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to subsequent operas: thus the overture to La pietra del paragone was later used for the opera seria Tancredi (1813), and (in the other direction) the overture to Aureliano in Palmira (1813) ended as (and is today known as) the overture to the comedy Il barbiere di Siviglia (The Barber of Seville). He also liberally re-employed arias and other sequences in later works. Spike Hughes notes that of the twenty-six numbers of Eduardo e Cristina, produced in Venice in 1817, nineteen were lifted from previous works. "The audience ... were remarkably good-humoured ... and asked slyly why the libretto had been changed since the last performance". Rossini expressed his disgust when the publisher Giovanni Ricordi issued a complete edition of his works in the 1850s: "The same pieces will be found several times, for I thought I had the right to remove from my fiascos those pieces which seemed best, to rescue them from shipwreck ... A fiasco seemed to be good and dead, and now look they've resuscitated them all!" Overtures Philip Gossett notes that Rossini "was from the outset a consummate composer of overtures." His basic formula for these remained constant throughout his career: Gossett characterises them as "sonata movements without development sections, usually preceded by a slow introduction" with "clear melodies, exuberant rhythms [and] simple harmonic structure" and a crescendo climax. Richard Taruskin also notes that the second theme is always announced in a woodwind solo, whose "catchiness" "etch[es] a distinct profile in the aural memory", and that the richness and inventiveness of his handling of the orchestra, even in these early works, marks the start of "[t]he great nineteenth-century flowering of orchestration." Arias Rossini's handling of arias (and duets) in cavatina style marked a development from the eighteenth-century commonplace of recitative and aria. In the words of Rosselli, in Rossini's hands "the aria became an engine for releasing emotion". Rossini's typical aria structure involved a lyrical introduction ("cantabile") and a more intensive, brilliant, conclusion ("cabaletta"). This model could be adapted in various ways so as to forward the plot (as opposed to the typical eighteenth-century handling which resulted in the action coming to a halt as the requisite repeats of the da capo aria were undertaken). For example, they could be punctuated by comments from other characters (a convention known as "pertichini"), or the chorus could intervene between the cantabile and the cabaletta so as to fire up the soloist. If such developments were not necessarily Rossini's own invention, he nevertheless made them his own by his expert handling of them. A landmark in this context is the cavatina "Di tanti palpiti" from Tancredi, which both Taruskin and Gossett (amongst others) single out as transformative, "the most famous aria Rossini ever wrote", with a "melody that seems to capture the melodic beauty and innocence characteristic of Italian opera." Both writers point out the typical Rossinian touch of avoiding an "expected" cadence in the aria by a sudden shift from the home key of F to that of A flat (see example); Taruskin notes the implicit pun, as the words talk of returning, but the music moves in a new direction. The influence was lasting; Gossett notes how the Rossinian cabaletta style continued to inform Italian opera as late as Giuseppe Verdi's Aida (1871). Structure Such structural integration of the forms of vocal music with the dramatic development of the opera meant a sea-change from the Metastasian primacy of the aria; in Rossini's works, solo arias progressively take up a smaller proportion of the operas, in favour of duets (also typically in cantabile-caballetta format) and ensembles. During the late 18th-century, creators of opera buffa had increasingly developed dramatic integration of the finales of each act. Finales began to "spread backwards", taking an ever larger proportion of the act, taking the structure of a musically continuous chain, accompanied throughout by orchestra, of a series of sections, each with its own characteristics of speed and style, mounting to a clamorous and vigorous final scene. In his comic operas Rossini brought this technique to its peak, and extended its range far beyond his predecessors. Of the finale to the first act of L'italiana in Algeri, Taruskin writes that "[r]unning through almost a hundred pages of vocal score in record time, it is the most concentrated single dose of Rossini that there is." Of greater consequence for the history of opera was Rossini's ability to progress this technique in the genre of opera seria. Gossett in a very detailed analysis of the first-act finale of Tancredi identifies several the elements in Rossini's practice. These include the contrast of "kinetic" action sequences, often characterised by orchestral motifs, with "static" expressions of emotion, the final "static" section in the form of a caballetta, with all the characters joining in the final cadences. Gossett claims that it is "from the time of Tancredi that the caballetta ... becomes the obligatory closing section of each musical unit in the operas of Rossini and his contemporaries." Early works With extremely few exceptions, all Rossini's compositions before the Péchés de vieillesse of his retirement involve the human voice. His very first surviving work (apart from a single song) is however a set of string sonatas for two violins, cello and double-bass, written at the age of 12, when he had barely begun instruction in composition. Tuneful and engaging, they indicate how remote the talented child was from the influence of the advances in musical form evolved by Mozart, Haydn and Beethoven; the accent is on cantabile melody, colour, variation and virtuosity rather than transformational development. These qualities are also evident in Rossini's early operas, especially his farse (one-act farces), rather than his more formal opere serie. Gossett notes that these early works were written at a time when "[t]he deposited mantles of Cimarosa and Paisiello were unfilled" – these were Rossini's first, and increasingly appreciated, steps in trying them on. The Teatro San Moisè in Venice, where his farse were first performed, and the La Scala Theatre of Milan which premiered his two-act opera La pietra del paragone (1812), were seeking works in that tradition; Gossett notes that in these operas "Rossini's musical personality began to take shape ... many elements emerge that remain throughout his career" including "[a] love of sheer sound, of sharp and effective rhythms". The unusual effect employed in the overture of Il signor Bruschino, (1813) deploying violin bows tapping rhythms on music stands, is an example of such witty originality. Italy, 1813–1823 The great success in Venice of the premieres of both Tancredi and the comic opera L'italiana in Algeri within a few weeks of each other (6 February 1813 and 22 May 1813 respectively) set the seal on Rossini's reputation as the rising opera composer of his generation. From the end of 1813 to mid-1814 he was in Milan creating two new operas for La Scala, Aureliano in Palmira and Il Turco in Italia. Arsace in Aureliano was sung by the castrato Giambattista Velluti; this was the last opera role Rossini wrote for a castrato singer as the norm became to use contralto voices – another sign of change in operatic taste. Rumour had it that Rossini was displeased by Velluti's ornamentation of his music; but in fact throughout his Italian period, up to Semiramide (1823), Rossini's written vocal lines become increasingly florid, and this is more appropriately credited to the composer's own changing style. Rossini's work in Naples contributed to this stylistic development. The city, which was the cradle of the operas of Cimarosa and Paisiello, had been slow to acknowledge the composer from Pesaro, but Domenico Barbaia invited him in 1815 on a seven-year contract to manage his theatres and compose operas. For the first time, Rossini was able to work over a long period with a company of musicians and singers, including amongst the latter Isabella Colbran, Andrea Nozzari, Giovanni David and others, who as Gossett notes "all specialized in florid singing" and "whose vocal talents left an indelible and not wholly positive mark on Rossini's style". Rossini's first operas for Naples, Elisabetta, regina d'Inghilterra and La gazzetta were both largely recycled from earlier works, but Otello (1816) is marked not only by its virtuoso vocal lines but by its masterfully integrated last act, with its drama underlined by melody, orchestration and tonal colour; here, in Gossett's opinion "Rossini came of age as a dramatic artist." He further comments: By now, Rossini's career was arousing interest across Europe. Others came to Italy to study the revival of Italian opera and used its lessons to advance themselves; amongst these was the Berlin-born Giacomo Meyerbeer who arrived in Italy in 1816, a year after Rossini's establishment at Naples, and lived and worked there until following him to Paris in 1825; he used one of Rossini's librettists, Gaetano Rossi, for five of his seven Italian operas, which were produced at Turin, Venice and Milan. In a letter to his brother of September 1818, he includes a detailed critique of Otello from the point of view of a non-Italian informed observer. He is scathing about the self-borrowings in the first two acts, but concedes that the third act "so firmly established Rossini's reputation in Venice that even a thousand follies could not rob him of it. But this act is divinely beautiful, and what is so strange is that [its] beauties ... are blatantly un-Rossinian: outstanding, even passionate recitatives, mysterious accompaniments, lots of local colour." Rossini's contract did not prevent him from undertaking other commissions, and before Otello, Il barbiere di Siviglia, a grand culmination of the opera buffa tradition, had been premiered in Rome (February 1816). Richard Osborne catalogues its excellencies:Beyond the physical impact of ... Figaro's "Largo al factotum", there is Rossini's ear for vocal and instrumental timbres of a peculiar astringency and brilliance, his quick-witted word-setting, and his mastery of large musical forms with their often brilliant and explosive internal variations. Add to that what Verdi called the opera's "abundance of true musical ideas", and the reasons for the work's longer-term emergence as Rossini's most popular opera buffa are not hard to find. Apart from La Cenerentola (Rome, 1817), and the "pen-and-ink sketch" farsa Adina (1818, not performed until 1826), Rossini's other works during his contract with Naples were all in the opera seria tradition. Amongst the most notable of these, all containing virtuoso singing roles, were Mosè in Egitto (1818), La donna del lago (1819), Maometto II (1820) all staged in Naples, and Semiramide, his last opera written for Italy, staged at La Fenice in Venice in 1823. The three versions of the opera semiseria Matilde di Shabran were written in 1821/1822. Both Mosè and Maometto II were later to undergo significant reconstruction in Paris (see below). France, 1824–1829 Already in 1818, Meyerbeer had heard rumours that Rossini was seeking a lucrative appointment at the Paris Opéra – "Should [his proposals] be accepted, he will go to the French capital, and we will perhaps experience curious things." Some six years were to pass before this prophecy came true. In 1824 Rossini, under a contract with the French government, became director of the Théâtre-Italien in Paris, where he introduced Meyerbeer's opera Il crociato in Egitto, and for which he wrote Il viaggio a Reims to celebrate the coronation of Charles X (1825). This was his last opera to an Italian libretto, and was later cannibalised to create his first French opera, Le comte Ory (1828). A new contract in 1826 meant he could concentrate on productions at the Opéra and to this end he substantially revised Maometto II as Le siège de Corinthe (1826) and Mosé as Moïse et Pharaon (1827). Meeting French taste, the works are extended (each by one act), the vocal lines in the revisions are less florid and the dramatic structure is enhanced, with the proportion of arias reduced. One of the most striking additions was the chorus at the end of Act III of Moïse, with a crescendo repetition of a diatonic ascending bass line, rising first by a minor third, then by a major third, at each appearance, and a descending chromatic top line, which roused the excitement of audiences. Rossini's government contract required him to create at least one new "grand opėra", and Rossini settled on the story of William Tell, working closely with the librettist Étienne de Jouy. The story in particular enabled him to indulge "an underlying interest in the related genres of folk music, pastoral and the picturesque". This becomes clear from the overture, which is explicitly programmatic in describing weather, scenery and action, and presents a version of the ranz des vaches, the Swiss cowherd's call, which "undergoes a number of transformations during the opera" and gives it in Richard Osborne's opinion "something of the character of a leitmotif". In the opinion of the music historian Benjamin Walton, Rossini "saturate[s] the work with local colour to such a degree that there is room for little else." Thus, the role of the soloists is significantly reduced compared to other Rossini operas, the hero not even having an aria of his own, whilst the chorus of the Swiss people is consistently in the musical and dramatic foregrounds. Guillaume Tell premiered in August 1829. Rossini also provided for the Opéra a shorter, three-act version, which incorporated the pas redoublé (quick march) final section of the overture in its finale; it was first performed in 1831 and became the basis of the Opéra's future productions. Tell was very successful from the start and was frequently revived – in 1868 the composer was present at its 500th performance at the Opéra. The Globe had reported enthusiastically at its opening that "a new epoch has opened not only for French opera, but for dramatic music elsewhere." This was an era, it transpired, in which Rossini was not to participate. Withdrawal, 1830–1868 Rossini's contract required him to provide five new works for the Opéra over 10 years. After the première of Tell he was already considering some opera subjects, including Goethe's Faust, but the only significant works he completed before abandoning Paris in 1836 were the Stabat Mater, written for a private commission in 1831 (later completed and published in 1841), and the collection of salon vocal music Soirées musicales published in 1835. Living in Bologna, he occupied himself teaching singing at the Liceo Musicale, and also created a pasticcio of Tell, Rodolfo di Sterlinga, for the benefit of
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and by the age of twelve he had composed a set of six sonatas for four stringed instruments, which were performed under the aegis of a rich patron in 1804. Two years later he was admitted to the recently opened Liceo Musicale, Bologna, initially studying singing, cello and piano, and joining the composition class soon afterwards. He wrote some substantial works while a student, including a mass and a cantata, and after two years he was invited to continue his studies. He declined the offer: the strict academic regime of the Liceo had given him a solid compositional technique, but as his biographer Richard Osborne puts it, "his instinct to continue his education in the real world finally asserted itself". While still at the Liceo, Rossini had performed in public as a singer and worked in theatres as a répétiteur and keyboard soloist. In 1810 at the request of the popular tenor Domenico Mombelli he wrote his first operatic score, a two-act operatic dramma serio, Demetrio e Polibio, to a libretto by Mombelli's wife. It was publicly staged in 1812, after the composer's first successes. Rossini and his parents concluded that his future lay in composing operas. The main operatic centre in north eastern Italy was Venice; under the tutelage of the composer Giovanni Morandi, a family friend, Rossini moved there in late 1810, when he was eighteen. First operas: 1810–1815 Rossini's first opera to be staged was La cambiale di matrimonio, a one-act comedy, given at the small Teatro San Moisè in November 1810. The piece was a great success, and Rossini received what then seemed to him a considerable sum: "forty scudi – an amount I had never seen brought together". He later described the San Moisè as an ideal theatre for a young composer learning his craft – "everything tended to facilitate the début of a novice composer": it had no chorus, and a small company of principals; its main repertoire consisted of one-act comic operas (farse), staged with modest scenery and minimal rehearsal. Rossini followed the success of his first piece with three more farse for the house: L'inganno felice (1812), La scala di seta (1812), and Il signor Bruschino (1813). Rossini maintained his links with Bologna, where in 1811 he had a success directing Haydn's The Seasons, and a failure with his first full-length opera, L'equivoco stravagante. He also worked for opera houses in Ferrara and Rome. In mid-1812 he received a commission from La Scala, Milan, where his two-act comedy La pietra del paragone ran for fifty-three performances, a considerable run for the time, which brought him not only financial benefits, but exemption from military service and the title of maestro di cartello – a composer whose name on advertising posters guaranteed a full house. The following year his first opera seria, Tancredi, did well at La Fenice in Venice, and even better at Ferrara, with a rewritten, tragic ending. The success of Tancredi made Rossini's name known internationally; productions of the opera followed in London (1820) and New York (1825). Within weeks of Tancredi, Rossini had another box-office success with his comedy L'italiana in Algeri, composed in great haste and premiered in May 1813. 1814 was a less remarkable year for the rising composer, neither Il turco in Italia or Sigismondo pleasing the Milanese or Venetian public, respectively. 1815 marked an important stage in Rossini's career. In May he moved to Naples, to take up the post of director of music for the royal theatres. These included the Teatro di San Carlo, the city's leading opera house; its manager Domenico Barbaia was to be an important influence on the composer's career there. Naples and Il barbiere: 1815–1820 The musical establishment of Naples was not immediately welcoming to Rossini, who was seen as an intruder into its cherished operatic traditions. The city had once been the operatic capital of Europe; the memory of Cimarosa was revered and Paisiello was still living, but there were no local composers of any stature to follow them, and Rossini quickly won the public and critics round. Rossini's first work for the San Carlo, Elisabetta, regina d'Inghilterra was a dramma per musica in two acts, in which he reused substantial sections of his earlier works, unfamiliar to the local public. The Rossini scholars Philip Gossett and Patricia Brauner write, "It is as if Rossini wished to present himself to the Neapolitan public by offering a selection of the best music from operas unlikely to be revived in Naples." The new opera was received with tremendous enthusiasm, as was the Neapolitan premiere of L'italiana in Algeri, and Rossini's position in Naples was assured. For the first time, Rossini was able to write regularly for a resident company of first-rate singers and a fine orchestra, with adequate rehearsals, and schedules that made it unnecessary to compose in a rush to meet deadlines. Between 1815 and 1822 he composed eighteen more operas: nine for Naples and nine for opera houses in other cities. In 1816, for the Teatro Argentina in Rome, he composed the opera that was to become his best-known: Il barbiere di Siviglia (The Barber of Seville). There was already a popular opera of that title by Paisiello, and Rossini's version was originally given the same title as its hero, Almaviva. Despite an unsuccessful opening night, with mishaps on stage and many pro-Paisiello and anti-Rossini audience members, the opera quickly became a success, and by the time of its first revival, in Bologna a few months later, it was billed by its present Italian title, and rapidly eclipsed Paisiello's setting. Rossini's operas for the Teatro San Carlo were substantial, mainly serious pieces. His Otello (1816) provoked Lord Byron to write, "They have been crucifying Othello into an opera: music good, but lugubrious – but as for the words!" Nonetheless the piece proved generally popular, and held the stage in frequent revivals until it was overshadowed by Verdi's version, seven decades later. Among his other works for the house were Mosè in Egitto, based on the biblical story of Moses and the Exodus from Egypt (1818), and La donna del lago, from Sir Walter Scott's poem The Lady of the Lake (1819). For La Scala he wrote the opera semiseria La gazza ladra (1817), and for Rome his version of the Cinderella story, La Cenerentola (1817). In 1817 came the first performance of one of his operas (L'Italiana) at the Theâtre-Italien in Paris; its success led to others of his operas being staged there, and eventually to his contract in Paris from 1824 to 1830. Rossini kept his personal life as private as possible, but he was known for his susceptibility to singers in the companies he worked with. Among his lovers in his early years were Ester Mombelli (Domenico's daughter) and Maria Marcolini of the Bologna company. By far the most important of these relationships – both personal and professional – was with Isabella Colbran, prima donna of the Teatro San Carlo (and former mistress of Barbaia). Rossini had heard her sing in Bologna in 1807, and when he moved to Naples he wrote a succession of important roles for her in opere serie. Vienna and London: 1820–1824 By the early 1820s Rossini was beginning to tire of Naples. The failure of his operatic tragedy Ermione the previous year convinced him that he and the Neapolitan audiences had had enough of each other. An insurrection in Naples against the monarchy, though quickly crushed, unsettled Rossini; when Barbaia signed a contract to take the company to Vienna, Rossini was glad to join them, but did not reveal to Barbaia that he had no intention of returning to Naples afterwards. He travelled with Colbran, in March 1822, breaking their journey at Bologna, where they were married in the presence of his parents in a small church in Castenaso a few miles from the city. The bride was thirty-seven, the groom thirty. In Vienna, Rossini received a hero's welcome; his biographers describe it as "unprecedentedly feverish enthusiasm", "Rossini fever", and "near hysteria". The authoritarian chancellor of the Austrian Empire, Metternich, liked Rossini's music, and thought it free of all potential revolutionary or republican associations. He was therefore happy to permit the San Carlo company to perform the composer's operas. In a three-month season they played six of them, to audiences so enthusiastic that Beethoven's assistant, Anton Schindler, described it as "an idolatrous orgy". While in Vienna Rossini heard Beethoven's Eroica symphony, and was so moved that he determined to meet the reclusive composer. He finally managed to do so, and later described the encounter to many people, including Eduard Hanslick and Richard Wagner. He recalled that although conversation was hampered by Beethoven's deafness and Rossini's ignorance of German, Beethoven made it plain that he thought Rossini's talents were not for serious opera, and that "above all" he should "do more Barbiere" (Barbers). After the Vienna season Rossini returned to Castenaso to work with his librettist, Gaetano Rossi, on Semiramide, commissioned by La Fenice. It was premiered in February 1823, his last work for the Italian theatre. Colbran starred, but it was clear to everyone that her voice was in serious decline, and Semiramide ended her career in Italy. The work survived that one major disadvantage, and entered the international operatic repertory, remaining popular throughout the 19th century; in Richard Osborne's words, it brought "[Rossini's] Italian career to a spectacular close." In November 1823 Rossini and Colbran set off for London, where a lucrative contract had been offered. They stopped for four weeks en route in Paris. Although he was not as feverishly acclaimed by the Parisians as he had been in Vienna, he nevertheless had an exceptionally welcoming reception from the musical establishment and the public. When he attended a performance of Il barbiere at the Théâtre-Italien he was applauded, dragged onto the stage, and serenaded by the musicians. A banquet was given for him and his wife, attended by leading French composers and artists, and he found the cultural climate of Paris congenial. Once in England, Rossini was received and made much of by the king, George IV, although the composer was by now unimpressed by royalty and aristocracy. Rossini and Colbran had signed contracts for an opera season at the King's Theatre in the Haymarket. Her vocal shortcomings were a serious liability, and she reluctantly retired from performing. Public opinion was not improved by Rossini's failure to provide a new opera, as promised. The impresario, Vincenzo Benelli, defaulted on his contract with the composer, but this was not known to the London press and public, who blamed Rossini. In a 2003 biography of the composer, Gaia Servadio comments that Rossini and England were not made for each other. He was prostrated by the Channel crossing, and was unlikely to be enthused by the English weather or English cooking. Although his stay in London was financially rewarding – the British press reported disapprovingly that he had earned over £30,000 – he was happy to sign a contract at the French embassy in London to return to Paris, where he had felt much more at home. Paris and final operas: 1824–1829 Rossini's new, and highly remunerative, contract with the French government was negotiated under Louis XVIII, who died in September 1824, soon after Rossini's arrival in Paris. It had been agreed that the composer would produce one grand opera for the Académie Royale de Musique and either an opera buffa or an opera semiseria for the Théâtre-Italien. He was also to help run the latter theatre and revise one of his earlier works for revival there. The death of the king and the accession of Charles X changed Rossini's plans, and his first new work for Paris was Il viaggio a Reims, an operatic entertainment given in June 1825 to celebrate Charles's coronation. It was Rossini's last opera with an Italian libretto. He permitted only four performances of the piece, intending to reuse the best of the music in a less ephemeral opera. About half the score of Le comte Ory (1828) is from the earlier work. Colbran's enforced retirement put a strain on the Rossinis' marriage, leaving her unoccupied while he continued to be the centre of musical attention and constantly in demand. She consoled herself with what Servadio describes as "a new pleasure in shopping"; for Rossini, Paris offered continual gourmet delights, as his increasingly rotund shape began to reflect. The first of the four operas Rossini wrote to French librettos were Le siège de Corinthe (1826) and Moïse et Pharaon (1827). Both were substantial reworkings of pieces written for Naples: Maometto II and Mosè in Egitto. Rossini took great care before beginning work on the first, learning to speak French and familiarising himself with traditional French operatic ways of declaiming the language. As well as dropping some of the original music that was in an ornate style unfashionable in Paris, Rossini accommodated local preferences by
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Complicated, unfair, cluttered with gobbledygook and loopholes, designed for those with the power and influence to hire high-priced legal and tax advisers." United States Supreme Court justice John Roberts dismissed quantitative sociological reasoning as "gobbledygook" in 2017, when arguing against using any mathematical test for gerrymandering. Michael Shanks, former chairman to the National Consumer Council of Great Britain, characterizes professional gobbledygook as sloppy jargon intended to confuse nonspecialists: "'Gobbledygook' may indicate a failure to think clearly, a contempt for one's clients, or more probably a mixture of both. A system that can't or won't communicate is not a safe basis for a democracy." In acting Using gibberish whilst acting can be used as an exercise in performance art education. Another usage of gibberish is as part of Rajneesh's "Gibberish meditation". Other terms and usage The terms officialese or bureaucratese refer to language used by officials or authorities. Legalese is a closely related concept, referring to language used by lawyers, legislators, and others involved with the law. The language used in these fields may contain complex sentences and specialized jargon or buzzwords, making it difficult for those outside the field to understand. Speakers or writers of officialese or legalese may recognize that it is confusing or even meaningless to outsiders, but view its use as appropriate within their organization or group. Bafflegab is a synonym, a slang term referring to confusing or a generally unintelligible use of jargon. See also Babbling Code-switching Double-talk Glossolalia Grammelot Jargon Minionese Mumbo jumbo (phrase) Nonsense Nonsense word Prisencolinensinainciusol Scat singing Simlish SMOG Spin (propaganda) Stanley Unwin (comedian) Technobabble Walla Word salad References External links A statistical gibberish generator based on Markov chains The Online
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a bunch of gobbledygook. But out of the gobbledygook comes a very clear thing: You can't trust the government; you can't believe what they say." President Ronald Reagan explained tax law revisions in an address to the nation with the word, May 28, 1985, saying that "most didn’t improve the system; they made it more like Washington itself: Complicated, unfair, cluttered with gobbledygook and loopholes, designed for those with the power and influence to hire high-priced legal and tax advisers." United States Supreme Court justice John Roberts dismissed quantitative sociological reasoning as "gobbledygook" in 2017, when arguing against using any mathematical test for gerrymandering. Michael Shanks, former chairman to the National Consumer Council of Great Britain, characterizes professional gobbledygook as sloppy jargon intended to confuse nonspecialists: "'Gobbledygook' may indicate a failure to think clearly, a contempt for one's clients, or more probably a mixture of both. A system that can't or won't communicate is not a safe basis for a democracy." In acting Using gibberish whilst acting can be used as an exercise in performance art education. Another usage of gibberish is as part of Rajneesh's "Gibberish meditation". Other terms and usage The terms officialese or bureaucratese refer to language used by officials or authorities. Legalese is a closely related concept, referring to language used by lawyers, legislators, and others involved with the law. The language used in these fields may contain complex sentences and specialized jargon or buzzwords, making it difficult for those outside the field to understand. Speakers or writers of officialese or legalese may recognize that it is confusing or even meaningless to outsiders, but view its
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emperor Caligula ordered his death, because he refused to prosecute the emperor's second cousin Marcus Junius Silanus. His mother was Julia Procilla. The Roman historian Tacitus describes her as "a lady of singular virtue" who had a fond affection for her son. Agricola was educated in Massilia (Marseille), and showed what was considered an unhealthy interest in philosophy. Political career He began his career in Roman public life as a military tribune, he served in Britain under Gaius Suetonius Paulinus from 58 to 62. He was probably attached to the Legio II Augusta, but was chosen to serve on Suetonius's staff and thus almost certainly participated in the suppression of Boudica's uprising in 61. Returning from Britain to Rome in 62, he married Domitia Decidiana, a woman of noble birth. Their first child was a son. Agricola was appointed as quaestor for 64, which he served in the province of Asia under the corrupt proconsul Lucius Salvius Otho Titianus. While he was there, his daughter, Julia Agricola, was born, but his son died shortly afterwards. He was tribune of the plebs in 66 and praetor in June 68, during which time he was ordered by the Governor of Spain Galba to take an inventory of the temple treasures. During that time, the emperor Nero was declared a public enemy by the Senate and committed suicide, and the period of civil war known as the Year of the Four Emperors began. Galba succeeded Nero, but was murdered in early 69 by Otho, who took the throne. Agricola's mother was murdered on her estate in Liguria by Otho's marauding fleet. Hearing of Vespasian's bid for the empire, Agricola immediately gave him his support. Otho meanwhile committed suicide after being defeated by Vitellius. After Vespasian had established himself as emperor, Agricola was appointed to the command of the Legio XX Valeria Victrix, stationed in Britain, in place of Marcus Roscius Coelius, who had stirred up a mutiny against the governor, Marcus Vettius Bolanus. Britain had revolted during the year of civil war, and Bolanus was a mild governor. Agricola reimposed discipline on the legion and helped to consolidate Roman rule. In 71, Bolanus was replaced by a more aggressive governor, Quintus Petillius Cerialis, and Agricola was able to display his talents as a commander in campaigns against the Brigantes in northern England. When his command ended in 73, Agricola was enrolled as a patrician and appointed to govern Gallia Aquitania. There he stayed for almost three years. In 76 or 77, he was recalled to Rome and appointed suffect consul, and betrothed his daughter to Tacitus. The following year, Tacitus and Julia married; Agricola was appointed to the College of Pontiffs, and returned to Britain for a third time, as its governor (Legatus Augusti pro praetore). Governor of Britain Arriving in midsummer of 77, Agricola discovered that the Ordovices of north Wales had virtually destroyed the Roman cavalry stationed in their territory. He immediately moved against them and defeated them. His campaign then moved onto Anglesey where he subjugated the entire island. Almost two decades earlier, Governor Gaius Suetonius Paulinus had attempted the same but Roman forces had to withdraw in 60CE because of the outbreak of the Boudican rebellion. Agricola also expanded Roman rule north into Caledonia (modern Scotland). In the summer of 79, he pushed his armies to the estuary of the river Taus, usually interpreted as the Firth of Tay, virtually unchallenged, and established some forts. Though their location is left unspecified, the close dating of the fort at Elginhaugh in Midlothian makes it a possible candidate. He established himself as a good administrator by reforming the widely corrupt corn levy as well through his military successes. He introduced Romanising measures, encouraging communities to build towns on the Roman model and gave a Roman education to sons of native nobility; albeit, as Tacitus notes, for the cynical reason of pacifying the aggressive tribes in Britannia for the servitude of Rome. Hibernia In 81, Agricola "crossed in the first ship" and defeated peoples unknown to the Romans until then. Tacitus, in Chapter 24 of Agricola, does not tell us what body of water he crossed. Modern scholarship favours either the Firth of Clyde or Firth of Forth. Tacitus also mentions Hibernia, so southwest Scotland is perhaps to be preferred. The text of the Agricola has been amended here to record the Romans "crossing into trackless wastes", referring to the wilds of the Galloway peninsula. Agricola fortified the coast facing Ireland, and Tacitus recalls that his father-in-law often claimed the island could be conquered with a single legion and auxiliaries. He had given refuge to an exiled Irish king whom he hoped he might use as the excuse for conquest. This conquest never happened, but some historians believe the crossing referred to was in fact a small-scale exploratory or punitive expedition to Ireland, though no Roman camps have been identified to confirm such a suggestion. Irish legend provides a striking parallel. Tuathal Teachtmhar, a legendary High King, is said to have been exiled from Ireland as a boy, and to have returned from Britain at the head of an army to claim the throne. The traditional date of his return is between 76 and 80, and archaeology has found Roman or Romano-British artefacts in several sites associated with Tuathal. The invasion of Caledonia (Scotland) The
