 2010. In 2001 he became a member of the Unicode Board of Directors. He was a co-chair of the IETF EAI and USEFOR WGs. Harald Alvestrand was the executive director of the Linux Counter organization. He was a member of the Norid Board, and the RFC Independent Submissions Editorial Board. he lived in Trondheim, Norway, and has been working for Google
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beyond repair, typically Hollywood producers or studios (see also Alan Smithee). The first such work to which he signed the name was "The Price of Doom", an episode of Voyage to the Bottom of the Sea (though it was misspelled as Cord Wainer Bird in the credits). An episode of Burke's Law ("Who Killed Alex Debbs?") credited to Ellison contains a character given this name, played by Sammy Davis Jr. The "Cordwainer Bird" moniker is a tribute to fellow SF writer Paul M. A. Linebarger, better known by his pen name, Cordwainer Smith. The origin of the word "cordwainer" is shoemaker (from working with cordovan leather for shoes). The term used by Linebarger was meant to imply the industriousness of the pulp author. Ellison said, in interviews and in his writing, that his version of the pseudonym was meant to mean "a shoemaker for birds". Since he used the pseudonym mainly for works he wanted to distance himself from, it may be understood to mean that "this work is for the birds" or that it is of as much use as shoes to a bird. Stephen King once said he thought that it meant that Ellison was giving people who mangled his work a literary version of "the bird" (given credence by Ellison himself in his own essay titled "Somehow, I Don't Think We're in Kansas, Toto", describing his experience with the Starlost television series). The Bird moniker became a character in one of Ellison's own stories. In his 1978 book Strange Wine, Ellison explains the origins of the Bird and goes on to state that Philip José Farmer wrote Cordwainer into the Wold Newton family that the latter writer had developed. The thought of such a whimsical object lesson being related to such lights as Doc Savage, The Shadow, Tarzan, and all the other pulp heroes prompted Ellison to play with the concept, resulting in "The New York Review of Bird", in which an annoyed Bird uncovers the darker secrets of the New York literary establishment before beginning a pulpish slaughter of the same. Other pseudonyms Ellison used during his career include Jay Charby, Sley Harson, Ellis Hart, John Magnus, Paul Merchant, Pat Roeder, Ivar Jorgenson, Derry Tiger, Harlan Ellis and Jay Solo. Controversies and disputes Temperament Ellison had a reputation for being abrasive and argumentative. He generally agreed with this assessment, and a dust jacket from one of his books described him as "possibly the most contentious person on Earth." Ellison filed numerous grievances and attempted lawsuits; as part of a dispute about fulfillment of a contract, he once sent 213 bricks to a publisher postage due, followed by a dead gopher via fourth-class mail. In an October 2017 piece in Wired, Ellison was dubbed "Sci-Fi's Most Controversial Figure." At Stephen King's request, Ellison provided a description of himself and his writing in Danse Macabre: "My work is foursquare for chaos. I spend my life personally, and my work professionally, keeping the soup boiling. Gadfly is what they call you when you are no longer dangerous; I much prefer troublemaker, malcontent, desperado. I see myself as a combination of Zorro and Jiminy Cricket. My stories go out from here and raise hell. From time to time some denigrater or critic with umbrage will say of my work, 'He only wrote that to shock.' I smile and nod. Precisely." Star Trek Ellison repeatedly criticized how Star Trek creator and producer Gene Roddenberry (and others) rewrote his original script for the 1967 episode "The City on the Edge of Forever". Despite his objections, Ellison kept his own name on the shooting script instead of using "Cordwainer Bird" to indicate displeasure (see above). Ellison's original script was first published in the 1976 anthology Six Science Fiction Plays, edited by Roger Elwood. The aired version was adapted for the Star Trek Fotonovel series in 1977. In 1995, Borderlands Press published The City on the Edge of Forever, with nearly 300 pages, comprising an essay by Ellison, four versions of the teleplay, and eight "Afterwords" contributed by other parties. He greatly expanded the introduction for the paperback edition, in which he explained what he called a "fatally inept" treatment. Both versions of the script won awards: Ellison's original script won the 1968 Writers Guild Award for best episodic drama in television, while the shooting script won the 1968 Hugo Award for Best Dramatic Presentation. On March 13, 2009, Ellison sued CBS Paramount Television, seeking payment of 25% of net receipts from merchandising, publishing, and other income from the episode since 1967; the suit also names the Writers Guild of America for allegedly failing to act on Ellison's behalf. On October 23, 2009, Variety magazine reported that a settlement had been reached. Vietnam War opposition and Aggiecon I Ellison was among those who in 1968 signed an anti-Vietnam War advertisement in Galaxy Science Fiction. In 1969, Ellison was Guest of Honor at Texas A&M University's first science fiction convention, Aggiecon, where he reportedly referred to the university's Corps of Cadets as "America's next generation of Nazis", inspired in part by the continuing Vietnam War. Although the university was no longer solely a military school (from 1965), the student body was predominantly made up of cadet members. Between Ellison's anti-military remarks and a food fight that broke out in the ballroom of the hotel where the gathering was held (although, according to Ellison in 2000, the food fight actually started in a Denny's because the staff disappeared and they could not get their check), the school's administration almost refused to approve the science fiction convention the next year and no guest of honor was invited for the next two Aggiecons. However, Ellison was subsequently invited back as Guest of Honor for Aggiecon V (1974). The Last Dangerous VisionsThe Last Dangerous Visions (TLDV), the third volume of Ellison's anthology series, was originally announced for publication in 1973, but had not been published. Nearly 150 writers, many now dead, submitted works for the volume. In 1993, Ellison threatened to sue the New England Science Fiction Association (NESFA) for publishing "Himself in Anachron", a short story written by Cordwainer Smith and originally sold to Ellison for the anthology by his widow. The NESFA later reached an amicable settlement after it was revealed that the story contract had expired, allowing them to legally acquire it for publication. British science fiction author Christopher Priest criticized Ellison's editorial practices in an article entitled "The Book on the Edge of Forever", later expanded into a book. Priest documented a half-dozen unfulfilled promises by Ellison to publish TLDV within a year of the statement. Priest claims that he submitted a story at Ellison's request, which Ellison retained for several months until Priest withdrew the story and demanded that Ellison return the manuscript. Ellison was incensed by "The Book on the Edge of Forever" and, personally or by proxy, threatened Priest on numerous occasions after its publication. In November 2020, the executor of the Harlan Ellison estate, J. Michael Straczynski, announced on Patreon that he was proceeding with the final preparations for the publication of TLDV with the proceeds to go to the Harlan and Susan Ellison Trust. The book was expected to be published in April 2021, as significant publisher interest was expressed. Christopher Priest was unimpressed, saying that Straczynski was "in the same sort of unenviable position as Trump's caddie", but as an experienced professional would possibly work something out. He added "I kind of lost interest in all that years ago. Ellison clearly did too, along with everyone else. (Although I gather he went on with his magical thinking if anyone asked when he was going to deliver). Many of the stories were withdrawn, because Ellison acted like a dick. Of the ones that remain, most of them are by writers who are now deceased, so the rights have expired and the estates would have to be traced. A lot of the writers have disowned their stories as juvenilia, or outdated, or simply because Ellison was acting like a dick." Despite early hopes of a 2021 release for TLDV, 2021 came and went with no book. An October 2021 'progress report' from Straczynski reveals that the book is still in preparation, and has not yet been shopped to publishers. I, Robot Shortly after the release of Star Wars (1977), Ben Roberts contacted Ellison to develop a script based on Isaac Asimov's I, Robot short story collection for Warner Brothers; Ellison and Asimov had been long-time friends, so Ellison may be presumed to have attached particular significance to the project. In a meeting with the Head of Production at Warners, Robert Shapiro, Ellison concluded that Shapiro was commenting on the script without having read it and accused him of having the "intellectual and cranial capacity of an artichoke". Shortly afterwards, Ellison was dropped from the project. Without Ellison, the film came to a dead end, because subsequent scripts were unsatisfactory to potential directors. After a change in studio heads, Warner allowed Ellison's script to be serialized in Isaac Asimov's Science Fiction Magazine and published in book form. The 2004 film I, Robot, starring Will Smith, has no connection to Ellison's script. Allegations of assault on Charles Platt In 1985, Ellison allegedly publicly assaulted author and critic Charles Platt at the Nebula Awards banquet. Platt did not pursue legal action against Ellison and the two men later signed a "non-aggression pact", promising never to discuss the incident again nor to have any contact with one another. Platt claims that Ellison often publicly boasted about the incident. Support of Pedophile For well over a decade Ellison voiced strong suppoet for convicted pedophile Ed Kramer, founder of DragonCon. Ellison believed that since he thought Kramer was an unattractive man, no young boy would want to sleep with him. When author Nancy Collins spoke up against Kramer, Ellison led a long standing feud against her. Once DragonCon was able to remove Kramer from its board and he went to prison many creators spoke out about Collins' bravery and Ellison's perfidy. . 2006 Hugo Awards ceremony Ellison was presented with a special committee award at the 2006 Hugo Awards ceremony. When Ellison got to the podium, presenter Connie Willis asked him "Are you going to be good?" When she asked the question a second time, Ellison put the microphone in his mouth, to the crowd's laughter. He then placed his hand on her breast during an embrace. Ellison subsequently complained that Willis refused to acknowledge his apology. Lawsuit against Fantagraphics On September 20, 2006, Ellison sued comic book and magazine publisher Fantagraphics, stating they had defamed him in their book Comics As Art (We Told You So). The book recounts the history of Fantagraphics and discussed a lawsuit that resulted from a 1980 Ellison interview with Fantagraphics' industry news magazine, The Comics Journal. In this interview Ellison referred to comic book writer Michael Fleisher, calling him "bugfuck" and "derange-o". Fleisher lost his libel suit against Ellison and Fantagraphics on December 9, 1986. Ellison, after reading unpublished drafts of the book on Fantagraphics's website, believed that he had been defamed by several anecdotes related to this incident. He sued in the Superior Court for the State of California, in Santa Monica. Fantagraphics attempted to have the lawsuit dismissed. In their motion to dismiss, Fantagraphics argued that the statements were both their personal opinions and generally believed to be true anecdotes. On February 12, 2007, the presiding judge ruled against Fantagraphics' anti-SLAPP motion for dismissal. On June 29, 2007, Ellison claimed that the litigation had been resolved pending Fantagraphics' removal of all references to the case from their website. No money or apologies changed hands in the settlement as posted on August 17, 2007. Copyright suits In a 1980 lawsuit against ABC and Paramount Pictures, Ellison and Ben Bova claimed that the TV series Future Cop was based on their short story "Brillo", winning a $337,000 judgement. Ellison alleged that James Cameron's film The Terminator drew from material from an episode of the original Outer Limits which Ellison had scripted, "Soldier" (1964). Hemdale, the production company and the distributor Orion Pictures, settled out of court for an undisclosed sum and added a credit to the film which acknowledged Ellison's work. Cameron objected to this acknowledgement and has since labeled Ellison's claim a "nuisance suit". Some accounts of the settlement state that another Outer Limits episode written by Ellison, "Demon with a Glass Hand" (1964), was also claimed to have been plagiarized by the film, but Ellison stated that "Terminator was not stolen from 'Demon with a Glass Hand,' it was a ripoff of my OTHER Outer Limits script, 'Soldier. In 1983, Marvel Comics released The Incredible Hulk #286, entitled "Hero", written
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'special citation at the 26th World SF Convention for editing "the most significant and controversial SF book published in 1967."' In his introduction Isaac Asimov described it epitomising a 'second revolution' in Science Fiction as 'science receded and modern fictional techniques came to the fore'. From 1968 to 1970, Ellison wrote a regular column on television for the Los Angeles Free Press. Titled "The Glass Teat," Ellison's column examined television's impact on the politics and culture of the time, including its presentations of sex, politics, race, the Vietnam War, and violence. The essays were collected in two anthologies, The Glass Teat: Essays of Opinion on Television followed by The Other Glass Teat. Ellison served as creative consultant to the 1980s version of The Twilight Zone science fiction TV series and Babylon 5. As a member of the Screen Actors Guild (SAG), he had voice-over credits for shows, including The Pirates of Dark Water, Mother Goose and Grimm, Space Cases, Phantom 2040, and Babylon 5, as well as making an onscreen appearance in the Babylon 5 episode "The Face of the Enemy". A frequent guest on the Los Angeles science fiction / fantasy culture radio show Hour 25, hosted by Mike Hodel, Ellison took over as host when Hodel died. Ellison's tenure was from May, 1986 to June, 1987. Ellison's short story "The Man Who Rowed Christopher Columbus Ashore" (1992) was selected for inclusion in the 1993 edition of The Best American Short Stories. In 2014, Ellison made a guest appearance on the album Finding Love in Hell by the stoner metal band Leaving Babylon, reading his piece "The Silence" (originally published in Mind Fields) as an introduction to the song "Dead to Me." Ellison's official website, harlanellison.com, was launched in 1995 as a fan page; for several years, Ellison was a regular poster in its discussion forum. Personal life and death Ellison married five times; each relationship ended within a few years, except the last. His first wife was Charlotte Stein, whom he married in 1956. They divorced in 1960, and he later described the marriage as "four years of hell as sustained as the whine of a generator." Later that year he married Billie Joyce Sanders; they divorced in 1963. His 1966 marriage to Loretta Patrick lasted only seven weeks. In 1976, he married Lori Horowitz. He was 41 and she was 19, and he later said of the marriage, "I was desperately in love with her, but it was a stupid marriage on my part." They were divorced after eight months. He and Susan Toth married in 1986, and they remained together, living in Los Angeles, until his death 32 years later. Susan died in August 2020. Ellison described himself as a Jewish atheist. In 1994, he suffered a heart attack and was hospitalized for quadruple coronary artery bypass surgery. From 2010, he received treatment for clinical depression. In September 2007, Ellison attended the Midwestern debut of the documentary Dreams with Sharp Teeth at the Cleveland Public Library in his hometown of Cleveland, Ohio. On about October 10, 2014, Ellison suffered a stroke. Although his speech and cognition were unimpaired, he suffered paralysis on his right side, for which he was expected to spend several weeks in physical therapy before being released from the hospital. Harlan Ellison died in his sleep, at home in Los Angeles in the morning of June 28, 2018. His literary estate is currently executed by Babylon 5 creator J. Michael Straczynski. Pseudonyms Ellison on occasion used the pseudonym Cordwainer Bird to alert members of the public to situations in which he felt his creative contribution to a project had been mangled by others, beyond repair, typically Hollywood producers or studios (see also Alan Smithee). The first such work to which he signed the name was "The Price of Doom", an episode of Voyage to the Bottom of the Sea (though it was misspelled as Cord Wainer Bird in the credits). An episode of Burke's Law ("Who Killed Alex Debbs?") credited to Ellison contains a character given this name, played by Sammy Davis Jr. The "Cordwainer Bird" moniker is a tribute to fellow SF writer Paul M. A. Linebarger, better known by his pen name, Cordwainer Smith. The origin of the word "cordwainer" is shoemaker (from working with cordovan leather for shoes). The term used by Linebarger was meant to imply the industriousness of the pulp author. Ellison said, in interviews and in his writing, that his version of the pseudonym was meant to mean "a shoemaker for birds". Since he used the pseudonym mainly for works he wanted to distance himself from, it may be understood to mean that "this work is for the birds" or that it is of as much use as shoes to a bird. Stephen King once said he thought that it meant that Ellison was giving people who mangled his work a literary version of "the bird" (given credence by Ellison himself in his own essay titled "Somehow, I Don't Think We're in Kansas, Toto", describing his experience with the Starlost television series). The Bird moniker became a character in one of Ellison's own stories. In his 1978 book Strange Wine, Ellison explains the origins of the Bird and goes on to state that Philip José Farmer wrote Cordwainer into the Wold Newton family that the latter writer had developed. The thought of such a whimsical object lesson being related to such lights as Doc Savage, The Shadow, Tarzan, and all the other pulp heroes prompted Ellison to play with the concept, resulting in "The New York Review of Bird", in which an annoyed Bird uncovers the darker secrets of the New York literary establishment before beginning a pulpish slaughter of the same. Other pseudonyms Ellison used during his career include Jay Charby, Sley Harson, Ellis Hart, John Magnus, Paul Merchant, Pat Roeder, Ivar Jorgenson, Derry Tiger, Harlan Ellis and Jay Solo. Controversies and disputes Temperament Ellison had a reputation for being abrasive and argumentative. He generally agreed with this assessment, and a dust jacket from one of his books described him as "possibly the most contentious person on Earth." Ellison filed numerous grievances and attempted lawsuits; as part of a dispute about fulfillment of a contract, he once sent 213 bricks to a publisher postage due, followed by a dead gopher via fourth-class mail. In an October 2017 piece in Wired, Ellison was dubbed "Sci-Fi's Most Controversial Figure." At Stephen King's request, Ellison provided a description of himself and his writing in Danse Macabre: "My work is foursquare for chaos. I spend my life personally, and my work professionally, keeping the soup boiling. Gadfly is what they call you when you are no longer dangerous; I much prefer troublemaker, malcontent, desperado. I see myself as a combination of Zorro and Jiminy Cricket. My stories go out from here and raise hell. From time to time some denigrater or critic with umbrage will say of my work, 'He only wrote that to shock.' I smile and nod. Precisely." Star Trek Ellison repeatedly criticized how Star Trek creator and producer Gene Roddenberry (and others) rewrote his original script for the 1967 episode "The City on the Edge of Forever". Despite his objections, Ellison kept his own name on the shooting script instead of using "Cordwainer Bird" to indicate displeasure (see above). Ellison's original script was first published in the 1976 anthology Six Science Fiction Plays, edited by Roger Elwood. The aired version was adapted for the Star Trek Fotonovel series in 1977. In 1995, Borderlands Press published The City on the Edge of Forever, with nearly 300 pages, comprising an essay by Ellison, four versions of the teleplay, and eight "Afterwords" contributed by other parties. He greatly expanded the introduction for the paperback edition, in which he explained what he called a "fatally inept" treatment. Both versions of the script won awards: Ellison's original script won the 1968 Writers Guild Award for best episodic drama in television, while the shooting script won the 1968 Hugo Award for Best Dramatic Presentation. On March 13, 2009, Ellison sued CBS Paramount Television, seeking payment of 25% of net receipts from merchandising, publishing, and other income from the episode since 1967; the suit also names the Writers Guild of America for allegedly failing to act on Ellison's behalf. On October 23, 2009, Variety magazine reported that a settlement had been reached. Vietnam War opposition and Aggiecon I Ellison was among those who in 1968 signed an anti-Vietnam War advertisement in Galaxy Science Fiction. In 1969, Ellison was Guest of Honor at Texas A&M University's first science fiction
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entire Bosporus, they state that the flight most likely was real, but heavily exaggerated, as Çelebi often exaggerates in his writings. He has great reputation in Turkey as an inspiration for future generations of aviators. Non-powered flight The 17th century writings of Evliyâ Çelebi relate this story of Hezârfen Ahmed Çelebi, circa 1630–1632: While modern historians disagree with Evliya Çelebi's narration of Hezarfen flying the entire Bosporus, they state that the flight most likely was real, but heavily exaggerated, as Çelebi often exaggerates in his writings. The title "Hezârfen", given by Evliyâ Çelebi to Ahmet Çelebi, is from Persian هزار hezār + فنّ fann meaning "having a thousand sciences" (polymath). Historic account In 1648, John Wilkins cites Ogier Ghiselin de Busbecq, the Holy Roman ambassador to Constantinople in 1554–1562, as recording that "a Turk in Constantinople" attempted to fly. However, if accurate, this citation refers to an event nearly a century prior to the exploits reported by Evliyâ Çelebi. Evliyâ Çelebi's account of the exploits of Hezârfen Ahmet Çelebi is three sentences long
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Evliyâ Çelebi. Evliyâ Çelebi's account of the exploits of Hezârfen Ahmet Çelebi is three sentences long (of a ten volume work). The story has great currency in Turkey as he is an inspiration for future generations of aviators. Modern era One of 4 airports in Istanbul is named the "Hezarfen Airfield". A mosque next to the Istanbul Atatürk Airport bears the appellation "Hezarfen Ahmet Çelebi". A 1996 feature-length film, "Istanbul Beneath My Wings" (İstanbul Kanatlarımın Altında) concerns the lives of Hezârfen Ahmet Çelebi, his brother and rocket aviator Lagari Hasan Çelebi, and Ottoman society in the early 17th century, as witnessed and narrated by Evliyâ Çelebi. In the 2015-2016 TV series Magnificent Century Kösem Hezarfen's flight was included in episode 11 in the 2nd season. It can be seen on YouTube, watch from 55m and about 12 minutes onwards. References 17th-century people
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1933. Later life Creutzfeldt was 54 years old when the Second World War broke out. He was unmoved by the Nazi regime and was able to save some people from death in concentration camps and also managed to rescue almost all of his patients from being murdered under the Nazi Aktion T4 euthanasia program, an unusual event since most mental patients identified by T4 personnel were gassed or poisoned at separate euthanasia clinics such as Hadamar Euthanasia Centre. During the war, bombing raids destroyed his home and clinic. After the war he was director of the University of Kiel for six months, before being dismissed by the British occupation forces. His efforts to rebuild the university caused a series of conflicts with the British because he wanted to allow more former army officers to study there. Creutzfeldt resigned from his work at Kiel in 1953 in order to pursue life
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and neurology. In 1938 he was appointed professor and director of the university psychiatric and neurological division in Kiel. He helped to recognize a neurodegenerative disease, with Alfons Maria Jakob, Creutzfeldt–Jakob disease in which the brain tissue develops holes and takes on a sponge-like texture. It is now known it is due to a type of infectious protein called a prion. Prions are misfolded proteins which replicate by converting their properly folded counterparts. In Nazi Germany, Creutzfeldt became a Patron Member of Heinrich Himmler's SS from 1932 to 1933. Later life Creutzfeldt was 54 years old when the Second World War broke out. He was unmoved by the Nazi regime and was able to save some people from death in concentration camps and also managed to rescue almost all of his patients from being murdered under the Nazi Aktion T4 euthanasia program, an unusual event since most mental patients identified by T4 personnel were gassed or poisoned at separate euthanasia clinics such as Hadamar Euthanasia Centre. During the war, bombing raids destroyed his home and clinic. After the war he was director of the University of Kiel for six months, before being dismissed by the British occupation forces. His efforts to rebuild the university caused a series of conflicts with the British because he wanted to allow more former army officers to study there. Creutzfeldt resigned from his work at Kiel in 1953 in order to pursue life as professor emeritus in Munich. Personal life He was married to Clara Sombart, a daughter of Werner Sombart. They had five children, among them Otto Detlev Creutzfeldt
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is the sixth most volatile lanthanide after ytterbium, europium, samarium, thulium and dysprosium. At ambient conditions, Holmium, like many of the second half of the lanthanides, normally assumes a hexagonally close-packed (hcp) structure. Its 67 electrons are arranged in the configuration [Xe]4f11 6s2. Holmium oxide has some fairly dramatic color changes depending on the lighting conditions. In daylight, it has a tannish yellow color. Under trichromatic light, it is fiery orange-red, almost indistinguishable from the appearance of erbium oxide under the same lighting conditions. The perceived color change is related to the sharp absorption bands of holmium interacting with a subset of the sharp emission bands of the trivalent ions of europium and terbium, acting as phosphors. Holmium, like all of the lanthanides (except lanthanum, ytterbium and lutetium, which have no unpaired 4f electrons), is paramagnetic in ambient conditions, but is ferromagnetic at temperatures below . It has the highest magnetic moment () of any naturally occurring element and possesses other unusual magnetic properties. When combined with yttrium, it forms highly magnetic compounds. Isotopes Natural holmium consists of one stable isotope, holmium-165. 35 synthetic radioactive isotopes are known; the most stable one is holmium-163, with a half-life of 4570 years. All other radioisotopes have ground-state half-lives not greater than 1.117 days, with the longest (166Ho) having a half-life of 26.83 hours, and most have half-lives under 3 hours. However, the metastable 166m1Ho has a half-life of around 1200 years because of its high spin. This fact, combined with a high excitation energy resulting in a particularly rich spectrum of decay gamma rays produced when the metastable state de-excites, makes this isotope useful in nuclear physics experiments as a means for calibrating energy responses and intrinsic efficiencies of gamma ray spectrometers. Chemical properties Holmium metal tarnishes slowly in air, forming a yellowish oxide layer like iron rust. It burns readily to form holmium(III) oxide: 4 Ho + 3 O2 → 2 Ho2O3 Holmium is quite electropositive and is generally trivalent. It reacts slowly with cold water and quite quickly with hot water to form holmium hydroxide: 2 Ho (s) + 6 H2O (l) → 2 Ho(OH)3 (aq) + 3 H2 (g) Holmium metal reacts with all the stable halogens: 2 Ho (s) + 3 F2 (g) → 2 HoF3 (s) [pink] 2 Ho (s) + 3 Cl2 (g) → 2 HoCl3 (s) [yellow] 2 Ho (s) + 3 Br2 (g) → 2 HoBr3 (s) [yellow] 2 Ho (s) + 3 I2 (g) → 2 HoI3 (s) [yellow] Holmium dissolves readily in dilute sulfuric acid to form solutions containing the yellow Ho(III) ions, which exist as a [Ho(OH2)9]3+ complexes: 2 Ho (s) + 3 H2SO4 (aq) → 2 Ho3+ (aq) + 3 (aq) + 3 H2 (g) Oxidation states As with many lanthanides, holmium is usually found in the +3 oxidation state, forming compounds such as Holmium(III) fluoride (HoF3) and Holmium(III) chloride (HoCl3). Holmium in solution is in the form of Ho3+ surrounded by nine molecules of water. Holmium dissolves in acids. However, holmium is found to also exist in the +2,
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with all the stable halogens: 2 Ho (s) + 3 F2 (g) → 2 HoF3 (s) [pink] 2 Ho (s) + 3 Cl2 (g) → 2 HoCl3 (s) [yellow] 2 Ho (s) + 3 Br2 (g) → 2 HoBr3 (s) [yellow] 2 Ho (s) + 3 I2 (g) → 2 HoI3 (s) [yellow] Holmium dissolves readily in dilute sulfuric acid to form solutions containing the yellow Ho(III) ions, which exist as a [Ho(OH2)9]3+ complexes: 2 Ho (s) + 3 H2SO4 (aq) → 2 Ho3+ (aq) + 3 (aq) + 3 H2 (g) Oxidation states As with many lanthanides, holmium is usually found in the +3 oxidation state, forming compounds such as Holmium(III) fluoride (HoF3) and Holmium(III) chloride (HoCl3). Holmium in solution is in the form of Ho3+ surrounded by nine molecules of water. Holmium dissolves in acids. However, holmium is found to also exist in the +2, +1 and 0 oxidation states. Organoholmium compounds Organoholmium compounds are very similar to those of the other lanthanides, as they all share an inability to undergo π backbonding. They are thus mostly restricted to the mostly ionic cyclopentadienides (isostructural with those of lanthanum) and the σ-bonded simple alkyls and aryls, some of which may be polymeric. History Holmium (Holmia, Latin name for Stockholm) was discovered by Jacques-Louis Soret and Marc Delafontaine in 1878 who noticed the aberrant spectrographic absorption bands of the then-unknown element (they called it "Element X"). As well, Per Teodor Cleve independently discovered the element while he was working on erbia earth (erbium oxide), and was the first to isolate it. Using the method developed by Carl Gustaf Mosander, Cleve first removed all of the known contaminants from erbia. The result of that effort was two new materials, one brown and one green. He named the brown substance holmia (after the Latin name for Cleve's home town, Stockholm) and the green one thulia. Holmia was later found to be the holmium oxide, and thulia was thulium oxide. In Henry Moseley's classic paper on atomic numbers, holmium was assigned an atomic number of 66. Evidently, the holmium preparation he had been given to investigate had been grossly impure, dominated by neighboring (and unplotted) dysprosium. He would have seen x-ray emission lines for both elements, but assumed that the dominant ones belonged to holmium, instead of the dysprosium impurity. Occurrence and production Like all other rare earths, holmium is not naturally found as a free element. It does occur combined with other elements in gadolinite (the black part of the specimen illustrated to the right), monazite and other rare-earth minerals. No holmium-dominant mineral has yet been found. The main mining areas are China, United States, Brazil, India, Sri Lanka, and Australia with reserves of holmium estimated as 400,000 tonnes. Holmium makes up 1.4 parts per million of the Earth's crust by mass. This makes it the 56th most abundant element in the Earth's crust. Holmium makes up 1 part per million of the soils, 400 parts per quadrillion of seawater, and almost none of Earth's atmosphere, which is very rare for a lanthanide. It makes up 500 parts per trillion of the universe by mass. It is commercially extracted by ion exchange from monazite sand (0.05% holmium), but is still difficult to separate from other rare earths. The element has been isolated through the reduction of its anhydrous chloride or fluoride with metallic calcium. Its estimated abundance in the Earth's crust is 1.3 mg/kg. Holmium obeys the Oddo–Harkins rule: as an odd-numbered element, it is less abundant than its immediate even-numbered neighbors, dysprosium and erbium. However, it is the most abundant of the odd-numbered heavy lanthanides. Of the lanthanides, only promethium, thulium, lutetium and terbium are less abundant on Earth. The principal current source are some of the ion-adsorption clays of southern China. Some of these have a rare-earth composition similar to that found in xenotime or gadolinite. Yttrium makes up about 2/3 of the total by mass; holmium is around 1.5%. The original ores themselves are very lean, maybe only 0.1% total lanthanide, but are easily extracted. Holmium is relatively inexpensive for a rare-earth metal with the price about 1000 USD/kg. Applications Holmium has the highest magnetic strength of any element, and therefore is used to create the strongest artificially generated magnetic fields, when placed within high-strength magnets as a magnetic pole piece (also called a magnetic flux concentrator).It is also used in the manufacture of some permanent magnets. Since it can absorb nuclear fission-bred neutrons, it is also used as a burnable poison to regulate nuclear reactors. Holmium-doped yttrium iron garnet (YIG) and yttrium lithium fluoride (YLF) have applications in solid-state lasers, and Ho-YIG has applications in optical isolators and in microwave equipment (e.g., YIG spheres). Holmium lasers emit at 2.1 micrometres. They are used in medical, dental, and fiber-optical applications. Holmium is one of the colorants used for cubic zirconia and glass, providing yellow or red coloring. Glass containing holmium oxide and holmium oxide solutions (usually in perchloric acid) has sharp optical absorption peaks in the spectral range 200–900 nm. They are therefore used as a calibration standard for optical spectrophotometers and are available commercially. The radioactive but long-lived 166m1Ho (see "Isotopes" above) is used in calibration of gamma-ray spectrometers. In March 2017, IBM
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the Hf/Zr ratio increases during crystallization to give the isostructural mineral hafnon , with atomic Hf > Zr. An obsolete name for a variety of zircon containing unusually high Hf content is alvite. A major source of zircon (and hence hafnium) ores is heavy mineral sands ore deposits, pegmatites, particularly in Brazil and Malawi, and carbonatite intrusions, particularly the Crown Polymetallic Deposit at Mount Weld, Western Australia. A potential source of hafnium is trachyte tuffs containing rare zircon-hafnium silicates eudialyte or armstrongite, at Dubbo in New South Wales, Australia. Production The heavy mineral sands ore deposits of the titanium ores ilmenite and rutile yield most of the mined zirconium, and therefore also most of the hafnium. Zirconium is a good nuclear fuel-rod cladding metal, with the desirable properties of a very low neutron capture cross-section and good chemical stability at high temperatures. However, because of hafnium's neutron-absorbing properties, hafnium impurities in zirconium would cause it to be far less useful for nuclear-reactor applications. Thus, a nearly complete separation of zirconium and hafnium is necessary for their use in nuclear power. The production of hafnium-free zirconium is the main source for hafnium. The chemical properties of hafnium and zirconium are nearly identical, which makes the two difficult to separate. The methods first used — fractional crystallization of ammonium fluoride salts or the fractional distillation of the chloride — have not proven suitable for an industrial-scale production. After zirconium was chosen as material for nuclear reactor programs in the 1940s, a separation method had to be developed. Liquid-liquid extraction processes with a wide variety of solvents were developed and are still used for the production of hafnium. About half of all hafnium metal manufactured is produced as a by-product of zirconium refinement. The end product of the separation is hafnium(IV) chloride. The purified hafnium(IV) chloride is converted to the metal by reduction with magnesium or sodium, as in the Kroll process. HfCl4 + 2 Mg (1100 °C) → 2 MgCl2 + Hf Further purification is effected by a chemical transport reaction developed by Arkel and de Boer: In a closed vessel, hafnium reacts with iodine at temperatures of 500 °C, forming hafnium(IV) iodide; at a tungsten filament of 1700 °C the reverse reaction happens, and the iodine and hafnium are set free. The hafnium forms a solid coating at the tungsten filament, and the iodine can react with additional hafnium, resulting in a steady iodine turnover. Hf + 2 I2 (500 °C) → HfI4 HfI4 (1700 °C) → Hf + 2 I2 Chemical compounds Due to the lanthanide contraction, the ionic radius of hafnium(IV) (0.78 ångström) is almost the same as that of zirconium(IV) (0.79 angstroms). Consequently, compounds of hafnium(IV) and zirconium(IV) have very similar chemical and physical properties. Hafnium and zirconium tend to occur together in nature and the similarity of their ionic radii makes their chemical separation rather difficult. Hafnium tends to form inorganic compounds in the oxidation state of +4. Halogens react with it to form hafnium tetrahalides. At higher temperatures, hafnium reacts with oxygen, nitrogen, carbon, boron, sulfur, and silicon. Some compounds of hafnium in lower oxidation states are known. Hafnium(IV) chloride and hafnium(IV) iodide have some applications in the production and purification of hafnium metal. They are volatile solids with polymeric structures. These tetrachlorides are precursors to various organohafnium compounds such as hafnocene dichloride and tetrabenzylhafnium. The white hafnium oxide (HfO2), with a melting point of 2,812 °C and a boiling point of roughly 5,100 °C, is very similar to zirconia, but slightly more basic. Hafnium carbide is the most refractory binary compound known, with a melting point over 3,890 °C, and hafnium nitride is the most refractory of all known metal nitrides, with a melting point of 3,310 °C. This has led to proposals that hafnium or its carbides might be useful as construction materials that are subjected to very high temperatures. The mixed carbide tantalum hafnium carbide () possesses the highest melting point of any currently known compound, . Recent supercomputer simulations suggest a hafnium alloy with a melting point of 4,400 K. History In his report on The Periodic Law of the Chemical Elements, in 1869, Dmitri Mendeleev had implicitly predicted the existence of a heavier analog of titanium and zirconium. At the time of his formulation in 1871, Mendeleev believed that the elements were ordered by their atomic masses and placed lanthanum (element 57) in the spot below zirconium. The exact placement of the elements and the location of missing elements was done by determining the specific weight of the elements and comparing the chemical and physical properties. The X-ray spectroscopy done by Henry Moseley in 1914 showed a direct dependency between spectral line and effective nuclear charge. This led to the nuclear charge, or atomic number of an element, being used to ascertain its place within the periodic table. With this method, Moseley determined the number of lanthanides and showed the gaps in the atomic number sequence at numbers 43, 61, 72, and 75. The discovery of the gaps led to an extensive search for the missing elements. In 1914, several people claimed the discovery after Henry Moseley predicted the gap in the periodic table for the then-undiscovered element 72. Georges Urbain asserted that he found element 72 in the rare earth elements in 1907 and published his results on celtium in 1911. Neither the spectra nor the chemical
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be oxidized with halogens or it can be burnt in air. Like its sister metal zirconium, finely divided hafnium can ignite spontaneously in air. The metal is resistant to concentrated alkalis. The chemistry of hafnium and zirconium is so similar that the two cannot be separated on the basis of differing chemical reactions. The melting points and boiling points of the compounds and the solubility in solvents are the major differences in the chemistry of these twin elements. Isotopes At least 34 isotopes of hafnium have been observed, ranging in mass number from 153 to 186. The five stable isotopes are in the range of 176 to 180. The radioactive isotopes' half-lives range from only 400 ms for 153Hf, to 2.0 petayears (1015 years) for the most stable one, 174Hf. The nuclear isomer 178m2Hf was at the center of a controversy for several years regarding its potential use as a weapon. Occurrence Hafnium is estimated to make up about 5.8 ppm of the Earth's upper crust by mass. It does not exist as a free element on Earth, but is found combined in solid solution with zirconium in natural zirconium compounds such as zircon, ZrSiO4, which usually has about 1–4% of the Zr replaced by Hf. Rarely, the Hf/Zr ratio increases during crystallization to give the isostructural mineral hafnon , with atomic Hf > Zr. An obsolete name for a variety of zircon containing unusually high Hf content is alvite. A major source of zircon (and hence hafnium) ores is heavy mineral sands ore deposits, pegmatites, particularly in Brazil and Malawi, and carbonatite intrusions, particularly the Crown Polymetallic Deposit at Mount Weld, Western Australia. A potential source of hafnium is trachyte tuffs containing rare zircon-hafnium silicates eudialyte or armstrongite, at Dubbo in New South Wales, Australia. Production The heavy mineral sands ore deposits of the titanium ores ilmenite and rutile yield most of the mined zirconium, and therefore also most of the hafnium. Zirconium is a good nuclear fuel-rod cladding metal, with the desirable properties of a very low neutron capture cross-section and good chemical stability at high temperatures. However, because of hafnium's neutron-absorbing properties, hafnium impurities in zirconium would cause it to be far less useful for nuclear-reactor applications. Thus, a nearly complete separation of zirconium and hafnium is necessary for their use in nuclear power. The production of hafnium-free zirconium is the main source for hafnium. The chemical properties of hafnium and zirconium are nearly identical, which makes the two difficult to separate. The methods first used — fractional crystallization of ammonium fluoride salts or the fractional distillation of the chloride — have not proven suitable for an industrial-scale production. After zirconium was chosen as material for nuclear reactor programs in the 1940s, a separation method had to be developed. Liquid-liquid extraction processes with a wide variety of solvents were developed and are still used for the production of hafnium. About half of all hafnium metal manufactured is produced as a by-product of zirconium refinement. The end product of the separation is hafnium(IV) chloride. The purified hafnium(IV) chloride is converted to the metal by reduction with magnesium or sodium, as in the Kroll process. HfCl4 + 2 Mg (1100 °C) → 2 MgCl2 + Hf Further purification is effected by a chemical transport reaction developed by Arkel and de Boer: In a closed vessel, hafnium reacts with iodine at temperatures of 500 °C, forming hafnium(IV) iodide; at a tungsten filament of 1700 °C the reverse reaction happens, and the iodine and hafnium are set free. The hafnium forms a solid coating at the tungsten filament, and the iodine can react with additional hafnium, resulting in a steady iodine turnover. Hf + 2 I2 (500 °C) → HfI4 HfI4 (1700 °C) → Hf + 2 I2 Chemical compounds Due to the lanthanide contraction, the ionic radius of hafnium(IV) (0.78 ångström) is almost the same as that of zirconium(IV) (0.79 angstroms). Consequently, compounds of hafnium(IV) and zirconium(IV) have very similar chemical and physical properties. Hafnium and zirconium tend to occur together in nature and the similarity of their ionic radii makes their chemical separation rather difficult. Hafnium tends to form inorganic compounds in the oxidation state of +4. Halogens react with it to form hafnium tetrahalides. At higher temperatures, hafnium reacts with oxygen, nitrogen, carbon, boron, sulfur, and silicon. Some compounds of hafnium in lower oxidation states are known. Hafnium(IV) chloride and hafnium(IV) iodide have some applications in the production and purification of hafnium metal. They are volatile solids with polymeric structures. These tetrachlorides are precursors to various organohafnium compounds such as hafnocene dichloride and tetrabenzylhafnium. The white hafnium oxide (HfO2), with a melting point of 2,812 °C and a boiling point of roughly 5,100 °C, is very similar to zirconia, but slightly more basic. Hafnium carbide is the most refractory binary compound known, with a melting point over 3,890 °C, and hafnium nitride is the most refractory of all known metal nitrides, with a melting point of 3,310 °C. This has led to proposals that hafnium or its carbides might be useful as construction materials that are subjected to very high temperatures. The mixed carbide tantalum hafnium carbide () possesses the highest melting point of any currently known compound, . Recent supercomputer simulations suggest a hafnium alloy with a melting point of 4,400 K. History In his report on The Periodic Law of the Chemical Elements, in 1869, Dmitri Mendeleev had implicitly predicted the existence of a heavier analog of titanium and zirconium. At the time of his formulation in 1871, Mendeleev believed that the elements were ordered by their atomic masses and placed lanthanum (element 57) in the spot below zirconium. The exact placement of the elements and the location of missing elements was done by determining the specific weight of the elements and comparing the chemical and physical properties. The X-ray spectroscopy done by Henry Moseley in 1914 showed a direct dependency between spectral line and effective nuclear charge. This led to the nuclear charge, or atomic number of an element, being used to ascertain its place within the periodic table. With this method, Moseley determined the number of lanthanides and showed the gaps in the atomic number sequence at numbers 43, 61, 72, and 75. The discovery of the gaps led to an extensive search for the missing elements. In 1914, several people claimed the discovery after Henry Moseley predicted the gap in the periodic table for the then-undiscovered element 72. Georges Urbain asserted that he found element 72 in the rare earth elements in 1907 and published his results on celtium in 1911. Neither the spectra nor the chemical behavior he claimed matched with the element found later, and therefore his claim was turned down after a long-standing controversy. The controversy was partly because the chemists favored the chemical techniques which led to the discovery of celtium, while the physicists relied on the use of the new X-ray spectroscopy method that proved that the substances discovered by Urbain did not contain element 72. in 1921, Charles R. Bury suggested that element 72 should resemble zirconium and therefore was not part of the rare earth elements group. By early 1923, Niels Bohr and others agreed with Bury. These suggestions were based on
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in the bombing of Kriegsmarine evacuation vessels by the RAF at the end of the war. Systematic deportations of Jewish Germans and Gentile Germans of Jewish descent started on 18 October 1941. These were all directed to ghettos in Nazi-occupied Europe or to concentration camps. Most deported persons perished in the Holocaust. By the end of 1942 the Jüdischer Religionsverband in Hamburg was dissolved as an independent legal entity and its remaining assets and staff were assumed by the Reich Association of Jews in Germany (District Northwest). On 10 June 1943 the Reich Security Main Office dissolved the association by a decree. The few remaining employees not somewhat protected by a mixed marriage were deported from Hamburg on 23 June to Theresienstadt, where most of them perished. Post-war history The city was surrendered to British Forces on 3 May 1945, in the Battle of Hamburg, three days after Adolf Hitler's death. After the Second World War, Hamburg formed part of the British Zone of Occupation; it became a state of what was then West Germany in 1949. On 16 February 1962, a North Sea flood caused the Elbe to rise to an all-time high, inundating one-fifth of Hamburg and killing more than 300 people. The inner German border – only east of Hamburg – separated the city from most of its hinterland and reduced Hamburg's global trade. Since German reunification in 1990, and the accession of several Central European and Baltic countries into the European Union in 2004, the Port of Hamburg has restarted ambitions for regaining its position as the region's largest deep-sea port for container shipping and its major commercial and trading centre. Demographics On 31 December 2016, there were 1,860,759 people registered as living in Hamburg in an area of . The population density was . The metropolitan area of the Hamburg region (Hamburg Metropolitan Region) is home to 5,107,429 living on . There were 915,319 women and 945,440 men in Hamburg. For every 1,000 females, there were 1,033 males. In 2015, there were 19,768 births in Hamburg (of which 38.3% were to unmarried women); 6422 marriages and 3190 divorces, and 17,565 deaths. In the city, the population was spread out, with 16.1% under the age of 18, and 18.3% were 65 years of age or older. 356 people in Hamburg were over the age of 100. According to the Statistical Office for Hamburg and Schleswig Holstein, the number of people with a migrant background is at 34% (631,246). Immigrants come from 200 different countries. 5,891 people have acquired German cititzenship in 2016. In 2016, there were 1,021,666 households, of which 17.8% had children under the age of 18; 54.4% of all households were made up of singles. 25.6% of all households were single parent households. The average household size was 1.8. Foreign citizens in Hamburg Hamburg residents with a foreign citizenship as of 31 December 2016 is as follows Language As elsewhere in Germany, Standard German is spoken in Hamburg, but as typical for northern Germany, the original language of Hamburg is Low German, usually referred to as Hamborger Platt (German Hamburger Platt) or Hamborgsch. Since large-scale standardization of the German language beginning in earnest in the 18th century, various Low German-colored dialects have developed (contact-varieties of German on Low Saxon substrates). Originally, there was a range of such Missingsch varieties, the best-known being the low-prestige ones of the working classes and the somewhat more bourgeois Hanseatendeutsch (Hanseatic German), although the term is used in appreciation. All of these are now moribund due to the influences of Standard German used by education and media. However, the former importance of Low German is indicated by several songs, such as the famous sea shanty Hamborger Veermaster, written in the 19th century when Low German was used more frequently. Many toponyms and street names reflect Low Saxon vocabulary, partially even in Low Saxon spelling, which is not standardised, and to some part in forms adapted to Standard German. Religion 65.2% of the population is not religious or adherent other religions than the Evangelical Church or Catholicism. In 2018, 24.9% of the population belonged to the North Elbian Evangelical Lutheran Church, the largest religious body, and 9.9% to the Roman Catholic Church. Hamburg is seat of one of the three bishops of the Evangelical Lutheran Church in Northern Germany and seat of the Roman Catholic Archdiocese of Hamburg. According to the publication "Muslimisches Leben in Deutschland" (Muslim life in Germany) estimated 141,900 Muslim migrants (counting in nearly 50 countries of origin) lived in Hamburg in 2008. About three years later (May 2011) calculations based on census data for 21 countries of origin resulted in the number of about 143,200 Muslim migrants in Hamburg, making up 8.4% percent of the population. As of 2021 there were more than 50 mosques in the city, including the Ahmadiyya run Fazle Omar Mosque, which is the oldest in the city, and it hosts the Islamic Centre Hamburg. A Jewish community exists. Government The city of Hamburg is one of 16 German states, therefore the Mayor of Hamburg's office corresponds more to the role of a minister-president than to the one of a city mayor. As a German state government, it is responsible for public education, correctional institutions and public safety; as a municipality, it is additionally responsible for libraries, recreational facilities, sanitation, water supply and welfare services. Since 1897, the seat of the government has been the Hamburg Rathaus (Hamburg City Hall), with the office of the mayor, the meeting room for the Senate and the floor for the Hamburg Parliament. From 2001 until 2010, the mayor of Hamburg was Ole von Beust, who governed in Germany's first statewide "black-green" coalition, consisting of the conservative CDU and the alternative GAL, which are Hamburg's regional wing of the Alliance 90/The Greens party. Von Beust was briefly succeeded by Christoph Ahlhaus in 2010, but the coalition broke apart on November, 28. 2010. On 7 March 2011 Olaf Scholz (SPD) became mayor. After the 2015 election the SPD and the Alliance 90/The Greens formed a coalition. Boroughs Hamburg is made up of seven boroughs (German: Bezirke) and subdivided into 104 quarters (German: Stadtteile). There are 181 localities (German: Ortsteile). The urban organization is regulated by the Constitution of Hamburg and several laws. Most of the quarters were former independent cities, towns or villages annexed into Hamburg proper. The last large annexation was done through the Greater Hamburg Act of 1937, when the cities Altona, Harburg and Wandsbek were merged into the state of Hamburg. The Act of the Constitution and Administration of Hanseatic city of Hamburg established Hamburg as a state and a municipality. Some of the boroughs and quarters have been rearranged several times. Each borough is governed by a Borough Council (German: Bezirksversammlung) and administered by a Municipal Administrator (German: Bezirksamtsleiter). The boroughs are not independent municipalities: their power is limited and subordinate to the Senate of Hamburg. The borough administrator is elected by the Borough Council and thereafter requires confirmation and appointment by Hamburg's Senate. The quarters have no governing bodies of their own. In 2008, the boroughs were Hamburg-Mitte, Altona, Eimsbüttel, Hamburg-Nord, Wandsbek, Bergedorf and Harburg. Hamburg-Mitte ("Hamburg Centre") covers mostly the urban centre of the city and consists of the quarters Billbrook, Billstedt, Borgfelde, Finkenwerder, HafenCity, Hamm, Hammerbrook, Horn, Kleiner Grasbrook, Neuwerk, Rothenburgsort, St. Georg, St. Pauli, Steinwerder, Veddel, Waltershof and Wilhelmsburg. The quarters Hamburg-Altstadt ("old town") and Neustadt ("new town") are the historical origin of Hamburg. Altona is the westernmost urban borough, on the right bank of the Elbe river. From 1640 to 1864, Altona was under the administration of the Danish monarchy. Altona was an independent city until 1937. Politically, the following quarters are part of Altona: Altona-Altstadt, Altona-Nord, Bahrenfeld, Ottensen, Othmarschen, Groß Flottbek, Osdorf, Lurup, Nienstedten, Blankenese, Iserbrook, Sülldorf, Rissen, Sternschanze. Bergedorf consists of the quarters Allermöhe, Altengamme, Bergedorf—the centre of the former independent town, Billwerder, Curslack, Kirchwerder, Lohbrügge, Moorfleet, Neuengamme, Neuallermöhe, Ochsenwerder, Reitbrook, Spadenland and Tatenberg. Eimsbüttel is split into nine-quarters: Eidelstedt, Eimsbüttel, Harvestehude, Hoheluft-West, Lokstedt, Niendorf, Rotherbaum, Schnelsen and Stellingen. Located within this borough is former Jewish neighbourhood Grindel. Hamburg-Nord contains the quarters Alsterdorf, Barmbek-Nord, Barmbek-Süd, Dulsberg, Eppendorf, Fuhlsbüttel, Groß Borstel, Hoheluft-Ost, Hohenfelde, Langenhorn, Ohlsdorf with Ohlsdorf cemetery, Uhlenhorst and Winterhude. Harburg lies on the southern shores of the river Elbe and covers parts of the port of Hamburg, residential and rural areas, and some research institutes. The quarters are Altenwerder, Cranz, Eißendorf, Francop, Gut Moor, Harburg, Hausbruch, Heimfeld, Langenbek, Marmstorf, Moorburg, Neuenfelde, Neugraben-Fischbek, Neuland, Rönneburg, Sinstorf and Wilstorf. Wandsbek is divided into the quarters Bergstedt, Bramfeld, Duvenstedt, Eilbek, Farmsen-Berne, Hummelsbüttel, Jenfeld, Lemsahl-Mellingstedt, Marienthal, Poppenbüttel, Rahlstedt, Sasel, Steilshoop, Tonndorf, Volksdorf, Wandsbek, Wellingsbüttel and Wohldorf-Ohlstedt. Cityscape Architecture Hamburg has architecturally significant buildings in a wide range of styles and no skyscrapers (see List of tallest buildings in Hamburg). Churches are important landmarks, such as St Nicholas', which for a short time in the 19th century was the world's tallest building. The skyline features the tall spires of the most important churches (Hauptkirchen) St Michael's (nicknamed "Michel"), St Peter's, St James's (St. Jacobi) and St. Catherine's covered with copper plates, and the Heinrich-Hertz-Turm, the radio and television tower (no longer publicly accessible). The many streams, rivers and canals are crossed by some 2,500 bridges, more than London, Amsterdam and Venice put together. Hamburg has more bridges inside its city limits than any other city in the world. The Köhlbrandbrücke, Freihafen Elbbrücken, and Lombardsbrücke and Kennedybrücke dividing Binnenalster from Aussenalster are important roadways. The town hall is a richly decorated Neo-Renaissance building finished in 1897. The tower is high. Its façade, long, depicts the emperors of the Holy Roman Empire, since Hamburg was, as a Free Imperial City, only under the sovereignty of the emperor. The Chilehaus, a brick expressionist office building built in 1922 and designed by architect Fritz Höger, is shaped like an ocean liner. Europe's largest urban development since 2008, the HafenCity, will house about 10,000 inhabitants and 15,000 workers. The plan includes designs by Rem Koolhaas and Renzo Piano. The Elbphilharmonie (Elbe Philharmonic Hall), opened in January 2017, houses concerts in a sail-shaped building on top of an old warehouse, designed by architects Herzog & de Meuron. The many parks are distributed over the whole city, which makes Hamburg a very verdant city. The biggest parks are the Stadtpark, the Ohlsdorf Cemetery and Planten un Blomen. The Stadtpark, Hamburg's "Central Park", has a great lawn and a huge water tower, which houses one of Europe's biggest planetaria. The park and its buildings were designed by Fritz Schumacher in the 1910s. Parks and gardens The lavish and spacious Planten un Blomen park (Low German dialect for "plants and flowers") located in the centre of Hamburg is the green heart of the city. Within the park are various thematic gardens, the biggest Japanese garden in Germany, and the Alter Botanischer Garten Hamburg, which is a historic botanical garden that now consists primarily of greenhouses. The Botanischer Garten Hamburg is a modern botanical garden maintained by the University of Hamburg. Besides these, there are many more parks of various sizes. In 2014 Hamburg celebrated a birthday of park culture, where many parks were reconstructed and cleaned up. Moreover, every year there are the famous water-light-concerts in the Planten un Blomen park from May to early October. Culture and contemporary life Hamburg has more than 40 theatres, 60 museums and 100 music venues and clubs. With 6.6 music venues per 100,000 inhabitants, Hamburg has the second-highest density of music venues of Germany's largest cities, after Munich and ahead of Cologne and Berlin. In 2005, more than 18 million people visited concerts, exhibitions, theatres, cinemas, museums, and cultural events, and 8,552 taxable companies (average size 3.16 employees) were engaged in the culture sector, which includes music, performing arts and literature. The creative industries represent almost one fifth of all companies in Hamburg. Hamburg has entered the European Green Capital Award scheme, and was awarded the title of European Green Capital for 2011. Theatres The state-owned Deutsches Schauspielhaus, the Thalia Theatre, Ohnsorg Theatre, "Schmidts Tivoli" and the Kampnagel are well-known theatres. The English Theatre of Hamburg near U3 Mundsburg station was established in 1976 and is the oldest professional English-speaking theatre in Germany, and has exclusively English native-speaking actors in its company. Museums Hamburg has several large museums and galleries showing classical and contemporary art, for example the Kunsthalle Hamburg with its contemporary art gallery (Galerie der Gegenwart), the Museum for Art and Industry (Museum für Kunst und Gewerbe) and the Deichtorhallen/House of Photography. The Internationales Maritimes Museum Hamburg opened in the HafenCity quarter in 2008. There are various specialised museums in Hamburg, such as the Archaeological Museum Hamburg (Archäologisches Museum Hamburg) in Hamburg-Harburg, the Hamburg Museum of Work (Museum der Arbeit), and several museums of local history, for example the Kiekeberg Open Air Museum (Freilichtmuseum am Kiekeberg). Two museum ships near Landungsbrücken bear witness to the freight ship (Cap San Diego) and cargo sailing ship era (Rickmer Rickmers). In 2020 the Peking returned to Hamburg as well. The world's largest model railway museum Miniatur Wunderland with total railway length is also situated near Landungsbrücken in a former warehouse. BallinStadt (Emigration City) is dedicated to the millions of Europeans who emigrated to North and South America between 1850 and 1939. Visitors descending from those overseas emigrants may search for their ancestors at computer terminals. Music Hamburg State Opera is a leading opera company. Its orchestra is the Philharmoniker Hamburg. The city's other well-known orchestra is the NDR Elbphilharmonie Orchestra. The main concert venue is the new concert hall Elbphilharmonie. Before it was the Laeiszhalle, Musikhalle Hamburg. The Laeiszhalle also houses a third orchestra, the Hamburger Symphoniker. György Ligeti and Alfred Schnittke taught at the Hochschule für Musik und Theater Hamburg. Hamburg is the birthplace of Johannes Brahms, who spent his formative early years in the city, and the birthplace and home of the famous waltz composer Oscar Fetrás, who wrote the well-known "Mondnacht auf der Alster" waltz. Since the German premiere of Cats in 1986, there have always been musicals running, including The Phantom of the Opera, The Lion King, Dirty Dancing and Dance of the Vampires (musical). This density, the highest in Germany, is partly due to the major musical production company Stage Entertainment being based in the city. In addition to musicals, opera houses, concert halls and theaters, the cityscape is characterized by a large music scene. This includes, among other things, over 100 music venues, several annual festivals and over 50 event organizers based in Hamburg. Larger venues include the Barclaycard Arena, the Bahrenfeld harness racing track and Hamburg City Park. Hamburg was an important center of rock music in the early 1960s. The Beatles lived and played in Hamburg from August 1960 to December 1962. They proved popular and gained local acclaim. Prior to the group's initial recording and widespread fame, Hamburg provided residency and performing venues for the band during the time they performed there. One of the venues they performed at was the Star Club on St. Pauli. Hamburg has produced a number of successful (pop) musicians. Among the best known are Udo Lindenberg, Deichkind and Jan Delay. The singer Annett Louisan lives in Hamburg. An important meeting place for Hamburg musicians from the 1970s to the mid-80s was the jazz pub Onkel Pö, which was originally founded in the Pöseldorf neighborhood and later moved to Eppendorf. Many musicians who were counted as part of the "" met here. In addition to Udo Lindenberg, these included Otto Waalkes, Hans Scheibner and groups such as Torfrock and Frumpy. One of the members of the band Frumpy was the Hamburg-born singer and composer Inga Rumpf. Hamburg is famous for a special kind of German alternative music, the "Hamburger Schule", a term used for bands like Tocotronic, Blumfeld, Tomte or Kante. The meeting point of the Hamburg School was long considered to be the in Altona's old town near the Fischmarkt. Alongside clubs such as the Pal, the Moondoo or the Waagenbau, today the Pudel is a central location of the Hamburg electro scene. Well-known artists of this scene include the DJ duo Moonbootica, Mladen Solomun and Helena Hauff. Hamburg is also home to many music labels, music distributors and publishers. These include Warner Music, Kontor Records, PIAS, , Believe Digital and Indigo. The high proportion of independent labels in the city, which include Audiolith, Dial Records, Grand Hotel van Cleef, among others, is striking. Before its closure, the label L'Age D'Or also belonged to these. In addition, Hamburg has a considerable alternative and punk scene, which gathers around the Rote Flora, a squatted former theatre located in the Sternschanze The city was a major centre for heavy metal music in the 1980s. Helloween, Gamma Ray, Running Wild and Grave Digger started in Hamburg. The industrial rock band KMFDM was also formed in Hamburg, initially as a performance art project. The influences of these and other bands from the area helped establish the subgenre of power metal. In the late 90s, Hamburg was considered one of the strongholds of the German hip-hop scene. Bands like Beginner shaped Hamburg's hip-hop style and made the city a serious location for the hip-hop scene through songs like "Hamburg City Blues." In addition to Beginner, several successful German hip-hop acts hail from Hamburg, such as Fünf Sterne Deluxe, Samy Deluxe, Fettes Brot and 187 Strassenbande. Hamburg has a vibrant psychedelic trance community, with record labels such as Spirit Zone. Festivals and regular events Hamburg is noted for several festivals and regular events. Some of them are street festivals, such as the gay pride Hamburg Pride festival or the Alster fair (German: Alstervergnügen), held at the Binnenalster. The Hamburger DOM is northern Germany's biggest funfair, held three times a year. Hafengeburtstag is a funfair to honour the birthday of the port of Hamburg with a party and a ship parade. The annual biker's service in Saint Michael's Church attracts tens of thousands of bikers. Christmas markets in December are held at the Hamburg Rathaus square, among other places. The long night of museums (German: Lange Nacht der Museen) offers one entrance fee for about 40 museums until midnight. The sixth Festival of Cultures was held in September 2008, celebrating multi-cultural life. The Filmfest Hamburg — a film festival originating from the 1950s Film Days (German: Film Tage) — presents a wide range of films. The Hamburg Messe and Congress offers a venue for trade shows, such hanseboot, an international boat show, or Du und deine Welt, a large consumer products show. Regular sports events—some open to pro and amateur participants—are the cycling competition EuroEyes Cyclassics, the Hamburg Marathon, the biggest marathon in Germany after Berlin, the tennis tournament Hamburg Masters and equestrian events like the Deutsches Derby. Hamburg is also known for its music and festival culture. For example, the Reeperbahn alone has between 25 - 30 million visitors every year. In addition, there are over a million visitors to the annual festivals and major music events. Hamburg's festivals include the Elbjazz Festival, which takes place 2 days a year (usually on the Whitsun weekend) in Hamburg's harbor and HafenCity. For contemporary and experimental music, the "blurred edges" festival usually follows in May at various venues within Hamburg. In mid-August, the MS Dockville music and arts festival has run annually since 2007 in the Wilhelmsburg district. This is followed at the end of September by the , which has been running since 2006. As Europe's largest club festival, it offers several hundred program points around the Reeperbahn in Hamburg over four days and is one of the most important meeting places for the music industry worldwide. In November, the ÜBERJAZZ Festival, which aims to expand the stylistic boundaries of the concept of jazz, starts every year at Kampnagel. Cuisine Original Hamburg dishes are Birnen, Bohnen und Speck (green beans cooked with pears and bacon), Aalsuppe (Hamburgisch Oolsupp) is often mistaken to be German for "eel soup" (Aal/Ool translated 'eel'), but the name probably comes from the Low Saxon allns , meaning "all", "everything and the kitchen sink", not necessarily eel. Today eel is often included to meet the expectations of unsuspecting diners. There is Bratkartoffeln (pan-fried potato slices), Finkenwerder Scholle (Low Saxon Finkwarder Scholl, pan-fried plaice), Pannfisch (pan-fried fish with mustard sauce), Rote Grütze (Low Saxon Rode Grütt, related to Danish rødgrød, a type of summer pudding made mostly from berries and usually served with cream, like Danish rødgrød med fløde) and Labskaus (a mixture of corned beef, mashed potatoes and beetroot, a cousin of the Norwegian lapskaus and Liverpool's lobscouse, all offshoots off an old-time one-pot meal that used to be the main component of the common sailor's humdrum diet on the high seas). Alsterwasser (in reference to the city's river, the Alster) is the local name for a type of shandy, a concoction of equal parts of beer and carbonated lemonade (Zitronenlimonade), the lemonade being added to the beer. There is the curious regional dessert pastry called Franzbrötchen. Looking rather like a flattened croissant, it is similar in preparation but includes a cinnamon and sugar filling, often with raisins or brown sugar streusel. The name may also reflect to the roll's croissant-like appearance – franz appears to be a shortening of französisch, meaning "French", which would make a Franzbrötchen a "French roll". Ordinary bread rolls tend to be oval-shaped and of the French bread variety. The local name is Schrippe (scored lengthways) for the oval kind and, for the round kind, Rundstück ("round piece" rather than mainstream German Brötchen, diminutive form of Brot "bread"), a relative of Denmark's rundstykke. In fact, while by no means identical, the cuisines of Hamburg and Denmark, especially of Copenhagen, have a lot in common. This also includes a predilection for open-faced sandwiches of all sorts, especially topped with cold-smoked or pickled fish. The American hamburger may have developed from Hamburg's Frikadeller: a pan-fried patty (usually larger and thicker than its American counterpart) made from a mixture of ground beef, soaked stale bread, egg, chopped onion, salt and pepper, usually served with potatoes and vegetables like any other piece of meat, not usually on a bun. The Oxford Dictionary defined a Hamburger steak in 1802: a sometimes-smoked and -salted piece of meat, that, according to some sources, came from Hamburg to America. The name and food, "hamburger", has entered all English-speaking countries, and derivative words in non-English speaking countries. There are restaurants which offer most of these dishes, especially in the HafenCity. Main sights Alternative culture Hamburg has long been a centre of alternative music and counter-culture movements. The boroughs of St. Pauli, Sternschanze and Altona are known for being home to many radical left-wing and anarchist groups, culminating every year during the traditional May Day demonstrations. During the 2017 G20 summit,
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made heavy use of water cannons and tear gas in order to scatter the protestors. However, this was met with strong resistance by protestors, resulting in a total of 160 injured police and 75 arrested participants in the protests. After the summit, however, the Rote Flora issued a statement, in which it condemns the arbitrary acts of violence that were committed by some of the protestors whilst generally defending the right to use violence as a means of self-defence against police oppression. In particular, the spokesperson of the Rote Flora said that the autonomous cultural centre had a traditionally good relationship with its neighbours and local residents, since they were united in their fight against gentrification in that neighbourhood. British culture There are several English-speaking communities, such as the Caledonian Society of Hamburg, The British Club Hamburg, British and Commonwealth Luncheon Club, Anglo-German Club e.V., Professional Women's Forum, The British Decorative and Fine Arts Society, The English Speaking Union of the Commonwealth, The Scottish Country Dancers of Hamburg, The Hamburg Players e.V. English Language Theatre Group, The Hamburg Exiles Rugby Club, several cricket clubs, and The Morris Minor Register of Hamburg. Furthermore, the Anglo-Hanseatic Lodge No. 850 within the Grand Lodge of British Freemasons of Germany under the United Grand Lodges of Germany works in Hamburg, and has a diverse expat membership. There is also a 400-year-old Anglican church community worshipping at . American and international English-speaking organisations include The American Club of Hamburg e.V., the American Women's Club of Hamburg, the English Speaking Union, the German-American Women's Club, and The International Women's Club of Hamburg e.V. The American Chamber of Commerce handles matters related to business affairs. The International School of Hamburg serves school children. William Wordsworth, Dorothy Wordsworth and Samuel Taylor Coleridge spent the last two weeks of September 1798 at Hamburg. Dorothy wrote a detailed journal of their stay, labelled "The Hamburg Journal (1798) by noted Wordsworth scholar Edward de Selincourt." A Hamburg saying, referring to its anglophile nature, is: "Wenn es in London anfängt zu regnen, spannen die Hamburger den Schirm auf." ... "When it starts raining in London, people in Hamburg open their umbrellas." Memorials A memorial for successful English engineer William Lindley, who reorganized, beginning in 1842, the drinking water and sewage system and thus helped to fight against cholera, is near Baumwall train station in Vorsetzen street. In 2009, more than 2,500 "stumbling blocks" (Stolpersteine) were laid, engraved with the names of deported and murdered citizens. Inserted into the pavement in front of their former houses, the blocks draw attention to the victims of Nazi persecution. Economy The Gross domestic product (GDP) of Hamburg was 119.0 billion € in 2018, accounting for 3.6% of German economic output. GDP per capita adjusted for purchasing power was 59,600 € or 197% of the EU27 average in the same year. The GDP per employee was 132% of the EU average. The city has a relatively high employment rate, at 88 percent of the working-age population, employed in over 160,000 businesses. The average income in 2016 of employees was €49,332. The unemployment rate stood at 6.1% in October 2018 and was higher than the German average. Banking Hamburg has for centuries been a commercial centre of Northern Europe, and is the most important banking city of Northern Germany. The city is the seat of Germany's oldest bank, the Berenberg Bank, M.M.Warburg & CO and Hamburg Commercial Bank. The Hamburg Stock Exchange is the oldest of its kind in Germany. Port The most significant economic unit is the Port of Hamburg, which ranks third to Rotterdam and Antwerpen in Europe and 17th-largest worldwide with transshipments of of cargo and 138.2 million tons of goods in 2016. International trade is also the reason for the large number of consulates in the city. Although situated up the Elbe, it is considered a sea port due to its ability to handle large ocean-going vessels. Industrial production Heavy industry of Hamburg includes the making of steel, aluminium, copper and various large shipyards such as Blohm + Voss. Hamburg, along with Seattle and Toulouse, is an important location of the civil aerospace industry. Airbus, which operates the Hamburg-Finkenwerder assembly plant in Finkenwerder, employs over 13,000 people. HafenCity The HafenCity is Europe's largest urban development project and is located in the Hamburg-Mitte district. It consists of the area of the Great Grasbrook, the northern part of the former Elbe island Grasbrook, and the warehouse district on the former Elbe island Kehrwieder and Wandrahm. It is bordered to the north, separated by the customs channel to Hamburg's city center, west and south by the Elbe and to the east, bounded by the upper harbor, Rothenburgsort. The district is full of rivers and streams and is surrounded by channels, and has a total area of about 2.2 square-kilometers. HafenCity has 155 hectares in the area formerly belonging to the free port north of the Great Grasbrook. Residential units for up to 12,000 people are planned to be built on the site by around the mid-2020s, and jobs for up to 40,000 people, mainly in the office sector, should be created. It is the largest ongoing urban development project in Hamburg. Construction work started in 2003, and in 2009 the first part of the urban development project was finished with the completion of the Dalmannkai / Sandtorkai neighborhood – which is the first stage of the HafenCity project. According to the person responsible for the development and commercialization of HafenCity, HafenCity Hamburg GmbH, half of the master plan underlying structural construction is already completed, whereas the other half is either under construction or is in the construction preparation stages. Many companies operating in E-Commerce have moved into HafenCity or started there. In addition to cruise agents, many start-up companies that have no direct connection to the port or ships can be found in HafenCity. Tourism In 2017, more than 6,783,000 visitors with 13,822,000 overnight stays visited the city. The tourism sector employs more than 175,000 people full-time and brings in revenue of almost €9 billion, making the tourism industry a major economic force in the Hamburg Metropolitan Region. Hamburg has one of the fastest-growing tourism industries in Germany. From 2001 to 2007, the overnight stays in the city increased by 55.2% (Berlin +52.7%, Mecklenburg-Vorpommern +33%). A typical Hamburg visit includes a tour of the city hall and the grand church St. Michaelis (called the Michel), and visiting the old warehouse district (Speicherstadt) and the harbour promenade (Landungsbrücken). Sightseeing buses connect these points of interest. As Hamburg is one of the world's largest harbours many visitors take one of the harbour and/or canal boat tours (Große Hafenrundfahrt, Fleetfahrt) which start from the Landungsbrücken. Major destinations also include museums. The area of Reeperbahn in the quarter St. Pauli is Europe's largest red light district and home of strip clubs, brothels, bars and nightclubs. The singer and actor Hans Albers is strongly associated with St. Pauli, and wrote the neighbourhood's unofficial anthem, "Auf der Reeperbahn Nachts um Halb Eins" ("On the Reeperbahn at Half Past Midnight") in the 1940s. The Beatles had stints on the Reeperbahn early in their careers. Others prefer the laid-back neighbourhood Schanze with its street cafés, or a barbecue on one of the beaches along the river Elbe. Hamburg's famous zoo, the Tierpark Hagenbeck, was founded in 1907 by Carl Hagenbeck as the first zoo with moated, barless enclosures. In 2016, the average visitor spent two nights in Hamburg. The majority of visitors come from Germany. Most foreigners are European, especially from Denmark (395,681 overnight stays), the United Kingdom (301,000 overnight stays), Switzerland (340,156 overnight stays), Austria (about 252,397 overnight stays) and the Netherlands (about 182,610 overnight stays). The largest group from outside Europe comes from the United States (206,614 overnight stays). The Queen Mary 2 has docked regularly since 2004, and there were six departures planned from 2010 onwards. Creative Industries Media businesses employ over 70,000 people. The Norddeutscher Rundfunk which includes the television station NDR Fernsehen is based in Hamburg, including the very popular news program Tagesschau, as are the commercial television station Hamburg 1, the Christian television station Bibel TV and the civil media outlet Tide TV. There are regional radio stations such as Radio Hamburg. Some of Germany's largest publishing companies, Axel Springer AG, Gruner + Jahr, Bauer Media Group are located in the city. Many national newspapers and magazines such as Der Spiegel and Die Zeit are produced in Hamburg, as well as some special-interest newspapers such as Financial Times Deutschland. Hamburger Abendblatt and Hamburger Morgenpost are daily regional newspapers with a large circulation. There are music publishers, such as Warner Bros. Records Germany, and ICT firms such as Adobe Systems and Google Germany. A total of about 2,000 companies are located in Hamburg that are active in the music industry. With over 17,000 employees and a gross value added of around 640 million euros, this industry is one of the strongest in the city. The and the Clubkombinat represent the companies in the industry. The interests of Hamburg musicians* are represented, for example, by RockCity Hamburg e.V.. Hamburg was one of the locations for the James Bond series film Tomorrow Never Dies. The Reeperbahn has been the location for many scenes, including the 1994 Beatles film Backbeat. The film A Most Wanted Man was set in and filmed in Hamburg. Hamburg was also shown in An American Tail where Fievel Mousekewitz and his family immigrate to America in the hopes to escape cats. Infrastructure Health systems Hamburg has 54 hospitals. The University Medical Center Hamburg-Eppendorf, with about 1,736 beds, houses a large medical school. There are also smaller private hospitals. On 1 January 2011 there were about 12,507 hospital beds. The city had 5,663 physicians in private practice and 456 pharmacies in 2010. Transport Hamburg is a major transportation hub, connected to four Autobahnen (motorways) and the most important railway junction on the route to Scandinavia. Bridges and tunnels connect the northern and southern parts of the city, such as the old Elbe Tunnel (Alter Elbtunnel) or St. Pauli Elbtunnel (official name) which opened in 1911, now is major tourist sight, and the Elbe Tunnel (Elbtunnel) the crossing of a motorway. Hamburg Airport is the oldest airport in Germany still in operation. There is also the smaller Hamburg Finkenwerder Airport, used only as a company airport for Airbus. Some airlines market Lübeck Airport in Lübeck as serving Hamburg. Hamburg's licence plate prefix was "HH" (Hansestadt Hamburg; English: Hanseatic City of Hamburg) between 1906 and 1945 and from 1956 onwards, rather than the single letter normally used for large cities since the federal registration reform in 1956, such as B for Berlin or M for Munich. "H" was Hamburg's prefix in the years between 1945 and 1947 (used by Hanover since 1956); Public transport Public transport by rail, bus and ship is organised by the Hamburger Verkehrsverbund ("Hamburg transit authority") (HVV). Tickets sold by one company are valid on all other HVV companies' services. The HVV was the first organisation of this kind worldwide. 33 mass transit rail lines across the city are the backbone of public transport. The S-Bahn (commuter train system) comprises six lines and the U-Bahn four lines – U-Bahn is short for Untergrundbahn (underground railway). Approximately of of the U-Bahn is underground; most is on embankments or viaduct or at ground level. Older residents still speak of the system as Hochbahn (elevated railway), also because the operating company of the subway is the Hamburger Hochbahn. The AKN railway connects satellite towns in Schleswig-Holstein to the city. On some routes regional trains of Germany's major railway company Deutsche Bahn AG and the regional metronom trains may be used with an HVV ticket. Except at the four bigger stations of the city, Hauptbahnhof, Dammtor, Altona and Harburg regional trains do not stop inside the city. The tram system was opened in 1866 and shut down in 1978. Gaps in the rail network are filled by more than 669 bus routes, operated by single-deck two-, three- and four-axle diesel buses. Hamburg has no trams or trolleybuses, but has hydrogen-fueled buses. The buses run frequently during working hours, with buses on some so-called MetroBus routes as often as every 2 minutes. On special weekday night lines the intervals can be 30 minutes or longer, on normal days (Monday-Friday) the normal buses stop running at night. (MetroBuses run all around the clock, every day at the year at least every half-hour.) There are eight ferry lines along the River Elbe, operated by HADAG, that fall under the aegis of the HVV. While mainly used by citizens and dock workers, they can also be used for sightseeing tours. The international airport serving Hamburg, Hamburg Airport Helmut Schmidt (IATA: HAM, ICAO: EDDH) is the fifth biggest and oldest airport in Germany, having been established in 1912 and located about from the city centre. About 60 airlines provide service to 125 destination airports, including some long-distance destinations like Newark, New Jersey on United Airlines, Dubai on Emirates, and Tehran on Iran Air. Hamburg is a secondary hub for Lufthansa, which is the largest carrier at the airport, and the airline also operates one of its biggest Lufthansa Technik maintenance facilities there. The second airport is located in Hamburg-Finkenwerder, officially named Hamburg Finkenwerder Airport (IATA: XFW, ICAO: EDHI). It is about from the city centre and is a nonpublic airport for the Airbus plant. It is the second biggest Airbus plant, after Toulouse, and the third biggest aviation manufacturing plant after Seattle and Toulouse; the plant houses the final assembly lines for A318, A319, A320, A321 and A380 aircraft. Public transportation statistics The average amount of time people spend commuting with public transit in Hamburg, for example to and from work, on a weekday is 58 min. 16% of public transit riders, ride for more than two hours every day. The average amount of time people wait at a stop or station for public transit is 11 min, while 11% of riders wait for over 20 minutes on average every day. The average distance people usually ride in a single trip with public transit is 8.9 km, while 21% travel for over 12 km in a single direction. Utilities Electricity for Hamburg and Northern Germany is largely provided by Vattenfall Europe, formerly the state-owned Hamburgische Electricitäts-Werke. Vattenfall Europe used to operate the Brunsbüttel Nuclear Power Plant and Krümmel Nuclear Power Plant, both taken out of service as part of the nuclear power phase-out. In addition, E.ON operates the Brokdorf Nuclear Power Plant near Hamburg. There are also the coal-fired Wedel, Tiefstack and Moorburg CHP Plant, and the fuel-cell power plant in the HafenCity quarter. VERA Klärschlammverbrennung uses the biosolids of the Hamburg wastewater treatment plant; the Pumpspeicherwerk Geesthacht is a pump storage power plant and a solid waste combustion power station is Müllverwertung Borsigstraße. In June 2019 City of Hamburg introduced a law governing the phasing out of coal based thermal and electric energy production ("Kohleausstiegsgesetz"). This move was the result of negotiations between parliamentary parties and representatives of the popular petition Tschuess Kohle ("Goodbye Coal"). Hamburg Ministry for Environment and Energy in 2020 announced a partnership with Namibia, which is a potential supplier of woody biomass from encroacher bush as replacement of coal. Sports Hamburger SV is a football team playing in the 2. Bundesliga (as of 2018). The HSV was the oldest team of the Bundesliga, playing in the league since its beginning in 1963 until a change of results saw them relegated from the Bundesliga in 2018. HSV is a six-time German champion, a three-time German cup winner and triumphed in the European Cup in 1983, and has played in the group stages of the Champions League twice: in 2000–01 and in 2006–07. They play at the Volksparkstadion (average attendance in the 12–13 season was 52,916). In addition, FC St. Pauli was a second division football club that came in second place in the 2009–10 season and qualified to play alongside Hamburger SV in the first division for the first time since the 2001–02 season. St. Pauli's home games take place at the Millerntor-Stadion. The Hamburg Freezers represented Hamburg until 2016 in the DEL, the premier ice hockey league in Germany. HSV Handball represented Hamburg until 2016 in the German handball league. In 2007, HSV Handball won the European Cupwinners Cup. The Club won the league in the 2010–11 season and had an average attendance of 10.690 in the O2 World Hamburg the same year. The most recent success for the team was the EHF Champions League win in 2013. Since 2014, the club has suffered from economic problems and was almost not allowed the playing licence for the 2014–15 season. But due to economic support from the former club president/sponsor Andreas Rudolf the club was allowed the licence in the last minute. On 20 January 2016 however, their licence was removed due to violations following the continued economic struggles. In 2016–17, they were not allowed to play in the first or second league. The team lives on through their former second team (now their main team) in the third division (2016-2018) and in second division (since 2018). The BCJ Hamburg played in the Basketball Bundesliga from 1999 to 2001. Since then, teams from Hamburg have attempted to return to Germany's elite league. The recently founded Hamburg Towers have already established themselves as one of the main teams in Germany's second division ProA and aim to take on the heritage of the BCJ Hamburg. The Towers play their home games at the Inselparkhalle in Wilhelmsburg. Hamburg is the nation's field hockey capital and dominates the men's as well as the women's Bundesliga. Hamburg hosts many top teams such as Uhlenhorster Hockey Club, Harvesterhuder Hockey Club and Club An Der Alster. The Hamburg Warriors are one of Germany's top lacrosse clubs. The club has grown immensely in the last several years and includes at least one youth team, three men's, and two women's teams. The team participates in the Deutsch Lacrosse Verein. The Hamburg Warriors are part of the Harvestehuder Tennis- und Hockey-Club e.V (HTHC). Hamburg Blue Devils was one of the prominent American Football teams playing in German Football League before its exit in 2017. Hamburg Sea Devils is a team of European League of Football (ELF) which is a planned professional league, that is set to become the first fully professional league in Europe since the demise of NFL Europe. The Sea Devils will start playing games in June 2021. There are also the Hamburg Dockers, an Australian rules football club. The FC St. Pauli team dominates women's rugby in Germany. Other first-league teams include VT Aurubis Hamburg (Volleyball) and Hamburger Polo Club. There are also several minority sports clubs, including four cricket clubs. The Centre Court of the Tennis Am Rothenbaum venue, with a capacity of 13,200 people, is the largest in Germany. Hamburg also hosts equestrian events at Reitstadion Klein Flottbek (Deutsches Derby in jumping and dressage) and Horner Rennbahn (Deutsches Derby flat racing). Besides Hamburg owns the famous harness racing track "Trabrennbahn Bahrenfeld". The Hamburg Marathon is the biggest marathon in Germany after Berlin's. In 2008 23,230 participants were registered. World Cup events in cycling, the UCI ProTour competition EuroEyes Cyclassics, and the triathlon ITU World Cup event Hamburg City Man are also held in here. Volksparkstadion was used as a site for the 2006 World Cup. In 2010 UEFA held the final of the UEFA Europa League in the arena. Hamburg made a bid for the 2024 Olympic Games, but 51.7 percent of those city residents participating in a referendum in November 2015 voted against continuing Hamburg's bid to host the games. Meanwhile, Hamburg's partner city Kiel voted in favour of hosting the event, with almost 66 percent of all participants supporting the bid. Opponents of the bid had argued that hosting the 33rd Olympic Games would cost the city too much in public funds. Education The school system is managed by the Ministry of Schools and Vocational Training (Behörde für Schule und Berufsbildung). The system had approximately 191,148 students in 221 primary schools and 188 secondary schools in 2016. There are 32 public libraries in Hamburg. Nineteen universities are located in Hamburg, with about 100,589 university students in total, including 9,000 resident students. Six universities are public, including the largest, the University of Hamburg (Universität Hamburg) with the University Medical Center Hamburg-Eppendorf, the University of Music and Theatre, the Hamburg University of Applied Sciences, the HafenCity University Hamburg and the Hamburg University of Technology. Seven universities are private, like the Bucerius
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absence of bodily pain (aponia) through knowledge of the workings of the world and the limits of our desires. The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure as the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from "hedonism" as it is commonly understood. In the Epicurean view, the highest pleasure (tranquility and freedom from fear) was obtained by knowledge, friendship and living a virtuous and temperate life. He lauded the enjoyment of simple pleasures, by which he meant abstaining from bodily desires, such as sex and appetites, verging on asceticism. He argued that when eating, one should not eat too richly, for it could lead to dissatisfaction later, such as the grim realization that one could not afford such delicacies in the future. Likewise, sex could lead to increased lust and dissatisfaction with the sexual partner. Epicurus did not articulate a broad system of social ethics that has survived but had a unique version of the Golden Rule. It is impossible to live a pleasant life without living wisely and well and justly (agreeing "neither to harm nor be harmed"), and it is impossible to live wisely and well and justly without living a pleasant life. Epicureanism was originally a challenge to Platonism, though later it became the main opponent of Stoicism. Epicurus and his followers shunned politics. After the death of Epicurus, his school was headed by Hermarchus; later many Epicurean societies flourished in the Late Hellenistic era and during the Roman era (such as those in Antiochia, Alexandria, Rhodes and Ercolano). The poet Lucretius is its most known Roman proponent. By the end of the Roman Empire, having undergone Christian attack and repression, Epicureanism had all but died out, and would be resurrected in the 17th century by the atomist Pierre Gassendi, who adapted it to the Christian doctrine. Some writings by Epicurus have survived. Some scholars consider the epic poem On the Nature of Things by Lucretius to present in one unified work the core arguments and theories of Epicureanism. Many of the papyrus scrolls unearthed at the Villa of the Papyri at Herculaneum are Epicurean texts. At least some are thought to have belonged to the Epicurean Philodemus. Asian philosophy Yangism Yangism has been described as a form of psychological and ethical egoism. The Yangist philosophers believed in the importance of maintaining self-interest through "keeping one's nature intact, protecting one's uniqueness, and not letting the body be tied by other things". Disagreeing with the Confucian virtues of li ('propriety'), ren ('humaneness'), and yi ('righteousness'), and the Legalist virtue of fa (law), the Yangists saw wei wo (, '[everything] for myself') as the only virtue necessary for self-cultivation. Individual pleasure is considered desirable, like in hedonism, but not at the expense of the health of the individual. The Yangists saw individual well-being as the prime purpose of life, and considered anything that hindered that well-being immoral and unnecessary. The main focus of the Yangists was on the concept of xing (), or human nature, a term later incorporated by Mencius into Confucianism. The xing, according to sinologist A. C. Graham, is a person's "proper course of development" in life. Individuals can only rationally care for their own xing, and should not naively have to support the xing of other people, even if it means opposing the emperor. In this sense, Yangism is a "direct attack" on Confucianism, by implying that the power of the emperor, defended in Confucianism, is baseless and destructive, and that state intervention is morally flawed. The Confucian philosopher Mencius depicts Yangism as the direct opposite of Mohism, which promotes the idea of universal love and impartial caring. In contrast, the Yangists acted only "for themselves," rejecting the altruism of Mohism. He criticized the Yangists as selfish, ignoring the duty of serving the public and caring only for personal concerns. Mencius saw Confucianism as the "Middle Way" between Mohism and Yangism. Indian philosophy The concept of hedonism is also found in nāstika ('atheist', as in heterodox) schools of Hinduism, for instance the Charvaka school. However, Hedonism is criticized by āstika ('theist', as in orthodox) schools of thought on the basis that it is inherently egoistic and therefore detrimental to spiritual liberation. Abrahamic philosophy Judaism Judaism believes that the world was created to serve God, and in order to do so properly, God in turn gives mankind the opportunity to experience pleasure in the process of serving Him (Talmud Kidushin 82:b). In recent years, Rabbi Noah Weinberg articulated five different levels of pleasure, of which connecting with God is the highest possible pleasure. The Book of Ecclesiastes (2:24) in the Old Testament proclaims: "There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God..." Christianity Ethical hedonism as part of Christian theology has also been a concept in some evangelical circles, particularly in those of the Reformed tradition. The term Christian Hedonism was first coined by Reformed-Baptist theologian John Piper in his 1986 book Desiring God:My shortest summary of it is: God is most glorified in us when we are most satisfied in Him. Or: The chief end of man is to glorify God by enjoying Him forever. Does Christian Hedonism make a god out of pleasure? No. It says that we all make a god out of what we take most pleasure in.Piper states his term may describe the theology of Jonathan Edwards, who in his 1746 Treatise Concerning Religious Affections referred to "a future enjoyment of Him [God] in heaven." Already in the 17th century, the atomist Pierre Gassendi had adapted Epicureanism to the Christian doctrine. Islam In Islam, one of the main duties of a Muslim is to conquer his nafs (his ego, self, passions, desires) and to be free from it. Certain joys of life are permissible provided they do not lead to excess or evildoing that may bring harm. It is understood that everyone takes their passion as their idol, Islam calls these tawaghit (idols) and taghut (worship of other than Allah) so there has to be a means of controlling these nafs. Utilitarianism Utilitarianism addresses problems with moral motivation neglected by Kantianism by giving a central role to happiness. It is an ethical theory holding that the proper course of action is the one that maximizes the overall good of the society. It is thus one form of consequentialism, meaning that the moral worth of an action is determined by its resulting outcome. The most influential contributors to this theory are considered to be the 18th and 19th-century British philosophers Jeremy Bentham and John Stuart Mill. Conjoining hedonism—as a view as to what is good for people—to utilitarianism has the result that all action should be directed toward achieving the greatest total amount of happiness (measured via hedonic calculus). Though consistent in their pursuit of happiness, Bentham and Mill's versions of hedonism differ. There are two somewhat basic schools of thought on hedonism. Bentham One school, grouped around Bentham, defends a quantitative approach. Bentham believed that the value of a pleasure could be quantitatively understood. Essentially, he believed the value of pleasure to be its intensity multiplied by its duration—so it was not just the number of pleasures, but their intensity and how long they lasted that must be taken into account. Mill Other proponents, like Mill, argue a qualitative approach. Mill believed that there can be different levels of pleasure—higher quality pleasure is better than lower quality pleasure. Mill also argues that simpler beings (he often refers to pigs) have an easier access to the simpler pleasures; since they do not see other aspects of life, they can simply indulge in their lower pleasures. The more elaborate beings tend to spend more thought on other matters and hence lessen the time for simple pleasure. It is therefore more difficult for them to indulge in such "simple pleasures" in the same manner. Libertinage An extreme form of hedonism that views moral and sexual restraint as either unnecessary or harmful. Famous proponents are Marquis de Sade and John Wilmot, 2nd Earl of Rochester. Contemporary approaches Contemporary proponents of hedonism include Swedish philosopher Torbjörn Tännsjö, Fred Feldman, and Spanish ethic philosopher Esperanza Guisán (published a "Hedonist manifesto" in 1990). Dan Haybron has distinguished between psychological, ethical, welfare and axiological hedonism. Michel Onfray A dedicated contemporary hedonist philosopher and writer on the history of hedonistic thought is the French Michel Onfray, who has written two books directly on the subject, L'invention du plaisir: fragments cyréaniques and La puissance d'exister : Manifeste hédoniste. He defines hedonism "as an introspective attitude to life based on taking pleasure yourself and pleasuring others, without harming yourself or anyone else." Onfray's philosophical project is to define an ethical hedonism, a joyous utilitarianism, and a generalized aesthetic of sensual materialism that explores how to use the brain's and the body's capacities to their fullest extent—while restoring philosophy to a useful role in art, politics, and everyday life and decisions." Onfray's works "have explored the philosophical resonances and components of (and challenges to) science, painting, gastronomy, sex and sensuality, bioethics, wine, and writing. His most ambitious project is his projected six-volume Counter-history of Philosophy," of which three have been published. For Onfray:In opposition to the ascetic ideal advocated by the dominant school of thought, hedonism suggests identifying the highest good with your own pleasure and that of others; the one must never be indulged at the expense of sacrificing the other. Obtaining this balance – my pleasure at the same time as the pleasure of others – presumes that we approach the subject from different angles – political, ethical, aesthetic, erotic, bioethical, pedagogical, historiographical....For this, he has "written books on each of these facets of the same world view." His philosophy aims for "micro-revolutions", or "revolutions of the individual and small groups of like-minded people who live by his hedonistic, libertarian values." Abolitionism (David Pearce) The Abolitionist Society is a transhumanist group calling for the abolition of suffering in all sentient life through the use of advanced biotechnology. Their core philosophy is negative utilitarianism. David Pearce is a theorist of this perspective who believes and promotes the idea that there exists a strong ethical imperative for humans to work towards the abolition of suffering in all sentient life. His book-length internet manifesto The Hedonistic Imperative outlines how technologies such as genetic engineering, nanotechnology, pharmacology, and neurosurgery could potentially converge to eliminate all forms of unpleasant experience among human and non-human animals, replacing suffering with gradients of well-being, a project he refers to as "paradise engineering." A transhumanist and a vegan, Pearce believes that we (or our future posthuman descendants) have a responsibility not only to avoid cruelty to animals within human society but also to alleviate the suffering of animals in the wild. In a talk given at the Future of Humanity Institute and at the Charity International, 'Happiness Conference', Pearce said: Sadly, what won't abolish suffering, or at least not on its own, is socio-economic reform, or exponential economic growth, or technological progress in the usual sense, or any of the traditional panaceas for solving the world's ills. Improving the external environment is admirable and important; but such improvement can't recalibrate our hedonic treadmill above a genetically constrained ceiling. Twin studies confirm there is a [partially] heritable set-point of well-being - or ill-being - around which we all tend to fluctuate over the course of a lifetime. This set-point varies between individuals. It's possible to lower an individual's hedonic set-point by inflicting prolonged uncontrolled stress; but even this re-set is not as easy as it sounds: suicide-rates typically go down in wartime; and six months after a quadriplegia-inducing accident, studies suggest that we are typically neither more nor less unhappy than we were before the catastrophic event. Unfortunately, attempts to build an ideal society can't overcome this biological ceiling, whether utopias of the left or right, free-market or socialist, religious or secular, futuristic high-tech or simply cultivating one's garden. Even if everything that traditional futurists have asked for is delivered - eternal youth, unlimited material wealth, morphological freedom, superintelligence, immersive VR, molecular nanotechnology, etc - there is no evidence that our subjective quality of life would on average significantly surpass the quality of life of our hunter-gatherer ancestors - or a New Guinea tribesman today - in the absence of reward pathway enrichment. This claim is difficult to prove in the absence of sophisticated neuroscanning; but objective indices of psychological distress e.g. suicide rates, bear it out. Unenhanced humans will still be prey to the spectrum of Darwinian emotions, ranging from terrible suffering to petty disappointments and frustrations - sadness, anxiety, jealousy, existential angst. Their biology is part of "what it means to be human". Subjectively unpleasant states of consciousness exist because they were genetically adaptive. Each of our core emotions had a distinct signalling role in our evolutionary past: they tended to promote behaviours that enhanced the inclusive fitness of our genes in the ancestral environment. Hedodynamics (Victor Argonov) Russian physicist and philosopher Victor Argonov argues that hedonism is not only a philosophical but also a verifiable scientific hypothesis. In 2014, he suggested "postulates of pleasure principle," the confirmation of which would lead to a new scientific discipline known as hedodynamics. Hedodynamics would be able to forecast the distant future development of human civilization and even the
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be to donate a significant portion of their income to charities, which appears overly demanding to many. Singer justifies his position by pointing out that the suffering that can be avoided in third world countries this way considerably outweighs the pleasure gained from how the money would be spent otherwise. Another important objection to utilitarianism is that it disregards the personal nature of moral duties, for example, that it may be more important to promote the happiness of those close to us, e.g. of our family and friends, even if the alternative course of actions would result in slightly more happiness for a stranger. Axiological hedonism Axiological hedonism is the thesis that only pleasure has intrinsic value. It has also been referred to as evaluative hedonism or value hedonism, and it is sometimes included in ethical hedonism. A closely related theory often treated together with axiological hedonism is hedonism about well-being, which holds that pleasure and pain are the only constituents of well-being and thereby the only things that are good for someone. Central to the understanding of axiological hedonism is the distinction between intrinsic and instrumental value. An entity has intrinsic value if it is good in itself or good for its own sake. Instrumental value, on the other hand, is ascribed to things that are valuable only as a means to something else. For example, tools like cars or microwaves are said to be instrumentally valuable in virtue of the function they perform, while the happiness they cause is intrinsically valuable. Axiological hedonism is a claim about intrinsic value, not about value at large. Within the scope of axiological hedonism, there are two competing theories about the exact relation between pleasure and value: quantitative hedonism and qualitative hedonism. Quantitative hedonists, following Jeremy Bentham, hold that the specific content or quality of a pleasure-experience is not relevant to its value, which only depends on its quantitative features: intensity and duration. For example, on this account, an experience of intense pleasure of indulging in food and sex is worth more than an experience of subtle pleasure of looking at fine art or of engaging in a stimulating intellectual conversation. Qualitative hedonists, following John Stuart Mill, object to this version on the grounds that it threatens to turn axiological hedonism into a "philosophy of swine". Instead, they argue that the quality is another factor relevant to the value of a pleasure-experience, for example, that the lower pleasures of the body are less valuable than the higher pleasures of the mind. One appeal of axiological hedonism is that it provides a simple and unified account of what matters. It also reflects the introspective insight that pleasure feels valuable as something worth seeking. It has been influential throughout the history of western philosophy but has received a lot of criticism in contemporary philosophy. Most objections can roughly be divided into 2 types: (1) objections to the claim that pleasure is a sufficient condition of intrinsic value or that all pleasure is intrinsically valuable; (2) objections to the claim that pleasure is a necessary condition of intrinsic value or that there are no intrinsically valuable things other than pleasure. Opponents in the first category usually try to point to cases of pleasure that seem to either lack value or have negative value, like sadistic pleasure or pleasure due to a false belief. Qualitative hedonists can try to account for these cases by devaluing pleasures associated with the problematic qualities. Other ways to respond to this argument include rejecting the claim that these pleasures really have no or negative intrinsic value or rejecting that these cases involve pleasure at all. Various thought experiments have been proposed for the second category, i.e. that there are intrinsically valuable things other than pleasure. The most well-known one in recent philosophy is Robert Nozick's experience machine. Nozick asks us whether we would agree to be permanently transported into a simulated reality more pleasurable than actual life. He thinks that it is rational to decline this offer since other things besides pleasure matter. This has to do with the fact that it matters to be in touch with reality and to actually "make a difference in the world" instead of just appearing to do so since life would be meaningless otherwise. Axiological hedonists have responded to this thought experiment by pointing out that our intuitions about what we should do are mistaken, for example, that there is a cognitive bias to prefer the status quo and that if we were to find out that we had spent our life already within the experience machine, we would be likely to choose to stay within the machine. Another objection within this category is that many things besides pleasure seem valuable to us, like virtue, beauty, knowledge or justice. For example, G. E. Moore suggests in a famous thought experiment that a world consisting only of a beautiful landscape is better than an ugly and disgusting world even if there is no conscious being to observe and enjoy or suffer either world. One way for the axiological hedonist to respond is to explain the value of these things in terms of instrumental values. So, for example, virtue is good because it tends to increase the overall pleasure of the virtuous person or of the people around them. This can be paired with holding that there is a psychological bias to mistake stable instrumental values for intrinsic values, thus explaining the opponent's intuition. While this strategy may work for some cases, it is controversial whether it can be applied to all counterexamples. Aesthetic hedonism Aesthetic hedonism is the influential view in the field of aesthetics that beauty or aesthetic value can be defined in terms of pleasure, e.g. that for an object to be beautiful is for it to cause pleasure or that the experience of beauty is always accompanied by pleasure. A prominent articulation of this position comes from Thomas Aquinas, who treats beauty as "that which pleases in the very apprehension of it". Immanuel Kant explains this pleasure through a harmonious interplay between the faculties of understanding and imagination. A further question for aesthetic hedonists is how to explain the relation between beauty and pleasure. This problem is akin to the Euthyphro dilemma: is something beautiful because we enjoy it or do we enjoy it because it is beautiful? Identity theorists solve this problem by denying that there is a difference between beauty and pleasure: they identify beauty, or the appearance of it, with the experience of aesthetic pleasure. Aesthetic hedonists usually restrict and specify the notion of pleasure in various ways in order to avoid obvious counterexamples. One important distinction in this context is the difference between pure and mixed pleasure. Pure pleasure excludes any form of pain or unpleasant feeling while the experience of mixed pleasure can include unpleasant elements. But beauty can involve mixed pleasure, for example, in the case of a beautifully tragic story, which is why mixed pleasure is usually allowed in aesthetic hedonist conceptions of beauty. Another problem faced by aesthetic hedonist theories is that we take pleasure from many things that are not beautiful. One way to address this issue is to associate beauty with a special type of pleasure: aesthetic or disinterested pleasure. A pleasure is disinterested if it is indifferent to the existence of the beautiful object or if it did not arise due to an antecedent desire through means-end reasoning. For example, the joy of looking at a beautiful landscape would still be valuable if it turned out that this experience was an illusion, which would not be true if this joy was due to seeing the landscape as a valuable real estate opportunity. Opponents of hedonism usually concede that many experiences of beauty are pleasurable but deny that this is true for all cases. For example, a cold jaded critic may still be a good judge of beauty due to his years of experience but lack the joy that initially accompanied his work. One way to avoid this objection is to allow responses to beautiful things to lack pleasure while insisting that all beautiful things merit pleasure, that aesthetic pleasure is the only appropriate response to them. History Etymology The term hedonism derives from the Greek hēdonismos (; from ), which is a cognate from Proto-Indo-European swéh₂dus through Ancient Greek hēdús () or hêdos () + suffix -ismos (-ισμός, 'ism'). Opposite to hedonism, there is hedonophobia, which is a strong aversion to experiencing pleasure. According to medical author William C. Shiel Jr., hedonophobia is "an abnormal, excessive, and persistent fear of pleasure." The condition of being unable to experience pleasure is anhedonia. Early philosophy Sumerian civilization In the original Old Babylonian version of the Epic of Gilgamesh, Siduri gave the following advice: "Fill your belly. Day and night make merry. Let days be full of joy. Dance and make music day and night.... These things alone are the concern of men." This may represent the first recorded advocacy of a hedonistic philosophy. Ancient Egypt Scenes of a harper entertaining guests at a feast were common in Ancient-Egyptian tombs, and sometimes contained hedonistic elements, calling guests to submit to pleasure because they cannot be sure that they will be rewarded for good with a blissful afterlife. The following is a song attributed to the reign of one of the pharaohs around the time of the 12th dynasty, and the text was used in the 18th and 19th dynasties. Ancient Greek philosophy Democritus seems to be the earliest philosopher on record to have categorically embraced a hedonistic philosophy; he called the supreme goal of life "contentment" or "cheerfulness," claiming that "joy and sorrow are the distinguishing mark of things beneficial and harmful. Cyrenaic school The Cyrenaics were a hedonist Greek school of philosophy founded in the 4th century BC by Socrates' student, Aristippus of Cyrene, although many of the principles of the school are believed to have been formalized by his grandson of the same name, Aristippus the Younger. The school was so called after Cyrene, the birthplace of Aristippus and where he began teaching. It was one of the earliest Socratic schools. The school died out within a century. The Cyrenaics taught that the only intrinsic good is pleasure, which meant not just the absence of pain, but positively enjoyable momentary sensations. Of these, physical ones are stronger than those of anticipation or memory. They did, however, recognize the value of social obligation, and that pleasure could be gained from altruism. The Cyrenaics were known for their skeptical theory of knowledge, reducing logic to a basic doctrine concerning the criterion of truth. They thought that we can know with certainty only our immediate sense-experiences (for instance, that one is having a sweet sensation), but can know nothing about the nature of the objects that cause these sensations (for instance, that honey is sweet). They also denied that we can have knowledge of what the experiences of other people are like. All knowledge is immediate sensation. These sensations are motions that are purely subjective, and are painful, indifferent or pleasant, according as they are violent, tranquil or gentle. Further, they are entirely individual and can in no way be described as constituting absolute objective knowledge. Feeling, therefore, is the only possible criterion of knowledge and of conduct. Our ways of being affected are alone knowable, thus the sole aim for everyone should be pleasure. Cyrenaicism deduces a single, universal aim for all people: pleasure. Furthermore, all feeling is momentary and homogeneous; past and future pleasure have no real existence for us, and that among present pleasures there is no distinction of kind. Socrates had spoken of the higher pleasures of the intellect; the Cyrenaics denied the validity of this distinction and said that bodily pleasures, being more simple and more intense, were preferable. Momentary pleasure, preferably of a physical kind, is the only good for humans. However some actions which give immediate pleasure can create more than their equivalent of pain. The wise person should be in control of pleasures rather than be enslaved to them, otherwise pain will result, and this requires judgement to evaluate the different pleasures of life. Regard should be paid to law and custom, because even though these things have no intrinsic value on their own, violating them will lead to unpleasant penalties being imposed by others. Likewise, friendship and justice are useful because of the pleasure they provide. Thus the Cyrenaics believed in the hedonistic value of social obligation and altruistic behaviour. Epicureanism Epicureanism is a system of philosophy based upon the teachings of Epicurus (), founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus and Leucippus. His materialism led him to a general stance against superstition or the idea of divine intervention. Following Aristippus—about whom very little is known—Epicurus believed that the greatest good was to seek modest, sustainable "pleasure" in the form of a state of tranquility and freedom from fear (ataraxia) and absence of bodily pain (aponia) through knowledge of the workings of the world and the limits of our desires. The combination of these two states is supposed to constitute happiness in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure as the sole intrinsic good, its conception of absence of pain as the greatest pleasure and its advocacy of a simple life make it different from "hedonism" as it is commonly understood. In the Epicurean view, the highest pleasure (tranquility and freedom from fear) was obtained by knowledge, friendship and living a virtuous and temperate life. He lauded the enjoyment of simple pleasures, by which he meant abstaining from bodily desires, such as sex and appetites, verging on asceticism. He argued that when eating, one should not eat too richly, for it could lead to dissatisfaction later, such as the grim realization that one could not afford such delicacies in the future. Likewise, sex could lead to increased lust and dissatisfaction with the sexual partner. Epicurus did not articulate a broad system of social ethics that has survived but had a unique version of the Golden Rule. It is impossible to live a pleasant life without living wisely and well and justly (agreeing "neither to harm nor be harmed"), and it is impossible to live wisely and well and justly without living a pleasant life. Epicureanism was originally a challenge to Platonism, though later it became the main opponent of Stoicism. Epicurus and his followers shunned politics. After the death of Epicurus, his school was headed by Hermarchus; later many Epicurean societies flourished in the Late Hellenistic era and during the Roman era (such as those in Antiochia, Alexandria, Rhodes and Ercolano). The poet Lucretius is its most known Roman proponent. By the end of the Roman Empire, having undergone Christian attack and repression, Epicureanism had all but died out, and would be resurrected in the 17th century by the atomist Pierre Gassendi, who adapted it to the Christian doctrine. Some writings by Epicurus have survived. Some scholars consider the epic poem On the Nature of Things by Lucretius to present in one unified work the core arguments and theories of Epicureanism. Many of the papyrus scrolls unearthed at the Villa of the Papyri at Herculaneum are Epicurean texts. At least some are thought to have belonged to the Epicurean Philodemus. Asian philosophy Yangism Yangism has been described as a form of psychological and ethical egoism. The Yangist philosophers believed in the importance of maintaining self-interest through "keeping one's nature intact, protecting one's uniqueness, and not letting the body be tied by other things". Disagreeing with the Confucian virtues of li ('propriety'), ren ('humaneness'), and yi ('righteousness'), and the Legalist virtue of fa (law), the Yangists saw wei wo (, '[everything] for myself') as the only virtue necessary for self-cultivation. Individual pleasure is considered desirable, like in hedonism, but not at the expense of the health of the individual. The Yangists saw individual well-being as the prime purpose of life, and considered anything that hindered that well-being immoral and unnecessary. The main focus of the Yangists was on the concept of xing (), or human nature, a term later incorporated by Mencius into Confucianism. The xing, according to sinologist A. C. Graham, is a person's "proper course of development" in life. Individuals can only rationally care for their own xing, and should not naively have to support the xing of other people, even if it means opposing the emperor. In this sense, Yangism is a "direct attack" on Confucianism, by implying that the power of the emperor, defended in Confucianism, is baseless and destructive, and that state intervention is morally flawed. The Confucian philosopher Mencius depicts Yangism as the direct opposite of Mohism, which promotes the idea of universal love and impartial caring. In contrast, the Yangists acted only "for themselves," rejecting the altruism of Mohism. He criticized the Yangists as selfish, ignoring the duty of serving the public and caring only for personal concerns. Mencius saw Confucianism as the "Middle Way" between Mohism and Yangism. Indian philosophy The concept of hedonism is also found in nāstika ('atheist', as in heterodox) schools of Hinduism, for instance the Charvaka school. However, Hedonism is criticized by āstika ('theist', as in orthodox) schools of thought on the basis that it is inherently egoistic and therefore detrimental to spiritual liberation. Abrahamic philosophy Judaism Judaism believes that the world was created to serve God, and in order to do so properly, God in turn gives mankind the opportunity to experience pleasure in the process of serving Him (Talmud Kidushin 82:b). In recent years, Rabbi Noah Weinberg articulated five different levels of pleasure, of which connecting with God is the highest possible pleasure. The Book of Ecclesiastes (2:24) in the Old Testament proclaims: "There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God..." Christianity Ethical hedonism as part of Christian theology has also been a concept in some evangelical circles, particularly in those of the Reformed tradition. The term Christian Hedonism was first coined by Reformed-Baptist theologian John Piper in his 1986 book Desiring God:My shortest summary of it is: God is most glorified in us when we are most satisfied in Him. Or: The chief end of man is to glorify God by enjoying Him forever. Does Christian Hedonism make a god out of pleasure? No. It
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living in the present. The human impact on modern-era Earth and its ecosystems may be considered of global significance for the future evolution of living species, including approximately synchronous lithospheric evidence, or more recently hydrospheric and atmospheric evidence of the human impact. In July 2018, the International Union of Geological Sciences split the Holocene Epoch into three distinct subsections, Greenlandian (11,700 years ago to 8,200 years ago), Northgrippian (8,200 years ago to 4,200 years ago) and Meghalayan (4,200 years ago to the present), as proposed by International Commission on Stratigraphy. The boundary stratotype of the Meghalayan is a speleothem in Mawmluh cave in India, and the global auxiliary stratotype is an ice core from Mount Logan in Canada. Etymology The word is formed from two Ancient Greek words. Holos () is the Greek word for "whole". "Cene" comes from the Greek word kainos (), meaning "new". The concept is that this epoch is "entirely new". The suffix '-cene' is used for all the seven epochs of the Cenozoic Era. Overview It is accepted by the International Commission on Stratigraphy that the Holocene started approximately 11,650 cal years BP. The Subcommission on Quaternary Stratigraphy deprecates the term 'Recent' as an alternative to Holocene; it also observes that the term Flandrian, derived from marine transgression sediments on the Flanders coast of Belgium, has been used as a synonym for Holocene by authors who consider the last 10,000 years should have the same stage-status as previous interglacial events and thus be included in the Pleistocene. The International Commission on Stratigraphy, however, considers the Holocene an epoch following the Pleistocene and specifically the last glacial period. Local names for the last glacial period include the Wisconsinan in North America, the Weichselian in Europe, the Devensian in Britain, the Llanquihue in Chile and the Otiran in New Zealand. The Holocene can be subdivided into five time intervals, or chronozones, based on climatic fluctuations: Preboreal (10 ka–9 ka BP), Boreal (9 ka–8 ka BP), Atlantic (8 ka–5 ka BP), Subboreal (5 ka–2.5 ka BP) and Subatlantic (2.5 ka BP–present). Note: "ka BP" means "kilo-annum Before Present", i.e. 1,000 years before 1950 (non-calibrated C14 dates) Geologists working in different regions are studying sea levels, peat bogs and ice core samples by a variety of methods, with a view toward further verifying and refining the Blytt–Sernander sequence. This is a classification of climatic periods initially defined by plant remains in peat mosses. Though the method was once thought to be of little interest, based on 14C dating of peats that was inconsistent with the claimed chronozones, investigators have found a general correspondence across Eurasia and North America. The scheme was defined for Northern Europe, but the climate changes were claimed to occur more widely. The periods of the scheme include a few of the final pre-Holocene oscillations of the last glacial period and then classify climates of more recent prehistory. Paleontologists have not defined any faunal stages for the Holocene. If subdivision is necessary, periods of human technological development, such as the Mesolithic, Neolithic, and Bronze Age, are usually used. However, the time periods referenced by these terms vary with the emergence of those technologies in different parts of the world. According to some scholars, a third division, the Anthropocene, has now begun. This term is used to denote the present time interval in which many geologically significant conditions and processes have been profoundly altered by human activities. The ‘Anthropocene’ (a term coined by Paul J. Crutzen and Eugene Stoermer in 2000) is not a formally defined geological unit. The Subcommission on Quaternary Stratigraphy of the International Commission on Stratigraphy has a working group to determine whether it should be. In May 2019, members of the working group voted in favour of recognizing the Anthropocene as formal chrono-stratigraphic unit, with stratigraphic signals around the mid-twentieth century C.E. as its base. The exact criteria have still to be decided upon, after which the recommendation also has to be approved by the working group's parent bodies (ultimately the International Union of Geological Sciences). Geology Continental motions due to plate tectonics are less than a kilometre over a span of only 10,000 years. However, ice melt caused world sea levels to rise about in the early part of the Holocene and another 30 m in the later part of the Holocene. In addition, many areas above about 40 degrees north latitude had been depressed by the weight of the Pleistocene glaciers and rose as much as due to post-glacial rebound over the late Pleistocene and Holocene, and are still rising today. The sea-level rise and temporary land depression allowed temporary marine incursions into areas that are now far from the
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Greek word for "whole". "Cene" comes from the Greek word kainos (), meaning "new". The concept is that this epoch is "entirely new". The suffix '-cene' is used for all the seven epochs of the Cenozoic Era. Overview It is accepted by the International Commission on Stratigraphy that the Holocene started approximately 11,650 cal years BP. The Subcommission on Quaternary Stratigraphy deprecates the term 'Recent' as an alternative to Holocene; it also observes that the term Flandrian, derived from marine transgression sediments on the Flanders coast of Belgium, has been used as a synonym for Holocene by authors who consider the last 10,000 years should have the same stage-status as previous interglacial events and thus be included in the Pleistocene. The International Commission on Stratigraphy, however, considers the Holocene an epoch following the Pleistocene and specifically the last glacial period. Local names for the last glacial period include the Wisconsinan in North America, the Weichselian in Europe, the Devensian in Britain, the Llanquihue in Chile and the Otiran in New Zealand. The Holocene can be subdivided into five time intervals, or chronozones, based on climatic fluctuations: Preboreal (10 ka–9 ka BP), Boreal (9 ka–8 ka BP), Atlantic (8 ka–5 ka BP), Subboreal (5 ka–2.5 ka BP) and Subatlantic (2.5 ka BP–present). Note: "ka BP" means "kilo-annum Before Present", i.e. 1,000 years before 1950 (non-calibrated C14 dates) Geologists working in different regions are studying sea levels, peat bogs and ice core samples by a variety of methods, with a view toward further verifying and refining the Blytt–Sernander sequence. This is a classification of climatic periods initially defined by plant remains in peat mosses. Though the method was once thought to be of little interest, based on 14C dating of peats that was inconsistent with the claimed chronozones, investigators have found a general correspondence across Eurasia and North America. The scheme was defined for Northern Europe, but the climate changes were claimed to occur more widely. The periods of the scheme include a few of the final pre-Holocene oscillations of the last glacial period and then classify climates of more recent prehistory. Paleontologists have not defined any faunal stages for the Holocene. If subdivision is necessary, periods of human technological development, such as the Mesolithic, Neolithic, and Bronze Age, are usually used. However, the time periods referenced by these terms vary with the emergence of those technologies in different parts of the world. According to some scholars, a third division, the Anthropocene, has now begun. This term is used to denote the present time interval in which many geologically significant conditions and processes have been profoundly altered by human activities. The ‘Anthropocene’ (a term coined by Paul J. Crutzen and Eugene Stoermer in 2000) is not a formally defined geological unit. The Subcommission on Quaternary Stratigraphy of the International Commission on Stratigraphy has a working group to determine whether it should be. In May 2019, members of the working group voted in favour of recognizing the Anthropocene as formal chrono-stratigraphic unit, with stratigraphic signals around the mid-twentieth century C.E. as its base. The exact criteria have still to be decided upon, after which the recommendation also has to be approved by the working group's parent bodies (ultimately the International Union of Geological Sciences). Geology Continental motions due to plate tectonics are less than a kilometre over a span of only 10,000 years. However, ice melt caused world sea levels to rise about in the early part of the Holocene and another 30 m in the later part of the Holocene. In addition, many areas above about 40 degrees north latitude had been depressed by the weight of the Pleistocene glaciers and rose as much as due to post-glacial rebound over the late Pleistocene and Holocene, and are still rising today. The sea-level rise and temporary land depression allowed temporary marine incursions into areas that are now far from the sea. Holocene marine fossils are known, for example, from Vermont and Michigan. Other than higher-latitude temporary marine incursions associated with glacial depression, Holocene fossils are found primarily in lakebed, floodplain, and cave deposits. Holocene marine deposits along low-latitude coastlines are rare because the rise in sea levels during the period exceeds any likely tectonic uplift of non-glacial origin. Post-glacial rebound in the Scandinavia region resulted in a decreasing Baltic Sea. The region continues to rise, still causing weak earthquakes across Northern Europe. The equivalent event in North America was the rebound of Hudson Bay, as it shrank from its larger, immediate post-glacial Tyrrell Sea phase, to near its present boundaries. Climate Compared to the preceding cold period (Glaciation), climate has been relatively stable over the Holocene. Ice core records show that before
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of salt marshes and tidal banks too shallow for modern merchant ships. At the beginning of the 20th century, dredging works were carried out here. Artificial harbors Artificial harbors are frequently built for use as ports. The oldest artificial harbor known is the Ancient Egyptian site at Wadi al-Jarf, on the Red Sea coast, which is at least 4500 years old (ca. 2600-2550 BCE, reign of King Khufu). The largest artificially created harbor is Jebel Ali in Dubai. Other large and busy artificial harbors include: Port of Houston, Texas, United States; Port of Long Beach, California, United States; Port of Los Angeles in San Pedro, California, United States. Port of Rotterdam, Netherlands; Port of Savannah, Georgia, United States; The Ancient Carthaginians constructed fortified, artificial harbors called cothons. Natural harbors A natural harbor is a landform where a section of a body of water is protected and deep enough to allow anchorage. Many such harbors are rias. Natural harbors have long been of great strategic naval and economic importance, and many great cities of the world are located on them. Having a protected harbor reduces or eliminates the need for breakwaters as it will result in calmer waves inside the harbor. Some examples are: Bali Strait, Indonesia Berehaven Harbour, Ireland Balikpapan Bay in East Kalimantan, Indonesia Mumbai in Maharashtra, India Boston Harbor in Massachusetts, United States Burrard Inlet in Vancouver, British Columbia, Canada Cork Harbour, Ireland Grand Harbour, Malta Guantánamo Bay, Cuba Gulf of Paria, Trinidad and Tobago Halifax Harbour in Nova Scotia, Canada Hamilton Harbour in Ontario, Canada Killybegs in County Donegal, Ireland Kingston Harbour, Jamaica Marsamxett Harbour, Malta Milford Haven in Wales, United Kingdom New York Harbor in the United States Pago Pago Harbor in American Samoa Pearl Harbor in Hawaii, United States Poole Harbour in England, United Kingdom Port Hercules, Principality of Monaco Sydney Harbour in Australia, technically a ria Tanjung Perak in Surabaya, Indonesia Port of Tobruk in Tobruk, Libya Presque Isle Bay in Pennsylvania, United States Prince William Sound in Alaska, United States Puget Sound in Washington state, United States Roadstead of Brest in Brittany, France San Francisco Bay in California, United States Scapa Flow in Scotland, United Kingdom Sept-Îles in Côte-Nord, in Quebec, Canada Shelburne in Nova Scotia, Canada Subic Bay in Zambales, Philippines Tampa Bay in Florida, United States Trincomalee Harbour, Sri Lanka Tuticorin in Tamil Nadu, India Victoria Harbour in
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Harbor in Sri Lanka. An artificial harbor usually has purpose-built breakwaters, and dredging is also used in the construction of artificial harbors. Natural harbors require maintenance through periodic depth measurements and, if necessary, further periodic dredging. An example of an artificial harbor is Long Beach Harbor, California, USA, which was an array of salt marshes and tidal banks too shallow for modern merchant ships. At the beginning of the 20th century, dredging works were carried out here. Artificial harbors Artificial harbors are frequently built for use as ports. The oldest artificial harbor known is the Ancient Egyptian site at Wadi al-Jarf, on the Red Sea coast, which is at least 4500 years old (ca. 2600-2550 BCE, reign of King Khufu). The largest artificially created harbor is Jebel Ali in Dubai. Other large and busy artificial harbors include: Port of Houston, Texas, United States; Port of Long Beach, California, United States; Port of Los Angeles in San Pedro, California, United States. Port of Rotterdam, Netherlands; Port of Savannah, Georgia, United States; The Ancient Carthaginians constructed fortified, artificial harbors called cothons. Natural harbors A natural harbor is a landform where a section of a body of water is protected and deep enough to allow anchorage. Many such harbors are rias. Natural harbors have long been of great strategic naval and economic importance, and many great cities of the world are located on them. Having a protected harbor reduces or eliminates the need for breakwaters as it will result in calmer waves inside the harbor. Some examples are: Bali Strait, Indonesia Berehaven Harbour, Ireland Balikpapan Bay in East Kalimantan, Indonesia Mumbai in Maharashtra, India Boston Harbor in Massachusetts, United States Burrard Inlet in Vancouver, British Columbia, Canada Cork Harbour, Ireland Grand Harbour, Malta Guantánamo Bay, Cuba Gulf of Paria, Trinidad and Tobago Halifax Harbour in Nova Scotia, Canada Hamilton Harbour in Ontario, Canada Killybegs in County Donegal, Ireland Kingston Harbour, Jamaica Marsamxett Harbour, Malta Milford Haven in Wales, United Kingdom New York Harbor in the United States Pago Pago Harbor in American Samoa Pearl Harbor in Hawaii, United States Poole Harbour in England, United Kingdom
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1977 film by Mel Brooks High Anxiety (Therapy? album), 2003 High Anxiety (Thom Sonny Green album), 2016 High Anxiety, a 2014 album by Pet Lamb (recorded in 1995) "High Anxiety", a song on the A Match and Some Gasoline album by The Suicide Machines "High Anxiety", a song from Sugar Ray's album Floored "High Anxiety" (Part 2), a King of the Hill episode "High
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Anxiety" (Part 2), a King of the Hill episode "High Anxiety", an episode of Kate & Allie "High Anxiety", The Golden Girls episode "High Anxiety", a Dawson's Creek episode "High Anxiety", an episode from 7th Heaven "High Anxiety", an episode of A Different
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That is, when the phoneme /h/ precedes a vowel, /h/ may be realized as a voiceless version of the subsequent vowel. For example the word , /hɪt/ is realized as [ɪ̥ɪt]. H is the eighth most frequently used letter in the English language (after S, N, I, O, A, T, and E), with a frequency of about 4.2% in words. When h is placed after certain other consonants, it modifies their pronunciation in various ways, e.g. for ch, gh, ph, sh, and th. Other languages In the German language, the name of the letter is pronounced . Following a vowel, it often silently indicates that the vowel is long: In the word ('heighten'), the second is mute for most speakers outside of Switzerland. In 1901, a spelling reform eliminated the silent in nearly all instances of in native German words such as thun ('to do') or Thür ('door'). It has been left unchanged in words derived from Greek, such as ('theater') and ('throne'), which continue to be spelled with even after the last German spelling reform. In Spanish and Portuguese, ("" in Spanish, pronounced , or in Portuguese, pronounced or ) is a silent letter with no pronunciation, as in ('son') and ('Hungarian'). The spelling reflects an earlier pronunciation of the sound . In words where the is derived from a Latin , it is still sometimes pronounced with the value in some regions of Andalusia, Extremadura, Canarias, Cantabria, and the Americas. Some words beginning with or , such as and , were given an initial to avoid confusion between their initial semivowels and the consonants and . This is because and used to be considered variants of and respectively. also appears in the digraph , which represents in Spanish and northern Portugal, and in varieties that have merged both sounds (the latter originally represented by instead), such as most of the Portuguese language and some Spanish dialects, prominently Chilean Spanish. In French, the name of the letter is written as "ache" and pronounced . The French orthography classifies words that begin with this letter in two ways, one of which can affect the pronunciation, even though it is a silent letter either way. The H muet, or "mute" , is considered as though the letter were not there at all, so for example the singular definite article le or la, which is elided to l''' before a vowel, elides before an H muet followed by a vowel. For example, le + hébergement becomes l'hébergement ('the accommodation'). The other kind of is called h aspiré ("aspirated ''", though it is not normally aspirated phonetically), and does not allow elision or liaison. For example in le homard ('the lobster') the article le remains unelided, and may be separated from the noun with a bit of a glottal stop. Most words that begin with an H muet come from Latin (honneur, homme) or from Greek through Latin (hécatombe), whereas most words beginning with an H aspiré come from Germanic (harpe, hareng) or non-Indo-European languages (harem, hamac, haricot); in some cases, an orthographic was added to disambiguate the and semivowel pronunciations before the introduction of the distinction between the letters and : huit (from uit, ultimately from Latin octo), huître (from uistre, ultimately from Greek through Latin ostrea). In Italian, has no phonological value. Its most important uses are in the digraphs 'ch' and 'gh' , as well as to differentiate the spellings of certain short words that are homophones, for example some present tense forms of the verb avere ('to have') (such as hanno, 'they have', vs. anno, 'year'), and in short interjections (oh, ehi). Some languages, including Czech, Slovak, Hungarian, Finnish, and Estonian use as a breathy voiced glottal fricative , often as an allophone of otherwise voiceless in a voiced environment. In Hungarian, the letter has no fewer than five pronunciations, with three additional uses as a productive and non-productive element of digraphs. The letter h may represent /h/ as in the name of the Székely town Hargita; intervocalically it represents /ɦ/ as in tehén; it represents /x/ in the word doh; it represents /ç/ in ihlet; and it is silent in cseh. As part of a digraph, it represents, in archaic spelling, /t͡ʃ/ with the letter c as in the name Széchenyi; it represents, again, with the letter c, /x/ in pech (which is pronounced [pɛxː]); in certain environments it breaks palatalization of a consonant, as in the name Beöthy which is pronounced [bøːti] (without the intervening h, the name Beöty could be pronounced [bøːc]); and finally, it acts as a silent component of a digraph, as in the name Vargha, pronounced [vɒrgɒ]. In Ukrainian and Belarusian, when written in the Latin alphabet, is also commonly used for , which is otherwise written with the Cyrillic letter . In Irish, is not considered an independent letter, except for a very few non-native words, however placed after a consonant is known as a "séimhiú" and indicates lenition of that consonant; began to replace the original form of a séimhiú, a dot placed above the consonant, after the introduction of typewriters. In most dialects of Polish, both and the digraph always represent . In Basque, during the 20th century it was not used in the orthography of the Basque dialects in Spain but it marked an aspiration in the North-Eastern dialects. During the standardization of Basque in the 1970s, the compromise was reached that h would be accepted if it were the first consonant in a syllable. Hence, herri ("people") and etorri ("to
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H muet, or "mute" , is considered as though the letter were not there at all, so for example the singular definite article le or la, which is elided to l''' before a vowel, elides before an H muet followed by a vowel. For example, le + hébergement becomes l'hébergement ('the accommodation'). The other kind of is called h aspiré ("aspirated ''", though it is not normally aspirated phonetically), and does not allow elision or liaison. For example in le homard ('the lobster') the article le remains unelided, and may be separated from the noun with a bit of a glottal stop. Most words that begin with an H muet come from Latin (honneur, homme) or from Greek through Latin (hécatombe), whereas most words beginning with an H aspiré come from Germanic (harpe, hareng) or non-Indo-European languages (harem, hamac, haricot); in some cases, an orthographic was added to disambiguate the and semivowel pronunciations before the introduction of the distinction between the letters and : huit (from uit, ultimately from Latin octo), huître (from uistre, ultimately from Greek through Latin ostrea). In Italian, has no phonological value. Its most important uses are in the digraphs 'ch' and 'gh' , as well as to differentiate the spellings of certain short words that are homophones, for example some present tense forms of the verb avere ('to have') (such as hanno, 'they have', vs. anno, 'year'), and in short interjections (oh, ehi). Some languages, including Czech, Slovak, Hungarian, Finnish, and Estonian use as a breathy voiced glottal fricative , often as an allophone of otherwise voiceless in a voiced environment. In Hungarian, the letter has no fewer than five pronunciations, with three additional uses as a productive and non-productive element of digraphs. The letter h may represent /h/ as in the name of the Székely town Hargita; intervocalically it represents /ɦ/ as in tehén; it represents /x/ in the word doh; it represents /ç/ in ihlet; and it is silent in cseh. As part of a digraph, it represents, in archaic spelling, /t͡ʃ/ with the letter c as in the name Széchenyi; it represents, again, with the letter c, /x/ in pech (which is pronounced [pɛxː]); in certain environments it breaks palatalization of a consonant, as in the name Beöthy which is pronounced [bøːti] (without the intervening h, the name Beöty could be pronounced [bøːc]); and finally, it acts as a silent component of a digraph, as in the name Vargha, pronounced [vɒrgɒ]. In Ukrainian and Belarusian, when written in the Latin alphabet, is also commonly used for , which is otherwise written with the Cyrillic letter . In Irish, is not considered an independent letter, except for a very few non-native words, however placed after a consonant is known as a "séimhiú" and indicates lenition of that consonant; began to replace the original form of a séimhiú, a dot placed above the consonant, after the introduction of typewriters. In most dialects of Polish, both and the digraph always represent . In Basque, during the 20th century it was not used in the orthography of the Basque dialects in Spain but it marked an aspiration in the North-Eastern dialects. During the standardization of Basque in the 1970s, the compromise was reached that h would be accepted if it were the first consonant in a syllable. Hence, herri ("people") and etorri ("to come") were accepted instead of erri (Biscayan) and ethorri'' (Souletin). Speakers could pronounce the h or not. For the dialects lacking the aspiration, this meant a complication added to the standardized spelling. Other systems As a phonetic symbol in the International Phonetic Alphabet (IPA), it is used mainly for the so-called aspirations (fricative or trills), and variations of the plain letter are used to represent two sounds: the lowercase form represents the voiceless glottal fricative, and the small
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with computers Human-computer interaction (security), the study of how people interact with computers concerning information security Hyper-converged infrastructure, an IT infrastructure framework for integrating storage, networking and virtualization computing in a data center. Education Harbord Collegiate Institute, a school in Toronto, Canada Humberside Collegiate Institute, a school in Toronto, Canada Hwa Chong Institution, a school in Singapore Science Highly charged ion Hot carriers injection, in solid-state electronic devices Hydrocarbon indicator, in reflection seismology Organizations Handgun Control, Inc., the former name of the Brady Campaign to Prevent Gun Violence Harrisburg City Islanders, a soccer club from the United States HCI Books (Health
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Toronto, Canada Hwa Chong Institution, a school in Singapore Science Highly charged ion Hot carriers injection, in solid-state electronic devices Hydrocarbon indicator, in reflection seismology Organizations Handgun Control, Inc., the former name of the Brady Campaign to Prevent Gun Violence Harrisburg City Islanders, a soccer club from the United States HCI Books (Health Communications Inc), an American publishing house, see What the Bleep Do We Know!? Human Concern International, a Canadian relief and development organization Huntsman Cancer Institute,
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desired; and often facilitate certain types of movement, and so are favored in the discipline of dressage. Some horseshoes have "caulkins", "caulks", or "calks": protrusions at the toe or heels of the shoe, or both, to provide additional traction. When kept as a talisman, a horseshoe is said to bring good luck. A stylized variation of the horseshoe is used for a popular throwing game, horseshoes. History Since the early history of domestication of the horse, working animals were found to be exposed to many conditions that created breakage or excessive hoof wear. Ancient people recognized the need for the walls (and sometimes the sole) of domestic horses' hooves to have additional protection over and above any natural hardness. An early form of hoof protection was seen in ancient Asia, where horses' hooves were wrapped in rawhide, leather or other materials for both therapeutic purposes and protection from wear. From archaeological finds in Great Britain, the Romans appeared to have attempted to protect their horses' feet with a strap-on, solid-bottomed "hipposandal" that has a slight resemblance to the modern hoof boot. Historians differ on the origin of the horseshoe. Because iron was a valuable commodity, and any worn out items were generally reforged and reused, it is difficult to locate clear archaeological evidence. Although some credit the Druids, there is no hard evidence to support this claim. In 1897 four bronze horseshoes with what are apparently nail holes were found in an Etruscan tomb dated around 400 BC. The assertion by some historians that the Romans invented the "mule shoes" sometime after 100 BC is supported by a reference by Catullus who died in 54 BC. However, these references to use of horseshoes and muleshoes in Rome may have been to the "hipposandal"—leather boots, reinforced by an iron plate, rather than to nailed horseshoes. Existing references to the nailed shoe are relatively late, first known to have appeared around AD 900, but there may have been earlier uses given that some have been found in layers of dirt. There are no extant references to nailed horseshoes prior to the reign of Byzantine Emperor Leo VI, and by 973 occasional references to them can be found. The earliest clear written record of iron horseshoes is a reference to "crescent figured irons and their nails" in AD 910. There is very little evidence of any sort that suggests the existence of nailed-on shoes prior to AD 500 or 600, though there is a find dated to the 5th century AD of a horseshoe, complete with nails, found in the tomb of the Frankish King Childeric I at Tournai, Belgium. Around 1000 AD, cast bronze horseshoes with nail holes became common in Europe. A design with a scalloped outer rim and six nail holes was common. According to Gordon Ward the scalloped edges were created by double punching the nail holes causing the edges to bulge. The 13th and 14th centuries brought the widespread manufacturing of iron horseshoes. By the time of the Crusades (1096–1270), horseshoes were widespread and frequently mentioned in various written sources. In that period, due to the value of iron, horseshoes were even accepted in lieu of coin to pay taxes. By the 13th century, shoes were forged in large quantities and could be bought ready-made. Hot shoeing, the process of shaping a heated horseshoe immediately before placing it on the horse, became common in the 16th century. From the need for horseshoes, the craft of blacksmithing became "one of the great staple crafts of medieval and modern times and contributed to the development of metallurgy." A treatise titled "No Foot, No Horse" was published in England in 1751. In 1835, the first U.S. patent for a horseshoe manufacturing machine capable of making up to 60 horseshoes per hour was issued to Henry Burden. In mid-19th-century Canada, marsh horseshoes kept horses from sinking into the soft intertidal mud during dike-building. In a common design, a metal horseshoe holds a flat wooden shoe in place. China In China, iron horseshoes became common during the Yuan dynasty (1271–1368), prior to which rattan and leather shoes were used to preserve animal hooves. Evidence of the preservation of horse hooves in China dates to the Warring States period (476–221 BC), during which Zhuangzi recommended shaving horse hooves to keep them in good shape. The Discourses on Salt and Iron in 81 BC mentions using leather shoes, but it's not clear if they were used for protecting horse hooves or to aid in mounting the horse. Remnants of iron horseshoes have been found in what is now northeast China, but the tombs date to the Goguryeo period in 414 AD. A mural in the Mogao Caves dated to 584 AD depicts a man caring for a horse's hoof, which some speculate might be depicting horseshoe nailing, but the mural is too eroded to tell clearly. The earliest reference to iron horseshoes in China dates to 938 AD during the Five Dynasties and Ten Kingdoms period. A monk named Gao Juhui sent to the Western Regions writes that the people in Ganzhou (now Zhangye) taught him how to make "horse hoof muse", which had four holes in it that connected to four holes in the horse's hoof, and were thus put together. They also recommended using yak skin shoes for camel hooves. Iron horseshoes however did not become common for another three centuries. Zhao Rukuo writes in Zhu Fan Zhi, finished in 1225, that the horses of the Arabs and Persians used metal for horse shoes, implying that horses in China did not. After the establishment of the Yuan dynasty in 1271 AD, iron horseshoes became more common in northern China. When Thomas Blakiston travelled up the Yangtze, he noted that in Sichuan "cattle wore straw shoes to prevent their slipping on the wet ground" while in northern China, "horses and cattle are shod with iron shoes and nails." The majority of Chinese horseshoe discoveries have been in Jilin, Heilongjiang, Liaoning, Sichuan, and Tibet. Reasons for use Environmental changes linked to domestication Many changes brought about by the domestication of the horse have led to a need for shoes for numerous reasons, mostly linked to management that results in horses' hooves hardening less and being more vulnerable to injury. In the wild, a horse may travel up to per day to obtain adequate forage. While horses in the wild cover large areas of terrain, they usually do so at relatively slow speeds, unless being chased by a predator. They also tend to live in arid steppe climates. The consequence of slow but nonstop travel in a dry climate is that horses' feet are naturally worn to a small, smooth, even and hard state. The continual stimulation of the sole of the foot keeps it thick and hard. However, in domestication, the ways horses are used differ from what they would encounter in their natural environment. Domesticated horses are brought to colder and wetter areas than their ancestral habitat. These softer and heavier soils soften the hooves and make them prone to splitting, making hoof protection necessary. Consequently, it was in northern
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and debates Domestic horses do not always require shoes. When possible, a "barefoot" hoof, at least for part of every year, is a healthy option for most horses. However, horseshoes have their place and can help prevent excess or abnormal hoof wear and injury to the foot. Many horses go without shoes year-round, some using temporary protection such as hoof boots for short-term use. Process of shoeing Shoeing, when performed correctly, causes no pain to the animal. Farriers trim the insensitive part of the hoof, which is the same area into which they drive the nails. This is analogous to a manicure on a human fingernail, only on a much larger scale. Before beginning to shoe, the farrier removes the old shoe using pincers (shoe pullers) and trims the hoof wall to the desired length with nippers, a sharp pliers-like tool, and the sole and frog of the hoof with a hoof knife. Shoes do not allow the hoof to wear down as it naturally would in the wild, and it can then become too long. The coffin bone inside the hoof should line up straight with both bones in the pastern. If the excess hoof is not trimmed, the bones will become misaligned, which would place stress on the legs of the animal. Shoes are then measured to the foot and bent to the correct shape using a hammer, anvil, forge, and other modifications, such as taps for shoe studs, are added. Farriers may either cold shoe, in which they bend the metal shoe without heating it, or hot shoe, in which they place the metal in a forge before bending it. Hot shoeing can be more time-consuming, and requires the farrier to have access to a forge; however, it usually provides a better fit, as the mark made on the hoof from the hot shoe can show how even it lies. It also allows the farrier to make more modifications to the shoe, such as drawing toe- and quarter-clips. The farrier must take care not to hold the hot shoe against the hoof too long, as the heat can damage the hoof. Hot shoes are placed in water to cool them off. The farrier then nails the shoes on, by driving the nails into the hoof wall at the white line of the hoof. The nails are shaped in such a way that they bend outward as they are driven in, avoiding the sensitive inner part of the foot, so they emerge on the sides of the hoof. When the nail has been completely driven, the farrier cuts off the sharp points and uses a clincher (a form of tongs made especially for this purpose) or a clinching block with hammer to bend the rest of the nail so it is almost flush with the hoof wall. This prevents the nail from getting caught on anything, and also helps to hold the nail, and therefore the shoe, in place. The farrier then uses a rasp (large file), to smooth the edge where it meets the shoe and eliminate any sharp edges left from cutting off the nails. In culture Superstition Horseshoes have long been considered lucky. They were originally made of iron, a material that was believed to ward off evil spirits, and traditionally were held in place with seven nails, seven being the luckiest number. The superstition acquired a further Christian twist due to a legend surrounding the 10th-century saint Dunstan, who worked as a blacksmith before becoming Archbishop of Canterbury. The legend recounts that, one day, the Devil walked into Dunstan's shop and asked him to shoe his horse. Dunstan pretended not to recognize him, and agreed to the request; but rather than nailing the shoe to the horse's hoof, he nailed it to the Devil's own foot, causing him great pain. Dunstan eventually agreed to remove the shoe, but only after extracting a promise that the Devil would never enter a household with a horseshoe nailed to the door. Opinion is divided as to which way up the horseshoe ought to be nailed. Some say the ends should point up, so that the horseshoe catches the luck, and that the ends pointing down allow the good luck to be lost; others say they should point down, so that the luck is poured upon those entering the home. Superstitious sailors believe that nailing a horseshoe to the mast will help their vessel avoid storms. Heraldry In heraldry, horseshoes most often occur as canting charges, such as in the arms of families with names like Farrier, Marshall and Smith. A horseshoe (together with two hammers) also appears in the arms of Hammersmith and Fulham, a borough in London. The flag of Rutland, England's smallest historic county, consists of a golden horseshoe laid over a field scattered with acorns. This references an ancient tradition in which every noble visiting Oakham, Rutland's county town, presents a horseshoe to the Lord of the Manor, which is then nailed to the wall of Oakham Castle. Over the centuries, the Castle has amassed a vast collection of horseshoes, the oldest of which date from the 15th century. The arms of Espoo, Finland are Azure, a crowned horseshoe Or. Monuments and structures The massive golden horseshoe structure is erected over the shopping mall of the Tuuri village in Alavus, a town of Finland. It is one of the most famous monuments in the locality; however, it stands at number three in Reuters' list of world's ugliest buildings and monuments. Sport The sport of horseshoes involves