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the Agricola has been amended here to record the Romans "crossing into trackless wastes", referring to the wilds of the Galloway peninsula. Agricola fortified the coast facing Ireland, and Tacitus recalls that his father-in-law often claimed the island could be conquered with a single legion and auxiliaries. He had given refuge to an exiled Irish king whom he hoped he might use as the excuse for conquest. This conquest never happened, but some historians believe the crossing referred to was in fact a small-scale exploratory or punitive expedition to Ireland, though no Roman camps have been identified to confirm such a suggestion. Irish legend provides a striking parallel. Tuathal Teachtmhar, a legendary High King, is said to have been exiled from Ireland as a boy, and to have returned from Britain at the head of an army to claim the throne. The traditional date of his return is between 76 and 80, and archaeology has found Roman or Romano-British artefacts in several sites associated with Tuathal. The invasion of Caledonia (Scotland) The following year, Agricola raised a fleet and encircled the tribes beyond the Forth, and the Caledonians rose in great numbers against him. They attacked the camp of the Legio IX Hispana at night, but Agricola sent in his cavalry and they were put to flight. The Romans responded by pushing further north. Another son was born to Agricola this year, but died before his first birthday. In the summer of 83, Agricola faced the massed armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Tacitus estimates their numbers at more than 30,000. Agricola put his auxiliaries in the front line, keeping the legions in reserve, and relied on close-quarters fighting to make the Caledonians' unpointed slashing swords useless as they were unable to swing them properly or utilise thrusting attacks. Even though the Caledonians were put to rout and therefore lost this battle, two thirds of their army managed to escape and hide in the Highlands or the "trackless wilds" as Tacitus calls them. Battle casualties were estimated by Tacitus to be about 10,000 on the Caledonian side and 360 on the Roman side. A number of authors have reckoned the battle to have occurred in the Grampian Mounth within sight of the North Sea. In particular, Roy, Surenne, Watt, Hogan and others have advanced notions that the site of the battle may have been Kempstone Hill, Megray Hill or other knolls near the Raedykes Roman camp; these points of high ground are proximate to the Elsick Mounth, an ancient trackway used by Romans and Caledonians for military manoeuvres. However, following the discovery of the Roman camp at Durno in 1975, most scholars now believe that the battle took place on the ground around Bennachie in Aberdeenshire. Satisfied with his victory, Agricola extracted hostages from the Caledonian tribes. He may have marched his army to the northern coast of Britain, as evidenced by the probable discovery of a Roman fort at Cawdor (near Inverness). He also instructed the prefect of the fleet to sail around the north coast, confirming (allegedly for the first time) that Britain was in fact an island. Findings In 2019, GUARD Archaeology team led by Iraia Arabaolaza uncovered a marching camp dating to the 1st century AD, used by Roman legions during the invasion of Roman General Agricola. According to Arabaolaza, the fire pits were split 30 meters apart into two parallel lines. The findings also included clay-domed ovens and 26 fire pits dated to between 77- 86 AD and 90 AD loaded with burn and charcoal contents. Archaeologists suggested that this site had been chosen as a strategic location for the Roman conquest of Ayrshire. Later years Agricola was recalled from Britain in 85, after an unusually long tenure as governor. Tacitus claims Domitian ordered his recall because Agricola's successes outshone the emperor's own modest victories in Germany. He re-entered Rome unobtrusively, reporting as ordered to the palace at night. The relationship between Agricola and the emperor is unclear; on the one hand, Agricola was awarded triumphal decorations and a statue (the highest military honours apart from an actual triumph); on the other, Agricola never again held a civil or military post, in spite of his experience and renown. He was offered the governorship of the province of Africa, but declined it, whether due to ill health or (as Tacitus claims) the machinations of Domitian. In 93, Agricola died on his family estates in Gallia Narbonensis aged fifty-three. Rumours circulated attributing the death to a poison administered by the
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Physical and chemical properties Guanosine is a white, crystalline powder with no odor and mild saline taste. It is very soluble in acetic acid, slightly soluble in water, insoluble in ethanol, diethyl ether, benzene and chloroform. Functions Guanosine is required for an RNA splicing reaction in mRNA, when a "self-splicing" intron removes itself from
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soluble in acetic acid, slightly soluble in water, insoluble in ethanol, diethyl ether, benzene and chloroform. Functions Guanosine is required for an RNA splicing reaction in mRNA, when a "self-splicing" intron removes itself from the mRNA message by cutting at both ends, re-ligating, and leaving just the exons on either side to be translated into protein. Uses The antiviral drug acyclovir, often used in herpes treatment, and the anti-HIV drug abacavir, are structurally similar to guanosine. Guanosine was also used to make regadenoson. Sources Guanosine can be
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argument. Gödel left a fourteen-point outline of his philosophical beliefs in his papers. Points relevant to the ontological proof include 4. There are other worlds and rational beings of a different and higher kind. 5. The world in which we live is not the only one in which we shall live or have lived. 13. There is a scientific (exact) philosophy and theology, which deals with concepts of the highest abstractness; and this is also most highly fruitful for science. 14. Religions are, for the most part, bad—but religion is not. History The first version of the ontological proof in Gödel's papers is dated "around 1941". Gödel is not known to have told anyone about his work on the proof until 1970, when he thought he was dying. In February, he allowed Dana Scott to copy out a version of the proof, which circulated privately. In August 1970, Gödel told Oskar Morgenstern that he was "satisfied" with the proof, but Morgenstern recorded in his diary entry for 29 August 1970, that Gödel would not publish because he was afraid that others might think "that he actually believes in God, whereas he is only engaged in a logical investigation (that is, in showing that such a proof with classical assumptions (completeness, etc.) correspondingly axiomatized, is possible)." Gödel died January 14, 1978. Another version, slightly different from Scott's, was found in his papers. It was finally published, together with Scott's version, in 1987. In letters to his mother, who was not a churchgoer and had raised Kurt and his brother as freethinkers, Gödel argued at length for a belief in an afterlife. He did the same in an interview with a skeptical Hao Wang, who said: "I expressed my doubts as G spoke [...] Gödel smiled as he replied to my questions, obviously aware that his answers were not convincing me." Wang reports that Gödel's wife, Adele, two days after Gödel's death, told Wang that "Gödel, although he did not go to church, was religious and read the Bible in bed every Sunday morning." In an unmailed answer to a questionnaire, Gödel described his religion as "baptized Lutheran (but not member of any religious congregation). My belief is theistic, not pantheistic, following Leibniz rather than Spinoza." Outline The proof uses modal logic, which distinguishes between necessary truths and contingent truths. In the most common semantics for modal logic, many "possible worlds" are considered. A truth is necessary if it is true in all possible worlds. By contrast, if a statement happens to be true in our world, but is false in another world, then it is a contingent truth. A statement that is true in some world (not necessarily our own) is called a possible truth. Furthermore, the proof uses higher-order (modal) logic because the definition of God employs an explicit quantification over properties. First, Gödel axiomatizes the notion of a "positive property": for each property φ, either φ or its negation ¬φ must be positive, but not both (axiom 2). If a positive property φ implies a property ψ in each possible world, then ψ is positive, too (axiom 1). Gödel then argues that each positive property is "possibly exemplified", i.e. applies at least to some object in some world (theorem 1). Defining an object to be Godlike if it has all positive properties (definition 1), and requiring that property to be positive itself (axiom 3), Gödel shows that in some possible world a Godlike object exists (theorem 2), called "God" in the following. Gödel proceeds to prove that a Godlike object exists in every possible world. To this end, he defines essences: if x is an object in some world, then a property φ is said to be an essence of x if φ(x) is true in that world and if φ necessarily entails all other properties that x has in that world (definition 2). Requiring positive properties being positive in every possible world (axiom 4), Gödel can show that Godlikeness is an essence of a Godlike object (theorem 3). Now, x is said to exist necessarily if, for every
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obviously aware that his answers were not convincing me." Wang reports that Gödel's wife, Adele, two days after Gödel's death, told Wang that "Gödel, although he did not go to church, was religious and read the Bible in bed every Sunday morning." In an unmailed answer to a questionnaire, Gödel described his religion as "baptized Lutheran (but not member of any religious congregation). My belief is theistic, not pantheistic, following Leibniz rather than Spinoza." Outline The proof uses modal logic, which distinguishes between necessary truths and contingent truths. In the most common semantics for modal logic, many "possible worlds" are considered. A truth is necessary if it is true in all possible worlds. By contrast, if a statement happens to be true in our world, but is false in another world, then it is a contingent truth. A statement that is true in some world (not necessarily our own) is called a possible truth. Furthermore, the proof uses higher-order (modal) logic because the definition of God employs an explicit quantification over properties. First, Gödel axiomatizes the notion of a "positive property": for each property φ, either φ or its negation ¬φ must be positive, but not both (axiom 2). If a positive property φ implies a property ψ in each possible world, then ψ is positive, too (axiom 1). Gödel then argues that each positive property is "possibly exemplified", i.e. applies at least to some object in some world (theorem 1). Defining an object to be Godlike if it has all positive properties (definition 1), and requiring that property to be positive itself (axiom 3), Gödel shows that in some possible world a Godlike object exists (theorem 2), called "God" in the following. Gödel proceeds to prove that a Godlike object exists in every possible world. To this end, he defines essences: if x is an object in some world, then a property φ is said to be an essence of x if φ(x) is true in that world and if φ necessarily entails all other properties that x has in that world (definition 2). Requiring positive properties being positive in every possible world (axiom 4), Gödel can show that Godlikeness is an essence of a Godlike object (theorem 3). Now, x is said to exist necessarily if, for every essence φ of x, there is an element y with property φ in every possible world (definition 3). Axiom 5 requires necessary existence to be a positive property. Hence, it must follow from Godlikeness. Moreover, Godlikeness is an essence of God, since it entails all positive properties, and any non-positive property is the negation of some positive property, so God cannot have any non-positive properties. Since necessary existence is also a positive property (axiom 5), it must be a property of every Godlike object, as every Godlike object has all the positive properties (definition 1). Since any Godlike object is necessarily existent, it follows that any Godlike object in one world is a Godlike object in all worlds, by the definition of necessary existence. Given the existence of a Godlike
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of the word gymnast'' from gymnastikos. Artistic gymnasts List of women's artistic gymnasts List of men's artistic gymnasts Rhythmic gymnasts Female (rhythmic) Trampoline gymnasts Female (trampoline) Male (trampoline) See also International Gymnastics Hall of Fame List of Olympic medalists in gymnastics (men) List of Olympic medalists in gymnastics (women) List of current female artistic
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end of the 1980's, but also a top-level competitive sport. Aerobic Gymnastics presents dynamic moves, strength, flexibility, co-ordination and musicality in a routine, lasting up to 1 minute 50 seconds (1’30 for all categories from 2013).|archive-url=https://web.archive.org/web/20090323030420/http://www.fig-gymnastics.com/vsite/vnavsite/page/directory/0,10853,5187-188475-205697-nav-list,00.html|archive-date=2009-03-23|url-status=dead}}</ref> artistic gymnastics rhythmic gymnastics trampoline gymnastics tumbling}} This list is of those who are considered to be notable in their chosen
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programming languages that naturally embody tree structures (for example, Lisp; other functional programming languages are also suitable). Non-tree representations have been suggested and successfully implemented, such as linear genetic programming which suits the more traditional imperative languages [see, for example, Banzhaf et al. (1998)]. The commercial GP software Discipulus uses automatic induction of binary machine code ("AIM") to achieve better performance. µGP uses directed multigraphs to generate programs that fully exploit the syntax of a given assembly language. Multi expression programming uses Three-address code for encoding solutions. Other program representations on which significant research and development have been conducted include programs for stack-based virtual machines, and sequences of integers that are mapped to arbitrary programming languages via grammars. Cartesian genetic programming is another form of GP, which uses a graph representation instead of the usual tree based representation to encode computer programs. Most representations have structurally noneffective code (introns). Such non-coding genes may seem to be useless because they have no effect on the performance of any one individual. However, they alter the probabilities of generating different offspring under the variation operators, and thus alter the individual's variational properties. Experiments seem to show faster convergence when using program representations that allow such non-coding genes, compared to program representations that do not have any non-coding genes. Selection Selection is a process whereby certain individuals are selected from the current generation that would serve as parents for the next generation. The individuals are selected probabilistically such that the better performing individuals have a higher chance of getting selected. The most commonly used selection method in GP is tournament selection, although other methods such as fitness proportionate selection, lexicase selection, and others have been demonstrated to perform better for many GP problems. Elitism, which involves seeding the next generation with the best individual (or best n individuals) from the current generation, is a technique sometimes employed to avoid regression. Crossover In Genetic Programming two fit individuals are chosen from the population to be parents for one or two children. In tree genetic programming, these parents are represented as inverted lisp like trees, with their root nodes at the top. In subtree crossover in each parent a subtree is randomly chosen. (Highlighted with yellow in the animation.) In the root donating parent (in the animation on the left) the chosen subtree is removed and replaced with a copy of the randomly chosen subtree from the other parent, to give a new child tree. Sometimes two child crossover is used, in which case the removed subtree (in the animation on the left) is not simply deleted but is copied to a copy of the second parent (here on the right) replacing (in the copy) its randomly chosen subtree. Thus this type of subtree crossover takes two fit trees and generates two child trees. Mutation There are many types of mutation in genetic programming. They start from a fit syntactically correct parent and aim to randomly create a syntactically correct child. In the animation a subtree is randomly chosen (highlighted by yellow). It is removed and replaced by a randomly generated subtree. Other mutation operators select a leaf (external node) of the tree and replace it with a randomly chosen leaf. Another mutation is to select at random a function (internal node) and replace it with another function with the same arity (number of inputs). Hoist mutation randomly chooses a subtree and replaces it with a subtree within itself. Thus hoist mutation is guaranteed to make the child smaller. Leaf and same arity function replacement ensure the child is the same size as the parent. Whereas subtree mutation (in the animation) may, depending upon the function and terminal sets, have a bias to either increase or decrease the tree size. Other subtree based mutations try to carefully control the size of the replacement subtree and thus the size of the child tree. Similarly there are many types of linear genetic programming mutation, each of which tries to ensure the mutated child is still syntactically correct. Applications GP has been successfully used as an automatic programming tool, a machine learning tool and an automatic problem-solving engine. GP is especially useful in the domains where the exact form of the solution is not known in advance or an approximate solution is acceptable (possibly because finding the exact solution is very difficult). Some of the applications of GP are curve fitting, data modeling, symbolic regression, feature selection, classification, etc. John R. Koza mentions 76 instances where Genetic Programming has been able to produce results that are competitive with human-produced results (called Human-competitive results). Since 2004, the annual Genetic and Evolutionary Computation Conference (GECCO) holds Human Competitive Awards (called Humies) competition, where cash awards are presented to human-competitive results produced by any form of genetic and evolutionary computation. GP has won many awards in this competition over the years. Meta-genetic programming Meta-genetic programming is the proposed meta learning technique of evolving a genetic programming system using genetic programming itself. It suggests that chromosomes, crossover, and mutation were themselves evolved, therefore like their real life counterparts should be allowed to change on their own rather than being determined by a human programmer. Meta-GP was formally proposed by Jürgen Schmidhuber in 1987. Doug Lenat's Eurisko is an
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starting in 1992 with accompanying videos, that really established GP. Subsequently, there was an enormous expansion of the number of publications with the Genetic Programming Bibliography, surpassing 10,000 entries. In 2010, Koza listed 77 results where Genetic Programming was human competitive. In 1996, Koza started the annual Genetic Programming conference which was followed in 1998 by the annual EuroGP conference, and the first book in a GP series edited by Koza. 1998 also saw the first GP textbook. GP continued to flourish, leading to the first specialist GP journal and three years later (2003) the annual Genetic Programming Theory and Practice (GPTP) workshop was established by Rick Riolo. Genetic Programming papers continue to be published at a diversity of conferences and associated journals. Today there are nineteen GP books including several for students. Foundational work in GP Early work that set the stage for current genetic programming research topics and applications is diverse, and includes software synthesis and repair, predictive modeling, data mining, financial modeling, soft sensors, design, and image processing. Applications in some areas, such as design, often make use of intermediate representations, such as Fred Gruau’s cellular encoding. Industrial uptake has been significant in several areas including finance, the chemical industry, bioinformatics and the steel industry. Methods Program representation GP evolves computer programs, traditionally represented in memory as tree structures. Trees can be easily evaluated in a recursive manner. Every tree node has an operator function and every terminal node has an operand, making mathematical expressions easy to evolve and evaluate. Thus traditionally GP favors the use of programming languages that naturally embody tree structures (for example, Lisp; other functional programming languages are also suitable). Non-tree representations have been suggested and successfully implemented, such as linear genetic programming which suits the more traditional imperative languages [see, for example, Banzhaf et al. (1998)]. The commercial GP software Discipulus uses automatic induction of binary machine code ("AIM") to achieve better performance. µGP uses directed multigraphs to generate programs that fully exploit the syntax of a given assembly language. Multi expression programming uses Three-address code for encoding solutions. Other program representations on which significant research and development have been conducted include programs for stack-based virtual machines, and sequences of integers that are mapped to arbitrary programming languages via grammars. Cartesian genetic programming is another form of GP, which uses a graph representation instead of the usual tree based representation to encode computer programs. Most representations have structurally noneffective code (introns). Such non-coding genes may seem to be useless because they have no effect on the performance of any one individual. However, they alter the probabilities of generating different offspring under the variation operators, and thus alter the individual's variational properties. Experiments seem to show faster convergence when using program representations that allow such non-coding genes, compared to program representations that do not have any non-coding genes. Selection Selection is a process whereby certain individuals are selected from the current generation that would serve as parents for the next generation. The individuals are selected probabilistically such that the better performing individuals have a higher chance of getting selected. The most commonly used selection method in GP is tournament selection, although other methods such as fitness proportionate selection, lexicase selection, and others have been demonstrated to perform better for many GP problems. Elitism, which involves seeding the next generation with the best individual (or best n individuals) from the current generation, is a technique sometimes employed to avoid regression. Crossover In Genetic Programming two fit individuals are chosen from the population to be parents for one or two children. In tree genetic programming, these parents are represented as inverted lisp like trees, with their root nodes at the top. In subtree crossover in each parent a subtree is randomly chosen. (Highlighted with yellow in the animation.) In the root donating parent (in the animation on the left) the chosen subtree is removed and replaced with a copy of the randomly chosen subtree from the other parent, to give a new child tree. Sometimes two child crossover is used, in which case the removed subtree (in the animation on the left) is not simply deleted but is copied to a copy of the second parent (here on the right) replacing (in the copy) its randomly chosen subtree. Thus this type of subtree crossover takes two fit trees and generates two child trees. Mutation There are many types of mutation in genetic programming. They start from a fit syntactically correct parent and aim to randomly create a syntactically correct child. In the animation a subtree is randomly chosen (highlighted by yellow). It is removed and replaced by a randomly generated subtree. Other mutation operators select a leaf (external node) of the tree and replace it with a randomly chosen leaf. Another mutation is to select at random a function (internal node) and replace it with another function with the same arity (number of inputs). Hoist mutation randomly chooses a subtree and replaces it with a subtree within itself. Thus hoist mutation is guaranteed to make the child smaller. Leaf and same arity function replacement ensure the child is the same size
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so efficiently to a single plane that it is believed that Klimt painted them by using a telescope. Golden phase and critical success Klimt's 'Golden Phase' was marked by positive critical reaction and financial success. Many of his paintings from this period included gold leaf. Klimt had previously used gold in his Pallas Athene (1898) and Judith I (1901), although the works most popularly associated with this period are the Portrait of Adele Bloch-Bauer I (1907) and The Kiss (1907–08). Klimt traveled little, but trips to Venice and Ravenna, both famous for their beautiful mosaics, most likely inspired his gold technique and his Byzantine imagery. In 1904, he collaborated with other artists on the lavish Palais Stoclet, the home of a wealthy Belgian industrialist that was one of the grandest monuments of the Art Nouveau age. Klimt's contributions to the dining room, including both Fulfillment and Expectation, were some of his finest decorative works, and as he publicly stated, "probably the ultimate stage of my development of ornament." In 1905, Klimt painted The Three Ages of Woman, depicting the cycle of life. He created a painted portrait of Margarete Wittgenstein, Ludwig Wittgenstein's sister, on the occasion of her marriage. Then, between 1907 and 1909, Klimt painted five canvases of society women wrapped in fur. His apparent love of costume is expressed in the many photographs of Flöge modeling clothing he had designed. As he worked and relaxed in his home, Klimt normally wore sandals and a long robe with no undergarments. His simple life was somewhat cloistered, devoted to his art, family, and little else except the Secessionist Movement from which he and many colleagues eventually resigned. He avoided café society and seldom socialized with other artists. Klimt's fame usually brought patrons to his door and he could afford to be highly selective. His painting method was very deliberate and painstaking at times and he required lengthy sittings by his subjects. Although very active sexually, he kept his affairs discreet and he avoided personal scandal. Klimt wrote little about his vision or his methods. He wrote mostly postcards to Flöge and kept no diary. In a rare writing called "Commentary on a non-existent self-portrait", he states "I have never painted a self-portrait. I am less interested in myself as a subject for a painting than I am in other people, above all women... There is nothing special about me. I am a painter who paints day after day from morning to night ... Whoever wants to know something about me ... ought to look carefully at my pictures." In 1901 Hermann Bahr wrote, in his Speech on Klimt: "Just as only a lover can reveal to a man what life means to him and develop its innermost significance, I feel the same about these paintings." Death and Vienna tributes In 1911 his painting Death and Life received first prize in the world exhibitions in Rome. In 1915 Anna, his mother, died. Klimt died three years later in Vienna on February 6, 1918, having suffered a stroke and pneumonia due to the worldwide influenza epidemic of that year. He was buried at the Hietzinger Cemetery in Hietzing, Vienna. Numerous paintings by him were left unfinished. The city of Vienna, Austria had many special exhibitions commemorating the 150th anniversary of Klimt's birth in 2012. Folios Gustav Klimt: Das Werk The only folio set produced in Klimt's lifetime, Das Werk Gustav Klimts, was published initially by H. O. Miethke (of Gallerie Miethke, Klimt's exclusive gallery in Vienna) from 1908 to 1914 in an edition of 300, supervised personally by the artist. The first thirty-five editions (I-XXXV) each included an original drawing by Klimt, and the next thirty-five editions (XXXVI-LXX) each with a facsimile signature on the title page. Fifty images depicting Klimt's most important paintings (1893–1913) were reproduced using collotype lithography and mounted on a heavy, cream-colored wove paper with deckled edges. Thirty-one of the images (ten of which are multicolored) are printed on Chine-collé. The remaining nineteen are high quality halftones prints. Each piece was marked with a unique signet—designed by Klimt—which was impressed into the wove paper in gold metallic ink. The prints were issued in groups of ten to subscribers, in unbound black paper folders embossed with Klimt's name. Because of the delicate nature of collotype lithography, as well as the necessity for multicolored prints (a feat difficult to reproduce with collotypes), and Klimt's own desire for perfection, the series that was published in mid-1908 was not completed until 1914. Each of the fifty prints was categorized among five themes: Allegorical (which included multicolored prints of The Golden Knight, 1903 and The Virgin, c. 1912) Erotic-Symbolist (Water Serpents I and Water Serpents II, both c. 1907–08 and The Kiss, c. 1908) Landscapes (Farm Garden with Sunflowers, 1907) Mythical or Biblical (Pallas Athena, 1898; Judith and The Head of Holofernes, 1901; and Danaë, c. 1908) Portraits (Emilie Flöge, 1902) The monochrome collotypes as well as the halftone works were printed with a variety of colored inks ranging from sepia to blue and green. Emperor Franz Joseph I of Austria was the first to purchase a folio set of Das Werk Gustav Klimts in 1908. Fünfundzwanzig Handzeichnungen Fünfundzwanzig Handzeichnungen ("Twenty-five Drawings") was released the year after Klimt's death. Many of the drawings in the collection were erotic in nature and just as polarizing as his painted works. Published in Vienna in 1919 by Gilhofer & Ranschburg, the edition of 500 features twenty-five monochrome and two-color collotype reproductions, nearly indistinguishable from the original works. While the set was released a year after Klimt's death, some art historians suspect he was involved with production planning due to the meticulous nature of the printing (Klimt had overseen the production of the plates for Das Werk Gustav Klimts, making sure each one was to his exact specifications, a level of quality carried through similarly in Fünfundzwanzig Handzeichnungen). The first ten editions also each contained an original Klimt drawing. Many of the works contained in this volume depict erotic scenes of nude women, some of whom are masturbating alone or are coupled in sapphic embraces. When a number of the original drawings were exhibited to the public, at Gallerie Miethke in 1910 and the International Exhibition of Prints and Drawings in Vienna in 1913, they were met by critics and viewers who were hostile towards Klimt's contemporary perspective. There was an audience for Klimt's erotic drawings, however, and fifteen of his drawings were selected by Viennese poet Franz Blei for his translation of Hellenistic satirist Lucian's Dialogues of the Courteseans. The book, limited to 450 copies, provided Klimt the opportunity to show these more lurid depictions of women and avoided censorship thanks to an audience composed of a small group of (mostly male) affluent patrons. Gustav Klimt An Aftermath Composed in 1931 by editor Max Eisler and printed by the Austrian State Printing Office, Gustav Klimt An Aftermath was intended to complete the lifetime folio Das Werk Gustav Klimts. The folio contains thirty colored collotypes (fourteen of which are multicolored) and follows a similar format found in Das Werk Gustav Klimts, replacing the unique Klimt-designed signets with gold-debossed plate numbers. One hundred and fifty sets were produced in English, with twenty of them (Nos. I–XX) presented as a "gala edition" bound in gilt leather. The set contains detailed images from previously released works (Hygeia from the University Mural Medicine, 1901; a section of the third University Mural Jurisprudence, 1903), as well as the unfinished paintings (Adam and Eve, Bridal Progress). Paintings Drawings In 1963, the Albertina museum in Vienna began researching the drawings of Gustav Klimt. The research project Gustav Klimt. Die Zeichnungen, has since been associated with intensive exhibition and publication activities. Between 1980 and 1984 Alice Strobl published the three-volume catalogue raisonné, which records and describes all drawings by Gustav Klimt known at the time in chronological order. An additional supplementary volume was published in 1989. In the following year Strobl transferred her work to the art historian and curator Marian Bisanz-Prakken, who had assisted her since 1975 in the determination and classification of the works and who continues the research project to this day. Since 1990, Marian Bisanz-Prakken has redefined, documented, and scientifically processed around 400 further drawings. This makes the Albertina Vienna the only institution in the world that has been examining and scientifically classifying the artist's works for half a century. The research project now includes information on over 4300 works by Gustav Klimt. Selected works Klimt University of Vienna Ceiling Paintings Palais Stoclet mosaic in Brussels Fable (1883) Idylle (1884) The Theatre in Taormina (1886–1888), Burgtheater, Vienna Auditorium in the Old Burgtheater, Vienna (1888) Portrait of Joseph Pembauer, the Pianist and Piano Teacher (1890) Ancient Greece II (Girl from Tanagra) (1890–91) Portrait of a Lady (Frau Heymann?) (1894) Music I (1895) Love (1895) Sculpture (1896) Tragedy (1897) Music II (1898) Pallas Athene (1898) Flowing water (1898) Portrait of Sonja Knips (1898) Fish Blood (1898) Schubert at the Piano (destroyed 1899) After the Rain (Garden with Chickens in St Agatha) (1899) Nymphs (Silver Fish) (1899) Mermaids (1899) Philosophy (1899–1907) Nuda Veritas (1899) Portrait of Serena Lederer (1899) Medicine (Hygieia) (1900–1907) Music (Lithograph) (1901) Judith I (1901) Buchenwald (Birkenwald) (1901) Gold Fish (To my critics) (1901–02) Portrait of Gertha Felsovanyi (1902) Portrait of Emilie Flöge (1902) Beech Forest (1902) Beech Grove I (1902) Beethoven Frieze (1902) Beech woods (1903) Hope (1903) Pear Tree (1903) Life is a struggle (1903) Jurisprudence (1903–1907) Water Serpents I (1904–1907) Water Serpents II (1904–1907) The Three Ages of Woman (1905) Portrait of Margaret Stonborough-Wittgenstein (1905) Farm Garden (Flower Garden) (1905–06) The Stoclet Frieze (1905–1909) Portrait of Fritsa Reidler (1906) Sunflower (1906–07) Farm Garden with Sunflowers (1907) Danaë (1907) Portrait of Adele Bloch-Bauer I (1907) Poppy Field (1907) Hope II (1907–08) on the Attersee I (1908) The Kiss (1907–08) Lady with Hat and Feather Boa (1909) The Tree of Life (1909) Judith II (Salomé) (1909) Black Feather Hat (Lady with Feather Hat) (1910) Schloss Kammer on the Attersee III (1910) The Park (1910) Death and Life (1911) Cottage Garden with Crucifix (destroyed) (1911–12) Apple Tree (1912) Forester's House, Weissenbach on Lake Attersee (1912) Portrait of Mäda Gertrude Primavesi (1912) Portrait of Adele Bloch-Bauer II (1912) The Maiden (Die Jungfrau) (1913) Semi-nude seated, reclining (1913) Semi-nude seated, with closed eyes (1913) Portrait of Eugenia Primavesi (1913–14) Lovers, drawn from the right (1914) Portrait of Elisabeth Bachofen-Echt (1914) Semi-nude lying, drawn from the right (1914–15) Portrait of Friederike Maria Beer (1916) Houses in Unterach on the Attersee (1916) Death and Life (1916) Garden Path with Chickens (destroyed)(1916) The Girl-Friends (destroyed) (1916–17) Woman seated with thighs apart, drawing (1916–17) The Dancer (1916–1918) Leda (destroyed) (1917) Portrait of a Lady, en face (1917–18) The Bride (unfinished, 1917–18) Adam and Eve (unfinished, 1917–18) Portrait of Johanna Staude (unfinished, 1917–18) Legacy Posthumous auction history Klimt's paintings have brought some of the highest prices recorded for individual works of art. In November 2003, Klimt's Landhaus am Attersee sold for $29,128,000, but that sale was soon eclipsed by prices paid for Willem de Kooning's Woman III and later Klimt's own Adele Bloch-Bauer II, the latter of which sold for $150 million in 2016.