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(Fe2+) oxidation state to support oxygen and other gases' binding and transport (it temporarily switches to ferric during the time oxygen is bound, as explained above). Initial oxidation to the ferric (Fe3+) state without oxygen converts hemoglobin into "hemiglobin" or methemoglobin, which cannot bind oxygen. Hemoglobin in normal red blood cells is protected by a reduction system to keep this from happening. Nitric oxide is capable of converting a small fraction of hemoglobin to methemoglobin in red blood cells. The latter reaction is a remnant activity of the more ancient nitric oxide dioxygenase function of globins. Allosteric Carbon dioxide occupies a different binding site on the hemoglobin. At tissues, where carbon dioxide concentration is higher, carbon dioxide binds to allosteric site of hemoglobin, facilitating unloading of oxygen from hemoglobin and ultimately its removal from the body after the oxygen has been released to tissues undergoing metabolism. This increased affinity for carbon dioxide by the venous blood is known as the Bohr effect. Through the enzyme carbonic anhydrase, carbon dioxide reacts with water to give carbonic acid, which decomposes into bicarbonate and protons: CO2 + H2O → H2CO3 → HCO3− + H+ Hence, blood with high carbon dioxide levels is also lower in pH (more acidic). Hemoglobin can bind protons and carbon dioxide, which causes a conformational change in the protein and facilitates the release of oxygen. Protons bind at various places on the protein, while carbon dioxide binds at the α-amino group. Carbon dioxide binds to hemoglobin and forms carbaminohemoglobin. This decrease in hemoglobin's affinity for oxygen by the binding of carbon dioxide and acid is known as the Bohr effect. The Bohr effect favors the T state rather than the R state. (shifts the O2-saturation curve to the right). Conversely, when the carbon dioxide levels in the blood decrease (i.e., in the lung capillaries), carbon dioxide and protons are released from hemoglobin, increasing the oxygen affinity of the protein. A reduction in the total binding capacity of hemoglobin to oxygen (i.e. shifting the curve down, not just to the right) due to reduced pH is called the root effect. This is seen in bony fish. It is necessary for hemoglobin to release the oxygen that it binds; if not, there is no point in binding it. The sigmoidal curve of hemoglobin makes it efficient in binding (taking up O2 in lungs), and efficient in unloading (unloading O2 in tissues). In people acclimated to high altitudes, the concentration of 2,3-Bisphosphoglycerate (2,3-BPG) in the blood is increased, which allows these individuals to deliver a larger amount of oxygen to tissues under conditions of lower oxygen tension. This phenomenon, where molecule Y affects the binding of molecule X to a transport molecule Z, is called a heterotropic allosteric effect. Hemoglobin in organisms at high altitudes has also adapted such that it has less of an affinity for 2,3-BPG and so the protein will be shifted more towards its R state. In its R state, hemoglobin will bind oxygen more readily, thus allowing organisms to perform the necessary metabolic processes when oxygen is present at low partial pressures. Animals other than humans use different molecules to bind to hemoglobin and change its O2 affinity under unfavorable conditions. Fish use both ATP and GTP. These bind to a phosphate "pocket" on the fish hemoglobin molecule, which stabilizes the tense state and therefore decreases oxygen affinity. GTP reduces hemoglobin oxygen affinity much more than ATP, which is thought to be due to an extra hydrogen bond formed that further stabilizes the tense state. Under hypoxic conditions, the concentration of both ATP and GTP is reduced in fish red blood cells to increase oxygen affinity. A variant hemoglobin, called fetal hemoglobin (HbF, α2γ2), is found in the developing fetus, and binds oxygen with greater affinity than adult hemoglobin. This means that the oxygen binding curve for fetal hemoglobin is left-shifted (i.e., a higher percentage of hemoglobin has oxygen bound to it at lower oxygen tension), in comparison to that of adult hemoglobin. As a result, fetal blood in the placenta is able to take oxygen from maternal blood. Hemoglobin also carries nitric oxide (NO) in the globin part of the molecule. This improves oxygen delivery in the periphery and contributes to the control of respiration. NO binds reversibly to a specific cysteine residue in globin; the binding depends on the state (R or T) of the hemoglobin. The resulting S-nitrosylated hemoglobin influences various NO-related activities such as the control of vascular resistance, blood pressure and respiration. NO is not released in the cytoplasm of red blood cells but transported out of them by an anion exchanger called AE1. Types in humans Hemoglobin variants are a part of the normal embryonic and fetal development. They may also be pathologic mutant forms of hemoglobin in a population, caused by variations in genetics. Some well-known hemoglobin variants, such as sickle-cell anemia, are responsible for diseases and are considered hemoglobinopathies. Other variants cause no detectable pathology, and are thus considered non-pathological variants. In the embryo: Gower 1 (ζ2ε2) Gower 2 (α2ε2) () Hemoglobin Portland I (ζ2γ2) Hemoglobin Portland II (ζ2β2). In the fetus: Hemoglobin F (α2γ2) (). After birth: Hemoglobin A (adult hemoglobin) (α2β2) () – The most common with a normal amount over 95% Hemoglobin A2 (α2δ2) – δ chain synthesis begins late in the third trimester and, in adults, it has a normal range of 1.5–3.5% Hemoglobin F (fetal hemoglobin) (α2γ2) – In adults Hemoglobin F is restricted to a limited population of red cells called F-cells. However, the level of Hb F can be elevated in persons with sickle-cell disease and beta-thalassemia. Variant forms that cause disease: Hemoglobin D-Punjab – (α2βD2) – A variant form of hemoglobin. Hemoglobin H (β4) – A variant form of hemoglobin, formed by a tetramer of β chains, which may be present in variants of α thalassemia. Hemoglobin Barts (γ4) – A variant form of hemoglobin, formed by a tetramer of γ chains, which may be present in variants of α thalassemia. Hemoglobin S (α2βS2) – A variant form of hemoglobin found in people with sickle cell disease. There is a variation in the β-chain gene, causing a change in the properties of hemoglobin, which results in sickling of red blood cells. Hemoglobin C (α2βC2) – Another variant due to a variation in the β-chain gene. This variant causes a mild chronic hemolytic anemia. Hemoglobin E (α2βE2) – Another variant due to a variation in the β-chain gene. This variant causes a mild chronic hemolytic anemia. Hemoglobin AS – A heterozygous form causing sickle cell trait with one adult gene and one sickle cell disease gene Hemoglobin SC disease – A compound heterozygous form with one sickle gene and another encoding Hemoglobin C. Hemoglobin Hopkins-2 – A variant form of hemoglobin that is sometimes viewed in combination with Hemoglobin S to produce sickle cell disease. Degradation in vertebrate animals When red blood cells reach the end of their life due to aging or defects, they are removed from the circulation by the phagocytic activity of macrophages in the spleen or the liver or hemolyze within the circulation. Free hemoglobin is then cleared from the circulation via the hemoglobin transporter CD163, which is exclusively expressed on monocytes or macrophages. Within these cells the hemoglobin molecule is broken up, and the iron gets recycled. This process also produces one molecule of carbon monoxide for every molecule of heme degraded. Heme degradation is the only natural source of carbon monoxide in the human body, and is responsible for the normal blood levels of carbon monoxide in people breathing normal air. The other major final product of heme degradation is bilirubin. Increased levels of this chemical are detected in the blood if red blood cells are being destroyed more rapidly than usual. Improperly degraded hemoglobin protein or hemoglobin that has been released from the blood cells too rapidly can clog small blood vessels, especially the delicate blood filtering vessels of the kidneys, causing kidney damage. Iron is removed from heme and salvaged for later use, it is stored as hemosiderin or ferritin in tissues and transported in plasma by beta globulins as transferrins. When the porphyrin ring is broken up, the fragments are normally secreted as a yellow pigment called bilirubin, which is secreted into the intestines as bile. Intestines metabolise bilirubin into urobilinogen. Urobilinogen leaves the body in faeces, in a pigment called stercobilin. Globulin is metabolised into amino acids that are then released into circulation. Diseases related to hemoglobin Hemoglobin deficiency can be caused either by a decreased amount of hemoglobin molecules, as in anemia, or by decreased ability of each molecule to bind oxygen at the same partial pressure of oxygen. Hemoglobinopathies (genetic defects resulting in abnormal structure of the hemoglobin molecule) may cause both. In any case, hemoglobin deficiency decreases blood oxygen-carrying capacity. Hemoglobin deficiency is, in general, strictly distinguished from hypoxemia, defined as decreased partial pressure of oxygen in blood, although both are causes of hypoxia (insufficient oxygen supply to tissues). Other common causes of low hemoglobin include loss of blood, nutritional deficiency, bone marrow problems, chemotherapy, kidney failure, or abnormal hemoglobin (such as that of sickle-cell disease). The ability of each hemoglobin molecule to carry oxygen is normally modified by altered blood pH or CO2, causing an altered oxygen–hemoglobin dissociation curve. However, it can also be pathologically altered in, e.g., carbon monoxide poisoning. Decrease of hemoglobin, with or without an absolute decrease of red blood cells, leads to symptoms of anemia. Anemia has many different causes, although iron deficiency and its resultant iron deficiency anemia are the most common causes in the Western world. As absence of iron decreases heme synthesis, red blood cells in iron deficiency anemia are hypochromic (lacking the red hemoglobin pigment) and microcytic (smaller than normal). Other anemias are rarer. In hemolysis (accelerated breakdown of red blood cells), associated jaundice is caused by the hemoglobin metabolite bilirubin, and the circulating hemoglobin can cause kidney failure. Some mutations in the globin chain are associated with the hemoglobinopathies, such as sickle-cell disease and thalassemia. Other mutations, as discussed at the beginning of the article, are benign and are referred to merely as hemoglobin variants. There is a group of genetic disorders, known as the porphyrias that are characterized by errors in metabolic pathways of heme synthesis. King George III of the United Kingdom was probably the most famous porphyria sufferer. To a small extent, hemoglobin A slowly combines with glucose at the terminal valine (an alpha aminoacid) of each β chain. The resulting molecule is often referred to as Hb A1c, a glycated hemoglobin. The binding of glucose to amino acids in the hemoglobin takes place spontaneously (without the help of an enzyme) in many proteins, and is not known to serve a useful purpose. However, as the concentration of glucose in the blood increases, the percentage of Hb A that turns into Hb A1c increases. In diabetics whose glucose usually runs high, the percent Hb A1c also runs high. Because of the slow rate of Hb A combination with glucose, the Hb A1c percentage reflects a weighted average of blood glucose levels over the lifetime of red cells, which is approximately 120 days. The levels of glycated hemoglobin are therefore measured in order to monitor the long-term control of the chronic disease of type 2 diabetes mellitus (T2DM). Poor control of T2DM results in high levels of glycated hemoglobin in the red blood cells. The normal reference range is approximately 4.0–5.9%. Though difficult to obtain, values less than 7% are recommended for people with T2DM. Levels greater than 9% are associated with poor control of the glycated hemoglobin, and levels greater than 12% are associated with very poor control. Diabetics who keep their glycated hemoglobin levels close to 7% have a much better chance of avoiding the complications that may accompany diabetes (than those whose levels are 8% or higher). In addition, increased glycated of hemoglobin increases its affinity for oxygen, therefore preventing its release at the tissue and inducing a level of hypoxia in extreme cases. Elevated levels of hemoglobin are associated with increased numbers or sizes of red blood cells, called polycythemia. This elevation may be caused by congenital heart disease, cor pulmonale, pulmonary fibrosis, too much erythropoietin, or polycythemia vera. High hemoglobin levels may also be caused by exposure to high altitudes, smoking, dehydration (artificially by concentrating Hb), advanced lung disease and certain tumors. A recent study done in Pondicherry, India, shows its importance in coronary artery disease. Diagnostic uses Hemoglobin concentration measurement is among the most commonly performed blood tests, usually as part of a complete blood count. For example, it is typically tested before or after blood donation. Results are reported in g/L, g/dL or mol/L. 1 g/dL equals about 0.6206 mmol/L, although the latter units are not used as often due to uncertainty regarding the polymeric state of the molecule. This conversion factor, using the single globin unit molecular weight of 16,000 Da, is more common for hemoglobin concentration in blood. For MCHC (mean corpuscular hemoglobin concentration) the conversion factor 0.155, which uses the tetramer weight of 64,500 Da, is more common. Normal levels are: Men: 13.8 to 18.0 g/dL (138 to 180 g/L, or 8.56 to 11.17 mmol/L) Women: 12.1 to 15.1 g/dL (121 to 151 g/L, or 7.51 to 9.37 mmol/L) Children: 11 to 16 g/dL (110 to 160 g/L, or 6.83 to 9.93 mmol/L) Pregnant women: 11 to 14 g/dL (110 to 140 g/L, or 6.83 to 8.69 mmol/L) (9.5 to 15 usual value during pregnancy) Normal values of hemoglobin in the 1st and 3rd trimesters of pregnant women must be at least 11 g/dL and at least 10.5 g/dL during the 2nd trimester. Dehydration or hyperhydration can greatly influence measured hemoglobin levels. Albumin can indicate hydration status. If the concentration is below normal, this is called anemia. Anemias are classified by the size of red blood cells, the cells that contain hemoglobin in vertebrates. The anemia is called "microcytic" if red cells are small, "macrocytic" if they are large, and "normocytic" otherwise. Hematocrit, the proportion of blood volume occupied by red blood cells, is typically about three times the hemoglobin concentration measured in g/dL. For example, if the hemoglobin is measured at 17 g/dL, that compares with a hematocrit of 51%. Laboratory hemoglobin test methods require a blood sample (arterial, venous, or capillary) and analysis on hematology analyzer and CO-oximeter. Additionally, a new noninvasive hemoglobin (SpHb) test method called Pulse CO-Oximetry is also available with comparable accuracy to invasive methods. Concentrations of oxy- and deoxyhemoglobin can be measured continuously, regionally and noninvasively using NIRS. NIRS can be used both on the head and on muscles. This technique is often used for research in e.g. elite sports training, ergonomics, rehabilitation, patient monitoring, neonatal research, functional brain monitoring, brain–computer interface, urology (bladder contraction), neurology (Neurovascular coupling) and more. Long-term control of blood sugar concentration can be measured by the concentration of Hb A1c. Measuring it directly would require many samples because blood sugar levels vary widely through the day. Hb A1c is the product of the irreversible reaction of hemoglobin A with glucose. A higher glucose concentration results in more Hb A1c. Because the reaction is slow, the Hb A1c proportion represents glucose level in blood averaged over the half-life of red blood cells, is typically ~120 days. An Hb A1c proportion of 6.0% or less show good long-term glucose control, while values above 7.0% are elevated. This test is especially useful for diabetics. The functional magnetic resonance imaging (fMRI) machine uses the signal from deoxyhemoglobin, which is sensitive to magnetic fields since it is paramagnetic. Combined measurement with NIRS shows good correlation with both the oxy- and deoxyhemoglobin signal compared to the BOLD signal. Athletic tracking and self tracking uses Hemoglobin can be tracked noninvasively, to build an individual data set tracking the hemoconcentration and hemodilution effects of daily activities for better understanding of sports performance and training. Athletes are often concerned about endurance and intensity of exercise. The sensor uses light-emitting diodes that emit red and infrared light through the tissue to a light detector, which then sends a signal to a processor to calculate the absorption of light by the hemoglobin protein. This sensor is similar to a pulse oximeter, which consists of a small sensing device that clips to the finger. Analogues in non-vertebrate organisms A variety of oxygen-transport and -binding proteins exist in organisms throughout the animal and plant kingdoms. Organisms including bacteria, protozoans, and fungi all have hemoglobin-like proteins whose known and predicted roles include the reversible binding of gaseous ligands. Since many of these proteins contain globins and the heme moiety (iron in a flat porphyrin support), they are often called hemoglobins, even if their overall tertiary structure is very different from that of vertebrate hemoglobin. In particular, the distinction of "myoglobin" and hemoglobin in lower animals is often impossible, because some of these organisms do not contain muscles. Or, they may have a recognizable separate circulatory
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for oxygen, meaning that small amounts of CO dramatically reduce hemoglobin's ability to deliver oxygen to the target tissue. Since carbon monoxide is a colorless, odorless and tasteless gas, and poses a potentially fatal threat, carbon monoxide detectors have become commercially available to warn of dangerous levels in residences. When hemoglobin combines with CO, it forms a very bright red compound called carboxyhemoglobin, which may cause the skin of CO poisoning victims to appear pink in death, instead of white or blue. When inspired air contains CO levels as low as 0.02%, headache and nausea occur; if the CO concentration is increased to 0.1%, unconsciousness will follow. In heavy smokers, up to 20% of the oxygen-active sites can be blocked by CO. In similar fashion, hemoglobin also has competitive binding affinity for cyanide (CN−), sulfur monoxide (SO), and sulfide (S2−), including hydrogen sulfide (H2S). All of these bind to iron in heme without changing its oxidation state, but they nevertheless inhibit oxygen-binding, causing grave toxicity. The iron atom in the heme group must initially be in the ferrous (Fe2+) oxidation state to support oxygen and other gases' binding and transport (it temporarily switches to ferric during the time oxygen is bound, as explained above). Initial oxidation to the ferric (Fe3+) state without oxygen converts hemoglobin into "hemiglobin" or methemoglobin, which cannot bind oxygen. Hemoglobin in normal red blood cells is protected by a reduction system to keep this from happening. Nitric oxide is capable of converting a small fraction of hemoglobin to methemoglobin in red blood cells. The latter reaction is a remnant activity of the more ancient nitric oxide dioxygenase function of globins. Allosteric Carbon dioxide occupies a different binding site on the hemoglobin. At tissues, where carbon dioxide concentration is higher, carbon dioxide binds to allosteric site of hemoglobin, facilitating unloading of oxygen from hemoglobin and ultimately its removal from the body after the oxygen has been released to tissues undergoing metabolism. This increased affinity for carbon dioxide by the venous blood is known as the Bohr effect. Through the enzyme carbonic anhydrase, carbon dioxide reacts with water to give carbonic acid, which decomposes into bicarbonate and protons: CO2 + H2O → H2CO3 → HCO3− + H+ Hence, blood with high carbon dioxide levels is also lower in pH (more acidic). Hemoglobin can bind protons and carbon dioxide, which causes a conformational change in the protein and facilitates the release of oxygen. Protons bind at various places on the protein, while carbon dioxide binds at the α-amino group. Carbon dioxide binds to hemoglobin and forms carbaminohemoglobin. This decrease in hemoglobin's affinity for oxygen by the binding of carbon dioxide and acid is known as the Bohr effect. The Bohr effect favors the T state rather than the R state. (shifts the O2-saturation curve to the right). Conversely, when the carbon dioxide levels in the blood decrease (i.e., in the lung capillaries), carbon dioxide and protons are released from hemoglobin, increasing the oxygen affinity of the protein. A reduction in the total binding capacity of hemoglobin to oxygen (i.e. shifting the curve down, not just to the right) due to reduced pH is called the root effect. This is seen in bony fish. It is necessary for hemoglobin to release the oxygen that it binds; if not, there is no point in binding it. The sigmoidal curve of hemoglobin makes it efficient in binding (taking up O2 in lungs), and efficient in unloading (unloading O2 in tissues). In people acclimated to high altitudes, the concentration of 2,3-Bisphosphoglycerate (2,3-BPG) in the blood is increased, which allows these individuals to deliver a larger amount of oxygen to tissues under conditions of lower oxygen tension. This phenomenon, where molecule Y affects the binding of molecule X to a transport molecule Z, is called a heterotropic allosteric effect. Hemoglobin in organisms at high altitudes has also adapted such that it has less of an affinity for 2,3-BPG and so the protein will be shifted more towards its R state. In its R state, hemoglobin will bind oxygen more readily, thus allowing organisms to perform the necessary metabolic processes when oxygen is present at low partial pressures. Animals other than humans use different molecules to bind to hemoglobin and change its O2 affinity under unfavorable conditions. Fish use both ATP and GTP. These bind to a phosphate "pocket" on the fish hemoglobin molecule, which stabilizes the tense state and therefore decreases oxygen affinity. GTP reduces hemoglobin oxygen affinity much more than ATP, which is thought to be due to an extra hydrogen bond formed that further stabilizes the tense state. Under hypoxic conditions, the concentration of both ATP and GTP is reduced in fish red blood cells to increase oxygen affinity. A variant hemoglobin, called fetal hemoglobin (HbF, α2γ2), is found in the developing fetus, and binds oxygen with greater affinity than adult hemoglobin. This means that the oxygen binding curve for fetal hemoglobin is left-shifted (i.e., a higher percentage of hemoglobin has oxygen bound to it at lower oxygen tension), in comparison to that of adult hemoglobin. As a result, fetal blood in the placenta is able to take oxygen from maternal blood. Hemoglobin also carries nitric oxide (NO) in the globin part of the molecule. This improves oxygen delivery in the periphery and contributes to the control of respiration. NO binds reversibly to a specific cysteine residue in globin; the binding depends on the state (R or T) of the hemoglobin. The resulting S-nitrosylated hemoglobin influences various NO-related activities such as the control of vascular resistance, blood pressure and respiration. NO is not released in the cytoplasm of red blood cells but transported out of them by an anion exchanger called AE1. Types in humans Hemoglobin variants are a part of the normal embryonic and fetal development. They may also be pathologic mutant forms of hemoglobin in a population, caused by variations in genetics. Some well-known hemoglobin variants, such as sickle-cell anemia, are responsible for diseases and are considered hemoglobinopathies. Other variants cause no detectable pathology, and are thus considered non-pathological variants. In the embryo: Gower 1 (ζ2ε2) Gower 2 (α2ε2) () Hemoglobin Portland I (ζ2γ2) Hemoglobin Portland II (ζ2β2). In the fetus: Hemoglobin F (α2γ2) (). After birth: Hemoglobin A (adult hemoglobin) (α2β2) () – The most common with a normal amount over 95% Hemoglobin A2 (α2δ2) – δ chain synthesis begins late in the third trimester and, in adults, it has a normal range of 1.5–3.5% Hemoglobin F (fetal hemoglobin) (α2γ2) – In adults Hemoglobin F is restricted to a limited population of red cells called F-cells. However, the level of Hb F can be elevated in persons with sickle-cell disease and beta-thalassemia. Variant forms that cause disease: Hemoglobin D-Punjab – (α2βD2) – A variant form of hemoglobin. Hemoglobin H (β4) – A variant form of hemoglobin, formed by a tetramer of β chains, which may be present in variants of α thalassemia. Hemoglobin Barts (γ4) – A variant form of hemoglobin, formed by a tetramer of γ chains, which may be present in variants of α thalassemia. Hemoglobin S (α2βS2) – A variant form of hemoglobin found in people with sickle cell disease. There is a variation in the β-chain gene, causing a change in the properties of hemoglobin, which results in sickling of red blood cells. Hemoglobin C (α2βC2) – Another variant due to a variation in the β-chain gene. This variant causes a mild chronic hemolytic anemia. Hemoglobin E (α2βE2) – Another variant due to a variation in the β-chain gene. This variant causes a mild chronic hemolytic anemia. Hemoglobin AS – A heterozygous form causing sickle cell trait with one adult gene and one sickle cell disease gene Hemoglobin SC disease – A compound heterozygous form with one sickle gene and another encoding Hemoglobin C. Hemoglobin Hopkins-2 – A variant form of hemoglobin that is sometimes viewed in combination with Hemoglobin S to produce sickle cell disease. Degradation in vertebrate animals When red blood cells reach the end of their life due to aging or defects, they are removed from the circulation by the phagocytic activity of macrophages in the spleen or the liver or hemolyze within the circulation. Free hemoglobin is then cleared from the circulation via the hemoglobin transporter CD163, which is exclusively expressed on monocytes or macrophages. Within these cells the hemoglobin molecule is broken up, and the iron gets recycled. This process also produces one molecule of carbon monoxide for every molecule of heme degraded. Heme degradation is the only natural source of carbon monoxide in the human body, and is responsible for the normal blood levels of carbon monoxide in people breathing normal air. The other major final product of heme degradation is bilirubin. Increased levels of this chemical are detected in the blood if red blood cells are being destroyed more rapidly than usual. Improperly degraded hemoglobin protein or hemoglobin that has been released from the blood cells too rapidly can clog small blood vessels, especially the delicate blood filtering vessels of the kidneys, causing kidney damage. Iron is removed from heme and salvaged for later use, it is stored as hemosiderin or ferritin in tissues and transported in plasma by beta globulins as transferrins. When the porphyrin ring is broken up, the fragments are normally secreted as a yellow pigment called bilirubin, which is secreted into the intestines as bile. Intestines metabolise bilirubin into urobilinogen. Urobilinogen leaves the body in faeces, in a pigment called stercobilin. Globulin is metabolised into amino acids that are then released into circulation. Diseases related to hemoglobin Hemoglobin deficiency can be caused either by a decreased amount of hemoglobin molecules, as in anemia, or by decreased ability of each molecule to bind oxygen at the same partial pressure of oxygen. Hemoglobinopathies (genetic defects resulting in abnormal structure of the hemoglobin molecule) may cause both. In any case, hemoglobin deficiency decreases blood oxygen-carrying capacity. Hemoglobin deficiency is, in general, strictly distinguished from hypoxemia, defined as decreased partial pressure of oxygen in blood, although both are causes of hypoxia (insufficient oxygen supply to tissues). Other common causes of low hemoglobin include loss of blood, nutritional deficiency, bone marrow problems, chemotherapy, kidney failure, or abnormal hemoglobin (such as that of sickle-cell disease). The ability of each hemoglobin molecule to carry oxygen is normally modified by altered blood pH or CO2, causing an altered oxygen–hemoglobin dissociation curve. However, it can also be pathologically altered in, e.g., carbon monoxide poisoning. Decrease of hemoglobin, with or without an absolute decrease of red blood cells, leads to symptoms of anemia. Anemia has many different causes, although iron deficiency and its resultant iron deficiency anemia are the most common causes in the Western world. As absence of iron decreases heme synthesis, red blood cells in iron deficiency anemia are hypochromic (lacking the red hemoglobin pigment) and microcytic (smaller than normal). Other anemias are rarer. In hemolysis (accelerated breakdown of red blood cells), associated jaundice is caused by the hemoglobin metabolite bilirubin, and the circulating hemoglobin can cause kidney failure. Some mutations in the globin chain are associated with the hemoglobinopathies, such as sickle-cell disease and thalassemia. Other mutations, as discussed at the beginning of the article, are benign and are referred to merely as hemoglobin variants. There is a group of genetic disorders, known as the porphyrias that are characterized by errors in metabolic pathways of heme synthesis. King George III of the United Kingdom was probably the most famous porphyria sufferer. To a small extent, hemoglobin A slowly combines with glucose at the terminal valine (an alpha aminoacid) of each β chain. The resulting molecule is often referred to as Hb A1c, a glycated hemoglobin. The binding of glucose to amino acids in the hemoglobin takes place spontaneously (without the help of an enzyme) in many proteins, and is not known to serve a useful purpose. However, as the concentration of glucose in the blood increases, the percentage of Hb A that turns into Hb A1c increases. In diabetics whose glucose usually runs high, the percent Hb A1c also runs high. Because of the slow rate of Hb A combination with glucose, the Hb A1c percentage reflects a weighted average of blood glucose levels over the lifetime of red cells, which is approximately 120 days. The levels of glycated hemoglobin are therefore measured in order to monitor the long-term control of the chronic disease of type 2 diabetes mellitus (T2DM). Poor control of T2DM results in high levels of glycated hemoglobin in the red blood cells. The normal reference range is approximately 4.0–5.9%. Though difficult to obtain, values less than 7% are recommended for people with T2DM. Levels greater than 9% are associated with poor control of the glycated hemoglobin, and levels greater than 12% are associated with very poor control. Diabetics who keep their glycated hemoglobin levels close to 7% have a much better chance of avoiding the complications that may accompany diabetes (than those whose levels are 8% or higher). In addition, increased glycated of hemoglobin increases its affinity for oxygen, therefore preventing its release at the tissue and inducing a level of hypoxia in extreme cases. Elevated levels of hemoglobin are associated with increased numbers or sizes of red blood cells, called polycythemia. This elevation may be caused by congenital heart disease, cor pulmonale, pulmonary fibrosis, too much erythropoietin, or polycythemia vera. High hemoglobin levels may also be caused by exposure to high altitudes, smoking, dehydration (artificially by concentrating Hb), advanced lung disease and certain tumors. A recent study
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powerful Danish kings (Harold Bluetooth and later his son Sweyn) both launched devastating invasions of England. Anglo-Saxon forces were resoundingly defeated at Maldon in 991. More Danish attacks followed, and their victories were frequent. Æthelred's control over his nobles began to falter, and he grew increasingly desperate. His solution was to pay off the Danes: for almost 20 years he paid increasingly large sums to the Danish nobles to keep them from English coasts. These payments, known as Danegelds, crippled the English economy. Æthelred then made an alliance with Normandy in 1001 through marriage to the Duke's daughter Emma, in the hope of strengthening England. Then he made a great error: in 1002 he ordered the massacre of all the Danes in England. In response, Sweyn began a decade of devastating attacks on England. Northern England, with its sizable Danish population, sided with Sweyn. By 1013, London, Oxford, and Winchester had fallen to the Danes. Æthelred fled to Normandy and Sweyn seized the throne. Sweyn suddenly died in 1014, and Æthelred returned to England, confronted by Sweyn's successor, Cnut. However, in 1016, Æthelred also suddenly died. Cnut swiftly defeated the remaining Saxons, killing Æthelred's son Edmund in the process. Cnut seized the throne, crowning himself King of England. English unification Alfred of Wessex died in 899 and was succeeded by his son Edward the Elder. Edward, and his brother-in-law Æthelred of (what was left of) Mercia, began a programme of expansion, building forts and towns on an Alfredian model. On Æthelred's death, his wife (Edward's sister) Æthelflæd ruled as "Lady of the Mercians" and continued expansion. It seems Edward had his son Æthelstan brought up in the Mercian court. On Edward's death, Æthelstan succeeded to the Mercian kingdom, and, after some uncertainty, Wessex. Æthelstan continued the expansion of his father and aunt and was the first king to achieve direct rulership of what we would now consider England. The titles attributed to him in charters and on coins suggest a still more widespread dominance. His expansion aroused ill-feeling among the other kingdoms of Britain, and he defeated a combined Scottish-Viking army at the Battle of Brunanburh. However, the unification of England was not a certainty. Under Æthelstan's successors Edmund and Eadred the English kings repeatedly lost and regained control of Northumbria. Nevertheless, Edgar, who ruled the same expanse as Æthelstan, consolidated the kingdom, which remained united thereafter. England under the Danes and the Norman conquest There were renewed Scandinavian attacks on England at the end of the 10th century. Æthelred ruled a long reign but ultimately lost his kingdom to Sweyn of Denmark, though he recovered it following the latter's death. However, Æthelred's son Edmund II Ironside died shortly afterwards, allowing Cnut, Sweyn's son, to become king of England. Under his rule the kingdom became the centre of government for the North Sea empire which included Denmark and Norway. Cnut was succeeded by his sons, but in 1042 the native dynasty was restored with the accession of Edward the Confessor. Edward's failure to produce an heir caused a furious conflict over the succession on his death in 1066. His struggles for power against Godwin, Earl of Wessex, the claims of Cnut's Scandinavian successors, and the ambitions of the Normans whom Edward introduced to English politics to bolster his own position caused each to vie for control of Edward's reign. Harold Godwinson became king, probably appointed by Edward on his deathbed and endorsed by the Witan. But William of Normandy, Harald Hardråde (aided by Harold Godwin's estranged brother Tostig) and Sweyn II of Denmark all asserted claims to the throne. By far the strongest hereditary claim was that of Edgar the Ætheling, but due to his youth and apparent lack of powerful supporters, he did not play a major part in the struggles of 1066, although he was made king for a short time by the Witan after the death of Harold Godwinson. In September 1066, Harald III of Norway and Earl Tostig landed in Northern England with a force of around 15,000 men and 300 longships. Harold Godwinson defeated the invaders and killed Harald III of Norway and Tostig at the Battle of Stamford Bridge. On 28 September 1066, William of Normandy invaded England in a campaign called the Norman Conquest. After marching from Yorkshire, Harold's exhausted army was defeated and Harold was killed at the Battle of Hastings on 14 October. Further opposition to William in support of Edgar the Ætheling soon collapsed, and William was crowned king on Christmas Day 1066. For five years, he faced a series of rebellions in various parts of England and a half-hearted Danish invasion, but he subdued them and established an enduring regime. Norman England The Norman Conquest led to a profound change in the history of the English state. William ordered the compilation of the Domesday Book, a survey of the entire population and their lands and property for tax purposes, which reveals that within 20 years of the conquest the English ruling class had been almost entirely dispossessed and replaced by Norman landholders, who monopolised all senior positions in the government and the Church. William and his nobles spoke and conducted court in Norman French, in both Normandy and England. The use of the Anglo-Norman language by the aristocracy endured for centuries and left an indelible mark in the development of modern English. Upon being crowned, on Christmas Day 1066, William immediately began consolidating his power. By 1067, he faced revolts on all sides and spent four years crushing them. He then imposed his superiority over Scotland and Wales, forcing them to recognise him as overlord. The English Middle Ages were characterised by civil war, international war, occasional insurrection, and widespread political intrigue among the aristocratic and monarchic elite. England was more than self-sufficient in cereals, dairy products, beef and mutton. Its international economy was based on wool trade, in which wool from the sheepwalks of northern England was exported to the textile cities of Flanders, where it was worked into cloth. Medieval foreign policy was as much shaped by relations with the Flemish textile industry as it was by dynastic adventures in western France. An English textile industry was established in the 15th century, providing the basis for rapid English capital accumulation. Henry I, the fourth son of William I the Conqueror, succeeded his elder brother William II as King of England in 1100. Henry was also known as "Henry Beauclerc" because he received a formal education, unlike his older brother and heir apparent William who got practical training to be king. Henry worked hard to reform and stabilise the country and smooth the differences between the Anglo-Saxon and Anglo-Norman societies. The loss of his son, William Adelin, in the wreck of the White Ship in November 1120, undermined his reforms. This problem regarding succession cast a long shadow over English history. Henry I had required the leading barons, ecclesiastics and officials in Normandy and England, to take an oath to accept Matilda (also known as Empress Maud, Henry I's daughter) as his heir. England was far less than enthusiastic to accept an outsider, and a woman, as their ruler. There is some evidence that Henry was unsure of his own hopes and the oath to make Matilda his heir. Probably Henry hoped Matilda would have a son and step aside as Queen Mother. Upon Henry's death, the Norman and English barons ignored Matilda's claim to the throne, and thus through a series of decisions, Stephen, Henry's favourite nephew, was welcomed by many in England and Normandy as their new king. On 22 December 1135, Stephen was anointed king with implicit support by the church and nation. Matilda and her own son waited in France until she sparked the civil war from 1139 to 1153 known as the Anarchy. In the autumn of 1139, she invaded England with her illegitimate half-brother Robert of Gloucester. Her husband, Geoffroy V of Anjou, conquered Normandy but did not cross the channel to help his wife. During this breakdown of central authority, nobles built adulterine castles (i.e. castles erected without government permission), which were hated by the peasants, who were forced to build and maintain them. Stephen was captured, and his government fell. Matilda was proclaimed queen but was soon at odds with her subjects and was expelled from London. The war continued until 1148, when Matilda returned to France. Stephen reigned unopposed until his death in 1154, although his hold on the throne was uneasy. As soon as he regained power, he began to demolish the adulterine castles, but kept a few castles standing, which put him at odds with his heir. His contested reign, civil war, and lawlessness saw a major swing in power towards feudal barons. In trying to appease Scottish and Welsh raiders, he handed over large tracts of land. England under the Plantagenets The first Angevins Empress Matilda and Geoffroy's son, Henry, resumed the invasion; he was already Count of Anjou, Duke of Normandy and Duke of Aquitaine when he landed in England. When Stephen's son and heir apparent Eustace died in 1153, Stephen made an agreement with Henry of Anjou (who became Henry II) to succeed Stephen and guarantee peace between them. The union was retrospectively named the Angevin Empire. Henry II destroyed the remaining adulterine castles and expanded his power through various means and to different levels into Ireland, Scotland, Wales, Flanders, Nantes, Brittany, Quercy, Toulouse, Bourges and Auvergne. The reign of Henry II represents a reversion in power from the barony to the monarchical state in England; it was also to see a similar redistribution of legislative power from the Church, again to the monarchical state. This period also presaged a properly constituted legislation and a radical shift away from feudalism. In his reign, new Anglo-Angevin and Anglo-Aquitanian aristocracies developed, though not to the same degree as the Anglo-Norman once did, and the Norman nobles interacted with their French peers. Henry's successor, Richard I "the Lion Heart" (also known as "the absent king"), was preoccupied with foreign wars, taking part in the Third Crusade, being captured while returning and pledging fealty to the Holy Roman Empire as part of his ransom, and defending his French territories against Philip II of France. His successor, his younger brother John, lost much of those territories including Normandy following the disastrous Battle of Bouvines in 1214, despite having in 1212 made the Kingdom of England a tribute-paying vassal of the Holy See, which it remained until the 14th century when the Kingdom rejected the overlordship of the Holy See and re-established its sovereignty. From 1212 onwards, John had a constant policy of maintaining close relations with the Pope, which partially explains how he persuaded the Pope to reject the legitimacy of Magna Carta. Magna Carta Over the course of his reign, a combination of higher taxes, unsuccessful wars and conflict with the Pope made King John unpopular with his barons. In 1215, some of the most important barons rebelled against him. He met their leaders along with their French and Scot allies at Runnymede, near London on 15 June 1215 to seal the Great Charter (Magna Carta in Latin), which imposed legal limits on the king's personal powers. But as soon as hostilities ceased, John received approval from the Pope to break his word because he had made it under duress. This provoked the First Barons' War and a French invasion by Prince Louis of France invited by a majority of the English barons to replace John as king in London in May 1216. John travelled around the country to oppose the rebel forces, directing, among other operations, a two-month siege of the rebel-held Rochester Castle. Henry III John's son, Henry III, was only 9 years old when he became king (1216–1272). He spent much of his reign fighting the barons over Magna Carta and the royal rights, and was eventually forced to call the first "parliament" in 1264. He was also unsuccessful on the continent, where he endeavoured to re-establish English control over Normandy, Anjou, and Aquitaine. His reign was punctuated by many rebellions and civil wars, often provoked by incompetence and mismanagement in government and Henry's perceived over-reliance on French courtiers (thus restricting the influence of the English nobility). One of these rebellions—led by a disaffected courtier, Simon de Montfort—was notable for its assembly of one of the earliest precursors to Parliament. In addition to fighting the Second Barons' War, Henry III made war against Louis IX and was defeated during the Saintonge War, yet Louis did not capitalise on his victory, respecting his opponent's rights. Henry III's policies towards Jews began with relative tolerance, but became gradually more restrictive. In 1253 the Statute of Jewry, reinforced physical segregation and demanded a previously notional requirement to wear square white badges. Henry III also backed an accusation of child murder in Lincoln, ordering a Jew Copin to be executed and 91 Jews to be arrested for trial; 18 were killed. Popular superstitious fears were fuelled, and Catholic theological hostility combined with Baronial abuse of loan arrangements, resulting in Simon de Montfort's supporters targeting of Jewish communities in their revolt. This hostility, violence and controversy was the background to the increasingly oppressive measures that followed under Edward I. 14th century The reign of Edward I (reigned 1272–1307) was rather more successful. Edward enacted numerous laws strengthening the powers of his government, and he summoned the first officially sanctioned Parliaments of England (such as his Model Parliament). He conquered Wales and attempted to use a succession dispute to gain control of the Kingdom of Scotland, though this developed into a costly and drawn-out military campaign. Edward I is also known for his policies first persecuting Jews, particularly the 1275 Statute of the Jewry. This banned Jews from their previous role in making loans, and demanded that they work as merchants, farmers, craftsmen or soldiers. This was unrealistic, and failed. Edward's solution was to expel Jews from England. His son, Edward II, proved a disaster. A weak man who preferred to engage in activities like thatching and ditch-digging rather than jousting, hunting, or the usual entertainments of kings, he spent most of his reign trying in vain to control the nobility, who in return showed continual hostility to him. Meanwhile, the Scottish leader Robert Bruce began retaking all the territory conquered by Edward I. In 1314, the English army was disastrously defeated by the Scots at the Battle of Bannockburn. Edward also showered favours on his companion Piers Gaveston, a knight of humble birth. While it has been widely believed that Edward was a homosexual because of his closeness to Gaveston, there is no concrete evidence of this. The king's enemies, including his cousin Thomas of Lancaster, captured and murdered Gaveston in 1312. Edward's downfall came in 1326 when his wife, Queen Isabella, travelled to her native France and, with her lover Roger Mortimer, invaded England. Despite their tiny force, they quickly rallied support for their cause. The king fled London, and his companion since Piers Gaveston's death, Hugh Despenser, was publicly tried and executed. Edward was captured, charged with breaking his coronation oath, deposed and imprisoned in Gloucestershire until he was murdered some time in the autumn of 1327, presumably by agents of Isabella and Mortimer. Millions of people in northern Europe died in the Great Famine of 1315–1317. In England, half a million people died, more than 10 per cent of the population. Edward III, son of Edward II, was crowned at age 14 after his father was deposed by his mother and her consort Roger Mortimer. At age 17, he led a successful coup against Mortimer, the de facto ruler of the country, and began his personal reign. Edward III reigned 1327–1377, restored royal authority and went on to transform England into the most efficient military power in Europe. His reign saw vital developments in legislature and government—in particular the evolution of the English parliament—as well as the ravages of the Black Death. After defeating, but not subjugating, the Kingdom of Scotland, he declared himself rightful heir to the French throne in 1338, but his claim was denied due to the Salic law. This started what would become known as the Hundred Years' War. Following some initial setbacks, the war went exceptionally well for England; victories at Crécy and Poitiers led to the highly favourable Treaty of Brétigny. Edward's later years were marked by international failure and domestic strife, largely as a result of his inactivity and poor health. For many years, trouble had been brewing with Castile—a Spanish kingdom whose navy had taken to raiding English merchant ships in the Channel. Edward won a major naval victory against a Castilian fleet off Winchelsea in 1350. Although the Castilian crossbowmen killed many of the enemy, the English gradually got the better of the encounter. In spite of Edward's success, however, Winchelsea was only a flash in a conflict that raged between the English and the Spanish for over 200 years, coming to a head with the defeat of the Spanish Armada in 1588. In 1373, England signed an alliance with the Kingdom of Portugal, which is claimed to be the oldest alliance in the world still in force. Edward III died of a stroke on 21 June 1376, and was succeeded by his ten-year-old grandson, Richard II. He married Anne of Bohemia, daughter of Charles IV, Holy Roman Emperor in 1382, and ruled until he was deposed by his first cousin Henry IV in 1399. In 1381, a Peasants' Revolt led by Wat Tyler spread across large parts of England. It was suppressed by Richard II, with the death of 1500 rebels. Black Death The Black Death, an epidemic of bubonic plague that spread all over Europe, arrived in England in 1348 and killed as much as a third to half the population. Military conflicts during this period were usually with domestic neighbours such as the Welsh, Irish, and Scots, and included the Hundred Years' War against the French and their Scottish allies. Notable English victories in the Hundred Years' War included Crécy and Agincourt. The final defeat of the uprising led by the Welsh prince, Owain Glyndŵr, in 1412 by Prince Henry (who later became Henry V) represents the last major armed attempt by the Welsh to throw off English rule. Edward III gave land to powerful noble families, including many people of royal lineage. Because land was equivalent to power, these powerful men could try to claim the crown. When Edward III died in 1376, he was succeeded by his grandson, Richard II. Richard's autocratic and arrogant methods only served to alienate the nobility more, and his forceful dispossession in 1399 by Henry IV increased the turmoil. Henry spent much of his reign defending himself against plots, rebellions and assassination attempts. Rebellions continued throughout the first ten years of Henry's reign, including the revolt of Owain Glyndŵr, who declared himself Prince of Wales in 1400, and the rebellion of Henry Percy, 1st Earl of Northumberland. The king's success in putting down these rebellions was due partly to the military ability of his eldest son, Henry of Monmouth, who later became king (though the son managed to seize much effective power from his father in 1410). 15th century – Henry V and the Wars of the Roses Henry V succeeded to the throne in 1413. He renewed hostilities with France and began a set of military campaigns which are considered a new phase of the Hundred Years' War, referred to as the Lancastrian War. He won several notable victories over the French, including the Battle of Agincourt. In the Treaty of Troyes, Henry V was given the power to succeed the current ruler of France, Charles VI of France. The Treaty also provided that he would marry Charles VI's daughter, Catherine of Valois. They married in 1421. Henry died of dysentery in 1422, leaving a number of unfulfilled plans, including his plan to take over as King of France and to lead a crusade to retake Jerusalem from the Muslims. Henry V's son, Henry VI, became king in 1422 as an infant. His reign was marked by constant turmoil due to his political weaknesses. While he was growing up, England was ruled by the Regency government. The Regency Council tried to install Henry VI as the King of France, as provided by the Treaty of Troyes signed by his father, and led English forces to take over areas of France. It appeared they might succeed due to the poor political position of the son of Charles VI, who had claimed to be the rightful king as Charles VII of France. However, in 1429, Joan of Arc began a military effort to prevent the English from gaining control of France. The French forces regained control of French territory. In 1437, Henry VI came of age and began to actively rule as king. To forge peace, he married French noblewoman Margaret of Anjou in 1445, as provided in the Treaty of Tours. Hostilities with France resumed in 1449. When England lost the Hundred Years' War in August 1453, Henry fell into mental breakdown until Christmas 1454. Henry could not control the feuding nobles, and a series of civil wars known as the Wars of the Roses began, lasting from 1455 to 1485. Although the fighting was very sporadic and small, there was a general breakdown in the power of the Crown. The royal court and Parliament moved to Coventry, in the Lancastrian heartlands, which thus became the capital of England until 1461. Henry's cousin Edward, Duke of York, deposed Henry in 1461 to become Edward IV following a Lancastrian defeat at the Battle of Mortimer's Cross. Edward was later briefly expelled from the throne in 1470–1471 when Richard Neville, Earl of Warwick, brought Henry back to power. Six months later, Edward defeated and killed Warwick in battle and reclaimed the throne. Henry was imprisoned in the Tower of London and died there. Edward died in 1483, only 40 years old, his reign having gone a little way to restoring the power of the Crown. His eldest son and heir Edward V, aged 12, could not succeed him because the king's brother, Richard III, Duke of Gloucester, declared Edward IV's marriage bigamous, making all his children illegitimate. Richard III was then declared king, and Edward V and his 10-year-old brother Richard were imprisoned in the Tower of London. The two were never seen again. It was widely believed that Richard III had them murdered and he was reviled as a treacherous fiend, which limited his ability to govern during his brief reign. In summer 1485, Henry Tudor, the last Lancastrian male, returned from exile in France and landed in Wales. Henry then defeated and killed Richard III at Bosworth Field on 22 August, and was crowned Henry VII. Tudor England Henry VII With Henry VII's accession to the throne in 1485, the Wars of the Roses came to an end, and Tudors would continue to rule England for 118 years. Traditionally, the Battle of Bosworth Field is considered to mark the end of the Middle Ages in England, although Henry did not introduce any new concept of monarchy, and for most of his reign his hold on power was tenuous. He claimed the throne by conquest and God's judgement in battle. Parliament quickly recognized him as king, but the Yorkists were far from defeated. Nonetheless, he married Edward IV's eldest daughter Elizabeth in January 1486, thereby uniting the houses of York and Lancaster. Most of the European rulers did not believe Henry would survive long, and were thus willing to shelter claimants against him. The first plot against him was the Stafford and Lovell rebellion of 1486, which presented no serious threat. But Richard III's nephew John de la Pole, Earl of Lincoln, hatched another attempt the following year. Using a peasant boy named Lambert Simnel, who posed as Edward, Earl of Warwick (the real Warwick was locked up in the Tower of London), he led an army of 2,000 German mercenaries paid for by Margaret of Burgundy into England. They were defeated and de la Pole was killed at the difficult Battle of Stoke, where the loyalty of some of the royal troops to Henry was questionable. The king, realizing that Simnel was a dupe, employed him in the royal kitchen. A more serious threat was Perkin Warbeck, a Flemish youth who posed as Edward IV's son Richard. Again with support from Margaret of Burgundy, he invaded England four times from 1495 to 1497 before he was captured and imprisoned in the Tower of London. Both Warbeck and the Earl of Warwick were dangerous even in captivity, and Henry executed them in 1499 before Ferdinand and Isabella of Spain would allow their daughter Catherine to come to England and marry his son Arthur. In 1497, Henry defeated Cornish rebels marching on London. The rest of his reign was relatively peaceful, despite worries about succession after the death of his wife Elizabeth of York in 1503. Henry VII's foreign policy was peaceful. He had made an alliance with Spain and the Holy Roman Emperor Maximilian I, but in 1493, when they went to war with France, England was dragged into the conflict. Impoverished and his hold on power insecure, Henry had no desire for war. He quickly reached an understanding with the French and renounced all claims to their territory except the port of Calais, realizing also that he could not stop them from incorporating the Duchy of Brittany. In return, the French agreed to recognize him as king and stop sheltering pretenders. Shortly afterwards, they became preoccupied with adventures in Italy. Henry also reached an understanding with Scotland, agreeing to marry his daughter Margaret to that country's king James IV. Upon becoming king, Henry inherited a government severely weakened and degraded by the Wars of the Roses. The treasury was empty, having been drained by Edward IV's Woodville in-laws after his death. Through a tight fiscal policy and sometimes ruthless tax collection and confiscations, Henry refilled the treasury by the time of his death. He also effectively rebuilt the machinery of government. In 1501, the king's son Arthur, having married Catherine of Aragon, died of illness at age 15, leaving his younger brother Henry, Duke of York as heir. When the king himself died in 1509, the position of the Tudors was secure at last, and his son succeeded him unopposed. Henry VIII Henry VIII began his reign with much optimism. The handsome, athletic young king stood in sharp contrast to his wary, miserly father. Henry's lavish court quickly drained the treasury of the fortune he inherited. He married the widowed Catherine of Aragon, and they had several children, but none survived infancy except a daughter, Mary. In 1512, the young king started a war in France. Although England was an ally of Spain, one of France's principal enemies, the war was mostly about Henry's desire for personal glory, despite his sister Mary being married to the French king Louis XII. The war accomplished little. The English army suffered badly from disease, and Henry was not even present at the one notable victory, the Battle of the Spurs. Meanwhile, James IV of Scotland (despite being Henry's other brother-in-law), activated his alliance with the French and declared war on England. While Henry was dallying in France, Catherine, who was serving as regent in his absence, and his advisers were left to deal with this threat. At the Battle of Flodden on 9 September 1513, the Scots were completely defeated. James and most of the Scottish nobles were killed. When Henry returned from France, he was given credit for the victory. Eventually, Catherine was no longer able to have any more children. The king became increasingly nervous about the possibility of his daughter Mary inheriting the throne, as England's one experience with a female sovereign, Matilda in the 12th century, had been a catastrophe. He eventually decided that it was necessary to divorce Catherine and find a new queen. To persuade the Church to allow this, Henry cited the passage in the Book of Leviticus: "If a man taketh his brother's wife, he hath
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described by any one process in particular. Mass migration and population shift seem to be most applicable in the core areas of settlement such as East Anglia and Lincolnshire, while in more peripheral areas to the northwest, much of the native population likely remained in place as the incomers took over as elites. In a study of place names in northeastern England and southern Scotland, Bethany Fox concluded that Anglian migrants settled in large numbers in river valleys, such as those of the Tyne and the Tweed, with the Britons in the less fertile hill country becoming acculturated over a longer period. Fox interprets the process by which English came to dominate this region as "a synthesis of mass-migration and elite-takeover models." Genetic markers of Anglo-Saxon migrations Genetic testing has been used to find evidence of large scale immigration of Germanic peoples into England. Weale et al. (2002) found that English Y DNA data showed signs of a mass Anglo-Saxon immigration from the European continent, affecting 50%–100% of the male gene pool in central England. This was based on the similarity of the DNA collected from small English towns to that found in Friesland. A 2003 study by , with samples coming from larger towns, found a large variance in amounts of continental "Germanic" ancestry in different parts of England. In their study, such markers typically ranged from 20% and 45% in southern England, with East Anglia, the east Midlands, and Yorkshire having over 50%. North German and Danish genetic frequencies were indistinguishable, thus precluding any ability to distinguish between the genetic influence of the Anglo-Saxon source populations and the later, and better documented, influx of Danish Vikings. The mean value of continental Germanic genetic input in this study was calculated at 54 percent. In response to arguments, such as those of Stephen Oppenheimer and Bryan Sykes, that the similarity between English and continental Germanic DNA could have originated from earlier prehistoric migrations, researchers have begun to use data collected from ancient burials to ascertain the level of Anglo-Saxon contribution to the modern English gene pool. Two studies published in 2016, based on data collected from skeletons found in Iron Age, Roman and Anglo-Saxon era graves in Cambridgeshire and Yorkshire, concluded that the ancestry of the modern English population contains large contributions from both Anglo-Saxon migrants and Romano-British natives. Heptarchy and Christianisation Christianisation of Anglo-Saxon England began around 600 AD, influenced by Celtic Christianity from the northwest and the Roman Catholic Church from the southeast. Augustine, the first Archbishop of Canterbury, took office in 597. In 601, he baptised the first Christian Anglo-Saxon king, Æthelberht of Kent. The last pagan Anglo-Saxon king, Penda of Mercia, died in 655. The last pagan Jutish king, Arwald of the Isle of Wight was killed in 686. The Anglo-Saxon mission on the continent took off in the 8th century, leading to the Christianisation of practically all of the Frankish Empire by 800. Throughout the 7th and 8th centuries, power fluctuated between the larger kingdoms. Bede records Æthelberht of Kent as being dominant at the close of the 6th century, but power seems to have shifted northwards to the kingdom of Northumbria, which was formed from the amalgamation of Bernicia and Deira. Edwin of Northumbria probably held dominance over much of Britain, though Bede's Northumbrian bias should be kept in mind. Due to succession crises, Northumbrian hegemony was not constant, and Mercia remained a very powerful kingdom, especially under Penda. Two defeats ended Northumbrian dominance: the Battle of the Trent in 679 against Mercia, and Nechtanesmere in 685 against the Picts. The so-called "Mercian Supremacy" dominated the 8th century, though it was not constant. Aethelbald and Offa, the two most powerful kings, achieved high status; indeed, Offa was considered the overlord of south Britain by Charlemagne. His power is illustrated by the fact that he summoned the resources to build Offa's Dyke. However, a rising Wessex, and challenges from smaller kingdoms, kept Mercian power in check, and by the early 9th century the "Mercian Supremacy" was over. This period has been described as the Heptarchy, though this term has now fallen out of academic use. The term arose because the seven kingdoms of Northumbria, Mercia, Kent, East Anglia, Essex, Sussex and Wessex were the main polities of south Britain. Other small kingdoms were also politically important across this period: Hwicce, Magonsaete, Lindsey and Middle Anglia. Viking challenge and the rise of Wessex The first recorded landing of Vikings took place in 787 in Dorsetshire, on the south-west coast. The first major attack in Britain was in 793 at Lindisfarne monastery as given by the Anglo-Saxon Chronicle. However, by then the Vikings were almost certainly well-established in Orkney and Shetland, and many other non-recorded raids probably occurred before this. Records do show the first Viking attack on Iona taking place in 794. The arrival of the Vikings (in particular the Danish Great Heathen Army) upset the political and social geography of Britain and Ireland. In 867 Northumbria fell to the Danes; East Anglia fell in 869. Though Wessex managed to contain the Vikings by defeating them at Ashdown in 871, a second invading army landed, leaving the Saxons on a defensive footing. At much the same time, Æthelred, king of Wessex died and was succeeded by his younger brother Alfred. Alfred was immediately confronted with the task of defending Wessex against the Danes. He spent the first five years of his reign paying the invaders off. In 878, Alfred's forces were overwhelmed at Chippenham in a surprise attack. It was only now, with the independence of Wessex hanging by a thread, that Alfred emerged as a great king. In May 878 he led a force that defeated the Danes at Edington. The victory was so complete that the Danish leader, Guthrum, was forced to accept Christian baptism and withdraw from Mercia. Alfred then set about strengthening the defences of Wessex, building a new navy—60 vessels strong. Alfred's success bought Wessex and Mercia years of peace and sparked economic recovery in previously ravaged areas. Alfred's success was sustained by his son Edward, whose decisive victories over the Danes in East Anglia in 910 and 911 were followed by a crushing victory at Tempsford in 917. These military gains allowed Edward to fully incorporate Mercia into his kingdom and add East Anglia to his conquests. Edward then set about reinforcing his northern borders against the Danish kingdom of Northumbria. Edward's rapid conquest of the English kingdoms meant Wessex received homage from those that remained, including Gwynedd in Wales and Scotland. His dominance was reinforced by his son Æthelstan, who extended the borders of Wessex northward, in 927 conquering the Kingdom of York and leading a land and naval invasion of Scotland. These conquests led to his adopting the title 'King of the English' for the first time. The dominance and independence of England was maintained by the kings that followed. It was not until 978 and the accession of Æthelred the Unready that the Danish threat resurfaced. Two powerful Danish kings (Harold Bluetooth and later his son Sweyn) both launched devastating invasions of England. Anglo-Saxon forces were resoundingly defeated at Maldon in 991. More Danish attacks followed, and their victories were frequent. Æthelred's control over his nobles began to falter, and he grew increasingly desperate. His solution was to pay off the Danes: for almost 20 years he paid increasingly large sums to the Danish nobles to keep them from English coasts. These payments, known as Danegelds, crippled the English economy. Æthelred then made an alliance with Normandy in 1001 through marriage to the Duke's daughter Emma, in the hope of strengthening England. Then he made a great error: in 1002 he ordered the massacre of all the Danes in England. In response, Sweyn began a decade of devastating attacks on England. Northern England, with its sizable Danish population, sided with Sweyn. By 1013, London, Oxford, and Winchester had fallen to the Danes. Æthelred fled to Normandy and Sweyn seized the throne. Sweyn suddenly died in 1014, and Æthelred returned to England, confronted by Sweyn's successor, Cnut. However, in 1016, Æthelred also suddenly died. Cnut swiftly defeated the remaining Saxons, killing Æthelred's son Edmund in the process. Cnut seized the throne, crowning himself King of England. English unification Alfred of Wessex died in 899 and was succeeded by his son Edward the Elder. Edward, and his brother-in-law Æthelred of (what was left of) Mercia, began a programme of expansion, building forts and towns on an Alfredian model. On Æthelred's death, his wife (Edward's sister) Æthelflæd ruled as "Lady of the Mercians" and continued expansion. It seems Edward had his son Æthelstan brought up in the Mercian court. On Edward's death, Æthelstan succeeded to the Mercian kingdom, and, after some uncertainty, Wessex. Æthelstan continued the expansion of his father and aunt and was the first king to achieve direct rulership of what we would now consider England. The titles attributed to him in charters and on coins suggest a still more widespread dominance. His expansion aroused ill-feeling among the other kingdoms of Britain, and he defeated a combined Scottish-Viking army at the Battle of Brunanburh. However, the unification of England was not a certainty. Under Æthelstan's successors Edmund and Eadred the English kings repeatedly lost and regained control of Northumbria. Nevertheless, Edgar, who ruled the same expanse as Æthelstan, consolidated the kingdom, which remained united thereafter. England under the Danes and the Norman conquest There were renewed Scandinavian attacks on England at the end of the 10th century. Æthelred ruled a long reign but ultimately lost his kingdom to Sweyn of Denmark, though he recovered it following the latter's death. However, Æthelred's son Edmund II Ironside died shortly afterwards, allowing Cnut, Sweyn's son, to become king of England. Under his rule the kingdom became the centre of government for the North Sea empire which included Denmark and Norway. Cnut was succeeded by his sons, but in 1042 the native dynasty was restored with the accession of Edward the Confessor. Edward's failure to produce an heir caused a furious conflict over the succession on his death in 1066. His struggles for power against Godwin, Earl of Wessex, the claims of Cnut's Scandinavian successors, and the ambitions of the Normans whom Edward introduced to English politics to bolster his own position caused each to vie for control of Edward's reign. Harold Godwinson became king, probably appointed by Edward on his deathbed and endorsed by the Witan. But William of Normandy, Harald Hardråde (aided by Harold Godwin's estranged brother Tostig) and Sweyn II of Denmark all asserted claims to the throne. By far the strongest hereditary claim was that of Edgar the Ætheling, but due to his youth and apparent lack of powerful supporters, he did not play a major part in the struggles of 1066, although he was made king for a short time by the Witan after the death of Harold Godwinson. In September 1066, Harald III of Norway and Earl Tostig landed in Northern England with a force of around 15,000 men and 300 longships. Harold Godwinson defeated the invaders and killed Harald III of Norway and Tostig at the Battle of Stamford Bridge. On 28 September 1066, William of Normandy invaded England in a campaign called the Norman Conquest. After marching from Yorkshire, Harold's exhausted army was defeated and Harold was killed at the Battle of Hastings on 14 October. Further opposition to William in support of Edgar the Ætheling soon collapsed, and William was crowned king on Christmas Day 1066. For five years, he faced a series of rebellions in various parts of England and a half-hearted Danish invasion, but he subdued them and established an enduring regime. Norman England The Norman Conquest led to a profound change in the history of the English state. William ordered the compilation of the Domesday Book, a survey of the entire population and their lands and property for tax purposes, which reveals that within 20 years of the conquest the English ruling class had been almost entirely dispossessed and replaced by Norman landholders, who monopolised all senior positions in the government and the Church. William and his nobles spoke and conducted court in Norman French, in both Normandy and England. The use of the Anglo-Norman language by the aristocracy endured for centuries and left an indelible mark in the development of modern English. Upon being crowned, on Christmas Day 1066, William immediately began consolidating his power. By 1067, he faced revolts on all sides and spent four years crushing them. He then imposed his superiority over Scotland and Wales, forcing them to recognise him as overlord. The English Middle Ages were characterised by civil war, international war, occasional insurrection, and widespread political intrigue among the aristocratic and monarchic elite. England was more than self-sufficient in cereals, dairy products, beef and mutton. Its international economy was based on wool trade, in which wool from the sheepwalks of northern England was exported to the textile cities of Flanders, where it was worked into cloth. Medieval foreign policy was as much shaped by relations with the Flemish textile industry as it was by dynastic adventures in western France. An English textile industry was established in the 15th century, providing the basis for rapid English capital accumulation. Henry I, the fourth son of William I the Conqueror, succeeded his elder brother William II as King of England in 1100. Henry was also known as "Henry Beauclerc" because he received a formal education, unlike his older brother and heir apparent William who got practical training to be king. Henry worked hard to reform and stabilise the country and smooth the differences between the Anglo-Saxon and Anglo-Norman societies. The loss of his son, William Adelin, in the wreck of the White Ship in November 1120, undermined his reforms. This problem regarding succession cast a long shadow over English history. Henry I had required the leading barons, ecclesiastics and officials in Normandy and England, to take an oath to accept Matilda (also known as Empress Maud, Henry I's daughter) as his heir. England was far less than enthusiastic to accept an outsider, and a woman, as their ruler. There is some evidence that Henry was unsure of his own hopes and the oath to make Matilda his heir. Probably Henry hoped Matilda would have a son and step aside as Queen Mother. Upon Henry's death, the Norman and English barons ignored Matilda's claim to the throne, and thus through a series of decisions, Stephen, Henry's favourite nephew, was welcomed by many in England and Normandy as their new king. On 22 December 1135, Stephen was anointed king with implicit support by the church and nation. Matilda and her own son waited in France until she sparked the civil war from 1139 to 1153 known as the Anarchy. In the autumn of 1139, she invaded England with her illegitimate half-brother Robert of Gloucester. Her husband, Geoffroy V of Anjou, conquered Normandy but did not cross the channel to help his wife. During this breakdown of central authority, nobles built adulterine castles (i.e. castles erected without government permission), which were hated by the peasants, who were forced to build and maintain them. Stephen was captured, and his government fell. Matilda was proclaimed queen but was soon at odds with her subjects and was expelled from London. The war continued until 1148, when Matilda returned to France. Stephen reigned unopposed until his death in 1154, although his hold on the throne was uneasy. As soon as he regained power, he began to demolish the adulterine castles, but kept a few castles standing, which put him at odds with his heir. His contested reign, civil war, and lawlessness saw a major swing in power towards feudal barons. In trying to appease Scottish and Welsh raiders, he handed over large tracts of land. England under the Plantagenets The first Angevins Empress Matilda and Geoffroy's son, Henry, resumed the invasion; he was already Count of Anjou, Duke of Normandy and Duke of Aquitaine when he landed in England. When Stephen's son and heir apparent Eustace died in 1153, Stephen made an agreement with Henry of Anjou (who became Henry II) to succeed Stephen and guarantee peace between them. The union was retrospectively named the Angevin Empire. Henry II destroyed the remaining adulterine castles and expanded his power through various means and to different levels into Ireland, Scotland, Wales, Flanders, Nantes, Brittany, Quercy, Toulouse, Bourges and Auvergne. The reign of Henry II represents a reversion in power from the barony to the monarchical state in England; it was also to see a similar redistribution of legislative power from the Church, again to the monarchical state. This period also presaged a properly constituted legislation and a radical shift away from feudalism. In his reign, new Anglo-Angevin and Anglo-Aquitanian aristocracies developed, though not to the same degree as the Anglo-Norman once did, and the Norman nobles interacted with their French peers. Henry's successor, Richard I "the Lion Heart" (also known as "the absent king"), was preoccupied with foreign wars, taking part in the Third Crusade, being captured while returning and pledging fealty to the Holy Roman Empire as part of his ransom, and defending his French territories against Philip II of France. His successor, his younger brother John, lost much of those territories including Normandy following the disastrous Battle of Bouvines in 1214, despite having in 1212 made the Kingdom of England a tribute-paying vassal of the Holy See, which it remained until the 14th century when the Kingdom rejected the overlordship of the Holy See and re-established its sovereignty. From 1212 onwards, John had a constant policy of maintaining close relations with the Pope, which partially explains how he persuaded the Pope to reject the legitimacy of Magna Carta. Magna Carta Over the course of his reign, a combination of higher taxes, unsuccessful wars and conflict with the Pope made King John unpopular with his barons. In 1215, some of the most important barons rebelled against him. He met their leaders along with their French and Scot allies at Runnymede, near London on 15 June 1215 to seal the Great Charter (Magna Carta in Latin), which imposed legal limits on the king's personal powers. But as soon as hostilities ceased, John received approval from the Pope to break his word because he had made it under duress. This provoked the First Barons' War and a French invasion by Prince Louis of France invited by a majority of the English barons to replace John as king in London in May 1216. John travelled around the country to oppose the rebel forces, directing, among other operations, a two-month siege of the rebel-held Rochester Castle. Henry III John's son, Henry III, was only 9 years old when he became king (1216–1272). He spent much of his reign fighting the barons over Magna Carta and the royal rights, and was eventually forced to call the first "parliament" in 1264. He was also unsuccessful on the continent, where he endeavoured to re-establish English control over Normandy, Anjou, and Aquitaine. His reign was punctuated by many rebellions and civil wars, often provoked by incompetence and mismanagement in government and Henry's perceived over-reliance on French courtiers (thus restricting the influence of the English nobility). One of these rebellions—led by a disaffected courtier, Simon de Montfort—was notable for its assembly of one of the earliest precursors to Parliament. In addition to fighting the Second Barons' War, Henry III made war against Louis IX and was defeated during the Saintonge War, yet Louis did not capitalise on his victory, respecting his opponent's rights. Henry III's policies towards Jews began with relative tolerance, but became gradually more restrictive. In 1253 the Statute of Jewry, reinforced physical segregation and demanded a previously notional requirement to wear square white badges. Henry III also backed an accusation of child murder in Lincoln, ordering a Jew Copin to be executed and 91 Jews to be arrested for trial; 18 were killed. Popular superstitious fears were fuelled, and Catholic theological hostility combined with Baronial abuse of loan arrangements, resulting in Simon de Montfort's supporters targeting of Jewish communities in their revolt. This hostility, violence and controversy was the background to the increasingly oppressive measures that followed under Edward I. 14th century The reign of Edward I (reigned 1272–1307) was rather more successful. Edward enacted numerous laws strengthening the powers of his government, and he summoned the first officially sanctioned Parliaments of England (such as his Model Parliament). He conquered Wales and attempted to use a succession dispute to gain control of the Kingdom of Scotland, though this developed into a costly and drawn-out military campaign. Edward I is also known for his policies first persecuting Jews, particularly the 1275 Statute of the Jewry. This banned Jews from their previous role in making loans, and demanded that they work as merchants, farmers, craftsmen or soldiers. This was unrealistic, and failed. Edward's solution was to expel Jews from England. His son, Edward II, proved a disaster. A weak man who preferred to engage in activities like thatching and ditch-digging rather than jousting, hunting, or the usual entertainments of kings, he spent most of his reign trying in vain to control the nobility, who in return showed continual hostility to him. Meanwhile, the Scottish leader Robert Bruce began retaking all the territory conquered by Edward I. In 1314, the English army was disastrously defeated by the Scots at the Battle of Bannockburn. Edward also showered favours on his companion Piers Gaveston, a knight of humble birth. While it has been widely believed that Edward was a homosexual because of his closeness to Gaveston, there is no concrete evidence of this. The king's enemies, including his cousin Thomas of Lancaster, captured and murdered Gaveston in 1312. Edward's downfall came in 1326 when his wife, Queen Isabella, travelled to her native France and, with her lover Roger Mortimer, invaded England. Despite their tiny force, they quickly rallied support for their cause. The king fled London, and his companion since Piers Gaveston's death, Hugh Despenser, was publicly tried and executed. Edward was captured, charged with breaking his coronation oath, deposed and imprisoned in Gloucestershire until he was murdered some time in the autumn of 1327, presumably by agents of Isabella and Mortimer. Millions of people in northern Europe died in the Great Famine of 1315–1317. In England, half a million people died, more than 10 per cent of the population. Edward III, son of Edward II, was crowned at age 14 after his father was deposed by his mother and her consort Roger Mortimer. At age 17, he led a successful coup against Mortimer, the de facto ruler of the country, and began his personal reign. Edward III reigned 1327–1377, restored royal authority and went on to transform England into the most efficient military power in Europe. His reign saw vital developments in legislature and government—in particular the evolution of the English parliament—as well as the ravages of the Black Death. After defeating, but not subjugating, the Kingdom of Scotland, he declared himself rightful heir to the French throne in 1338, but his claim was denied due to the Salic law. This started what would become known as the Hundred Years' War. Following some initial setbacks, the war went exceptionally well for England; victories at Crécy and Poitiers led to the highly favourable Treaty of Brétigny. Edward's later years were marked by international failure and domestic strife, largely as a result of his inactivity and poor health. For many years, trouble had been brewing with Castile—a Spanish kingdom whose navy had taken to raiding English merchant ships in the Channel.
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Medicine" in recognition of his lasting contributions to the field, such as the use of prognosis and clinical observation, the systematic categorization of diseases, or the formulation of humoural theory. The Hippocratic school of medicine revolutionized ancient Greek medicine, establishing it as a discipline distinct from other fields with which it had traditionally been associated (theurgy and philosophy), thus establishing medicine as a profession. However, the achievements of the writers of the Hippocratic Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself were often conflated; thus very little is known about what Hippocrates actually thought, wrote, and did. Hippocrates is commonly portrayed as the paragon of the ancient physician and credited with coining the Hippocratic Oath, which is still relevant and in use today. He is also credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Corpus and other works. Biography Historians agree that Hippocrates was born around the year 460 BC on the Greek island of Kos; other biographical information, however, is likely to be untrue. Soranus of Ephesus, a 2nd-century Greek physician, was Hippocrates' first biographer and is the source of most personal information about him. Later biographies are in the Suda of the 10th century AD, and in the works of John Tzetzes, which date from the 12th century AD. Hippocrates is mentioned in passing in the writings of two contemporaries: Plato, in Protagoras and Phaedrus, and Aristotle's Politics, which date from the 4th century BC. Soranus wrote that Hippocrates' father was Heraclides, a physician, and his mother was Praxitela, daughter of Tizane. The two sons of Hippocrates, Thessalus and Draco, and his son-in-law, Polybus, were his students. According to Galen, a later physician, Polybus, was Hippocrates' true successor, while Thessalus and Draco each had a son named Hippocrates (Hippocrates III and IV). Soranus said that Hippocrates learned medicine from his father and grandfather (Hippocrates I), and studied other subjects with Democritus and Gorgias. Hippocrates was probably trained at the asklepieion of Kos, and took lessons from the Thracian physician Herodicus of Selymbria. Plato mentions Hippocrates in two of his dialogues: in Protagoras, Plato describes Hippocrates as "Hippocrates of Kos, the Asclepiad"; while in Phaedrus, Plato suggests that "Hippocrates the Asclepiad" thought that a complete knowledge of the nature of the body was necessary for medicine. Hippocrates taught and practiced medicine throughout his life, traveling at least as far as Thessaly, Thrace, and the Sea of Marmara. Several different accounts of his death exist. He died, probably in Larissa, at the age of 83, 85 or 90, though some say he lived to be well over 100. Hippocratic theory Hippocrates is credited with being the first person to believe that diseases were caused naturally, not because of superstition and gods. Hippocrates was credited by the disciples of Pythagoras of allying philosophy and medicine. He separated the discipline of medicine from religion, believing and arguing that disease was not a punishment inflicted by the gods but rather the product of environmental factors, diet, and living habits. Indeed there is not a single mention of a mystical illness in the entirety of the Hippocratic Corpus. However, Hippocrates did work with many convictions that were based on what is now known to be incorrect anatomy and physiology, such as Humorism. Ancient Greek schools of medicine were split (into the Knidian and Koan) on how to deal with disease. The Knidian school of medicine focused on diagnosis. Medicine at the time of Hippocrates knew almost nothing of human anatomy and physiology because of the Greek taboo forbidding the dissection of humans. The Knidian school consequently failed to distinguish when one disease caused many possible series of symptoms. The Hippocratic school or Koan school achieved greater success by applying general diagnoses and passive treatments. Its focus was on patient care and prognosis, not diagnosis. It could effectively treat diseases and allowed for a great development in clinical practice. Hippocratic medicine and its philosophy are far removed from that of modern medicine. Now, the physician focuses on specific diagnosis and specialized treatment, both of which were espoused by the Knidian school. This shift in medical thought since Hippocrates' day has caused serious criticism over their denunciations; for example, the French doctor M. S. Houdart called the Hippocratic treatment a "meditation upon death". Analogies have been drawn between Thucydides' historical method and the Hippocratic method, in particular the notion of "human nature" as a way of explaining foreseeable repetitions for future usefulness, for other times or for other cases. Crisis An important concept in Hippocratic medicine was that of a crisis, a point in the progression of disease at which either the illness would begin to triumph and the patient would succumb to death, or the opposite would occur and natural processes would make the patient recover. After a crisis, a relapse might follow, and then another deciding crisis. According to this doctrine, crises tend to occur on critical days, which were supposed to be a fixed time after the contraction of a disease. If a crisis occurred on a day far from a critical day, a relapse might be expected. Galen believed that this idea originated with Hippocrates, though it is possible that it predated him. Hippocratic medicine was humble and passive. The therapeutic approach was based on "the healing power of nature" ("vis medicatrix naturae" in Latin). According to this doctrine, the body contains within itself the power to re-balance the four humours and heal itself (physis). Hippocratic therapy focused on simply easing this natural process. To this end, Hippocrates believed "rest and immobilization [were] of capital importance". In general, the Hippocratic medicine was very kind to the patient; treatment was gentle, and emphasized keeping the patient clean and sterile. For example, only clean
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in chronic lung disease, lung cancer and cyanotic heart disease. For this reason, clubbed fingers are sometimes referred to as "Hippocratic fingers". Hippocrates was also the first physician to describe Hippocratic face in Prognosis. Shakespeare famously alludes to this description when writing of Falstaff's death in Act II, Scene iii. of Henry V. Hippocrates began to categorize illnesses as acute, chronic, endemic and epidemic, and use terms such as, "exacerbation, relapse, resolution, crisis, paroxysm, peak, and convalescence." Another of Hippocrates' major contributions may be found in his descriptions of the symptomatology, physical findings, surgical treatment and prognosis of thoracic empyema, i.e. suppuration of the lining of the chest cavity. His teachings remain relevant to present-day students of pulmonary medicine and surgery. Hippocrates was the first documented chest surgeon and his findings and techniques, while crude, such as the use of lead pipes to drain chest wall abscess, are still valid. The Hippocratic school of medicine described well the ailments of the human rectum and the treatment thereof, despite the school's poor theory of medicine. Hemorrhoids, for instance, though believed to be caused by an excess of bile and phlegm, were treated by Hippocratic physicians in relatively advanced ways. Cautery and excision are described in the Hippocratic Corpus, in addition to the preferred methods: ligating the hemorrhoids and drying them with a hot iron. Other treatments such as applying various salves are suggested as well. Today, "treatment [for hemorrhoids] still includes burning, strangling, and excising." Also, some of the fundamental concepts of proctoscopy outlined in the Corpus are still in use. For example, the uses of the rectal speculum, a common medical device, are discussed in the Hippocratic Corpus. This constitutes the earliest recorded reference to endoscopy. Hippocrates often used lifestyle modifications such as diet and exercise to treat diseases such as diabetes, what is today called lifestyle medicine. Two popular but likely misquoted attributions to Hippocrates are "Let food be your medicine, and medicine be your food" and "Walking is man's best medicine". Both appear to be misquotations, and their exact origins remain unknown. In 2017, researchers claimed that, while conducting restorations on the Saint Catherine's Monastery in South Sinai, they found a manuscript which contains a medical recipe of Hippocrates. The manuscript also contains three recipes with pictures of herbs that were created by an anonymous scribe. Hippocratic Corpus The Hippocratic Corpus (Latin: Corpus Hippocraticum) is a collection of around seventy early medical works collected in Alexandrian Greece. It is written in Ionic Greek. The question of whether Hippocrates himself was the author of any of the treatises in the corpus has not been conclusively answered, but current debate revolves around only a few of the treatises seen as potentially authored by him. Because of the variety of subjects, writing styles and apparent date of construction, the Hippocratic Corpus could not have been written by one person (Ermerins numbers the authors at nineteen). The corpus came to be known by his name because of his fame, possibly all medical works were classified under 'Hippocrates' by a librarian in Alexandria. The volumes were probably produced by his students and followers. The Hippocratic Corpus contains textbooks, lectures, research, notes and philosophical essays on various subjects in medicine, in no particular order. These works were written for different audiences, both specialists and laymen, and were sometimes written from opposing viewpoints; significant contradictions can be found between works in the Corpus. Notable among the treatises of the Corpus are The Hippocratic Oath; The Book of Prognostics; On Regimen in Acute Diseases; Aphorisms; On Airs, Waters and Places; Instruments of Reduction; On The Sacred Disease; etc. Hippocratic Oath The Hippocratic Oath, a seminal document on the ethics of medical practice, was attributed to Hippocrates in antiquity although new information shows it may have been written after his death. This is probably the most famous document of the Hippocratic Corpus. Recently the authenticity of the document's author has come under scrutiny. While the Oath is rarely used in its original form today, it serves as a foundation for other, similar oaths and laws that define good medical practice and morals. Such derivatives are regularly taken today by medical graduates about to enter medical practice. Legacy Although Hippocrates neither founded the school of medicine named after him, nor wrote most of the treatises attributed to him, he is traditionally regarded as the "Father of Medicine". His contributions revolutionized the practice of medicine; but after his death the advancement stalled. So revered was Hippocrates that his teachings were largely taken as too great to be improved upon and no significant advancements of his methods were made for a long time. The centuries after Hippocrates' death were marked as much by retrograde movement as by further advancement. For instance, "after the Hippocratic period, the practice of taking clinical case-histories died out," according to Fielding Garrison. After Hippocrates, another significant physician was Galen, a
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Though he was confident the Luftwaffe could defeat the RAF within days, Göring, like Admiral Erich Raeder, commander-in-chief of the Kriegsmarine (navy), was pessimistic about the chance of success of the planned invasion (codenamed Operation Sea Lion). Göring hoped that a victory in the air would be enough to force peace without an invasion. The campaign failed, and Sea Lion was postponed indefinitely on 17 September 1940. After their defeat in the Battle of Britain, the Luftwaffe attempted to defeat Britain via strategic bombing. On 12 October 1940 Hitler cancelled Sea Lion due to the onset of winter. By the end of the year, it was clear that British morale was not being shaken by the Blitz, though the bombings continued through May 1941. Decline on all fronts In spite of the Molotov–Ribbentrop Pact, signed in 1939, Nazi Germany began Operation Barbarossa—the invasion of the Soviet Union—on 22 June 1941. Initially, the Luftwaffe was at an advantage, destroying thousands of Soviet aircraft in the first month of fighting. Hitler and his top staff were sure that the campaign would be over by Christmas, and no provisions were made for reserves of men or equipment. But, by July, the Germans had only 1,000 planes remaining in operation, and their troop losses were over 213,000 men. The choice was made to concentrate the attack on only one part of the vast front; efforts would be directed at capturing Moscow. After the long, but successful, Battle of Smolensk, Hitler ordered Army Group Centre to halt its advance to Moscow and temporarily diverted its Panzer groups north and south to aid in the encirclement of Leningrad and Kyiv. The pause provided the Red Army with an opportunity to mobilize fresh reserves; historian Russel Stolfi considers it to be one of the major factors that caused the failure of the Moscow offensive, which was resumed in October 1941 with the Battle of Moscow. Poor weather conditions, fuel shortages, a delay in building aircraft bases in Eastern Europe, and overstretched supply lines were also factors. Hitler did not give permission for even a partial retreat until mid-January 1942; by this time the losses were comparable to those of the French invasion of Russia in 1812. Hitler decided that the summer 1942 campaign would be concentrated in the south; efforts would be made to capture the oilfields in the Caucasus. The Battle of Stalingrad, a major turning point of the war, began on 23 August 1942 with a bombing campaign by the Luftwaffe. The German Sixth Army entered the city, but because of its location on the front line, it was still possible for the Soviets to encircle and trap it there without reinforcements or supplies. When the Sixth Army was surrounded by the end of November in Operation Uranus, Göring promised that the Luftwaffe would be able to deliver a minimum of 300 tons of supplies to the trapped men every day. On the basis of these assurances, Hitler demanded that there be no retreat; they were to fight to the last man. Though some airlifts were able to get through, the amount of supplies delivered never exceeded 120 tons per day. The remnants of the Sixth Army—some 91,000 men out of an army of 285,000—surrendered in early February 1943; only 5,000 of these captives survived the Russian prisoner of war camps to see Germany again. War over Germany Meanwhile, the strength of the US and British bomber fleets had increased. Based in Britain, they began operations against German targets. The first thousand-bomber raid was staged on Cologne on 30 May 1942. Air raids continued on targets farther from England after auxiliary fuel tanks were installed on US fighter aircraft. Göring refused to believe reports that American fighters had been shot down as far east as Aachen in winter 1942–1943. His reputation began to decline. The American P-51 Mustang, with a combat radius of over when using underwing drop tanks, began to escort the bombers in large formations to and from the target area in early 1944. From that point onwards, the Luftwaffe began to suffer casualties in aircrews it could not sufficiently replace. By targeting oil refineries and rail communications, Allied bombers crippled the German war effort by late 1944. German civilians blamed Göring for his failure to protect the homeland. Hitler began excluding him from conferences, but continued him in his positions at the head of the Luftwaffe and as plenipotentiary of the Four Year Plan. As he lost Hitler's trust, Göring began to spend more time at his various residences. On D-Day (6 June 1944), the Luftwaffe only had some 300 fighters and a small number of bombers in the area of the landings; the Allies had a total strength of 11,000 aircraft. End of the war As the Soviets approached Berlin, Hitler's efforts to organise the defence of the city became ever more meaningless and futile. His last birthday, celebrated at the in Berlin on 20 April 1945, was the occasion for leave-taking for many top Nazis, Göring included. By this time, Göring's hunting lodge Carinhall had been evacuated, the building destroyed, and its art treasures moved to Berchtesgaden and elsewhere. Göring arrived at his estate at Obersalzberg on 22 April, the same day that Hitler, in a lengthy diatribe against his generals, first publicly admitted that the war was lost and that he intended to remain in Berlin to the end and then commit suicide. He also stated that Göring was in a better position to negotiate a peace settlement. OKW operations chief Alfred Jodl was present for Hitler's rant, and notified Göring's chief of staff, Karl Koller, at a meeting a few hours later. Sensing its implications, Koller immediately flew to Berchtesgaden to notify Göring of this development. A week after the start of the Soviet invasion, Hitler had issued a decree naming Göring his successor in the event of his death, thus codifying the declaration he had made soon after the beginning of the war. The decree also gave Göring full authority to act as Hitler's deputy if Hitler ever lost his freedom of action. Göring feared being branded a traitor if he tried to take power, but also feared being accused of dereliction of duty if he did nothing. After some hesitation, Göring reviewed his copy of the 1941 decree naming him Hitler's successor. After conferring with Koller and Hans Lammers (the state secretary of the Reich Chancellery), Göring concluded that by remaining in Berlin to face certain death, Hitler had incapacitated himself from governing. All agreed that under the terms of the decree, it was incumbent upon Göring to take power in Hitler's stead. He was also motivated by fears that his rival, Martin Bormann, would seize power upon Hitler's death and would have him killed as a traitor. With this in mind, Göring sent a carefully worded telegram asking Hitler for permission to take over as the leader of Germany, stressing that he would be acting as Hitler's deputy. He added that, if Hitler did not reply by 22:00 that night (23 April), he would assume that Hitler had indeed lost his freedom of action, and would assume leadership of the Reich. The telegram was intercepted by Bormann, who convinced Hitler that Göring was a traitor. Bormann argued that Göring's telegram was not a request for permission to act as Hitler's deputy, but a demand to resign or be overthrown. Bormann also intercepted another telegram in which Göring directed Ribbentrop to report to him if there was no further communication from Hitler or Göring before midnight. Hitler sent a reply to Göringprepared with Bormann's helprescinding the 1941 decree and threatening him with execution for high treason unless he immediately resigned from all of his offices. Göring duly resigned. Afterwards, Hitler (or Bormann, depending on the source) ordered the SS to place Göring, his staff, and Lammers under house arrest at Obersalzberg. Bormann made an announcement over the radio that Göring had resigned for health reasons. By 26 April, the complex at Obersalzberg was under attack by the Allies, so Göring was moved to his castle at Mauterndorf. In his last will and testament, Hitler expelled Göring from the party, formally rescinded the decree making him his successor, and upbraided Göring for "illegally attempting to seize control of the state." He then appointed Karl Dönitz, the Navy's commander-in-chief, as president of the Reich and commander-in-chief of the armed forces. Hitler and his wife, Eva Braun, committed suicide on 30 April 1945, a few hours after a hastily arranged wedding. Göring was freed on 5 May by a passing Luftwaffe unit, and he made his way to the US lines in hopes of surrendering to them rather than to the Soviets. He was taken into custody near Radstadt on 6 May by elements of the 36th Infantry Division of the US Army. This move likely saved Göring's life; Bormann had ordered him executed if Berlin had fallen. Trial and death Göring was flown to Camp Ashcan, a temporary prisoner-of-war camp housed in the Palace Hotel at Mondorf-les-Bains, Luxembourg. Here he was weaned off dihydrocodeine (a mild morphine derivative)—he had been taking the equivalent of three or four grains (260 to 320 mg) of morphine a day—and was put on a strict diet; he lost . His IQ was tested while in custody and found to be 138. Top Nazi officials were transferred in September to Nuremberg, which was to be the location of a series of military tribunals beginning in November. Göring was the second-highest-ranking official tried at Nuremberg, behind Reich President (former Admiral) Karl Dönitz. The prosecution levelled an indictment of four charges, including a charge of conspiracy; waging a war of aggression; war crimes, including the plundering and removal to Germany of works of art and other property; and crimes against humanity, including the disappearance of political and other opponents under the () decree; the torture and ill treatment of prisoners of war; and the murder and enslavement of civilians, including what was at the time estimated to be 5,700,000 Jews. Not permitted to present a lengthy statement, Göring declared himself to be "in the sense of the indictment not guilty." The trial lasted 218 days. The prosecution presented its case from November through March, and Göring's defencethe first to be presentedlasted from 8 to 22 March. The sentences were read on 30 September 1946. Göring, forced to remain silent while seated in the dock, communicated his opinions about the proceedings using gestures, shaking his head, or laughing. He constantly took notes and whispered with the other defendants, and tried to control the erratic behaviour of Hess, who was seated beside him. During breaks in the proceedings, Göring tried to dominate the other defendants, and he was eventually placed in solitary confinement when he attempted to influence their testimony. Göring told American psychiatrist Leon Goldensohn that the court was "stupid" to try "little fellows" like Funk and Kaltenbrunner instead of letting Göring take all the blame on himself. He also claimed that he had never heard of most of the other defendants before the trial. On several occasions over the course of the trial, the prosecution showed films of the concentration camps and other atrocities. Everyone present, including Göring, found the contents of the films shocking; he said that the films must have been faked. Witnesses, including Paul Körner and Erhard Milch, tried to portray Göring as a peaceful moderate. Milch stated that it had been impossible to oppose Hitler or disobey his orders; to do so would likely have meant death for oneself and one's family. When testifying on his own behalf, Göring emphasised his loyalty to Hitler, and claimed to know nothing about what had happened in the concentration camps, which were under Himmler's control. He provided evasive, convoluted answers to direct questions and had plausible excuses for all of his actions during the war. He used the witness stand as a venue to expound at great length on his own role in the Reich, attempting to present himself as a peacemaker and diplomat before the outbreak of the war. During cross-examination, chief prosecutor Robert H. Jackson read the minutes of a meeting that had been held shortly after Kristallnacht, a major pogrom in November 1938. At the meeting, Göring had plotted to confiscate Jewish property in the wake of the pogrom. Later, David Maxwell-Fyfe proved it was impossible for Göring not to have known about the Stalag Luft III murdersthe shooting of 50 airmen who had been recaptured after escaping from Stalag Luft IIIin time to have prevented the killings. He also presented clear evidence that Göring knew about the extermination of the Hungarian Jews. Göring was found guilty on all four counts and was sentenced to death by hanging. The judgment stated: Göring made an appeal asking to be shot as a soldier instead of hanged as a common criminal, but the court refused. He committed suicide with a potassium cyanide capsule the night before he was to be hanged. Speculation as to how Göring obtained the poison holds that US Army lieutenant Jack G. Wheelis, who was stationed at the trials, retrieved the capsules from their hiding place among Göring's confiscated personal effects and passed them to Göring, who had earlier presented Wheelis with his gold watch, pen, and cigarette case. In 2005, former US Army private Herbert Lee Stivers, who served in the 1st Infantry Division's 26th Infantry Regimentthe honour guard for the Nuremberg Trialsclaimed he gave Göring "medicine" hidden inside a fountain pen that a German woman had asked him to smuggle into the prison. Stivers later said that he did not know what was in the pill until after Göring's suicide. Göring's body, as with those of the men who were executed, was displayed at the execution ground for witnesses. The bodies were cremated at Ostfriedhof, Munich, and the ashes were scattered in the Isar River. Personal properties Göring's name is closely associated with the Nazi plunder of Jewish property. His name appears 135 times on the OSS Art Looting Investigation Unit (ALIU) Red Flag Names List compiled by US Army intelligence in 1945-6 and declassified in 1997. The confiscation of Jewish property gave Göring the opportunity to amass a personal fortune. Some properties he seized himself or
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1926 signing of the Kellogg–Briand Pact, police aircraft were permitted. Göring was appointed Air Traffic Minister in May 1933. Germany began to accumulate aircraft in violation of the Treaty, and in 1935 the existence of the Luftwaffe was formally acknowledged, with Göring as Reich Aviation Minister. During a cabinet meeting in September 1936, Göring and Hitler announced that the German rearmament programme must be sped up. On 18 October, Hitler named Göring as Plenipotentiary of the Four Year Plan to undertake this task. Göring created a new organisation to administer the Plan and drew the ministries of labour and agriculture under its umbrella. He bypassed the economics ministry in his policy-making decisions, to the chagrin of Hjalmar Schacht, the minister in charge. Huge expenditures were made on rearmament, in spite of growing deficits. Schacht resigned on 8 December 1937, and Walther Funk took over the position, as well as control of the Reichsbank. In this way, both of these institutions were brought under Göring's control under the auspices of the Four Year Plan. In July 1937, the Reichswerke Hermann Göring was established under state ownership – though led by Göring – with the aim of boosting steel production beyond the level which private enterprise could economically provide. In 1938, Göring was involved in the Blomberg–Fritsch Affair, which led to the resignations of the War Minister, Werner von Blomberg, and the army commander, General Werner von Fritsch. Göring had acted as witness at Blomberg's wedding to Margarethe Gruhn, a 26-year-old typist, on 12 January 1938. Information received from the police showed that the young bride was a prostitute. Göring felt obligated to tell Hitler, but also saw this event as an opportunity to dispose of Blomberg. Blomberg was forced to resign. Göring did not want Fritsch to be appointed to that position and thus be his superior. Several days later, Heydrich revealed a file on Fritsch that contained allegations of homosexual activity and blackmail. The charges were later proven to be false, but Fritsch had lost Hitler's trust and was forced to resign. Hitler used the dismissals as an opportunity to reshuffle the leadership of the military. Göring asked for the post of War Minister, but was turned down; he was appointed to the rank of . Hitler took over as supreme commander of the armed forces and created subordinate posts to head the three main branches of service. As minister in charge of the Four Year Plan, Göring became concerned with the lack of natural resources in Germany, and began pushing for Austria to be incorporated into the Reich. The province of Styria had rich iron ore deposits, and the country as a whole was home to many skilled labourers that would also be useful. Hitler had always been in favour of a takeover of Austria, his native country. He met the Austrian Chancellor Kurt Schuschnigg on 12 February 1938, threatening invasion if peaceful unification was not forthcoming. The Nazi Party was made legal in Austria to gain a power base, and a referendum on reunification was scheduled for March. When Hitler did not approve of the wording of the plebiscite, Göring telephoned Schuschnigg and Austrian head of state Wilhelm Miklas to demand Schuschnigg's resignation, threatening invasion by German troops and civil unrest by the Austrian Nazi Party members. Schuschnigg resigned on 11 March and the plebiscite was cancelled. By 5:30 the next morning, German troops that had been massing on the border marched into Austria, meeting no resistance. Although Joachim von Ribbentrop had been named Foreign Minister in February 1938, Göring continued to involve himself in foreign affairs. That July, he contacted the British government with the idea that he should make an official visit to discuss Germany's intentions for Czechoslovakia. Neville Chamberlain was in favour of a meeting, and there was talk of a pact being signed between Britain and Germany. In February 1938, Göring visited Warsaw to quell rumours about the upcoming invasion of Poland. He had conversations with the Hungarian government that summer as well, discussing their potential role in an invasion of Czechoslovakia. At the Nuremberg Rally that September, Göring and other speakers denounced the Czechs as an inferior race that must be conquered. Chamberlain and Hitler had a series of meetings that led to the signing of the Munich Agreement (29 September 1938), which turned over control of the Sudetenland to Germany. In March 1939, Göring threatened Czechoslovak president Emil Hácha with the bombing of Prague. Hácha then agreed to sign a communique accepting the German occupation of the remainder of Bohemia and Moravia. Although many in the party disliked him, before the war Göring enjoyed widespread personal popularity among the German public because of his perceived sociability, colour and humour. As the Nazi leader most responsible for economic matters, he presented himself as a champion of national interests over allegedly corrupt big business and the old German elite. The Nazi press was on Göring's side. Other leaders, such as Hess and Ribbentrop, were envious of his popularity. In Britain and the United States, some viewed Göring as more acceptable than the other Nazis and as a possible mediator between the western democracies and Hitler. World War II Success on all fronts Göring and other senior officers were concerned that Germany was not yet ready for war, but Hitler insisted on pushing ahead as soon as possible. On 30 August 1939, immediately prior to the outbreak of the Second World War, Hitler appointed Göring as the chairman of a new six-person Council of Ministers for Defense of the Reich which was set up to operate as a war cabinet. The invasion of Poland, the opening action of World War II, began at dawn on 1 September 1939. Later in the day, speaking to the , Hitler designated Göring as his successor as Führer of all Germany, "If anything should befall me", with Hess as the second alternate. Big German victories followed one after the other in quick succession. With the help of the Luftwaffe, the Polish Air Force was defeated within a week. The seized vital airfields in Norway and captured Fort Eben-Emael in Belgium. Göring's Luftwaffe played critical roles in the Battles of the Netherlands, Belgium and France in May 1940. After the Fall of France, Hitler awarded Göring the Grand Cross of the Iron Cross for his successful leadership. During the 1940 Field Marshal Ceremony, Hitler promoted Göring to the rank of (), a specially-created rank which made him senior to all field marshals in the military, including the Luftwaffe. As a result of this promotion, he was the highest-ranking soldier in Germany until the end of the war. Göring had already received the Knight's Cross of the Iron Cross on 30 September 1939 as Commander in Chief of the Luftwaffe. The UK had declared war on Germany immediately after the invasion of Poland. In July 1940, Hitler began preparations for an invasion of Britain. As part of the plan, the Royal Air Force (RAF) had to be neutralized. Bombing raids commenced on British air installations and on cities and centres of industry. Göring had by then already announced in a radio speech, "If as much as a single enemy aircraft flies over German soil, my name is Meier!", something that would return to haunt him, when the RAF began bombing German cities on 11 May 1940. Though he was confident the Luftwaffe could defeat the RAF within days, Göring, like Admiral Erich Raeder, commander-in-chief of the Kriegsmarine (navy), was pessimistic about the chance of success of the planned invasion (codenamed Operation Sea Lion). Göring hoped that a victory in the air would be enough to force peace without an invasion. The campaign failed, and Sea Lion was postponed indefinitely on 17 September 1940. After their defeat in the Battle of Britain, the Luftwaffe attempted to defeat Britain via strategic bombing. On 12 October 1940 Hitler cancelled Sea Lion due to the onset of winter. By the end of the year, it was clear that British morale was not being shaken by the Blitz, though the bombings continued through May 1941. Decline on all fronts In spite of the Molotov–Ribbentrop Pact, signed in 1939, Nazi Germany began Operation Barbarossa—the invasion of the Soviet Union—on 22 June 1941. Initially, the Luftwaffe was at an advantage, destroying thousands of Soviet aircraft in the first month of fighting. Hitler and his top staff were sure that the campaign would be over by Christmas, and no provisions were made for reserves of men or equipment. But, by July, the Germans had only 1,000 planes remaining in operation, and their troop losses were over 213,000 men. The choice was made to concentrate the attack on only one part of the vast front; efforts would be directed at capturing Moscow. After the long, but successful, Battle of Smolensk, Hitler ordered Army Group Centre to halt its advance to Moscow and temporarily diverted its Panzer groups north and south to aid in the encirclement of Leningrad and Kyiv. The pause provided the Red Army with an opportunity to mobilize fresh reserves; historian Russel Stolfi considers it to be one of the major factors that caused the failure of the Moscow offensive, which was resumed in October 1941 with the Battle of Moscow. Poor weather conditions, fuel shortages, a delay in building aircraft bases in Eastern Europe, and overstretched supply lines were also factors. Hitler did not give permission for even a partial retreat until mid-January 1942; by this time the losses were comparable to those of the French invasion of Russia in 1812. Hitler decided that the summer 1942 campaign would be concentrated in the south; efforts would be made to capture the oilfields in the Caucasus. The Battle of Stalingrad, a major turning point of the war, began on 23 August 1942 with a bombing campaign by the Luftwaffe. The German Sixth Army entered the city, but because of its location on the front line, it was still possible for the Soviets to encircle and trap it there without reinforcements or supplies. When the Sixth Army was surrounded by the end of November in Operation Uranus, Göring promised that the Luftwaffe would be able to deliver a minimum of 300 tons of supplies to the trapped men every day. On the basis of these assurances, Hitler demanded that there be no retreat; they were to fight to the last man. Though some airlifts were able to get through, the amount of supplies delivered never exceeded 120 tons per day. The remnants of the Sixth Army—some 91,000 men out of an army of 285,000—surrendered in early February 1943; only 5,000 of these captives survived the Russian prisoner of war camps to see Germany again. War over Germany Meanwhile, the strength of the US and British bomber fleets had increased. Based in Britain, they began operations against German targets. The first thousand-bomber raid was staged on Cologne on 30 May 1942. Air raids continued on targets farther from England after auxiliary fuel tanks were installed on US fighter aircraft. Göring refused to believe reports that American fighters had been shot down as far east as Aachen in winter 1942–1943. His reputation began to decline. The American P-51 Mustang, with a combat radius of over when using underwing drop tanks, began to escort the bombers in large formations to and from the target area in early 1944. From that point onwards, the Luftwaffe began to suffer casualties in aircrews it could not sufficiently replace. By targeting oil refineries and rail communications, Allied bombers crippled the German war effort by late 1944. German civilians blamed Göring for his failure to protect the homeland. Hitler began excluding him from conferences, but continued him in his positions at the head of the Luftwaffe and as plenipotentiary of the Four Year Plan. As he lost Hitler's trust, Göring began to spend more time at his various residences. On D-Day (6 June 1944), the Luftwaffe only had some 300 fighters and a small number of bombers in the area of the landings; the Allies had a total strength of 11,000 aircraft. End of the war As the Soviets approached Berlin, Hitler's efforts to organise the defence of the city became ever more meaningless and futile. His last birthday, celebrated at the in Berlin on 20 April 1945, was the occasion for leave-taking for many top Nazis, Göring included. By this time, Göring's hunting lodge Carinhall had been evacuated, the building destroyed, and its art treasures moved to Berchtesgaden and elsewhere. Göring arrived at his estate at Obersalzberg on 22 April, the same day that Hitler, in a lengthy diatribe against his generals, first publicly admitted that the war was lost and that he intended to remain in Berlin to the end and then commit suicide. He also stated that Göring was in a better position to negotiate a peace settlement. OKW operations chief Alfred Jodl was present for Hitler's rant, and notified Göring's chief of staff, Karl Koller, at a meeting a few hours later. Sensing its implications, Koller immediately flew to Berchtesgaden to notify Göring of this development. A week after the start of the Soviet invasion, Hitler had issued a decree naming Göring his successor in the event of his death, thus codifying the declaration he had made soon after the beginning of the war. The decree also gave Göring full authority to act as Hitler's deputy if Hitler ever lost his freedom of action. Göring feared being branded a traitor if he tried to take power, but also feared being accused of dereliction of duty if he did nothing. After some hesitation, Göring reviewed his copy of the 1941 decree naming him Hitler's successor. After conferring with Koller and Hans Lammers (the state secretary of the Reich Chancellery), Göring concluded that by remaining in Berlin to face certain death, Hitler had incapacitated himself from governing. All agreed that under the terms of the decree, it was incumbent upon Göring to take power in Hitler's stead. He was also motivated by fears that his rival, Martin Bormann, would seize power upon Hitler's death and would have him killed as a traitor. With this in mind, Göring sent a carefully worded telegram asking Hitler for permission to take over as the leader of Germany, stressing that he would be acting as Hitler's deputy. He added that, if Hitler did not reply by 22:00 that night (23 April), he would assume that Hitler had indeed lost his freedom of action, and would assume leadership of the Reich. The telegram was intercepted by Bormann, who convinced Hitler that Göring was a traitor. Bormann argued that Göring's telegram was not a request for permission to act as Hitler's deputy, but a demand to resign or be overthrown. Bormann also intercepted another telegram in which Göring directed Ribbentrop to report to him if there was no further communication from Hitler or Göring before midnight. Hitler sent a reply to Göringprepared with Bormann's helprescinding the 1941 decree and threatening him with execution for high treason unless he immediately resigned from all of his offices. Göring duly resigned. Afterwards, Hitler (or Bormann, depending on the source) ordered the SS to place Göring, his staff, and Lammers under house arrest at Obersalzberg. Bormann made an announcement over the radio that Göring had resigned for health reasons. By 26 April, the complex at Obersalzberg was under attack by the Allies, so Göring was moved to his castle at Mauterndorf. In his last will and testament, Hitler expelled Göring from the party, formally rescinded the decree making him his successor, and upbraided Göring for "illegally attempting to seize control of the state." He then appointed Karl Dönitz, the Navy's commander-in-chief, as president of the Reich and commander-in-chief of the armed forces. Hitler and his wife, Eva Braun, committed suicide on 30 April 1945, a few hours after a hastily arranged wedding. Göring was freed on 5 May by a passing Luftwaffe unit, and he made his way to the US lines in hopes of surrendering to them rather than to the Soviets. He was taken into custody near Radstadt on 6 May by elements of the 36th Infantry Division of the US Army. This move likely saved Göring's life; Bormann had ordered him executed if Berlin had fallen. Trial and death Göring was flown to Camp Ashcan, a temporary prisoner-of-war camp housed in the Palace Hotel at Mondorf-les-Bains, Luxembourg. Here he was weaned off dihydrocodeine (a mild morphine derivative)—he had been taking the equivalent of three or four grains (260 to 320 mg) of morphine a day—and was put on a strict diet; he lost . His IQ was tested while in custody and found to be 138. Top Nazi officials were transferred in September to Nuremberg, which was to be the location of a series of military tribunals beginning in November. Göring was the second-highest-ranking official tried at Nuremberg, behind Reich President (former Admiral) Karl Dönitz. The prosecution levelled an indictment of four charges, including a charge of conspiracy; waging a war of aggression; war crimes, including the plundering and removal to Germany of works of art and other property; and crimes against humanity, including the disappearance of political and other opponents under the () decree; the torture and ill treatment of prisoners of war; and the murder and enslavement of civilians, including what was at the time estimated to be 5,700,000 Jews. Not permitted to present a lengthy statement, Göring declared himself to be "in the sense of the indictment not guilty." The trial lasted 218 days. The prosecution presented its case from November through March, and Göring's defencethe first to be presentedlasted from 8 to 22 March. The sentences were read on 30 September 1946. Göring, forced to remain silent while seated in the dock, communicated his opinions about the proceedings using gestures, shaking his head, or laughing. He constantly took notes and whispered with the other defendants, and tried to control the erratic behaviour of Hess, who was seated beside him. During breaks in the proceedings, Göring tried to dominate the other defendants, and he was eventually placed in solitary confinement when he attempted to influence their testimony. Göring told American psychiatrist Leon Goldensohn that the court was "stupid" to try "little fellows" like Funk and Kaltenbrunner instead of letting Göring take all the blame on himself. He also claimed that he had never heard of most of the other defendants before the trial. On several occasions over the course of the trial, the prosecution showed films of the concentration camps and other atrocities. Everyone present, including Göring, found the contents of the films shocking; he said that the films must have been faked. Witnesses, including Paul Körner and Erhard Milch, tried to portray Göring as a peaceful moderate. Milch stated that it had been impossible to oppose Hitler or disobey his orders; to do so would likely have meant death for oneself and one's family. When testifying on his own behalf, Göring emphasised his loyalty to Hitler, and claimed to know nothing about what had happened in the concentration camps, which were under Himmler's control. He provided evasive, convoluted answers to direct questions and had plausible excuses for all of his actions during the war. He used the witness stand as a venue to expound at great length on his own role in the Reich, attempting to present himself as a peacemaker and diplomat before the outbreak of the war. During cross-examination, chief prosecutor Robert H. Jackson read the minutes of a meeting that had been held shortly after Kristallnacht, a major pogrom in November 1938. At the meeting, Göring had plotted to confiscate Jewish property in the wake of the pogrom. Later, David Maxwell-Fyfe proved it was impossible for Göring not to have known about the Stalag Luft III murdersthe shooting of 50 airmen who had been recaptured after escaping from Stalag Luft IIIin time to have prevented the killings. He also presented clear evidence that Göring knew about the extermination of the Hungarian Jews. Göring was found guilty on all four counts and was sentenced to death by hanging. The judgment stated: Göring made an appeal asking to be shot as a soldier instead of hanged as a common criminal, but the court refused. He committed suicide with a potassium cyanide capsule the night before he was to be hanged. Speculation as to how Göring obtained the poison holds that US Army lieutenant Jack G. Wheelis, who was stationed at the trials, retrieved the capsules from their hiding place among Göring's confiscated personal effects and passed them to Göring, who had earlier presented Wheelis with his gold watch, pen, and cigarette case. In 2005, former US Army private Herbert Lee Stivers, who served in the 1st Infantry Division's 26th Infantry Regimentthe honour guard for the Nuremberg Trialsclaimed he gave Göring "medicine" hidden inside a fountain pen that a German woman had asked him to smuggle into the prison. Stivers later said that he did not know what was in the pill until after Göring's suicide. Göring's body, as with those of the men who were executed, was displayed at the execution ground for witnesses. The bodies were cremated at Ostfriedhof, Munich, and the ashes were scattered in the Isar River. Personal properties Göring's name is closely associated with the Nazi plunder of Jewish property. His name appears 135 times on the OSS Art Looting Investigation Unit (ALIU) Red Flag Names List compiled by US Army intelligence in 1945-6 and declassified in 1997. The confiscation of Jewish property gave Göring the opportunity to amass a personal fortune. Some properties he seized himself or acquired for a nominal price. In other cases, he collected bribes for allowing others to steal Jewish property. He took kickbacks from industrialists for favourable decisions as Four Year Plan director, and money for supplying arms to the Spanish Republicans in the Spanish Civil War via Pyrkal in Greece (although Germany was supporting Franco and the Nationalists). Göring was appointed Reich Master of the Hunt in 1933 and Master of the German Forests in 1934. He instituted reforms to the forestry laws and acted to protect endangered species. Around this time he became interested in Schorfheide Forest, where he set aside as a state park, which is still extant. There he built an elaborate hunting lodge, Carinhall, in memory of his first wife, Carin. By 1934, her body had been transported to the site and placed in a vault on the estate. Through most of the 1930s, Göring kept pet lion cubs, borrowed from the Berlin Zoo, both at Carinhall and at his house at Obersalzberg. The main lodge at Carinhall had a large art gallery where Göring displayed works that had been plundered from private collections and museums around Europe from 1939 onward. Göring worked closely with the (), an organisation tasked with the looting of artwork and cultural material from Jewish collections, libraries, and museums throughout Europe. Headed by Alfred Rosenberg, the task force set up a collection centre and headquarters in Paris. Some 26,000 railroad cars full of art treasures, furniture, and other looted items were sent to Germany from France alone. Göring repeatedly visited the Paris headquarters to review the incoming stolen goods and to select items to be sent on a special train to Carinhall and his other homes. The estimated value of his collection, which numbered some 1,500 pieces, was $200 million. Göring was known for his extravagant tastes and garish clothing. He had various special uniforms made for the many posts he held; his uniform included a jewel-encrusted baton. Hans-Ulrich Rudel, the top pilot of the war, recalled twice meeting Göring dressed in outlandish costumes: first, a medieval hunting costume, practicing archery with his doctor; and second, dressed in a red toga fastened with a golden clasp, smoking an unusually large pipe. Italian Foreign Minister Galeazzo Ciano once noted Göring wearing a fur coat that looked like what "a high grade prostitute wears to the opera." He threw lavish housewarming parties each time a round of construction was completed at Carinhall, and changed costumes several times throughout the evenings. Göring
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to tall. The leaves are long with a densely crinkled surface, and are covered in downy hairs. The flowers are white, borne in clusters on the upper part of the main stem. Etymology The Oxford English Dictionary derives the word from ("white," "light-colored," as in "hoarfrost") and "hune" (a word of unknown origin designating a class of herbs or plants). The second element was altered by folk etymology. Medicinal usage Historical Horehound has been mentioned in conjunction with medicinal use dating at least back to the 1st century BC, where it appeared as a remedy for respiratory ailments in the treatise De Medicina by Roman encyclopaedist Aulus Cornelius Celsus. The Roman agricultural writer Columella lists it as a remedy for expelling worms in farm animals in his important first-century work On Agriculture. Since then, horehound has appeared for similar purposes in numerous herbals over the centuries, such as The Herball, or, Generall historie of plantes by John Gerard, and Every Man His Own Doctor: or, The Poor Planter’s Physician by Dr. John Tennent. Modern M. vulgare has been promoted widely on the internet for its supposed therapeutic purposes, and there has been preliminary research into its medicinal properties. Nevertheless, , there is no good evidence that it has any value as a medicine. The U.S. Food and Drug Administration does not endorse the plant for use as medicine but has declared it to be a generally safe food additive. Horehound candy drops Horehound candy drops are bittersweet hard candies like cough drops that are made with sugar and an extract of M. vulgare. They are dark-colored, dissolve in the mouth, and have a flavor that has been compared to menthol and root beer. Like other products derived from M. vulgare, they are sometimes used as an unproven folk treatment for coughs and
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Dictionary derives the word from ("white," "light-colored," as in "hoarfrost") and "hune" (a word of unknown origin designating a class of herbs or plants). The second element was altered by folk etymology. Medicinal usage Historical Horehound has been mentioned in conjunction with medicinal use dating at least back to the 1st century BC, where it appeared as a remedy for respiratory ailments in the treatise De Medicina by Roman encyclopaedist Aulus Cornelius Celsus. The Roman agricultural writer Columella lists it as a remedy for expelling worms in farm animals in his important first-century work On Agriculture. Since then, horehound has appeared for similar purposes in numerous herbals over the centuries, such as The Herball, or, Generall historie of plantes by John Gerard, and Every Man His Own Doctor: or, The Poor Planter’s Physician by Dr. John Tennent. Modern M. vulgare has been promoted widely on the internet for its supposed therapeutic purposes, and there has been preliminary research into its medicinal properties. Nevertheless, , there is no good evidence that it has any value as a medicine. The U.S. Food and Drug Administration does not endorse the plant for use as medicine but has declared it to be a generally safe food additive. Horehound candy drops Horehound candy drops are bittersweet hard candies like cough drops that are made with sugar and an extract of M. vulgare. They are dark-colored, dissolve in the mouth, and have a flavor that has been compared to menthol and root beer. Like other products derived from M. vulgare, they are sometimes used as an unproven folk treatment for coughs and other ailments. Drinks M.vulgare is used to make beverages such as horehound beer (similar to root beer), horehound herbal tea (similar to the
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to be atypical due to a low level of dietary iodine in this country) Toxic multinodular goiter High blood levels of thyroid hormones (most accurately termed hyperthyroxinemia) can occur for a number of other reasons: Inflammation of the thyroid is called thyroiditis. There are several different kinds of thyroiditis including Hashimoto's thyroiditis (Hypothyroidism immune-mediated), and subacute thyroiditis (de Quervain's). These may be initially associated with secretion of excess thyroid hormone but usually progress to gland dysfunction and, thus, to hormone deficiency and hypothyroidism. Oral consumption of excess thyroid hormone tablets is possible (surreptitious use of thyroid hormone), as is the rare event of eating ground beef or pork contaminated with thyroid tissue, and thus thyroid hormones (termed hamburger thyrotoxicosis or alimentary thyrotoxicosis). Pharmacy compounding errors may also be a cause. Amiodarone, an antiarrhythmic drug, is structurally similar to thyroxine and may cause either under-or overactivity of the thyroid. Postpartum thyroiditis (PPT) occurs in about 7% of women during the year after they give birth. PPT typically has several phases, the first of which is hyperthyroidism. This form of hyperthyroidism usually corrects itself within weeks or months without the need for treatment. A struma ovarii is a rare form of monodermal teratoma that contains mostly thyroid tissue, which leads to hyperthyroidism. Excess iodine consumption notably from algae such as kelp. Thyrotoxicosis can also occur after taking too much thyroid hormone in the form of supplements, such as levothyroxine (a phenomenon known as exogenous thyrotoxicosis, alimentary thyrotoxicosis, or occult factitial thyrotoxicosis). Hypersecretion of thyroid stimulating hormone (TSH), which in turn is almost always caused by a pituitary adenoma, accounts for much less than 1 percent of hyperthyroidism cases. Diagnosis Measuring the level of thyroid-stimulating hormone (TSH), produced by the pituitary gland (which in turn is also regulated by the hypothalamus's TSH Releasing Hormone) in the blood is typically the initial test for suspected hyperthyroidism. A low TSH level typically indicates that the pituitary gland is being inhibited or "instructed" by the brain to cut back on stimulating the thyroid gland, having sensed increased levels of T4 and/or T3 in the blood. In rare circumstances, a low TSH indicates primary failure of the pituitary, or temporary inhibition of the pituitary due to another illness (euthyroid sick syndrome) and so checking the T4 and T3 is still clinically useful. Measuring specific antibodies, such as anti-TSH-receptor antibodies in Graves' disease, or anti-thyroid peroxidase in Hashimoto's thyroiditis—a common cause of hypothyroidism—may also contribute to the diagnosis. The diagnosis of hyperthyroidism is confirmed by blood tests that show a decreased thyroid-stimulating hormone (TSH) level and elevated T4 and T3 levels. TSH is a hormone made by the pituitary gland in the brain that tells the thyroid gland how much hormone to make. When there is too much thyroid hormone, the TSH will be low. A radioactive iodine uptake test and thyroid scan together characterizes or enables radiologists and doctors to determine the cause of hyperthyroidism. The uptake test uses radioactive iodine injected or taken orally on an empty stomach to measure the amount of iodine absorbed by the thyroid gland. Persons with hyperthyroidism absorb much more iodine than healthy persons which includes radioactive iodine which is easy to measure. A thyroid scan producing images is typically conducted in connection with the uptake test to allow visual examination of the over-functioning gland. Thyroid scintigraphy is a useful test to characterize (distinguish between causes of) hyperthyroidism, and this entity from thyroiditis. This test procedure typically involves two tests performed in connection with each other: an iodine uptake test and a scan (imaging) with a gamma camera. The uptake test involves administering a dose of radioactive iodine (radioiodine), traditionally iodine-131 (131I), and more recently iodine-123 (123I). Iodine-123 may be the preferred radionuclide in some clinics due to its more favorable radiation dosimetry (i.e. less radiation dose to the person per unit administered radioactivity) and a gamma photon energy more amenable to imaging with the gamma camera. For the imaging scan, I-123 is considered an almost ideal isotope of iodine for imaging thyroid tissue and thyroid cancer metastasis. Typical administration involves a pill or liquid containing sodium iodide (NaI) taken orally, which contains a small amount of iodine-131, amounting to perhaps less than a grain of salt. A 2-hour fast of no food prior to and for 1 hour after ingesting the pill is required. This low dose of radioiodine is typically tolerated by individuals otherwise allergic to iodine (such as those unable to tolerate contrast mediums containing larger doses of iodine such as used in CT scan, intravenous pyelogram (IVP), and similar imaging diagnostic procedures). Excess radioiodine that does not get absorbed into the thyroid gland is eliminated by the body in urine. Some people with hyperthyroidism may experience a slight allergic reaction to the diagnostic radioiodine and may be given an antihistamine. The person returns 24 hours later to have the level of radioiodine "uptake" (absorbed by the thyroid gland) measured by a device with a metal bar placed against the neck, which measures the radioactivity emitting from the thyroid. This test takes about 4 minutes while the uptake % (i.e., percentage) is accumulated (calculated) by the machine software. A scan is also performed, wherein images (typically a center, left and right angle) are taken of the contrasted thyroid gland with a gamma camera; a radiologist will read and prepare a report indicating the uptake % and comments after examining the images. People with hyperthyroid will typically "take up" higher than normal levels of radioiodine. Normal ranges for RAI uptake are from 10 to 30%. In addition to testing the TSH levels, many doctors test for T3, Free T3, T4, and/or Free T4 for more detailed results. Free T4 is unbound to any protein in the blood. Adult limits for these hormones are: TSH (units): 0.45 – 4.50 uIU/mL; T4 Free/Direct (nanograms): 0.82 – 1.77 ng/dl; and T3 (nanograms): 71 – 180 ng/dl. Persons with hyperthyroidism can easily exhibit levels many times these upper limits for T4 and/or T3. See a complete table of normal range limits for thyroid function at the thyroid gland article. In hyperthyroidism CK-MB (Creatine kinase) is usually elevated. Subclinical In overt primary hyperthyroidism, TSH levels are low and T4 and T3 levels are high. Subclinical hyperthyroidism is a milder form of hyperthyroidism characterized by low or undetectable serum TSH level, but with a normal serum free thyroxine level. Although the evidence for doing so is not definitive, treatment of elderly persons having subclinical hyperthyroidism could reduce the number of cases of atrial fibrillation. There is also an increased risk of bone fractures (by 42%) in people with subclinical hyperthyroidism; there is insufficient evidence to say whether treatment with antithyroid medications would reduce that risk. Screening In those without symptoms who are not pregnant there is little evidence for or against screening. Treatment Antithyroid drugs Thyrostatics (antithyroid drugs) are drugs that inhibit the production of thyroid hormones, such as carbimazole (used in the UK) and methimazole (used in the US, Germany and Russia), and propylthiouracil. Thyrostatics are believed to work by inhibiting the iodination of thyroglobulin by thyroperoxidase and, thus, the formation of tetraiodothyronine (T4). Propylthiouracil also works outside the thyroid gland, preventing the conversion of (mostly inactive) T4 to the active form T3. Because thyroid tissue usually contains a substantial reserve of thyroid hormone, thyrostatics can take weeks to become effective and the dose often needs to be carefully titrated over a period of months, with regular doctor visits and blood tests to monitor results. A very high dose is often needed early in treatment, but, if too high a dose is used persistently, people can develop symptoms of hypothyroidism. This titrating of the dose is difficult to do accurately, and so sometimes a "block and replace" attitude is taken. In block and replace treatments thyrostatics are taken in sufficient quantities to completely block thyroid hormones, and the person treated as though they have complete hypothyroidism. Beta-blockers Many of the common symptoms of hyperthyroidism such as palpitations, trembling, and anxiety are mediated by increases in beta-adrenergic receptors on cell surfaces. Beta blockers, typically used to treat high blood pressure, are a class of drugs that offset this effect, reducing rapid pulse associated with the sensation of palpitations, and decreasing tremor and anxiety. Thus, a person suffering from hyperthyroidism can often obtain immediate temporary relief until the hyperthyroidism can be characterized with the Radioiodine test noted above and more permanent treatment take place. Note that these drugs do not treat hyperthyroidism or any of its long-term effects if left untreated, but, rather, they treat or reduce only symptoms of the condition. Some minimal effect on thyroid hormone production however also comes with propranolol—which has two roles in the treatment of hyperthyroidism, determined by the different isomers of propranolol. L-propranolol causes beta-blockade, thus treating the symptoms associated with hyperthyroidism such as tremor, palpitations, anxiety, and heat intolerance. D-propranolol inhibits thyroxine deiodinase, thereby blocking the conversion of T4 to T3, providing some though minimal therapeutic effect. Other beta-blockers are used to treat only the symptoms associated with hyperthyroidism. Propranolol in the UK, and metoprolol in the US, are most frequently used to augment treatment for people with hyperthyroid . Diet People with autoimmune hyperthyroidism (such as in Grave's disease) should not eat foods high in iodine, such as edible seaweed and kelps. From a public health perspective, the general introduction of iodized salt in the United States in 1924 resulted in lower disease, goiters, as well as improving the lives of children whose mothers would not have eaten enough iodine during pregnancy which would have lowered the IQs of their children. Surgery Surgery (thyroidectomy to remove the whole thyroid or a part of it) is not extensively used because most common forms of hyperthyroidism are quite effectively treated by the radioactive iodine method, and because there is a risk of also removing the parathyroid glands, and of cutting the recurrent laryngeal nerve, making swallowing difficult, and even simply generalized staphylococcal infection as with any major surgery. Some people with Graves' may opt for surgical intervention. This includes those that cannot tolerate medicines for one reason or another, people that are allergic to iodine, or people that refuse radioiodine. If people have toxic nodules treatments typically include either removal or injection of the nodule with alcohol. Radioiodine In iodine-131 (radioiodine) radioisotope therapy, which was first pioneered by Dr. Saul Hertz, radioactive iodine-131 is given orally (either by pill or liquid) on a one-time basis, to severely restrict, or altogether destroy the function of a hyperactive thyroid gland. This isotope of radioactive iodine used for ablative treatment is more potent than diagnostic radioiodine (usually iodine-123 or a very low amount of iodine-131), which has a biological half-life from 8–13 hours. Iodine-131, which also emits beta particles that are far more damaging to tissues at short range, has a half-life of approximately 8 days. People not responding sufficiently to the first dose are sometimes given an additional radioiodine treatment, at a larger dose. Iodine-131 in this treatment is picked up by the active cells in the thyroid and destroys them, rendering the thyroid gland mostly or completely inactive. Since iodine is picked up more readily (though not exclusively) by thyroid cells, and (more important) is picked up even more readily by over-active thyroid cells, the destruction is local, and there are no widespread side effects with this therapy. Radioiodine ablation has been used for over 50 years, and the only major reasons for not using it are pregnancy and breastfeeding (breast tissue also picks up and concentrates iodine). Once the thyroid function is reduced, replacement hormone therapy (levothyroxine) taken orally each day replaces the thyroid hormone that is normally produced by the body. There is extensive experience, over many years, of the use of radioiodine in the treatment of thyroid overactivity and this experience does not indicate any increased risk of thyroid cancer following treatment. However, a study from 2007 has reported an increased number of cancer cases after radioiodine treatment for hyperthyroidism. The principal advantage of radioiodine treatment for hyperthyroidism is that
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of it) is not extensively used because most common forms of hyperthyroidism are quite effectively treated by the radioactive iodine method, and because there is a risk of also removing the parathyroid glands, and of cutting the recurrent laryngeal nerve, making swallowing difficult, and even simply generalized staphylococcal infection as with any major surgery. Some people with Graves' may opt for surgical intervention. This includes those that cannot tolerate medicines for one reason or another, people that are allergic to iodine, or people that refuse radioiodine. If people have toxic nodules treatments typically include either removal or injection of the nodule with alcohol. Radioiodine In iodine-131 (radioiodine) radioisotope therapy, which was first pioneered by Dr. Saul Hertz, radioactive iodine-131 is given orally (either by pill or liquid) on a one-time basis, to severely restrict, or altogether destroy the function of a hyperactive thyroid gland. This isotope of radioactive iodine used for ablative treatment is more potent than diagnostic radioiodine (usually iodine-123 or a very low amount of iodine-131), which has a biological half-life from 8–13 hours. Iodine-131, which also emits beta particles that are far more damaging to tissues at short range, has a half-life of approximately 8 days. People not responding sufficiently to the first dose are sometimes given an additional radioiodine treatment, at a larger dose. Iodine-131 in this treatment is picked up by the active cells in the thyroid and destroys them, rendering the thyroid gland mostly or completely inactive. Since iodine is picked up more readily (though not exclusively) by thyroid cells, and (more important) is picked up even more readily by over-active thyroid cells, the destruction is local, and there are no widespread side effects with this therapy. Radioiodine ablation has been used for over 50 years, and the only major reasons for not using it are pregnancy and breastfeeding (breast tissue also picks up and concentrates iodine). Once the thyroid function is reduced, replacement hormone therapy (levothyroxine) taken orally each day replaces the thyroid hormone that is normally produced by the body. There is extensive experience, over many years, of the use of radioiodine in the treatment of thyroid overactivity and this experience does not indicate any increased risk of thyroid cancer following treatment. However, a study from 2007 has reported an increased number of cancer cases after radioiodine treatment for hyperthyroidism. The principal advantage of radioiodine treatment for hyperthyroidism is that it tends to have a much higher success rate than medications. Depending on the dose of radioiodine chosen, and the disease under treatment (Graves' vs. toxic goiter, vs. hot nodule etc.), the success rate in achieving definitive resolution of the hyperthyroidism may vary from 75 to 100%. A major expected side-effect of radioiodine in people with Graves' disease is the development of lifelong hypothyroidism, requiring daily treatment with thyroid hormone. On occasion, some people may require more than one radioactive treatment, depending on the type of disease present, the size of the thyroid, and the initial dose administered. People with Graves' disease manifesting moderate or severe Graves' ophthalmopathy are cautioned against radioactive iodine-131 treatment, since it has been shown to exacerbate existing thyroid eye disease. People with mild or no ophthalmic symptoms can mitigate their risk with a concurrent six-week course of prednisone. The mechanisms proposed for this side effect involve a TSH receptor common to both thyrocytes and retro-orbital tissue. As radioactive iodine treatment results in the destruction of thyroid tissue, there is often a transient period of several days to weeks when the symptoms of hyperthyroidism may actually worsen following radioactive iodine therapy. In general, this happens as a result of thyroid hormones being released into the blood following the radioactive iodine-mediated destruction of thyroid cells that contain thyroid hormone. In some people, treatment with medications such as beta blockers (propranolol, atenolol, etc.) may be useful during this period of time. Most people do not experience any difficulty after the radioactive iodine treatment, usually given as a small pill. On occasion, neck tenderness or a sore throat may become apparent after a few days, if moderate inflammation in the thyroid develops and produces discomfort in the neck or throat area. This is usually transient, and not associated with a fever, etc. Women breastfeeding should discontinue breastfeeding for at least a week, and likely longer, following radioactive iodine treatment, as small amounts of radioactive iodine may be found in breast milk even several weeks after the radioactive iodine treatment. A common outcome following radioiodine is a swing from hyperthyroidism to the easily treatable hypothyroidism, which occurs in 78% of those treated for Graves' thyrotoxicosis and in 40% of those with toxic multinodular goiter or solitary toxic adenoma. Use of higher doses of radioiodine reduces the number of cases of treatment failure, with penalty for higher response to treatment consisting mostly of higher rates of eventual hypothyroidism which requires hormone treatment for life. There is increased sensitivity to radioiodine therapy in thyroids appearing on ultrasound scans as more uniform (hypoechogenic), due to densely packed large cells, with 81% later becoming hypothyroid, compared to just 37% in those with more normal scan appearances (normoechogenic). Thyroid storm Thyroid storm presents with extreme symptoms of hyperthyroidism. It is treated aggressively with resuscitation measures along with a combination of the above modalities including: an intravenous beta blockers such as propranolol, followed by a thioamide such as methimazole, an iodinated radiocontrast agent or an iodine solution if the radiocontrast agent is not available, and an intravenous steroid such as hydrocortisone. Alternative medicine In countries such as China, herbs used alone or with antithyroid medications are used to treat hyperthyroidism. Very low quality evidence suggests that traditional Chinese herbal medications may be beneficial when taken along with routine hyperthyroid medications, however, there is no reliable evidence to determine the effectiveness of Chinese herbal medications.for treating hyperthyroidism. Epidemiology In the United States hyperthyroidism affects about 1.2% of the population. About half of these cases have obvious symptoms while the other half do not. It occurs between two and ten times more often in women. The disease is more common in those over the age of 60 years. Subclinical hyperthyroidism modestly increases the risk of cognitive impairment and dementia. History Caleb Hillier Parry first made the association between the goiter and protrusion of the eyes in 1786, however, did not publish his findings until 1825. In 1835, Irish doctor Robert James Graves discovered a link between the protrusion of the eyes and goiter, giving his name to the autoimmune disease now known as Graves' Disease. Pregnancy Recognizing and evaluating hyperthyroidism in pregnancy is a diagnostic challenge. Thyroid hormones are naturally elevated during pregnancy and hyperthyroidism must also be distinguished from gestational transient thyrotoxicosis. Nonetheless, high maternal FT4 levels during pregnancy have been associated with impaired brain developmental outcomes of the offspring and this was independent of for example hCG levels. Other animals Cats Hyperthyroidism is one of the most common endocrine conditions affecting older domesticated housecats. In the United States, up to 10% of cats over ten years old have hyperthyroidism. The disease has become significantly more common since the first reports of feline hyperthyroidism in the 1970s. The most common cause of hyperthyroidism in cats is the presence of benign tumors called adenomas. 98% of cases are caused by the presence of an adenoma, but the reason these cats develop such tumors continues to be studied. The most common presenting symptoms are: rapid weight loss, tachycardia (rapid heart rate), vomiting, diarrhea, increased consumption of fluids (polydipsia), increased appetite (polyphagia), and increased urine production (polyuria). Other symptoms include hyperactivity, possible aggression, an unkempt appearance, and large, thick claws. Heart murmurs and a gallop rhythm can develop due to secondary hypertrophic cardiomyopathy. About 70% of afflicted cats also have enlarged thyroid glands (goiter). 10% of cats exhibit "apathetic hyperthyroidism", which is characterized by anorexia and lethargy. The same three treatments used with humans are also options in treating feline hyperthyroidism (surgery, radioiodine treatment, and anti-thyroid drugs). There is also a special low iodine diet available that will control the symptoms providing no other food is fed; Hill's y/d formula, when given exclusively, decreases T4 production by limiting the amount of iodine needed for thyroid hormone production. It is the only available commercial diet that focuses on managing feline hyperthyroidism. Medical and dietary management using methimazole and Hill's y/d cat food will give hyperthyroid cats an average of 2 years before dying due to secondary conditions such as heart and kidney failure. Drugs used to help manage the symptoms of hyperthyroidism are methimazole and carbimazole. Drug therapy is the least expensive option, even though the drug must be administered daily for the remainder of the cat's life. Carbimazole is only available as a once daily tablet. Methimazole is available as an oral solution, a tablet, and compounded as a topical gel that is applied using a finger cot to the hairless skin inside a cat's ear. Many cat owners find this gel a good option for cats that don't like being given pills. Radioiodine treatment, however, is not available in all areas, as this treatment requires nuclear radiological expertise and facilities that not only board the cat, but are specially equipped to manage the cat's urine, sweat, saliva, and stool, which are radioactive for several days after the treatment, usually for a total of 3 weeks (the cat spends the first week in total isolation and the next two weeks in close confinement). In the United States, the guidelines for radiation levels vary from
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Portable source code uses an include directive to specify a standard library, which contains system specific source code that varies with each computer environment. History and implementation by Project Xanadu Ted Nelson, who originated the words "hypertext" and "hypermedia", also coined the term "transclusion", in his 1980 book Literary Machines. Part of his proposal was the idea that micropayments could be automatically exacted from the reader for all the text, no matter how many snippets of content are taken from various places. However, according to Nelson, the concept of transclusion had already formed part of his 1965 description of hypertext. Nelson defines transclusion as, "...the same content knowably in more than one place," setting it apart from more special cases, such as the inclusion of content from a different location (which he calls transdelivery) or an explicit quotation that remains connected to its origins, (which he calls transquotation). Some hypertext systems, including Ted Nelson's own Xanadu Project, support transclusion. Nelson has delivered a demonstration of Web transclusion, the Little Transquoter (programmed to Nelson's specification by Andrew Pam in 2004-2005). It creates a new format built on portion addresses from Web pages; when dereferenced, each portion on the resulting page remains click-connected to its original context. Implementation on the Web HTTP, as a transmission protocol, has rudimentary support for transclusion via byte serving: specifying a byte range in an HTTP request message. Transclusion can occur either before (server-side) or after (client-side) transmission. For example: An HTML document may be pre-composed by the server before delivery to the client using Server-Side Includes or another server-side application. XML Entities or HTML Objects may be parsed by the client, which then requests the corresponding resources separately from the main document. A web browser may cache elements using its own algorithms, which can operate without explicit directives in the document's markup. AngularJS employs transclusion for nested directive operation. Publishers of web content may object to the transclusion of material from their own web sites into other web sites, or they may require an agreement to do so. Critics of the practice may refer to various forms of inline linking as bandwidth theft or leeching. Other publishers may seek specifically to have their materials transcluded into other web sites, as in the form of web advertising, or as widgets like a hit counter or web bug. Mashups make use of transclusion to assemble resources or data into a new application, as by placing geo-tagged photos on an interactive map, or by displaying business metrics in an interactive dashboard. Client-side HTML HTML defines elements for client-side transclusion of images, scripts, stylesheets, other documents, and other types of media. HTML has relied heavily on client-side transclusion from the earliest days of the Web (so web pages could be displayed more quickly before multimedia elements finished loading), rather than embedding the raw data for such objects inline into a web page's markup. Through techniques such as Ajax, scripts associated with an HTML document can instruct a web browser to modify the document
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from Web pages; when dereferenced, each portion on the resulting page remains click-connected to its original context. Implementation on the Web HTTP, as a transmission protocol, has rudimentary support for transclusion via byte serving: specifying a byte range in an HTTP request message. Transclusion can occur either before (server-side) or after (client-side) transmission. For example: An HTML document may be pre-composed by the server before delivery to the client using Server-Side Includes or another server-side application. XML Entities or HTML Objects may be parsed by the client, which then requests the corresponding resources separately from the main document. A web browser may cache elements using its own algorithms, which can operate without explicit directives in the document's markup. AngularJS employs transclusion for nested directive operation. Publishers of web content may object to the transclusion of material from their own web sites into other web sites, or they may require an agreement to do so. Critics of the practice may refer to various forms of inline linking as bandwidth theft or leeching. Other publishers may seek specifically to have their materials transcluded into other web sites, as in the form of web advertising, or as widgets like a hit counter or web bug. Mashups make use of transclusion to assemble resources or data into a new application, as by placing geo-tagged photos on an interactive map, or by displaying business metrics in an interactive dashboard. Client-side HTML HTML defines elements for client-side transclusion of images, scripts, stylesheets, other documents, and other types of media. HTML has relied heavily on client-side transclusion from the earliest days of the Web (so web pages could be displayed more quickly before multimedia elements finished loading), rather than embedding the raw data for such objects inline into a web page's markup. Through techniques such as Ajax, scripts associated with an HTML document can instruct a web browser to modify the document in-place, as opposed to the earlier technique of having to pull an entirely new version of the page from the web server. Such scripts may transclude elements or documents from a server after the web browser has rendered the page, in response to user input or changing conditions, for example. Future versions of HTML may support deeper transclusion of portions of documents using XML technologies such as entities, XPointer document referencing, and XSLT manipulations. XPointer is patented but is licensed under royalty-free terms. Proxy servers may employ transclusion to reduce redundant transmissions of commonly requested resources. A popular Front End Framework known as AngularJS developed and maintained by Google has a directive callend ng-transclude that marks the insertion point for the transcluded DOM of the nearest parent directive that uses transclusion. Server-side transclusion Transclusion can be accomplished on the server side, as through Server Side Includes and markup entity references resolved by the server software. It is a feature of substitution templates. Transclusion of source code Transclusion of source code into software design or reference materials lets source code be presented within the document, but not interpreted as part of the document, preserving the semantic consistency of the inserted code in relation to its source codebase. See also Compound document Cross-reference Darwin Information Typing Architecture (DITA) and content reuse Macro (computer science) Object Linking and Embedding (OLE) Publish and Subscribe (Mac OS) Single source publishing Subroutine XInclude References Further reading External links Ted Nelson: Transclusion: Fixing Electronic Literature—on Google Tech Talks, 29 January 2007. HTML Hypertext Metadata Ted
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some hypertext systems to rigorously track the exact source of every document or partial document included in the system; that is, they remember who entered the information, when it was entered, when it was updated and by whom, and so on. This allows determining the exact history of every document
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exact source of every document or partial document included in the system; that is, they remember who entered the information, when it was entered, when it was updated and by whom, and so on. This allows determining the exact history of every document (and even small parts of documents).
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never typed up. A few years after Lovecraft had moved to Providence, he and his wife Sonia Greene, having lived separately for so long, agreed to an amicable divorce. Greene moved to California in 1933 and remarried in 1936, unaware that Lovecraft, despite his assurances to the contrary, had never officially signed the final decree. As a result of the Great Depression, he shifted towards democratic socialism, decrying both his prior political beliefs and the rising tide of fascism. He thought that socialism was a workable middle ground between what he saw as the destructive impulses of both the capitalists and the Marxists of his day. This was based in a general opposition to cultural upheaval, as well as support for an ordered society. Electorally, he supported Franklin D. Roosevelt, but he thought that the New Deal was not sufficiently leftist. Lovecraft's support for it was based in his view that no other set of reforms were possible at that time. In late 1936, he witnessed the publication of The Shadow over Innsmouth as a paperback book. 400 copies were printed, and the work was advertised in Weird Tales and several fan magazines. However, Lovecraft was displeased, as this book was riddled with errors that required extensive editing. It sold slowly and only approximately 200 copies were bound. The remaining 200 copies were destroyed after the publisher went out of business for the next seven years. By this point, Lovecraft's literary career was reaching its end. Shortly after having written his last original short story, "The Haunter of the Dark", he stated that the hostile reception of At the Mountains of Madness had done "more than anything to end my effective fictional career". His declining psychological, and physical, state made it impossible for him to continue writing fiction. On June 11, Robert E. Howard was informed that his chronically ill mother would not awaken from her coma. He walked out to his car and committed suicide with a pistol that he had stored there. His mother died shortly thereafter. This deeply affected Lovecraft, who consoled Howard's father through correspondence. Almost immediately after hearing about Howard's death, Lovecraft wrote a brief memoir titled "In Memoriam: Robert Ervin Howard", which he distributed to his correspondents. Meanwhile, Lovecraft's physical health was deteriorating. He was suffering from an affliction that he referred to as "grippe". Due to his fear of doctors, Lovecraft was not examined until a month before his death. After seeing a doctor, he was diagnosed with terminal cancer of the small intestine. He remained hospitalized until he died. He lived in constant pain until his death on March 15, 1937, in Providence. In accordance with his lifelong scientific curiosity, he kept a diary of his illness until he was physically incapable of holding a pen. Lovecraft was listed along with his parents on the Phillips family monument. In 1977, fans erected a headstone in Swan Point Cemetery on which they inscribed his name, the dates of his birth and death, and the phrase "I AM PROVIDENCE"—a line from one of his personal letters. Personal views Politics Lovecraft began his life as a Tory, which was likely the result of his conservative upbringing. His family supported the Republican Party for the entirety of his life. While it is unclear how consistently he voted, he voted for Herbert Hoover in the 1928 presidential election. Rhode Island as a whole remained politically conservative and Republican into the 1930s. Lovecraft himself was an anglophile who supported the British monarchy. He opposed democracy and thought that America should be governed by an aristocracy. This viewpoint emerged during his youth and lasted until the end of the 1920s. During World War I, his Anglophilia caused him to strongly support the entente against the Central Powers. Many of this earlier poems were devoted to then-current political subjects, and he published several political essays in his amateur journal, The Conservative. He was a teetotaler who supported the implementation of Prohibition, which was one of the few reforms that he supported during the early part of his life. While remaining a teetotaller, he later became convinced that Prohibition was ineffectual in the 1930s. His personal justification for his early political viewpoints was primarily based on tradition and aesthetics. As a result of the Great Depression, Lovecraft reexamined his political views. Initially, he thought that affluent people would take on the characteristics of his ideal aristocracy and solve America's problems. When this did not occur, he became a democratic socialist. This shift was caused by his observation that the Depression was harming American society. It was also influenced by the increase in socialism's political capital during the 1930s. One of the main points of Lovecraft's socialism was its opposition to Soviet Marxism, as he thought that a Marxist revolution would bring about the destruction of American civilization. Lovecraft thought that an intellectual aristocracy needed to be formed to preserve America. His ideal political system is outlined in his essay "Some Repetitions on the Times". Lovecraft used this essay to echo the political proposals that had been made over the course of the last few decades. In this essay, he advocates governmental control of resource distribution, fewer working hours and a higher wage, and unemployment insurance and old age pensions. He also outlines the need for an oligarchy of intellectuals. In his view, power must be restricted to those who are sufficiently intelligent and educated. He frequently used the term "fascism" to describe this form of government, but, according to S. T. Joshi, it bears little resemblance to that ideology. Lovecraft had varied views on the political figures of his day. He was an ardent supporter of Franklin D. Roosevelt. He saw that Roosevelt was trying to steer a middle course between the conservatives and the revolutionaries, which he approved of. While he thought that Roosevelt should have been enacting more progressive policies, he came to the conclusion that the New Deal was the only realistic option for reform. He thought that voting for his opponents on the political left would be a wasted effort. Internationally, like many Americans, he initially expressed support for Adolf Hitler. More specifically, he thought that Hitler would preserve German culture. However, he thought that Hitler's racial policies should be based on culture rather than descent. There is evidence that, at the end of his life, Lovecraft began to oppose Hitler. According to Harry K. Brobst, Lovecraft's downstairs neighbor went to Germany and witnessed Jews being beaten. Lovecraft and his aunt were angered by this. His discussions of Hitler drop off after this point. Atheism Lovecraft was an atheist. His viewpoints on religion are outlined in his 1922 essay "A Confession of Unfaith". In this essay, he describes his shift away from the Protestantism of his parents to the atheism of his adulthood. Lovecraft was raised by a conservative Protestant family. He was introduced to the Bible and the mythos of Saint Nicholas when he was two. He passively accepted both of them. Over the course of the next few years, he was introduced to Grimms' Fairy Tales and One Thousand and One Nights, favoring the latter. In response, Lovecraft took on the identity of "Abdul Alhazred", a name he would later use for the author of the Necronomicon. According to this account, his first moment of skepticism occurred before his fifth birthday, when he questioned if God is a myth after learning that Santa Claus is not real. In 1896, he was introduced to Greco-Roman myths and became "a genuine pagan". This came to an end in 1902, when Lovecraft was introduced to space. He later described this event as the most poignant in his life. In response to this discovery, Lovecraft took to studying astronomy and described his observations in the local newspaper. Before his thirteenth birthday, he had become convinced of humanity's impermanence. By the time he was seventeen, he had read detailed writings that agreed with his worldview. Lovecraft ceased writing positively about progress, instead developing his later cosmic philosophy. Despite his interests in science, he had an aversion to realistic literature, so he became interested in fantastical fiction. Lovecraft became pessimistic when he entered amateur journalism in 1914. The Great War seemed to confirm his viewpoints. He began to despise philosophical idealism. Lovecraft took to discussing and debating his pessimism with his peers, which allowed him to solidify his philosophy. His readings of Friedrich Nietzsche and H. L. Mencken, among other pessimistic writers, furthered this development. At the end of his essay, Lovecraft states that all he desired was oblivion. He was willing to cast aside any illusion that he may still have held. Race Race is the most controversial aspect of Lovecraft's legacy, expressed in many disparaging remarks against non-Anglo-Saxon races and cultures in his works. As he grew older, his original racial worldview became a classism or elitism which regarded the superior race to include all those self-ennobled through high culture. From the start, Lovecraft did not hold all white people in uniform high regard, but rather esteemed English people and those of English descent. In his early published essays, private letters and personal utterances, he argued for a strong color line to preserve race and culture. His arguments were supported using disparagements of various races in his journalism and letters, and allegorically in his fictional works that depict non-human races. This is evident in his portrayal of the Deep Ones in The Shadow over Innsmouth. Their interbreeding with humanity is framed as being a type of miscegenation that corrupts both the town of Innsmouth and the protagonist. Initially, Lovecraft showed sympathy to minorities who adopted Western culture, even to the extent of marrying a Jewish woman he viewed as being "well assimilated". By the 1930s, Lovecraft's views on ethnicity and race had moderated. He supported ethnicities' preserving their native cultures; for example, he thought that "a real friend of civilisation wishes merely to make the Germans more German, the French more French, the Spaniards more Spanish, & so on". This represented a shift from his previous support for cultural assimilation. However, this did not represent a complete elimination of his racial prejudices. Scholars have argued that Lovecraft's racial attitudes were common in the society of his day, particularly in the New England in which he grew up. Influences His interest in weird fiction began in his childhood when his grandfather, who preferred Gothic stories, would tell him stories of his own design. Lovecraft's childhood home on Angell Street had a large library that contained classical literature, scientific works, and early weird fiction. At the age of five, Lovecraft enjoyed reading One Thousand and One Nights, and was reading Nathaniel Hawthorne a year later. He was also influenced by the travel literature of John Mandeville and Marco Polo. This led to his discovery of gaps in then-contemporary science, which prevented Lovecraft from committing suicide in response to the death of his grandfather and his family's declining financial situation during his adolescence. These travelogues may have also had an influence on how Lovecraft's later works describe their characters and locations. For example, there is a resemblance between the powers of the Tibetan enchanters in The Travels of Marco Polo and the powers unleashed on Sentinel Hill in "The Dunwich Horror". One of Lovecraft's most significant literary influences was Edgar Allan Poe, whom he described as his "God of Fiction". Poe's fiction was introduced to Lovecraft when the latter was eight years old. His earlier works were significantly influenced by Poe's prose and writing style. He also made extensive use of Poe's unity of effect in his fiction. Furthermore, At the Mountains of Madness directly quotes Poe and was influenced by The Narrative of Arthur Gordon Pym of Nantucket. One of the main themes of the two stories is to discuss the unreliable nature of language as a method of expressing meaning. In 1919, Lovecraft's discovery of the stories of Lord Dunsany moved his writing in a new direction, resulting in a series of fantasies. Throughout his life, Lovecraft referred to Dunsany as the author who had the greatest impact on his literary career. The initial result of this influence was the Dream Cycle, a series of fantasies that originally take place in prehistory, but later shift to a dreamworld setting. By 1930, Lovecraft decided that he would no longer write Dunsianian fantasies, arguing that the style did not come naturally to him. Additionally, he also read and cited Arthur Machen and Algernon Blackwood as influences in the 1920s. Aside from horror authors, Lovecraft was significantly influenced by the Decadents, the Puritans, and the Aesthetic Movement. In "H. P. Lovecraft: New England Decadent", Barton Levi St. Armand, a professor emeritus of English and American studies at Brown University, has argued that these three influences combined to define Lovecraft as a writer. He traces this influence to both Lovecraft's stories and letters, noting that he actively cultivated the image of a New England gentleman in his letters. Meanwhile, his influence from the Decadents and the Aesthetic Movement stems from his readings of Edgar Allan Poe. Lovecraft's aesthetic worldview and fixation on decline stems from these readings. The idea of cosmic decline is described as having been Lovecraft's response to both the Aesthetic Movement and the 19th century Decadents. St. Armand describes it as being a combination of non-theological Puritan thought and the Decadent worldview. This is used as a division in his stories, particularly in "The Horror at Red Hook", "Pickman's Model", and "The Music of Erich Zann". The division between Puritanism and Decadence, St. Armand argues, represents a polarization between an artificial paradise and oneiriscopic visions of different worlds. A non-literary inspiration came from then-contemporary scientific advances in biology, astronomy, geology, and physics. Lovecraft's study of science contributed to his view of the human race as insignificant, powerless, and doomed in a materialistic and mechanistic universe. Lovecraft was a keen amateur astronomer from his youth, often visiting the Ladd Observatory in Providence, and penning numerous astronomical articles for his personal journal and local newspapers. Lovecraft's materialist views led him to espouse his philosophical views through his fiction; these philosophical views came to be called cosmicism. Cosmicism took on a more pessimistic tone with his creation of what is now known as the Cthulhu Mythos; a fictional universe that contains alien deities and horrors. The term "Cthulhu Mythos" was likely coined by later writers after Lovecraft's death. In his letters, Lovecraft jokingly called his fictional mythology "Yog-Sothothery". Dreams had a major role in Lovecraft's literary career. In 1991, as a result of his rising place in American literature, it was popularly thought that Lovecraft extensively transcribed his dreams when writing fiction. However, the majority of his stories are not transcribed dreams. Instead, many of them are directly influenced by dreams and dreamlike phenomena. In his letters, Lovecraft frequently compared his characters to dreamers. They are described as being as helpless as a real dreamer who is experiencing a nightmare. His stories also have dreamlike qualities. The Randolph Carter stories deconstruct the division between dreams and reality. The dreamlands in The Dream-Quest of Unknown Kadath are a shared dreamworld that can be accessed by a sensitive dreamer. Meanwhile, in "The Silver Key", Lovecraft mentions the concept of "inward dreams", which implies the existence of outward dreams. Burleson compares this deconstruction to Carl Jung's argument that dreams are the source of archetypal myths. Lovecraft's way of writing fiction required both a level of realism and dreamlike elements. Citing Jung, Burleson argues that a writer may create realism by being inspired by dreams. Themes Cosmicism The central theme of Lovecraft's corpus is cosmicism. Cosmicism is a literary philosophy that argues that humanity is an insignificant force in the universe. Despite appearing pessimistic, Lovecraft thought of himself being as being a cosmic indifferentist, which is expressed in his fiction. In it, human beings are often subject to powerful beings and other cosmic forces, but these forces are not so much malevolent as they are indifferent toward humanity. He believed in a meaningless, mechanical, and uncaring universe that human beings could never fully understand. There is no allowance for beliefs that could not be supported scientifically. Lovecraft first articulated this philosophy in 1921, but he did not fully incorporate it into his fiction until five years later. "Dagon", "Beyond the Wall of Sleep", and "The Temple" contain early depictions of this concept, but the majority of his early tales do not analyze the concept. "Nyarlathotep" interprets the collapse of human civilization as being a corollary to the collapse of the universe. "The Call of Cthulhu" represents an intensification of this theme. In it, Lovecraft introduces the idea of alien influences on humanity, which would come to dominate all subsequent works. In these works, Lovecraft expresses cosmicism through the usage of confirmation rather than revelation. Lovecraftian protagonists do not learn that they are insignificant. Instead, they already know it and have it confirmed to them through an event. Decline of civilization For much of his life, Lovecraft was fixated on the concepts of decline and decadence. More specifically, he thought that the West was in a state of terminal decline. Starting in the 1920s, Lovecraft became familiar with the work of the German conservative-revolutionary theorist Oswald Spengler, whose pessimistic thesis of the decadence of the modern West formed a crucial element in Lovecraft's overall anti-modern worldview. Spenglerian imagery of cyclical decay is a central theme in At the Mountains of Madness. S. T. Joshi, in H. P. Lovecraft: The Decline of the West, places Spengler at the center of his discussion of Lovecraft's political and philosophical ideas. According to him, the idea of decline is the single idea that permeates and connects his personal philosophy. The main Spenglerian influence on Lovecraft would be his view that politics, economics, science, and art are all interdependent aspects of civilization. This realization led him to shed his personal ignorance of then-current political and economic developments after 1927. Lovecraft had developed his idea of Western decline independently, but Spengler gave it a clear framework. Science Lovecraft shifted supernatural horror away from its previous focus on human issues to a focus on cosmic ones. In this way, he merged the elements of supernatural fiction that he deemed to be scientifically viable with science fiction. This merge required an understanding of both supernatural horror and then-contemporary science. Lovecraft used this combined knowledge to create stories that extensively reference trends in scientific development. Beginning with "The Shunned House", Lovecraft increasingly incorporated elements of both Einsteinian science and his own personal materialism into his stories. This intensified with the writing of "The Call of Cthulhu", where he depicted alien influences on humanity. This trend would continue throughout the remainder of his literary career. "The Colour Out of Space" represents what scholars have called the peak of this trend. It portrays an alien lifeform whose otherness prevents it from being defined by then-contemporary science. Another part of this effort was the repeated usage of mathematics in an effort to make his creatures and settings appear more alien. Tom Hull, a mathematician, regards this as enhancing his ability to invoke a sense of otherness and fear. He attributes this use of mathematics to Lovecraft's childhood interest in astronomy and his adulthood awareness of non-Euclidean geometry. Another reason for his use of mathematics was his reaction to the scientific developments of his day. These developments convinced him that humanity's primary means of understanding the world was no longer trustable. Lovecraft's usage of mathematics in his fiction serves to convert otherwise supernatural elements into things that have in-universe scientific explanations. "The Dreams in the Witch House" and The Shadow Out of Time both have elements of this. The former uses a witch and her familiar, while the latter uses the idea of mind transference. These elements are explained using scientific theories that were prevalent during Lovecraft's lifetime. Lovecraft Country Setting plays a major role in Lovecraft's fiction. Lovecraft Country, a fictionalized version of New England, serves as the central hub for his mythos. It represents the history, culture, and folklore of the region, as interpreted by Lovecraft. These attributes are exaggerated and altered to provide a suitable setting for his stories. The names of the locations in the region were directly influenced by the names of real locations in the region, which was done to increase their realism. Lovecraft's stories use their connections with New England to imbue themselves with the ability to instil fear. Lovecraft was primarily inspired by the cities and towns in Massachusetts. However, the specific location of Lovecraft Country is variable, as it moved according to Lovecraft's literary needs. Starting with areas that he thought were evocative, Lovecraft redefined and exaggerated them under fictional names. For example, Lovecraft based Arkham on the town of Oakham and expanded it to include a nearby landmark. Its location was moved, as Lovecraft decided that it would have been destroyed by the recently-built Quabbin Reservoir. This is alluded to in "The Colour Out of Space", as the "blasted heath" is submerged by the creation of a fictionalized version of the reservoir. Similarly, Lovecraft's other towns were based on other locations in Massachusetts. Innsmouth was based on Newburyport, and Dunwich was based on Greenwich. The vague locations of these towns also played into Lovecraft's desire to create a mood in his stories. In his view, a mood can only be evoked through reading. Critical reception Literary Early efforts to revise an established literary view of Lovecraft as an author of 'pulp' were resisted by some eminent critics; in 1945, Edmund Wilson sneered: "the only real horror in most of these fictions is the horror of bad taste and bad art". However, Wilson praised Lovecraft's ability to write about his chosen field; he described him as having written about it "with much intelligence". According to L. Sprague de Camp, Wilson later improved his opinion of Lovecraft, citing a report of David Chavchavadze that Wilson had included a Lovecraftian reference in Little Blue Light: A Play in Three Acts. After Chavchavadze met with him to discuss this, Wilson revealed that he had been reading a copy of Lovecraft's correspondence. Two years before Wilson's critique, Lovecraft's works were reviewed by Winfield Townley Scott, the literary editor of The Providence Journal. He argued that Lovecraft was one of the most significant Rhode Island authors and that it was regrettable that he had received little attention from mainstream critics at the time. Mystery and Adventure columnist Will Cuppy of the New York Herald Tribune recommended to readers a volume of Lovecraft's stories in 1944, asserting that "the literature of horror and macabre fantasy belongs with mystery in its broader sense". By 1957, Floyd C. Gale of Galaxy Science Fiction said that Lovecraft was comparable to Robert E. Howard, stating that "they appear more prolific than ever," noting L. Sprague de Camp, Björn Nyberg, and August Derleth's usage of their creations. Gale also said that "Lovecraft at his best could build a mood of horror unsurpassed; at his worst, he was laughable." In 1962, Colin Wilson, in his survey of anti-realist trends in fiction The Strength to Dream, cited Lovecraft as one of the pioneers of the "assault on rationality" and included him with M. R. James, H. G. Wells, Aldous Huxley, J. R. R. Tolkien and others as one of the builders of mythicised realities contending against what he considered the failing project of literary realism. Subsequently, Lovecraft began to acquire the status of a cult writer in the counterculture of the 1960s, and reprints of his work proliferated. Michael Dirda, a reviewer for The Times Literary Supplement, has described Lovecraft as being a "visionary" who is "rightly regarded as second only to Edgar Allan Poe in the annals of American supernatural literature". According to him, Lovecraft's works prove that mankind cannot bear the weight of reality, as the true nature of reality cannot be understood by either science or history. In addition, Dirda praises Lovecraft's ability to create an uncanny atmosphere. This atmosphere is created through the feeling of wrongness that pervades the objects, places, and people in Lovecraft's works. He also comments favorably on Lovecraft's correspondence, and compares him to Horace Walpole. Particular attention is given to his correspondence with August Derleth and Robert E. Howard. The Derleth letters are called "delightful", while the Howard letters are described as being an ideological debate. Overall, Dirda believes that Lovecraft's letters are equal to, or better than, his fictional output.Los Angeles Review of Books reviewer Nick Mamatas has stated that Lovecraft was a particularly difficult author, rather than a bad one. He described Lovecraft as being "perfectly capable" in the fields of story logic, pacing, innovation, and generating quotable phrases. However, Lovecraft's difficulty made him ill-suited to the pulps; he was unable to compete with the popular recurring protagonists and damsel-in-distress stories. Furthermore, he compared a paragraph from The Shadow Out of Time to a paragraph from the introduction to The Economic Consequences of the Peace. In Mamatas' view, Lovecraft's quality is obscured by his difficulty, and his skill is what has allowed his following to outlive the followings of other then-prominent authors, such as Seabury Quinn and Kenneth Patchen. In 2005, the Library of America published a volume of Lovecraft's works. This volume was reviewed by many publications, including The New York Times Book Review and The Wall Street Journal, and sold 25,000 copies within a month of release. The overall critical reception of the volume was mixed. Several scholars, including S. T. Joshi and Alison Sperling, have said that this confirms H. P. Lovecraft's place in the western canon. The editors of The Age of Lovecraft, Carl H. Sederholm and Jeffrey Andrew Weinstock, attributed the rise of mainstream popular and academic interest in Lovecraft to this volume, along with the Penguin Classics volumes and the Modern Library edition of At the Mountains of Madness. These volumes led to a proliferation of other volumes containing Lovecraft's works. According to the two authors, these volumes are part of a trend in Lovecraft's popular and academic reception: increased attention by one audience causes the other to also become more interested. Lovecraft's success is, in part, the result of his success. Lovecraft's style has often been subject to criticism, but scholars such as S. T. Joshi have argued that Lovecraft consciously utilized a variety of literary devices to form a unique style of his own—these include prose-poetic rhythm, stream of consciousness, alliteration, and conscious archaism. According to Joyce Carol Oates, Lovecraft and Edgar Allan Poe have exerted a significant influence on later writers in the horror genre. Horror author Stephen King called Lovecraft "the twentieth century's greatest practitioner of the classic horror tale". King stated in his semi-autobiographical non-fiction book Danse Macabre that Lovecraft was responsible for his own fascination with horror and the macabre and was the largest influence on his writing. Philosophical H. P. Lovecraft's writings have influenced the speculative realist philosophical movement during the early-twentieth-century. The four founders of the movement, Ray Brassier, Iain Hamilton Grant, Graham Harman, and Quentin Meillassoux, have cited Lovecraft as an inspiration for their worldviews. Graham Harman wrote a monograph, Weird Realism: Lovecraft and Philosophy, about Lovecraft and philosophy. In it, he argues that Lovecraft was a "productionist" author. He describes Lovecraft as having been an author who was uniquely obsessed with gaps in human knowledge. He goes further and asserts that Lovecraft's personal philosophy as being in opposition to both idealism and David Hume. In his view, Lovecraft resembles Georges Braque, Pablo Picasso, and Edmund Husserl in his division of objects into different parts that do not exhaust the potential meanings of the whole. The anti-idealism of Lovecraft is represented through his commentary on the inability of language to describe his horrors. Harman also credits Lovecraft with inspiring parts of his own articulation of object-oriented ontology. According to Lovecraft scholar Alison Sperling, this philosophical interpretation of Lovecraft's fiction has caused other philosophers in Harmon's tradition to write about Lovecraft. These philosophers seek to remove human perception and human life from the foundations of ethics. These scholars have used Lovecraft's works as the central example of their worldview. They base this usage in Lovecraft's arguments against anthropocentrism and the ability of the human mind to truly understand the universe. They have also played a role in Lovecraft's improving literary reputation by focusing on his interpretation of ontology, which gives him a central position in Anthropocene studies. Legacy Lovecraft was relatively unknown during his lifetime. While his stories appeared in prominent pulp magazines such as Weird Tales, not many people knew his name. He did, however, correspond regularly with other contemporary writers such as Clark Ashton Smith and August Derleth, who became his friends, even though he never met them in person. This group became known as the "Lovecraft Circle", since their writings freely borrowed Lovecraft's motifs, with his encouragement. He borrowed from them as well. For example, he made use of Clark Ashton Smith's Tsathoggua in The Mound. After Lovecraft's death, the Lovecraft Circle carried on. August Derleth founded Arkham House with Donald Wandrei to preserve Lovecraft's works and keep them in print. He added to and expanded on Lovecraft's vision, not without controversy. While Lovecraft considered his pantheon of alien gods a mere plot device, Derleth created an entire cosmology, complete with a war between the good Elder Gods and the evil Outer Gods, such as Cthulhu and his ilk. The forces of good were supposed to have won, locking Cthulhu and others beneath the earth, the ocean, and elsewhere. Derleth's Cthulhu Mythos stories went on to associate different gods with the traditional four elements of fire, air, earth and water, which did not line up with Lovecraft's original vision of his mythos. However, Derleth's ownership of Arkham House gave him a position of authority in Lovecraftiana that would not dissipate until his death, and through the efforts of Lovecraft scholars in the 1970s. Lovecraft's works have influenced many writers and other creators. Stephen King has cited Lovecraft as a major influence on his works. As a child in the 1960s, he came across a volume of Lovecraft's works which inspired him to write his fiction. He goes on to argue that all works in the horror genre that were written after Lovecraft were influenced by him. In the field of comics, Alan Moore has also described Lovecraft as having been a formative influence on his graphic novels. Film director John Carpenter's films include direct references and quotations of Lovecraft's fiction, in addition to their use of a Lovecraftian aesthetic and themes. Guillermo del Toro has been similarly influenced by Lovecraft's corpus. The first World Fantasy Awards were held in Providence in 1975. The theme was "The Lovecraft Circle". Until 2015, winners were presented with an elongated bust of Lovecraft that was designed by cartoonist Gahan Wilson, nicknamed the "Howard". In November 2015 it was announced that the World Fantasy Award trophy would no longer be modeled on H. P. Lovecraft in response to the author's views on race. After the World Fantasy Award dropped their connection to Lovecraft, The Atlantic commented that "In the end, Lovecraft still wins—people who've never read a page of his work will still know who Cthulhu is for years to come, and his legacy lives on in the work of Stephen King, Guillermo del Toro, and Neil Gaiman." In 2016, Lovecraft was inducted into the Museum of Pop Culture's Science Fiction and Fantasy Hall of Fame. Three years later, Lovecraft and the other mythos authors were posthumously awarded the 1945 Retro-Hugo Award for Best Series for their contributions to the Cthulhu Mythos. Lovecraft studies Starting in the early 1970s, a body of scholarly work began to emerge around Lovecraft's life and works. Referred to as Lovecraft studies,
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of Lovecraft's socialism was its opposition to Soviet Marxism, as he thought that a Marxist revolution would bring about the destruction of American civilization. Lovecraft thought that an intellectual aristocracy needed to be formed to preserve America. His ideal political system is outlined in his essay "Some Repetitions on the Times". Lovecraft used this essay to echo the political proposals that had been made over the course of the last few decades. In this essay, he advocates governmental control of resource distribution, fewer working hours and a higher wage, and unemployment insurance and old age pensions. He also outlines the need for an oligarchy of intellectuals. In his view, power must be restricted to those who are sufficiently intelligent and educated. He frequently used the term "fascism" to describe this form of government, but, according to S. T. Joshi, it bears little resemblance to that ideology. Lovecraft had varied views on the political figures of his day. He was an ardent supporter of Franklin D. Roosevelt. He saw that Roosevelt was trying to steer a middle course between the conservatives and the revolutionaries, which he approved of. While he thought that Roosevelt should have been enacting more progressive policies, he came to the conclusion that the New Deal was the only realistic option for reform. He thought that voting for his opponents on the political left would be a wasted effort. Internationally, like many Americans, he initially expressed support for Adolf Hitler. More specifically, he thought that Hitler would preserve German culture. However, he thought that Hitler's racial policies should be based on culture rather than descent. There is evidence that, at the end of his life, Lovecraft began to oppose Hitler. According to Harry K. Brobst, Lovecraft's downstairs neighbor went to Germany and witnessed Jews being beaten. Lovecraft and his aunt were angered by this. His discussions of Hitler drop off after this point. Atheism Lovecraft was an atheist. His viewpoints on religion are outlined in his 1922 essay "A Confession of Unfaith". In this essay, he describes his shift away from the Protestantism of his parents to the atheism of his adulthood. Lovecraft was raised by a conservative Protestant family. He was introduced to the Bible and the mythos of Saint Nicholas when he was two. He passively accepted both of them. Over the course of the next few years, he was introduced to Grimms' Fairy Tales and One Thousand and One Nights, favoring the latter. In response, Lovecraft took on the identity of "Abdul Alhazred", a name he would later use for the author of the Necronomicon. According to this account, his first moment of skepticism occurred before his fifth birthday, when he questioned if God is a myth after learning that Santa Claus is not real. In 1896, he was introduced to Greco-Roman myths and became "a genuine pagan". This came to an end in 1902, when Lovecraft was introduced to space. He later described this event as the most poignant in his life. In response to this discovery, Lovecraft took to studying astronomy and described his observations in the local newspaper. Before his thirteenth birthday, he had become convinced of humanity's impermanence. By the time he was seventeen, he had read detailed writings that agreed with his worldview. Lovecraft ceased writing positively about progress, instead developing his later cosmic philosophy. Despite his interests in science, he had an aversion to realistic literature, so he became interested in fantastical fiction. Lovecraft became pessimistic when he entered amateur journalism in 1914. The Great War seemed to confirm his viewpoints. He began to despise philosophical idealism. Lovecraft took to discussing and debating his pessimism with his peers, which allowed him to solidify his philosophy. His readings of Friedrich Nietzsche and H. L. Mencken, among other pessimistic writers, furthered this development. At the end of his essay, Lovecraft states that all he desired was oblivion. He was willing to cast aside any illusion that he may still have held. Race Race is the most controversial aspect of Lovecraft's legacy, expressed in many disparaging remarks against non-Anglo-Saxon races and cultures in his works. As he grew older, his original racial worldview became a classism or elitism which regarded the superior race to include all those self-ennobled through high culture. From the start, Lovecraft did not hold all white people in uniform high regard, but rather esteemed English people and those of English descent. In his early published essays, private letters and personal utterances, he argued for a strong color line to preserve race and culture. His arguments were supported using disparagements of various races in his journalism and letters, and allegorically in his fictional works that depict non-human races. This is evident in his portrayal of the Deep Ones in The Shadow over Innsmouth. Their interbreeding with humanity is framed as being a type of miscegenation that corrupts both the town of Innsmouth and the protagonist. Initially, Lovecraft showed sympathy to minorities who adopted Western culture, even to the extent of marrying a Jewish woman he viewed as being "well assimilated". By the 1930s, Lovecraft's views on ethnicity and race had moderated. He supported ethnicities' preserving their native cultures; for example, he thought that "a real friend of civilisation wishes merely to make the Germans more German, the French more French, the Spaniards more Spanish, & so on". This represented a shift from his previous support for cultural assimilation. However, this did not represent a complete elimination of his racial prejudices. Scholars have argued that Lovecraft's racial attitudes were common in the society of his day, particularly in the New England in which he grew up. Influences His interest in weird fiction began in his childhood when his grandfather, who preferred Gothic stories, would tell him stories of his own design. Lovecraft's childhood home on Angell Street had a large library that contained classical literature, scientific works, and early weird fiction. At the age of five, Lovecraft enjoyed reading One Thousand and One Nights, and was reading Nathaniel Hawthorne a year later. He was also influenced by the travel literature of John Mandeville and Marco Polo. This led to his discovery of gaps in then-contemporary science, which prevented Lovecraft from committing suicide in response to the death of his grandfather and his family's declining financial situation during his adolescence. These travelogues may have also had an influence on how Lovecraft's later works describe their characters and locations. For example, there is a resemblance between the powers of the Tibetan enchanters in The Travels of Marco Polo and the powers unleashed on Sentinel Hill in "The Dunwich Horror". One of Lovecraft's most significant literary influences was Edgar Allan Poe, whom he described as his "God of Fiction". Poe's fiction was introduced to Lovecraft when the latter was eight years old. His earlier works were significantly influenced by Poe's prose and writing style. He also made extensive use of Poe's unity of effect in his fiction. Furthermore, At the Mountains of Madness directly quotes Poe and was influenced by The Narrative of Arthur Gordon Pym of Nantucket. One of the main themes of the two stories is to discuss the unreliable nature of language as a method of expressing meaning. In 1919, Lovecraft's discovery of the stories of Lord Dunsany moved his writing in a new direction, resulting in a series of fantasies. Throughout his life, Lovecraft referred to Dunsany as the author who had the greatest impact on his literary career. The initial result of this influence was the Dream Cycle, a series of fantasies that originally take place in prehistory, but later shift to a dreamworld setting. By 1930, Lovecraft decided that he would no longer write Dunsianian fantasies, arguing that the style did not come naturally to him. Additionally, he also read and cited Arthur Machen and Algernon Blackwood as influences in the 1920s. Aside from horror authors, Lovecraft was significantly influenced by the Decadents, the Puritans, and the Aesthetic Movement. In "H. P. Lovecraft: New England Decadent", Barton Levi St. Armand, a professor emeritus of English and American studies at Brown University, has argued that these three influences combined to define Lovecraft as a writer. He traces this influence to both Lovecraft's stories and letters, noting that he actively cultivated the image of a New England gentleman in his letters. Meanwhile, his influence from the Decadents and the Aesthetic Movement stems from his readings of Edgar Allan Poe. Lovecraft's aesthetic worldview and fixation on decline stems from these readings. The idea of cosmic decline is described as having been Lovecraft's response to both the Aesthetic Movement and the 19th century Decadents. St. Armand describes it as being a combination of non-theological Puritan thought and the Decadent worldview. This is used as a division in his stories, particularly in "The Horror at Red Hook", "Pickman's Model", and "The Music of Erich Zann". The division between Puritanism and Decadence, St. Armand argues, represents a polarization between an artificial paradise and oneiriscopic visions of different worlds. A non-literary inspiration came from then-contemporary scientific advances in biology, astronomy, geology, and physics. Lovecraft's study of science contributed to his view of the human race as insignificant, powerless, and doomed in a materialistic and mechanistic universe. Lovecraft was a keen amateur astronomer from his youth, often visiting the Ladd Observatory in Providence, and penning numerous astronomical articles for his personal journal and local newspapers. Lovecraft's materialist views led him to espouse his philosophical views through his fiction; these philosophical views came to be called cosmicism. Cosmicism took on a more pessimistic tone with his creation of what is now known as the Cthulhu Mythos; a fictional universe that contains alien deities and horrors. The term "Cthulhu Mythos" was likely coined by later writers after Lovecraft's death. In his letters, Lovecraft jokingly called his fictional mythology "Yog-Sothothery". Dreams had a major role in Lovecraft's literary career. In 1991, as a result of his rising place in American literature, it was popularly thought that Lovecraft extensively transcribed his dreams when writing fiction. However, the majority of his stories are not transcribed dreams. Instead, many of them are directly influenced by dreams and dreamlike phenomena. In his letters, Lovecraft frequently compared his characters to dreamers. They are described as being as helpless as a real dreamer who is experiencing a nightmare. His stories also have dreamlike qualities. The Randolph Carter stories deconstruct the division between dreams and reality. The dreamlands in The Dream-Quest of Unknown Kadath are a shared dreamworld that can be accessed by a sensitive dreamer. Meanwhile, in "The Silver Key", Lovecraft mentions the concept of "inward dreams", which implies the existence of outward dreams. Burleson compares this deconstruction to Carl Jung's argument that dreams are the source of archetypal myths. Lovecraft's way of writing fiction required both a level of realism and dreamlike elements. Citing Jung, Burleson argues that a writer may create realism by being inspired by dreams. Themes Cosmicism The central theme of Lovecraft's corpus is cosmicism. Cosmicism is a literary philosophy that argues that humanity is an insignificant force in the universe. Despite appearing pessimistic, Lovecraft thought of himself being as being a cosmic indifferentist, which is expressed in his fiction. In it, human beings are often subject to powerful beings and other cosmic forces, but these forces are not so much malevolent as they are indifferent toward humanity. He believed in a meaningless, mechanical, and uncaring universe that human beings could never fully understand. There is no allowance for beliefs that could not be supported scientifically. Lovecraft first articulated this philosophy in 1921, but he did not fully incorporate it into his fiction until five years later. "Dagon", "Beyond the Wall of Sleep", and "The Temple" contain early depictions of this concept, but the majority of his early tales do not analyze the concept. "Nyarlathotep" interprets the collapse of human civilization as being a corollary to the collapse of the universe. "The Call of Cthulhu" represents an intensification of this theme. In it, Lovecraft introduces the idea of alien influences on humanity, which would come to dominate all subsequent works. In these works, Lovecraft expresses cosmicism through the usage of confirmation rather than revelation. Lovecraftian protagonists do not learn that they are insignificant. Instead, they already know it and have it confirmed to them through an event. Decline of civilization For much of his life, Lovecraft was fixated on the concepts of decline and decadence. More specifically, he thought that the West was in a state of terminal decline. Starting in the 1920s, Lovecraft became familiar with the work of the German conservative-revolutionary theorist Oswald Spengler, whose pessimistic thesis of the decadence of the modern West formed a crucial element in Lovecraft's overall anti-modern worldview. Spenglerian imagery of cyclical decay is a central theme in At the Mountains of Madness. S. T. Joshi, in H. P. Lovecraft: The Decline of the West, places Spengler at the center of his discussion of Lovecraft's political and philosophical ideas. According to him, the idea of decline is the single idea that permeates and connects his personal philosophy. The main Spenglerian influence on Lovecraft would be his view that politics, economics, science, and art are all interdependent aspects of civilization. This realization led him to shed his personal ignorance of then-current political and economic developments after 1927. Lovecraft had developed his idea of Western decline independently, but Spengler gave it a clear framework. Science Lovecraft shifted supernatural horror away from its previous focus on human issues to a focus on cosmic ones. In this way, he merged the elements of supernatural fiction that he deemed to be scientifically viable with science fiction. This merge required an understanding of both supernatural horror and then-contemporary science. Lovecraft used this combined knowledge to create stories that extensively reference trends in scientific development. Beginning with "The Shunned House", Lovecraft increasingly incorporated elements of both Einsteinian science and his own personal materialism into his stories. This intensified with the writing of "The Call of Cthulhu", where he depicted alien influences on humanity. This trend would continue throughout the remainder of his literary career. "The Colour Out of Space" represents what scholars have called the peak of this trend. It portrays an alien lifeform whose otherness prevents it from being defined by then-contemporary science. Another part of this effort was the repeated usage of mathematics in an effort to make his creatures and settings appear more alien. Tom Hull, a mathematician, regards this as enhancing his ability to invoke a sense of otherness and fear. He attributes this use of mathematics to Lovecraft's childhood interest in astronomy and his adulthood awareness of non-Euclidean geometry. Another reason for his use of mathematics was his reaction to the scientific developments of his day. These developments convinced him that humanity's primary means of understanding the world was no longer trustable. Lovecraft's usage of mathematics in his fiction serves to convert otherwise supernatural elements into things that have in-universe scientific explanations. "The Dreams in the Witch House" and The Shadow Out of Time both have elements of this. The former uses a witch and her familiar, while the latter uses the idea of mind transference. These elements are explained using scientific theories that were prevalent during Lovecraft's lifetime. Lovecraft Country Setting plays a major role in Lovecraft's fiction. Lovecraft Country, a fictionalized version of New England, serves as the central hub for his mythos. It represents the history, culture, and folklore of the region, as interpreted by Lovecraft. These attributes are exaggerated and altered to provide a suitable setting for his stories. The names of the locations in the region were directly influenced by the names of real locations in the region, which was done to increase their realism. Lovecraft's stories use their connections with New England to imbue themselves with the ability to instil fear. Lovecraft was primarily inspired by the cities and towns in Massachusetts. However, the specific location of Lovecraft Country is variable, as it moved according to Lovecraft's literary needs. Starting with areas that he thought were evocative, Lovecraft redefined and exaggerated them under fictional names. For example, Lovecraft based Arkham on the town of Oakham and expanded it to include a nearby landmark. Its location was moved, as Lovecraft decided that it would have been destroyed by the recently-built Quabbin Reservoir. This is alluded to in "The Colour Out of Space", as the "blasted heath" is submerged by the creation of a fictionalized version of the reservoir. Similarly, Lovecraft's other towns were based on other locations in Massachusetts. Innsmouth was based on Newburyport, and Dunwich was based on Greenwich. The vague locations of these towns also played into Lovecraft's desire to create a mood in his stories. In his view, a mood can only be evoked through reading. Critical reception Literary Early efforts to revise an established literary view of Lovecraft as an author of 'pulp' were resisted by some eminent critics; in 1945, Edmund Wilson sneered: "the only real horror in most of these fictions is the horror of bad taste and bad art". However, Wilson praised Lovecraft's ability to write about his chosen field; he described him as having written about it "with much intelligence". According to L. Sprague de Camp, Wilson later improved his opinion of Lovecraft, citing a report of David Chavchavadze that Wilson had included a Lovecraftian reference in Little Blue Light: A Play in Three Acts. After Chavchavadze met with him to discuss this, Wilson revealed that he had been reading a copy of Lovecraft's correspondence. Two years before Wilson's critique, Lovecraft's works were reviewed by Winfield Townley Scott, the literary editor of The Providence Journal. He argued that Lovecraft was one of the most significant Rhode Island authors and that it was regrettable that he had received little attention from mainstream critics at the time. Mystery and Adventure columnist Will Cuppy of the New York Herald Tribune recommended to readers a volume of Lovecraft's stories in 1944, asserting that "the literature of horror and macabre fantasy belongs with mystery in its broader sense". By 1957, Floyd C. Gale of Galaxy Science Fiction said that Lovecraft was comparable to Robert E. Howard, stating that "they appear more prolific than ever," noting L. Sprague de Camp, Björn Nyberg, and August Derleth's usage of their creations. Gale also said that "Lovecraft at his best could build a mood of horror unsurpassed; at his worst, he was laughable." In 1962,
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the same. This is, in fact, what Jordanes writes of the Hunnic Altziagiri tribe: they pastured near Cherson on the Crimea and then wintered further north, with Maenchen-Helfen holding the Syvash as a likely location. Ancient sources mention that the Huns' herds consisted of various animals, including cattle, horses, and goats; sheep, though unmentioned in ancient sources, "are more essential to the steppe nomad even than horses" and must have been a large part of their herds. Additionally, Maenchen-Helfen argues that the Huns may have kept small herds of Bactrian camels in the part of their territory in modern Romania and Ukraine, something attested for the Sarmatians. Ammianus Marcellinus says that the majority of the Huns' diet came from the meat of these animals, with Maenchen-Helfen arguing, on the basis of what is known of other steppe nomads, that they likely mostly ate mutton, along with sheep's cheese and milk. They also "certainly" ate horse meat, drank mare's milk, and likely made cheese and kumis. In times of starvation, they may have boiled their horses' blood for food. Ancient sources uniformly deny that the Huns practiced any sort of agriculture. Thompson, taking these accounts at their word, argues that "[w]ithout the assistance of the settled agricultural population at the edge of the steppe they could not have survived". He argues that the Huns were forced to supplement their diet by hunting and gathering. Maenchen-Helfen, however, notes that archaeological finds indicate that various steppe nomad populations did grow grain; in particular, he identifies a find at Kunya Uaz in Khwarezm on the Ob River of agriculture among a people who practiced artificial cranial deformation as evidence of Hunnic agriculture. Kim similarly argues that all steppe empires have possessed both pastoralist and sedentary populations, classifying the Huns as "agro-pastoralist". Horses and transportation As a nomadic people, the Huns spent a great deal of time riding horses: Ammianus claimed that the Huns "are almost glued to their horses", Zosimus claimed that they "live and sleep on their horses", and Sidonius claimed that "[s]carce had an infant learnt to stand without his mother's aid when a horse takes him on his back". They appear to have spent so much time riding that they walked clumsily, something observed in other nomadic groups. Roman sources characterize the Hunnic horses as ugly. It is not possible to determine the exact breed of horse the Huns used, despite relatively good Roman descriptions. Sinor believes that it was likely a breed of Mongolian pony. However, horse remains are absent from all identified Hun burials. Based on anthropological descriptions and archaeological finds of other nomadic horses, Maenchen-Helfen believes that they rode mostly geldings. Besides horses, ancient sources mention that the Huns used wagons for transportation, which Maenchen-Helfen believes were primarily used to transport their tents, booty, and the old people, women, and children. Economic relations with the Romans The Huns received a large amount of gold from the Romans, either in exchange for fighting for them as mercenaries or as tribute. Raiding and looting also furnished the Huns with gold and other valuables. Denis Sinor has argued that at the time of Attila, the Hunnic economy became almost entirely dependent on plunder and tribute from the Roman provinces. Civilians and soldiers captured by the Huns might also be ransomed back, or else sold to Roman slave dealers as slaves. The Huns themselves, Maenchen-Helfen argued, had little use for slaves due to their nomadic pastoralist lifestyle. More recent scholarship, however, has demonstrated that pastoral nomadists are actually more likely to use slave labor than sedentary societies: the slaves would have been used to manage the Huns' herds of cattle, sheep, and goats. Priscus attests that slaves were used as domestic servants, but also that educated slaves were used by the Huns in positions of administration or even architects. Some slaves were even used as warriors. The Huns also traded with the Romans. E. A. Thompson argued that this trade was very large scale, with the Huns trading horses, furs, meat, and slaves for Roman weapons, linen, and grain, and various other luxury goods. While Maenchen-Helfen concedes that the Huns traded their horses for what he considered to have been "a very considerable source of income in gold", he is otherwise skeptical of Thompson's argument. He notes that the Romans strictly regulated trade with the barbarians and that, according to Priscus, trade only occurred at a fair once a year. While he notes that smuggling also likely occurred, he argues that "the volume of both legal and illegal trade was apparently modest". He does note that wine and silk appear to have been imported into the Hunnic Empire in large quantities, however. Roman gold coins appear to have been in circulation as currency within the whole of the Hunnic Empire. Connections to the Silk Road Christopher Atwood has suggested that the purpose of the original Hunnic incursion into Europe may have been to establish an outlet to the Black Sea for the Sogdian merchants under their rule, who were involved in the trade along the Silk Road to China. Atwood notes that Jordanes describes how the Crimean city of Cherson, "where the avaricious traders bring in the goods of Asia", was under the control of the Akatziri Huns in the sixth century. Government Hunnic governmental structure has long been debated. Peter Heather argues that the Huns were a disorganized confederation in which leaders acted completely independently and that eventually established a ranking hierarchy, much like Germanic societies. Denis Sinor similarly notes that, with the exception of the historically uncertain Balamber, no Hun leaders are named in the sources until Uldin, indicating their relative unimportance. Thompson argues that permanent kingship only developed with the Huns' invasion of Europe and the near-constant warfare that followed. Regarding the organization of Hunnic rule under Attila, Peter Golden comments "it can hardly be called a state, much less an empire". Golden speaks instead of a "Hunnic confederacy". Kim, however, argues that the Huns were far more organized and centralized, with some basis in organization of the Xiongnu state. Walter Pohl notes the correspondences of Hunnic government to those of other steppe empires, but nevertheless argues that the Huns do not appear to have been a unified group when they arrived in Europe. Ammianus wrote that the Huns of his day had no kings, but rather that each group of Huns instead had a group of leading men (primates) for times of war . E.A. Thompson supposes that, even in war, the leading men had little actual power. He further argues that they most likely did not acquire their position purely hereditarily. Heather, however, argues that Ammianus merely meant that the Huns didn't have a single ruler; he notes that Olympiodorus mentions the Huns having several kings, with one being the "first of the kings". Ammianus also mentions that the Huns made their decisions in a general council (omnes in commune) while seated on horseback. He makes no mention of the Huns being organized into tribes, but Priscus and other writers do, naming some of them. The first Hunnic ruler known by name is Uldin. Thompson takes Uldin's sudden disappearance after he was unsuccessful at war as a sign that the Hunnic kingship was "democratic" at this time rather than a permanent institution. Kim, however, argues that Uldin is actually a title and that he was likely merely a subking. Priscus calls Attila "king" or "emperor" (βασιλέυς), but it is unknown what native title he was translating. With the exception of the sole rule of Attila, the Huns often had two rulers; Attila himself later appointed his son Ellac as co-king. Subject peoples of the Huns were led by their own kings. Priscus also speaks of "picked men" or logades (λογάδες) forming part of Attila's government, naming five of them. Some of the "picked men" seem to have been chosen because of birth, others for reasons of merit. Thompson argued that these "picked men" "were the hinge upon which the entire administration of the Hun empire turned": he argues for their existence in the government of Uldin, and that each had command over detachments of the Hunnic army and ruled over specific portions of the Hunnic empire, where they were responsible also for collecting tribute and provisions. Maenchen-Helfen, however, argues that the word logades denotes simply prominent individuals and not a fixed rank with fixed duties. Kim affirms the importance of the logades for Hunnic administration, but notes that there were differences of rank between them, and suggests that it was more likely lower ranking officials who gathered taxes and tribute. He suggests that various Roman defectors to the Huns may have worked in a sort of imperial bureaucracy. Society and culture Art and material culture There are two sources for the material culture and art of the Huns: ancient descriptions and archaeology. Unfortunately, the nomadic nature of Hun society means that they have left very little in the archaeological record. Indeed, although a great amount of archaeological material has been unearthed since 1945, as of 2005 there were only 200 positively identified Hunnic burials producing Hunnic material culture. It can be difficult to distinguish Hunnic archaeological finds from those of the Sarmatians, as both peoples lived in close proximity and seem to have had very similar material cultures. Kim thus cautions that it is difficult to assign any artifact to the Huns ethnically. It is also possible that the Huns in Europe adopted the material culture of their Germanic subjects. Roman descriptions of the Huns, meanwhile, are often highly biased, stressing their supposed primitiveness. Archaeological finds have produced a large number of cauldrons that have since the work of Paul Reinecke in 1896 been identified as having been produced by the Huns. Although typically described as "bronze cauldrons", the cauldrons are often made of copper, which is generally of poor quality. Maenchen-Helfen lists 19 known finds of Hunnish cauldrons from all over Central and Eastern Europe and Western Siberia. He argues from the state of the bronze castings that the Huns were not very good metalsmiths, and that it is likely that the cauldrons were cast in the same locations where they were found. They come in various shapes, and are sometimes found together with vessels of various other origins. Maenchen-Helfen argues that the cauldrons were cooking vessels for boiling meat, but that the fact that many are found deposited near water and were generally not buried with individuals may indicate a sacral usage as well. The cauldrons appear to derive from those used by the Xiongnu. Ammianus also reports that the Huns had iron swords. Thompson is skeptical that the Huns cast them themselves, but Maenchen-Helfen argues that "[t]he idea that the Hun horsemen fought their way to the walls of Constantinople and to the Marne with bartered and captured swords is absurd." Both ancient sources and archaeological finds from graves confirm that the Huns wore elaborately decorated golden or gold-plated diadems. Maenchen-Helfen lists a total of six known Hunnish diadems. Hunnic women seem to have worn necklaces and bracelets of mostly imported beads of various materials as well. The later common early medieval practice of decorating jewelry and weapons with gemstones appears to have originated with the Huns. They are also known to have made small mirrors of an originally Chinese type, which often appear to have been intentionally broken when placed into a grave. Archaeological finds indicate that the Huns wore gold plaques as ornaments on their clothing, as well as imported glass beads. Ammianus reports that they wore clothes made of linen or the furs of marmots and leggings of goatskin. Ammianus reports that the Huns had no buildings, but in passing mentions that the Huns possessed tents and wagons. Maenchen-Helfen believes that the Huns likely had "tents of felt and sheepskin": Priscus once mentions Attila's tent, and Jordanes reports that Attila lay in state in a silk tent. However, by the middle of the fifth century, the Huns are also known to have owned permanent wooden houses, which Maenchen-Helfen believes were built by their Gothic subjects. Artificial cranial deformation Various archaeologists have argued that the Huns, or the nobility of the Huns, as well as Germanic tribes influenced by them, practiced artificial cranial deformation, the process of artificially lengthening the skulls of babies by binding them. The goal of this process was "to create a clear physical distinction between the nobility and the general populace". While Eric Crubézy has argued against a Hunnish origin for the spread of this practice, the majority of scholars hold the Huns responsible for the spread of this custom in Europe. The practice was not originally introduced to Europe by the Huns, however, but rather with the Alans, with whom the Huns were closely associated, and Sarmatians. It was also practiced by other peoples called Huns in Asia. Languages A variety of languages were spoken within the Hun Empire. Priscus noted that the Hunnic language differed from other languages spoken at Attila's court. He recounts how Attila's jester Zerco made Attila's guests laugh also by the "promiscuous jumble of words, Latin mixed with Hunnish and Gothic." Priscus said that Attila's "Scythian" subjects spoke "besides their own barbarian tongues, either Hunnish, or Gothic, or, as many have dealings with the Western Romans, Latin; but not one of them easily speaks Greek, except captives from the Thracian or Illyrian frontier regions". Some scholars have argued that Gothic was used as the lingua franca of the Hunnic Empire. Hyun Jin Kim argues that the Huns may have used as many as four languages at various levels of government, without any one being dominant: Hunnic, Gothic, Latin, and Sarmatian. As to the Hunnic language itself, only three words are recorded in ancient sources as being "Hunnic," all of which appear to be from an Indo-European language. All other information on Hunnic is contained in personal names and tribal ethnonyms. On the basis of these names, scholars have proposed that Hunnic may have been a Turkic language, a language between Mongolic and Turkic, or a Yeniseian language. However, given the small corpus, many hold the language to be unclassifiable. Marriage and the role of women The elites of the Huns practiced polygamy, while the commoners were probably monogamous. Ammianus Marcellinus claimed that the Hunnish women lived in seclusion; however, the first-hand account of Priscus shows them freely moving and mixing with men. Priscus describes Hunnic women swarming around Attila as he entered a village, as well as the wife of Attila's minister Onegesius offering the king food and drink with her servants. Priscus was able to enter the tent of Attila's chief wife, Hereca, without difficulty. Priscus also attests that the widow of Attila's brother Bleda was in command of a village that the Roman ambassadors rode through: her territory may have included a larger area. Thompson notes that other steppe peoples such as the Utigurs and the Sabirs, are known to have had female tribal leaders, and argues that the Huns probably held widows in high respect. Due to the pastoral nature of the Huns' economy, the women likely had a large degree of authority over the domestic household. Religion Almost nothing is known about the religion of the Huns. Roman writer Ammianus Marcellinus claimed that the Huns had no religion, while the fifth-century Christian writer Salvian classified them as Pagans. Jordanes' Getica also records that the Huns worshipped "the sword of Mars", an ancient sword that signified Attila's right to rule the whole world. Maenchen-Helfen notes a widespread worship of a war god in the form of a sword among steppe peoples, including among the Xiongnu. Denis Sinor, however, holds the worship of a sword among the Huns to be apocryphal. Maenchen-Helfen also argues that, while the Huns themselves do not appear to have regarded Attila as divine, some of his subject people clearly did. A belief in prophecy and divination is also attested among the Huns. Maenchen-Helfen argues that the performers of these acts of soothsaying and divination were likely shamans. Sinor also finds it likely that the Huns had shamans, although they are completely unattested. Maenchen-Helfen also deduces a belief in water-spirits from a custom mentioned in Ammianus. He further suggests that the Huns may have made small metal, wooden, or stone idols, which are attested among other steppe tribes, and which a Byzantine source attests for the Huns in Crimea in the sixth century. He also connects archaeological finds of Hunnish bronze cauldrons found buried near or in running water to possible rituals performed by the Huns in the Spring. John Man argues that the Huns
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is not possible to determine the exact breed of horse the Huns used, despite relatively good Roman descriptions. Sinor believes that it was likely a breed of Mongolian pony. However, horse remains are absent from all identified Hun burials. Based on anthropological descriptions and archaeological finds of other nomadic horses, Maenchen-Helfen believes that they rode mostly geldings. Besides horses, ancient sources mention that the Huns used wagons for transportation, which Maenchen-Helfen believes were primarily used to transport their tents, booty, and the old people, women, and children. Economic relations with the Romans The Huns received a large amount of gold from the Romans, either in exchange for fighting for them as mercenaries or as tribute. Raiding and looting also furnished the Huns with gold and other valuables. Denis Sinor has argued that at the time of Attila, the Hunnic economy became almost entirely dependent on plunder and tribute from the Roman provinces. Civilians and soldiers captured by the Huns might also be ransomed back, or else sold to Roman slave dealers as slaves. The Huns themselves, Maenchen-Helfen argued, had little use for slaves due to their nomadic pastoralist lifestyle. More recent scholarship, however, has demonstrated that pastoral nomadists are actually more likely to use slave labor than sedentary societies: the slaves would have been used to manage the Huns' herds of cattle, sheep, and goats. Priscus attests that slaves were used as domestic servants, but also that educated slaves were used by the Huns in positions of administration or even architects. Some slaves were even used as warriors. The Huns also traded with the Romans. E. A. Thompson argued that this trade was very large scale, with the Huns trading horses, furs, meat, and slaves for Roman weapons, linen, and grain, and various other luxury goods. While Maenchen-Helfen concedes that the Huns traded their horses for what he considered to have been "a very considerable source of income in gold", he is otherwise skeptical of Thompson's argument. He notes that the Romans strictly regulated trade with the barbarians and that, according to Priscus, trade only occurred at a fair once a year. While he notes that smuggling also likely occurred, he argues that "the volume of both legal and illegal trade was apparently modest". He does note that wine and silk appear to have been imported into the Hunnic Empire in large quantities, however. Roman gold coins appear to have been in circulation as currency within the whole of the Hunnic Empire. Connections to the Silk Road Christopher Atwood has suggested that the purpose of the original Hunnic incursion into Europe may have been to establish an outlet to the Black Sea for the Sogdian merchants under their rule, who were involved in the trade along the Silk Road to China. Atwood notes that Jordanes describes how the Crimean city of Cherson, "where the avaricious traders bring in the goods of Asia", was under the control of the Akatziri Huns in the sixth century. Government Hunnic governmental structure has long been debated. Peter Heather argues that the Huns were a disorganized confederation in which leaders acted completely independently and that eventually established a ranking hierarchy, much like Germanic societies. Denis Sinor similarly notes that, with the exception of the historically uncertain Balamber, no Hun leaders are named in the sources until Uldin, indicating their relative unimportance. Thompson argues that permanent kingship only developed with the Huns' invasion of Europe and the near-constant warfare that followed. Regarding the organization of Hunnic rule under Attila, Peter Golden comments "it can hardly be called a state, much less an empire". Golden speaks instead of a "Hunnic confederacy". Kim, however, argues that the Huns were far more organized and centralized, with some basis in organization of the Xiongnu state. Walter Pohl notes the correspondences of Hunnic government to those of other steppe empires, but nevertheless argues that the Huns do not appear to have been a unified group when they arrived in Europe. Ammianus wrote that the Huns of his day had no kings, but rather that each group of Huns instead had a group of leading men (primates) for times of war . E.A. Thompson supposes that, even in war, the leading men had little actual power. He further argues that they most likely did not acquire their position purely hereditarily. Heather, however, argues that Ammianus merely meant that the Huns didn't have a single ruler; he notes that Olympiodorus mentions the Huns having several kings, with one being the "first of the kings". Ammianus also mentions that the Huns made their decisions in a general council (omnes in commune) while seated on horseback. He makes no mention of the Huns being organized into tribes, but Priscus and other writers do, naming some of them. The first Hunnic ruler known by name is Uldin. Thompson takes Uldin's sudden disappearance after he was unsuccessful at war as a sign that the Hunnic kingship was "democratic" at this time rather than a permanent institution. Kim, however, argues that Uldin is actually a title and that he was likely merely a subking. Priscus calls Attila "king" or "emperor" (βασιλέυς), but it is unknown what native title he was translating. With the exception of the sole rule of Attila, the Huns often had two rulers; Attila himself later appointed his son Ellac as co-king. Subject peoples of the Huns were led by their own kings. Priscus also speaks of "picked men" or logades (λογάδες) forming part of Attila's government, naming five of them. Some of the "picked men" seem to have been chosen because of birth, others for reasons of merit. Thompson argued that these "picked men" "were the hinge upon which the entire administration of the Hun empire turned": he argues for their existence in the government of Uldin, and that each had command over detachments of the Hunnic army and ruled over specific portions of the Hunnic empire, where they were responsible also for collecting tribute and provisions. Maenchen-Helfen, however, argues that the word logades denotes simply prominent individuals and not a fixed rank with fixed duties. Kim affirms the importance of the logades for Hunnic administration, but notes that there were differences of rank between them, and suggests that it was more likely lower ranking officials who gathered taxes and tribute. He suggests that various Roman defectors to the Huns may have worked in a sort of imperial bureaucracy. Society and culture Art and material culture There are two sources for the material culture and art of the Huns: ancient descriptions and archaeology. Unfortunately, the nomadic nature of Hun society means that they have left very little in the archaeological record. Indeed, although a great amount of archaeological material has been unearthed since 1945, as of 2005 there were only 200 positively identified Hunnic burials producing Hunnic material culture. It can be difficult to distinguish Hunnic archaeological finds from those of the Sarmatians, as both peoples lived in close proximity and seem to have had very similar material cultures. Kim thus cautions that it is difficult to assign any artifact to the Huns ethnically. It is also possible that the Huns in Europe adopted the material culture of their Germanic subjects. Roman descriptions of the Huns, meanwhile, are often highly biased, stressing their supposed primitiveness. Archaeological finds have produced a large number of cauldrons that have since the work of Paul Reinecke in 1896 been identified as having been produced by the Huns. Although typically described as "bronze cauldrons", the cauldrons are often made of copper, which is generally of poor quality. Maenchen-Helfen lists 19 known finds of Hunnish cauldrons from all over Central and Eastern Europe and Western Siberia. He argues from the state of the bronze castings that the Huns were not very good metalsmiths, and that it is likely that the cauldrons were cast in the same locations where they were found. They come in various shapes, and are sometimes found together with vessels of various other origins. Maenchen-Helfen argues that the cauldrons were cooking vessels for boiling meat, but that the fact that many are found deposited near water and were generally not buried with individuals may indicate a sacral usage as well. The cauldrons appear to derive from those used by the Xiongnu. Ammianus also reports that the Huns had iron swords. Thompson is skeptical that the Huns cast them themselves, but Maenchen-Helfen argues that "[t]he idea that the Hun horsemen fought their way to the walls of Constantinople and to the Marne with bartered and captured swords is absurd." Both ancient sources and archaeological finds from graves confirm that the Huns wore elaborately decorated golden or gold-plated diadems. Maenchen-Helfen lists a total of six known Hunnish diadems. Hunnic women seem to have worn necklaces and bracelets of mostly imported beads of various materials as well. The later common early medieval practice of decorating jewelry and weapons with gemstones appears to have originated with the Huns. They are also known to have made small mirrors of an originally Chinese type, which often appear to have been intentionally broken when placed into a grave. Archaeological finds indicate that the Huns wore gold plaques as ornaments on their clothing, as well as imported glass beads. Ammianus reports that they wore clothes made of linen or the furs of marmots and leggings of goatskin. Ammianus reports that the Huns had no buildings, but in passing mentions that the Huns possessed tents and wagons. Maenchen-Helfen believes that the Huns likely had "tents of felt and sheepskin": Priscus once mentions Attila's tent, and Jordanes reports that Attila lay in state in a silk tent. However, by the middle of the fifth century, the Huns are also known to have owned permanent wooden houses, which Maenchen-Helfen believes were built by their Gothic subjects. Artificial cranial deformation Various archaeologists have argued that the Huns, or the nobility of the Huns, as well as Germanic tribes influenced by them, practiced artificial cranial deformation, the process of artificially lengthening the skulls of babies by binding them. The goal of this process was "to create a clear physical distinction between the nobility and the general populace". While Eric Crubézy has argued against a Hunnish origin for the spread of this practice, the majority of scholars hold the Huns responsible for the spread of this custom in Europe. The practice was not originally introduced to Europe by the Huns, however, but rather with the Alans, with whom the Huns were closely associated, and Sarmatians. It was also practiced by other peoples called Huns in Asia. Languages A variety of languages were spoken within the Hun Empire. Priscus noted that the Hunnic language differed from other languages spoken at Attila's court. He recounts how Attila's jester Zerco made Attila's guests laugh also by the "promiscuous jumble of words, Latin mixed with Hunnish and Gothic." Priscus said that Attila's "Scythian" subjects spoke "besides their own barbarian tongues, either Hunnish, or Gothic, or, as many have dealings with the Western Romans, Latin; but not one of them easily speaks Greek, except captives from the Thracian or Illyrian frontier regions". Some scholars have argued that Gothic was used as the lingua franca of the Hunnic Empire. Hyun Jin Kim argues that the Huns may have used as many as four languages at various levels of government, without any one being dominant: Hunnic, Gothic, Latin, and Sarmatian. As to the Hunnic language itself, only three words are recorded in ancient sources as being "Hunnic," all of which appear to be from an Indo-European language. All other information on Hunnic is contained in personal names and tribal ethnonyms. On the basis of these names, scholars have proposed that Hunnic may have been a Turkic language, a language between Mongolic and Turkic, or a Yeniseian language. However, given the small corpus, many hold the language to be unclassifiable. Marriage and the role of women The elites of the Huns practiced polygamy, while the commoners were probably monogamous. Ammianus Marcellinus claimed that the Hunnish women lived in seclusion; however, the first-hand account of Priscus shows them freely moving and mixing with men. Priscus describes Hunnic women swarming around Attila as he entered a village, as well as the wife of Attila's minister Onegesius offering the king food and drink with her servants. Priscus was able to enter the tent of Attila's chief wife, Hereca, without difficulty. Priscus also attests that the widow of Attila's brother Bleda was in command of a village that the Roman ambassadors rode through: her territory may have included a larger area. Thompson notes that other steppe peoples such as the Utigurs and the Sabirs, are known to have had female tribal leaders, and argues that the Huns probably held widows in high respect. Due to the pastoral nature of the Huns' economy, the women likely had a large degree of authority over the domestic household. Religion Almost nothing is known about the religion of the Huns. Roman writer Ammianus Marcellinus claimed that the Huns had no religion, while the fifth-century Christian writer Salvian classified them as Pagans. Jordanes' Getica also records that the Huns worshipped "the sword of Mars", an ancient sword that signified Attila's right to rule the whole world. Maenchen-Helfen notes a widespread worship of a war god in the form of a sword among steppe peoples, including among the Xiongnu. Denis Sinor, however, holds the worship of a sword among the Huns to be apocryphal. Maenchen-Helfen also argues that, while the Huns themselves do not appear to have regarded Attila as divine, some of his subject people clearly did. A belief in prophecy and divination is also attested among the Huns. Maenchen-Helfen argues that the performers of these acts of soothsaying and divination were likely shamans. Sinor also finds it likely that the Huns had shamans, although they are completely unattested. Maenchen-Helfen also deduces a belief in water-spirits from a custom mentioned in Ammianus. He further suggests that the Huns may have made small metal, wooden, or stone idols, which are attested among other steppe tribes, and which a Byzantine source attests for the Huns in Crimea in the sixth century. He also connects archaeological finds of Hunnish bronze cauldrons found buried near or in running water to possible rituals performed by the Huns in the Spring. John Man argues that the Huns of Attila's time likely worshipped the sky and the steppe deity Tengri, who is also attested as having been worshipped by the Xiongnu. Maenchen-Helfen also suggests the possibility that the Huns of this period may have worshipped Tengri, but notes that the god is not attested in European records until the ninth century. Worship of Tengri under the name "T'angri Khan" is attested among the Caucasian Huns in the Armenian chronicle attributed to Movses Dasxuranci during the later seventh-century. Movses also records that the Caucasian Huns worshipped trees and burnt horses as sacrifices to Tengri, and that they "made sacrifices to fire and water and to certain gods of the roads, and to the moon and to all creatures considered in their eyes to be in some way remarkable." There is also some evidence for human sacrifice among the European Huns. Maenchen-Helfen argues that humans appear to have been sacrificed at Attila's funerary rite, recorded in Jordanes under the name strava. Priscus claims that the Huns sacrificed their prisoners "to victory" after they entered Scythia, but this is not otherwise attested as a Hunnic custom and may be fiction. In addition to these Pagan beliefs, there are numerous attestations of Huns converting to Christianity and receiving Christian missionaries. The missionary activities among the Huns of the Caucasus seem to have been particularly successful, resulting in the conversion of the Hunnish prince Alp Ilteber. Attila appears to have tolerated both Nicene and Arian Christianity among his subjects. However, a pastoral letter by Pope Leo the Great to the church of Aquileia indicates that Christian slaves taken from there by the Huns in 452 were forced to participate in Hunnic religious activities. Warfare Strategy and tactics Hun warfare as a whole is not well studied. One of the principal sources of information on Hunnic warfare is Ammianus Marcellinus, who includes an extended description of the Huns' methods of war: They also sometimes fight when provoked, and then they enter the battle drawn up in wedge-shaped masses, while their medley of voices makes a savage noise. And as they are lightly equipped for swift motion, and unexpected in action, they purposely divide suddenly into scattered bands and attack, rushing about in disorder here and there, dealing terrific slaughter; and because of their extraordinary rapidity of movement they are never seen to attack a rampart or pillage an enemy's camp. And on this account you would not hesitate to call them the most terrible of all warriors, because they fight from a distance with missiles having sharp bone, instead of their usual points, joined to the shafts with wonderful skill; then they gallop over the intervening spaces and fight hand to hand with swords, regardless of their own lives; and while the enemy are guarding against wounds from the sabre-thrusts, they throw strips of cloth plaited into nooses over their opponents and so entangle them that they fetter their limbs and take from them the power of riding or walking. Based on Ammianus' description, Maenchen-Helfen argues that the Huns' tactics did not differ markedly from those used by other nomadic horse archers. He argues that the "wedge-shaped masses" (cunei) mentioned by Ammianus were likely divisions organized by tribal clans and families, whose leaders may have been called a cur. This title would then have been inherited as it was passed down the clan. Like Ammianus, the sixth-century writer Zosimus also emphasizes the Huns' almost exclusive use of horse archers and their extreme swiftness and mobility. These qualities differed from other nomadic warriors in Europe at this time: the Sarmatians, for instance, relied on heavily armored cataphracts armed with lances. The Huns' use of terrible war cries are also found in other sources. However, a number of Ammianus's claims have been challenged by modern scholars. In particular, while Ammianus claims that the Huns knew no metalworking, Maenchen-Helfen argues that a people so primitive could never have been successful in war against the Romans. Hunnic armies relied on their high mobility and "a shrewd sense of when to attack and when to withdraw". An important strategy used by the Huns was a feigned retreat—pretending to flee and then turning and attacking the disordered enemy. This is mentioned by the writers Zosimus and Agathias. They were, however, not always effective in pitched battle, suffering defeat at Toulouse in 439, barely winning at the Battle of the Utus in 447, likely losing or stalemating at the Battle of the Catalaunian Plains in 451, and losing at the Battle of Nedao (454?). Christopher Kelly argues that Attila sought to avoid "as far as possible, [...] large-scale engagement with the Roman army". War and the threat of war were frequently-used tools to extort Rome; the Huns often relied on local traitors to avoid losses. Accounts of battles note that the Huns fortified their camps by using portable fences or creating a circle of wagons. The Huns' nomadic lifestyle encouraged features such as excellent horsemanship, while the Huns trained for war by frequent hunting. Several scholars have suggested that the Huns had trouble maintaining their horse cavalry and nomadic lifestyle after settling on the Hungarian Plain, and that this in turn led to a marked decrease in their effectiveness as fighters. The Huns are almost always noted as fighting alongside non-Hunnic, Germanic or Iranian subject peoples or, in earlier times, allies. As Heather notes, "the Huns' military machine increased, and increased very quickly, by incorporating ever larger numbers of the Germani of central and eastern Europe". At the Battle of the Catalaunian Plains, Attila is noted by Jordanes to have placed his subject peoples in the wings of the army, while the Huns held the center. A major source of information on steppe warfare from the time of the Huns comes from the 6th-century Strategikon, which describes the warfare of "Dealing with the Scythians, that is, Avars, Turks, and others whose way of life resembles that of the Hunnish peoples." The Strategikon describes the Avars and Huns as devious and very experienced in military matters. They are described as preferring to defeat their enemies by deceit, surprise attacks, and cutting off supplies. The Huns brought large numbers of horses to use as replacements and to give the impression of a larger army on campaign. The Hunnish peoples did not set up an entrenched camp, but spread out across the grazing fields according to clan, and guarded their necessary horses until they began forming the battle line under the cover of early morning. The Strategikon states the Huns also stationed sentries at significant distances and in constant contact with each other in order to prevent surprise attacks. According to the Strategikon, the Huns did not form a battle line using the method that the Romans and Persians used, but in irregularly-sized divisions in a single line, and keeping a separate force nearby for ambushes and as a reserve. The Strategikon also states the Huns used deep formations with a dense and even front. The Strategikon states that the Huns kept their spare horses and baggage train to either side of the battle line at about a mile away, with a moderate sized guard, and would sometimes tie their spare horses together behind the main battle line. The Huns preferred to fight at long range, utilizing ambush, encirclement, and the feigned retreat. The Strategikon also makes note of the wedge-shaped formations mentioned by Ammianus, and corroborated as familial regiments by Maenchen-Helfen. The Strategikon states the Huns preferred to pursue their enemies relentlessly after a victory and then wear them out by a long siege after defeat. Peter Heather notes that the Huns were able to successfully besiege walled cities and fortresses in their campaign of 441: they were thus capable of building siege engines. Heather makes note of multiple possible routes for acquisition of this knowledge, suggesting that it could have been brought back from service under Aetius, acquired from captured Roman engineers, or developed through the need to pressure the wealthy silk road city states, and carried over into Europe. David Nicolle agrees with the latter point, and even suggests they had a complete set of engineering knowledge including skills for constructing advanced fortifications, such as the fortress of Igdui-Kala in Kazakhstan. Military equipment The Strategikon states the Huns typically used mail, swords, bows, and lances, and that most Hunnic warriors were armed with both the bow and lance and used them interchangeably as needed. It also states the Huns used quilted linen, wool, or sometimes iron barding for their horses and also wore quilted coifs and kaftans. This assessment is largely corroborated by archaeological finds of Hun military equipment, such as the Volnikovka and Brut Burials. A late Roman ridge helmet of the Berkasovo-Type was found with a Hun burial at Concesti. A Hunnic helmet of the Segmentehelm type was found at Chudjasky, a Hunnic Spangenhelm at Tarasovsky grave 1784, and another of the Bandhelm type at Turaevo. Fragments of lamellar helmets dating to the Hunnic period and within the Hunnic sphere have been found at Iatrus, Illichevka, and Kalkhni. Hun lamellar armour has not been found in Europe, although two fragments of likely Hun origin have been found on the Upper Ob and in West Kazakhstan dating to the 3rd–4th centuries. A find of lamellar dating to about 520 from the Toprachioi warehouse in the fortress of Halmyris near Badabag, Romania, suggests a late 5th- or early 6th-century introduction. It is known that the Eurasian Avars introduced lamellar armor to the Roman army and migration-era Germanic people in the mid 6th century, but this later type does not appear before then. It is also widely accepted that the Huns introduced the langseax, a cutting blade that became popular among the migration era Germanics and in the Late Roman army, into Europe. It is believed these blades originated in China and that the Sarmatians and Huns served as a transmission vector, using shorter seaxes in Central Asia that developed into the narrow langseax in Eastern Europe during the late 4th and first half of the 5th century. These earlier blades date as far back as the 1st century AD, with the first of the newer type appearing in Eastern Europe being the Wien-Simmerming example, dated to the late 4th century AD. Other notable Hun examples include the Langseax from the more recent find at
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catchphrase made popular by artist MC Hammer and the name of the fictional fix-it show within the series, which was also called Hammer Time. By the time ABC committed to the project in early 1991, Allen and his team had already changed the title to Home Improvement. The show hosted by Tim Taylor in the shooting script for Home Improvement was still called Hammer Time when the first pilot with Frances Fisher was filmed in April 1991. The catalyst for the series' name change was to represent the aspect of fixing problems within the family and home life, as well as the use of mechanics and tools. Once the second phase of the pilot was produced, with all the actors that made the final cut into the series (including Patricia Richardson), Tim Taylor's Hammer Time became Tool Time. The first pilot was produced in April 1991, with Frances Fisher playing Jill Taylor. Fisher, primarily known as a dramatic actress, was well qualified for the co-starring role but was viewed by the studio audience as not being comedic enough, and too serious in her line delivery. The producers tried to work with Fisher on adapting to the situation comedy setting, but shortly after the pilot wrapped post-production, they decided to recast her. Before the first pilot was shot, actor John Bedford Lloyd was in the running for one of two roles; that of Tim's Tool Time assistant (originally named "Glen") and the role of Wilson. Bedford Lloyd eventually got the part of Wilson, but his agent later made claims that the actor was unaware that most of his scenes would require his face to be partially hidden behind a fence. For this reason, the crew received news just one day prior to taping the first pilot that Bedford Lloyd had dropped out. Casting immediately contacted the other actor considered for the role, Earl Hindman. Stephen Tobolowsky was tapped to play the Tool Time co-host, Glen. However, he was still busy with a movie that was in the middle of production at the time the first pilot was to be shot. Therefore, the producers set out to cast an alternate character that would stand in as Tim's co-host for the pilot, or for however many episodes were required until Tobolowsky was available. The casting department auditioned Richard Karn, for what would be his first major appearance on a TV sitcom; the character of Al Borland was created from there. After the first few episodes completed with Patricia Richardson as Jill, Tobolowsky was still tied up with his other commitments, and Karn found himself in his role permanently when Tobolowsky decided he would have no time to do a series. Thus, the character of Glen never came into being. Casting changes Pamela Anderson In the first two years of the show, Pamela Anderson played the part of Tim's Tool Girl, Lisa, on Tool Time, but left the show to focus on her role on the syndicated series Baywatch. Her last episode as a series regular was "The Great Race", which aired on May 19, 1993. Tim's new assistant, Heidi, played by Debbe Dunning, replaced Anderson as the Tool Time Girl for the following third season, starting with "Maybe Baby", which aired on September 15, 1993. Anderson did reprise the role of Lisa on the sixth-season finale episode "The Kiss and the Kiss-Off", which aired on May 20, 1997. Departure of Jonathan Taylor Thomas In the show's eighth and final season, the middle child Randy left for an environmental study program in Costa Rica in the episode "Adios", which aired on September 29, 1998. This was done because Jonathan Taylor Thomas reportedly wanted to take time off to focus on his academics. His last appearance on Home Improvement was the eighth season Christmas episode "Home for the Holidays", which aired on December 8, 1998. He did not return to the show for the series finale, only appearing in archived footage. End of series The series ended after eight seasons in 1999. Richardson was offered $25 million to do a ninth season; Allen was offered $50 million. The two declined the offer and the series came to an end as a result. Michigan college and university apparel Throughout the show, Tim Taylor would often be wearing sweatshirts or T-shirts from various Michigan-based colleges and universities. These were usually sent by the schools to the show for him to wear during an episode. Because Allen considered Michigan his home state, the rule was that only Michigan schools would get the free advertising. There were two notable exceptions to the general rule that Tim only supported Michigan educational institutions on the show. First, during the episode "Workshop 'Til You Drop" Tim wears a Wofford College sweatshirt. Second, during the episode "The Wood, the Bad and the Hungry" Tim wears an Owens Community College sweatshirt. Syndication In the United States, Home Improvement began airing in broadcast syndication in September 1995, distributed via Buena Vista Television (now Disney–ABC Domestic Television) and continued to be syndicated until 2007, in a manner similar to Seinfeld and The Simpsons after they began airing in broadcast syndication. Episodes of Home Improvement were not aired in order of their production code number or original airdate. On cable, the series started airing in 2002 on superstations TBS and WGN America. It later ran on Nick at Nite and its sister network TV Land, and eventually the Hallmark Channel in 2013. In Canada, it previously aired on CTV from the beginning to the ending (1991–1999), as well as CMT and YTV. In Germany and Austria, Home Improvement has been shown in dubbing under the title Hör mal, wer da hämmert ("Listen who's hammering"). It ran on ARD (1993–1995) and RTL (1996–2006). Home media Walt Disney Studios Home Entertainment has released all eight seasons on DVD in Region 1, 2, and 4. Season 8 has the "Backstage Pass" (which immediately followed "The Long and Winding Road, Part III") On May 10, 2011, Walt Disney Studios released a complete series box set entitled Home Improvement: 20th Anniversary Complete Collection on DVD in Region 1. The 25-disc collection features all 204 episodes of the series as well as all special features contained on the previously released season sets; it is encased in special collectible packaging, a Home Improvement toolbox with a Binford "All-In-One Tool" tape measure. DVD notes The Region 1 DVDs are on three discs (with the exception of the final season set, which has four discs), whereas the Region 2 DVDs are presented across four discs, but in Germany the fourth to seventh seasons are also three disc sets. The Region 2 packaging and programme menus for Season 1 vary compared to the Region 1 releases. The Season 3 menus in Region 1 are in widescreen, but 4:3 in Region 2. The Region 1 releases of Seasons 2 and 3 consist of (deliberate) "holes" in the outer packaging—these do not exist in the Region 2 releases; in fact, the Season 3 outer packaging is physically printed where the hole would be in the Region 1 packaging. Seasons 5 and 6 accidentally contain some slightly edited episodes, most likely due to using syndication prints. And the episode "The Feminine Mistake" from season 6, doesn't contain the 3D version of the episode as originally aired on ABC, instead using the 2D version as seen in syndication. It has been mentioned on review sites about the lack of episode commentaries and bonus features on the DVDs (except unaired blooper reels). In an interview on About.com, Tim Allen stated that it was a done deal that the DVDs would not contain interviews or episode commentaries. Whether this was before or after someone at Disney ordered the three commentaries available on the Season 1 DVDs is unknown. Reception Nielsen ratings During its eight-season run, the show always finished in the top 10 in the Nielsen ratings during a season, despite never making the #1 slot (its highest finish was a second-place spot in the show's third season). The series finale became the fifth highest-rated series finale television program of the 1990s and the ninth overall series finale ever presented on a single network in television history, watched by 35.5 percent of the households sampled in America, and 21.6 percent of television viewers. Awards, nominations, and other reception Home Improvement received numerous awards and nominations in its eight-season run. Notable awards and nominations include: Golden Globe Awards, Primetime Emmy Awards, Kids' Choice Awards, Young Artist Awards, YoungStar Awards, and ASCAP Award. On Metacritic, the first season holds a score of 64 out of 100, based on 18 critics and
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was produced in April 1991, with Frances Fisher playing Jill Taylor. Fisher, primarily known as a dramatic actress, was well qualified for the co-starring role but was viewed by the studio audience as not being comedic enough, and too serious in her line delivery. The producers tried to work with Fisher on adapting to the situation comedy setting, but shortly after the pilot wrapped post-production, they decided to recast her. Before the first pilot was shot, actor John Bedford Lloyd was in the running for one of two roles; that of Tim's Tool Time assistant (originally named "Glen") and the role of Wilson. Bedford Lloyd eventually got the part of Wilson, but his agent later made claims that the actor was unaware that most of his scenes would require his face to be partially hidden behind a fence. For this reason, the crew received news just one day prior to taping the first pilot that Bedford Lloyd had dropped out. Casting immediately contacted the other actor considered for the role, Earl Hindman. Stephen Tobolowsky was tapped to play the Tool Time co-host, Glen. However, he was still busy with a movie that was in the middle of production at the time the first pilot was to be shot. Therefore, the producers set out to cast an alternate character that would stand in as Tim's co-host for the pilot, or for however many episodes were required until Tobolowsky was available. The casting department auditioned Richard Karn, for what would be his first major appearance on a TV sitcom; the character of Al Borland was created from there. After the first few episodes completed with Patricia Richardson as Jill, Tobolowsky was still tied up with his other commitments, and Karn found himself in his role permanently when Tobolowsky decided he would have no time to do a series. Thus, the character of Glen never came into being. Casting changes Pamela Anderson In the first two years of the show, Pamela Anderson played the part of Tim's Tool Girl, Lisa, on Tool Time, but left the show to focus on her role on the syndicated series Baywatch. Her last episode as a series regular was "The Great Race", which aired on May 19, 1993. Tim's new assistant, Heidi, played by Debbe Dunning, replaced Anderson as the Tool Time Girl for the following third season, starting with "Maybe Baby", which aired on September 15, 1993. Anderson did reprise the role of Lisa on the sixth-season finale episode "The Kiss and the Kiss-Off", which aired on May 20, 1997. Departure of Jonathan Taylor Thomas In the show's eighth and final season, the middle child Randy left for an environmental study program in Costa Rica in the episode "Adios", which aired on September 29, 1998. This was done because Jonathan Taylor Thomas reportedly wanted to take time off to focus on his academics. His last appearance on Home Improvement was the eighth season Christmas episode "Home for the Holidays", which aired on December 8, 1998. He did not return to the show for the series finale, only appearing in archived footage. End of series The series ended after eight seasons in 1999. Richardson was offered $25 million to do a ninth season; Allen was offered $50 million. The two declined the offer and the series came to an end as a result. Michigan college and university apparel Throughout the show, Tim Taylor would often be wearing sweatshirts or T-shirts from various Michigan-based colleges and universities. These were usually sent by the schools to the show for him to wear during an episode. Because Allen considered Michigan his home state, the rule was that only Michigan schools would get the free advertising. There were two notable exceptions to the general rule that Tim only supported Michigan educational institutions on the show. First, during the episode "Workshop 'Til You Drop" Tim wears a Wofford College sweatshirt. Second, during the episode "The Wood, the Bad and the Hungry" Tim wears an Owens Community College sweatshirt. Syndication In the United States, Home Improvement began airing in broadcast syndication in September 1995, distributed via Buena Vista Television (now Disney–ABC Domestic Television) and continued to be syndicated until 2007, in a manner similar to Seinfeld and The Simpsons after they began airing in broadcast syndication. Episodes of Home Improvement were not aired in order of their production code number or original airdate. On cable, the series started airing in 2002 on superstations TBS and WGN America. It later ran on Nick at Nite and its sister network TV Land, and eventually the Hallmark Channel in 2013. In Canada, it previously aired on CTV from the beginning to the ending (1991–1999), as well as CMT and YTV. In Germany and Austria, Home Improvement has been shown in dubbing under the title Hör mal, wer da hämmert ("Listen who's hammering"). It ran on ARD (1993–1995) and RTL (1996–2006). Home media Walt Disney Studios Home Entertainment has released all eight seasons on DVD in Region 1, 2, and 4. Season 8 has the "Backstage Pass" (which immediately followed "The Long and Winding Road, Part III")
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war. Following the short reign of Pertinax, several rivals for the emperorship emerged, including Septimius Severus and Clodius Albinus. The latter was the new governor of Britannia, and had seemingly won the natives over after their earlier rebellions; he also controlled three legions, making him a potentially significant claimant. His sometime rival Severus promised him the title of Caesar in return for Albinus's support against Pescennius Niger in the east. Once Niger was neutralised, Severus turned on his ally in Britannia — it is likely that Albinus saw he would be the next target and was already preparing for war. Albinus crossed to Gaul in 195, where the provinces were also sympathetic to him, and set up at Lugdunum. Severus arrived in February 196, and the ensuing battle was decisive. Albinus came close to victory, but Severus's reinforcements won the day, and the British governor committed suicide. Severus soon purged Albinus's sympathisers and perhaps confiscated large tracts of land in Britain as punishment. Albinus had demonstrated the major problem posed by Roman Britain. In order to maintain security, the province required the presence of three legions; but command of these forces provided an ideal power base for ambitious rivals. Deploying those legions elsewhere would strip the island of its garrison, leaving the province defenceless against uprisings by the native Celtic tribes and against invasion by the Picts and Scots. The traditional view is that northern Britain descended into anarchy during Albinus's absence. Cassius Dio records that the new Governor, Virius Lupus, was obliged to buy peace from a fractious northern tribe known as the Maeatae. The succession of militarily distinguished governors who were subsequently appointed suggests that enemies of Rome were posing a difficult challenge, and Lucius Alfenus Senecio's report to Rome in 207 describes barbarians "rebelling, over-running the land, taking loot and creating destruction". In order to rebel, of course, one must be a subject — the Maeatae clearly did not consider themselves such. Senecio requested either reinforcements or an Imperial expedition, and Severus chose the latter, despite being 62 years old. Archaeological evidence shows that Senecio had been rebuilding the defences of Hadrian's Wall and the forts beyond it, and Severus's arrival in Britain prompted the enemy tribes to sue for peace immediately. The emperor had not come all that way to leave without a victory, and it is likely that he wished to provide his teenage sons Caracalla and Geta with first-hand experience of controlling a hostile barbarian land. An invasion of Caledonia led by Severus and probably numbering around 20,000 troops moved north in 208 or 209, crossing the Wall and passing through eastern Scotland on a route similar to that used by Agricola. Harried by punishing guerrilla raids by the northern tribes and slowed by an unforgiving terrain, Severus was unable to meet the Caledonians on a battlefield. The emperor's forces pushed north as far as the River Tay, but little appears to have been achieved by the invasion, as peace treaties were signed with the Caledonians. By 210 Severus had returned to York, and the frontier had once again become Hadrian's Wall. He assumed the title but the title meant little with regard to the unconquered north, which clearly remained outside the authority of the Empire. Almost immediately, another northern tribe, the Maeatae, again went to war. Caracalla left with a punitive expedition, but by the following year his ailing father had died and he and his brother left the province to press their claim to the throne. As one of his last acts, Severus tried to solve the problem of powerful and rebellious governors in Britain by dividing the province into and . This kept the potential for rebellion in check for almost a century. Historical sources provide little information on the following decades, a period known as the Long Peace. Even so, the number of buried hoards found from this period rises, suggesting continuing unrest. A string of forts were built along the coast of southern Britain to control piracy; and over the following hundred years they increased in number, becoming the Saxon Shore Forts. During the middle of the 3rd century, the Roman Empire was convulsed by barbarian invasions, rebellions and new imperial pretenders. Britannia apparently avoided these troubles, but increasing inflation had its economic effect. In 259 a so-called Gallic Empire was established when Postumus rebelled against Gallienus. Britannia was part of this until 274 when Aurelian reunited the empire. Around the year 280, a half-British officer named Bonosus was in command of the Roman's Rhenish fleet when the Germans managed to burn it at anchor. To avoid punishment, he proclaimed himself emperor at Colonia Agrippina (Cologne) but was crushed by Marcus Aurelius Probus. Soon afterwards, an unnamed governor of one of the British provinces also attempted an uprising. Probus put it down by sending irregular troops of Vandals and Burgundians across the Channel. The Carausian Revolt led to a short-lived Britannic Empire from 286 to 296. Carausius was a Menapian naval commander of the Britannic fleet; he revolted upon learning of a death sentence ordered by the emperor Maximian on charges of having abetted Frankish and Saxon pirates and having embezzled recovered treasure. He consolidated control over all the provinces of Britain and some of northern Gaul while Maximian dealt with other uprisings. An invasion in 288 failed to unseat him and an uneasy peace ensued, with Carausius issuing coins and inviting official recognition. In 293, the junior emperor Constantius Chlorus launched a second offensive, besieging the rebel port of Gesoriacum (Boulogne-sur-Mer) by land and sea. After it fell, Constantius attacked Carausius's other Gallic holdings and Frankish allies and Carausius was usurped by his treasurer, Allectus. Julius Asclepiodotus landed an invasion fleet near Southampton and defeated Allectus in a land battle. Diocletian's reforms As part of Diocletian's reforms, the provinces of Roman Britain were organized as a diocese governed by a vicarius under a praetorian prefect who, from 318 to 331, was Junius Bassus who was based at Augusta Treverorum (Trier). The vicarius was based at Londinium as the principal city of the diocese. Londinium and Eboracum continued as provincial capitals and the territory was divided up into smaller provinces for administrative efficiency. Civilian and military authority of a province was no longer exercised by one official and the governor was stripped of military command which was handed over to the Dux Britanniarum by 314. The governor of a province assumed more financial duties (the procurators of the Treasury ministry were slowly phased out in the first three decades of the 4th century). The Dux was commander of the troops of the Northern Region, primarily along Hadrian's Wall and his responsibilities included protection of the frontier. He had significant autonomy due in part to the distance from his superiors. The tasks of the vicarius were to control and coordinate the activities of governors; monitor but not interfere with the daily functioning of the Treasury and Crown Estates, which had their own administrative infrastructure; and act as the regional quartermaster-general of the armed forces. In short, as the sole civilian official with superior authority, he had general oversight of the administration, as well as direct control, while not absolute, over governors who were part of the prefecture; the other two fiscal departments were not. The early-4th-century Verona List, the late-4th-century work of Sextus Rufus, and the early-5th-century List of Offices and work of Polemius Silvius all list four provinces by some variation of the names Britannia I, Britannia II, Maxima Caesariensis, and Flavia Caesariensis; all of these seem to have initially been directed by a governor (praeses) of equestrian rank. The 5th-century sources list a fifth province named Valentia and give its governor and Maxima's a consular rank. Ammianus mentions Valentia as well, describing its creation by Count Theodosius in 369 after the quelling of the Great Conspiracy. Ammianus considered it a re-creation of a formerly lost province, leading some to think there had been an earlier fifth province under another name (may be the enigmatic "Vespasiana"?), and leading others to place Valentia beyond Hadrian's Wall, in the territory abandoned south of the Antonine Wall. Reconstructions of the provinces and provincial capitals during this period partially rely on ecclesiastical records. On the assumption that the early bishoprics mimicked the imperial hierarchy, scholars use the list of bishops for the 314 Council of Arles. Unfortunately, the list is patently corrupt: the British delegation is given as including a Bishop "Eborius" of Eboracum and two bishops "from Londinium" (one and the other ). The error is variously emended: Bishop Ussher proposed Colonia, Selden Col. or Colon. Camalodun., and Spelman Colonia Cameloduni (all various names of Colchester); Gale and Bingham offered and Henry (both Lincoln); and Bishop Stillingfleet and Francis Thackeray read it as a scribal error of Civ. Col. Londin. for an original Civ. Col. Leg. II (Caerleon). On the basis of the Verona List, the priest and deacon who accompanied the bishops in some manuscripts are ascribed to the fourth province. In the 12th century, Gerald of Wales described the supposedly metropolitan sees of the early British church established by the legendary SS Fagan and "Duvian". He placed Britannia Prima in Wales and western England with its capital at "Urbs Legionum" (Caerleon); Britannia Secunda in Kent and southern England with its capital at "Dorobernia" (Canterbury); Flavia in Mercia and central England with its capital at "Lundonia" (London); "Maximia" in northern England with its capital at Eboracum (York); and Valentia in "Albania which is now Scotland" with its capital at St Andrews. Modern scholars generally dispute the last: some place Valentia at or beyond Hadrian's Wall but St Andrews is beyond even the Antonine Wall and Gerald seems to have simply been supporting the antiquity of its church for political reasons. A common modern reconstruction places the consular province of Maxima at Londinium, on the basis of its status as the seat of the diocesan vicarius; places Prima in the west according to Gerald's traditional account but moves its capital to Corinium of the Dobunni (Cirencester) on the basis of an artifact recovered there referring to Lucius Septimius, a provincial rector; places Flavia north of Maxima, with its capital placed at Lindum Colonia (Lincoln) to match one emendation of the bishops list from Arles; and places Secunda in the north with its capital at Eboracum (York). Valentia is placed variously in northern Wales around Deva (Chester); beside Hadrian's Wall around Luguvalium (Carlisle); and between the walls along Dere Street. 4th century Emperor Constantius returned to Britain in 306, despite his poor health, with an army aiming to invade northern Britain, the provincial defences having been rebuilt in the preceding years. Little is known of his campaigns with scant archaeological evidence, but fragmentary historical sources suggest he reached the far north of Britain and won a major battle in early summer before returning south. His son Constantine (later Constantine the Great} spent a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius died in York in July 306 with his son at his side. Constantine then successfully used Britain as the starting point of his march to the imperial throne, unlike the earlier usurper, Albinus. In the middle of the century, the province was loyal for a few years to the usurper Magnentius, who succeeded Constans following the latter's death. After the defeat and death of Magnentius in the Battle of Mons Seleucus in 353, Constantius II dispatched his chief imperial notary Paulus Catena to Britain to hunt down Magnentius's supporters. The investigation deteriorated into a witch-hunt, which forced the Flavius Martinus to intervene. When Paulus retaliated by accusing Martinus of treason, the attacked Paulus with a sword, with the aim of assassinating him, but in the end he committed suicide. As the 4th century progressed, there were increasing attacks from the Saxons in the east and the Scoti (Irish) in the west. A series of forts had been built, starting around 280, to defend the coasts, but these preparations were not enough when, in 367, a general assault of Saxons, Picts, Scoti and Attacotti, combined with apparent dissension in the garrison on Hadrian's Wall, left Roman Britain prostrate. The invaders overwhelmed the entire western and northern regions of Britannia and the cities were sacked. This crisis, sometimes called the Barbarian Conspiracy or the Great Conspiracy, was settled by Count Theodosius from 368 with a string of military and civil reforms. Theodosius crossed from Bononia (Boulogne-sur-Mer) and marched on Londinium where he began to deal with the invaders and made his base. An amnesty was promised to deserters which enabled Theodosius to regarrison abandoned forts. By the end of the year Hadrian's Wall was retaken and order returned. Considerable reorganization was undertaken in Britain, including the creation of a new province named Valentia, probably to better address the state of the far north. A new Dux Britanniarum was appointed, Dulcitius, with Civilis to head a new civilian administration. Another imperial usurper, Magnus Maximus, raised the standard of revolt at Segontium (Caernarfon) in north Wales in 383, and crossed the English Channel. Maximus held much of the western empire, and fought a successful campaign against the Picts and Scots around 384. His continental exploits required troops from Britain, and it appears that forts at Chester and elsewhere were abandoned in this period, triggering raids and settlement in north Wales by the Irish. His rule was ended in 388, but not all the British troops may have returned: the Empire's military resources were stretched to the limit along the Rhine and Danube. Around 396 there were more barbarian incursions into Britain. Stilicho led a punitive expedition. It seems peace was restored by 399, and it is likely that no further garrisoning was ordered; by 401 more troops were withdrawn, to assist in the war against Alaric I. End of Roman rule The traditional view of historians, informed by the work of Michael Rostovtzeff, was of a widespread economic decline at the beginning of the 5th century. Consistent archaeological evidence has told another story, and the accepted view is undergoing re-evaluation. Some features are agreed: more opulent but fewer urban houses, an end to new public building and some abandonment of existing ones, with the exception of defensive structures, and the widespread formation of "dark earth" deposits indicating increased horticulture within urban precincts. Turning over the basilica at Silchester to industrial uses in the late 3rd century, doubtless officially condoned, marks an early stage in the de-urbanisation of Roman Britain. The abandonment of some sites is now believed to be later than had formerly been thought. Many buildings changed use but were not destroyed. There were growing barbarian attacks, but these were focused on vulnerable rural settlements rather than towns. Some villas such as Great Casterton in Rutland and Hucclecote in Gloucestershire had new mosaic floors laid around this time, suggesting that economic problems may have been limited and patchy. Many suffered some decay before being abandoned in the 5th century; the story of Saint Patrick indicates that villas were still
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one official and the governor was stripped of military command which was handed over to the Dux Britanniarum by 314. The governor of a province assumed more financial duties (the procurators of the Treasury ministry were slowly phased out in the first three decades of the 4th century). The Dux was commander of the troops of the Northern Region, primarily along Hadrian's Wall and his responsibilities included protection of the frontier. He had significant autonomy due in part to the distance from his superiors. The tasks of the vicarius were to control and coordinate the activities of governors; monitor but not interfere with the daily functioning of the Treasury and Crown Estates, which had their own administrative infrastructure; and act as the regional quartermaster-general of the armed forces. In short, as the sole civilian official with superior authority, he had general oversight of the administration, as well as direct control, while not absolute, over governors who were part of the prefecture; the other two fiscal departments were not. The early-4th-century Verona List, the late-4th-century work of Sextus Rufus, and the early-5th-century List of Offices and work of Polemius Silvius all list four provinces by some variation of the names Britannia I, Britannia II, Maxima Caesariensis, and Flavia Caesariensis; all of these seem to have initially been directed by a governor (praeses) of equestrian rank. The 5th-century sources list a fifth province named Valentia and give its governor and Maxima's a consular rank. Ammianus mentions Valentia as well, describing its creation by Count Theodosius in 369 after the quelling of the Great Conspiracy. Ammianus considered it a re-creation of a formerly lost province, leading some to think there had been an earlier fifth province under another name (may be the enigmatic "Vespasiana"?), and leading others to place Valentia beyond Hadrian's Wall, in the territory abandoned south of the Antonine Wall. Reconstructions of the provinces and provincial capitals during this period partially rely on ecclesiastical records. On the assumption that the early bishoprics mimicked the imperial hierarchy, scholars use the list of bishops for the 314 Council of Arles. Unfortunately, the list is patently corrupt: the British delegation is given as including a Bishop "Eborius" of Eboracum and two bishops "from Londinium" (one and the other ). The error is variously emended: Bishop Ussher proposed Colonia, Selden Col. or Colon. Camalodun., and Spelman Colonia Cameloduni (all various names of Colchester); Gale and Bingham offered and Henry (both Lincoln); and Bishop Stillingfleet and Francis Thackeray read it as a scribal error of Civ. Col. Londin. for an original Civ. Col. Leg. II (Caerleon). On the basis of the Verona List, the priest and deacon who accompanied the bishops in some manuscripts are ascribed to the fourth province. In the 12th century, Gerald of Wales described the supposedly metropolitan sees of the early British church established by the legendary SS Fagan and "Duvian". He placed Britannia Prima in Wales and western England with its capital at "Urbs Legionum" (Caerleon); Britannia Secunda in Kent and southern England with its capital at "Dorobernia" (Canterbury); Flavia in Mercia and central England with its capital at "Lundonia" (London); "Maximia" in northern England with its capital at Eboracum (York); and Valentia in "Albania which is now Scotland" with its capital at St Andrews. Modern scholars generally dispute the last: some place Valentia at or beyond Hadrian's Wall but St Andrews is beyond even the Antonine Wall and Gerald seems to have simply been supporting the antiquity of its church for political reasons. A common modern reconstruction places the consular province of Maxima at Londinium, on the basis of its status as the seat of the diocesan vicarius; places Prima in the west according to Gerald's traditional account but moves its capital to Corinium of the Dobunni (Cirencester) on the basis of an artifact recovered there referring to Lucius Septimius, a provincial rector; places Flavia north of Maxima, with its capital placed at Lindum Colonia (Lincoln) to match one emendation of the bishops list from Arles; and places Secunda in the north with its capital at Eboracum (York). Valentia is placed variously in northern Wales around Deva (Chester); beside Hadrian's Wall around Luguvalium (Carlisle); and between the walls along Dere Street. 4th century Emperor Constantius returned to Britain in 306, despite his poor health, with an army aiming to invade northern Britain, the provincial defences having been rebuilt in the preceding years. Little is known of his campaigns with scant archaeological evidence, but fragmentary historical sources suggest he reached the far north of Britain and won a major battle in early summer before returning south. His son Constantine (later Constantine the Great} spent a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius died in York in July 306 with his son at his side. Constantine then successfully used Britain as the starting point of his march to the imperial throne, unlike the earlier usurper, Albinus. In the middle of the century, the province was loyal for a few years to the usurper Magnentius, who succeeded Constans following the latter's death. After the defeat and death of Magnentius in the Battle of Mons Seleucus in 353, Constantius II dispatched his chief imperial notary Paulus Catena to Britain to hunt down Magnentius's supporters. The investigation deteriorated into a witch-hunt, which forced the Flavius Martinus to intervene. When Paulus retaliated by accusing Martinus of treason, the attacked Paulus with a sword, with the aim of assassinating him, but in the end he committed suicide. As the 4th century progressed, there were increasing attacks from the Saxons in the east and the Scoti (Irish) in the west. A series of forts had been built, starting around 280, to defend the coasts, but these preparations were not enough when, in 367, a general assault of Saxons, Picts, Scoti and Attacotti, combined with apparent dissension in the garrison on Hadrian's Wall, left Roman Britain prostrate. The invaders overwhelmed the entire western and northern regions of Britannia and the cities were sacked. This crisis, sometimes called the Barbarian Conspiracy or the Great Conspiracy, was settled by Count Theodosius from 368 with a string of military and civil reforms. Theodosius crossed from Bononia (Boulogne-sur-Mer) and marched on Londinium where he began to deal with the invaders and made his base. An amnesty was promised to deserters which enabled Theodosius to regarrison abandoned forts. By the end of the year Hadrian's Wall was retaken and order returned. Considerable reorganization was undertaken in Britain, including the creation of a new province named Valentia, probably to better address the state of the far north. A new Dux Britanniarum was appointed, Dulcitius, with Civilis to head a new civilian administration. Another imperial usurper, Magnus Maximus, raised the standard of revolt at Segontium (Caernarfon) in north Wales in 383, and crossed the English Channel. Maximus held much of the western empire, and fought a successful campaign against the Picts and Scots around 384. His continental exploits required troops from Britain, and it appears that forts at Chester and elsewhere were abandoned in this period, triggering raids and settlement in north Wales by the Irish. His rule was ended in 388, but not all the British troops may have returned: the Empire's military resources were stretched to the limit along the Rhine and Danube. Around 396 there were more barbarian incursions into Britain. Stilicho led a punitive expedition. It seems peace was restored by 399, and it is likely that no further garrisoning was ordered; by 401 more troops were withdrawn, to assist in the war against Alaric I. End of Roman rule The traditional view of historians, informed by the work of Michael Rostovtzeff, was of a widespread economic decline at the beginning of the 5th century. Consistent archaeological evidence has told another story, and the accepted view is undergoing re-evaluation. Some features are agreed: more opulent but fewer urban houses, an end to new public building and some abandonment of existing ones, with the exception of defensive structures, and the widespread formation of "dark earth" deposits indicating increased horticulture within urban precincts. Turning over the basilica at Silchester to industrial uses in the late 3rd century, doubtless officially condoned, marks an early stage in the de-urbanisation of Roman Britain. The abandonment of some sites is now believed to be later than had formerly been thought. Many buildings changed use but were not destroyed. There were growing barbarian attacks, but these were focused on vulnerable rural settlements rather than towns. Some villas such as Great Casterton in Rutland and Hucclecote in Gloucestershire had new mosaic floors laid around this time, suggesting that economic problems may have been limited and patchy. Many suffered some decay before being abandoned in the 5th century; the story of Saint Patrick indicates that villas were still occupied until at least 430. Exceptionally, new buildings were still going up in this period in Verulamium and Cirencester. Some urban centres, for example Canterbury, Cirencester, Wroxeter, Winchester and Gloucester, remained active during the 5th and 6th centuries, surrounded by large farming estates. Urban life had generally grown less intense by the fourth quarter of the 4th century, and coins minted between 378 and 388 are very rare, indicating a likely combination of economic decline, diminishing numbers of troops, problems with the payment of soldiers and officials or with unstable conditions during the usurpation of Magnus Maximus 383–87. Coinage circulation increased during the 390s, but never attained the levels of earlier decades. Copper coins are very rare after 402, though minted silver and gold coins from hoards indicate they were still present in the province even if they were not being spent. By 407 there were very few new Roman coins going into circulation, and by 430 it is likely that coinage as a medium of exchange had been abandoned. Mass-produced wheel thrown pottery ended at approximately the same time; the rich continued to use metal and glass vessels, while the poor made do with humble "grey ware" or resorted to leather or wooden containers. Sub-Roman Britain Towards the end of the 4th century Britain came under increasing pressure from barbarian attacks, and there were not enough troops to mount an effective defence. After elevating two disappointing usurpers, the army chose a soldier, Constantine III, to become emperor in 407. He crossed to Gaul but was defeated by Honorius; it is unclear how many troops remained or ever returned, or whether a commander-in-chief in Britain was ever reappointed. A Saxon incursion in 408 was apparently repelled by the Britons, and in 409 Zosimus records that the natives expelled the Roman civilian administration. Zosimus may be referring to the Bacaudic rebellion of the Breton inhabitants of Armorica since he describes how, in the aftermath of the revolt, all of Armorica and the rest of Gaul followed the example of the Brettaniai. A letter from Emperor Honorius in 410 has traditionally been seen as rejecting a British appeal for help, but it may have been addressed to Bruttium or Bologna. With the imperial layers of the military and civil government gone, administration and justice fell to municipal authorities, and local warlords gradually emerged all over Britain, still utilizing Romano-British ideals and conventions. Historian Stuart Laycock has investigated this process and emphasised elements of continuity from the British tribes in the pre-Roman and Roman periods, through to the native post-Roman kingdoms. In British tradition, pagan Saxons were invited by Vortigern to assist in fighting the Picts and Irish. (Germanic migration into Roman Britannia may have begun much earlier. There is recorded evidence, for example, of Germanic auxiliaries supporting the legions in Britain in the 1st and 2nd centuries.) The new arrivals rebelled, plunging the country into a series of wars that eventually led to the Saxon occupation of Lowland Britain by 600. Around this time, many Britons fled to Brittany (hence its name), Galicia and probably Ireland. A significant date in sub-Roman Britain is the Groans of the Britons, an unanswered appeal to Aetius, leading general of the western Empire, for assistance against Saxon invasion in 446. Another is the Battle of Deorham in 577, after which the significant cities of Bath, Cirencester and Gloucester fell and the Saxons reached the western sea. Historians generally reject the historicity of King Arthur, who is supposed to have resisted the Anglo-Saxon conquest according to later medieval legends. Trade During the Roman period Britain's continental trade was principally directed across the Southern North Sea and Eastern Channel, focusing on the narrow Strait of Dover, with more limited links via the Atlantic seaways. The most important British ports were London and Richborough, whilst the continental ports most heavily engaged in trade with Britain were Boulogne and the sites of Domburg and Colijnsplaat at the mouth of the river Scheldt. During the Late Roman period it is likely that the shore forts played some role in continental trade alongside their defensive functions. Exports to Britain included: coin; pottery, particularly red-gloss (samian ware) from southern, central and eastern Gaul, as well as various other wares from Gaul and the Rhine provinces; olive oil from southern Spain in ; wine from Gaul in and barrels; salted fish products from the western Mediterranean and Brittany in barrels and amphorae; preserved olives from southern Spain in ; lava quern-stones from Mayen on the middle Rhine; glass; and some agricultural products. Britain's exports are harder to detect archaeologically, but will have included metals, such as silver and gold and some lead, iron and copper. Other exports probably included agricultural products, oysters and salt, whilst large quantities of coin would have been re-exported back to the continent as well. These products moved as a result of private trade and also through payments and contracts established by the Roman state to support its military forces and officials on the island, as well as through state taxation and extraction of resources. Up until the mid-3rd century, the Roman state's payments appear to have been unbalanced, with far more products sent to Britain, to support its large military force (which had reached 53,000 by the mid-2nd century), than were extracted from the island. It has been argued that Roman Britain's continental trade peaked in the late 1st century AD and thereafter declined as a result of an increasing reliance on local products by the population of Britain, caused by economic development on the island and by the Roman state's desire to save money by shifting away from expensive long-distance imports. Evidence has been outlined that suggests that the principal decline in Roman Britain's continental trade may have occurred in the late 2nd century AD, from 165 AD onwards. This has been linked to the economic impact of contemporary Empire-wide crises: the Antonine Plague and the Marcomannic Wars. From the mid-3rd century onwards, Britain no longer received such a wide range and extensive quantity of foreign imports as it did during the earlier part of the Roman period; vast quantities of coin from continental mints reached the island, whilst there is historical evidence for the export of large amounts of British grain to the continent during the mid-4th century. During the latter part of the Roman period British agricultural products, paid for by both the Roman state and by private consumers, clearly played an important role in supporting the military garrisons and urban centres of the northwestern continental Empire. This came about as a result of the rapid decline in the size of the British garrison from the mid-3rd century onwards (thus freeing up more goods for export), and because of 'Germanic' incursions across the Rhine, which appear to have reduced rural settlement and agricultural output in northern Gaul. Economy Mineral extraction sites such as the Dolaucothi gold mine were probably first worked by the Roman army from c. 75, and at some later stage passed to civilian operators. The mine developed as a series of opencast workings, mainly by the use of hydraulic mining methods. They are described by Pliny the Elder in his Natural History in great detail. Essentially, water supplied by aqueducts was used to prospect for ore veins by stripping away soil to reveal the bedrock. If veins were present, they were attacked using fire-setting and the ore removed for comminution. The dust was washed in a small stream of water and the heavy gold dust and gold nuggets collected in riffles. The diagram at right shows how Dolaucothi developed from 75 through to the 1st century. When opencast work was no longer feasible, tunnels were driven to follow the veins. The evidence from the site shows advanced technology probably under the control of army engineers. The Wealden ironworking zone, the lead and silver mines of the Mendip Hills and the tin mines of Cornwall seem to have been private enterprises leased from the government for a fee. Mining had long been practised in Britain (see Grimes Graves), but the Romans introduced new technical knowledge and large-scale industrial production to revolutionise the industry. It included hydraulic mining to prospect for ore by removing overburden as well as work alluvial deposits. The water needed for such large-scale operations was supplied by one or more aqueducts, those surviving at Dolaucothi being especially impressive. Many prospecting areas were in dangerous, upland country, and, although mineral exploitation was presumably one of the main reasons for the Roman invasion, it had to wait until these areas were subdued. Roman designs were most popular, but rural craftsmen still produced items derived from the Iron Age La Tène artistic traditions. Local pottery rarely attained the standards of the Gaulish industries; the Castor ware of the Nene Valley was able to withstand comparison with the imports. Most native pottery was unsophisticated and intended only for local markets. By the 3rd century, Britain's economy was diverse and well established, with commerce extending into the non-Romanised north. The design of Hadrian's Wall especially catered to the need for customs inspections of merchants' goods. Government Under the Roman Empire, administration of peaceful provinces was ultimately the remit of the Senate, but those, like Britain, that required permanent garrisons, were placed under the Emperor's control. In practice imperial provinces were run by resident governors who were members of the Senate and had held the consulship. These men were carefully selected, often having strong records of military success and administrative ability. In Britain, a governor's role was primarily military, but numerous other tasks were also his responsibility, such as maintaining diplomatic relations with local client kings, building roads, ensuring the public courier system functioned, supervising the and acting as a judge in important legal cases. When not campaigning, he would travel the province hearing complaints and recruiting new troops. To assist him in legal matters he had an adviser, the , and those in Britain appear to have been distinguished lawyers perhaps because of the challenge of incorporating tribes into the imperial system and devising a workable method of taxing them. Financial administration was dealt with by a procurator with junior posts for each tax-raising power. Each legion in Britain had a commander who answered to the governor and, in time of war, probably directly ruled troublesome districts. Each of these commands carried a tour of duty of two to three years in different provinces. Below these posts was a network of administrative managers covering intelligence gathering, sending reports to Rome, organising military supplies and dealing with prisoners. A staff of seconded soldiers provided clerical services. Colchester was probably the earliest capital of Roman Britain, but it was soon eclipsed by London with its strong mercantile connections. The different forms of municipal organisation in Britannia were known as (which were subdivided, amongst other forms, into such as York, Colchester, Gloucester and Lincoln and municipalities such as Verulamium), and were each governed by a senate of local landowners, whether Brythonic or Roman, who elected magistrates concerning judicial and civic affairs. The various sent representatives to a yearly provincial council in order to profess loyalty to the Roman state, to send direct petitions to the Emperor in times of extraordinary need, and to worship the imperial cult. Demographics Roman Britain had an estimated population between 2.8 million and 3 million people at the end of the second century. At the end of the fourth century, it had an estimated population of 3.6 million people, of whom 125,000 consisted of the Roman army and their families and dependents. The urban population of Roman Britain was about 240,000 people at the end of the fourth century. The capital city of Londinium is estimated to have had a population of about 60,000 people. Londinium was an ethnically diverse city with inhabitants from across the Roman Empire, including natives of Britannia, continental Europe, the Middle East, and North Africa. There was also cultural diversity in other Roman-British towns, which were sustained by considerable migration, both within Britannia and from other Roman territories, including continental Europe, Roman Syria, the Eastern Mediterranean and North Africa. Town and country During their occupation of Britain the Romans founded a number of important settlements, many of which still survive. The towns suffered attrition in the later 4th century, when public building ceased and some were abandoned to private uses. Place names survived the deurbanised Sub-Roman and early Anglo-Saxon periods, and historiography has been at pains to signal the expected survivals, but archaeology shows that a bare handful of Roman towns were continuously occupied. According to S.T. Loseby, the very idea of a town as a centre of power and administration was reintroduced to England by the Roman Christianising mission to Canterbury, and its urban revival was delayed to the 10th century. Roman towns can be broadly grouped in two categories. , "public towns" were formally laid out on a grid plan, and their role in imperial administration occasioned the construction of public buildings. The much more numerous category of , "small towns" grew on informal plans, often round a camp or at a ford or crossroads; some were not small, others were scarcely urban, some not even defended by a wall, the characteristic feature of a place of any importance. Cities and towns which have Roman origins, or were extensively developed by them are listed with their Latin names in brackets; are marked C Religion Pagan The druids, the Celtic priestly caste who were believed to originate in Britain, were outlawed by Claudius, and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey). Under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham. The degree to which earlier native beliefs survived is difficult to gauge precisely. Certain European ritual traits such as the significance of the number 3, the importance of the head and of water sources such as springs remain in the archaeological record, but the differences in the votive offerings made at the baths at Bath, Somerset, before and after the Roman conquest suggest that continuity was only partial. Worship of the Roman emperor is widely recorded, especially at military sites. The founding of a Roman temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica. By the 3rd century, Pagans Hill Roman Temple in Somerset was able to exist peaceably and it did so into the 5th century. Pagan religious practices were supported by priests, represented in Britain by votive deposits of priestly regalia such as chain crowns from West Stow and Willingham Fen. Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The London Mithraeum is one example of the popularity of mystery religions among the soldiery. Temples to Mithras also exist in military contexts at Vindobala on Hadrian's Wall (the Rudchester Mithraeum) and at Segontium in Roman Wales (the Caernarfon Mithraeum). Christianity It is not clear when or how Christianity came to Britain. A 2nd-century "word square" has been discovered in Mamucium, the Roman settlement of Manchester. It consists of an anagram of PATER NOSTER carved on a piece of amphora. There has been discussion by academics whether the "word square" is a Christian artefact, but if it is, it is one of the earliest examples of early Christianity in Britain. The earliest confirmed written evidence for Christianity in Britain is a statement by Tertullian, 200 AD, in which he described "all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons, inaccessible to the Romans, but subjugated to Christ". Archaeological evidence for Christian communities begins to appear in the 3rd and 4th centuries. Small timber churches are suggested at Lincoln and Silchester and baptismal fonts have been found at Icklingham and the Saxon Shore Fort at Richborough. The Icklingham font is made of lead, and visible in the British Museum. A Roman Christian graveyard exists at the same site in Icklingham. A possible Roman 4th-century church and associated burial ground was also discovered at Butt Road on the south-west outskirts of Colchester during the construction of the new police station there, overlying an earlier pagan cemetery. The Water Newton Treasure is a hoard of Christian silver church plate from the early 4th century and the Roman villas at Lullingstone and Hinton St Mary contained Christian wall paintings and mosaics respectively. A large 4th-century cemetery at Poundbury with its east–west oriented burials and lack of grave goods has been interpreted as an early Christian burial ground, although such burial rites were also becoming increasingly common in pagan contexts during the period. The Church in Britain seems to have developed the customary diocesan system, as evidenced from the records of the Council of Arles in Gaul in 314: represented at the council were bishops from thirty-five sees from Europe and North Africa, including three bishops from Britain, Eborius of York, Restitutus of London, and Adelphius, possibly a bishop of Lincoln. No other early sees are documented, and the material remains of early church structures are far to seek. The existence of a church in the forum courtyard of Lincoln and the of Saint Alban on the outskirts of Roman Verulamium are exceptional. Alban, the first British Christian martyr and by far the most prominent, is believed to have died in the early 4th century (some date him in the middle 3rd century), followed by Saints Julius and Aaron of Isca Augusta. Christianity was legalised in the Roman Empire by Constantine I in 313. Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established. One belief labelled a heresy by the church authorities — Pelagianism — was originated by a British monk teaching in Rome: Pelagius lived 354 to 420/440. A letter found on a lead tablet in Bath, Somerset, datable to c. 363, had been widely publicised as documentary evidence regarding the state of Christianity in Britain during Roman times.