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personal style, his work was the subject of controversy that culminated when the paintings he completed around 1900 for the ceiling of the Great Hall of the University of Vienna were criticized as pornographic. He subsequently accepted no more public commissions, but achieved a new success with the paintings of his "golden phase", many of which include gold leaf. Klimt's work was an important influence on his younger peer Egon Schiele. Life and work Early life Gustav Klimt was born in Baumgarten, near Vienna in the Austrian Empire, the second of seven children—three boys and four girls. His mother, Anna Klimt (née Finster), had an unrealized ambition to be a musical performer. His father, Ernst Klimt the Elder, formerly from Bohemia, was a gold engraver. All three of their sons displayed artistic talent early on. Klimt's younger brothers were Ernst Klimt and Georg Klimt. Klimt lived in poverty while attending the Vienna Kunstgewerbeschule, a school of applied arts and crafts, now the University of Applied Arts Vienna, where he studied architectural painting from 1876 until 1883. He revered Vienna's foremost history painter of the time, Hans Makart. Klimt readily accepted the principles of a conservative training; his early work may be classified as academic. In 1877 his brother, Ernst, who, like his father, would become an engraver, also enrolled in the school. The two brothers and their friend, Franz Matsch, began working together and by 1880 they had received numerous commissions as a team that they called the "Company of Artists". They also helped their teacher in painting murals in the Kunsthistorisches Museum in Vienna. Klimt began his professional career painting interior murals and ceilings in large public buildings on the Ringstraße, including a successful series of "Allegories and Emblems". In 1888 Klimt received the Golden Order of Merit from Emperor Franz Josef I of Austria for his contributions to murals painted in the Burgtheater in Vienna. He also became an honorary member of the University of Munich and the University of Vienna. In 1892 Klimt's father and brother Ernst both died, and he had to assume financial responsibility for his father's and brother's families. The tragedies also affected his artistic vision and soon he would move towards a new personal style. Characteristic of his style at the end of the 19th century is the inclusion of Nuda Veritas (naked truth) as a symbolic figure in some of his works, including Ancient Greece and Egypt (1891), Pallas Athene (1898) and Nuda Veritas (1899). Historians believe that Klimt with the nuda veritas denounced both the policy of the Habsburgs and Austrian society, which ignored all political and social problems of that time. In the early 1890s Klimt met Austrian fashion designer Emilie Louise Flöge (a sibling of his sister-in-law) who was to be his companion until the end of his life. His painting, The Kiss (1907–08), is thought to be an image of them as lovers which was painted five years after Klimt's 1902 full-length portrait of her. He designed many costumes that she produced and modeled in his works. During this period Klimt fathered at least fourteen children. Vienna Secession years Klimt became one of the founding members and president of the Wiener Sezession (Vienna Secession) in 1897 and of the group's periodical, Ver Sacrum ("Sacred Spring"). He remained with the Secession until 1908. The goals of the group were to provide exhibitions for unconventional young artists, to bring the works of the best foreign artists to Vienna, and to publish its own magazine to showcase the work of members. The group declared no manifesto and did not set out to encourage any particular style—Naturalists, Realists, and Symbolists all coexisted. The government supported their efforts and gave them a lease on public land to erect an exhibition hall. The group's symbol was Pallas Athena, the Greek goddess of just causes, wisdom, and the arts—of whom Klimt painted his radical version in 1898. In 1894, Klimt was commissioned to create three paintings to decorate the ceiling of the Great Hall of the University of Vienna. Not completed until the turn of the century, his three paintings, Philosophy, Medicine, and Jurisprudence were criticized for their radical themes and material, and were called "pornographic". Klimt had transformed traditional allegory and symbolism into a new language that was more overtly sexual and hence more disturbing to some. The public outcry came from all quarters—political, aesthetic and religious. As a result, the paintings (seen in gallery below) were not displayed on the ceiling of the Great Hall. This would be the last public commission accepted by the artist. All three paintings were destroyed when retreating German forces burned Schloss Immendorf in May 1945. His Nuda Veritas (1899) defined his bid to further "shake up" the establishment. The starkly naked red-headed woman holds the mirror of truth, while above her is a quotation by Friedrich Schiller in stylized lettering: "If you cannot please everyone with your deeds and your art, please only a few. To please many is bad." In 1902, Klimt finished the Beethoven Frieze for the Fourteenth Vienna Secessionist exhibition, which was intended to be a celebration of the composer and featured a monumental polychrome sculpture by Max Klinger. Intended for the exhibition only, the frieze was painted directly on the walls with light materials. After the exhibition the painting was preserved, although it was not displayed again until restored in 1986. The face on the Beethoven portrait resembled the composer and Vienna Court Opera director Gustav Mahler. During this period Klimt did not confine himself to public commissions. Beginning in the late 1890s he took annual summer holidays with the Flöge family on the shores of Attersee and painted many of his landscapes there. These landscapes constitute the only genre aside from figure painting that seriously interested Klimt. In recognition of his intensity, the locals called him Waldschrat ("forest demon"). Klimt's Attersee paintings are of sufficient number and quality as to merit separate appreciation. Formally, the landscapes are characterized by the same refinement of design and emphatic patterning as the figural pieces. Deep space in the Attersee works is flattened so efficiently to a single plane that it is believed that Klimt painted them by using a telescope. Golden phase and critical success Klimt's 'Golden Phase' was marked by positive critical reaction and financial success. Many of his paintings from this period included gold leaf. Klimt had previously used gold in his Pallas Athene (1898) and Judith I (1901), although the works most popularly associated with this period are the Portrait of Adele Bloch-Bauer I (1907) and The Kiss (1907–08). Klimt traveled little, but trips to Venice and Ravenna, both famous for their beautiful mosaics, most likely inspired his gold technique and his Byzantine imagery. In 1904, he collaborated with other artists on the lavish Palais Stoclet, the home of a wealthy Belgian industrialist that was one of the grandest monuments of the Art Nouveau age. Klimt's contributions to the dining room, including both Fulfillment and Expectation, were some of his finest decorative works, and as he publicly stated, "probably the ultimate stage of my development of ornament." In 1905, Klimt painted The Three Ages of Woman, depicting the cycle of life. He created a painted portrait of Margarete Wittgenstein, Ludwig Wittgenstein's sister, on the occasion of her marriage. Then, between 1907 and 1909, Klimt painted five canvases of society women wrapped in fur. His apparent love of costume is expressed in the many photographs of Flöge modeling clothing he had designed. As he worked and relaxed in his home, Klimt normally wore sandals and a long robe with no undergarments. His simple life was somewhat cloistered, devoted to his art, family, and little else except the Secessionist Movement from which he and many colleagues eventually resigned. He avoided café society and seldom socialized with other artists. Klimt's fame usually brought patrons to his door and he could afford to be highly selective. His painting method was very deliberate and painstaking at times and he required lengthy sittings by his subjects. Although very active sexually, he kept his affairs discreet and he avoided personal scandal. Klimt wrote little about his vision or his methods. He wrote mostly postcards to Flöge and kept no diary. In a rare writing called "Commentary on a non-existent self-portrait", he states "I have never painted a self-portrait. I am less interested in myself as a subject for a painting than I am in other people, above all women... There is nothing special about me. I am a painter who paints day after day from morning to night ... Whoever wants to know something about me ... ought to look carefully at my pictures." In 1901 Hermann Bahr wrote, in his Speech on Klimt: "Just as only a lover can reveal to a man what life means to him and develop its innermost significance, I feel the same about these paintings." Death and Vienna tributes In 1911 his painting Death and Life received first prize in the world exhibitions in Rome. In 1915 Anna, his mother, died. Klimt died three years later in Vienna on February 6, 1918, having suffered a stroke and pneumonia due to the worldwide influenza epidemic of that year. He was buried at the Hietzinger Cemetery in Hietzing, Vienna. Numerous paintings by him were left unfinished. The city of Vienna, Austria had many special exhibitions commemorating the 150th anniversary of Klimt's birth in 2012. Folios Gustav Klimt: Das Werk The only folio set produced in Klimt's lifetime, Das Werk Gustav Klimts, was published initially by H. O. Miethke (of Gallerie Miethke, Klimt's exclusive gallery in Vienna) from 1908 to 1914 in an edition of 300, supervised personally by the artist. The first thirty-five editions (I-XXXV) each included an original drawing by Klimt, and the next thirty-five editions (XXXVI-LXX) each with a facsimile signature on the title page. Fifty images depicting Klimt's most important paintings (1893–1913) were reproduced using collotype lithography and mounted on a heavy, cream-colored wove paper with deckled edges. Thirty-one of the images (ten of which are multicolored) are printed on Chine-collé. The remaining nineteen are high quality halftones prints. Each piece was marked with a unique signet—designed by Klimt—which was impressed into the wove paper in gold metallic ink. The prints were issued in groups of ten to subscribers, in unbound black paper folders embossed with Klimt's name. Because of the delicate nature of collotype lithography, as well as the necessity for multicolored prints (a feat difficult to reproduce with collotypes), and Klimt's own desire for perfection, the series that was published in mid-1908 was not completed until 1914. Each of the fifty prints was categorized among five themes: Allegorical (which included multicolored prints of The Golden Knight, 1903 and The Virgin, c. 1912) Erotic-Symbolist (Water Serpents I and Water Serpents II, both c. 1907–08 and The Kiss, c. 1908) Landscapes (Farm Garden with Sunflowers, 1907) Mythical or Biblical (Pallas Athena, 1898; Judith and The Head of Holofernes, 1901; and Danaë, c. 1908) Portraits (Emilie Flöge, 1902) The monochrome collotypes as well as the halftone works were printed with a variety of colored inks ranging from sepia to blue and green. Emperor Franz Joseph I of Austria was
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and Ellsworth Vines playing against Charlie Chaplin and Fred Perry, to open the new clubhouse at the Beverly Hills Tennis Club. Marx appeared on court with 12 rackets and a suitcase, leaving Chaplin – who took tennis seriously – bemused, before he asked what was in it. Marx asked Chaplin what was in his, with Chaplin responding he didn't have one. Marx replied, "What kind of tennis player are you?" After playing only a few games, Marx sat on the court and unpacked an elaborate picnic lunch from his suitcase. Irving Berlin quipped, "The world would not be in such a snarl, had Marx been Groucho instead of Karl". In his book The Groucho Phile, Marx says "I've been a liberal Democrat all my life", and "I frankly find Democrats a better, more sympathetic crowd.... I'll continue to believe that Democrats have a greater regard for the common man than Republicans do". However, just like some of the other Democrats of the time, Marx also said in a television interview that he disliked the women's liberation movement. On the July 7, 1967, Firing Line TV show, Marx said, “The Democratic Party is the Garden of Eden of incompetence, the whole political left." The quote can be located 11 minutes into the YouTube video of the show. The word at the end of Groucho's sentence is "left", not "life" as erroneously reported in edits. Later years You Bet Your Life Marx's radio career was not as successful as his work on stage and in film, though historians such as Gerald Nachman and Michael Barson suggest that, in the case of the single-season Flywheel, Shyster, and Flywheel (1932), the failure may have been a combination of a poor time slot and the Marx Brothers' returning to Hollywood to make another film. In the mid-1940s, he weathered a depressing lull in his career. His radio show Blue Ribbon Town had failed, he failed to sell his proposed sitcom The Flotsam Family only to see it become a huge hit as The Life of Riley with William Bendix in the title role. By that time, the Marx Brothers as film performers had officially retired. Marx was scheduled to appear on a radio show with Bob Hope. Annoyed that he was made to wait in the green room for 40 minutes, he went on the air in a foul mood. Hope started by saying "Why, Groucho Marx! Groucho, what are you doing out here in the desert?" Marx retorted, "Huh, desert, I've been sitting in the dressing room for forty minutes! Some desert alright ...". Marx continued to ignore the script, ad-libbing at length, and took it well beyond its allotted time slot. Listening in on the show was producer John Guedel, who had a brainstorm. He approached Marx about doing a quiz show, to which Marx derisively retorted, "A quiz show? Only actors who are completely washed up resort to a quiz show!" Undeterred, Guedel proposed that the quiz would be only a backdrop for Marx's interviews of people, and the storm of ad-libbing that they would elicit. Marx replied, "Well, I've had no success in radio, and I can't hold on to a sponsor. At this point, I'll try anything!" You Bet Your Life debuted in October 1947 on ABC radio (which aired it from 1947 to 1949), sponsored by costume jewelry manufacturer Allen Gellman; and then on CBS (1949–50), and finally NBC. The show was on radio only from 1947 to 1950; on both radio and television from 1950 to 1960; and on television only, from 1960 to 1961. The show proved a huge hit, being one of the most popular on television by the mid-1950s. With George Fenneman as his announcer and straight man, Marx entertained his audiences with improvised conversation with his guests. Since You Bet Your Life was mostly ad-libbed and unscripted — although writers did pre-interview the guests and feed Marx ready-made lines in advance — the producers insisted that the network prerecord it instead of it being broadcast live. There were three reasons for this: prerecording provided Marx with time to fish around for funny exchanges, any intervening dead spots could be edited out; and most importantly to protect the network, since Marx was a notorious loose cannon and known to say almost anything. The television show ran for 11 seasons until it was canceled in 1961. Automobile marque DeSoto was a longtime major sponsor. For the DeSoto ads, Marx would sometimes say: "Tell 'em Groucho sent you", or "Try a DeSoto before you decide". In 1975, episodes of the show were rebroadcast as The Best of Groucho. The program's theme music was an instrumental version of "Hooray for Captain Spaulding", which became increasingly identified as Marx's personal theme song. A recording of the song with Marx and the Ken Lane singers with an orchestra directed by Victor Young was released in 1952. Another recording made by Marx during this period was "The Funniest Song in the World", released on the Young People's Records label in 1949. It was a series of five original children's songs with a connecting narrative about a monkey and his fellow zoo creatures. One of Marx's most oft-quoted remarks may have occurred during a 1947 radio episode. Marx was interviewing Charlotte Story, who had borne 20 children. When Marx asked why she had chosen to raise such a large family, Mrs. Story is said to have replied, "I love my husband"; to which Marx responded, "I love my cigar, but I take it out of my mouth once in a while." The remark was judged too risqué to be aired, according to the anecdote, and was edited out before broadcast. Charlotte Story and her husband Marion, indeed parents of 20 children, were real people who appeared on the program. Audio recordings of the interview exist, and a reference to cigars is made ("With each new kid, do you go around passing out cigars?"), but there is no evidence of the claimed remark. "I get credit all the time for things I never said," Marx told Roger Ebert in 1972. "You know that line in You Bet Your Life? The guy says he has seventeen kids and I say, 'I smoke a cigar, but I take it out of my mouth occasionally'? I never said that." Marx's 1976 memoir recounts the episode as fact, but co-writer Hector Arce relied mostly on sources other than Marx himself—who was by then in his mid eighties, in ill health and mentally compromised—and was probably unaware that Marx had specifically denied making the observation. However, head writer Bernie Smith related that he kept notes on all the shows and that the remark was indeed made. Another anecdote that may or may not be apocryphal recounts how Warner Brothers threatened to sue Groucho when they learned that the next Marx Brothers film was to be called A Night in Casablanca, contending that that title was too similar to their own film Casablanca. Groucho is reported to have replied: "I'll sue you for using the word 'Brothers'." Other work By the time You Bet Your Life debuted on TV on October 5, 1950, Marx had grown a real mustache (which he had already sported earlier in the films Copacabana and Love Happy). During a tour of Germany in 1958, accompanied by then-wife Eden, daughter Melinda, Robert Dwan and Dwan's daughter Judith, he climbed a pile of rubble that marked the site of Adolf Hitler's bunker, the site of Hitler's death, and performed a two-minute Charleston. He later remarked to Richard J. Anobile in The Marx Brothers Scrapbook, "Not much satisfaction after he killed six million Jews!" In 1960, Marx, a lifelong devotee of the comic operas of Gilbert and Sullivan, appeared as Ko-Ko, the Lord High Executioner, in a televised production of The Mikado on NBC's Bell Telephone Hour. A clip of this is in rotation on Classic Arts Showcase. Another TV show, Tell It to Groucho, premiered January 11, 1962, on CBS, but only lasted five months. On October 1, 1962, Marx, after acting as occasional guest host of The Tonight Show during the six-month interval between Jack Paar and Johnny Carson, introduced Carson as the new host. In 1964, Marx starred in the "Time for Elizabeth" episode of Bob Hope Presents the Chrysler Theatre, a truncated version of a play that he and Norman Krasna wrote in 1948. In 1965, Marx starred in a weekly show for British TV titled Groucho, broadcast on ITV. The program was along similar lines to You Bet Your Life, with Keith Fordyce taking on the Fenneman role. However, it was poorly received and lasted only 11 weeks. Marx appeared as a gangster named God in the comedy movie Skidoo (1968), directed by Otto Preminger, and starring Jackie Gleason and Carol Channing. It was released by the studio where the Marx Brothers began their film career, Paramount Pictures. The film received almost universally negative reviews. Writer Paul Krassner published a story in the February 1981 issue of High Times, relating how Marx prepared for the LSD-themed movie by taking a dose of the drug in Krassner's company, and had a moving, largely pleasant experience. Marx developed friendships with rock star Alice Cooper—the two were photographed together for Rolling Stone magazine—and television host Dick Cavett, becoming a frequent guest on Cavett's late-night talk show, even appearing in a one-man, 90-minute interview. He befriended Elton John when the British singer was staying in California in 1972, insisting on calling him "John Elton". According to writer Philip Norman, when Marx jokingly pointed his index fingers as if holding a pair of six-shooters, Elton John put up his hands and said, "Don't shoot me, I'm only the piano player," thereby naming the album he had just completed. A film poster for the Marx Bros. movie Go West is visible on the album cover photograph as an homage to Marx. Elton John accompanied Marx to a performance of Jesus Christ Superstar. As the lights went down, Marx called out, "Does it have a happy ending?" And during the Crucifixion scene, he declared, "This is sure to offend the Jews." Marx's previous work regained popularity; new books of transcribed conversations were published by Richard J. Anobile and Charlotte Chandler. In a BBC interview in 1975, Marx called his greatest achievement having a book selected for cultural preservation in the Library of Congress. In a Cavett interview in 1971, Marx said being published in The New Yorker under his own name, Julius Henry Marx, meant more than all the plays he appeared in. As a man who never had formal schooling, to have his writings declared culturally important was a point of great satisfaction. As he passed his 81st birthday in 1971, Marx became increasingly frail, physically and mentally, as a result of a succession of minor strokes and other health issues. In 1972, largely at the behest of his companion Erin Fleming, Marx staged a live one-man show at Carnegie Hall that was later released as a double album, An Evening with Groucho, on A&M Records. He also made an appearance in 1973 on a short-lived variety show hosted by Bill Cosby. Fleming's influence on Marx was controversial. Some close to Marx believed that she did much to revive his popularity, and the relationship with a younger woman boosted his ego and vitality. Others described her as a Svengali, exploiting an increasingly senile Marx in pursuit of her own stardom. Marx's children, particularly Arthur, felt strongly that Fleming was pushing their weak father beyond his physical and mental limits. Writer Mark Evanier concurred. On the 1974 Academy Awards telecast, Marx's final major public appearance, Jack Lemmon presented him with an honorary Academy Award to a standing ovation. The award honored Harpo, Chico, and Zeppo as well: "in recognition of his brilliant creativity and for the unequalled achievements of the Marx Brothers in the art of motion picture comedy". Noticeably frail, Marx took a bow for his deceased brothers. "I wish that Harpo and Chico could be here to share with me this great honor," he said, naming his two deceased brothers (Zeppo, still alive, was in the audience). He also praised the late Margaret Dumont as a great straight woman who never understood any of his jokes. Marx's final appearance was a brief sketch with George Burns in the Bob Hope television special Joys (a parody of the 1975 movie Jaws) in March 1976. His health continued to decline the following year; when his younger brother Gummo died at age 83 on April 21, 1977, Marx was never told for fear of eliciting still further deterioration of his health. Marx maintained his irrepressible sense of humor to the very end, however. George Fenneman, his radio and TV announcer, good-natured foil, and lifelong friend, often related a story of one of his final visits to Marx's home: When the time came to end the visit, Fenneman lifted Marx from his wheelchair, put his arms around his torso, and began to "walk" the frail comedian backwards across the room towards his bed. As he did, he heard a weak voice in his ear: "Fenneman," whispered Marx, "you always were a lousy dancer." When a nurse approached him with a thermometer during his final hospitalization, explaining that she wanted to see if he had a temperature, he responded, "Don't be silly—everybody has a temperature." Actor Elliott Gould recalled a similar incident: "I recall the last time I saw Groucho, he was in the hospital, and he had tubes in his nose and what have you," he said. "And when he saw me, he was weak, but he was there; and he put his fingers on the tubes and played them like it was a clarinet. Groucho played the tubes for me, which brings me to tears." Death Marx was hospitalized at Cedars-Sinai Medical Center with pneumonia on June 22, 1977, and died there nearly two months later at the age of 86 on August 19, four months after Gummo's death. Media coverage of Groucho's death and legacy was somewhat overshadowed by the sudden death of Elvis Presley three days previously. Marx was cremated and the ashes are interred in the Eden Memorial Park Cemetery in Los Angeles. He was survived by his three children and younger brother Zeppo, who outlived him by two years. His gravestone bears no epitaph, but in one of his last interviews he suggested one: "Excuse me, I can't stand up." Litigation over his estate lasted into the 1980s. Eventually, Arthur Marx and his sisters were awarded the bulk of the estate, and Erin Fleming was ordered to repay $472,000. Legacy Groucho Marx was considered the most recognizable of the Marx Brothers. Groucho-like characters and references have appeared in popular culture both during and after his life, some aimed at audiences who may never have seen a Marx Brothers movie. Marx's trademark eyeglasses, nose, mustache, and cigar have become icons of comedy—glasses with fake noses and mustaches (referred to as "Groucho glasses", "nose-glasses," and other names) are sold by novelty and costume shops around the world. The cover of The Firesign Theatre's 1969 album, How Can You Be in Two Places at Once When You're Not Anywhere at All, subtitled All Hail Marx and Lennon, features images of Groucho Marx and John Lennon. Nat Perrin, close friend of Groucho Marx and writer of several Marx Brothers films, inspired John Astin's portrayal of Gomez Addams on the 1960s TV series The Addams Family with similarly thick mustache, eyebrows, sardonic remarks, backward logic, and ever-present cigar (pulled from his breast pocket already lit). Minnie's Boys, a 1970 Broadway musical, focused on the younger years of Marx (played by Lewis J. Stadlen), his brothers, and his mother (played by Shelley Winters). Marx received credit as the show's advisor and appeared on The Dick Cavett Show to promote the production. In 1972, at Cannes, Marx was made a Commander in the French Ordre des Arts et des Lettres, an honour he was very proud of. In a TV episode of MASH titled: "Yaknkee Doodle Doctor" Hawkeye Pierce (Alan Alda) portrays Marx in a parody movie along with Trapper John (Wayne Rogers) portraying Harpo Marx. A meeting with Elton John led to a press photo of Marx pointing both of his index fingers and thumbs at Elton like revolvers. John's spontaneous response of holding up his hands and replying, "Don't shoot me! I'm only the piano player!" was so amusing that Elton John reused it as the title of a 1973 album. An added Marx homage was that a poster for the Marx Brothers' movie Go West was included on the cover art. Marx was also known to influence the Warner Bros. cartoon character Bugs Bunny, who would recite his famous line "Of course you realize this means war!" in two of his cartoons in the Looney Tunes series, Long Haired Hare and Bully for Bugs, when his antagonist has offended him. Two albums by British rock band Queen, A Night at the Opera (1975) and A Day at the Races (1976), are named after Marx Brothers films. In March 1977, Marx invited Queen to visit him in his Los Angeles home; there they performed "'39" a cappella. A long-running ad campaign for Vlasic Pickles features an animated stork that imitates Marx's mannerisms and voice. On the famous Hollywood Sign in California, one of the "O"s is dedicated to Marx. Alice Cooper contributed over $27,000 to remodel the sign, in memory of his friend. Actor Frank Ferrante has performed as Groucho Marx on stage since 1986. He continues to tour under rights granted by the Marx family in a show entitled An Evening with Groucho in theaters throughout the United States and Canada with
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was asked to host a radio quiz program You Bet Your Life. It was broadcast by ABC and then CBS before moving to NBC. It moved from radio to television on October 5, 1950, and ran for eleven years. Filmed before an audience, the show consisted of Marx bantering with the contestants and ad-libbing jokes before briefly quizzing them. The show was responsible for popularizing the phrases "Say the secret word and the duck will come down and give you fifty dollars," "Who's buried in Grant's Tomb?" and "What color is the White House?" (asked to reward a losing contestant a consolation prize). Throughout his career, Marx introduced a number of memorable songs in films, including "Hooray for Captain Spaulding" and "Hello, I Must Be Going", in Animal Crackers, "Whatever It Is, I'm Against It", "Everyone Says I Love You" and "Lydia the Tattooed Lady". Frank Sinatra, who once quipped that the only thing he could do better than Marx was sing, made a film with Marx and Jane Russell in 1951 entitled Double Dynamite. Mustache, eyebrows, and walk In public and off-camera, Harpo and Chico were hard to recognize without their wigs and costumes, and it was almost impossible for fans to recognize Groucho without his trademark eyeglasses, fake eyebrows, and mustache. The greasepaint mustache and eyebrows originated spontaneously prior to a vaudeville performance in the early 1920s when he did not have time to apply the pasted-on mustache he had been using (or, according to his autobiography, simply did not enjoy the removal of the mustache because of the effects of tearing an adhesive bandage off the same patch of skin every night). After applying the greasepaint mustache, a quick glance in the mirror revealed his natural hair eyebrows were too undertoned and did not match the rest of his face, so Marx added the greasepaint to his eyebrows and headed for the stage. The absurdity of the greasepaint was never discussed on-screen, but in a famous scene in Duck Soup, where both Chicolini (Chico) and Pinky (Harpo) disguise themselves as Groucho, they are briefly seen applying the greasepaint, implicitly answering any question a viewer might have had about where he got his mustache and eyebrows. Marx was asked to apply the greasepaint mustache once more for You Bet Your Life when it came to television, but he refused, opting instead to grow a real one, which he wore for the rest of his life. By this time, his eyesight had weakened enough for him to actually need corrective lenses; before then, his eyeglasses had merely been a stage prop. He debuted this new, and now much-older, appearance in Love Happy, the Marx Brothers's last film as a comedy team. Marx did paint the old character mustache over his real one on a few rare occasions, including a TV sketch with Jackie Gleason on the latter's variety show in the 1960s (in which they performed a variation on the song "Mister Gallagher and Mister Shean," co-written by Marx's uncle Al Shean) and the 1968 Otto Preminger film Skidoo. In his late 70s at the time, Marx remarked on his appearance: "I looked like I was embalmed." He played a mob boss called "God" and, according to Marx, "both my performance and the film were God-awful!" The exaggerated walk, with one hand on the small of his back and his torso bent almost 90 degrees at the waist, was a parody of a fad from the 1880s and 1890s. Fashionable young men of the upper classes would affect a walk with their right hand held fast to the base of their spines, and with a slight lean forward at the waist and a very slight twist toward the right with the left shoulder, allowing the left hand to swing free with the gait. Edmund Morris, in his biography The Rise of Theodore Roosevelt, describes a young Roosevelt, newly elected to the State Assembly, walking into the House Chamber for the first time in this trendy, affected gait, somewhat to the amusement of the older and more rural members. Marx exaggerated this fad to a marked degree, and the comedic effect was enhanced by how out of date the fashion was by the 1940s and 1950s. Personal life Marx's three marriages ended in divorce. His first wife was chorus girl Ruth Johnson (m. 1920–1942). He was 29 and she was 19 at the time of their wedding. The couple had two children, Arthur Marx and Miriam Marx. His second wife was Kay Marvis (m. 1945–1951), Catherine Dittig, former wife of Leo Gorcey. Marx was 54 and Kay was 21 at the time of their marriage. They had a daughter, Melinda Marx. His third wife was actress Eden Hartford (m. 1954–1969). He was 64 and she was 24 at the time of their wedding. During the early 1950s, Marx described his perfect woman: "Someone who looks like Marilyn Monroe and talks like George S. Kaufman." Marx was denied membership in an informal symphonietta of friends (including Harpo) organized by Ben Hecht, because he could play only the mandolin. When the group began its first rehearsal at Hecht's home, Marx rushed in and demanded silence from the "lousy amateurs". The musicians discovered him conducting the Los Angeles Symphony Orchestra in a performance of the overture to Tannhäuser in Hecht's living room. Marx was allowed to join the symphonietta. Later in life, Marx would sometimes note to talk show hosts, not entirely jokingly, that he was unable to actually insult anyone, because the target of his comment would assume that it was a Groucho-esque joke, and would laugh. Despite his lack of formal education, he wrote many books, including his autobiography, Groucho and Me (1959) and Memoirs of a Mangy Lover (1963). He was a friend of such literary figures as Booth Tarkington, T. S. Eliot and Carl Sandburg. Much of his personal correspondence with those and other figures is featured in the book The Groucho Letters (1967) with an introduction and commentary on the letters written by Marx, who donated his letters to the Library of Congress. His daughter Miriam published a collection of his letters to her in 1992 titled Love, Groucho. In My Life with Groucho: A Son's Eye View, Arthur Marx relates that in his latter years Groucho increasingly referred to himself by the name Hackenbush, referring to the character of that name he played in A Day at the Races (film). Marx made serious efforts to learn to play the guitar. In the 1932 film Horse Feathers, he performs the film's love theme "Everyone Says I Love You" for costar Thelma Todd on a Gibson L-5. In July 1937, an America vs England pro-celebrity tennis doubles match was organized, featuring Marx and Ellsworth Vines playing against Charlie Chaplin and Fred Perry, to open the new clubhouse at the Beverly Hills Tennis Club. Marx appeared on court with 12 rackets and a suitcase, leaving Chaplin – who took tennis seriously – bemused, before he asked what was in it. Marx asked Chaplin what was in his, with Chaplin responding he didn't have one. Marx replied, "What kind of tennis player are you?" After playing only a few games, Marx sat on the court and unpacked an elaborate picnic lunch from his suitcase. Irving Berlin quipped, "The world would not be in such a snarl, had Marx been Groucho instead of Karl". In his book The Groucho Phile, Marx says "I've been a liberal Democrat all my life", and "I frankly find Democrats a better, more sympathetic crowd.... I'll continue to believe that Democrats have a greater regard for the common man than Republicans do". However, just like some of the other Democrats of the time, Marx also said in a television interview that he disliked the women's liberation movement. On the July 7, 1967, Firing Line TV show, Marx said, “The Democratic Party is the Garden of Eden of incompetence, the whole political left." The quote can be located 11 minutes into the YouTube video of the show. The word at the end of Groucho's sentence is "left", not "life" as erroneously reported in edits. Later years You Bet Your Life Marx's radio career was not as successful as his work on stage and in film, though historians such as Gerald Nachman and Michael Barson suggest that, in the case of the single-season Flywheel, Shyster, and Flywheel (1932), the failure may have been a combination of a poor time slot and the Marx Brothers' returning to Hollywood to make another film. In the mid-1940s, he weathered a depressing lull in his career. His radio show Blue Ribbon Town had failed, he failed to sell his proposed sitcom The Flotsam Family only to see it become a huge hit as The Life of Riley with William Bendix in the title role. By that time, the Marx Brothers as film performers had officially retired. Marx was scheduled to appear on a radio show with Bob Hope. Annoyed that he was made to wait in the green room for 40 minutes, he went on the air in a foul mood. Hope started by saying "Why, Groucho Marx! Groucho, what are you doing out here in the desert?" Marx retorted, "Huh, desert, I've been sitting in the dressing room for forty minutes! Some desert alright ...". Marx continued to ignore the script, ad-libbing at length, and took it well beyond its allotted time slot. Listening in on the show was producer John Guedel, who had a brainstorm. He approached Marx about doing a quiz show, to which Marx derisively retorted, "A quiz show? Only actors who are completely washed up resort to a quiz show!" Undeterred, Guedel proposed that the quiz would be only a backdrop for Marx's interviews of people, and the storm of ad-libbing that they would elicit. Marx replied, "Well, I've had no success in radio, and I can't hold on to a sponsor. At this point, I'll try anything!" You Bet Your Life debuted in October 1947 on ABC radio (which aired it from 1947 to 1949), sponsored by costume jewelry manufacturer Allen Gellman; and then on CBS (1949–50), and finally NBC. The show was on radio only from 1947 to 1950; on both radio and television from 1950 to 1960; and on television only, from 1960 to 1961. The show proved a huge hit, being one of the most popular on television by the mid-1950s. With George Fenneman as his announcer and straight man, Marx entertained his audiences with improvised conversation with his guests. Since You Bet Your Life was mostly ad-libbed and unscripted — although writers did pre-interview the guests and feed Marx ready-made lines in advance — the producers insisted that the network prerecord it instead of it being broadcast live. There were three reasons for this: prerecording provided Marx with time to fish around for funny exchanges, any intervening dead spots could be edited out; and most importantly to protect the network, since Marx was a notorious loose cannon and known to say almost anything. The television show ran for 11 seasons until it was canceled in 1961. Automobile marque DeSoto was a longtime major sponsor. For the DeSoto ads, Marx would sometimes say: "Tell 'em Groucho sent you", or "Try a DeSoto before you decide". In 1975, episodes of the show were rebroadcast as The Best of Groucho. The program's theme music was an instrumental version of "Hooray for Captain Spaulding", which became increasingly identified as Marx's personal theme song. A recording of the song with Marx and the Ken Lane singers with an orchestra directed by Victor Young was released in 1952. Another recording made by Marx during this period was "The Funniest Song in the World", released on the Young People's Records label in 1949. It was a series of five original children's songs with a connecting narrative about a monkey and his fellow zoo creatures. One of Marx's most oft-quoted remarks may have occurred during a 1947 radio episode. Marx was interviewing Charlotte Story, who had borne 20 children. When Marx asked why she had chosen to raise such a large family, Mrs. Story is said to have replied, "I love my husband"; to which Marx responded, "I love my cigar, but I take it out of my mouth once in a while." The remark was judged too risqué to be aired, according to the anecdote, and was edited out before broadcast. Charlotte Story and her husband Marion, indeed parents of 20 children, were real people who appeared on the program. Audio recordings of the interview exist, and a reference to cigars is made ("With each new kid, do you go around passing out cigars?"), but there is no evidence of the claimed remark. "I get credit all the time for things I never said," Marx told Roger Ebert in 1972. "You know that line in You Bet Your Life? The guy says he has seventeen kids and I say, 'I smoke a cigar, but I take it out of my mouth occasionally'? I never said that." Marx's 1976 memoir recounts the episode as fact, but co-writer Hector Arce relied mostly on sources other than Marx himself—who was by then in his mid eighties, in ill health and mentally compromised—and was probably unaware that Marx had specifically denied making the observation. However, head writer Bernie Smith related that he kept notes on all the shows and that the remark was indeed made. Another anecdote that may or may not be apocryphal recounts how Warner Brothers threatened to sue Groucho when they learned that the next Marx Brothers film was to be called A Night in Casablanca, contending that that title was too similar to their own film Casablanca. Groucho is reported to have replied: "I'll sue you for using the word 'Brothers'." Other work By the time You Bet Your Life debuted on TV on October 5, 1950, Marx had grown a real mustache (which he had already sported earlier in the films Copacabana and Love Happy). During a tour of Germany in 1958, accompanied by then-wife Eden, daughter Melinda, Robert Dwan and Dwan's daughter Judith, he climbed a pile of rubble that marked the site of Adolf Hitler's bunker, the site of Hitler's death, and performed a two-minute Charleston. He later remarked to Richard J. Anobile in The Marx Brothers Scrapbook, "Not much satisfaction after he killed six million Jews!" In 1960, Marx, a lifelong devotee of the comic operas of Gilbert and Sullivan, appeared as Ko-Ko, the Lord High Executioner, in a televised production of The Mikado on NBC's Bell Telephone Hour. A clip of this is in rotation on Classic Arts Showcase. Another TV show, Tell It to Groucho, premiered January 11, 1962, on CBS, but only lasted five months. On October 1, 1962, Marx, after acting as occasional guest host of The Tonight Show during the six-month interval between Jack Paar and Johnny Carson, introduced Carson as the new host. In 1964, Marx starred in the "Time for Elizabeth" episode of Bob Hope Presents the Chrysler Theatre, a truncated version of a play that he and Norman Krasna wrote in 1948. In 1965, Marx starred in a weekly show for British TV titled Groucho, broadcast on ITV. The program was along similar lines to You Bet Your Life, with Keith Fordyce taking on the Fenneman role. However, it was poorly received and lasted only 11 weeks. Marx appeared as a gangster named God in the comedy movie Skidoo (1968), directed by Otto Preminger, and starring Jackie Gleason and Carol Channing. It was released by the studio where the Marx Brothers began their film career, Paramount Pictures. The film received almost universally negative reviews. Writer Paul Krassner published a story in the February 1981 issue of High Times, relating how Marx prepared for the LSD-themed movie by taking a dose of the drug in Krassner's company, and had a moving, largely pleasant experience. Marx developed friendships with rock star Alice Cooper—the two were photographed together for Rolling Stone magazine—and television host Dick Cavett, becoming a frequent guest on Cavett's late-night talk show, even appearing in a one-man, 90-minute interview. He befriended Elton John when the British singer was staying in California in 1972, insisting on calling him "John Elton". According to writer Philip