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Group of Experts on Geographical Names Primary sources AI: The Antonine Itinerary P: Ptolemy's Geography RC: The Ravenna Cosmography T: Tacitus's On the Life and Character of Julius Agricola. SP: Confession of St. Patrick ND: Notitia Dignitatum References A.L.F. Rivet and Colin Smith, The place-names of Roman Britain. London, 1979 (reprinted by Book Club Associates, 1981) "Britannia in the Ravenna Cosmography". www.kmatthews.org.uk. Retrieved 27 April 2020 "The Antonine Itinerary". roadsofromanbritain.org. Retrieved 27 April 2020 "Ptolemy's Geography - Book II, Chapter 2". penelope.uchicago.edu. Retrieved 27 April 2020. External links Dr. J. G. Th. Grässe, Orbis Latinus: Lexikon lateinischer geographischer Namen des Mittelalters und der Neuzeit, online at the Bavarian State Library Grässe, Orbis Latinus, online at Columbia University Interpreter List of Roman Place names in Great Britain
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Britain List of Latin place names in Continental Europe and Ireland Latin names of cities Latin names of regions Latin names of European countries History of Britain History of Ireland Roman sites in the United Kingdom United Nations Group of Experts on Geographical Names Primary sources AI: The Antonine Itinerary P: Ptolemy's Geography RC: The Ravenna Cosmography T: Tacitus's On the Life and Character of Julius Agricola. SP: Confession of St. Patrick ND: Notitia Dignitatum References A.L.F. Rivet and Colin Smith, The place-names of Roman Britain. London, 1979 (reprinted by Book Club Associates, 1981) "Britannia in the Ravenna Cosmography". www.kmatthews.org.uk. Retrieved 27 April 2020 "The Antonine Itinerary". roadsofromanbritain.org. Retrieved 27 April 2020 "Ptolemy's Geography - Book II, Chapter 2". penelope.uchicago.edu. Retrieved 27 April 2020. External links Dr. J. G. Th. Grässe, Orbis Latinus: Lexikon lateinischer
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in which patients actively push their weight away from the nonhemiparetic side to the hemiparetic side. In contrast to most stroke patients, who typically prefer more weight-bearing on their nonhemiparetic side, this abnormal condition can vary in severity and leads to a loss of postural balance. The lesion involved in this syndrome is thought to be in the posterior thalamus on either side, or multiple areas of the right cerebral hemisphere. With a diagnosis of pusher behaviour, three important variables should be seen, the most obvious of which is spontaneous body posture of a longitudinal tilt of the torso toward the paretic side of the body occurring on a regular basis and not only on occasion. The use of the nonparetic extremities to create the pathological lateral tilt of the body axis is another sign to be noted when diagnosing for pusher behaviour. This includes abduction and extension of the extremities of the non-affected side, to help in the push toward the affected (paretic) side. The third variable that is seen is that attempts of the therapist to correct the pusher posture by aiming to realign them to upright posture are resisted by the patient. In patients with acute stroke and hemiparesis, the disorder is present in 10.4% of patients. Rehabilitation may take longer in patients that display pusher behaviour. The Copenhagen Stroke Study found that patients that presented with ipsilateral pushing used 3.6 weeks more to reach the same functional outcome level on the Barthel Index, than did patients without ipsilateral pushing. Pushing behavior has shown that perception of body posture in relation to gravity is altered. Patients experience their body as oriented "upright" when the body is actually tilted to the side of the brain lesion. In addition, patients seem to show no disturbed processing of visual and vestibular inputs when determining subjective visual vertical. In sitting, the push presents as a strong lateral lean toward the affected side and in standing, creates a highly unstable situation as the patient is unable to support their body weight on the weakened lower extremity. The increased risk of falls must be addressed with therapy to correct their altered perception of vertical. Pusher syndrome is sometimes confused with and used interchangeably as the term hemispatial neglect, and some previous theories suggest that neglect leads to pusher syndrome. However, another study had observed that pusher syndrome is also present in patients with left hemisphere lesions, leading to aphasia, providing a stark contrast to what was previously believed regarding hemispatial neglect, which mostly occurs with a right hemisphere lesion. Karnath summarizes these two conflicting views, as they conclude that both neglect and aphasia are highly correlated with pusher syndrome possibly due to the close proximity of relevant brain structures associated with these two respective syndromes. However, the article goes on to state that it is imperative to note that both neglect and aphasia are not the underlying causes of pusher syndrome. Physical therapists focus on motor learning strategies when treating these patients. Verbal cues, consistent feedback, practicing correct orientation and weight shifting are all effective strategies used to reduce the effects of this disorder. Having a patient sit with their stronger side next to a wall and instructing them to lean towards the wall is an example of a possible treatment for pusher behaviour. A new (2003) physical therapy approach for patients with pusher syndrome suggests that the visual control of vertical upright orientation, which is undisturbed in these patients, is the central element of intervention in treatment. In sequential order, treatment is designed for patients to realize their altered perception of vertical, use visual aids for feedback about body orientation, learn the movements necessary to reach proper vertical position, and maintain vertical body position while performing other activities. Classification of pusher syndrome Individuals who present with pusher syndrome or lateropulsion, as defined by Davies, vary in their degree and severity of this condition and therefore appropriate measures need to be implemented in order to evaluate the level of "pushing". There has been a shift towards early diagnosis and evaluation of functional status for individuals who have suffered from a stroke and presenting with pusher syndrome in order to decrease the time spent as an in-patient at hospitals and promote the return to function as early as possible. Moreover, in order to assist therapists in the classification of pusher syndrome, specific scales have been developed with validity that coincides with the criteria set out by Davies’ definition of "pusher syndrome". In a study by Babyar et al., an examination of such scales helped determine the relevance, practical aspects and clinimetric properties of three specific scales existing today for lateropulsion. The three scales examined were the Clinical Scale of Contraversive Pushing, Modified Scale of Contraversive Pushing, and the Burke Lateropulsion Scale. The results of the study show that reliability for each scale is good; moreover, the Scale of Contraversive Pushing was determined to have acceptable clinimetric properties, and the other two scales addressed more functional positions that will help therapists with clinical decisions and research. Causes The most common cause of hemiparesis and hemiplegia is stroke. Strokes can cause a variety of movement disorders, depending on the location and severity of the lesion. Hemiplegia is common when the stroke affects the corticospinal tract. Other causes of hemiplegia include spinal cord injury, specifically Brown-Séquard syndrome, traumatic brain injury, or disease affecting the brain. A permanent brain injury that occurs during the intrauterine life, during delivery or early in life can lead to hemiplegic cerebral palsy. As a lesion that results in hemiplegia occurs in the brain or spinal cord, hemiplegic muscles display features of the upper motor neuron syndrome. Features other than weakness include decreased movement control, clonus (a series of involuntary rapid muscle contractions), spasticity, exaggerated deep tendon reflexes and decreased endurance. The incidence of hemiplegia is much higher in premature babies than term babies. There is also a high incidence of hemiplegia during pregnancy and experts believe that this may be related to either a traumatic delivery, use of forceps or some event which causes brain injury. There is tentative evidence of an association with undiagnosed celiac disease and improvement after withdrawal of gluten from the diet. Other causes of hemiplegia in adults include trauma, bleeding, brain infections and cancers. Individuals who have uncontrolled diabetes, hypertension or those who smoke have a higher chance of developing a stroke. Weakness on one side of the face may occur and may be due to a viral infection, stroke or a cancer. Common Vascular: cerebral hemorrhage, stroke, cerebral palsy Infective: encephalitis, meningitis, brain abscess, cerebral palsy, spinal epidural abscess Neoplastic: glioma, meningioma, brain tumors, spinal cord tumors Demyelination: multiple sclerosis, disseminated sclerosis, ADEM, neuromyelitis optica Traumatic: cerebral lacerations, subdural hematoma, epidural hematoma, cerebral palsy, vertebral compression fracture Iatrogenic: local anaesthetic injections given intra-arterially rapidly, instead of given in a nerve branch. Ictal: seizure, Todd's paralysis Congenital: cerebral palsy, Neonatal-Onset Multisystem Inflammatory Disease (NOMID) Degenerative: ALS, corticobasal degeneration Parasomnia: sleep paralysis Mechanism Movement of the body is primarily controlled by the pyramidal (or corticospinal) tract, a pathway of neurons that begins in the motor areas of the brain, projects down through the internal capsule, continues through the brainstem, decussates (or cross midline) at the lower medulla, then travels down the spinal cord into the motor neurons that control each muscle. In addition to this main pathway, there are smaller contributing pathways (including the anterior corticospinal tract), some portions of which do not cross the midline. Because of this anatomy, injuries to the pyramidal tract above the medulla generally cause contralateral hemiparesis (weakness on the opposite side as the injury). Injuries at the lower medulla, spinal cord, and peripheral nerves result in ipsilateral hemiparesis. In a few cases, lesions above the medulla have resulted in ipsilateral hemiparesis: In several reported cases, patients with hemiparesis from an old contralateral brain injury subsequently experienced worsening of their hemiparesis when hit with a second stroke in the ipsilateral brain. The authors hypothesize that brain reorganization after the initial injury led to more reliance on uncrossed motor pathways, and when these compensatory pathways were damaged by a second stroke, motor function worsened further. A case report describes a patient with a congenitally uncrossed pyramidal tract, who developed right-sided hemiparesis after a hemorrhage in the right brain. Diagnosis Hemiplegia is identified by clinical examination by a health professional, such as a physiotherapist or doctor. Radiological studies like a CT scan or magnetic resonance imaging of the brain should be used to confirm injury in the brain and spinal cord, but alone cannot be used to identify movement disorders. Individuals who develop seizures may undergo tests to determine where the focus of excess electrical activity is. Hemiplegia patients usually show a characteristic gait. The leg on the affected side is extended and internally rotated and is swung in a wide, lateral arc rather than lifted in order to move it forward. The upper limb on the same side is also adducted at the shoulder, flexed at the elbow, and pronated at the wrist with the thumb tucked into the palm and the fingers curled around it. Assessment tools There are a variety of standardized assessment scales available to physiotherapists and other health care professionals for use in the ongoing evaluation of
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of functional or physical impairment following a cerebrovascular accident (CVA). It measures sensory and motor impairment of the upper and lower extremities, balance in several positions, range of motion, and pain. This test is a reliable and valid measure in measuring post-stroke impairments related to stroke recovery. A lower score in each component of the test indicates higher impairment and a lower functional level for that area. The maximum score for each component is 66 for the upper extremities, 34 for the lower extremities, and 14 for balance. Administration of the FMA should be done after reviewing a training manual. The Chedoke-McMaster Stroke Assessment (CMSA) This test is a reliable measure of two separate components evaluating both motor impairment and disability. The disability component assesses any changes in physical function including gross motor function and walking ability. The disability inventory can have a maximum score of 100 with 70 from the gross motor index and 30 from the walking index. Each task in this inventory has a maximum score of seven except for the 2 minute walk test which is out of two. The impairment component of the test evaluates the upper and lower extremities, postural control and pain. The impairment inventory focuses on the seven stages of recovery from stroke from flaccid paralysis to normal motor functioning. A training workshop is recommended if the measure is being utilized for the purpose of data collection. The Stroke Rehabilitation Assessment of Movement (STREAM) The STREAM consists of 30 test items involving upper-limb movements, lower-limb movements, and basic mobility items. It is a clinical measure of voluntary movements and general mobility (rolling, bridging, sit-to-stand, standing, stepping, walking and stairs) following a stroke. The voluntary movement part of the assessment is measured using a 3-point ordinal scale (unable to perform, partial performance, and complete performance) and the mobility part of the assessment uses a 4-point ordinal scale (unable, partial, complete with aid, complete no aid). The maximum score one can receive on the STREAM is a 70 (20 for each limb score and 30 for mobility score). The higher the score, the better movement and mobility is available for the individual being scored. Treatment Treatment for hemiparesis is the same treatment given to those recovering from strokes or brain injuries. Health care professionals such as physical therapists and occupational therapists play a large role in assisting these patients in their recovery. Treatment is focused on improving sensation and motor abilities, allowing the patient to better manage their activities of daily living. Some strategies used for treatment include promoting the use of the hemiparetic limb during functional tasks, maintaining range of motion, and using neuromuscular electrical stimulation to decrease spasticity and increase awareness of the limb. At the more advanced level, using constraint-induced movement therapy will encourage overall function and use of the affected limb. Mirror Therapy (MT) has also been used early in stroke rehabilitation and involves using the unaffected limb to stimulate motor function of the hemiparetic limb. Results from a study on patients with severe hemiparesis concluded that MT was successful in improving motor and sensory function of the distal hemiparetic upper limb. Active participation is critical to the motor learning and recovery process, therefore it’s important to keep these individuals motivated so they can make continual improvements. Also speech pathologists work to increase function for people with hemiparesis. Treatment should be based on assessment by the relevant health professionals, including physiotherapists, doctors and occupational therapists. Muscles with severe motor impairment including weakness need these therapists to assist them with specific exercise, and are likely to require help to do this. Medication Drugs can be used to treat issues related to the Upper Motor Neuron Syndrome. Drugs like Librium or Valium could be used as a relaxant. Drugs are also given to individuals who have recurrent seizures, which may be a separate but related problem after brain injury. Intra-muscular injection of Botulinum toxin A is used to treat spasticity that is associated with hemiparesis both in cerebral palsy children and stroke in adults. It can be injected into a muscle or more commonly muscle groups of the upper or lower extremities. Botulinum toxin A induces temporary muscle paralysis or relaxation. The main goal of Botulinum toxin A is to maintain the range of motion of affected joints and to prevent the occurrence of fixed joint contractures or stiffness. Surgery Surgery may be used if the individual develops a secondary issue of contracture, from a severe imbalance of muscle activity. In such cases the surgeon may cut the ligaments and relieve joint contractures. Individuals who are unable to swallow may have a tube inserted into the stomach. This allows food to be given directly into the stomach. The food is in liquid form and instilled at low rates. Some individuals with hemiplegia will benefit from some type of prosthetic device. There are many types of braces and splints available to stabilize a joint, assist with walking and keep the upper body erect. Rehabilitation Rehabilitation is the main treatment of individuals with hemiplegia. In all cases, the major aim of rehabilitation is to regain maximum function and quality of life. Both physical and occupational therapy can significantly improve the quality of life. Physical therapy Physical therapy (PT) can help improve muscle strength & coordination, mobility (such as standing and walking), and other physical function using different sensorimotor techniques. Physiotherapists can also help reduce shoulder pain by maintaining shoulder range of motion,
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shortly after meeting Bergson in London. He remarks on the encouragement he gained from Bergson's thought, and refers to his confidence in being "able to lean on Bergson's authority." (See further James's reservations about Bergson, below.) The influence of Bergson had led James "to renounce the intellectualist method and the current notion that logic is an adequate measure of what can or cannot be". It had induced him, he continued, "to give up logic, squarely and irrevocably" as a method, for he found that "reality, life, experience, concreteness, immediacy, use what word you will, exceeds our logic, overflows, and surrounds it". These remarks, which appeared in James's book A Pluralistic Universe in 1909, impelled many English and American readers to investigate Bergson's philosophy for themselves, but no English translations of Bergson's major work had yet appeared. James, however, encouraged and assisted Arthur Mitchell in preparing an English translation of Creative Evolution. In August 1910, James died. It was his intention, had he lived to see the translation finished, to introduce it to the English reading public by a prefatory note of appreciation. In the following year, the translation was completed and still greater interest in Bergson and his work was the result. By coincidence, in that same year (1911), Bergson penned a preface of sixteen pages entitled Truth and Reality for the French translation of James's book, Pragmatism. In it, he expressed sympathetic appreciation of James's work, together with certain important reservations. From 5 to 11 April, Bergson attended the Fourth International Congress of Philosophy held at Bologna, in Italy, where he gave an address on "Philosophical Intuition". In response to invitations he visited England in May of that year, and on several subsequent occasions. These visits were well received. His speeches offered new Perspectives and elucidated many passages in his three major works: Time and Free Will, Matter and Memory, and Creative Evolution. Although necessarily brief statements, they developed and enriched the ideas in his books and clarified for English audiences the fundamental principles of his philosophy. Lectures on change In May 1911 Bergson gave two lectures entitled The Perception of Change (La perception du changement) at the University of Oxford. The Clarendon Press published these in French in the same year. His talks were concise and lucid, leading students and the general reader to his other, longer writings. Oxford later conferred on him the degree of Doctor of Science. Two days later he delivered the Huxley Lecture at the University of Birmingham, taking for his subject Life and Consciousness. This subsequently appeared in The Hibbert Journal (October 1911), and since revised, is the first essay in the collected volume Mind-Energy (L'Énergie spirituelle). In October he again traveled to England, where he had an enthusiastic reception, and delivered at University College London four lectures on La Nature de l'Âme [The nature of the soul]. In 1913 Bergson visited the United States of America at the invitation of Columbia University, New York, and lectured in several American cities, where very large audiences welcomed him. In February, at Columbia University, he lectured both in French and English, taking as his subjects: Spirituality and Freedom and The Method of Philosophy. Being again in England in May of the same year, he accepted the Presidency of the British Society for Psychical Research, and delivered to the Society an address on Phantoms of Life and Psychic Research (Fantômes des vivants et recherche psychique). Meanwhile, his popularity increased, and translations of his works began to appear in a number of languages: English, German, Italian, Danish, Swedish, Hungarian, Polish, and Russian. In 1914 Bergson's fellow-countrymen honoured him by his election as a member of the Académie française. He was also made President of the Académie des Sciences morales et politiques, and in addition, he became Officier de la Légion d'honneur, and Officier de l'Instruction publique. Bergson found disciples of many types. In France movements such as neo-Catholicism and Modernism on the one hand and syndicalism on the other endeavoured to absorb and appropriate for their own ends some central ideas of his teaching. The continental organ of socialist and syndicalist theory, Le Mouvement socialiste, William James's students resisted the assimilation of his work to that of Bergson. See, for example, Horace Kallen's book on the subject James and Bergson. As Jean Wahl described the "ultimate disagreement" between James and Bergson in his System of Metaphysics: "for James, the consideration of action is necessary for the definition of truth, according to Bergson, action ... must be kept from our mind if we want to see the truth". Gide even went so far as to say that future historians will overestimate Bergson's influence on art and philosophy just because he was the self-appointed spokesman for "the spirit of the age". As early as the 1890s, Santayana attacked certain key concepts in Bergson's philosophy, above all his view of the New and the indeterminate: the possibility of a new and unaccountable fact appearing at any time," he writes in his book on Hermann Lotze, "does not practically affect the method of investigation; ... the only thing given up is the hope that these hypotheses may ever be adequate to the reality and cover the process of nature without leaving a remainder. This is no great renunciation; for that consummation of science ... is by no one really expected. According to Santayana and Russell, Bergson projected false claims onto the aspirations of scientific method, claims which Bergson needed to make in order to justify his prior moral commitment to freedom. Russell takes particular exception to Bergson's understanding of number in chapter two of Time and Free-will. According to Russell, Bergson uses an outmoded spatial metaphor ("extended images") to describe the nature of mathematics as well as logic in general. "Bergson only succeeds in making his theory of number possible by confusing a particular collection with the number of its terms, and this again with number in general", writes Russell (see The Philosophy of Bergson and A History of Western Philosophy). Suzanne Guerlac has argued that the more recent resurgence of scholarly interest in Bergson is related to the growing influence of his follower Deleuze within continental philosophy: "If there is a return to Bergson today, then, it is largely due to Gilles Deleuze whose own work has etched the contours of the New Bergson. This is not only because Deleuze wrote about Bergson; it is also because Deleuze's own thought is deeply engaged with that of his predecessor, even when Bergson is not explicitly mentioned." Leonard Lawlor and Valentine Moulard agree with Guerlac that "the recent revitalization of Bergsonism ... is almost entirely due to Deleuze." They explain that Bergson's concept of multiplicity "is at the very heart of Deleuze's thought, and duration is the model for all of Deleuze's 'becomings.' The other aspect that attracted Deleuze, which is indeed connected to the first, is Bergson's criticism of the concept of negation in Creative Evolution ... Thus Bergson became a resource in the criticism of the Hegelian dialectic, the negative." It is this aspect that Mark Sinclair focuses upon in Bergson (2020). He writes that despite the philosopher and his philosophy being very popular during the early years of the twentieth century, his ideas had been critiqued and then rejected first by phenomenology, then by existentialism, and finally by post-structuralism. As Sinclair goes on to explain, over series of publications including Bergsonism (1966) and Difference and Repetition (1968), Deleuze championed Bergson as a thinker of "difference that proceeds any sense of negation" In this way, "Deleuze’s interpretation served to keep the flame of Bergson’s philosophy alive and it has been a key motivation for the renewed scholarly attention to it." Ilya Prigogine acknowledged Bergson's influence at his Nobel Prize reception lecture: "Since my adolescence, I have read many philosophical texts, and I still remember the spell L’évolution créatrice cast on me. More specifically, I felt that some essential message was embedded, still to be made explicit, in Bergson‘s remark: 'The more deeply we study the nature of time, the better we understand that duration means invention, creation of forms, continuous elaboration of the absolutely new.'" Japanese philosopher Yasushi Hirai from Fukuoka University has led a collaborative and interdisciplinary project from 2007, bringing together Eastern and Western philosophers and scientists to discuss and promote Bergson's work. This has influenced the development of specific artificial neural networks which incorporate features inspired by Bergson's philosophy of memory. Comparison to Indian philosophies Several Hindu authors have found parallels to Hindu philosophy in Bergson's thought. The integrative evolutionism of Sri Aurobindo, an Indian philosopher from the early 20th century, has many similarities to Bergson's philosophy. Whether this represents a direct influence of Bergson is disputed, although Aurobindo was familiar with many Western philosophers. K Narayanaswami Aiyer, a member of the Theosophical Society, published a pamphlet titled "Professor Bergson and the Hindu Vedanta", where he argued that Bergson's ideas on matter, consciousness, and evolution were in agreement with Vedantic and Puranic explanations. Nalini Kanta Brahma, Marie Tudor Garland and Hope Fitz are other authors who have comparatively evaluated Hindu and Bergsonian philosophies, especially in relation to intuition, consciousness and evolution. Bibliography Bergson, H.; The Philosophy of Poetry: The Genius of Lucretius (La Philosophie de la Poesie: le Génie de Lucrèce, 1884), Philosophical Library 1959: Bergson, H.; Time and Free Will: An Essay on the Immediate Data of Consciousness (Essai sur les données immédiates de la conscience, 1889). Allen & Unwin 1910, Dover Publications 2001: – Bergson's doctoral dissertation. Bergson, H.; Matter and Memory (Matière et mémoire, 1896). Swan Sonnenschein 1911, Zone Books 1990: , Dover Publications 2004: . Bergson, H.; Laughter: An Essay on the Meaning of the Comic (Le rire, 1900). Green Integer 1998: , Dover Publications 2005: . Bergson, H.; Creative Evolution (L'Évolution créatrice, 1907). Henry Holt and Company 1911, University Press of America 1983: , Dover Publications 1998: , Kessinger Publishing 2003: , Cosimo 2005: . Bergson, H.; Mind-energy (L'Énergie spirituelle, 1919). McMillan 1920. – a collection of essays and lectures. On Archive.org. Bergson, H.; Duration and Simultaneity: Bergson and the Einsteinian Universe (Durée et simultanéité, 1922). Clinamen Press Ltd 1999. . Bergson, H.; The Two Sources of Morality and Religion (Les Deux Sources de la Morale et de la Religion, 1932). University of Notre Dame Press 1977. . On Archive.org. Bergson, H.; The Creative Mind: An Introduction to Metaphysics (La Pensée et le mouvant, 1934). Citadel Press 1946: – essay collection, sequel to Mind-Energy, including 1903's "An Introduction to Metaphysics." See also Philosophy of biology Psychosophy Intuition (Bergson) Duration (philosophy) List of Jewish Nobel laureates References Further reading Ansell-Pearson, Keith. Philosophy and the Adventure of the Virtual: Bergson and the Time of Life. London: Routledge, 2002. Ansell-Pearson, Keith. Bergson. Thinking Beyond the Human Condition. London: Bloomsbury, 2018. Bachelard, Gaston. The Dialectic of Duration. Trans. Mary Mcallester Jones. Manchester: Clinamen Press, 2000. Bianco, Giuseppe. Après Bergson. Portrait de groupe avec philosophe. Paris, PUF, 2015. Canales, Jimena. The Physicist and the Philosopher: Einstein, Bergson and the Debate That Changed Our Understanding of Time. Princeton, Princeton Press, 2015. Deleuze, Gilles. Bergsonism. Trans. Hugh Tomlinson and Barbara Habberjam. New York: Zone Books, 1988. Deleuze, Gilles. Cinema 1: The Movement-Image. Trans. Hugh Tomlinson and Barbara Habberjam. Minneapolis: University of Minnesota Press, 1986. Deleuze, Gilles. Cinema 2: The Time-Image. Trans. Hugh Tomlinson and Robert Galeta. Minneapolis: University of Minnesota Press, 1989. Fradet, Pierre-Alexandre, Derrida-Bergson. Sur l'immédiateté, Hermann, Paris, coll. "Hermann Philosophie", 2014. Grosz, Elizabeth. The Nick of Time: Politics, Evolution, and the Untimely. Durham, NC: Duke University Press, 2004. Guerlac, Suzanne. Thinking in Time: An Introduction to Henri Bergson. Ithaca, NY: Cornell University Press, 2006. Horkheimer, Max. "On Bergson's Metaphysics of Time." Trans. Peter Thomas, revised by Stewart Martin. Radical Philosophy 131 (2005) 9–19. James, William. "Bergson and his Critique of Intellectualism." In A Pluralistic Universe. Lincoln, NE: University of Nebraska Press, 1996. 223–74. Lawlor, Leonard. The Challenge of Bergsonism: Phenomenology, Ontology, Ethics. London: Continuum Press, 2003. Lovasz, Adam. Updating Bergson. A Philosophy of the Enduring Present. Lanham: Lexington Books, 2021. Merleau-Ponty, Maurice. "Bergson." In In Praise of Philosophy and Other Essays. Trans. John O'Neill. Evanston, IL: Northwestern University Press, 1963. 9–32. Merleau-Ponty, Maurice. "Bergson in the Making." In Signs. Trans. Richard McCleary. Evanston, IL: Northwestern University Press,
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laugh at people who fail to adapt to the demands of society if it seems their failure is akin to an inflexible mechanism. Comic authors have exploited this human tendency to laugh in various ways, and what is common to them is the idea that the comic consists in there being "something mechanical encrusted on the living". In 1901 the Académie des sciences morales et politiques elected Bergson as a member, and he became a member of the institute. In 1903 he contributed to the Revue de métaphysique et de morale a very important essay entitled Introduction to Metaphysics (Introduction à la metaphysique), which is useful as a preface to the study of his three large books. He detailed in this essay his philosophical program, realized in the Creative Evolution. On the death of Gabriel Tarde, the sociologist and philosopher, in 1904, Bergson succeeded him in the Chair of Modern Philosophy. From 4 to 8 September of that year he visited Geneva, attending the Second International Congress of Philosophy, when he lectured on The Mind and Thought: A Philosophical Illusion (Le cerveau et la pensée: une illusion philosophique). An illness prevented his visiting Germany from attending the Third Congress held at Heidelberg. In these years, Bergson strongly influenced a young Jacques Maritain, perhaps even saving Maritain and his wife Raïssa from thoughts of suicide. His third major work, Creative Evolution, the most widely known and most discussed of his books, appeared in 1907. Pierre Imbart de la Tour remarked that Creative Evolution was a milestone of new direction in thought. By 1918, Alcan, the publisher, had issued twenty-one editions, making an average of two editions per annum for ten years. Following the appearance of this book, Bergson's popularity increased enormously, not only in academic circles but among the general reading public. At that time, Bergson had already made an extensive study of biology including the theory of fecundation (as shown in the first chapter of the Creative Evolution), which had only recently emerged, ca. 1885 – no small feat for a philosopher specializing in the history of philosophy, in particular Greek and Roman philosophy. He also most certainly had read, apart from Darwin, Haeckel, from whom he retained his idea of a unity of life and of the ecological solidarity between all living beings, as well as Hugo de Vries, from whom he quoted his mutation theory of evolution (which he opposed, preferring Darwin's gradualism). He also quoted Charles-Édouard Brown-Séquard, the successor of Claude Bernard at the Chair of Experimental Medicine in the Collège de France, etc. Bergson served as a juror with Florence Meyer Blumenthal in awarding the Prix Blumenthal, a grant given between 1919 and 1954 to painters, sculptors, decorators, engravers, writers, and musicians. Relationship with James and pragmatism Bergson traveled to London in 1908 and met there with William James, the Harvard philosopher who was Bergson's senior by seventeen years, and who was instrumental in calling the attention of the Anglo-American public to the work of the French professor. The two became great friends. James's impression of Bergson is given in his Letters under date of 4 October 1908: So modest and unpretending a man but such a genius intellectually! I have the strongest suspicions that the tendency which he has brought to a focus, will end by prevailing, and that the present epoch will be a sort of turning point in the history of philosophy. As early as 1880, James had contributed an article in French to the periodical La Critique philosophique, of Renouvier and Pillon, entitled Le Sentiment de l'Effort. Four years later, a couple of articles by him appeared in the journal Mind: "What is an Emotion?" and "On some Omissions of Introspective Psychology". Bergson quoted the first two of these articles in his 1889 work, Time and Free Will. In the following years, 1890–91 appeared the two volumes of James's monumental work, The Principles of Psychology, in which he refers to a pathological phenomenon observed by Bergson. Some writers, taking merely these dates into consideration and overlooking the fact that James's investigations had been proceeding since 1870 (registered from time to time by various articles which culminated in "The Principles"), have mistakenly dated Bergson's ideas as earlier than James's. William James hailed Bergson as an ally. In 1903, he wrote: I have been re-reading Bergson's books, and nothing that I have read for years has so excited and stimulated my thoughts. I am sure that his philosophy has a great future; it breaks through old frameworks and brings things to a solution from which new crystallizations can be reached. The most noteworthy tributes James paid to Bergson come in the Hibbert Lectures (A Pluralistic Universe), which James gave at Manchester College, Oxford, shortly after meeting Bergson in London. He remarks on the encouragement he gained from Bergson's thought, and refers to his confidence in being "able to lean on Bergson's authority." (See further James's reservations about Bergson, below.) The influence of Bergson had led James "to renounce the intellectualist method and the current notion that logic is an adequate measure of what can or cannot be". It had induced him, he continued, "to give up logic, squarely and irrevocably" as a method, for he found that "reality, life, experience, concreteness, immediacy, use what word you will, exceeds our logic, overflows, and surrounds it". These remarks, which appeared in James's book A Pluralistic Universe in 1909, impelled many English and American readers to investigate Bergson's philosophy for themselves, but no English translations of Bergson's major work had yet appeared. James, however, encouraged and assisted Arthur Mitchell in preparing an English translation of Creative Evolution. In August 1910, James died. It was his intention, had he lived to see the translation finished, to introduce it to the English reading public by a prefatory note of appreciation. In the following year, the translation was completed and still greater interest in Bergson and his work was the result. By coincidence, in that same year (1911), Bergson penned a preface of sixteen pages entitled Truth and Reality for the French translation of James's book, Pragmatism. In it, he expressed sympathetic appreciation of James's work, together with certain important reservations. From 5 to 11 April, Bergson attended the Fourth International Congress of Philosophy held at Bologna, in Italy, where he gave an address on "Philosophical Intuition". In response to invitations he visited England in May of that year, and on several subsequent occasions. These visits were well received. His speeches offered new Perspectives and elucidated many passages in his three major works: Time and Free Will, Matter and Memory, and Creative Evolution. Although necessarily brief statements, they developed and enriched the ideas in his books and clarified for English audiences the fundamental principles of his philosophy. Lectures on change In May 1911 Bergson gave two lectures entitled The Perception of Change (La perception du changement) at the University of Oxford. The Clarendon Press published these in French in the same year. His talks were concise and lucid, leading students and the general reader to his other, longer writings. Oxford later conferred on him the degree of Doctor of Science. Two days later he delivered the Huxley Lecture at the University of Birmingham, taking for his subject Life and Consciousness. This subsequently appeared in The Hibbert Journal (October 1911), and since revised, is the first essay in the collected volume Mind-Energy (L'Énergie spirituelle). In October he again traveled to England, where he had an enthusiastic reception, and delivered at University College London four lectures on La Nature de l'Âme [The nature of the soul]. In 1913 Bergson visited the United States of America at the invitation of Columbia University, New York, and lectured in several American cities, where very large audiences welcomed him. In February, at Columbia University, he lectured both in French and English, taking as his subjects: Spirituality and Freedom and The Method of Philosophy. Being again in England in May of the same year, he accepted the Presidency of the British Society for Psychical Research, and delivered to the Society an address on Phantoms of Life and Psychic Research (Fantômes des vivants et recherche psychique). Meanwhile, his popularity increased, and translations of his works began to appear in a number of languages: English, German, Italian, Danish, Swedish, Hungarian, Polish, and Russian. In 1914 Bergson's fellow-countrymen honoured him by his election as a member of the Académie française. He was also made President of the Académie des Sciences morales et politiques, and in addition, he became Officier de la Légion d'honneur, and Officier de l'Instruction publique. Bergson found disciples of many types. In France movements such as neo-Catholicism and Modernism on the one hand and syndicalism on the other endeavoured to absorb and appropriate for their own ends some central ideas of his teaching. The continental organ of socialist and syndicalist theory, Le Mouvement socialiste, William James's students resisted the assimilation of his work to that of Bergson. See, for example, Horace Kallen's book on the subject James and Bergson. As Jean Wahl described the "ultimate disagreement" between James and Bergson in his System of Metaphysics: "for James, the consideration of action is necessary for the definition of truth, according to Bergson, action ... must be kept from our mind if we want to see the truth". Gide even went so far as to say that future historians will overestimate Bergson's influence on art and philosophy just because he was the self-appointed spokesman for "the spirit of the age". As early as the 1890s, Santayana attacked certain key concepts in Bergson's philosophy, above all his view of the New and the indeterminate: the possibility of a new and unaccountable fact appearing at any time," he writes in his book on Hermann Lotze, "does not practically affect the method of investigation; ... the only thing given up is the hope that these hypotheses may ever be adequate to the reality and cover the process of nature without leaving a remainder. This is no great renunciation; for that consummation of science ... is by no one really expected. According to Santayana and Russell, Bergson projected false claims onto the aspirations of scientific method, claims which Bergson needed to make in order to justify his prior moral commitment to freedom. Russell takes particular exception to Bergson's understanding of number in chapter two of Time and Free-will. According to Russell, Bergson uses an outmoded spatial metaphor ("extended images") to describe the nature of mathematics as well as logic in general. "Bergson only succeeds in making his theory of number possible by confusing a particular collection with the number of its terms, and this again with number in general", writes Russell (see The Philosophy of Bergson and A History of Western Philosophy). Suzanne Guerlac has argued that the more recent resurgence of scholarly interest in Bergson is related to the growing influence of his follower Deleuze within continental philosophy: "If there is a return to Bergson today, then, it is largely due to Gilles Deleuze whose own work has etched the contours of the New Bergson. This is not only because Deleuze wrote about Bergson; it is also because Deleuze's own thought is deeply engaged with that of his predecessor, even when Bergson is not explicitly mentioned." Leonard Lawlor and Valentine Moulard agree with Guerlac that "the recent revitalization of Bergsonism ... is almost entirely due to Deleuze." They explain that Bergson's concept of multiplicity "is at the very heart of Deleuze's thought, and duration is the model for all of Deleuze's 'becomings.' The other aspect that attracted Deleuze, which is indeed connected to the first, is Bergson's criticism of the concept of negation in Creative Evolution ... Thus Bergson became a resource in the criticism of the Hegelian dialectic, the negative." It is this aspect that Mark Sinclair focuses upon in Bergson (2020). He writes that despite the philosopher and his philosophy being very popular during the early years of the twentieth century, his ideas had been critiqued and then rejected first by phenomenology, then by existentialism, and finally by post-structuralism. As Sinclair goes on to explain, over series of publications including Bergsonism (1966) and Difference and Repetition (1968), Deleuze championed Bergson as a thinker of "difference that proceeds any sense of negation" In this way, "Deleuze’s interpretation served to keep the flame of Bergson’s philosophy alive and it has been a key motivation for the renewed scholarly attention to it." Ilya Prigogine acknowledged Bergson's influence at his Nobel Prize reception lecture: "Since my adolescence, I
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died on October 16, 1982 in Montreal, Quebec, Canada. He often returned to visit Hungary, giving lectures as well as interviews in Hungarian television programs. He conducted a lecture in 1973 at the Hungarian Scientific Academy in Hungarian and observers noted that he had no accent, despite spending many years abroad. His book The Stress of Life appeared in Hungarian as Az Életünk és a stressz in 1964 and became a bestseller. Selye János University, the only Hungarian-language university in Slovakia, was named after him. Selye's mother was killed by gunfire during Hungary's anti-Communist revolt of 1956. Stress research Selye's interest in stress began when he was in medical school; he had observed that patients with various chronic illnesses like tuberculosis and cancer appeared to display a common set of symptoms that he attributed to what is now commonly called stress. After completing his medical degree and a doctorate degree in organic chemistry at the German University of Prague, he received a Rockefeller Foundation fellowship to study at Johns Hopkins in Baltimore and later moved to the Department of Biochemistry at McGill University in Montreal where he studied under the sponsorship of James Bertram Collip. While working with laboratory animals, Selye observed a phenomenon that he thought resembled what he had previously seen in chronic patients. Rats exposed to cold, drugs, or surgical injury exhibited a common pattern of responses to these stressors. (A stressor is a chemical or biological agent, environmental condition, external stimulus or an event seen as causing stress to an organism.) Selye initially (circa 1940s) called this the "general adaptation syndrome" (at the time it was also called "Selye's syndrome"), but he later rebaptized it with the simpler term "stress response". According to Selye the general adaptation syndrome is triphasic, involving an initial alarm phase followed by a stage of resistance or adaptation and, finally, a stage of exhaustion and death (these phases were established largely on the basis of glandular states). Working with doctoral student Thomas McKeown (1912–1988), Selye published a report that used the word “stress” to describe these responses to adverse events. His last inspiration for general adaptation syndrome came from an experiment in which he injected mice with extracts of various organs. He at first believed he had discovered a new hormone, but was proved wrong when every irritating substance he injected produced the same symptoms (swelling of the adrenal cortex, atrophy of the thymus, gastric and duodenal ulcers). This, paired with his observation that people with different diseases exhibit similar symptoms, led to his description of the effects of "noxious agents" as he at first called it. He later coined the term "stress", which has been accepted into the lexicon of most other languages. Selye argued that stress differs from other physical responses in that it is identical whether the provoking impulse is positive or negative. He called negative stress "distress" and positive stress "eustress". The system whereby the body copes with stress, the hypothalamic-pituitary-adrenal axis (HPA axis) system, was also first described by Selye. Selye has acknowledged the influence of Claude Bernard (who developed the idea of milieu intérieur) and Walter Cannon's "homeostasis". Selye conceptualized the physiology of stress as having two components: a set of responses which he called the "general adaptation syndrome", and the development of a pathological state from ongoing, unrelieved stress. While the work attracted continued support from advocates of psychosomatic medicine, many in experimental physiology concluded that his concepts were too vague and unmeasurable. During the 1950s, Selye turned away from the laboratory to promote his concept through popular books and lecture tours. He wrote for both non-academic physicians and, in an international bestseller entitled The Stress of Life (1956). From the late 1960s, academic psychologists started to adopt Selye's concept of stress, and he followed The Stress of Life with two other books for the general public, From Dream to Discovery: On Being a
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Biography Selye was born in Vienna, Austria-Hungary on January 26, 1907 and grew up in Komárom, Hungary. Selye's father was a doctor of Hungarian ethnicity and his mother was Austrian. He became a Doctor of Medicine and Chemistry in Prague in 1929 and went on to do pioneering work in stress and endocrinology at Johns Hopkins University, McGill University, and the Université de Montréal. He was nominated for the Nobel Prize in Physiology or Medicine for the first time in 1949. Although he received a total of 17 nominations in his career, he never won the prize. Selye died on October 16, 1982 in Montreal, Quebec, Canada. He often returned to visit Hungary, giving lectures as well as interviews in Hungarian television programs. He conducted a lecture in 1973 at the Hungarian Scientific Academy in Hungarian and observers noted that he had no accent, despite spending many years abroad. His book The Stress of Life appeared in Hungarian as Az Életünk és a stressz in 1964 and became a bestseller. Selye János University, the only Hungarian-language university in Slovakia, was named after him. Selye's mother was killed by gunfire during Hungary's anti-Communist revolt of 1956. Stress research Selye's interest in stress began when he was in medical school; he had observed that patients with various chronic illnesses like tuberculosis and cancer appeared to display a common set of symptoms that he attributed to what is now commonly called stress. After completing his medical degree and a doctorate degree in organic chemistry at the German University of Prague, he received a Rockefeller Foundation fellowship to study at Johns Hopkins in Baltimore and later moved to the Department of Biochemistry at McGill University in Montreal where he studied under the sponsorship of James Bertram Collip. While working with laboratory animals, Selye observed a phenomenon that he thought resembled what he had previously seen in chronic patients. Rats exposed to cold, drugs, or surgical injury exhibited a common pattern of responses to these stressors. (A stressor is a chemical or biological agent, environmental condition, external stimulus or an event seen as causing stress to an organism.) Selye initially (circa 1940s) called this the "general adaptation syndrome" (at the time it was also called "Selye's syndrome"), but he later rebaptized it with the simpler term "stress response". According to Selye the general adaptation syndrome is triphasic, involving an initial alarm phase followed by a stage of resistance or adaptation and, finally, a stage of exhaustion and death (these phases were established largely on
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in the media, "computer intruders" or "computer criminals" is the exclusive meaning of the word today. (For example, "An Internet 'hacker' broke through state government security systems in March.") In the computer enthusiast (Hacker Culture) community, the primary meaning is a complimentary description for a particularly brilliant programmer or technical expert. (For example, "Linus Torvalds, the creator of Linux, is considered by some to be a hacker.") A large segment of the technical community insist the latter is the "correct" usage of the word (see the Jargon File definition below). Representation in mainstream media The mainstream media's current usage of the term may be traced back to the early 1980s. When the term, previously used only among computer enthusiasts, was introduced to wider society by the mainstream media in 1983, even those in the computer community referred to computer intrusion as "hacking", although not as the exclusive definition of the word. In reaction to the increasing media use of the term exclusively with the criminal connotation, the computer community began to differentiate their terminology. Alternative terms such as "cracker" were coined in an effort to maintain the distinction between "hackers" within the legitimate programmer community and those performing computer break-ins. Further terms such as "black hat", "white hat" and "gray hat" developed when laws against breaking into computers came into effect, to distinguish criminal activities from those activities which were legal. Representation in network news However, network news use of the term consistently pertained primarily to the criminal activities, despite the attempt by the technical community to preserve and distinguish the original meaning, so today the mainstream media and general public continue to describe computer criminals, with all levels of technical sophistication, as "hackers" and do not generally make use of the word in any of its non-criminal connotations. Members of the media sometimes seem unaware of the distinction, grouping legitimate "hackers" such as Linus Torvalds and Steve Wozniak along with criminal "crackers". As a result, the definition is still the subject of heated controversy. The wider dominance of the pejorative connotation is resented by many who object to the term being taken from their cultural jargon and used negatively, including those who have historically preferred to self-identify as hackers. Many advocate using the more recent and nuanced alternate terms when describing criminals and others who negatively take advantage of security flaws in software and hardware. Others prefer to follow common popular usage, arguing that the positive form is confusing and unlikely to become widespread in the general public. A minority still use the term in both senses despite the controversy, leaving context to clarify (or leave ambiguous) which meaning is intended. However, because the positive definition of hacker was widely used as the predominant form for many years before the negative definition was popularized, "hacker" can therefore be seen as a shibboleth, identifying those who use the technically-oriented sense (as opposed to the exclusively intrusion-oriented sense) as members of the computing community. On the other hand, due to the variety of industries software designers may find themselves in, many prefer not to be referred to as hackers because the word holds a negative denotation in many of those industries. A possible middle ground position has been suggested, based on the observation that "hacking" describes a collection of skills and tools which are used by hackers of both descriptions for differing reasons. The analogy is made to locksmithing, specifically picking locks, which is a skill which can be used for good or evil. The primary weakness of this analogy is the inclusion of script kiddies in the popular usage of "hacker," despite their lack of an underlying skill and knowledge base. Sometimes, "hacker" is simply used synonymously with "geek": "A true hacker is not a group person. He's a person who loves to stay up all night, he and the machine in a love-hate relationship... They're kids who tended to be brilliant but not very interested in conventional goals It's a term of derision and also the ultimate compliment." Fred Shapiro thinks that "the common theory that 'hacker' originally was a benign term and the malicious connotations of the word were a later perversion is untrue." He found that the malicious connotations were already present at MIT in 1963 (quoting The Tech, an MIT student newspaper), and at that time referred to unauthorized users of the telephone network, that is, the phreaker movement that developed into the computer security hacker subculture of today. Types Hacker culture Hacker culture is an idea derived from a community of enthusiast computer programmers and systems designers in the 1960s around the Massachusetts Institute of Technology's (MIT's) Tech Model Railroad Club (TMRC) and the MIT Artificial Intelligence Laboratory. The concept expanded to the hobbyist home computing community, focusing on hardware in the late 1970s (e.g. the Homebrew Computer Club) and on software (video games, software cracking, the demoscene) in the 1980s/1990s. Later, this would go on to encompass many new definitions such as art, and life hacking. Security related hacking Security hackers are people involved with circumvention of computer security. Among security hackers, there are several types, including: White hat hacker White hats are hackers who work to keep data safe from other hackers by finding system vulnerabilities that can be mitigated. White hats are usually employed by the target system's owner and are typically paid (sometimes quite well) for their work. Their work is not illegal because it is done with the system owner's consent. Black hat hacker Black hats or crackers are hackers with malicious intentions. They often steal, exploit, and sell data, and are usually motivated by personal gain. Their work is usually illegal. A cracker is like a black hat hacker, but is specifically someone who is very skilled and tries via hacking to make profits or to benefit, not just to vandalize. Crackers find exploits for system vulnerabilities and often use them to their advantage by either selling the fix to the system owner or selling the exploit to other black hat hackers, who in turn use it to steal information or gain royalties. Grey hat hacker A grey hat is a computer hacker or computer security expert who may sometimes violate laws or typical ethical standards, but does not have the malicious intent typical of a black hat hacker. Motives Four primary motives have been proposed as possibilities
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popular usage, arguing that the positive form is confusing and unlikely to become widespread in the general public. A minority still use the term in both senses despite the controversy, leaving context to clarify (or leave ambiguous) which meaning is intended. However, because the positive definition of hacker was widely used as the predominant form for many years before the negative definition was popularized, "hacker" can therefore be seen as a shibboleth, identifying those who use the technically-oriented sense (as opposed to the exclusively intrusion-oriented sense) as members of the computing community. On the other hand, due to the variety of industries software designers may find themselves in, many prefer not to be referred to as hackers because the word holds a negative denotation in many of those industries. A possible middle ground position has been suggested, based on the observation that "hacking" describes a collection of skills and tools which are used by hackers of both descriptions for differing reasons. The analogy is made to locksmithing, specifically picking locks, which is a skill which can be used for good or evil. The primary weakness of this analogy is the inclusion of script kiddies in the popular usage of "hacker," despite their lack of an underlying skill and knowledge base. Sometimes, "hacker" is simply used synonymously with "geek": "A true hacker is not a group person. He's a person who loves to stay up all night, he and the machine in a love-hate relationship... They're kids who tended to be brilliant but not very interested in conventional goals It's a term of derision and also the ultimate compliment." Fred Shapiro thinks that "the common theory that 'hacker' originally was a benign term and the malicious connotations of the word were a later perversion is untrue." He found that the malicious connotations were already present at MIT in 1963 (quoting The Tech, an MIT student newspaper), and at that time referred to unauthorized users of the telephone network, that is, the phreaker movement that developed into the computer security hacker subculture of today. Types Hacker culture Hacker culture is an idea derived from a community of enthusiast computer programmers and systems designers in the 1960s around the Massachusetts Institute of Technology's (MIT's) Tech Model Railroad Club (TMRC) and the MIT Artificial Intelligence Laboratory. The concept expanded to the hobbyist home computing community, focusing on hardware in the late 1970s (e.g. the Homebrew Computer Club) and on software (video games, software cracking, the demoscene) in the 1980s/1990s. Later, this would go on to encompass many new definitions such as art, and life hacking. Security related hacking Security hackers are people involved with circumvention of computer security. Among security hackers, there are several types, including: White hat hacker White hats are hackers who work to keep data safe from other hackers by finding system vulnerabilities that can be mitigated. White hats are usually employed by the target system's owner and are typically paid (sometimes quite well) for their work. Their work is not illegal because it is done with the system owner's consent. Black hat hacker Black hats or crackers are hackers with malicious intentions. They often steal, exploit, and sell data, and are usually motivated by personal gain. Their work is usually illegal. A cracker is like a black hat hacker, but is specifically someone who is very skilled and tries via hacking to make profits or to benefit, not just to vandalize. Crackers find exploits for system vulnerabilities and often use them to their advantage by either selling the fix to the system owner or selling the exploit to other black hat hackers, who in turn use it to steal information or gain royalties. Grey hat hacker A grey hat is a computer hacker or computer security expert who may sometimes violate laws or typical ethical standards, but does not have the malicious intent typical of a black hat hacker. Motives Four primary motives have been proposed as possibilities for why hackers attempt to break into computers and networks. First, there is a criminal financial gain to be had when hacking systems with the specific purpose of stealing credit card numbers or manipulating banking systems. Second, many hackers thrive off of increasing their reputation within the hacker subculture and will leave their handles on websites they defaced or leave some other evidence as proof that they were involved in a specific hack. Third, corporate espionage allows companies to acquire information on products or services that can be stolen or used as leverage within the marketplace. And fourth, state-sponsored attacks provide nation states with both wartime and intelligence collection options conducted on, in, or through cyberspace. Overlaps and differences The main basic difference between programmer subculture and computer security hacker is their mostly separate historical origin and development. However, the Jargon File reports that considerable overlap existed for the early phreaking at the beginning of the 1970s. An article from MIT's student paper The Tech used the term hacker in this context already in 1963 in its pejorative meaning for someone messing with the phone system. The overlap quickly started to break when people joined in the activity who did it in a less responsible way. This was the case after the publication of an article exposing the activities of Draper and Engressia. According to Raymond, hackers from the programmer subculture usually work openly and use their real name, while computer security hackers prefer secretive groups and identity-concealing aliases. Also, their activities in practice are largely distinct. The former focus on creating new and improving existing infrastructure (especially the software environment they work with), while the latter primarily and strongly emphasize the general act of circumvention of security measures, with the effective use of the knowledge (which can be to report and help fixing the security bugs, or exploitation reasons) being only rather secondary. The most visible difference in these
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between London ("the greatest town on earth") and Africa as places of darkness. Originally issued as a three-part serial story in Blackwood's Magazine to celebrate the thousandth edition of the magazine, Heart of Darkness has been widely re-published and translated into many languages. It provided the inspiration for Francis Ford Coppola's 1979 film Apocalypse Now. In 1998, the Modern Library ranked Heart of Darkness 67th on their list of the 100 best novels in English of the twentieth century. Composition and publication In 1890, at the age of 32, Conrad was appointed by a Belgian trading company to serve on one of its steamers. While sailing up the Congo River from one station to another, the captain became ill and Conrad assumed command. He guided the ship up the tributary Lualaba River to the trading company's innermost station, Kindu, in Eastern Congo Free State; Marlow has similar experiences to the author. When Conrad began to write the novella, eight years after returning from Africa, he drew inspiration from his travel journals. He described Heart of Darkness as "a wild story" of a journalist who becomes manager of a station in the (African) interior and makes himself worshipped by a tribe of natives. The tale was first published as a three-part serial, in February, March and April 1899, in Blackwood's Magazine (February 1899 was the magazine's 1000th issue: special edition). In 1902 Heart of Darkness was included in the book Youth: a Narrative, and Two Other Stories, published on 13 November 1902 by William Blackwood. The volume consisted of Youth: a Narrative, Heart of Darkness and The End of the Tether in that order. In 1917, for future editions of the book, Conrad wrote an "Author's Note" where he, after denying any "unity of artistic purpose" underlying the collection, discusses each of the three stories and makes light commentary on Marlow, the narrator of the tales within the first two stories. He said Marlow first appeared in Youth. On 31 May 1902, in a letter to William Blackwood, Conrad remarked, I call your own kind self to witness ... the last pages of Heart of Darkness where the interview of the man and the girl locks in—as it were—the whole 30000 words of narrative description into one suggestive view of a whole phase of life and makes of that story something quite on another plane than an anecdote of a man who went mad in the Centre of Africa. There have been many proposed sources for the character of the antagonist, Kurtz. Georges-Antoine Klein, an agent who became ill and died aboard Conrad's steamer, is proposed by literary critics as a basis for Kurtz. The principal figures involved in the disastrous "rear column" of the Emin Pasha Relief Expedition have also been identified as likely sources, including column leader Edmund Musgrave Barttelot, slave trader Tippu Tip and the expedition leader, Welsh explorer Henry Morton Stanley. Conrad's biographer Norman Sherry judged that Arthur Hodister (1847–1892), a Belgian solitary but successful trader, who spoke three Congolese languages and was venerated by Congolese to the point of deification, served as the main model, while later scholars have refuted this hypothesis. Adam Hochschild, in King Leopold's Ghost, believes that the Belgian soldier Léon Rom influenced the character. Peter Firchow mentions the possibility that Kurtz is a composite, modelled on various figures present in the Congo Free State at the time as well as on Conrad's imagining of what they might have had in common. A corrective impulse to impose one's rule characterizes Kurtz's writings which were discovered by Marlow during his journey, where he rants on behalf of the so-called "International Society for the Suppression of Savage Customs" about his supposedly altruistic and sentimental reasons to civilise the "savages"; one document ends with a dark proclamation to "Exterminate all the brutes!". The "International Society for the Suppression of Savage Customs" is interpreted as a sarcastic reference to one of the participants at the Berlin Conference, the International Association of the Congo (also called "International Congo Society"). The predecessor to this organisation was the "International Association for the Exploration and Civilization of Central Africa". Synopsis Charles Marlow, the narrator, tells his story to friends aboard Nellie, a boat anchored on the River Thames near Gravesend, of how he became captain of a river steamboat for an ivory trading company. As a child, Marlow was fascinated by "the blank spaces" on maps, particularly Africa. The image of a river on the map particularly fascinated Marlow. In a flashback, Marlow makes his way to Africa, taking passage on a steamer. He departs up the river where his company's station is. Work on a railway is going on. Marlow explores a narrow ravine, and is horrified to find himself in a place full of diseased Africans who worked on the railroad and are now dying. Marlow must wait for ten days in the company's devastated Outer Station. Marlow meets the company's chief accountant, who tells him of a Mr. Kurtz, who is in charge of a very important trading post, and a widely respected, first-class agent. The accountant predicts that Kurtz will go far. Marlow departs with sixty men to travel to the Central Station, where the steamboat that he is to captain is based. At the station, he learns that his steamboat has been wrecked in an accident. The general manager informs Marlow that he could not wait for Marlow to arrive, and tells him of a rumour that Kurtz is ill. Marlow fishes his boat out of the river and spends months repairing it. Delayed by the lack of tools and replacement parts, Marlow is frustrated by the time it takes to perform the repairs. He learns that Kurtz is resented, not admired, by the manager. Once underway, the journey to Kurtz's station takes two months. The journey pauses for the night about below the Inner Station. In the morning the boat is enveloped by a thick fog. The steamboat is later attacked by a barrage of arrows, and the helmsman is killed. Marlow sounds the steam whistle repeatedly, frightening the attackers away. After landing at Kurtz's station, a man boards the steamboat: a Russian wanderer who strayed into Kurtz's camp. Marlow learns that the natives worship Kurtz, and that he has been very ill of late. The Russian tells of how Kurtz opened his mind and seems to admire Kurtz even for his power and his willingness to use it. Marlow suggests that Kurtz has gone mad. Marlow observes the station and sees a row of posts topped with the severed heads of natives. Around the corner of the house, the manager appears with the pilgrims, bearing a gaunt and ghost-like Kurtz. The area fills with natives ready for battle, but Kurtz shouts something from the stretcher and the natives retreat. The pilgrims carry Kurtz to the steamer and lay him in one of the cabins. The manager tells Marlow that Kurtz has harmed the company's business in the region, that his methods are "unsound". The Russian reveals that Kurtz believes the company wants to kill him, and Marlow confirms that hangings were discussed. After midnight, Marlow discovers that Kurtz has returned to shore. He finds Kurtz crawling back to the station house. Marlow threatens to harm Kurtz if he raises an alarm, but Kurtz only laments that he had not accomplished more. The next day they prepare to journey back down the river. Kurtz's health worsens during the trip and Marlow becomes increasingly ill. The steamboat breaks down, and while stopped for repairs, Kurtz gives Marlow a packet of papers, including his commissioned report and a photograph, telling him to keep them away from the manager. When Marlow next speaks with him, Kurtz is near death; Marlow hears him weakly whisper, "The horror! The horror!" A short while later, the "manager's boy" announces to the rest of the crew that Kurtz has died. The next day Marlow pays little attention to the pilgrims as they bury "something" in a muddy hole. He falls very ill, himself near death. Upon his return to Europe, Marlow is embittered and contemptuous of the "civilised" world. Several callers come to retrieve the papers Kurtz entrusted to him, but Marlow withholds them or offers papers he knows they have no interest in. He gives Kurtz's report to a journalist, for publication if he sees fit. Marlow is left with some personal letters and a photograph of Kurtz's fiancée. When Marlow visits her, she is deep in mourning although it has been more than a year since Kurtz's death. She presses Marlow for information, asking him to repeat Kurtz's final words. Marlow tells her that Kurtz's final word was
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The project was never realised; one reason given was the loss of European markets after the outbreak of war. Welles still hoped to produce the film when he presented another radio adaptation of the story as his first program as producer-star of the CBS radio series This Is My Best. Welles scholar Bret Wood called the broadcast of 13 March 1945, "the closest representation of the film Welles might have made, crippled, of course, by the absence of the story's visual elements (which were so meticulously designed) and the half-hour length of the broadcast." In 1991, Australian author/playwright Larry Buttrose wrote and staged a theatrical adaptation titled Kurtz with the Crossroads Theatre Company, Sydney. The play was announced to be broadcast as a radio play to Australian radio audiences in August 2011 by the Vision Australia Radio Network, and also by the RPH – Radio Print Handicapped Network across Australia. In 2011, composer Tarik O'Regan and librettist Tom Phillips adapted an opera of the same name, which premiered at the Linbury Theatre of the Royal Opera House in London. A suite for orchestra and narrator was subsequently extrapolated from it. In 2015, an adaption of Welles' screenplay by Jamie Lloyd and Laurence Bowen aired on BBC Radio 4. The production starred James McAvoy as Marlow. Film and television The CBS television anthology Playhouse 90 aired a loose 90-minute adaptation in 1958, Heart of Darkness (Playhouse 90). This version, written by Stewart Stern, uses the encounter between Marlow (Roddy McDowall) and Kurtz (Boris Karloff) as its final act, and adds a backstory in which Marlow had been Kurtz's adopted son. The cast includes Inga Swenson and Eartha Kitt. Perhaps the best known adaptation is Francis Ford Coppola's 1979 film Apocalypse Now, based on the screenplay by John Milius, which moves the story from the Congo to Vietnam and Cambodia during the Vietnam War. In Apocalypse Now, Martin Sheen stars as Captain Benjamin L. Willard, a US Army Captain assigned to "terminate the command" of Colonel Walter E. Kurtz, played by Marlon Brando. A film documenting the production, titled Hearts of Darkness: A Filmmaker's Apocalypse, showed some of the difficulties which director Coppola faced making the film, which resembled some of the novella's themes. On 13 March 1993, TNT aired a new version of the story, directed by Nicolas Roeg, starring Tim Roth as Marlow and John Malkovich as Kurtz. James Gray's 2019 science fiction film Ad Astra is loosely inspired by the events of the novel. It features Brad Pitt as an astronaut travelling to the edge of the Solar System to confront and potentially kill his father (Tommy Lee Jones), who has gone rogue. In 2020, African Apocalypse, a documentary film directed and produced by Rob Lemkin and featuring Femi Nylander portrays a journey from Oxford, England to Niger on the trail of a colonial killer called Captain Paul Voulet. Voulet's descent into barbarity mirrors that of Kurtz in Conrad's Heart of Darkness. Nylander discovers Voulet's massacres happened at exactly the same time that Conrad wrote his book in 1899. It was broadcast by the BBC in May 2021 as an episode of the Arena documentary series. Video games The video game Far Cry 2, released on 21 October 2008, is a loose modernised adaptation of Heart of Darkness. The player assumes the role of a mercenary operating in Africa whose task it is to kill an arms dealer, the elusive "Jackal". The last area of the game is called "The Heart of Darkness". Spec Ops: The Line, released on 26 June 2012, is a direct modernised adaptation of Heart of Darkness. The player assumes the role of special-ops agent Martin Walker as he and his team search Dubai for survivors in the aftermath of catastrophic sandstorms that left the city without contact to the outside world. The character John Konrad, who replaces the character Kurtz, is a reference to Joseph Conrad. Victoria II, a grand strategy game produced by Paradox Interactive, launched an expansion pack titled "Heart of Darkness" on 16 April 2013, which revamped the game's colonial system, and naval warfare. World of Warcrafts seventh expansion, Battle for Azeroth, has a dark, swampy zone named Nazmir that makes many references to both Heart of Darkness and Apocalypse Now. Examples include the sub zone "Heart of Darkness" and a quest of the same name that mentions a character named "Captain Conrad", amongst others. Literature T. S. Eliot's 1925 poem The Hollow Men quotes, as its first epigraph, a line from Heart of Darkness: "Mistah Kurtz – he dead."<ref>Ebury, Katherine (2012). "'In this valley of dying stars': Eliot's Cosmology. Journal of Modern Literature], vol. 35, no. 3, pp. 139-57.</ref> Eliot had planned to use a quotation from the climax of the tale as the epigraph for The Waste Land, but Ezra Pound advised against it. Eliot said of the quote that "it is much the most appropriate I can find, and somewhat elucidative." Biographer Peter Ackroyd suggested that the passage inspired or at least anticipated the central theme of the poem. The novel Hearts of Darkness by Paul Lawrence moves the events of the novel to England in the mid-17th century. Marlow's journey into the jungle becomes a journey by the narrator, Harry Lytle, and his friend Davy Dowling out of London and towards Shyam, a plague-stricken town that has descended into cruelty and barbarism, loosely modelled on real-life Eyam. While Marlow must return to civilisation with Kurtz, Lytle and Dowling are searching for the spy James Josselin. Like Kurtz, Josselin's reputation is immense and the protagonists are well-acquainted with his accomplishments by the time they meet him. Poet Yedda Morrison's 2012 book Darkness erases Conrad's novella, "whiting out" his text so that only images of the natural world remain. James Reich's Mistah Kurtz! A Prelude to Heart of Darkness presents the early life of Kurtz, his appointment to his station in the Congo and his messianic disintegration in a novel that dovetails with the conclusion of Conrad's novella. Reich's novel is premised upon the papers Kurtz leaves to Marlow at the end of Heart of Darkness.In Josef Škvorecký's 1984 novel The Engineer of Human Souls, Kurtz is seen as the epitome of exterminatory colonialism and, there and elsewhere, Škvorecký emphasises the importance of Conrad's concern with Russian imperialism in Eastern Europe. Timothy Findley's 1993 novel Headhunter is an extensive adaptation that reimagines Kurtz and Marlow as psychiatrists in Toronto. The novel begins: "On a winter's day, while a blizzard raged through the streets of Toronto, Lilah Kemp inadvertently set Kurtz free from page 92 of Heart of Darkness." Another literary work with an acknowledged debt to Heart of Darkness is Wilson Harris' 1960 postcolonial novel Palace of the Peacock.Harris, Wilson (1981). "The Frontier on Which Heart of Darkness Stands." Research in African Literatures, vol. 12, no. 1, pp. 86-93. J. G. Ballard's 1962 climate fiction novel The Drowned World includes many similarities to Conrad's novella. However, Ballard said he had read nothing by Conrad before writing the novel, prompting literary critic Robert S. Lehman to remark that "the novel's allusion to Conrad works nicely, even if it is not really an allusion to Conrad".Lehman, Robert S. (2018). "Back to the Future: Late Modernism in J.G. Ballard's The Drowned World. Journal of Modern Literature, vol. 41, no. 4, p. 167. Robert Silverberg's 1970 novel Downward to the Earth uses themes and characters based on Heart of Darkness set on the alien
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and true calling, thus playing one's role in cosmic concert. The Brihadaranyaka Upanishad states it as: In the Mahabharata, Krishna defines dharma as upholding both this-worldly and other-worldly affairs. (Mbh 12.110.11). The word Sanātana means eternal, perennial, or forever; thus, Sanātana Dharma signifies that it is the dharma that has neither beginning nor end. Artha (livelihood, wealth) Artha is objective and virtuous pursuit of wealth for livelihood, obligations, and economic prosperity. It is inclusive of political life, diplomacy, and material well-being. The artha concept includes all "means of life", activities and resources that enables one to be in a state one wants to be in, wealth, career and financial security. The proper pursuit of artha is considered an important aim of human life in Hinduism. Kāma (sensual pleasure) Kāma (Sanskrit, Pali: काम) means desire, wish, passion, longing, pleasure of the senses, the aesthetic enjoyment of life, affection, or love, with or without sexual connotations. In Hinduism, kama is considered an essential and healthy goal of human life when pursued without sacrificing dharma, artha and moksha. Mokṣa (liberation, freedom from saṃsāra) Moksha () or mukti () is the ultimate, most important goal in Hinduism. In one sense, moksha is a concept associated with liberation from sorrow, suffering and saṃsāra (birth-rebirth cycle). A release from this eschatological cycle, in after life, particularly in theistic schools of Hinduism is called moksha. Due to belief in the indestructibility of Atman c.q. purusha, death is deemed insignificant with respect to the cosmic Self. The meaning of moksha differs among the various Hindu schools of thought. For example, Advaita Vedanta holds that after attaining moksha a person knows their essence, Self as pure consciousness or the witness-consciousness and identifies it as identical to Brahman. The followers of Dvaita (dualistic) schools, in moksha state, identify individual essence as distinct from Brahman but infinitesimally close, and after attaining moksha expect to spend eternity in a loka (heaven). To theistic schools of Hinduism, moksha is liberation from saṃsāra, while for other schools such as the monistic school, moksha is possible in current life and is a psychological concept. According to Deutsch, moksha is transcendental consciousness to the latter, the perfect state of being, of self-realization, of freedom and of "realizing the whole universe as the Self". Moksha in these schools of Hinduism, suggests Klaus Klostermaier, implies a setting free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out. Moksha is more than liberation from life-rebirth cycle of suffering (saṃsāra); Vedantic school separates this into two:Jivanmukti (liberation in this life) and Videhamukti (liberation after death). Karma and saṃsāra Karma translates literally as action, work, or deed, and also refers to a Vedic theory of "moral law of cause and effect". The theory is a combination of (1) causality that may be ethical or non-ethical; (2) ethicization, that is good or bad actions have consequences; and (3) rebirth. Karma theory is interpreted as explaining the present circumstances of an individual with reference to his or her actions in the past. These actions and their consequences may be in a person's current life, or, according to some schools of Hinduism, in past lives. This cycle of birth, life, death and rebirth is called saṃsāra. Liberation from saṃsāra through moksha is believed to ensure lasting happiness and peace. Hindu scriptures teach that the future is both a function of current human effort derived from free will and past human actions that set the circumstances. Concept of God Hinduism is a diverse system of thought with a wide variety of beliefs; its concept of God is complex and depends upon each individual and the tradition and philosophy followed. It is sometimes referred to as henotheistic (i.e., involving devotion to a single god while accepting the existence of others), but any such term is an overgeneralization. The Nasadiya Sukta (Creation Hymn) of the Rig Veda is one of the earliest texts which "demonstrates a sense of metaphysical speculation" about what created the universe, the concept of god(s) and The One, and whether even The One knows how the universe came into being. The Rig Veda praises various deities, none superior nor inferior, in a henotheistic manner. The hymns repeatedly refer to One Truth and One Ultimate Reality. The "One Truth" of Vedic literature, in modern era scholarship, has been interpreted as monotheism, monism, as well as a deified Hidden Principles behind the great happenings and processes of nature. Hindus believe that all living creatures have a Self. This true "Self" of every person, is called the ātman. The Self is believed to be eternal. According to the monistic/pantheistic (non-dualist) theologies of Hinduism (such as Advaita Vedanta school), this Atman is indistinct from Brahman, the supreme spirit or the Ultimate Reality. The goal of life, according to the Advaita school, is to realise that one's Self is identical to supreme Self, that the supreme Self is present in everything and everyone, all life is interconnected and there is oneness in all life. Dualistic schools (Dvaita and Bhakti) understand Brahman as a Supreme Being separate from individual Selfs. They worship the Supreme Being variously as Vishnu, Brahma, Shiva, or Shakti, depending upon the sect. God is called Ishvara, Bhagavan, Parameshwara, Deva or Devi, and these terms have different meanings in different schools of Hinduism. Hindu texts accept a polytheistic framework, but this is generally conceptualized as the divine essence or luminosity that gives vitality and animation to the inanimate natural substances. There is a divine in everything, human beings, animals, trees and rivers. It is observable in offerings to rivers, trees, tools of one's work, animals and birds, rising sun, friends and guests, teachers and parents. It is the divine in these that makes each sacred and worthy of reverence, rather than them being sacred in and of themselves. This perception of divinity manifested in all things, as Buttimer and Wallin view it, makes the Vedic foundations of Hinduism quite distinct from animism, in which all things are themselves divine. The animistic premise sees multiplicity, and therefore an equality of ability to compete for power when it comes to man and man, man and animal, man and nature, etc. The Vedic view does not perceive this competition, equality of man to nature, or multiplicity so much as an overwhelming and interconnecting single divinity that unifies everyone and everything. The Hindu scriptures name celestial entities called Devas (or in feminine form), which may be translated into English as gods or heavenly beings. The devas are an integral part of Hindu culture and are depicted in art, architecture and through icons, and stories about them are related in the scriptures, particularly in Indian epic poetry and the Puranas. They are, however, often distinguished from Ishvara, a personal god, with many Hindus worshipping Ishvara in one of its particular manifestations as their , or chosen ideal. The choice is a matter of individual preference, and of regional and family traditions. The multitude of Devas are considered manifestations of Brahman. The word avatar does not appear in the Vedic literature, but appears in verb forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Theologically, the reincarnation idea is most often associated with the avatars of Hindu god Vishnu, though the idea has been applied to other deities. Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten Dashavatara of the Garuda Purana and the twenty-two avatars in the Bhagavata Purana, though the latter adds that the incarnations of Vishnu are innumerable. The avatars of Vishnu are important in Vaishnavism theology. In the goddess-based Shaktism tradition, avatars of the Devi are found and all goddesses are considered to be different aspects of the same metaphysical Brahman and Shakti (energy). While avatars of other deities such as Ganesha and Shiva are also mentioned in medieval Hindu texts, this is minor and occasional. Both theistic and atheistic ideas, for epistemological and metaphysical reasons, are profuse in different schools of Hinduism. The early Nyaya school of Hinduism, for example, was non-theist/atheist, but later Nyaya school scholars argued that God exists and offered proofs using its theory of logic. Other schools disagreed with Nyaya scholars. Samkhya, Mimamsa and Carvaka schools of Hinduism, were non-theist/atheist, arguing that "God was an unnecessary metaphysical assumption". Its Vaisheshika school started as another non-theistic tradition relying on naturalism and that all matter is eternal, but it later introduced the concept of a non-creator God. The Yoga school of Hinduism accepted the concept of a "personal god" and left it to the Hindu to define his or her god. Advaita Vedanta taught a monistic, abstract Self and Oneness in everything, with no room for gods or deity, a perspective that Mohanty calls, "spiritual, not religious". Bhakti sub-schools of Vedanta taught a creator God that is distinct from each human being. God in Hinduism is often represented, having both the feminine and masculine aspects. The notion of the feminine in deity is much more pronounced and is evident in the pairings of Shiva with Parvati(Ardhanarishvara), Vishnu accompanied by Lakshmi, Radha with Krishna and Sita with Rama. According to Graham Schweig, Hinduism has the strongest presence of the divine feminine in world religion from ancient times to the present. The goddess is viewed as the heart of the most esoteric Saiva traditions. Authority Authority and eternal truths play an important role in Hinduism. Religious traditions and truths are believed to be contained in its sacred texts, which are accessed and taught by sages, gurus, saints or avatars. But there is also a strong tradition of the questioning of authority, internal debate and challenging of religious texts in Hinduism. The Hindus believe that this deepens the understanding of the eternal truths and further develops the tradition. Authority "was mediated through [...] an intellectual culture that tended to develop ideas collaboratively, and according to the shared logic of natural reason." Narratives in the Upanishads present characters questioning persons of authority. The Kena Upanishad repeatedly asks kena, 'by what' power something is the case. The Katha Upanishad and Bhagavad Gita present narratives where the student criticizes the teacher's inferior answers. In the Shiva Purana, Shiva questions Vishnu and Brahma. Doubt plays a repeated role in the Mahabharata. Jayadeva's Gita Govinda presents criticism via the character of Radha. Main traditions Denominations Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: Shaivism, Shaktism, Smartism and Vaishnavism. The followers of Vaishnavas are far the large majority of Hindus; the second large community are the Shaivites. These denominations differ primarily in the central deity worshipped, the traditions and the soteriological outlook. The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practicing more than one, and he suggests the term "Hindu polycentrism". Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" Krishna and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans, with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and the Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Philosophically, their beliefs are rooted in the dualism sub-schools of Vedantic Hinduism. Shaivism is the tradition that focuses on Shiva. Shaivas are more attracted to ascetic individualism, and it has several sub-schools. Their practices include bhakti-style devotionalism, yet their beliefs lean towards nondual, monistic schools of Hinduism such as Advaita and Raja Yoga. Some Shaivas worship in temples, while others emphasize yoga, striving to be one with Shiva within. Avatars are uncommon, and some Shaivas visualize god as half male, half female, as a fusion of the male and female principles (Ardhanarishvara). Shaivism is related to Shaktism, wherein Shakti is seen as spouse of Shiva. Community celebrations include festivals, and participation, with Vaishnavas, in pilgrimages such as the Kumbh Mela. Shaivism has been more commonly practiced in the Himalayan north from Kashmir to Nepal, and in south India. Shaktism focuses on goddess worship of Shakti or Devi as cosmic mother, and it is particularly common in northeastern and eastern states of India such as Assam and Bengal. Devi is depicted as in gentler forms like Parvati, the consort of Shiva; or, as fierce warrior goddesses like Kali and Durga. Followers of Shaktism recognize Shakti as the power that underlies the male principle. Shaktism is also associated with Tantra practices. Community celebrations include festivals, some of which include processions and idol immersion into sea or other water bodies. Smartism centers its worship simultaneously on all the major Hindu deities: Shiva, Vishnu, Shakti, Ganesha, Surya and Skanda. The Smarta tradition developed during the (early) Classical Period of Hinduism around the beginning of the Common Era, when Hinduism emerged from the interaction between Brahmanism and local traditions. The Smarta tradition is aligned with Advaita Vedanta, and regards Adi Shankara as its founder or reformer, who considered worship of God-with-attributes (Saguna Brahman) as a journey towards ultimately realizing God-without-attributes (nirguna Brahman, Atman, Self-knowledge). The term Smartism is derived from Smriti texts of Hinduism, meaning those who remember the traditions in the texts. This Hindu sect practices a philosophical Jnana yoga, scriptural studies, reflection, meditative path seeking an understanding of Self's oneness with God. There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on the relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism is the largest tradition of Hinduism. Ethnicities Hinduism is traditionally a multi- or polyethnic religion. On the Indian subcontinent, it is widespread among many Indo-Aryan, Dravidian and other South Asian ethnic groups, for example, the Meitei people (Tibeto-Burman ethnicity in the northeastern Indian state Manipur). In addition, in antiquity and the Middle Ages, Hinduism was the state religion in many Indianized kingdoms of Asia, the Greater Indiafrom Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, partly Philippines)and only by 15th century was nearly everywhere supplanted by Buddhism and Islam, except several still Hindu minor Austronesian ethnic groups, such as the Balinese and Tenggerese people in Indonesia, and the Chams in Vietnam. Also, a small community of the Afghan Pashtuns who migrated to India after partition remain committed to Hinduism. There are many new ethnic Ghanaian Hindus in Ghana, who have converted to Hinduism due to the works of Swami Ghananand Saraswati and Hindu Monastery of Africa From the beginning of the 20th century, by the forces of Baba Premananda Bharati (1858–1914), Swami Vivekananda, A.C. Bhaktivedanta Swami Prabhupada and other missionaries, Hinduism gained a certain distribution among the Western peoples. Scriptures The ancient scriptures of Hinduism are in Sanskrit. These texts are classified into two: Shruti and Smriti. Shruti is apauruṣeyā, "not made of a man" but revealed to the rishis (seers), and regarded as having the highest authority, while the smriti are manmade and have secondary authority. They are the two highest sources of dharma, the other two being Śiṣṭa Āchāra/Sadāchara (conduct of noble people) and finally Ātma tuṣṭi ("what is pleasing to oneself") Hindu scriptures were composed, memorized and transmitted verbally, across generations, for many centuries before they were written down. Over many centuries, sages refined the teachings and expanded the Shruti and Smriti, as well as developed Shastras with epistemological and metaphysical theories of six classical schools of Hinduism. Shruti (lit. that which is heard) primarily refers to the Vedas, which form the earliest record of the Hindu scriptures, and are regarded as eternal truths revealed to the ancient sages (rishis). There are four Vedas – Rigveda, Samaveda, Yajurveda and Atharvaveda. Each Veda has been subclassified into four major text types – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge). The first two parts of the Vedas were subsequently called the (ritualistic portion), while the last two form the (knowledge portion, discussing spiritual insight and philosophical teachings). The Upanishads are the foundation of Hindu philosophical thought, and have profoundly influenced diverse traditions. Of the Shrutis (Vedic corpus), they alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions. Sarvepalli Radhakrishnan states that the Upanishads have played a dominating role ever since their appearance. There are 108 Muktikā Upanishads in Hinduism, of which between 10 and 13 are variously counted by scholars as Principal Upanishads. The most notable of the Smritis ("remembered") are the Hindu epics and the Puranas. The epics consist of the Mahabharata and the Ramayana. The Bhagavad Gita is an integral part of the Mahabharata and one of the most popular sacred texts of Hinduism. It is sometimes called Gitopanishad, then placed in the Shruti ("heard") category, being Upanishadic in content. The Puranas, which started to be composed from c. 300 CE onward, contain extensive mythologies, and are central in the distribution of common themes of Hinduism through vivid narratives. The Yoga Sutras is a classical text for the Hindu Yoga tradition, which gained a renewed popularity in the 20th century. Since the 19th-century Indian modernists have re-asserted the 'Aryan origins' of Hinduism, "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Hindu modernists like Vivekananda see the Vedas as the laws of the spiritual world, which would still exist even if they were not revealed to the sages. In Tantric tradition, the Agamas refer to authoritative scriptures or the teachings of Shiva to Shakti, while Nigamas refers to the Vedas and the teachings of Shakti to Shiva. In Agamic schools of Hinduism, the Vedic literature and the Agamas are equally authoritative. Practices Rituals Most Hindus observe religious rituals at home. The rituals vary greatly among regions, villages, and individuals. They are not mandatory in Hinduism. The nature and place of rituals is an individual's choice. Some devout Hindus perform daily rituals such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing bhajans (devotional hymns), yoga, meditation, chanting mantras and others. Vedic rituals of fire-oblation (yajna) and chanting of Vedic hymns are observed on special occasions, such as a Hindu wedding. Other major life-stage events, such as rituals after death, include the yajña and chanting of Vedic mantras. The words of the mantras are "themselves sacred," and "do not constitute linguistic utterances." Instead, as Klostermaier notes, in their application in Vedic rituals they become magical sounds, "means to an end." In the Brahmanical perspective, the sounds have their own meaning, mantras are considered "primordial rhythms of creation", preceding the forms to which they refer. By reciting them the cosmos is regenerated, "by enlivening and nourishing the forms of creation at their base. As long as the purity of the sounds is preserved, the recitation of the mantras will be efficacious, irrespective of whether their discursive meaning is understood by human beings." Life-cycle rites of passage Major life stage milestones are celebrated as sanskara (saṃskāra, rites of passage) in Hinduism. The rites of passage are not mandatory, and vary in details by gender, community and regionally. Gautama Dharmasutras composed in about the middle of 1st millennium BCE lists 48 sanskaras, while Gryhasutra and other texts composed centuries later list between 12 and 16 sanskaras. The list of sanskaras in Hinduism include both external rituals such as those marking a baby's birth and a baby's name giving ceremony, as well as inner rites of resolutions and ethics such as compassion towards all living beings and positive attitude. The major traditional rites of passage in Hinduism include Garbhadhana (pregnancy), Pumsavana (rite before the fetus begins moving and kicking in womb), Simantonnayana (parting of pregnant woman's hair, baby shower), Jatakarman (rite celebrating the new born baby), Namakarana (naming the child), Nishkramana (baby's first outing from home into the world), Annaprashana (baby's first feeding of solid food), Chudakarana (baby's first haircut, tonsure), Karnavedha (ear piercing), Vidyarambha (baby's start with knowledge), Upanayana (entry into a school rite), Keshanta and Ritusuddhi (first shave for boys, menarche for girls), Samavartana (graduation ceremony), Vivaha (wedding), Vratas (fasting, spiritual studies) and Antyeshti (cremation for an adult, burial for a child). In contemporary times, there is regional variation among Hindus as to which of these sanskaras are observed; in some cases, additional regional rites of passage such as Śrāddha (ritual of feeding people after cremation) are practiced. Bhakti (worship) Bhakti refers to devotion, participation in and the love of a personal god or a representational god by a devotee. Bhakti-marga is considered in Hinduism to be one of many possible paths of spirituality and alternative means to moksha. The other paths, left to the choice of a Hindu, are Jnana-marga (path of knowledge), Karma-marga (path of works), Rāja-marga (path of contemplation and meditation). Bhakti is practiced in a number of ways, ranging from reciting mantras, japas (incantations), to individual private prayers in one's home shrine, or in a temple before a murti or sacred image of a deity. Hindu temples and domestic altars, are important elements of worship in contemporary theistic Hinduism. While many visit a temple on special occasions, most offer daily prayers at a domestic altar, typically a dedicated part of the home that includes sacred images of deities or gurus. One form of daily worship is aarti, or “supplication,” a ritual in which a flame is offered and “accompanied by a song of praise.” Notable aartis include Om Jai Jagdish Hare, a prayer to Vishnu, Sukhakarta Dukhaharta, a prayer to Ganesha. Aarti can be used to make offerings to entities ranging from deities to “human exemplar[s].” For instance, Aarti is offered to Hanuman, a devotee of God, in many temples, including Balaji temples, where the primary deity is an incarnation of Vishnu. In Swaminarayan temples and home shrines, aarti is offered to Swaminarayan, considered by followers to be supreme God. Other personal and community practices include puja as well as aarti, kirtan, or bhajan, where devotional verses and hymns are read or poems are sung by a group of devotees. While the choice of the deity is at the discretion of the Hindu, the most observed traditions of Hindu devotion include Vaishnavism, Shaivism, and Shaktism. A Hindu may worship multiple deities, all as henotheistic manifestations of the same ultimate reality, cosmic spirit and absolute spiritual concept called Brahman. Bhakti-marga, states Pechelis, is more than ritual devotionalism, it includes practices and spiritual activities aimed at refining one's state of mind, knowing god, participating in god, and internalizing god. While bhakti practices are popular and easily observable aspect of Hinduism, not all Hindus practice bhakti, or believe in god-with-attributes (saguna Brahman). Concurrent Hindu practices include a belief in god-without-attributes, and god within oneself. Festivals Hindu festivals (Sanskrit: Utsava; literally: "to lift higher") are ceremonies that weave individual and social life to dharma. Hinduism has many festivals throughout the year, where the dates are set by the lunisolar Hindu calendar, many coinciding with either the full moon (Holi) or the new moon (Diwali), often with seasonal changes. Some festivals are found only regionally and they celebrate local traditions, while a few such as Holi and Diwali are pan-Hindu. The festivals typically celebrate events from Hinduism, connoting spiritual themes and celebrating aspects of human relationships such as the Sister-Brother bond over the Raksha Bandhan (or Bhai Dooj) festival. The same festival sometimes marks different stories depending on the Hindu denomination, and the celebrations incorporate regional themes, traditional agriculture, local arts, family get togethers, Puja rituals and feasts. Some major regional or pan-Hindu festivals include: Makar Sankranti Pongal Thaipusam Vasant Panchami Maha Shivaratri Shigmo Holi Gudi Padwa Ugadi Bihu Vishu Ram Navami Kartik Purnima Raksha Bandhan Krishna Janmastami Gowri Habba Ganesh Chaturthi Onam Navaratri Dussehra Durga Puja Diwali or Tihar or Deepawali Chhath Ashadhi Ekadashi Bonalu Rath Yatra Dashain Karva Chauth Pilgrimage Many adherents undertake pilgrimages, which have historically been an important part of Hinduism and remain so today. Pilgrimage sites are called Tirtha, Kshetra, Gopitha or Mahalaya. The process or journey associated with Tirtha is called Tirtha-yatra. According to the Hindu text Skanda Purana, Tirtha are of three kinds: Jangam Tirtha is to a place movable of a sadhu, a rishi, a guru; Sthawar Tirtha is to a place immovable, like Benaras, Haridwar, Mount Kailash, holy rivers; while Manas Tirtha is to a place of mind of truth, charity, patience, compassion, soft speech, Self. Tīrtha-yatra is, states Knut A. Jacobsen, anything that has a salvific value to a Hindu, and includes pilgrimage sites such as mountains or forests or seashore or rivers or ponds, as well as virtues, actions, studies or state of mind. Pilgrimage sites of Hinduism are mentioned in the epic Mahabharata and the Puranas. Most Puranas include large sections on Tirtha Mahatmya along with tourist guides, which describe sacred sites and places to visit. In these texts, Varanasi (Benares, Kashi), Rameshwaram, Kanchipuram, Dwarka, Puri, Haridwar, Sri Rangam, Vrindavan, Ayodhya, Tirupati, Mayapur, Nathdwara, twelve Jyotirlinga and Shakti Peetha have been mentioned as particularly holy sites, along with geographies where major rivers meet (sangam) or join the sea. Kumbhamela is another major pilgrimage on the eve of the solar festival Makar Sankranti. This pilgrimage rotates at a gap of three years among four sites: Prayag Raj at the confluence of the Ganges and Yamuna rivers, Haridwar near source of the Ganges, Ujjain on the Shipra river and Nasik on the bank of the Godavari river. This is one of world's largest mass pilgrimage, with an estimated 40 to 100 million people attending the event. At this event, they say a prayer to the sun and bathe in the river, a tradition attributed to Adi Shankara. Some pilgrimages are part of a Vrata (vow), which a Hindu may make for a number of reasons. It may mark a special occasion, such as the birth of a baby, or as part of a rite of passage such as a baby's first haircut, or after healing from a sickness. It may, states Eck, also be the result of prayers answered. An alternative reason for Tirtha, for some Hindus, is to respect wishes or in memory of a beloved person after his or her death. This may include dispersing their cremation ashes in a Tirtha region in a stream, river or sea to honor the wishes of the dead. The journey to a Tirtha, assert some Hindu texts, helps one overcome the sorrow of the loss. Other reasons for a Tirtha in Hinduism is to rejuvenate or gain spiritual merit by traveling to famed temples or bathe in rivers such as the Ganges. Tirtha has been one of the recommended means of addressing remorse and to perform penance, for unintentional errors and intentional sins, in the Hindu tradition. The proper procedure for a pilgrimage is widely discussed in Hindu texts. The most accepted view is that the greatest austerity comes from traveling on foot, or part of the journey is on foot, and that the use of a conveyance is only acceptable if the pilgrimage is otherwise impossible. Culture The term "Hindu culture" refers to mean aspects of culture that pertain to the religion, such as festivals and dress codes followed by the Hindus which is mainly can be inspired from the culture of India and Southeast Asia. Though there has been a mixture of different culture in Hinduism and has also influenced the cultures of many nations, mainly of the part of Greater India. Architecture Art Calendar Person and society Varnas Hindu society has been categorised into four classes, called varṇas. They are the Brahmins: Vedic teachers and priests; the Kshatriyas: warriors and kings; the Vaishyas: farmers and merchants; and the Shudras: servants and labourers. The Bhagavad Gītā links the varṇa to an individual's duty (svadharma), inborn nature (svabhāva), and natural tendencies (guṇa). The Manusmriti categorises the different castes. Some mobility and flexibility within the varṇas challenge allegations of social discrimination in the caste system, as has been pointed out by several sociologists, although some other scholars disagree. Scholars debate whether the so-called caste system is part of Hinduism sanctioned by the scriptures or social custom. And various contemporary scholars have argued that the caste system was constructed by the British colonial regime. A renunciant man of knowledge is usually called Varṇatita or "beyond all varṇas" in Vedantic works. The bhiksu is advised to not bother about the caste of the family from which he begs his food. Scholars like Adi Sankara affirm that not only is Brahman beyond all varṇas, the man who is identified with Him also transcends the distinctions and limitations of caste. Yoga In whatever way a Hindu defines the goal of life, there are several methods (yogas) that sages have taught for reaching that goal. Yoga is a Hindu discipline which trains the body, mind, and consciousness for health, tranquility, and spiritual insight. Texts dedicated to yoga include the Yoga Sutras, the Hatha Yoga Pradipika, the Bhagavad Gita and, as their philosophical and historical basis, the Upanishads. Yoga is means, and the four major marga (paths) of Hinduism are: Bhakti Yoga (the path of love and devotion), Karma Yoga (the path of right action), Rāja Yoga (the path of meditation), and Jñāna Yoga (the path of wisdom) An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Practice of one yoga does not exclude others. The modern practice of yoga as exercise (traditionally Hatha yoga) has a contested relationship with Hinduism. Symbolism Hinduism has a developed system of symbolism and iconography to represent the sacred in art, architecture, literature and worship. These symbols gain their meaning from the scriptures or cultural traditions. The syllable Om (which represents the Brahman and Atman) has grown to represent Hinduism itself, while other markings such as the Swastika sign represent auspiciousness, and Tilaka (literally, seed) on forehead – considered to be the location of spiritual third eye, marks ceremonious welcome, blessing or one's participation in a ritual or rite of passage. Elaborate Tilaka with lines may also identify a devotee of a particular denomination. Flowers, birds, animals, instruments, symmetric mandala drawings, objects, idols are all part of symbolic iconography in Hinduism. Ahiṃsā and food customs Hindus advocate the practice of (nonviolence) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals. The term appears in the Upanishads, the epic Mahabharata and is the first of the five Yamas (vows of self-restraint) in Patanjali's Yoga Sutras. In accordance with , many Hindus embrace vegetarianism to respect higher forms of life. Estimates of strict lacto vegetarians in India (includes adherents of all religions) who never eat any meat, fish or eggs vary between 20% and 42%, while others are either less strict vegetarians or non-vegetarians. Those who eat meat seek Jhatka (quick death) method of meat production, and dislike Halal (slow bled death) method, believing that quick death method reduces suffering to the animal. The food habits vary with region, with Bengali Hindus and Hindus living in Himalayan regions, or river delta regions, regularly eating meat and fish. Some avoid meat on specific festivals or occasions. Observant Hindus who do eat meat almost always abstain from beef. Hinduism specifically considers Bos indicus to be sacred. The cow in Hindu society is traditionally identified as a caretaker and a maternal figure, and Hindu society honours the cow as a symbol of unselfish giving, selfless sacrifice, gentleness and tolerance. There are many Hindu groups that have continued to abide by a strict vegetarian diet in modern times. Some adhere to a diet that is devoid of meat, eggs, and seafood. Food affects body, mind and spirit in Hindu beliefs. Hindu texts such as Śāṇḍilya Upanishad and Svātmārāma recommend Mitahara (eating in moderation) as one of the Yamas (virtuous Self restraints). The Bhagavad Gita links body and mind to food one consumes in verses 17.8 through 17.10. Some Hindus such as those belonging to the Shaktism tradition, and Hindus in regions such as Bali and Nepal practise animal sacrifice. The sacrificed animal is eaten as ritual food. In contrast, the Vaishnava Hindus abhor and vigorously oppose animal sacrifice. The principle of non-violence to animals has been so thoroughly adopted in Hinduism that animal sacrifice is uncommon and historically reduced to a vestigial marginal practice. Institutions Temple A Hindu temple is a house of god(s). It is a space and structure designed to bring human beings and gods together, infused with symbolism to express the ideas and beliefs of Hinduism. A temple incorporates all elements of Hindu cosmology, the highest spire or dome representing Mount Meru – reminder of the abode of Brahma and the center of spiritual universe, the carvings and iconography symbolically presenting dharma, kama, artha, moksha and karma. The layout, the motifs, the plan and the building process recite ancient rituals, geometric symbolisms, and reflect beliefs and values innate within various schools of Hinduism. Hindu temples are spiritual destinations for many Hindus (not all), as well as landmarks for arts, annual festivals, rite of passage rituals, and community celebrations. Hindu temples come in many styles, diverse locations, deploy different construction methods and are adapted to different deities and regional beliefs. Two major styles of Hindu temples include the Gopuram style found in south India, and Nagara style found in north India. Other styles include cave, forest and mountain temples. Yet, despite their differences, almost all Hindu temples share certain common architectural principles, core ideas, symbolism and themes. Many temples feature one or more idols (murtis). The idol and Grabhgriya in the Brahma-pada (the center of the temple), under the main spire, serves as a focal point (darsana, a sight) in a Hindu temple. In larger temples, the central space typically is surrounded by an ambulatory for the devotee to walk around and ritually circumambulate the Purusa (Brahman), the universal essence. Asrama Traditionally the life of a Hindu is divided into four Āśramas (phases or life stages; another meaning includes monastery). The four ashramas are: Brahmacharya (student), Grihastha (householder), Vanaprastha (retired) and Sannyasa (renunciation). Brahmacharya represents the bachelor student stage of life. Grihastha refers to the individual's married life, with the duties of maintaining a household, raising a family, educating one's children, and leading a family-centred and a dharmic social life. Grihastha stage starts with Hindu wedding, and has been considered the most important of all stages in sociological context, as Hindus in this stage not only pursued a virtuous life, they produced food and wealth that sustained people in other stages of life, as well as the offsprings that continued mankind. Vanaprastha is the retirement stage, where a person hands over household responsibilities to the next generation, took an advisory role, and gradually withdrew from the world. The Sannyasa stage marks renunciation and a state of disinterest and detachment from material life, generally without any meaningful property or home (ascetic state), and focused on Moksha,
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The devas are an integral part of Hindu culture and are depicted in art, architecture and through icons, and stories about them are related in the scriptures, particularly in Indian epic poetry and the Puranas. They are, however, often distinguished from Ishvara, a personal god, with many Hindus worshipping Ishvara in one of its particular manifestations as their , or chosen ideal. The choice is a matter of individual preference, and of regional and family traditions. The multitude of Devas are considered manifestations of Brahman. The word avatar does not appear in the Vedic literature, but appears in verb forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Theologically, the reincarnation idea is most often associated with the avatars of Hindu god Vishnu, though the idea has been applied to other deities. Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten Dashavatara of the Garuda Purana and the twenty-two avatars in the Bhagavata Purana, though the latter adds that the incarnations of Vishnu are innumerable. The avatars of Vishnu are important in Vaishnavism theology. In the goddess-based Shaktism tradition, avatars of the Devi are found and all goddesses are considered to be different aspects of the same metaphysical Brahman and Shakti (energy). While avatars of other deities such as Ganesha and Shiva are also mentioned in medieval Hindu texts, this is minor and occasional. Both theistic and atheistic ideas, for epistemological and metaphysical reasons, are profuse in different schools of Hinduism. The early Nyaya school of Hinduism, for example, was non-theist/atheist, but later Nyaya school scholars argued that God exists and offered proofs using its theory of logic. Other schools disagreed with Nyaya scholars. Samkhya, Mimamsa and Carvaka schools of Hinduism, were non-theist/atheist, arguing that "God was an unnecessary metaphysical assumption". Its Vaisheshika school started as another non-theistic tradition relying on naturalism and that all matter is eternal, but it later introduced the concept of a non-creator God. The Yoga school of Hinduism accepted the concept of a "personal god" and left it to the Hindu to define his or her god. Advaita Vedanta taught a monistic, abstract Self and Oneness in everything, with no room for gods or deity, a perspective that Mohanty calls, "spiritual, not religious". Bhakti sub-schools of Vedanta taught a creator God that is distinct from each human being. God in Hinduism is often represented, having both the feminine and masculine aspects. The notion of the feminine in deity is much more pronounced and is evident in the pairings of Shiva with Parvati(Ardhanarishvara), Vishnu accompanied by Lakshmi, Radha with Krishna and Sita with Rama. According to Graham Schweig, Hinduism has the strongest presence of the divine feminine in world religion from ancient times to the present. The goddess is viewed as the heart of the most esoteric Saiva traditions. Authority Authority and eternal truths play an important role in Hinduism. Religious traditions and truths are believed to be contained in its sacred texts, which are accessed and taught by sages, gurus, saints or avatars. But there is also a strong tradition of the questioning of authority, internal debate and challenging of religious texts in Hinduism. The Hindus believe that this deepens the understanding of the eternal truths and further develops the tradition. Authority "was mediated through [...] an intellectual culture that tended to develop ideas collaboratively, and according to the shared logic of natural reason." Narratives in the Upanishads present characters questioning persons of authority. The Kena Upanishad repeatedly asks kena, 'by what' power something is the case. The Katha Upanishad and Bhagavad Gita present narratives where the student criticizes the teacher's inferior answers. In the Shiva Purana, Shiva questions Vishnu and Brahma. Doubt plays a repeated role in the Mahabharata. Jayadeva's Gita Govinda presents criticism via the character of Radha. Main traditions Denominations Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: Shaivism, Shaktism, Smartism and Vaishnavism. The followers of Vaishnavas are far the large majority of Hindus; the second large community are the Shaivites. These denominations differ primarily in the central deity worshipped, the traditions and the soteriological outlook. The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practicing more than one, and he suggests the term "Hindu polycentrism". Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" Krishna and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans, with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and the Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Philosophically, their beliefs are rooted in the dualism sub-schools of Vedantic Hinduism. Shaivism is the tradition that focuses on Shiva. Shaivas are more attracted to ascetic individualism, and it has several sub-schools. Their practices include bhakti-style devotionalism, yet their beliefs lean towards nondual, monistic schools of Hinduism such as Advaita and Raja Yoga. Some Shaivas worship in temples, while others emphasize yoga, striving to be one with Shiva within. Avatars are uncommon, and some Shaivas visualize god as half male, half female, as a fusion of the male and female principles (Ardhanarishvara). Shaivism is related to Shaktism, wherein Shakti is seen as spouse of Shiva. Community celebrations include festivals, and participation, with Vaishnavas, in pilgrimages such as the Kumbh Mela. Shaivism has been more commonly practiced in the Himalayan north from Kashmir to Nepal, and in south India. Shaktism focuses on goddess worship of Shakti or Devi as cosmic mother, and it is particularly common in northeastern and eastern states of India such as Assam and Bengal. Devi is depicted as in gentler forms like Parvati, the consort of Shiva; or, as fierce warrior goddesses like Kali and Durga. Followers of Shaktism recognize Shakti as the power that underlies the male principle. Shaktism is also associated with Tantra practices. Community celebrations include festivals, some of which include processions and idol immersion into sea or other water bodies. Smartism centers its worship simultaneously on all the major Hindu deities: Shiva, Vishnu, Shakti, Ganesha, Surya and Skanda. The Smarta tradition developed during the (early) Classical Period of Hinduism around the beginning of the Common Era, when Hinduism emerged from the interaction between Brahmanism and local traditions. The Smarta tradition is aligned with Advaita Vedanta, and regards Adi Shankara as its founder or reformer, who considered worship of God-with-attributes (Saguna Brahman) as a journey towards ultimately realizing God-without-attributes (nirguna Brahman, Atman, Self-knowledge). The term Smartism is derived from Smriti texts of Hinduism, meaning those who remember the traditions in the texts. This Hindu sect practices a philosophical Jnana yoga, scriptural studies, reflection, meditative path seeking an understanding of Self's oneness with God. There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on the relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism is the largest tradition of Hinduism. Ethnicities Hinduism is traditionally a multi- or polyethnic religion. On the Indian subcontinent, it is widespread among many Indo-Aryan, Dravidian and other South Asian ethnic groups, for example, the Meitei people (Tibeto-Burman ethnicity in the northeastern Indian state Manipur). In addition, in antiquity and the Middle Ages, Hinduism was the state religion in many Indianized kingdoms of Asia, the Greater Indiafrom Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, partly Philippines)and only by 15th century was nearly everywhere supplanted by Buddhism and Islam, except several still Hindu minor Austronesian ethnic groups, such as the Balinese and Tenggerese people in Indonesia, and the Chams in Vietnam. Also, a small community of the Afghan Pashtuns who migrated to India after partition remain committed to Hinduism. There are many new ethnic Ghanaian Hindus in Ghana, who have converted to Hinduism due to the works of Swami Ghananand Saraswati and Hindu Monastery of Africa From the beginning of the 20th century, by the forces of Baba Premananda Bharati (1858–1914), Swami Vivekananda, A.C. Bhaktivedanta Swami Prabhupada and other missionaries, Hinduism gained a certain distribution among the Western peoples. Scriptures The ancient scriptures of Hinduism are in Sanskrit. These texts are classified into two: Shruti and Smriti. Shruti is apauruṣeyā, "not made of a man" but revealed to the rishis (seers), and regarded as having the highest authority, while the smriti are manmade and have secondary authority. They are the two highest sources of dharma, the other two being Śiṣṭa Āchāra/Sadāchara (conduct of noble people) and finally Ātma tuṣṭi ("what is pleasing to oneself") Hindu scriptures were composed, memorized and transmitted verbally, across generations, for many centuries before they were written down. Over many centuries, sages refined the teachings and expanded the Shruti and Smriti, as well as developed Shastras with epistemological and metaphysical theories of six classical schools of Hinduism. Shruti (lit. that which is heard) primarily refers to the Vedas, which form the earliest record of the Hindu scriptures, and are regarded as eternal truths revealed to the ancient sages (rishis). There are four Vedas – Rigveda, Samaveda, Yajurveda and Atharvaveda. Each Veda has been subclassified into four major text types – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge). The first two parts of the Vedas were subsequently called the (ritualistic portion), while the last two form the (knowledge portion, discussing spiritual insight and philosophical teachings). The Upanishads are the foundation of Hindu philosophical thought, and have profoundly influenced diverse traditions. Of the Shrutis (Vedic corpus), they alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions. Sarvepalli Radhakrishnan states that the Upanishads have played a dominating role ever since their appearance. There are 108 Muktikā Upanishads in Hinduism, of which between 10 and 13 are variously counted by scholars as Principal Upanishads. The most notable of the Smritis ("remembered") are the Hindu epics and the Puranas. The epics consist of the Mahabharata and the Ramayana. The Bhagavad Gita is an integral part of the Mahabharata and one of the most popular sacred texts of Hinduism. It is sometimes called Gitopanishad, then placed in the Shruti ("heard") category, being Upanishadic in content. The Puranas, which started to be composed from c. 300 CE onward, contain extensive mythologies, and are central in the distribution of common themes of Hinduism through vivid narratives. The Yoga Sutras is a classical text for the Hindu Yoga tradition, which gained a renewed popularity in the 20th century. Since the 19th-century Indian modernists have re-asserted the 'Aryan origins' of Hinduism, "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Hindu modernists like Vivekananda see the Vedas as the laws of the spiritual world, which would still exist even if they were not revealed to the sages. In Tantric tradition, the Agamas refer to authoritative scriptures or the teachings of Shiva to Shakti, while Nigamas refers to the Vedas and the teachings of Shakti to Shiva. In Agamic schools of Hinduism, the Vedic literature and the Agamas are equally authoritative. Practices Rituals Most Hindus observe religious rituals at home. The rituals vary greatly among regions, villages, and individuals. They are not mandatory in Hinduism. The nature and place of rituals is an individual's choice. Some devout Hindus perform daily rituals such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing bhajans (devotional hymns), yoga, meditation, chanting mantras and others. Vedic rituals of fire-oblation (yajna) and chanting of Vedic hymns are observed on special occasions, such as a Hindu wedding. Other major life-stage events, such as rituals after death, include the yajña and chanting of Vedic mantras. The words of the mantras are "themselves sacred," and "do not constitute linguistic utterances." Instead, as Klostermaier notes, in their application in Vedic rituals they become magical sounds, "means to an end." In the Brahmanical perspective, the sounds have their own meaning, mantras are considered "primordial rhythms of creation", preceding the forms to which they refer. By reciting them the cosmos is regenerated, "by enlivening and nourishing the forms of creation at their base. As long as the purity of the sounds is preserved, the recitation of the mantras will be efficacious, irrespective of whether their discursive meaning is understood by human beings." Life-cycle rites of passage Major life stage milestones are celebrated as sanskara (saṃskāra, rites of passage) in Hinduism. The rites of passage are not mandatory, and vary in details by gender, community and regionally. Gautama Dharmasutras composed in about the middle of 1st millennium BCE lists 48 sanskaras, while Gryhasutra and other texts composed centuries later list between 12 and 16 sanskaras. The list of sanskaras in Hinduism include both external rituals such as those marking a baby's birth and a baby's name giving ceremony, as well as inner rites of resolutions and ethics such as compassion towards all living beings and positive attitude. The major traditional rites of passage in Hinduism include Garbhadhana (pregnancy), Pumsavana (rite before the fetus begins moving and kicking in womb), Simantonnayana (parting of pregnant woman's hair, baby shower), Jatakarman (rite celebrating the new born baby), Namakarana (naming the child), Nishkramana (baby's first outing from home into the world), Annaprashana (baby's first feeding of solid food), Chudakarana (baby's first haircut, tonsure), Karnavedha (ear piercing), Vidyarambha (baby's start with knowledge), Upanayana (entry into a school rite), Keshanta and Ritusuddhi (first shave for boys, menarche for girls), Samavartana (graduation ceremony), Vivaha (wedding), Vratas (fasting, spiritual studies) and Antyeshti (cremation for an adult, burial for a child). In contemporary times, there is regional variation among Hindus as to which of these sanskaras are observed; in some cases, additional regional rites of passage such as Śrāddha (ritual of feeding people after cremation) are practiced. Bhakti (worship) Bhakti refers to devotion, participation in and the love of a personal god or a representational god by a devotee. Bhakti-marga is considered in Hinduism to be one of many possible paths of spirituality and alternative means to moksha. The other paths, left to the choice of a Hindu, are Jnana-marga (path of knowledge), Karma-marga (path of works), Rāja-marga (path of contemplation and meditation). Bhakti is practiced in a number of ways, ranging from reciting mantras, japas (incantations), to individual private prayers in one's home shrine, or in a temple before a murti or sacred image of a deity. Hindu temples and domestic altars, are important elements of worship in contemporary theistic Hinduism. While many visit a temple on special occasions, most offer daily prayers at a domestic altar, typically a dedicated part of the home that includes sacred images of deities or gurus. One form of daily worship is aarti, or “supplication,” a ritual in which a flame is offered and “accompanied by a song of praise.” Notable aartis include Om Jai Jagdish Hare, a prayer to Vishnu, Sukhakarta Dukhaharta, a prayer to Ganesha. Aarti can be used to make offerings to entities ranging from deities to “human exemplar[s].” For instance, Aarti is offered to Hanuman, a devotee of God, in many temples, including Balaji temples, where the primary deity is an incarnation of Vishnu. In Swaminarayan temples and home shrines, aarti is offered to Swaminarayan, considered by followers to be supreme God. Other personal and community practices include puja as well as aarti, kirtan, or bhajan, where devotional verses and hymns are read or poems are sung by a group of devotees. While the choice of the deity is at the discretion of the Hindu, the most observed traditions of Hindu devotion include Vaishnavism, Shaivism, and Shaktism. A Hindu may worship multiple deities, all as henotheistic manifestations of the same ultimate reality, cosmic spirit and absolute spiritual concept called Brahman. Bhakti-marga, states Pechelis, is more than ritual devotionalism, it includes practices and spiritual activities aimed at refining one's state of mind, knowing god, participating in god, and internalizing god. While bhakti practices are popular and easily observable aspect of Hinduism, not all Hindus practice bhakti, or believe in god-with-attributes (saguna Brahman). Concurrent Hindu practices include a belief in god-without-attributes, and god within oneself. Festivals Hindu festivals (Sanskrit: Utsava; literally: "to lift higher") are ceremonies that weave individual and social life to dharma. Hinduism has many festivals throughout the year, where the dates are set by the lunisolar Hindu calendar, many coinciding with either the full moon (Holi) or the new moon (Diwali), often with seasonal changes. Some festivals are found only regionally and they celebrate local traditions, while a few such as Holi and Diwali are pan-Hindu. The festivals typically celebrate events from Hinduism, connoting spiritual themes and celebrating aspects of human relationships such as the Sister-Brother bond over the Raksha Bandhan (or Bhai Dooj) festival. The same festival sometimes marks different stories depending on the Hindu denomination, and the celebrations incorporate regional themes, traditional agriculture, local arts, family get togethers, Puja rituals and feasts. Some major regional or pan-Hindu festivals include: Makar Sankranti Pongal Thaipusam Vasant Panchami Maha Shivaratri Shigmo Holi Gudi Padwa Ugadi Bihu Vishu Ram Navami Kartik Purnima Raksha Bandhan Krishna Janmastami Gowri Habba Ganesh Chaturthi Onam Navaratri Dussehra Durga Puja Diwali or Tihar or Deepawali Chhath Ashadhi Ekadashi Bonalu Rath Yatra Dashain Karva Chauth Pilgrimage Many adherents undertake pilgrimages, which have historically been an important part of Hinduism and remain so today. Pilgrimage sites are called Tirtha, Kshetra, Gopitha or Mahalaya. The process or journey associated with Tirtha is called Tirtha-yatra. According to the Hindu text Skanda Purana, Tirtha are of three kinds: Jangam Tirtha is to a place movable of a sadhu, a rishi, a guru; Sthawar Tirtha is to a place immovable, like Benaras, Haridwar, Mount Kailash, holy rivers; while Manas Tirtha is to a place of mind of truth, charity, patience, compassion, soft speech, Self. Tīrtha-yatra is, states Knut A. Jacobsen, anything that has a salvific value to a Hindu, and includes pilgrimage sites such as mountains or forests or seashore or rivers or ponds, as well as virtues, actions, studies or state of mind. Pilgrimage sites of Hinduism are mentioned in the epic Mahabharata and the Puranas. Most Puranas include large sections on Tirtha Mahatmya along with tourist guides, which describe sacred sites and places to visit. In these texts, Varanasi (Benares, Kashi), Rameshwaram, Kanchipuram, Dwarka, Puri, Haridwar, Sri Rangam, Vrindavan, Ayodhya, Tirupati, Mayapur, Nathdwara, twelve Jyotirlinga and Shakti Peetha have been mentioned as particularly holy sites, along with geographies where major rivers meet (sangam) or join the sea. Kumbhamela is another major pilgrimage on the eve of the solar festival Makar Sankranti. This pilgrimage rotates at a gap of three years among four sites: Prayag Raj at the confluence of the Ganges and Yamuna rivers, Haridwar near source of the Ganges, Ujjain on the Shipra river and Nasik on the bank of the Godavari river. This is one of world's largest mass pilgrimage, with an estimated 40 to 100 million people attending the event. At this event, they say a prayer to the sun and bathe in the river, a tradition attributed to Adi Shankara. Some pilgrimages are part of a Vrata (vow), which a Hindu may make for a number of reasons. It may mark a special occasion, such as the birth of a baby, or as part of a rite of passage such as a baby's first haircut, or after healing from a sickness. It may, states Eck, also be the result of prayers answered. An alternative reason for Tirtha, for some Hindus, is to respect wishes or in memory of a beloved person after his or her death. This may include dispersing their cremation ashes in a Tirtha region in a stream, river or sea to honor the wishes of the dead. The journey to a Tirtha, assert some Hindu texts, helps one overcome the sorrow of the loss. Other reasons for a Tirtha in Hinduism is to rejuvenate or gain spiritual merit by traveling to famed temples or bathe in rivers such as the Ganges. Tirtha has been one of the recommended means of addressing remorse and to perform penance, for unintentional errors and intentional sins, in the Hindu tradition. The proper procedure for a pilgrimage is widely discussed in Hindu texts. The most accepted view is that the greatest austerity comes from traveling on foot, or part of the journey is on foot, and that the use of a conveyance is only acceptable if the pilgrimage is otherwise impossible. Culture The term "Hindu culture" refers to mean aspects of culture that pertain to the religion, such as festivals and dress codes followed by the Hindus which is mainly can be inspired from the culture of India and Southeast Asia. Though there has been a mixture of different culture in Hinduism and has also influenced the cultures of many nations, mainly of the part of Greater India. Architecture Art Calendar Person and society Varnas Hindu society has been categorised into four classes, called varṇas. They are the Brahmins: Vedic teachers and priests; the Kshatriyas: warriors and kings; the Vaishyas: farmers and merchants; and the Shudras: servants and labourers. The Bhagavad Gītā links the varṇa to an individual's duty (svadharma), inborn nature (svabhāva), and natural tendencies (guṇa). The Manusmriti categorises the different castes. Some mobility and flexibility within the varṇas challenge allegations of social discrimination in the caste system, as has been pointed out by several sociologists, although some other scholars disagree. Scholars debate whether the so-called caste system is part of Hinduism sanctioned by the scriptures or social custom. And various contemporary scholars have argued that the caste system was constructed by the British colonial regime. A renunciant man of knowledge is usually called Varṇatita or "beyond all varṇas" in Vedantic works. The bhiksu is advised to not bother about the caste of the family from which he begs his food. Scholars like Adi Sankara affirm that not only is Brahman beyond all varṇas, the man who is identified with Him also transcends the distinctions and limitations of caste. Yoga In whatever way a Hindu defines the goal of life, there are several methods (yogas) that sages have taught for reaching that goal. Yoga is a Hindu discipline which trains the body, mind, and consciousness for health, tranquility, and spiritual insight. Texts dedicated to yoga include the Yoga Sutras, the Hatha Yoga Pradipika, the Bhagavad Gita and, as their philosophical and historical basis, the Upanishads. Yoga is means, and the four major marga (paths) of Hinduism are: Bhakti Yoga (the path of love and devotion), Karma Yoga (the path of right action), Rāja Yoga (the path of meditation), and Jñāna Yoga (the path of wisdom) An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Practice of one yoga does not exclude others. The modern practice of yoga as exercise (traditionally Hatha yoga) has a contested relationship with Hinduism. Symbolism Hinduism has a developed system of symbolism and iconography to represent the sacred in art, architecture, literature and worship. These symbols gain their meaning from the scriptures or cultural traditions. The syllable Om (which represents the Brahman and Atman) has grown to represent Hinduism itself, while other markings such as the Swastika sign represent auspiciousness, and Tilaka (literally, seed) on forehead – considered to be the location of spiritual third eye, marks ceremonious welcome, blessing or one's participation in a ritual or rite of passage. Elaborate Tilaka with lines may also identify a devotee of a particular denomination. Flowers, birds, animals, instruments, symmetric mandala drawings, objects, idols are all part of symbolic iconography in Hinduism. Ahiṃsā and food customs Hindus advocate the practice of (nonviolence) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals. The term appears in the Upanishads, the epic Mahabharata and is the first of the five Yamas (vows of self-restraint) in Patanjali's Yoga Sutras. In accordance with , many Hindus embrace vegetarianism to respect higher forms of life. Estimates of strict lacto vegetarians in India (includes adherents of all religions) who never eat any meat, fish or eggs vary between 20% and 42%, while others are either less strict vegetarians or non-vegetarians. Those who eat meat seek Jhatka (quick death) method of meat production, and dislike Halal (slow bled death) method, believing that quick death method reduces suffering to the animal. The food habits vary with region, with Bengali Hindus and Hindus living in Himalayan regions, or river delta regions, regularly eating meat and fish. Some avoid meat on specific festivals or occasions. Observant Hindus who do eat meat almost always abstain from beef. Hinduism specifically considers Bos indicus to be sacred. The cow in Hindu society is traditionally identified as a caretaker and a maternal figure, and Hindu society honours the cow as a symbol of unselfish giving, selfless sacrifice, gentleness and tolerance. There are many Hindu groups that have continued to abide by a strict vegetarian diet in modern times. Some adhere to a diet that is devoid of meat, eggs, and seafood. Food affects body, mind and spirit in Hindu beliefs. Hindu texts such as Śāṇḍilya Upanishad and Svātmārāma recommend Mitahara (eating in moderation) as one of the Yamas (virtuous Self restraints). The Bhagavad Gita links body and mind to food one consumes in verses 17.8 through 17.10. Some Hindus such as those belonging to the Shaktism tradition, and Hindus in regions such as Bali and Nepal practise animal sacrifice. The sacrificed animal is eaten as ritual food. In contrast, the Vaishnava Hindus abhor and vigorously oppose animal sacrifice. The principle of non-violence to animals has been so thoroughly adopted in Hinduism that animal sacrifice is uncommon and historically reduced to a vestigial marginal practice. Institutions Temple A Hindu temple is a house of god(s). It is a space and structure designed to bring human beings and gods together, infused with symbolism to express the ideas and beliefs of Hinduism. A temple incorporates all elements of Hindu cosmology, the highest spire or dome representing Mount Meru – reminder of the abode of Brahma and the center of spiritual universe, the carvings and iconography symbolically presenting dharma, kama, artha, moksha and karma. The layout, the motifs, the plan and the building process recite ancient rituals, geometric symbolisms, and reflect beliefs and values innate within various schools of Hinduism. Hindu temples are spiritual destinations for many Hindus (not all), as well as landmarks for arts, annual festivals, rite of passage rituals, and community celebrations. Hindu temples come in many styles, diverse locations, deploy different construction methods and are adapted to different deities and regional beliefs. Two major styles of Hindu temples include the Gopuram style found in south India, and Nagara style found in north India. Other styles include cave, forest and mountain temples. Yet, despite their differences, almost all Hindu temples share certain common architectural principles, core ideas, symbolism and themes. Many temples feature one or more idols (murtis). The idol and Grabhgriya in the Brahma-pada (the center of the temple), under the main spire, serves as a focal point (darsana, a sight) in a Hindu temple. In larger temples, the central space typically is surrounded by an ambulatory for the devotee to walk around and ritually circumambulate the Purusa (Brahman), the universal essence. Asrama Traditionally the life of a Hindu is divided into four Āśramas (phases or life stages; another meaning includes monastery). The four ashramas are: Brahmacharya (student), Grihastha (householder), Vanaprastha (retired) and Sannyasa (renunciation). Brahmacharya represents the bachelor student stage of life. Grihastha refers to the individual's married life, with the duties of maintaining a household, raising a family, educating one's children, and leading a family-centred and a dharmic social life. Grihastha stage starts with Hindu wedding, and has been considered the most important of all stages in sociological context, as Hindus in this stage not only pursued a virtuous life, they produced food and wealth that sustained people in other stages of life, as well as the offsprings that continued mankind. Vanaprastha is the retirement stage, where a person hands over household responsibilities to the next generation, took an advisory role, and gradually withdrew from the world. The Sannyasa stage marks renunciation and a state of disinterest and detachment from material life, generally without any meaningful property or home (ascetic state), and focused on Moksha, peace and simple spiritual life. The Ashramas system has been one facet of the dharma concept in Hinduism. Combined with four proper goals of human life (Purusartha), the Ashramas system traditionally aimed at providing a Hindu with fulfilling life and spiritual liberation. While these stages are typically sequential, any person can enter Sannyasa (ascetic) stage and become an Ascetic at any time after the Brahmacharya stage. Sannyasa is not religiously mandatory in Hinduism, and elderly people are free to live with their families. Monasticism Some Hindus choose to live a monastic life (Sannyāsa) in pursuit of liberation (moksha) or another form of spiritual perfection. Monastics commit themselves to a simple and celibate life, detached from material pursuits, of meditation and spiritual contemplation. A Hindu monk is called a Sanyāsī, Sādhu, or Swāmi. A female renunciate is called a Sanyāsini. Renunciates receive high respect in Hindu society because of their simple ahiṃsā-driven lifestyle and dedication to spiritual liberation (moksha) – believed to be the ultimate goal of life in Hinduism. Some monastics live in monasteries, while others wander from place to place, depending on donated food and charity for their needs. History Hinduism's varied history overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilization. It has thus been called the "oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder. The history of Hinduism is often divided into periods of development. The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions, ending at about 1750 BCE. This period was followed in northern India by the Vedic period, which saw the introduction of the historical Vedic religion with the Indo-Aryan migrations, starting somewhere between 1900 BCE to 1400 BCE. The subsequent period, between 800 BCE and 200 BCE, is "a turning point between the Vedic religion and Hindu religions", and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. 200 BCE to 500 CE, saw the classical "Golden Age" of Hinduism (c. 320-650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. The period from roughly 650 to 1100 CE forms the late Classical period or early Middle Ages, in which classical Puranic Hinduism is established, and Adi Shankara's influential consolidation of Advaita Vedanta. Hinduism under both Hindu and Islamic rulers from , saw the increasing prominence of the Bhakti movement, which remains influential today. The colonial period saw the emergence of various Hindu reform movements partly inspired by western movements, such as Unitarianism and Theosophy. In the Kingdom of Nepal, the Unification of Nepal by Rana dynasty was accompanied by the Hinduization of the state and continued till the and after that the Shah dynasty also focused on the basic Hinduization. Indians were hired as plantation labourers in British colonies such as Fiji, Mauritius, Trinidad and Tobago. The Partition of India in 1947 was along religious lines, with the Republic of India emerging with a Hindu majority. During the 20th century, due to the Indian diaspora, Hindu minorities have formed in all continents, with the largest communities in absolute numbers in the United States, and the United Kingdom. In the 20th–21st century, many missionary organizations such as ISKCON, Sathya Sai Organization, Vedanta Society and so on. have been influential in spreading the core culture of Hinduism outside India. There have also been an increase of Hindu identity in politics, mostly in India, Nepal and Bangladesh in the form of Hindutva. The revivalist movement was mainly started and encouraged by many organisations like RSS, BJP and other organisations of Sangh Parivar in India, while there are also many Hindu nationalist parties and organisations such as Shivsena Nepal and RPP in Nepal, HINDRAF in Malaysia, etc. In September 2021, the State of New Jersey aligned with the World Hindu Council to declare October as Hindu Heritage Month. Demographics Hinduism is a major religion in India. Hinduism was followed by around 79.8% of the country's population of 1.21 billion (2011 census) (966 million adherents). Other significant populations are found in Nepal (23 million), Bangladesh (15 million) and the Indonesian island of Bali (3.9 million). There is also a significant population of Hindus are also present in Pakistan (4 million). The majority of the Vietnamese Cham people also follow Hinduism, with the largest proportion in Ninh Thuận Province. Hinduism is the third fastest-growing religion in the world after Islam and Christianity, with a predicted growth rate of 34% between 2010 and 2050. Countries with the greatest proportion of Hindus: 81.3%. 79.8%. 48.5%. 28.4%. 27.9%. 22.6%. 22.3%. 18.2%. 13.8%. 12.6%. 9.8%. 8.5%. 6.8%. 6.6%. 6.3%. 6%. 5.5%. 5%. 3.86%. 2.62%. 2.4%. 2.14%. Demographically, Hinduism is the world's third largest religion, after Christianity and Islam. Criticism, persecution, and debates Criticism Hinduism has many a times criticised
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other information technology units. Large help desks have a person or team responsible for managing the incoming requests, called "issues"; they are commonly called queue managers or queue supervisors. The queue manager is responsible for the issue queues, which can be set up in various ways depending on the help desk size or structure. Typically, large help desks have several teams that are experienced in working on different issues. The queue manager will assign an issue to one of the specialized teams based on the type of issue raised. Some help desks may have telephone systems with ACD splits ensuring that calls about specific topics are put through to analysts with the
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help desk is a department or person that provides assistance and information usually for electronic or computer problems. In the mid-1990s, research by Iain Middleton of Robert Gordon University studied the value of an organization's help desks. It found that value was derived not only from a reactive response to user issues, but also from the help desk's unique position of communicating daily with numerous customers or employees. Information gained in areas such as technical problems, user preferences, and satisfaction can be valuable for the planning and development work of other information technology units. Large help desks have a person or team responsible for managing the incoming requests, called "issues"; they are commonly called queue managers or
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and it applies to family, country and God. This theme is particularly evidenced in the novels "La Peur de vivre" and "Les Roquevillard." Bordeaux was elected to the Académie française on 22 May 1919. This elite group of writers, popularly known as the "immortals," are responsible for establishing and maintaining the grammar, usage and acceptance of vocabulary into standard French. He was a contributor to Le Visage de l'Italie, a 1929 book about Italy prefaced by Benito Mussolini. Bordeaux died in Paris in 1963. Popular Culture Henry Miller makes fun of Bordeaux in Tropic of Cancer. "I have yet to meet a whore who doesn't know of Henry Bordeaux! . . . It seemed to me that I heard her say, 'quand il n'y aura plus de temps.' It sounded like that anyway. In the state I was in, a phrase like that was worth a hundred francs. I wondered if it was her own or if she had pulled it from Henry Bordeaux." Bibliography Le
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– 29 March 1963) was a French writer and lawyer. Bordeaux came from a family of lawyers of Savoy. He was born in Thonon-les-Bains, Haute-Savoie. His grandfather was a magistrate and his father served on the Chambéry bar. During his early life, he relocated between Savoy and Paris and the tensions between provincial and city life influenced his writings. In his professional life he observed closely the dissolution of numerous families and analysed the causes and consequences of these. From the age of seventeen he spent three years in Paris studying law. Then he returned to practice law in Savoy. He returned to Paris after the publication of his first book during 1894. When his father died in 1896 he returned to Savoy. The writings of Bordeaux reflect the values of traditional provincial Catholic communities. One recurring theme is loyalty. Loyalty is pervasive, and it applies to family, country and God. This theme is particularly evidenced in the novels "La Peur de vivre" and "Les Roquevillard." Bordeaux was elected to
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Jones. Lyttelton followed his leader Lord Cobham in forming a Whig opposition to Walpole's government called the Cobhamites, which included another of Fielding's Eton friends, William Pitt. In The Craftsman, Fielding voiced an opposition attack on bribery and corruption in British politics. Despite writing for the opposition to Walpole, which included Tories as well as Whigs, Fielding was "unshakably a Whig" and often praised Whig heroes such as the Duke of Marlborough and Gilbert Burnet. Fielding dedicated his play Don Quixote in England to the opposition Whig leader Lord Chesterfield. It appeared on 17 April 1734, the same day writs were issued for the general election. He dedicated his 1735 play The Universal Gallant to Charles Spencer, 3rd Duke of Marlborough, a political follower of Chesterfield. The other prominent opposition paper, Common Sense, founded by Chesterfield and Lyttelton, was named after a character in Fielding's Pasquin (1736). Fielding wrote at least two articles for it in 1737 and 1738. Fielding continued to air political views in satirical articles and newspapers in the late 1730s and early 1740s. He was the main writer and editor from 1739 to 1740 for the satirical paper The Champion, which was sharply critical of Walpole's government and of pro-government literary and political writers. He sought to evade libel charges by making its political attacks so funny or embarrassing to the victim that a publicized court case would seem even worse. He later became chief writer for the Whig government of Henry Pelham. Fielding took to novel writing in 1741, angered by Samuel Richardson's success with Pamela. His first success was an anonymous parody of that novel, called Shamela. This follows the model of Tory satirists of the previous generation, notably Swift and Gay. Fielding followed this with Joseph Andrews (1742), an original work supposedly dealing with Pamela's brother, Joseph. His purpose, however, was more than parody, for as stated in the preface, he intended a "kind of writing which I do not remember to have seen hitherto attempted in our language." In what Fielding called a "comic epic poem in prouse", he blended two classical traditions: that of the epic, which had been poetic, and that of the drama, but emphasizing the comic rather than the tragic. Another distinction of Joseph Andrews and the novels to come was use of everyday reality of character and action, as opposed to the fables of the past. While begun as a parody, it developed into an accomplished novel in its own right and is seen as Fielding's debut as a serious novelist. In 1743, he published a novel in the Miscellanies volume III (which was the first volume of the Miscellanies): The Life and Death of Jonathan Wild, the Great, which is sometimes counted as his first, as he almost certainly began it before he wrote Shamela and Joseph Andrews. It is a satire of Walpole equating him and Jonathan Wild, the gang leader and highwayman. He implicitly compares the Whig party in Parliament with a gang of thieves run by Walpole, whose constant desire to be a "Great Man" (a common epithet with Walpole) ought to culminate in the antithesis of greatness: hanging. Fielding's anonymous The Female Husband (1746) fictionalizes a case in which a female transvestite was tried for duping another woman into marriage; this was one of several small pamphlets costing sixpence. Though a minor piece in his life's work, it reflects his preoccupation with fraud, shamming and masks. His greatest work is The History of Tom Jones, a Foundling (1749), a meticulous comic novel with elements of the picaresque and the Bildungsroman, telling a convoluted, hilarious tale of how a foundling came into a fortune. The plot is too ingenious for a simple summary; it tells of Tom's alienation from his foster father, Squire Allworthy, and his sweetheart, Sophia Western, and his reconciliation with them after lively and dangerous adventures on the road and in London. It triumphs as a presentation of English life and character in the mid-18th century. Every social type is represented and through them every shade of moral behaviour. Fielding's varied style tempers the basic seriousness of the novel and his authorial comment before each chapter adds a dimension to a conventional, straightforward narrative. Sister Fielding's younger sister, Sarah, also became a successful writer. Her novel The Governess, or The Little Female Academy (1749) is thought to be the first in English aimed expressly at children. Marriages Fielding married Charlotte Craddock in 1734 at the Church of St Mary in Charlcombe, Somerset. She died in 1744, and he later modelled the heroines of Tom Jones and of Amelia on her. They had five children; their only daughter Henrietta died at the age of 23, having already been "in deep decline" when she married a military engineer, James Gabriel Montresor, some months before. Three years after Charlotte's death, Fielding disregarded public opinion by marrying her former maid Mary Daniel, who was pregnant. Mary bore five children: three daughters who died young, and two sons, William and Allen. Jurist and magistrate Despite the scandal, Fielding's consistent anti-Jacobitism and support for the Church of England led to his appointment a year later as London's chief magistrate, while his literary career went from strength to strength. Most of his work concerned London's criminal population of thieves, informers, gamblers and prostitutes. Though living in a corrupt and callous society, he became noted for impartial judgements, incorruptibility and compassion for those whom social inequities led into crime. The income from his office ("the dirtiest money upon earth") dwindled as he refused to take money from the very poor. Joined by his younger half-brother John, he helped found what some call London's first police force, the Bow Street Runners, in 1749. According to the historian G. M. Trevelyan, the Fieldings were two of the best magistrates in 18th-century London, who did much to enhance judicial reform and improve prison conditions. Fielding's influential pamphlets and enquiries included a proposal for abolishing public hangings. This did not, however, imply opposition to capital punishment as such – as is evident, for example, in his
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Theatrical Licensing Act of 1737 is said to be a direct response to his activities in writing for the theatre. Although the play that triggered the act was the unproduced, anonymously authored The Golden Rump, Fielding's dramatic satires had set the tone. Once it was passed, political satire on stage became all but impossible. Fielding retired from the theatre and resumed his legal career to support his wife Charlotte Craddock and two children by becoming a barrister, joining the Middle Temple in 1737 and being called to the bar there in 1740. Fielding's lack of financial acumen meant the family often endured periods of poverty, but were helped by Ralph Allen, a wealthy benefactor, on whom Squire Allworthy in Tom Jones would be based. Allen went on to provide for the education and support of Fielding's children after the writer's death. Fielding never stopped writing political satire and satires of current arts and letters. The Tragedy of Tragedies (for which Hogarth designed the frontispiece) was, for example, quite successful as a printed play. Based on his earlier Tom Thumb, this was another of Fielding's irregular plays published under the name of H. Scriblerus Secundus, a pseudonym intended to link himself ideally with the Scriblerus Club of literary satirists founded by Jonathan Swift, Alexander Pope and John Gay. He also contributed several works to journals. From 1734 to 1739, Fielding wrote anonymously for the leading Tory periodical, The Craftsman, against the Prime Minister, Sir Robert Walpole. His patron was the opposition Whig MP George Lyttelton, a boyhood friend from Eton to whom he later dedicated Tom Jones. Lyttelton followed his leader Lord Cobham in forming a Whig opposition to Walpole's government called the Cobhamites, which included another of Fielding's Eton friends, William Pitt. In The Craftsman, Fielding voiced an opposition attack on bribery and corruption in British politics. Despite writing for the opposition to Walpole, which included Tories as well as Whigs, Fielding was "unshakably a Whig" and often praised Whig heroes such as the Duke of Marlborough and Gilbert Burnet. Fielding dedicated his play Don Quixote in England to the opposition Whig leader Lord Chesterfield. It appeared on 17 April 1734, the same day writs were issued for the general election. He dedicated his 1735 play The Universal Gallant to Charles Spencer, 3rd Duke of Marlborough, a political follower of Chesterfield. The other prominent opposition paper, Common Sense, founded by Chesterfield and Lyttelton, was named after a character in Fielding's Pasquin (1736). Fielding wrote at least two articles for it in 1737 and 1738. Fielding continued to air political views in satirical articles and newspapers in the late 1730s and early 1740s. He was the main writer and editor from 1739 to 1740 for the satirical paper The Champion, which was sharply critical of Walpole's government and of pro-government literary and political writers. He sought to evade libel charges by making its political attacks so funny or embarrassing to the victim that a publicized court case would seem even worse. He later became chief writer for the Whig government of Henry Pelham. Fielding took to novel writing in 1741, angered by Samuel Richardson's success with Pamela. His first success was an anonymous parody of that novel, called Shamela. This follows the model of Tory satirists of the previous generation, notably Swift and Gay. Fielding followed this with Joseph Andrews (1742), an original work supposedly dealing with Pamela's brother, Joseph. His purpose, however, was more than parody, for as stated in the preface, he intended a "kind of writing which I do not remember to have seen hitherto attempted in our language." In what Fielding called a "comic epic poem in prouse", he blended two classical traditions: that of the epic, which had been poetic, and that of the drama, but emphasizing the comic rather than the tragic. Another distinction of Joseph Andrews and the novels to come was use of everyday reality of character and action, as opposed to the fables of the past. While begun as a parody, it developed into an accomplished novel in its own right and is seen as Fielding's debut as a serious novelist. In 1743, he published a novel in the Miscellanies volume III (which was the first volume of the Miscellanies): The Life and Death of Jonathan Wild, the Great, which is sometimes counted as his first, as he almost certainly began it before he wrote Shamela and Joseph Andrews. It is a satire of Walpole equating him and Jonathan Wild, the gang leader and highwayman. He implicitly compares the Whig party in Parliament with a gang of thieves run by Walpole, whose constant desire to be a "Great Man" (a common epithet with Walpole) ought to culminate in the antithesis of greatness: hanging. Fielding's anonymous The Female Husband (1746) fictionalizes a case in which a female transvestite was tried for duping another woman into marriage; this was one of several small pamphlets costing sixpence. Though a minor piece in his life's work, it reflects his preoccupation with fraud, shamming and masks. His greatest work is The History of Tom Jones, a Foundling (1749), a meticulous comic novel with elements of the picaresque and the Bildungsroman, telling a convoluted, hilarious tale of how a foundling came into a fortune. The plot is too ingenious for a simple summary; it tells of Tom's alienation from his foster father, Squire Allworthy, and his sweetheart, Sophia Western, and his reconciliation with them after lively and dangerous adventures on the road and in London. It triumphs as a presentation of English life and character in the mid-18th century. Every social type is represented and through them every shade of moral behaviour. Fielding's varied style tempers the basic seriousness of the novel and his authorial comment before each chapter adds a dimension to a conventional, straightforward
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found four motives, and reported that "thrill-seeking" accounted for 66 ercent of all hate crimes overall in the United States: Thrill-seeking – perpetrators engage in hate crimes for excitement and drama. Often, there is no greater purpose behind the crimes, with victims being vulnerable because they have an ethnic, religious, sexual or gender background that differs from their attackers. While the actual animosity present in such a crime can be quite low, thrill-seeking crimes were determined to often be dangerous, with 70 percent of thrill-seeking hate crimes studied involving physical attacks. Defensive – perpetrators engage in hate crimes out of a belief they are protecting their communities. Often, these are triggered by a certain background event. Perpetrators believe society supports their actions but is too afraid to act and thus they believe they have communal assent in their actions. Retaliatory – perpetrators engage in hate crimes out of a desire for revenge. This can be in response to precieved personal slights, other hate crimes or terrorism. The "avengers" target members of a group whom they believe committed the original crime, even if the victims had nothing to do with it. These kinds of hate crimes are a common occurrence after terrorist attacks. Mission offenders – perpetrators engage in hate crimes out of ideological reasons. They consider themselves to be crusaders, often for a religious or racial cause. They may write complex explanations for their views and target symbolically important sites, trying to maximize damage. They believe that there is no other way to accomplish their goals, which they consider to be justification for excessive violence against innocents. This kind of hate crime often overlaps with terrorism, and is considered by the FBI to be both the rarest and deadliest form of hate crime. Laws Hate crime laws generally fall into one of several categories: laws defining specific bias-motivated acts as distinct crimes; criminal penalty-enhancement laws; laws creating a distinct civil cause of action for hate crimes; and laws requiring administrative agencies to collect hate crime statistics. Sometimes (as in Bosnia and Herzegovina), the laws focus on war crimes, genocide, and crimes against humanity with the prohibition against discriminatory action limited to public officials. Europe and Asia Council of Europe Since 2006, with the Additional Protocol to the Convention on Cybercrime, most signatories to that Convention – mostly members of the Council of Europe – committed to punish as a crime racist and xenophobic hate speech done through the internet. Andorra Discriminatory acts constituting harassment or infringement of a person's dignity on the basis of origin, citizenship, race, religion, or gender (Penal Code Article 313). Courts have cited bias-based motivation in delivering sentences, but there is no explicit penalty enhancement provision in the Criminal Code. The government does not track hate crime statistics, although they are relatively rare. Armenia Armenia has a penalty-enhancement statute for crimes with ethnic, racial, or religious motives (Criminal Code Article 63). Austria Austria has a penalty-enhancement statute for reasons like repeating a crime, being especially cruel, using others' helpless states, playing a leading role in a crime, or committing a crime with racist, xenophobic or especially reprehensible motivation (Penal Code section 33(5)). Austria is a party to the Convention on Cybercrime, but not the Additional Protocol. Azerbaijan Azerbaijan has a penalty-enhancement statute for crimes motivated by racial, national, or religious hatred (Criminal Code Article 61). Murder and infliction of serious bodily injury motivated by racial, religious, national, or ethnic intolerance are distinct crimes (Article 111). Azerbaijan is a party to the Convention on Cybercrime, but not the Additional Protocol. Belarus Belarus has a penalty-enhancement statute for crimes motivated by racial, national, and religious hatred and discord. Belgium Belgium's Act of 25 February 2003 ("aimed at combating discrimination and modifying the Act of 15 February 1993 which establishes the Centre for Equal Opportunities and the Fight against Racism") establishes a penalty-enhancement for crimes involving discrimination on the basis of gender, supposed race, color, descent, national or ethnic origin, sexual orientation, civil status, birth, fortune, age, religious or philosophical beliefs, current or future state of health and handicap or physical features. The Act also "provides for a civil remedy to address discrimination." The Act, along with the Act of 20 January 2003 ("on strengthening legislation against racism"), requires the centre to collect and publish statistical data on racism and discriminatory crimes. Belgium is a party to the Convention on Cybercrime, but not the Additional Protocol. Bosnia and Herzegovina The Criminal Code of Bosnia and Herzegovina (enacted 2003) "contains provisions prohibiting discrimination by public officials on grounds, inter alia, of race, skin colour, national or ethnic background, religion and language and prohibiting the restriction by public officials of the language rights of the citizens in their relations with the authorities (Article 145/1 and 145/2)." Bulgaria Bulgarian criminal law prohibits certain crimes motivated by racism and xenophobia, but a 1999 report by the European Commission against Racism and Intolerance found that it does not appear that those provisions "have ever resulted in convictions before the courts in Bulgaria." Croatia The Croatian Penal Code explicitly defines hate crime in article 89 as "any crime committed out of hatred for someone's race, skin color, sex, sexual orientation, language, religion, political or other belief, national or social background, asset, birth, education, social condition, age, health condition or other attribute". On 1 January 2013, a new Penal Code was introduced with the recognition of a hate crime based on "race, skin color, religion, national or ethnic background, sexual orientation or gender identity". Czech Republic The Czech legislation finds its constitutional basis in the principles of equality and non-discrimination contained in the Charter of Fundamental Rights and Basic Freedoms. From there, we can trace two basic lines of protection against hate-motivated incidents: one passes through criminal law, the other through civil law. The current Czech criminal legislation has implications both for decisions about guilt (affecting the decision whether to find a defendant guilty or not guilty) and decisions concerning sentencing (affecting the extent of the punishment imposed). It has three levels, to wit: a circumstance determining whether an act is a crime – hate motivation is included in the basic constituent elements. If hate motivation is not proven, a conviction for a hate crime is not possible. a circumstance determining the imposition of a higher penalty – hate motivation is included in the qualified constituent elements for some types of crimes (murder, bodily harm). If hate motivation is not proven, the penalty is imposed according to the scale specified for the basic constituent elements of the crime. general aggravating circumstance – the court is obligated to take the hate motivation into account as a general aggravating circumstance and determines the amount of penalty to impose. Nevertheless, it is not possible to add together a general aggravating circumstance and a circumstance determining the imposition of a higher penalty. (see Annex for details) Current criminal legislation does not provide for special penalties for acts that target another by reason of his sexual orientation, age or health status. Only the constituent elements of the criminal offence of Incitement to hatred towards a group of persons or to the curtailment of their rights and freedoms and general aggravating circumstances include attacking a so-called different group of people. Such a group of people can then, of course, be also defined by sexual orientation, age or health status. A certain disparity has thus been created between, on the one hand, those groups of people who are victimized by reason of their skin color, faith, nationality, ethnicity or political persuasion and enjoy increased protection, and, on the other hand, those groups that are victimized by reason of their sexual orientation, age or health status and are not granted increased protection. This gap in protection against attacks motivated by the victim's sexual orientation, age or health status cannot be successfully bridged by interpretation. Interpretation by analogy is inadmissible in criminal law, sanctionable motivations being exhaustively enumerated. Denmark Although Danish law does not include explicit hate crime provisions, "section 80(1) of the Criminal Code instructs courts to take into account the gravity of the offence and the offender's motive when meting out penalty, and therefore to attach importance to the racist motive of crimes in determining sentence." In recent years judges have used this provision to increase sentences on the basis of racist motives. Since 1992, the Danish Civil Security Service (PET) has released statistics on crimes with apparent racist motivation. Estonia Under section 151 of the Criminal Code of Estonia of 6 June 2001, which entered into force on 1 September 2002, with amendments and supplements and as amended by the Law of 8 December 2011, "activities which publicly incite to hatred, violence or discrimination on the basis of nationality, race, colour, sex, language, origin, religion, sexual orientation, political opinion, or financial or social status, if this results in danger to the life, health or property of a person, are punishable by a fine of up to 300 fine units or by detention". Finland Finnish Criminal Code 515/2003 (enacted 31 January 2003) makes "committing a crime against a person, because of his national, racial, ethnical or equivalent group" an aggravating circumstance in sentencing. In addition, ethnic agitation () is criminalized and carries a fine or a prison sentence of not more than two years. The prosecution need not prove that an actual danger to an ethnic group is caused but only that malicious message is conveyed. A more aggravated hate crime, warmongering (), carries a prison sentence of one to ten years. However, in case of warmongering, the prosecution must prove an overt act that evidently increases the risk that Finland is involved in a war or becomes a target for a military operation. The act in question may consist of illegal violence directed against a foreign country or its citizens, systematic dissemination of false information on Finnish foreign policy or defense public influence on the public opinion towards a pro-war viewpoint or public suggestion that a foreign country or Finland should engage in an aggressive act. France In 2003, France enacted penalty-enhancement hate crime laws for crimes motivated by bias against the victim's actual or perceived ethnicity, nation, race, religion, or sexual orientation. The penalties for murder were raised from 30 years (for non-hate crimes) to life imprisonment (for hate crimes), and the penalties for violent attacks leading to permanent disability were raised from 10 years (for non-hate crimes) to 15 years (for hate crimes). Georgia "There is no general provision in Georgian law for racist motivation to be considered an aggravating circumstance in prosecutions of ordinary offenses. Certain crimes involving racist motivation are, however, defined as specific offenses in the Georgian Criminal Code of 1999, including murder motivated by racial, religious, national or ethnic intolerance (article 109); infliction of serious injuries motivated by racial, religious, national or ethnic intolerance (article 117); and torture motivated by racial, religious, national or ethnic intolerance (article 126). ECRI reported no knowledge of cases in which this law has been enforced. There is no systematic monitoring or data collection on discrimination in Georgia." Germany The German Criminal Code does not have hate crime legislation, instead, it criminalizes hate speech under a number of different laws, including Volksverhetzung. In the German legal framework motivation is not taken into account while identifying the element of the offence. However, within the sentencing procedure the judge can define certain principles for determining punishment. In section 46 of the German Criminal Code it is stated that "the motives and aims of the perpetrator; the state of mind reflected in the act and the willfulness involved in its commission" can be taken into consideration when determining the punishment; under this statute, hate and bias have been taken into consideration in sentencing in past cases. Hate crimes are not specifically tracked by German police, but have been studied separately: a recently published EU "Report on Racism" finds that racially motivated attacks are frequent in Germany, identifying 18,142 incidences for 2006, of which 17,597 were motivated by right-wing ideologies, both about a 14% year-by-year increase. Relative to the size of the population, this represents an eightfold higher rate of hate crimes than reported in the US during the same period. Awareness of hate crimes in Germany remains low. Greece Article Law 927/1979 "Section 1,1 penalises incitement to discrimination, hatred or violence towards individuals or groups because of their racial, national or religious origin, through public written or oral expressions; Section 1,2 prohibits the establishment of, and membership in, organisations which organise propaganda and activities aimed at racial discrimination; Section 2 punishes public expression of offensive ideas; Section 3 penalises the act of refusing, in the exercise of one's occupation, to sell a commodity or to supply a service on racial grounds." Public prosecutors may press charges even if the victim does not file a complaint. However, as of 2003, no convictions had been attained
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the background of accusation of spreading the virus. In May 2020, the Polish-based “NEVER AGAIN” Association published its report titled “The Virus of Hate: The Brown Book of Epidemic”, that documented numerous acts of racism, xenophobia and discrimination that occurred in the wake of coronavirus pandemic, as well as cases of spreading hate speech and conspiracy theories about the epidemic by the Alternative Right (Alt-Right). History The term "hate crime" came into common usage in the United States during the 1980s, but it is often used retrospectively in order to describe events which occurred prior to that era. From the Roman persecution of Christians to the Nazi slaughter of Jews, hate crimes were committed by individuals as well as governments long before the term was commonly used. A major part of defining crimes as hate crimes is determining that they have been committed against members of historically oppressed groups. As Europeans began to colonize the world from the 16th century onwards, indigenous peoples in the colonized areas, such as Native Americans, increasingly became the targets of bias-motivated intimidation and violence. During the past two centuries, typical examples of hate crimes in the U.S. include lynchings of African Americans, largely in the South, and lynchings of Mexicans and Chinese in the West; cross burnings in order to intimidate black activists or drive black families out of predominantly white neighborhoods both during and after Reconstruction; assaults on lesbian, gay, bisexual and transgender people; the painting of swastikas on Jewish synagogues; and xenophobic responses to a variety of minority ethnic groups. The verb "to lynch" is attributed to the actions of Charles Lynch, an 18th-century Virginia Quaker. Lynch, other militia officers, and justices of the peace rounded up Tory sympathizers who were given a summary trial at an informal court; sentences which were handed down included whipping, property seizure, coerced pledges of allegiance, and conscription into the military. Originally, the term referred to the extrajudicial organized but unauthorized punishment of criminals. It later evolved to describe executions which were committed outside "ordinary justice". It is highly associated with white suppression of African Americans in the South, and periods of weak or nonexistent police authority, as in certain frontier areas of the Old West. Psychological effects Hate crimes can have significant and wide-ranging psychological consequences, not only for their direct victims but for others as well. A 1999 U.S. study of lesbian and gay victims of violent hate crimes documented that they experienced higher levels of psychological distress, including symptoms of depression and anxiety, than lesbian and gay victims of comparable crimes which were not motivated by antigay bias. A manual issued by the Attorney-General of the Province of Ontario in Canada lists the following consequences: Impact on the individual victim psychological and affective disturbances; repercussions on the victim's identity and self-esteem; both reinforced by a specific hate crime's degree of violence, which is usually stronger than that of a common crime. Effect on the targeted group generalized terror in the group to which the victim belongs, inspiring feelings of vulnerability among its other members, who could be the next hate crime victims. Effect on other vulnerable groups ominous effects on minority groups or on groups that identify themselves with the targeted group, especially when the referred hate is based on an ideology or a doctrine that preaches simultaneously against several groups. Effect on the community as a whole divisions and factionalism arising in response to hate crimes are particularly damaging to multicultural societies. Hate crime victims can also develop depression and psychological trauma. A review of European and American research indicates that terrorist bombings cause Islamophobia and hate crimes to flare up but, in calmer times, they subside again, although to a relatively high level. Terrorists' most persuasive message is that of fear; a primary and strong emotion, fear increases risk estimates and has distortive effects on the perception of ordinary Muslims. Widespread Islamophobic prejudice seems to contribute to anti-Muslim hate crimes, but indirectly; terrorist attacks and intensified Islamophobic prejudice serve as a window of opportunity for extremist groups and networks. Motivation Sociologists Jack McDevitt and Jack Levin's 2002 study into the motives for hate crimes found four motives, and reported that "thrill-seeking" accounted for 66 ercent of all hate crimes overall in the United States: Thrill-seeking – perpetrators engage in hate crimes for excitement and drama. Often, there is no greater purpose behind the crimes, with victims being vulnerable because they have an ethnic, religious, sexual or gender background that differs from their attackers. While the actual animosity present in such a crime can be quite low, thrill-seeking crimes were determined to often be dangerous, with 70 percent of thrill-seeking hate crimes studied involving physical attacks. Defensive – perpetrators engage in hate crimes out of a belief they are protecting their communities. Often, these are triggered by a certain background event. Perpetrators believe society supports their actions but is too afraid to act and thus they believe they have communal assent in their actions. Retaliatory – perpetrators engage in hate crimes out of a desire for revenge. This can be in response to precieved personal slights, other hate crimes or terrorism. The "avengers" target members of a group whom they believe committed the original crime, even if the victims had nothing to do with it. These kinds of hate crimes are a common occurrence after terrorist attacks. Mission offenders – perpetrators engage in hate crimes out of ideological reasons. They consider themselves to be crusaders, often for a religious or racial cause. They may write complex explanations for their views and target symbolically important sites, trying to maximize damage. They believe that there is no other way to accomplish their goals, which they consider to be justification for excessive violence against innocents. This kind of hate crime often overlaps with terrorism, and is considered by the FBI to be both the rarest and deadliest form of hate crime. Laws Hate crime laws generally fall into one of several categories: laws defining specific bias-motivated acts as distinct crimes; criminal penalty-enhancement laws; laws creating a distinct civil cause of action for hate crimes; and laws requiring administrative agencies to collect hate crime statistics. Sometimes (as in Bosnia and Herzegovina), the laws focus on war crimes, genocide, and crimes against humanity with the prohibition against discriminatory action limited to public officials. Europe and Asia Council of Europe Since 2006, with the Additional Protocol to the Convention on Cybercrime, most signatories to that Convention – mostly members of the Council of Europe – committed to punish as a crime racist and xenophobic hate speech done through the internet. Andorra Discriminatory acts constituting harassment or infringement of a person's dignity on the basis of origin, citizenship, race, religion, or gender (Penal Code Article 313). Courts have cited bias-based motivation in delivering sentences, but there is no explicit penalty enhancement provision in the Criminal Code. The government does not track hate crime statistics, although they are relatively rare. Armenia Armenia has a penalty-enhancement statute for crimes with ethnic, racial, or religious motives (Criminal Code Article 63). Austria Austria has a penalty-enhancement statute for reasons like repeating a crime, being especially cruel, using others' helpless states, playing a leading role in a crime, or committing a crime with racist, xenophobic or especially reprehensible motivation (Penal Code section 33(5)). Austria is a party to the Convention on Cybercrime, but not the Additional Protocol. Azerbaijan Azerbaijan has a penalty-enhancement statute for crimes motivated by racial, national, or religious hatred (Criminal Code Article 61). Murder and infliction of serious bodily injury motivated by racial, religious, national, or ethnic intolerance are distinct crimes (Article 111). Azerbaijan is a party to the Convention on Cybercrime, but not the Additional Protocol. Belarus Belarus has a penalty-enhancement statute for crimes motivated by racial, national, and religious hatred and discord. Belgium Belgium's Act of 25 February 2003 ("aimed at combating discrimination and modifying the Act of 15 February 1993 which establishes the Centre for Equal Opportunities and the Fight against Racism") establishes a penalty-enhancement for crimes involving discrimination on the basis of gender, supposed race, color, descent, national or ethnic origin, sexual orientation, civil status, birth, fortune, age, religious or philosophical beliefs, current or future state of health and handicap or physical features. The Act also "provides for a civil remedy to address discrimination." The Act, along with the Act of 20 January 2003 ("on strengthening legislation against racism"), requires the centre to collect and publish statistical data on racism and discriminatory crimes. Belgium is a party to the Convention on Cybercrime, but not the Additional Protocol. Bosnia and Herzegovina The Criminal Code of Bosnia and Herzegovina (enacted 2003) "contains provisions prohibiting discrimination by public officials on grounds, inter alia, of race, skin colour, national or ethnic background, religion and language and prohibiting the restriction by public officials of the language rights of the citizens in their relations with the authorities (Article 145/1 and 145/2)." Bulgaria Bulgarian criminal law prohibits certain crimes motivated by racism and xenophobia, but a 1999 report by the European Commission against Racism and Intolerance found that it does not appear that those provisions "have ever resulted in convictions before the courts in Bulgaria." Croatia The Croatian Penal Code explicitly defines hate crime in article 89 as "any crime committed out of hatred for someone's race, skin color, sex, sexual orientation, language, religion, political or other belief, national or social background, asset, birth, education, social condition, age, health condition or other attribute". On 1 January 2013, a new Penal Code was introduced with the recognition of a hate crime based on "race, skin color, religion, national or ethnic background, sexual orientation or gender identity". Czech Republic The Czech legislation finds its constitutional basis in the principles of equality and non-discrimination contained in the Charter of Fundamental Rights and Basic Freedoms. From there, we can trace two basic lines of protection against hate-motivated incidents: one passes through criminal law, the other through civil law. The current Czech criminal legislation has implications both for decisions about guilt (affecting the decision whether to find a defendant guilty or not guilty) and decisions concerning sentencing (affecting the extent of the punishment imposed). It has three levels, to wit: a circumstance determining whether an act is a crime – hate motivation is included in the basic constituent elements. If hate motivation is not proven, a conviction for a hate crime is not possible. a circumstance determining the imposition of a higher penalty – hate motivation is included in the qualified constituent elements for some types of crimes (murder, bodily harm). If hate motivation is not proven, the penalty is imposed according to the scale specified for the basic constituent elements of the crime. general aggravating circumstance – the court is obligated to take the hate motivation into account as a general aggravating circumstance and determines the amount of penalty to impose. Nevertheless, it is not possible to add together a general aggravating circumstance and a circumstance determining the imposition of a higher penalty. (see Annex for details) Current criminal legislation does not provide for special penalties for acts that target another by reason of his sexual orientation, age or health status. Only the constituent elements of the criminal offence of Incitement to hatred towards a group of persons or to the curtailment of their rights and freedoms and general aggravating circumstances include attacking a so-called different group of people. Such a group of people can then, of course, be also defined by sexual orientation, age or health status. A certain disparity has thus been created between, on the one hand, those groups of people who are victimized by reason of their skin color, faith, nationality, ethnicity or political persuasion and enjoy increased protection, and, on the other hand, those groups that are victimized by reason of their sexual orientation, age or health status and are not granted increased protection. This gap in protection against attacks motivated by the victim's sexual orientation, age or health status cannot be successfully bridged by interpretation. Interpretation by analogy is inadmissible in criminal law, sanctionable motivations being exhaustively enumerated. Denmark Although Danish law does not include explicit hate crime provisions, "section 80(1) of the Criminal Code instructs courts to take into account the gravity of the offence and the offender's motive when meting out penalty, and therefore to attach importance to the racist motive of crimes in determining sentence." In recent years judges have used this provision to increase sentences on the basis of racist motives. Since 1992, the Danish Civil Security Service (PET) has released statistics on crimes with apparent racist motivation. Estonia Under section 151 of the Criminal Code of Estonia of 6 June 2001, which entered into force on 1 September 2002, with amendments and supplements and as amended by the Law of 8 December 2011, "activities which publicly incite to hatred, violence or discrimination on the basis of nationality, race, colour, sex, language, origin, religion, sexual orientation, political opinion, or financial or social status, if this results in danger to the life, health or property of a person, are punishable by a fine of up to 300 fine units or by detention". Finland Finnish Criminal Code 515/2003 (enacted 31 January 2003) makes "committing a crime against a person, because of his national, racial, ethnical or equivalent group" an aggravating circumstance in sentencing. In addition, ethnic agitation () is criminalized and carries a fine or a prison sentence of not more than two years. The prosecution need not prove that an actual danger to an ethnic group is caused but only that malicious message is conveyed. A more aggravated hate crime, warmongering (), carries a prison sentence of one to ten years. However, in case of warmongering, the prosecution must prove an overt act that evidently increases the risk that Finland is involved in a war or becomes a target for a military operation. The act in question may consist of illegal violence directed against a foreign country or its citizens, systematic dissemination of false information on Finnish foreign policy or defense public influence on the public opinion towards a pro-war viewpoint or public suggestion that a foreign country or Finland should engage in an aggressive act. France In 2003, France enacted penalty-enhancement hate crime laws for crimes motivated by bias against the victim's actual or perceived ethnicity, nation, race, religion, or sexual orientation. The penalties for murder were raised from 30 years (for non-hate crimes) to life imprisonment (for hate crimes), and the penalties for violent attacks leading to permanent disability were raised from 10 years (for non-hate crimes) to 15 years (for hate crimes). Georgia "There is no general provision in Georgian law for racist motivation to be considered an aggravating circumstance in prosecutions of ordinary offenses. Certain crimes involving racist motivation are, however, defined as specific offenses in the Georgian Criminal Code of 1999, including murder motivated by racial, religious, national or ethnic intolerance (article 109); infliction of serious injuries motivated by racial, religious, national or ethnic intolerance (article 117); and torture motivated by racial, religious, national or ethnic intolerance (article 126). ECRI reported no knowledge of cases in which this law has been enforced. There is no systematic monitoring or data collection on discrimination in Georgia." Germany The German Criminal Code does not have hate crime legislation, instead, it criminalizes hate speech under a number of different laws, including Volksverhetzung. In the German legal framework motivation is not taken into account while identifying the element of the offence. However, within the sentencing procedure the judge can define certain principles for determining punishment. In section 46 of the German Criminal Code it is stated that "the motives and aims of the perpetrator; the state of mind reflected in the act and the willfulness involved in its commission" can be taken into consideration when determining the punishment; under this statute, hate and bias have been taken into consideration in sentencing in past cases. Hate crimes are not specifically tracked by German police, but have been studied separately: a recently published EU "Report on Racism" finds that racially motivated attacks are frequent in Germany, identifying 18,142 incidences for 2006, of which 17,597 were motivated by right-wing ideologies, both about a 14% year-by-year increase. Relative to the size of the population, this represents an eightfold higher rate of hate crimes than reported in the US during the same period. Awareness of hate crimes in Germany remains low. Greece Article Law 927/1979 "Section 1,1 penalises incitement to discrimination, hatred or violence towards individuals or groups because of their racial, national or religious origin, through public written or oral expressions; Section 1,2 prohibits the establishment of, and membership in, organisations which organise propaganda and activities aimed at racial discrimination; Section 2 punishes public expression of offensive ideas; Section 3 penalises the act of refusing, in the exercise of one's occupation, to sell a commodity or to supply a service on racial grounds." Public prosecutors may press charges even if the victim does not file a complaint. However, as of 2003, no convictions had been attained under the law. Hungary Violent action, cruelty, and coercion by threat made on the basis of the victim's actual or perceived national, ethnic, religious status or membership in a particular social group are punishable under article 174/B of the Hungarian Criminal Code. This article was added to the Code in 1996. Hungary is a party to the Convention on Cybercrime, but not the Additional Protocol. Iceland Section 233a of the Icelandic Penal Code states "Anyone who in a ridiculing, slanderous, insulting, threatening or any other manner publicly abuses a person or a group of people on the basis of their nationality, skin colour, race, religion or sexual orientation, shall be fined or jailed for up to two years." Iceland is a party to the Convention on Cybercrime, but not the Additional Protocol. India India does not have any specific laws governing hate crimes in general other than hate speech which is covered under the Indian Penal Code. Ireland The Prohibition of Incitement to Hatred Act 1989 created the offence of inciting hatred against a group of persons on account of their race, colour, nationality, religion, ethnic or national origins, membership of the Traveller community (an indigenous minority group), or sexual orientation. Ireland does not systematically collect hate crime data. Italy Italian criminal law, at Section 3 of Law No. 205/1993, the so-called Legge Mancino (Mancino law), contains a penalty-enhancement provision for all crimes motivated by racial, ethnic, national, or religious bias. Italy is a party to the Convention on Cybercrime, but not the Additional Protocol. Kazakhstan In Kazakhstan, there are constitutional provisions prohibiting propaganda promoting racial or ethnic superiority. Kyrgyzstan In Kyrgyzstan, "the Constitution of the State party prohibits any kind of discrimination on grounds of origin, sex, race, nationality, language, faith, political or religious convictions or any other personal or social trait or circumstance, and that the prohibition against racial discrimination is also included in other legislation, such as the Civil, Penal and Labour Codes." Article 299 of the Criminal Code defines incitement to national, racist, or religious hatred as a specific offense. This article has been used in political trials of suspected members of the banned organization Hizb-ut-Tahrir. Russia Article 29 of Constitution of the Russian Federation bans incitement to riot for the sake of stirring societal, racial, ethnic, and religious hatred as well as the promotion of the superiority of the same. Article 282 of the Criminal code further includes protections against incitement of hatred (including gender) via various means of communication, instilling criminal penalties including fines and imprisonment. Although a member of the Council of Europe, Russia is not a party to the Convention on Cybercrime. Spain Article 22(4) of the Spanish Penal Code includes a penalty-enhancement provision for crimes motivated by bias against the victim's ideology, beliefs, religion, ethnicity, race, nationality, gender, sexual orientation, illness or disability. On 14 May 2019, the Spanish Attorney General distributed a circular instructing on the interpretation of hate crime law. This new interpretation includes nazis as a collective that can be protected under this law. Although a member of the Council of Europe, Spain is not a party to the Convention on Cybercrime. Sweden Article 29 of the Swedish Penal Code includes a penalty-enhancement provision for crimes motivated by bias against the victim's race, color, nationality, ethnicity,
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after, he presumably fell in love with others. Other disappointments in love included Sophie Ørsted, the daughter of the physicist Hans Christian Ørsted, and Louise Collin, the youngest daughter of his benefactor Jonas Collin. One of his stories, "The Nightingale", was written as an expression of his passion for Jenny Lind and became the inspiration for her nickname, the "Swedish Nightingale". Andersen was often shy around women and had extreme difficulty in proposing to Lind. When Lind was boarding a train to go to an opera concert, Andersen gave Lind a letter of proposal. Her feelings towards him were not the same; she saw him as a brother, writing to him in 1844: "farewell ... God bless and protect my brother is the sincere wish of his affectionate sister, Jenny". It is suggested that Andersen expressed his disappointment by portraying Lind as the eponymous anti-heroine of his Snow Queen. Death In early 1872, at age 67, Andersen fell out of his bed and was severely hurt; he never fully recovered from the resultant injuries. Soon afterward, he started to show signs of liver cancer. He died on 4 August 1875, in a house called Rolighed (literally: calmness), near Copenhagen, the home of his close friends, the banker Moritz Melchior and his wife. Shortly before his death, Andersen had consulted a composer about the music for his funeral, saying: "Most of the people who will walk after me will be children, so make the beat keep time with little steps." His body was interred in the Assistens Kirkegård in the Nørrebro area of Copenhagen, in the family plot of the Collins. However, in 1914 the stone was moved to another cemetery (today known as "Frederiksbergs ældre kirkegaard"), where younger Collin family members were buried. For a period, his, Edvard Collin's and Henriette Collin's graves were unmarked. A second stone has been erected, marking H.C. Andersen's grave, now without any mention of the Collin couple, but all three still share the same plot. At the time of his death, Andersen was internationally revered, and the Danish Government paid him an annual stipend as a "national treasure". Legacy and cultural influence Archives, collections and museums The Hans Christian Andersen Museum or H.C. Andersens Odense, is a set of museums/buildings dedicated to the famous author Hans Christian Andersen in Odense, Denmark, some of which, at various times in history, have functioned as the main Odense-based museum on the author. The Hans Christian Andersen Museum in Solvang, California, a city founded by Danes, is devoted to presenting the author's life and works. Displays include models of Andersen's childhood home and of "The Princess and the Pea". The museum also contains hundreds of volumes of Andersen's works, including many illustrated first editions and correspondence with Danish composer Asger Hamerik. The Library of Congress Rare Book and Special Collections Division was bequeathed an extensive collection of Andersen materials by the Danish-American actor Jean Hersholt. Of particular note is an original scrapbook Andersen prepared for the young Jonas Drewsen. Art, entertainment and media Films La petite marchande d'allumettes (1928; in English: The Little Match Girl), film by Jean Renoir based on "The Little Match Girl" The Ugly Duckling (1931) and its' 1939 remake of the same name, two animated Silly Symphonies cartoon shorts produced by Walt Disney Productions, based on The Ugly Duckling. Andersen was played by Joachim Gottschalk in the German film The Swedish Nightingale (1941), which portrays his relationship with the singer Jenny Lind. The Red Shoes (1948) British drama film written, directed, and produced by the team of Michael Powell and Emeric Pressburger based on "The Red Shoes". Hans Christian Andersen (1952), an American musical film starring Danny Kaye that, though inspired by Andersen's life and literary legacy, was meant to be neither historically nor biographically accurate; it begins by saying, "This is not the story of his life, but a fairy tale about this great spinner of fairy tales" The Snow Queen (1957), a Soviet Union animated film based on The Snow Queen by Lev Atmanov of Soyuzmultfilm, authentic depiction of the fairy tale that garnered critical acclaim Carevo novo ruho (The emperor's new clothes), a 1961 Croatian film, directed by Ante Babaja. The Rankin/Bass Productions-produced fantasy film, The Daydreamer (1966), depicts the young Hans Christian Andersen imaginatively conceiving the stories he would later write. The World of Hans Christian Andersen (1968), a Japanese anime fantasy film from Toei Doga, based on the works of Danish author Hans Christian Andersen The Pine Tree (c1974) 23 mins, colour. Commentary by Liz Lochhead The Little Mermaid (1989), an animated film based on The Little Mermaid created and produced at Walt Disney Feature Animation in Burbank, CA Thumbelina (1994), an animated film based on the "Thumbelina" created and produced at Sullivan Bluth Studios Dublin, Ireland One segment in Fantasia 2000 is based on "The Steadfast Tin Soldier", against Shostakovich's Piano Concerto No. 2, Movement #1: "Allegro". Hans Christian Andersen: My Life as a Fairy Tale (2003), a British made-for-television film directed by Philip Saville, a fictionalized account of Andersen's early successes, with his fairy stories intertwined with events in his own life. The Little Matchgirl (2006), an animated short film by the Walt Disney Animation Studios directed by Roger Allers and produced by Don Hahn The Snow Queen (2012), a Russian 3D animated film based on The Snow Queen, the first film of The Snow Queen series produced by Wizart Animation Frozen (2013), a 3D computer-animated musical film produced by Walt Disney Animation Studios that is loosely inspired by The Snow Queen. Ginger's Tale (2020), a Russian 2D traditional animated film loosely based on The Tinderbox, produced at Vverh Animation Studio in Moscow Literature Andersen's stories laid the groundwork for other children's classics, such as The Wind in the Willows (1908) by Kenneth Grahame and Winnie-the-Pooh (1926) by A. A. Milne. The technique of making inanimate objects, such as toys, come to life ("Little Ida's Flowers") would later also be used by Lewis Carroll and Beatrix Potter. Monuments and sculptures Hans Christian Andersen (1880), even before his death, steps had already been taken to erect, in Andersen's honour, a large statue by sculptor August Saabye, which can now be seen in the Rosenborg Castle Gardens in Copenhagen. Hans Christian Andersen (1896) by the Danish sculptor Johannes Gelert, at Lincoln Park in Chicago, on Stockton Drive near Webster Avenue Hans Christian Andersen (1956), a statue by sculptor Georg J. Lober and designer Otto Frederick Langman, at Central Park Lake in New York City, opposite East 74th Street (40.7744306°N, 73.9677972°W) Hans Christian Andersen (2005) Plaza de la Marina in Malaga, Spain Music Hans Christian Andersen (album), a 1994 album by Franciscus Henri The Song is a Fairytale (Sangen er et Eventyr), a song cycle based on fairy tales by Hans Christian Andersen, composed by Frederik Magle Atonal Fairy Tale, From the album It Is What It Isn't, Too!, (2020) by Smart Dad Living, music composed by Gregory Reid Davis Jr. and the fairy tale, The Elfin Mound, by Hans Christian Andersen is read by Smart Dad Living Stage productions For opera and ballet see also List of The Little Mermaid Adaptations Little Hans Andersen (1903), a children's pantomime at the Adelphi Theatre Sam the Lovesick Snowman at the Center for Puppetry Arts: a contemporary puppet show by Jon Ludwig inspired by The Snow Man. Striking Twelve, a modern musical take on "The Little Match Girl", created and performed by GrooveLily. The musical comedy Once Upon a Mattress is based on Andersen' work 'The Princess and the Pea'. Awards Hans Christian Andersen Awards, prizes awarded annually by the International Board on Books for Young People to an author and illustrator whose complete works have made lasting contributions to children's literature. Hans Christian Andersen Literature Award, a Danish literary award established in 2010 Andersen's fable "The Emperor's New Clothes" was inducted in 2000 into the Prometheus Hall of Fame for Best Classic Fiction Events and holidays Andersen's birthday, 2 April, is celebrated as International Children's Book Day. The year 2005, designated "Andersen Year" in Denmark, was the bicentenary of Andersen's birth, and his life and work was celebrated around the world. In Denmark, a well-attended "once in a lifetime" show was staged in Copenhagen's Parken Stadium during "Andersen Year" to celebrate the writer and his stories. The annual H.C. Andersen Marathon, established in 2000, is held in Odense, Denmark Places named after Andersen H. C. Andersens Boulevard, a major road in Copenhagen formerly known as Vestre Boulevard (Western Boulevard), received its current name in 1955 to mark the 150-year anniversary of the writer's birth Hans Christian Andersen Airport, small airport servicing the Danish city of Odense Instituto Hans Christian Andersen, Chilean high school located in San Fernando, Colchagua Province, Chile Hans Christian Andersen Park, Solvang, California CEIP Hans Christian Andersen, Primary Education School in Malaga, Spain. Theme parks In Japan, the city of Funabashi has a children's theme park named after Andersen. Funabashi is a sister city to Odense, the city of Andersen's birth. In China, a US$32 million theme park based on Andersen's tales and life was expected to open in Shanghai's Yangpu District in 2017. Construction on the project began in 2005. Works Andersen's fairy tales include: "The Angel" (1843) "The Bell" (1845) "Blockhead Hans" (1855) "The Elf Mound" (1845) "The Emperor's New Clothes" (1837) "The Fir-Tree" (1844) "The Flying Trunk" (1839) "The Galoshes of Fortune" (1838) "The Garden of Paradise" (1839) "The Goblin and the Grocer" (1852) "Golden Treasure" (1865) "The Happy Family" (1847) "The Ice-Maiden" (1861) "It's Quite True" (1852) "The Jumpers" (1845) "Little Claus and Big Claus" (1835) "Little Ida's Flowers" (1835) "The Little Match Girl" (1845) "The Little Mermaid" (1837) "Little Tuk" (1847) "The Most Incredible Thing" (1870) "The Naughty Boy" (1835) "The Nightingale" (1843) "The Old House" (1847) "Ole Lukoie" (1841) "The Philosopher's Stone" (1858) "The Princess and the Pea" (1835) "The Red Shoes" (1845) "The Rose Elf" (1839) "The Shadow" (1847) "The Shepherdess and the Chimney Sweep" (1845) "The Snow Queen" (1844) "The Snowman" (1861) "The Steadfast Tin Soldier" (1838) "The Storks" (1839) "The Story of a Mother" (1847) "The Sweethearts; or, The Top and the Ball" (1843) "The Swineherd" (1841) "The Tallow Candle" (1820s) "The Teapot" (1863) "Thumbelina" (1835) "The Tinderbox" (1835) "The Traveling Companion" (1835) "The Ugly Duckling" (1843) "What the Old Man Does is Always Right" (1861) "The Wild Swans" (1838) See also Kjøbenhavnsposten, a Danish newspaper in which Andersen published one of his first poems Pleated Christmas hearts, invented by Andersen Vilhelm Pedersen, the first illustrator of Andersen's fairy tales Collastoma anderseni sp. nov. (Rhabdocoela: Umagillidae: Collastominae), an endosymbiont from the intestine of the sipunculan Themiste lageniformis, for a species named after Andersen. Explanatory notes Citations General bibliography Stig Dalager, Journey in Blue, historical, biographical novel about H.C.Andersen, Peter Owen, London 2006, McArthur & Co., Toronto 2006. Roes, André, Kierkegaard en Andersen,
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1835 to instant acclaim. Literary fairy tales Fairy Tales Told for Children. First Collection. (Danish: Eventyr, fortalt for Børn. Første Samling.) is a collection of nine fairy tales by Hans Christian Andersen. The tales were published in a series of three installments by C. A. Reitzel in Copenhagen, Denmark between May 1835 and April 1837, and represent Andersen's first venture into the fairy tale genre. The first installment of sixty-one unbound pages was published 8 May 1835 and contained "The Tinderbox", "Little Claus and Big Claus", "The Princess and the Pea" and "Little Ida's Flowers". The first three tales were based on folktales Andersen had heard in his childhood while the last tale was completely Andersen's creation and created for Ida Thiele, the daughter of Andersen's early benefactor, the folklorist Just Mathias Thiele. Reitzel paid Andersen thirty rixdollars for the manuscript, and the booklet was priced at twenty-four shillings. The second booklet was published on 16 December 1835 and contained "Thumbelina", "The Naughty Boy" and "The Traveling Companion". "Thumbelina" was completely Andersen's creation although inspired by "Tom Thumb" and other stories of miniature people. "The Naughty Boy" was based on a poem by Anacreon about Cupid, and "The Traveling Companion" was a ghost story Andersen had experimented with in the year 1830. The third booklet contained "The Little Mermaid" and "The Emperor's New Clothes", and it was published on 7 April 1837. "The Little Mermaid" was completely Andersen's creation though influenced by De la Motte Fouqué's "Undine" (1811) and the lore about mermaids. This tale established Andersen's international reputation. The only other tale in the third booklet was "The Emperor's New Clothes", which was based on a medieval Spanish story with Arab and Jewish sources. On the eve of the third installment's publication, Andersen revised the conclusion of his story, (the Emperor simply walks in procession) to its now-familiar finale of a child calling out, "The Emperor is not wearing any clothes!" Danish reviews of the first two booklets first appeared in 1836 and were not enthusiastic. The critics disliked the chatty, informal style and immorality that flew in the face of their expectations. Children's literature was meant to educate rather than to amuse. The critics discouraged Andersen from pursuing this type of style. Andersen believed that he was working against the critics' preconceived notions about fairy tales, and he temporarily returned to novel-writing. The critics' reaction was so severe that Andersen waited a full year before publishing his third installment. The nine tales from the three booklets were combined and then published in one volume and sold at seventy-two shillings. A title page, a table of contents, and a preface by Andersen were published in this volume. In 1868 Horace Scudder, the editor of Riverside Magazine For Young People, offered Andersen $500 for a dozen new stories. Sixteen of Andersen’s stories were published in the American magazine, and ten of them appeared there before they were printed in Denmark. Travelogues In 1851 he published In Sweden, a volume of travel sketches. The publication received wide acclaim. A keen traveler, Andersen published several other long travelogues: Shadow Pictures of a Journey to the Harz, Swiss Saxony, etc. etc. in the Summer of 1831, A Poet's Bazaar, In Spain and A Visit to Portugal in 1866. (The last describes his visit with his Portuguese friends Jorge and José O'Neill, who were his friends in the mid-1820s while he was living in Copenhagen.) In his travelogues, Andersen took heed of some of the contemporary conventions related to travel writing but he always developed the style to suit his own purpose. Each of his travelogues combines documentary and descriptive accounts of his experiences, adding additional philosophical passages on topics such as what it is to be an author, general immortality, and the nature of fiction in literary travel reports. Some of the travelogues, such as In Sweden, even contain fairy-tales. In the 1840s, Andersen's attention again returned to the theatre stage, but with little success. He had better luck with the publication of the Picture-Book without Pictures (1840). A second series of fairy tales was started in 1838 and a third series in 1845. Andersen was now celebrated throughout Europe although his native Denmark still showed some resistance to his pretensions. Between 1845 and 1864, H. C. Andersen lived at Nyhavn 67, Copenhagen, where a memorial plaque is placed on a building. The works of Hans Andersen became known throughout the world. Rising from a poor social class, the works made him into an acclaimed author. Royal families of the world were patrons of the writings including the monarchy of Denmark, the House of Schleswig-Holstein-Sonderburg-Glücksburg. An unexpected invitation from King Christian IX to the royal palace would not only entrench the Andersen folklore in Danish royalty but would inexplicably be transmitted to the Romanov dynasty in Russia. Personal life Søren Kierkegaard In ‘Andersen as a Novelist’, Søren Kierkegaard remarks that Andersen is characterized as, “...a possibility of a personality, wrapped up in such a web of arbitrary moods and moving through an elegiac duo-decimal scale [i.e., a chromatic scale. Proceeding by semitones, and therefore including sharps as well as flats, such a scale is associated more with lament or elegy than is an ordinary diatonic scale] of almost echoless, dying tones just as easily roused as subdued, who, in order to become a personality, needs a strong life-development.” Meetings with Charles Dickens In June 1847, Andersen paid his first visit to England and he enjoyed a triumphal social success during this summer. The Countess of Blessington invited him to her parties where intellectual people would meet, and it was at one of such parties where he met Charles Dickens for the first time. They shook hands and walked to the veranda, which Andersen wrote about in his diary: "We were on the veranda, and I was so happy to see and speak to England's now-living writer whom I do love the most." The two authors respected each other's work and as writers, they shared something important in common: depictions of the poor and the underclass who often had difficult lives affected both by the Industrial Revolution and by abject poverty. In the Victorian era there was a growing sympathy for children and an idealization of the innocence of childhood. Ten years later, Andersen visited England again, primarily to meet Dickens. He extended the planned brief visit to Dickens' home at Gads Hill Place into a five-week stay, much to the distress of Dickens' family. After Andersen was told to leave, Dickens gradually stopped all correspondence between them, this to the great disappointment and confusion of Andersen, who had quite enjoyed the visit and could never understand why his letters went unanswered. Love life In Andersen's early life, his private journal records his refusal to have sexual relations. Andersen experienced same-sex attraction; he wrote to Edvard Collin: "I languish for you as for a pretty Calabrian wench ... my sentiments for you are those of a woman. The femininity of my nature and our friendship must remain a mystery." Collin, who preferred women, wrote in his own memoir: "I found myself unable to respond to this love, and this caused the author much suffering." Andersen's infatuation for Carl Alexander, the young hereditary duke of Saxe-Weimar-Eisenach, did result in a relationship: The Hereditary Grand Duke walked arm in arm with me across the courtyard of the castle to my room, kissed me lovingly, asked me always to love him though he was just an ordinary person, asked me to stay with him this winter ... Fell asleep with the melancholy, happy feeling that I was the guest of this strange prince at his castle and loved by him ... It is like a fairy tale. There is a sharp division in opinion over Andersen's physical fulfillment in the sexual sphere. The Hans Christian Andersen Center of University of Southern Denmark and biographer Jackie Wullschlager hold contradictory views. Wullschlager's biography maintains he was possibly lovers with Danish dancer Harald Scharff and Andersen's "The Snowman" was inspired by their relationship. Scharff first met Andersen when the latter was in his fifties. Andersen was clearly infatuated and Wullschlager sees his journals as implying that their relationship was sexual. Scharff had various dinners alone with Andersen and his gift of a silver toothbrush to Andersen on his fifty-seventh birthday marked their relationship as incredibly close. Wullschlager asserts that in the winter of 1861–62 the two men entered a full-blown love affair that brought "him joy, some kind of sexual fulfillment and a temporary end to loneliness." He was not discreet in his conduct with Scharff, and displayed his feelings much too openly. Onlookers regarded the relationship as improper and ridiculous. In his diary for March 1862, Andersen referred to this time in his life as his "erotic period". On 13 November 1863, Andersen wrote, "Scharff has not visited me in eight days; with him it is over." Andersen took the end calmly and the two thereafter met in overlapping social circles without bitterness, though Andersen attempted to rekindle their relationship a number of times without success. In contrast to Wullschlager's assertions are Klara Bom and Anya Aarenstrup from the H. C. Andersen Centre of University of Southern Denmark. They state "it is correct to point to the very ambivalent (and also very traumatic) elements in Andersen's emotional life concerning the sexual sphere, but it is decidedly just as wrong to describe him as homosexual and maintain that he had physical relationships with men. He did not. Indeed, that would have been entirely contrary to his moral and religious ideas, aspects that are quite outside the field of vision of Wullschlager and her like." Andersen also fell in love with unattainable women, and many of his stories are interpreted as references. At one point, he wrote in his diary: "Almighty God, thee only have I; thou steerest my fate, I must give myself up to thee! Give me a livelihood! Give me a bride! My blood wants love, as my heart does!" A girl named Riborg Voigt was the unrequited love of Andersen's youth. A small pouch containing a long letter from Voigt was found on Andersen's chest when he died several decades after he first fell in love with her, and after, he presumably fell in love with others. Other disappointments in love included Sophie Ørsted, the daughter of the physicist Hans Christian Ørsted, and Louise Collin, the youngest daughter of his benefactor Jonas Collin. One of his stories, "The Nightingale", was written as an expression of his passion for Jenny Lind and became the inspiration for her nickname, the "Swedish Nightingale". Andersen was often shy around women and had extreme difficulty in proposing to Lind. When Lind was boarding a train to go to an opera concert, Andersen gave Lind a letter of proposal. Her feelings towards him were not the same; she saw him as a brother, writing to him in 1844: "farewell ... God bless and protect my brother is the sincere wish of his affectionate sister, Jenny". It is suggested that Andersen expressed his disappointment by portraying Lind as the eponymous anti-heroine of his Snow Queen. Death In early 1872, at age 67, Andersen fell out of his bed and was severely hurt; he never fully recovered from the resultant injuries. Soon afterward, he started to show signs of liver cancer. He died on 4 August 1875, in a house called Rolighed (literally: calmness), near Copenhagen, the home of his close friends, the banker Moritz Melchior and his wife. Shortly before his death, Andersen had consulted a composer about the music for his funeral, saying: "Most of the people who will walk after me will be children, so make the beat keep time with little steps." His body was interred in the Assistens Kirkegård in the Nørrebro area of Copenhagen, in the family plot of the Collins. However, in 1914 the stone was moved to another cemetery (today known as "Frederiksbergs ældre kirkegaard"), where younger Collin family members were buried. For a period, his, Edvard Collin's and Henriette Collin's graves were unmarked. A second stone has been erected, marking H.C. Andersen's grave, now without any mention of the Collin couple, but all three still share the same plot. At the time of his death, Andersen was internationally revered, and the Danish Government paid him an annual stipend as a "national treasure". Legacy and cultural influence Archives, collections and museums The Hans Christian Andersen Museum or H.C. Andersens Odense, is a set of museums/buildings dedicated to the famous author Hans Christian Andersen in Odense, Denmark, some of which, at various times in history, have functioned as the main Odense-based museum on the author. The Hans Christian Andersen Museum in Solvang, California, a city founded by Danes, is devoted to presenting the author's life and works. Displays include models of Andersen's childhood home and of "The Princess and the Pea". The museum also contains hundreds of volumes of Andersen's works, including many illustrated first editions and correspondence with Danish composer Asger Hamerik. The
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Ophelia wanders Elsinore. Laertes arrives back from France, enraged by his father's death and his sister's madness. Claudius convinces Laertes that Hamlet is solely responsible, but a letter soon arrives indicating that Hamlet has returned to Denmark, foiling Claudius's plan. Claudius switches tactics, proposing a fencing match between Laertes and Hamlet to settle their differences. Laertes will be given a poison-tipped foil, and, if that fails, Claudius will offer Hamlet poisoned wine as a congratulation. Gertrude interrupts to report that Ophelia has drowned, though it is unclear whether it was suicide or an accident caused by her madness. Act V Horatio has received a letter from Hamlet, explaining that the prince escaped by negotiating with pirates who attempted to attack his England-bound ship, and the friends reunite offstage. Two gravediggers discuss Ophelia's apparent suicide while digging her grave. Hamlet arrives with Horatio and banters with one of the gravediggers, who unearths the skull of a jester from Hamlet's childhood, Yorick. Hamlet picks up the skull, saying "alas, poor Yorick" as he contemplates mortality. Ophelia's funeral procession approaches, led by Laertes. Hamlet and Horatio initially hide, but when Hamlet realizes that Ophelia is the one being buried, he reveals himself, proclaiming his love for her. Laertes and Hamlet fight by Ophelia's graveside, but the brawl is broken up. Back at Elsinore, Hamlet explains to Horatio that he had discovered Claudius's letter with Rosencrantz and Guildenstern's belongings and replaced it with a forged copy indicating that his former friends should be killed instead. A foppish courtier, Osric, interrupts the conversation to deliver the fencing challenge to Hamlet. Hamlet, despite Horatio's pleas, accepts it. Hamlet does well at first, leading the match by two hits to none, and Gertrude raises a toast to him using the poisoned glass of wine Claudius had set aside for Hamlet. Claudius tries to stop her but is too late: she drinks, and Laertes realizes the plot will be revealed. Laertes slashes Hamlet with his poisoned blade. In the ensuing scuffle, they switch weapons, and Hamlet wounds Laertes with his own poisoned sword. Gertrude collapses and, claiming she has been poisoned, dies. In his dying moments, Laertes reconciles with Hamlet and reveals Claudius's plan. Hamlet rushes at Claudius and kills him. As the poison takes effect, Hamlet, hearing that Fortinbras is marching through the area, names the Norwegian prince as his successor. Horatio, distraught at the thought of being the last survivor and living whilst Hamlet does not, says he will commit suicide by drinking the dregs of Gertrude's poisoned wine, but Hamlet begs him to live on and tell his story. Hamlet dies in Horatio's arms, proclaiming "the rest is silence". Fortinbras, who was ostensibly marching towards Poland with his army, arrives at the palace, along with an English ambassador bringing news of Rosencrantz and Guildenstern's deaths. Horatio promises to recount the full story of what happened, and Fortinbras, seeing the entire Danish royal family dead, takes the crown for himself and orders a military funeral to honour Hamlet. Sources Hamlet-like legends are so widely found (for example in Italy, Spain, Scandinavia, Byzantium, and Arabia) that the core "hero-as-fool" theme is possibly Indo-European in origin. Several ancient written precursors to Hamlet can be identified. The first is the anonymous Scandinavian Saga of Hrolf Kraki. In this, the murdered king has two sons—Hroar and Helgi—who spend most of the story in disguise, under false names, rather than feigning madness, in a sequence of events that differs from Shakespeare's. The second is the Roman legend of Brutus, recorded in two separate Latin works. Its hero, Lucius ("shining, light"), changes his name and persona to Brutus ("dull, stupid"), playing the role of a fool to avoid the fate of his father and brothers, and eventually slaying his family's killer, King Tarquinius. A 17th-century Nordic scholar, Torfaeus, compared the Icelandic hero Amlóði (Amlodi) and the hero Prince Ambales (from the Ambales Saga) to Shakespeare's Hamlet. Similarities include the prince's feigned madness, his accidental killing of the king's counsellor in his mother's bedroom, and the eventual slaying of his uncle. Many of the earlier legendary elements are interwoven in the 13th-century "Life of Amleth" () by Saxo Grammaticus, part of Gesta Danorum. Written in Latin, it reflects classical Roman concepts of virtue and heroism, and was widely available in Shakespeare's day. Significant parallels include the prince feigning madness, his mother's hasty marriage to the usurper, the prince killing a hidden spy, and the prince substituting the execution of two retainers for his own. A reasonably faithful version of Saxo's story was translated into French in 1570 by François de Belleforest, in his Histoires tragiques. Belleforest embellished Saxo's text substantially, almost doubling its length, and introduced the hero's melancholy. According to one theory, Shakespeare's main source is an earlier play—now lost—known today as the Ur-Hamlet. Possibly written by Thomas Kyd or even William Shakespeare, the Ur-Hamlet would have existed by 1589, and would have incorporated a ghost. Shakespeare's company, the Chamberlain's Men, may have purchased that play and performed a version for some time, which Shakespeare reworked. However, since no copy of the Ur-Hamlet has survived, it is impossible to compare its language and style with the known works of any of its putative authors. Consequently, there is no direct evidence that Kyd wrote it, nor any evidence that the play was not an early version of Hamlet by Shakespeare himself. This latter idea—placing Hamlet far earlier than the generally accepted date, with a much longer period of development—has attracted some support. The upshot is that scholars cannot assert with any confidence how much material Shakespeare took from the Ur-Hamlet (if it even existed), how much from Belleforest or Saxo, and how much from other contemporary sources (such as Kyd's The Spanish Tragedy). No clear evidence exists that Shakespeare made any direct references to Saxo's version. However, elements of Belleforest's version which are not in Saxo's story do appear in Shakespeare's play. Whether Shakespeare took these from Belleforest directly or from the hypothetical Ur-Hamlet remains unclear. Most scholars reject the idea that Hamlet is in any way connected with Shakespeare's only son, Hamnet Shakespeare, who died in 1596 at age eleven. Conventional wisdom holds that Hamlet is too obviously connected to legend, and the name Hamnet was quite popular at the time. However, Stephen Greenblatt has argued that the coincidence of the names and Shakespeare's grief for the loss of his son may lie at the heart of the tragedy. He notes that the name of Hamnet Sadler, the Stratford neighbour after whom Hamnet was named, was often written as Hamlet Sadler and that, in the loose orthography of the time, the names were virtually interchangeable. Scholars have often speculated that Hamlets Polonius might have been inspired by William Cecil (Lord Burghley)—Lord High Treasurer and chief counsellor to Queen Elizabeth I. E. K. Chambers suggested Polonius's advice to Laertes may have echoed Burghley's to his son Robert Cecil. John Dover Wilson thought it almost certain that the figure of Polonius caricatured Burghley. A. L. Rowse speculated that Polonius's tedious verbosity might have resembled Burghley's. Lilian Winstanley thought the name Corambis (in the First Quarto) did suggest Cecil and Burghley. Harold Jenkins considers the idea that Polonius might be a caricature of Burghley to be conjecture, perhaps based on the similar role they each played at court, and also on Burghley addressing his Ten Precepts to his son, as in the play Polonius offers "precepts" to Laertes, his own son. Jenkins suggests that any personal satire may be found in the name "Polonius", which might point to a Polish or Polonian connection. G. R. Hibbard hypothesised that differences in names (Corambis/Polonius:Montano/Raynoldo) between the First Quarto and other editions might reflect a desire not to offend scholars at Oxford University. Date "Any dating of Hamlet must be tentative", cautions the New Cambridge editor, Phillip Edwards. The earliest date estimate relies on Hamlets frequent allusions to Shakespeare's Julius Caesar, itself dated to mid-1599. The latest date estimate is based on an entry, of 26 July 1602, in the Register of the Stationers' Company, indicating that Hamlet was "latelie Acted by the Lo: Chamberleyne his servantes". In 1598, Francis Meres published his Palladis Tamia, a survey of English literature from Chaucer to its present day, within which twelve of Shakespeare's plays are named. Hamlet is not among them, suggesting that it had not yet been written. As Hamlet was very popular, Bernard Lott, the series editor of New Swan, believes it "unlikely that he [Meres] would have overlooked ... so significant a piece". The phrase "little eyases" in the First Folio (F1) may allude to the Children of the Chapel, whose popularity in London forced the Globe company into provincial touring. This became known as the War of the Theatres, and supports a 1601 dating. Katherine Duncan-Jones accepts a 1600–01 attribution for the date Hamlet was written, but notes that the Lord Chamberlain's Men, playing Hamlet in the 3000-capacity Globe, were unlikely to be put to any disadvantage by an audience of "barely one hundred" for the Children of the Chapel's equivalent play, Antonio's Revenge; she believes that Shakespeare, confident in the superiority of his own work, was making a playful and charitable allusion to his friend John Marston's very similar piece. A contemporary of Shakespeare's, Gabriel Harvey, wrote a marginal note in his copy of the 1598 edition of Chaucer's works, which some scholars use as dating evidence. Harvey's note says that "the wiser sort" enjoy Hamlet, and implies that the Earl of Essex—executed in February 1601 for rebellion—was still alive. Other scholars consider this inconclusive. Edwards, for example, concludes that the "sense of time is so confused in Harvey's note that it is really of little use in trying to date ". This is because the same note also refers to Spenser and Watson as if they were still alive ("our flourishing metricians"), but also mentions "Owen's new epigrams", published in 1607. Texts Three early editions of the text have survived, making attempts to establish a single "authentic" text problematic and inconclusive. Each surviving edition differs from the others: First Quarto (Q1): In 1603 the booksellers Nicholas Ling and John Trundell published, and Valentine Simmes printed, the so-called "bad" first quarto, under the name The Tragicall Historie of Hamlet Prince of Denmarke. Q1 contains just over half of the text of the later second quarto. Second Quarto (Q2): In 1604 Nicholas Ling published, and James Roberts printed, the second quarto, under the same name as the first. Some copies are dated 1605, which may indicate a second impression; consequently, Q2 is often dated "1604/5". Q2 is the longest early edition, although it omits about 77 lines found in F1 (most likely to avoid offending James I's queen, Anne of Denmark). First Folio (F1): In 1623 Edward Blount and William and Isaac Jaggard published The Tragedie of Hamlet, Prince of Denmarke in the First Folio, the first edition of Shakespeare's Complete Works. Other folios and quartos were subsequently published—including John Smethwick's Q3, Q4, and Q5 (1611–37)—but these are regarded as derivatives of the first three editions. Early editors of Shakespeare's works, beginning with Nicholas Rowe (1709) and Lewis Theobald (1733), combined material from the two earliest sources of Hamlet available at the time, Q2 and F1. Each text contains material that the other lacks, with many minor differences in wording: scarcely 200 lines are identical in the two. Editors have combined them in an effort to create one "inclusive" text that reflects an imagined "ideal" of Shakespeare's original. Theobald's version became standard for a long time, and his "full text" approach continues to influence editorial practice to the present day. Some contemporary scholarship, however, discounts this approach, instead considering "an authentic Hamlet an unrealisable ideal. ... there are texts of this play but no text". The 2006 publication by Arden Shakespeare of different Hamlet texts in different volumes is perhaps evidence of this shifting focus and emphasis. Other editors have continued to argue the need for well-edited editions taking material from all versions of the play. Colin Burrow has argued that "most of us should read a text that is made up by conflating all three versions ... it's about as likely that Shakespeare wrote: "To be or not to be, ay, there's the point" [in Q1], as that he wrote the works of Francis Bacon. I suspect most people just won't want to read a three-text play ... [multi-text editions are] a version of the play that is out of touch with the needs of a wider public." Traditionally, editors of Shakespeare's plays have divided them into five acts. None of the early texts of Hamlet, however, were arranged this way, and the play's division into acts and scenes derives from a 1676 quarto. Modern editors generally follow this traditional division but consider it unsatisfactory; for example, after Hamlet drags Polonius's body out of Gertrude's bedchamber, there is an act-break after which the action appears to continue uninterrupted. The discovery in 1823 of Q1—whose existence had been quite unsuspected—caused considerable interest and excitement, raising many questions of editorial practice and interpretation. Scholars immediately identified apparent deficiencies in Q1, which was instrumental in the development of the concept of a Shakespearean "bad quarto". Yet Q1 has value: it contains stage directions (such as Ophelia entering with a lute and her hair down) that reveal actual stage practices in a way that Q2 and F1 do not; it contains an entire scene (usually labelled 4.6) that does not appear in either Q2 or F1; and it is useful for comparison with the later editions. The major deficiency of Q1 is in the language: particularly noticeable in the opening lines of the famous "To be, or not to be" soliloquy: "To be, or not to be, aye there's the point. / To die, to sleep, is that all? Aye all: / No, to sleep, to dream, aye marry there it goes." However, the scene order is more coherent, without the problems of Q2 and F1 of Hamlet seeming to resolve something in one scene and enter the next drowning in indecision. New Cambridge editor Kathleen Irace has noted that "Q1's more linear plot design is certainly easier [...] to follow [...] but the simplicity of the Q1 plot arrangement eliminates the alternating plot elements that correspond to Hamlet's shifts in mood." Q1 is considerably shorter than Q2 or F1 and may be a memorial reconstruction of the play as Shakespeare's company performed it, by an actor who played a minor role (most likely Marcellus). Scholars disagree whether the reconstruction was pirated or authorised. It is suggested by Irace that Q1 is an abridged version intended especially for travelling productions, thus the question of length may be considered as separate from issues of poor textual quality. Editing Q1 thus poses problems in whether or not to "correct" differences from Q2 and F. Irace, in her introduction to Q1, wrote that "I have avoided as many other alterations as possible, because the differences...are especially intriguing...I have recorded a selection of Q2/F readings in the collation." The idea that Q1 is not riddled with error but is instead eminently fit for the stage has led to at least 28 different Q1 productions since 1881. Other productions have used the probably superior Q2 and Folio texts, but used Q1's running order, in particular moving the to be or not to be soliloquy earlier. Developing this, some editors such as Jonathan Bate have argued that Q2 may represent "a 'reading' text as opposed to a 'performance' one" of Hamlet, analogous to how modern films released on disc may include deleted scenes: an edition containing all of Shakespeare's material for the play for the pleasure of readers, so not representing the play as it would have been staged. Analysis and criticism Critical history From the early 17th century, the play was famous for its ghost and vivid dramatisation of melancholy and insanity, leading to a procession of mad courtiers and ladies in Jacobean and Caroline drama. Though it remained popular with mass audiences, late 17th-century Restoration critics saw Hamlet as primitive and disapproved of its lack of unity and decorum. This view changed drastically in the 18th century, when critics regarded Hamlet as a hero—a pure, brilliant young man thrust into unfortunate circumstances. By the mid-18th century, however, the advent of Gothic literature brought psychological and mystical readings, returning madness and the ghost to the forefront. Not until the late 18th century did critics and performers begin to view Hamlet as confusing and inconsistent. Before then, he was either mad, or not; either a hero, or not; with no in-betweens. These developments represented a fundamental change in literary criticism, which came to focus more on character and less on plot. By the 19th century, Romantic critics valued Hamlet for its internal, individual conflict reflecting the strong contemporary emphasis on internal struggles and inner character in general. Then too, critics started to focus on Hamlet's delay as a character trait, rather than a plot device. This focus on character and internal struggle continued into the 20th century, when criticism branched in several directions, discussed in context and interpretation below. Dramatic structure Hamlet departed from contemporary dramatic convention in several ways. For example, in Shakespeare's day, plays were usually expected to follow the advice of Aristotle in his Poetics: that a drama should focus on action, not character. In Hamlet, Shakespeare reverses this so that it is through the soliloquies, not the action, that the audience learns Hamlet's motives and thoughts. The play is full of seeming discontinuities and irregularities of action, except in the "bad" quarto. At one point, as in the Gravedigger scene, Hamlet seems resolved to kill Claudius: in the next scene, however, when Claudius appears, he is suddenly tame. Scholars still debate whether these twists are mistakes or intentional additions to add to the play's themes of confusion and duality. Hamlet also contains a recurrent Shakespearean device, a play within the play, a literary device or conceit in which one story is told during the action of another story. Length Hamlet is Shakespeare's longest play. The Riverside edition constitutes 4,042 lines totaling 29,551 words, typically requiring over four hours to stage. It is rare that the play is performed without some abridgments, and only one film adaptation has used a full-text conflation: Kenneth Branagh's 1996 version, which runs slightly more than four hours. Language Much of Hamlets language is courtly: elaborate, witty discourse, as recommended by Baldassare Castiglione's 1528 etiquette guide, The Courtier. This work specifically advises royal retainers to amuse their masters with inventive language. Osric and Polonius, especially, seem to respect this injunction. Claudius's speech is rich with rhetorical figures—as is Hamlet's and, at times, Ophelia's—while the language of Horatio, the guards, and the gravediggers is simpler. Claudius's high status is reinforced by using the royal first person plural ("we" or "us"), and anaphora mixed with metaphor to resonate with Greek political speeches. Of all the characters, Hamlet has the greatest rhetorical skill. He uses highly developed metaphors, stichomythia, and in nine memorable words deploys both anaphora and asyndeton: "to die: to sleep— / To sleep, perchance to dream". In contrast, when occasion demands, he is precise and straightforward, as when he explains his inward emotion to his mother: "But I have that within which passes show, / These but the trappings and the suits of woe". At times, he relies heavily on puns to express his true thoughts while simultaneously concealing them. His "nunnery" remarks to Ophelia are an example of a cruel double meaning as nunnery was Elizabethan slang for brothel. His first words in the play are a pun; when Claudius addresses him as "my cousin Hamlet, and my son", Hamlet says as an aside: "A little more than kin, and less than kind." An unusual rhetorical device, hendiadys, appears in several places in the play. Examples are found in Ophelia's speech at the end of the nunnery scene: "Thexpectancy and rose of the fair state" and "And I, of ladies most deject and wretched". Many scholars have found it odd that Shakespeare would, seemingly arbitrarily, use this rhetorical form throughout the play. One explanation may be that Hamlet was written later in Shakespeare's life, when he was adept at matching rhetorical devices to characters and the plot. Linguist George T. Wright suggests that hendiadys had been used deliberately to heighten the play's sense of duality and dislocation. Pauline Kiernan argues that Shakespeare changed English drama forever in Hamlet because he "showed how a character's language can often be saying several things at once, and contradictory meanings at that, to reflect fragmented thoughts and disturbed feelings". She gives the example of Hamlet's advice to Ophelia, "get thee to a nunnery", which is simultaneously a reference to a place of chastity and a slang term for a brothel, reflecting Hamlet's confused feelings about female sexuality. Hamlet's soliloquies have also captured the attention of scholars. Hamlet interrupts himself, vocalising either disgust or agreement with himself and embellishing his own words. He has difficulty expressing himself directly and instead blunts the thrust of his thought with wordplay. It is not until late in the play, after his experience with the pirates, that Hamlet is able to articulate his feelings freely. Context and interpretation Religious Written at a time of religious upheaval and in the wake of the English Reformation, the play is alternately Catholic (or piously medieval) and Protestant (or consciously modern). The ghost describes himself as being in purgatory and as dying without last rites. This and Ophelia's burial ceremony, which is characteristically Catholic, make up most of the play's Catholic connections. Some scholars have observed that revenge tragedies come from Catholic countries like Italy and Spain, where the revenge tragedies present contradictions of motives, since according to Catholic doctrine the duty to God and family precedes civil justice. Hamlet's conundrum then is whether to avenge his father and kill Claudius or to leave the vengeance to God, as his religion requires. Much of the play's Protestant tones derive from its setting in Denmark—both then and now a predominantly Protestant country, though it is unclear whether the fictional Denmark of the play is intended to portray this implicit fact. Dialogue refers explicitly to the German city of Wittenberg where Hamlet, Horatio, and Rosencrantz and Guildenstern attend university, implying where the Protestant reformer Martin Luther nailed the Ninety-five Theses to the church door in 1517. Philosophical Hamlet is often perceived as a philosophical character, expounding ideas that are now described as relativist, existentialist, and sceptical. For example, he expresses a subjectivistic idea when he says to Rosencrantz: "there is nothing either good or bad, but thinking makes it so". The idea that nothing is real except in the mind of the individual finds its roots in the Greek Sophists, who argued that since nothing can be perceived except through the senses—and since all individuals sense, and therefore perceive things differently—there is no absolute truth, but rather only relative truth. The clearest alleged instance of existentialism is in the "to be, or not to be" speech, where Hamlet is thought by some to use "being" to allude to life and action, and "not being" to death and inaction.Hamlet reflects the contemporary scepticism promoted by the French Renaissance humanist Michel de Montaigne. Prior to Montaigne's time, humanists such as Pico della Mirandola had argued that man was God's greatest creation, made in God's image and able to choose his own nature, but this view was subsequently challenged in Montaigne's Essais of 1580. Hamlet's "What a piece of work is a man" seems to echo many of Montaigne's ideas, and many scholars have discussed whether Shakespeare drew directly from Montaigne or whether both men were simply reacting similarly to the spirit of the times. Psychoanalytic Sigmund Freud Sigmund Freud’s thoughts regarding Hamlet were first published in his book The Interpretation of Dreams (1899), as a footnote to a discussion of Sophocles’ tragedy, Oedipus Rex, all of which is part of his consideration of the causes of neurosis. Freud does not offer over-all interpretations of the plays, but uses the two tragedies to illustrate and corroborate his psychological theories, which are based on his treatments of his patients and on his studies. Productions of Hamlet have used Freud's ideas to support their own interpretations. In The Interpretation of Dreams, Freud says that according to his experience "parents play a leading part in the infantile psychology of all persons who subsequently become psychoneurotics," and that "falling in love with one parent and hating the other" is a common impulse in early childhood, and is important source material of "subsequent neurosis". He says that "in their amorous or hostile attitude toward their parents" neurotics reveal something that occurs with less intensity "in the minds of the majority of children". Freud considered that Sophocles’ tragedy, Oedipus Rex, with its story that involves crimes of parricide and incest, "has furnished us with legendary matter which corroborates" these ideas, and that the "profound and universal validity of the old legends" is understandable only by recognizing the validity of these theories of "infantile psychology". Freud explores the reason "Oedipus Rex is capable of moving a modern reader or playgoer no less powerfully than it moved the contemporary Greeks". He suggests that "It may be that we were all destined to direct our first sexual impulses toward our mothers, and our first impulses of hatred and violence toward our fathers." Freud suggests that we "recoil from the person for whom this primitive wish of our childhood has been fulfilled with all the force of the repression which these wishes have undergone in our minds since childhood." These ideas, which became a cornerstone of Freud's psychological theories, he named the "Oedipus Complex", and, at one point, he considered calling it the "Hamlet Complex". Freud considered that Hamlet "is rooted in the same soil as Oedipus Rex." But the difference in the "psychic life" of the two civilizations that produced each play, and the progress made over time of "repression in the emotional life of humanity" can be seen in the way the same material is handled by the two playwrights: In Oedipus Rex incest and murder are brought into the light as might occur in a dream, but in Hamlet these impulses "remain repressed" and we learn of their existence though Hamlet's inhibitions to act out the revenge, while he is shown to be capable of acting decisively and boldly in other contexts. Freud asserts, "The play is based on Hamlet’s hesitation in accomplishing the task of revenge assigned to him; the text does not give the cause or the motive of this." The conflict is "deeply hidden". Hamlet is able to perform any kind of action except taking revenge on the man who murdered his father and has taken his father's place with his mother—Claudius has led Hamlet to realize the repressed desires of his own childhood. The loathing which was supposed to drive him to revenge is replaced by "self-reproach, by conscientious scruples" which tell him "he himself is no better than the murderer whom he is required to punish". Freud suggests that Hamlet's sexual aversion expressed in his "nunnery" conversation with Ophelia supports the idea that Hamlet is "an hysterical subject". Freud suggests that the character Hamlet goes through an experience that has three characteristics, which he numbered: 1) "the hero is not psychopathic, but becomes so" during the course of the play. 2) "the repressed desire is one of those that are similarly repressed in all of us." It is a repression that "belongs to an early stage of our individual development". The audience identifies with the character of Hamlet, because "we are victims of the same conflict." 3) It is the nature of theatre that "the struggle of the repressed impulse to become conscious" occurs in both the hero onstage and the spectator, when they are in the grip of their emotions, "in the manner seen in psychoanalytic treatment". Freud points out that Hamlet is an exception in that psychopathic characters are usually ineffective in stage plays; they "become as useless for the stage as they are for life itself", because they do not inspire insight or empathy, unless the audience is familiar with the character's inner conflict. Freud says, "It is thus the task of the dramatist to transport us into the same illness." John Barrymore's long-running 1922 performance in New York, directed by Thomas Hopkins, "broke new ground in its Freudian approach to character", in keeping with the post-World War I rebellion against everything Victorian. He had a "blunter intention" than presenting the genteel, sweet prince of 19th-century tradition, imbuing his character with virility and lust. Beginning in 1910, with the publication of "The Œdipus-Complex as an Explanation of Hamlet's Mystery: A Study in Motive" Ernest Jones—a psychoanalyst and Freud's biographer—developed Freud's ideas into a series of essays that culminated in his book Hamlet and Oedipus (1949). Influenced by Jones's psychoanalytic approach, several productions have portrayed the "closet scene", where Hamlet confronts his mother in her private quarters, in a sexual light. In this reading, Hamlet is disgusted by his mother's "incestuous" relationship with Claudius while simultaneously fearful of killing him, as this would clear Hamlet's path to his mother's bed. Ophelia's madness after her father's death may also be read through the Freudian lens: as a reaction to the death of her hoped-for lover, her father. Ophelia is overwhelmed by having her unfulfilled love for him so abruptly terminated and drifts into the oblivion of insanity. In 1937, Tyrone Guthrie directed Laurence Olivier in a Jones-inspired Hamlet at The Old Vic. Olivier later used some of these same ideas in his 1948 film version of the play. In the Bloom's Shakespeare Through the Ages volume on Hamlet, editors Bloom and Foster express a conviction that the intentions of Shakespeare in portraying the character of Hamlet in the play exceeded the capacity of the Freudian Oedipus complex to completely encompass the extent of characteristics depicted in Hamlet throughout the tragedy: "For once, Freud regressed in attempting to fasten the Oedipus Complex upon Hamlet: it will not stick, and merely showed that Freud did better than T.S. Eliot, who preferred Coriolanus to Hamlet, or so he said. Who can believe Eliot, when he exposes his own Hamlet Complex by declaring the play to be an aesthetic failure?" The book also notes James Joyce's interpretation, stating that he "did far better in the Library Scene of Ulysses, where Stephen marvellously credits Shakespeare, in this play, with universal fatherhood while accurately implying that Hamlet is fatherless, thus opening a pragmatic gap between Shakespeare and Hamlet." Joshua Rothman has written in The New Yorker that "we tell the story wrong when we say that Freud used the idea of the Oedipus complex to understand Hamlet". Rothman suggests that "it was the other way around: Hamlet helped Freud understand, and perhaps even invent, psychoanalysis". He concludes, "The Oedipus complex is a misnomer. It should be called the 'Hamlet complex'." Jacques Lacan In the 1950s, the French psychoanalyst Jacques Lacan analyzed Hamlet to illustrate some of his concepts. His structuralist theories about Hamlet were first presented in a series of seminars given in Paris and later published in "Desire and the Interpretation of Desire in Hamlet". Lacan postulated that the human psyche is determined by structures of language and that the linguistic structures of Hamlet shed light on human desire. His point of departure is Freud's Oedipal theories, and the central theme of mourning that runs through Hamlet. In Lacan's analysis, Hamlet unconsciously assumes the role of phallus—the cause of his inaction—and is increasingly distanced from reality "by mourning, fantasy, narcissism and psychosis", which create holes (or lack) in the real, imaginary, and symbolic aspects of his psyche. Lacan's theories influenced some subsequent literary criticism of Hamlet because of his alternative vision of the play and his use of semantics to explore the play's psychological landscape. Feminist In the 20th century, feminist critics opened up new approaches to Gertrude and Ophelia. New Historicist and cultural materialist critics examined the play in its historical context, attempting to piece together its original cultural environment. They focused on the gender system of early modern England, pointing to the common trinity of maid, wife, or widow, with whores outside of that stereotype. In this analysis, the essence of Hamlet is the central character's changed perception of his mother as a whore because of her failure to remain faithful to Old Hamlet. In consequence, Hamlet loses his faith in all women, treating Ophelia as if she too were a whore and dishonest with Hamlet. Ophelia, by some critics, can be seen as honest and fair; however, it is virtually impossible to link these two traits, since 'fairness' is an outward trait, while 'honesty' is an inward trait. Carolyn Heilbrun's 1957 essay "The Character of Hamlet's Mother" defends Gertrude, arguing that the text never hints that Gertrude knew of Claudius poisoning King Hamlet. This analysis has been praised by many feminist critics, combating what is, by Heilbrun's argument, centuries' worth of misinterpretation. By this account, Gertrude's worst crime is of pragmatically marrying her brother-in-law in order to avoid a power vacuum. This is borne out by the fact that King Hamlet's ghost tells Hamlet to leave Gertrude out of Hamlet's revenge, to leave her to heaven, an arbitrary mercy to grant to a conspirator to murder. This view has not been without objection from some critics. Ophelia has also been defended by feminist critics, most notably Elaine Showalter. Ophelia is surrounded by powerful men: her father, brother, and Hamlet. All three disappear: Laertes leaves, Hamlet abandons her, and Polonius dies. Conventional theories had argued that without these three powerful men making decisions for her, Ophelia is driven into madness. Feminist theorists argue that she goes mad with guilt because, when Hamlet kills her father, he has fulfilled her sexual desire to have Hamlet kill her father so they can be together. Showalter points out that Ophelia has become the symbol of the distraught and hysterical woman in modern culture. InfluenceHamlet is one of the most quoted works in the English language, and is often included on lists of the world's greatest literature. As such, it reverberates through the writing of later centuries. Academic Laurie Osborne identifies the direct influence of Hamlet in numerous modern narratives, and divides them into four main categories: fictional accounts of the play's composition, simplifications of the story for young
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to how modern films released on disc may include deleted scenes: an edition containing all of Shakespeare's material for the play for the pleasure of readers, so not representing the play as it would have been staged. Analysis and criticism Critical history From the early 17th century, the play was famous for its ghost and vivid dramatisation of melancholy and insanity, leading to a procession of mad courtiers and ladies in Jacobean and Caroline drama. Though it remained popular with mass audiences, late 17th-century Restoration critics saw Hamlet as primitive and disapproved of its lack of unity and decorum. This view changed drastically in the 18th century, when critics regarded Hamlet as a hero—a pure, brilliant young man thrust into unfortunate circumstances. By the mid-18th century, however, the advent of Gothic literature brought psychological and mystical readings, returning madness and the ghost to the forefront. Not until the late 18th century did critics and performers begin to view Hamlet as confusing and inconsistent. Before then, he was either mad, or not; either a hero, or not; with no in-betweens. These developments represented a fundamental change in literary criticism, which came to focus more on character and less on plot. By the 19th century, Romantic critics valued Hamlet for its internal, individual conflict reflecting the strong contemporary emphasis on internal struggles and inner character in general. Then too, critics started to focus on Hamlet's delay as a character trait, rather than a plot device. This focus on character and internal struggle continued into the 20th century, when criticism branched in several directions, discussed in context and interpretation below. Dramatic structure Hamlet departed from contemporary dramatic convention in several ways. For example, in Shakespeare's day, plays were usually expected to follow the advice of Aristotle in his Poetics: that a drama should focus on action, not character. In Hamlet, Shakespeare reverses this so that it is through the soliloquies, not the action, that the audience learns Hamlet's motives and thoughts. The play is full of seeming discontinuities and irregularities of action, except in the "bad" quarto. At one point, as in the Gravedigger scene, Hamlet seems resolved to kill Claudius: in the next scene, however, when Claudius appears, he is suddenly tame. Scholars still debate whether these twists are mistakes or intentional additions to add to the play's themes of confusion and duality. Hamlet also contains a recurrent Shakespearean device, a play within the play, a literary device or conceit in which one story is told during the action of another story. Length Hamlet is Shakespeare's longest play. The Riverside edition constitutes 4,042 lines totaling 29,551 words, typically requiring over four hours to stage. It is rare that the play is performed without some abridgments, and only one film adaptation has used a full-text conflation: Kenneth Branagh's 1996 version, which runs slightly more than four hours. Language Much of Hamlets language is courtly: elaborate, witty discourse, as recommended by Baldassare Castiglione's 1528 etiquette guide, The Courtier. This work specifically advises royal retainers to amuse their masters with inventive language. Osric and Polonius, especially, seem to respect this injunction. Claudius's speech is rich with rhetorical figures—as is Hamlet's and, at times, Ophelia's—while the language of Horatio, the guards, and the gravediggers is simpler. Claudius's high status is reinforced by using the royal first person plural ("we" or "us"), and anaphora mixed with metaphor to resonate with Greek political speeches. Of all the characters, Hamlet has the greatest rhetorical skill. He uses highly developed metaphors, stichomythia, and in nine memorable words deploys both anaphora and asyndeton: "to die: to sleep— / To sleep, perchance to dream". In contrast, when occasion demands, he is precise and straightforward, as when he explains his inward emotion to his mother: "But I have that within which passes show, / These but the trappings and the suits of woe". At times, he relies heavily on puns to express his true thoughts while simultaneously concealing them. His "nunnery" remarks to Ophelia are an example of a cruel double meaning as nunnery was Elizabethan slang for brothel. His first words in the play are a pun; when Claudius addresses him as "my cousin Hamlet, and my son", Hamlet says as an aside: "A little more than kin, and less than kind." An unusual rhetorical device, hendiadys, appears in several places in the play. Examples are found in Ophelia's speech at the end of the nunnery scene: "Thexpectancy and rose of the fair state" and "And I, of ladies most deject and wretched". Many scholars have found it odd that Shakespeare would, seemingly arbitrarily, use this rhetorical form throughout the play. One explanation may be that Hamlet was written later in Shakespeare's life, when he was adept at matching rhetorical devices to characters and the plot. Linguist George T. Wright suggests that hendiadys had been used deliberately to heighten the play's sense of duality and dislocation. Pauline Kiernan argues that Shakespeare changed English drama forever in Hamlet because he "showed how a character's language can often be saying several things at once, and contradictory meanings at that, to reflect fragmented thoughts and disturbed feelings". She gives the example of Hamlet's advice to Ophelia, "get thee to a nunnery", which is simultaneously a reference to a place of chastity and a slang term for a brothel, reflecting Hamlet's confused feelings about female sexuality. Hamlet's soliloquies have also captured the attention of scholars. Hamlet interrupts himself, vocalising either disgust or agreement with himself and embellishing his own words. He has difficulty expressing himself directly and instead blunts the thrust of his thought with wordplay. It is not until late in the play, after his experience with the pirates, that Hamlet is able to articulate his feelings freely. Context and interpretation Religious Written at a time of religious upheaval and in the wake of the English Reformation, the play is alternately Catholic (or piously medieval) and Protestant (or consciously modern). The ghost describes himself as being in purgatory and as dying without last rites. This and Ophelia's burial ceremony, which is characteristically Catholic, make up most of the play's Catholic connections. Some scholars have observed that revenge tragedies come from Catholic countries like Italy and Spain, where the revenge tragedies present contradictions of motives, since according to Catholic doctrine the duty to God and family precedes civil justice. Hamlet's conundrum then is whether to avenge his father and kill Claudius or to leave the vengeance to God, as his religion requires. Much of the play's Protestant tones derive from its setting in Denmark—both then and now a predominantly Protestant country, though it is unclear whether the fictional Denmark of the play is intended to portray this implicit fact. Dialogue refers explicitly to the German city of Wittenberg where Hamlet, Horatio, and Rosencrantz and Guildenstern attend university, implying where the Protestant reformer Martin Luther nailed the Ninety-five Theses to the church door in 1517. Philosophical Hamlet is often perceived as a philosophical character, expounding ideas that are now described as relativist, existentialist, and sceptical. For example, he expresses a subjectivistic idea when he says to Rosencrantz: "there is nothing either good or bad, but thinking makes it so". The idea that nothing is real except in the mind of the individual finds its roots in the Greek Sophists, who argued that since nothing can be perceived except through the senses—and since all individuals sense, and therefore perceive things differently—there is no absolute truth, but rather only relative truth. The clearest alleged instance of existentialism is in the "to be, or not to be" speech, where Hamlet is thought by some to use "being" to allude to life and action, and "not being" to death and inaction.Hamlet reflects the contemporary scepticism promoted by the French Renaissance humanist Michel de Montaigne. Prior to Montaigne's time, humanists such as Pico della Mirandola had argued that man was God's greatest creation, made in God's image and able to choose his own nature, but this view was subsequently challenged in Montaigne's Essais of 1580. Hamlet's "What a piece of work is a man" seems to echo many of Montaigne's ideas, and many scholars have discussed whether Shakespeare drew directly from Montaigne or whether both men were simply reacting similarly to the spirit of the times. Psychoanalytic Sigmund Freud Sigmund Freud’s thoughts regarding Hamlet were first published in his book The Interpretation of Dreams (1899), as a footnote to a discussion of Sophocles’ tragedy, Oedipus Rex, all of which is part of his consideration of the causes of neurosis. Freud does not offer over-all interpretations of the plays, but uses the two tragedies to illustrate and corroborate his psychological theories, which are based on his treatments of his patients and on his studies. Productions of Hamlet have used Freud's ideas to support their own interpretations. In The Interpretation of Dreams, Freud says that according to his experience "parents play a leading part in the infantile psychology of all persons who subsequently become psychoneurotics," and that "falling in love with one parent and hating the other" is a common impulse in early childhood, and is important source material of "subsequent neurosis". He says that "in their amorous or hostile attitude toward their parents" neurotics reveal something that occurs with less intensity "in the minds of the majority of children". Freud considered that Sophocles’ tragedy, Oedipus Rex, with its story that involves crimes of parricide and incest, "has furnished us with legendary matter which corroborates" these ideas, and that the "profound and universal validity of the old legends" is understandable only by recognizing the validity of these theories of "infantile psychology". Freud explores the reason "Oedipus Rex is capable of moving a modern reader or playgoer no less powerfully than it moved the contemporary Greeks". He suggests that "It may be that we were all destined to direct our first sexual impulses toward our mothers, and our first impulses of hatred and violence toward our fathers." Freud suggests that we "recoil from the person for whom this primitive wish of our childhood has been fulfilled with all the force of the repression which these wishes have undergone in our minds since childhood." These ideas, which became a cornerstone of Freud's psychological theories, he named the "Oedipus Complex", and, at one point, he considered calling it the "Hamlet Complex". Freud considered that Hamlet "is rooted in the same soil as Oedipus Rex." But the difference in the "psychic life" of the two civilizations that produced each play, and the progress made over time of "repression in the emotional life of humanity" can be seen in the way the same material is handled by the two playwrights: In Oedipus Rex incest and murder are brought into the light as might occur in a dream, but in Hamlet these impulses "remain repressed" and we learn of their existence though Hamlet's inhibitions to act out the revenge, while he is shown to be capable of acting decisively and boldly in other contexts. Freud asserts, "The play is based on Hamlet’s hesitation in accomplishing the task of revenge assigned to him; the text does not give the cause or the motive of this." The conflict is "deeply hidden". Hamlet is able to perform any kind of action except taking revenge on the man who murdered his father and has taken his father's place with his mother—Claudius has led Hamlet to realize the repressed desires of his own childhood. The loathing which was supposed to drive him to revenge is replaced by "self-reproach, by conscientious scruples" which tell him "he himself is no better than the murderer whom he is required to punish". Freud suggests that Hamlet's sexual aversion expressed in his "nunnery" conversation with Ophelia supports the idea that Hamlet is "an hysterical subject". Freud suggests that the character Hamlet goes through an experience that has three characteristics, which he numbered: 1) "the hero is not psychopathic, but becomes so" during the course of the play. 2) "the repressed desire is one of those that are similarly repressed in all of us." It is a repression that "belongs to an early stage of our individual development". The audience identifies with the character of Hamlet, because "we are victims of the same conflict." 3) It is the nature of theatre that "the struggle of the repressed impulse to become conscious" occurs in both the hero onstage and the spectator, when they are in the grip of their emotions, "in the manner seen in psychoanalytic treatment". Freud points out that Hamlet is an exception in that psychopathic characters are usually ineffective in stage plays; they "become as useless for the stage as they are for life itself", because they do not inspire insight or empathy, unless the audience is familiar with the character's inner conflict. Freud says, "It is thus the task of the dramatist to transport us into the same illness." John Barrymore's long-running 1922 performance in New York, directed by Thomas Hopkins, "broke new ground in its Freudian approach to character", in keeping with the post-World War I rebellion against everything Victorian. He had a "blunter intention" than presenting the genteel, sweet prince of 19th-century tradition, imbuing his character with virility and lust. Beginning in 1910, with the publication of "The Œdipus-Complex as an Explanation of Hamlet's Mystery: A Study in Motive" Ernest Jones—a psychoanalyst and Freud's biographer—developed Freud's ideas into a series of essays that culminated in his book Hamlet and Oedipus (1949). Influenced by Jones's psychoanalytic approach, several productions have portrayed the "closet scene", where Hamlet confronts his mother in her private quarters, in a sexual light. In this reading, Hamlet is disgusted by his mother's "incestuous" relationship with Claudius while simultaneously fearful of killing him, as this would clear Hamlet's path to his mother's bed. Ophelia's madness after her father's death may also be read through the Freudian lens: as a reaction to the death of her hoped-for lover, her father. Ophelia is overwhelmed by having her unfulfilled love for him so abruptly terminated and drifts into the oblivion of insanity. In 1937, Tyrone Guthrie directed Laurence Olivier in a Jones-inspired Hamlet at The Old Vic. Olivier later used some of these same ideas in his 1948 film version of the play. In the Bloom's Shakespeare Through the Ages volume on Hamlet, editors Bloom and Foster express a conviction that the intentions of Shakespeare in portraying the character of Hamlet in the play exceeded the capacity of the Freudian Oedipus complex to completely encompass the extent of characteristics depicted in Hamlet throughout the tragedy: "For once, Freud regressed in attempting to fasten the Oedipus Complex upon Hamlet: it will not stick, and merely showed that Freud did better than T.S. Eliot, who preferred Coriolanus to Hamlet, or so he said. Who can believe Eliot, when he exposes his own Hamlet Complex by declaring the play to be an aesthetic failure?" The book also notes James Joyce's interpretation, stating that he "did far better in the Library Scene of Ulysses, where Stephen marvellously credits Shakespeare, in this play, with universal fatherhood while accurately implying that Hamlet is fatherless, thus opening a pragmatic gap between Shakespeare and Hamlet." Joshua Rothman has written in The New Yorker that "we tell the story wrong when we say that Freud used the idea of the Oedipus complex to understand Hamlet". Rothman suggests that "it was the other way around: Hamlet helped Freud understand, and perhaps even invent, psychoanalysis". He concludes, "The Oedipus complex is a misnomer. It should be called the 'Hamlet complex'." Jacques Lacan In the 1950s, the French psychoanalyst Jacques Lacan analyzed Hamlet to illustrate some of his concepts. His structuralist theories about Hamlet were first presented in a series of seminars given in Paris and later published in "Desire and the Interpretation of Desire in Hamlet". Lacan postulated that the human psyche is determined by structures of language and that the linguistic structures of Hamlet shed light on human desire. His point of departure is Freud's Oedipal theories, and the central theme of mourning that runs through Hamlet. In Lacan's analysis, Hamlet unconsciously assumes the role of phallus—the cause of his inaction—and is increasingly distanced from reality "by mourning, fantasy, narcissism and psychosis", which create holes (or lack) in the real, imaginary, and symbolic aspects of his psyche. Lacan's theories influenced some subsequent literary criticism of Hamlet because of his alternative vision of the play and his use of semantics to explore the play's psychological landscape. Feminist In the 20th century, feminist critics opened up new approaches to Gertrude and Ophelia. New Historicist and cultural materialist critics examined the play in its historical context, attempting to piece together its original cultural environment. They focused on the gender system of early modern England, pointing to the common trinity of maid, wife, or widow, with whores outside of that stereotype. In this analysis, the essence of Hamlet is the central character's changed perception of his mother as a whore because of her failure to remain faithful to Old Hamlet. In consequence, Hamlet loses his faith in all women, treating Ophelia as if she too were a whore and dishonest with Hamlet. Ophelia, by some critics, can be seen as honest and fair; however, it is virtually impossible to link these two traits, since 'fairness' is an outward trait, while 'honesty' is an inward trait. Carolyn Heilbrun's 1957 essay "The Character of Hamlet's Mother" defends Gertrude, arguing that the text never hints that Gertrude knew of Claudius poisoning King Hamlet. This analysis has been praised by many feminist critics, combating what is, by Heilbrun's argument, centuries' worth of misinterpretation. By this account, Gertrude's worst crime is of pragmatically marrying her brother-in-law in order to avoid a power vacuum. This is borne out by the fact that King Hamlet's ghost tells Hamlet to leave Gertrude out of Hamlet's revenge, to leave her to heaven, an arbitrary mercy to grant to a conspirator to murder. This view has not been without objection from some critics. Ophelia has also been defended by feminist critics, most notably Elaine Showalter. Ophelia is surrounded by powerful men: her father, brother, and Hamlet. All three disappear: Laertes leaves, Hamlet abandons her, and Polonius dies. Conventional theories had argued that without these three powerful men making decisions for her, Ophelia is driven into madness. Feminist theorists argue that she goes mad with guilt because, when Hamlet kills her father, he has fulfilled her sexual desire to have Hamlet kill her father so they can be together. Showalter points out that Ophelia has become the symbol of the distraught and hysterical woman in modern culture. InfluenceHamlet is one of the most quoted works in the English language, and is often included on lists of the world's greatest literature. As such, it reverberates through the writing of later centuries. Academic Laurie Osborne identifies the direct influence of Hamlet in numerous modern narratives, and divides them into four main categories: fictional accounts of the play's composition, simplifications of the story for young readers, stories expanding the role of one or more characters, and narratives
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this includes Luxembourgish, which itself is now a standard language), and High Franconian German, which is a transitional dialect between the two. High German is distinguished from other West Germanic varieties in that it took part in the High German consonant shift (c. AD 500). To see this, compare the following: In the southernmost High Alemannic dialects, there is a further shift; Sack (like English/Low German "sack/Sack") is pronounced ( to ). History Old High German evolved from about 500 AD. Around 1200 the Swabian and East Franconian varieties of Middle High German became dominant as a court and poetry language (Minnesang) under the rule of the House of Hohenstaufen. The term "High German" as spoken in central and southern Germany (Upper Saxony, Franconia, Swabia, Bavaria) and Austria was first documented in the 15th century. Gradually driving back Low German variants since the Early modern period, the Early New High German varieties, especially the East Central German of the Luther Bible, formed an important basis for the development of Standard German. Family Divisions between subfamilies within Germanic are rarely precisely defined, because most form continuous clines, with adjacent dialects being mutually intelligible and more separated ones not. In particular, there has never been an original "Proto-High German". For this and other reasons, the idea of representing the relationships between West Germanic language forms in a tree diagram at all is controversial among linguists. What follows should be used with care in the light of this caveat. Central German (German: ) East Central German Thuringian Upper Saxon, including Erzgebirgisch South Marchian Lusatian Silesian (now mostly spoken by the German minority in Upper Silesia) High Prussian (nearly extinct) West Central German Central Franconian Ripuarian Moselle Franconian dialects, including Luxembourgish Hunsrik language (from the Hunsrückisch dialect) Rhine Franconian Palatine, including Lorraine Franconian (France) Pennsylvania German (in the United States and Canada) Hessian High Franconian, in the transitional area between Central and Upper German East Franconian South
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United States, Brazil, Argentina, Mexico, Chile, and Namibia. High German is marked by the High German consonant shift, separating it from Low German (Low Saxon) and Low Franconian (including Dutch) within the continental West Germanic dialect continuum. Classification As a technical term, the "high" in High German is a geographical reference to the group of dialects that forms "High German" (i.e. "Highland" German), out of which developed Standard German, Yiddish and Luxembourgish. It refers to the Central Uplands (Mittelgebirge) and Alpine areas of central and southern Germany; it also includes Luxembourg, Austria, Liechtenstein, and most of Switzerland. This is opposed to Low German, which is spoken in the lowlands and along the flat sea coasts of the North German Plain. High German in this broader sense can be subdivided into Upper German (Oberdeutsch), Central German (Mitteldeutsch, this includes Luxembourgish, which itself is now a standard language), and High Franconian German, which is a transitional dialect between the two. High German is distinguished from other West Germanic varieties in that it took part in the High German consonant shift (c. AD 500). To see this, compare the following: In the southernmost High Alemannic dialects, there is a further shift; Sack (like English/Low German "sack/Sack") is pronounced ( to ). History Old High
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through one of the stranger events in the history of science fiction and fantasy. In the summer of 1939, Ray Bradbury carried samples of Bok's art eastward to introduce his friend's work to magazine editors at the first World Science Fiction Convention. This was a bold move, since Bradbury was a neophyte with no connections to commercial art or the magazine industry; but it reflects the close ties within the fan and professional community. Bradbury was, at the time, a 19-year-old newspaper seller, and he borrowed funds for the trip from fellow science fiction fan Forrest J Ackerman. Bradbury succeeded; Farnsworth Wright, editor of Weird Tales, accepted Bok's art, which debuted in the December 1939 issue of Weird Tales. More than 50 issues of the magazine featured Bok's pen-and-ink work until March 1954. Bok also executed six color covers for Weird Tales between March 1940 and March 1942. Weird Tales also published five of Bok's stories and two of his poems between 1942 and 1951. Once he broke through into professional publications, Bok moved to New York City and lived there the rest of his life. Throughout his life, Bok was deeply interested in astrology, as well as in the music of the Finnish composer Jean Sibelius, with whom Bok had a correspondence. (Bok's copy of Karl Ekman's Jean Sibelius: His Life and Personality [Knopf, 1938], for example, is annotated with Bok's comments and astrological charts.) As the years passed, Bok became prone to disagreements with editors over money and artistic issues; he grew reclusive and mystical, and preoccupied with the occult. He eked out a living, often in near poverty, until his death in 1964. He died, apparently of a heart attack (he "starved to death" according to Ackerman), at the age of 49. ISFDB catalogs only a few 1956 interior illustrations after March 1954, his last for Weird Tales, and only two cover illustrations after January 1957. Awards Hugo Award for Best Cover Artist, 1953 Bibliography The Sorcerer's Ship (December 1942) Beyond the Golden Stair (1970) The Black Wheel (1947) See also References External links Hannes Bok gallery at American Art Archives 1914 births 1964 deaths 20th-century astrologers 20th-century American male writers 20th-century American novelists American astrologers American fantasy writers American illustrators American male novelists American science fiction writers American speculative fiction artists Futurians Hugo Award-winning artists Science fiction artists
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inaugural 1953 Hugo Awards for science fiction achievement (best Cover Artist). Life and career Wayne Woodard (the name is sometimes mistakenly rendered as "Woodward") was born in Kansas City, Missouri. His parents divorced when he was five; and his father and stepmother, strict disciplinarians, discouraged his artistic efforts. Once he graduated high school, in Duluth, Minnesota, Bok cut off contact with his father and moved to Seattle to live with his mother. There he became active in SF fandom, including the publication and illustration of fanzines. It was in connection with these activities that he originated his pseudonym, first "Hans", then "Hannes", Bok. The pseudonym derives from Johann Sebastian Bach (whose name can be rendered both as "Johann S. Bach" and "Johannes Bach"). In 1937, Bok moved to Los Angeles, where he met Ray Bradbury. In 1938, he relocated to Seattle – where he worked for the W.P.A. and became acquainted with artists like Mark Tobey and Morris Graves. Late in 1939, Bok moved to New York City in order to be closer to the editors and magazines which would publish his work, and where he became a member of the influential Futurians science fiction fans. Bok had corresponded with and had met Maxfield Parrish (ca. 1939?), and the influence of Parrish's art on Bok's is evident in his choice of subject matter, use of color, and application of glazes. Bok was also homosexual, according to friends Forrest J Ackerman
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by law, but it has been used as a national anthem at official governmental ceremonies, including the opening of the Welsh Parliament / Senedd Cymru (formerly Welsh Assembly), and at receptions of the British monarchy since the 1970s. Petitions to make the song an official national anthem for Wales are occasionally submitted to the Senedd, but the last time one raised sufficient signatures to be debated, in 2014, the conclusion was that this is 'not currently a possible development'. It is recognised and used as an anthem at both national and local events in Wales. Usually this will be the only anthem sung: only the first stanza and chorus are usually sung (and in the Welsh language). "God Save the Queen", the national anthem of the United Kingdom, is sometimes played alongside "Hen Wlad Fy Nhadau" during official events with a royal connection. The existence of a separate national anthem for Wales has not always been apparent to those from outside the country. In 1993 the newly appointed Secretary of State for Wales John Redwood was embarrassingly videotaped opening and closing his mouth during a communal singing of the national anthem, clearly ignorant of the words but unable to mime convincingly; the pictures were frequently cited as evidence of his unsuitability for the post. According to John Major's autobiography, the first thing Redwood's successor William Hague said, on being appointed, was that he had better find someone to teach him the words. He found Ffion Jenkins, and later married her. "Hen Wlad Fy Nhadau" has been adapted to the anthems of Cornwall (Bro Goth agan Tasow), Brittany (Bro Gozh ma Zadoù), and Y Wladfa (Gwlad Newydd y Cymry, see below). These adaptions share the same tune as "Hen Wlad Fy Nhadau" and have similar lyrics. Lyrics Mae hen wlad fy nhadau yn annwyl i mi, Gwlad beirdd a chantorion, enwogion o fri; Ei gwrol ryfelwyr, gwladgarwyr tra mâd, Tros ryddid gollasant eu gwaed. Gwlad! Gwlad!, pleidiol wyf i'm gwlad. Tra môr yn fur i'r bur hoff bau, O bydded i'r hen iaith barhau. Hen Gymru fynyddig, paradwys y bardd, Pob dyffryn, pob clogwyn, i'm golwg sydd hardd; Trwy deimlad gwladgarol, mor swynol yw si Ei nentydd, afonydd, i fi. Os treisiodd y gelyn fy ngwlad tan ei droed, Mae hen iaith y Cymry mor fyw ag erioed, Ni luddiwyd yr awen gan erchyll law brad, Na thelyn berseiniol fy ngwlad. Translations Verse translation by A.P. Graves O Land of my fathers, O land of my love, Dear mother of minstrels who kindle and move, And hero on hero, who at honour's proud call, For freedom their lifeblood let fall. Country! Country! O but my heart is with you! As long as the sea your bulwark shall be, To Cymru my heart shall be true. O land of the mountains, the bard's paradise, Whose precipice, valleys are fair to my eyes, Green murmuring forest, far echoing flood Fire the fancy and quicken the blood For tho' the fierce foeman has ravaged your realm, The old speech of Wales he cannot o'erwhelm, Our passionate poets to silence command, Or banish the harp from your strand. Verse translation by W.S. Gwynn Williams The land of my fathers is dear to me, Old land where the minstrels are honoured and free; Its warring defenders so gallant and brave, For freedom their life's blood they gave. Home, home, true I am to home, While seas secure the land so pure, O may the old language endure. Old land of the mountains, the Eden of bards, Each gorge and each valley a loveliness guards; Through love of my country, charmed voices will be Its streams, and its rivers, to me. Though foemen have trampled my land 'neath their feet, The language of Cambria still knows no retreat; The muse is not vanquished by traitor's fell hand, Nor silenced the harp of my land. A more literal translation: The old land of my fathers is dear to me, Land of bards and singers, famous men of renown; Her brave warriors, very splendid patriots, For freedom shed their blood. Country, Country, I am faithful to my Country. While the sea [is] a wall to the pure, most loved land, O may the old language [sc. Welsh] endure. Old mountainous Wales, paradise of the bard, Every valley, every cliff, to my look is beautiful. Through patriotic feeling, so charming is the murmur Of her brooks, rivers, to me. If the enemy oppresses my land under his foot, The old language of the Welsh is as alive as ever. The muse is not hindered by the hideous hand of treason, Nor [is] the melodious harp of my country. Cultural influence The Welsh poet Dylan Thomas is often quoted as saying "The land of my fathers. My fathers can have it!" in reference to Wales. However, this is misleading, as it was a villainous character in one of Thomas' short stories that spoke this line. Gwynfor Evans named his history of Wales Land of my fathers: 2,000 years of Welsh history. It was a translation of the Welsh original, Aros Mae. The £1
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Zealand's first touring team, who started every match performing a Haka. As a response, Wales player Teddy Morgan led the crowd singing the anthem. Although crowds often sang anthems during games, there was no precedent for an anthem to be sung before a match. In 1978 for their Hen Wlad Fy Nhadau album, Geraint Jarman a'r Cynganeddwyr recorded a version of the anthem using electric guitars, inspired by Jimi Hendrix's rendition of the Star-Spangled Banner. Jarman's version, played by Welsh guitarist Tich Gwilym is one of the most famous modern versions of the song. Usage Tradition has established "Hen Wlad Fy Nhadau" as an unofficial Welsh anthem since 1905, when it was first sung by fans at rugby games, although the official anthem at the time was "God Bless the Prince of Wales". "Hen Wlad Fy Nhadau" slowly established itself as the more popular anthem over the next four decades, and was sung along with "God Bless the Prince of Wales" and "God Save the Queen" before sporting events until 1975, when sports officials decided that "Hen Wlad Fy Nhadau" should be sung alone. Like other British anthems, it has not been established as a national anthem by law, but it has been used as a national anthem at official governmental ceremonies, including the opening of the Welsh Parliament / Senedd Cymru (formerly Welsh Assembly), and at receptions of the British monarchy since the 1970s. Petitions to make the song an official national anthem for Wales are occasionally submitted to the Senedd, but the last time one raised sufficient signatures to be debated, in 2014, the conclusion was that this is 'not currently a possible development'. It is recognised and used as an anthem at both national and local events in Wales. Usually this will be the only anthem sung: only the first stanza and chorus are usually sung (and in the Welsh language). "God Save the Queen", the national anthem of the United Kingdom, is sometimes played alongside "Hen Wlad Fy Nhadau" during official events with a royal connection. The existence of a separate national anthem for Wales has not always been apparent to those from outside the country. In 1993 the newly appointed Secretary of State for Wales John Redwood was embarrassingly videotaped opening and closing his mouth during a communal singing of the national anthem, clearly ignorant of the words but unable to mime convincingly; the pictures were frequently cited as evidence of his unsuitability for the post. According to John Major's autobiography, the first thing Redwood's successor William Hague said, on being appointed, was that he had better find someone to teach him the words. He found Ffion Jenkins, and later married her. "Hen Wlad Fy Nhadau" has been adapted to the anthems of Cornwall (Bro Goth agan Tasow), Brittany (Bro Gozh ma Zadoù), and Y Wladfa (Gwlad Newydd y Cymry, see below). These adaptions share the same tune as "Hen Wlad Fy Nhadau" and have similar lyrics. Lyrics Mae hen wlad fy nhadau yn annwyl i mi, Gwlad beirdd a chantorion, enwogion o fri; Ei gwrol ryfelwyr, gwladgarwyr tra mâd, Tros ryddid gollasant eu gwaed. Gwlad! Gwlad!, pleidiol wyf i'm gwlad. Tra môr yn fur i'r bur hoff bau, O bydded i'r hen iaith barhau. Hen Gymru fynyddig, paradwys y bardd, Pob dyffryn, pob clogwyn, i'm golwg sydd hardd; Trwy deimlad gwladgarol, mor swynol yw si Ei nentydd, afonydd, i fi. Os treisiodd y gelyn fy ngwlad tan ei droed, Mae hen iaith y Cymry mor fyw ag erioed, Ni luddiwyd yr awen gan erchyll law brad, Na thelyn berseiniol fy ngwlad. Translations Verse translation by A.P. Graves O Land of my fathers, O land of my love, Dear mother of minstrels who kindle and move, And hero on hero, who at honour's proud call, For freedom their lifeblood let fall. Country! Country! O but my heart is with you! As long as the sea your bulwark shall be, To Cymru my heart shall be true. O land of the mountains, the
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Habermas (born 1959), German historian Gary Habermas (born 1950), American philosophical theologian
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Habermas is a surname. Notable people with the surname include: Jürgen Habermas (born
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roll star". Later in life he started a successful career as a painter. Known for his hedonistic lifestyle of "sex, drugs and rock 'n' roll", Brood was an enfant terrible and a cultural figure whose suicide by jumping from a hotel roof, apparently influenced by a failure to kick his drug and alcohol habit, strengthened his controversial status; according to a poll organised to celebrate fifty years of Dutch popular music, it was the most significant event in its history. Musical career Herman Brood was born in Zwolle, and started playing the piano at age 12. He founded beat band The Moans in 1964, which would later become Long Tall Ernie and the Shakers. Brood was asked to play with Cuby and the Blizzards, but was removed by management when the record company discovered he used drugs. For a number of years Brood was in jail (for dealing LSD), or abroad, and had a number of short-term engagements (with The Studs, the Flash & Dance Band, Vitesse). In 1976, Brood started his own group, Herman Brood & His Wild Romance (and started work with photographer Anton Corbijn), initially with Ferdi Karmelk (guitar), Gerrit Veen (bass), Peter Walrecht (drums), and Ellen Piebes and Ria Ruiters (vocals). They played the club and bar circuit, first in Groningen (the northeasternmost province of the Netherlands). In 1977 the band released their first album, Street. The band played all over the Netherlands, playing as many gigs as possible. And Herman's drug habit became public: In 1977 for instance the Wild Romance played a gig in a high school in Almelo, the Christelijk Lyceum; during the break Brood was caught on the toilet taking heroin or speed (there are different reports on the type of drug, but it is a well-known story amongst former students), the rest of the concert was cancelled, and this also was the last time a rock concert took place at this school for many years. They are still best known for their second album, Shpritsz—a play on the German word Spritze for syringe—from 1978. This album contained Brood anthems like "Dope Sucks," "Rock & Roll Junkie," and their first Dutch hit single, "Saturday Night." The band went through many personnel changes over the years; the best-known formation was Freddy Cavalli (bass), Dany Lademacher (guitar) (later replaced with David Hollestelle), and Cees 'Ani' Meerman (drums). A frequent contributor was Bertus Borgers (saxophone). Brood's outspoken statements in the press about sex and drug use brought him into the Dutch public arena even more than his music. He was romantically involved with the German singer Nina Hagen, with whom he appeared in the 1979 film Cha-Cha. He is reputed to be the subject of her song "Herrmann Hiess Er" (English title "Herrmann Was His Name") from the 1979 Unbehagen album, a song about a drug addict. Brood relished the media attention and became the most famous hard drug user in the Netherlands. "It is quite common for an artist to use drugs, but not for him to tell everybody. I admit that it scared me that my popularity could make people start using drugs," he once said in an interview. In the summer of 1979, Brood tried to enter the American market, with support from Ariola's US division, which was attempting to expand into rock music. Following on the success of Shpritsz, the band was booked as a support act for The Kinks and The Cars, playing in auditoriums; "Herman Brood and His Wild Romance Tour Cha Cha '79" headlined in New York's (Bottom Line) and Los Angeles' (Roxy). A re-recorded version of "Saturday Night" peaked at number 35 in the Billboard Hot 100, but the big break Brood hoped for didn't happen. When he returned to the Netherlands in October 1979, his band had begun to fall apart, and soon his popularity went downhill. Go Nutz, the album Brood had recorded while in the States, and the movie Cha-Cha, which finally premiered in December 1979, were considered artistic failures, even though Go Nutz produced three charting singles in the Netherlands and the Cha Cha soundtrack attained platinum
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hedonistic lifestyle of "sex, drugs and rock 'n' roll", Brood was an enfant terrible and a cultural figure whose suicide by jumping from a hotel roof, apparently influenced by a failure to kick his drug and alcohol habit, strengthened his controversial status; according to a poll organised to celebrate fifty years of Dutch popular music, it was the most significant event in its history. Musical career Herman Brood was born in Zwolle, and started playing the piano at age 12. He founded beat band The Moans in 1964, which would later become Long Tall Ernie and the Shakers. Brood was asked to play with Cuby and the Blizzards, but was removed by management when the record company discovered he used drugs. For a number of years Brood was in jail (for dealing LSD), or abroad, and had a number of short-term engagements (with The Studs, the Flash & Dance Band, Vitesse). In 1976, Brood started his own group, Herman Brood & His Wild Romance (and started work with photographer Anton Corbijn), initially with Ferdi Karmelk (guitar), Gerrit Veen (bass), Peter Walrecht (drums), and Ellen Piebes and Ria Ruiters (vocals). They played the club and bar circuit, first in Groningen (the northeasternmost province of the Netherlands). In 1977 the band released their first album, Street. The band played all over the Netherlands, playing as many gigs as possible. And Herman's drug habit became public: In 1977 for instance the Wild Romance played a gig in a high school in Almelo, the Christelijk Lyceum; during the break Brood was caught on the toilet taking heroin or speed (there are different reports on the type of drug, but it is a well-known story amongst former students), the rest of the concert was cancelled, and this also was the last time a rock concert took place at this school for many years. They are still best known for their second album, Shpritsz—a play on the German word Spritze for syringe—from 1978. This album contained Brood anthems like "Dope Sucks," "Rock & Roll Junkie," and their first Dutch hit single, "Saturday Night." The band went through many personnel changes over the years; the best-known formation was Freddy Cavalli (bass), Dany Lademacher (guitar) (later replaced with David Hollestelle), and Cees 'Ani' Meerman (drums). A frequent contributor was Bertus Borgers (saxophone). Brood's outspoken statements in the press about sex and drug use brought him into the Dutch public arena even more than his music. He was romantically involved with the German singer Nina Hagen, with whom he appeared in the 1979 film Cha-Cha. He is reputed to be the subject of her song "Herrmann Hiess Er" (English title "Herrmann Was His Name") from the 1979 Unbehagen album, a song about a drug addict. Brood relished the media attention and became the most famous hard drug user in the Netherlands. "It is quite common for an artist to use drugs, but not for him to tell everybody. I admit that it scared me that my popularity could make people start using drugs," he once said in an interview. In the summer of 1979, Brood tried to enter the American market, with support from Ariola's US division, which was attempting to expand into rock music. Following on the success of Shpritsz, the band was booked as a support act for The Kinks and The Cars, playing in auditoriums; "Herman Brood and His Wild Romance Tour Cha Cha '79" headlined in New York's (Bottom Line) and Los Angeles' (Roxy). A re-recorded version of "Saturday Night" peaked at number 35 in the Billboard Hot 100, but the big break Brood hoped for didn't happen. When he returned to the
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injective homomorphism is left cancelable: If one has for every in , the common source of and . If is injective, then , and thus . This proof works not only for algebraic structures, but also for any category whose objects are sets and arrows are maps between these sets. For example, an injective continuous map is a monomorphism in the category of topological spaces. For proving that, conversely, a left cancelable homomorphism is injective, it is useful to consider a free object on . Given a variety of algebraic structures a free object on is a pair consisting of an algebraic structure of this variety and an element of satisfying the following universal property: for every structure of the variety, and every element of , there is a unique homomorphism such that . For example, for sets, the free object on is simply ; for semigroups, the free object on is which, as, a semigroup, is isomorphic to the additive semigroup of the positive integers; for monoids, the free object on is which, as, a monoid, is isomorphic to the additive monoid of the nonnegative integers; for groups, the free object on is the infinite cyclic group which, as, a group, is isomorphic to the additive group of the integers; for rings, the free object on } is the polynomial ring for vector spaces or modules, the free object on is the vector space or free module that has as a basis. If a free object over exists, then every left cancelable homomorphism is injective: let be a left cancelable homomorphism, and and be two elements of such . By definition of the free object , there exist homomorphisms and from to such that and . As , one has by the uniqueness in the definition of a universal property. As is left cancelable, one has , and thus . Therefore, is injective. Existence of a free object on for a variety (see also ): For building a free object over , consider the set of the well-formed formulas built up from and the operations of the structure. Two such formulas are said equivalent if one may pass from one to the other by applying the axioms (identities of the structure). This defines an equivalence relation, if the identities are not subject to conditions, that is if one works with a variety. Then the operations of the variety are well defined on the set of equivalence classes of for this relation. It is straightforward to show that the resulting object is a free object on . Epimorphism In algebra, epimorphisms are often defined as surjective homomorphisms. On the other hand, in category theory, epimorphisms are defined as right cancelable morphisms. This means that a (homo)morphism is an epimorphism if, for any pair , of morphisms from to any other object , the equality implies . A surjective homomorphism is always right cancelable, but the converse is not always true for algebraic structures. However, the two definitions of epimorphism are equivalent for sets, vector spaces, abelian groups, modules (see below for a proof), and groups. The importance of these structures in all mathematics, and specially in linear algebra and homological algebra, may explain the coexistence of two non-equivalent definitions. Algebraic structures for which there exist non-surjective epimorphisms include semigroups and rings. The most basic example is the inclusion of integers into rational numbers, which is an homomorphism of rings and of multiplicative semigroups. For both structures it is a monomorphism and a non-surjective epimorphism, but not an isomorphism. A wide generalization of this example is the localization of a ring by a multiplicative set. Every localization is a ring epimorphism, which is not, in general, surjective. As localizations are fundamental in commutative algebra and algebraic geometry, this may explain why in these areas, the definition of epimorphisms as right cancelable homomorphisms is generally preferred. A split epimorphism is a homomorphism that has a right inverse and thus it is itself a left inverse of that other homomorphism. That is, a homomorphism is a split epimorphism if there exists a homomorphism such that A split epimorphism is always an epimorphism, for both meanings of epimorphism. For sets and vector spaces, every epimorphism is a split epimorphism, but this property does not hold for most common algebraic structures. In summary, one has the last implication is an equivalence for sets, vector spaces, modules and abelian groups; the first implication is an equivalence for sets and vector spaces. Let be a homomorphism. We want to prove that if it is not surjective, it is not right cancelable. In the case of sets, let be an element of that not belongs to , and define such that is the identity function, and that for every except that is any other element of . Clearly is not right cancelable, as and In the case of vector spaces, abelian groups and modules, the proof relies on the existence of cokernels and on the fact that the zero maps are homomorphisms: let be the cokernel of , and be the canonical map, such that . Let be the zero map. If is not surjective, , and thus (one is a zero map, while the other is not). Thus is not cancelable, as (both are the zero map from to ). Kernel Any homomorphism defines an equivalence relation on by if and only if . The relation is called the kernel of . It is a congruence relation on . The quotient set can then be given a structure of the same type as , in a natural way, by defining the operations of the quotient set by , for each operation of . In that case the image of in under the homomorphism is necessarily isomorphic to ; this fact is one of the isomorphism theorems. When the algebraic structure is a group for some operation, the equivalence class of the identity element of this operation suffices to characterize the equivalence relation. In this case, the quotient by the equivalence relation is denoted by (usually read as " mod "). Also in this case, it is , rather than , that is called the kernel of . The kernels of homomorphisms of a given type of algebraic structure are naturally equipped with some structure. This structure type of the kernels is the same as the considered structure, in the case of abelian groups, vector spaces and modules, but is different and has received a specific name in other cases, such as normal subgroup for kernels of group homomorphisms and ideals for kernels of ring homomorphisms (in the case of non-commutative rings, the kernels are the two-sided ideals). Relational structures In model theory, the notion of an algebraic structure is generalized to structures involving both operations and relations. Let L be a signature consisting of function and relation symbols, and A, B be two L-structures. Then a homomorphism from A to B is a mapping h from the domain of A to the domain of B such that h(FA(a1,…,an)) = FB(h(a1),…,h(an)) for each n-ary function symbol F in L, RA(a1,…,an) implies RB(h(a1),…,h(an)) for each n-ary relation symbol R in L. In the special case with just one binary relation, we obtain the notion of a graph homomorphism. For a detailed discussion of relational homomorphisms and isomorphisms see. Formal language theory Homomorphisms are also used in the study of formal languages and are often briefly referred to as morphisms. Given alphabets Σ1 and Σ2, a function such that for all u and v in Σ1∗ is called a homomorphism on Σ1∗. If h is a homomorphism on Σ1∗ and ε denotes the empty string, then h is called an ε-free homomorphism when for all in Σ1∗. The set Σ∗ of words formed from the alphabet Σ may be thought of as the free monoid generated by Σ. Here the monoid operation is concatenation and the identity element is the empty word. From this perspective, a language homomorphism is precisely a monoid homomorphism. See also Diffeomorphism Homomorphic encryption Homomorphic secret sharing – a simplistic decentralized voting protocol Morphism Quasimorphism Notes
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operation. Thus a map that preserves only some of the operations is not a homomorphism of the structure, but only a homomorphism of the substructure obtained by considering only the preserved operations. For example, a map between monoids that preserves the monoid operation and not the identity element, is not a monoid homomorphism, but only a semigroup homomorphism. The notation for the operations does not need to be the same in the source and the target of a homomorphism. For example, the real numbers form a group for addition, and the positive real numbers form a group for multiplication. The exponential function satisfies and is thus a homomorphism between these two groups. It is even an isomorphism (see below), as its inverse function, the natural logarithm, satisfies and is also a group homomorphism. Examples The real numbers are a ring, having both addition and multiplication. The set of all 2×2 matrices is also a ring, under matrix addition and matrix multiplication. If we define a function between these rings as follows: where is a real number, then is a homomorphism of rings, since preserves both addition: and multiplication: For another example, the nonzero complex numbers form a group under the operation of multiplication, as do the nonzero real numbers. (Zero must be excluded from both groups since it does not have a multiplicative inverse, which is required for elements of a group.) Define a function from the nonzero complex numbers to the nonzero real numbers by That is, is the absolute value (or modulus) of the complex number . Then is a homomorphism of groups, since it preserves multiplication: Note that cannot be extended to a homomorphism of rings (from the complex numbers to the real numbers), since it does not preserve addition: As another example, the diagram shows a monoid homomorphism from the monoid to the monoid . Due to the different names of corresponding operations, the structure preservation properties satisfied by amount to and . A composition algebra over a field has a quadratic form, called a norm, , which is a group homomorphism from the multiplicative group of to the multiplicative group of . Special homomorphisms Several kinds of homomorphisms have a specific name, which is also defined for general morphisms. Isomorphism An isomorphism between algebraic structures of the same type is commonly defined as a bijective homomorphism. In the more general context of category theory, an isomorphism is defined as a morphism that has an inverse that is also a morphism. In the specific case of algebraic structures, the two definitions are equivalent, although they may differ for non-algebraic structures, which have an underlying set. More precisely, if is a (homo)morphism, it has an inverse if there exists a homomorphism such that If and have underlying sets, and has an inverse , then is bijective. In fact, is injective, as implies , and is surjective, as, for any in , one has , and is the image of an element of . Conversely, if is a bijective homomorphism between algebraic structures, let be the map such that is the unique element of such that . One has and it remains only to show that is a homomorphism. If is a binary operation of the structure, for every pair , of elements of , one has and is thus compatible with As the proof is similar for any arity, this shows that is a homomorphism. This proof does not work for non-algebraic structures. For examples, for topological spaces, a morphism is a continuous map, and the inverse of a bijective continuous map is not necessarily continuous. An isomorphism of topological spaces, called homeomorphism or bicontinuous map, is thus a bijective continuous map, whose inverse is also continuous. Endomorphism An endomorphism is a homomorphism whose domain equals the codomain, or, more generally, a morphism whose source is equal to the target. The endomorphisms of an algebraic structure, or of an object of a category form a monoid under composition. The endomorphisms of a vector space or of a module form a ring. In the case of a vector space or a free module of finite dimension, the choice of a basis induces a ring isomorphism between the ring of endomorphisms and the ring of square matrices of the same dimension. Automorphism An automorphism is an endomorphism that is also an isomorphism. The automorphisms of an algebraic structure or of an object of a category form a group under composition, which is called the automorphism group of the structure. Many groups that have received a name are automorphism groups of some algebraic structure. For example, the general linear group is the automorphism group of a vector space of dimension over a field . The automorphism groups of fields were introduced by Évariste Galois for studying the roots of polynomials, and are the basis of Galois theory. Monomorphism For algebraic structures, monomorphisms are commonly defined as injective homomorphisms. In the more general context of category theory, a monomorphism is defined as a morphism that is left cancelable. This means that a (homo)morphism is a monomorphism if, for any pair , of morphisms from any other object to , then implies . These two definitions of monomorphism are equivalent for all common algebraic structures. More precisely, they are equivalent for fields, for which every homomorphism is a monomorphism, and for varieties of universal algebra, that is algebraic structures for which operations and axioms (identities) are defined without any restriction (fields are not a variety, as the multiplicative inverse is defined either as a unary operation or as a property of the multiplication, which are, in both cases, defined only for nonzero elements). In particular, the two definitions of a monomorphism are equivalent for sets, magmas, semigroups, monoids, groups, rings, fields, vector spaces and modules. A split monomorphism is a homomorphism that has a left inverse and thus it is itself a right inverse of that other homomorphism. That is, a homomorphism is a split monomorphism if there exists a
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August [1987, when it was announced] to October our phones never stopped ringing. It was a zoo." Within a few months of release, there were multiple HyperCard books and a 50 disk set of public domain stacks. Apple's project managers found HyperCard was being used by a huge number of people, internally and externally. Bug reports and upgrade suggestions continued to flow in, demonstrating its wide variety of users. Since it was also free, it was difficult to justify dedicating engineering resources to improvements in the software. Apple and its mainstream developers understood that HyperCard's user empowerment could reduce the sales of ordinary shrink-wrapped products. Stewart Alsop II speculated that HyperCard might replace Finder as the shell of the Macintosh graphical user interface. HyperCard 2.0 In late 1989, Kevin Calhoun, then a HyperCard engineer at Apple, led an effort to upgrade the program. This resulted in HyperCard 2.0, released in 1990. The new version included an on-the-fly compiler that greatly increased performance of computationally intensive code, a new debugger and many improvements to the underlying HyperTalk language. At the same time HyperCard 2.0 was being developed, a separate group within Apple developed and in 1991 released HyperCard IIGS, a version of HyperCard for the Apple IIGS system. Aimed mainly at the education market, HyperCard IIGS has roughly the same feature set as the 1.x versions of Macintosh HyperCard, while adding support for the color graphics abilities of the IIGS. Although stacks (HyperCard program documents) are not binary-compatible, a translator program (another HyperCard stack) allows them to be moved from one platform to the other. Then, Apple decided that most of its application software packages, including HyperCard, would be the property of a wholly owned subsidiary called Claris. Many of the HyperCard developers chose to stay at Apple rather than move to Claris, causing the development team to be split. Claris attempted to create a business model where HyperCard could also generate revenues. At first the freely-distributed versions of HyperCard shipped with authoring disabled. Early versions of Claris HyperCard contain an Easter Egg: typing "magic" into the message box converts the player into a full HyperCard authoring environment. When this trick became nearly universal, they wrote a new version, HyperCard Player, which Apple distributed with the Macintosh operating system, while Claris sold the full version commercially. Many users were upset that they had to pay to use software that had traditionally been supplied free and which many considered a basic part of the Mac. Even after HyperCard was generating revenue, Claris did little to market it. Development continued with minor upgrades, and the first failed attempt to create a third generation of HyperCard. During this period, HyperCard began losing market share. Without several important, basic features, HyperCard authors began moving to systems such as SuperCard and Macromedia Authorware. Nonetheless, HyperCard continued to be popular and used for a widening range of applications, from the game The Manhole, an earlier effort by the creators of Myst, to corporate information services. Apple eventually folded Claris back into the parent company, returning HyperCard to Apple's core engineering group. In 1992, Apple released the eagerly anticipated upgrade of HyperCard 2.2 and included licensed versions of Color Tools and Addmotion II, adding support for color pictures and animations. However, these tools are limited and often cumbersome to use because HyperCard 2.0 lacks true, internal color support. HyperCard 3.0 Several attempts were made to restart HyperCard development once it returned to Apple. Because of the product's widespread use as a multimedia-authoring tool it was rolled into the QuickTime group. A new effort to allow HyperCard to create QuickTime interactive (QTi) movies started, once again under the direction of Kevin Calhoun. QTi extended QuickTime's core multimedia playback features to provide true interactive facilities and a low-level programming language based on 68000 assembly language. The resulting HyperCard 3.0 was first presented in 1996 when an alpha-quality version was shown to developers at Apple's annual Apple Worldwide Developers Conference (WWDC). Under the leadership of Dan Crow development continued through the late 1990s, with public demos showing many popular features such as color support, Internet connectivity, and the ability to play HyperCard stacks (which were now special QuickTime movies) in a web browser. Development upon HyperCard 3.0 stalled when the QuickTime team was focused away from developing QuickTime interactive to the streaming features of QuickTime 4.0. in 1998 Steve Jobs disliked the software because Atkinson had chosen to stay at Apple to finish it instead of joining Jobs at NeXT, and (according to Atkinson) "it had Sculley's stink all over it". In 2000, the HyperCard engineering team was reassigned to other tasks after Jobs decided to abandon the product. Calhoun and Crow both left Apple shortly after, in 2001. Its final release was in 1998, and it was totally discontinued in March 2004. HyperCard runs natively only in the classic Mac OS, but it can still be used in Mac OS X's Classic mode on PowerPC based machines (G5 and earlier). The last functional native HyperCard authoring environment is Classic mode in Mac OS X 10.4 (Tiger) on PowerPC-based machines. Applications HyperCard has been used for a range of hypertext and artistic purposes. Before the advent of PowerPoint, HyperCard was often used as a general-purpose presentation program. Examples of HyperCard applications include simple databases, "choose your own adventure"-type games, and educational teaching aids. Due to its rapid application design facilities, HyperCard was also often used for prototyping applications and sometimes even for version 1.0 implementations. Inside Apple, the QuickTime team was one of HyperCard's biggest customers. HyperCard has lower hardware requirements than Macromedia Director. Several commercial software products were created in HyperCard, most notably the original version of the graphic adventure game Myst, the Voyager Company's Expanded Books, multimedia CD-ROMs of Beethoven's Ninth Symphony CD-ROM, A Hard Day's Night by the Beatles, and the Voyager MacBeth. An early electronic edition of the Whole Earth Catalog was implemented in HyperCard. and stored on CD-ROM. The prototype and demo of the popular game You Don't Know Jack was written in HyperCard. The French auto manufacturer Renault used it to control their inventory system. In Quebec, Canada, HyperCard was used to control a robot arm used to insert and retrieve video disks at the National Film Board CinéRobothèque. HyperCard was used to prototype a fully functional prototype of SIDOCI (one of the first experiments in the world to develop an integrated electronic patient record system) and was heavily used by Montréal Consulting firm DMR to demonstrate how "a typical day in the life of a patient about to get surgery" would look like in a paperless age. Activision, which was until then mainly a game company, saw HyperCard as an entry point into the business market. Changing its name to Mediagenic, it published several major HyperCard-based applications, most notably Danny Goodman's Focal Point, a personal information manager, and Reports For HyperCard, a program by Nine To Five Software that allows users to treat HyperCard as a full database system with robust information viewing and printing features. The HyperCard-inspired SuperCard for a while included the Roadster plug-in that allowed stacks to be placed inside web pages and viewed by web browsers with an appropriate browser plug-in. There was even a Windows version of this plug-in allowing computers other than Macintoshes to use the plug-in. Exploits The first HyperCard virus was discovered in Belgium and the Netherlands in April 1991. Because HyperCard executed scripts in stacks immediately on opening, it was also one of the first applications susceptible to macro viruses. The Merryxmas virus was discovered in early 1993 by Ken Dunham, two years before the Concept virus. Very few viruses were based on HyperCard, and their overall impact was minimal. Reception Compute!'s Apple Applications in 1987 stated that HyperCard "may make Macintosh the personal computer of choice". While noting that its large memory requirement made it best suited for computers with 2 MB of memory and hard drives, the magazine predicted that "the smallest programming shop should be able to turn out stackware", especially for using CD-ROMs. Compute! predicted in 1988 that most future Mac software would be developed using HyperCard, if only because using it was so addictive that developers "won't be able to tear themselves away from it long enough to create anything else". Byte in 1989 listed it as among the "Excellence" winners of the Byte Awards. While stating that "like any first entry, it has some flaws", the magazine wrote that "HyperCard opened up a new category of software", and praised Apple for bundling it with every Mac. In 2001 Steve Wozniak called HyperCard "the best program ever written". Legacy HyperCard is one of the first products that made use of and popularized the hypertext concept to a large popular base of users. Jakob Nielsen has pointed out that HyperCard was really only a hypermedia program since its links started from regions on a card, not text objects; actual HTML-style text hyperlinks were possible in later versions, but were awkward to implement and seldom used. Deena Larsen programmed links into HyperCard for Marble Springs. Bill Atkinson later lamented that if he had only realized the power of network-oriented stacks, instead of focusing on local stacks on a single machine, HyperCard could have become the first Web browser. HyperCard saw a loss in popularity with the growth of the World Wide Web, since the Web could handle and deliver data in much the same way as HyperCard without being limited to files on a local hard disk. HyperCard had a significant impact on the web as it inspired the creation of both HTTP (through its influence on Tim Berners-Lee's colleague Robert Cailliau), and JavaScript (whose creator, Brendan Eich, was inspired by HyperTalk). It was also a key inspiration for ViolaWWW, an early web browser. The pointing-finger cursor used for navigating stacks was later used in the first web browsers, as the hyperlink cursor. The Myst computer game franchise, initially released as a HyperCard stack and included bundled with some Macs (for example the Performa 5300), still lives on, making HyperCard a facilitating technology for starting one of the best-selling computer games of all time. According to Ward Cunningham, the inventor of Wiki, the wiki concept can be traced back to a HyperCard stack he
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Dan Crow development continued through the late 1990s, with public demos showing many popular features such as color support, Internet connectivity, and the ability to play HyperCard stacks (which were now special QuickTime movies) in a web browser. Development upon HyperCard 3.0 stalled when the QuickTime team was focused away from developing QuickTime interactive to the streaming features of QuickTime 4.0. in 1998 Steve Jobs disliked the software because Atkinson had chosen to stay at Apple to finish it instead of joining Jobs at NeXT, and (according to Atkinson) "it had Sculley's stink all over it". In 2000, the HyperCard engineering team was reassigned to other tasks after Jobs decided to abandon the product. Calhoun and Crow both left Apple shortly after, in 2001. Its final release was in 1998, and it was totally discontinued in March 2004. HyperCard runs natively only in the classic Mac OS, but it can still be used in Mac OS X's Classic mode on PowerPC based machines (G5 and earlier). The last functional native HyperCard authoring environment is Classic mode in Mac OS X 10.4 (Tiger) on PowerPC-based machines. Applications HyperCard has been used for a range of hypertext and artistic purposes. Before the advent of PowerPoint, HyperCard was often used as a general-purpose presentation program. Examples of HyperCard applications include simple databases, "choose your own adventure"-type games, and educational teaching aids. Due to its rapid application design facilities, HyperCard was also often used for prototyping applications and sometimes even for version 1.0 implementations. Inside Apple, the QuickTime team was one of HyperCard's biggest customers. HyperCard has lower hardware requirements than Macromedia Director. Several commercial software products were created in HyperCard, most notably the original version of the graphic adventure game Myst, the Voyager Company's Expanded Books, multimedia CD-ROMs of Beethoven's Ninth Symphony CD-ROM, A Hard Day's Night by the Beatles, and the Voyager MacBeth. An early electronic edition of the Whole Earth Catalog was implemented in HyperCard. and stored on CD-ROM. The prototype and demo of the popular game You Don't Know Jack was written in HyperCard. The French auto manufacturer Renault used it to control their inventory system. In Quebec, Canada, HyperCard was used to control a robot arm used to insert and retrieve video disks at the National Film Board CinéRobothèque. HyperCard was used to prototype a fully functional prototype of SIDOCI (one of the first experiments in the world to develop an integrated electronic patient record system) and was heavily used by Montréal Consulting firm DMR to demonstrate how "a typical day in the life of a patient about to get surgery" would look like in a paperless age. Activision, which was until then mainly a game company, saw HyperCard as an entry point into the business market. Changing its name to Mediagenic, it published several major HyperCard-based applications, most notably Danny Goodman's Focal Point, a personal information manager, and Reports For HyperCard, a program by Nine To Five Software that allows users to treat HyperCard as a full database system with robust information viewing and printing features. The HyperCard-inspired SuperCard for a while included the Roadster plug-in that allowed stacks to be placed inside web pages and viewed by web browsers with an appropriate browser plug-in. There was even a Windows version of this plug-in allowing computers other than Macintoshes to use the plug-in. Exploits The first HyperCard virus was discovered in Belgium and the Netherlands in April 1991. Because HyperCard executed scripts in stacks immediately on opening, it was also one of the first applications susceptible to macro viruses. The Merryxmas virus was discovered in early 1993 by Ken Dunham, two years before the Concept virus. Very few viruses were based on HyperCard, and their overall impact was minimal. Reception Compute!'s Apple Applications in 1987 stated that HyperCard "may make Macintosh the personal computer of choice". While noting that its large memory requirement made it best suited for computers with 2 MB of memory and hard drives, the magazine predicted that "the smallest programming shop should be able to turn out stackware", especially for using CD-ROMs. Compute! predicted in 1988 that most future Mac software would be developed using HyperCard, if only because using it was so addictive that developers "won't be able to tear themselves away from it long enough to create anything else". Byte in 1989 listed it as among the "Excellence" winners of the Byte Awards. While stating that "like any first entry, it has some flaws", the magazine wrote that "HyperCard opened up a new category of software", and praised Apple for bundling it with every Mac. In 2001 Steve Wozniak called HyperCard "the best program ever written". Legacy HyperCard is one of the first products that made use of and popularized the hypertext concept to a large popular base of users. Jakob Nielsen has pointed out that HyperCard was really only a hypermedia program since its links started from regions on a card, not text objects; actual HTML-style text hyperlinks were possible in later versions, but were awkward to implement and seldom used. Deena Larsen programmed links into HyperCard for Marble Springs. Bill Atkinson later lamented that if he had only realized the power of network-oriented stacks, instead of focusing on local stacks on a single machine, HyperCard could have become the first Web browser. HyperCard saw a loss in popularity with the growth of the World Wide Web, since the Web could handle and deliver data in much the same way as HyperCard without being limited to files on a local hard disk. HyperCard had a significant impact on the web as it inspired the creation of both HTTP (through its influence on Tim Berners-Lee's colleague Robert Cailliau), and JavaScript (whose creator, Brendan Eich, was inspired by HyperTalk). It was also a key inspiration for ViolaWWW, an early web browser. The pointing-finger cursor used for navigating stacks was later used in the first web browsers, as the hyperlink cursor. The Myst computer game franchise, initially released as a HyperCard stack and included bundled with some Macs (for example the Performa 5300), still lives on, making HyperCard a facilitating technology for starting one of the best-selling computer games of all time. According to Ward Cunningham, the inventor of Wiki, the wiki concept can be traced back to a HyperCard stack he wrote in the late 1980s. In 2017 the Internet Archive established a project to preserve and emulate HyperCard stacks, allowing users to upload their own. The GUI of the prototype Apple Wizzy Active Lifestyle Telephone was based on HyperCard. World Wide Web HyperCard influenced the development of the Web in late 1990 through its influence on Robert Cailliau, who assisted in developing Tim Berners-Lee's first Web browser. Javascript was inspired by HyperTalk. Although HyperCard stacks do not operate over the Internet, by 1988, at least 300 stacks were publicly available for download from the commercial CompuServe network (which was not connected to the official Internet yet). The system can link phone numbers on a user's computer together and enable them to dial numbers without a modem, using a less expensive piece of hardware, the Hyperdialer. In this sense, like the Web, it does form an association-based experience of information browsing via links, though not operating remotely over the TCP/IP protocol then. Like the Web, it also allows for the connections of many different kinds of media. Similar systems Other companies have offered their own versions. , four products are available which offer HyperCard-like abilities: HyperNext is a software development system that uses many ideas from HyperCard and can create both standalone applications and stacks that run on the freeware Hypernext Player. HyperNext is available for Mac OS 9 & X, and Windows XP & Vista. HyperStudio, one of the first HyperCard clones, is , developed and published by Software MacKiev. LiveCode, published by LiveCode, Ltd., expands greatly on HyperCard's feature set and offers color and a GUI toolkit which can be deployed on many popular platforms (Android, iOS, Classic Macintosh system software, Mac OS X, Windows 98 through 10, and Linux/Unix). LiveCode directly imports extant HyperCard stacks and provides a migration path for stacks still in use. SuperCard, the first HyperCard clone, is similar to HyperCard, but with many added features such as: full color support, pixel and vector graphics, a full GUI toolkit, and support for many modern Mac OS X features. It can create both standalone applications and projects that run on the freeware SuperCard Player. SuperCard can also convert extant HyperCard stacks into SuperCard projects. It runs only on Macs. Past products include: SK8 was a "HyperCard killer" developed within Apple but never released. It extends HyperTalk to allow arbitrary objects which allowed it to build complete Mac-like applications (instead of stacks). The project was never released, although the source code was placed in the public domain. Hyper DA by Symmetry was a Desk Accessory for classic single-tasked Mac OS that allows viewing HyperCard 1.x stacks as added windows in any extant application, and is also embedded into many Claris products (like MacDraw II) to display their user documentation. HyperPad from Brightbill-Roberts is a clone of HyperCard, written for DOS. It makes use of ASCII linedrawing to create the graphics of cards and buttons. Plus, later renamed WinPlus, is similar to HyperCard, for Windows and Macintosh. Oracle purchased Plus and created a cross-platform version as Oracle Card, later renamed Oracle Media Objects, used as a 4GL for database access. IBM LinkWay - a mouse-controlled HyperCard-like environment for DOS PCs. It has minimal system requirements, runs in graphics CGA and VGA. It even supported video disc control. Asymetrix's Windows application ToolBook resembles HyperCard, and later included an external converter to read HyperCard stacks (the first was a third-party product from Heizer software). TileStack is an attempt to create a web based version of HyperCard that is
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hybridization. For autoradiography on a microscopic level, the slide is typically dipped into liquid nuclear tract emulsion, which dries to form the exposure film. Individual silver grains in the film are visualized with dark field microscopy. Immunohistochemistry Recently, antibodies have been used to specifically visualize proteins, carbohydrates, and lipids. This process is called immunohistochemistry, or when the stain is a fluorescent molecule, immunofluorescence. This technique has greatly increased the ability to identify categories of cells under a microscope. Other advanced techniques, such as nonradioactive in situ hybridization, can be combined with immunochemistry to identify specific DNA or RNA molecules with fluorescent probes or tags that can be used for immunofluorescence and enzyme-linked fluorescence amplification (especially alkaline phosphatase and tyramide signal amplification). Fluorescence microscopy and confocal microscopy are used to detect fluorescent signals with good intracellular detail. Electron microscopy For electron microscopy heavy metals are typically used to stain tissue sections. Uranyl acetate and lead citrate are commonly used to impart contrast to tissue in the electron microscope. Specialized techniques Cryosectioning Similar to the frozen section procedure employed in medicine, cryosectioning is a method to rapidly freeze, cut, and mount sections of tissue for histology. The tissue is usually sectioned on a cryostat or freezing microtome. The frozen sections are mounted on a glass slide and may be stained to enhance the contrast between different tissues. Unfixed frozen sections can be used for studies requiring enzyme localization in tissues and cells. Tissue fixation is required for certain procedures such as antibody-linked immunofluorescence staining. Frozen sections are often prepared during surgical removal of tumors to allow rapid identification of tumor margins, as in Mohs surgery, or determination of tumor malignancy, when a tumor is discovered incidentally during surgery. Ultramicrotomy Ultramicrotomy is a method of preparing extremely thin sections for transmission electron microscope (TEM) analysis. Tissues are commonly embedded in epoxy or other plastic resin. Very thin sections (less than 0.1 micrometer in thickness) are cut using diamond or glass knives on an ultramicrotome. Artifacts Artifacts are structures or features in tissue that interfere with normal histological examination. Artifacts interfere with histology by changing the tissues appearance and hiding structures. Tissue processing artifacts can include pigments formed by fixatives, shrinkage, washing out of cellular components, color changes in different tissues types and alterations of the structures in the tissue. An example is mercury pigment left behind after using Zenker's fixative to fix a section. Formalin fixation can also leave a brown to black pigment under acidic conditions. History In the 17th century the Italian Marcello Malpighi used microscopes to study tiny biological entities; some regard him as the founder of the fields of histology and microscopic pathology. Malpighi analyzed several parts of the organs of bats, frogs and other animals under the microscope. While studying the structure of the lung, Malpighi noticed its membranous alveoli and the hair-like connections between veins and arteries, which he named capillaries. His discovery established how the oxygen breathed in enters the blood stream and serves the body. In the 19th century histology was an academic discipline in its own right. The French anatomist Xavier Bichat introduced the concept of tissue in anatomy in 1801, and the term "histology" (), coined to denote the "study of tissues", first appeared in a book by Karl Meyer in 1819. Bichat described twenty-one human tissues, which can be subsumed under the four categories currently accepted by histologists. The usage of illustrations in histology, deemed as useless by Bichat, was promoted by Jean Cruveilhier. In the early 1830s Purkynĕ invented a microtome with high precision. During the 19th century many fixation techniques were developed by Adolph Hannover (solutions of chromates and chromic acid), Franz Schulze and Max Schultze (osmic acid), Alexander Butlerov (formaldehyde) and Benedikt Stilling (freezing). Mounting techniques were developed by Rudolf Heidenhain (1824-1898), who introduced gum Arabic; Salomon Stricker (1834-1898), who advocated a mixture of wax and oil; and Andrew Pritchard (1804-1884) who, in 1832, used a gum/isinglass mixture. In the same year, Canada balsam appeared on the scene, and in 1869 Edwin Klebs (1834-1913) reported that he had for some
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stain is used to target a specific chemical component of the tissue (and not the general structure), the term histochemistry is used. Light microscopy Hematoxylin and eosin (H&E stain) is one of the most commonly used stains in histology to show the general structure of the tissue. Hematoxylin stains cell nuclei blue; eosin, an acidic dye, stains the cytoplasm and other tissues in different stains of pink. In contrast to H&E, which is used as a general stain, there are many techniques that more selectively stain cells, cellular components, and specific substances. A commonly performed histochemical technique that targets a specific chemical is the Perls' Prussian blue reaction, used to demonstrate iron deposits in diseases like hemochromatosis. The Nissl method for Nissl substance and Golgi's method (and related silver stains) are useful in identifying neurons are other examples of more specific stains. Historadiography In historadiography, a slide (sometimes stained histochemically) is X-rayed. More commonly, autoradiography is used in visualizing the locations to which a radioactive substance has been transported within the body, such as cells in S phase (undergoing DNA replication) which incorporate tritiated thymidine, or sites to which radiolabeled nucleic acid probes bind in in situ hybridization. For autoradiography on a microscopic level, the slide is typically dipped into liquid nuclear tract emulsion, which dries to form the exposure film. Individual silver grains in the film are visualized with dark field microscopy. Immunohistochemistry Recently, antibodies have been used to specifically visualize proteins, carbohydrates, and lipids. This process is called immunohistochemistry, or when the stain is a fluorescent molecule, immunofluorescence. This technique has greatly increased the ability to identify categories of cells under a microscope. Other advanced techniques, such as nonradioactive in situ hybridization, can be combined with immunochemistry to identify specific DNA or RNA molecules with fluorescent probes or tags that can be used for immunofluorescence and enzyme-linked fluorescence amplification (especially alkaline phosphatase and tyramide signal amplification). Fluorescence microscopy and confocal microscopy are used to detect fluorescent signals with good intracellular detail. Electron microscopy For electron microscopy heavy metals are typically used to stain tissue sections. Uranyl acetate and lead citrate are commonly used to impart contrast to tissue in the electron microscope. Specialized techniques Cryosectioning Similar to the frozen section procedure employed in medicine, cryosectioning is a method to rapidly freeze, cut, and mount sections of tissue for histology. The tissue is usually sectioned on a cryostat or freezing microtome. The frozen sections are mounted on a glass slide and may be stained to enhance the contrast between different tissues. Unfixed frozen sections can be used for studies requiring enzyme localization in tissues and cells. Tissue fixation is required for certain procedures such as antibody-linked immunofluorescence staining. Frozen sections are often prepared during surgical removal of tumors to allow rapid identification of tumor margins, as in Mohs surgery, or determination of tumor malignancy, when a tumor is discovered incidentally during surgery. Ultramicrotomy Ultramicrotomy is a method of preparing extremely thin sections for transmission electron microscope (TEM) analysis. Tissues are commonly embedded in epoxy or other plastic resin. Very thin sections (less than 0.1 micrometer in thickness) are cut using diamond or glass knives on an ultramicrotome. Artifacts Artifacts are structures or features in tissue that interfere with normal histological examination. Artifacts interfere with histology by changing the tissues appearance and hiding structures. Tissue processing artifacts can include pigments formed by fixatives, shrinkage, washing out of cellular components, color changes in different tissues types and alterations of the structures in the tissue. An example is mercury pigment left behind after using Zenker's fixative to fix a section. Formalin fixation can also leave a brown to black pigment under acidic conditions. History In the 17th century the Italian Marcello Malpighi used microscopes to study tiny biological entities; some regard him as the founder of the fields of histology and microscopic pathology. Malpighi analyzed several parts of the organs of bats, frogs and other animals under the microscope. While studying the structure of the lung, Malpighi noticed its membranous alveoli and the hair-like connections between veins and arteries, which he named capillaries. His discovery established how the oxygen breathed in enters the blood stream and serves the body. In the 19th century histology was an academic discipline in its own right. The French anatomist Xavier Bichat introduced the concept of tissue in anatomy in 1801, and the term "histology" (), coined to denote the "study of tissues", first appeared in a book by Karl Meyer in 1819. Bichat described twenty-one human tissues, which can be subsumed under the four categories currently accepted by histologists. The usage of illustrations in histology, deemed as useless by Bichat, was promoted by Jean Cruveilhier. In the early 1830s Purkynĕ invented a microtome with high precision. During the 19th century many fixation techniques were developed by Adolph Hannover (solutions of chromates and chromic acid), Franz Schulze and Max Schultze (osmic acid), Alexander Butlerov (formaldehyde) and Benedikt Stilling (freezing). Mounting techniques were developed by Rudolf Heidenhain (1824-1898), who introduced gum Arabic; Salomon Stricker (1834-1898), who advocated a mixture of wax and oil; and Andrew Pritchard (1804-1884) who, in 1832, used a gum/isinglass mixture. In the same year, Canada balsam appeared on the scene, and in 1869 Edwin Klebs (1834-1913) reported that he had for some years embedded his
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VII may refer to: Henry VII of England (1457–1509), King of England and Lord of Ireland from 1485 until his death in 1509; the founder of the House of Tudor Henry VII, Duke of Bavaria (died 1047), count of Luxembourg (as Henry II) from 1026 and duke of Bavaria from 1042 until his death Henry (VII) of Germany (1211–1242), King of Sicily from
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1308 and Holy Roman Emperor from 1312 Henry VII, Count of Schwarzburg-Blankenburg (13th-century–1324), also known as Henry VI, the ruling Count of Schwarzburg-Blankenburg from 1285 until his death Henry VII Rumpold (c. 1350–1395), Duke of Żagań-Głogów during 1368–1378 and ruler over half of Głogów, Ścinawa and Bytom Odrzański since 1378 Henry VII, Count of Waldeck (14th-century–15th-century), Count of Waldeck from 1397 until his death Henri, Count
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related to Herodotus, is reported to have taken part in a failed uprising. The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. Due to recent discoveries of inscriptions at Halicarnassus dated to about Herodotus's time, we now know that the Ionic dialect was used in Halicarnassus in some official documents, so there is no need to assume (like the Suda) that he must have learned the dialect elsewhere. The Suda is the only source placing Herodotus as the heroic liberator of his birthplace, casting doubt upon the veracity of the romantic account. Early travels As Herodotus himself reveals, Halicarnassus, though a Dorian city, had ended its close relations with its Dorian neighbours after an unseemly quarrel (I, 144), and it had helped pioneer Greek trade with Egypt (II, 178). It was, therefore, an outward-looking, international-minded port within the Persian Empire, and the historian's family could well have had contacts in other countries under Persian rule, facilitating his travels and his researches. Herodotus's eyewitness accounts indicate that he traveled in Egypt in association with Athenians, probably sometime after 454 BC or possibly earlier, after an Athenian fleet had assisted the uprising against Persian rule in 460–454 BC. He probably traveled to Tyre next and then down the Euphrates to Babylon. For some reason, possibly associated with local politics, he subsequently found himself unpopular in Halicarnassus, and sometime around 447 BC, migrated to Periclean Athens – a city whose people and democratic institutions he openly admires (V, 78). Athens was also the place where he came to know the local topography (VI, 137; VIII, 52–55), as well as leading citizens such as the Alcmaeonids, a clan whose history features frequently in his writing. According to Eusebius and Plutarch, Herodotus was granted a financial reward by the Athenian assembly in recognition of his work. Plutarch, using Diyllus as a source, says this was 10 talents. Later life In 443 BC or shortly afterwards, he migrated to Thurium, in modern Calabria, as part of an Athenian-sponsored colony. Aristotle refers to a version of The Histories written by "Herodotus of Thurium," and some passages in the Histories have been interpreted as proof that he wrote about southern Italy from personal experience there (IV, 15,99; VI, 127). Intimate knowledge of some events in the first years of the Peloponnesian War (VI, 91; VII, 133, 233; IX, 73) indicate that he might have returned to Athens, in which case it is possible that he died there during an outbreak of the plague. Possibly he died in Macedonia instead, after obtaining the patronage of the court there; or else he died back in Thurium. There is nothing in the Histories that can be dated to later than 430 BC with any certainty, and it is generally assumed that he died not long afterwards, possibly before his sixtieth year. Author and orator Herodotus would have made his researches known to the larger world through oral recitations to a public crowd. John Marincola writes in his introduction to the Penguin edition of The Histories that there are certain identifiable pieces in the early books of Herodotus's work which could be labeled as "performance pieces." These portions of the research seem independent and "almost detachable," so that they might have been set aside by the author for the purposes of an oral performance. The intellectual matrix of the 5th century, Marincola suggests, comprised many oral performances in which philosophers would dramatically recite such detachable pieces of their work. The idea was to criticize previous arguments on a topic and emphatically and enthusiastically insert their own in order to win over the audience. It was conventional in Herodotus's day for authors to "publish" their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Anatolia to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade – by which time the assembly had dispersed. (Hence the proverbial expression "Herodotus and his shade" to describe someone who misses an opportunity through delay.) Herodotus's recitation at Olympia was a favourite theme among ancient writers, and there is another interesting variation on the story to be found in the Suda: that of Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father, and burst into tears during the recital. Herodotus observed prophetically to the boy's father, "Your son's soul yearns for knowledge." Eventually, Thucydides and Herodotus became close enough for both to be interred in Thucydides' tomb in Athens. Such at least was the opinion of Marcellinus in his Life of Thucydides. According to the Suda, he was buried in Macedonian Pella and in the agora in Thurium. Place in history Herodotus announced the purpose and scope of his work at the beginning of his Histories: Here are presented the results of the inquiry carried out by Herodotus of Halicarnassus. The purpose is to prevent the traces of human events from being erased by time, and to preserve the fame of the important and remarkable achievements produced by both Greeks and non-Greeks; among the matters covered is, in particular, the cause of the hostilities between Greeks and non-Greeks. — Herodotus, The Histories (tr. R. Waterfield, 2008) Predecessors His record of the achievements of others was an achievement in itself, though the extent of it has been debated. Herodotus' place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact. However, Dionysius of Halicarnassus, a literary critic of Augustan Rome, listed seven predecessors of Herodotus, describing their works as simple, unadorned accounts of their own and other cities and people, Greek or foreign, including popular legends, sometimes melodramatic and naïve, often charming – all traits that can be found in the work of Herodotus himself. Modern historians regard the chronology as uncertain, but according to the ancient account, these predecessors included Dionysius of Miletus, Charon of Lampsacus, Hellanicus of Lesbos, Xanthus of Lydia and, the best attested of them all, Hecataeus of Miletus. Of these, only fragments of Hecataeus's works survived, and the authenticity of these is debatable, but they provide a glimpse into the kind of tradition within which Herodotus wrote his own Histories. Contemporary and modern critics It is on account of the many strange stories and the folk-tales he reported that his critics have branded him "The Father of Lies." Even his own contemporaries found reason to scoff at his achievement. In fact, one modern scholar has wondered if Herodotus
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his shade" to describe someone who misses an opportunity through delay.) Herodotus's recitation at Olympia was a favourite theme among ancient writers, and there is another interesting variation on the story to be found in the Suda: that of Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father, and burst into tears during the recital. Herodotus observed prophetically to the boy's father, "Your son's soul yearns for knowledge." Eventually, Thucydides and Herodotus became close enough for both to be interred in Thucydides' tomb in Athens. Such at least was the opinion of Marcellinus in his Life of Thucydides. According to the Suda, he was buried in Macedonian Pella and in the agora in Thurium. Place in history Herodotus announced the purpose and scope of his work at the beginning of his Histories: Here are presented the results of the inquiry carried out by Herodotus of Halicarnassus. The purpose is to prevent the traces of human events from being erased by time, and to preserve the fame of the important and remarkable achievements produced by both Greeks and non-Greeks; among the matters covered is, in particular, the cause of the hostilities between Greeks and non-Greeks. — Herodotus, The Histories (tr. R. Waterfield, 2008) Predecessors His record of the achievements of others was an achievement in itself, though the extent of it has been debated. Herodotus' place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact. However, Dionysius of Halicarnassus, a literary critic of Augustan Rome, listed seven predecessors of Herodotus, describing their works as simple, unadorned accounts of their own and other cities and people, Greek or foreign, including popular legends, sometimes melodramatic and naïve, often charming – all traits that can be found in the work of Herodotus himself. Modern historians regard the chronology as uncertain, but according to the ancient account, these predecessors included Dionysius of Miletus, Charon of Lampsacus, Hellanicus of Lesbos, Xanthus of Lydia and, the best attested of them all, Hecataeus of Miletus. Of these, only fragments of Hecataeus's works survived, and the authenticity of these is debatable, but they provide a glimpse into the kind of tradition within which Herodotus wrote his own Histories. Contemporary and modern critics It is on account of the many strange stories and the folk-tales he reported that his critics have branded him "The Father of Lies." Even his own contemporaries found reason to scoff at his achievement. In fact, one modern scholar has wondered if Herodotus left his home in Greek Anatolia, migrating westwards to Athens and beyond, because his own countrymen had ridiculed his work, a circumstance possibly hinted at in an epitaph said to have been dedicated to Herodotus at one of his three supposed resting places, Thuria: Yet it was in Athens where his most formidable contemporary critics could be found. In 425 BC, which is about the time that Herodotus is thought by many scholars to have died, the Athenian comic dramatist Aristophanes created The Acharnians, in which he blames the Peloponnesian War on the abduction of some prostitutes – a mocking reference to Herodotus, who reported the Persians' account of their wars with Greece, beginning with the rapes of the mythical heroines Io, Europa, Medea, and Helen. Similarly, the Athenian historian Thucydides dismissed Herodotus as a "logos-writer" (story-teller). Thucydides, who had been trained in rhetoric, became the model for subsequent prose-writers as an author who seeks to appear firmly in control of his material, whereas with his frequent digressions Herodotus appeared to minimize (or possibly disguise) his authorial control. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view: Focused on the context of the polis or city-state. The interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. See also Critical editions C. Hude (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 1908) C. Hude (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 1908) H. B. Rosén (ed.) Herodoti Historiae. Vol. I: Libros I–IV continens. (Leipzig 1987) H. B. Rosén (ed.) Herodoti Historiae. Vol. II: Libros V–IX continens indicibus criticis adiectis (Stuttgart 1997) N. G. Wilson (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 2015) N. G. Wilson (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 2015) Translations Several English translations of The Histories of Herodotus are readily available in multiple editions. The most readily available are those translated by: Henry Cary (judge), translation 1849: text Internet Archive George Rawlinson, translation 1858–1860. Public domain; many editions available, although Everyman Library and Wordsworth Classics editions are the most common ones still in print. George Campbell Macaulay, translation 1890, published in two volumes. London: Macmillan and Co. A. D. Godley 1920; revised 1926. Reprinted 1931, 1946, 1960, 1966, 1975, 1981, 1990, 1996, 1999, 2004. Available in four volumes from Loeb Classical Library, Harvard University Press. Printed with Greek on the left and English on the right: A. D. Godley Herodotus : The Persian Wars : Volume I : Books 1–2 (Cambridge, Massachusetts 1920) A. D. Godley Herodotus : The Persian Wars : Volume II : Books 3–4 (Cambridge, Massachusetts 1921) A. D. Godley Herodotus : The Persian Wars : Volume III : Books 5–7 (Cambridge, Massachusetts 1922) A. D. Godley Herodotus : The Persian Wars : Volume IV : Books 8–9 (Cambridge, Massachusetts 1925) Aubrey de Sélincourt, originally 1954; revised by John Marincola in 1996. Several editions from Penguin Books available. David Grene, Chicago: University of Chicago Press, 1985. Robin Waterfield, with an Introduction and Notes by Carolyn Dewald, Oxford World Classics, 1997. Andrea L. Purvis, The Landmark Herodotus, edited by Robert B. Strassler. Pantheon, 2007. with adequate ancillary information. Walter Blanco, Herodotus: The Histories: The Complete Translation, Backgrounds, Commentaries. Edited by Jennifer Tolbert Roberts. New York: W. W. Norton, 2013. Tom Holland, The Histories, Herodotus. Introduction and
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training and experience. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere. Objectivity During the Irving v Penguin Books and Lipstadt trial, it became evident that the court needed to identify what was an "objective historian" in the same vein as the reasonable person, and reminiscent of the standard traditionally used in English law of "the man on the Clapham omnibus". This was necessary so that there would be a legal benchmark to compare and contrast the scholarship of an objective historian against the illegitimate methods employed by David Irving, as before the Irving v Penguin Books and Lipstadt trial, there was no legal precedent for what constituted an objective historian. Justice Gray leant heavily on the research of one of the expert witnesses, Richard J. Evans, who compared illegitimate distortion of the historical record practiced by Holocaust deniers with established historical methodologies. By summarizing Gray's judgment, in an article published in the Yale Law Journal, Wendie E. Schneider distils these seven points for what he meant by an objective historian: Schneider uses the concept of the "objective historian" to suggest that this could be an aid in assessing what makes a historian suitable as expert witnesses under the Daubert standard in the United States. Schneider proposed this, because, in her opinion, Irving could not have passed the standard Daubert tests unless a court was given "a great deal of assistance from historians". Schneider proposes that by testing a historian against the criteria of the "objective historian" then, even if a historian holds specific political views (and she gives an example of a well-qualified historian's testimony that was disregarded by a United States court because he was a member of a feminist group), providing the historian uses the "objective historian" standards, they are a "conscientious historian". It was Irving's failure as an "objective historian" not his right-wing views that caused him to lose his libel case, as a "conscientious historian" would not have "deliberately misrepresented and manipulated historical evidence" to support his political views. History analysis The process of historical analysis involves investigation and analysis of competing ideas, facts, and purported facts to create coherent narratives that explain "what happened" and "why or how it happened". Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, and linguistics. While ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. An important part of the contribution of many modern historians is the verification or dismissal of earlier historical accounts through reviewing newly discovered sources and recent scholarship or through parallel disciplines like archaeology. Historiography Ancient Understanding the past appears to be a universal human need, and the telling of history has emerged independently in civilizations around the world. What constitutes history is a philosophical question (see philosophy of history). The earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region. The earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus (484 – c. 425 BCE) who later became known as the "father of history" (Cicero). Herodotus attempted to distinguish between more and less reliable accounts and personally conducted research by travelling extensively, giving written accounts of various Mediterranean cultures. Although Herodotus' overall emphasis lay on the actions and characters of men, he also attributed an important role to divinity in the determination of historical events. Thucydides largely eliminated divine causality in his account of the war between Athens and Sparta, establishing a rationalistic element that set a precedent for subsequent Western historical writings. He was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon ( – 355 BCE) introduced autobiographical elements and character studies in his Anabasis. The Romans adopted the Greek tradition. While early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder (234–149 BCE), was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo (63 BCE – CE) was an important exponent of the Greco-Roman tradition of combining geography with history, presenting a descriptive history of peoples and places known to his era. Livy (59 BCE – 17 CE) records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history. In Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. The Spring and Autumn Annals, the official chronicle of the State of Lu covering the period from 722 to 481 BCE, is among the earliest surviving Chinese historical texts arranged on annalistic principles. Sima Qian (around 100 BCE) was the first in China to lay the groundwork for professional historical writing. His written work was the Shiji (Records of the Grand Historian), a monumental lifelong achievement in literature. Its scope extends as far back as the 16th century BCE, and it includes many treatises on specific subjects and individual biographies of prominent people and also explores the lives and deeds of commoners, both contemporary and those of previous eras. Christian historiography began early, perhaps as early as Luke-Acts, which is the primary source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages. They wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, but this style tended to hamper the analysis of events and causes. An example of this type of writing is the Anglo-Saxon Chronicles, which were the work of several different writers: it was started during the reign of Alfred the Great in the late 9th century, but one copy was still being updated in 1154. Muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammad's life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, scholars had to verify which sources were more reliable. To evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad (chain of transmission). They later applied these methodologies to other historical figures in the Islamic civilization. Famous historians in this tradition include Urwah (d. 712), Wahb ibn Munabbih (d. 728), Ibn Ishaq (d. 761), al-Waqidi (745–822), Ibn Hisham (d. 834), Muhammad al-Bukhari (810–870) and Ibn Hajar (1372–1449). Enlightenment During the Age of Enlightenment, the modern development of historiography through the application of scrupulous methods began. French philosophe Voltaire (1694–1778) had an enormous influence on the art of history writing. His best-known histories are The Age of Louis XIV (1751), and Essay on the Customs and the Spirit of the Nations (1756). "My chief object," he wrote in 1739, "is not political or military history, it is the history of the arts, of commerce, of civilization – in a word, – of the human mind." He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history, and achievements in the arts and sciences. He was the first scholar to make a serious attempt to write the history of the world, eliminating theological frameworks, and emphasizing economics, culture, and political history. At the same time, philosopher David Hume was having a similar impact on history in Great Britain. In 1754, he published the History of England, a six-volume work that extended from the Invasion of Julius Caesar to the Revolution in 1688. Hume adopted a similar scope to Voltaire in his history; as well as the history of Kings, Parliaments, and armies, he examined the history of culture, including literature and science, as well. William Robertson, a Scottish historian, and the Historiographer Royal published the History of Scotland 1542 - 1603, in 1759 and his most famous work, The history of the reign of Charles V in 1769. His scholarship was painstaking for the time and he was able to access a large number of documentary sources that had previously been unstudied. He was also one of the first historians who understood the importance of general and universally applicable ideas in the shaping of historical events. The apex of Enlightenment history was reached with Edward Gibbon's, monumental six-volume work, The History of the Decline and Fall of the Roman Empire, published on 17 February 1776. Because of its relative objectivity and heavy use of primary