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release until the following year. On September 1, 1999, Nintendo officially announced the Game Boy Advance, revealing details about the system's specifications including online connectivity through a cellular device and an improved model of the Game Boy Camera. Nintendo teased that the handheld would first be released in Japan in August 2000, with the North American and European launch dates slated for the end of the same year. Simultaneously, Nintendo announced a partnership with Konami to form Mobile 21, a development studio that would focus on creating technology for the GBA to interact with the GameCube, Nintendo's home console which was also in development at the time under the name "Dolphin". On August 21, 2000, IGN showed off images of a GBA development kit running a demonstrational port of Yoshi Story, and on August 22, pre-production images of the GBA were revealed in an issue of Famitsu magazine in Japan. On August 24, Nintendo officially revealed the console to the public in a presentation, revealing the Japanese and North American launch dates, in addition to revealing that 10 games would be available as launch games for the system. The GBA was then featured at Nintendo Space World 2000 from August 24 to 26 alongside several peripherals for the system, including the GBA Link cable, the GameCube - Game Boy Advance link cable, a rechargeable battery pack for the system, and an infrared communications adaptor which would allow systems to exchange data. In March 2001, Nintendo revealed details about the system's North American launch, including the suggested price of $99.99 and the 15 launch games. Nintendo estimated that around 60 games would be made available for the system by the end of 2001. Project Atlantis In 1996, magazines including Electronic Gaming Monthly, Next Generation, issues 53 and 54 of Total!, and the July 1996 issue of Game Informer featured reports of a successor to the original Game Boy, codenamed Project Atlantis. Although Nintendo's expectations of releasing the system in at least one territory by the end of 1996 would make that machine seem to be the Game Boy Color, it was described as having a 32-bit ARM processor, a 3-by-2-inch (7.6 cm x 5 cm) color screen, and a link port — a description that more closely matches the Game Boy Advance. Electronic Gaming Monthly reported the processor to be an ARM710, clocked at 25 MHz, while Next Generation claimed it to be a StrongARM SA-110, possibly supporting 160 MHz. Both were designed by Advanced RISC Machines (ARM), which also created the CPU for the Game Boy Advance (and all Nintendo handhelds until the Nintendo Switch). In terms of software, it was announced that Nintendo of Japan was working on a game for the system called Mario's Castle, ultimately unreleased. Nintendo suspended the Atlantis project sometime in 1997, since the original Game Boy's 80% of the handheld market share was considered too high to merit the release of a successor. During a panel discussion at 2009's Game Developers Conference, a cancelled "Game Boy Advance predecessor" was shown on-screen, which looked like a bulky Game Boy Color. While not named, Joystiq concluded this device was most likely Project Atlantis. Hardware Technical specifications The technical specifications of the original Game Boy Advance are, as provided by Nintendo: Backward compatibility for Game Boy and Game Boy Color games is provided by a custom 4.194/8.388 MHz 8080-based coprocessor (Game Boy Advance software can use the audio tone generators to supplement the primary sound system), while a link port at the top of the unit allows it to be connected to other devices using a Game Link cable or GameCube link cable. When playing Game Boy or Game Boy Color games on the Game Boy Advance, the L and R buttons can be used to toggle between a stretched widescreen format and the original screen ratio of the Game Boy . Game Boy games can be played using the same selectable color palettes as on the Game Boy Color. Every Nintendo handheld system following the release of the Game Boy Advance SP has included a built-in light and rechargeable battery. The Game Boy Advance 2D graphics hardware has scaling and rotation for traditional tiled backgrounds in its modes 1 and 2 and scaling and rotation for bitmaps in modes 3 through 5 (used less often on the GBA because of technical limitations). On each machine supporting this effect, it is possible to change the scaling and rotation values during the horizontal blanking period of each scanline to draw a flat plane in a perspective projection. More complex effects such as fuzz are possible by using other equations for the position, scaling, and rotation of each line. The "character mode" supports up to 4 tile map background layers per frame, with each tile being 8x8 pixels in size and having 16 or 256 colors. The "character mode" also supports up to 128 hardware sprites per frame, with any sprite size from 8x8 to 64x64 pixels and with 16 or 256 colors per sprite. Color variants The Game Boy Advance has been available in numerous colors and limited editions throughout its production. It was initially available in Arctic, Black, Orange, Fuchsia (translucent pink), Glacier (translucent blue/purple), and Indigo. Later in the system's availability, additional colors and special editions were released, including: Red, Clear Orange/Black, Platinum, White, Gold, Hello Kitty edition (pink with Hello Kitty and logo on bezel), The King of Fighters edition (black with images on bezel and buttons), Chobits edition (translucent light blue, with images on bezel and buttons), Battle Network Rockman EXE 2 (light blue with images on bezel), Mario Bros. edition (Glacier with Mario and Luigi on bezel), and Yomiuri Giants edition (Glacier with images on bezel). A number of Pokémon-themed limited-edition systems were made available in Pokémon Center stores in Japan. These editions include: Gold Pokémon edition (Gold with Pikachu and Pichu on bezel), Suicune edition (blue/grey with greyscale Pikachu and Pichu on bezel, and a Pokémon Center sticker on the back), Celebi edition (olive green with Celebi images on bezel), and Latias/Latios edition (pink/red and purple, with images of Latias and Latios on bezel). Games With hardware performance comparable to the Super Nintendo Entertainment System, the Game Boy Advance represents progress for sprite-based technology. The system's library includes platformers, SNES-like role-playing video games,
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improved model of the Game Boy Camera. Nintendo teased that the handheld would first be released in Japan in August 2000, with the North American and European launch dates slated for the end of the same year. Simultaneously, Nintendo announced a partnership with Konami to form Mobile 21, a development studio that would focus on creating technology for the GBA to interact with the GameCube, Nintendo's home console which was also in development at the time under the name "Dolphin". On August 21, 2000, IGN showed off images of a GBA development kit running a demonstrational port of Yoshi Story, and on August 22, pre-production images of the GBA were revealed in an issue of Famitsu magazine in Japan. On August 24, Nintendo officially revealed the console to the public in a presentation, revealing the Japanese and North American launch dates, in addition to revealing that 10 games would be available as launch games for the system. The GBA was then featured at Nintendo Space World 2000 from August 24 to 26 alongside several peripherals for the system, including the GBA Link cable, the GameCube - Game Boy Advance link cable, a rechargeable battery pack for the system, and an infrared communications adaptor which would allow systems to exchange data. In March 2001, Nintendo revealed details about the system's North American launch, including the suggested price of $99.99 and the 15 launch games. Nintendo estimated that around 60 games would be made available for the system by the end of 2001. Project Atlantis In 1996, magazines including Electronic Gaming Monthly, Next Generation, issues 53 and 54 of Total!, and the July 1996 issue of Game Informer featured reports of a successor to the original Game Boy, codenamed Project Atlantis. Although Nintendo's expectations of releasing the system in at least one territory by the end of 1996 would make that machine seem to be the Game Boy Color, it was described as having a 32-bit ARM processor, a 3-by-2-inch (7.6 cm x 5 cm) color screen, and a link port — a description that more closely matches the Game Boy Advance. Electronic Gaming Monthly reported the processor to be an ARM710, clocked at 25 MHz, while Next Generation claimed it to be a StrongARM SA-110, possibly supporting 160 MHz. Both were designed by Advanced RISC Machines (ARM), which also created the CPU for the Game Boy Advance (and all Nintendo handhelds until the Nintendo Switch). In terms of software, it was announced that Nintendo of Japan was working on a game for the system called Mario's Castle, ultimately unreleased. Nintendo suspended the Atlantis project sometime in 1997, since the original Game Boy's 80% of the handheld market share was considered too high to merit the release of a successor. During a panel discussion at 2009's Game Developers Conference, a cancelled "Game Boy Advance predecessor" was shown on-screen, which looked like a bulky Game Boy Color. While not named, Joystiq concluded this device was most likely Project Atlantis. Hardware Technical specifications The technical specifications of the original Game Boy Advance are, as provided by Nintendo: Backward compatibility for Game Boy and Game Boy Color games is provided by a custom 4.194/8.388 MHz 8080-based coprocessor (Game Boy Advance software can use the audio tone generators to supplement the primary sound system), while a link port at the top of the unit allows it to be connected to other devices using a Game Link cable or GameCube link cable. When playing Game Boy or Game Boy Color games on the Game Boy Advance, the L and R buttons can be used to toggle between a stretched widescreen format and the original screen ratio of the Game Boy . Game Boy games can be played using the same selectable color palettes as on the Game Boy Color. Every Nintendo handheld system following the release of the Game Boy Advance SP has included a built-in light and rechargeable battery. The Game Boy Advance 2D graphics hardware has scaling and rotation for traditional tiled backgrounds in its modes 1 and 2 and scaling and rotation for bitmaps in modes 3 through 5 (used less often on the GBA because of technical limitations). On each machine supporting this effect, it is possible to change the scaling and rotation values during the horizontal blanking period of each scanline to draw a flat plane in a perspective projection. More complex effects such as fuzz are possible by using other equations for the position, scaling, and rotation of each line. The "character mode" supports up to 4 tile map background layers per frame, with each tile being 8x8 pixels in size and having 16 or 256 colors. The "character mode" also supports up to 128 hardware sprites per frame, with any sprite size from 8x8 to 64x64 pixels and with 16 or 256 colors per sprite. Color variants The Game Boy Advance has been available in numerous colors and limited editions throughout its production. It was initially available in Arctic, Black, Orange, Fuchsia (translucent pink), Glacier (translucent blue/purple), and Indigo. Later in the system's availability, additional colors and special editions were released, including: Red, Clear Orange/Black, Platinum, White, Gold, Hello Kitty edition (pink with Hello Kitty and logo on bezel), The King of Fighters edition (black with images on bezel and buttons), Chobits edition (translucent light blue, with images on bezel and buttons), Battle Network Rockman EXE 2 (light blue with images on bezel), Mario Bros. edition (Glacier with Mario and Luigi on bezel), and Yomiuri Giants edition (Glacier with images on bezel). A number of Pokémon-themed limited-edition systems were made available in Pokémon Center stores in Japan. These editions include: Gold Pokémon edition (Gold with Pikachu and Pichu on bezel), Suicune edition (blue/grey with greyscale Pikachu and Pichu on bezel, and a Pokémon Center sticker on the back), Celebi edition (olive green with Celebi images on bezel), and Latias/Latios edition (pink/red and purple, with images of Latias and Latios on bezel). Games With hardware performance comparable to the Super Nintendo Entertainment System, the Game Boy Advance represents progress for sprite-based technology. The system's library includes platformers, SNES-like role-playing video games, and games ported from various 8-bit and 16-bit systems of the previous generations. This includes the Super Mario Advance series, as well as the system's backward compatibility with all earlier Game Boy titles. While most GBA games employ 2D graphics, developers have ambitiously designed some 3D GBA games that push the limits of the hardware, including first-person shooters like a port of Doom , racing games like V-Rally 3, and even platformers, like Asterix & Obelix XXL. In Japan, the final game to have been released on the system is Final Fantasy VI Advance on November 30, 2006, which is also the final game published by Nintendo on the system. In North America, the last game for the system is Samurai Deeper Kyo, released on February 12, 2008. Lastly, in Europe, 2 Games in 1: Columns Crown & ChuChu Rocket! is the last game for the system (and also the last one released on the system overall), released on November 28, 2008. The Japan-only Rhythm Tengoku, the first game in what would eventually become known outside Japan as the Rhythm Heaven/Rhythm Paradise series, is the final first-party-developed game for the system, released on August 3, 2006. Compatibility with other systems An accessory for the GameCube, known as the Game Boy Player, was released in 2003 as the successor to the Super Game Boy peripheral for the Super Nintendo Entertainment System. The accessory allows Game Boy Advance games, as well as Game Boy and Game Boy Color games, to be played on the GameCube. However, some games may have compatibility issues due to certain features requiring extra hardware. For example, games with built-in motion sensors (such as Yoshi's Topsy-Turvy) would require players to manipulate the console itself. The GBA is the last of the three Nintendo handheld systems to bear the Game Boy name, games developed for it are incompatible with older Game Boy systems, and each game's box carries a label indicating that the game is "not compatible with other Game Boy systems". However, games designed for older Game Boy systems are conversely compatible with the Game Boy Advance, with options to play such games on either their standard aspect ratios or a stretched fullscreen. Game Boy Advance games are compatible with Nintendo DS models that support them with a dedicated GBA cartridge slot beneath the touch screen, (specifically the original model and the Nintendo DS Lite), although they do not support multiplayer or features involving the use of GBA accessories because they do not have the GBA's external peripheral port that these features require to function. The Nintendo DSi and Nintendo DSi XL do not have backward compatibility with the GBA and a few DS games that use the GBA slot. Virtual Console As part of an Ambassador Program for early adopters of the Nintendo 3DS system, ten Game Boy Advance games, along with ten Nintendo Entertainment System games, were made available free for players who bought a system before the price drop on August 12, 2011.<ref name="Pricedrop">{{cite web |url= |title=NINTENDO 3DS PRICE DROPS TO $169.99, AS GREAT VALUE AND NEW 3D GAMES COME TOGETHER |date=July 28, 2011 |publisher=Nintendo of America |access-date=August 15, 2011 |quote=By the end of 2011, Nintendo will provide Ambassadors with 10 Game Boy Advance Virtual Console games. These include games like Yoshi's Island: Super Mario Advance 3, Mario Kart: Super Circuit, Metroid Fusion, WarioWare, Inc.: Mega Microgame$, and Mario vs. Donkey Kong. These games were made available to Ambassadors, and Nintendo has no plans to make these 10 games available to the general public on the Nintendo 3DS in the future. |url-status=dead |archive-url=https://web.archive.org/web/20110929121140/http://press.nintendo.com/articles.jsp?id=30048
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Day. Some Google Doodles have interactivity beyond a simple search, such as the famous "Google Pacman" version that appeared on May 21, 2010. Smartphone apps Google offers a "Google Search" mobile app for Android and iOS devices. The mobile apps exclusively feature Google Discover and a "Collections" feature, in which the user can save for later perusal any type of search result like images, bookmarks or map locations into groups. Android devices were introduced to a preview of the feed in December 2016, while it was made official on both Android and iOS in July 2017. In April 2016, Google updated its Search app on Android to feature "Trends"; search queries gaining popularity appeared in the autocomplete box along with normal query autocompletion. The update received significant backlash, due to encouraging search queries unrelated to users' interests or intentions, prompting the company to issue an update with an opt-out option. In September 2017, the Google Search app on iOS was updated to feature the same functionality. In December 2017, Google released "Google Go", an app designed to enable use of Google Search on physically smaller and lower-spec devices in multiple languages. A Google blog post about designing "India-first" products and features explains that it is "tailor-made for the millions of people in [India and Indonesia] coming online for the first time". Discontinued features Translate foreign pages Until May 2013, Google Search had offered a feature to translate search queries into other languages. A Google spokesperson told Search Engine Land that "Removing features is always tough, but we do think very hard about each decision and its implications for our users. Unfortunately, this feature never saw much pick up". Instant search was announced in September 2010 as a feature that displayed suggested results while the user typed in their search query, initially only in select countries or to registered users. The primary advantage of the new system was its ability to save time, with Marissa Mayer, then-vice president of search products and user experience, proclaiming that the feature would save 2–5 seconds per search, elaborating that "That may not seem like a lot at first, but it adds up. With Google Instant, we estimate that we'll save our users 11 hours with each passing second!" Matt Van Wagner of Search Engine Land wrote that "Personally, I kind of like Google Instant and I think it represents a natural evolution in the way search works", and also praised Google's efforts in public relations, writing that "With just a press conference and a few well-placed interviews, Google has parlayed this relatively minor speed improvement into an attention-grabbing front-page news story". The upgrade also became notable for the company switching Google Search's underlying technology from HTML to AJAX. Instant Search could be disabled via Google's "preferences" menu for those who didn't want its functionality. The publication 2600: The Hacker Quarterly compiled a list of words that Google Instant did not show suggested results for, with a Google spokesperson giving the following statement to Mashable: PC Magazine discussed the inconsistency in how some forms of the same topic are allowed; for instance, "lesbian" was blocked, while "gay" was not, and "cocaine" was blocked, while "crack" and "heroin" were not. The report further stated that seemingly normal words were also blocked due to pornographic innuendos, most notably "scat", likely due to having two completely separate contextual meanings, one for music and one for a sexual practice. On July 26, 2017, Google removed Instant results, due to a growing number of searches on mobile devices, where interaction with search, as well as screen sizes, differ significantly from a computer. "Instant previews" allowed previewing screenshots of search results' web pages without having to open them. The feature was introduced in November 2010 to the desktop website and removed in April 2013 citing low usage. Dedicated encrypted search page Various search engines provide encrypted Web search facilities. In May 2010 Google rolled out SSL-encrypted web search. The encrypted search was accessed at encrypted.google.com However, the web search is encrypted via Transport Layer Security (TLS) by default today, thus every search request should be automatically encrypted if TLS is supported by the web browser. On its support website, Google announced that the address encrypted.google.com would be turned off April 30, 2018, stating that all Google products and most new browsers use HTTPS connections as the reason for the discontinuation. Real-Time Search Google Real-Time Search was a feature of Google Search in which search results also sometimes included real-time information from sources such as Twitter, Facebook, blogs, and news websites. The feature was introduced on December 7, 2009 and went offline on July 2, 2011, after the deal with Twitter expired. Real-Time Search included Facebook status updates beginning on February 24, 2010. A feature similar to Real-Time Search was already available on Microsoft's Bing search engine, which showed results from Twitter and Facebook. The interface for the engine showed a live, descending "river" of posts in the main region (which could be paused or resumed), while a bar chart metric of the frequency of posts containing a certain search term or hashtag was located on the right hand corner of the page above a list of most frequently reposted posts and outgoing links. Hashtag search links were also supported, as were "promoted" tweets hosted by Twitter (located persistently on top of the river) and thumbnails of retweeted image or video links. In January 2011, geolocation links of posts were made available alongside results in Real-Time Search. In addition, posts containing syndicated or attached shortened links were made searchable by the link: query option. In July 2011 Real-Time Search became inaccessible, with the Real-Time link in the Google sidebar disappearing and a custom 404 error page generated by Google returned at its former URL. Google originally suggested that the interruption was temporary and related to the launch of Google+; they subsequently announced that it was due to the expiry of a commercial arrangement with Twitter to provide access to tweets. Privacy Searches made by search engines, including Google, leave traces. This raises concerns about privacy. In principle, if details of a user's searches are found, those with access to the information—principally state agencies responsible for law enforcement and similar matters—can make deductions about the user's activities. This has been used for the detection and prosecution of lawbreakers; for example a murderer was found and convicted after searching for terms such as "tips with killing with a baseball bat". A search may leave traces both on a computer used to make the search, and in records kept by the search provider. When using a search engine through a browser program on a computer, search terms and other information may be stored on the computer by default, unless the browser is set not to do this, or they are erased. Saved terms may be discovered on forensic analysis of the computer. An Internet service provider (ISP) or search engine provider (e.g. Google) may store records which relate search terms to an IP address and a time. Whether such logs are kept, and access to them by law enforcement agencies, is subject to legislation in different jurisdictions and working practices; the law may mandate, prohibit, or say nothing about logging of various types of information. Some search engines, located in jurisdictions where it is not illegal, make a feature of not storing user search information. The keywords suggested by the Autocomplete feature show a population of users' research which is made possible by an identity management system. Volumes of personal data are collected via Eddystone web and proximity beacons. Google has been criticized for placing long-term cookies on users' machines to store these preferences, a tactic which also enables them to track a user's search terms and retain the data for more than a year. Since 2012, Google Inc. has globally introduced encrypted connections for most of its clients, to bypass governative blockings of the commercial and IT services. Redesign In late June 2011, Google introduced a new look to the Google home page in order to boost the use of the Google+ social tools. One of the major changes was replacing the classic navigation bar with a black one. Google's digital creative director Chris Wiggins explains: "We're working on a project to bring you a new and improved Google experience, and over the next few months, you'll continue to see more updates to our look and feel." The new navigation bar has been negatively received by a vocal minority. In November 2013, Google started testing yellow labels for advertisements displayed in search results, to improve user experience. The new labels, highlighted in yellow color, and aligned to the left of each sponsored link help users differentiate between organic and sponsored results. On December 15, 2016, Google rolled out a new desktop search interface that mimics their modular mobile user interface. The mobile design consists of a tabular design that highlights search features in boxes. and works by imitating the desktop Knowledge Graph real estate, which appears in the right-hand rail of the search engine result page, these featured elements frequently feature Twitter carousels, People Also Search For, and Top Stories (vertical and horizontal design) modules. The Local Pack and Answer Box were two of
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shortly thereafter. In May 2014, the company officially added "OK Google" into the browser itself; they removed it in October 2015, citing low usage, though the microphone icon for activation remained available. In May 2016, 20% of search queries on mobile devices were done through voice. Search results Page layout At the top of the search page, the approximate result count and the response time two digits behind decimal is noted. Of search results, page titles and URLs, dates, and a preview text snippet for each result appears. Along with web search results, sections with images, news, and videos may appear. The length of the previewed text snipped was experimented with in 2015 and 2017. Universal search "Universal search" was launched by Google on May 16, 2007, as an idea that merged the results from different kinds of search types into one. Prior to Universal search, a standard Google search would consist of links only to websites. Universal search, however, incorporates a wide variety of sources, including websites, news, pictures, maps, blogs, videos, and more, all shown on the same search results page. Marissa Mayer, then-vice president of search products and user experience, described the goal of Universal search as "we're attempting to break down the walls that traditionally separated our various search properties and integrate the vast amounts of information available into one simple set of search results. In June 2017, Google expanded its search results to cover available job listings. The data is aggregated from various major job boards and collected by analyzing company homepages. Initially only available in English, the feature aims to simplify finding jobs suitable for each user. Rich snippets In May 2009, Google announced that they would be parsing website microformats to populate search result pages with "Rich snippets". Such snippets include additional details about results, such as displaying reviews for restaurants and social media accounts for individuals. In May 2016, Google expanded on the "Rich snippets" format to offer "Rich cards", which, similarly to snippets, display more information about results, but shows them at the top of the mobile website in a swipeable carousel-like format. Originally limited to movie and recipe websites in the United States only, the feature expanded to all countries globally in 2017. Now the web publishers can have greater control over the rich snippets. Preview settings from these meta tags will become effective in mid-to-late October 2019 and may take about a week for the global rollout to complete. Knowledge Graph The Knowledge Graph is a knowledge base used by Google to enhance its search engine's results with information gathered from a variety of sources. This information is presented to users in a box to the right of search results. Knowledge Graph boxes were added to Google's search engine in May 2012, starting in the United States, with international expansion by the end of the year. The information covered by the Knowledge Graph grew significantly after launch, tripling its original size within seven months, and being able to answer "roughly one-third" of the 100 billion monthly searches Google processed in May 2016. The information is often used as a spoken answer in Google Assistant and Google Home searches. The Knowledge Graph has been criticized for providing answers without source attribution. Google Search has been accused of using a so-called zero-click search to prevent a large part of the traffic leaving its page to third-party publishers. As a result, 71% of searches end on the Google search page. In case of one specific query out of 890,000 searches on Google, only 30,000 resulted in the user clicking on the results website. Personal tab In May 2017, Google enabled a new "Personal" tab in Google Search, letting users search for content in their Google accounts' various services, including email messages from Gmail and photos from Google Photos. Google Discover Google Discover, previously known as Google Feed, is a personalized stream of articles, videos, and other news-related content. The feed contains a "mix of cards" which show topics of interest based on users' interactions with Google, or topics they choose to follow directly. Cards include, "links to news stories, YouTube videos, sports scores, recipes, and other content based on what [Google] determined you're most likely to be interested in at that particular moment." Users can also tell Google they're not interested in certain topics to avoid seeing future updates. Google Discover launched in December 2016 and received a major update in July 2017. Another major update was released in September 2018, which renamed the app from Google Feed to Google Discover, updated the design, and adding more features. Discover can be found on a tab in the Google app and by swiping left on the home screen of certain Android devices. As of 2019, Google will not allow political campaigns worldwide to target their advertisement to people to make them vote. Ranking of results PageRank Google's rise was largely due to a patented algorithm called PageRank which helps rank web pages that match a given search string. When Google was a Stanford research project, it was nicknamed BackRub because the technology checks backlinks to determine a site's importance. Other keyword-based methods to rank search results, used by many search engines that were once more popular than Google, would check how often the search terms occurred in a page, or how strongly associated the search terms were within each resulting page. The PageRank algorithm instead analyzes human-generated links assuming that web pages linked from many important pages are also important. The algorithm computes a recursive score for pages, based on the weighted sum of other pages linking to them. PageRank is thought to correlate well with human concepts of importance. In addition to PageRank, Google, over the years, has added many other secret criteria for determining the ranking of resulting pages. This is reported to comprise over 250 different indicators, the specifics of which are kept secret to avoid difficulties created by scammers and help Google maintain an edge over its competitors globally. PageRank was influenced by a similar page-ranking and site-scoring algorithm earlier used for RankDex, developed by Robin Li in 1996. Larry Page's patent for PageRank filed in 1998 includes a citation to Li's earlier patent. Li later went on to create the Chinese search engine Baidu in 2000. In a potential hint of Google's future direction of their Search algorithm, Google's then chief executive Eric Schmidt, said in a 2007 interview with the Financial Times: "The goal is to enable Google users to be able to ask the question such as 'What shall I do tomorrow?' and 'What job shall I take?'". Schmidt reaffirmed this during a 2010 interview with the Wall Street Journal: "I actually think most people don't want Google to answer their questions, they want Google to tell them what they should be doing next." In 2013 the European Commission found that Google Search favored Google's own products, instead of the best result for consumers' needs. In February 2015 Google announced a major change to its mobile search algorithm which would favor mobile friendly over other websites. Nearly 60% of Google searches come from mobile phones. Google says it wants users to have access to premium quality websites. Those websites which lack a mobile-friendly interface would be ranked lower and it is expected that this update will cause a shake-up of ranks. Businesses who fail to update their websites accordingly could see a dip in their regular websites traffic. Google optimization Because Google is the most popular search engine, many webmasters attempt to influence their website's Google rankings. An industry of consultants has arisen to help websites increase their rankings on Google and other search engines. This field, called search engine optimization, attempts to discern patterns in search engine listings, and then develop a methodology for improving rankings to draw more searchers to their clients' sites. Search engine optimization encompasses both "on page" factors (like body copy, title elements, H1 heading elements and image alt attribute values) and Off Page Optimization factors (like anchor text and PageRank). The general idea is to affect Google's relevance algorithm by incorporating the keywords being targeted in various places "on page", in particular the title element and the body copy (note: the higher up in the page, presumably the better its keyword prominence and thus the ranking). Too many occurrences of the keyword, however, cause the page to look suspect to Google's spam checking algorithms. Google has published guidelines for website owners who would like to raise their rankings when using legitimate optimization consultants. It has been hypothesized, and, allegedly, is the opinion of the owner of one business about which there have been numerous complaints, that negative publicity, for example, numerous consumer complaints, may serve as well to elevate page rank on Google Search as favorable comments. The particular problem addressed in The New York Times article, which involved DecorMyEyes, was addressed shortly thereafter by an undisclosed fix in the Google algorithm. According to Google, it was not the frequently published consumer complaints about DecorMyEyes which resulted in the high ranking but mentions on news websites of events which affected the firm such as legal actions against it. Google Search Console helps to check for websites that use duplicate or copyright content. "Hummingbird" search algorithm upgrade In 2013, Google significantly upgraded its search algorithm with "Hummingbird". Its name was derived from the speed and accuracy of the hummingbird. The change was announced on September 26, 2013, having already been in use for a month. "Hummingbird" places greater emphasis on natural language queries, considering context and meaning over individual keywords. It also looks deeper at content on individual pages of a website, with improved ability to lead users directly to the most appropriate page rather than just a website's homepage. The upgrade marked the most significant change to Google search in years, with more "human" search interactions and a much heavier focus on conversation and meaning. Thus, web developers and writers were encouraged to optimize their sites with natural writing rather than forced keywords, and make effective use of technical web development for on-site navigation. Google Doodles On certain occasions, the logo on Google's webpage will change to a special version, known as a "Google Doodle". This is a picture, drawing, animation, or interactive game that includes the logo. It is usually done for a special event or day although not all of them are well known. Clicking on the Doodle links to a string of Google search results about the topic. The first was a reference to the Burning Man Festival in 1998, and others have been produced for the birthdays of notable people like Albert Einstein, historical events like the interlocking Lego block's 50th anniversary and holidays like Valentine's Day. Some Google Doodles have interactivity beyond a simple search, such as the famous "Google Pacman" version that appeared on May 21, 2010. Smartphone apps Google offers a "Google Search" mobile app for Android and iOS devices. The mobile apps exclusively feature Google Discover and a "Collections" feature, in which the user can save for later perusal any type of search result like images, bookmarks or map locations into groups. Android devices were introduced to a preview of the feed in December 2016, while it was made official on both Android and iOS in July 2017. In April 2016, Google updated its Search app on Android to feature "Trends"; search queries gaining popularity appeared in the autocomplete box along with normal query autocompletion. The update received significant backlash, due to encouraging search queries unrelated to users' interests or intentions, prompting the company to issue an update with an opt-out option. In September 2017, the Google Search app on iOS was updated to feature the same functionality. In December 2017, Google released "Google Go", an app designed to enable use of Google Search on physically smaller and lower-spec devices in multiple languages. A Google blog post about designing "India-first" products and features explains that it is "tailor-made for the millions of people in [India and Indonesia] coming online for the first time". Discontinued features Translate foreign pages Until May 2013, Google Search had offered a feature to translate search queries into other languages. A Google spokesperson told Search Engine Land that "Removing features is always tough, but we do think very hard about each decision and its implications for our users. Unfortunately, this feature never saw much pick up". Instant search was announced in September 2010 as a feature that displayed suggested results while the user typed in their search query, initially only in select countries or to registered users. The primary advantage of the new system was its ability to save time, with Marissa Mayer, then-vice president of search products and user experience, proclaiming that the feature would save 2–5 seconds per search, elaborating that "That may not seem like a lot at first, but it adds up. With Google Instant, we estimate that we'll save our users 11 hours with each passing second!" Matt Van Wagner of Search Engine Land wrote that "Personally, I kind of like Google Instant and I think it represents a natural evolution in the way search works", and also praised Google's efforts in public relations, writing that "With just a press conference and a few well-placed interviews, Google has parlayed this relatively minor speed improvement into an attention-grabbing front-page news story". The upgrade also became notable for the company switching Google Search's underlying technology from HTML to AJAX. Instant Search could be disabled via Google's "preferences" menu for those who didn't want its functionality. The publication 2600: The Hacker Quarterly compiled a list of words that Google Instant did not show suggested results for, with a Google spokesperson giving the following statement to Mashable: PC Magazine discussed the inconsistency in how some forms of the same topic are allowed; for instance, "lesbian" was blocked,
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lost." Historical development Galton The assessment of intelligence was initiated by Francis Galton (1822–1911) and James McKeen Cattell. They had advocated the analysis of reaction time and sensory acuity as measures of "neurophysiological efficiency" and the analysis of sensory acuity as a measure of intelligence. Galton is regarded as the founder of psychometry. He studied the work of his older half-cousin Charles Darwin about biological evolution. Hypothesizing that eminence is inherited from ancestors, Galton did a study of families of eminent people in Britain, publishing it in 1869 as Hereditary Genius. Galton's ideas were elaborated from the work of two early 19th-century pioneers in statistics: Carl Friedrich Gauss and Adolphe Quetelet. Gauss discovered the normal distribution (bell-shaped curve): given a large number of measurements of the same variable under the same conditions, they vary at random from a most frequent value, the "average", to two least frequent values at maximum differences greater and lower than the most frequent value. Quetelet discovered that the bell-shaped curve applied to social statistics gathered by the French government in the course of its normal processes on large numbers of people passing through the courts and the military. His initial work in criminology led him to observe "the greater the number of individuals observed the more do peculiarities become effaced...". This ideal from which the peculiarities were effaced became "the average man". Galton was inspired by Quetelet to define the average man as "an entire normal scheme"; that is, if one combines the normal curves of every measurable human characteristic, one will, in theory, perceive a syndrome straddled by "the average man" and flanked by persons that are different. In contrast to Quetelet, Galton's average man was not statistical but was theoretical only. There was no measure of general averageness, only a large number of very specific averages. Setting out to discover a general measure of the average, Galton looked at educational statistics and found bell-curves in test results of all sorts; initially in mathematics grades for the final honors examination and in entrance examination scores for Sandhurst. Galton's method in Hereditary Genius was to count and assess the eminent relatives of eminent men. He found that the number of eminent relatives was greater with a closer degree of kinship. This work is considered the first example of historiometry, an analytical study of historical human progress. The work is controversial and has been criticized for several reasons. Galton then departed from Gauss in a way that became crucial to the history of the 20th century AD. The bell-shaped curve was not random, he concluded. The differences between the average and the upper end were due to a non-random factor, "natural ability", which he defined as "those qualities of intellect and disposition, which urge and qualify men to perform acts that lead to reputation…a nature which, when left to itself, will, urged by an inherent stimulus, climb the path that leads to eminence." The apparent randomness of the scores was due to the randomness of this natural ability in the population as a whole, in theory. Criticisms include that Galton's study fails to account for the impact of social status and the associated availability of resources in the form of economic inheritance, meaning that inherited "eminence" or "genius" can be gained through the enriched environment provided by wealthy families. Galton went on to develop the field of eugenics. Galton attempted to control for economic inheritance by comparing the adopted nephews of popes, who would have the advantage of wealth without being as closely related to popes as sons are to their fathers, to the biological children of eminent individuals. Psychology Genius is expressed in a variety of forms (e.g., mathematical, literary, musical performance). Persons with genius tend to have strong intuitions about their domains, and they build on these insights with tremendous energy. Carl Rogers, a founder of the Humanistic Approach to Psychology, expands on the idea of a genius trusting his or her intuition in a given field, writing: "El Greco, for example, must have realized as he looked at some of his early work, that 'good artists do not paint like that.' But somehow he trusted his own experiencing of life, the process of himself, sufficiently that he could go on expressing his own unique perceptions. It was as though he could say, 'Good artists don't paint like this, but I paint like this.' Or to move to another field, Ernest Hemingway was surely aware that 'good writers do not write like this.' But fortunately he moved toward being Hemingway, being himself, rather than toward someone else's conception of a good writer." A number of people commonly regarded as geniuses have been or were diagnosed with mental disorders, for example Vincent van Gogh, Virginia Woolf, John Forbes Nash Jr., and Ernest Hemingway. It has been suggested that there exists a connection between mental illness, in particular schizophrenia and bipolar disorder, and genius. Individuals with bipolar disorder and schizotypal personality disorder, the latter of which being more common amongst relatives of schizophrenics, tend to show elevated creativity. In a 2010 study done in the Karolinska Institute it was observed that highly creative individuals and schizophrenics have a lower density of thalamic dopamine D2 receptors. One of the investigators explained that "Fewer D2 receptors in the thalamus probably means a lower degree of signal filtering, and thus a higher flow of information from the thalamus." This could be a possible mechanism behind the ability of healthy highly creative people to see numerous uncommon connections in a problem-solving situation and the bizarre associations found in the schizophrenics. IQ and genius Galton was a pioneer in investigating both eminent human achievement and mental testing. In his book Hereditary Genius, written before the development of IQ testing, he proposed that hereditary influences on eminent achievement are strong, and that eminence is rare in the general population. Lewis Terman chose "'near' genius or genius" as the classification label for the highest classification on his 1916 version of the Stanford–Binet test. By 1926, Terman began publishing about a longitudinal study of California schoolchildren who were referred for IQ testing by their schoolteachers, called Genetic Studies of Genius, which he conducted for the rest of his life. Catherine M. Cox, a colleague of Terman's, wrote