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century The tumultuous events surrounding the French Revolution inspired much of the historiography and analysis of the early 19th century. Interest in the 1688 Glorious Revolution was also rekindled by the Great Reform Act of 1832 in England. Thomas Carlyle published his magnum opus, the three-volume The French Revolution: A History in 1837. The resulting work had a passion new to historical writing. Thomas Macaulay produced his most famous work of history, The History of England from the Accession of James the Second, in 1848. His writings are famous for their ringing prose and for their confident, sometimes dogmatic, emphasis on a progressive model of British history, according to which the country threw off superstition, autocracy and confusion to create a balanced constitution and a forward-looking culture combined with the freedom of belief and expression. This model of human progress has been called the Whig interpretation of history. In his main work Histoire de France, French historian Jules Michelet coined the term Renaissance (meaning "Re-birth" in French language), as a period in Europe's cultural history that represented a break from the Middle Ages, creating a modern understanding of humanity and its place in the world. The nineteen-volume work covered French history from Charlemagne to the outbreak of the Revolution. Michelet was one of the first historians to shift the emphasis of history to the common people, rather than the leaders and institutions of the country. Another important French historian of the period was Hippolyte Taine. He was the chief theoretical influence of French naturalism, a major proponent of sociological positivism and one of the first practitioners of historicist criticism. Literary historicism as a critical movement has been said to originate with him. One of the major progenitors of the history of culture and art, was the Swiss historian Jacob Burckhardt Burckhardt's best-known work is The Civilization of the Renaissance in Italy (1860). According to John Lukacs, he was the first master of cultural history, which seeks to describe the spirit and the forms of expression of a particular age, a particular people, or a particular place. By the mid-19th century, scholars were beginning to analyse the history of institutional change, particularly the development of constitutional government. William Stubbs's Constitutional History of England (3 vols., 1874–78) was an important influence on this developing field. The work traced the development of the English constitution from the Teutonic invasions of Britain until 1485, and marked a distinct step in the advance of English historical learning. Karl Marx introduced the concept of historical materialism into the study of world-historical development. In his conception, the economic conditions and dominant modes of production determined the structure of society at that point. Previous historians had focused on the cyclical events of the rise and decline of rulers and nations. Process of nationalization of history, as part of national revivals in the 19th century, resulted with separation of "one's own" history from common universal history by such way of perceiving, understanding and treating the past that constructed history as history of a nation. A new discipline, sociology, emerged in the late 19th century and analyzed and compared these perspectives on a larger scale. Professionalization in Germany The modern academic study of history and methods of historiography were pioneered in 19th-century German universities. Leopold von Ranke was a pivotal influence in this regard, and is considered as the founder of modern source-based history. Specifically, he implemented the seminar teaching method in his classroom and focused on archival research and analysis of historical documents. Beginning with his first book in 1824, the History of the Latin and Teutonic Peoples from 1494 to 1514, Ranke used an unusually wide variety of sources for a historian of the age, including "memoirs, diaries, personal and formal missives, government documents, diplomatic dispatches and first-hand accounts of eye-witnesses". Over a career that spanned much of the century, Ranke set the standards for much of later historical writing, introducing such ideas as reliance on primary sources (empiricism), an emphasis on narrative history and especially international politics (aussenpolitik). Sources had to be hard, not speculations and rationalizations. His credo was to write history the way it was. He insisted on primary sources with proven authenticity. 20th century The term Whig history was coined by Herbert Butterfield in his short book The Whig Interpretation of History in 1931, (a reference to the British Whigs, advocates of the power of Parliament) to refer to the approach to historiography that presents the past as an inevitable progression towards ever greater liberty and enlightenment, culminating in modern forms of liberal democracy and constitutional monarchy. In general, Whig historians emphasized the rise of constitutional government, personal freedoms, and scientific progress. The term has been also applied widely in historical disciplines outside of British history (the history of science, for example) to criticize any teleological (or goal-directed), hero-based, and transhistorical narrative. Butterfield's antidote to Whig history was "...to evoke a certain sensibility towards the past, the sensibility which studies the past 'for the sake of the past', which delights in the concrete and the complex, which 'goes out to meet the past', which searches for 'unlikenesses between past and present'." Butterfield's formulation received much attention, and the kind of historical writing he argued against in generalised terms is no longer academically respectable. The French Annales School radically changed the focus of historical research in France during the 20th century by stressing long-term social history, rather than political or diplomatic themes. The school emphasized the use of quantification and the paying of special attention to geography. An eminent member of this school, Georges Duby, described his approach to history as one that relegated the sensational to the sidelines and was reluctant to give a simple accounting of events, but strived on the contrary to pose and solve problems and, neglecting surface disturbances, to observe the long and medium-term evolution of economy, society, and civilisation. Marxist historiography developed as a school of historiography influenced by the chief tenets of Marxism, including the centrality of social class and economic constraints in determining historical outcomes. Friedrich Engels wrote The Condition of the Working Class in England in 1844, which was salient in creating the socialist impetus in British politics from then on, e.g. the Fabian Society. R. H. Tawney's The Agrarian Problem in the Sixteenth Century (1912) and Religion and the Rise of Capitalism (1926), reflected his ethical concerns and preoccupations in economic history. A circle of historians inside the Communist Party of Great Britain (CPGB) formed in 1946 and became a highly influential cluster of British Marxist historians, who contributed to history from below and class structure in early capitalist society. Members included Christopher Hill, Eric Hobsbawm and E. P. Thompson. World history, as a distinct field of historical study, emerged as an independent academic field in the 1980s. It focused on the examination of history from a global perspective and looked for common patterns that emerged across all cultures. Arnold J. Toynbee's ten-volume A Study of History, written between 1933 and 1954, was an important influence on this developing field. He took a comparative topical approach to independent civilizations and demonstrated that they displayed striking parallels in their origin, growth, and decay. William H. McNeill wrote The Rise of the West (1965) to improve upon Toynbee by showing how the separate civilizations of Eurasia interacted from the very beginning of their history, borrowing critical skills from one another, and thus precipitating still further change as adjustment between traditional old and borrowed new knowledge and practice became necessary. Education and profession An undergraduate history degree is often used as a stepping stone to graduate studies in business or law. Many historians are employed at universities and other facilities for post-secondary education. In addition, it is normal for colleges and universities to require the PhD degree for new full-time hires. A scholarly thesis, such as a PhD, is now regarded as the baseline qualification for a professional historian. However, some historians still gain recognition based on published (academic) works and the award of fellowships by academic bodies like the Royal Historical Society. Publication is increasingly required by smaller schools, so graduate papers become journal articles and PhD dissertations become published monographs. The graduate student experience is difficult—those who finish their doctorate in the United States take on average 8 or more years; funding is scarce except at a few very rich universities. Being a teaching assistant in a course is required in some programs; in others it is a paid opportunity awarded a fraction of the students. Until the 1970s it was rare for graduate programs to teach how to teach; the assumption was that teaching was easy and that learning how to do research was the main
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Offenbach to Berlin. Two months later the firm was insolvent, and filed for bankruptcy. At the beginning of 1998 the Under Cover Music Group (UCMG) took over the rights to use the brand name of the label as well as the trademark Harthouse. UCMG put together a Retrospective Box, a collection of the most successful releases of Harthouse. Between 1998 and 2003, there were only several new releases. In early 2003, UCMG started to get into financial problems. In the middle of 2003 Harthouse planned to re-release a set of old classic singles, but after some test vinyl was pressed, UCMG was closed. In 2004 Daredo Music took
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as the trademark Harthouse. UCMG put together a Retrospective Box, a collection of the most successful releases of Harthouse. Between 1998 and 2003, there were only several new releases. In early 2003, UCMG started to get into financial problems. In the middle of 2003 Harthouse planned to re-release a set of old classic singles, but after some test vinyl was pressed, UCMG was closed. In 2004 Daredo Music
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were a business failure. In two years, only 54 of the 600 printed copies of Romantic Songs were sold, and One Hour After Midnight received only one printing and sold sluggishly. Furthermore, Hesse "suffered a great shock" when his mother disapproved of "Romantic Songs" on the grounds that they were too secular and even "vaguely sinful". From late 1899, Hesse worked in a distinguished antique book shop in Basel. Through family contacts, he stayed with the intellectual families of Basel. In this environment with rich stimuli for his pursuits, he further developed spiritually and artistically. At the same time, Basel offered the solitary Hesse many opportunities for withdrawal into a private life of artistic self-exploration, journeys and wanderings. In 1900, Hesse was exempted from compulsory military service due to an eye condition. This, along with nerve disorders and persistent headaches, affected him his entire life. In 1901, Hesse undertook to fulfill a long-held dream and travelled for the first time to Italy. In the same year, Hesse changed jobs and began working at the antiquarium Wattenwyl in Basel. Hesse had more opportunities to release poems and small literary texts to journals. These publications now provided honorariums. His new bookstore agreed to publish his next work, Posthumous Writings and Poems of Hermann Lauscher. In 1902, his mother died after a long and painful illness. He could not bring himself to attend her funeral, stating in a letter to his father: "I think it would be better for us both that I do not come, in spite of my love for my mother." Due to the good notices that Hesse received for Lauscher, the publisher Samuel Fischer became interested in Hesse and, with the novel Peter Camenzind, which appeared first as a pre-publication in 1903 and then as a regular printing by Fischer in 1904, came a breakthrough: from now on, Hesse could make a living as a writer. The novel became popular throughout Germany. Sigmund Freud "praised Peter Camenzind as one of his favourite readings". Between Lake Constance and India Having realised he could make a living as a writer, Hesse finally married Maria Bernoulli (of the famous family of mathematicians) in 1904, while her father, who disapproved of their relationship, was away for the weekend. The couple settled down in Gaienhofen on Lake Constance, and began a family, eventually having three sons. In Gaienhofen, he wrote his second novel, Beneath the Wheel, which was published in 1906. In the following time, he composed primarily short stories and poems. His story "The Wolf", written in 1906–07, was "quite possibly" a foreshadowing of Steppenwolf. His next novel, Gertrude, published in 1910, revealed a production crisis. He had to struggle through writing it, and he later would describe it as "a miscarriage". Gaienhofen was the place where Hesse's interest in Buddhism was re-sparked. Following a letter to Kapff in 1895 entitled Nirvana, Hesse had ceased alluding to Buddhist references in his work. In 1904, however, Arthur Schopenhauer and his philosophical ideas started receiving attention again, and Hesse discovered theosophy. Schopenhauer and theosophy renewed Hesse's interest in India. Although it was many years before the publication of Hesse's Siddhartha (1922), this masterpiece was to be derived from these new influences. During this time, there also was increased dissonance between him and Maria, and in 1911 Hesse left for a long trip to Sri Lanka and Indonesia. He also visited Sumatra, Borneo, and Burma, but "the physical experience... was to depress him." Any spiritual or religious inspiration that he was looking for eluded him, but the journey made a strong impression on his literary work. Following Hesse's return, the family moved to Bern (1912), but the change of environment could not solve the marriage problems, as he himself confessed in his novel Rosshalde from 1914. During the First World War At the outbreak of the First World War in 1914, Hesse registered himself as a volunteer with the Imperial army, saying that he could not sit inactively by a warm fireplace while other young authors were dying on the front. He was found unfit for combat duty, but was assigned to service involving the care of prisoners of war. While most poets and authors of the warring countries quickly became embroiled in a tirade of mutual hate, Hesse, seemingly immune to the general war enthusiasm of the time, wrote an essay titled "O Friends, Not These Tones" ("O Freunde, nicht diese Töne"), which was published in the Neue Zürcher Zeitung, on 3 November. In this essay he appealed to his fellow intellectuals not to fall for nationalistic madness and hatred. Calling for subdued voices and a recognition of Europe's common heritage, Hesse wrote: "That love is greater than hate, understanding greater than ire, peace nobler than war, this exactly is what this unholy World War should burn into our memories, more so than ever felt before." What followed from this, Hesse later indicated, was a great turning point in his life. For the first time, he found himself in the middle of a serious political conflict, attacked by the German press, the recipient of hate mail, and distanced from old friends. However, he did receive support from his friend Theodor Heuss, and the French writer Romain Rolland, who visited Hesse in August 1915. In 1917, Hesse wrote to Rolland, "The attempt...to apply love to matters political has failed." This public controversy was not yet resolved when a deeper life crisis befell Hesse with the death of his father on 8 March 1916, the serious illness of his son Martin, and his wife's schizophrenia. He was forced to leave his military service and begin receiving psychotherapy. This began for Hesse a long preoccupation with psychoanalysis, through which he came to know Carl Jung personally, and was challenged to new creative heights. Hesse and Jung both later maintained a correspondence with Chilean author, diplomat and Nazi sympathizer Miguel Serrano, who detailed his relationship with both figures in the book C.G. Jung & Hermann Hesse: A Record of Two Friendships. During a three-week period in September and October 1917, Hesse penned his novel Demian, which would be published following the armistice in 1919 under the pseudonym Emil Sinclair. Casa Camuzzi By the time Hesse returned to civilian life in 1919, his marriage had fallen apart. His wife had a severe episode of psychosis, but, even after her recovery, Hesse saw no possible future with her. Their home in Bern was divided, their children were accommodated in boarding houses and by relatives, and Hesse resettled alone in the middle of April in Ticino. He occupied a small farm house near Minusio (close to Locarno), living from 25 April to 11 May in Sorengo. On 11 May, he moved to the town Montagnola and rented four small rooms in a castle-like building, the Casa Camuzzi. Here, he explored his writing projects further; he began to paint, an activity reflected in his next major story, "Klingsor's Last Summer", published in 1920. This new beginning in different surroundings brought him happiness, and Hesse later called his first year in Ticino "the fullest, most prolific, most industrious and most passionate time of my life". In 1922, Hesse's novella Siddhartha appeared, which showed the love for Indian culture and Buddhist philosophy that had already developed earlier in his life. In 1924, Hesse married the singer Ruth Wenger, the daughter of the Swiss writer Lisa Wenger and aunt of Méret Oppenheim. This marriage never attained any stability, however. In 1923, Hesse was granted Swiss citizenship. His next major works, Kurgast (1925) and The Nuremberg Trip (1927), were autobiographical narratives with ironic undertones and foreshadowed Hesse's following novel, Steppenwolf, which was published in 1927. In the year of his 50th birthday, the first biography of Hesse appeared, written by his friend Hugo Ball. Shortly after his new successful novel, he turned away from the solitude of Steppenwolf and started a cohabitation with art historian Ninon Dolbin, née Ausländer. This change to companionship was reflected in the novel Narcissus and Goldmund, appearing in 1930. Later life and death In 1931, Hesse left the Casa Camuzzi and moved with Ninon to a larger house – also near Montagnola – which was built for him to use for the rest of his life, by his friend and patron Hans C. Bodmer. In the same year, Hesse formally married Ninon, and began planning what would become his last major work, The Glass Bead Game (a.k.a. Magister Ludi). In 1932, as a preliminary study, he released the novella Journey to the East. Hesse observed the rise to power of Nazism in Germany with concern. In 1933, Bertolt Brecht and Thomas Mann made their travels into exile, each aided by Hesse. In this way, Hesse attempted to work against Hitler's suppression of art and literature that protested Nazi ideology. Hesse's third wife was Jewish, and he had publicly expressed his opposition to anti-Semitism long before then. Hesse was criticized for not condemning the Nazi Party, but his failure to criticize or support any political idea stemmed from his "politics of detachment [...] At no time did he openly condemn (the Nazis), although his detestation of their politics is beyond question." Nazism, with its blood sacrifice of the individual to the state and the race, represented the opposite of everything he believed in. In March 1933, seven weeks after Hitler took power, Hesse wrote to a correspondent in Germany, "It is the duty of spiritual types to stand alongside the spirit and not to sing along when the people start belting out the patriotic songs their leaders have ordered them to sing." In the nineteen-thirties, Hesse made a quiet statement of resistance by reviewing and publicizing the work of banned Jewish authors, including Franz Kafka. In the late 1930s, German journals stopped publishing Hesse's work, and the Nazis eventually banned it. According to Hesse, he "survived the years of the Hitler regime and the Second World War through the eleven years of work that [he] spent on [The Glass Bead Game]". Printed in 1943 in Switzerland, this was to be his last novel. He was awarded the Nobel Prize in Literature in 1946. During the last twenty years of his life, Hesse wrote many short stories (chiefly recollections of his childhood) and poems (frequently with nature as their theme). Hesse also wrote ironic essays about his alienation from writing
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novel. He was awarded the Nobel Prize in Literature in 1946. During the last twenty years of his life, Hesse wrote many short stories (chiefly recollections of his childhood) and poems (frequently with nature as their theme). Hesse also wrote ironic essays about his alienation from writing (for instance, the mock autobiographies: Life Story Briefly Told and Aus den Briefwechseln eines Dichters) and spent much time pursuing his interest in watercolours. Hesse also occupied himself with the steady stream of letters he received as a result of the Nobel Prize and as a new generation of German readers explored his work. In one essay, Hesse reflected wryly on his lifelong failure to acquire a talent for idleness and speculated that his average daily correspondence exceeded 150 pages. He died on 9 August 1962, aged 85, and was buried in the cemetery of Sant’Abbondio in Gentilino, where his friend and biographer Hugo Ball and another German personality, the conductor Bruno Walter, are also buried. Religious views As reflected in Demian, and other works, he believed that "for different people, there are different ways to God"; but despite the influence he drew from Indian and Buddhist philosophies, he stated about his parents: “their Christianity, one not preached but lived, was the strongest of the powers that shaped and moulded me". Influence In his time, Hesse was a popular and influential author in the German-speaking world; worldwide fame only came later. Hesse's first great novel, Peter Camenzind, was received enthusiastically by young Germans desiring a different and more "natural" way of life in this time of great economic and technological progress in the country (see also Wandervogel movement). Demian had a strong and enduring influence on the generation returning home from the First World War. Similarly, The Glass Bead Game, with its disciplined intellectual world of Castalia and the powers of meditation and humanity, captivated Germans' longing for a new order amid the chaos of a broken nation following the loss in the Second World War. Towards the end of his life, German (born Bavarian) composer Richard Strauss (1864–1949) set three of Hesse's poems to music in his song cycle Four Last Songs for soprano and orchestra (composed 1948, first performed posthumously in 1950): "Frühling" ("Spring"), "September", and "Beim Schlafengehen" ("On Going to Sleep"). In the 1950s, Hesse's popularity began to wane, while literature critics and intellectuals turned their attention to other subjects. In 1955, the sales of Hesse's books by his publisher Suhrkamp reached an all-time low. However, after Hesse's death in 1962, posthumously published writings, including letters and previously unknown pieces of prose, contributed to a new level of understanding and appreciation of his works. By the time of Hesse's death in 1962, his works were still relatively little read in the United States, despite his status as a Nobel laureate. A memorial published in The New York Times went so far as to claim that Hesse's works were largely "inaccessible" to American readers. The situation changed in the mid-1960s, when Hesse's works suddenly became bestsellers in the United States. The revival in popularity of Hesse's works has been credited to their association with some of the popular themes of the 1960s counterculture (or hippie) movement. In particular, the quest-for-enlightenment theme of Siddhartha, Journey to the East, and Narcissus and Goldmund resonated with those espousing counter-cultural ideals. The "magic theatre" sequences in Steppenwolf were interpreted by some as drug-induced psychedelia although there is no evidence that Hesse ever took psychedelic drugs or recommended their use. In large part, the Hesse boom in the United States can be traced back to enthusiastic writings by two influential counter-culture figures: Colin Wilson and Timothy Leary. From the United States, the Hesse renaissance spread to other parts of the world and even back to Germany: more than 800,000 copies were sold in the German-speaking world from 1972 to 1973. In a space of just a few years, Hesse became the most widely read and translated European author of the 20th century. Hesse was especially popular among young readers, a tendency which continues today. There is a quote from Demian on the cover of Santana's 1970 album Abraxas, revealing the source of the album's title. Hesse's Siddhartha is one of the most popular Western novels set in India. An authorised translation of Siddhartha was published in the Malayalam language in 1990, the language that surrounded Hesse's grandfather, Hermann Gundert, for most of his life. A Hermann Hesse Society of India has also been formed. It aims to bring out authentic translations of Siddhartha in all Indian languages and has already prepared the Sanskrit, Malayalam and Hindi translations of Siddhartha. One enduring monument to Hesse's lasting popularity in the United States is the Magic Theatre in San Francisco. Referring to "The Magic Theatre for Madmen Only" in Steppenwolf (a kind of spiritual and somewhat nightmarish cabaret attended by some of the characters, including Harry Haller), the Magic Theatre was founded in 1967 to perform works by new playwrights. Founded by John Lion, the Magic Theatre has fulfilled that mission for many years, including the world premieres of many plays by Sam Shepard. There is also a theater in Chicago named after the novel, Steppenwolf Theater. Throughout Germany, many schools are named after him. The Hermann-Hesse-Literaturpreis is a literary prize associated with the city of Karlsruhe that has been awarded since 1957. Since 1990, the Calw Hermann Hesse Prize has been awarded every two years alternately to a German-language literary journal and a translator of Hesse's work. The Internationale Hermann-Hesse-Gesellschaft (unofficial English name: International Hermann Hesse Society) was founded in 2002 on Hesse's 125th birthday and began awarding its Hermann Hesse prize in 2017. Musician Steve Adey adapted the poem "How Heavy the Days" on his 2017 LP Do Me a Kindness. The band Steppenwolf took its name from Hesse's novel. Awards 1906: Bauernfeld-Preis 1928: Mejstrik-Preis of the Schiller Foundation in Vienna 1936: Gottfried-Keller-Preis 1946: Goethe Prize 1946: Nobel Prize in Literature 1947: Honorary Doctorate from the University of Bern 1950: Wilhelm Raabe Literature Prize 1954: Pour le Mérite 1955: Peace Prize of the German Book Trade Books (1898) Romantische Lieder (Romantic Songs)—poetry (1899) Eine Stunde hinter Mitternacht (An Hour after Midnight)—novella (1900) Hinterlassene Schriften und Gedichte von Hermann Lauscher (The Posthumous Writings and Poems of Hermann Lauscher)—collection of poetry and prose (1904) Peter Camenzind—novel (1906) Unterm Rad (Beneath the Wheel; also published as The Prodigy)—novel (1908) Freunde—novella (1910) Gertrud—novel (1913) Besuch aus Indien (Visitor from India)—nonfiction/philosophy (1914) In the Old Sun—novella (1914) Roßhalde—novel (1915) Knulp (also published as Three Tales from the Life of Knulp)—novel (1916) Schön ist die Jugend—novella (1919) Strange News from Another Star (originally published as Märchen)—collection of short stories written between 1913 and 1918 (1919) Demian (published under the pen name Emil Sinclair)—novel (1919) Klein und Wagner—novella (1920) Blick ins Chaos (A Glimpse into Chaos)—essays (1920) Klingsors letzter Sommer (Klingsor's Last Summer)—novella (1920) Wandering—notes and sketches (1922) Siddhartha—novel (1927) Der Steppenwolf—novel (1930) Narziß und Goldmund (Narcissus and Goldmund; also published as Death and the Lover)—novel (1932) Die Morgenlandfahrt (Journey to the East)—novel (1943) Das Glasperlenspiel (The Glass Bead Game; also published as Magister Ludi)—novel (1970) Poems (21 poems written between 1899 and 1921)—poetry (1971) If the War Goes On—essays (1972) Stories of Five Decades (23 stories written between 1899 and 1948)—collection of stories (1972) Autobiographical Writings (including "A Guest at the Spa")—collection of prose pieces (1975) Crisis: Pages from a Diary—poetry (1979) Hours in the Garden and Other Poems (written during the same period as The Glass Bead Game)—poetry Film adaptations 1966: El lobo estepario (based on Steppenwolf) 1971: Zachariah (based on Siddartha) 1972: Siddhartha 1974: Steppenwolf 1981: Kinderseele 1989: Francesco 1996: Ansatsu (based on Demian) 2003: Poem: I Set My Foot Upon the Air and It Carried Me 2003: Siddhartha 2012: Die Heimkehr Citations General sources Freedman, Ralph,
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early example of a "world-economy" surrounded by empires. The high point of Phoenician culture and sea power is usually placed ca. 1200–800 BC. Many of the most important Phoenician settlements had been established long before this: Byblos, Tyre, Sidon, Simyra, Arwad, and Berytus, all appear in the Amarna tablets. The Phoenicians and the Assyrians transported elements of the Late Bronze Age culture of the Near East to Iron Age Greece and Italy, but also further afield to Northwestern Africa and to Iberia, initiating the beginning of Mediterranean history now known as Classical Antiquity. They notably spread alphabetic writing, which would become the hallmark of the Mediterranean civilizations of the Iron Age, in contrast to the cuneiform writing of Assyria and the logographic system in the Far East (and later the abugida systems of India). Classical antiquity Two of the most notable Mediterranean civilizations in classical antiquity were the Greek city states and the Phoenicians. The Greeks expanded throughout the Black Sea and south through the Red Sea. The Phoenicians spread through the western Mediterranean reaching North Africa and the Iberian Peninsula. From the 6th century BC up to including the 5th century BC, many of the significant Mediterranean peoples were under Persian rule, making them dominate the Mediterranean during these years. Both the Phoenicians and some of the Greek city states in Asia Minor provided the naval forces of the Achaemenid Persian Empire. Persian dominance ended after the Greco-Persian War in the 5th century BC and Persia was crippled by Macedonia in the 4th century BC. The Odrysian Kingdom existed between the 5th century BC and the 1st century AD as the most important and powerful thracian state formation. Persian period From the 6th century BC up to including the first half of the 4th century BC, many of the significant Mediterranean peoples came under Achaemenid Persian rule, making them dominate the Mediterranean during all these years. The empire, founded by Cyrus the Great, would include Macedonia, Thrace and the western Black sea coast (modern day southeastern and eastern Bulgaria), Egypt, Anatolia, the Phoenician lands, the Levant, and many other basin regions of the Mediterranean later on. Darius the Great (Darius I) is to be credited as the first Achaemenid king to invest in a Persian fleet. Even by then no true "imperial navy" had existed either in Greece or Egypt. Persia would become the first empire, under Darius, to inaugurate and deploy the first regular imperial navy. Both the Phoenicians and the Greeks provided the bulk of the naval forces of the Achaemenid Persian Empire, alongside the Cypriots and Egyptians. Full Persian dominance in the Mediterranean ended after the Greco-Persian War in the 5th century BC, and Persia eventually lost all her influence in the Mediterranean in the late 4th century BC following Alexander's conquests. Hellenistic period In the northernmost part of ancient Greece, in the ancient kingdom of Macedonia, technological and organizational skills were forged with a long history of cavalry warfare. The hetairoi (Companion cavalry) was considered the strongest of their time. Under Alexander the Great, this force turned east, and in a series of decisive battles, it routed the Persian forces and took over as the dominant empire of the Mediterranean. Their Macedonia empire included present-day Greece, Bulgaria, Egypt, the Phoenician lands and many other basin regions of the Mediterranean and Asia Minor. The major centres of the Mediterranean at the time became part of Alexander's empire as a result. His empire quickly disintegrated, and the Middle East, Egypt, and Greece were soon again independent. Alexander's conquests spread Greek knowledge and ideas throughout the region. Roman–Carthaginian rivalry These eastern powers soon began to be overshadowed by those farther west. In North Africa, the former Phoenician colony of Carthage rose to dominate its surroundings with an empire that contained many of the former Phoenician holdings. However, it was a city on the Italian Peninsula, Rome, that would eventually dominate the entire Mediterranean basin. Spreading first through Italy, Rome defeated Carthage in the Punic Wars, despite Hannibal's famous efforts against Rome in the Second Punic War. After the Third Punic War, Rome then became the leading force in the Mediterranean region. The Romans soon spread east, taking Greece, and spreading Latin knowledge and ideas throughout the place. By this point the coastal trading cultures were thoroughly dominant over the inland river valleys that had once been the heart of the great powers. Egyptian power moved from the Nile cities to the coastal ones, especially Alexandria. Mesopotamia became a fringe border region between the Roman Empire and the Persians. Roman Mare Nostrum When Augustus founded the Roman Empire, the Mediterranean sea began to be called Mare Nostrum (Latin: "Our Sea") by the Romans. Their empire was centered on this sea and all the area was full of commerce and naval development. For the first time in history, an entire sea (the Mediterranean) was free of piracy. For several centuries, the Mediterranean was a "Roman Lake", surrounded on all sides by the empire. The empire began to crumble, however, in the fifth century and Rome collapsed after 476 AD. Sasanian and Byzantine times and The Eastern Roman or Byzantine empire began its domination of the Levant during its wars with neighbouring Sassanid Persia. The rule through the 6th century AD saw climatic instability, causing inconsistent production, distribution, and a general economic decline. The Sasanians gained territory on Mediterranean land regularly, but the Eastern Romans remained superior in the Mediterranean sea for centuries. In the first quarter of the 7th century CE, the Sasanians took swaths of the Mediterranean region from the Eastern Romans during the Byzantine–Sasanian War of 602–628, though the Sasanians lost territories by the end of the war. Ultimately, Byzantine domination in the region was forever finished by invasions of the Arabs and later the Turks. Middle Ages Another power was rising in the east, that of Islam, whilst the Eastern Roman Empire and Sassanid Persian empires were both weakened by centuries of stalemate warfare during the Roman–Persian Wars. In a series of rapid Muslim conquests, the Arab armies, motivated by Islam and led by the Caliphs and skilled military commanders such as Khalid ibn al-Walid, swept through most of the Middle East; reducing Byzantine lands by more than half and completely engulfing the Persian lands. The Arab invasions disrupted the trade relations between Western and Eastern Europe while cutting the trade route with Oriental lands. This however had the indirect effect of promoting the trade across the Caspian Sea. The export of grains from Egypt was re-routed towards the Eastern world. Oriental goods like silk and spices were carried from Egypt to ports like Venice and Constantinople by sailors and Jewish merchants. The Viking raids further disrupted the trade in western Europe and brought it to a halt. However, the Norsemen developed the trade from Norway to the White Sea, while also trading in luxury goods from Spain and the Mediterranean. The Byzantines in the mid-8th century retook control of the area around the north-eastern part of the Mediterranean. Venetian ships from the 9th century armed themselves to counter the harassment by Arabs while concentrating trade of oriental goods at Venice. The powerful and long-lived Bulgarian Empire was the main European rival in the region of the Mediterranean Balkan peninsula between the 7th and the 14th centuries, creating an important cultural, political, linguistic and religious legacy during the Middle Ages. In Anatolia, the Muslim expansion was blocked by the still capable Byzantines with the help of the Tervel of Bulgaria. The Byzantine provinces of Roman Syria, North Africa, and Sicily, however, could not mount such a resistance, and the Muslim conquerors swept through those regions. At the far west, they crossed the sea taking Visigothic Hispania before being halted in southern France by the Franks. At its greatest extent, the Arab Empire controlled 3/4 of the Mediterranean region, the only other empire besides the Roman Empire to control most of the Mediterranean Sea. Much of North Africa became a peripheral area to the main Muslim centers in the Middle East, but Al Andalus and Morocco soon broke from this distant control and became highly advanced societies in their own right. Between 831 and 1071, the Emirate of Sicily was one of the major centres of Islamic culture in the Mediterranean. After its conquest by the Christian Normans, the island developed its own distinct culture with the fusion of Latin and Byzantine influences. Palermo remained a leading artistic and commercial centre of the Mediterranean well into the Middle Ages. The Fatimids maintained trade relations with the Italian city-states like Amalfi and Genoa before the Crusades, according to the Cairo Geniza documents. A document dated 996 mentions Amalfian merchants living in Cairo. Another letter states that the Genoese had traded with Alexandria. The caliph al-Mustansir had allowed Amalfian merchants to reside in Jerusalem about 1060 in place of the Latin hospice. Europe was reviving, however, as more organized and centralized states began to form in the later Middle Ages
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Macedonia, technological and organizational skills were forged with a long history of cavalry warfare. The hetairoi (Companion cavalry) was considered the strongest of their time. Under Alexander the Great, this force turned east, and in a series of decisive battles, it routed the Persian forces and took over as the dominant empire of the Mediterranean. Their Macedonia empire included present-day Greece, Bulgaria, Egypt, the Phoenician lands and many other basin regions of the Mediterranean and Asia Minor. The major centres of the Mediterranean at the time became part of Alexander's empire as a result. His empire quickly disintegrated, and the Middle East, Egypt, and Greece were soon again independent. Alexander's conquests spread Greek knowledge and ideas throughout the region. Roman–Carthaginian rivalry These eastern powers soon began to be overshadowed by those farther west. In North Africa, the former Phoenician colony of Carthage rose to dominate its surroundings with an empire that contained many of the former Phoenician holdings. However, it was a city on the Italian Peninsula, Rome, that would eventually dominate the entire Mediterranean basin. Spreading first through Italy, Rome defeated Carthage in the Punic Wars, despite Hannibal's famous efforts against Rome in the Second Punic War. After the Third Punic War, Rome then became the leading force in the Mediterranean region. The Romans soon spread east, taking Greece, and spreading Latin knowledge and ideas throughout the place. By this point the coastal trading cultures were thoroughly dominant over the inland river valleys that had once been the heart of the great powers. Egyptian power moved from the Nile cities to the coastal ones, especially Alexandria. Mesopotamia became a fringe border region between the Roman Empire and the Persians. Roman Mare Nostrum When Augustus founded the Roman Empire, the Mediterranean sea began to be called Mare Nostrum (Latin: "Our Sea") by the Romans. Their empire was centered on this sea and all the area was full of commerce and naval development. For the first time in history, an entire sea (the Mediterranean) was free of piracy. For several centuries, the Mediterranean was a "Roman Lake", surrounded on all sides by the empire. The empire began to crumble, however, in the fifth century and Rome collapsed after 476 AD. Sasanian and Byzantine times and The Eastern Roman or Byzantine empire began its domination of the Levant during its wars with neighbouring Sassanid Persia. The rule through the 6th century AD saw climatic instability, causing inconsistent production, distribution, and a general economic decline. The Sasanians gained territory on Mediterranean land regularly, but the Eastern Romans remained superior in the Mediterranean sea for centuries. In the first quarter of the 7th century CE, the Sasanians took swaths of the Mediterranean region from the Eastern Romans during the Byzantine–Sasanian War of 602–628, though the Sasanians lost territories by the end of the war. Ultimately, Byzantine domination in the region was forever finished by invasions of the Arabs and later the Turks. Middle Ages Another power was rising in the east, that of Islam, whilst the Eastern Roman Empire and Sassanid Persian empires were both weakened by centuries of stalemate warfare during the Roman–Persian Wars. In a series of rapid Muslim conquests, the Arab armies, motivated by Islam and led by the Caliphs and skilled military commanders such as Khalid ibn al-Walid, swept through most of the Middle East; reducing Byzantine lands by more than half and completely engulfing the Persian lands. The Arab invasions disrupted the trade relations between Western and Eastern Europe while cutting the trade route with Oriental lands. This however had the indirect effect of promoting the trade across the Caspian Sea. The export of grains from Egypt was re-routed towards the Eastern world. Oriental goods like silk and spices were carried from Egypt to ports like Venice and Constantinople by sailors and Jewish merchants. The Viking raids further disrupted the trade in western Europe and brought it to a halt. However, the Norsemen developed the trade from Norway to the White Sea, while also trading in luxury goods from Spain and the Mediterranean. The Byzantines in the mid-8th century retook control of the area around the north-eastern part of the Mediterranean. Venetian ships from the 9th century armed themselves to counter the harassment by Arabs while concentrating trade of oriental goods at Venice. The powerful and long-lived Bulgarian Empire was the main European rival in the region of the Mediterranean Balkan peninsula between the 7th and the 14th centuries, creating an important cultural, political, linguistic and religious legacy during the Middle Ages. In Anatolia, the Muslim expansion was blocked by the still capable Byzantines with the help of the Tervel of Bulgaria. The Byzantine provinces of Roman Syria, North Africa, and Sicily, however, could not mount such a resistance, and the Muslim conquerors swept through those regions. At the far west, they crossed the sea taking Visigothic Hispania before being halted in southern France by the Franks. At its greatest extent, the Arab Empire controlled 3/4 of the Mediterranean region, the only other empire besides the Roman Empire to control most of the Mediterranean Sea. Much of North Africa became a peripheral area to the main Muslim centers in the Middle East, but Al Andalus and Morocco soon broke from this distant control and became highly advanced societies in their own right. Between 831 and 1071, the Emirate of Sicily was one of the major centres of Islamic culture in the Mediterranean. After its conquest by the Christian Normans, the island developed its own distinct culture with the fusion of Latin and Byzantine influences. Palermo remained a leading artistic and commercial centre of the Mediterranean well into the Middle Ages. The Fatimids maintained trade relations with the Italian city-states like Amalfi and Genoa before the Crusades, according to the Cairo Geniza documents. A document dated 996 mentions Amalfian merchants living in Cairo. Another letter states that the Genoese had traded with Alexandria. The caliph al-Mustansir had allowed Amalfian merchants to reside in Jerusalem about 1060 in place of the Latin hospice. Europe was reviving, however, as more organized and centralized states began to form in the later Middle Ages after the Renaissance of the 12th
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science department of Utah State University. In May 2006 he became a professor at Wuhan University's international school of software, teaching graduate level pure mathematics, theoretical physics and computer science. Since June 2006 he has been a member of the advisory board of Novamente, a commercial company which aims to create artificial general intelligence. The Artilect War Hugo De Garis believes that a major war before the end of the 21st century, resulting in billions of deaths, is almost inevitable. Intelligent machines (or "artilects", a shortened form of "artificial intellects") will be far more intelligent than humans and will threaten to attain world domination, resulting in a conflict between "Cosmists", who support the artilects, and "Terrans", who oppose them (both of these are terms of his invention). He describes this conflict as a "gigadeath" war, reinforcing the point that billions of people will be killed. This scenario has been criticised by other AI researchers, including Chris Malcolm, who described it as "entertaining science fiction horror stories which happen to have caught the attention of the popular media". Kevin Warwick called it a "hellish nightmare, as portrayed in films such as the Terminator". In 2005, de Garis published a book describing his views on this topic entitled The Artilect War: Cosmists vs. Terrans: A Bitter Controversy Concerning Whether Humanity Should Build Godlike Massively Intelligent Machines. Cosmism is a moral philosophy that favours building or growing strong artificial intelligence and ultimately leaving Earth to the Terrans, who oppose this path for humanity. The first half of the book describes technologies which he believes will make it possible for computers to be billions or trillions of times more intelligent than humans. He predicts that as artificial intelligence improves and becomes progressively more human-like, differing views will begin to emerge regarding how far such research should be allowed to proceed. Cosmists will foresee the massive, truly astronomical potential of substrate-independent cognition, and will therefore advocate unlimited growth in the designated fields, in the hopes that "super intelligent" machines might one day colonise the universe. It is this "cosmic" view of history, in which the fate of one single species, on one single planet, is seen as insignificant next to the fate of the known universe, that gives the Cosmists their name. Hugo identifies with that group and noted that it "would be a cosmic tragedy if humanity freezes evolution at the puny human level". Terrans, on the other hand, will have a more "terrestrial" Earth-centred view, in which the fate of the Earth and its species (like humanity) are seen as being all-important. To Terrans, a future without humans is to be avoided at all costs, as it would represent the worst-case scenario. As such, Terrans will find themselves unable to ignore the possibility that super intelligent machines might one day cause the destruction of the human race—being very immensely intelligent and so cosmically inclined, these artilect machines may have no more moral or ethical difficulty in exterminating humanity than humans do in using medicines to cure diseases. So, Terrans will see themselves as living during the closing of a window of opportunity, to disable future artilects before they are built, after which humans will no longer have a say in the affairs of intelligent machines. It is these two extreme ideologies which de Garis believes may herald a new world war, wherein one group with a "grand plan" (the Cosmists) will be rabidly opposed by another which feels itself to be under deadly threat from that plan (the Terrans). The factions, he predicts, may eventually war to the death because of this, as the Terrans will come to view the Cosmists as "arch-monsters" when they begin seriously discussing acceptable risks, and the probabilities of large percentages of Earth-based life going extinct. In response to this, the Cosmists will come to view the Terrans as being reactionary extremists, and will stop treating them and their ideas seriously, further aggravating the situation, possibly beyond reconciliation. Throughout his book, de Garis states that he is ambivalent about which viewpoint he ultimately supports, and attempts to make convincing cases for both sides. He elaborates towards the end of the book that the more he thinks about it, the more he feels like a Cosmist, because he feels that despite the horrible possibility that humanity might ultimately be destroyed, perhaps inadvertently or at least indifferently, by the artilects, he cannot ignore the fact that the human species is just another link in the evolutionary chain, and must become extinct in their current form anyway, whereas the artilects could very well be the next link in that chain and therefore would be excellent candidates to carry the torch of science and exploration forward into the rest of the universe. He relates a morally isomorphic scenario in which extraterrestrial intelligences visit the earth three billion years ago and discover two domains of life living there, one domain which is older but simpler and contemporarily dominant, but which upon closer study appears to be incapable of much further evolutionary development; and one younger domain which is struggling to survive, but which upon further study displays the potential to evolve into all the varieties of life existing on the Earth today, including humanity,
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two square wave inputs with a different period. Discriminating between horizontal lines (input on a 2D grid) and random noise. Ultimately the project failed to produce a functional robot control system, and ATR terminated it along with the closure of ATR-HIP in February 2001. The original aim of de Garis' work was to establish the field of "brain building" (a term of his invention) and to "create a trillion dollar industry within 20 years". Throughout the 90s his papers claimed that by 2001 the ATR "Robokoneko" (translation: kitten robot) project would develop a billion-neuron "cellular automata machine brain" (CAM-brain), with "computational power equivalent to 10,000 pentiums" that could simulate the brain of a real cat. de Garis received a US$0.4 million "fat brain building grant" to develop this. The first "CAM-brain" was delivered to ATR in 1999. After receiving a further US$1 million grant at Starlab de Garis failed to deliver a working "brain" before Starlab's bankruptcy. At USU de Garis announced he was establishing a "brain builder" group to create a second generation "CAM-brain". Past research de Garis published his last "CAM-Brain" research paper in 2002. He still works on evolvable hardware. Using a Celoxica FPGA board he says he can create up to 50,000 neural network modules for less than $3000. Since 2002 he has co-authored several papers on evolutionary algorithms. He believes that topological quantum computing is about to revolutionize computer science, and hopes that his teaching will help his students to understand its principles. In 2008 de Garis received a 3 million Chinese yuan grant (around $436,000) to build an artificial brain for China (the China-Brain Project), as part of the Brain Builder Group at Wuhan University. Hugo de Garis retired in 2010. Before that he was director of the artificial brains lab at Xiamen University in China. In 2013 he was studying Maths and Physics at PhD level and over the next 20 years plans to publish 500 graduate level free lecture videos. This is called "degarisMPC" and some lectures are already available. Employment history de Garis's original work on "CAM-brain" machines was part of an 8-year research project, from 1993 to 2000, at the ATR Human Information Processing Research Laboratories (ATR-HIP) in Kyoto Prefecture, Japan. de Garis left in 2000, and ATR-HIP was closed on 28 February 2001. de Garis then moved to Starlab in Brussels, where he received a million dollars in funding from the government of Belgium ("over a third of the Brussels government's total budget for scientific research", according to de Garis). Starlab went bankrupt in June 2001. A few months later de Garis was employed as an associate professor at the computer science department of Utah State University. In May 2006 he became a professor at Wuhan University's international school of software, teaching graduate level pure mathematics, theoretical physics and computer science. Since June 2006 he has been a member of the advisory board of Novamente, a commercial company which aims to create artificial general intelligence. The Artilect War Hugo De Garis believes that a major war before the end of the 21st century, resulting in billions of deaths, is almost inevitable. Intelligent machines (or "artilects", a shortened form of "artificial intellects") will be far more intelligent than humans and will threaten to attain world domination, resulting in a conflict between "Cosmists", who support the artilects, and "Terrans", who oppose them (both of these are terms of his invention). He describes this conflict as a "gigadeath" war, reinforcing the point that billions of people will be killed. This scenario has been criticised by other AI researchers, including Chris Malcolm, who described it as "entertaining science fiction horror stories which happen to have caught the attention of the popular media". Kevin Warwick called it a "hellish nightmare, as portrayed in films such as the Terminator". In 2005, de Garis published a book describing his views on this topic entitled The Artilect War: Cosmists vs. Terrans: A Bitter Controversy Concerning Whether Humanity Should Build Godlike Massively Intelligent Machines. Cosmism is a moral philosophy that favours building or growing strong artificial intelligence and ultimately leaving Earth to the Terrans, who oppose this path for humanity. The first half of the book describes technologies which he believes will make it possible for computers to be billions or trillions of times more intelligent than humans. He predicts that as artificial intelligence improves and becomes progressively more human-like, differing views will begin to emerge regarding how far such research should be allowed to proceed. Cosmists will foresee the massive, truly astronomical potential of substrate-independent cognition, and will therefore advocate unlimited growth in the designated fields, in the hopes that "super intelligent" machines might one day colonise the universe. It is this "cosmic" view of history, in which the fate of one single species, on one single planet, is seen as insignificant next to the fate of the known universe, that gives the Cosmists their name. Hugo identifies with that group and noted that it "would be a cosmic tragedy if humanity freezes evolution at the puny human level". Terrans, on the other hand, will have a more "terrestrial" Earth-centred view, in which the fate of the Earth and its species (like humanity) are seen as being all-important. To Terrans, a future without humans is to be avoided at all costs, as it would represent the worst-case scenario. As such, Terrans will find themselves unable to ignore the possibility that super intelligent machines might one day cause the destruction of the human race—being very immensely intelligent and so cosmically inclined, these artilect machines may have no more moral or ethical difficulty in exterminating humanity than humans do in using medicines to cure diseases. So, Terrans will see themselves as living during the closing of a window of opportunity, to disable future artilects before they are built, after which humans will no longer have a say in the affairs of intelligent machines. It is these two extreme ideologies which de Garis believes may herald a new world war, wherein one group with a "grand plan" (the Cosmists) will be rabidly opposed by another which feels itself to be under deadly threat from that plan (the Terrans). The factions, he predicts, may eventually war to the death because of this, as the Terrans will come to view the Cosmists as "arch-monsters" when they begin seriously discussing acceptable risks, and the probabilities of large percentages of Earth-based life going extinct. In response to this, the Cosmists will come to view the Terrans as being reactionary extremists, and will stop treating them and their ideas seriously, further aggravating the situation, possibly beyond reconciliation. Throughout his book, de Garis states that he is ambivalent about which viewpoint he ultimately supports, and attempts to make convincing cases for both sides. He elaborates towards the end of the book that the more he thinks about it, the more he feels like a Cosmist, because he feels that despite the horrible possibility that humanity might ultimately be destroyed, perhaps inadvertently or at least indifferently, by the artilects, he cannot ignore the fact that the human species is just another link in the evolutionary chain, and must become extinct in their
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use of HTTP/2 (or its predecessor, the now-deprecated protocol SPDY), which is a new generation of HTTP designed to reduce page load times, size, and latency. It is recommended to use HTTP Strict Transport Security (HSTS) with HTTPS to protect users from man-in-the-middle attacks, especially SSL stripping. HTTPS should not be confused with the seldom-used Secure HTTP (S-HTTP) specified in RFC 2660. Usage in websites , 33.2% of Alexa top 1,000,000 websites use HTTPS as default, 57.1% of the Internet's 137,971 most popular websites have a secure implementation of HTTPS, and 70% of page loads (measured by Firefox Telemetry) use HTTPS. Browser integration Most browsers display a warning if they receive an invalid certificate. Older browsers, when connecting to a site with an invalid certificate, would present the user with a dialog box asking whether they wanted to continue. Newer browsers display a warning across the entire window. Newer browsers also prominently display the site's security information in the address bar. Extended validation certificates show the legal entity on the certificate information. Most browsers also display a warning to the user when visiting a site that contains a mixture of encrypted and unencrypted content. Additionally, many web filters return a security warning when visiting prohibited websites. The Electronic Frontier Foundation, opining that "In an ideal world, every web request could be defaulted to HTTPS", has provided an add-on called HTTPS Everywhere for Mozilla Firefox, Google Chrome, Chromium, and Android, that enables HTTPS by default for hundreds of frequently used websites. Forcing a web browser to load HTTPS content only has been supported in Firefox starting in version 83. Security The security of HTTPS is that of the underlying TLS, which typically uses long-term public and private keys to generate a short-term session key, which is then used to encrypt the data flow between the client and the server. X.509 certificates are used to authenticate the server (and sometimes the client as well). As a consequence, certificate authorities and public key certificates are necessary to verify the relation between the certificate and its owner, as well as to generate, sign, and administer the validity of certificates. While this can be more beneficial than verifying the identities via a web of trust, the 2013 mass surveillance disclosures drew attention to certificate authorities as a potential weak point allowing man-in-the-middle attacks. An important property in this context is forward secrecy, which ensures that encrypted communications recorded in the past cannot be retrieved and decrypted should long-term secret keys or passwords be compromised in the future. Not all web servers provide forward secrecy. For HTTPS to be effective, a site must be completely hosted over HTTPS. If some of the site's contents are loaded over HTTP (scripts or images, for example), or if only a certain page that contains sensitive information, such as a log-in page, is loaded over HTTPS while the rest of the site is loaded over plain HTTP, the user will be vulnerable to attacks and surveillance. Additionally, cookies on a site served through HTTPS must have the secure attribute enabled. On a site that has sensitive information on it, the user and the session will get exposed every time that site is accessed with HTTP instead of HTTPS. Technical Difference from HTTP HTTPS URLs begin with "https://" and use port 443 by default, whereas, HTTP URLs begin with "http://" and use port 80 by default. HTTP is not encrypted and thus is vulnerable to man-in-the-middle and eavesdropping attacks, which can let attackers gain access to website accounts and sensitive information, and modify webpages to inject malware or advertisements. HTTPS is designed to withstand such attacks and is considered secure against them (with the exception of HTTPS implementations that use deprecated versions of SSL). Network layers HTTP operates at the highest layer of the TCP/IP model—the application layer; as does the TLS security protocol (operating as a lower sublayer of the same layer), which encrypts an HTTP message prior to transmission and decrypts a message upon arrival. Strictly speaking, HTTPS is not a separate protocol, but refers to the use of ordinary HTTP over an encrypted SSL/TLS connection. HTTPS encrypts all message contents, including the HTTP headers and the request/response data. With the exception of the possible CCA cryptographic attack described in the limitations section below, an attacker should at most be able to discover that a connection is taking place between two parties, along with their domain names and IP addresses. Server setup To prepare a web server to accept HTTPS connections, the administrator must create a public key certificate for the web server. This certificate must be signed by a trusted certificate authority for the web browser to accept it without warning. The authority certifies that the certificate holder is the operator of the web server that presents it. Web browsers are generally distributed with a list of signing certificates of major certificate authorities so that they can verify certificates signed by them. Acquiring certificates A number of commercial certificate authorities exist, offering paid-for SSL/TLS certificates of a number of types, including Extended Validation Certificates. Let's Encrypt, launched in April 2016, provides free and automated service that delivers basic SSL/TLS certificates to websites. According to the Electronic Frontier Foundation, Let's Encrypt will make switching from HTTP to HTTPS "as easy as issuing one command, or clicking one button." The majority of web hosts and cloud providers now leverage Let's Encrypt, providing free certificates to their customers. Use as access control The system can also be used for client authentication in order to limit access to a web server to authorized users. To do this, the site administrator typically creates a certificate for each user, which the user loads into their browser. Normally, the certificate contains the name and e-mail address of the authorized user and is automatically checked by the server on each connection to verify the user's identity, potentially without even requiring a password. In case of compromised secret (private) key An important property in this context is perfect forward secrecy (PFS). Possessing one of the long-term asymmetric secret keys used to establish an HTTPS session should not make it easier to derive the short-term session key to then decrypt the conversation, even at a later time. Diffie–Hellman key exchange (DHE) and Elliptic curve Diffie–Hellman key exchange (ECDHE) are in 2013 the only schemes known to have that property. In 2013, only 30% of Firefox, Opera, and Chromium Browser sessions used it, and nearly 0% of Apple's Safari and Microsoft Internet Explorer sessions. TLS 1.3, published in August 2018, dropped support for ciphers without forward secrecy. , 96.6% of web servers surveyed support some form of forward secrecy, and 52.1% will use forward secrecy with most browsers. Certificate revocation A certificate may be revoked before it expires, for example because the secrecy of the private key has been compromised. Newer versions of popular browsers such as Firefox, Opera, and Internet Explorer on Windows Vista implement the Online Certificate Status Protocol (OCSP) to verify that this is not the case. The browser sends the certificate's serial number to the certificate authority or its delegate via OCSP (Online Certificate Status Protocol) and the authority responds, telling the browser whether the certificate is still valid or not. The CA may also issue a CRL to tell people that these certificates are revoked. CRLs are no longer required by the CA/Browser forum, nevertheless, they are still widely used by the CAs. Most revocation statuses on the Internet disappear soon after the expiration of the certificates. Limitations SSL (Secure Sockets Layer) and TLS (Transport Layer Security) encryption can be configured in two modes: simple and mutual. In simple mode, authentication is only performed by the server. The mutual version requires the user to install a personal client certificate in the web browser for user authentication. In either case, the level of protection depends on the correctness of the implementation
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the user and the session will get exposed every time that site is accessed with HTTP instead of HTTPS. Technical Difference from HTTP HTTPS URLs begin with "https://" and use port 443 by default, whereas, HTTP URLs begin with "http://" and use port 80 by default. HTTP is not encrypted and thus is vulnerable to man-in-the-middle and eavesdropping attacks, which can let attackers gain access to website accounts and sensitive information, and modify webpages to inject malware or advertisements. HTTPS is designed to withstand such attacks and is considered secure against them (with the exception of HTTPS implementations that use deprecated versions of SSL). Network layers HTTP operates at the highest layer of the TCP/IP model—the application layer; as does the TLS security protocol (operating as a lower sublayer of the same layer), which encrypts an HTTP message prior to transmission and decrypts a message upon arrival. Strictly speaking, HTTPS is not a separate protocol, but refers to the use of ordinary HTTP over an encrypted SSL/TLS connection. HTTPS encrypts all message contents, including the HTTP headers and the request/response data. With the exception of the possible CCA cryptographic attack described in the limitations section below, an attacker should at most be able to discover that a connection is taking place between two parties, along with their domain names and IP addresses. Server setup To prepare a web server to accept HTTPS connections, the administrator must create a public key certificate for the web server. This certificate must be signed by a trusted certificate authority for the web browser to accept it without warning. The authority certifies that the certificate holder is the operator of the web server that presents it. Web browsers are generally distributed with a list of signing certificates of major certificate authorities so that they can verify certificates signed by them. Acquiring certificates A number of commercial certificate authorities exist, offering paid-for SSL/TLS certificates of a number of types, including Extended Validation Certificates. Let's Encrypt, launched in April 2016, provides free and automated service that delivers basic SSL/TLS certificates to websites. According to the Electronic Frontier Foundation, Let's Encrypt will make switching from HTTP to HTTPS "as easy as issuing one command, or clicking one button." The majority of web hosts and cloud providers now leverage Let's Encrypt, providing free certificates to their customers. Use as access control The system can also be used for client authentication in order to limit access to a web server to authorized users. To do this, the site administrator typically creates a certificate for each user, which the user loads into their browser. Normally, the certificate contains the name and e-mail address of the authorized user and is automatically checked by the server on each connection to verify the user's identity, potentially without even requiring a password. In case of compromised secret (private) key An important property in this context is perfect forward secrecy (PFS). Possessing one of the long-term asymmetric secret keys used to establish an HTTPS session should not make it easier to derive the short-term session key to then decrypt the conversation, even at a later time. Diffie–Hellman key exchange (DHE) and Elliptic curve Diffie–Hellman key exchange (ECDHE) are in 2013 the only schemes known to have that property. In 2013, only 30% of Firefox, Opera, and Chromium Browser sessions used it, and nearly 0% of Apple's Safari and Microsoft Internet Explorer sessions. TLS 1.3, published in August 2018, dropped support for ciphers without forward secrecy. , 96.6% of web servers surveyed support some form of forward secrecy, and 52.1% will use forward secrecy with most browsers. Certificate revocation A certificate may be revoked before it expires, for example because the secrecy of the private key has been compromised. Newer versions of popular browsers such as Firefox, Opera, and Internet Explorer on Windows Vista implement the Online Certificate Status Protocol (OCSP) to verify that this is not the case. The browser sends the certificate's serial number to the certificate authority or its delegate via OCSP (Online Certificate Status Protocol) and the authority responds, telling the browser whether the certificate is still valid or not. The CA may also issue a CRL to tell people that these certificates are revoked. CRLs are no longer required by the CA/Browser forum, nevertheless, they are still widely used by the CAs. Most revocation statuses on the Internet disappear soon after the expiration of the certificates. Limitations SSL (Secure Sockets Layer) and TLS (Transport Layer Security) encryption can be configured in two modes: simple and mutual. In simple mode, authentication is only performed by the server. The mutual version requires the user to install a personal client certificate in the web browser for user authentication. In either case, the level of protection depends on the correctness of the implementation of the software and the cryptographic algorithms in use. SSL/TLS does not prevent the indexing of the site by a web crawler, and in some cases the URI of the encrypted resource can be inferred by knowing only the intercepted request/response size. This allows an attacker to have access to the plaintext (the publicly available static content), and the encrypted text (the encrypted version of the static content), permitting a cryptographic attack. Because TLS operates at a protocol level below that of HTTP and has no knowledge of the higher-level protocols, TLS servers can only strictly present one certificate for a particular address and port combination. In the past, this meant that it was not feasible to use name-based virtual hosting with HTTPS. A solution called Server Name Indication (SNI) exists, which sends the hostname to the server before encrypting the connection, although many old browsers do not support this extension. Support for SNI is available since Firefox 2, Opera 8, Apple Safari 2.1, Google Chrome 6, and Internet Explorer 7 on Windows Vista. From an architectural point of view: An SSL/TLS connection is managed by the first front machine that initiates the TLS connection. If, for any reasons (routing, traffic optimization, etc.), this front machine is not the application server and it has to decipher data, solutions have to be found to propagate user authentication information or certificate to the application server, which needs to know who is going to be connected. For SSL/TLS with mutual authentication, the SSL/TLS session is managed by the first server that initiates the connection. In situations where encryption has to be propagated along chained servers, session timeOut management becomes extremely tricky to implement. Security is maximal with mutual SSL/TLS, but on the client-side there is no way to properly end the SSL/TLS connection and disconnect the user except by waiting for the server session to expire or by closing all related client applications. A sophisticated type of man-in-the-middle attack called SSL stripping was presented at the 2009 Blackhat Conference. This type of attack defeats the security provided by HTTPS by changing the link into an link, taking advantage of the fact that few Internet users actually type "https" into their browser interface: they get to a secure site by clicking on a link, and thus are fooled into thinking that they are using HTTPS when in fact they are using HTTP. The attacker then communicates
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the election of Abdel Fattah al-Sisi as president in 2014. predynastic Egypt (pre-3150 BC) There is evidence of petroglyphs along the Nile terraces and in desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishermen was replaced by a grain-grinding culture. Climate changes and/or overgrazing around 6000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River, where they developed a settled agricultural economy and more centralized society. By about 6000 BC, a Neolithic culture rooted in the Nile Valley. During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badari culture and the successor Naqada series are generally regarded as precursors to dynastic Egypt. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining culturally distinct, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC. dynastic Egypt (3150–332 BC) Early Dynastic Period and the Old Kingdom A unified kingdom was formed in 3150 BC by King Menes, leading to a series of dynasties that ruled Egypt for the next three millennia. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period (c. 2700–2200 BC), which constructed many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids. First Intermediate Period, the Middle Kingdom and the Second Intermediate Period The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic-speaking Hyksos. The Hyksos migrants took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes. New Kingdom, Third Intermediate Period and Late Period The New Kingdom (c. 1550–1070 BC) began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism, although some consider Atenism to be a form of monolatry rather than of monotheism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later ruled and invaded by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country. Achaemenid rule In the sixth century BC, the Achaemenid Empire conquered Egypt. The entire Twenty-seventh Dynasty of Egypt, from 525 BC to 402 BC, save for Petubastis III and possibly Psammetichus IV, was an entirely Persian-ruled period, with the Achaemenid kings being granted the title of pharaoh. Amyrtaeus' successful rebellion ended the first Achaemenid rule and inaugurated Egypt's last significant phase of independence under native rulers. The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch. It fell to the Persians again in 343 BC after the last native Pharaoh, King Nectanebo II, was defeated in battle. Second Achaemenid conquest The Thirty-first Dynasty of Egypt, also known as the Second Egyptian Satrapy, was effectively a short-living province of the Achaemenid Empire between 343 BC to 332 BC. After an interval of independence, during which three indigenous dynasties reigned (the 28th, 29th and 30th dynasty), Artaxerxes III (358–338 BC) reconquered the Nile valley for a brief second period (343–332 BC), which is called the Thirty-first Dynasty of Egypt, thus starting another period of pharaohs of Persian origin. A team led by Johannes Krause managed the first reliable sequencing of the genomes of 90 mummified individuals in 2017. Whilst not conclusive, because of the non-exhaustive time frame and restricted location that the mummies represent, their study nevertheless showed that these Ancient Egyptians "closely resembled ancient and modern Near Eastern populations, especially those in the Levant, and had almost no DNA from sub-Saharan Africa. What's more, the genetics of the mummies remained remarkably consistent even as different powers—including Nubians, Greeks, and Romans—conquered the empire". Greek rule Ptolemaic Kingdom The Ptolemaic Kingdom was a powerful Hellenistic state extending from southern Syria in the east, to Cyrene to the west, and south to the frontier with Nubia. Alexandria became the capital city and a center of Greek culture and trade. To gain recognition by the native Egyptian populace, they named themselves as the successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The last ruler from the Ptolemaic dynasty was Cleopatra, who committed suicide following the burial of her lover Mark Antony, who had died in her arms (from a self-inflicted stab wound) after Augustus had captured Alexandria and her mercenary forces had fled. The Ptolemies faced rebellions of native Egyptians, often caused by an unwanted regime, and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless, Hellenistic culture continued to thrive in Egypt well after the Muslim conquest. The native Egyptian/Coptic culture continued to exist as well (the Coptic language itself was Egypt's most widely spoken language until at least the 10th century). Roman Egypt Roman province of Egypt Egypt quickly became the Empire's breadbasket supplying the greater portion of the Empire's grain in addition to flax, papyrus, glass and many other finished goods. The city of Alexandria became a key trading outpost for the Roman Empire (by some accounts, the most important for a time). Shipping from Egypt regularly reached India and Ethiopia among other international destinations. It was also a leading (perhaps the leading) scientific and technological center of the Empire. Scholars such as Ptolemy, Hypatia, and Heron broke new ground in astronomy, mathematics, and other disciplines. Culturally, the city of Alexandria at times rivaled Rome in its importance. Diocese of Egypt Christianity reached Egypt relatively early in the evangelist period of the first century (traditionally credited to Mark the Evangelist). Alexandria, Egypt and Antioch, Syria quickly became the leading centers of Christianity. Diocletian's reign marked the transition from the classical Roman to the Late antique/Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established. Sassanid Conquest of Egypt Sasanian Egypt (known in Middle Persian sources as Agiptus) refers to the brief rule of Egypt and parts of Libya by the Sasanian Empire, which lasted from 619 to 629, until the Sasanian rebel Shahrbaraz made an alliance with the Byzantine emperor Heraclius and had control over Egypt returned to him. Early Islamic Egypt The Byzantines were able to regain control of the country after a brief Persian invasion early in the 7th century, until 639–642, when Egypt was invaded and conquered by the Arab Islamic Empire. The final loss of Egypt was of incalculable significance to the Byzantine Empire, which had relied on Egypt for many agricultural and manufactured goods. When they defeated the Byzantine armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with their Christian traditions as well as other indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day. These earlier rites had survived the period of Coptic Christianity. Late Medieval Egypt Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, with Cairo as the seat of the Caliphate under the Fatimids. With the end of the Kurdish Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. By the late 13th century, Egypt linked the Red Sea, India, Malaya, and East Indies. The Greek and Coptic languages and cultures went into a steep decline in favor of Arabic culture (though Coptic managed to last as a spoken language until the 17th century and remains a liturgical language today). The Mamluks continued to govern the country until the conquest of Egypt by the Ottoman Turks in 1517, after which it became a province of the Ottoman Empire. The mid-14th-century Black Death killed about 40% of the population of Egypt. Ottoman Egypt After the 15th century, the Ottoman invasion pushed the Egyptian system into decline. The defensive militarization damaged its civil society and economic institutions. The weakening of the economic system
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of the plague left Egypt vulnerable to foreign invasion. Portuguese traders took over their trade. Egypt suffered six famines between 1687 and 1731. The 1784 famine cost it roughly one-sixth of its population. The brief French invasion of Egypt led by Napoleon Bonaparte began in 1798. The campaign eventually led to the discovery of the Rosetta Stone, creating the field of Egyptology. Despite early victories and an initially successful expedition into Syria, Napoleon and his Armée d'Orient were eventually defeated and forced to withdraw, especially after suffering the defeat of the supporting French fleet at the Battle of the Nile. Muhammed Ali Dynasty The expulsion of the French in 1801 by Ottoman, Mamluk, and British forces was followed by four years of anarchy in which Ottomans, Mamluks, and Albanians — who were nominally in the service of the Ottomans – wrestled for power. Out of this chaos, the commander of the Albanian regiment, Muhammad Ali (Kavalali Mehmed Ali Pasha) emerged as a dominant figure and in 1805 was acknowledged by the Sultan in Istanbul as his viceroy in Egypt; the title implied subordination to the Sultan but this was in fact a polite fiction: Ottoman power in Egypt was finished and Muhammad Ali, an ambitious and able leader, established a dynasty that was to rule Egypt until the revolution of 1952. After 1882 the dynasty became a British puppet. Ali's primary focus was military: he annexed Northern Sudan (1820–1824), Syria (1833), and parts of Arabia and Anatolia; but in 1841 the European powers, fearful lest he topple the Ottoman Empire itself, forced him to return most of his conquests to the Ottomans, but he kept the Sudan and his title to Egypt was made hereditary. A more lasting result of his military ambition is that it required him to modernize the country. Eager to adopt the military (and therefore industrial) techniques of the great powers, he sent students to the West and invited training missions to Egypt. He built industries, a system of canals for irrigation and transport, and reformed the civil service. The introduction in 1820 of long-staple cotton, the Egyptian variety of which became notable, transformed its agriculture into a cash-crop monoculture before the end of the century. The social effects of this were enormous: land ownership became concentrated and many foreigners arrived, shifting production towards international markets. British Protectorate (1882–1952) British indirect rule lasted from 1882, when the British succeeded in defeating the Egyptian Army at Tel el-Kebir in September and took control of the country, to the 1952 Egyptian revolution which made Egypt a republic and when British advisers were expelled. Muhammad Ali was succeeded briefly by his son Ibrahim (in September 1848), then by a grandson Abbas I (in November 1848), then by Said (in 1854), and Isma'il (in 1863). Abbas I was cautious. Said and Ismail were ambitious developers, but they spent beyond their means. The Suez Canal, built in partnership with the French, was completed in 1869. The cost of this and other projects had two effects: it led to enormous debt to European banks, and caused popular discontent because of the onerous taxation it required. In 1875, Ismail sold Egypt's 44% share in the canal to the British Government. Ismaiel also tried to conquer the Ethiopian Empire and was defeated twice at Gundet in 1875 and again at the Battle of Gura in 1876. Within three years this led to the imposition of British and French controllers who sat in the Egyptian cabinet, and, "with the financial power of the bondholders behind them, were the real power in the Government." Local dissatisfaction with Ismail and with European intrusion led to the formation of the first nationalist groupings in 1879, with Ahmad Urabi a prominent figure. In 1882 he became head of a nationalist-dominated ministry committed to democratic reforms including parliamentary control of the budget. Fearing a reduction of their control, Britain and France intervened militarily, bombarding Alexandria and crushing the Egyptian army at the battle of Tel el-Kebir. They reinstalled Ismail's son Tewfik as the figurehead of a de facto British protectorate. In 1914, the Protectorate was made official, and the Ottoman Empire no longer had a role. The title for the head of state, which in 1867 had changed from pasha to khedive, was changed again to sultan. Abbas II was deposed as khedive and replaced by his uncle, Hussein Kamel, as sultan. In 1906, the Dinshaway Incident prompted many neutral Egyptians to join the nationalist movement. After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement to a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on 8 March 1919, the country arose in its first modern revolution. The revolt led the UK government to issue a unilateral declaration of Egypt's independence on 22 February 1922. The new government drafted and implemented a constitution in 1923 based on a parliamentary system. Saad Zaghlul was popularly elected as Prime Minister of Egypt in 1924. In 1936, the Anglo-Egyptian Treaty was concluded. Continued instability due to remaining British influence and increasing political involvement by the king led to the dissolution of the parliament in a military coup d'état known as the 1952 Revolution. The Free Officers Movement forced King Farouk to abdicate in support of his son Fuad. British military presence in Egypt lasted until 1954. Republican Egypt (since 1953) On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasserthe real architect of the 1952 movementand was later put under house arrest. Nasser era Nasser assumed power as president in June 1956. British forces completed their withdrawal from the occupied Suez Canal Zone on 13 June 1956. He nationalized the Suez Canal on 26 July 1956, prompting the 1956 Suez Crisis. In 1958, Egypt and Syria formed a sovereign union known as the United Arab Republic. The union was short-lived, ending in 1961 when Syria seceded, thus ending the union. During most of its existence, the United Arab Republic was also in a loose confederation with North Yemen (the Mutawakkilite Kingdom of Yemen) known as the United Arab States. In the 1967 Six-Day War, Israel invaded and occupied Egypt's Sinai Peninsula and the Gaza Strip, which Egypt had occupied since the 1948 Arab–Israeli War. Three years later (1970), President Nasser died and was succeeded by Anwar Sadat. Sadat era Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while clamping down on religious and secular opposition. In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to regain part of the Sinai territory that Israel had captured six years earlier. Sadat hoped to seize some territory through military force, and then regain the rest of the peninsula by diplomacy. The conflict sparked an international crisis between the US and the USSR, both of whom intervened. The second UN-mandated ceasefire halted military action. While the war ended with a military stalemate, it presented Sadat with a political victory that later allowed him to regain the Sinai in return for peace with Israel. Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by most Egyptians. On 6 October 1981, Sadat and six diplomats were assassinated while observing a military parade commemorating the eighth anniversary of the October 1973 War. He was succeeded by Hosni Mubarak. Terrorist insurgency In 1980s, 1990s, and 2000s, terrorist attacks in Egypt became numerous and severe, and began to target Copts and foreign tourists as well as government officials. Some scholars and authors have credited Islamist writer Sayyid Qutb, who was executed in 1967, as the inspiration for the new wave of attacks. The 1990s saw an Islamist group, al-Gama'a al-Islamiyya, engage in an extended campaign of violence, from the murders and attempted murders of prominent writers and intellectuals, to the repeated targeting of tourists and foreigners. Serious damage was done to the largest sector of Egypt's economy—tourism—and in turn to the government, but it also devastated the livelihoods of many of the people on whom the group depended for support. Victims of the campaign against the Egyptian state from 1992 to 1997 exceeded 1,200 and included the head of the counter-terrorism police (Major General Raouf Khayrat), a speaker of parliament (Rifaat el-Mahgoub), dozens of European tourists and Egyptian bystanders, and over 100 Egyptian police. At times, travel by foreigners in parts of Upper Egypt was severely restricted and dangerous. On 17 November 1997, 62 people, mostly tourists, were killed near Luxor. The assailants trapped the people in the Mortuary Temple of Hatshepsut. During this period, Al-Gama'a al-Islamiyya was given support by the governments of Iran and Sudan, as well as al-Qaeda. The Egyptian government received support during that time from the United States. Civil unrest (2011–14) Revolution In 2003, the Kefaya ("Egyptian Movement for Change"), was launched to oppose the Mubarak regime and to establish democratic reforms and greater civil liberties. On 25 January 2011, widespread protests began against Mubarak's government. The objective of the protest was the removal of Mubarak from power. These took the form of an intensive campaign of civil resistance supported by a very large number of people and mainly consisting of continuous mass demonstrations. By 29 January, it was becoming clear that Mubarak's government had lost control when a curfew order was ignored, and the army took a semi-neutral stance on enforcing the curfew decree. On 11 February 2011, Mubarak resigned and fled Cairo. Vice President Omar Suleiman announced that Mubarak had stepped down and that the Egyptian military would assume control of the nation's affairs in the short term. Jubilant celebrations broke out in Tahrir Square at the news. Mubarak may have left Cairo for Sharm el-Sheikh the previous night, before or shortly after the airing of a taped speech in which Mubarak vowed he would not step down or leave. On 13 February 2011, the high level military command of Egypt announced that both the constitution and the parliament of Egypt had been dissolved. The parliamentary election was to be held in September. A constitutional referendum was held on 19 March 2011. On 28 November 2011, Egypt held its first parliamentary election since the Mubarak regime fell. Turnout was high and there were no reports of violence, although members of some parties broke the ban on campaigning at polling places by handing out pamphlets and banners. There were, however, complaints of irregularities. Morsi's presidency The first round of a presidential election was held in Egypt on 23 and 24 May 2012. Mohamed Morsi won 25% of the vote and Ahmed Shafik, the last prime minister under deposed leader Hosni Mubarak, 24%. A second round was held on 16 and 17 June. On 24 June 2012, the election commission announced that Mohamed Morsi had won the election, making him the first democratically elected president of Egypt. According to official results, Morsi took 51.7 percent of the vote while Shafik received 48.3 percent. On 8 July 2012, Egypt's new president Mohamed Morsi announced he was overriding the military edict that dissolved the country's elected parliament and called lawmakers back into session. On 10 July 2012, the Supreme Constitutional Court of Egypt negated the decision by Morsi to call the nation's parliament back into session. On 2 August 2012, Egypt's Prime Minister Hisham Qandil announced his 35-member cabinet, including 28 newcomers, of whom four came from the influential Muslim Brotherhood while six and the former interim military ruler Mohamed Hussein Tantawi as the Defence Minister came from the previous Government. On 22 November 2012, Morsi issued a declaration immunizing his decrees from challenge and seeking to protect the work of the constituent assembly drafting the new constitution. The declaration also requires a retrial of those accused in the Mubarak-era killings of protesters, who had been acquitted, and extends the mandate of the constituent assembly by two months. Additionally, the declaration authorizes Morsi to take any measures necessary to protect the revolution. Liberal and secular groups previously walked out of the constitutional constituent assembly because they believed that it would impose strict Islamic practices, while Muslim Brotherhood backers threw their support behind Morsi. The move was criticized by Mohamed ElBaradei, the leader of Egypt's Constitution Party, who stated "Morsi today usurped all state powers & appointed himself Egypt's new pharaoh" on his Twitter feed. The move led to massive protests and violent action throughout Egypt. On 5 December 2012, Tens of thousands of supporters and opponents of Egypt's president clashed, hurling rocks and Molotov cocktails and brawling in Cairo's streets, in what was described as the largest violent battle between Islamists and their foes since the country's revolution. Six senior advisors and three other
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BC and with its contents still preserved was for example excavated at Tell Madhur in Iraq. Roman architect Vitruvius' theories have claimed the first form of architecture as a frame of timber branches finished in mud, also known as the primitive hut. Philip Tabor later states the contribution of 17th century Dutch houses as the foundation of houses today. Middle Ages In the Middle Ages, the Manor Houses facilitated different activities and events. Furthermore, the houses accommodated numerous people, including family, relatives, employees, servants and their guests. Their lifestyles were largely communal, as areas such as the Great Hall enforced the custom of dining and meetings and the Solar intended for shared sleeping beds. During the 15th and 16th centuries, the Italian Renaissance Palazzo consisted of plentiful rooms of connectivity. Unlike the qualities and uses of the Manor Houses, most rooms of the palazzo contained no purpose, yet were given several doors. These doors adjoined rooms in which Robin Evans describes as a "matrix of discrete but thoroughly interconnected chambers." The layout allowed occupants to freely walk room to room from one door to another, thus breaking the boundaries of privacy. "Once inside it is necessary to pass from one room to the next, then to the next to traverse the building. Where passages and staircases are used, as inevitably they are, they nearly always connect just one space to another and never serve as general distributors of movement. Thus, despite the precise architectural containment offered by the addition of room upon room, the villa was, in terms of occupation, an open plan, relatively permeable to the numerous members of the household." Although very public, the open plan encouraged sociality and connectivity for all inhabitants. An early example of the segregation of rooms and consequent enhancement of privacy may be found in 1597 at the Beaufort House built in Chelsea, London. It was designed by English architect John Thorpe who wrote on his plans, "A Long Entry through all". The separation of the passageway from the room developed the function of the corridor. This new extension was revolutionary at the time, allowing the integration of one door per room, in which all universally connected to the same corridor. English architect Sir Roger Pratt states "the common way in the middle through the whole length of the house, [avoids] the offices from one molesting the other by continual passing through them." Social hierarchies within the 17th century were highly regarded, as architecture was able to epitomize the servants and the upper class. More privacy is offered to the occupant as Pratt further claims, "the ordinary servants may never publicly appear in passing to and fro for their occasions there." This social divide between rich and poor favored the physical integration of the corridor into housing by the 19th century. Sociologist Witold Rybczynski wrote, "the subdivision of the house into day and night uses, and into formal and informal areas, had begun." Rooms were changed from public to private as single entryways forced notions of entering a room with a specific purpose. Industrial Revolution Compared to the large scaled houses in England and the Renaissance, the 17th Century Dutch house was smaller, and was only inhabited by up to four to five members. This was because they embraced "self-reliance" in contrast to the dependence on servants, and a design for a lifestyle centered on the family. It was important for the Dutch to separate work from domesticity, as the home became an escape and a place of comfort. This way of living and the home has been noted as highly similar to the contemporary
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was, in terms of occupation, an open plan, relatively permeable to the numerous members of the household." Although very public, the open plan encouraged sociality and connectivity for all inhabitants. An early example of the segregation of rooms and consequent enhancement of privacy may be found in 1597 at the Beaufort House built in Chelsea, London. It was designed by English architect John Thorpe who wrote on his plans, "A Long Entry through all". The separation of the passageway from the room developed the function of the corridor. This new extension was revolutionary at the time, allowing the integration of one door per room, in which all universally connected to the same corridor. English architect Sir Roger Pratt states "the common way in the middle through the whole length of the house, [avoids] the offices from one molesting the other by continual passing through them." Social hierarchies within the 17th century were highly regarded, as architecture was able to epitomize the servants and the upper class. More privacy is offered to the occupant as Pratt further claims, "the ordinary servants may never publicly appear in passing to and fro for their occasions there." This social divide between rich and poor favored the physical integration of the corridor into housing by the 19th century. Sociologist Witold Rybczynski wrote, "the subdivision of the house into day and night uses, and into formal and informal areas, had begun." Rooms were changed from public to private as single entryways forced notions of entering a room with a specific purpose. Industrial Revolution Compared to the large scaled houses in England and the Renaissance, the 17th Century Dutch house was smaller, and was only inhabited by up to four to five members. This was because they embraced "self-reliance" in contrast to the dependence on servants, and a design for a lifestyle centered on the family. It was important for the Dutch to separate work from domesticity, as the home became an escape and a place of comfort. This way of living and the home has been noted as highly similar to the contemporary family and their dwellings. By the end of the 17th century, the house layout was transformed to become employment-free, enforcing these ideas for the future. This came in favour for the industrial revolution, gaining large-scale factory production and workers. The house layout of the Dutch and its functions are still relevant today. 19th and 20th centuries In the American context, some professions, such as doctors, in the 19th and early 20th century typically operated out of the front room or parlor or had a two-room office on their property, which was detached from the house. By the mid-20th-century, the increase in high-tech equipment created a marked shift whereby the contemporary doctor typically worked from an office or hospital. The introduction of technology and electronic systems within the house has questioned the impressions of privacy as well as the segregation of work from home. Technological advances of surveillance and communications allow insight of personal habits and private lives. As a result, the "private becomes ever more public, [and] the desire for a protective home life increases, fuelled by the very media that undermine it," writes Jonathan Hill. Work has been altered by the increase of communications. The "deluge of information", has expressed the efforts of work, conveniently gaining access inside the house. Although commuting is reduced, the desire to separate working and living remains apparent. On the other hand, some architects have designed homes in which eating, working and living are brought together. Gallery Construction In many parts of the world, houses are constructed using scavenged materials. In Manila's Payatas neighborhood, slum houses are often made of material sourced from a nearby garbage dump. In Dakar, it is common to see houses made of recycled materials standing atop a mixture of garbage and sand which serves as a foundation. The garbage-sand mixture is also used to protect the house from flooding. In the United States, modern house construction techniques include light-frame construction (in areas with access to supplies of wood) and adobe or sometimes rammed-earth construction (in arid regions with scarce wood-resources). Some areas use brick almost exclusively, and quarried stone has long provided foundations and walls. To some extent, aluminum and steel have displaced some traditional building materials. Increasingly popular alternative construction materials include insulating concrete forms (foam forms filled with concrete), structural insulated panels (foam panels faced with oriented strand board or fiber cement), light-gauge steel, and steel framing. More generally, people often build houses out of the nearest available material, and often tradition or culture govern construction-materials, so whole towns, areas, counties or even states/countries may be built out of one main type of material. For example, a large portion of American houses use wood, while most British and many European houses use stone, brick, or mud. In the early 20th century, some house designers started using prefabrication. Sears, Roebuck
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In January 2016, Oracle announced that Java runtime environments based on JDK 9 will discontinue the browser plug-in. Advantages A Java applet could have any or all of the following advantages: It was simple to make it work on FreeBSD, Linux, Microsoft Windows and macOS that is, to make it cross-platform. Applets were supported by most web browsers through the first decade of the 21st century; since then, however, most browsers have dropped applet support for security reasons. The same applet would work on "all" installed versions of Java at the same time, rather than just the latest plug-in version only. However, if an applet requires a later version of the Java Runtime Environment (JRE) the client would be forced to wait during the large download. Most web browsers cached applets so they were quick to load when returning to a web page. Applets also improved with use: after a first applet is run, the JVM was already running and subsequent applets started quickly (the JVM will need to restart each time the browser starts afresh). JRE versions 1.5 and greater restarted the JVM when the browser navigates between pages, as a security measure which removed that performance gain. It moved work from the server to the client, making a web solution more scalable with the number of users/clients. If a standalone program (like Google Earth) talks to a web server, that server normally needs to support all prior versions for users who have not kept their client software updated. In contrast, a browser loaded (and cached) the latest applet version, so there is no need to support legacy versions. Applet naturally supported changing user state, such as figure positions on the chessboard. Developers could develop and debug an applet directly simply by creating a main routine (either in the applet's class or in a separate class) and calling init() and start() on the applet, thus allowing for development in their favorite Java SE development environment. All one had to do was to re-test the applet in the AppletViewer program or a web browser to ensure it conforms to security restrictions. An untrusted applet had no access to the local machine and can only access the server it came from. This makes applets much safer to run than the native executables that they would replace. However, a signed applet could have full access to the machine it is running on, if the user agreed. Java applets were fast, with similar performance to natively installed software. Disadvantages Java applets had the following disadvantages compared to other client-side web technologies: Java applets would depend on a Java Runtime Environment (JRE), a complex and heavy-weight software package. They also normally required a plug-in for the web browser. Some organizations only allow software installed by an administrator. As a result, users were unable to view applets unless one was important enough to justify contacting the administrator to request installation of the JRE and plug-in. If an applet requires a newer JRE than available on the system, the user running it the first time will need to wait for the large JRE download to complete. Mobile browsers on iOS or Android, never run Java applets at all. Even before the deprecation of applets on all platforms, desktop browsers phased out Java applet support concurrently with the rise of mobile operating systems. There was no standard to make the content of applets available to screen readers. Therefore, applets harmed the accessibility of a web site to users with special needs. As with any client-side scripting, security restrictions made it difficult or even impossible for some untrusted applets to achieve their desired goals. Only by editing the java.policy file in the JAVA JRE installation could one grant access to the local filesystem or system clipboard, or to network sources other than the one that served the applet to the browser. Most users did not care about the difference between untrusted and trusted applets, so this distinction did not help much with security. The ability to run untrusted applets was eventually removed entirely to fix this, before all applets were removed. Compatibility-related lawsuits Sun made considerable efforts to ensure compatibility is maintained between Java versions as they evolve, enforcing Java portability by law if required. Oracle seems to be continuing the same strategy. 1997: Sun vs Microsoft The 1997 lawsuit, was filed after Microsoft created a modified Java Virtual Machine of their own, which shipped with Internet Explorer. Microsoft added about 50 methods and 50 fields into the classes within the java.awt, java.lang, and java.io packages. Other modifications included removal of RMI capability and replacement of Java native interface from JNI to RNI, a different standard. RMI
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page content outside the applet's dedicated area, so they are less useful for improving the site appearance in general, unlike other types of browser extensions (while applets like news tickers or WYSIWYG editors are also known). Applets can also play media in formats that are not natively supported by the browser. Pages coded in HTML may embed parameters within them that are passed to the applet. Because of this, the same applet may have a different appearance depending on the parameters that were passed. As applets were available before HTML5, modern CSS and JavaScript interface DOM were standard, they were also widely used for trivial effects such as mouseover and navigation buttons. This approach, which posed major problems for accessibility and misused system resources, is no longer in use and was strongly discouraged even at the time. Technical information Most browsers executed Java applets in a sandbox, preventing applets from accessing local data like the file system. The code of the applet was downloaded from a web server, after which the browser either embeded the applet into a web page or opened a new window showing the applet's user interface. The first implementations involved downloading an applet class by class. While classes are small files, there are often many of them, so applets got a reputation as slow-loading components. However, since .jars were introduced, an applet is usually delivered as a single file that has a size similar to an image file (hundreds of kilobytes to several megabytes). Java system libraries and runtimes are backwards-compatible, allowing one to write code that runs both on current and on future versions of the Java virtual machine. Similar technologies Many Java developers, blogs and magazines recommended that the Java Web Start technology be used in place of applets. Java Web Start allowed the launching of unmodified applet code, which then ran in a separate window (not inside the invoking browser). A Java Servlet is sometimes informally compared to be "like" a server-side applet, but it is different in its language, functions, and in each of the characteristics described here about applets. Embedding into a web page The applet would be displayed on the web page by making use of the deprecated applet HTML element, or the recommended object element. The embed element can be used with Mozilla family browsers (embed was deprecated in HTML 4 but is included in HTML 5). This specifies the applet's source and location. Both object and embed tags can also download and install Java virtual machine (if required) or at least lead to the plugin page. applet and object tags also support loading of the serialized applets that start in some particular (rather than initial) state. Tags also specify the message that shows up in place of the applet if the browser cannot run it due to any reason. However, despite object being officially a recommended tag in 2010, the support of the object tag was not yet consistent among browsers and Sun kept recommending the older applet tag for deploying in multibrowser environments, as it remained the only tag consistently supported by the most popular browsers. To support multiple browsers, using the object tag to embed an applet would require JavaScript (that recognizes the browser and adjusts the tag), usage of additional browser-specific tags or delivering adapted output from the server side. The Java browser plug-in relied on NPAPI, which nearly all web browser vendors have removed support for, or do not implement, due to its age and security issues. In January 2016, Oracle announced that Java runtime environments based on JDK 9 will discontinue the browser plug-in. Advantages A Java applet could have any or all of the following advantages: It was simple to make it work on FreeBSD, Linux, Microsoft Windows and macOS that is, to make it cross-platform. Applets were supported by most web browsers through the first decade of the 21st century; since then, however, most browsers have dropped applet support for security reasons. The same applet would work on "all" installed versions of Java at the same time, rather than just the latest plug-in version only. However, if an applet requires a later version of the Java Runtime Environment (JRE) the client would be forced to wait during the large download. Most web browsers cached applets so they were quick to load when returning to a web page. Applets also improved with use: after a first applet is run, the JVM was already running and subsequent applets started quickly (the JVM will need to restart each time the browser starts afresh). JRE versions 1.5 and greater restarted the JVM when the browser navigates between pages, as a security measure which removed that performance gain. It moved work from the server to the client, making a web solution more scalable with the number of users/clients. If a standalone program (like Google Earth) talks to a web server, that server normally needs to support all prior versions for users who have not kept their client software updated. In contrast, a browser loaded (and cached) the latest applet version, so there is no need to support legacy versions. Applet naturally supported changing user state, such as figure positions on the chessboard. Developers could develop and debug an applet directly simply by creating a main routine (either in the applet's class or in a separate class) and calling init() and start() on the applet, thus allowing for development in their favorite Java SE development environment. All one had to do was to re-test the applet in the AppletViewer program or a web browser to ensure it conforms to security restrictions. An untrusted applet had no access to the local machine and can only access the server it came
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"Fly Quiet & Green", a quarterly published league table (currently suspended due to the Covid pandemic) that awards points to the 50 busiest airlines at the airport, ostensibly based on their performance relative to each other across a range of 7 environmental benchmarks, such as NOx emissions. Heathrow has acknowledged, but not attempted to refute, ongoing criticism over discrepancies and a lack of transparency around the way in which the figures are manipulated. The airport has always refused to publish a breakdown showing how many "Fly Quiet points" each performance benchmark has contributed towards the total score it awards to an airline, thereby putting obstacles in the way of any independent auditing of the published results. Among other criticisms of the league table are the unexplained omission of some of the poorer performers among the 50 busiest airlines and the emphasis on relative rather than absolute performance, so an airline could well improve its "Fly Quiet" score quarter-on-quarter even if its environmental performance had in fact worsened over the period. Arrival stacks Inbound aircraft to London Heathrow Airport typically follow one of a number of Standard Arrival Routes (STARs). The STARs each terminate at one of four different RNAV waypoints, and these also define four "stacks" where aircraft can be held, if necessary, until they are cleared to begin their approach to land. Stacks are sections of airspace where inbound aircraft will normally use the pattern closest to their arrival route. They can be visualised as invisible helter skelters in the sky. Each stack descends in 1000 ft (300 m) intervals from 16,000 ft (4,000m) down to 8000 ft (2,100m). Aircraft hold between 7,000 feet and 15,000 feet at 1,000 foot intervals. If these holds become full, aircraft are held at more distant points before being cleared onward to one of the four main holds. The following four stacks are currently in place: The Bovingdon stack (BNN) is for arrivals from the north west. It extends above the village of Bovingdon and the town of Chesham, and uses the RNAV waypoint BNN, which is situated on the former RAF Bovingdon airfield. The Biggin Hill stack (BIG) on the south east edge of Greater London is for arrivals from the south east. It uses the RNAV waypoint BIG, which is situated on London Biggin Hill Airport. The Lambourne stack (LAM) in Essex is for arrivals from the north east. It uses the RNAV waypoint LAM, which is situated adjacent to Stapleford Aerodrome. The Ockham stack (OCK) in Surrey is for arrivals from the south west. It uses the RNAV waypoint OCK, which is situated on the former Wisley Airfield. Third runway In September 2012, the Government of the United Kingdom established the Airports Commission, an independent commission chaired by Sir Howard Davies to examine various options for increasing capacity at UK airports. In July 2015, the commission backed a third runway at Heathrow, which the government approved in October 2016. However, the England and Wales Court of Appeal rejected this plan for a third runway at Heathrow, on the basis that the government failed to consider climate change and the environmental impact of aviation. On 16 December 2020, the U.K. Supreme Court lifted the ban on the third runway expansion, allowing the construction plan to go ahead. Regulation Until it was required to sell Gatwick and Stansted Airports, Heathrow Airport Holdings held a dominant position in the London aviation market and has been heavily regulated by the Civil Aviation Authority (CAA) as to how much it can charge airlines to land. The annual increase in landing charge per passenger was capped at inflation minus 3% until 1 April 2003. From 2003 to 2007 charges increased by inflation plus 6.5% per year, taking the fee to £9.28 per passenger in 2007. In March 2008, the CAA announced that the charge would be allowed to increase by 23.5% to £12.80 from 1 April 2008 and by inflation plus 7.5% for each of the following four years. In April 2013, the CAA announced a proposal for Heathrow to charge fees calculated by inflation minus 1.3%, continuing until 2019. Whilst the cost of landing at Heathrow is determined by the CAA and Heathrow Airport Holdings, the allocation of landing slots to airlines is carried out by Airport Co-ordination Limited (ACL). Until 2008, air traffic between Heathrow and the United States was strictly governed by the countries' bilateral Bermuda II treaty. The treaty originally allowed only British Airways, Pan Am and TWA to fly from Heathrow to the US. In 1991, Pan Am and TWA sold their rights to United Airlines and American Airlines respectively, while Virgin Atlantic was added to the list of airlines allowed to operate on these routes. The Bermuda bilateral agreement conflicted with the Right of Establishment of the United Kingdom concerning its EU membership, and as a consequence, the UK was ordered to drop the agreement in 2004. A new "open skies" agreement was signed by the United States and the European Union on 30 April 2007 and came into effect on 30 March 2008. Shortly afterward, additional US airlines, including Northwest Airlines, Continental Airlines, US Airways and Delta Air Lines started services to Heathrow. The airport has been criticised in recent years for overcrowding and delays; according to Heathrow Airport Holdings, Heathrow's facilities were originally designed to accommodate 55 million passengers annually. The number of passengers using the airport reached a record 70 million in 2012. In 2007 the airport was voted the world's least favourite, alongside Chicago O'Hare, in a TripAdvisor survey. However, the opening of Terminal 5 in 2008 has relieved some pressure on terminal facilities, increasing the airport's terminal capacity to 90 million passengers per year. A tie-up is also in place with McLaren Applied Technologies to optimize the general procedure, reducing delays and pollution. With only two runways, operating at over 98% of their capacity, Heathrow has little room for more flights, although the increasing use of larger aircraft such as the Airbus A380 will allow some increase in passenger numbers. It is difficult for existing airlines to obtain landing slots to enable them to increase their services from the airport, or for new airlines to start operations. To increase the number of flights, Heathrow Airport Holdings has proposed using the existing two runways in 'mixed mode' whereby aircraft would be allowed to take off and land on the same runway. This would increase the airport's capacity from its current 480,000 movements per year to as many as 550,000 according to British Airways CEO Willie Walsh. Heathrow Airport Holdings has also proposed building a third runway to the north of the airport, which would significantly increase traffic capacity. Security Policing of the airport is the responsibility of the aviation security unit of the Metropolitan Police, although the army, including armoured vehicles of the Household Cavalry, has occasionally been deployed at the airport during periods of heightened security. Full body scanners are now used at the airport, and passengers who object to their use after being selected are required to submit to a hand search in a private room. The scanners display passengers' bodies as a cartoon-style figure, with indicators showing where concealed items may be. For many decades Heathrow had a reputation for theft from baggage by baggage handlers. This led to the airport being nicknamed "Thiefrow", with periodic arrests of baggage handlers. Following widespread disruption caused by reports of drone sightings at Gatwick Airport, and a subsequent incident at Heathrow, a drone detection system was installed airport-wide to attempt to combat possible future disruption caused by the illegal use of drones. Terminals Terminal usage during COVID-19 pandemic Heathrow Airport has 5 terminals with total of 115 gates, with 66 of these being able to support wide body aircraft, and 24 gates being able to support an Airbus A380. Heathrow saw a vast reduction in services, and announced that as of 6 April 2020, the airport would be transitioning to single runway operations and that it would be temporarily closing Terminals 3 and 4, moving all remaining flights into Terminals 2 or 5. Dual runway operations were restored in August 2020. Heathrow returned to single runway operations on 9 November 2020. On 11 December 2020, Heathrow announced Terminal 4 would be shut until the end of 2021. Terminal 3 was reopened for use by Virgin Atlantic and Delta on 15 July 2021. Terminal 2 The airport's newest terminal, officially known as the Queen's Terminal, was opened on 4 June 2014, and has 24 gates. Designed by Spanish architect Luis Vidal, it was built on the site that had been occupied by the original Terminal 2 and the Queens Building. The main complex was completed in November 2013 and underwent six months of testing before opening to passengers. It includes a satellite pier (T2B), a 1,340-space car park, and a cooling station to generate chilled water. There are 52 shops and 17 bars and restaurants. Terminal 2 is used by all Star Alliance members which fly from Heathrow (consolidating the airlines under Star Alliance's co-location policy "Move Under One Roof"). Aer Lingus, Eurowings and Icelandair also operate from the terminal. The airlines moved from their original locations over six months, with only 10% of flights operating from there in the first six weeks (United Airlines' transatlantic flights) to avoid the opening problems seen at Terminal 5. On 4 June 2014, United Airlines became the first airline to move into Terminal 2 from Terminals 1 and 4 followed by All Nippon Airways, Air Canada and Air China from Terminal 3. Air New Zealand, Asiana Airlines, Croatia Airlines, LOT Polish Airlines, South African Airways, and TAP Air Portugal moved in on 22 October 2014. On 12 August 2021, JetBlue began operating flights out of this terminal. The original Terminal 2 opened as the Europa Building in 1955 and was the airport's oldest terminal. It had an area of and was designed to handle around 1.2 million passengers annually. In its final years, it accommodated up to 8 million. A total of 316 million passengers passed through the terminal in its lifetime. The building was demolished in 2010, along with the Queens Building which had housed airline company offices. Terminal 3 Terminal 3 opened as the Oceanic Terminal on 13 November 1961 to handle flight departures for long-haul routes for foreign carriers to the United States, Asia and other Far Eastern destinations. At this time the airport had a direct helicopter service to Central London from the gardens on the roof of the terminal building. Renamed Terminal 3 in 1968, it was expanded in 1970 with the addition of an arrivals building. Other facilities added included the UK's first moving walkways. In 2006, the new £105 million Pier 6 was completed to accommodate the Airbus A380 superjumbo; Emirates and Qantas operate regular flights from Terminal 3 using the Airbus A380. Redevelopment of Terminal 3's forecourt by the addition of a new four-lane drop-off area and a large pedestrianised plaza, complete with canopy to the front of the terminal building, was completed in 2007. These improvements were intended to improve passengers' experience, reduce traffic congestion and improve security. As part of this project, Virgin Atlantic was assigned its own dedicated check-in area, known as 'Zone A', which features a large sculpture and atrium. , Terminal 3 has an area of with 28 gates, and in 2011 it handled 19.8 million passengers on 104,100 flights. Terminal 3 is home to Oneworld members (with the exception of Iberia and American's JFK flights, which use Terminal 5 and Malaysia Airlines, Royal Air Maroc and Qatar Airways, all of which use Terminal 4), SkyTeam members Air France, Delta Air Lines, KLM and Middle East Airlines, all new airlines, and a few unaffiliated carriers. Terminal 4 Opened in 1986, Terminal 4 has 22 gates and is situated to the south of the southern runway next to the cargo terminal and is connected to Terminals 2 and 3 by the Heathrow Cargo Tunnel. The terminal has an area of and is now home to the SkyTeam alliance, with the exception of Air France, Delta Air Lines, KLM and Middle East Airlines, which use Terminal 3, Oneworld carriers Malaysia Airlines and Qatar Airways, Gulf Air and to most unaffiliated carriers. It has undergone a £200m upgrade to enable it to accommodate 45 airlines with an upgraded forecourt to reduce traffic congestion and improve security. Most flights that go to Terminal 4 are flights coming from Central Asia, North Africa and the Middle East as well as a few flights to Europe. An extended check-in area with renovated piers and departure lounges and a new baggage system were installed, and two new stands were built to accommodate the Airbus A380; Etihad Airways, Korean Air, Malaysia Airlines and Qatar Airways operate regular A380 flights. Gulf Air and El Al operate regular Boeing 787 flights. Terminal 5 Terminal 5 lies between the northern and southern runways at the western end of the Heathrow site and was opened by Queen Elizabeth II on 14 March 2008, some 19 years after its inception. It opened to the public on 27 March 2008, and British Airways and its partner company Iberia have exclusive use of this terminal, which has 50 gates, including 3 hardstands. The first passenger to enter Terminal 5 was a UK ex-pat from Kenya who passed through security at 04:30 on the day. He was presented with a boarding pass by the British Airways CEO Willie Walsh for the first departing flight, BA302 to Paris. During the two weeks after its opening, operations were disrupted by problems with the terminal's IT systems, coupled with insufficient testing and staff training, which caused over 500 flights to be cancelled. Until March 2012, Terminal 5 was exclusively used by British Airways as its global hub; however, because of the merger, on 25 March Iberia's operations at Heathrow were moved to the terminal, making it the home of International Airlines Group. On 7 July 2020, American moved to terminal 5, to allow for easier connections from American's transatlantic flights to British Airways flights during the pandemic. However all American's flights, with the exception of JFK, have returned to Terminal 3. Built at £4.3 billion, the terminal consists of a four-story main terminal building (Concourse A) and two satellite buildings linked to the main terminal by an underground people mover transit system. Concourse A has dedicated British Airways's narrowbody fleet for flights around the UK and the rest of Europe, the first satellite (Concourse B) includes dedicated stands for BA and Iberia's widebody fleet except for the Airbus A380, and the second satellite (Concourse C), includes 7 dedicated aircraft stands for the A380. It became fully operational on 1 June 2011. Terminal 5 was voted Skytrax World's Best Airport Terminal 2014 in the Annual World Airport Awards. The main terminal building (Concourse A) has an area of while Concourse B covers . It has 60 aircraft stands and capacity for 30 million passengers annually as well as more than 100 shops and restaurants. It is also home to British Airways' Flagship lounge, the Concorde Room, alongside four further British Airways branded lounges. One of those lounges is the British Airways Arrivals Lounge which is located land-side. A further building, designated Concourse D and of similar size to Concourse C, may yet be built to the east of the existing site, providing up to another 16 stands. Following British Airways' merger with Iberia, this may become a priority since the combined business will require accommodation at Heathrow under one roof to maximise the cost savings envisaged under the deal. A proposal for Concourse D featured in Heathrow's most recent capital investment plan. The transport network around the airport has been extended to cope with the increase in passenger numbers. New branches of both the Heathrow Express and the Underground's Piccadilly line serve a new shared Heathrow Terminal 5 station. A dedicated motorway spur links the terminal to the M25 (between junctions 14 and 15). The terminal has a 3,800 space multi-storey car park. A more distant long-stay car park for business passengers is connected to the terminal by a personal rapid transit system, the Heathrow Pod, which became operational in the spring of 2011. Within the terminal complex, an automated people mover (APM) system, known as the Transit, is used to transport passengers between the satellite buildings. Terminal assignments As of July 2020, Heathrow's four passenger terminals are assigned as follows: Following the opening of Terminal 5 in March 2008, a complex programme of terminal moves was implemented. This saw many airlines move to be grouped in terminals by airline alliance as far as possible. Following the opening of Phase 1 of the new Terminal 2 in June 2014, all Star Alliance member airlines (with the exception of new member Air India which moved in early 2017) along with Aer Lingus and Germanwings relocated to Terminal 2 in a phased process completed on 22 October 2014. Additionally, by 30 June 2015 all airlines left Terminal 1 in preparation for its demolition to make room for the construction of Phase 2 of Terminal 2. Some other airlines made further minor moves at a later point, e.g. Delta Air Lines merging all departures in Terminal 3 instead of a split between Terminals 3 and 4. Former terminals Terminal 1 Terminal 1 opened in 1968 and was inaugurated by Queen Elizabeth II in April 1969. Terminal 1 was the Heathrow base for British Airways' (BA) domestic and European network and a few of its long haul routes before Terminal 5 opened. The acquisition of British Midland International (BMI) in 2012 by BA's owner International Airlines Group meant British Airways took over BMI's short-haul and medium-haul destinations from the terminal. Terminal 1 was also the main base for most Star Alliance members though some were also based at Terminal 3. Terminal 1 closed at the end of June 2015, the site is now being used to extend Terminal 2 which opened in June 2014. A number of the newer gates used by Terminal 1 were built as part of the Terminal 2 development and are being retained. The last tenants along with British Airways were El Al, Icelandair (moved to Terminal 2 25 March 2015) and LATAM Brasil (the third to move in to Terminal 3 on 27 May 2015). British Airways was the last operator in Terminal 1. Two flights of this carrier, one departing to Hanover and one arriving from Baku, marked the terminal closure on 29 June 2015. British Airways operations have been relocated to Terminals 3 and 5. Airlines and destinations Passenger The following airlines operate regular scheduled passenger flights at London Heathrow Airport: Cargo Due to the COVID-19 pandemic Heathrow has seen a large increase in cargo-only flights, not only by already established carriers at the airport operating cargo-only flights using passenger aircraft, but also a number of cargo-only airlines. Traffic and statistics Overview When ranked by passenger traffic, Heathrow is the sixth busiest internationally, behind Hartsfield–Jackson Atlanta International Airport, Beijing Capital International Airport, Dubai International Airport, Chicago's O'Hare International Airport, and Tokyo Haneda Airport, for the 12 months ending December 2015. In 2015, Heathrow was the busiest airport in Europe in total passenger traffic, with 14% more passengers than Paris–Charles de Gaulle Airport and 22% more than Istanbul Atatürk Airport. Heathrow was the fourth busiest European airport by cargo traffic in 2013, after Frankfurt Airport, Paris Charles de Gaulle and Amsterdam Airport Schiphol. In 2020, Heathrow's passenger numbers dropped sharply by over 72%, (a decrease of 58 million travelers compared to 2019), due to the impact caused by restrictions and/or bans on travel caused by the global COVID-19 pandemic. Annual traffic statistics Overview In table Busiest routes Heathrow Airport processed 80,884,310 passengers in 2019. New York's John F. Kennedy International Airport was the most popular route with 3,192,195 passengers. The table below shows the 10 busiest international routes at the airport in 2019. Other facilities The head office of Heathrow Airport Holdings (formerly BAA Limited) is located in the Compass Centre by Heathrow's northern runway, a building that previously served as a British Airways flight crew centre. The World Business Centre Heathrow consists of three buildings. 1 World Business Centre houses offices of Heathrow Airport Holdings, Heathrow Airport itself, and Scandinavian Airlines. Previously International Airlines Group had its head office in 2 World Business Centre. At one time the British Airways head office was located within Heathrow Airport at Speedbird House before the completion of Waterside, the current BA head office in Harmondsworth, in June 1998. To the north of the airfield lies the Northern Perimeter Road, along which most of Heathrow's car rental agencies are based, and Bath Road, which runs parallel to it, but outside the airport campus. This is nicknamed "The Strip" by locals, because of its continuous line of airport hotels. Access Public transport Train Heathrow Express: a non-stop service direct to London Paddington; trains leave every 15 minutes for the 15-minute journey (21 minutes to and from Terminal 5). Trains depart from Heathrow Terminal 5 station or Heathrow Central station (Terminals 2 & 3). A Heathrow Express transfer service operates between Terminal 4 and Heathrow Central to connect with services from London and Terminal 5. TfL Rail: a stopping service to Paddington calling at up to five stations en route – trains leave every 30 minutes for the 27-minute journey. Calls at Hayes & Harlington for connecting trains to Reading. It will be extended in 2022 to Abbey Wood and Shenfield via the Elizabeth line. It was operated by Heathrow Connect until May 2018. London Underground (Piccadilly line): four stations serve the airport: Terminal 2 & 3, Terminal 4 and Terminal 5 serve the passenger terminals; Hatton Cross serves the maintenance areas. The usual journey time from Heathrow Central to Central London is around 40–50 minutes. Bus and coach Many buses and coaches operate from the large Heathrow Central bus station serving Terminals 2 and 3, and also from bus stations at Terminals 4 and 5. Inter-terminal transport Terminals 2 and 3 are within walking distance of each other. Transfers from Terminals 2 and 3 to Terminal 4 and 5 are provided by Heathrow Express trains and the London Underground Piccadilly line. Direct transfer between Terminals 4 and 5 is
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neighbourhoods of Cranford and Hatton to the east. To the south lie Feltham, Bedfont and Stanwell while to the west Heathrow is separated from Wraysbury, Horton and Windsor in Berkshire by the M25 motorway. Heathrow falls entirely within the boundaries of the London Borough of Hillingdon, and under the Twickenham postcode area, with the postcode TW6. The airport is located within the Hayes and Harlington parliamentary constituency. As the airport is located west of London and as its runways run east–west, an airliner's landing approach is usually directly over the conurbation of London when the wind is from the west, which is most of the time. The airport forms part of a travel to work area with Slough, the west part of Greater London, and the north part of Surrey. Along with Gatwick, Stansted, Luton, Southend and London City, Heathrow is one of six airports with scheduled services serving the London area. History Heathrow Airport originated in 1929 as a small airfield (Great West Aerodrome) on land south-east of the hamlet of Heathrow from which the airport takes its name. At that time the land consisted of farms, market gardens and orchards; there was a "Heathrow Farm" approximately where the modern Terminal 2 is situated, a "Heathrow Hall" and a "Heathrow House." This hamlet was largely along a country lane (Heathrow Road), which ran roughly along the east and south edges of the present central terminals area. Development of the whole Heathrow area as a much larger airport began in 1944. It was stated to be for long-distance military aircraft bound for the Far East; by the time the airfield was nearing completion, World War II had ended, and the UK Government continued to develop the airport as a civil airport. The airport was opened on 25 March 1946 as London Airport and was renamed Heathrow Airport in 1966. The layout for the airport was designed by Sir Frederick Gibberd, who designed the original terminals and central area buildings, including the original control tower and the multi-faith Chapel of St George's. Operations Facilities Heathrow Airport is used by over 80 airlines flying to 185 destinations in 84 countries. The airport is the primary hub of British Airways and is a base for Virgin Atlantic. It has four passenger terminals (numbered 2 to 5) and a cargo terminal. Of Heathrow's 78 million passengers in 2017, 94% were international travellers; the remaining 6% were bound for (or arriving from) places in the UK. The busiest single destination in passenger numbers is New York, with over 3 million passengers flying between Heathrow and JFK Airport in 2013. In the 1950s, Heathrow had six runways, arranged in three pairs at different angles in the shape of a hexagram with the permanent passenger terminal in the middle and the older terminal along the north edge of the field; two of its runways would always be within 30° of the wind direction. As the required length for runways has grown, Heathrow now has only two parallel runways running east–west. These are extended versions of the two east–west runways from the original hexagram. From the air, almost all of the original runways can still be seen, incorporated into the present system of taxiways. North of the northern runway and the former taxiway and aprons, now the site of extensive car parks, is the entrance to the access tunnel and the site of Heathrow's unofficial "gate guardian". For many years the home of a 40% scale model of a British Airways Concorde, G-CONC, the site has been occupied by a model of an Emirates Airbus A380 since 2008. Heathrow Airport has Anglican, Catholic, Free Church, Hindu, Jewish, Muslim and Sikh chaplains. There is a multi-faith prayer room and counselling room in each terminal, in addition to St. George's Interdenominational Chapel in an underground vault adjacent to the old control tower, where Christian services take place. The chaplains organise and lead prayers at certain times in the prayer room. The airport has its own resident press corps, consisting of six photographers and one TV crew, serving all the major newspapers and television stations around the world. Most of Heathrow's internal roads are initial letter coded by area: N in the north (e.g. Newall Road), E in the east (e.g. Elmdon Road), S in the south (e.g. Stratford Road), W in the west (e.g. Walrus Road), C in the centre (e.g. Camborne Road). Flight movements Aircraft destined for Heathrow are usually routed to one of four holding points. Air traffic controllers at Heathrow Approach Control (based in Swanwick, Hampshire) then guide the aircraft to their final approach, merging aircraft from the four holds into a single stream of traffic, sometimes as close as apart. Considerable use is made of continuous descent approach techniques to minimize the environmental effects of incoming aircraft, particularly at night. Once an aircraft is established on its final approach, control is handed over to Heathrow Tower. When runway alternation was introduced, aircraft generated significantly more noise on departure than when landing, so a preference for westerly operations during daylight was introduced, which continues to this day. In this mode, aircraft take off towards the west and land from the east over London, thereby minimizing the impact of noise on the most densely populated areas. Heathrow's two runways generally operate in segregated mode, whereby landings are allocated to one runway and takeoffs to the other. To further reduce noise nuisance to people beneath the approach and departure routes, the use of runways 27R and 27L is swapped at 15:00 each day if the wind is from the west. When landings are easterly there is no alternation; 09L remains the landing runway and 09R the takeoff runway due to the legacy of the now rescinded Cranford Agreement, pending taxiway works to allow the roles to be reversed. Occasionally, landings are allowed on the nominated departure runway, to help reduce airborne delays and to position landing aircraft closer to their terminal, reducing taxi times. Night-time flights at Heathrow are subject to restrictions. Between 23:00 and 04:00, the noisiest aircraft (rated QC/8 and QC/16) cannot be scheduled for operation. Also, during the night quota period (23:30–06:00) there are four limits: A limit on the number of flights allowed; A Quota Count system which limits the total amount of noise permitted, but allows operators to choose to operate fewer noisy aircraft or a greater number of quieter planes; QC/4 aircraft cannot be scheduled for operation. A voluntary agreement with the airlines that no early morning arrivals will be scheduled to land before 04:30. A trial of "noise relief zones" ran from December 2012 to March 2013, which concentrated approach flight paths into defined areas compared with the existing paths which were spread out. The zones used alternated weekly, meaning residents in the "no-fly" areas received respite from aircraft noise for set periods. However, it was concluded that some residents in other areas experienced a significant disbenefit as a result of the trial and that it should therefore not be taken forward in its current form. Heathrow received more than 25,000 noise complaints in just three months over the summer of 2016, but around half were made by the same ten people. In 2017, Heathrow introduced "Fly Quiet & Green", a quarterly published league table (currently suspended due to the Covid pandemic) that awards points to the 50 busiest airlines at the airport, ostensibly based on their performance relative to each other across a range of 7 environmental benchmarks, such as NOx emissions. Heathrow has acknowledged, but not attempted to refute, ongoing criticism over discrepancies and a lack of transparency around the way in which the figures are manipulated. The airport has always refused to publish a breakdown showing how many "Fly Quiet points" each performance benchmark has contributed towards the total score it awards to an airline, thereby putting obstacles in the way of any independent auditing of the published results. Among other criticisms of the league table are the unexplained omission of some of the poorer performers among the 50 busiest airlines and the emphasis on relative rather than absolute performance, so an airline could well improve its "Fly Quiet" score quarter-on-quarter even if its environmental performance had in fact worsened over the period. Arrival stacks Inbound aircraft to London Heathrow Airport typically follow one of a number of Standard Arrival Routes (STARs). The STARs each terminate at one of four different RNAV waypoints, and these also define four "stacks" where aircraft can be held, if necessary, until they are cleared to begin their approach to land. Stacks are sections of airspace where inbound aircraft will normally use the pattern closest to their arrival route. They can be visualised as invisible helter skelters in the sky. Each stack descends in 1000 ft (300 m) intervals from 16,000 ft (4,000m) down to 8000 ft (2,100m). Aircraft hold between 7,000 feet and 15,000 feet at 1,000 foot intervals. If these holds become full, aircraft are held at more distant points before being cleared onward to one of the four main holds. The following four stacks are currently in place: The Bovingdon stack (BNN) is for arrivals from the north west. It extends above the village of Bovingdon and the town of Chesham, and uses the RNAV waypoint BNN, which is situated on the former RAF Bovingdon airfield. The Biggin Hill stack (BIG) on the south east edge of Greater London is for arrivals from the south east. It uses the RNAV waypoint BIG, which is situated on London Biggin Hill Airport. The Lambourne stack (LAM) in Essex is for arrivals from the north east. It uses the RNAV waypoint LAM, which is situated adjacent to Stapleford Aerodrome. The Ockham stack (OCK) in Surrey is for arrivals from the south west. It uses the RNAV waypoint OCK, which is situated on the former Wisley Airfield. Third runway In September 2012, the Government of the United Kingdom established the Airports Commission, an independent commission chaired by Sir Howard Davies to examine various options for increasing capacity at UK airports. In July 2015, the commission backed a third runway at Heathrow, which the government approved in October 2016. However, the England and Wales Court of Appeal rejected this plan for a third runway at Heathrow, on the basis that the government failed to consider climate change and the environmental impact of aviation. On 16 December 2020, the U.K. Supreme Court lifted the ban on the third runway expansion, allowing the construction plan to go ahead. Regulation Until it was required to sell Gatwick and Stansted Airports, Heathrow Airport Holdings held a dominant position in the London aviation market and has been heavily regulated by the Civil Aviation Authority (CAA) as to how much it can charge airlines to land. The annual increase in landing charge per passenger was capped at inflation minus 3% until 1 April 2003. From 2003 to 2007 charges increased by inflation plus 6.5% per year, taking the fee to £9.28 per passenger in 2007. In March 2008, the CAA announced that the charge would be allowed to increase by 23.5% to £12.80 from 1 April 2008 and by inflation plus 7.5% for each of the following four years. In April 2013, the CAA announced a proposal for Heathrow to charge fees calculated by inflation minus 1.3%, continuing until 2019. Whilst the cost of landing at Heathrow is determined by the CAA and Heathrow Airport Holdings, the allocation of landing slots to airlines is carried out by Airport Co-ordination Limited (ACL). Until 2008, air traffic between Heathrow and the United States was strictly governed by the countries' bilateral Bermuda II treaty. The treaty originally allowed only British Airways, Pan Am and TWA to fly from Heathrow to the US. In 1991, Pan Am and TWA sold their rights to United Airlines and American Airlines respectively, while Virgin Atlantic was added to the list of airlines allowed to operate on these routes. The Bermuda bilateral agreement conflicted with the Right of Establishment of the United Kingdom concerning its EU membership, and as a consequence, the UK was ordered to drop the agreement in 2004. A new "open skies" agreement was signed by the United States and the European Union on 30 April 2007 and came into effect on 30 March 2008. Shortly afterward, additional US airlines, including Northwest Airlines, Continental Airlines, US Airways and Delta Air Lines started services to Heathrow. The airport has been criticised in recent years for overcrowding and delays; according to Heathrow Airport Holdings, Heathrow's facilities were originally designed to accommodate 55 million passengers annually. The number of passengers using the airport reached a record 70 million in 2012. In 2007 the airport was voted the world's least favourite, alongside Chicago O'Hare, in a TripAdvisor survey. However, the opening of Terminal 5 in 2008 has relieved some pressure on terminal facilities, increasing the airport's terminal capacity to 90 million passengers per year. A tie-up is also in place with McLaren Applied Technologies to optimize the general procedure, reducing delays and pollution. With only two runways, operating at over 98% of their capacity, Heathrow has little room for more flights, although the increasing use of larger aircraft such as the Airbus A380 will allow some increase in passenger numbers. It is difficult for existing airlines to obtain landing slots to enable them to increase their services from the airport, or for new airlines to start operations. To increase the number of flights, Heathrow Airport Holdings has proposed using the existing two runways in 'mixed mode' whereby aircraft would be allowed to take off and land on the same runway. This would increase the airport's capacity from its current 480,000 movements per year to as many as 550,000 according to British Airways CEO Willie Walsh. Heathrow Airport Holdings has also proposed building a third runway to the north of the airport, which would significantly increase traffic capacity. Security Policing of the airport is the responsibility of the aviation security unit of the Metropolitan Police, although the army, including armoured vehicles of the Household Cavalry, has occasionally been deployed at the airport during periods of heightened security. Full body scanners are now used at the airport, and passengers who object to their use after being selected are required to submit to a hand search in a private room. The scanners display passengers' bodies as a cartoon-style figure, with indicators showing where concealed items may be. For many decades Heathrow had a reputation for theft from baggage by baggage handlers. This led to the airport being nicknamed "Thiefrow", with periodic arrests of baggage handlers. Following widespread disruption caused by reports of drone sightings at Gatwick Airport, and a subsequent incident at Heathrow, a drone detection system was installed airport-wide to attempt to combat possible future disruption caused by the illegal use of drones. Terminals Terminal usage during COVID-19 pandemic Heathrow Airport has 5 terminals with total of 115 gates, with 66 of these being able to support wide body aircraft, and 24 gates being able to support an Airbus A380. Heathrow saw a vast reduction in services, and announced that as of 6 April 2020, the airport would be transitioning to single runway operations and that it would be temporarily closing Terminals 3 and 4, moving all remaining flights into Terminals 2 or 5. Dual runway operations were restored in August 2020. Heathrow returned to single runway operations on 9 November 2020. On 11 December 2020, Heathrow announced Terminal 4 would be shut until the end of 2021. Terminal 3 was reopened for use by Virgin Atlantic and Delta on 15 July 2021. Terminal 2 The airport's newest terminal, officially known as the Queen's Terminal, was opened on 4 June 2014, and has 24 gates. Designed by Spanish architect Luis Vidal, it was built on the site that had been occupied by the original Terminal 2 and the Queens Building. The main complex was completed in November 2013 and underwent six months of testing before opening to passengers. It includes a satellite pier (T2B), a 1,340-space car park, and a cooling station to generate chilled water. There are 52 shops and 17 bars and restaurants. Terminal 2 is used by all Star Alliance members which fly from Heathrow (consolidating the airlines under Star Alliance's co-location policy "Move Under One Roof"). Aer Lingus, Eurowings and Icelandair also operate from the terminal. The airlines moved from their original locations over six months, with only 10% of flights operating from there in the first six weeks (United Airlines' transatlantic flights) to avoid the opening problems seen at Terminal 5. On 4 June 2014, United Airlines became the first airline to move into Terminal 2 from Terminals 1 and 4 followed by All Nippon Airways, Air Canada and Air China from Terminal 3. Air New Zealand, Asiana Airlines, Croatia Airlines, LOT Polish Airlines, South African Airways, and TAP Air Portugal moved in on 22 October 2014. On 12 August 2021, JetBlue began operating flights out of this terminal. The original Terminal 2 opened as the Europa Building in 1955 and was the airport's oldest terminal. It had an area of and was designed to handle around 1.2 million passengers annually. In its final years, it accommodated up to 8 million. A total of 316 million passengers passed through the terminal in its lifetime. The building was demolished in 2010, along with the Queens Building which had housed airline company offices. Terminal 3 Terminal 3 opened as the Oceanic Terminal on 13 November 1961 to handle flight departures for long-haul routes for foreign carriers to the United States, Asia and other Far Eastern destinations. At this time the airport had a direct helicopter service to Central London from the gardens on the roof of the terminal building. Renamed Terminal 3 in 1968, it was expanded in 1970 with the addition of an arrivals building. Other facilities added included the UK's first moving walkways. In 2006, the new £105 million Pier 6 was completed to accommodate the Airbus A380 superjumbo; Emirates and Qantas operate regular flights from Terminal 3 using the Airbus A380. Redevelopment of Terminal 3's forecourt by the addition of a new four-lane drop-off area and a large pedestrianised plaza, complete with canopy to the front of the terminal building, was completed in 2007. These improvements were intended to improve passengers' experience, reduce traffic congestion and improve security. As part of this project, Virgin Atlantic was assigned its own dedicated check-in area, known as 'Zone A', which features a large sculpture and atrium. , Terminal 3 has an area of with 28 gates, and in 2011 it handled 19.8 million passengers on 104,100 flights. Terminal 3 is home to Oneworld members (with the exception of Iberia and American's JFK flights, which use Terminal 5 and Malaysia Airlines, Royal Air Maroc and Qatar Airways, all of which use Terminal
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of Hipparchus's lunar theory. We do not know what "exact reason" Hipparchus found for seeing the Moon eclipsed while apparently it was not in exact opposition to the Sun. Parallax lowers the altitude of the luminaries; refraction raises them, and from a high point of view the horizon is lowered. Astronomical instruments and astrometry Hipparchus and his predecessors used various instruments for astronomical calculations and observations, such as the gnomon, the astrolabe, and the armillary sphere. Hipparchus is credited with the invention or improvement of several astronomical instruments, which were used for a long time for naked-eye observations. According to Synesius of Ptolemais (4th century) he made the first astrolabion: this may have been an armillary sphere (which Ptolemy however says he constructed, in Almagest V.1); or the predecessor of the planar instrument called astrolabe (also mentioned by Theon of Alexandria). With an astrolabe Hipparchus was the first to be able to measure the geographical latitude and time by observing fixed stars. Previously this was done at daytime by measuring the shadow cast by a gnomon, by recording the length of the longest day of the year or with the portable instrument known as a scaphe. Ptolemy mentions (Almagest V.14) that he used a similar instrument as Hipparchus, called dioptra, to measure the apparent diameter of the Sun and Moon. Pappus of Alexandria described it (in his commentary on the Almagest of that chapter), as did Proclus (Hypotyposis IV). It was a four-foot rod with a scale, a sighting hole at one end, and a wedge that could be moved along the rod to exactly obscure the disk of Sun or Moon. Hipparchus also observed solar equinoxes, which may be done with an equatorial ring: its shadow falls on itself when the Sun is on the equator (i.e., in one of the equinoctial points on the ecliptic), but the shadow falls above or below the opposite side of the ring when the Sun is south or north of the equator. Ptolemy quotes (in Almagest III.1 (H195)) a description by Hipparchus of an equatorial ring in Alexandria; a little further he describes two such instruments present in Alexandria in his own time. Hipparchus applied his knowledge of spherical angles to the problem of denoting locations on the Earth's surface. Before him a grid system had been used by Dicaearchus of Messana, but Hipparchus was the first to apply mathematical rigor to the determination of the latitude and longitude of places on the Earth. Hipparchus wrote a critique in three books on the work of the geographer Eratosthenes of Cyrene (3rd century BC), called Pròs tèn Eratosthénous geographían ("Against the Geography of Eratosthenes"). It is known to us from Strabo of Amaseia, who in his turn criticised Hipparchus in his own Geographia. Hipparchus apparently made many detailed corrections to the locations and distances mentioned by Eratosthenes. It seems he did not introduce many improvements in methods, but he did propose a means to determine the geographical longitudes of different cities at lunar eclipses (Strabo Geographia 1 January 2012). A lunar eclipse is visible simultaneously on half of the Earth, and the difference in longitude between places can be computed from the difference in local time when the eclipse is observed. His approach would give accurate results if it were correctly carried out but the limitations of timekeeping accuracy in his era made this method impractical. Star catalog Late in his career (possibly about 135 BC) Hipparchus compiled his star catalog, the original of which does not survive. He also constructed a celestial globe depicting the constellations, based on his observations. His interest in the fixed stars may have been inspired by the observation of a supernova (according to Pliny), or by his discovery of precession, according to Ptolemy, who says that Hipparchus could not reconcile his data with earlier observations made by Timocharis and Aristillus. For more information see Discovery of precession. In Raphael's painting The School of Athens, Hipparchus is depicted holding his celestial globe, as the representative figure for astronomy. Previously, Eudoxus of Cnidus in the 4th century BCE had described the stars and constellations in two books called Phaenomena and Entropon. Aratus wrote a poem called Phaenomena or Arateia based on Eudoxus's work. Hipparchus wrote a commentary on the Arateia—his only preserved work—which contains many stellar positions and times for rising, culmination, and setting of the constellations, and these are likely to have been based on his own measurements. According to Roman sources, Hipparchus made his measurements with a scientific instrument and he obtained the positions of roughly 850 stars. Pliny the Elder writes in book II, 24–26 of his Natural History: This same Hipparchus, who can never be sufficiently commended, (...), discovered a new star that was produced in his own age, and, by observing its motions on the day in which it shone, he was led to doubt whether it does not often happen, that those stars have motion which we suppose to be fixed. And the same individual attempted, what might seem presumptuous even in a deity, viz. to number the stars for posterity and to express their relations by appropriate names; having previously devised instruments, by which he might mark the places and the magnitudes of each individual star. In this way it might be easily discovered, not only whether they were destroyed or produced, but whether they changed their relative positions, and likewise, whether they were increased or diminished; the heavens being thus left as an inheritance to any one, who might be found competent to complete his plan.This quote reports that Hipparchus was inspired by a newly emerging star he doubts on the stability of stellar brightnesses that he observed with appropriate instruments (plural - it is not said that he observed everything with the same instrument) made a catalogue of stars It is unknown what instrument he used. The armillary sphere was probably invented only later - maybe by Ptolemy only 265 years after Hipparchus. The historian of science S. Hoffmann found prove that Hipparchus observed the "longitudes" and "latitudes" in different coordinate systems and, thus, with different instrumentation. Right ascensions, for instance, could have been observed with a clock, while angular separations could have been measured with another device. Stellar magnitude Hipparchus is conjectured to have ranked the apparent magnitudes of stars on a numerical scale from 1, the brightest, to 6, the faintest. This hypothesis is based on the vague statement by Pliny the Elder but cannot be proven by the data in Hipparchus' commentary on Aratus' poem. In this only work by his hand that has survived until today, he does not use the magnitude scale but estimates brightnesses unsystematically. However, this does not prove or disprove anything because the commentary might be an early work while the magnitude scale could have been introduced later. It is unknown who invented this method. Nevertheless, this system certainly precedes Ptolemy, who used it extensively about AD 150. This system was made more precise and extended by N. R. Pogson in 1856, who placed the magnitudes on a logarithmic scale, making magnitude 1 stars 100 times brighter than magnitude 6 stars, thus each magnitude is or 2.512 times brighter than the next faintest magnitude. Coordinate System It is disputed which coordinate system(s) he used. Ptolemy's catalog in the Almagest, which is derived from Hipparchus's catalog, is given in ecliptic coordinates. Although Hipparchus strictly distinguishes between "signs" (30°-section of the zodiac) and "constellations" in the zodiac, it is highly questionable whether or not he had an instrument to directly observe / measure units on the ecliptic. He probably marked them as a unit on his celestial globe but the instrumentation for his observations is unknown. Delambre in his Histoire de l'Astronomie Ancienne (1817) concluded that Hipparchus knew and used the equatorial coordinate system, a conclusion challenged by Otto Neugebauer in his A History of Ancient Mathematical Astronomy (1975). Hipparchus seems to have used a mix of ecliptic coordinates and equatorial coordinates: in his commentary on Eudoxos he provides stars' polar distance (equivalent to the declination in the equatorial system), right ascension (equatorial), longitude (ecliptical), polar longitude (hybrid), but not celestial latitude. This opinion was confirmed by the careful investigation of Hoffmann who independently studied the material, potential sources, techniques and results of Hipparchus and reconstructed his celestial globe and its making. As with most of his work, Hipparchus's star catalog was adopted and perhaps expanded by Ptolemy. Delambre, in 1817, cast doubt on Ptolemy's work. It was disputed whether the star catalog in the Almagest is due to Hipparchus, but 1976–2002 statistical and spatial analyses (by R. R. Newton, Dennis Rawlins, Gerd Grasshoff, Keith Pickering and Dennis Duke) have shown conclusively that the Almagest star catalog is almost entirely Hipparchan. Ptolemy has even (since Brahe, 1598) been accused by astronomers of fraud for stating (Syntaxis, book 7, chapter 4) that he observed all 1025 stars: for almost every star he used Hipparchus's data and precessed it to his own epoch centuries later by adding 2°40' to the longitude, using an erroneously small precession constant of 1° per century. This claim is highly exaggerated because it applies modern standards of citation to an ancient author. True is only that "the ancient star catalogue" that was initiated by Hipparchus in the 2nd century BCE, was reworked and improved multiple times in the 265 years to the Almagest (which is good scientific practise until today). Although the Almagest star catalogue is a based upon Hipparchus' one, it is not only a blind copy but enriched, enhanced, and thus (at least partially) re-observed Celestial globe Hipparchus' celestial globe was an instrument similar to modern electronic computers. He used it to determin risings, settings and culminations (cf. also Almagest, book VIII, chapter 3). Therefore, his globe was mounted in a horizontal plane and had a meridian ring with a scale. In combination with a grid that divided the celestial equator into 24 hour lines (longitudes equalling our right ascension hours) the instrument allowed him to determine the hours. The ecliptic was marked and dvided in 12 sections of equal length (the "signs", which he called "zodion" or "dodekatemoria" in order to distinguish them from constellations ("astron"). The globe was virtually reconstructed by a historian of science. In any case the work started by Hipparchus has had a lasting heritage, and was much later updated by al-Sufi (964) and Copernicus (1543). Ulugh Beg reobserved all the Hipparchus stars he could see from Samarkand in 1437 to about the same accuracy as Hipparchus's. The catalog was superseded only in the late 16th century by Brahe and Wilhelm IV of Kassel via superior ruled instruments and spherical trigonometry, which improved accuracy by an order of magnitude even before the invention of the telescope. Hipparchus is considered the greatest observational astronomer from classical antiquity until Brahe. Arguments for and against Hipparchus' star catalog in the Almagest Pro common errors in the reconstructed Hipparchian star catalogue and the Almagest suggest a direct transfer without re-observation within 265 years. There are 18 stars with common errors - for the other ~800 stars, the errors are not extant or within the error ellipse. That means, no further statement is allowed on these hundreds of stars. further statistical arguments Contra Unlike Ptolemy, Hipparchus did not use ecliptical coordinates to describe stellar positions. Hipparchus' catalogue is reported in Roman times to have enlisted ~850 stars but Ptolemy's catalogue has 1025 stars. Thus, somebody has added further entries. There are stars cited in the Almagest from Hipparchus that are missing in the Almagest star catalogue. Thus, by all the reworking within scientific progress in 265 years, not all of Hipparchus' stars made it into the Almagest version of the star catalogue. Conclusion: Hipparchus' star catalogue is one of the sources of the Almagest star catalogue but not the only source. Precession of the equinoxes (146–127 BC) Hipparchus is generally recognized as discoverer of the precession of the equinoxes in 127 BC. His two books on precession, On the Displacement of the Solsticial and Equinoctial Points and On the Length of the Year, are both mentioned in the Almagest of Claudius Ptolemy. According to Ptolemy, Hipparchus measured the longitude of Spica and Regulus and other bright stars. Comparing his measurements with data from his predecessors, Timocharis and Aristillus, he concluded that Spica had moved 2° relative to the autumnal equinox. He also compared the lengths of the tropical year (the time it takes the Sun to return to an equinox) and the sidereal year (the time it takes the Sun to return to a fixed star), and found a slight discrepancy. Hipparchus concluded that the equinoxes were moving ("precessing") through the zodiac, and that the rate of precession was not less than 1° in a century. Geography Hipparchus's treatise Against the Geography of Eratosthenes in three books is not preserved. Most of our knowledge of it comes from Strabo, according to whom Hipparchus thoroughly and often unfairly criticized Eratosthenes, mainly for internal contradictions and inaccuracy in determining positions of geographical localities. Hipparchus insists that a geographic map must be based only on astronomical measurements of latitudes and longitudes and triangulation for finding unknown distances. In geographic theory and methods Hipparchus introduced three main innovations. He was the first to use the grade grid, to determine geographic latitude from star observations, and not only from the Sun's altitude, a method known long before him, and to suggest that geographic longitude could be determined by means of simultaneous observations of lunar eclipses in distant places. In the practical part of his work, the so-called "table of climata", Hipparchus listed latitudes for several tens of localities. In particular, he improved Eratosthenes' values for the latitudes of Athens, Sicily, and southern extremity of India. In calculating latitudes of climata (latitudes correlated with the length of the longest solstitial day), Hipparchus used an unexpectedly accurate value for the obliquity of the ecliptic, 23°40' (the actual value in the second half of the 2nd century BC was approximately 23°43'), whereas all other ancient authors knew only a roughly rounded value 24°, and even Ptolemy used a less accurate value, 23°51'. Hipparchus opposed the view generally accepted in the Hellenistic period that the Atlantic and Indian Oceans and the Caspian Sea are parts of a single ocean. At the same time he extends the limits of the oikoumene, i.e. the inhabited part of the land, up to the equator and the Arctic Circle. Hipparchus' ideas found their reflection in the Geography of Ptolemy. In essence, Ptolemy's work is an extended attempt to realize Hipparchus' vision of what geography ought to be. Modern speculation Hipparchus was in the international news in 2005, when it was again proposed (as in 1898) that the data on the celestial globe of Hipparchus or in his star catalog may have been preserved in the only surviving large ancient celestial globe which depicts the constellations with moderate accuracy, the globe carried by the Farnese Atlas. There are a variety of mis-steps in the more ambitious 2005 paper, thus no specialists in the area accept its widely publicized speculation. Actually, it has been even shown that the Farnese globe shows constellations in the Aratean tradition and deviates from the constellations in mathematical astronomy that is used by Hipparchus. Lucio Russo has said that Plutarch, in his work On the Face in the Moon, was reporting some physical theories that we consider to be Newtonian and that these may have come originally from Hipparchus; he goes on to say that Newton may have been influenced by them. According to one book review, both of these claims have been rejected by other scholars. A line in Plutarch's Table Talk states that Hipparchus counted 103,049 compound propositions that can be formed from ten simple propositions. 103,049 is the tenth Schröder–Hipparchus number, which counts the number of ways of adding one or more pairs of parentheses around consecutive subsequences of two or more items in any sequence of ten symbols. This has led to speculation that Hipparchus knew about enumerative combinatorics, a field of mathematics that developed independently in modern mathematics. Legacy He may be depicted opposite Ptolemy in Raphael's 1509–1511 painting The School of Athens, although this figure is usually identified as Zoroaster. The formal name for the ESA's Hipparcos Space Astrometry Mission was High Precision Parallax Collecting Satellite; making a backronym, HiPParCoS, that echoes and commemorates the name of Hipparchus. The lunar crater Hipparchus and the asteroid 4000 Hipparchus are named after him. He was inducted into the International Space Hall of Fame in 2004. Jean Baptiste Joseph Delambre, historian of astronomy, mathematical astronomer and director of the Paris Observatory, in his history of astronomy in the 18th century (1821), considered Hipparchus along with Johannes Kepler and James Bradley the greatest astronomers of all time. The Astronomers Monument at the Griffith Observatory in Los Angeles, California, United States features a relief of Hipparchus as one of six of the greatest astronomers of all time and the only one from Antiquity. Johannes Kepler had great respect for Tycho Brahe's methods and the accuracy of his observations, and considered him to be the new Hipparchus, who would provide the foundation for a restoration of the science of astronomy. Editions and translations Berger H. Die geographischen Fragmente des Hipparch. Leipzig: B. G. Teubner, 1869. Dicks D.R. The Geographical Fragments of Hipparchus. Edited with an Introduction and Commentary. London: Athlon Press, 1960. Pp. xi + 215. Manitius K. In Arati et Eudoxi Phaenomena commentariorum libri tres. Leipzig: B. G. Teubner, 1894. 376 S. See also Aristarchus of Samos (), a Greek mathematician who calculated the distance from the Earth to the Sun. Eratosthenes (), a Greek mathematician who calculated the circumference of the Earth and also the distance from the Earth to the Sun. Greek mathematics On the Sizes and Distances (Aristarchus) On the Sizes and Distances (Hipparchus) Posidonius (), a Greek astronomer and mathematician who calculated the circumference of the Earth. Notes References Citations Sources Works cited Acerbi F. (2003). "On the shoulders of Hipparchus: A reappraisal of ancient Greek combinatorics". Archive for History of Exact Sciences 57: 465–502. Bianchetti S. (2001). "Dall’astronomia alla cartografia: Ipparco di Nicea". ПОΙΚΙΛΜΑ. Studi in onore di Michelle R. Cataudella in occasione del 60° compleanno. La Spezia: Agorà Edizioni: 145–156. Bowen A.C., Goldstein B.R. (1991). "Hipparchus' Treatment of Early Greek Astronomy: The Case of Eudoxus and the Length of Daytime Author(s)". Proceedings of the American Philosophical Society 135(2): 233–254. Chapront J., Touze M. Chapront, Francou G. (2002): "A new determination of lunar orbital parameters, precession constant, and tidal acceleration from LLR measurements". Astronomy and Astrophysics 387: 700–709. Dicks D.R. (1960). The Geographical Fragments of Hipparchus. London: Athlon Press. Pp. xi, 215. Diller A. (1934). "Geographical Latitudes in Eratosthenes, Hipparchus and
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and Nicaea are on the same meridian. Alexandria is at about 31° North, and the region of the Hellespont about 40° North. (It has been contended that authors like Strabo and Ptolemy had fairly decent values for these geographical positions, so Hipparchus must have known them too. However, Strabo's Hipparchus dependent latitudes for this region are at least 1° too high, and Ptolemy appears to copy them, placing Byzantium 2° high in latitude.) Hipparchus could draw a triangle formed by the two places and the Moon, and from simple geometry was able to establish a distance of the Moon, expressed in Earth radii. Because the eclipse occurred in the morning, the Moon was not in the meridian, and it has been proposed that as a consequence the distance found by Hipparchus was a lower limit. In any case, according to Pappus, Hipparchus found that the least distance is 71 (from this eclipse), and the greatest 81 Earth radii. In the second book, Hipparchus starts from the opposite extreme assumption: he assigns a (minimum) distance to the Sun of 490 Earth radii. This would correspond to a parallax of 7′, which is apparently the greatest parallax that Hipparchus thought would not be noticed (for comparison: the typical resolution of the human eye is about 2′; Tycho Brahe made naked eye observation with an accuracy down to 1′). In this case, the shadow of the Earth is a cone rather than a cylinder as under the first assumption. Hipparchus observed (at lunar eclipses) that at the mean distance of the Moon, the diameter of the shadow cone is lunar diameters. That apparent diameter is, as he had observed, degrees. With these values and simple geometry, Hipparchus could determine the mean distance; because it was computed for a minimum distance of the Sun, it is the maximum mean distance possible for the Moon. With his value for the eccentricity of the orbit, he could compute the least and greatest distances of the Moon too. According to Pappus, he found a least distance of 62, a mean of , and consequently a greatest distance of Earth radii. With this method, as the parallax of the Sun decreases (i.e., its distance increases), the minimum limit for the mean distance is 59 Earth radii—exactly the mean distance that Ptolemy later derived. Hipparchus thus had the problematic result that his minimum distance (from book 1) was greater than his maximum mean distance (from book 2). He was intellectually honest about this discrepancy, and probably realized that especially the first method is very sensitive to the accuracy of the observations and parameters. (In fact, modern calculations show that the size of the 189 BC solar eclipse at Alexandria must have been closer to ths and not the reported ths, a fraction more closely matched by the degree of totality at Alexandria of eclipses occurring in 310 and 129 BC which were also nearly total in the Hellespont and are thought by many to be more likely possibilities for the eclipse Hipparchus used for his computations.) Ptolemy later measured the lunar parallax directly (Almagest V.13), and used the second method of Hipparchus with lunar eclipses to compute the distance of the Sun (Almagest V.15). He criticizes Hipparchus for making contradictory assumptions, and obtaining conflicting results (Almagest V.11): but apparently he failed to understand Hipparchus's strategy to establish limits consistent with the observations, rather than a single value for the distance. His results were the best so far: the actual mean distance of the Moon is 60.3 Earth radii, within his limits from Hipparchus's second book. Theon of Smyrna wrote that according to Hipparchus, the Sun is 1,880 times the size of the Earth, and the Earth twenty-seven times the size of the Moon; apparently this refers to volumes, not diameters. From the geometry of book 2 it follows that the Sun is at 2,550 Earth radii, and the mean distance of the Moon is radii. Similarly, Cleomedes quotes Hipparchus for the sizes of the Sun and Earth as 1050:1; this leads to a mean lunar distance of 61 radii. Apparently Hipparchus later refined his computations, and derived accurate single values that he could use for predictions of solar eclipses. See [Toomer 1974] for a more detailed discussion. Eclipses Pliny (Naturalis Historia II.X) tells us that Hipparchus demonstrated that lunar eclipses can occur five months apart, and solar eclipses seven months (instead of the usual six months); and the Sun can be hidden twice in thirty days, but as seen by different nations. Ptolemy discussed this a century later at length in Almagest VI.6. The geometry, and the limits of the positions of Sun and Moon when a solar or lunar eclipse is possible, are explained in Almagest VI.5. Hipparchus apparently made similar calculations. The result that two solar eclipses can occur one month apart is important, because this can not be based on observations: one is visible on the northern and the other on the southern hemisphere—as Pliny indicates—and the latter was inaccessible to the Greek. Prediction of a solar eclipse, i.e., exactly when and where it will be visible, requires a solid lunar theory and proper treatment of the lunar parallax. Hipparchus must have been the first to be able to do this. A rigorous treatment requires spherical trigonometry, thus those who remain certain that Hipparchus lacked it must speculate that he may have made do with planar approximations. He may have discussed these things in Perí tēs katá plátos mēniaías tēs selēnēs kinēseōs ("On the monthly motion of the Moon in latitude"), a work mentioned in the Suda. Pliny also remarks that "he also discovered for what exact reason, although the shadow causing the eclipse must from sunrise onward be below the earth, it happened once in the past that the Moon was eclipsed in the west while both luminaries were visible above the earth" (translation H. Rackham (1938), Loeb Classical Library 330 p. 207). Toomer (1980) argued that this must refer to the large total lunar eclipse of 26 November 139 BC, when over a clean sea horizon as seen from Rhodes, the Moon was eclipsed in the northwest just after the Sun rose in the southeast. This would be the second eclipse of the 345-year interval that Hipparchus used to verify the traditional Babylonian periods: this puts a late date to the development of Hipparchus's lunar theory. We do not know what "exact reason" Hipparchus found for seeing the Moon eclipsed while apparently it was not in exact opposition to the Sun. Parallax lowers the altitude of the luminaries; refraction raises them, and from a high point of view the horizon is lowered. Astronomical instruments and astrometry Hipparchus and his predecessors used various instruments for astronomical calculations and observations, such as the gnomon, the astrolabe, and the armillary sphere. Hipparchus is credited with the invention or improvement of several astronomical instruments, which were used for a long time for naked-eye observations. According to Synesius of Ptolemais (4th century) he made the first astrolabion: this may have been an armillary sphere (which Ptolemy however says he constructed, in Almagest V.1); or the predecessor of the planar instrument called astrolabe (also mentioned by Theon of Alexandria). With an astrolabe Hipparchus was the first to be able to measure the geographical latitude and time by observing fixed stars. Previously this was done at daytime by measuring the shadow cast by a gnomon, by recording the length of the longest day of the year or with the portable instrument known as a scaphe. Ptolemy mentions (Almagest V.14) that he used a similar instrument as Hipparchus, called dioptra, to measure the apparent diameter of the Sun and Moon. Pappus of Alexandria described it (in his commentary on the Almagest of that chapter), as did Proclus (Hypotyposis IV). It was a four-foot rod with a scale, a sighting hole at one end, and a wedge that could be moved along the rod to exactly obscure the disk of Sun or Moon. Hipparchus also observed solar equinoxes, which may be done with an equatorial ring: its shadow falls on itself when the Sun is on the equator (i.e., in one of the equinoctial points on the ecliptic), but the shadow falls above or below the opposite side of the ring when the Sun is south or north of the equator. Ptolemy quotes (in Almagest III.1 (H195)) a description by Hipparchus of an equatorial ring in Alexandria; a little further he describes two such instruments present in Alexandria in his own time. Hipparchus applied his knowledge of spherical angles to the problem of denoting locations on the Earth's surface. Before him a grid system had been used by Dicaearchus of Messana, but Hipparchus was the first to apply mathematical rigor to the determination of the latitude and longitude of places on the Earth. Hipparchus wrote a critique in three books on the work of the geographer Eratosthenes of Cyrene (3rd century BC), called Pròs tèn Eratosthénous geographían ("Against the Geography of Eratosthenes"). It is known to us from Strabo of Amaseia, who in his turn criticised Hipparchus in his own Geographia. Hipparchus apparently made many detailed corrections to the locations and distances mentioned by Eratosthenes. It seems he did not introduce many improvements in methods, but he did propose a means to determine the geographical longitudes of different cities at lunar eclipses (Strabo Geographia 1 January 2012). A lunar eclipse is visible simultaneously on half of the Earth, and the difference in longitude between places can be computed from the difference in local time when the eclipse is observed. His approach would give accurate results if it were correctly carried out but the limitations of timekeeping accuracy in his era made this method impractical. Star catalog Late in his career (possibly about 135 BC) Hipparchus compiled his star catalog, the original of which does not survive. He also constructed a celestial globe depicting the constellations, based on his observations. His interest in the fixed stars may have been inspired by the observation of a supernova (according to Pliny), or by his discovery of precession, according to Ptolemy, who says that Hipparchus could not reconcile his data with earlier observations made by Timocharis and Aristillus. For more information see Discovery of precession. In Raphael's painting The School of Athens, Hipparchus is depicted holding his celestial globe, as the representative figure for astronomy. Previously, Eudoxus of Cnidus in the 4th century BCE had described the stars and constellations in two books called Phaenomena and Entropon. Aratus wrote a poem called Phaenomena or Arateia based on Eudoxus's work. Hipparchus wrote a commentary on the Arateia—his only preserved work—which contains many stellar positions and times for rising, culmination, and setting of the constellations, and these are likely to have been based on his own measurements. According to Roman sources, Hipparchus made his measurements with a scientific instrument and he obtained the positions of roughly 850 stars. Pliny the Elder writes in book II, 24–26 of his Natural History: This same Hipparchus, who can never be sufficiently commended, (...), discovered a new star that was produced in his own age, and, by observing its motions on the day in which it shone, he was led to doubt whether it does not often happen, that those stars have motion which we suppose to be fixed. And the same individual attempted, what might seem presumptuous even in a deity, viz. to number the stars for posterity and to express their relations by appropriate names; having previously devised instruments, by which he might mark the places and the magnitudes of each individual star. In this way it might be easily discovered, not only whether they were destroyed or produced, but whether they changed their relative positions, and likewise, whether they were increased or diminished; the heavens being thus left as an inheritance to any one, who might be found competent to complete his plan.This quote reports that Hipparchus was inspired by a newly emerging star he doubts on the stability of stellar brightnesses that he observed with appropriate instruments (plural - it is not said that he observed everything with the same instrument) made a catalogue of stars It is unknown what instrument he used. The armillary sphere was probably invented only later - maybe by Ptolemy only 265 years after Hipparchus. The historian of science S. Hoffmann found prove that Hipparchus observed the "longitudes" and "latitudes" in different coordinate systems and, thus, with different instrumentation. Right ascensions, for instance, could have been observed with a clock, while angular separations could have been measured with another device. Stellar magnitude Hipparchus is conjectured to have ranked the apparent magnitudes of stars on a numerical scale from 1, the brightest, to 6, the faintest. This hypothesis is based on the vague statement by Pliny the Elder but cannot be proven by the data in Hipparchus' commentary on Aratus' poem. In this only work by his hand that has survived until today, he does not use the magnitude scale but estimates brightnesses unsystematically. However, this does not prove or disprove anything because the commentary might be an early work while the magnitude scale could have been introduced later. It is unknown who invented this method. Nevertheless, this system certainly precedes Ptolemy, who used it extensively about AD 150. This system was made more precise and extended by N. R. Pogson in 1856, who placed the magnitudes on a logarithmic scale, making magnitude 1 stars 100 times brighter than magnitude 6 stars, thus each magnitude is or 2.512 times brighter than the next faintest magnitude. Coordinate System It is disputed which coordinate system(s) he used. Ptolemy's catalog in the Almagest, which is derived from Hipparchus's catalog, is given in ecliptic coordinates. Although Hipparchus strictly distinguishes between "signs" (30°-section of the zodiac) and "constellations" in the zodiac, it is highly questionable whether or not he had an instrument to directly observe / measure units on the ecliptic. He probably marked them as a unit on his celestial globe but the instrumentation for his observations is unknown. Delambre in his Histoire de l'Astronomie Ancienne (1817) concluded that Hipparchus knew and used the equatorial coordinate system, a conclusion challenged by Otto Neugebauer in his A History of Ancient Mathematical Astronomy (1975). Hipparchus seems to have used a mix of ecliptic coordinates and equatorial coordinates: in his commentary on Eudoxos he provides stars' polar distance (equivalent to the declination in the equatorial system), right ascension (equatorial), longitude (ecliptical), polar longitude (hybrid), but not celestial latitude. This opinion was confirmed by the careful investigation of Hoffmann who independently studied the material, potential sources, techniques and results of Hipparchus and reconstructed his celestial globe and its making. As with most of his work, Hipparchus's star catalog was adopted and perhaps expanded by Ptolemy. Delambre, in 1817, cast doubt on Ptolemy's work. It was disputed whether the star catalog in the Almagest is due to Hipparchus, but 1976–2002 statistical and spatial analyses (by R. R. Newton, Dennis Rawlins, Gerd Grasshoff, Keith Pickering and Dennis Duke) have shown conclusively that the Almagest star catalog is almost entirely Hipparchan. Ptolemy has even (since Brahe, 1598) been accused by astronomers of fraud for stating (Syntaxis, book 7, chapter 4) that he observed all 1025 stars: for almost every star he used Hipparchus's data and precessed it to his own epoch centuries later by adding 2°40' to the longitude, using an erroneously small precession constant of 1° per century. This claim is highly exaggerated because it applies modern standards of citation to an ancient author. True is only that "the ancient star catalogue" that was initiated by Hipparchus in the 2nd century BCE, was reworked and improved multiple times in the 265 years to the Almagest (which is good scientific practise until today). Although the Almagest star catalogue is a based upon Hipparchus' one, it is not only a blind copy but enriched, enhanced, and thus (at least partially) re-observed Celestial globe Hipparchus' celestial globe was an instrument similar to modern electronic computers. He used it to determin risings, settings and culminations (cf. also Almagest, book VIII, chapter 3). Therefore, his globe was mounted in a horizontal plane and had a meridian ring with a scale. In combination with a grid that divided the celestial equator into 24 hour lines (longitudes equalling our right ascension hours) the instrument allowed him to determine the hours. The ecliptic was marked and dvided in 12 sections of equal length (the "signs", which he called "zodion" or "dodekatemoria" in order to distinguish them from constellations ("astron"). The globe was virtually reconstructed by a historian of science. In any case the work started by Hipparchus has had a lasting heritage, and was much later updated by al-Sufi (964) and Copernicus (1543). Ulugh Beg reobserved all the Hipparchus stars he could see from Samarkand in 1437 to about the same accuracy as Hipparchus's. The catalog was superseded only in the late 16th century by Brahe and Wilhelm IV of Kassel via superior ruled instruments and spherical trigonometry, which improved accuracy by an order of magnitude even before the invention of the telescope. Hipparchus is considered the greatest observational astronomer from classical antiquity until Brahe. Arguments for and against Hipparchus' star catalog in the Almagest Pro common errors in the reconstructed Hipparchian star catalogue and the Almagest suggest a direct transfer without re-observation within 265 years. There are 18 stars with common errors - for the other ~800 stars, the errors are not extant or within the error ellipse. That means, no further statement is allowed on these hundreds of stars. further statistical arguments Contra Unlike Ptolemy, Hipparchus did not use ecliptical coordinates to describe stellar positions.