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to beget, to give birth). Because the achievements of exceptional individuals seemed to indicate the presence of a particularly powerful genius, by the time of Augustus, the word began to acquire its secondary meaning of "inspiration, talent". The term genius acquired its modern sense in the eighteenth century, and is a conflation of two Latin terms: genius, as above, and Ingenium, a related noun referring to our innate dispositions, talents, and inborn nature. Beginning to blend the concepts of the divine and the talented, the Encyclopédie article on genius (génie) describes such a person as "he whose soul is more expansive and struck by the feelings of all others; interested by all that is in nature never to receive an idea unless it evokes a feeling; everything excites him and on which nothing is lost." Historical development Galton The assessment of intelligence was initiated by Francis Galton (1822–1911) and James McKeen Cattell. They had advocated the analysis of reaction time and sensory acuity as measures of "neurophysiological efficiency" and the analysis of sensory acuity as a measure of intelligence. Galton is regarded as the founder of psychometry. He studied the work of his older half-cousin Charles Darwin about biological evolution. Hypothesizing that eminence is inherited from ancestors, Galton did a study of families of eminent people in Britain, publishing it in 1869 as Hereditary Genius. Galton's ideas were elaborated from the work of two early 19th-century pioneers in statistics: Carl Friedrich Gauss and Adolphe Quetelet. Gauss discovered the normal distribution (bell-shaped curve): given a large number of measurements of the same variable under the same conditions, they vary at random from a most frequent value, the "average", to two least frequent values at maximum differences greater and lower than the most frequent value. Quetelet discovered that the bell-shaped curve applied to social statistics gathered by the French government in the course of its normal processes on large numbers of people passing through the courts and the military. His initial work in criminology led him to observe "the greater the number of individuals observed the more do peculiarities become effaced...". This ideal from which the peculiarities were effaced became "the average man". Galton was inspired by Quetelet to define the average man as "an entire normal scheme"; that is, if one combines the normal curves of every measurable human characteristic, one will, in theory, perceive a syndrome straddled by "the average man" and flanked by persons that are different. In contrast to Quetelet, Galton's average man was not statistical but was theoretical only. There was no measure of general averageness, only a large number of very specific averages. Setting out to discover a general measure of the average, Galton looked at educational statistics and found bell-curves in test results of all sorts; initially in mathematics grades for the final honors examination and in entrance examination scores for Sandhurst. Galton's method in Hereditary Genius was to count and assess the eminent relatives of eminent men. He found that the number of eminent relatives was greater with a closer degree of kinship. This work is considered the first example of historiometry, an analytical study of historical human progress. The work is controversial and has been criticized for several reasons. Galton then departed from Gauss in a way that became crucial to the history of the 20th century AD. The bell-shaped curve was not random, he concluded. The differences between the average and the upper end were due to a non-random factor, "natural ability", which he defined as "those qualities of intellect and disposition, which urge and qualify men to perform acts that lead to reputation…a nature which, when left to itself, will, urged by an inherent stimulus, climb the path that leads to eminence." The apparent randomness of the scores was due to the randomness of this natural ability in the population as a whole, in theory. Criticisms include that Galton's study fails to account for the impact of social status and the associated availability of resources in the form of economic inheritance, meaning that inherited "eminence" or "genius" can be gained through the enriched environment provided by wealthy families. Galton went on to develop the field of eugenics. Galton attempted to control for economic inheritance by comparing the adopted nephews of popes, who would have the advantage of wealth without being as closely related to popes as sons are to their fathers, to the biological children of eminent individuals. Psychology Genius is expressed in a variety of forms (e.g., mathematical, literary, musical performance). Persons with genius tend to have strong intuitions about their domains, and they build on these insights with tremendous energy. Carl Rogers, a founder of the Humanistic Approach to Psychology, expands on the idea of a genius trusting his or her intuition in a given field, writing: "El Greco, for example, must have realized as he looked at some of his early work, that 'good artists do not paint like that.' But somehow he trusted his own experiencing of life, the process of himself, sufficiently that he could go on expressing his own unique perceptions. It was as though he could say, 'Good artists don't paint like this, but I paint like this.' Or to move to another field, Ernest Hemingway was surely aware that 'good writers do not write like this.' But fortunately he moved toward being Hemingway, being himself, rather than toward someone else's conception of a good writer." A number of people commonly regarded as geniuses have been or were diagnosed with mental disorders, for example Vincent van Gogh, Virginia Woolf, John Forbes Nash Jr., and Ernest Hemingway. It has been suggested that there exists a connection between mental illness, in particular schizophrenia and bipolar disorder, and genius. Individuals with bipolar disorder and schizotypal personality disorder, the latter of which being more common amongst relatives of schizophrenics, tend to show elevated creativity. In a 2010 study done in the Karolinska Institute it was observed that highly creative individuals and schizophrenics have a lower density of thalamic dopamine D2 receptors. One of the investigators explained that "Fewer D2 receptors in the thalamus probably means a lower degree of signal filtering, and thus a higher flow of information from the thalamus." This could be a possible mechanism behind the ability of healthy highly creative people to see numerous uncommon connections in a problem-solving situation and the bizarre associations found in the schizophrenics. IQ and genius Galton was a pioneer in investigating both eminent human achievement and mental testing. In his book Hereditary Genius, written before the development of IQ testing, he proposed that hereditary influences on
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a single crystal inside solid-state matter Film grain, the gritty texture sometimes apparent on images produced using photographic film or paper (grainy) Grain size (or particle size), for particles of rock in geology Wood grain, the alignment and texture of the fibres in wood Places Isle of Grain in Kent, England Grain Power Station, a power station on the Isle of Grain Arts, entertainment, and media Grain (film), 2015 European film by Semih Kaplanoğlu Grain
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Grain (magazine), a Canadian literary magazine "The Grain", an 1886 short story by Leo Tolstoy Other uses Grain (cipher), a stream cipher designed for restricted hardware environments Grain 128a, successor of Grain cipher Grain (surfboard company), a company that manufactures hollow wooden surfboards Grain (company), a Series B Singaporean food-delivery startup GRAIN, an international non-governmental organization for sustainable agriculture Grain of
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in family Fabaceae Whitlow grass, Draba and Erophila spp., in family Brassicaceae: Xyridaceae, known as the yellow-eyed grass family People with the surname Alex Grass (1927–2009), American businessman and lawyer Arthur Grass (1897–1994), English-born Brazilian cricketer Frank J. Grass (born 1951), American general Günter Grass (1927–2015), German author and playwright, Nobel Prize in Literature 1999 John Grass (1837–1918), Native American Lakota leader Philippe Grass (1801–1876), French sculptor Vincent Grass (born 1949), Belgian actor Places Grass Mountain (Vermont) Grass Range, Montana Grass Valley, California Art, entertainment, and media Film Grass (1925 film), a documentary about the Bakhtiari tribe of Iran Grass (1999 film), a documentary about marijuana Grass (1968), an independent film by Clarke Mackey Grass (2018 film), a South Korean film Games Grass (card game), a cannabis-themed card game similar to Mille Bornes Literature Grass (novel), a novel in The Arbai Trilogy by Sheri Tepper "Grass", a poem by Patti Smith from her 1978 book Babel "Grass", a poem by Carl Sandburg Music "Grass", Russian art song by Aleksandr Yegorovich Varlamov (1801-1848) Grass (album), a 2005 album by Keller Williams "Grass" (Animal Collective song), a single by the band Animal Collective "Grass" (XTC song), a 1986 single by XTC, written Moulding, from the Skylarking album "Grass"
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grown for fibre, in family Urticaceae Cotton grass, Eriophorum spp., in family Cyperaceae. Deergrass (disambiguation): Rhexia spp., in family Melastomataceae Trichophorum spp., in family Cyperaceae, particularly Trichophorum cespitosum Ditch grass, Ruppia maritima, in family Ruppiaceae Eelgrass: Zostera in family Zosteraceae Vallisneria in family Hydrocharitaceae Golden-eye grass, Curculigo orchioides, in family Hypoxidaceae Good Friday Grass, Luzula campestris, in family Juncaceae. Goosegrass, Galium aparine in the family Rubiaceae Grass (cannabis), a slang name for cannabis (drug) Grass of Parnassus, Parnassia, in family Celastraceae Knotgrass, Polygonum spp., in family Polygonaceae Mondo grass, Ophiopogon japonicus, in family Asparagaceae Nutgrass, Cyperus rotundus, in family Cyperaceae Pepper grass, Lepidium spp., in family Brassicaceae Sawgrass, Cladium spp., in family Cyperaceae Scurvy-grass, Cochlearia spp., in family Brassicaceae Scurvy-grass sorrel, Oxalis enneaphylla in family Oxalidaceae Seagrasses in four families, Posidoniaceae, Zosteraceae, Hydrocharitaceae, or Cymodoceaceae Sleeping grass, Mimosa pudica, in family Fabaceae Whitlow grass, Draba and Erophila spp., in family Brassicaceae: Xyridaceae, known as the yellow-eyed grass family People with the surname Alex Grass (1927–2009), American businessman and lawyer Arthur Grass (1897–1994), English-born Brazilian cricketer Frank J. Grass (born 1951), American general Günter Grass (1927–2015), German author and playwright, Nobel Prize in Literature 1999 John Grass (1837–1918), Native American Lakota leader Philippe Grass (1801–1876), French sculptor Vincent Grass (born 1949), Belgian actor Places Grass Mountain (Vermont) Grass Range, Montana Grass Valley, California Art, entertainment, and media Film Grass (1925 film), a documentary about the Bakhtiari tribe
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produced "100% grape juice", made from table grapes, is usually around 15% sugar by weight. Seedless grapes Seedless cultivars now make up the overwhelming majority of table grape plantings. Because grapevines are vegetatively propagated by cuttings, the lack of seeds does not present a problem for reproduction. It is an issue for breeders, who must either use a seeded variety as the female parent or rescue embryos early in development using tissue culture techniques. There are several sources of the seedlessness trait, and essentially all commercial cultivators get it from one of three sources: Thompson Seedless, Russian Seedless, and Black Monukka, all being cultivars of Vitis vinifera. There are currently more than a dozen varieties of seedless grapes. Several, such as Einset Seedless, Benjamin Gunnels's Prime seedless grapes, Reliance, and Venus, have been specifically cultivated for hardiness and quality in the relatively cold climates of northeastern United States and southern Ontario. An offset to the improved eating quality of seedlessness is the loss of potential health benefits provided by the enriched phytochemical content of grape seeds (see Health claims, below). Raisins, currants and sultanas In most of Europe and North America, dried grapes are referred to as "raisins" or the local equivalent. In the UK, three different varieties are recognized, forcing the EU to use the term "dried vine fruit" in official documents. A raisin is any dried grape. While raisin is a French loanword, the word in French refers to the fresh fruit; grappe (from which the English grape is derived) refers to the bunch (as in une grappe de raisins). A currant is a dried Zante Black Corinth grape, the name being a corruption of the French raisin de Corinthe (Corinth grape). The names of the black and red currant, now more usually blackcurrant and redcurrant, two berries unrelated to grapes, are derived from this use. Some other fruits of similar appearance are also so named, for example, Australian currant, native currant, Indian currant. A sultana was originally a raisin made from Sultana grapes of Turkish origin (known as Thompson Seedless in the United States), but the word is now applied to raisins made from either white grapes or red grapes that are bleached to resemble the traditional sultana. Juice Grape juice is obtained from crushing and blending grapes into a liquid. The juice is often sold in stores or fermented and made into wine, brandy, or vinegar. Grape juice that has been pasteurized, removing any naturally occurring yeast, will not ferment if kept sterile, and thus contains no alcohol. In the wine industry, grape juice that contains 7–23% of pulp, skins, stems and seeds is often referred to as "must". In North America, the most common grape juice is purple and made from Concord grapes, while white grape juice is commonly made from Niagara grapes, both of which are varieties of grapes, a different species from European wine grapes. In California, Sultana (known there as Thompson Seedless) grapes are sometimes diverted from the raisin or table market to produce white juice. Pomace and phytochemicals Winemaking from red and white grape flesh and skins produces substantial quantities of organic residues, collectively called pomace (also "marc"), which includes crushed skins, seeds, stems, and leaves generally used as compost. Grape pomace – some 10-30% of the total mass of grapes crushed – contains various phytochemicals, such as unfermented sugars, alcohol, polyphenols, tannins, anthocyanins, and numerous other compounds, some of which are harvested and extracted for commercial applications (a process sometimes called "valorization" of the pomace). Skin Anthocyanins tend to be the main polyphenolics in purple grapes, whereas flavan-3-ols (i.e. catechins) are the more abundant class of polyphenols in white varieties. Total phenolic content is higher in purple varieties due almost entirely to anthocyanin density in purple grape skin compared to absence of anthocyanins in white grape skin. Phenolic content of grape skin varies with cultivar, soil composition, climate, geographic origin, and cultivation practices or exposure to diseases, such as fungal infections. Muscadine grapes contain a relatively high phenolic content among dark grapes. In muscadine skins, ellagic acid, myricetin, quercetin, kaempferol, and trans-resveratrol are major phenolics. The flavonols syringetin, syringetin 3-O-galactoside, laricitrin and laricitrin 3-O-galactoside are also found in purple grape but absent in white grape. Seeds Muscadine grape seeds contain about twice the total polyphenol content of skins. Grape seed oil from crushed seeds is used in cosmeceuticals and skincare products. Grape seed oil, including tocopherols (vitamin E) and high contents of phytosterols and polyunsaturated fatty acids such as linoleic acid, oleic acid, and alpha-linolenic acid. Resveratrol Resveratrol, a stilbene compound, is found in widely varying amounts among grape varieties, primarily in their skins and seeds. Muscadine grapes have about one hundred times higher concentration of stilbenes than pulp. Fresh grape skin contains about 50 to 100 micrograms of resveratrol per gram. Health claims French paradox Comparing diets among Western countries, researchers have discovered that although French people tend to eat higher levels of animal fat, the incidence of heart disease remains low in France. This phenomenon has been termed the French paradox, and is thought to occur from protective benefits of regularly consuming red wine, among other dietary practices. Alcohol consumption in moderation may be cardioprotective by its minor anticoagulant effect and vasodilation. Although adoption of wine consumption is generally not recommended by health authorities, some research indicates moderate consumption, such as one glass of red wine a day for women and two for men, may confer health benefits. Alcohol itself may have protective effects on the cardiovascular system. Grape and raisin toxicity in dogs The consumption of grapes and raisins presents a potential health threat to dogs. Their toxicity to dogs can cause the animal to develop acute kidney failure (the sudden development of kidney failure) with anuria (a lack of urine production) and may be fatal. In religion Christians have traditionally used wine during worship services as a means of remembering the blood of Jesus Christ which was shed for the remission of
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as dried fruit. A portion of grape production goes to producing grape juice to be reconstituted for fruits canned "with no added sugar" and "100% natural". The area dedicated to vineyards is increasing by about 2% per year. There are no reliable statistics that break down grape production by variety. It is believed that the most widely planted variety is Sultana, also known as Thompson Seedless, with at least 3,600 km2 (880,000 acres) dedicated to it. The second most common variety is Airén. Other popular varieties include Cabernet Sauvignon, Sauvignon blanc, Cabernet Franc, Merlot, Grenache, Tempranillo, Riesling, and Chardonnay. Table and wine grapes Commercially cultivated grapes can usually be classified as either table or wine grapes, based on their intended method of consumption: eaten raw (table grapes) or used to make wine (wine grapes). While almost all of them belong to the same species, Vitis vinifera, table and wine grapes have significant differences, brought about through selective breeding. Table grape cultivars tend to have large, seedless fruit (see below) with relatively thin skin. Wine grapes are smaller, usually seeded, and have relatively thick skins (a desirable characteristic in winemaking, since much of the aroma in wine comes from the skin). Wine grapes also tend to be very sweet: they are harvested at the time when their juice is approximately 24% sugar by weight. By comparison, commercially produced "100% grape juice", made from table grapes, is usually around 15% sugar by weight. Seedless grapes Seedless cultivars now make up the overwhelming majority of table grape plantings. Because grapevines are vegetatively propagated by cuttings, the lack of seeds does not present a problem for reproduction. It is an issue for breeders, who must either use a seeded variety as the female parent or rescue embryos early in development using tissue culture techniques. There are several sources of the seedlessness trait, and essentially all commercial cultivators get it from one of three sources: Thompson Seedless, Russian Seedless, and Black Monukka, all being cultivars of Vitis vinifera. There are currently more than a dozen varieties of seedless grapes. Several, such as Einset Seedless, Benjamin Gunnels's Prime seedless grapes, Reliance, and Venus, have been specifically cultivated for hardiness and quality in the relatively cold climates of northeastern United States and southern Ontario. An offset to the improved eating quality of seedlessness is the loss of potential health benefits provided by the enriched phytochemical content of grape seeds (see Health claims, below). Raisins, currants and sultanas In most of Europe and North America, dried grapes are referred to as "raisins" or the local equivalent. In the UK, three different varieties are recognized, forcing the EU to use the term "dried vine fruit" in official documents. A raisin is any dried grape. While raisin is a French loanword, the word in French refers to the fresh fruit; grappe (from which the English grape is derived) refers to the bunch (as in une grappe de raisins). A currant is a dried Zante Black Corinth grape, the name being a corruption of the French raisin de Corinthe (Corinth grape). The names of the black and red currant, now more usually blackcurrant and redcurrant, two berries unrelated to grapes, are derived from this use. Some other fruits of similar appearance are also so named, for example, Australian currant, native currant, Indian currant. A sultana was originally a raisin made from Sultana grapes of Turkish origin (known as Thompson Seedless in the United States), but the word is now applied to raisins made from either white grapes or red grapes that are bleached to resemble the traditional sultana. Juice Grape juice is obtained from crushing and blending grapes into a liquid. The juice is often sold in stores or fermented and made into wine, brandy, or vinegar. Grape juice that has been pasteurized, removing any naturally occurring yeast, will not ferment if kept sterile, and thus contains no alcohol. In the wine industry, grape juice that contains 7–23% of pulp, skins, stems and seeds is often referred to as "must". In North America, the most common grape juice is purple and made from Concord grapes, while white grape juice is commonly made from Niagara grapes, both of which are varieties of grapes, a different species from European wine grapes. In California, Sultana (known there as Thompson Seedless) grapes are sometimes diverted from the raisin or table market to produce white juice. Pomace and phytochemicals Winemaking from red and white grape flesh and skins produces substantial quantities of organic residues, collectively called pomace (also "marc"), which includes crushed skins, seeds, stems, and leaves generally used as compost. Grape pomace – some 10-30% of the total mass of grapes crushed – contains various phytochemicals, such as unfermented sugars, alcohol, polyphenols, tannins, anthocyanins, and numerous other compounds, some of which are harvested and extracted for commercial applications (a process sometimes called "valorization" of the pomace). Skin Anthocyanins tend to be the main polyphenolics in purple grapes, whereas flavan-3-ols (i.e. catechins) are the more abundant class of polyphenols in white varieties. Total phenolic content is higher in purple varieties due almost entirely to anthocyanin density in purple grape skin compared to absence of anthocyanins in white grape skin. Phenolic content of grape skin varies with cultivar, soil composition, climate, geographic origin, and cultivation practices or exposure to diseases, such as fungal infections. Muscadine grapes contain a relatively high phenolic content among dark grapes. In muscadine skins, ellagic acid, myricetin, quercetin, kaempferol, and trans-resveratrol are major phenolics. The flavonols syringetin, syringetin 3-O-galactoside, laricitrin and laricitrin 3-O-galactoside are also found in purple grape but absent in white grape. Seeds Muscadine grape seeds contain about twice the total polyphenol content of skins. Grape seed oil from crushed seeds is used in cosmeceuticals and skincare products. Grape seed oil, including tocopherols (vitamin E) and high contents of phytosterols and polyunsaturated fatty acids such as linoleic acid, oleic acid, and alpha-linolenic acid. Resveratrol Resveratrol, a stilbene compound, is found in widely varying amounts among grape varieties, primarily in their skins and seeds. Muscadine grapes have about one hundred times higher concentration of stilbenes than pulp. Fresh grape skin contains about 50 to 100 micrograms of resveratrol per gram. Health claims French paradox Comparing diets among Western countries, researchers
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means although only one mutated copy is needed, not all individuals who inherit that mutation go on to develop the disease. Examples of this type of disorder are Huntington's disease, neurofibromatosis type 1, neurofibromatosis type 2, Marfan syndrome, hereditary nonpolyposis colorectal cancer, hereditary multiple exostoses (a highly penetrant autosomal dominant disorder), tuberous sclerosis, Von Willebrand disease, and acute intermittent porphyria. Birth defects are also called congenital anomalies. Autosomal recessive Two copies of the gene must be mutated for a person to be affected by an autosomal recessive disorder. An affected person usually has unaffected parents who each carry a single copy of the mutated gene and are referred to as genetic carriers. Each parent with a defective gene normally do not have symptoms. Two unaffected people who each carry one copy of the mutated gene have a 25% risk with each pregnancy of having a child affected by the disorder. Examples of this type of disorder are albinism, medium-chain acyl-CoA dehydrogenase deficiency, cystic fibrosis, sickle cell disease, Tay–Sachs disease, Niemann–Pick disease, spinal muscular atrophy, and Roberts syndrome. Certain other phenotypes, such as wet versus dry earwax, are also determined in an autosomal recessive fashion. Some autosomal recessive disorders are common because, in the past, carrying one of the faulty genes led to a slight protection against an infectious disease or toxin such as tuberculosis or malaria. Such disorders include cystic fibrosis, sickle cell disease, phenylketonuria and thalassaemia. X-linked dominant X-linked dominant disorders are caused by mutations in genes on the X chromosome. Only a few disorders have this inheritance pattern, with a prime example being X-linked hypophosphatemic rickets. Males and females are both affected in these disorders, with males typically being more severely affected than females. Some X-linked dominant conditions, such as Rett syndrome, incontinentia pigmenti type 2, and Aicardi syndrome, are usually fatal in males either in utero or shortly after birth, and are therefore predominantly seen in females. Exceptions to this finding are extremely rare cases in which boys with Klinefelter syndrome (44+xxy) also inherit an X-linked dominant condition and exhibit symptoms more similar to those of a female in terms of disease severity. The chance of passing on an X-linked dominant disorder differs between men and women. The sons of a man with an X-linked dominant disorder will all be unaffected (since they receive their father's Y chromosome), but his daughters will all inherit the condition. A woman with an X-linked dominant disorder has a 50% chance of having an affected fetus with each pregnancy, although in cases such as incontinentia pigmenti, only female offspring are generally viable. X-linked recessive X-linked recessive conditions are also caused by mutations in genes on the X chromosome. Males are much more frequently affected than females, because they only have the one X chromosome necessary for the condition to present. The chance of passing on the disorder differs between men and women. The sons of a man with an X-linked recessive disorder will not be affected (since they receive their father's Y chromosome), but his daughters will be carriers of one copy of the mutated gene. A woman who is a carrier of an X-linked recessive disorder (XRXr) has a 50% chance of having sons who are affected and a 50% chance of having daughters who are carriers of one copy of the mutated gene. X-linked recessive conditions include the serious diseases hemophilia A, Duchenne muscular dystrophy, and Lesch–Nyhan syndrome, as well as common and less serious conditions such as male pattern baldness and red–green color blindness. X-linked recessive conditions can sometimes manifest in females due to skewed X-inactivation or monosomy X (Turner syndrome). Y-linked Y-linked disorders are caused by mutations on the Y chromosome. These conditions may only be transmitted from the heterogametic sex (e.g. male humans) to offspring of the same sex. More simply, this means that Y-linked disorders in humans can only be passed from men to their sons; females can never be affected because they do not possess Y-allosomes. Y-linked disorders are exceedingly rare but the most well-known examples typically cause infertility. Reproduction in such conditions is only possible through
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is mostly used when discussing disorders with a single genetic cause, either in a gene or chromosome. The mutation responsible can occur spontaneously before embryonic development (a de novo mutation), or it can be inherited from two parents who are carriers of a faulty gene (autosomal recessive inheritance) or from a parent with the disorder (autosomal dominant inheritance). When the genetic disorder is inherited from one or both parents, it is also classified as a hereditary disease. Some disorders are caused by a mutation on the X chromosome and have X-linked inheritance. Very few disorders are inherited on the Y chromosome or mitochondrial DNA (due to their size). There are well over 6,000 known genetic disorders, and new genetic disorders are constantly being described in medical literature. More than 600 genetic disorders are treatable. Around 1 in 50 people are affected by a known single-gene disorder, while around 1 in 263 are affected by a chromosomal disorder. Around 65% of people have some kind of health problem as a result of congenital genetic mutations. Due to the significantly large number of genetic disorders, approximately 1 in 21 people are affected by a genetic disorder classified as "rare" (usually defined as affecting less than 1 in 2,000 people). Most genetic disorders are rare in themselves. Genetic disorders are present before birth, and some genetic disorders produce birth defects, but birth defects can also be developmental rather than hereditary. The opposite of a hereditary disease is an acquired disease. Most cancers, although they involve genetic mutations to a small proportion of cells in the body, are acquired diseases. Some cancer syndromes, however, such as BRCA mutations, are hereditary genetic disorders. Single-gene A single-gene disorder (or monogenic disorder) is the result of a single mutated gene. Single-gene disorders can be passed on to subsequent generations in several ways. Genomic imprinting and uniparental disomy, however, may affect inheritance patterns. The divisions between recessive and dominant types are not "hard and fast", although the divisions between autosomal and X-linked types are (since the latter types are distinguished purely based on the chromosomal location of the gene). For example, the common form of dwarfism, achondroplasia, is typically considered a dominant disorder, but children with two genes for achondroplasia have a severe and usually lethal skeletal disorder, one that achondroplasics could be considered carriers for. Sickle cell anemia is also considered a recessive condition, but heterozygous carriers have increased resistance to malaria in early childhood, which could be described as a related dominant condition. When a couple where one partner or both are sufferers or carriers of a single-gene disorder wish to have a child, they can do so through in vitro fertilization, which enables preimplantation genetic diagnosis to occur to check whether the embryo has the genetic disorder. Most congenital metabolic disorders known as inborn errors of metabolism result from single-gene defects. Many such single-gene defects can decrease the fitness of affected people and are therefore present in the population in lower frequencies compared to what would be expected based on simple probabilistic calculations. Autosomal dominant Only one mutated copy of the gene will be necessary for a person to be affected by an autosomal dominant disorder. Each affected person usually has one affected parent. The chance a child will inherit the mutated gene is 50%. Autosomal dominant conditions sometimes have reduced penetrance, which means although only one mutated copy is needed, not all individuals who inherit that mutation go on to develop the disease. Examples of this type of disorder are Huntington's disease, neurofibromatosis type 1, neurofibromatosis type 2, Marfan syndrome, hereditary nonpolyposis colorectal cancer, hereditary multiple exostoses (a highly penetrant autosomal dominant disorder), tuberous sclerosis, Von Willebrand disease, and acute intermittent porphyria. Birth defects are also called congenital anomalies. Autosomal recessive Two copies of the gene must be mutated for a person to be affected by an autosomal recessive disorder. An affected person usually has unaffected parents who each carry a single copy of the mutated gene and are referred to as genetic carriers. Each parent with a defective gene normally do not have symptoms. Two unaffected people who each carry one copy of the mutated gene have a 25% risk with each pregnancy of having a child affected by the disorder. Examples of this type of disorder are albinism, medium-chain acyl-CoA dehydrogenase deficiency, cystic fibrosis, sickle cell disease, Tay–Sachs disease, Niemann–Pick disease, spinal muscular atrophy, and Roberts syndrome. Certain other phenotypes, such as wet versus dry earwax, are also determined in an autosomal recessive fashion. Some autosomal recessive disorders are common because, in the past, carrying one of the faulty genes led to a slight protection against an infectious disease or toxin such as tuberculosis or malaria. Such disorders include cystic fibrosis, sickle cell disease, phenylketonuria and thalassaemia. X-linked dominant X-linked dominant disorders are caused by mutations in genes on the X chromosome. Only a few disorders have this inheritance pattern, with a prime example being X-linked hypophosphatemic rickets. Males and females are both affected in these disorders, with males typically being more severely affected than females. Some X-linked dominant conditions, such as Rett syndrome, incontinentia pigmenti type 2, and Aicardi syndrome, are usually fatal in males either in utero or shortly after birth, and are therefore predominantly seen in females. Exceptions to this finding are extremely rare cases in which boys with Klinefelter syndrome (44+xxy) also inherit an X-linked dominant condition and exhibit symptoms more similar to those of a female in terms
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Because of this intermolecular bonding, guanine is relatively insoluble in water, but it is soluble in dilute acids and bases. History The first isolation of guanine was reported in 1844 by the German chemist (1819–1885), who obtained it as a mineral formed from the excreta of sea birds, which is known as guano and which was used as a source of fertilizer; guanine was named in 1846. Between 1882 and 1906, Emil Fischer determined the structure and also showed that uric acid can be converted to guanine. Synthesis Trace amounts of guanine form by the polymerization of ammonium cyanide (). Two experiments conducted by Levy et al. showed that heating 10 mol·L−1 at 80 °C for 24 hours gave a yield of 0.0007%, while using 0.1 mol·L−1 frozen at −20 °C for 25 years gave a 0.0035% yield. These results indicate guanine could arise in frozen regions of the primitive earth. In 1984, Yuasa reported a 0.00017% yield of guanine after the electrical discharge of , , , and 50 mL of water, followed by a subsequent acid hydrolysis. However, it is unknown whether the presence of guanine was not simply a resultant contaminant of the reaction. 10NH3 + 2CH4 + 4C2H6 + 2H2O → 2C5H8N5O (guanine) + 25H2 A Fischer–Tropsch synthesis can also be used to form guanine, along with adenine, uracil, and thymine. Heating an equimolar gas mixture of CO, H2, and NH3 to 700 °C for 15 to 24 minutes, followed by quick cooling and then sustained reheating to 100 to 200 °C for 16 to 44 hours with an alumina catalyst, yielded guanine and uracil: 10CO + H2 + 10NH3 → 2C5H8N5O (guanine) + 8H2O Another possible abiotic route was explored by quenching a 90% N2–10%CO–H2O gas mixture high-temperature plasma. Traube's synthesis involves heating 2,4,5-triamino-1,6-dihydro-6-oxypyrimidine (as the sulfate) with formic acid for several hours. Biosynthesis Guanine is not synthesized de novo, instead it's split from the more complex molecule, guanosine, by the enzyme guanosine phosphorylase: guanosine + phosphate guanine + alpha-D-ribose 1-phosphate Other occurrences and biological uses The word guanine derives from the Spanish loanword guano ("bird/bat droppings"), which itself is from the Quechua word wanu, meaning "dung". As the Oxford English Dictionary notes, guanine is "A white amorphous substance obtained abundantly from guano, forming a constituent of the excrement of birds". In 1656 in Paris, a Mr. Jaquin extracted from the scales of the fish Alburnus alburnus so-called "pearl essence", which is crystalline
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three hydrogen bonds. In cytosine, the amino group acts as the hydrogen bond donor and the C-2 carbonyl and the N-3 amine as the hydrogen-bond acceptors. Guanine has the C-6 carbonyl group that acts as the hydrogen bond acceptor, while a group at N-1 and the amino group at C-2 act as the hydrogen bond donors. Guanine can be hydrolyzed with strong acid to glycine, ammonia, carbon dioxide, and carbon monoxide. First, guanine gets deaminated to become xanthine. Guanine oxidizes more readily than adenine, the other purine-derivative base in DNA. Its high melting point of 350 °C reflects the intermolecular hydrogen bonding between the oxo and amino groups in the molecules in the crystal. Because of this intermolecular bonding, guanine is relatively insoluble in water, but it is soluble in dilute acids and bases. History The first isolation of guanine was reported in 1844 by the German chemist (1819–1885), who obtained it as a mineral formed from the excreta of sea birds, which is known as guano and which was used as a source of fertilizer; guanine was named in 1846. Between 1882 and 1906, Emil Fischer determined the structure and also showed that uric acid can be converted to guanine. Synthesis Trace amounts of guanine form by the polymerization of ammonium cyanide (). Two experiments conducted by Levy et al. showed that heating 10 mol·L−1 at 80 °C for 24 hours gave a yield of 0.0007%, while using 0.1 mol·L−1 frozen at −20 °C for 25 years gave a 0.0035% yield. These results indicate guanine could arise in frozen