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language: Biblical Hebrew Modern Hebrew The Hebrew alphabet, used to write Hebrew and other Jewish languages Hebrew (Unicode block), a block of Hebrew characters in Unicode. Moths Hebrew moth, or Polygrammate hebraeicum Hebrew character, or
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block), a block of Hebrew characters in Unicode. Moths Hebrew moth, or Polygrammate hebraeicum Hebrew character, or Orthosia gothica Setaceous Hebrew character, or Xestia c-nigrum Other uses Hebrews, a term for the Israelites
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patristic, and scholastic works. He exchanged scholarly letters with a circle of Swiss humanists and began to study the writings of Erasmus. Zwingli took the opportunity to meet him while Erasmus was in Basel between August 1514 and May 1516. Zwingli's turn to relative pacifism and his focus on preaching can be traced to the influence of Erasmus. In late 1518, the post of the Leutpriestertum (people's priest) of the Grossmünster at Zürich became vacant. The canons of the foundation that administered the Grossmünster recognised Zwingli's reputation as a fine preacher and writer. His connection with humanists was a decisive factor as several canons were sympathetic to Erasmian reform. In addition, his opposition to the French and to mercenary service was welcomed by Zürich politicians. On 11 December 1518, the canons elected Zwingli to become the stipendiary priest and on 27 December he moved permanently to Zürich. Beginning of Zürich ministry (1519–1521) On 1 January 1519, Zwingli gave his first sermon in Zürich. Deviating from the prevalent practice of basing a sermon on the Gospel lesson of a particular Sunday, Zwingli, using Erasmus' New Testament as a guide, began to read through the Gospel of Matthew, giving his interpretation during the sermon, known as the method of lectio continua. He continued to read and interpret the book on subsequent Sundays until he reached the end and then proceeded in the same manner with the Acts of the Apostles, the New Testament epistles, and finally the Old Testament. His motives for doing this are not clear, but in his sermons he used exhortation to achieve moral and ecclesiastical improvement which were goals comparable with Erasmian reform. Sometime after 1520, Zwingli's theological model began to evolve into an idiosyncratic form that was neither Erasmian nor Lutheran. Scholars do not agree on the process of how he developed his own unique model. One view is that Zwingli was trained as an Erasmian humanist and Luther played a decisive role in changing his theology. Another view is that Zwingli did not pay much attention to Luther's theology and in fact he considered it as part of the humanist reform movement. A third view is that Zwingli was not a complete follower of Erasmus, but had diverged from him as early as 1516 and that he independently developed his theology. Zwingli's theological stance was gradually revealed through his sermons. He attacked moral corruption and in the process he named individuals who were the targets of his denunciations. Monks were accused of indolence and high living. In 1519, Zwingli specifically rejected the veneration of saints and called for the need to distinguish between their true and fictional accounts. He cast doubts on hellfire, asserted that unbaptised children were not damned, and questioned the power of excommunication. His attack on the claim that tithing was a divine institution, however, had the greatest theological and social impact. This contradicted the immediate economic interests of the foundation. One of the elderly canons who had supported Zwingli's election, Konrad Hofmann, complained about his sermons in a letter. Some canons supported Hofmann, but the opposition never grew very large. Zwingli insisted that he was not an innovator and that the sole basis of his teachings was Scripture. Within the diocese of Constance, Bernhardin Sanson was offering a special indulgence for contributors to the building of St Peter's in Rome. When Sanson arrived at the gates of Zürich at the end of January 1519, parishioners prompted Zwingli with questions. He responded with displeasure that the people were not being properly informed about the conditions of the indulgence and were being induced to part with their money on false pretences. This was over a year after Martin Luther published his Ninety-five theses (31 October 1517). The council of Zürich refused Sanson entry into the city. As the authorities in Rome were anxious to contain the fire started by Luther, the Bishop of Constance denied any support of Sanson and he was recalled. In August 1519, Zürich was struck by an outbreak of the plague during which at least one in four persons died. All of those who could afford it left the city, but Zwingli remained and continued his pastoral duties. In September, he caught the disease and nearly died. He described his preparation for death in a poem, Zwingli's Pestlied, consisting of three parts: the onset of the illness, the closeness to death, and the joy of recovery. The final verses of the first part read: In the years following his recovery, Zwingli's opponents remained in the minority. When a vacancy occurred among the canons of the Grossmünster, Zwingli was elected to fulfill that vacancy on 29 April 1521. In becoming a canon, he became a full citizen of Zürich. He also retained his post as the people's priest of the Grossmünster. First rifts (1522–1524) The first public controversy regarding Zwingli's preaching broke out during the season of Lent in 1522. On the first fasting Sunday, 9 March, Zwingli and about a dozen other participants consciously transgressed the fasting rule by cutting and distributing two smoked sausages (the Wurstessen in Christoph Froschauer's workshop). Zwingli defended this act in a sermon which was published on 16 April, under the title Von Erkiesen und Freiheit der Speisen (Regarding the Choice and Freedom of Foods). He noted that no general valid rule on food can be derived from the Bible and that to transgress such a rule is not a sin. The event, which came to be referred to as the Affair of the Sausages, is considered to be the start of the Reformation in Switzerland. Even before the publication of this treatise, the diocese of Constance reacted by sending a delegation to Zürich. The city council condemned the fasting violation, but assumed responsibility over ecclesiastical matters and requested the religious authorities clarify the issue. The bishop responded on 24 May by admonishing the Grossmünster and city council and repeating the traditional position. Following this event, Zwingli and other humanist friends petitioned the bishop on 2 July to abolish the requirement of celibacy on the clergy. Two weeks later the petition was reprinted for the public in German as Eine freundliche Bitte und Ermahnung an die Eidgenossen (A Friendly Petition and Admonition to the Confederates). The issue was not just an abstract problem for Zwingli, as he had secretly married a widow, Anna Reinhart, earlier in the year. Their cohabitation was well-known and their public wedding took place on 2 April 1524, three months before the birth of their first child. They would eventually have four children: Regula, William, Huldrych, and Anna. As the petition was addressed to the secular authorities, the bishop responded at the same level by notifying the Zürich government to maintain the ecclesiastical order. Other Swiss clergymen joined in Zwingli's cause which encouraged him to make his first major statement of faith, Apologeticus Archeteles (The First and Last Word). He defended himself against charges of inciting unrest and heresy. He denied the ecclesiastical hierarchy any right to judge on matters of church order because of its corrupted state. Zürich disputations (1523) The events of 1522 brought no clarification on the issues. Not only did the unrest between Zürich and the bishop continue, tensions were growing among Zürich's Confederation partners in the Swiss Diet. On 22 December, the Diet recommended that its members prohibit the new teachings, a strong indictment directed at Zürich. The city council felt obliged to take the initiative and find its own solution. First Disputation On 3 January 1523, the Zürich city council invited the clergy of the city and outlying region to a meeting to allow the factions to present their opinions. The bishop was invited to attend or to send a representative. The council would render a decision on who would be allowed to continue to proclaim their views. This meeting, the first Zürich disputation, took place on 29 January 1523. The meeting attracted a large crowd of approximately six hundred participants. The bishop sent a delegation led by his vicar general, Johannes Fabri. Zwingli summarised his position in the Schlussreden (Concluding Statements or the Sixty-seven Articles). Fabri, who had not envisaged an academic disputation in the manner Zwingli had prepared for, was forbidden to discuss high theology before laymen, and simply insisted on the necessity of the ecclesiastical authority. The decision of the council was that Zwingli would be allowed to continue his preaching and that all other preachers should teach only in accordance with Scripture. Second Disputation In September 1523, Leo Jud, Zwingli's closest friend and colleague and pastor of St. Peterskirche, publicly called for the removal of statues of saints and other icons. This led to demonstrations and iconoclastic activities. The city council decided to work out the matter of images in a second disputation. The essence of the mass and its sacrificial character was also included as a subject of discussion. Supporters of the mass claimed that the eucharist was a true sacrifice, while Zwingli claimed that it was a commemorative meal. As in the first disputation, an invitation was sent out to the Zürich clergy and the bishop of Constance. This time, however, the lay people of Zürich, the dioceses of Chur and Basel, the University of Basel, and the twelve members of the Confederation were also invited. About nine hundred persons attended this meeting, but neither the bishop nor the Confederation sent representatives. The disputation started on 26 October 1523 and lasted two days. Zwingli again took the lead in the disputation. His opponent was the aforementioned canon, Konrad Hofmann, who had initially supported Zwingli's election. Also taking part was a group of young men demanding a much faster pace of reformation, who among other things pleaded for replacing infant baptism with adult baptism. This group was led by Conrad Grebel, one of the initiators of the Anabaptist movement. During the first three days of dispute, although the controversy of images and the mass were discussed, the arguments led to the question of whether the city council or the ecclesiastical government had the authority to decide on these issues. At this point, Konrad Schmid, a priest from Aargau and follower of Zwingli, made a pragmatic suggestion. As images were not yet considered to be valueless by everyone, he suggested that pastors preach on this subject under threat of punishment. He believed the opinions of the people would gradually change and the voluntary removal of images would follow. Hence, Schmid rejected the radicals and their iconoclasm, but supported Zwingli's position. In November the council passed ordinances in support of Schmid's motion. Zwingli wrote a booklet on the evangelical duties of a minister, Kurze, christliche Einleitung (Short Christian Introduction), and the council sent it out to the clergy and the members of the Confederation. Reformation progresses in Zürich (1524–1525) In December 1523, the council set a deadline of Pentecost in 1524 for a solution to the elimination of the Mass and images. Zwingli gave a formal opinion in Vorschlag wegen der Bilder und der Messe (Proposal Concerning Images and the Mass). He did not urge an immediate, general abolition. The council decided on the orderly removal of images within Zürich, but rural congregations were granted the right to remove them based on majority vote. The decision on the Mass was postponed. Evidence of the effect of the Reformation was seen in early 1524. Candlemas was not celebrated, processions of robed clergy ceased, worshippers did not go with palms or relics on Palm Sunday to the Lindenhof, and triptychs remained covered and closed after Lent. Opposition to the changes came from Konrad Hofmann and his followers, but the council decided in favour of keeping the government mandates. When Hofmann left the city, opposition from pastors hostile to the Reformation broke down. The bishop of Constance tried to intervene in defending the Mass and the veneration of images. Zwingli wrote an official response for the council and the result was the severance of all ties between the city and the diocese. Although the council had hesitated in abolishing the Mass, the decrease in the exercise of traditional piety allowed pastors to be unofficially released from the requirement of celebrating Mass. As individual pastors altered their practices as each saw fit, Zwingli was prompted to address this disorganised situation by designing a communion liturgy in the German language. This was published in Aktion oder Brauch des Nachtmahls (Act or Custom of the Supper). Shortly before Easter, Zwingli and his closest associates requested the council to cancel the Mass and to introduce the new public order of worship. On Maundy Thursday, 13 April 1525, Zwingli celebrated communion under his new liturgy. Wooden cups and plates were used to avoid any outward displays of formality. The congregation sat at set tables to emphasise the meal aspect of the sacrament. The sermon was the focal point of the service and there was no organ music or singing. The importance of the sermon in the worship service was underlined by Zwingli's proposal to limit the celebration of communion to four times a year. For some time Zwingli had accused mendicant orders of hypocrisy and demanded their abolition in order to support the truly poor. He suggested the monasteries be changed into hospitals and welfare institutions and incorporate their wealth into a welfare fund. This was done by reorganising the foundations of the Grossmünster and Fraumünster and pensioning off remaining nuns and monks. The council secularised the church properties (Fraumünster handed over by Zwingli's acquaintance Katharina von Zimmern) and established new welfare programs for the poor. Zwingli requested permission to establish a Latin school, the Prophezei (Prophecy) or Carolinum, at the Grossmünster. The council agreed and it was officially opened on 19 June 1525 with Zwingli and Jud as teachers. It served to retrain and re-educate the clergy. The Zürich Bible translation, traditionally attributed to Zwingli and printed by Christoph Froschauer, bears the mark of teamwork from the Prophecy school. Scholars have not yet attempted to clarify Zwingli's share of the work based on external and stylistic evidence. Conflict with the Anabaptists (1525–1527) Shortly after the second Zürich disputation, many in the radical wing of the Reformation became convinced that Zwingli was making too many concessions to the Zürich council. They rejected the role of civil government and demanded the immediate establishment of a congregation of the faithful. Conrad Grebel, the leader of the radicals and the emerging Anabaptist movement, spoke disparagingly of Zwingli in private. On 15 August 1524 the council insisted on the obligation to baptise all newborn infants. Zwingli secretly conferred with Grebel's group and late in 1524, the council called for official discussions. When talks were broken off, Zwingli published Wer Ursache gebe zu Aufruhr (Whoever Causes Unrest) clarifying the opposing points-of-view. On 17 January 1525 a public debate was held and the council decided in favour of Zwingli. Anyone refusing to have their children baptised was required to leave Zürich. The radicals ignored these measures and on 21 January, they met at the house of the mother of another radical leader, Felix Manz. Grebel and a third leader, George Blaurock, performed the first recorded Anabaptist adult baptisms. On 2 February, the council repeated the requirement on the baptism of all babies and some who failed to comply were arrested and fined, Manz and Blaurock among them. Zwingli and Jud interviewed them and more debates were held before the Zürich council. Meanwhile, the new teachings continued to spread to other parts of the Confederation as well as a number of Swabian towns. On 6–8 November, the last debate on the subject of baptism took place in the Grossmünster. Grebel, Manz, and Blaurock defended their cause before Zwingli, Jud, and other reformers. There was no serious exchange of views as each side would not move from their positions and the debates degenerated into an uproar, each side shouting abuse at the other. The Zürich council decided that no compromise was possible. On 7 March 1526 it released the notorious mandate that no one shall rebaptise another under the penalty of death. Although Zwingli, technically, had nothing to do with the mandate, there is no indication that he disapproved. Felix Manz, who had sworn to leave Zürich and not to baptise any more, had deliberately returned and continued the practice. After he was arrested and tried, he was executed on 5 January 1527 by being drowned in the Limmat. He was the first Anabaptist martyr; three more were to follow, after which all others either fled or were expelled from Zürich. Reformation in the Confederation (1526–1528) On 8 April 1524, five cantons, Lucerne, Uri, Schwyz, Unterwalden, and Zug, formed an alliance, die fünf Orte (the Five States) to defend themselves from Zwingli's Reformation. They contacted the opponents of Martin Luther including John Eck, who had debated Luther in the Leipzig Disputation of 1519. Eck offered to dispute Zwingli and he accepted. However, they could not agree on the selection of the judging authority, the location of the debate, and the use of the Swiss Diet as a court. Because of the disagreements, Zwingli decided to boycott the disputation. On 19 May 1526, all the cantons sent delegates to Baden. Although Zürich's representatives were present, they did not participate in the sessions. Eck led the Catholic party while the reformers were represented by Johannes Oecolampadius of Basel, a theologian from Württemberg who had carried on an extensive and friendly correspondence with Zwingli. While the debate proceeded, Zwingli was kept informed of the proceedings and printed pamphlets giving his opinions. It was of little use as the Diet decided against Zwingli. He was to be banned and his writings were no longer to be distributed. Of the thirteen Confederation members, Glarus, Solothurn, Fribourg, and Appenzell as well as the Five States voted against Zwingli. Bern, Basel, Schaffhausen, and Zürich supported him. The Baden disputation exposed a deep rift in the Confederation on matters of religion. The Reformation was now emerging in other states. The city of St Gallen, an affiliated state to the Confederation, was led by a reformed mayor, Joachim Vadian, and the city abolished the mass in 1527, just two years after Zürich. In Basel, although Zwingli had a close relationship with Oecolampadius, the government did not officially sanction any reformatory changes until 1 April 1529 when the mass was prohibited. Schaffhausen, which had closely followed Zürich's example, formally adopted the Reformation in September 1529. In the case of Bern, Berchtold Haller, the priest at St Vincent Münster, and Niklaus Manuel, the poet, painter, and politician, had campaigned for the reformed cause. But it was only after another disputation that Bern counted itself as a canton of the Reformation. Four hundred and fifty persons participated, including pastors from Bern and other cantons as well as theologians from outside the Confederation such as Martin Bucer and Wolfgang Capito from Strasbourg, Ambrosius Blarer from Constance, and Andreas Althamer from Nuremberg. Eck and Fabri refused to attend and the Catholic cantons did not send representatives. The meeting started on 6 January 1528 and lasted nearly three weeks. Zwingli assumed the main burden of defending the Reformation and he preached twice in the Münster. On 7 February 1528 the council decreed that the Reformation be established in Bern. First Kappel War (1529) Even before the Bern disputation, Zwingli was canvassing for an alliance of reformed cities. Once Bern officially accepted the Reformation, a new
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eucharist originated when Andreas Karlstadt, Luther's former colleague from Wittenberg, published three pamphlets on the Lord's Supper in which Karlstadt rejected the idea of a real presence in the elements. These pamphlets, published in Basel in 1524, received the approval of Oecolampadius and Zwingli. Luther rejected Karlstadt's arguments and considered Zwingli primarily to be a partisan of Karlstadt. Zwingli began to express his thoughts on the eucharist in several publications including de Eucharistia (On the Eucharist). Understanding that Christ had ascended to heaven and was sitting at the Father's right hand, Zwingli criticized the idea that Christ's humanity could be in two places at once. Unlike his divinity, Christ's human body was not omnipresent and so could not be in heaven and at the same time be present in the elements. Timothy George, evangelical author, editor of Christianity Today and professor of Historical Theology at Beeson Divinity School at Samford University, has refuted a long-standing misreading of Zwingli that erroneously claimed the Reformer denied all notions of real presence and believed in a memorial view of the Supper, where it was purely symbolic. By spring 1527, Luther reacted strongly to Zwingli's views in the treatise Dass Diese Worte Christi "Das ist mein Leib etc." noch fest stehen wider die Schwarmgeister (That These Words of Christ "This is My Body etc." Still Stand Firm Against the Fanatics). The controversy continued until 1528 when efforts to build bridges between the Lutheran and the Zwinglian views began. Martin Bucer tried to mediate while Philip of Hesse, who wanted to form a political coalition of all Protestant forces, invited the two parties to Marburg to discuss their differences. This event became known as the Marburg Colloquy. Zwingli accepted Philip's invitation fully believing that he would be able to convince Luther. In contrast, Luther did not expect anything to come out of the meeting and had to be urged by Philip to attend. Zwingli, accompanied by Oecolampadius, arrived on 28 September 1529, with Luther and Philipp Melanchthon arriving shortly thereafter. Other theologians also participated including Martin Bucer, Andreas Osiander, Johannes Brenz, and Justus Jonas. The debates were held from 1–4 October and the results were published in the fifteen Marburg Articles. The participants were able to agree on fourteen of the articles, but the fifteenth article established the differences in their views on the presence of Christ in the eucharist. Professor George summarized the incompatible views, "On this issue, they parted without having reached an agreement. Both Luther and Zwingli agreed that the bread in the Supper was a sign. For Luther, however, that which the bread signified, namely the body of Christ, was present “in, with, and under” the sign itself. For Zwingli, though, sign and thing signified were separated by a distance—the width between heaven and earth." The failure to find agreement resulted in strong emotions on both sides. “When the two sides departed, Zwingli cried out in tears, "There are no people on earth with whom I would rather be at one than the [Lutheran] Wittenbergers."” Because of the differences, Luther initially refused to acknowledge Zwingli and his followers as Christians. Politics, confessions, the Kappel Wars and death (1529–1531) With the failure of the Marburg Colloquy and the split of the Confederation, Zwingli set his goal on an alliance with Philip of Hesse. He kept up a lively correspondence with Philip. Bern refused to participate, but after a long process, Zürich, Basel, and Strasbourg signed a mutual defence treaty with Philip in November 1530. Zwingli also personally negotiated with France's diplomatic representative, but the two sides were too far apart. France wanted to maintain good relations with the Five States. Approaches to Venice and Milan also failed. As Zwingli was working on establishing these political alliances, Charles V, the Holy Roman Emperor, invited Protestants to the Augsburg Diet to present their views so that he could make a verdict on the issue of faith. The Lutherans presented the Augsburg Confession. Under the leadership of Martin Bucer, the cities of Strasbourg, Constance, Memmingen, and Lindau produced the Tetrapolitan Confession. This document attempted to take a middle position between the Lutherans and Zwinglians. It was too late for the Burgrecht cities to produce a confession of their own. Zwingli then produced his own private confession, Fidei ratio (Account of Faith) in which he explained his faith in twelve articles conforming to the articles of the Apostles' Creed. The tone was strongly anti-Catholic as well as anti-Lutheran. The Lutherans did not react officially, but criticised it privately. Zwingli's and Luther's old opponent, Johann Eck, counter-attacked with a publication, Refutation of the Articles Zwingli Submitted to the Emperor. When Philip of Hesse formed the Schmalkaldic League at the end of 1530, the four cities of the Tetrapolitan Confession joined on the basis of a Lutheran interpretation of that confession. Given the flexibility of the league's entrance requirements, Zürich, Basel, and Bern also considered joining. However, Zwingli could not reconcile the Tetrapolitan Confession with his own beliefs and wrote a harsh refusal to Bucer and Capito. This offended Philip to the point where relations with the League were severed. The Burgrecht cities now had no external allies to help deal with internal Confederation religious conflicts. The peace treaty of the First Kappel War did not define the right of unhindered preaching in the Catholic states. Zwingli interpreted this to mean that preaching should be permitted, but the Five States suppressed any attempts to reform. The Burgrecht cities considered different means of applying pressure to the Five States. Basel and Schaffhausen preferred quiet diplomacy while Zürich wanted armed conflict. Zwingli and Jud unequivocally advocated an attack on the Five States. Bern took a middle position which eventually prevailed. In May 1531, Zürich reluctantly agreed to impose a food blockade. It failed to have any effect and in October, Bern decided to withdraw the blockade. Zürich urged its continuation and the Burgrecht cities began to quarrel among themselves. On 9 October 1531, in a surprise move, the Five States declared war on Zürich. Zürich's mobilisation was slow due to internal squabbling and on 11 October, 3500 poorly deployed men encountered a Five States force nearly double their size near Kappel. Many pastors, including Zwingli, were among the soldiers. The battle lasted less than one hour and Zwingli was among the 500 casualties in the Zürich army. Zwingli had considered himself first and foremost a soldier of Christ; second a defender of his country, the Confederation; and third a leader of his city, Zürich, where he had lived for the previous twelve years. Ironically, he died at the age of 47, not for Christ nor for the Confederation, but for Zürich. In Tabletalk, Luther is recorded saying: "They say that Zwingli recently died thus; if his error had prevailed, we would have perished, and our church with us. It was a judgment of God. That was always a proud people. The others, the papists, will probably also be dealt with by our Lord God." Erasmus wrote, "We are freed from great fear by the death of the two preachers, Zwingli and Oecolampadius, whose fate has wrought an incredible change in the mind of many. This is the wonderful hand of God on high." Oecolampadius had died on 24 November. Erasmus also wrote, "If Bellona had favoured them, it would have been all over with us." Theology According to Zwingli, the cornerstone of theology is the Bible. Zwingli appealed to scripture constantly in his writings. He placed its authority above other sources such as the ecumenical councils or the Church Fathers, although he did not hesitate to use other sources to support his arguments. The principles that guide Zwingli's interpretations are derived from his rationalist humanist education and his Reformed understanding of the Bible. He rejected literalist interpretations of a passage, such as those of the Anabaptists, and used synecdoche and analogies, methods he describes in A Friendly Exegesis (1527). Two analogies that he used quite effectively were between baptism and circumcision and between the eucharist and Passover. He also paid attention to the immediate context and attempted to understand the purpose behind it, comparing passages of scripture with each other. Zwingli rejected the word sacrament in the popular usage of his time. For ordinary people, the word meant some kind of holy action of which there is inherent power to free the conscience from sin. For Zwingli, a sacrament was an initiatory ceremony or a pledge, pointing out that the word was derived from sacramentum meaning an oath. (However, the word is also translated "mystery".) In his early writings on baptism, he noted that baptism was an example of such a pledge. He challenged Catholics by accusing them of superstition when they ascribed the water of baptism a certain power to wash away sin. Later, in his conflict with the Anabaptists, he defended the practice of infant baptism, noting that there is no law forbidding the practice. He argued that baptism was a sign of a covenant with God, thereby replacing circumcision in the Old Testament. Zwingli approached the eucharist in a similar manner to baptism. During the first Zürich disputation in 1523, he denied that an actual sacrifice occurred during the mass, arguing that Christ made the sacrifice only once and for all eternity. Hence, the eucharist was "a memorial of the sacrifice". Following this argument, he further developed his view, coming to the conclusion of the "signifies" interpretation for the words of the institution. He used various passages of scripture to argue against transubstantiation as well as Luther's views, the key text being John 6:63, "It is the Spirit who gives life, the flesh is of no avail". Zwingli's approach and interpretation of scripture to understand the meaning of the eucharist was one reason he could not reach a consensus with Luther. The impact of Luther on Zwingli's theological development has long been a source of interest and discussion among Lutheran scholars, who seek to firmly establish Luther as the first Reformer. Zwingli himself asserted vigorously his independence of Luther and the most recent studies have lent credibility to this claim. Zwingli appears to have read Luther's books in search of confirmation from Luther for his own views. He agreed with the stand Luther took against the pope. Like Luther, Zwingli was also a student and admirer of Augustine. Music Zwingli enjoyed music and could play several instruments, including the violin, harp, flute, dulcimer and hunting horn. He would sometimes amuse the children of his congregation on his lute and was so well known for his playing that his enemies mocked him as "the evangelical lute-player and fifer." Three of Zwingli's Lieder or hymns have been preserved: the Pestlied mentioned above, an adaptation of Psalm 65 (c. 1525), and the Kappeler Lied, which is believed to have been composed during the campaign of the first war of Kappel (1529). These songs were not meant to be sung during worship services and are not identified as hymns of the Reformation, though they were published in some 16th-century hymnals. Zwingli criticized the practice of priestly chanting and monastic choirs. The criticism dates from 1523 when he attacked certain worship practices. His arguments are detailed in the Conclusions of 1525, in which, Conclusions 44, 45 and 46 are concerned with musical practices under the rubric of "prayer". He associated music with images and vestments, all of which he felt diverted people's attention from true spiritual worship. It is not known what he thought of the musical practices in early Lutheran churches. Zwingli, however, eliminated instrumental music from worship in the church, stating that God had not commanded it in worship. The organist of the People's Church in Zürich is recorded as weeping upon seeing the great organ broken up. Although Zwingli did not express an opinion on congregational singing, he made no effort to encourage it. Nevertheless, scholars have found that Zwingli was supportive of a role for music in the church. Gottfried W. Locher writes, "The old assertion 'Zwingli was against church singing' holds good no longer ... Zwingli's polemic is concerned exclusively with the medieval Latin choral and priestly chanting and not with the hymns of evangelical congregations or choirs". Locher goes on to say that "Zwingli freely allowed vernacular psalm or choral singing. In addition, he even seems to have striven for lively, antiphonal, unison recitative". Locher then summarizes his comments on Zwingli's view of church music as follows: "The chief thought in his conception of worship was always 'conscious attendance and understanding'—'devotion', yet with the lively participation of all concerned". Legacy Zwingli was a humanist and a scholar with many devoted friends and disciples. He communicated as easily with the ordinary people of his congregation as with rulers such as Philip of Hesse. His reputation as a stern, stolid reformer is counterbalanced by the fact that he had an excellent sense of humour and used satiric fables, spoofing, and puns in his writings. He was more conscious of social obligations than was Luther, and he genuinely believed that the masses would accept a government guided by God's word. He tirelessly promoted assistance to the poor, who he believed should be cared for by a truly Christian community. In December 1531 the Zürich council selected Heinrich Bullinger (1504–1575) as Zwingli's successor. Bullinger immediately removed any doubts about Zwingli's orthodoxy and defended him as a prophet and a martyr. During Bullinger's ascendancy, the confessional divisions of the Swiss Confederation stabilised. Bullinger rallied the reformed cities and cantons and helped them to recover from the defeat at Kappel. Zwingli had instituted fundamental reforms; Bullinger consolidated and refined them. Scholars have found it difficult to assess Zwingli's impact on history, for several reasons. There is no consensus on the definition of "Zwinglianism"; by any definition, Zwinglianism evolved under his successor, Heinrich Bullinger; and research into Zwingli's influence on Bullinger and John Calvin remains rudimentary. Bullinger adopted most of Zwingli's points of doctrine. Like Zwingli, he summarised his theology several times, the best-known example being the Second Helvetic Confession of 1566. Meanwhile, Calvin had taken over the Reformation in Geneva. Calvin differed with Zwingli on the eucharist and criticised him for regarding it as simply a metaphorical event. In 1549, however, Bullinger and Calvin succeeded in overcoming the differences in doctrine and produced the Consensus Tigurinus (Zürich Consensus). They declared that the eucharist was not just symbolic of the meal, but they also rejected the Lutheran position that the body and blood of Christ is in union with the elements. With this rapprochement, Calvin established his role in the Swiss Reformed Churches and eventually in the wider world. The Swiss Reformed churches count Zwingli as their founder, as does the Reformed Church in the United States, according to church historian J.I. Good. Scholars speculate as to why Zwinglianism has not diffused more widely, even though Zwingli's theology is considered the first expression of Reformed theology. Although his name is not widely recognised, Zwingli's legacy lives on in the basic confessions of the Reformed churches of today. He is often called, after Martin Luther and John Calvin, the "Third Man of the Reformation". In 2019 the Swiss director released a Swiss-German film on the career of the reformer: Zwingli. List of works Zwingli's collected works are expected to fill 21 volumes. A collection of selected works was published in 1995 by the Zwingliverein in collaboration with the Theologischer Verlag Zürich This four-volume collection contains the following works: Volume 1: 1995, 512 pages, Pestlied (1519/20) "The Plague Song" Die freie Wahl der Speisen (1522) "Choice and Liberty regarding Food" Eine göttliche Ermahnung der Schwyzer (1522) "A Solemn Exhortation [to the people of Schwyz]" Die Klarheit und Gewissheit des Wortes Gottes (1522) "The Clarity and Certainty of the Word of God" Göttliche und menschliche Gerechtigkeit (1523) "Divine and Human Righteousness" Wie Jugendliche aus gutem Haus zu erziehen sind (1523) "How to educate adolescents from a good home" Der Hirt (1524) "The Shepherd" Eine freundschaftliche und ernste Ermahnung der Eidgenossen (1524) "Zwingli's Letter to the Federation" Wer Ursache zum Aufruhr gibt (1524) "Those Who Give Cause for Tumult" Volume 2: 1995, 556 pages, Auslegung und Begründung der Thesen oder Artikel (1523) "Interpretation and justification of the theses or articles" Volume 3: 1995, 519 pages, Empfehlung zur Vorbereitung auf einen möglichen Krieg (1524) "Plan for a Campaign" Kommentar über die wahre und die falsche Religion (1525) "Commentary on True and False Religion" Volume 4: 1995, 512 pages, Antwort auf die Predigt Luthers gegen die Schwärmer (1527) "A Refutation of Luther's sermon against vain enthusiasm" Die beiden Berner Predigten (1528) "The Berne sermons" Rechenschaft über den Glauben (1530) "An Exposition of the Faith" Die Vorsehung (1530) "Providence" Erklärung des christlichen Glaubens (1531) "Explanation of the Christian faith" The complete 21-volume edition is being undertaken by the Zwingliverein in collaboration with the Institut für schweizerische Reformationsgeschichte, and is projected to be organised as follows: vols. I–VI Werke: Zwingli's theological and political writings, essays, sermons etc., in chronological order. This section was completed in 1991. vols. VII–XI Briefe: Letters vol. XII Randglossen: Zwingli's glosses in the margin of books vols XIII ff. Exegetische Schriften: Zwingli's exegetical notes on the Bible. Vols. XIII and XIV have been published, vols. XV and XVI are under preparation. Vols. XVII to XXI are planned to cover the New Testament. Older German / Latin editions available online include: Huldreich Zwinglis sämtliche Werke, vol. 1, Corpus Reformatorum vol. 88, ed. Emil Egli. Berlin: Schwetschke, 1905. Analecta Reformatoria: Dokumente und Abhandlungen zur Geschichte Zwinglis und seiner Zeit, vol. 1, ed. Emil Egli. Zürich: Züricher and Furrer, 1899. Huldreich Zwingli's Werke, ed. Melchior Schuler and Johannes Schulthess, 1824ff.: vol. I; vol. II;vol. III; vol. IV; vol. V; vol. VI, 1; vol. VI, 2; vol. VII; vol. VIII. Der evangelische Glaube nach den Hauptschriften der Reformatoren, ed. Paul Wernle. Tübingen: Mohr, 1918. Von Freiheit der Speisen, eine Reformationsschrift, 1522, ed. Otto Walther. Halle: Niemeyer, 1900. See also the following English translations of selected works by Zwingli: The Christian Education of Youth. Collegeville: Thompson Bros., 1899. Selected Works of Huldreich Zwingli (1484–1531). Philadelphia: University of Pennsylvania, 1901. The Latin Works and the Correspondence of Huldreich Zwingli, Together with Selections from his German Works. Vol. 1, 1510–1522, New York: G.P. Putnam and Sons, 1912. Vol. 2, Philadelphia: Heidelberg Press, 1912. Vol. 3, Philadelphia: Heidelberg Press, 1912. See also Timeline of Huldrych Zwingli Reformation in Zürich The Reformed tradition Notes References Bibliography . . . . . . . . . . , . . . . . . Further reading Burnett, Amy Nelson and Campi, Emidio (eds.). A Companion to the Swiss Reformation, Leiden – Boston: Brill, 2016. . . . . . . . . External links Biography of Anna Reinhard, wife of Zwingli in Leben magazine from a seminary of the Reformed Church in the United States Website of the Zwingli Association and Zwingliana journal 1484 births 1531 deaths 16th-century
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this time, American educational professionals Raymond and Dorothy Moore began to research the academic validity of the rapidly growing Early Childhood Education movement. This research included independent studies by other researchers and a review of over 8,000 studies bearing on early childhood education and the physical and mental development of children. They asserted that formal schooling before ages 8–12 not only lacked the anticipated effectiveness but also harmed children. The Moores published their view that formal schooling was damaging young children academically, socially, mentally, and even physiologically. The Moores presented evidence that childhood problems such as juvenile delinquency, nearsightedness, increased enrollment of students in special education classes and behavioral problems were the results of increasingly earlier enrollment of students. The Moores cited studies demonstrating that orphans who were given surrogate mothers were measurably more intelligent, with superior long-term effects – even though the mothers were "mentally retarded teenagers" – and that illiterate tribal mothers in Africa produced children who were socially and emotionally more advanced than typical western children, "by western standards of measurement". Their primary assertion was that the bonds and emotional development made at home with parents during these years produced critical long-term results that were cut short by enrollment in schools, and could neither be replaced nor corrected in an institutional setting afterwards. Recognizing a necessity for early out-of-home care for some children, particularly special needs and impoverished children and children from exceptionally inferior homes, they maintained that the vast majority of children were far better situated at home, even with mediocre parents, than with the most gifted and motivated teachers in a school setting. They described the difference as follows: "This is like saying, if you can help a child by taking him off the cold street and housing him in a warm tent, then warm tents should be provided for all children – when obviously most children already have even more secure housing." The Moores embraced homeschooling after the publication of their first work, Better Late Than Early, in 1975, and became important homeschool advocates and consultants with the publication of books such as Home Grown Kids (1981), and Homeschool Burnout. Simultaneously, other authors published books questioning the premises and efficacy of compulsory schooling, including Deschooling Society by Ivan Illich in 1970 and No More Public School by Harold Bennet in 1972. In 1976, educator John Holt published Instead of Education; Ways to Help People Do Things Better. In its conclusion, he called for a "Children's Underground Railroad" to help children escape compulsory schooling. In response, Holt was contacted by families from around the U.S. to tell him that they were educating their children at home. In 1977, after corresponding with a number of these families, Holt began producing the magazine Growing Without Schooling (GSW), a newsletter dedicated to home education. Holt was nicknamed the "father of homeschooling." Holt later wrote a book about homeschooling, Teach Your Own, in 1981. In 1980, Holt said, "I want to make it clear that I don't see homeschooling as some kind of answer to badness of schools. I think that the home is the proper base for the exploration of the world which we call learning or education. The home would be the best base no matter how good the schools were." One common theme in the homeschool philosophies of both Holt and that of the Moores is that home education should not attempt to bring the school to construct into the home, or a view of education as an academic preliminary to life. They viewed home education as a natural, experiential aspect of life that occurs as the members of the family are involved with one another in daily living. Homeschooling can be used as a form of supplemental education and as a way of helping children learn under specific circumstances. The term may also refer to instruction in the home under the supervision of correspondence schools or umbrella schools. Some jurisdictions require adherence to an approved curriculum. In the 1970s, a modern homeschooling movement began when American educator and author John Holt questioned the efficiency of schools and the sustainability of school learning, arguing that schools focus on strictly doing "skill drill" instead of other methods of learning. The influence of Raymond Moore is sometimes also held responsible for this movement on the religious right. A curriculum-free philosophy of homeschooling called "unschooling" also emerged around this time, although it would take a few more decades for this form of education to become popular. The term was coined in 1977 by Holt's GWS. The term emphasizes the more spontaneous, less structured learning environment in which a child's interests drive his pursuit of knowledge. Some parents provide a liberal arts education using the trivium and quadrivium as the main models. While "homeschooling" is the term commonly used in the United States and other nations in North America, "home education" is primarily used in the United Kingdom, elsewhere in Europe and many Commonwealth countries. Some believe that homeschooling has become more attractive and popular than ever before since the days of quick information retrieval on the Internet. The COVID-19 pandemic led to school closures around the world, which is why over 300 million students had to study from home. Since the material to be learned was mainly outsourced to home and specified and checked by virtual schools, it can be said that this was mostly implemented in the form of distance education rather than traditional homeschooling in which parents educate their child independent from school. Because the transition to homeschooling often happened overnight without any possibilities of preparation for parents, teachers and children, this caused economic, educational, political and psychological distress. Motivations There are a multitude of sometimes complex reasons why parents and children choose to homeschool, some of which overlap with those for unschooling and may be very different depending on the country and (current) situation of parents and children. Parents commonly cite two main motivations for homeschooling their children: dissatisfaction with the local schools and the interest in increased involvement with their children's learning and development. Parental dissatisfaction with available schools typically includes concerns about the school environment, the quality of academic instruction, the curriculum, bullying, racism and lack of faith in the school's ability to cater to their children's special needs. Some parents homeschool in order to have greater control over what and how their children are taught, to cater more adequately to an individual child's aptitudes and abilities, to provide instruction from a specific religious or and moral position, and to take advantage of the efficiency of one-to-one instruction and thus allow the child to spend more time on childhood activities, socializing, and non-academic learning. Some African-American families choose to homeschool as a way of increasing their children's understanding of African-American history – such as the Jim Crow laws that resulted in African Americans being prevented from reading and writing – and to limit the harm caused by the unintentional and sometimes subtle systemic racism that affects most American schools. Some parents have objections to the secular nature of public schools and homeschool in order to give their children a religious education. Use of a religious curriculum is common among these families. Some parents are of the opinion that certain temperaments are promoted in school, while others are inhibited which may also be a reason to homeschool their children. Another argument for homeschooling children may be the protection against physical and emotional violence, bullying, exclusion, drugs, stress, sexualization, social pressures, excessive performance thoughts, socialization groups or role models with negative impact and degrading treatment in school. Some children may also prefer to or can learn more efficiently at home, for example, because they are not distracted or slowed down by school matters and can, for example, spend several hours dealing with the same topic undisturbed. There are studies that show that homeschooled children are more likely to graduate and perform better at university. Homeschooling may also be a factor in the choice of parenting style. Homeschooling can be a matter of consistency for families living in isolated rural locations, for those temporarily abroad, and for those who travel frequently. Many young athletes, actors, and musicians are taught at home to accommodate their training and practice schedules more conveniently. Homeschooling can be about mentorship and apprenticeship, in which a tutor or teacher is with the child for many years and becomes more intimately acquainted with the child. Many parents also homeschool their children and return their child into the school system later on, for example because they think that their child is too young or not yet ready to start school. Some children also have health issues and therefore cannot attend a school regularly and are at least partially homeschooled or take distance education instead. Another commonly cited reason for choosing homeschooling is the flexibility and freedom which parents and children have. COVID-19 has reinforced some parent's minds about homeschooling. The fact that parents realized remote learning was possible thanks to new technologies means that they have additional options to consider should their child face problems of any kind at school. Teaching methods, forms and philosophies Homeschooling is usually conducted by a parent, tutor, or an online teacher, but the concrete practice can be very different. The spectrum ranges from highly structured forms based on traditional school lessons to more open, free forms like unschooling. This is a curriculum-free implementation of homeschooling that involves teaching children based on their interests. Many homeschool families use a wide variety of methods and materials and less formal educational methods, which represent a variety of educational philosophies and paradigms. Some of the methods or learning environments used include classical education (including Trivium, Quadrivium), Charlotte Mason education, Montessori method, theory of multiple intelligences, unschooling, Waldorf education, school-at-home (curriculum choices from both secular and religious publishers), A Thomas Jefferson Education, unit studies, curriculum made up from private or small publishers, apprenticeship, hands-on-learning, distance learning (both online and correspondence), dual enrollment in local schools or colleges, and curriculum provided by local schools and many others. Some of these approaches are used in private and public schools. Educational research and studies support the use of some of these methods. Unschooling, natural learning, Charlotte Mason Education, Montessori, Waldorf, apprenticeship, hands-on-learning, unit studies are supported to varying degrees by research by constructivist learning theories and situated cognition theories. Elements of these theories may be found in the other methods as well. A student's education may be customized to support his or her learning level, style, and interests. It is not uncommon for a student to experience more than one approach as the family discovers what works best for their student. Many families use an eclectic approach, picking and choosing from various suppliers. For sources of curricula and books, a study found that 78 percent utilized "a public library"; 77 percent used "a homeschooling catalogue, publisher, or individual specialist"; 68 percent used "retail bookstore or another store"; 60 percent used "an education publisher that was not affiliated with homeschooling." "Approximately half" used curriculum from "a homeschooling organization", 37 percent from a "church, synagogue or other religious institution" and 23 percent from "their local public school or district." In 2003, 41 percent utilized some sort of distance learning, approximately 20 percent by "television, video or radio"; 19 percent via "The Internet, e-mail, or the World Wide Web"; and 15 percent taking a "correspondence course by mail designed specifically for homeschoolers." Individual governmental units, e.g. states and local districts, vary in official curriculum and attendance requirements. Informal learning As a subset of homeschooling, informal learning happens outside of the classroom but has no traditional boundaries of education. Informal learning is an everyday form of learning through participation and creation, in contrast with the traditional view of teacher-centered learning. The term is often combined with non-formal learning and self-directed learning. Informal learning differs from traditional learning since there are no expected objectives or outcomes. From the learner's standpoint, the knowledge that they receive is not intentional. Anything from planting a garden to baking a cake or even talking to a technician at work about the installation of new software can be considered informal learning. The individual is completing a task with different intentions but ends up learning skills in the process. Children watching their tomato plants grow will not generate questions about photosynthesis but they will learn that their plants are growing with water and sunlight. This leads them to have a base understanding of complex scientific concepts without any background studying. The recent trend of homeschooling becoming less stigmatized has been in connection with the traditional waning of the idea that the state needs to be in primary and ultimate control over the education and upbringing of all children to create future adult citizens. This breeds an ever-growing importance on the ideas and concepts that children learn outside of the traditional classroom setting, including Informal learning. Depending on the part of the world, informal learning can take on many different identities and has differing cultural importances. Many ways of organizing homeschooling draw on apprenticeship qualities and on non-western cultures. In some South American indigenous cultures, such as the Chillihuani community in Peru, children learn irrigation and farming technique through play, advancing them not only in their own village and society but also in their knowledge of realistic techniques that they will need to survive. In Western culture, children use informal learning in two main ways. The first as talked about is through hands-on experience with new material. The second is asking questions to someone who has more experience than they have (i.e. parents, elders). Children's inquisitive nature is their way of cementing the ideas they have learned through exposure to informal learning. It is a more casual way of learning than traditional learning and serves the purpose of taking in information any which way they can. Structured versus unstructured All other approaches to homeschooling are subsumed under two basic categories: structured and unstructured homeschooling. Structured homeschooling includes any method or style of home education that follows a basic curriculum with articulated goals and outcomes. This style attempts to imitate the structure of the traditional school setting while personalizing the curriculum. Unstructured homeschooling is any form of home education where parents do not construct a curriculum at all. Unschooling, as it is known, attempts to teach through the child's daily experiences and focuses more on self-directed learning by the child, free of textbooks, teachers, and any formal assessment of success or failure. Unit studies In a unit study approach, multiple subjects such as math, science, history, art, and geography, are studied in relation to a single topic. Unit studies are useful for teaching multiple grades simultaneously as the difficulty level can be adjusted for each student. An extended form of unit studies, Integrated Thematic Instruction utilizes one central theme integrated throughout the curriculum so that students finish a school year with a deep understanding of a certain broad subject or idea. All-in-one curricula All-in-one homeschooling curricula (variously known as school-at-home, the traditional approach, or school-in-a-box) are instructional methods of teaching in which the curriculum and homework of the student are similar or identical to those used in a public or private school. Purchased as a grade-level package or separately by subject, the package may contain all of the needed books, materials, tests, answer keys, and extensive teacher guides. These materials cover the same subject areas as public schools, allowing for an easy transition into the school system. These are among the most expensive options for homeschooling, but they require minimal preparation and are easy to use. Some localities provide the same materials used at local schools to homeschoolers. The purchase of a complete curriculum and their teaching/grading service from an accredited distance learning curriculum provider may allow students to obtain an accredited high school diploma. Unschooling and natural learning Natural learning refers to a type of learning-on-demand where children pursue knowledge based on their interests and parents take an active part in facilitating activities and experiences conducive to learning but do not rely heavily on textbooks or spend much time "teaching", looking instead for "learning moments" throughout their daily activities. Parents see their role as that of affirming through positive feedback and modeling the necessary skills, and the child's role as being responsible for asking and learning. The term unschooling as coined by John Holt describes an approach in which parents do not authoritatively direct the child's education, but interact with the child following the child's own interests, leaving them free to explore and learn as their interests lead. "Unschooling" does not indicate that the child is not being educated, but that the child is not being "schooled", or educated in a rigid school-type manner. Holt asserted that children learn through the experiences of life, and he encouraged parents to live their lives with their child. Also known as interest-led or child-led learning, unschooling attempts to follow opportunities as they arise in real life, through which a child will learn without coercion. Children at school learn from 1 teacher and 2 auxiliary teachers in a classroom of approximately 30. Kids have the opportunity of dedicated education at home with a ratio of 1 to 1. An unschooled child may utilize texts or classroom instruction, but these are not considered central to education. Holt asserted that there is no specific body of knowledge that is, or should be, required of a child. Both unschooling and natural learning advocates believe that children learn best by doing; a child may learn reading to further an interest about history or other cultures, or math skills by operating a small business or sharing in family finances. They may learn animal husbandry keeping dairy goats or meat rabbits, botany tending a kitchen garden, chemistry to understand the operation of firearms or the
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non-academic learning. Some African-American families choose to homeschool as a way of increasing their children's understanding of African-American history – such as the Jim Crow laws that resulted in African Americans being prevented from reading and writing – and to limit the harm caused by the unintentional and sometimes subtle systemic racism that affects most American schools. Some parents have objections to the secular nature of public schools and homeschool in order to give their children a religious education. Use of a religious curriculum is common among these families. Some parents are of the opinion that certain temperaments are promoted in school, while others are inhibited which may also be a reason to homeschool their children. Another argument for homeschooling children may be the protection against physical and emotional violence, bullying, exclusion, drugs, stress, sexualization, social pressures, excessive performance thoughts, socialization groups or role models with negative impact and degrading treatment in school. Some children may also prefer to or can learn more efficiently at home, for example, because they are not distracted or slowed down by school matters and can, for example, spend several hours dealing with the same topic undisturbed. There are studies that show that homeschooled children are more likely to graduate and perform better at university. Homeschooling may also be a factor in the choice of parenting style. Homeschooling can be a matter of consistency for families living in isolated rural locations, for those temporarily abroad, and for those who travel frequently. Many young athletes, actors, and musicians are taught at home to accommodate their training and practice schedules more conveniently. Homeschooling can be about mentorship and apprenticeship, in which a tutor or teacher is with the child for many years and becomes more intimately acquainted with the child. Many parents also homeschool their children and return their child into the school system later on, for example because they think that their child is too young or not yet ready to start school. Some children also have health issues and therefore cannot attend a school regularly and are at least partially homeschooled or take distance education instead. Another commonly cited reason for choosing homeschooling is the flexibility and freedom which parents and children have. COVID-19 has reinforced some parent's minds about homeschooling. The fact that parents realized remote learning was possible thanks to new technologies means that they have additional options to consider should their child face problems of any kind at school. Teaching methods, forms and philosophies Homeschooling is usually conducted by a parent, tutor, or an online teacher, but the concrete practice can be very different. The spectrum ranges from highly structured forms based on traditional school lessons to more open, free forms like unschooling. This is a curriculum-free implementation of homeschooling that involves teaching children based on their interests. Many homeschool families use a wide variety of methods and materials and less formal educational methods, which represent a variety of educational philosophies and paradigms. Some of the methods or learning environments used include classical education (including Trivium, Quadrivium), Charlotte Mason education, Montessori method, theory of multiple intelligences, unschooling, Waldorf education, school-at-home (curriculum choices from both secular and religious publishers), A Thomas Jefferson Education, unit studies, curriculum made up from private or small publishers, apprenticeship, hands-on-learning, distance learning (both online and correspondence), dual enrollment in local schools or colleges, and curriculum provided by local schools and many others. Some of these approaches are used in private and public schools. Educational research and studies support the use of some of these methods. Unschooling, natural learning, Charlotte Mason Education, Montessori, Waldorf, apprenticeship, hands-on-learning, unit studies are supported to varying degrees by research by constructivist learning theories and situated cognition theories. Elements of these theories may be found in the other methods as well. A student's education may be customized to support his or her learning level, style, and interests. It is not uncommon for a student to experience more than one approach as the family discovers what works best for their student. Many families use an eclectic approach, picking and choosing from various suppliers. For sources of curricula and books, a study found that 78 percent utilized "a public library"; 77 percent used "a homeschooling catalogue, publisher, or individual specialist"; 68 percent used "retail bookstore or another store"; 60 percent used "an education publisher that was not affiliated with homeschooling." "Approximately half" used curriculum from "a homeschooling organization", 37 percent from a "church, synagogue or other religious institution" and 23 percent from "their local public school or district." In 2003, 41 percent utilized some sort of distance learning, approximately 20 percent by "television, video or radio"; 19 percent via "The Internet, e-mail, or the World Wide Web"; and 15 percent taking a "correspondence course by mail designed specifically for homeschoolers." Individual governmental units, e.g. states and local districts, vary in official curriculum and attendance requirements. Informal learning As a subset of homeschooling, informal learning happens outside of the classroom but has no traditional boundaries of education. Informal learning is an everyday form of learning through participation and creation, in contrast with the traditional view of teacher-centered learning. The term is often combined with non-formal learning and self-directed learning. Informal learning differs from traditional learning since there are no expected objectives or outcomes. From the learner's standpoint, the knowledge that they receive is not intentional. Anything from planting a garden to baking a cake or even talking to a technician at work about the installation of new software can be considered informal learning. The individual is completing a task with different intentions but ends up learning skills in the process. Children watching their tomato plants grow will not generate questions about photosynthesis but they will learn that their plants are growing with water and sunlight. This leads them to have a base understanding of complex scientific concepts without any background studying. The recent trend of homeschooling becoming less stigmatized has been in connection with the traditional waning of the idea that the state needs to be in primary and ultimate control over the education and upbringing of all children to create future adult citizens. This breeds an ever-growing importance on the ideas and concepts that children learn outside of the traditional classroom setting, including Informal learning. Depending on the part of the world, informal learning can take on many different identities and has differing cultural importances. Many ways of organizing homeschooling draw on apprenticeship qualities and on non-western cultures. In some South American indigenous cultures, such as the Chillihuani community in Peru, children learn irrigation and farming technique through play, advancing them not only in their own village and society but also in their knowledge of realistic techniques that they will need to survive. In Western culture, children use informal learning in two main ways. The first as talked about is through hands-on experience with new material. The second is asking questions to someone who has more experience than they have (i.e. parents, elders). Children's inquisitive nature is their way of cementing the ideas they have learned through exposure to informal learning. It is a more casual way of learning than traditional learning and serves the purpose of taking in information any which way they can. Structured versus unstructured All other approaches to homeschooling are subsumed under two basic categories: structured and unstructured homeschooling. Structured homeschooling includes any method or style of home education that follows a basic curriculum with articulated goals and outcomes. This style attempts to imitate the structure of the traditional school setting while personalizing the curriculum. Unstructured homeschooling is any form of home education where parents do not construct a curriculum at all. Unschooling, as it is known, attempts to teach through the child's daily experiences and focuses more on self-directed learning by the child, free of textbooks, teachers, and any formal assessment of success or failure. Unit studies In a unit study approach, multiple subjects such as math, science, history, art, and geography, are studied in relation to a single topic. Unit studies are useful for teaching multiple grades simultaneously as the difficulty level can be adjusted for each student. An extended form of unit studies, Integrated Thematic Instruction utilizes one central theme integrated throughout the curriculum so that students finish a school year with a deep understanding of a certain broad subject or idea. All-in-one curricula All-in-one homeschooling curricula (variously known as school-at-home, the traditional approach, or school-in-a-box) are instructional methods of teaching in which the curriculum and homework of the student are similar or identical to those used in a public or private school. Purchased as a grade-level package or separately by subject, the package may contain all of the needed books, materials, tests, answer keys, and extensive teacher guides. These materials cover the same subject areas as public schools, allowing for an easy transition into the school system. These are among the most expensive options for homeschooling, but they require minimal preparation and are easy to use. Some localities provide the same materials used at local schools to homeschoolers. The purchase of a complete curriculum and their teaching/grading service from an accredited distance learning curriculum provider may allow students to obtain an accredited high school diploma. Unschooling and natural learning Natural learning refers to a type of learning-on-demand where children pursue knowledge based on their interests and parents take an active part in facilitating activities and experiences conducive to learning but do not rely heavily on textbooks or spend much time "teaching", looking instead for "learning moments" throughout their daily activities. Parents see their role as that of affirming through positive feedback and modeling the necessary skills, and the child's role as being responsible for asking and learning. The term unschooling as coined by John Holt describes an approach in which parents do not authoritatively direct the child's education, but interact with the child following the child's own interests, leaving them free to explore and learn as their interests lead. "Unschooling" does not indicate that the child is not being educated, but that the child is not being "schooled", or educated in a rigid school-type
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an atom as belonging to a small molecule cofactor rather than being part of a biopolymer chain. Zeolites In the context of zeolites, the term heteroatom refers to partial isomorphous substitution of the typical framework atoms (silicon, aluminium, and phosphorus) by other elements such as beryllium, vanadium, and chromium. The goal is usually to adjust properties of the material (e.g., Lewis acidity) to optimize the material for a certain application (e.g., catalysis). References External links Journal
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context of zeolites, the term heteroatom refers to partial isomorphous substitution of the typical framework atoms (silicon, aluminium, and phosphorus) by other elements such as beryllium, vanadium, and chromium. The goal is usually to adjust properties of the material (e.g., Lewis acidity) to optimize the material for a certain application (e.g., catalysis). References External links Journal - Heteroatom Chemistry Organic
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shows the reduction of a quantity as a function of the number of half-lives elapsed. Probabilistic nature A half-life usually describes the decay of discrete entities, such as radioactive atoms. In that case, it does not work to use the definition that states "half-life is the time required for exactly half of the entities to decay". For example, if there is just one radioactive atom, and its half-life is one second, there will not be "half of an atom" left after one second. Instead, the half-life is defined in terms of probability: "Half-life is the time required for exactly half of the entities to decay on average". In other words, the probability of a radioactive atom decaying within its half-life is 50%. For example, the image on the right is a simulation of many identical atoms undergoing radioactive decay. Note that after one half-life there are not exactly one-half of the atoms remaining, only approximately, because of the random variation in the process. Nevertheless, when there are many identical atoms decaying (right boxes), the law of large numbers suggests that it is a very good approximation to say that half of the atoms remain after one half-life. Various simple exercises can demonstrate probabilistic decay, for example involving flipping coins or running a statistical computer program. Formulas for half-life in exponential decay An exponential decay can be described by any of the following three equivalent formulas: where N0 is the initial quantity of the substance that will decay (this quantity may be measured in grams, moles, number of atoms, etc.), N(t) is the quantity that still remains and has not yet decayed after a time t, is the half-life of the decaying quantity, is a positive number called the mean lifetime of the decaying quantity, is a positive number called the decay constant of the decaying quantity. The three parameters , , and are all directly related in the following way: where ln(2) is the natural logarithm of 2 (approximately 0.693). Half-life and reaction orders The value of the half-life depends on the reaction order: Zero order kinetics: The rate of this kind of reaction does not depend on the substrate concentration. The rate law of zero order kinetics is as follows: In order to find the half-life, we have to replace the concentration value for the initial concentration divided by 2 and isolate the time. If we do this, we find the equation of the half-life of the zero-order reaction: The t1/2 formula for a zero order reaction suggests the half-life depends on the amount of initial concentration and rate constant. First order kinetics: In first order reactions, the concentration of the reaction will continue to decrease as time progresses until it reaches zero, and the length of half-life will be constant, independent of concentration. The time for [A] to decrease from [A]0 to [A]0 in a first-order reaction is given by the following equation: For a first-order reaction, the half-life of a reactant is independent of its initial concentration. Therefore, if the concentration of A at some arbitrary stage of the reaction is [A], then it will have fallen to [A] after a further interval of (ln 2)/k. Hence, the half-life of a first order reaction is given as the following: The half-life of a first order reaction is independent of its initial concentration and depends solely on the reaction rate constant, k. Second order kinetics: In the second order reactions, the concentration of the reactant decrease following this formula: Then, we replace [A] for [A]0 in order to calculate the half-life of the reactant A and isolate the time of the half-life (t1/2): As you can see, the half-life of the second order reactions depends on the initial concentration and rate constant. Decay by two or more processes Some quantities decay by two exponential-decay processes simultaneously. In this case, the actual half-life can be related to the half-lives t1 and t2 that the quantity would have if each of the
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"half of an atom" left after one second. Instead, the half-life is defined in terms of probability: "Half-life is the time required for exactly half of the entities to decay on average". In other words, the probability of a radioactive atom decaying within its half-life is 50%. For example, the image on the right is a simulation of many identical atoms undergoing radioactive decay. Note that after one half-life there are not exactly one-half of the atoms remaining, only approximately, because of the random variation in the process. Nevertheless, when there are many identical atoms decaying (right boxes), the law of large numbers suggests that it is a very good approximation to say that half of the atoms remain after one half-life. Various simple exercises can demonstrate probabilistic decay, for example involving flipping coins or running a statistical computer program. Formulas for half-life in exponential decay An exponential decay can be described by any of the following three equivalent formulas: where N0 is the initial quantity of the substance that will decay (this quantity may be measured in grams, moles, number of atoms, etc.), N(t) is the quantity that still remains and has not yet decayed after a time t, is the half-life of the decaying quantity, is a positive number called the mean lifetime of the decaying quantity, is a positive number called the decay constant of the decaying quantity. The three parameters , , and are all directly related in the following way: where ln(2) is the natural logarithm of 2 (approximately 0.693). Half-life and reaction orders The value of the half-life depends on the reaction order: Zero order kinetics: The rate of this kind of reaction does not depend on the substrate concentration. The rate law of zero order kinetics is as follows: In order to find the half-life, we have to replace the concentration value for the initial concentration divided by 2 and isolate the time. If we do this, we find the equation of the half-life of the zero-order reaction: The t1/2 formula for a zero order reaction suggests the half-life depends on the amount of initial concentration and rate constant. First order kinetics: In first order reactions, the concentration of the reaction will continue to decrease as time progresses until it reaches zero, and the length of half-life will be constant, independent of concentration. The time for [A] to decrease from [A]0 to [A]0 in a first-order reaction is given by the following equation: For a first-order reaction, the half-life of a reactant is independent of its initial concentration. Therefore, if the concentration of A at some arbitrary stage of the reaction is [A], then it will have fallen to [A] after a further interval of (ln 2)/k. Hence, the half-life of a first order reaction is given as the following: The half-life of a first order reaction is independent of its initial concentration and depends solely on the reaction rate constant, k. Second order kinetics: In the second order reactions, the concentration of the reactant decrease following this formula: Then, we replace [A] for [A]0 in order to calculate the half-life of the reactant A and isolate the time of the half-life (t1/2): As you can see, the half-life of the second order reactions depends on the initial concentration and rate constant. Decay by two or more processes Some quantities decay by two exponential-decay processes simultaneously. In this case, the actual half-life can be related to the half-lives t1 and t2 that the quantity would have if each of the decay processes acted in
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which the decomposition occurs, a fraction of the organic matter does not mineralize, and instead is transformed by a process called "humification" into concatenations of organic polymers. Because these organic polymers are resistant to the action of microorganisms, they are stable, and constitute humus. This stability implies that humus integrates into the permanent structure of the soil, thereby improving it. Humification can occur naturally in soil or artificially in the production of compost. Organic matter is humified by a combination of saprotrophic fungi, bacteria, microbes and animals such as earthworms, nematodes, protozoa, and arthropods. Plant remains, including those that animals digested and excreted, contain organic compounds: sugars, starches, proteins, carbohydrates, lignins, waxes, resins, and organic acids. Decay in the soil begins with the decomposition of sugars and starches from carbohydrates, which decompose easily as detritivores initially invade the dead plant organs, while the remaining cellulose and lignin decompose more slowly. Simple proteins, organic acids, starches, and sugars decompose rapidly, while crude proteins, fats, waxes, and resins remain relatively unchanged for longer periods of time. Lignin, which is quickly transformed by white-rot fungi, is one of the primary precursors of humus, together with by-products of microbial and animal activity. The humus produced by humification is thus a mixture of compounds and complex biological chemicals of plant, animal, or microbial origin that has many functions and benefits in soil. Some judge earthworm humus (vermicompost) to be the optimal organic manure. Stability Much of the humus in most soils has persisted for more than 100 years, rather than having been decomposed into CO2, and can be regarded as stable; this organic matter has been protected from decomposition by microbial or enzyme action because it is hidden (occluded) inside small aggregates of soil particles, or tightly sorbed or complexed to clays. Most humus that is not protected in this way is decomposed within 10 years and can be regarded as less stable or more labile. Stable humus contributes few plant-available nutrients in soil, but it helps maintain its physical structure. A very stable form of humus is formed from the slow oxidation (redox) of soil carbon after the incorporation of finely powdered charcoal into the topsoil. This process is speculated to have been important in the formation of the unusually fertile Amazonian . However, recent work suggests that complex soil organic molecules may be much less stable than previously thought: “the available evidence does not support the formation of large-molecular-size and persistent ‘humic substances’ in soils. Instead, soil organic matter is a continuum of progressively decomposing organic compounds.″ Horizons Humus has a characteristic black or dark brown color and is organic due to an accumulation of organic carbon. Soil scientists use the capital letters O, A, B, C, and E to identify the master horizons, and lowercase letters for distinctions of these horizons. Most soils have three major horizons: the surface horizon (A), the subsoil (B), and the substratum (C). Some soils have an organic horizon (O) on the surface, but this horizon can also be buried. The master horizon (E) is used for subsurface horizons that have significantly lost minerals (eluviation). Bedrock, which is not soil, uses the letter R. Benefits of soil organic matter and humus The importance of chemically stable humus is thought by some to be the fertility it provides to soils in both a physical and chemical sense, though some agricultural experts put a greater focus on other features of it, such as its ability to suppress disease. It helps the soil retain moisture by increasing microporosity, and encourages the formation of good soil structure. The incorporation of oxygen into large organic molecular assemblages generates many active, negatively charged sites that bind to positively charged ions (cations) of plant nutrients, making them more available to the plant by way of ion exchange. Humus allows soil organisms to feed and reproduce, and is often described as the "life-force" of the soil. The process that converts soil organic matter into humus feeds the population of microorganisms and other creatures in the soil, and thus maintains high and healthy levels of soil life. The rate at which soil organic matter is converted into humus promotes (when fast) or limits (when slow) the coexistence of plants, animals, and microorganisms in
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for more than 100 years, rather than having been decomposed into CO2, and can be regarded as stable; this organic matter has been protected from decomposition by microbial or enzyme action because it is hidden (occluded) inside small aggregates of soil particles, or tightly sorbed or complexed to clays. Most humus that is not protected in this way is decomposed within 10 years and can be regarded as less stable or more labile. Stable humus contributes few plant-available nutrients in soil, but it helps maintain its physical structure. A very stable form of humus is formed from the slow oxidation (redox) of soil carbon after the incorporation of finely powdered charcoal into the topsoil. This process is speculated to have been important in the formation of the unusually fertile Amazonian . However, recent work suggests that complex soil organic molecules may be much less stable than previously thought: “the available evidence does not support the formation of large-molecular-size and persistent ‘humic substances’ in soils. Instead, soil organic matter is a continuum of progressively decomposing organic compounds.″ Horizons Humus has a characteristic black or dark brown color and is organic due to an accumulation of organic carbon. Soil scientists use the capital letters O, A, B, C, and E to identify the master horizons, and lowercase letters for distinctions of these horizons. Most soils have three major horizons: the surface horizon (A), the subsoil (B), and the substratum (C). Some soils have an organic horizon (O) on the surface, but this horizon can also be buried. The master horizon (E) is used for subsurface horizons that have significantly lost minerals (eluviation). Bedrock, which is not soil, uses the letter R. Benefits of soil organic matter and humus The importance of chemically stable humus is thought by some to be the fertility it provides to soils in both a physical and chemical sense, though some agricultural experts put a greater focus on other features of it, such as its ability to suppress disease. It helps the soil retain moisture by increasing microporosity, and encourages the formation of good soil structure. The incorporation of oxygen into large organic molecular assemblages generates many active, negatively charged sites that bind to positively charged ions (cations) of plant nutrients, making them more available to the plant by way of ion exchange. Humus allows soil organisms to feed and reproduce, and is often described as the "life-force" of the soil. The process that converts soil organic matter into humus feeds the population of microorganisms and other creatures in the soil, and thus maintains high and healthy levels of soil life. The rate at which soil organic matter is converted into humus promotes (when fast) or limits (when slow) the coexistence of plants, animals, and microorganisms in the soil. Effective humus and stable humus are additional sources of nutrients for microbes: the former provides a readily available supply and the latter acts as a long term storage reservoir. Decomposition of dead plant material causes complex organic compounds to be slowly oxidized (lignin-like humus) or to decompose into simpler forms (sugars and amino sugars, and aliphatic and phenolic organic acids), which are further transformed into microbial biomass (microbial humus) or reorganized, and further oxidized, into humic assemblages (fulvic acids and humic acids), which bind to clay minerals and metal hydroxides. The ability of plants to absorb humic substances with their roots and metabolize them has been long debated. There is now a consensus that humus functions hormonally rather than simply nutritionally in plant physiology. Humus is a colloidal substance and increases the cation-exchange capacity of soil, hence its ability to store nutrients by chelation. While these nutrient cations are available to plants, they are held in the soil and prevented from being leached by rain or irrigation. Humus can hold the equivalent of 80–90% of its weight in moisture, and therefore increases the soil's capacity to withstand drought. The biochemical structure of humus enables it to moderate, i.e. buffer, excessive acidic or alkaline soil conditions. During humification, microbes secrete sticky, gum-like mucilages; these contribute to the crumby structure (tilth) of the soil by adhering particles together and allowing greater aeration of the soil. Toxic substances such as heavy metals and excess nutrients can be chelated, i.e., bound to the organic molecules of humus, and so prevented from leaching away. The dark,
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kcal/mol, and >0 to 5 kcal/mol are considered strong, moderate, and weak, respectively. Resonance assisted hydrogen bond The resonance assisted hydrogen bond (commonly abbreviated as RAHB) is a strong type of hydrogen bond. It is characterized by the π-delocalization that involves the hydrogen and cannot be properly described by the electrostatic model alone. This description of the hydrogen bond has been proposed to describe unusually short distances generally observed between O=C-OH∙∙∙ or ∙∙∙O=C-C=C-OH. Structural details The X−H distance is typically ≈110 pm, whereas the H···Y distance is ≈160 to 200 pm. The typical length of a hydrogen bond in water is 197 pm. The ideal bond angle depends on the nature of the hydrogen bond donor. The following hydrogen bond angles between a hydrofluoric acid donor and various acceptors have been determined experimentally: Spectroscopy Strong hydrogen bonds are revealed by downfield shifts in the 1H NMR spectrum. For example, the acidic proton in the enol tautomer of acetylacetone appears at δH 15.5, which is about 10 ppm downfield of a conventional alcohol. In the IR spectrum, hydrogen bonding shifts the X-H stretching frequency to lower energy (i.e. the vibration frequency decreases). This shift reflects a weakening of the X-H bond. Certain hydrogen bonds - improper hydrogen bonds - show a blue shift of the X-H stretching frequency and a decrease in the bond length. H-bonds can also be measured by IR vibrational mode shifts of the acceptor. The amide I mode of backbone carbonyls in α-helices shifts to lower frequencies when they form H-bonds with side-chain hydroxyl groups. Theoretical considerations Hydrogen bonding is of persistent theoretical interest. According to a modern description O:H-O integrates both the intermolecular O:H lone pair ":" nonbond and the intramolecular H-O polar-covalent bond associated with O-O repulsive coupling. Quantum chemical calculations of the relevant interresidue potential constants (compliance constants) revealed large differences between individual H bonds of the same type. For example, the central interresidue N−H···N hydrogen bond between guanine and cytosine is much stronger in comparison to the N−H···N bond between the adenine-thymine pair. Theoretically, the bond strength of the hydrogen bonds can be assessed using NCI index, non-covalent interactions index, which allows a visualization of these non-covalent interactions, as its name indicates, using the electron density of the system. From interpretations of the anisotropies in the Compton profile of ordinary ice that the hydrogen bond is partly covalent. However, this interpretation was challenged. Most generally, the hydrogen bond can be viewed as a metric-dependent electrostatic scalar field between two or more intermolecular bonds. This is slightly different from the intramolecular bound states of, for example, covalent or ionic bonds; however, hydrogen bonding is generally still a bound state phenomenon, since the interaction energy has a net negative sum. The initial theory of hydrogen bonding proposed by Linus Pauling suggested that the hydrogen bonds had a partial covalent nature. This interpretation remained controversial until NMR techniques demonstrated information transfer between hydrogen-bonded nuclei, a feat that would only be possible if the hydrogen bond contained some covalent character. History The concept of hydrogen bonding once was challenging. Linus Pauling credits T. S. Moore and T. F. Winmill with the first mention of the hydrogen bond, in 1912. Moore and Winmill used the hydrogen bond to account for the fact that trimethylammonium hydroxide is a weaker base than tetramethylammonium hydroxide. The description of hydrogen bonding in its better-known setting, water, came some years later, in 1920, from Latimer and Rodebush. In that paper, Latimer and Rodebush cite work by a fellow scientist at their laboratory, Maurice Loyal Huggins, saying, "Mr. Huggins of this laboratory in some work as yet unpublished, has used the idea of a hydrogen kernel held between two atoms as a theory in regard to certain organic compounds." Hydrogen bonds in small molecules Water A ubiquitous example of a hydrogen bond is found between water molecules. In a discrete water molecule, there are two hydrogen atoms and one oxygen atom. The simplest case is a pair of water molecules with one hydrogen bond between them, which is called the water dimer and is often used as a model system. When more molecules are present, as is the case with liquid water, more bonds are possible because the oxygen of one water molecule has two lone pairs of electrons, each of which can form a hydrogen bond with a hydrogen on another water molecule. This can repeat such that every water molecule is H-bonded with up to four other molecules, as shown in the figure (two through its two lone pairs, and two through its two hydrogen atoms). Hydrogen bonding strongly affects the crystal structure of ice, helping to create an open hexagonal lattice. The density of ice is less than the density of water at the same temperature; thus, the solid phase of water floats on the liquid, unlike most other substances. Liquid water's high boiling point is due to the high number of hydrogen bonds each molecule can form, relative to its low molecular mass. Owing to the difficulty of breaking these bonds, water has a very high boiling point, melting point, and viscosity compared to otherwise similar liquids not conjoined by hydrogen bonds. Water is unique because its oxygen atom has two lone pairs and two hydrogen atoms, meaning that the total number of bonds of a water molecule is up to four. The number of hydrogen bonds formed by a molecule of liquid water fluctuates with time and temperature. From TIP4P liquid water simulations at 25 °C, it was estimated that each water molecule participates in an average of 3.59 hydrogen bonds. At 100 °C, this number decreases to 3.24 due to the increased molecular motion and decreased density, while at 0 °C, the average number of hydrogen bonds increases to 3.69. Another study found a much smaller number of hydrogen bonds: 2.357 at 25 °C. The differences may be due to the use of a different method for defining and counting the hydrogen bonds. Where the bond strengths are more equivalent, one might instead find the atoms of two interacting water molecules partitioned into two polyatomic ions of opposite charge, specifically hydroxide (OH−) and hydronium (H3O+). (Hydronium ions are also known as "hydroxonium" ions.) H−O− H3O+ Indeed, in pure water under conditions of standard temperature and pressure, this latter formulation is applicable only rarely; on average about one in every 5.5 × 108 molecules gives up a proton to another water molecule, in accordance with the value of the dissociation constant for water under such conditions. It is a crucial part of the uniqueness of water. Because water may form hydrogen bonds with solute proton donors and acceptors, it may competitively inhibit the formation of solute intermolecular or intramolecular hydrogen bonds. Consequently, hydrogen bonds between or within solute molecules dissolved in water are almost always unfavorable relative to hydrogen bonds between water and the donors and acceptors for hydrogen bonds on those solutes. Hydrogen bonds between water molecules have an average lifetime of 10−11 seconds, or 10 picoseconds. Bifurcated and over-coordinated hydrogen bonds in water A single hydrogen atom can participate in two hydrogen bonds, rather than one. This type of bonding is called "bifurcated" (split in two or "two-forked"). It can exist, for instance, in complex natural or synthetic organic molecules. It has been suggested that a bifurcated hydrogen atom is an essential step in water reorientation. Acceptor-type hydrogen bonds (terminating on an oxygen's lone pairs) are more likely to form bifurcation (it is called overcoordinated oxygen, OCO) than are donor-type hydrogen bonds, beginning on the same oxygen's hydrogens. Other liquids For example, hydrogen fluoride—which has three lone pairs on the F atom but only one H atom—can form only two bonds; (ammonia has the opposite problem: three hydrogen atoms but only one lone pair). H−F···H−F···H−F Further manifestations of solvent hydrogen bonding Increase in the melting point, boiling point, solubility, and viscosity of many compounds can be explained by the concept of hydrogen bonding. Negative azeotropy of mixtures of HF and water The fact that ice is less dense than liquid water is due to a crystal structure stabilized by hydrogen bonds. Dramatically higher boiling points of NH3, H2O, and HF compared to the heavier analogues PH3, H2S, and HCl, where hydrogen-bonding is absent. Viscosity of anhydrous phosphoric acid and of glycerol Dimer formation in carboxylic acids and hexamer formation in hydrogen fluoride, which occur even in the gas phase, resulting in gross deviations from the ideal gas law. Pentamer formation of water and alcohols in apolar solvents. Hydrogen bonds in polymers Hydrogen bonding plays an important role in determining the three-dimensional structures and the properties adopted by many synthetic and natural proteins. Compared to the C-C, C-O, and C-N bonds that
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is ≈160 to 200 pm. The typical length of a hydrogen bond in water is 197 pm. The ideal bond angle depends on the nature of the hydrogen bond donor. The following hydrogen bond angles between a hydrofluoric acid donor and various acceptors have been determined experimentally: Spectroscopy Strong hydrogen bonds are revealed by downfield shifts in the 1H NMR spectrum. For example, the acidic proton in the enol tautomer of acetylacetone appears at δH 15.5, which is about 10 ppm downfield of a conventional alcohol. In the IR spectrum, hydrogen bonding shifts the X-H stretching frequency to lower energy (i.e. the vibration frequency decreases). This shift reflects a weakening of the X-H bond. Certain hydrogen bonds - improper hydrogen bonds - show a blue shift of the X-H stretching frequency and a decrease in the bond length. H-bonds can also be measured by IR vibrational mode shifts of the acceptor. The amide I mode of backbone carbonyls in α-helices shifts to lower frequencies when they form H-bonds with side-chain hydroxyl groups. Theoretical considerations Hydrogen bonding is of persistent theoretical interest. According to a modern description O:H-O integrates both the intermolecular O:H lone pair ":" nonbond and the intramolecular H-O polar-covalent bond associated with O-O repulsive coupling. Quantum chemical calculations of the relevant interresidue potential constants (compliance constants) revealed large differences between individual H bonds of the same type. For example, the central interresidue N−H···N hydrogen bond between guanine and cytosine is much stronger in comparison to the N−H···N bond between the adenine-thymine pair. Theoretically, the bond strength of the hydrogen bonds can be assessed using NCI index, non-covalent interactions index, which allows a visualization of these non-covalent interactions, as its name indicates, using the electron density of the system. From interpretations of the anisotropies in the Compton profile of ordinary ice that the hydrogen bond is partly covalent. However, this interpretation was challenged. Most generally, the hydrogen bond can be viewed as a metric-dependent electrostatic scalar field between two or more intermolecular bonds. This is slightly different from the intramolecular bound states of, for example, covalent or ionic bonds; however, hydrogen bonding is generally still a bound state phenomenon, since the interaction energy has a net negative sum. The initial theory of hydrogen bonding proposed by Linus Pauling suggested that the hydrogen bonds had a partial covalent nature. This interpretation remained controversial until NMR techniques demonstrated information transfer between hydrogen-bonded nuclei, a feat that would only be possible if the hydrogen bond contained some covalent character. History The concept of hydrogen bonding once was challenging. Linus Pauling credits T. S. Moore and T. F. Winmill with the first mention of the hydrogen bond, in 1912. Moore and Winmill used the hydrogen bond to account for the fact that trimethylammonium hydroxide is a weaker base than tetramethylammonium hydroxide. The description of hydrogen bonding in its better-known setting, water, came some years later, in 1920, from Latimer and Rodebush. In that paper, Latimer and Rodebush cite work by a fellow scientist at their laboratory, Maurice Loyal Huggins, saying, "Mr. Huggins of this laboratory in some work as yet unpublished, has used the idea of a hydrogen kernel held between two atoms as a theory in regard to certain organic compounds." Hydrogen bonds in small molecules Water A ubiquitous example of a hydrogen bond is found between water molecules. In a discrete water molecule, there are two hydrogen atoms and one oxygen atom. The simplest case is a pair of water molecules with one hydrogen bond between them, which is called the water dimer and is often used as a model system. When more molecules are present, as is the case with liquid water, more bonds are possible because the oxygen of one water molecule has two lone pairs of electrons, each of which can form a hydrogen bond with a hydrogen on another water molecule. This can repeat such that every water molecule is H-bonded with up to four other molecules, as shown in the figure (two through its two lone pairs, and two through its two hydrogen atoms). Hydrogen bonding strongly affects the crystal structure of ice, helping to create an open hexagonal lattice. The density of ice is less than the density of water at the same temperature; thus, the solid phase of water floats on the liquid, unlike most other substances. Liquid water's high boiling point is due to the high number of hydrogen bonds each molecule can form, relative to its low molecular mass. Owing to the difficulty of breaking these bonds, water has a very high boiling point, melting point, and viscosity compared to otherwise similar liquids not conjoined by hydrogen bonds. Water is unique because its oxygen atom has two lone pairs and two hydrogen atoms, meaning that the total number of bonds of a water molecule is up to four. The number of hydrogen bonds formed by a molecule of liquid water fluctuates with time and temperature. From TIP4P liquid water simulations at 25 °C, it was estimated that each water molecule participates in an average of 3.59 hydrogen bonds. At 100 °C, this number decreases to 3.24 due to the increased molecular motion and decreased density, while at 0 °C, the average number of hydrogen bonds increases to 3.69. Another study found a much smaller number of hydrogen bonds: 2.357 at 25 °C. The differences may be due to the use of a different method for defining and counting the hydrogen bonds. Where the bond strengths are more equivalent, one might instead find the atoms of two interacting water molecules partitioned into two polyatomic ions of opposite charge, specifically hydroxide (OH−) and hydronium (H3O+). (Hydronium ions are also known as "hydroxonium" ions.) H−O− H3O+ Indeed, in pure water under conditions of standard temperature and pressure, this latter formulation is applicable only rarely; on average about one in every 5.5 × 108 molecules gives up a proton to another water molecule, in accordance with the value of the dissociation constant for water under such conditions. It is a crucial part of the uniqueness of water. Because water may form hydrogen bonds with solute proton donors and acceptors, it may competitively inhibit the formation of solute intermolecular or intramolecular hydrogen bonds. Consequently, hydrogen bonds between or within solute molecules dissolved in water are almost always unfavorable relative to hydrogen bonds between water and the donors and acceptors for hydrogen bonds on those solutes. Hydrogen bonds between water molecules have an average lifetime of 10−11 seconds, or 10 picoseconds. Bifurcated and over-coordinated hydrogen bonds in water
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but the principle has been extended to very large numbers of "quarters". Quarters are numbered from the dexter chief (the corner nearest to the right shoulder of a man standing behind the shield), proceeding across the top row, and then across the next row and so on. When three coats are quartered, the first is repeated as the fourth; when only two coats are quartered, the second is also repeated as the third. The quarters of a personal coat of arms correspond to the ancestors from whom the bearer has inherited arms, normally in the same sequence as if the pedigree were laid out with the father's father's ... father (to as many generations as necessary) on the extreme left and the mother's mother's...mother on the extreme right. A few lineages have accumulated hundreds of quarters, though such a number is usually displayed only in documentary contexts. The Scottish and Spanish traditions resist allowing more than four quarters, preferring to subdivide one or more "grand quarters" into sub-quarters as needed. The third common mode of marshalling is with an inescutcheon, a small shield placed in front of the main shield. In Britain this is most often an "escutcheon of pretence" indicating, in the arms of a married couple, that the wife is an heraldic heiress (i.e., she inherits a coat of arms because she has no brothers). In continental Europe an inescutcheon (sometimes called a "heart shield") usually carries the ancestral arms of a monarch or noble whose domains are represented by the quarters of the main shield. In German heraldry, animate charges in combined coats usually turn to face the centre of the composition. Helm and crest In English the word "crest" is commonly (but erroneously) used to refer to an entire heraldic achievement of armorial bearings. The technical use of the heraldic term crest refers to just one component of a complete achievement. The crest rests on top of a helmet which itself rests on the most important part of the achievement: the shield. The modern crest has grown out of the three-dimensional figure placed on the top of the mounted knights' helms as a further means of identification. In most heraldic traditions, a woman does not display a crest, though this tradition is being relaxed in some heraldic jurisdictions, and the stall plate of Lady Marion Fraser in the Thistle Chapel in St Giles, Edinburgh, shows her coat on a lozenge but with helmet, crest, and motto. The crest is usually found on a wreath of twisted cloth and sometimes within a coronet. Crest-coronets are generally simpler than coronets of rank, but several specialized forms exist; for example, in Canada, descendants of the United Empire Loyalists are entitled to use a Loyalist military coronet (for descendants of members of Loyalist regiments) or Loyalist civil coronet (for others). When the helm and crest are shown, they are usually accompanied by a mantling. This was originally a cloth worn over the back of the helmet as partial protection against heating by sunlight. Today it takes the form of a stylized cloak hanging from the helmet. Typically in British heraldry, the outer surface of the mantling is of the principal colour in the shield and the inner surface is of the principal metal, though peers in the United Kingdom use standard colourings (Gules doubled Argent - Red/White) regardless of rank or the colourings of their arms. The mantling is sometimes conventionally depicted with a ragged edge, as if damaged in combat, though the edges of most are simply decorated at the emblazoner's discretion. Clergy often refrain from displaying a helm or crest in their heraldic achievements. Members of the clergy may display appropriate headwear. This often takes the form of a small crowned, wide brimmed hat called a galero with the colours and tassels denoting rank; or, in the case of Papal coats of arms until the inauguration of Pope Benedict XVI in 2005, an elaborate triple crown known as a tiara. Benedict broke with tradition to substitute a mitre in his arms. Orthodox and Presbyterian clergy do sometimes adopt other forms of head gear to ensign their shields. In the Anglican tradition, clergy members may pass crests on to their offspring, but rarely display them on their own shields. Mottoes An armorial motto is a phrase or collection of words intended to describe the motivation or intention of the armigerous person or corporation. This can form a pun on the family name as in Thomas Nevile's motto Ne vile velis. Mottoes are generally changed at will and do not make up an integral part of the armorial achievement. Mottoes can typically be found on a scroll under the shield. In Scottish heraldry, where the motto is granted as part of the blazon, it is usually shown on a scroll above the crest, and may not be changed at will. A motto may be in any language. Supporters and other insignia Supporters are human or animal figures or, very rarely, inanimate objects, usually placed on either side of a coat of arms as though supporting it. In many traditions, these have acquired strict guidelines for use by certain social classes. On the European continent, there are often fewer restrictions on the use of supporters. In the United Kingdom, only peers of the realm, a few baronets, senior members of orders of knighthood, and some corporate bodies are granted supporters. Often, these can have local significance or a historical link to the armiger. If the armiger has the title of baron, hereditary knight, or higher, he may display a coronet of rank above the shield. In the United Kingdom, this is shown between the shield and helmet, though it is often above the crest in Continental heraldry. Another addition that can be made to a coat of arms is the insignia of a baronet or of an order of knighthood. This is usually represented by a collar or similar band surrounding the shield. When the arms of a knight and his wife are shown in one achievement, the insignia of knighthood surround the husband's arms only, and the wife's arms are customarily surrounded by an ornamental garland of leaves for visual balance. Differencing and cadency Since arms pass from parents to offspring, and there is frequently more than one child per couple, it is necessary to distinguish the arms of siblings and extended family members from the original arms as passed on from eldest son to eldest son. Over time several schemes have been used. Blazon To "blazon" arms means to describe them using the formal language of heraldry. This language has its own vocabulary and syntax, or rules governing word order, which becomes essential for comprehension when blazoning a complex coat of arms. The verb comes from the Middle English blasoun, itself a derivative of the French blason meaning "shield". The system of blazoning arms used in English-speaking countries today was developed by heraldic officers in the Middle Ages. The blazon includes a description of the arms contained within the escutcheon or shield, the crest, supporters where present, motto and other insignia. Complex rules, such as the rule of tincture, apply to the physical and artistic form of newly created arms, and a thorough understanding of these rules is essential to the art of heraldry. Though heraldic forms initially were broadly similar across Europe, several national styles had developed by the end of the Middle Ages, and artistic and blazoning styles today range from the very simple to extraordinarily complex. National styles The emergence of heraldry occurred across western Europe almost simultaneously in the various countries. Originally, heraldic style was very similar from country to country. Over time, heraldic tradition diverged into four broad styles: German-Nordic, Gallo-British, Latin, and Eastern. In addition, it can be argued that newer national heraldic traditions, such as South African and Canadian heraldry, have emerged in the 20th century. German-Nordic heraldry Coats of arms in Germany, the Nordic countries, Estonia, Latvia, the Czech lands and northern Switzerland generally change very little over time. Marks of difference are very rare in this tradition, as are heraldic furs. One of the most striking characteristics of German-Nordic heraldry is the treatment of the crest. Often, the same design is repeated in the shield and the crest. The use of multiple crests is also common. The crest is rarely used separately as in British heraldry, but can sometimes serve as a mark of difference between different branches of a family. Torse is optional. Heraldic courtoisie is observed: that is, charges in a composite shield (or two shields displayed together) usually turn to face the centre. Coats consisting only of a divided field are somewhat more frequent in Germany than elsewhere. Dutch heraldry The Low Countries were great centres of heraldry in medieval times. One of the famous armorials is the Gelre Armorial or Wapenboek, written between 1370 and 1414. Coats of arms in the Netherlands were not controlled by an official heraldic system like the two in the United Kingdom, nor were they used solely by noble families. Any person could develop and use a coat of arms if they wished to do so, provided they did not usurp someone else's arms, and historically, this right was enshrined in Roman Dutch law. As a result, many merchant families had coats of arms even though they were not members of the nobility. These are sometimes referred to as burgher arms, and it is thought that most arms of this type were adopted while the Netherlands was a republic (1581–1806). This heraldic tradition was also exported to the erstwhile Dutch colonies. Dutch heraldry is characterised by its simple and rather sober style, and in this sense, is closer to its medieval origins than the elaborate styles which developed in other heraldic traditions. Gallo-British heraldry The use of cadency marks to difference arms within the same family and the use of semy fields are distinctive features of Gallo-British heraldry (in Scotland the most significant mark of cadency being the bordure, the small brisures playing a very minor role). It is common to see heraldic furs used. In the United Kingdom, the style is notably still controlled by royal officers of arms. French heraldry experienced a period of strict rules of construction under Napoleon. English and Scots heraldries make greater use of supporters than other European countries. Furs, chevrons and five-pointed stars are more frequent in France and Britain than elsewhere. Latin heraldry The heraldry of southern France, Andorra, Spain, and Italy is characterized by a lack of crests, and uniquely shaped shields. Portuguese heraldry, however, does use crests. Portuguese and Spanish heraldry, which together form a larger Iberian tradition of heraldry, occasionally introduce words to the shield of arms, a practice usually avoided in British heraldry. Latin heraldry is known for extensive use of quartering, because of armorial inheritance via the male and the female lines. Moreover, Italian heraldry is dominated by the Roman Catholic Church, featuring many shields and achievements, most bearing some reference to the Church. Trees are frequent charges in Latin arms. Charged bordures, including bordures inscribed with words, are seen often in Spain. Eastern European heraldry Eastern European heraldry is in the traditions developed in Albania, Belarus, Bulgaria, Croatia, Hungary, Lithuania, Poland, Romania, Russia, Serbia, Slovakia and Ukraine. Eastern coats of arms are characterized by a pronounced, territorial, clan system – often, entire villages or military groups were granted the same coat of arms irrespective of family relationships. In Poland, nearly six hundred unrelated families are known to bear the same Jastrzębiec coat of arms. Marks of cadency are almost unknown, and shields are generally very simple, with only one charge. Many heraldic shields derive from ancient house marks. At least fifteen per cent of all Hungarian personal arms bear a severed Turk's head, referring to their wars against the Ottoman Empire. Quasi-heraldic emblems True heraldry, as now generally understood, has its roots in medieval Europe. However, there have been other historical cultures which have used symbols and emblems to represent families or individuals, and in some cases these symbols have been adopted into Western heraldry. For example, the coat of arms of the Ottoman Empire incorporated the royal tughra as part of its crest, along with such traditional Western heraldic elements as the escutcheon and the compartment. Greek symbols Ancient Greeks were among the first civilizations to use symbols consistently in order to identify a warrior, clan or a state. The first record of a shield blazon is illustrated in Aeschylus' tragedy Seven Against Thebes. Mon , also , , and , are Japanese emblems used to decorate and identify an individual or family. While mon is an encompassing term that may refer to any such device, kamon and mondokoro refer specifically to emblems used to identify a family. An authoritative mon reference compiles Japan's 241 general categories of mon based on structural resemblance (a single mon may belong to multiple categories), with 5116 distinct individual mon (it is however well acknowledged that there exist lost or obscure mon that are not in this compilation). The devices are similar to the badges and coats of arms in European heraldic tradition, which likewise are used to identify individuals and families. Mon are often referred to as crests in Western literature, another European heraldic device similar to the
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the shield of arms is required. The shape of the shield, like many other details, is normally left to the discretion of the heraldic artist, and many different shapes have prevailed during different periods of heraldic design, and in different parts of Europe. One shape alone is normally reserved for a specific purpose: the lozenge, a diamond-shaped escutcheon, was traditionally used to display the arms of women, on the grounds that shields, as implements of war, were inappropriate for this purpose. This distinction was not always strictly adhered to, and a general exception was usually made for sovereigns, whose arms represented an entire nation. Sometimes an oval shield, or cartouche, was substituted for the lozenge; this shape was also widely used for the arms of clerics in French, Spanish, and Italian heraldry, although it was never reserved for their use. In recent years, the use of the cartouche for women's arms has become general in Scottish heraldry, while both Scottish and Irish authorities have permitted a traditional shield under certain circumstances, and in Canadian heraldry the shield is now regularly granted. The whole surface of the escutcheon is termed the field, which may be plain, consisting of a single tincture, or divided into multiple sections of differing tinctures by various lines of partition; and any part of the field may be semé, or powdered with small charges. The edges and adjacent parts of the escutcheon are used to identify the placement of various heraldic charges; the upper edge, and the corresponding upper third of the shield, are referred to as the chief; the lower part is the base. The sides of the shield are known as the dexter and sinister flanks, although it is important to note that these terms are based on the point of view of the bearer of the shield, who would be standing behind it; to the observer, and in all heraldic illustration, the dexter is on the left side, and the sinister on the right. The placement of various charges may also refer to a number of specific points, nine in number according to some authorities, but eleven according to others. The three most important are fess point, located in the visual center of the shield; the honour point, located midway between fess point and the chief; and the nombril point, located midway between fess point and the base. The other points include dexter chief, center chief, and sinister chief, running along the upper part of the shield from left to right, above the honour point; dexter flank and sinister flank, on the sides approximately level with fess point; and dexter base, middle base, and sinister base along the lower part of the shield, below the nombril point. Tinctures One of the most distinctive qualities of heraldry is the use of a limited palette of colours and patterns, usually referred to as tinctures. These are divided into three categories, known as metals, colours, and furs. The metals are or and argent, representing gold and silver, respectively, although in practice they are usually depicted as yellow and white. Five colours are universally recognized: gules, or red; sable, or black; azure, or blue; vert, or green; and purpure, or purple; and most heraldic authorities also admit two additional colours, known as sanguine or murrey, a dark red or mulberry colour between gules and purpure, and tenné, an orange or dark yellow to brown colour. These last two are quite rare, and are often referred to as stains, from the belief that they were used to represent some dishonourable act, although in fact there is no evidence that this use existed outside of fanciful heraldic writers. Perhaps owing to the realization that there is really no such thing as a stain in genuine heraldry, as well as the desire to create new and unique designs, the use of these colours for general purposes has become accepted in the twentieth and twenty-first centuries. Occasionally one meets with other colours, particularly in continental heraldry, although they are not generally regarded among the standard heraldic colours. Among these are cendrée, or ash-colour; brunâtre, or brown; bleu-céleste or bleu de ciel, sky blue; amaranth or columbine, a bright violet-red or pink colour; and carnation, commonly used to represent flesh in French heraldry. A more recent addition is the use of copper as a metal in one or two Canadian coats of arms. There are two basic types of heraldic fur, known as ermine and vair, but over the course of centuries each has developed a number of variations. Ermine represents the fur of the stoat, a type of weasel, in its white winter coat, when it is called an ermine. It consists of a white, or occasionally silver field, powdered with black figures known as ermine spots, representing the black tip of the animal's tail. Ermine was traditionally used to line the cloaks and caps of the nobility. The shape of the heraldic ermine spot has varied considerably over time, and nowadays is typically drawn as an arrowhead surmounted by three small dots, but older forms may be employed at the artist's discretion. When the field is sable and the ermine spots argent, the same pattern is termed ermines; when the field is or rather than argent, the fur is termed erminois; and when the field is sable and the ermine spots or, it is termed pean. Vair represents the winter coat of the red squirrel, which is blue-grey on top and white underneath. To form the linings of cloaks, the pelts were sewn together, forming an undulating, bell-shaped pattern, with interlocking light and dark rows. The heraldic fur is depicted with interlocking rows of argent and azure, although the shape of the pelts, usually referred to as "vair bells", is usually left to the artist's discretion. In the modern form, the bells are depicted with straight lines and sharp angles, and meet only at points; in the older, undulating pattern, now known as vair ondé or vair ancien, the bells of each tincture are curved and joined at the base. There is no fixed rule as to whether the argent bells should be at the top or the bottom of each row. At one time vair commonly came in three sizes, and this distinction is sometimes encountered in continental heraldry; if the field contains fewer than four rows, the fur is termed gros vair or beffroi; if of six or more, it is menu-vair, or miniver. A common variation is counter-vair, in which alternating rows are reversed, so that the bases of the vair bells of each tincture are joined to those of the same tincture in the row above or below. When the rows are arranged so that the bells of each tincture form vertical columns, it is termed vair in pale; in continental heraldry one may encounter vair in bend, which is similar to vair in pale, but diagonal. When alternating rows are reversed as in counter-vair, and then displaced by half the width of one bell, it is termed vair in point, or wave-vair. A form peculiar to German heraldry is alternate vair, in which each vair bell is divided in half vertically, with half argent and half azure. All of these variations can also be depicted in the form known as potent, in which the shape of the vair bell is replaced by a T-shaped figure, known as a potent from its resemblance to a crutch. Although it is really just a variation of vair, it is frequently treated as a separate fur. When the same patterns are composed of tinctures other than argent and azure, they are termed vairé or vairy of those tinctures, rather than vair; potenté of other colours may also be found. Usually vairé will consist of one metal and one colour, but ermine or one of its variations may also be used, and vairé of four tinctures, usually two metals and two colours, is sometimes found. Three additional furs are sometimes encountered in continental heraldry; in French and Italian heraldry one meets with plumeté or plumetty, in which the field appears to be covered with feathers, and papelonné, in which it is decorated with scales. In German heraldry one may encounter kursch, or vair bellies, depicted as brown and furry; all of these probably originated as variations of vair. Considerable latitude is given to the heraldic artist in depicting the heraldic tinctures; there is no fixed shade or hue to any of them. Whenever an object is depicted as it appears in nature, rather than in one or more of the heraldic tinctures, it is termed proper, or the colour of nature. This does not seem to have been done in the earliest heraldry, but examples are known from at least the seventeenth century. While there can be no objection to the occasional depiction of objects in this manner, the overuse of charges in their natural colours is often cited as indicative of bad heraldic practice. The practice of landscape heraldry, which flourished in the latter part of the eighteenth and early part of the nineteenth century, made extensive use of non-heraldic colours. One of the most important conventions of heraldry is the so-called "rule of tincture". To provide for contrast and visibility, metals should never be placed on metals, and colours should never be placed on colours. This rule does not apply to charges which cross a division of the field, which is partly metal and partly colour; nor, strictly speaking, does it prevent a field from consisting of two metals or two colours, although this is unusual. Furs are considered amphibious, and neither metal nor colour; but in practice ermine and erminois are usually treated as metals, while ermines and pean are treated as colours. This rule is strictly adhered to in British armory, with only rare exceptions; although generally observed in continental heraldry, it is not adhered to quite as strictly. Arms which violate this rule are sometimes known as "puzzle arms", of which the most famous example is the arms of the Kingdom of Jerusalem, consisting of gold crosses on a silver field. Variations of the field The field of a shield, or less often a charge or crest, is sometimes made up of a pattern of colours, or variation. A pattern of horizontal (barwise) stripes, for example, is called barry, while a pattern of vertical (palewise) stripes is called paly. A pattern of diagonal stripes may be called bendy or bendy sinister, depending on the direction of the stripes. Other variations include chevrony, gyronny and chequy. Wave shaped stripes are termed undy. For further variations, these are sometimes combined to produce patterns of barry-bendy, paly-bendy, lozengy and fusilly. Semés, or patterns of repeated charges, are also considered variations of the field. The Rule of tincture applies to all semés and variations of the field. Divisions of the field The field of a shield in heraldry can be divided into more than one tincture, as can the various heraldic charges. Many coats of arms consist simply of a division of the field into two contrasting tinctures. These are considered divisions of a shield, so the rule of tincture can be ignored. For example, a shield divided azure and gules would be perfectly acceptable. A line of partition may be straight or it may be varied. The variations of partition lines can be wavy, indented, embattled, engrailed, nebuly, or made into myriad other forms; see Line (heraldry). Ordinaries In the early days of heraldry, very simple bold rectilinear shapes were painted on shields. These could be easily recognized at a long distance and could be easily remembered. They therefore served the main purpose of heraldry: identification. As more complicated shields came into use, these bold shapes were set apart in a separate class as the "honorable ordinaries". They act as charges and are always written first in blazon. Unless otherwise specified they extend to the edges of the field. Though ordinaries are not easily defined, they are generally described as including the cross, the fess, the pale, the bend, the chevron, the saltire, and the pall. There is a separate class of charges called sub-ordinaries which are of a geometrical shape subordinate to the ordinary. According to Friar, they are distinguished by their order in blazon. The sub-ordinaries include the inescutcheon, the orle, the tressure, the double tressure, the bordure, the chief, the canton, the label, and flaunches. Ordinaries may appear in parallel series, in which case blazons in English give them different names such as pallets, bars, bendlets, and chevronels. French blazon makes no such distinction between these diminutives and the ordinaries when borne singly. Unless otherwise specified an ordinary is drawn with straight lines, but each may be indented, embattled, wavy, engrailed, or otherwise have their lines varied. Charges A charge is any object or figure placed on a heraldic shield or on any other object of an armorial composition. Any object found in nature or technology may appear as a heraldic charge in armory. Charges can be animals, objects, or geometric shapes. Apart from the ordinaries, the most frequent charges are the cross – with its hundreds of variations – and the lion and eagle. Other common animals are stags, wild boars, martlets, and fish. Dragons, bats, unicorns, griffins, and other monsters appear as charges and as supporters. Animals are found in various stereotyped positions or attitudes. Quadrupeds can often be found rampant (standing on the left hind foot). Another frequent position is passant, or walking, like the lions of the coat of arms of England. Eagles are almost always shown with their wings spread, or displayed. A pair of wings conjoined is called a vol. In English heraldry the crescent, mullet, martlet, annulet, fleur-de-lis, and rose may be added to a shield to distinguish cadet branches of a family from the senior line. These cadency marks are usually shown smaller than normal charges, but it still does not follow that a shield containing such a charge belongs to a cadet branch. All of these charges occur frequently in basic undifferenced coats of arms. Marshalling To marshal two or more coats of arms is to combine them in one shield, to express inheritance, claims to property, or the occupation of an office. This can be done in a number of ways, of which the simplest is impalement: dividing the field per pale and putting one whole coat in each half. Impalement replaced the earlier dimidiation – combining the dexter half of one coat with the sinister half of another – because dimidiation can create ambiguity between, for example, a bend and a chevron. "Dexter" (from Latin, "right") means to the right from the viewpoint of the bearer of the arms and "sinister" (from Latin sinistra, "left") means to the bearer's left. The dexter side is considered the side of greatest honour
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gib objects that spawned when a character suffered a death by extreme force or heat. Previously, the character would simply crumple into a heap. The game used randomised ambient sounds and noises, such as evil laughter, chains rattling, distantly ringing bells, and water dripping in addition to the background music to further enhance the atmosphere. The music in the game was composed by Kevin Schilder. An indirect sequel, Hexen: Beyond Heretic, was released the following year. Heretic II was released in 1998, which served as a direct sequel continuing the story. Plot Three brothers (D'Sparil, Korax, and Eidolon), known as the Serpent Riders, have used their powerful magic to possess seven kings of Parthoris, turning them into mindless puppets and corrupting their armies. The Sidhe elves resist the Serpent Riders' magic. The Serpent Riders thus declared the Sidhe as heretics and waged war against them. The Sidhe are forced to take a drastic measure to sever the natural power of the kings destroying them and their armies, but at the cost of weakening the elves' power, giving the Serpent Riders an advantage to slay the elders. While the Sidhe retreat, one elf (revealed to be named Corvus in Heretic II) sets off on a quest of vengeance against the weakest of the three Serpent Riders, D'Sparil. He travels through the "City of the Damned", the ruined capital of the Sidhe (its real name is revealed to be Silverspring in Heretic II), then past the demonic breeding grounds of Hell's Maw and finally the secret Dome of D'Sparil. The player must first fight through the undead hordes infesting the location where the elders performed their ritual. At its end is the gateway to Hell's Maw, guarded by the Iron Liches. After defeating them, the player must seal the portal and so prevent further infestation, but after he enters the portal guarded by the Maulotaurs, he finds himself inside D'Sparil's dome. After killing D'Sparil, Corvus ends up on a perilous journey with little hope of returning home. However, he eventually succeeds in his endeavour, only to find that Parthoris is in disarray once again. Gameplay The gameplay of Heretic is heavily derived from Doom, with a level-based structure and an emphasis on finding the proper keys to progress. Many weapons are similar to those from Doom; the early weapons in particular are near-exact copies in functionality to those seen in Doom. Raven added a number of features to Heretic that differentiated it from Doom, notably interactive environments, such as rushing water that pushes the player along, and inventory items. In Heretic, the player can pick up many different items to use at their discretion. These items range from health potions to the "morph ovum", which transforms enemies into chickens. One of the most notable pickups that can be found is the "Tome of Power" which acts as a secondary firing mode for certain weapons, resulting in a much more powerful projectile from each weapon, some of which change the look of the projectile entirely. Heretic also features an improved version of the Doom engine, sporting the ability to look up and down within constraints, as well as fly. However, the rendering method for looking up and down merely uses a proportional pixel-shearing effect rather than any new rendering algorithm, which distorts the view considerably when looking at high-elevation angles. As with Doom, Heretic contains various cheat codes that allow the player to be invulnerable, obtain every weapon, be able to instantly kill every monster in a particular level, and several other abilities. If the player uses the "all weapons and keys" cheat ("IDKFA") from Doom, a message appears
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a message appears warning the player against cheating and takes away all of his weapons, leaving him with only a quarterstaff. If the player uses the "god mode" cheat ("IDDQD") from Doom, the game will display a message saying "Trying to cheat, eh? Now you die!" and kills the player character. The original shareware release of Heretic came bundled with support for online multiplayer through the new DWANGO service. Development Like Doom, Heretic was developed on NeXTSTEP. John Romero helped Raven employees set up the development computers, and taught them how to use id's tools and Doom engine. Release Shadow of the Serpent Riders The original version of Heretic was only available through shareware registration (i.e. mail order) and contained three episodes. The retail version, Heretic: Shadow of the Serpent Riders, was distributed by GT Interactive in 1996, and featured the original three episodes and two additional episodes: The Ossuary, which takes the player to the shattered remains of a world conquered by the Serpent Riders several centuries ago, and The Stagnant Demesne, where the player enters D'Sparil's birthplace. This version was the first official release of Heretic in Europe. A free patch was also downloadable from Raven's website to update the original Heretic with the content found in Shadow of the Serpent Riders. Along with the two full additional episodes, Shadow of the Serpent Riders contains 3 additional levels in a third additional episode (unofficially known as Fate's Path) which is inaccessible without the use of cheat codes. The first of these three levels can be accessed by typing the cheat ("ENGAGE61"). The first two levels are fully playable, but the third level does not have an exit so the player is unable to progress further. Source release On January 11, 1999, the source code of the game engine used in Heretic was published by Raven Software under a license that granted rights to non-commercial use, and was re-released under the GNU GPL-2.0-only on September 4, 2008. This resulted in ports to Linux, Amiga, Atari, and other operating systems, and updates to the game engine to utilize 3D acceleration. The shareware version of a console port for the Dreamcast was also released. Reception Heretic and Hexen shipped a combined total of roughly 1 million units by August 1997. Heretic received mixed reviews, garnering an aggregated score of 62% on GameRankings and 78% on PC Zone. Next Generation reviewed the PC version of the game, and stated that "if you're only going to get one action game in the next couple of months, this is the one". While remarking that Heretic is a thinly-veiled clone of Doom, and that its being released in Europe after its sequel and with Quake due out shortly makes it somewhat outdated, Maximum nonetheless regarded it as an extremely polished and worthwhile purchase. They particularly highlighted the two additional episodes of the retail version, saying they offer a satisfying challenge even to first person shooter veterans and are largely what make the game worth buying. In 1996, Computer Gaming World listed being turned into a chicken as #3 on its list of "the 15 best ways to die in computer gaming". Legacy Heretic has received three sequels: Hexen: Beyond Heretic, Hexen II, and Heretic II. Following ZeniMax Media's acquisition of id Software, the rights to the series have been disputed between both id and Raven Software; Raven's parent company Activision holds the developing rights, while id holds the publishing rights to the first three games. The game was re-released for Windows on Steam on August 3, 2007. Further homages to the series have been made in other id Software titles; In 2009's Wolfenstein, which Raven Software developed, Heretic'''s Tomes of Power are collectible power-ups found throughout the game. The character Galena from Quake Champions wears armor bearing the icon of the Serpent Riders. In 2014, Raven co-founder Brian Raffel had expressed interest in making a sequel to the Heretic'' series. Rather than licensing it to other developers, he wants Raven to do it themselves. References External links 1994 video games Acorn
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that it let you play as either a fighter, priest or mage, each with unique attributes and weapons". The Saturn version was far less well-received. A review in Next Generation of the Saturn version reasoned that, "Like oil and water, Doom-style games and console conversions don't mix well. Unless the programmers are willing to rewrite the graphics engine from scratch, PC ports suffer from getting cramped into too little memory and neglecting the console's native 3D hardware." The reviewer recommended Saturn owners instead try PowerSlave or Ghen War, first-person shooters specifically designed for the console. Shawn Smith and Sushi-X of Electronic Gaming Monthly similarly said the game had not been converted well from PC. Others described the Saturn port as an exact conversion, and argued the problem was simply that Hexen was too old a game to be released for console in 1997 without any improvements. Though they disagreed on exact reasons, most critics agreed that the Saturn version suffers from pixelated graphics, dramatic drops in frame rate, and cumbersome controls. Scary Larry of GamePro gave it a mixed review, summarizing that "although it doesn't live up to PowerSlaves standards, it's still decent fun." John Broady of GameSpot gave a slightly more dismal assessment: "Despite these glaring deficiencies, Hexen nonetheless offers enough enhancements over the standard shooter to warrant a rental, especially for fans of role-playing games who thirst for real-time action. ... But for the rest, the Saturn version of Hexen is a classic game of too little and too late." Rich Leadbetter of Sega Saturn Magazine and James Price of Saturn Power defended the Saturn version, commenting that, although not outstanding, it is far superior to the Saturn version of Doom, which was released at roughly the same time. Price was particularly enthusiastic about the link cable-enabled multiplayer mode. The Nintendo 64 version also left most critics unimpressed. The four-player mode was praised as an unprecedented feature in console first person shooters, but the graphics were considered unacceptably poor, particularly the frame rate and the usage of the Nintendo 64's mip-mapping and anti-aliasing in a way which actually worsened the visuals of the game. As with the Saturn version, some critics opined that Hexen was too dated by this time to be receiving a straightforward port. Joe Fielder of GameSpot additionally complained of a severe bug in the save feature. In a dissenting opinion, Scary Larry concluded that "Although not as polished as Turok or as fun and creepy as Doom 64, Hexen gives you three characters to choose from, and the action's addicting once you get into it." He gave it higher scores than the Saturn version in every category except sound. In contrast, Matt Casamassina of IGN called it "A shoddy port of a PC game that wasn't so great to begin with." The PlayStation version was even more negatively received; critics universally panned the port for its poor frame rate, pixelated graphics, and sloppy platform-jumping controls. Electronic Gaming Monthlys 1998 Video Game Buyer's Guide named Hexen the 1997 "Game that Should've Stayed on the PC", commenting that while the Nintendo 64 version was the best of the console ports, all three were poor conversions, and Hexen was too old by the time they were released. References External links Official Hexen webpage at Raven Software Mini-documentary and gameplay of Hexen Hexen at MobyGames Hexen I Doom engine games 1995 video games Fantasy video games Raven Software games Id Software games DOS games ported to Windows Adventure games Acorn Archimedes games Amiga games AmigaOS 4 games Classic Mac OS games Sega Saturn games PlayStation (console) games Nintendo 64 games Amiga 1200 games GP2X games First-person shooters Cooperative video games Split-screen multiplayer games Commercial video games with freely available source code Video games with digitized sprites Video games with expansion packs Multiplayer and single-player video games GT Interactive Software games
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John Romero stated that a third, unreleased game in this series was to be called Hecatomb. Hexen: Beyond Heretic met with highly positive reviews upon release, though the various 1997 console ports were negatively received because of problems with frame rate and controls and the aging of the game itself. Critical plaudits for the game centered on the non-linear level design and the selection of three playable characters, each offering a distinct gameplay experience. Plot Following the tale of D'Sparil's defeat in Heretic, Hexen takes place in another realm, Cronos, which is besieged by the second of the three Serpent Riders, Korax. Three heroes set out to destroy Korax. The player assumes the role of one such hero. Throughout the course of his quest, he travels through elemental dungeons, a wilderness region, a mountainside seminary, a large castle, and finally a necropolis, before the final showdown with the Serpent Rider. Gameplay A new series feature introduced in Hexen is the choice of three character classes. Players may choose to play as a fighter (Baratus), a cleric (Parias), or a mage (Daedolon). Each character has unique weapons and physical characteristics, lending an additional degree of variety and replay value to the game. The Fighter relies mainly on close-quarters physical attacks with weapons both mundane and magical in nature, and is tougher and faster than the other characters. The Mage uses an assortment of long-range spells, whose reach is counterbalanced by the fact that he is the most fragile and slowest moving of the classes. The Cleric arms himself with a combination of both melee and ranged capabilities, being a middle ground of sorts between the other two classes. Additionally, certain items, such as the flechette (poison gas bomb), behave differently when collected and used by each of the classes, functioning in a manner better suiting their varying approach to combat. Hexen introduces "hub" levels to the series, wherein the player can travel back and forth between central hub levels and connected side levels. This is done in order to solve larger-scale puzzles that require a series of items or switches to be used. The player must traverse through a hub in order to advance to the next hub. The inventory system returns from Heretic with several new items, such as the "Disc of Repulsion", which pushes enemies away from the player, and the "Icon of the Defender", which provides invincibility to each class in a different manner. Development Like Heretic, Hexen was developed on NeXTSTEP. Hexen uses a modified version of the Doom engine, which allows looking up and down, network play with up to eight players, and the choice of three character classes. It also popularized the "hub system" of level progression in the genre of first-person shooter games. Unlike previous games, which had relied purely on General MIDI for music, Hexen is also able to play tracks from a CD. The game's own CD contained a soundtrack in an audio format that was exactly the same as the MIDI soundtrack, but played through a high-quality sound module. However, the most significant improvement was the addition of wall translation, rotation, and level scripting. Engine modifications "Polyobjects" are the walls that move within the game. Because the Doom engine uses the binary space partitioning system for rendering, it does not enable moving walls. Hexens moving walls are actually one-sided lines built somewhere else on the map and rendered at the desired start spot when the level is loaded. This enables a pseudo-moving wall, but does not allow moving sectors (such as seeing the tops of moving doors). This often creates problems in sectors containing more than one node, however, explaining the relatively limited use of polyobjects. Whereas Doom, Doom II, and Heretic rely on lines within the maps to perform simple actions, Hexen also allows these actions to be activated by Action Code Script (ACS). These scripts use a syntactic variant of C, thus allowing special sequencing of game actions. Programming features such as randomization, variables, and intermap script activation enable smooth hub gameplay and are responsible for most of the special effects within the game: on-screen messages, random sound effects, monster spawning, sidedef texture changes, versatile control of polyobjects, level initialization for deathmatch, and even complex environment changes such as earthquakes manipulating floor textures and heights. Source code On January 11, 1999, the source code for Hexen was released by Raven Software under a license that granted rights to non-commercial use, and was re-released under the GNU GPL-2.0-only on September 4, 2008. This allowed the game to be ported to different platforms such as Linux, AmigaOS, and OS/2 (including eComStation and ArcaOS). Hexen is compatible with many Doom source ports; Hexens features are also compatible with Doom WADs made for source ports regardless of what game they are being played on. Music The score was composed by Kevin Schilder. In contrast to Heretic, some songs in Hexen, in addition to MIDI versions, had higher-quality versions on CD. When playing in CD-audio mode, songs absent from CD would be replaced by some existing CD tracks. Console versions Hexen was released for the Sega Saturn, PlayStation, and Nintendo 64, all released by GT Interactive during the first half of 1997. While presenting several specific differences in their respective translations of the original PC game, all of them constitute essentially the same game with no major changes to level design, plot, or overall delivery. The PlayStation version, developed by Probe Entertainment, has the FMV scenes and Redbook audio music from the PC CD-ROM version, but no multiplayer mode. The scripting and animation is slower, enemies have only their front sprites and lack gory deaths when attacked by strong hits or weapons, and the frame rate is slower. Although all levels are present in this version and feature their correct layouts, their architecture details are somewhat simplified and there is some loss in overall lighting quality. This port is based on a beta version of the original PC version of Hexen as many gameplay tweaks are shared, such as the simpler level design and the Fighter's weapons being weaker compared to other versions. The Sega Saturn version, also developed by Probe, inherits most of the restrictions of the PlayStation version, such as the simplified scenery architecture and the downgraded lighting, although it does feature improvements in certain aspects. The scripting is faster, and the frame rate, while not fluid or consistent, is slightly better. The enemies still have all but their front sprites missing, but they retain their gory deaths when killed by a strong hit or weapon. This version also has hidden two-player link-up cooperative and deathmatch modes, accessible only through the unlockable cheat menu. While this port shares the FMV scenes and most of the Redbook audio music from the other CD-ROM versions, it also includes some new music tracks. The Nintendo 64 version, developed by Software Creations, retains all of the graphical quality and scenery architecture, has a consistent frame rate, and
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presented in HexenWorld. Source release Following the tradition from Heretic and Hexen, Raven released the source code of the Hexen II engine on November 10, 2000. This time the source was released under the GNU GPL-2.0-only, allowing source ports to be made to different platforms like Linux and the Dreamcast. Portal of Praevus An expansion pack called Hexen II Mission Pack: Portal of Praevus was released on April 1, 1998. It features new levels, new enemies and a new playable character class, The Demoness. It focuses on the attempted resurrection of the three Serpent Riders by the evil wizard Praevus, and takes place in a fifth continent, Tulku, featuring a Sino-Tibetan setting. Unlike the original game, the expansion was not published by id Software, and as such is not currently available via digital re-releases. The expansion features new quest items, new enemies, and new weapons for the Demoness. She is the only player class to have a ranged starting weapon (similar to the Mage class in the original Hexen), whereas all other characters start with melee weapons. It also introduced minor enhancements to the game engine, mostly related to user interface, level scripts, particle effects (rain or snow), and 3D objects. Portal of Praevus also features a secret (easter egg) skill level, with respawning monsters. The only released patch for the expansion added respawning of certain items (such as health and ammo) in Nightmare mode, so that it would be slightly easier for playing. Reception Upon its release, Hexen II received mixed to positive reviews. Edge praised the game for being different from other Quake engine-based games, highlighting its inventive and interactive levels, enemy variety, and artificial intelligence. The magazine also credited the game's diversity of weapons and spells for offering different combat strategies. GameSpot summarized: "Hexen II is a game with many strengths - its design is superior to the original Hexen, it has a significant payoff for single players winding through its twisted corridors, and visually it is without equal in the action genre. But the game's attempt to break from the standard first-person shooter mold has some nasty side effects, and the end result is a confusing and often frustratingly difficult experience". The reviewer elaborated that while the lush, detailed environments and astoundingly animated bosses make Hexen II "one of the most beautiful games ever made", the actions needed to progress are so obscure that they are comparable to what is required to find optional secret areas in most games, forcing the player to undertake frustrating, exhaustive searches of the game's environments. GamePro praised the high speed of the multiplayer sessions, the selection of character classes, and the high detail present when graphical acceleration is used. They concluded: "For replay value and sheer fun, Hexen II is going to be hard to beat; you could spend days playing through all four characters in single-player mode without even entering multiplayer battles". According to Erik Bethke, Hexen II was commercially unsuccessful, with sales slightly above 30,000 units. References External links Official Hexen II website at Raven Software Official website from id Software 1997 video games Activision games Adventure games AmigaOS 4 games Cancelled PlayStation (console) games Cancelled Sega Saturn games Commercial video games with freely available source code Cooperative video
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Much of the music in this game is remixed versions of the soundtracks of Hexen and Heretic to match the hub themes. Activision acquired the rights to publish versions of the game for the PlayStation and Sega Saturn. Neither port was released. Siege A modification titled Siege was created and released by Raven Software in 1998 using updated QuakeWorld architecture, aptly dubbed "HexenWorld". The production concept was to eliminate a normal deathmatch environment in favor of a teamplay castle siege. The basic premise was to divide the players into two teams—attackers and defenders—with each side either assaulting or protecting the castle respectively. At the end of the time limit, whichever team controlled the crown was declared victorious. The mod featured appropriate objects used in the single-player portion of the game, namely catapults and ballistae. The classes were drastically altered with new weapons and abilities, reflecting the departure from the normal deathmatch experience presented in HexenWorld. Source release Following the tradition from Heretic and Hexen, Raven released the source code of the Hexen II engine on November 10, 2000. This time the source was released under the GNU GPL-2.0-only, allowing source ports to be made to different platforms like Linux and the Dreamcast. Portal of Praevus An expansion pack called Hexen II Mission Pack: Portal of Praevus was released on April 1, 1998. It features new levels, new enemies and a new playable character class, The Demoness. It focuses on the attempted resurrection of the three Serpent Riders by the evil wizard Praevus, and takes place in a fifth continent, Tulku, featuring a Sino-Tibetan setting. Unlike the original game, the expansion was not published by id Software, and as such is not currently available via digital re-releases. The expansion features new quest items, new enemies, and new weapons for the Demoness. She is the only player class to have a ranged starting weapon (similar to the Mage class in the original Hexen), whereas all other characters start with melee weapons. It
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the series by improving damage and granting weapons and offensive spells new abilities for a limited time. Melee combat is also more varied, with the ability to perform several attacks using Corvus' bladestaff and cut off the limbs of enemies, rendering them harmless. Players are also able to utilize magical shrines throughout the game that grant a variety of effects upon use, such as silver or gold armor, a temporary boost in health, a permanent enhancement to the bladestaff, etc. The game consists of a wide variety of high fantasy medieval backdrops to Corvus's adventure. The third-person perspective and three-dimensional game environment allowed developers to introduce a wide variety of gymnastic moves, like climbing up ledges, back-flipping off walls, and pole vaulting, in a much more dynamic environment than the original game's engine could produce. Both games invite comparison with their respective game-engine namesake: the original Heretic was built on the Doom engine, and Heretic II was built using the Quake II engine, later known as id Tech 2. Heretic II was favorably received at release because it took a different approach to its design. Development Inspired by the Tomb Raider series, Raven Software decided to make use of the Quake II engine to create a third person action game. A major step in the early development was Gerald Brom's concept art. In a month, the company had programmed the game's camera system. After Activision's approval of the game's demo, Raven Software aimed to get the full game finished by Christmas (it would release just prior to that Thanksgiving). To add to complications, they needed a software renderer to make the game playable to 16-bit users (especially in Europe). For the animation, the main character Corvus was provided with a backbone for realism and had a total of 1600 frames. Most of the animations were done using Softimage. The static world objects and simplified animations were done with 3D Studio Max. The engine was capable of showing up to 4,000 polygons on screen. Following ZeniMax Media's acquisition of id Software in 2009, the rights to the series have been disputed between both id and Raven Software; Raven holds the development rights, while id holds the publishing rights to Heretic II'''s predecessors. ReceptionHeretic II was a commercial flop. According to PC Data, its sales in the United States totaled 28,994 units by April 1999. Activision's Steve Felsen blamed this performance on the game's design: he noted that "fans of first-person shooters—the target audience for this game—stayed away due to the third-person perspective".Next Generation reviewed the PC version of the game, rating it three stars out of five, and stated that "Heretic II has a lot going for it. It easily earns it space on the shelf with the heavy hitters this season, but it also serves as a reminder to all that every aspect of game design needs to be pushed if you want your project to truly stand out".Edge praised the game for its mixture of platform and shoot 'em up action,
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Heretic series and comes after the "Serpent Rider" trilogy. Although Id Software owns the publishing rights to the previous titles, Heretic 2 is owned by Activision since they own Raven Software and its IPs. Using a modified Quake II engine, the game features a mix of a third-person camera with a first-person shooter's action, making for a new gaming experience at the time. While progressive, this was a controversial design decision among fans of the original game, a well-known first-person shooter built on the Doom engine. The music was composed by Kevin Schilder. Gerald Brom contributed conceptual work to characters and creatures for the game. This is the only Heretic/Hexen video game that is unrelated to id Software, apart from its role as engine licenser. Heretic II was later ported to Linux by Loki Software, to the Amiga by Hyperion Entertainment, and Macintosh by MacPlay. Plot After Corvus returns from his banishment, he finds that a mysterious plague has swept the land of Parthoris, taking the sanity of those it does not kill. Corvus, the protagonist of the first game, is forced to flee his hometown of Silverspring after the infected attack him, but not before he is infected himself. The effects of the disease are held at bay in Corvus’ case because he holds one of the Tomes of Power, but he still must find a cure before he succumbs. His quest leads him through the city and swamps to a jungle palace, then through a desert canyon and insect hive, followed by a dark network of mines and finally to a castle on a high mountain where he finds an ancient Seraph named Morcalavin. Morcalavin is trying to reach immortality using the seven Tomes of Power, but he uses a false tome, as Corvus has one of them. This has caused Morcalavin to go insane and create the plague. During a battle between Corvus and Morcalavin, Corvus switches the false tome for his real one, curing Morcalavin's insanity and ending the plague. Gameplay Unlike previous games in the Heretic/Hexen series, which were first-person shooters, players control Corvus from a camera fixed behind him in the third-person perspective. Players are able to use a combination of both melee and ranged attacks, similar to its predecessor. While there are still three weapons the player can collect that each use their own ammo, they also have the ability to use several offensive and defensive spells that draw from pools of green and blue mana, respectively. The Tome of Power is no longer an item scattered around the levels, but a defensive spell that still works in the same manner as the other games in the series by improving damage and granting weapons and offensive spells new abilities for a limited time. Melee combat is also more varied, with the ability to perform several attacks using Corvus' bladestaff and cut off
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typically sold in hardware stores. See also Builders hardware Equipment Locksmithing Wire Chains Plumbing Electrical wiring Tools Painting
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electrical supplies, tools, utensils, cutlery and machine parts. Household hardware is typically sold in hardware stores. See also Builders hardware Equipment Locksmithing Wire Chains Plumbing
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supervising Egyptian authorities, temporarily halted the excavation. Work recommenced in early March after Lord Carnarvon apologised to Carter. Later that month Lord Carnarvon contracted blood poisoning while staying in Luxor near the tomb site. He died in Cairo on 5 April 1923. Lady Carnarvon retained her late husband's concession in the Valley of the Kings, allowing Carter to continue his work. Carter's meticulous assessing and cataloguing of the thousands of objects in the tomb took nearly ten years, most being moved to the Egyptian Museum in Cairo. There were several breaks in the work, including one lasting nearly a year in 1924–25, caused by a dispute over what Carter saw as excessive control of the excavation by the Egyptian Antiquities Service. The Egyptian authorities eventually agreed that Carter should complete the tomb's clearance. This continued until 1929, with some final work lasting until February 1932. Despite the significance of his archaeological find, Carter received no honour from the British government. However, in 1926, he received the Order of the Nile, third class, from King Fuad I of Egypt. He was also awarded an honorary degree of Doctor of Science by Yale University and honorary membership in the Real Academia de la Historia of Madrid, Spain. Carter wrote a number of books on Egyptology during his career, including Five Years' Exploration at Thebes, co-written with Lord Carnarvon in 1912, describing their early excavations, and a three-volume popular account of the discovery and excavation of Tutankhamun's tomb. He also delivered a series of illustrated lectures on the excavation, including a 1924 tour of Britain, France, Spain and the United States. Those in New York and other US cities were attended by large and enthusiastic audiences, sparking American Egyptomania, with President Coolidge requesting a private lecture. Personal life Carter could be awkward in company, particularly with those of a higher social standing. Often abrasive, he admitted to having a hot temper, which often aggravated disputes, including the 1905 Saqqara Affair and the 1924–25 dispute with Egyptian authorities. The suggestion that Carter had an affair with Lady Evelyn Herbert, the daughter of the 5th Earl of Carnarvon, was later rejected by Lady Evelyn herself, who told her daughter Patricia that "at first I was in awe of him, later I was rather frightened of him", resenting Carter's "determination" to come between her and her father. More recently, the 8th Earl dismissed the idea, describing Carter as a "stoical loner". Harold Plenderleith, a former associate of Carter's at the British Museum, was quoted as saying that he knew "something about Carter that was not fit to disclose", perhaps suggesting that Plenderleith believed that Carter was homosexual. There is, however, no evidence that Carter enjoyed any close relationships throughout his life, and he never married nor had children. Later life After the clearance of the tomb had been completed in 1932 Carter retired from excavation work. He continued to live in his house near Luxor in winter and retained a flat in London but, as interest in Tutankhamun declined, he lived a fairly isolated existence with few close friends. He had acted as a part-time dealer for both collectors and museums for a number of years. He continued in this role, including acting for the Cleveland Museum of Art and the Detroit Institute of Arts. Death Carter died at his London flat at 49 Albert Court, next to the Royal Albert Hall, on 2 March 1939, aged 64 from Hodgkin's disease. He was buried in Putney Vale Cemetery in London on 6 March, nine people attending his funeral. The epitaph on his gravestone reads: "May your spirit live, may you spend millions of years, you who love Thebes, sitting with your face to the north wind, your eyes beholding happiness", a quotation taken from the Wishing Cup of Tutankhamun, and "O night, spread thy wings over me as the imperishable stars". Probate was granted on 5 July 1939 to Egyptologist Henry Burton and to publisher Bruce Sterling Ingram. Carter is described as Howard Carter of Luxor, Upper Egypt, Africa, and of 49 Albert Court, Kensington Grove, Kensington, London. His estate was valued at £2,002. The second grant of Probate was issued in Cairo on 1 September 1939. In his role as executor, Burton identified at least 18 items in Carter's antiquities collection that had been taken from Tutankhamun's tomb without authorisation. As this was a sensitive matter that could affect Anglo-Egyptian relations, Burton sought wider advice, finally recommending that the items be discreetly presented or sold to the Metropolitan Museum of Art, with most eventually going either there or to the Egyptian Museum in Cairo. The Metropolitan Museum items were later returned to Egypt. Selected publications The Discovery of the Tomb of Tutankhamen (1923) (written together with A. C. Mace) The Tomb of Tutankhamun: Volume I — Search, Discovery and Clearance of the Antechamber (1923) (written together with A. C. Mace) The Tomb of Tutankhamun: Volume II — Burial Chamber & Mummy (1927) The Tomb of Tutankhamun: Volume III — Treasury & Annex (1933) In popular culture Carter's discovery of Tutankhamun's tomb revived popular interest in Ancient Egypt – 'Egyptomania' – and created "Tutmania", which influenced popular song and fashion. Carter used this heightened interest to promote his books on the discovery and his lecture tours in Britain, America and Europe. While interest had waned by the mid 1930s, from the early 1970s touring exhibitions of the tomb's artefacts led to a sustained rise in popularity. This has been reflected in TV dramas, films and books, with Carter's quest
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ever found in the Valley of the Kings. Early life Howard Carter was born in Kensington on 9 May 1874, the youngest child (of eleven) of artist and illustrator Samuel John Carter and Martha Joyce (). His father helped train and develop his artistic talents. Carter spent much of his childhood with relatives in the Norfolk market town of Swaffham, the birthplace of both his parents. Receiving only limited formal education at Swaffham, he showed talent as an artist. The nearby mansion of the Amherst family, Didlington Hall, contained a sizable collection of Egyptian antiques, which sparked Carter's interest in that subject. Lady Amherst was impressed by his artistic skills, and in 1891 she prompted the Egypt Exploration Fund (EEF) to send Carter to assist an Amherst family friend, Percy Newberry, in the excavation and recording of Middle Kingdom tombs at Beni Hasan. Although only 17, Carter was innovative in improving the methods of copying tomb decoration. In 1892, he worked under the tutelage of Flinders Petrie for one season at Amarna, the capital founded by the pharaoh Akhenaten. From 1894 to 1899, he worked with Édouard Naville at Deir el-Bahari, where he recorded the wall reliefs in the temple of Hatshepsut. In 1899, Carter was appointed Inspector of Monuments for Upper Egypt in the Egyptian Antiquities Service (EAS). Based at Luxor, he oversaw a number of excavations and restorations at nearby Thebes, while in the Valley of the Kings he supervised the systematic exploration of the valley by the American archaeologist Theodore Davis. In 1904, after a dispute with local people over tomb thefts, he was transferred to the Inspectorate of Lower Egypt. Carter was praised for his improvements in the protection of, and accessibility to, existing excavation sites, and his development of a grid-block system for searching for tombs. The Antiquities Service also provided funding for Carter to head his own excavation projects. Carter resigned from the Antiquities Service in 1905 after a formal inquiry into what became known as the Saqqara Affair, a violent confrontation between Egyptian site guards and a group of French tourists. Carter sided with the Egyptian personnel, refusing to apologise when the French authorities made an official complaint. Moving back to Luxor, Carter was without formal employment for nearly three years. He made a living by painting and selling watercolours to tourists and, in 1906, acting as a freelance draughtsman for Theodore Davis. Tutankhamun's tomb In 1907, he began work for Lord Carnarvon, who employed him to supervise the excavation of nobles' tombs in Deir el-Bahri, near Thebes. Gaston Maspero, head of the Egyptian Antiquities Service, had recommended Carter to Carnarvon as he knew he would apply modern archaeological methods and systems of recording. Carter soon developed a good working relationship with his patron, with Lady Burghclere, Carnarvon's sister, observing that "for the next sixteen years the two men worked together with varying fortune, yet ever united not more by their common aim than by their mutual regard and affection". In 1914, Lord Carnarvon received the concession to dig in the Valley of the Kings. Carter led the work, undertaking a systematic search for any tombs missed by previous expeditions, in particular that of the Pharaoh Tutankhamun. However, excavations were soon interrupted by the First World War, Carter spending the war years working for the British Government as a diplomatic courier and translator. He enthusiastically resumed his excavation work towards the end of 1917. By 1922, Lord Carnarvon had become dissatisfied with the lack of results after several years of finding little. After considering withdrawing his funding, Carnarvon agreed, after a discussion with Carter, that he would fund one more season of work in the Valley of the Kings. Carter returned to the Valley of Kings, and investigated a line of huts that he had abandoned a few seasons earlier. The crew cleared the huts and rock debris beneath. On 4 November 1922, their young water boy accidentally stumbled on a stone that turned out to be the top of a flight of steps cut into the bedrock. Carter had the steps partially dug out until the top of a mud-plastered doorway was found. The doorway was stamped with indistinct cartouches (oval seals with hieroglyphic writing). Carter ordered the staircase to be refilled, and sent a telegram to Carnarvon, who arrived from England two-and-a-half weeks later on 23 November, accompanied by his daughter Lady Evelyn Herbert. On 24 November 1922, the full extent of the stairway was cleared and a seal containing Tutankhamun's cartouche found on the outer doorway. This door was removed and the rubble-filled corridor behind cleared, revealing the door of the tomb itself. On 26 November Carter, with Carnarvon, Lady Evelyn and assistant Arthur Callender in attendance, made a "tiny breach in the top left-hand corner" of the doorway, using a chisel that his grandmother had given him for his 17th birthday. He was able to peer in by the light of a candle and see that many of the gold and ebony treasures were still in place. He did not yet know whether it was "a tomb or merely an old cache", but he did see a promising sealed doorway between two sentinel statues. Carnarvon asked, "Can you see anything?" Carter replied: "Yes, wonderful things!" Carter had, in fact, discovered Tutankhamun's tomb (subsequently designated KV62). The tomb was then secured, to be entered in the presence of an official of the Egyptian Department of Antiquities the next day. However that night, Carter, Carnarvon, Lady Evelyn and Callender apparently made an unauthorised visit, becoming the first people in modern times to enter the tomb. Some sources suggest that the group also entered the inner burial chamber. In this account, a small hole was found in the chamber's sealed doorway and Carter, Carnarvon and Lady Evelyn crawled through. The next morning, 27 November, saw an inspection of the tomb
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Bridge. In the early 1680s a more intense phase of persecution began, later to be called "the Killing Time". When Charles died in 1685 and his brother, a Roman Catholic, succeeded him as James VII of Scotland (and II of England), matters came to a head. The deposition of James VII James put Catholics in key positions in the government and attendance at conventicles was made punishable by death. He disregarded parliament, purged the council and forced through religious toleration to Roman Catholics, alienating his Protestant subjects. It was believed that the king would be succeeded by his daughter Mary, a Protestant and the wife of William of Orange, Stadtholder of the Netherlands, but when in 1688, James produced a male heir, James Francis Edward Stuart, it was clear that his policies would outlive him. An invitation by seven leading Englishmen led William to land in England with 40,000 men, and James fled, leading to the almost bloodless "Glorious Revolution". The Estates issued a Claim of Right that suggested that James had forfeited the crown by his actions (in contrast to England, which relied on the legal fiction of an abdication) and offered it to William and Mary, which William accepted, along with limitations on royal power. The final settlement restored Presbyterianism and abolished the bishops who had generally supported James. However, William, who was more tolerant than the Kirk tended to be, passed acts restoring the Episcopalian clergy excluded after the Revolution. Although William's supporters dominated the government, there remained a significant following for James, particularly in the Highlands. His cause, which became known as Jacobitism, from the Latin (Jacobus) for James, led to a series of risings. An initial Jacobite military attempt was led by John Graham, Viscount Dundee. His forces, almost all Highlanders, defeated William's forces at the Battle of Killiecrankie in 1689, but they took heavy losses and Dundee was slain in the fighting. Without his leadership the Jacobite army was soon defeated at the Battle of Dunkeld. In the aftermath of the Jacobite defeat on 13 February 1692, in an incident since known as the Massacre of Glencoe, 38 members of the Clan MacDonald of Glencoe were killed by members of the Earl of Argyll's Regiment of Foot, on the grounds that they had not been prompt in pledging allegiance to the new monarchs. Economic crisis of the 1690s The closing decade of the 17th century saw the generally favourable economic conditions that had dominated since the Restoration come to an end. There was a slump in trade with the Baltic and France from 1689 to 1691, caused by French protectionism and changes in the Scottish cattle trade, followed by four years of failed harvests (1695, 1696 and 1698–9), an era known as the "seven ill years". The result was severe famine and depopulation, particularly in the north. The Parliament of Scotland of 1695 enacted proposals to help the desperate economic situation, including setting up the Bank of Scotland. The "Company of Scotland Trading to Africa and the Indies" received a charter to raise capital through public subscription. Failure of Darien scheme With the dream of building a lucrative overseas colony for Scotland, the Company of Scotland invested in the Darien scheme, an ambitious plan devised by William Paterson to establish a colony on the Isthmus of Panama in the hope of establishing trade with the Far East. The Darién scheme won widespread support in Scotland as the landed gentry and the merchant class were in agreement in seeing overseas trade and colonialism as routes to upgrade Scotland's economy. Since the capital resources of the Edinburgh merchants and landholder elite were insufficient, the company appealed to middling social ranks, who responded with patriotic fervour to the call for money; the lower classes volunteered as colonists. But the English government opposed the idea: involved in the War of the Grand Alliance from 1689 to 1697 against France, it did not want to offend Spain, which claimed the territory as part of New Granada. The English investors withdrew. Returning to Edinburgh, the Company raised 400,000 pounds in a few weeks. Three small fleets with a total of 3,000 men eventually set out for Panama in 1698. The exercise proved a disaster. Poorly equipped; beset by incessant rain; under attack by the Spanish from nearby Cartagena; and refused aid by the English in the West Indies, the colonists abandoned their project in 1700. Only 1,000 survived and only one ship managed to return to Scotland. 18th century Scotland was a poor rural, agricultural society with a population of 1.3 million in 1755. Although Scotland lost home rule, the Union allowed it to break free of a stultifying system and opened the way for the Scottish enlightenment as well as a great expansion of trade and increase in opportunity and wealth. Edinburgh economist Adam Smith concluded in 1776 that "By the union with England, the middling and inferior ranks of people in Scotland gained a complete deliverance from the power of an aristocracy which had always before oppressed them." Historian Jonathan Israel holds that the Union "proved a decisive catalyst politically and economically," by allowing ambitious Scots entry on an equal basis to a rich expanding empire and its increasing trade. Scotland's transformation into a rich leader of modern industry came suddenly and unexpectedly in the next 150 years, following its union with England in 1707 and its integration with the advanced English and imperial economies. The transformation was led by two cities that grew rapidly after 1770. Glasgow, on the river Clyde, was the base for the tobacco and sugar trade with an emerging textile industry. Edinburgh was the administrative and intellectual centre where the Scottish Enlightenment was chiefly based. Union with England By the start of the 18th century, a political union between Scotland and England became politically and economically attractive, promising to open up the much larger markets of England, as well as those of the growing English Empire. With economic stagnation since the late 17th century, which was particularly acute in 1704, the country depended more and more heavily on sales of cattle and linen to England, who used this to create pressure for a union. The Scottish parliament voted on 6 January 1707, by 110 to 69, to adopt the Treaty of Union. It was also a full economic union; indeed, most of its 25 articles dealt with economic arrangements for the new state known as "Great Britain". It added 45 Scots to the 513 members of the House of Commons and 16 Scots to the 190 members of the House of Lords, and ended the Scottish parliament. It also replaced the Scottish systems of currency, taxation and laws regulating trade with laws made in London. Scottish law remained separate from English law, and the religious system was not changed. England had about five times the population of Scotland at the time, and about 36 times as much wealth. Jacobitism Jacobitism was revived by the unpopularity of the union. In 1708, James Francis Edward Stuart, the son of James VII, who became known as "The Old Pretender", attempted an invasion with a French fleet carrying 6,000 men, but the Royal Navy prevented it from landing troops. A more serious attempt occurred in 1715, soon after the death of Anne and the accession of the first Hanoverian king, the eldest son of Sophie, as George I of Great Britain. This rising (known as The 'Fifteen) envisaged simultaneous uprisings in Wales, Devon, and Scotland. However, government arrests forestalled the southern ventures. In Scotland, John Erskine, Earl of Mar, nicknamed Bobbin' John, raised the Jacobite clans but proved to be an indecisive leader and an incompetent soldier. Mar captured Perth, but let a smaller government force under the Duke of Argyll hold the Stirling plain. Part of Mar's army joined up with risings in northern England and southern Scotland, and the Jacobites fought their way into England before being defeated at the Battle of Preston, surrendering on 14 November 1715. The day before, Mar had failed to defeat Argyll at the Battle of Sheriffmuir. At this point, James belatedly landed in Scotland, but was advised that the cause was hopeless. He fled back to France. An attempted Jacobite invasion with Spanish assistance in 1719 met with little support from the clans and ended in defeat at the Battle of Glen Shiel. In 1745, the Jacobite rising known as The 'Forty-Five began. Charles Edward Stuart, son of the Old Pretender, often referred to as Bonnie Prince Charlie or the Young Pretender, landed on the island of Eriskay in the Outer Hebrides. Several clans unenthusiastically joined him. At the outset he was successful, taking Edinburgh and then defeating the only government army in Scotland at the Battle of Prestonpans. The Jacobite army marched into England, took Carlisle and advanced as far as south as Derby. However, it became increasingly evident that England would not support a Roman Catholic Stuart monarch. The Jacobite leadership had a crisis of confidence and they retreated to Scotland as two English armies closed in and Hanoverian troops began to return from the continent. Charles' position in Scotland began to deteriorate as the Whig supporters rallied and regained control of Edinburgh. After an unsuccessful attempt on Stirling, he retreated north towards Inverness. He was pursued by the Duke of Cumberland and gave battle with an exhausted army at Culloden on 16 April 1746, where the Jacobite cause was crushed. Charles hid in Scotland with the aid of Highlanders until September 1746, when he escaped back to France. There were bloody reprisals against his supporters and foreign powers abandoned the Jacobite cause, with the court in exile forced to leave France. The Old Pretender died in 1760 and the Young Pretender, without legitimate issue, in 1788. When his brother, Henry, Cardinal of York, died in 1807, the Jacobite cause was at an end. Post-Jacobite politics With the advent of the Union and the demise of Jacobitism, access to London and the Empire opened up very attractive career opportunities for ambitious middle-class and upper-class Scots, who seized the chance to become entrepreneurs, intellectuals, and soldiers. Thousands of Scots, mainly Lowlanders, took up positions of power in politics, civil service, the army and navy, trade, economics, colonial enterprises and other areas across the nascent British Empire. Historian Neil Davidson notes that "after 1746 there was an entirely new level of participation by Scots in political life, particularly outside Scotland". Davidson also states that "far from being ‘peripheral’ to the British economy, Scotland – or more precisely, the Lowlands – lay at its core". British officials especially appreciated Scottish soldiers. As the Secretary of War told Parliament in 1751, "I am for having always in our army as many Scottish soldiers as possible...because they are generally more hardy and less mutinous". The national policy of aggressively recruiting Scots for senior civilian positions stirred up resentment among Englishmen, ranging from violent diatribes by John Wilkes, to vulgar jokes and obscene cartoons in the popular press, and the haughty ridicule by intellectuals such as Samuel Johnson that was much resented by Scots. In his great Dictionary Johnson defined oats as, "a grain, which in England is generally given to horses, but in Scotland supports the people." To which Lord Elibank retorted, "Very true, and where will you find such men and such horses?" Scottish politics in the late 18th century was dominated by the Whigs, with the benign management of Archibald Campbell, 3rd Duke of Argyll (1682–1761), who was in effect the "viceroy of Scotland" from the 1720s until his death in 1761. Scotland generally supported the king with enthusiasm during the American Revolution. Henry Dundas (1742–1811) dominated political affairs in the latter part of the century. Dundas defeated advocates of intellectual and social change through his ruthless manipulation of patronage in alliance with Prime Minister William Pitt the Younger, until he lost power in 1806. The main unit of local government was the parish, and since it was also part of the church, the elders imposed public humiliation for what the locals considered immoral behaviour, including fornication, drunkenness, wife beating, cursing and Sabbath breaking. The main focus was on the poor and the landlords ("lairds") and gentry, and their servants, were not subject to the parish's control. The policing system weakened after 1800 and disappeared in most places by the 1850s. Collapse of the clan system The clan system of the Highlands and Islands had been seen as a challenge to the rulers of Scotland from before the 17th century. James VI's various measures to exert control included the Statutes of Iona, an attempt to force clan leaders to become integrated into the rest of Scottish society. This started a slow process of change which, by the second half of the 18th century, saw clan chiefs start to think of themselves as commercial landlords, rather than as patriarchs of their people. To their tenants, initially this meant that monetary rents replaced those paid in kind. Later, rent increases became common. In the 1710s the Dukes of Argyll started putting leases of some of their land up for auction; by 1737 this was done across the Argyll property. This commercial attitude replaced the principle of , which included the obligation on clan chiefs to provide land for clan members. The shift of this attitude slowly spread through the Highland elite (but not among their tenants). As clan chiefs became more integrated into Scottish and British society, many of them built up large debts. It became easier to borrow against the security of a Highland estate from the 1770s onwards. As the lenders became predominantly people and organisations outside the Highlands, there was a greater willingness to foreclose if the borrower defaulted. Combined with an astounding level of financial incompetence among the Highland elite, this ultimately forced the sale of the estates of many Highland landed families over the period 1770–1850. (The greatest number of sales of whole estates was toward the end of this period.) The Jacobite rebellion of 1745 gave a final period of importance to the ability of Highland clans to raise bodies of fighting men at short notice. With the defeat at Culloden, any enthusiasm for continued warfare disappeared and clan leaders returned to their transition to being commercial landlords. This was arguably accelerated by some of the punitive laws enacted after the rebellion. These included the Heritable Jurisdictions Act of 1746, which removed judicial roles from clan chiefs and gave them to the Scottish law courts. T. M. Devine warns against seeing a clear cause and effect relationship between the post-Culloden legislation and the collapse of clanship. He questions the basic effectiveness of the measures, quoting W. A. Speck who ascribes the pacification of the area more to "a disinclination to rebel than to the government's repressive measures." Devine points out that social change in Gaeldom did not pick up until the 1760s and 1770s, as this coincided with the increased market pressures from the industrialising and urbanising Lowlands. 41 properties belonging to rebels were forfeited to the Crown in the aftermath of the '45. The vast majority of these were sold by auction to pay creditors. 13 were retained and managed on behalf of the government between 1752 and 1784. The changes by the Dukes of Argyll in the 1730s displaced many of the tacksmen in the area. From the 1770s onwards, this became a matter of policy throughout the Highlands. The restriction on subletting by tacksmen meant that landlords received all the rent paid by the actual farming tenants – thereby increasing their income. By the early part of the 19th century, the tacksman had become a rare component of Highland society. T. M. Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the old Gaelic society." Many emigrated, leading parties of their tenants to North America. These tenants were from the better off part of Highland peasant society, and, together with the tacksmen, they took their capital and entrepreneurial energy to the New World, unwilling to participate in economic changes imposed by their landlords which often involved a loss of status for the tenant. Agricultural improvement was introduced across the Highlands over the relatively short period of 1760–1850. The evictions involved in this became known as the Highland clearances. There was regional variation. In the east and south of the Highlands, the old townships or , which were farmed under the run rig system were replaced by larger enclosed farms, with fewer people holding leases and proportionately more of the population working as employees on these larger farms. (This was broadly similar to the situation in the Lowlands.) In the north and west, including the Hebrides, as land was taken out of run rig, Crofting communities were established. Much of this change involved establishing large pastoral sheep farms, with the old displaced tenants moving to new crofts in coastal areas or on poor quality land. Sheep farming was increasingly profitable at the end of the 18th century, so could pay substantially higher rents than the previous tenants. Particularly in the Hebrides, some crofting communities were established to work in the kelp industry. Others were engaged in fishing. Croft sizes were kept small, so that the occupiers were forced to seek employment to supplement what they could grow. This increased the number of seasonal migrant workers travelling to the Lowlands. The resulting connection with the Lowlands was highly influential on all aspects of Highland life, touching on income levels, social attitudes and language. Migrant working gave an advantage in speaking English, which came to be considered "the language of work". In 1846 the Highland potato famine struck the crofting communities of the North and West Highlands. By 1850 the charitable relief effort was wound up, despite the continuing crop failure, and landlords, charities and the government resorted to encouraging emigration. The overall result was that almost 11,000 people were provided with "assisted passages" by their landlords between 1846 and 1856, with the greatest number travelling in 1851. A further 5,000 emigrated to Australia, through the Highland and Island Emigration Society. To this should be added an unknown, but significant number, who paid their own fares to emigrate, and a further unknown number assisted by the Colonial Land and Emigration commission. This was out of a famine-affected population of about 200,000 people. Many of those who remained became even more involved in temporary migration for work in the Lowlands, both out of necessity during the famine and having become accustomed to working away by the time the famine ceased. Much longer periods were spent out of the Highlands – often for much of the year or more. One illustration of this migrant working was the estimated 30,000 men and women from the far west of the Gaelic speaking area who travelled to the east coast fishing ports for the herring fishing season – providing labour in an industry that grew by 60% between 1854 and 1884. The clearances were followed by a period of even greater emigration from the Highlands, which continued (with a brief lull for the First World War) up to the start of the Great Depression. Enlightenment Historian Jonathan Israel argues that by 1750 Scotland's major cities had created an intellectual infrastructure of mutually supporting institutions, such as universities, reading societies, libraries, periodicals, museums and masonic lodges. The Scottish network was "predominantly liberal Calvinist, Newtonian, and 'design' oriented in character which played a major role in the further development of the transatlantic Enlightenment ." In France Voltaire said "we look to Scotland for all our ideas of civilization," and the Scots in turn paid close attention to French ideas. Historian Bruce Lenman says their "central achievement was a new capacity to recognize and interpret social patterns." The first major philosopher of the Scottish Enlightenment was Francis Hutcheson, who held the Chair of Philosophy at the University of Glasgow from 1729 to 1746. A moral philosopher who produced alternatives to the ideas of Thomas Hobbes, one of his major contributions to world thought was the utilitarian and consequentialist principle that virtue is that which provides, in his words, "the greatest happiness for the greatest numbers". Much of what is incorporated in the scientific method (the nature of knowledge, evidence, experience, and causation) and some modern attitudes towards the relationship between science and religion were developed by his protégés David Hume and Adam Smith. Hume became a major figure in the skeptical philosophical and empiricist traditions of philosophy. He and other Scottish Enlightenment thinkers developed what he called a 'science of man', which was expressed historically in works by authors including James Burnett, Adam Ferguson, John Millar and William Robertson, all of whom merged a scientific study of how humans behave in ancient and primitive cultures with a strong awareness of the determining forces of modernity. Modern sociology largely originated from this movement and Hume's philosophical concepts that directly influenced James Madison (and thus the US Constitution) and when popularised by Dugald Stewart, would be the basis of classical liberalism. Adam Smith published The Wealth of Nations, often considered the first work on modern economics. It had an immediate impact on British economic policy and in the 21st century still framed discussions on globalisation and tariffs. The focus of the Scottish Enlightenment ranged from intellectual and economic matters to the specifically scientific as in the work of the physician and chemist William Cullen, the agriculturalist and economist James Anderson, chemist and physician Joseph Black, natural historian John Walker and James Hutton, the first modern geologist. Beginnings of industrialisation With tariffs with England now abolished, the potential for trade for Scottish merchants was considerable. However, Scotland in 1750 was still a poor rural, agricultural society with a population of 1.3 million. Some progress was visible: agriculture in the Lowlands was steadily upgraded after 1700 and standards remained high. There were the sales of linen and cattle to England, the cash flows from military service, and the tobacco trade that was dominated by Glasgow Tobacco Lords after 1740. Merchants who profited from the American trade began investing in leather, textiles, iron, coal, sugar, rope, sailcloth, glassworks, breweries, and soapworks, setting the foundations for the city's emergence as a leading industrial centre after 1815. The tobacco trade collapsed during the American Revolution (1776–83), when its sources were cut off by the British blockade of American ports. However, trade with the West Indies began to make up for the loss of the tobacco business, reflecting the British demand for sugar and the demand in the West Indies for herring and linen goods. Linen was Scotland's premier industry in the 18th century and formed the basis for the later cotton, jute, and woollen industries. Scottish industrial policy was made by the board of trustees for Fisheries and Manufactures in Scotland, which sought to build an economy complementary, not competitive, with England. Since England had woollens, this meant linen. Encouraged and subsidised by the Board of Trustees so it could compete with German products, merchant entrepreneurs became dominant in all stages of linen manufacturing and built up the market share of Scottish linens, especially in the American colonial market. The British Linen Company, established in 1746, was the largest firm in the Scottish linen industry in the 18th century, exporting linen to England and America. As a joint-stock company, it had the right to raise funds through the issue of promissory notes or bonds. With its bonds functioning as bank notes, the company gradually moved into the business of lending and discounting to other linen manufacturers, and in the early 1770s banking became its main activity. It joined the established Scottish banks such as the Bank of Scotland (Edinburgh, 1695) and the Royal Bank of Scotland (Edinburgh, 1727). Glasgow would soon follow and Scotland had a flourishing financial system by the end of the century. There were over 400 branches, amounting to one office per 7,000 people, double the level in England, where banks were also more heavily regulated. Historians have emphasised that the flexibility and dynamism of the Scottish banking system contributed significantly to the rapid development of the economy in the 19th century. German sociologist Max Weber mentioned Scottish Presbyterianism in The Protestant Ethic and the Spirit of Capitalism (1905), and many scholars argued that "this worldly asceticism" of Calvinism was integral to Scotland's rapid economic modernisation. More recent scholarship however emphasises other factors. These include technology transfers from England and the appeal of a highly mobile, low-cost labour-force for English investors like Richard Arkwright. Scotland's natural resources in water power, black-band ironstone and coal were also important foundations for mechanised industry. Religious fragmentation In the 1690s the Presbyterian establishment purged the land of Episcopalians and heretics, and made blasphemy a capital crime. Thomas Aitkenhead, the son of an Edinburgh surgeon, aged 18, was indicted for blasphemy by order of the Privy Council for calling the New Testament "The History of the Imposter Christ"; he was hanged in 1696. Their extremism led to a reaction known as the "Moderate" cause that ultimately prevailed and opened the way for liberal thinking in the cities. The early 18th century saw the beginnings of a fragmentation of the Church of Scotland. These fractures were prompted by issues of government and patronage, but reflected a wider division between the hard-line Evangelicals and the theologically more tolerant Moderate Party. The battle was over fears of fanaticism by the former and the promotion of Enlightenment ideas by the latter. The Patronage Act of 1712 was a major blow to the evangelicals, for it meant that local landlords could choose the minister, not the members of the congregation. Schisms erupted as the evangelicals left the main body, starting in 1733 with the First Secession headed by figures including Ebenezer Erskine. The second schism in 1761 lead to the foundation of the independent Relief Church. These churches gained strength in the Evangelical Revival of the later 18th century. A key result was the main Presbyterian church was in the hands of the Moderate faction, which provided critical support for the Enlightenment in the cities. Long after the triumph of the Church of Scotland in the Lowlands, Highlanders and Islanders clung to an old-fashioned Christianity infused with animistic folk beliefs and practices. The remoteness of the region and the lack of a Gaelic-speaking clergy undermined the missionary efforts of the established church. The later 18th century saw some success, owing to the efforts of the SSPCK missionaries and to the disruption of traditional society. Catholicism had been reduced to the fringes of the country, particularly the Gaelic-speaking areas of the Highlands and Islands. Conditions also grew worse for Catholics after the Jacobite rebellions and Catholicism was reduced to little more than a poorly run mission. Also important was Episcopalianism, which had retained supporters through the civil wars and changes of regime in the 17th century. Since most Episcopalians had given their support to the Jacobite rebellions in the early 18th century, they also suffered a decline in fortunes. Literature Although Scotland increasingly adopted the English language and wider cultural norms, its literature developed a distinct national identity and began to enjoy an international reputation. Allan Ramsay (1686–1758) laid the foundations of a reawakening of interest in older Scottish literature, as well as leading the trend for pastoral poetry, helping to develop the Habbie stanza as a poetic form. James Macpherson was the first Scottish poet to gain an international reputation, claiming to have found poetry written by Ossian, he published translations that acquired international popularity, being proclaimed as a Celtic equivalent of the Classical epics. Fingal written in 1762 was speedily translated into many European languages, and its deep appreciation of natural beauty and the melancholy tenderness of its treatment of the ancient legend did more than any single work to bring about the Romantic movement in European, and especially in German, literature, influencing Herder and Goethe. Eventually it became clear that the poems were not direct translations from the Gaelic, but flowery adaptations made to suit the aesthetic expectations of his audience. Both the major literary figures of the following century, Robert Burns and Walter Scott, would be highly influenced by the Ossian cycle. Burns, an Ayrshire poet and lyricist, is widely regarded as the national poet of Scotland and a major figure in the Romantic movement. As well as making original compositions, Burns also collected folk songs from across Scotland, often revising or adapting them. His poem (and song) "Auld Lang Syne" is often sung at Hogmanay (the last day of the year), and "Scots Wha Hae" served for a long time as an unofficial national anthem of the country. Education A legacy of the Reformation in Scotland was the aim of having a school in every parish, which was underlined by an act of the Scottish parliament in 1696 (reinforced in 1801). In rural communities this obliged local landowners (heritors) to provide a schoolhouse and pay a schoolmaster, while ministers and local presbyteries oversaw the quality of the education. The headmaster or "dominie" was often university educated and enjoyed high local prestige. The kirk schools were active in the rural lowlands but played a minor role in the Highlands, the islands, and in the fast-growing industrial towns and cities. The schools taught in English, not in Gaelic, because that language was seen as a leftover of Catholicism and was not an expression of Scottish nationalism. In cities such as Glasgow the Catholics operated their own schools, which directed their youth into clerical and middle class occupations, as well as religious vocations. A "democratic myth" emerged in the 19th century to the effect that many a "lad of pairts" had been able to rise up through the system to take high office and that literacy was much more widespread in Scotland than in neighbouring states, particularly England. Historical research has largely undermined the myth. Kirk schools were not free, attendance was not compulsory and they generally imparted only basic literacy such as the ability to read the Bible. Poor children, starting at age 7, were done by age 8 or 9; the majority were finished by age 11 or 12. The result was widespread basic reading ability; since there was an extra fee for writing, half the people never learned to write. Scots were not significantly better educated than the English and other contemporary nations. A few talented poor boys did go to university, but usually they were helped by aristocratic or gentry sponsors. Most of them became poorly paid teachers or ministers, and none became important figures in the Scottish Enlightenment or the Industrial Revolution. By the 18th century there were five universities in Scotland, at Edinburgh, Glasgow, St. Andrews and King's and Marischial Colleges in Aberdeen, compared with only two in England. Originally oriented to clerical and legal training, after the religious and political upheavals of the 17th century they recovered with a lecture-based curriculum that was able to embrace economics and science, offering a high quality liberal education to the sons of the nobility and gentry. It helped the universities to become major centres of medical education and to put Scotland at the forefront of Enlightenment thinking. 19th century Scotland's transformation into a rich leader of modern industry came suddenly and unexpectedly. The population grew steadily in the 19th century, from 1,608,000 in the census of 1801 to 2,889,000 in 1851 and 4,472,000 in 1901. The economy, long based on agriculture, began to industrialise after 1790. At first the leading industry, based in the west, was the spinning and weaving of cotton. In 1861, the American Civil War suddenly cut off the supplies of raw cotton and the industry never recovered. Thanks to its many entrepreneurs and engineers, and its large stock of easily mined coal, Scotland became a world centre for engineering, shipbuilding, and locomotive construction, with steel replacing iron after 1870. Party politics The Scottish Reform Act 1832 increased the number of Scottish MPs and significantly widened the franchise to include more of the middle classes. From this point until the end of the century, the Whigs and (after 1859) their successors the Liberal Party, managed to gain a majority of the Westminster Parliamentary seats for Scotland, although these were often outnumbered by the much larger number of English and Welsh Conservatives. The English-educated Scottish peer Lord Aberdeen (1784–1860) led a coalition government from 1852 to 1855, but in general very few Scots held office in the government. From the mid-century there were increasing calls for Home Rule for Scotland and when the Conservative Lord Salisbury became prime minister in 1885 he responded to pressure by reviving the post of Secretary of State for Scotland, which had been in abeyance since 1746. He appointed the Duke of Richmond, a wealthy landowner who was both Chancellor of Aberdeen University and Lord Lieutenant of Banff. Towards the end of the century Prime Ministers of Scottish descent included the Tory, Peelite and Liberal William Gladstone, who held the office four times between 1868 and 1894. The first Scottish Liberal to become prime minister was the Earl of Rosebery, from 1894 to 1895, like Aberdeen before him a product of the English education system. In the later 19th century the issue of Irish Home Rule led to a split among the Liberals, with a minority breaking away to form the Liberal Unionists in 1886. The growing importance of the working classes was marked by Keir Hardie's success in the 1888 Mid Lanarkshire by-election, leading to the foundation of the Scottish Labour Party, which was absorbed into the Independent Labour Party in 1895, with Hardie as its first leader. Industrial expansion From about 1790 textiles became the most important industry in the west of Scotland, especially the spinning and weaving of cotton, which flourished until in 1861 the American Civil War cut off the supplies of raw cotton. The industry never recovered, but by that time Scotland had developed heavy industries based on its coal and iron resources. The invention of the hot blast for smelting iron (1828) revolutionised the Scottish iron industry. As a result, Scotland became a centre for engineering, shipbuilding and the production of locomotives. Toward the end of the 19th century, steel production largely replaced iron production. Coal mining continued to grow into the 20th century, producing the fuel to heat homes, factories and drive steam engines locomotives and steamships. By 1914, there were 1,000,000 coal miners in Scotland. The stereotype emerged early on of Scottish colliers as brutish, non-religious and socially isolated serfs; that was an exaggeration, for their life style resembled the miners everywhere, with a strong emphasis on masculinity, equalitarianism, group solidarity, and support for radical labour movements. Britain was the world leader in the construction of railways, and their use to expand trade and coal supplies. The first successful locomotive-powered line in Scotland, between Monkland and Kirkintilloch, opened in 1831. Not only was good passenger service established by the late 1840s, but an excellent network of freight lines reduce the cost of shipping coal, and made products manufactured in Scotland competitive throughout Britain. For example, railways opened the London market to Scottish beef and milk. They enabled the Aberdeen Angus to become a cattle breed of worldwide reputation. By 1900, Scotland had 3500 miles of railway; their main economic contribution was moving supplies in and product out for heavy industry, especially coal-mining. Scotland was already one of the most urbanised societies in Europe by 1800. The industrial belt ran across the country from southwest to northeast; by 1900 the four industrialised counties of Lanarkshire, Renfrewshire, Dunbartonshire, and Ayrshire contained 44 per cent of the population. Glasgow became one of the largest cities in the world, and known as "the Second City of the Empire" after London. Shipbuilding on Clydeside (the river Clyde through Glasgow and other points) began when the first small yards were opened in 1712 at the Scott family's shipyard at Greenock. After 1860, the Clydeside shipyards specialised in steamships made of iron (after 1870, made of steel), which rapidly replaced the wooden sailing vessels of both the merchant fleets and the battle fleets of the world. It became the world's pre-eminent shipbuilding centre. Clydebuilt became an industry benchmark of quality, and the river's shipyards were given contracts for warships. Public health and welfare The industrial developments, while they brought work and wealth, were so rapid that housing, town-planning, and provision for public health did not keep pace with them, and for a time living conditions in some of the towns and cities were notoriously bad, with overcrowding, high infant mortality, and growing rates of tuberculosis. The companies attracted rural workers, as well as immigrants from Catholic Ireland, by inexpensive company housing that was a dramatic move upward from the inner-city slums. This paternalistic policy led many owners to endorse government sponsored housing programs as well as self-help projects among the respectable working class. Intellectual life While the Scottish Enlightenment is traditionally considered to have concluded toward the end of the 18th century, disproportionately large Scottish contributions to British science and letters continued for another 50 years or more, thanks to such figures as the mathematicians and physicists James Clerk Maxwell, Lord Kelvin, and the engineers and inventors James Watt and William Murdoch, whose work was critical to the technological developments of the Industrial Revolution throughout Britain. In literature the most successful figure of the mid-nineteenth century was Walter Scott, who began as a poet and also collected and published Scottish ballads. His first prose work, Waverley in 1814, is often called the first historical novel. It launched a highly successful career that probably more than any other helped define and popularise Scottish cultural identity. In the late 19th century, a number of Scottish-born authors achieved international reputations. Robert Louis Stevenson's work included the urban Gothic novella Strange Case of Dr Jekyll and Mr Hyde (1886), and played a major part in developing the historical adventure in books like Kidnapped and Treasure Island. Arthur Conan Doyle's Sherlock Holmes stories helped found the tradition of detective fiction. The "kailyard tradition" at the end of the century, brought elements of fantasy and folklore back into fashion as can be seen in the work of figures like J. M. Barrie, most famous for his creation of Peter Pan, and George MacDonald, whose works, including Phantasies, played a major part in the creation of the fantasy genre. Scotland also played a major part in the development of art and architecture. The Glasgow School, which developed in the late 19th century, and flourished in the early 20th century, produced a distinctive blend of influences including the Celtic Revival the Arts and Crafts Movement, and Japonisme, which found favour throughout the modern art world of continental Europe and helped define the Art Nouveau style. Among the most prominent members were the loose collective of The Four: acclaimed architect Charles Rennie Mackintosh, his wife the painter and glass artist Margaret MacDonald, her sister the artist Frances, and her husband, the artist and teacher Herbert MacNair. Decline and romanticism of the Highlands This period saw a process of rehabilitation for highland culture. Tartan had already been adopted for highland regiments in the British army, which poor highlanders joined in large numbers until the end of the Napoleonic Wars in 1815, but by the 19th century it had largely been abandoned by the ordinary people. In the 1820s, as part of the Romantic revival, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe, prompted by the popularity of Macpherson's Ossian cycle and then Walter Scott's Waverley novels. The world paid attention to their literary redefinition of Scottishness, as they forged an image largely based on characteristics in polar opposition to those associated with England and modernity. This new identity made it possible for Scottish culture to become integrated into a wider European and North American context, not to mention tourist sites, but it also locked in a sense of "otherness" which Scotland began to shed only in the late 20th century. Scott's "staging" of the royal Visit of King George IV to Scotland in 1822 and the king's wearing of tartan, resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish linen industry. The designation of individual clan tartans was largely defined in this period and became a major symbol of Scottish identity. The fashion for all things Scottish was maintained by Queen Victoria, who helped secure the identity of Scotland as a tourist resort, with Balmoral Castle in Aberdeenshire becoming a major royal residence from 1852. Land use and ownership Despite these changes the highlands remained very poor and traditional, with few connections to the uplift of the Scottish Enlightenment and little role in the Industrial Revolution. A handful of powerful families, typified by the dukes of Argyll, Atholl, Buccleuch, and Sutherland, owned large amounts of land and controlled local political, legal and economic affairs. Particularly after the end of the boom created by the Revolutionary and Napoleonic Wars (1790–1815), these landlords needed cash to maintain their position in London society, and had less need of soldiers. They turned to money rents, displaced farmers to raise sheep, and downplayed the traditional patriarchal relationship that had historically sustained the clans. Potato blight reached the Highlands in 1846, where 150,000 people faced disaster because their food supply was largely potatoes (with a little herring, oatmeal and milk). They were rescued by an effective emergency relief system that stands in dramatic contrast to the failures of relief in Ireland. As the famine continued, landlords, charities and government agencies provided "assisted passages" for destitute tenants to emigrate to Canada and Australia; in excess of 16,000 people emigrated, with most travelling in 1851. Caused by the advent of refrigeration and imports of lamb, mutton and wool from overseas, the 1870s brought with them a collapse of sheep prices and an abrupt halt in the previous sheep farming boom. Land prices subsequently plummeted, too, and accelerated the process of the so-called "Balmoralisation" of Scotland, an era in the second half of the 19th century that saw an increase in tourism and the establishment of large estates dedicated to field sports like deer stalking and grouse shooting, especially in the Scottish Highlands. The process was named after Balmoral estate, purchased by Queen Victoria in 1848, that fueled the romanticisation of upland Scotland and initiated an influx of the newly wealthy acquiring similar estates in the following decades. By the late 19th century just 118 people owned half of Scotland, with nearly 60 per cent of the whole country being part of shooting estates. While their relative importance has somewhat declined due to changing recreational interests throughout the 20th century, deer stalking and grouse shooting remain of prime importance on many private estates in Scotland. Rural life The unequal concentration of land ownership remained an emotional subject and eventually became a cornerstone of liberal radicalism. The politically powerless poor crofters embraced the popularly oriented, fervently evangelical Presbyterian revival after 1800, and the breakaway "Free Church" after 1843. This evangelical movement was led by lay preachers who themselves came from the lower strata, and whose preaching was implicitly critical of the established order. This energised the crofters and separated them from the landlords, preparing them for their successful and violent challenge to the landlords in the 1880s through the Highland Land League. Violence began on the Isle of Skye when Highland landlords cleared their lands for sheep and deer parks. It was quieted when the government stepped in passing the Crofters' Holdings (Scotland) Act, 1886 to reduce rents, guarantee fixity of tenure, and break up large estates to provide crofts for the homeless. In 1885, three Independent Crofter candidates were elected to Parliament, leading to explicit security for the Scottish smallholders; the legal right to bequeath tenancies to descendants; and creating a Crofting Commission. The Crofters as a political movement faded away by 1892, and the Liberal Party gained most of their votes. Emigration The population of Scotland grew steadily in the 19th century, from 1,608,000 in the census of 1801 to 2,889,000 in 1851 and 4,472,000 in 1901. Even with the development of industry there were insufficient good jobs; as a result, during the period 1841–1931, about 2 million Scots emigrated to North America and Australia, and another 750,000 Scots relocated to England. Scotland lost a much higher proportion of its population than England and Wales, reaching perhaps as much as 30.2 per cent of its natural increase from the 1850s onwards. This not only limited Scotland's population increase, but meant that almost every family lost members due to emigration and, because more of them were young males, it skewed the sex and age ratios of the country. Scots-born emigrants that played a leading role in the foundation and development of the United States included cleric and revolutionary John Witherspoon, sailor John Paul Jones, industrialist and philanthropist Andrew Carnegie, and scientist and inventor Alexander Graham Bell. In Canada they included soldier and governor of Quebec James Murray, Prime Minister John A. Macdonald and politician and social reformer Tommy Douglas. For Australia they included soldier and governor Lachlan Macquarie, governor and scientist Thomas Brisbane and Prime Minister Andrew Fisher. For New Zealand they included politician Peter Fraser and outlaw James Mckenzie. By the 21st century, there would be about as many people who were Scottish Canadians and Scottish Americans as the 5 million remaining in Scotland. Religious schism and revival After prolonged years of struggle, in 1834 the Evangelicals gained control of the General Assembly and passed the Veto Act, which allowed congregations to reject unwanted "intrusive" presentations to livings by patrons. The following "Ten Years' Conflict" of legal and political wrangling ended in defeat for the non-intrusionists in the civil courts. The result was a schism from the church by some of the non-intrusionists led by Dr Thomas Chalmers known as the Great Disruption of 1843. Roughly a third of the clergy, mainly from the North and Highlands, formed the separate Free Church of Scotland. The evangelical Free Churches, which were more accepting of Gaelic language and culture, grew rapidly in the Highlands and Islands, appealing much more strongly than did the established church. Chalmers's ideas shaped the breakaway group. He stressed a social vision that revived and preserved Scotland's communal traditions at a time of strain on the social fabric of the country. Chalmers's idealised small equalitarian, kirk-based, self-contained communities that recognised the individuality of their members and the need for co-operation. That vision also affected the mainstream Presbyterian churches, and by the 1870s it had been assimilated by the established Church of Scotland. Chalmers's ideals demonstrated that the church was concerned with the problems of urban society, and they represented a real attempt to overcome the social fragmentation that took place in industrial towns and cities. In the late 19th century the major debates were between fundamentalist Calvinists and theological liberals, who rejected a literal interpretation of the Bible. This resulted in a further split in the Free Church as the rigid Calvinists broke away to form the Free Presbyterian Church in 1893. There were, however, also moves towards reunion, beginning with the unification of some secessionist churches into the United Secession Church in 1820, which united with the Relief Church in 1847 to form the United Presbyterian Church, which in turn joined with the Free Church in 1900 to form the United Free Church of Scotland. The removal of legislation on lay patronage would allow the majority of the Free Church to rejoin Church of Scotland in 1929. The schisms left small denominations including the Free Presbyterians and a remnant that had not merged in 1900 as the Free Church. Catholic Emancipation in 1829 and the influx of large numbers of Irish immigrants, particularly after the famine years of the late 1840s, principally to the growing lowland centres like Glasgow, led to a transformation in the fortunes of Catholicism. In 1878, despite opposition, a Roman Catholic ecclesiastical hierarchy was restored to the country, and Catholicism became a significant denomination within Scotland. Episcopalianism also revived in the 19th century as the issue of succession receded, becoming established as the Episcopal Church in Scotland in 1804, as an autonomous organisation in communion with the Church of England. Baptist, Congregationalist and Methodist churches had appeared in Scotland in the 18th century, but did not begin significant growth until the 19th century, partly because more radical and evangelical traditions already existed within the Church of Scotland and the free churches. From 1879 they were joined by the evangelical revivalism of the Salvation Army, which attempted to make major inroads in the growing urban centres. Development of state education Industrialisation, urbanisation and the Disruption of 1843 all undermined the tradition of parish schools. From 1830 the state began to fund buildings with grants, then from 1846 it was funding schools by direct sponsorship, and in 1872 Scotland moved to a system like that in England of state-sponsored largely free schools, run by local school boards. Overall administration was in the hands of the Scotch (later Scottish) Education Department in London. Education was now compulsory from five to thirteen and many new board schools were built. Larger urban school boards established "higher grade" (secondary) schools as a cheaper alternative to the burgh schools. The Scottish Education Department introduced a Leaving Certificate Examination in 1888 to set national standards for secondary education and in 1890 school fees were abolished, creating a state-funded national system of free basic education and common examinations. At the beginning of the 19th century, Scottish universities had no entrance exam, students typically entered at ages of 15 or 16, attended for as little as two years, chose which lectures to attend and could leave without qualifications. After two commissions of enquiry in 1826 and 1876 and reforming acts of parliament in 1858 and 1889, the curriculum and system of graduation were reformed to meet the needs of the emerging middle classes and the professions. Entrance examinations equivalent to the School Leaving Certificate were introduced and average ages of entry rose to 17 or 18. Standard patterns of graduation in the arts curriculum offered 3-year ordinary and 4-year honours degrees and separate science faculties were able to move away from the compulsory Latin, Greek and philosophy of the old MA curriculum. The historic University of Glasgow became a leader in British higher education by providing the educational needs of youth from the urban and commercial classes, as well as the upper class. It prepared students for non-commercial careers in government, the law, medicine, education, and the ministry and a smaller group for careers in science and engineering. St Andrews pioneered the admission of women to Scottish universities, creating the Lady Licentiate in Arts (LLA), which proved highly popular. From 1892 Scottish universities could admit and graduate women and the numbers of women at Scottish universities steadily increased until the early 20th century. Early 20th century Fishing The years before the First World War were the golden age of the inshore fisheries. Landings reached new heights, and Scottish catches dominated Europe's herring trade, accounting for a third of the British catch. High productivity came about thanks to the transition to more productive steam-powered boats, while the rest of Europe's fishing fleets were slower because they were still powered by sails. Political realignment In the Khaki Election of 1900, nationalist concern with the Boer War meant that the Conservatives and their Liberal Unionist allies gained a majority of Scottish seats for the first time, although the Liberals regained their ascendancy in the next election. The Unionists and Conservatives merged in 1912, usually known as the Conservatives in England and Wales, they adopted the name Unionist Party in Scotland. Scots played a major part in the leadership of UK political parties producing a Conservative Prime Minister in Arthur Balfour (1902–05) and a Liberal one in Henry Campbell-Bannerman (1905–08). Various organisations, including the Independent Labour Party, joined to make the British Labour Party in 1906, with Keir Hardie as its first chairman. First World War (1914–1918) Scotland played a major role in the British effort in the First World War. It especially provided manpower, ships, machinery, food (particularly fish) and money, engaging with the conflict with some enthusiasm. Scotland's industries were directed at the war effort. For example, the Singer Clydebank sewing machine factory received over 5000 government contracts, and made 303 million artillery shells, shell components, fuses, and aeroplane parts, as well as grenades, rifle parts, and 361,000 horseshoes. Its labour force of 14,000 was about 70 percent female at war's end. With a population of 4.8 million in 1911, Scotland sent 690,000 men to the war, of whom 74,000 died in combat or from disease, and 150,000 were seriously wounded. Scottish urban centres, with their poverty and unemployment, were favourite recruiting grounds of the regular British army, and Dundee, where the female-dominated jute industry limited male employment, had one of the highest proportion of reservists and serving soldiers than almost any other British city. Concern for their families' standard of living made men hesitate to enlist; voluntary enlistment rates went up after the government guaranteed a weekly stipend for life to the survivors of men who were killed or disabled. After the introduction of conscription from January 1916 every part of the country was affected. Occasionally Scottish troops made up large proportions of the active combatants, and suffered corresponding loses, as at the Battle of Loos, where there were three full Scots divisions and other Scottish units. Thus, although Scots were only 10 per cent of the British population, they made up 15 per cent of the national armed forces and eventually accounted for 20 per cent of the dead. Some areas, like the thinly populated island of Lewis and Harris, suffered some of the highest proportional losses of any part of Britain. Clydeside shipyards and the nearby engineering shops were the major centres of war industry in Scotland. In Glasgow, radical agitation led to industrial and political unrest that continued after the war ended. After the end of the war in June 1919 the German fleet interned at Scapa Flow was scuttled by its German crews, to avoid its ships being taken over by the victorious allies. Economic boom and stagnation A boom was created by the First World War, with the shipbuilding industry expanding by a third, but a serious depression hit the economy by 1922. The most skilled craftsmen were especially hard hit, because there were few alternative uses for their specialised skills. The main social indicators such as poor health, bad housing, and long-term mass unemployment, pointed to terminal social and economic stagnation at best, or even a downward spiral. The heavy dependence on obsolescent heavy industry and mining was a central problem, and no one offered workable solutions. The despair reflected what Finlay (1994) describes as a widespread sense of hopelessness that prepared local business and political leaders to accept a new orthodoxy of centralised government economic planning when it arrived during the Second World War. A few industries did grow, such as chemicals and whisky, which developed a global market for premium "Scotch". However, in general the Scottish economy stagnated leading to growing unemployment and political agitation among industrial workers. Interwar politics After World War I the Liberal Party began to disintegrate and Labour emerged as the party of progressive politics in Scotland, gaining a solid following among working classes of the urban lowlands. As a result, the Unionists were able to gain most of the votes of the middle classes, who now feared Bolshevik revolution, setting the social and geographical electoral pattern in Scotland that would last until the late 20th century. The fear of the left had been fuelled by the emergence of a radical movement led by militant trades unionists. John MacLean emerged as a key political figure in what became known as Red Clydeside, and in January 1919, the British Government, fearful of a revolutionary uprising, deployed tanks and soldiers in central Glasgow. Formerly a Liberal stronghold, the industrial districts switched to Labour by 1922, with a base in the Irish Catholic working class districts. Women were especially active in building neighbourhood solidarity on housing and rent issues. However, the "Reds" operated within the Labour Party and had little influence in Parliament; in the face of heavy unemployment the workers' mood changed to passive despair by the late 1920s.
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of Fortriu, whose lands were centred on Strathearn and Menteith and who raided along the eastern coast into modern England. In the west were the Gaelic (Goidelic)-speaking people of Dál Riata with their royal fortress at Dunadd in Argyll, with close links with the island of Ireland, from whom comes the name Scots. In the south was the British (Brythonic) Kingdom of Strathclyde, descendants of the peoples of the Roman influenced kingdoms of "Hen Ogledd" (Old north), often named Alt Clut, the Brythonic name for their capital at Dumbarton Rock. Finally, there were the English or "Angles", Germanic invaders who had overrun much of southern Britain and held the Kingdom of Bernicia, in the south-east. The first English king in the historical record is Ida, who is said to have obtained the throne and the kingdom about 547. Ida's grandson, Æthelfrith, united his kingdom with Deira to the south to form Northumbria around the year 604. There were changes of dynasty, and the kingdom was divided, but it was re-united under Æthelfrith's son Oswald (r. 634–42). Scotland was largely converted to Christianity by Irish-Scots missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions tended to found monastic institutions and collegiate churches that served large areas. Partly as a result of these factors, some scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were some significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-7th century. Rise of the Kingdom of Alba Conversion to Christianity may have sped a long-term process of gaelicisation of the Pictish kingdoms, which adopted Gaelic language and customs. There was also a merger of the Gaelic and Pictish crowns, although historians debate whether it was a Pictish takeover of Dál Riata, or the other way around. This culminated in the rise of Cínaed mac Ailpín (Kenneth MacAlpin) in the 840s, which brought to power the House of Alpin. In 867 AD the Vikings seized the southern half of Northumbria, forming the Kingdom of York; three years later they stormed the Britons' fortress of Dumbarton and subsequently conquered much of England except for a reduced Kingdom of Wessex, leaving the new combined Pictish and Gaelic kingdom almost encircled. When he died as king of the combined kingdom in 900, Domnall II (Donald II) was the first man to be called rí Alban (i.e. King of Alba). The term Scotia was increasingly used to describe the kingdom between North of the Forth and Clyde and eventually the entire area controlled by its kings was referred to as Scotland. The long reign (900–942/3) of Causantín (Constantine II) is often regarded as the key to formation of the Kingdom of Alba. He was later credited with bringing Scottish Christianity into conformity with the Catholic Church. After fighting many battles, his defeat at Brunanburh was followed by his retirement as a Culdee monk at St. Andrews. The period between the accession of his successor Máel Coluim I (Malcolm I) and Máel Coluim mac Cináeda (Malcolm II) was marked by good relations with the Wessex rulers of England, intense internal dynastic disunity and relatively successful expansionary policies. In 945, Máel Coluim I annexed Strathclyde as part of a deal with King Edmund of England, where the kings of Alba had probably exercised some authority since the later 9th century, an event offset somewhat by loss of control in Moray. The reign of King Donnchad I (Duncan I) from 1034 was marred by failed military adventures, and he was defeated and killed by MacBeth, the Mormaer of Moray, who became king in 1040. MacBeth ruled for seventeen years before he was overthrown by Máel Coluim, the son of Donnchad, who some months later defeated MacBeth's step-son and successor Lulach to become King Máel Coluim III (Malcolm III). It was Máel Coluim III, who acquired the nickname "Canmore" (Cenn Mór, "Great Chief"), which he passed to his successors and who did most to create the Dunkeld dynasty that ruled Scotland for the following two centuries. Particularly important was his second marriage to the Anglo-Hungarian princess Margaret. This marriage, and raids on northern England, prompted William the Conqueror to invade and Máel Coluim submitted to his authority, opening up Scotland to later claims of sovereignty by English kings. When Malcolm died in 1093, his brother Domnall III (Donald III) succeeded him. However, William II of England backed Máel Coluim's son by his first marriage, Donnchad, as a pretender to the throne and he seized power. His murder within a few months saw Domnall restored with one of Máel Coluim sons by his second marriage, Edmund, as his heir. The two ruled Scotland until two of Edmund's younger brothers returned from exile in England, again with English military backing. Victorious, Edgar, the oldest of the three, became king in 1097. Shortly afterwards Edgar and the King of Norway, Magnus Barefoot concluded a treaty recognising Norwegian authority over the Western Isles. In practice Norse control of the Isles was loose, with local chiefs enjoying a high degree of independence. He was succeeded by his brother Alexander, who reigned 1107–24. When Alexander died in 1124, the crown passed to Margaret's fourth son David I, who had spent most of his life as a Norman French baron in England. His reign saw what has been characterised as a "Davidian Revolution", by which native institutions and personnel were replaced by English and French ones, underpinning the development of later Medieval Scotland. Members of the Anglo-Norman nobility took up places in the Scottish aristocracy and he introduced a system of feudal land tenure, which produced knight service, castles and an available body of heavily armed cavalry. He created an Anglo-Norman style of court, introduced the office of justicar to oversee justice, and local offices of sheriffs to administer localities. He established the first royal burghs in Scotland, granting rights to particular settlements, which led to the development of the first true Scottish towns and helped facilitate economic development as did the introduction of the first recorded Scottish coinage. He continued a process begun by his mother and brothers helping to establish foundations that brought reform to Scottish monasticism based on those at Cluny and he played a part in organising diocese on lines closer to those in the rest of Western Europe. These reforms were pursued under his successors and grandchildren Malcolm IV of Scotland and William I, with the crown now passing down the main line of descent through primogeniture, leading to the first of a series of minorities. The benefits of greater authority were reaped by William's son Alexander II and his son Alexander III, who pursued a policy of peace with England to expand their authority in the Highlands and Islands. By the reign of Alexander III, the Scots were in a position to annexe the remainder of the western seaboard, which they did following Haakon Haakonarson's ill-fated invasion and the stalemate of the Battle of Largs with the Treaty of Perth in 1266. The Wars of Independence The death of King Alexander III in 1286, and the death of his granddaughter and heir Margaret, Maid of Norway in 1290, left 14 rivals for succession. To prevent civil war the Scottish magnates asked Edward I of England to arbitrate, for which he extracted legal recognition that the realm of Scotland was held as a feudal dependency to the throne of England before choosing John Balliol, the man with the strongest claim, who became king in 1292. Robert Bruce, 5th Lord of Annandale, the next strongest claimant, accepted this outcome with reluctance. Over the next few years Edward I used the concessions he had gained to systematically undermine both the authority of King John and the independence of Scotland. In 1295, John, on the urgings of his chief councillors, entered into an alliance with France, known as the Auld Alliance. In 1296, Edward invaded Scotland, deposing King John. The following year William Wallace and Andrew de Moray raised forces to resist the occupation and under their joint leadership an English army was defeated at the Battle of Stirling Bridge. For a short time Wallace ruled Scotland in the name of John Balliol as Guardian of the realm. Edward came north in person and defeated Wallace at the Battle of Falkirk in 1298. Wallace escaped but probably resigned as Guardian of Scotland. In 1305, he fell into the hands of the English, who executed him for treason despite the fact that he owed no allegiance to England. Rivals John Comyn and Robert the Bruce, grandson of the claimant, were appointed as joint guardians in his place. On 10 February 1306, Bruce participated in the murder of Comyn, at Greyfriars Kirk in Dumfries. Less than seven weeks later, on 25 March, Bruce was crowned as King. However, Edward's forces overran the country after defeating Bruce's small army at the Battle of Methven. Despite the excommunication of Bruce and his followers by Pope Clement V, his support slowly strengthened; and by 1314 with the help of leading nobles such as Sir James Douglas and Thomas Randolph only the castles at Bothwell and Stirling remained under English control. Edward I had died in 1307. His heir Edward II moved an army north to break the siege of Stirling Castle and reassert control. Robert defeated that army at the Battle of Bannockburn in 1314, securing de facto independence. In 1320, the Declaration of Arbroath, a remonstrance to the Pope from the nobles of Scotland, helped convince Pope John XXII to overturn the earlier excommunication and nullify the various acts of submission by Scottish kings to English ones so that Scotland's sovereignty could be recognised by the major European dynasties. The Declaration has also been seen as one of the most important documents in the development of a Scottish national identity. In 1326, what may have been the first full Parliament of Scotland met. The parliament had evolved from an earlier council of nobility and clergy, the colloquium, constituted around 1235, but perhaps in 1326 representatives of the burghs – the burgh commissioners – joined them to form the Three Estates. In 1328, Edward III signed the Treaty of Edinburgh–Northampton acknowledging Scottish independence under the rule of Robert the Bruce. However, four years after Robert's death in 1329, England once more invaded on the pretext of restoring Edward Balliol, son of John Balliol, to the Scottish throne, thus starting the Second War of Independence. Despite victories at Dupplin Moor and Halidon Hill, in the face of tough Scottish resistance led by Sir Andrew Murray, the son of Wallace's comrade in arms, successive attempts to secure Balliol on the throne failed. Edward III lost interest in the fate of his protégé after the outbreak of the Hundred Years' War with France. In 1341, David II, King Robert's son and heir, was able to return from temporary exile in France. Balliol finally resigned his claim to the throne to Edward in 1356, before retiring to Yorkshire, where he died in 1364. The Stuarts After David II's death, Robert II, the first of the Stewart kings, came to the throne in 1371. He was followed in 1390 by his ailing son John, who took the regnal name Robert III. During Robert III's reign (1390–1406), actual power rested largely in the hands of his brother, Robert Stewart, Duke of Albany. After the suspicious death (possibly on the orders of the Duke of Albany) of his elder son, David, Duke of Rothesay in 1402, Robert, fearful for the safety of his younger son, the future James I, sent him to France in 1406. However, the English captured him en route and he spent the next 18 years as a prisoner held for ransom. As a result, after the death of Robert III, regents ruled Scotland: first, the Duke of Albany; and later his son Murdoch. When Scotland finally paid the ransom in 1424, James, aged 32, returned with his English bride determined to assert this authority. Several of the Albany family were executed; but he succeeded in centralising control in the hands of the crown, at the cost of increasing unpopularity, and was assassinated in 1437. His son James II (reigned 1437–1460), when he came of age in 1449, continued his father's policy of weakening the great noble families, most notably taking on the powerful Black Douglas family that had come to prominence at the time of the Bruce. In 1468, the last significant acquisition of Scottish territory occurred when James III was engaged to Margaret of Denmark, receiving the Orkney Islands and the Shetland Islands in payment of her dowry. Berwick upon Tweed was captured by England in 1482. With the death of James III in 1488 at the Battle of Sauchieburn, his successor James IV successfully ended the quasi-independent rule of the Lord of the Isles, bringing the Western Isles under effective Royal control for the first time. In 1503, he married Margaret Tudor, daughter of Henry VII of England, thus laying the foundation for the 17th-century Union of the Crowns. Scotland advanced markedly in educational terms during the 15th century with the founding of the University of St Andrews in 1413, the University of Glasgow in 1450 and the University of Aberdeen in 1495, and with the passing of the Education Act 1496, which decreed that all sons of barons and freeholders of substance should attend grammar schools. James IV's reign is often considered to have seen a flowering of Scottish culture under the influence of the European Renaissance. In 1512, the Auld Alliance was renewed and under its terms, when the French were attacked by the English under Henry VIII, James IV invaded England in support. The invasion was stopped decisively at the Battle of Flodden Field during which the King, many of his nobles, and a large number of ordinary troops were killed, commemorated by the song Flowers of the Forest. Once again Scotland's government lay in the hands of regents in the name of the infant James V. James V finally managed to escape from the custody of the regents in 1528. He continued his father's policy of subduing the rebellious Highlands, Western and Northern isles and the troublesome borders. He also continued the French alliance, marrying first the French noblewoman Madeleine of Valois and then after her death Marie of Guise. James V's domestic and foreign policy successes were overshadowed by another disastrous campaign against England that led to defeat at the Battle of Solway Moss (1542). James died a short time later, a demise blamed by contemporaries on "a broken heart". The day before his death, he was brought news of the birth of an heir: a daughter, who would become Mary, Queen of Scots. Once again, Scotland was in the hands of a regent. Within two years, the Rough Wooing began, Henry VIII's military attempt to force a marriage between Mary and his son, Edward. This took the form of border skirmishing and several English campaigns into Scotland. In 1547, after the death of Henry VIII, forces under the English regent Edward Seymour, 1st Duke of Somerset were victorious at the Battle of Pinkie Cleugh, the climax of the Rough Wooing, and followed up by the occupation of Haddington. Mary was then sent to France at the age of five, as the intended bride of the heir to the French throne. Her mother, Marie de Guise, stayed in Scotland to look after the interests of Mary – and of France – although the Earl of Arran acted officially as regent. Guise responded by calling on French troops, who helped stiffen resistance to the English occupation. By 1550, after a change of regent in England, the English withdrew from Scotland completely. From 1554, Marie de Guise, took over the regency, and continued to advance French interests in Scotland. French cultural influence resulted in a large influx of French vocabulary into Scots. But anti-French sentiment also grew, particularly among Protestants, who saw the English as their natural allies. This led to armed conflict at the siege of Leith. Marie de Guise died in June 1560, and soon after the Auld Alliance also ended, with the signing of the Treaty of Edinburgh, which provided for the removal of French and English troops from Scotland. The Scottish Reformation took place only days later when the Scottish Parliament abolished the Roman Catholic religion and outlawed the Mass. Meanwhile, Queen Mary had been raised as a Catholic in France, and married to the Dauphin, who became king as Francis II in 1559, making her queen consort of France. When Francis died in 1560, Mary, now 19, returned to Scotland to take up the government. Despite her private religion, she did not attempt to re-impose Catholicism on her largely Protestant subjects, thus angering the chief Catholic nobles. Her six-year personal reign was marred by a series of crises, largely caused by the intrigues and rivalries of the leading nobles. The murder of her secretary, David Riccio, was followed by that of her unpopular second husband Lord Darnley, and her abduction by and marriage to the Earl of Bothwell, who was implicated in Darnley's murder. Mary and Bothwell confronted the lords at Carberry Hill and after their forces melted away, he fled and she was captured by Bothwell's rivals. Mary was imprisoned in Loch Leven Castle, and in July 1567, was forced to abdicate in favour of her infant son James VI. Mary eventually escaped and attempted to regain the throne by force. After her defeat at the Battle of Langside in 1568, she took refuge in England, leaving her young son in the hands of regents. In Scotland the regents fought a civil war on behalf of James VI against his mother's supporters. In England, Mary became a focal point for Catholic conspirators and was eventually tried for treason and executed on the orders of her kinswoman Elizabeth I. Protestant Reformation During the 16th century, Scotland underwent a Protestant Reformation that created a predominantly Calvinist national Kirk, which became Presbyterian in outlook and severely reduced the powers of bishops. In the earlier part of the century, the teachings of first Martin Luther and then John Calvin began to influence Scotland, particularly through Scottish scholars, often training for the priesthood, who had visited Continental universities. The Lutheran preacher Patrick Hamilton was executed for heresy in St. Andrews in 1528. The execution of others, especially the Zwingli-influenced George Wishart, who was burnt at the stake on the orders of Cardinal Beaton in 1546, angered Protestants. Wishart's supporters assassinated Beaton soon after and seized St. Andrews Castle, which they held for a year before they were defeated with the help of French forces. The survivors, including chaplain John Knox, were condemned to be galley slaves in France, stoking resentment of the French and creating martyrs for the Protestant cause. Limited toleration and the influence of exiled Scots and Protestants in other countries, led to the expansion of Protestantism, with a group of lairds declaring themselves Lords of the Congregation in 1557 and representing their interests politically. The collapse of the French alliance and English intervention in 1560 meant that a relatively small, but highly influential, group of Protestants were in a position to impose reform on the Scottish church. A confession of faith, rejecting papal jurisdiction and the mass, was adopted by Parliament in 1560, while the young Mary, Queen of Scots, was still in France. Knox, having escaped the galleys and spent time in Geneva as a follower of Calvin, emerged as the most significant figure of the period. The Calvinism of the reformers led by Knox resulted in a settlement that adopted a Presbyterian system and rejected most of the elaborate trappings of the medieval church. The reformed Kirk gave considerable power to local lairds, who often had control over the appointment of the clergy. There were widespread, but generally orderly outbreaks of iconoclasm. At this point the majority of the population was probably still Catholic in persuasion and the Kirk found it difficult to penetrate the Highlands and Islands, but began a gradual process of conversion and consolidation that, compared with reformations elsewhere, was conducted with relatively little persecution. Women shared in the religiosity of the day. The egalitarian and emotional aspects of Calvinism appealed to men and women alike. Historian Alasdair Raffe finds that, "Men and women were thought equally likely to be among the elect....Godly men valued the prayers and conversation of their female co-religionists, and this reciprocity made for loving marriages and close friendships between men and women." Furthermore, there was an increasingly intense relationship in the pious bonds between minister and his women parishioners. For the first time, laywomen gained numerous new religious roles and took a prominent place in prayer societies. 17th century In 1603, James VI King of Scots inherited the throne of the Kingdom of England, and became King James I of England, leaving Edinburgh for London, uniting England and Scotland under one monarch. The Union was a personal or dynastic union, with the Crowns remaining both distinct and separate—despite James's best efforts to create a new "imperial" throne of "Great Britain". The acquisition of the Irish crown along with the English, facilitated a process of settlement by Scots in what was historically the most troublesome area of the kingdom in Ulster, with perhaps 50,000 Scots settling in the province by the mid-17th century. James adopted a different approach to impose his authority in the western Highlands and Islands. The additional military resource that was now available, particularly the English navy, resulted in the enactment of the Statutes of Iona which compelled integration of Hebridean clan leaders with the rest of Scottish society. Attempts to found a Scottish colony in North America in Nova Scotia were largely unsuccessful, with insufficient funds and willing colonists. Wars of the Three Kingdoms and the Puritan Commonwealth Bishops' Wars Although James had tried to get the Scottish Church to accept some of the High Church Anglicanism of his southern kingdom, he met with limited success. His son and successor, Charles I, took matters further, introducing an English-style Prayer Book into the Scottish church in 1637. This resulted in anger and widespread rioting. (The story goes that it was initiated by a certain Jenny Geddes who threw a stool in St Giles Cathedral.) Representatives of various sections of Scottish society drew up the National Covenant in 1638, objecting to the King's liturgical innovations. In November of the same year matters were taken even further, when at a meeting of the General Assembly in Glasgow the Scottish bishops were formally expelled from the Church, which was then established on a full Presbyterian basis. Charles gathered a military force; but as neither side wished to push the matter to a full military conflict, a temporary settlement was concluded at Pacification of Berwick. Matters remained unresolved until 1640 when, in a renewal of hostilities, Charles's northern forces were defeated by the Scots at the Battle of Newburn to the west of Newcastle. During the course of these Bishops' Wars Charles tried to raise an army of Irish Catholics, but was forced to back down after a storm of protest in Scotland and England. The backlash from this venture provoked a rebellion in Ireland and Charles was forced to appeal to the English Parliament for funds. Parliament's demands for reform in England eventually resulted in the English Civil War. This series of civil wars that engulfed England, Ireland and Scotland in the 1640s and 1650s is known to modern historians as the Wars of the Three Kingdoms. The Covenanters meanwhile, were left governing Scotland, where they raised a large army of their own and tried to impose their religious settlement on Episcopalians and Roman Catholics in the north of the country. In England his religious policies caused similar resentment and he ruled without recourse to parliament from 1629. Civil war As the civil wars developed, the English Parliamentarians appealed to the Scots Covenanters for military aid against the King. A Solemn League and Covenant was entered into, guaranteeing the Scottish Church settlement and promising further reform in England. Scottish troops played a major part in the defeat of Charles I, notably at the battle of Marston Moor. An army under the Earl of Leven occupied the North of England for some time. However, not all Scots supported the Covenanter's taking arms against their King. In 1644, James Graham, 1st Marquess of Montrose attempted to raise the Highlands for the King. Few Scots would follow him, but, aided by 1,000 Irish, Highland and Islesmen troops sent by the Irish Confederates under Alasdair MacDonald (MacColla), and an instinctive genius for mobile warfare, he was stunningly successful. A Scottish Civil War began in September 1644 with his victory at battle of Tippermuir. After a series of victories over poorly trained Covenanter militias, the lowlands were at his mercy. However, at this high point, his army was reduced in size, as MacColla and the Highlanders preferred to continue the war in the north against the Campbells. Shortly after, what was left of his force was defeated at the Battle of Philiphaugh. Escaping to the north, Montrose attempted to continue the struggle with fresh troops; but in July 1646 his army was disbanded after the King surrendered to the Scots army at Newark, and the civil war came to an end. The following year Charles, while he was being held captive in Carisbrooke Castle, entered into an agreement with moderate Scots Presbyterians. In this secret 'Engagement', the Scots promised military aid in return for the King's agreement to implement Presbyterianism in England on a three-year trial basis. The Duke of Hamilton led an invasion of England to free the King, but he was defeated by Oliver Cromwell in August 1648 at the Battle of Preston. Cromwellian occupation and Restoration The execution of Charles I in 1649 was carried out in the face of objections by the Covenanter government and his son was immediately proclaimed as King Charles II in Edinburgh. Oliver Cromwell led an invasion of Scotland in 1650, and defeated the Scottish army at Dunbar and then defeated a Scottish invasion of England at Worcester on 3 September 1651 (the anniversary of his victory at Dunbar). Cromwell emerged as the leading figure in the English government and Scotland was occupied by an English force under George Monck. The country was incorporated into the Puritan-governed Commonwealth and lost its independent church government, parliament and legal system, but gained access to English markets. Various attempts were made to legitimise the union, calling representatives from the Scottish burghs and shires to negotiations and to various English parliaments, where they were always under-represented and had little opportunity for dissent. However, final ratification was delayed by Cromwell's problems with his various parliaments and the union did not become the subject of an act until 1657 (see Tender of Union). After the death of Cromwell and the regime's collapse, Charles II was restored in 1660 and Scotland again became an independent kingdom. Scotland regained its system of law, parliament and kirk, but also the Lords of the Articles (by which the crown managed parliament), bishops and a king who did not visit the country. He ruled largely without reference to Parliament, through a series of commissioners. These began with John, Earl of Middleton and ended with the king's brother and heir, James, Duke of York (known in Scotland as the Duke of Albany). The English Navigation Acts prevented the Scots engaging in what would have been lucrative trading with England's colonies. The restoration of episcopacy was a source of trouble, particularly in the south-west of the country, an area with strong Presbyterian sympathies. Abandoning the official church, many of the inhabitants began to attend illegal field assemblies, known as conventicles. Official attempts to suppress these led to a rising in 1679, defeated by James, Duke of Monmouth, the King's illegitimate son, at the Battle of Bothwell Bridge. In the early 1680s a more intense phase of persecution began, later to be called "the Killing Time". When Charles died in 1685 and his brother, a Roman Catholic, succeeded him as James VII of Scotland (and II of England), matters came to a head. The deposition of James VII James put Catholics in key positions in the government and attendance at conventicles was made punishable by death. He disregarded parliament, purged the council and forced through religious toleration to Roman Catholics, alienating his Protestant subjects. It was believed that the king would be succeeded by his daughter Mary, a Protestant and the wife of William of Orange, Stadtholder of the Netherlands, but when in 1688, James produced a male heir, James Francis Edward Stuart, it was clear that his policies would outlive him. An invitation by seven leading Englishmen led William to land in England with 40,000 men, and James fled, leading to the almost bloodless "Glorious Revolution". The Estates issued a Claim of Right that suggested that James had forfeited the crown by his actions (in contrast to England, which relied on the legal fiction of an abdication) and offered it to William and Mary, which William accepted, along with limitations on royal power. The final settlement restored Presbyterianism and abolished the bishops who had generally supported James. However, William, who was more tolerant than the Kirk tended to be, passed acts restoring the Episcopalian clergy excluded after the Revolution. Although William's supporters dominated the government, there remained a significant following for James, particularly in the Highlands. His cause, which became known as Jacobitism, from the Latin (Jacobus) for James, led to a series of risings. An initial Jacobite military attempt was led by John Graham, Viscount Dundee. His forces, almost all Highlanders, defeated William's forces at the Battle of Killiecrankie in 1689, but they took heavy losses and Dundee was slain in the fighting. Without his leadership the Jacobite army was soon defeated at the Battle of Dunkeld. In the aftermath of the Jacobite defeat on 13 February 1692, in an incident since known as the Massacre of Glencoe, 38 members of the Clan MacDonald of Glencoe were killed by members of the Earl of Argyll's Regiment of Foot, on the grounds that they had not been prompt in pledging allegiance to the new monarchs. Economic crisis of the 1690s The closing decade of the 17th century saw the generally favourable economic conditions that had dominated since the Restoration come to an end. There was a slump in trade with the Baltic and France from 1689 to 1691, caused by French protectionism and changes in the Scottish cattle trade, followed by four years of failed harvests (1695, 1696 and 1698–9), an era known as the "seven ill years". The result was severe famine and depopulation, particularly in the north. The Parliament of Scotland of 1695 enacted proposals to help the desperate economic situation, including setting up the Bank of Scotland. The "Company of Scotland Trading to Africa and the Indies" received a charter to raise capital through public subscription. Failure of Darien scheme With the dream of building a lucrative overseas colony for Scotland, the Company of Scotland invested in the Darien scheme, an ambitious plan devised by William Paterson to establish a colony on the Isthmus of Panama in the hope of establishing trade with the Far East. The Darién scheme won widespread support in Scotland as the landed gentry and the merchant class were in agreement in seeing overseas trade and colonialism as routes to upgrade Scotland's economy. Since the capital resources of the Edinburgh merchants and landholder elite were insufficient, the company appealed to middling social ranks, who responded with patriotic fervour to the call for money; the lower classes volunteered as colonists. But the English government opposed the idea: involved in the War of the Grand Alliance from 1689 to 1697 against France, it did not want to offend Spain, which claimed the territory as part of New Granada. The English investors withdrew. Returning to Edinburgh, the Company raised 400,000 pounds in a few weeks. Three small fleets with a total of 3,000 men eventually set out for Panama in 1698. The exercise proved a disaster. Poorly equipped; beset by incessant rain; under attack by the Spanish from nearby Cartagena; and refused aid by the English in the West Indies, the colonists abandoned their project in 1700. Only 1,000 survived and only one ship managed to return to Scotland. 18th century Scotland was a poor rural, agricultural society with a population of 1.3 million in 1755. Although Scotland lost home rule, the Union allowed it to break free of a stultifying system and opened the way for the Scottish enlightenment as well as a great expansion of trade and increase in opportunity and wealth. Edinburgh economist Adam Smith concluded in 1776 that "By the union with England, the middling and inferior ranks of people in Scotland gained a complete deliverance from the power of an aristocracy which had always before oppressed them." Historian Jonathan Israel holds that the Union "proved a decisive catalyst politically and economically," by allowing ambitious Scots entry on an equal basis to a rich expanding empire and its increasing trade. Scotland's transformation into a rich leader of modern industry came suddenly and unexpectedly in the next 150 years, following its union with England in 1707 and its integration with the advanced English and imperial economies. The transformation was led by two cities that grew rapidly after 1770. Glasgow, on the river Clyde, was the base for the tobacco and sugar trade with an emerging textile industry. Edinburgh was the administrative and intellectual centre where the Scottish Enlightenment was chiefly based. Union with England By the start of the 18th century, a political union between Scotland and England became politically and economically attractive, promising to open up the much larger markets of England, as well as those of the growing English Empire. With economic stagnation since the late 17th century, which was particularly acute in 1704, the country depended more and more heavily on sales of cattle and linen to England, who used this to create pressure for a union. The Scottish parliament voted on 6 January 1707, by 110 to 69, to adopt the Treaty of Union. It was also a full economic union; indeed, most of its 25 articles dealt with economic arrangements for the new state known as "Great Britain". It added 45 Scots to the 513 members of the House of Commons and 16 Scots to the 190 members of the House of Lords, and ended the Scottish parliament. It also replaced the Scottish systems of currency, taxation and laws regulating trade with laws made in London. Scottish law remained separate from English law, and the religious system was not changed. England had about five times the population of Scotland at the time, and about 36 times as much wealth. Jacobitism Jacobitism was revived by the unpopularity of the union. In 1708, James Francis Edward Stuart, the son of James VII, who became known as "The Old Pretender", attempted an invasion with a French fleet carrying 6,000 men, but the Royal Navy prevented it from landing troops. A more serious attempt occurred in 1715, soon after the death of Anne and the accession of the first Hanoverian king, the eldest son of Sophie, as George I of Great Britain. This rising (known as The 'Fifteen) envisaged simultaneous uprisings in Wales, Devon, and Scotland. However, government arrests forestalled the southern ventures. In Scotland, John Erskine, Earl of Mar, nicknamed Bobbin' John, raised the Jacobite clans but proved to be an indecisive leader and an incompetent soldier. Mar captured Perth, but let a smaller government force under the Duke of Argyll hold the Stirling plain. Part of Mar's army joined up with risings in northern England and southern Scotland, and the Jacobites fought their way into England before being defeated at the Battle of Preston, surrendering on 14 November 1715. The day before, Mar had failed to defeat Argyll at the Battle of Sheriffmuir. At this point, James belatedly landed in Scotland, but was advised that the cause was hopeless. He fled back to France. An attempted Jacobite invasion with Spanish assistance in 1719 met with little support from the clans and ended in defeat at the Battle of Glen Shiel. In 1745, the Jacobite rising known as The 'Forty-Five began. Charles Edward Stuart, son of the Old Pretender, often referred to as Bonnie Prince Charlie or the Young Pretender, landed on the island of Eriskay in the Outer Hebrides. Several clans unenthusiastically joined him. At the outset he was successful, taking Edinburgh and then defeating the only government army in Scotland at the Battle of Prestonpans. The Jacobite army marched into England, took Carlisle and advanced as far as south as Derby. However, it became increasingly evident that England would not support a Roman Catholic Stuart monarch. The Jacobite leadership had a crisis of confidence and they retreated to Scotland as two English armies closed in and Hanoverian troops began to return from the continent. Charles' position in Scotland began to deteriorate as the Whig supporters rallied and regained control of Edinburgh. After an unsuccessful attempt on Stirling, he retreated north towards Inverness. He was pursued by the Duke of Cumberland and gave battle with an exhausted army at Culloden on 16 April 1746, where the Jacobite cause was crushed. Charles hid in Scotland with the aid of Highlanders until September 1746, when he escaped back to France. There were bloody reprisals against his supporters and foreign powers abandoned the Jacobite cause, with the court in exile forced to leave France. The Old Pretender died in 1760 and the Young Pretender, without legitimate issue, in 1788. When his brother, Henry, Cardinal of York, died in 1807, the Jacobite cause was at an end. Post-Jacobite politics With the advent of the Union and the demise of Jacobitism, access to London and the Empire opened up very attractive career opportunities for ambitious middle-class and upper-class Scots, who seized the chance to become entrepreneurs, intellectuals, and soldiers. Thousands of Scots, mainly Lowlanders, took up positions of power in politics, civil service, the army and navy, trade, economics, colonial enterprises and other areas across the nascent British Empire. Historian Neil Davidson notes that "after 1746 there was an entirely new level of participation by Scots in political life, particularly outside Scotland". Davidson also states that "far from being ‘peripheral’ to the British economy, Scotland – or more precisely, the Lowlands – lay at its core". British officials especially appreciated Scottish soldiers. As the Secretary of War told Parliament in 1751, "I am for having always in our army as many Scottish soldiers as possible...because they are generally more hardy and less mutinous". The national policy of aggressively recruiting Scots for senior civilian positions stirred up resentment among Englishmen, ranging from violent diatribes by John Wilkes, to vulgar jokes and obscene cartoons in the popular press, and the haughty ridicule by intellectuals such as Samuel Johnson that was much resented by Scots. In his great Dictionary Johnson defined oats as, "a grain, which in England is generally given to horses, but in Scotland supports the people." To which Lord Elibank retorted, "Very true, and where will you find such men and such horses?" Scottish politics in the late 18th century was dominated by the Whigs, with the benign management of Archibald Campbell, 3rd Duke of Argyll (1682–1761), who was in effect the "viceroy of Scotland" from the 1720s until his death in 1761. Scotland generally supported the king with enthusiasm during the American Revolution. Henry Dundas (1742–1811) dominated political affairs in the latter part of the century. Dundas defeated advocates of intellectual and social change through his ruthless manipulation of patronage in alliance with Prime Minister William Pitt the Younger, until he lost power in 1806. The main unit of local government was the parish, and since it was also part of the church, the elders imposed public humiliation for what the locals considered immoral behaviour, including fornication, drunkenness, wife beating, cursing and Sabbath breaking. The main focus was on the poor and the landlords ("lairds") and gentry, and their servants, were not subject to the parish's control. The policing system weakened after 1800 and disappeared in most places by the 1850s. Collapse of the clan system The clan system of the Highlands and Islands had been seen as a challenge to the rulers of Scotland from before the 17th century. James VI's various measures to exert control included the Statutes of Iona, an attempt to force clan leaders to become integrated into the rest of Scottish society. This started a slow process of change which, by the second half of the 18th century, saw clan chiefs start to think of themselves as commercial landlords, rather than as patriarchs of their people. To their tenants, initially this meant that monetary rents replaced those paid in kind. Later, rent increases became common. In the 1710s the Dukes of Argyll started putting leases of some of their land up for auction; by 1737 this was done across the Argyll property. This commercial attitude replaced the principle of , which included the obligation on clan chiefs to provide land for clan members. The shift of this attitude slowly spread through the Highland elite (but not among their tenants). As clan chiefs became more integrated into Scottish and British society, many of them built up large debts. It became easier to borrow against the security of a Highland estate from the 1770s onwards. As the lenders became predominantly people and organisations outside the Highlands, there was a greater willingness to foreclose if the borrower defaulted. Combined with an astounding level of financial incompetence among the Highland elite, this ultimately forced the sale of the estates of many Highland landed families over the period 1770–1850. (The greatest number of sales of whole estates was toward the end of this period.) The Jacobite rebellion of 1745 gave a final period of importance to the ability of Highland clans to raise bodies of fighting men at short notice. With the defeat at Culloden, any enthusiasm for continued warfare disappeared and clan leaders returned to their transition to being commercial landlords. This was arguably accelerated by some of the punitive laws enacted after the rebellion. These included the Heritable Jurisdictions Act of 1746, which removed judicial roles from clan chiefs and gave them to the Scottish law courts. T. M. Devine warns against seeing a clear cause and effect relationship between the post-Culloden legislation and the collapse of clanship. He questions the basic effectiveness of the measures, quoting W. A. Speck who ascribes the pacification of the area more to "a disinclination to rebel than to the government's repressive measures." Devine points out that social change in Gaeldom did not pick up until the 1760s and 1770s, as this coincided with the increased market pressures from the industrialising and urbanising Lowlands. 41 properties belonging to rebels were forfeited to the Crown in the aftermath of the '45. The vast majority of these were sold by auction to pay creditors. 13 were retained and managed on behalf of the government between 1752 and 1784. The changes by the Dukes of Argyll in the 1730s displaced many of the tacksmen in the area. From the 1770s onwards, this became a matter of policy throughout the Highlands. The restriction on subletting by tacksmen meant that landlords received all the rent paid by the actual farming tenants – thereby increasing their income. By the early part of the 19th century, the tacksman had become a rare component of Highland society. T. M. Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the
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a page to serve the emperor and only gradually rose to the status of imperial favourite. The actual history of their relationship is mostly unknown. With or without Antinous, Hadrian travelled through Anatolia. Various traditions suggest his presence at particular locations, and allege his foundation of a city within Mysia, Hadrianutherae, after a successful boar hunt. At about this time, plans to complete the Temple of Zeus in Cyzicus, begun by the kings of Pergamon, were put into practice. The temple received a colossal statue of Hadrian. Cyzicus, Pergamon, Smyrna, Ephesus and Sardes were promoted as regional centres for the Imperial cult (neocoros). Greece (124–125) Hadrian arrived in Greece during the autumn of 124, and participated in the Eleusinian Mysteries. He had a particular commitment to Athens, which had previously granted him citizenship and an ; at the Athenians' request, he revised their constitution – among other things, he added a new phyle (tribe), which was named after him. Hadrian combined active, hands-on interventions with cautious restraint. He refused to intervene in a local dispute between producers of olive oil and the Athenian Assembly and Council, who had imposed production quotas on oil producers; yet he granted an imperial subsidy for the Athenian grain supply. Hadrian created two foundations, to fund Athens' public games, festivals and competitions if no citizen proved wealthy or willing enough to sponsor them as a Gymnasiarch or Agonothetes. Generally Hadrian preferred that Greek notables, including priests of the Imperial cult, focus on more essential and durable provisions, especially munera such as aqueducts and public fountains (nymphaea). Athens was given two nymphaea; one brought water from Mount Parnes to the Athenia Agora via a complex, challenging and ambitious system of aqueduct tunnels and reservoirs, to be constructed over several years. Several were given to Argos, to remedy a water-shortage so severe and so long-standing that "thirsty Argos" featured in Homeric epic. During that winter Hadrian toured the Peloponnese. His exact route is uncertain, but it took in Epidaurus; Pausanias describes temples built there by Hadrian, and his statue – in heroic nudity – erected by its citizens in thanks to their "restorer". Antinous and Hadrian may have already been lovers at this time; Hadrian showed particular generosity to Mantinea, which shared ancient, mythic, politically useful links with Antinous' home at Bithynia. He restored Mantinea's Temple of Poseidon Hippios, and according to Pausanias, restored the city's original, classical name. It had been renamed Antigoneia since Hellenistic times, after the Macedonian King Antigonus III Doson. Hadrian also rebuilt the ancient shrines of Abae and Megara, and the Heraion of Argos. During his tour of the Peloponnese, Hadrian persuaded the Spartan grandee Eurycles Herculanus – leader of the Euryclid family that had ruled Sparta since Augustus' day – to enter the Senate, alongside the Athenian grandee Herodes Atticus the Elder. The two aristocrats would be the first from "Old Greece" to enter the Roman Senate, as representatives of Sparta and Athens, traditional rivals and "great powers" of the Classical Age. This was an important step in overcoming Greek notables' reluctance to take part in Roman political life. In March 125, Hadrian presided at the Athenian festival of Dionysia, wearing Athenian dress. The Temple of Olympian Zeus had been under construction for more than five centuries; Hadrian committed the vast resources at his command to ensure that the job would be finished. Return to Italy and trip to Africa (126–128) On his return to Italy, Hadrian made a detour to Sicily. Coins celebrate him as the restorer of the island. Back in Rome, he saw the rebuilt Pantheon, and his completed villa at nearby Tibur, among the Sabine Hills. In early March 127 Hadrian set off on a tour of Italy; his route has been reconstructed through the evidence of his gifts and donations. He restored the shrine of Cupra in Cupra Maritima, and improved the drainage of the Fucine lake. Less welcome than such largesse was his decision in 127 to divide Italy into four regions under imperial legates with consular rank, acting as governors. They were given jurisdiction over all of Italy, excluding Rome itself, therefore shifting Italian cases from the courts of Rome. Having Italy effectively reduced to the status of a group of mere provinces did not go down well with the Roman Senate, and the innovation did not long outlive Hadrian's reign. Hadrian fell ill around this time; whatever the nature of his illness, it did not stop him from setting off in the spring of 128 to visit Africa. His arrival coincided with the good omen of rain, which ended a drought. Along with his usual role as benefactor and restorer, he found time to inspect the troops; his speech to them survives. Hadrian returned to Italy in the summer of 128 but his stay was brief, as he set off on another tour that would last three years. Greece, Asia, and Egypt (128–130); Antinous's death In September 128, Hadrian attended the Eleusinian mysteries again. This time his visit to Greece seems to have concentrated on Athens and Sparta – the two ancient rivals for dominance of Greece. Hadrian had played with the idea of focusing his Greek revival around the Amphictyonic League based in Delphi, but by now he had decided on something far grander. His new Panhellenion was going to be a council that would bring Greek cities together. Having set in motion the preparations – deciding whose claim to be a Greek city was genuine would take time – Hadrian set off for Ephesus. From Greece, Hadrian proceeded by way of Asia to Egypt, probably conveyed across the Aegean with his entourage by an Ephesian merchant, Lucius Erastus. Hadrian later sent a letter to the Council of Ephesus, supporting Erastus as a worthy candidate for town councillor and offering to pay the requisite fee. Hadrian arrived in Egypt before the Egyptian New Year on 29 August 130. He opened his stay in Egypt by restoring Pompey the Great's tomb at Pelusium, offering sacrifice to him as a hero and composing an epigraph for the tomb. As Pompey was universally acknowledged as responsible for establishing Rome's power in the east, this restoration was probably linked to a need to reaffirm Roman Eastern hegemony, following social unrest there during Trajan's late reign. Hadrian and Antinous held a lion hunt in the Libyan desert; a poem on the subject by the Greek Pankrates is the earliest evidence that they travelled together. While Hadrian and his entourage were sailing on the Nile, Antinous drowned. The exact circumstances surrounding his death are unknown, and accident, suicide, murder and religious sacrifice have all been postulated. Historia Augusta offers the following account: Hadrian founded the city of Antinoöpolis in Antinous' honour on 30 October 130. He then continued down the Nile to Thebes, where his visit to the Colossi of Memnon on 20 and 21 November was commemorated by four epigrams inscribed by Julia Balbilla, which still survive. After that, he headed north, reaching the Fayyum at the beginning of December. Greece and the East (130–132) Hadrian's movements after his journey down the Nile are uncertain. Whether or not he returned to Rome, he travelled in the East during 130/131, to organise and inaugurate his new Panhellenion, which was to be focused on the Athenian Temple to Olympian Zeus. As local conflicts had led to the failure of the previous scheme for an Hellenic association centered on Delphi, Hadrian decided instead for a grand league of all Greek cities. Successful applications for membership involved mythologised or fabricated claims to Greek origins, and affirmations of loyalty to Imperial Rome, to satisfy Hadrian's personal, idealised notions of Hellenism. Hadrian saw himself as protector of Greek culture and the "liberties" of Greece – in this case, urban self-government. It allowed Hadrian to appear as the fictive heir to Pericles, who supposedly had convened a previous Panhellenic Congress – such a Congress is mentioned only in Pericles' biography by Plutarch, who respected Rome's Imperial order. Epigraphical evidence suggests that the prospect of applying to the Panhellenion held little attraction to the wealthier, Hellenised cities of Asia Minor, which were jealous of Athenian and European Greek preeminence within Hadrian's scheme. Hadrian's notion of Hellenism was narrow and deliberately archaising; he defined "Greekness" in terms of classical roots, rather than a broader, Hellenistic culture. Some cities with a dubious claim to Greekness, however – such as Side – were acknowledged as fully Hellenic. The German sociologist Georg Simmel remarked that the Panhellenion was based on "games, commemorations, preservation of an ideal, an entirely non-political Hellenism". Hadrian bestowed honorific titles on many regional centres. Palmyra received a state visit and was given the civic name Hadriana Palmyra. Hadrian also bestowed honours on various Palmyrene magnates, among them one Soados, who had done much to protect Palmyrene trade between the Roman Empire and Parthia. Hadrian had spent the winter of 131–32 in Athens, where he dedicated the now-completed Temple of Olympian Zeus, At some time in 132, he headed East, to Judaea. Second Roman–Jewish War (132–136) In Roman Judaea Hadrian visited Jerusalem, which was still in ruins after the First Roman–Jewish War of 66–73. He may have planned to rebuild Jerusalem as a Roman colony – as Vespasian had done with Caesarea Maritima – with various honorific and fiscal privileges. The non-Roman population would have no obligation to participate in Roman religious rituals, but were expected to support the Roman imperial order; this is attested in Caesarea, where some Jews served in the Roman army during both the 66 and 132 rebellions. It has been speculated that Hadrian intended to assimilate the Jewish Temple to the traditional Roman civic-religious Imperial cult; such assimilations had long been commonplace practice in Greece and in other provinces, and on the whole, had been successful. The neighbouring Samaritans had already integrated their religious rites with Hellenistic ones. Strict Jewish monotheism proved more resistant to Imperial cajoling, and then to Imperial demands. A massive anti-Hellenistic and anti-Roman Jewish uprising broke out, led by Simon bar Kokhba. The Roman governor Tineius (Tynius) Rufus asked for an army to crush the resistance; bar Kokhba punished any Jew who refused to join his ranks. According to Justin Martyr and Eusebius, that had to do mostly with Christian converts, who opposed bar Kokhba's messianic claims. A tradition based on the Historia Augusta suggests that the revolt was spurred by Hadrian's abolition of circumcision (brit milah); which as a Hellenist he viewed as mutilation. The scholar Peter Schäfer maintains that there is no evidence for this claim, given the notoriously problematical nature of the Historia Augusta as a source, the "tomfoolery" shown by the writer in the relevant passage, and the fact that contemporary Roman legislation on "genital mutilation" seems to address the general issue of castration of slaves by their masters. Other issues could have contributed to the outbreak; a heavy-handed, culturally insensitive Roman administration; tensions between the landless poor and incoming Roman colonists privileged with land-grants; and a strong undercurrent of messianism, predicated on Jeremiah's prophecy that the Temple would be rebuilt seventy years after its destruction, as the First Temple had been after the Babylonian exile. Given the fragmentary nature of the existing evidence, it is impossible to ascertain an exact date for the beginning of the uprising, but it is probable that it began in-between summer and fall 132. The Romans were overwhelmed by the organised ferocity of the uprising. Hadrian called his general Sextus Julius Severus from Britain, and brought troops in from as far as the Danube. Roman losses were heavy; an entire legion or its numeric equivalent of around 4,000. Hadrian's report on the war to the Roman Senate omitted the customary salutation, "If you and your children are in health, it is well; I and the legions are in health." The rebellion was quashed by 135. According to Cassius Dio, Roman war operations in Judea left some 580,000 Jews dead, and 50 fortified towns and 985 villages razed. An unknown proportion of the population was enslaved. Beitar, a fortified city southwest of Jerusalem, fell after a three and a half year siege. The extent of punitive measures against the Jewish population remains a matter of debate. Hadrian erased the province's name from the Roman map, renaming it Syria Palaestina. He renamed Jerusalem Aelia Capitolina after himself and Jupiter Capitolinus, and had it rebuilt in Greek style. According to Epiphanius, Hadrian appointed Aquila from Sinope in Pontus as "overseer of the work of building the city", since he was related to him by marriage. Hadrian is said to have placed the city's main Forum at the junction of the main Cardo and Decumanus Maximus, now the location for the (smaller) Muristan. After the suppression of the Jewish revolt, Hadrian provided the Samaritans with a temple, dedicated to Zeus Hypsistos ("Highest Zeus") on Mount Gerizim. The bloody repression of the revolt ended Jewish political independence from the Roman Imperial order. Inscriptions make it clear that in 133 Hadrian took to the field with his armies against the rebels. He then returned to Rome, probably in that year and almost certainly – judging from inscriptions – via Illyricum. Final years Hadrian spent the final years of his life at Rome. In 134, he took an Imperial salutation for the end of the Second Jewish War (which was not actually concluded until the following year). Commemorations and achievement awards were kept to a minimum, as Hadrian came to see the war "as a cruel and sudden disappointment to his aspirations" towards a cosmopolitan empire. The Empress Sabina died, probably in 136, after an unhappy marriage with which Hadrian had coped as a political necessity. The Historia Augusta biography states that Hadrian himself declared that his wife's "ill-temper and irritability" would be reason enough for a divorce, were he a private citizen. That gave credence, after Sabina's death, to the common belief that Hadrian had her poisoned. In keeping with well-established Imperial propriety, Sabina – who had been made an Augusta sometime around 128 – was deified not long after her death. Arranging the succession Hadrian's marriage to Sabina had been childless. Suffering from poor health, Hadrian turned to the problem of the succession. In 136 he adopted one of the ordinary consuls of that year, Lucius Ceionius Commodus, who as an emperor-in waiting took the name Lucius Aelius Caesar. He was the son-in-law of Gaius Avidius Nigrinus, one of the "four consulars" executed in 118, but was himself in delicate health, apparently with a reputation more "of a voluptuous, well educated great lord than that of a leader". Various modern attempts have been made to explain Hadrian's choice: Jerome Carcopino proposes that Aelius was Hadrian's natural son. It has also been speculated that his adoption was Hadrian's belated attempt to reconcile with one of the most important of the four senatorial families whose leading members had been executed soon after Hadrian's succession. Aelius acquitted himself honourably as joint governor of Pannonia Superior and Pannonia Inferior; he held a further consulship in 137, but died on 1 January 138. Hadrian next adopted Titus Aurelius Fulvus Boionius Arrius Antoninus (the future emperor Antoninus Pius), who had served Hadrian as one of the five imperial legates of Italy, and as proconsul of Asia. In the interests of dynastic stability, Hadrian required that Antoninus adopt both Lucius Ceionius Commodus (son of the deceased Aelius Caesar) and Marcus Annius Verus (grandson of an influential senator of the same name who had been Hadrian's close friend); Annius was already betrothed to Aelius Caesar's daughter Ceionia Fabia. It may not have been Hadrian, but rather Antoninus Pius – Annius Verus's uncle – who supported Annius Verus' advancement; the latter's divorce of Ceionia Fabia and subsequent marriage to Antoninus' daughter Annia Faustina points in the same direction. When he eventually became Emperor, Marcus Aurelius would co-opt Ceionius Commodus as his co-Emperor, under the name of Lucius Verus, on his own initiative. Hadrian's last few years were marked by conflict and unhappiness. His adoption of Aelius Caesar proved unpopular, not least with Hadrian's brother-in-law Lucius Julius Ursus Servianus and Servianus's grandson Gnaeus Pedanius Fuscus Salinator. Servianus, though now far too old, had stood in the line of succession at the beginning of Hadrian's reign; Fuscus is said to have had designs on the imperial power for himself. In 137 he may have attempted a coup in which his grandfather was implicated; Hadrian ordered that both be put to death. Servianus is reported to have prayed before his execution that Hadrian would "long for death but be unable to die". During his final, protracted illness, Hadrian was prevented from suicide
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138) was Roman emperor from 117 to 138. He was born into a Roman Italo-Hispanic family, which settled in Spain from the Italian city of Atri in Picenum. His father was of senatorial rank and was a first cousin of Emperor Trajan. Hadrian married Trajan's grand-niece Vibia Sabina early in his career, before Trajan became emperor and possibly at the behest of Trajan's wife Pompeia Plotina. Plotina and Trajan's close friend and adviser Lucius Licinius Sura were well disposed towards Hadrian. When Trajan died, his widow claimed that he had nominated Hadrian as emperor immediately before his death. Rome's military and Senate approved Hadrian's succession, but four leading senators were unlawfully put to death soon after. They had opposed Hadrian or seemed to threaten his succession, and the Senate held him responsible for their deaths and never forgave him. He earned further disapproval among the elite by abandoning Trajan's expansionist policies and territorial gains in Mesopotamia, Assyria, Armenia, and parts of Dacia. Hadrian preferred to invest in the development of stable, defensible borders and the unification of the empire's disparate peoples. He is known for building Hadrian's Wall, which marked the northern limit of Britannia. Hadrian energetically pursued his own Imperial ideals and personal interests. He visited almost every province of the Empire, accompanied by an Imperial retinue of specialists and administrators. He encouraged military preparedness and discipline, and he fostered, designed, or personally subsidised various civil and religious institutions and building projects. In Rome itself, he rebuilt the Pantheon and constructed the vast Temple of Venus and Roma. In Egypt, he may have rebuilt the Serapeum of Alexandria. He was an ardent admirer of Greece and sought to make Athens the cultural capital of the Empire, so he ordered the construction of many opulent temples there. His intense relationship with Greek youth Antinous and the latter's untimely death led Hadrian to establish a widespread cult late in his reign. He suppressed the Bar Kokhba revolt in Judaea, but his reign was otherwise peaceful. Hadrian's last years were marred by chronic illness. He saw the Bar Kokhba revolt as the failure of his panhellenic ideal. He executed two more senators for their alleged plots against him, and this provoked further resentment. His marriage to Vibia Sabina had been unhappy and childless; he adopted Antoninus Pius in 138 and nominated him as a successor, on the condition that Antoninus adopt Marcus Aurelius and Lucius Verus as his own heirs. Hadrian died the same year at Baiae, and Antoninus had him deified, despite opposition from the Senate. Edward Gibbon includes him among the Empire's "Five Good Emperors", a "benevolent dictator"; Hadrian's own Senate found him remote and authoritarian. He has been described as enigmatic and contradictory, with a capacity for both great personal generosity and extreme cruelty and driven by insatiable curiosity, self-conceit, and ambition. Early life Hadrian was born on 24 January 76, probably in Italica (near modern Seville) in the Roman province of Hispania Baetica; one Roman biographer claims he was born at Rome. He was named Publius Aelius Hadrianus. His father was Publius Aelius Hadrianus Afer, a senator of praetorian rank, born and raised in Italica but paternally linked, through many generations over several centuries, to a family from Hadria (modern Atri), an ancient town in Picenum. The family had settled in Italica soon after its founding by Scipio Africanus. Hadrian's mother was Domitia Paulina, daughter of a distinguished Hispano-Roman senatorial family from Gades (Cádiz). His only sibling was an elder sister, Aelia Domitia Paulina. His wet-nurse was a slave Germana, probably of Germanic origin, to whom he was devoted throughout his life. She was later freed by him and ultimately outlived him, as shown by her funerary inscription, which was found at Hadrian's villa at Tivoli. Hadrian's great-nephew, Gnaeus Pedanius Fuscus Salinator, from Barcino (Barcelona) would become Hadrian's colleague as co-consul in 118. As a senator, Hadrian's father would have spent much of his time in Rome. In terms of his later career, Hadrian's most significant family connection was to Trajan, his father's first cousin, who was also of senatorial stock, and had been born and raised in Italica. Hadrian and Trajan were both considered to bein the words of Aurelius Victor"aliens", people "from the outside" (advenae). Hadrian's parents died in 86, when he was ten years old. He and his sister became wards of Trajan and Publius Acilius Attianus (who later became Trajan's Praetorian prefect). Hadrian was physically active, and enjoyed hunting; when he was 14, Trajan called him to Rome and arranged his further education in subjects appropriate to a young Roman aristocrat. Hadrian's enthusiasm for Greek literature and culture earned him the nickname Graeculus ("Greekling"). Public service Hadrian's first official post in Rome was as a member of the decemviri stlitibus judicandis, one among many vigintivirate offices at the lowest level of the cursus honorum ("course of honours") that could lead to higher office and a senatorial career. He then served as a military tribune, first with the LegioII Adiutrix in 95, then with the Legio V Macedonica. During Hadrian's second stint as tribune, the frail and aged reigning emperor Nerva adopted Trajan as his heir; Hadrian was dispatched to give Trajan the news— or most probably was one of many emissaries charged with this same commission. Then Hadrian was transferred to Legio XXII Primigenia and a third tribunate. Hadrian's three tribunates gave him some career advantage. Most scions of the older senatorial families might serve one, or at most two military tribunates as a prerequisite to higher office. When Nerva died in 98, Hadrian is said to have hastened to Trajan, to inform him ahead of the official envoy sent by the governor, Hadrian's brother-in-law and rival Lucius Julius Ursus Servianus. In 101, Hadrian was back in Rome; he was elected quaestor, then quaestor imperatoris Traiani, liaison officer between Emperor and the assembled Senate, to whom he read the Emperor's communiqués and speeches – which he possibly composed on the emperor's behalf. In his role as imperial ghostwriter, Hadrian took the place of the recently deceased Licinius Sura, Trajan's all-powerful friend and kingmaker. His next post was as ab actis senatus, keeping the Senate's records. During the First Dacian War, Hadrian took the field as a member of Trajan's personal entourage, but was excused from his military post to take office in Rome as Tribune of the Plebs, in 105. After the war, he was probably elected praetor. During the Second Dacian War, Hadrian was in Trajan's personal service again, but was released to serve as legate of Legio I Minervia, then as governor of Lower Pannonia in 107, tasked with "holding back the Sarmatians". Between 107 and 108, Hadrian defeated an invasion of Roman-controlled Banat and Oltenia by the Iazyges. The exact terms of the peace treaty are not known, but it is believed the Romans kept Oltenia in exchange for some form of concession, likely involving a one-time tribute payment. The Iazyges also took possession of Banat around this time, which may have been part of the treaty. Now in his mid-thirties, Hadrian travelled to Greece; he was granted Athenian citizenship and was appointed eponymous archon of Athens for a brief time (in 112). The Athenians awarded him a statue with an inscription in the Theater of Dionysus (IG II2 3286) offering a detailed account of his cursus honorum thus far. Thereafter no more is heard of him until Trajan's Parthian War. It is possible that he remained in Greece until his recall to the imperial retinue, when he joined Trajan's expedition against Parthia as a legate. When the governor of Syria was sent to deal with renewed troubles in Dacia, Hadrian was appointed his replacement, with independent command. Trajan became seriously ill, and took ship for Rome, while Hadrian remained in Syria, de facto general commander of the Eastern Roman army. Trajan got as far as the coastal city of Selinus, in Cilicia, and died there, on 8 August; he would be regarded as one of Rome's most admired, popular and best emperors. Relationship with Trajan and his family Around the time of his quaestorship, in 100 or 101, Hadrian had married Trajan's seventeen or eighteen-year-old grandniece, Vibia Sabina. Trajan himself seems to have been less than enthusiastic about the marriage, and with good reason, as the couple's relationship would prove to be scandalously poor. The marriage might have been arranged by Trajan's empress, Plotina. This highly cultured, influential woman shared many of Hadrian's values and interests, including the idea of the Roman Empire as a commonwealth with an underlying Hellenic culture. If Hadrian were to be appointed Trajan's successor, Plotina and her extended family could retain their social profile and political influence after Trajan's death. Hadrian could also count on the support of his mother-in-law, Salonina Matidia, who was daughter of Trajan's beloved sister Ulpia Marciana. When Ulpia Marciana died, in 112, Trajan had her deified, and made Salonina Matidia an Augusta. Hadrian's personal relationship with Trajan was complex, and may have been difficult. Hadrian seems to have sought influence over Trajan, or Trajan's decisions, through cultivation of the latter's boy favourites; this gave rise to some unexplained quarrel, around the time of Hadrian's marriage to Sabina. Late in Trajan's reign, Hadrian failed to achieve a senior consulship, being only suffect consul for 108; this gave him parity of status with other members of the senatorial nobility, but no particular distinction befitting an heir designate. Had Trajan wished it, he could have promoted his protege to patrician rank and its privileges, which included opportunities for a fast track to consulship without prior experience as tribune; he chose not to. While Hadrian seems to have been granted the office of Tribune of the Plebs a year or so younger than was customary, he had to leave Dacia, and Trajan, to take up the appointment; Trajan might simply have wanted him out of the way. The Historia Augusta describes Trajan's gift to Hadrian of a diamond ring that Trajan himself had received from Nerva, which "encouraged [Hadrian's] hopes of succeeding to the throne". While Trajan actively promoted Hadrian's advancement, he did so with caution. Succession Failure to nominate an heir could invite chaotic, destructive wresting of power by a succession of competing claimants – a civil war. Too early a nomination could be seen as an abdication, and reduce the chance for an orderly transmission of power. As Trajan lay dying, nursed by his wife, Plotina, and closely watched by Prefect Attianus, he could have lawfully adopted Hadrian as heir, by means of a simple deathbed wish, expressed before witnesses; but when an adoption document was eventually presented, it was signed not by Trajan but by Plotina, and was dated the day after Trajan's death. That Hadrian was still in Syria was a further irregularity, as Roman adoption law required the presence of both parties at the adoption ceremony. Rumours, doubts, and speculation attended Hadrian's adoption and succession. It has been suggested that Trajan's young manservant Phaedimus, who died very soon after Trajan, was killed (or killed himself) rather than face awkward questions. Ancient sources are divided on the legitimacy of Hadrian's adoption: Dio Cassius saw it as bogus and the Historia Augusta writer as genuine. An aureus minted early in Hadrian's reign represents the official position; it presents Hadrian as Trajan's "Caesar" (Trajan's heir designate). Emperor (117) Securing power According to the Historia Augusta, Hadrian informed the Senate of his accession in a letter as a fait accompli, explaining that "the unseemly haste of the troops in acclaiming him emperor was due to the belief that the state could not be without an emperor". The new emperor rewarded the legions' loyalty with the customary bonus, and the Senate endorsed the acclamation. Various public ceremonies were organised on Hadrian's behalf, celebrating his "divine election" by all the gods, whose community now included Trajan, deified at Hadrian's request. Hadrian remained in the east for a while, suppressing the Jewish revolt that had broken out under Trajan. He relieved Judea's governor, the outstanding Moorish general Lusius Quietus, of his personal guard of Moorish auxiliaries; then he moved on to quell disturbances along the Danube frontier. In Rome, Hadrian's former guardian and current Praetorian Prefect, Attianus, claimed to have uncovered a conspiracy involving Lusius Quietus and three other leading senators, Lucius Publilius Celsus, Aulus Cornelius Palma Frontonianus and Gaius Avidius Nigrinus. There was no public trial for the four – they were tried in absentia, hunted down and killed. Hadrian claimed that Attianus had acted on his own initiative, and rewarded him with senatorial status and consular rank; then pensioned him off, no later than 120. Hadrian assured the senate that henceforth their ancient right to prosecute and judge their own would be respected. The reasons for these four executions remain obscure. Official recognition of Hadrian as legitimate heir may have come too late to dissuade other potential claimants. Hadrian's greatest rivals were Trajan's closest friends, the most experienced and senior members of the imperial council; any of them might have been a legitimate competitor for the imperial office (capaces imperii); and any of them might have supported Trajan's expansionist policies, which Hadrian intended to change. One of their number was Aulus Cornelius Palma who as a former conqueror of Arabia Nabatea would have retained a stake in the East. The Historia Augusta describes Palma and a third executed senator, Lucius Publilius Celsus (consul for the second time in 113), as Hadrian's personal enemies, who had spoken in public against him. The fourth was Gaius Avidius Nigrinus, an ex-consul, intellectual, friend of Pliny the Younger and (briefly) Governor of Dacia at the start of Hadrian's reign. He was probably Hadrian's chief rival for the throne; a senator of highest rank, breeding, and connections; according to the Historia Augusta, Hadrian had considered making Nigrinus his heir apparent, before deciding to get rid of him. Soon after, in 125, Hadrian appointed Quintus Marcius Turbo as his Praetorian Prefect. Turbo was his close friend, a leading figure of the equestrian order, a senior court judge and a procurator. As Hadrian also forbade equestrians to try cases against senators, the Senate retained full legal authority over its members; it also remained the highest court of appeal, and formal appeals to the emperor regarding its decisions were forbidden. If this was an attempt to repair the damage done by Attianus, with or without Hadrian's full knowledge, it was not enough; Hadrian's reputation and relationship with his Senate were irredeemably soured, for the rest of his reign. Some sources describe Hadrian's occasional recourse to a network of informers, the frumentarii to discreetly investigate persons of high social standing, including senators and his close friends. Travels Hadrian was to spend more than half his reign outside Italy. Whereas previous emperors had, for the most part, relied on the reports of their imperial representatives around the Empire, Hadrian wished to see things for himself. Previous emperors had often left Rome for long periods, but mostly to go to war, returning once the conflict was settled. Hadrian's near-incessant travels may represent a calculated break with traditions and attitudes in which the empire was a purely Roman hegemony. Hadrian sought to include provincials in a commonwealth of civilised peoples and a common Hellenic culture under Roman supervision. He supported the creation of provincial towns (municipia), semi-autonomous urban communities with their own customs and laws, rather than the imposition of new Roman colonies with Roman constitutions. A cosmopolitan, ecumenical intent is evident in coin issues of Hadrian's later reign, showing the emperor "raising up" the personifications of various provinces. Aelius Aristides would later write that Hadrian "extended over his subjects a protecting hand, raising them as one helps fallen men on their feet". All this did not go well with Roman traditionalists. The self-indulgent emperor Nero had enjoyed a prolonged and peaceful tour of Greece, and had been criticised by the Roman elite for abandoning his fundamental responsibilities as emperor. In the eastern provinces, and to some extent in the west, Nero had enjoyed popular support; claims of his imminent return or rebirth emerged almost immediately after his death. Hadrian may have consciously exploited these positive, popular connections during his own travels. In the Historia Augusta, Hadrian is described as "a little too much Greek", too cosmopolitan for a Roman emperor. Britannia and the West (122) Prior to Hadrian's arrival in Britannia, the province had suffered a major rebellion, from 119 to 121. Inscriptions tell of an expeditio Britannica that involved major troop movements, including the dispatch of a detachment (vexillatio), comprising some 3,000 soldiers. Fronto writes about military losses in Britannia at the time. Coin legends of 119–120 attest that Quintus Pompeius Falco was sent to restore order. In 122 Hadrian initiated the construction of a wall, "to separate Romans from barbarians". The idea that the wall was built in order to deal with an actual threat or its resurgence, however, is probable but nevertheless conjectural. A general desire to cease the Empire's extension may have been the determining motive. Reduction of defence costs may also have played a role, as the Wall deterred attacks on Roman territory at a lower cost than a massed border army, and controlled cross-border trade and immigration. A shrine was erected in York to Britannia as the divine personification of Britain; coins were struck, bearing her image, identified as BRITANNIA. By the end of 122, Hadrian had concluded his visit to Britannia. He never saw the finished wall that bears his name. Hadrian appears to have continued through southern Gaul. At Nemausus, he may have overseen the building of a basilica dedicated to his patroness Plotina, who had recently died in Rome and had been deified at Hadrian's request. At around this time, Hadrian dismissed his secretary ab epistulis, the biographer Suetonius, for "excessive familiarity" towards the empress. Marcius Turbo's colleague as Praetorian Prefect, Gaius Septicius Clarus, was dismissed for the same alleged reason, perhaps a pretext to remove him from office. Hadrian spent the winter of 122/123 at Tarraco, in Spain, where he restored the Temple of Augustus. Africa, Parthia and Anatolia; Antinous (123–124) In 123, Hadrian crossed the Mediterranean to Mauretania, where he personally led a minor campaign against local rebels. The visit was cut short by reports of war preparations by Parthia; Hadrian quickly headed eastwards. At some point, he visited Cyrene, where he personally funded the training of young men from well-bred families for the Roman military. Cyrene had benefited earlier (in 119) from his restoration of public buildings destroyed during the earlier Jewish revolt. When Hadrian arrived on the Euphrates, he personally negotiated a settlement with the Parthian King Osroes I, inspected the Roman defences, then set off westwards, along the Black Sea coast. He probably wintered in Nicomedia, the main city of Bithynia. Nicomedia had been hit by an earthquake only shortly before his stay; Hadrian provided funds for its rebuilding, and was acclaimed as restorer of the province. It is possible that Hadrian visited Claudiopolis and saw the beautiful Antinous, a young man of humble birth who became Hadrian's beloved. Literary and epigraphic sources say nothing of when or where they met; depictions of Antinous show him aged 20 or so, shortly before his death in 130. In 123 he would most likely have been a youth of 13 or 14. It is also possible that Antinous was sent to Rome to be trained as a page to serve the emperor and only gradually rose to the status of imperial favourite. The actual history of their relationship is mostly unknown. With or without Antinous, Hadrian travelled through Anatolia. Various traditions suggest his presence at particular locations, and allege his foundation of a city within Mysia, Hadrianutherae, after a successful boar hunt. At about this time, plans to complete the Temple of Zeus in Cyzicus, begun by the kings of Pergamon, were put into practice. The temple received a colossal statue of Hadrian. Cyzicus, Pergamon, Smyrna, Ephesus and Sardes were promoted as regional centres for the Imperial cult (neocoros). Greece (124–125) Hadrian arrived in Greece during the autumn of 124, and participated in the Eleusinian Mysteries. He had a particular commitment to Athens, which had previously granted him citizenship and an ; at the Athenians' request, he revised their constitution – among other things, he added a new phyle (tribe), which was named after him. Hadrian combined active, hands-on interventions with cautious restraint. He refused to intervene in a local dispute between producers of olive oil and the Athenian Assembly and Council, who had imposed production quotas on oil producers; yet he granted an imperial subsidy for the Athenian grain supply. Hadrian created two foundations, to fund Athens' public games, festivals and competitions if no citizen proved wealthy or willing enough to sponsor them as a Gymnasiarch or Agonothetes. Generally Hadrian preferred that Greek notables, including priests of the Imperial cult, focus on more essential and durable provisions, especially munera such as aqueducts and public fountains (nymphaea). Athens was given two nymphaea; one brought water from Mount Parnes to the Athenia Agora via a complex, challenging and ambitious system of aqueduct tunnels and reservoirs, to be constructed over several years. Several were given to Argos, to remedy a water-shortage so severe and so long-standing that "thirsty Argos" featured in Homeric epic. During that winter Hadrian toured the Peloponnese. His exact route is uncertain, but it took in Epidaurus; Pausanias describes temples built there by Hadrian, and his statue – in heroic nudity – erected by its citizens in thanks to their "restorer". Antinous and Hadrian may have already been lovers at this time; Hadrian showed particular generosity to Mantinea, which shared ancient, mythic, politically useful links with Antinous' home at Bithynia. He restored Mantinea's Temple of Poseidon Hippios, and according to Pausanias, restored the city's original, classical name. It had been renamed Antigoneia since Hellenistic times, after the Macedonian King Antigonus III Doson. Hadrian also rebuilt the ancient shrines of Abae and Megara, and the Heraion of Argos. During his tour of the Peloponnese, Hadrian persuaded the Spartan grandee Eurycles Herculanus – leader of the Euryclid family that had ruled Sparta since Augustus' day – to enter the Senate, alongside the Athenian grandee Herodes Atticus the Elder. The two aristocrats would be the first from "Old Greece" to enter the Roman Senate, as representatives of Sparta and Athens, traditional rivals and "great powers" of the Classical Age. This was an important step in overcoming Greek notables' reluctance to take part in Roman political life. In March 125, Hadrian presided at the Athenian festival of Dionysia, wearing Athenian dress. The Temple of Olympian Zeus had been under construction for more than five centuries; Hadrian committed the vast resources at his command to ensure that the job would be finished. Return to Italy and trip to Africa (126–128) On his return to Italy, Hadrian made a detour to Sicily. Coins celebrate him as the restorer of the island. Back in Rome, he saw the rebuilt Pantheon, and his completed villa at nearby Tibur, among the Sabine Hills. In early March 127 Hadrian set off on a tour of Italy; his route has been reconstructed through the evidence of his gifts and donations. He restored the shrine of Cupra in Cupra Maritima, and improved the drainage of the Fucine lake. Less welcome than such largesse was his decision in 127 to divide Italy into four regions under imperial legates with consular rank, acting as governors. They were given jurisdiction over all of Italy, excluding Rome itself, therefore shifting Italian cases from the courts of Rome. Having Italy effectively reduced to the status of a group of mere provinces did not go down well with the Roman Senate, and the innovation did not long outlive Hadrian's reign. Hadrian fell ill around this time; whatever the nature of his illness, it did not stop him from setting off in the spring of 128 to visit Africa. His arrival coincided with the good omen of rain, which ended a drought. Along with his usual role as benefactor and restorer, he found time to inspect the troops; his speech to them survives. Hadrian returned to Italy in the summer of 128 but his stay was brief, as he set off on another tour that would last three years. Greece, Asia, and Egypt (128–130); Antinous's death In September 128, Hadrian attended the Eleusinian mysteries again. This time his visit to Greece seems to have concentrated on Athens and Sparta – the two ancient rivals for dominance of Greece. Hadrian had played with the idea of focusing his Greek revival around the Amphictyonic League based in Delphi, but by now he had decided on something far grander. His new Panhellenion was going to be a council that would bring Greek cities together. Having set in motion the preparations – deciding whose claim to be a Greek city was genuine would take time – Hadrian set off for Ephesus. From Greece, Hadrian proceeded by way of Asia to Egypt, probably conveyed across the Aegean with his entourage by an Ephesian merchant, Lucius Erastus. Hadrian later sent a letter to the Council of Ephesus, supporting Erastus as a worthy candidate for town councillor and offering to pay the requisite fee. Hadrian arrived in Egypt before the Egyptian New Year on 29 August 130. He opened his stay in Egypt by restoring Pompey the Great's tomb at Pelusium, offering sacrifice to him as a hero and composing an epigraph for the tomb. As Pompey was universally acknowledged as responsible for establishing Rome's power in the east, this restoration was probably linked to a need to reaffirm Roman Eastern hegemony, following social unrest there during Trajan's late reign. Hadrian and Antinous held a lion hunt in the Libyan desert; a poem on the subject by the Greek Pankrates is the earliest evidence that they travelled together. While Hadrian and his entourage were sailing on the Nile, Antinous drowned. The exact circumstances surrounding his death are unknown, and accident, suicide, murder and religious sacrifice have all been postulated. Historia Augusta offers the following account: Hadrian founded the city of Antinoöpolis in Antinous' honour on 30 October 130. He then continued down the Nile to Thebes, where his visit to the Colossi of Memnon on 20 and 21 November was commemorated by four epigrams inscribed by Julia Balbilla, which still survive. After that, he headed north, reaching the Fayyum at the beginning of December. Greece and the East (130–132) Hadrian's movements after his journey down the Nile are uncertain. Whether or not he returned to Rome, he travelled in the East during 130/131, to organise and inaugurate his new Panhellenion, which was to be focused on the Athenian Temple to Olympian Zeus. As local conflicts had led to the failure of the previous scheme for an Hellenic association centered on Delphi, Hadrian decided instead for a grand league of all Greek cities. Successful applications for membership involved mythologised or fabricated claims to Greek origins, and affirmations of loyalty to Imperial Rome, to satisfy Hadrian's personal, idealised notions of Hellenism. Hadrian saw himself as protector of Greek culture and the "liberties" of Greece – in this case, urban self-government. It allowed Hadrian to appear as the fictive heir to Pericles, who supposedly had convened a previous Panhellenic Congress – such a Congress is mentioned only in Pericles' biography by Plutarch, who respected Rome's Imperial order. Epigraphical evidence suggests that the prospect of applying to the Panhellenion held little attraction to the wealthier, Hellenised cities of Asia Minor, which were jealous of Athenian and European Greek preeminence within Hadrian's scheme. Hadrian's notion of Hellenism was narrow and deliberately archaising; he defined "Greekness" in terms of classical roots, rather than a broader, Hellenistic culture. Some cities with a dubious claim to Greekness, however – such as Side – were acknowledged as fully Hellenic. The German sociologist Georg Simmel remarked that the Panhellenion was based on "games, commemorations, preservation of an ideal, an entirely non-political Hellenism". Hadrian bestowed honorific titles on many regional centres. Palmyra received a state visit and was given the civic name Hadriana Palmyra. Hadrian also bestowed honours on various Palmyrene magnates, among them one Soados, who had done much to protect Palmyrene trade between the Roman Empire and Parthia. Hadrian had spent the winter of 131–32 in Athens, where he dedicated the now-completed Temple of Olympian Zeus, At some time in 132, he headed East, to Judaea. Second Roman–Jewish War (132–136) In Roman Judaea Hadrian visited Jerusalem, which was still in ruins after the First Roman–Jewish War of 66–73. He may have planned to rebuild Jerusalem as a Roman colony – as Vespasian had done with Caesarea Maritima – with various honorific and fiscal privileges. The non-Roman population would have no obligation to participate in Roman religious rituals, but were expected to support the Roman imperial order; this is attested in Caesarea, where some Jews served in the Roman army during both the 66 and 132 rebellions. It has been speculated that Hadrian intended to assimilate the Jewish Temple to the traditional Roman civic-religious Imperial cult; such assimilations had long been commonplace practice in Greece and in other provinces, and on the whole, had been successful. The neighbouring Samaritans had already integrated their religious rites with Hellenistic ones. Strict Jewish monotheism proved more resistant to Imperial cajoling, and then to Imperial demands. A massive anti-Hellenistic and anti-Roman Jewish uprising broke out, led by Simon bar Kokhba. The Roman governor Tineius (Tynius) Rufus asked for an army to crush the resistance; bar Kokhba punished any Jew who refused to join his ranks. According to Justin Martyr and Eusebius, that had to do mostly with Christian converts, who opposed bar Kokhba's messianic claims. A tradition based on the Historia Augusta suggests that the revolt was spurred by Hadrian's abolition of circumcision (brit milah); which as a Hellenist he viewed as mutilation. The scholar Peter Schäfer maintains that there is no evidence for this claim, given the notoriously problematical nature of the Historia Augusta as a source, the "tomfoolery" shown by the writer in the relevant passage, and the fact that contemporary Roman legislation on "genital mutilation" seems to address the general issue of castration of slaves by their masters. Other issues could have contributed to the outbreak; a heavy-handed, culturally insensitive Roman administration; tensions between the landless poor and incoming Roman colonists privileged with land-grants; and a strong undercurrent of messianism, predicated on Jeremiah's prophecy that the Temple would be rebuilt seventy years after its destruction, as the First Temple had been after the Babylonian exile. Given the fragmentary nature of the existing evidence, it is impossible to ascertain an exact date for the beginning of the uprising, but it is probable that it began in-between summer and fall 132. The Romans were overwhelmed by
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