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43 genocides occurred between 1956 and 2016, resulting in about 50 million deaths. The UNHCR estimated that a further 50 million had been displaced by such episodes of violence up to 2008. Genocide is widely considered to signify the epitome of human evil. As a label, it is contentious because it is moralizing, and has been used as a type of moral category since the late 1990s. Etymology Before the term genocide was coined, there were various ways of describing such events. Some languages already had words for such killings, including German (, ) and Polish (, ). In 1941, Winston Churchill, when describing the German invasion of the Soviet Union, spoke of "a crime without a name". In 1944, Raphael Lemkin coined the term genocide as a hybrid combination of the Ancient Greek word () 'race, people' with the Latin , 'to kill'; his book Axis Rule in Occupied Europe (1944) describes the implementation of Nazi policies in occupied Europe and mentions earlier mass killings. After reading about the 1921 assassination of Talat Pasha, the main architect of the Armenian genocide, by Armenian Soghomon Tehlirian, Lemkin asked his professor why there was no law under which Talat could be charged. He later explained that "as a lawyer, I thought that a crime should not be punished by the victims, but should be punished by a court." Lemkin defined genocide as follows: The preamble to the 1948 Genocide Convention (CPPCG) notes that instances of genocide have taken place throughout history; it was not until Lemkin coined the term and the prosecution of perpetrators of the Holocaust at the Nuremberg Trials that the United Nations defined the crime of genocide under international law in the Genocide Convention. It was several years before the term was widely adopted by the international community. When the Nuremberg trials revealed the inadequacy of phrases like "Germanization", "crimes against humanity" and "mass murder", scholars of international law reached agreement that Lemkin's work provided a conceptual framework for Nazi crimes. A 1946 headline in The New York Times announced that "Genocide Is the New Name for the Crime Fastened on the Nazi Leaders"; the word was used in indictments at the Nuremberg trials, held from 1945, but solely as a descriptive term, not yet as a formal legal term. The so-called Polish Genocide Trials of Arthur Greiser and Amon Leopold Goth in 1946 were the first trials in which judgments included the term. Crime Pre-criminalization view Before genocide was made a crime against national law, it was considered a sovereign right. When Lemkin asked about a way to punish the perpetrators of the Armenian genocide, a law professor told him: "Consider the case of a farmer who owns a flock of chickens. He kills them and this is his business. If you interfere, you are trespassing." As late as 1959, many world leaders still "believed states had a right to commit genocide against people within their borders", according to political scientist Douglas Irvin-Erickson. International law After the Holocaust, which had been perpetrated by Nazi Germany prior to and during World War II, Lemkin successfully campaigned for the universal acceptance of international laws defining and forbidding genocides. In 1946, the first session of the United Nations General Assembly adopted a resolution that affirmed genocide was a crime under international law and enumerated examples of such events (but did not provide a full legal definition of the crime). In 1948, the UN General Assembly adopted the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) which defined the crime of genocide for the first time. The CPPCG was adopted by the UN General Assembly on 9 December 1948 and came into effect on 12 January 1951 (Resolution 260 (III)). It contains an internationally recognized definition of genocide which has been incorporated into the national criminal legislation of many countries and was also adopted by the Rome Statute of the International Criminal Court, which established the International Criminal Court (ICC). Article II of the Convention defines genocide as: Incitement to genocide is recognized as a separate crime under international law and an inchoate crime which does not require genocide to have taken place to be prosecutable. The first draft of the convention included political killings; these provisions were removed in a political and diplomatic compromise following objections from many diverse countries, and originally promoted by the World Jewish Congress and Raphael Lemkin's conception, with some scholars popularly emphasizing in literature the role of the Soviet Union, a permanent United Nations Security Council member. The Soviets argued that the convention's definition should follow the etymology of the term, and Joseph Stalin in particular may have feared greater international scrutiny of the country's political killings, such as the Great Purge. Lemkin, who coined genocide, approached the Soviet delegation as the resolution vote came close to reassure the Soviets that there was no conspiracy against them; none in the Soviet-led bloc opposed the resolution, which passed unanimously in December 1946. Other nations, including the United States, feared that including political groups in the definition would invite international intervention in domestic politics. By 1951, Lemkin was saying that the Soviet Union was the only state that could be indicted for genocide, his concept of genocide, as outlined in Axis Rule in Occupied Europe, covering Stalinist deportations as genocide by default, and differing in many ways from the adopted Genocide Convention. From a 21st-century perspective, it was such a broad coverage that it would include any grossly human rights violation as genocide, and that many events deemed by Lemkin genocidal did not amount to genocide. As the Cold War began, this change was the result of Lemkin's turn to anti-communism in an attempt to convince the United States to ratify the Genocide Convention. Intent Under international law, genocide has two mental (mens rea) elements: the general mental element and the element of specific intent (dolus specialis). The general element refers to whether the prohibited acts were committed with intent, knowledge, recklessness, or negligence. For most serious international crimes, including genocide, the requirement is that the perpetrator act with intent. The Rome Statute defines intent as meaning to engage in the conduct and, in relation to consequences, as meaning to cause that consequence or being "aware that it will occur in the ordinary course of events". The specific intent element defines the purpose of committing the acts: "to destroy in whole or in part, a national, ethnical, racial or religious group, as such". The specific intent is a core factor distinguishing genocide from other international crimes, such as war crimes or crimes against humanity. "Intent to destroy" In 2007, the European Court of Human Rights (ECHR) noted in its judgement on Jorgic v. Germany case that, in 1992, the majority of legal scholars took the narrow view that "intent to destroy" in the CPPCG meant the intended physical-biological destruction of the protected group, and that this was still the majority opinion. But the ECHR also noted that a minority took a broader view, and did not consider biological-physical destruction to be necessary, as the intent to destroy a national, racial, religious or ethnic group was enough to qualify as genocide. In the same judgement, the ECHR reviewed the judgements of several international and municipal courts. It noted that the International Criminal Tribunal for the former Yugoslavia and the International Court of Justice had agreed with the narrow interpretation (that biological-physical destruction was necessary for an act to qualify as genocide). The ECHR also noted that at the time of its judgement, apart from courts in Germany (which had taken a broad view), that there had been few cases of genocide under other Convention states' municipal laws, and that "There are no reported cases in which the courts of these States have defined the type of group destruction the perpetrator must have intended in order to be found guilty of genocide." In the case of "Onesphore Rwabukombe", the German Supreme Court adhered to its previous judgement, and did not follow the narrow interpretation of the ICTY and the ICJ. "In whole or in part" The phrase "in whole or in part" has been subject to much discussion by scholars of international humanitarian law. In the Ruhashyankiko report of the United Nations it was once argued that the killing of only a single individual could be genocide if the intent to destroy the wider group was found in the murder, yet official court rulings have since contradicted this. The International Criminal Tribunal for the Former Yugoslavia found in Prosecutor v. Radislav Krstic – Trial Chamber I – Judgment – IT-98-33 (2001) ICTY8 (2 August 2001) that Genocide had been committed. In Prosecutor v. Radislav Krstic – Appeals Chamber – Judgment – IT-98-33 (2004) ICTY 7 (19 April 2004) paragraphs 8, 9, 10, and 11 addressed the issue of in part and found that "the part must be a substantial part of that group. The aim of the Genocide Convention is to prevent the intentional destruction of entire human groups, and the part targeted must be significant enough to have an impact on the group as a whole." The Appeals Chamber goes into details of other cases and the opinions of respected commentators on the Genocide Convention to explain how they came to this conclusion. The judges continue in paragraph 12, "The determination of when the targeted part is substantial enough to meet this requirement may involve a number of considerations. The numeric size of the targeted part of the group is the necessary and important starting point, though not in all cases the ending point of the inquiry. The number of individuals targeted should be evaluated not only in absolute terms but also in relation to the overall size of the entire group. In addition to the numeric size of the targeted portion, its prominence within the group can be a useful consideration. If a specific part of the group is emblematic of the overall group or is essential to its survival, that may support a finding that the part qualifies as substantial within the meaning of Article 4 [of the Tribunal's Statute]." In paragraph 13 the judges raise the issue of the perpetrators' access to the victims: "The historical examples of genocide also suggest that the area of the perpetrators' activity and control, as well as the possible extent of their reach, should be considered. ... The intent to destroy formed by a perpetrator of genocide will always be limited by the opportunity presented to him. While this factor alone will not indicate whether the targeted group is substantial, it can—in combination with other factors—inform the analysis." "A national, ethnic, racial or religious group" The drafters of the CPPCG chose not to include political or social groups among the protected groups. Instead, they opted to focus on "stable" identities, attributes that are historically understood as being born into and unable or unlikely to change over time. This definition conflicts with modern conceptions of race as a social construct rather than innate fact and the practice of changing religion, etc. International criminal courts have typically applied a mix of objective and subjective markers for determining whether or not a targeted population is a distinct group. Differences in language, physical appearance, religion, and cultural practices are objective criteria that may show that the groups are distinct. However, in circumstances such as the Rwandan genocide, Hutus and Tutsis were often physically indistinguishable. In such a situation where a definitive answer based on objective markers is not clear, courts have turned to the subjective standard that "if a victim was perceived by a perpetrator as belonging to a protected group, the victim could be considered by the Chamber as a member of the protected group". Stigmatization of the group by the perpetrators through legal measures, such as withholding citizenship, requiring the group to be identified, or isolating them from the whole could show that the perpetrators viewed the victims as a protected group. Acts The Genocide Convention establishes five prohibited acts that, when committed with the requisite intent, amount to genocide. Although massacre-style killings are the most commonly identified and punished as genocide, the range of violence that is contemplated by the law is significantly broader. Killing members of the group While mass killing is not necessary for genocide to have been committed, it has been present in almost all recognized genocides. A near-uniform pattern has emerged throughout history in which men and adolescent boys are singled out for murder in the early stages, such as in the genocide of the Yazidis by Daesh, the Ottoman Turks' attack on the Armenians, and the Burmese security forces' attacks on the Rohingya. Men and boys are typically subject to "fast" killings, such as by gunshot. Women and girls are more likely to die slower deaths by slashing, burning, or as a result of sexual violence. The jurisprudence of the International Criminal Tribunal for Rwanda (ICTR), among others, shows that both the initial executions and those that quickly follow other acts of extreme violence, such as rape and torture, are recognized as falling under the first prohibited act. A less settled discussion is whether deaths that are further removed from the initial acts of violence can be addressed under this provision of the Genocide Convention. Legal scholars have posited, for example, that deaths resulting from other genocidal acts including causing serious bodily or mental harm or the successful deliberate infliction of conditions of life calculated to bring about physical destruction should be considered genocidal killings. Causing serious bodily or mental harm to members of the group Article II(b) This second prohibited act can encompass a wide range of non-fatal genocidal acts. The ICTR and International Criminal Tribunal for the former Yugoslavia (ICTY) have held that rape and sexual violence may constitute the second prohibited act of genocide by causing both physical and mental harm. In its landmark Akayesu decision, the ICTR held that rapes and sexual violence resulted in "physical and psychological destruction". Sexual violence is a hallmark of genocidal violence, with most genocidal campaigns explicitly or implicitly sanctioning it. It is estimated that 250,000 to 500,000 women were raped in the three months of the Rwandan genocide, many of whom were subjected to multiple rapes or gang rape. In Darfur, a systemic campaign of rape and often sexual mutilation was carried out and in Burma public mass rapes and gang rapes were inflicted on the Rohingya by Burmese security forces. Sexual slavery was documented in the Armenian genocide by the Ottoman Turks and Daesh's genocide of the Yazidi. Torture and other cruel, inhuman, or degrading treatment or punishment, when committed with the requisite intent, are also genocide by causing serious bodily or mental harm to members of the group. The ICTY found that both experiencing a failed execution and watching the murder of one's family members may constitute torture. The Syrian Commission of Inquiry (COI) also found that enslavement, removal of one's children into indoctrination or sexual slavery, and acts of physical and sexual violence rise to the level of torture, as well. While it was subject to some debate, the ICTY and, later, the Syrian COI held that under some circumstances deportation and forcible transfer may also cause serious bodily or mental harm. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction The third prohibited act is distinguished from the genocidal act of killing because the deaths are not immediate (or may not even come to pass), but rather create circumstances that do not support prolonged life. Due to the longer period of time before the actual destruction would be achieved, the ICTR held that courts must consider the duration of time the conditions are imposed as an element of the act. The drafters incorporated the act to account for the horrors of the Nazi concentration camps and to ensure that similar conditions never be imposed again. However, it could also apply to the Armenian death marches, the siege of Mount Sinjar by Daesh, the deprivation of water and forcible deportation against ethnic groups in Darfur, and the destruction and razing of communities in Burma. The ICTR provided guidance into what constitutes a violation of the third act. In Akayesu, it identified "subjecting a group of people to a subsistence diet, systematic expulsion from homes and the reduction of essential medical services below minimum requirement" as rising to genocide. In Kayishema and Ruzindana, it extended the list to include: "lack of proper housing, clothing, hygiene and medical care or excessive work or physical exertion" among the conditions. It further noted that, in addition to deprivation of necessary resources, rape could also fit within this prohibited act. Imposing measures intended to prevent births within the group The fourth prohibited act is aimed at preventing the protected group from regenerating through reproduction. It encompasses acts with the single intent of affecting reproduction and intimate relationships, such as involuntary sterilization, forced abortion, the prohibition of marriage, and long-term separation of men and women intended to prevent procreation. Rape has been found to violate the fourth prohibited act on two bases: where the rape was committed with the intent to impregnate a woman and thereby force her to carry a child of another group (in societies where group identity is determined by patrilineal identity) and where the person raped subsequently refuses to procreate as a result of the trauma. Accordingly, it can take into account both physical and mental measures imposed by the perpetrators. Forcibly transferring children of the group to another group The final prohibited act is the only prohibited act that does not lead to physical or biological destruction, but rather to destruction of the group as a cultural and social unit. It occurs when children of the protected group are transferred to the perpetrator group. Boys are typically taken into the group by changing their names to those common of the perpetrator group, converting their religion, and using them for labor or as soldiers. Girls who are transferred are not generally converted to the perpetrator group, but instead treated as chattel, as played out in both the Yazidi and Armenian genocides. The measures used to forcibly transfer children may be imposed by direct force or psychological coercion, such as threats, duress, or detention. For example, the removal of children into boarding schools and white adoptive families to forcibly assimilate indigenous peoples of the Americas was commonplace in the United States and Canada in the nineteenth and twentieth centuries. Boarding schools and adoptions were a means of the government to strip children from their families, and thereby their languages, cultures, ceremonies, and land;
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in terms of their communal characteristics, i.e., ethnicity, religion or nationality". Harff and Gurr also differentiate between genocides and politicides by the characteristics by which members of a group are identified by the state. In genocides, the victimized groups are defined primarily in terms of their communal characteristics, i.e., ethnicity, religion or nationality. In politicides the victim groups are defined primarily in terms of their hierarchical position or political opposition to the regime and dominant groups. Daniel D. Polsby and Don B. Kates, Jr. state that "we follow Harff's distinction between genocides and 'pogroms', which she describes as 'short-lived outbursts by mobs, which, although often condoned by authorities, rarely persist'. If the violence persists for long enough, however, Harff argues, the distinction between condonation and complicity collapses." According to Rummel, genocide has three different meanings. The ordinary meaning is murder by the government of people due to their national, ethnic, racial, or religious group membership. The legal meaning of genocide refers to the international treaty, the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG). This also includes non-killings that in the end eliminate the group, such as preventing births or forcibly transferring children out of the group to another group. A generalized meaning of genocide is similar to the ordinary meaning but also includes government killings of political opponents or otherwise intentional murder. It is to avoid confusion regarding what meaning is intended that Rummel created the term democide for the third meaning. Highlighting the potential for state and non-state actors to commit genocide in the 21st century, for example, in failed states or as non-state actors acquiring weapons of mass destruction, Adrian Gallagher defined genocide as 'When a source of collective power (usually a state) intentionally uses its power base to implement a process of destruction in order to destroy a group (as defined by the perpetrator), in whole or in substantial part, dependent upon relative group size'. The definition upholds the centrality of intent, the multidimensional understanding of destroying, broadens the definition of group identity beyond that of the 1948 definition yet argues that a substantial part of a group has to be destroyed before it can be classified as genocide. International prosecution By ad hoc tribunals All signatories to the CPPCG are required to prevent and punish acts of genocide, both in peace and wartime, though some barriers make this enforcement difficult. In particular, some of the signatories—namely, Bahrain, Bangladesh, India, Malaysia, the Philippines, Singapore, the United States, Vietnam, Yemen, and former Yugoslavia—signed with the proviso that no claim of genocide could be brought against them at the International Court of Justice without their consent. Despite official protests from other signatories (notably Cyprus and Norway) on the ethics and legal standing of these reservations, the immunity from prosecution they grant has been invoked from time to time, as when the United States refused to allow a charge of genocide brought against it by former Yugoslavia following the 1999 Kosovo War. It is commonly accepted that, at least since World War II, genocide has been illegal under customary international law as a peremptory norm, as well as under conventional international law. Acts of genocide are generally difficult to establish for prosecution because a chain of accountability must be established. International criminal courts and tribunals function primarily because the states involved are incapable or unwilling to prosecute crimes of this magnitude themselves. Nuremberg Tribunal (1945–1946) The Nazi leaders who were prosecuted shortly after World War II for taking part in the Holocaust, and other mass murders, were charged under existing international laws, such as crimes against humanity, as the crime of "genocide' was not formally defined until the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG). Nevertheless, the recently coined term appeared in the indictment of the Nazi leaders, Count 3, which stated that those charged had "conducted deliberate and systematic genocide—namely, the extermination of racial and national groups—against the civilian populations of certain occupied territories in order to destroy particular races and classes of people, and national, racial or religious groups, particularly Jews, Poles, Gypsies and others." International Criminal Tribunal for the Former Yugoslavia (1993–2017) The term Bosnian genocide is used to refer either to the killings committed by Serb forces in Srebrenica in 1995, or to ethnic cleansing that took place elsewhere during the 1992–1995 Bosnian War. In 2001, the International Criminal Tribunal for the Former Yugoslavia (ICTY) judged that the 1995 Srebrenica massacre was an act of genocide. On 26 February 2007, the International Court of Justice (ICJ), in the Bosnian Genocide Case upheld the ICTY's earlier finding that the massacre in Srebrenica and Zepa constituted genocide, but found that the Serbian government had not participated in a wider genocide on the territory of Bosnia and Herzegovina during the war, as the Bosnian government had claimed. On 12 July 2007, European Court of Human Rights when dismissing the appeal by Nikola Jorgić against his conviction for genocide by a German court (Jorgic v. Germany) noted that the German courts wider interpretation of genocide has since been rejected by international courts considering similar cases. The ECHR also noted that in the 21st century "Amongst scholars, the majority have taken the view that ethnic cleansing, in the way in which it was carried out by the Serb forces in Bosnia and Herzegovina in order to expel Muslims and Croats from their homes, did not constitute genocide. However, there are also a considerable number of scholars who have suggested that these acts did amount to genocide, and the ICTY has found in the Momcilo Krajisnik case that the actus reus of genocide was met in Prijedor "With regard to the charge of genocide, the Chamber found that in spite of evidence of acts perpetrated in the municipalities which constituted the actus reus of genocide". About 30 people have been indicted for participating in genocide or complicity in genocide during the early 1990s in Bosnia. To date, after several plea bargains and some convictions that were successfully challenged on appeal two men, Vujadin Popović and Ljubiša Beara, have been found guilty of committing genocide, Zdravko Tolimir has been found guilty of committing genocide and conspiracy to commit genocide, and two others, Radislav Krstić and Drago Nikolić, have been found guilty of aiding and abetting genocide. Three others have been found guilty of participating in genocides in Bosnia by German courts, one of whom Nikola Jorgić lost an appeal against his conviction in the European Court of Human Rights. A further eight men, former members of the Bosnian Serb security forces were found guilty of genocide by the State Court of Bosnia and Herzegovina (See List of Bosnian genocide prosecutions). Slobodan Milošević, as the former President of Serbia and of Yugoslavia, was the most senior political figure to stand trial at the ICTY. He died on 11 March 2006 during his trial where he was accused of genocide or complicity in genocide in territories within Bosnia and Herzegovina, so no verdict was returned. In 1995, the ICTY issued a warrant for the arrest of Bosnian Serbs Radovan Karadžić and Ratko Mladić on several charges including genocide. On 21 July 2008, Karadžić was arrested in Belgrade, and later tried in The Hague accused of genocide among other crimes. On 24 March 2016, Karadžić was found guilty of genocide in Srebrenica, war crimes and crimes against humanity, 10 of the 11 charges in total, and sentenced to 40 years' imprisonment. Mladić was arrested on 26 May 2011 in Lazarevo, Serbia, and was tried in The Hague. The verdict, delivered on 22 November 2017 found Mladić guilty of 10 of the 11 charges, including genocide and he was sentenced to life imprisonment. International Criminal Tribunal for Rwanda (1994–present) The International Criminal Tribunal for Rwanda (ICTR) is a court under the auspices of the United Nations for the prosecution of offenses committed in Rwanda during the genocide which occurred there during April 1994, commencing on 6 April. The ICTR was created on 8 November 1994 by the Security Council of the United Nations in order to judge those people responsible for the acts of genocide and other serious violations of the international law performed in the territory of Rwanda, or by Rwandan citizens in nearby states, between 1 January and 31 December 1994. So far, the ICTR has finished nineteen trials and convicted twenty-seven accused persons. On 14 December 2009, two more men were accused and convicted for their crimes. Another twenty-five persons are still on trial. Twenty-one are awaiting trial in detention, two more added on 14 December 2009. Ten are still at large. The first trial, of Jean-Paul Akayesu, began in 1997. In October 1998, Akayesu was sentenced to life imprisonment. Jean Kambanda, interim Prime Minister, pleaded guilty. Extraordinary Chambers in the Courts of Cambodia (2003–present) The Khmer Rouge, led by Pol Pot, Ta Mok and other leaders, organized the mass killing of ideologically suspect groups. The total number of victims is estimated at approximately 1.7 million Cambodians between 1975 and 1979, including deaths from slave labour. On 6 June 2003 the Cambodian government and the United Nations reached an agreement to set up the Extraordinary Chambers in the Courts of Cambodia (ECCC) which would focus exclusively on crimes committed by the most senior Khmer Rouge officials during the period of Khmer Rouge rule of 1975–1979. The judges were sworn in early July 2006. The genocide charges related to killings of Cambodia's Vietnamese and Cham minorities, which is estimated to make up tens of thousand killings and possibly more The investigating judges were presented with the names of five possible suspects by the prosecution on 18 July 2007. Kang Kek Iew was formally charged with a war crime and crimes against humanity and detained by the Tribunal on 31 July 2007. He was indicted on charges of war crimes and crimes against humanity on 12 August 2008. His appeal against his conviction for war crimes and crimes against humanity was rejected on 3 February 2012, and he is serving a sentence of life imprisonment. Nuon Chea, a former prime minister, who was indicted on charges of genocide, war crimes, crimes against humanity and several other crimes under Cambodian law on 15 September 2010. He was transferred into the custody of the ECCC on 19 September 2007. His trial started on 27 June 2011 and ended on 7 August 2014, with a life sentence imposed for crimes against humanity. Khieu Samphan, a former head of state, who was indicted on charges of genocide, war crimes, crimes against humanity and several other crimes under Cambodian law on 15 September 2010. He was transferred into the custody of the ECCC on 19 September 2007. His trial began on 27 June 2011. and also ended on 7 August 2014, with a life sentence imposed for crimes against humanity. Ieng Sary, a former foreign minister, who was indicted on charges of genocide, war crimes, crimes against humanity and several other crimes under Cambodian law on 15 September 2010. He was transferred into the custody of the ECCC on 12 November 2007. His trial started on 27 June 2011, and ended with his death on 14 March 2013. He was never convicted. Ieng Thirith, a former minister for social affairs and wife of Ieng Sary, who was indicted on charges of genocide, war crimes, crimes against humanity and several other crimes under Cambodian law on 15 September 2010. She was transferred into the custody of the ECCC on 12 November 2007. Proceedings against her have been suspended pending a health evaluation. There has been disagreement between some of the international jurists and the Cambodian government over whether any other people should be tried by the Tribunal. By the International Criminal Court Since 2002, the International Criminal Court can exercise its jurisdiction if national courts are unwilling or unable to investigate or prosecute genocide, thus being a "court of last resort," leaving the primary responsibility to exercise jurisdiction over alleged criminals to individual states. Due to the United States concerns over the ICC, the United States prefers to continue to use specially convened international tribunals for such investigations and potential prosecutions. Darfur, Sudan There has been much debate over categorizing the situation in Darfur as genocide. The ongoing conflict in Darfur, Sudan, which started in 2003, was declared a "genocide" by United States Secretary of State Colin Powell on 9 September 2004 in testimony before the Senate Foreign Relations Committee. Since that time however, no other permanent member of the UN Security Council has done so. In fact, in January 2005, an International Commission of Inquiry on Darfur, authorized by UN Security Council Resolution 1564 of 2004, issued a report to the Secretary-General stating that "the Government of Sudan has not pursued a policy of genocide." Nevertheless, the Commission cautioned that "The conclusion that no genocidal policy has been pursued and implemented in Darfur by the Government authorities, directly or through the militias under their control, should not be taken in any way as detracting from the gravity of the crimes perpetrated in that region. International offences such as the crimes against humanity and war crimes that have been committed in Darfur may be no less serious and heinous than genocide." In March 2005, the Security Council formally referred the situation in Darfur to the Prosecutor of the International Criminal Court, taking into account the Commission report but without mentioning any specific crimes. Two permanent members of the Security Council, the United States and China, abstained from the vote on the referral resolution. As of his fourth report to the Security Council, the Prosecutor has found "reasonable grounds to believe that the individuals identified [in the UN Security Council Resolution 1593] have committed crimes against humanity and war crimes," but did not find sufficient evidence to prosecute for genocide. In April 2007, the Judges of the ICC issued arrest warrants against the former Minister of State for the Interior, Ahmad Harun, and a Militia Janjaweed leader, Ali Kushayb, for crimes against humanity and war crimes. On 14 July 2008, prosecutors at the International Criminal Court (ICC), filed ten charges of war crimes against Sudan's President Omar al-Bashir: three counts of genocide, five of crimes against humanity and two of murder. The ICC's prosecutors claimed that al-Bashir "masterminded and implemented a plan to destroy in substantial part" three tribal groups in Darfur because of their ethnicity. On 4 March 2009, the ICC issued a warrant of arrest for Omar Al Bashir, President of Sudan as the ICC Pre-Trial Chamber I concluded that his position as head of state does not grant him immunity against prosecution before the ICC. The warrant was for war crimes and crimes against humanity. It did not include the crime of genocide because the majority of the Chamber did not find that the prosecutors had provided enough evidence to include such a charge. Later the decision was changed by the Appeals Panel and after issuing the second decision, charges against Omar al-Bashir include three counts of genocide. Examples The concept of genocide can be applied to historical events. The preamble of the CPPCG states that "at all periods of history genocide has inflicted great losses on humanity." Revisionist attempts to challenge or affirm claims of genocide are illegal in some countries. Several European countries ban the denial of the Holocaust and the denial of the Armenian genocide, while in Turkey referring to the Armenian genocide, Greek genocide, and Sayfo, and to the period of mass starvation during the Great Famine of Mount Lebanon affecting Maronites, as genocides may be prosecuted under Article 301. Historian William Rubinstein argues that the origin of
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Clinton (1807–1885), mayor of Buffalo, New York George De Witt Clinton, member of the 77th (1854) and 80th New York State Legislatures (1857) George Clinton (born 1846), member of the 107th New York State Legislature (1884), son of Mayor George W. Clinton George Henry Clinton, Louisiana politician Other people George Perkins Clinton (1867–1937), American botanist and mycologist George Clinton (rugby
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of Newfoundland and of New York George Clinton (vice president) (1739–1812), Vice President of the U.S. and Governor of New York George Clinton Jr. (1771–1809), U.S. Representative from New York, nephew of Vice President George Clinton George W. Clinton (1807–1885), mayor of
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first of them was Maroboduus of the Marcomanni, who had led his people away from the Roman activities into Bohemia, which was defended by forests and mountains, and had formed alliances with other peoples. In 6 CE, Rome planned an attack against him but the campaign was cut short when forces were needed for the Illyrian revolt in the Balkans. Just three years later (9 CE), the second of these Germanic figures, Arminius of the Cherusci—initially an ally of Rome—drew a large Roman force into an ambush in northern Germany, and destroyed the three legions of Publius Quinctilius Varus at the Battle of the Teutoburg Forest. Marboduus and Arminius went to war with each other in 17 CE; Arminius was victorious and Marboduus was forced to flee to the Romans. Following the Roman defeat at the Teutoburg Forest, Rome gave up on the possibility of fully integrating this region into the empire. Rome launched successful campaigns across the Rhine between 14 and 16 CE under Tiberius and Germanicus, but the effort of integrating Germania now seemed to outweigh its benefits. In the reign of Augustus's successor, Tiberius, it became state policy to expand the empire no further than the frontier based roughly upon the Rhine and Danube, recommendations that were specified in the will of Augustus and read aloud by Tiberius himself. Roman intervention in Germania led to a shifting and unstable political situation, in which pro- and anti-Roman parties vied for power. Arminius was murdered in 21 CE by his fellow Germanic tribesmen, due in part to these tensions and for his attempt to claim supreme kingly power for himself. In the wake of Arminius's death, Roman diplomats sought to keep the Germanic peoples divided and fractious. Rome established relationships with individual Germanic kings that are often discussed as being similar to client states; however, the situation on the border was always unstable, with rebellions by the Frisians in 28 CE, and attacks by the Chauci and Chatti in the 60s CE. The most serious threat to the Roman order was the Revolt of the Batavi in 69 CE, during the civil wars following the death of Nero known as the Year of the Four Emperors. The Batavi had long served as auxiliary troops in the Roman army as well as in the imperial bodyguard as the so-called Numerus Batavorum, often called the Germanic bodyguard. The uprising was led by Gaius Julius Civilis, a member of the Batavian royal family and Roman military officer, and attracted a large coalition of peoples both inside and outside of Roman territory. The revolt ended following several defeats, with Civilis claiming to have only supported the imperial claims of Vespasian, who was victorious in the civil war. The century after the Batavian Revolt saw mostly peace between the Germanic peoples and Rome. In 83 CE, Emperor Domitian of the Flavian dynasty attacked the Chatti north of Mainz (Mogontiacum). This war would last until 85 CE. Following the end of the war with the Chatti, Domitian reduced the number of Roman soldiers on the upper Rhine and shifted the Roman military to guarding the Danube frontier, beginning the construction of the limes, the longest fortified border in the empire. The period afterwards was peaceful enough that the emperor Trajan reduced the number of soldiers on the frontier. According to Edward James, the Romans appear to have reserved the right to choose rulers among the barbarians on the frontier. Marcomannic Wars to 375 CE Following sixty years of quiet on the frontier, 166 CE saw a major incursion of peoples from north of the Danube during the reign of Marcus Aurelius, beginning the Marcomannic Wars. By 168 (during the Antonine plague), barbarian hosts consisting of Marcomanni, Quadi, and Sarmatian Iazyges, attacked and pushed their way to Italy. They advanced as far as Upper Italy, destroyed Opitergium/Oderzo and besieged Aquileia.. The Romans had finished the war by 180, through a combination of Roman military victories, the resettling of some peoples on Roman territory, and by making alliances with others. Marcus Aurelius's successor Commodus chose not to permanently occupy any territory conquered north of the Danube, and the following decades saw an increase in the defenses at the limes. The Romans renewed their right to choose the kings of the Marcomanni and Quadi, and Commodus forbid them to hold assemblies unless a Roman centurion was present. The period after the Marconmannic Wars saw the emergence of peoples with new names along the Roman frontiers, which probably formed by the merger of smaller groups. These new confederacies or peoples tended to border the Roman imperial frontier. Many ethnic names from earlier periods disappear. The Alamanni emerged along the upper Rhine and are mentioned in Roman sources from the 3rd century onward. The Goths begin to be mentioned along the lower Danube, where they attacked the city of Histria in 238. The Franks are first mentioned occupying territory between the Rhine and Weser. The Lombards seem to have moved their center of power to the central Elbe. Groups such as the Alamanni, Goths, and Franks were not unified polities; they formed multiple, loosely associated groups, who often fought each other and some of whom sought Roman friendship. The Romans also begin to mention seaborne attacks by the Saxons, a term used generically in Latin for Germanic-speaking pirates. A system of defenses on both sides of the English Channel, the Saxon Shore, was established to deal with their raids. From 250 onward, the Gothic peoples formed the "single most potent threat to the northern frontier of Rome". In 250 CE a Gothic king Cniva led Goths with Bastarnae, Carpi, Vandals, and Taifali into the empire, laying siege to Philippopolis. He followed his victory there with another on the marshy terrain at Abrittus, a battle which cost the life of Roman emperor Decius. In 253/254, further attacks occurred reaching Thessalonica and possibly Thrace. In 267/268 there were large raids led by the Herules in 267/268, and a mixed group of Goths and Herules in 269/270. Gothic attacks were abruptly ended in the years after 270, after a Roman victory in which the Gothic king Cannabaudes was killed. The Roman limes largely collapsed in 259/260, during the Crisis of the Third Century (235-284), and Germanic raids penetrated as far as northern Italy. The limes on the Rhine and upper Danube was brought under control again in 270s, and by 300 the Romans had reestablished control over areas they had abandoned during the crisis. From the later third century onward, the Roman army relied increasingly on troops of Barbarian origin, often recruited from Germanic peoples, with some functioning as senior commanders in the Roman army. In the 4th century, warfare along the Rhine frontier between the Romans and Franks and Alemanni seems to have mostly consisted of campaigns of plunder, during which major battles were avoided. The Romans generally followed a policy of trying to prevent strong leaders from emerging among the barbarians, using treachery, kidnapping, and assassination, paying off rival tribes to attack them, or by supporting internal rivals. Migration Period (ca. 375–568) The Migration Period is traditionally said to begin in 375 CE, under the assumption that the appearance of the Huns in that year caused the Visigoths to invade the Roman Empire in 376. The end of the migration period is usually set at 586, when the Longabards invaded Italy. During this time period numerous barbarian groups invaded the Roman Empire and established new kingdoms within its boundaries, and traditionally marks the transition between antiquity and the beginning of the Middle Ages. The reasons for the migrations of the period are unclear, but scholars have proposed overpopulation, climate change, bad harvests, famines, and adventurousness as possible reasons. Migrations were probably carried out by relatively small groups rather than entire peoples. Early Migration Period (before 375–420) The Greuthungi, a Gothic group in modern Ukraine under the rule of Ermanaric, were among the first peoples attacked by the Huns, apparently facing Hunnic pressure for some years. Following Ermanaric's death, the Greuthungi's resistance broke and they moved toward the Dniester river. A second Gothic group, the Tervingi under King Athanaric, constructed a defensive earthwork against the Huns near the Dniester. However, this was unable to stop the Huns, and the majority of the Tervingi abandoned Athanaric; both they and a large part of the Greuthungi fled to the Danube in 376, seeking asylum in the Roman Empire. The emperor Valens chose only to admit the Tervingi, who were settled settled in the Roman provinces of Thrace and Moesia. Due to mistreatment by the Romans, the Tervingi revolted in 377, starting the Gothic War, joined by the Greuthungi. The Goths and their allies defeated the Romans first at Marcianople, then defeated and killed emperor Valens in the Battle of Adrianople in 378, destroying two-thirds of Valens' army. Following further fighting, peace was negotiated in 382, granting the Goths considerable autonomy within the Roman Empire. However, these Goths—who would be known as the Visigoths—revolted several more times, finally coming to be ruled by Alaric. In 397, the disunited eastern Empire submitted to some of his demands, possibly giving him control over Epirus. In the aftermath of the large-scale Gothic entries into the empire, the Franks and Alemanni became more secure in their positions in 395, when Stilicho, the barbarian generalissimo who held power in the western Empire, made agreements with them. In 401, Alaric invaded Italy, coming to an understanding with Stilicho in 404/5. This agreement allowed Stilicho to fight against the force of Radagaisus, who had crossed the Middle Danube in 405/6 and invaded Italy, only to be defeated outside Florence. That same year, a large force of Vandals, Suevi, Alans, and Burgundians crossed the Rhine, fighting the Franks, but facing no Roman resistance. In 409, the Suevi, Vandals, and Alans crossing the Pyrenees into Spain, where they took possession of the northern part of the peninsula. The Burgundians seized the land around modern Speyer, Worms, and Strasbourg, territory that was recognized by the Roman Emperor Honorius. When Stilicho fell from power in 408, Alaric invaded Italy again and eventually sacked Rome in 410; Alaric died shortly thereafter. The Visigoths withdrew into Gaul where they faced a power struggle until the succession of Wallia in 415 and his son Theodoric I in 417/18. Following successful campaigns against them by the Roman emperor Flavius Constantius, the Visigoths were settled as Roman allies in Gaul between modern Toulouse and Bourdeaux. Other Goths, including those of Athanaric, continued to live outside the empire, with three groups crossing into Roman territory after the Tervingi. The Huns gradually conquered Gothic groups north of the Danube, of which at least six are known, from 376 to 400. Those in Crimea may never have been conquered. The Gepids also formed an important Germanic people under Hunnic rule; the Huns had largely conquered them by 406. One Gothic group under Hunnic domination was ruled by the Amal dynasty, who would form the core of the Ostrogoths. The situation outside the Roman empire in 410s and 420s is poorly attested, but it is clear that the Huns continued to spread their influence onto the middle Danube. The Hunnic Empire (c. 420–453) In 428, the Vandal leader Geiseric moved his forces across the strait of Gibraltar into north Africa. Within two years, they had conquered most of north Africa. By 434, following a renewed political crisis in Rome, the Rhine frontier had collapsed, and in order to restore it, the Roman magister militum Flavius Aetius engineered the destruction of the Burgundian kingdom in 435/436, possibly with Hunnic mercenaries, and launched several successful campaigns against the Visigoths. In 439, the Vandals conquered Carthage, which served as an excellent base for further raids throughout the Mediterranean and became the basis for the Vandal Kingdom. The loss of Carthage forced Aetius to make peace with the Visigoths in 442, effectively recognizing their independence within the boundaries of the empire. During the resulting peace, Aetius resettled the Burgundians in Sapaudia in southern Gaul. In 430s, Aetius negotiated peace with the Suevi in Spain, leading to a practical loss of Roman control in the province. Despite the peace, the Suevi expanded their territory by conquering Merida in 439 and Seville in 441. By 440, Attila and the Huns had come to rule a multi-ethnic empire north of the Danube; two of the most important peoples within this empire were the Gepids and the Goths. The Gepid king Ardaric came to power around 440 and participated in various Hunnic campaigns. In 450, the Huns interfered in a Frankish succession dispute, leading in 451 to an invasion of Gaul. Aetius, by uniting a coalition of Visigoths, part of the Franks, and others, was able to defeat the Hunnic army at the Battle of the Catalaunian Plains. In 453, Attila died unexpectedly, and an alliance led by Ardaric's Gepids rebelled against the rule of his sons, defeating them in the Battle of Nedao. Either before or after Attila's death, Valamer, a Gothic ruler of the Amal dynasty, seems to have consolidated power over a large part of the Goths in the Hunnic domain. For the next 20 years, the former subject peoples of the Huns would fight among each other for preeminence. The arrival of the Saxons in Britain is traditionally dated to 449, however archaeology indicates they had begun arriving in Britain earlier. Latin sources used "Saxon" generically for seaborne raiders, meaning that not all of the invaders belonged to the continental Saxons. According to the British monk Gildas (c. 500 – c. 570), this group had been recruited to protect the Romano-British from the Picts, but had revolted. They quickly established themselves as rulers on the eastern part of the island. After the death of Attila (453–568) In 455, in the aftermath of the death of Aetius in 453 and the murder of emperor Valentinian III in 455, the Vandals invaded Italy and sacked Rome in 455. In 456, the Romans persuaded the Visigoths to fight the Suevi, who had broken their treaty with Rome. The Visigoths and a force of Burgundians and Franks defeated the Suevi at the Battle of Campus Paramus, reducing Suevi control to northwestern Spain. The Visigoths went on to conquer all of the Iberian Peninsula but the small part controlled by the Suevi by 484. The Ostrogoths, led by Valamer's brother Thiudimer, invaded the Balkans in 473. Thiudimer's son Theodoric succeeded him in 476. In that same year, a barbarian commander in the Roman Italian army, Odoacer, mutinied and removed the final western Roman emperor, Romulus Augustulus. Odoacer ruled Italy for himself, largely continuing the policies of Roman imperial rule. He destroyed the Kingdom of the Rugians, in modern Austria, in 487/488. Theodoric, meanwhile, successfully extorted the Eastern Empire through a series of campaigns in the Balkans. The eastern emperor Zeno agreed to send Theodoric to Italy in 487/8. After a successful invasion, Theodoric would kill and replace Odoacer in 493, founding a new Ostrogothic kingdom. Theodoric died in 526, amid increasing tensions with the eastern empire. Toward the end of the migration period, in the early 500s, Roman sources portray a completely changed ethnic landscape outside of the empire: the Marcomanni and Quadi have disappeared, as have the Vandals. Instead the Thuringians, Rugians, Sciri, Herules, Goths, and Gepids are mentioned as occupying the Danube frontier. From the mid 5th century onward, the Alamanni had greatly expanded their territory in all directions, while also launching numerous raids into Gaul. The territory under Frankish influence had grown to encompass northern Gaul and Germania to the Elbe. The Frankish king Clovis I united the various Frankish groups in 490s, and conquered the Alamanni around 506. From the 490s onward, Clovis waged war against the Visigoths, finally defeating them in 507 and taking control of most of Gaul. Clovis's heirs conquered the Thuringians around 530 and Burgundians in 532. The continental Saxons, composed of many subgroups, were made tributary to the Franks, as were the Frisians, who faced an attack by the Danes under Hygelac in 533. The Vandal and Ostrogothic kingdoms were destroyed in 534 and 555 respectively by the Eastern Roman (Byzantine) empire under Justinian. Around 500, a new ethnic identity appears in modern southern Germany, the Baiuvarii (Bavarians), under the patronage originally of Theodoric's Ostrogothic kingdom and then of the Franks. The Lombards, moving out of Bohemia, destroyed the kingdom of the Heruli in Pannonia in 510. In 568, after destroying the Gepid kingdom, the last Germanic kingdom in the Carpathian basin, the Lombards under Alboin invaded northern Italy, eventually conquering most of it. This invasion has traditionally been regarded as the end of the migration period. The eastern part of Germania, formerly inhabited by the Goths, Gepids, Vandals, and Rugians, was gradually Slavicized, a process enabled by the invasion of the nomadic Avars. Early Middle Ages to c. 800 Merovingian Frankia became divided into three subkingdoms: Austrasia in the east around the Rhine and Meuse, Neustria in the west around Paris, and Burgundy in the southeast around Chalon-sur-Saône. The Franks ruled a multilingual and multi-ethnic kingdom, divided between a mostly Romance-speaking West and a mostly Germanic-speaking east, that integrated former Roman elites but remained centered on a Frankish ethnic identity. In 687, the Pippinids came to control the Merovingian rulers as mayors of the palace in Neustria. Under their direction, the subkingdoms of Frankia were reunited. Following the mayoralty of Charles Martel, the Pippinids replaced the Merovingians as kings in 751, when Charles's son Pepin the Short became king and founded the Carolingian dynasty. His son, Charlemagne, would go on to conquer the Lombards, Saxons, and Bavarians. Charlemagne was crowned Roman emperor in 800 and regarded his residence of Aachen as the new Rome. Following their invasion in 568, the Lombards had quickly conquer larger parts of the Italian peninsula. From 574 to 584, a period without a single Lombard ruler, the Lombards nearly collapsed, until a more centralized Lombard polity emerged under King Agilulf in 590. The invading Lombards only ever made up a very small percentage of the Italian population, however Lombard ethnic identity expanded to include people of both Roman and barbarian descent. Lombard power reached its peak during the reign of King Liutprand (712-744). After Liutprand's death, the Frankish King Pippin the Short invaded in 755, greatly weakening the kingdom. The Lombard kingdom was finally annexed by Charlemagne in 773. After a period of weak central authority, the Visigothic kingdom came under the rule of Liuvigild, who conquered the Kingdom of the Suebi in 585. A Visigothic identity that was distinct from the Romance-speaking population they ruled had disappeared by 700, with the removal of all legal differences between the two groups. In 711, a Muslim army landed at Grenada; the entire Visigothic kingdom would be conquered by the Umayyad
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by the Roman emperor Flavius Constantius, the Visigoths were settled as Roman allies in Gaul between modern Toulouse and Bourdeaux. Other Goths, including those of Athanaric, continued to live outside the empire, with three groups crossing into Roman territory after the Tervingi. The Huns gradually conquered Gothic groups north of the Danube, of which at least six are known, from 376 to 400. Those in Crimea may never have been conquered. The Gepids also formed an important Germanic people under Hunnic rule; the Huns had largely conquered them by 406. One Gothic group under Hunnic domination was ruled by the Amal dynasty, who would form the core of the Ostrogoths. The situation outside the Roman empire in 410s and 420s is poorly attested, but it is clear that the Huns continued to spread their influence onto the middle Danube. The Hunnic Empire (c. 420–453) In 428, the Vandal leader Geiseric moved his forces across the strait of Gibraltar into north Africa. Within two years, they had conquered most of north Africa. By 434, following a renewed political crisis in Rome, the Rhine frontier had collapsed, and in order to restore it, the Roman magister militum Flavius Aetius engineered the destruction of the Burgundian kingdom in 435/436, possibly with Hunnic mercenaries, and launched several successful campaigns against the Visigoths. In 439, the Vandals conquered Carthage, which served as an excellent base for further raids throughout the Mediterranean and became the basis for the Vandal Kingdom. The loss of Carthage forced Aetius to make peace with the Visigoths in 442, effectively recognizing their independence within the boundaries of the empire. During the resulting peace, Aetius resettled the Burgundians in Sapaudia in southern Gaul. In 430s, Aetius negotiated peace with the Suevi in Spain, leading to a practical loss of Roman control in the province. Despite the peace, the Suevi expanded their territory by conquering Merida in 439 and Seville in 441. By 440, Attila and the Huns had come to rule a multi-ethnic empire north of the Danube; two of the most important peoples within this empire were the Gepids and the Goths. The Gepid king Ardaric came to power around 440 and participated in various Hunnic campaigns. In 450, the Huns interfered in a Frankish succession dispute, leading in 451 to an invasion of Gaul. Aetius, by uniting a coalition of Visigoths, part of the Franks, and others, was able to defeat the Hunnic army at the Battle of the Catalaunian Plains. In 453, Attila died unexpectedly, and an alliance led by Ardaric's Gepids rebelled against the rule of his sons, defeating them in the Battle of Nedao. Either before or after Attila's death, Valamer, a Gothic ruler of the Amal dynasty, seems to have consolidated power over a large part of the Goths in the Hunnic domain. For the next 20 years, the former subject peoples of the Huns would fight among each other for preeminence. The arrival of the Saxons in Britain is traditionally dated to 449, however archaeology indicates they had begun arriving in Britain earlier. Latin sources used "Saxon" generically for seaborne raiders, meaning that not all of the invaders belonged to the continental Saxons. According to the British monk Gildas (c. 500 – c. 570), this group had been recruited to protect the Romano-British from the Picts, but had revolted. They quickly established themselves as rulers on the eastern part of the island. After the death of Attila (453–568) In 455, in the aftermath of the death of Aetius in 453 and the murder of emperor Valentinian III in 455, the Vandals invaded Italy and sacked Rome in 455. In 456, the Romans persuaded the Visigoths to fight the Suevi, who had broken their treaty with Rome. The Visigoths and a force of Burgundians and Franks defeated the Suevi at the Battle of Campus Paramus, reducing Suevi control to northwestern Spain. The Visigoths went on to conquer all of the Iberian Peninsula but the small part controlled by the Suevi by 484. The Ostrogoths, led by Valamer's brother Thiudimer, invaded the Balkans in 473. Thiudimer's son Theodoric succeeded him in 476. In that same year, a barbarian commander in the Roman Italian army, Odoacer, mutinied and removed the final western Roman emperor, Romulus Augustulus. Odoacer ruled Italy for himself, largely continuing the policies of Roman imperial rule. He destroyed the Kingdom of the Rugians, in modern Austria, in 487/488. Theodoric, meanwhile, successfully extorted the Eastern Empire through a series of campaigns in the Balkans. The eastern emperor Zeno agreed to send Theodoric to Italy in 487/8. After a successful invasion, Theodoric would kill and replace Odoacer in 493, founding a new Ostrogothic kingdom. Theodoric died in 526, amid increasing tensions with the eastern empire. Toward the end of the migration period, in the early 500s, Roman sources portray a completely changed ethnic landscape outside of the empire: the Marcomanni and Quadi have disappeared, as have the Vandals. Instead the Thuringians, Rugians, Sciri, Herules, Goths, and Gepids are mentioned as occupying the Danube frontier. From the mid 5th century onward, the Alamanni had greatly expanded their territory in all directions, while also launching numerous raids into Gaul. The territory under Frankish influence had grown to encompass northern Gaul and Germania to the Elbe. The Frankish king Clovis I united the various Frankish groups in 490s, and conquered the Alamanni around 506. From the 490s onward, Clovis waged war against the Visigoths, finally defeating them in 507 and taking control of most of Gaul. Clovis's heirs conquered the Thuringians around 530 and Burgundians in 532. The continental Saxons, composed of many subgroups, were made tributary to the Franks, as were the Frisians, who faced an attack by the Danes under Hygelac in 533. The Vandal and Ostrogothic kingdoms were destroyed in 534 and 555 respectively by the Eastern Roman (Byzantine) empire under Justinian. Around 500, a new ethnic identity appears in modern southern Germany, the Baiuvarii (Bavarians), under the patronage originally of Theodoric's Ostrogothic kingdom and then of the Franks. The Lombards, moving out of Bohemia, destroyed the kingdom of the Heruli in Pannonia in 510. In 568, after destroying the Gepid kingdom, the last Germanic kingdom in the Carpathian basin, the Lombards under Alboin invaded northern Italy, eventually conquering most of it. This invasion has traditionally been regarded as the end of the migration period. The eastern part of Germania, formerly inhabited by the Goths, Gepids, Vandals, and Rugians, was gradually Slavicized, a process enabled by the invasion of the nomadic Avars. Early Middle Ages to c. 800 Merovingian Frankia became divided into three subkingdoms: Austrasia in the east around the Rhine and Meuse, Neustria in the west around Paris, and Burgundy in the southeast around Chalon-sur-Saône. The Franks ruled a multilingual and multi-ethnic kingdom, divided between a mostly Romance-speaking West and a mostly Germanic-speaking east, that integrated former Roman elites but remained centered on a Frankish ethnic identity. In 687, the Pippinids came to control the Merovingian rulers as mayors of the palace in Neustria. Under their direction, the subkingdoms of Frankia were reunited. Following the mayoralty of Charles Martel, the Pippinids replaced the Merovingians as kings in 751, when Charles's son Pepin the Short became king and founded the Carolingian dynasty. His son, Charlemagne, would go on to conquer the Lombards, Saxons, and Bavarians. Charlemagne was crowned Roman emperor in 800 and regarded his residence of Aachen as the new Rome. Following their invasion in 568, the Lombards had quickly conquer larger parts of the Italian peninsula. From 574 to 584, a period without a single Lombard ruler, the Lombards nearly collapsed, until a more centralized Lombard polity emerged under King Agilulf in 590. The invading Lombards only ever made up a very small percentage of the Italian population, however Lombard ethnic identity expanded to include people of both Roman and barbarian descent. Lombard power reached its peak during the reign of King Liutprand (712-744). After Liutprand's death, the Frankish King Pippin the Short invaded in 755, greatly weakening the kingdom. The Lombard kingdom was finally annexed by Charlemagne in 773. After a period of weak central authority, the Visigothic kingdom came under the rule of Liuvigild, who conquered the Kingdom of the Suebi in 585. A Visigothic identity that was distinct from the Romance-speaking population they ruled had disappeared by 700, with the removal of all legal differences between the two groups. In 711, a Muslim army landed at Grenada; the entire Visigothic kingdom would be conquered by the Umayyad Caliphate by 725. In what would become England, the Anglo-Saxons were divided into several competing kingdoms, the most important of which were Northumbria, Mercia, and Wessex. In the 7th century, Northumbria established overlordship over the other Anglo-Saxon Kingdoms, until Mercia revolted under Wulfhere in 658. Subsequently, Mercia would establish dominance until 825 with the death of King Cenwulf. Few written sources report on Vendel period Scandinavia from 400 to 700, however this period saw profound societal changes and the formation of early states with connections to the Anglo-Saxon and Frankish kingdoms. In 793, the first recorded Viking raid occurred at Lindisfarne, ushering in the Viking Age. Religion Germanic paganism Germanic paganism refers to the traditional, culturally significant religion of the Germanic-speaking peoples. It did not form a uniform religious system across Germanic-speaking Europe, but varied from place to place, people to people, and time to time. In many contact areas (e.g. Rhineland and eastern and northern Scandinavia), it was similar to neighboring religions such as those of the Slavs, Celts, or Finnic peoples. The term is sometimes applied as early as the Stone Age, Bronze Age, or the earlier Iron Age, but is more generally restricted to the time period after the Germanic languages had become distinct from other Indo-European languages. From the first reports in Roman sources to the final conversion to Christianity, Germanic paganism thus covers a period of around one thousand years. Scholars are divided as to the degree of continuity between the religious practices of the earlier Germanic peoples and those attested in later Norse paganism and elsewhere: while some scholars argue that Tacitus, early medieval sources, and the Norse sources indicate religious continuity, other scholars are highly skeptical of such arguments. Like their neighbors and other historically related peoples, the ancient Germanic peoples venerated numerous indigenous deities. These deities are attested throughout literature authored by or written about Germanic-speaking peoples, including runic inscriptions, contemporary written accounts, and in folklore after Christianization. As an example, the second of the two Merseburg charms (two Old High German examples of alliterative verse from a manuscript dated to the ninth century) mentions six deities: Woden, Balder, Sinthgunt, Sunna, Frija, and Volla. With the exception of Sinthgunt, proposed cognates to these deities occur in other Germanic languages, such as Old English and Old Norse. By way of the comparative method, philologists are then able to reconstruct and propose early Germanic forms of these names from early Germanic mythology. Compare the following table: The structure of the magic formula in this charm has a long history prior to this attestation: it is first known to have occurred in Vedic India, where it occurs in the Atharvaveda, dated to around 500 BCE. Numerous other beings common to various groups of ancient Germanic peoples receive mention throughout the ancient Germanic record. One such type of entity, a variety of supernatural women, is also mentioned in the first of the two Merseburg Charms: Other widely attested entities from the North and West Germanic folklore include elves, dwarfs, and the mare. (For more discussion on these entities, see Proto-Germanic folklore.) The great majority of material describing Germanic mythology stems from the North Germanic record. The body of myths among the North Germanic-speaking peoples is known today as Norse mythology and is attested in numerous works, the most expansive of which are the Poetic Edda and the Prose Edda. While these texts were composed in the 13th century, they frequently quote genres of traditional alliterative verse known today as eddic poetry and skaldic poetry dating to the pre-Christian period. West Germanic mythology (that of speakers of, e.g., Old English and Old High German) is comparatively poorly attested. Notable texts include the Old Saxon Baptismal Vow and the Old English Nine Herbs Charm. While most extant references are simply to deity names, some narratives do survive into the present, such as the Lombard origin myth, which details a tradition among the Lombards that features the deities Frea (cognate with Old Norse Frigg) and Godan (cognate with Old Norse Óðinn). Attested in the 7th-century Origo Gentis Langobardorum and the 8th-century Historia Langobardorum from the Italian Peninsula, the narrative strongly corresponds in numerous ways with the prose introduction to the eddic poem Grímnismál, recorded in 13th-century Iceland. Very few texts make up the corpus of Gothic and other East Germanic languages, and East Germanic paganism and its associated mythic body is especially poorly attested. Notable topics that provide insight into the matter of East Germanic paganism include the Ring of Pietroassa, which appears to be a cult object (see also Gothic runic inscriptions), and the mention of the Gothic Anses (cognate with Old Norse Æsir '(pagan) gods') by Jordanes. Practices associated with the religion of the ancient Germanic peoples see fewer attestations. However, elements of religious practices are discernable throughout the textual record associated with the ancient Germanic peoples, including a focus on sacred groves and trees, the presence of seeresses, and numerous vocabulary items. The archaeological record has yielded a variety of depictions of deities, a number of them associated with depictions of the ancient Germanic peoples (see Anthropomorphic wooden cult figurines of Central and Northern Europe). Notable from the Roman period are the Matres and Matronae, some having Germanic names, to whom devotional altars were set up in regions of Germania, Eastern Gaul, and Northern Italy (with a small distribution elsewhere) that were occupied by the Roman army from the first to the fifth century. Germanic mythology and religious practice is of particular interest to Indo-Europeanists, scholars who seek to identify aspects of ancient Germanic culture—both in terms of linguistic correspondence and by way of motifs—stemming from Proto-Indo-European culture, including Proto-Indo-European mythology. The primordial being Ymir, attested solely in Old Norse sources, makes for a commonly cited example. In Old Norse texts, the death of this entity results in creation of the cosmos, a complex of motifs that finds strong correspondence elsewhere in the Indo-European sphere, notably in Vedic mythology. Conversion to Christianity Germanic peoples began entering the Roman Empire in large numbers at the same time that Christianity was spreading there, and this connection was a major factor encouraging conversion. The East Germanic peoples, the Langobards, and the Suevi in Spain converted to Arian Christianity, a form of Christianity that rejected the divinity of Christ. The first Germanic people to convert to Arianism were the Visigoths, at the latest in 376 when they entered the Roman Empire. This followed a longer period of missionary work by both Orthodox Christians and Arians, such as the Arian Wulfila, who was made missionary bishop of the Goths in 341 and translated the Bible into Gothic. The Arian Germanic peoples all eventually converted to Nicene Christianity, which had become the dominant form of Christianity within the Roman Empire; the last to convert were the Visigoths in Spain under their king Reccared in 587. The areas of the Roman Empire conquered by the Franks, Alemanni, and Baiuvarii were mostly Christian already, but it appeared Christianity declined there. In 496, the Frankish king Clovis I converted to Nicene Christianity. This began a period of missionizing within Frankish territory. The Anglo-Saxons gradually converted following a mission sent by Pope Gregory the Great in 595. In the 7th century, Frankish-supported missionary activity spread out of Gaul, led by figures of the Anglo-Saxon mission such as Saint Boniface. The Saxons initially rejected Christianization, but were eventually forcibly converted by Charlemagne as a result of their conquest in the Saxon Wars in 776/777. While attempts to convert the Scandinavian peoples began in 831, they were mostly unsuccessful until the 10th and 11th centuries. The last Germanic people to convert were the Swedes, although the Geats had converted earlier. The pagan Temple at Uppsala seems to have continued to exist into the early 1100s. Society and culture Germanic law Until the middle of the 20th century, the majority of scholars assumed the existence of a distinct Germanic legal culture and law. Early ideas about Germanic law have come under intense scholarly scrutiny since the 1950s, and specific aspects of it such as the legal importance of sibb, retinues, and loyalty, and the concept of outlawry can no longer be justified. Besides the assumption of a common Germanic legal tradition and the use of sources of different types from different places and time periods, there are no native sources for early Germanic law. The earliest written legal sources, the Leges Barbarorum, were all written under Roman and Christian influence and often with the help of Roman jurists, and contain large amounts of "Vulgar Latin Law", an unofficial legal system that functioned in the Roman provinces. Additionally, the Leges contain large amounts of "Vulgar Latin law", an unofficial legal system that functioned in the Roman provinces. Although Germanic law never appears to have been a competing system to Roman law, it is possible that Germanic "modes of thought" () still existed, with important elements being an emphasis on orality, gesture, formulaic language, legal symbolism, and ritual. Some items in the "Leges", such as the use of vernacular words, may reveal aspects of originally Germanic, or at least non-Roman, law. Legal historian Ruth Schmidt-Wiegand writes that this vernacular, often in the form of Latinized words, belongs to "the oldest layers of a Germanic legal language" and shows some similarities to Gothic. Personal names Germanic personal names are commonly dithematic, consisting of two components that may be combined freely (such as the Old Norse female personal name Sigríðr, consisting of sigr ‘victory’ + fríðr ‘beloved’). As summarized by Per Vikstrand, "The old Germanic personal names are, from a social and ideological point of view, characterized by three main features: religion, heroism, and family bonds. The religious aspect [of Germanic names] seems to be an inherited, Indo-European trace, which the Germanic languages share with Greek and other Indo-European languages." One point of debate surrounding Germanic name-giving practice is whether name elements were considered semantically meaningful when combined. Whatever the case, an element of a name could be inherited by a male or female's offspring, leading to an alliterative lineage (related, see alliterative verse). The runestone D359 in Istaby, Sweden provides one such example, where three generations of men are connected by way of the element wulfaz, meaning 'wolf' (the alliterative Haþuwulfaz, *Heruwulfaz, and Hariwulfaz). Sacral components to Germanic personal names are also attested, including elements such as *hailaga- and *wīha- (both usually translated as 'holy, sacred', see for example Vé), and deity names (theonyms). Deity names as first components of personal names are attested primarily in Old Norse names, where they commonly reference in particular the god Thor (Old Norse Þórr). Poetry and legend The ancient Germanic-speaking peoples were a largely oral culture. Although runes existed as a writing system, they were not used to record poetry or literature and literacy was probably limited. Written literature in Germanic languages is not recorded until the 6th century (Gothic Bible) or the 8th century in modern England and Germany. The philologist Andreas Heusler proposed the existence of various genres of literature in the "Old Germanic" period, which were largely based on genres found in high medieval Old Norse poetry. These include ritual poetry, epigrammatic poetry (), memorial verses (), lyric, narrative poetry, and praise poetry. Heinrich Beck suggests that, on the basis of Latin mentions in late antiquity and the early Middle Ages, the following genres can be adduced: origo gentis (the origin of a people or their rulers), the fall of heroes (), praise poetry, and laments for the dead. Some stylistic aspects of later Germanic poetry appear to have origins in the Indo-European period, as shown by comparison with ancient Greek and Sanskrit poetry. Originally, the Germanic-speaking peoples shared a metrical and poetic form, alliterative verse, which is attested in very similar forms in Old Saxon, Old High German and Old English, and in a modified form in Old Norse. Alliterative verse is not attested in Gothic, and Rafael Pascual has suggested that it may not have been metrically possible in that language, in which case alliterative verse would be a wholly North-West Germanic phenomenon. Nelson Goering, however, has argued that alliterative verse is in fact linguistically possible as early as Proto-Germanic, and therefore it is possible if not provable that it existed in Gothic as well. The poetic forms diverge among the different languages from the 9th century onward. Later Germanic peoples shared a common legendary tradition. These heroic legends mostly involve historical personages who lived during the migration period (4th-6th centuries AD), placing them in highly ahistorical and mythologized settings; they originate and develop as part of an oral tradition. Some early Gothic heroic legends are already found in Jordanes' Getica (c. 551). The close link between Germanic heroic legend and Germanic language and possibly poetic devices is shown by the fact that the Germanic speakers in Francia who adopted a Romance language, do not preserve Germanic legends but rather developed their own heroic folklore—excepting the figure of Walter of Aquitaine. Warfare Warfare seems to have been a constant in Germanic society, including conflicts among and within Germanic peoples. There is no common Germanic word for "war", and it was not necessarily differentiated from other forms of violence. Historical information on Germanic warfare almost entirely depends on Greco-Roman sources, however their accuracy has been questioned. The core of the army was formed by the comitatus (retinue), a group of warriors following a chief. As retinues grew larger, their names could become associated with entire peoples. Many retinues functioned as auxilia (mercenary units in the Roman army). Roman sources stress, perhaps partially as a literary topos, that the Germanic peoples fought without discipline. Germanic warriors fought mostly on foot, in tight formations in close combat. Tacitus mentions a single formation as used by the Germani, the wedge (). Cavalry was rare: in the Roman period, it mostly consisted of chiefs and their immediate retinues, who may have dismounted to fight. However, East Germanic peoples such as the Goths developed cavalry forces armed with lances due to contact with various nomadic peoples. Archaeological finds, mostly in the form of grave goods, indicate that most warriors were armed with spear, shield, and often with swords. Higher status individuals were often buried with spurs for riding. The only archaeological evidence for helmets and chain mail shows them to be of Roman manufacture. Writing The earliest writing system used by the Germanic-speaking peoples were the runes, an alphabet of unclear origins that is based on a Mediterranean alphabet. The precise date that the runic alphabet was adopted is unknown, with estimates varying from 100 BCE to 100 CE. Inscriptions in the oldest attested form, called the Elder Futhark, date from 200 to 700 CE. The word "rune" is attested in multiple Germanic languages, coming from Proto-Germanic *rūna and having a primary meaning of secret, but also other meanings such as "whisper", "mystery", "closed deliberation", and "council". Runes appear not to have been used for everyday communication and knowledge of them was probably limited to a small group, for whom the term erilaR is attested from the sixth century onward. The letters of the elder futhark are arranged in an order that is called the futhark, after its first six characters. The alphabet is supposed to have been extremely phonetic, and each letter could also represent a word or concept, so that, for instance, the f-rune also stood for *fehu (cattle, property). Runic inscriptions are found on organic materials such as wood, bone, horn, ivory, and animal hides, as well as on stone and metal. Inscriptions tend to be short, and are difficult to interpret as profane or magical. They include names, inscriptions by the maker of an object, memorials to the dead, as well as inscriptions that religious or magical in nature. Economy and material culture Agriculture and population density Unlike agriculture in the Roman provinces, which was organized around the large farms known as villae rusticae, Germanic agriculture was organized around villages. When Germanic peoples expanded into Northern Gaul in the 4th and 5th centuries CE, they brought this village-based agriculture with them, which increased the agricultural productivity of the land; Heiko Steuer suggests this means that Germania was more agriculturally productive than is generally assumed. Villages were not distant from each other but often within sight, revealing a fairly high population density, and contrary to the assertions of Roman sources, only about 30% of Germania was covered in forest, about the same percentage as today. Based on pollen samples and the finds of seeds and plant remains, the chief grains cultivated in Germania were barley, oats, and wheat (both Einkorn and emmer), while the most common vegetables were beans and peas. Flax was also grown. Agriculture in Germania relied heavily on animal husbandry, primarily the raising of cattle, which were smaller than their Roman counterparts Both cultivation and animal husbandry methods improved with time, with examples being the introduction of rye, which grew better in Germania, and the introduction of the three-field system. Crafts It is unclear if there was a special class of craftsmen in Germania, however archaeological finds of tools are frequent. Many everyday items such as dishes were made out of wood, and archaeology has found the remains of wooden well construction. The 4th-century CE Nydam and Illerup ships show highly developed knowledge of ship construction, while elite graves have revealed wooden furniture with complex joinery. Products made from ceramics included cooking, drinking, and storage, vessels, as well as lamps. While originally formed by hand, the period around 1 CE saw the introduction of the potter's wheel. Some of the ceramics produced on potter's wheels seem to have been done in direct imitation of Roman wares, and may have been produced by Romans in Germania or by Germani who had learned Roman techniques while serving in the Roman army. The shape and decoration of Germanic ceramics vary by region and archaeologists have traditionally used these variations to determine larger cultural areas. Many ceramics were probably produced locally in hearths, but large pottery kilns have also been discovered, and it seems clear that there were areas of specialized production. Metalworking Despite the claims of Roman writers such as Tacitus that the Germani had little iron and lacked expertise in working it, deposits of iron were commonly found in Germania and Germanic smiths were skillful metalworkers. Smithies are known from multiple settlements, and smiths were often buried with their tools. An iron mine discovered at Rudki, in the Łysogóry mountains of modern central Poland, operated from the 1st to the 4th centuries CE and included a substantial smelting workshop; similar facilities have been found in Bohemia. The remains of large smelting operations have been discovered by Ribe in Jutland (4th to 6th century CE), as well as at Glienick in northern Germany and at Heeten in the Netherlands (both 4th century CE). Germanic smelting furnaces may have produced metal that was as high-quality as that produced by the Romans. In addition to large-scale production, nearly every individual settlement seems to have produced some iron for local use. Iron was used for agricultural tools, tools for various crafts, and for weapons. Lead was needed in order to make molds and for the production of jewelry, however it is unclear if the Germani were able to produce lead. While lead mining is known from within the Siegerland across the Rhine from the Roman Empire, it is sometimes theorized that this was the work of Roman miners. Another mine within Germania was near modern Soest, where again it is theorized that lead was exported to Rome. The neighboring Roman provinces of Germania superior and Germania inferior produced a great deal of lead, which has been found stamped as ("Germanic lead") in Roman shipwrecks. Deposits of gold are not found naturally within Germania and had to either be imported or could be found having naturally washed down rivers. The earliest known gold objects made by Germanic craftsmen are mostly small ornaments dating from the later 1st century CE. Silver working likewise dates from the first century CE, and silver often served as a decorative element with other metals. From the 2nd century onward, increasingly complex gold jewelry was made, often inlaid with precious stones and in a polychrome style. Inspired by Roman metalwork, Germanic craftsmen also began working with gold and silver-gilt foils on belt buckles, jewelry, and weapons. Pure gold objects produced in the late Roman period included torcs with snakeheads, often displaying filigree and cloisonné work, techniques that dominated throughout Germanic Europe. Clothing and textiles Clothing does not generally preserve well archaeologically. Early Germanic clothing is shown on some Roman stone monuments such as Trajan's Column and the Column of Marcus Aurelius, and is occasionally discovered in finds from in moors, mostly from Scandinavia. Frequent finds include long trousers, sometimes including connected stockings, shirt-like gowns () with long sleeves, large pieces of cloth, and capes with fur on the inside. All of these are thought to be male clothing, while finds of tubular garments are thought to be female clothing. These would have reached to the ankles and would likely have been held in place by brooches at the height of the shoulders, as shown on Roman monuments. On Roman depictions, the dress was gathered below the breast or at the waist, and there are frequently no sleeves. Sometimes a blouse or skirt is depicted below the dress, along with a neckerchief around the throat. By the middle of the 5th century CE, both men and women among the continental Germanic peoples came to wear a Roman-style tunic as their most important piece of clothing. This was secured at the waist and likely adopted due to intensive contact with the Roman world. The Romans typically depict Germanic men and women as bareheaded, although some head-coverings have been found. Although Tacitus mentions an undergarment made of linen, no examples of these have been found. Surviving examples indicate that Germanic textiles were of high quality and mostly made of flax and wool. Roman depictions show the Germani wearing materials that were only lightly worked. Surviving examples indicate that a variety of weaving techniques were used. Leather was used for shoes, belts, and other gear. Spindles, sometimes made of glass or amber, and the weights from looms and distaffs are frequently found in Germanic settlements. Trade Archaeology shows that from at least the turn of the 3rd century CE larger regional settlements in Germnaia existed that were not exclusively involved in an agrarian economy, and that the main settlements were connected by paved roads. The entirety of Germania was within a system of long-distance trade. Migration-period seaborne trade is suggested by Gudme on the Danish island of Funen and other harbors on the Baltic. Roman trade with Germania is poorly documented. Roman merchants crossing the Alps for Germania are recorded already by Caesar in the 1st century BCE. During the imperial period, most trade probably took place in trading posts in Germania or at major Roman bases. The most well-known Germanic export to the Roman Empire was amber, with a trade centered on the Baltic coast. Economically, however, amber is likely to have been fairly unimportant. The use of Germanic loanwords in surviving Latin texts suggests that besides amber (), the Romans also imported the feathers of Germanic geese () and hair-dye (). Germanic slaves were also a major commodity. Archaeological discoveries indicate that lead was exported from Germania as well, perhaps mined in Roman-Germanic "joint ventures". Products imported from Rome are found archaeologically throughout the Germanic sphere and include vessels of bronze and silver, glassware, pottery, brooches; other products such as textiles and foodstuffs may have been just as important. Rather than mine and smelt non-ferrous metals themselves, Germanic smiths seem to have often preferred to melt down finished metal objects from Rome, which were imported in large numbers, including coins, metal vessels, and metal statues. Tacitus mentions in Germania chapter 23 that the Germani living along the Rhine bought wine, and Roman wine has been found in Denmark and northern Poland. Find of Roman silver coinage and weapons might have been war booty or the result of trade, while high quality silver items may have been diplomatic gifts. Roman coinage may have acted as a form of currency as well. Genetics The use of genetic studies to investigate the Germanic past is controversial, with scholars such as Guy Halsall suggesting it could represent a hearkening back to 19th-century ideas of race. Sebastian Brather, Wilhelm Heizmann, and Steffen Patzold write that genetics studies are of great use for demographic history, but cannot give us any information about cultural history. In a 2013 book which reviewed studies made up until then, scholars noted that most Germanic speakers today have a Y-DNA that is a mixture haplogroup I1, R1a1a, R1b-P312 and R1b-U106; however, the authors also note that these groups are older than Germanic languages and found among speakers of other languages. Modern reception The rediscovery of Tacitus's Germania in the 1450s was used by German humanists to claim a glorious classical past for their nation that could compete with that of Greece and Rome, and to equate the "Germanic" with the "German". While the humanists' notion of the "Germanic" was initially vague, later it was narrowed and used to support a notion of German(ic) superiority to other nations. Equally important was Jordanes's Getica, rediscovered by Aeneas Sylvius Piccolomini in the mid-15th century and first printed in 1515 by Konrad Peutinger, which depicted Scandinavia as the "womb of nations" () from which all the historical northeastern European barbarians migrated in the distant past. While treated with suspicion by German scholars, who preferred the indigenous origin given by Tacitus, this motif became very popular in contemporary Swedish Gothicism, as it supported Sweden's imperial ambitions. Peutinger printed the Getica together with Paul the Deacon's History of the Lombards, so that the Germania, the Getica, and the History of the Lombards formed the basis for the study of the Germanic past. Scholars did not clearly differentiate between the Germanic peoples, Celtic peoples, and the "Scythian peoples" until the late 18th century with the discovery of Indo-European and the establishment of language as the primary criterion for nationality. Before that time, German scholars considered the Celtic peoples to be part of the Germanic group. The beginning of Germanic philology proper begins around the turn of the 19th century, with Jacob and Wilhelm Grimm being the two most significant founding figures. Their oeuvre included various monumental works on linguistics, culture, and literature. Jacob Grimm offered many arguments identifying the Germans as the "most Germanic" of the Germanic-speaking peoples, many of which were taken up later by others who sought to equate "Germanicness" () with "Germanness" (). Grimm also argued that the Scandinavian sources were, while much later, more "pure" attestations of "Germanness" than those from the south, an opinion that remains common today. German nationalist thinkers of the völkisch movement placed
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Shiva's locks, and arrives in the Himalayas. She is then led by the waiting Bhagiratha down into the plains at Haridwar, across the plains first to the confluence with the Yamuna at Prayag and then to Varanasi, and eventually to Ganges Sagar (Ganges delta), where she meets the ocean, sinks to the netherworld, and saves the sons of Sagara. In honour of Bhagirath's pivotal role in the avatarana, the source stream of the Ganges in the Himalayas is named Bhagirathi, (Sanskrit, "of Bhagiratha"). Redemption of the Dead As the Ganges had descended from heaven to earth, she is also considered the vehicle of ascent, from earth to heaven. As the Triloka-patha-gamini, (Sanskrit: triloka= "three worlds", patha = "road", gamini = "one who travels") of the Hindu tradition, she flows in heaven, earth, and the netherworld, and, consequently, is a "tirtha" or crossing point of all beings, the living as well as the dead. It is for this reason that the story of the avatarana is told at Shraddha ceremonies for the deceased in Hinduism, and Ganges water is used in Vedic rituals after death. Among all hymns devoted to the Ganges, there are none more popular than the ones expressing the worshipper's wish to breathe his last surrounded by her waters. The Gangashtakam expresses this longing fervently: O Mother! ... Necklace adorning the worlds! Banner rising to heaven! I ask that I may leave of this body on your banks, Drinking your water, rolling in your waves, Remembering your name, bestowing my gaze upon you. No place along her banks is more longed for at the moment of death by Hindus than Varanasi, the Great Cremation Ground, or Mahashmshana. Those who are lucky enough to die in Varanasi, are cremated on the banks of the Ganges, and are granted instant salvation. If the death has occurred elsewhere, salvation can be achieved by immersing the ashes in the Ganges. If the ashes have been immersed in another body of water, a relative can still gain salvation for the deceased by journeying to the Ganges, if possible during the lunar "fortnight of the ancestors" in the Hindu calendar month of Ashwin (September or October), and performing the Shraddha rites. Hindus also perform pinda pradana, a rite for the dead, in which balls of rice and sesame seed are offered to the Ganges while the names of the deceased relatives are recited. Every sesame seed in every ball thus offered, according to one story, assures a thousand years of heavenly salvation for each relative. Indeed, the Ganges is so important in the rituals after death that the Mahabharata, in one of its popular ślokas, says, "If only (one) bone of a (deceased) person should touch the water of the Ganges, that person shall dwell honoured in heaven." As if to illustrate this truism, the Kashi Khanda (Varanasi Chapter) of the Skanda Purana recounts the remarkable story of Vahika, a profligate and unrepentant sinner, who is killed by a tiger in the forest. His soul arrives before Yama, the Lord of Death, to be judged for the afterworld. Having no compensating virtue, Vahika's soul is at once dispatched to hell. While this is happening, his body on earth, however, is being picked at by vultures, one of whom flies away with a foot bone. Another bird comes after the vulture, and in fighting him off, the vulture accidentally drops the bone into the Ganges below. Blessed by this event, Vahika, on his way to hell, is rescued by a celestial chariot which takes him instead to heaven. The Purifying Ganges Hindus consider the waters of the Ganges to be both pure and purifying. Regardless of all scientific understanding of its waters, the Ganges is always ritually and symbolically pure in Hindu culture. Nothing reclaims order from disorder more than the waters of the Ganga. Moving water, as in a river, is considered purifying in Hindu culture because it is thought to both absorb impurities and take them away. The swiftly moving Ganga, especially in its upper reaches, where a bather has to grasp an anchored chain to not be carried away, is especially purifying. What the Ganges removes, however, is not necessarily physical dirt, but symbolic dirt; it wipes away the sins of the bather, not just of the present, but of a lifetime. A popular paean to the Ganga is the Ganga Lahiri composed by a seventeenth-century poet Jagannatha who, legend has it, was turned out of his Hindu Brahmin caste for carrying on an affair with a Muslim woman. Having attempted futilely to be rehabilitated within the Hindu fold, the poet finally appeals to Ganga, the hope of the hopeless, and the comforter of last resort. Along with his beloved, Jagannatha sits at the top of the flight of steps leading to the water at the famous Panchganga Ghat in Varanasi. As he recites each verse of the poem, the water of the Ganges rises one step until in the end it envelops the lovers and carries them away. "I come to you as a child to his mother," begins the Ganga Lahiri. I come as an orphan to you, moist with love. I come without refuge to you, giver of sacred rest. I come a fallen man to you, uplifter of all. I come undone by disease to you, the perfect physician. I come, my heart dry with thirst, to you, ocean of sweet wine. Do with me whatever you will. Consort, Shakti, and Mother Ganga is a consort to all three major male deities of Hinduism. As Brahma's partner she always travels with him in the form of water in his kamandalu (water-pot). She is also Vishnu's consort. Not only does she emanate from his foot as Vishnupadi in the avatarana story, but is also, with Sarasvati and Lakshmi, one of his co-wives. In one popular story, envious of being outdone by each other, the co-wives begin to quarrel. While Lakshmi attempts to mediate the quarrel, Ganga and Sarasvati, heap misfortune on each other. They curse each other to become rivers, and to carry within them, by washing, the sins of their human worshippers. Soon their husband, Vishnu, arrives and decides to calm the situation by separating the goddesses. He orders Sarasvati to become the wife of Brahma, Ganga to become the wife of Shiva, and Lakshmi, as the blameless conciliator, to remain as his own wife. Ganga and Sarasvati, however, are so distraught at this dispensation, and wail so loudly, that Vishnu is forced to take back his words. Consequently, in their lives as rivers they are still thought to be with him. It is Shiva's relationship with Ganga, that is the best-known in Ganges mythology. Her descent, the avatarana is not a one-time event, but a continuously occurring one in which she is forever falling from heaven into his locks and being forever tamed. Shiva, is depicted in Hindu iconography as Gangadhara, the "Bearer of the Ganga," with Ganga, shown as spout of water, rising from his hair. The Shiva-Ganga relationship is both perpetual and intimate. Shiva is sometimes called Uma-Ganga-Patiswara ("Husband and Lord of Uma (Parvati) and Ganga"), and Ganga often arouses the jealousy of Shiva's better-known consort. Ganga is the shakti or the moving, restless, rolling energy in the form of which the otherwise recluse and unapproachable Shiva appears on earth. As water, this moving energy can be felt, tasted, and absorbed. The war-god Skanda addresses the sage Agastya in the Kashi Khand of the Skanda Purana in these words: One should not be amazed ... that this Ganges is really Power, for is she not the Supreme Shakti of the Eternal Shiva, taken in the form of water? This Ganges, filled with the sweet wine of compassion, was sent out for the salvation of the world by Shiva, the Lord of the Lords. Good people should not think this Triple-Pathed River to be like the thousand other earthly rivers, filled with water. The Ganga is also the mother, the Ganga Mata (mata="mother") of Hindu worship and culture, accepting all and forgiving all. Unlike other goddesses, she has no destructive or fearsome aspect, destructive though she might be as a river in nature. She is also a mother to other gods. She accepts Shiva's incandescent seed from the fire-god Agni, which is too hot for this world and cools it in her waters. This union produces Skanda, or Kartikeya, the god of war. In the Mahabharata, she is the wife of Shantanu, and the mother of heroic warrior-patriarch, Bhishma. When Bhishma is mortally wounded in battle, Ganga comes out of the water in human form and weeps uncontrollably over his body. The Ganges is the distilled lifeblood of the Hindu tradition, of its divinities, holy books, and enlightenment. As such, her worship does not require the usual rites of invocation (avahana) at the beginning and dismissal (visarjana) at the end, required in the worship of other gods. Her divinity is immediate and everlasting. Ganges in classical Indian iconography Early in ancient Indian culture, the river Ganges was associated with fecundity, its redeeming waters, and its rich silt providing sustenance to all who lived along its banks. A counterpoise to the dazzling heat of the Indian summer, the Ganges came to be imbued with magical qualities and to be revered in anthropomorphic form. By the 5th century CE, an elaborate mythology surrounded the Ganges, now a goddess in her own right, and a symbol for all rivers of India. Hindu temples all over India had statues and reliefs of the goddess carved at their entrances, symbolically washing the sins of arriving worshippers and guarding the gods within. As protector of the sanctum sanctorum, the goddess soon came to be depicted with several characteristic accessories: the makara (a crocodile-like undersea monster, often shown with an elephant-like trunk), the kumbha (an overfull vase), various overhead parasol-like coverings, and a gradually increasing retinue of humans. Central to the goddess's visual identification is the makara, which is also her vahana, or mount. An ancient symbol in India, it pre-dates all appearances of the goddess Ganga in art. The makara has a dual symbolism. On the one hand, it represents the life-affirming waters and plants of its environment; on the other, it represents fear, both fear of the unknown which it elicits by lurking in those waters, and real fear which it instils by appearing in sight. The earliest extant unambiguous pairing of the makara with Ganga is at the Udayagiri Caves in Central India (circa 400 CE). Here, in the Cave V, flanking the main figure of Vishnu shown in his boar incarnation, two river goddesses, Ganga and Yamuna appear atop their respective mounts, makara and kurma (a turtle or tortoise). The makara is often accompanied by a gana, a small boy or child, near its mouth, as, for example, shown in the Gupta period relief from Besnagar, Central India, in the left-most frame above. The gana represents both posterity and development (udbhava). The pairing of the fearsome, life-destroying makara with the youthful, life-affirming gana speaks to two aspects of the Ganges herself. Although she has provided sustenance to millions, she has also brought hardship, injury, and death by causing major floods along her banks. The goddess Ganga is also accompanied by a dwarf attendant, who carries a cosmetic bag, and on whom she sometimes leans, as if for support. (See, for example, frames 1, 2, and 4 above.) The purna kumbha or full pot of water is the second most discernible element of the Ganga iconography. Appearing first also in the relief in the Udayagiri Caves (5th century), it gradually appeared more frequently as the theme of the goddess matured. By the seventh century it had become an established feature, as seen, for example, in the Dashavatara temple, Deogarh, Uttar Pradesh (seventh century), the Trimurti temple, Badoli, Chittorgarh, Rajasthan, and at the Lakshmaneshwar temple, Kharod, Bilaspur, Chhattisgarh, (ninth or tenth century), and seen very clearly in frame 3 above and less clearly in the remaining frames. Worshipped even today, the full pot is emblematic of the formless Brahman, as well as of woman, of the womb, and of birth. Furthermore, The river goddesses Ganga and Saraswati were both born from Brahma's pot, containing the celestial waters. In her earliest depictions at temple entrances, the goddess Ganga appeared standing beneath the overhanging branch of a tree, as seen as well in the Udayagiri caves. However, soon the tree cover had evolved into a chatra or parasol held by an attendant, for example, in the seventh-century Dasavatara temple at Deogarh. (The parasol can be clearly seen in frame 3 above; its stem can be seen in frame 4, but the rest has broken off.) The cover undergoes another transformation in the temple at Kharod, Bilaspur (ninth or tenth century), where the parasol is lotus-shaped, and yet another at the Trimurti temple at Badoli where the parasol has been replaced entirely by a lotus. As the iconography evolved, sculptors, especially in central India, were producing animated scenes of the goddess, replete with an entourage and suggestive of a queen en route to a river to bathe. A relief similar to the depiction in frame 4 above, is described in as follows: <blockquote> A typical relief of about the ninth century that once stood at the entrance of a temple, the river goddess Ganga is shown as a voluptuously endowed lady with a retinue. Following the iconographic prescription, she stands gracefully on her composite makara mount and holds a water pot. The dwarf attendant carries her cosmetic bag, and a ... female holds the stem of a giant lotus leaf that serves as her mistress's parasol. The fourth figure is a male guardian. Often in such reliefs, the makara'''s tail is extended with great flourish into a scrolling design symbolizing both vegetation and water.</blockquote> Kumbh Mela Kumbh Mela is a mass Hindu pilgrimage in which Hindus gather at the Ganges River. The normal Kumbh Mela is celebrated every 3 years, the Ardh (half) Kumbh is celebrated every six years at Haridwar and Allahabad, the Purna (complete) Kumbh takes place every twelve years at four places (Triveni Sangam (Allahabad), Haridwar, Ujjain, and Nashik). The Maha (great) Kumbh Mela which comes after 12 'Purna Kumbh Melas', or 144 years, is held at Allahabad. The major event of the festival is ritual bathing at the banks of the river. Other activities include religious discussions, devotional singing, mass feeding of holy men and women and the poor, and religious assemblies where doctrines are debated and standardized. Kumbh Mela is the most sacred of all the pilgrimages. Thousands of holy men and women attend, and the auspiciousness of the festival is in part attributable to this. The sadhus are seen clad in saffron sheets with ashes and powder dabbed on their skin per the requirements of ancient traditions. Some called naga sanyasis, may not wear any clothes. Irrigation The Ganges and its all tributaries, especially the Yamuna, have been used for irrigation since ancient times. Dams and canals were common in the Gangetic plain by the fourth century BCE. The Ganges-Brahmaputra-Meghna basin has a huge hydroelectric potential, on the order of 200,000 to 250,000 megawatts, nearly half of which could easily be harnessed. As of 1999, India tapped about 12% of the hydroelectric potential of the Ganges and just 1% of the vast potential of the Brahmaputra. Canals Megasthenes, a Greek ethnographer who visited India during the third century BCE when Mauryans ruled India described the existence of canals in the Gangetic plain. Kautilya (also known as Chanakya), an advisor to Chandragupta Maurya, the founder of Maurya Empire, included the destruction of dams and levees as a strategy during the war. Firuz Shah Tughlaq had many canals built, the longest of which, , was built in 1356 on the Yamuna River. Now known as the Western Yamuna Canal, it has fallen into disrepair and been restored several times. The Mughal emperor Shah Jahan built an irrigation canal on the Yamuna River in the early 17th century. It fell into disuse until 1830, when it was reopened as the Eastern Yamuna Canal, under British control. The reopened canal became a model for the Upper Ganges Canal and all following canal projects. The first British canal in India (which did not have Indian antecedents) was the Ganges Canal built between 1842 and 1854. Contemplated first by Col. John Russell Colvin in 1836, it did not at first elicit much enthusiasm from its eventual architect Sir Proby Thomas Cautley, who balked at the idea of cutting a canal through extensive low-lying land to reach the drier upland destination. However, after the Agra famine of 1837–38, during which the East India Company's administration spent Rs. 2,300,000 on famine relief, the idea of a canal became more attractive to the company's budget-conscious Court of Directors. In 1839, the Governor General of India, Lord Auckland, with the Court's assent, granted funds to Cautley for a full survey of the swath of land that underlay and fringed the projected course of the canal. The Court of Directors, moreover, considerably enlarged the scope of the projected canal, which, in consequence of the severity and geographical extent of the famine, they now deemed to be the entire Doab region. The enthusiasm, however, proved to be short-lived. Auckland's successor as Governor-General, Lord Ellenborough, appeared less receptive to large-scale public works, and for the duration of his tenure, withheld major funds for the project. Only in 1844, when a new Governor-General, Lord Hardinge, was appointed, did official enthusiasm and funds return to the Ganges canal project. Although the intervening impasse had seemingly affected Cautley's health and required him to return to Britain in 1845 for recuperation, his European sojourn gave him an opportunity to study contemporary hydraulic works in the United Kingdom and Italy. By the time of his return to India even more supportive men were at the helm, both in the North-Western Provinces, with James Thomason as Lt. Governor, and in British India with Lord Dalhousie as Governor-General. Canal construction, under Cautley's supervision, now went into full swing. A long canal, with another of branch lines, eventually stretched between the headworks in Haridwar, splitting into two branches below Aligarh, and its two confluences with the Yamuna (Jumna in map) mainstem in Etawah and the Ganges in Kanpur (Cawnpore in map). The Ganges Canal, which required a total capital outlay of £2.15 million, was officially opened in 1854 by Lord Dalhousie. According to historian Ian Stone: It was the largest canal ever attempted in the world, five times greater in its length than all the main irrigation lines of Lombardy and Egypt put together, and longer by a third than even the largest USA navigation canal, the Pennsylvania Canal. Dams and barrages A major barrage at Farakka was opened on 21 April 1975, It is located close to the point where the main flow of the river enters Bangladesh, and the tributary Hooghly (also known as Bhagirathi) continues in West Bengal past Kolkata. This barrage, which feeds the Hooghly branch of the river by a long feeder canal, and its water flow management has been a long-lingering source of dispute with Bangladesh. Indo-Bangladesh Ganges Water Treaty signed in December 1996 addressed some of the water sharing issues between India and Bangladesh. There is Lav Khush Barrage across the River Ganges in Kanpur. Tehri Dam was constructed on Bhagirathi River, a tributary of the Ganges. It is located 1.5 km downstream of Ganesh Prayag, the place where Bhilangana meets Bhagirathi. Bhagirathi is called the Ganges after Devprayag. Construction of the dam in an earthquake-prone area was controversial. Bansagar Dam was built on the Sone River, a tributary of the Ganges for both irrigation and hydroelectric power generation. Ganges floodwaters along with Brahmaputra waters can be supplied to most of its right side basin area along with central and south India by constructing a coastal reservoir to store water on the Bay of Bengal sea area. Economy The Ganges Basin with its fertile soil is instrumental to the agricultural economies of India and Bangladesh. The Ganges and its tributaries provide a perennial source of irrigation to a large area. Chief crops cultivated in the area include rice, sugarcane, lentils, oil seeds, potatoes, and wheat. Along the banks of the river, the presence of swamps and lakes provides a rich growing area for crops such as legumes, chillies, mustard, sesame, sugarcane, and jute. There are also many fishing opportunities along the river, though it remains highly polluted. Also, the major industrial towns of Unnao and Kanpur, situated on the banks of the river with the predominance of tanning industries add to the pollution. Kanpur is the largest city on the Ganges. Tourism Tourism is another related activity. Three towns holy to Hinduism—Haridwar, Allahabad (Prayagraj), and Varanasi—attract millions of pilgrims to its waters to take a dip in the Ganges, which is believed to cleanse oneself of sins and help attain salvation. The rapids of the Ganges also are popular for river rafting in Rishikesh town, attracting adventure seekers in the summer months. Also, several cities such as Kanpur, Kolkata and Patna have developed riverfront walkways along the banks to attract tourists. Ecology and environment Human development, mostly agriculture, has replaced nearly all of the original natural vegetation of the Ganges basin. More than 95% of the upper Gangetic Plain has been degraded or converted to agriculture or urban areas. Only one large block of relatively intact habitat remains, running along the Himalayan foothills and including Rajaji National Park, Jim Corbett National Park, and Dudhwa National Park. As recently as the 16th and 17th centuries the upper Gangetic Plain harboured impressive populations of wild Asian elephants (Elephas maximus), Bengal tigers (Panthera t. tigris), Indian rhinoceros (Rhinoceros unicornis), gaurs (Bos gaurus), barasinghas (Rucervus duvaucelii), sloth bears (Melursus ursinus) and Indian lions (Panthera leo leo). In the 21st century there are few large wild animals, mostly deer, wild boars, wildcats,
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Hindu mythology. Local rivers are said to be like the Ganges and are sometimes called the local Ganges. The Godavari River of Maharashtra in Western India is called the Ganges of the South or the 'Dakshin Ganga'; the Godavari is the Ganges that was led by the sage Gautama to flow through Central India. The Ganges is invoked whenever water is used in Hindu ritual and is therefore present in all sacred waters. Despite this, nothing is more stirring for a Hindu than a dip in the actual river, which is thought to remit sins, especially at one of the famous tirthas such as Gangothri, Haridwar, Triveni Sangam at Allahabad, or Varanasi. The symbolic and religious importance of the Ganges is one of the few things that Hindus, even their skeptics, have agreed upon. Jawaharlal Nehru, a religious iconoclast himself, asked for a handful of his ashes to be thrown into the Ganges. "The Ganga," he wrote in his will, "is the river of India, beloved of her people, round which are intertwined her racial memories, her hopes and fears, her songs of triumph, her victories and her defeats. She has been a symbol of India's age-long culture and civilization, ever-changing, ever-flowing, and yet ever the same Ganga." Avatarana - Descent of Ganges In late May or early June every year, Hindus celebrate the karunasiri and the rise of the Ganges from earth to heaven. The day of the celebration, Ganga Dashahara, the Dashami (tenth day) of the waxing moon of the Hindu calendar month Jyestha, brings throngs of bathers to the banks of the river. A dip in the Ganges on this day is said to rid the bather of ten sins (dasha = Sanskrit "ten"; hara = to destroy) or ten lifetimes of sins. Those who cannot journey to the river, however, can achieve the same results by bathing in any nearby body of water, which, for the true believer, takes on all the attributes of the Ganges. The karunasiri is an old theme in Hinduism with a number of different versions of the story. In the Vedic version, Indra, the Lord of Swarga (Heaven) slays the celestial serpent, Vritra, releasing the celestial liquid, soma, or the nectar of the gods which then plunges to the earth and waters it with sustenance. In the Vaishnava version of the myth, the heavenly waters were then a river called Vishnupadi (Sanskrit: "from the foot of Vishnu"). As Lord Vishnu as the avatar Vamana completes his celebrated three strides —of earth, sky, and heaven— he stubs his toe on the vault of heaven, punches open a hole and releases the Vishnupadi, which until now had been circling the cosmic egg. Flowing out of the vault, she plummets down to Indra's heaven, where she is received by Dhruva, once a steadfast worshipper of Vishnu, now fixed in the sky as the Pole star. Next, she streams across the sky forming the Milky Way and arrives on the moon. She then flows down earthwards to Brahma's realm, a divine lotus atop Mount Meru, whose petals form the earthly continents. There, the divine waters break up, with one stream, the Bhagirathi, flowing down one petal into Bharatvarsha (India) as the Ganges. It is Shiva, however, among the major deities of the Hindu pantheon, who appears in the most widely known version of the avatarana story. Told and retold in the Ramayana, the Mahabharata and several Puranas, the story begins with a sage, Kapila, whose intense meditation has been disturbed by the sixty thousand sons of King Sagara. Livid at being disturbed, Kapila sears them with his angry gaze, reduces them to ashes, and dispatches them to the netherworld. Only the waters of the Ganges, then in heaven, can bring the dead sons their salvation. A descendant of these sons, King Bhagiratha, anxious to restore his ancestors, undertakes rigorous penance and is eventually granted the prize of Ganges's descent from heaven. However, since her turbulent force would also shatter the earth, Bhagiratha persuades Shiva in his abode on Mount Kailash to receive the Ganges in the coils of his tangled hair and break her fall. The Ganges descends is tamed in Shiva's locks, and arrives in the Himalayas. She is then led by the waiting Bhagiratha down into the plains at Haridwar, across the plains first to the confluence with the Yamuna at Prayag and then to Varanasi, and eventually to Ganges Sagar (Ganges delta), where she meets the ocean, sinks to the netherworld, and saves the sons of Sagara. In honour of Bhagirath's pivotal role in the avatarana, the source stream of the Ganges in the Himalayas is named Bhagirathi, (Sanskrit, "of Bhagiratha"). Redemption of the Dead As the Ganges had descended from heaven to earth, she is also considered the vehicle of ascent, from earth to heaven. As the Triloka-patha-gamini, (Sanskrit: triloka= "three worlds", patha = "road", gamini = "one who travels") of the Hindu tradition, she flows in heaven, earth, and the netherworld, and, consequently, is a "tirtha" or crossing point of all beings, the living as well as the dead. It is for this reason that the story of the avatarana is told at Shraddha ceremonies for the deceased in Hinduism, and Ganges water is used in Vedic rituals after death. Among all hymns devoted to the Ganges, there are none more popular than the ones expressing the worshipper's wish to breathe his last surrounded by her waters. The Gangashtakam expresses this longing fervently: O Mother! ... Necklace adorning the worlds! Banner rising to heaven! I ask that I may leave of this body on your banks, Drinking your water, rolling in your waves, Remembering your name, bestowing my gaze upon you. No place along her banks is more longed for at the moment of death by Hindus than Varanasi, the Great Cremation Ground, or Mahashmshana. Those who are lucky enough to die in Varanasi, are cremated on the banks of the Ganges, and are granted instant salvation. If the death has occurred elsewhere, salvation can be achieved by immersing the ashes in the Ganges. If the ashes have been immersed in another body of water, a relative can still gain salvation for the deceased by journeying to the Ganges, if possible during the lunar "fortnight of the ancestors" in the Hindu calendar month of Ashwin (September or October), and performing the Shraddha rites. Hindus also perform pinda pradana, a rite for the dead, in which balls of rice and sesame seed are offered to the Ganges while the names of the deceased relatives are recited. Every sesame seed in every ball thus offered, according to one story, assures a thousand years of heavenly salvation for each relative. Indeed, the Ganges is so important in the rituals after death that the Mahabharata, in one of its popular ślokas, says, "If only (one) bone of a (deceased) person should touch the water of the Ganges, that person shall dwell honoured in heaven." As if to illustrate this truism, the Kashi Khanda (Varanasi Chapter) of the Skanda Purana recounts the remarkable story of Vahika, a profligate and unrepentant sinner, who is killed by a tiger in the forest. His soul arrives before Yama, the Lord of Death, to be judged for the afterworld. Having no compensating virtue, Vahika's soul is at once dispatched to hell. While this is happening, his body on earth, however, is being picked at by vultures, one of whom flies away with a foot bone. Another bird comes after the vulture, and in fighting him off, the vulture accidentally drops the bone into the Ganges below. Blessed by this event, Vahika, on his way to hell, is rescued by a celestial chariot which takes him instead to heaven. The Purifying Ganges Hindus consider the waters of the Ganges to be both pure and purifying. Regardless of all scientific understanding of its waters, the Ganges is always ritually and symbolically pure in Hindu culture. Nothing reclaims order from disorder more than the waters of the Ganga. Moving water, as in a river, is considered purifying in Hindu culture because it is thought to both absorb impurities and take them away. The swiftly moving Ganga, especially in its upper reaches, where a bather has to grasp an anchored chain to not be carried away, is especially purifying. What the Ganges removes, however, is not necessarily physical dirt, but symbolic dirt; it wipes away the sins of the bather, not just of the present, but of a lifetime. A popular paean to the Ganga is the Ganga Lahiri composed by a seventeenth-century poet Jagannatha who, legend has it, was turned out of his Hindu Brahmin caste for carrying on an affair with a Muslim woman. Having attempted futilely to be rehabilitated within the Hindu fold, the poet finally appeals to Ganga, the hope of the hopeless, and the comforter of last resort. Along with his beloved, Jagannatha sits at the top of the flight of steps leading to the water at the famous Panchganga Ghat in Varanasi. As he recites each verse of the poem, the water of the Ganges rises one step until in the end it envelops the lovers and carries them away. "I come to you as a child to his mother," begins the Ganga Lahiri. I come as an orphan to you, moist with love. I come without refuge to you, giver of sacred rest. I come a fallen man to you, uplifter of all. I come undone by disease to you, the perfect physician. I come, my heart dry with thirst, to you, ocean of sweet wine. Do with me whatever you will. Consort, Shakti, and Mother Ganga is a consort to all three major male deities of Hinduism. As Brahma's partner she always travels with him in the form of water in his kamandalu (water-pot). She is also Vishnu's consort. Not only does she emanate from his foot as Vishnupadi in the avatarana story, but is also, with Sarasvati and Lakshmi, one of his co-wives. In one popular story, envious of being outdone by each other, the co-wives begin to quarrel. While Lakshmi attempts to mediate the quarrel, Ganga and Sarasvati, heap misfortune on each other. They curse each other to become rivers, and to carry within them, by washing, the sins of their human worshippers. Soon their husband, Vishnu, arrives and decides to calm the situation by separating the goddesses. He orders Sarasvati to become the wife of Brahma, Ganga to become the wife of Shiva, and Lakshmi, as the blameless conciliator, to remain as his own wife. Ganga and Sarasvati, however, are so distraught at this dispensation, and wail so loudly, that Vishnu is forced to take back his words. Consequently, in their lives as rivers they are still thought to be with him. It is Shiva's relationship with Ganga, that is the best-known in Ganges mythology. Her descent, the avatarana is not a one-time event, but a continuously occurring one in which she is forever falling from heaven into his locks and being forever tamed. Shiva, is depicted in Hindu iconography as Gangadhara, the "Bearer of the Ganga," with Ganga, shown as spout of water, rising from his hair. The Shiva-Ganga relationship is both perpetual and intimate. Shiva is sometimes called Uma-Ganga-Patiswara ("Husband and Lord of Uma (Parvati) and Ganga"), and Ganga often arouses the jealousy of Shiva's better-known consort. Ganga is the shakti or the moving, restless, rolling energy in the form of which the otherwise recluse and unapproachable Shiva appears on earth. As water, this moving energy can be felt, tasted, and absorbed. The war-god Skanda addresses the sage Agastya in the Kashi Khand of the Skanda Purana in these words: One should not be amazed ... that this Ganges is really Power, for is she not the Supreme Shakti of the Eternal Shiva, taken in the form of water? This Ganges, filled with the sweet wine of compassion, was sent out for the salvation of the world by Shiva, the Lord of the Lords. Good people should not think this Triple-Pathed River to be like the thousand other earthly rivers, filled with water. The Ganga is also the mother, the Ganga Mata (mata="mother") of Hindu worship and culture, accepting all and forgiving all. Unlike other goddesses, she has no destructive or fearsome aspect, destructive though she might be as a river in nature. She is also a mother to other gods. She accepts Shiva's incandescent seed from the fire-god Agni, which is too hot for this world and cools it in her waters. This union produces Skanda, or Kartikeya, the god of war. In the Mahabharata, she is the wife of Shantanu, and the mother of heroic warrior-patriarch, Bhishma. When Bhishma is mortally wounded in battle, Ganga comes out of the water in human form and weeps uncontrollably over his body. The Ganges is the distilled lifeblood of the Hindu tradition, of its divinities, holy books, and enlightenment. As such, her worship does not require the usual rites of invocation (avahana) at the beginning and dismissal (visarjana) at the end, required in the worship of other gods. Her divinity is immediate and everlasting. Ganges in classical Indian iconography Early in ancient Indian culture, the river Ganges was associated with fecundity, its redeeming waters, and its rich silt providing sustenance to all who lived along its banks. A counterpoise to the dazzling heat of the Indian summer, the Ganges came to be imbued with magical qualities and to be revered in anthropomorphic form. By the 5th century CE, an elaborate mythology surrounded the Ganges, now a goddess in her own right, and a symbol for all rivers of India. Hindu temples all over India had statues and reliefs of the goddess carved at their entrances, symbolically washing the sins of arriving worshippers and guarding the gods within. As protector of the sanctum sanctorum, the goddess soon came to be depicted with several characteristic accessories: the makara (a crocodile-like undersea monster, often shown with an elephant-like trunk), the kumbha (an overfull vase), various overhead parasol-like coverings, and a gradually increasing retinue of humans. Central to the goddess's visual identification is the makara, which is also her vahana, or mount. An ancient symbol in India, it pre-dates all appearances of the goddess Ganga in art. The makara has a dual symbolism. On the one hand, it represents the life-affirming waters and plants of its environment; on the other, it represents fear, both fear of the unknown which it elicits by lurking in those waters, and real fear which it instils by appearing in sight. The earliest extant unambiguous pairing of the makara with Ganga is at the Udayagiri Caves in Central India (circa 400 CE). Here, in the Cave V, flanking the main figure of Vishnu shown in his boar incarnation, two river goddesses, Ganga and Yamuna appear atop their respective mounts, makara and kurma (a turtle or tortoise). The makara is often accompanied by a gana, a small boy or child, near its mouth, as, for example, shown in the Gupta period relief from Besnagar, Central India, in the left-most frame above. The gana represents both posterity and development (udbhava). The pairing of the fearsome, life-destroying makara with the youthful, life-affirming gana speaks to two aspects of the Ganges herself. Although she has provided sustenance to millions, she has also brought hardship, injury, and death by causing major floods along her banks. The goddess Ganga is also accompanied by a dwarf attendant, who carries a cosmetic bag, and on whom she sometimes leans, as if for support. (See, for example, frames 1, 2, and 4 above.) The purna kumbha or full pot of water is the second most discernible element of the Ganga iconography. Appearing first also in the relief in the Udayagiri Caves (5th century), it gradually appeared more frequently as the theme of the goddess matured. By the seventh century it had become an established feature, as seen, for example, in the Dashavatara temple, Deogarh, Uttar Pradesh (seventh century), the Trimurti temple, Badoli, Chittorgarh, Rajasthan, and at the Lakshmaneshwar temple, Kharod, Bilaspur, Chhattisgarh, (ninth or tenth century), and seen very clearly in frame 3 above and less clearly in the remaining frames. Worshipped even today, the full pot is emblematic of the formless Brahman, as well as of woman, of the womb, and of birth. Furthermore, The river goddesses Ganga and Saraswati were both born from Brahma's pot, containing the celestial waters. In her earliest depictions at temple entrances, the goddess Ganga appeared standing beneath the overhanging branch of a tree, as seen as well in the Udayagiri caves. However, soon the tree cover had evolved into a chatra or parasol held by an attendant, for example, in the seventh-century Dasavatara temple at Deogarh. (The parasol can be clearly seen in frame 3 above; its stem can be seen in frame 4, but the rest has broken off.) The cover undergoes another transformation in the temple at Kharod, Bilaspur (ninth or tenth century), where the parasol is lotus-shaped, and yet another at the Trimurti temple at Badoli where the parasol has been replaced entirely by a lotus. As the iconography evolved, sculptors, especially in central India, were producing animated scenes of the goddess, replete with an entourage and suggestive of a queen en route to a river to bathe. A relief similar to the depiction in frame 4 above, is described in as follows: <blockquote> A typical relief of about the ninth century that once stood at the entrance of a temple, the river goddess Ganga is shown as a voluptuously endowed lady with a retinue. Following the iconographic prescription, she stands gracefully on her composite makara mount and holds a water pot. The dwarf attendant carries her cosmetic bag, and a ... female holds the stem of a giant lotus leaf that serves as her mistress's parasol. The fourth figure is a male guardian. Often in such reliefs, the makara'''s tail is extended with great flourish into a scrolling design symbolizing both vegetation and water.</blockquote> Kumbh Mela Kumbh Mela is a mass Hindu pilgrimage in which Hindus gather at the Ganges River. The normal Kumbh Mela is celebrated every 3 years, the Ardh (half) Kumbh is celebrated every six years at Haridwar and Allahabad, the Purna (complete) Kumbh takes place every twelve years at four places (Triveni Sangam (Allahabad), Haridwar, Ujjain, and Nashik). The Maha (great) Kumbh Mela which comes after 12 'Purna Kumbh Melas', or 144 years, is held at Allahabad. The major event of the festival is ritual bathing at the banks of the river. Other activities include religious discussions, devotional singing, mass feeding of holy men and women and the poor, and religious assemblies where doctrines are debated and standardized. Kumbh Mela is the most sacred of all the pilgrimages. Thousands of holy men and women attend, and the auspiciousness of the festival is in part attributable to this. The sadhus are
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meant to be titled Gundam Meteor after "Operation Meteor." Bandai suggested having a Gundam with the ability of transforming into a plane-like form. The writers worked together for one week conceptualizing the characters, mobile suits and first 40 episodes. Director Masashi Ikeda reacted to their work comparing it to the first Gundam series, Zeta and G all at once. The series was more focused on drama than mecha, which the staff credits as one of the reasons for the show's popularity within the female demographic. Writer Katsuyuki Sumizawa expressed difficulties in the making of the story as opposed to his work in novels due to the fact he relayed duties to other members. However, the handling of the five characters was made easy due to the setting. Early sketches of the protagonists by Ikeda were handled by character designer Shuko Murase. He was cast due to his work with Ikeda in Samurai Troopers. The director wanted the designs to appeal to the female demographic. Originally, Duo Maxwell was set as the protagonist but was replaced by Heero Yuy. The staff members noted Heero was too different from previous Gundam protagonists and were afraid he would be unpopular. The voice casting was more difficult to do than the ones from previous series due to the different atmosphere. Following the series' ending, the staff members were asked by the studio to make a sequel due to its popularity. Neither Ikeda nor executive producer Hideyuki Tomioka intended to make a sequel for Gundam Wing. However, Sumizawa was bothered by the finale as he felt the series ended abruptly. Tomioka asked Sumizawa if he could write a continuation which he agreed. Media Anime Gundam Wing was not the first series in the Gundam franchise to be dubbed and distributed in the U.S. (the compilation film version of the original Mobile Suit Gundam, as well as the OVAs War in the Pocket and Stardust Memory, preceded it by about two years), but it is well known as the first Gundam series to be aired on American television. This dub was produced by Bandai Entertainment and the voice work was done by Ocean Productions. The series aired on Cartoon Network's weekday afternoon after-school programming block Toonami, premiering on March 6, 2000. In the first extended promo leading up to the series' premiere, voice actor Peter Cullen narrated the back story, evoking memories of Voltron's opening credits. The promo was said to be so riveting that Bandai decided to use it as the official promo for the series. Gundam Wing was a huge ratings winner for Toonami (often outperforming veteran series such as Dragon Ball Z and Sailor Moon) and became, for a time, not only the highest rated series on Toonami but on all of Cartoon Network. It was broadcast in two formats: an edited version shown in the daytime on Toonami and an uncut version shown past midnight as part of Toonami's "Midnight Run." Examples of the edits included the removal of blood, profanity, atheism, and the word "kill" being replaced with the word "destroy" (this was extended to Duo's nickname, "The God of Death," changed to "The Great Destroyer," forcing the alteration of two episode titles), though the word "death" was mostly left intact. All Gundam Wing episodes have been released to VHS and DVD in the U.S. Differences between the two video systems is that the VHS episodes contain the edited version while the DVD episodes contain the uncut version. Due to the closure of Bandai Entertainment, the series was out-of-print for sometime. On October 11, 2014 at their 2014 New York Comic-Con panel, Sunrise announced they will be releasing all of the Gundam franchise, including Gundam Wing in North America though distribution from Right Stuf Inc., beginning in Spring 2015. Right Stuf released the series on Blu-ray and DVD in two sets in November 2017. In addition, a collector's edition set containing the complete series, Endless Waltz, Operation Meteor and the Frozen Teardrop picture drama was released in December 2017. OVAs After the series ended, four original video animation (OVA) episodes, compiling various scenes from the series along with a few minutes of new footage, were released in 1996 as Gundam Wing: Operation Meteor I and II. A three-part OVA titled Gundam Wing: Endless Waltz was produced in 1997 as a sequel to the TV series; plot-wise, it brought the "After Colony" timeline to a close. The OVA was also notable for its massive redesigns of all the Gundams by Hajime Katoki, such as the Wing Gundam Zero's new "angel-winged" appearance. A compilation film version of Endless Waltz (featuring additional footage, alterations of the music score and a different ending theme) was later released in Japan on August 1, 1998. Endless Waltz premiered on Cartoon Network in the U.S. on November 10, 2000. Both the OVA and film versions of Endless Waltz were later released together on DVD. Right Stuf released both OVAs on Blu-ray and DVD in December 2017 (though Operation Meteor remains un-dubbed). Manga In addition to manga adaptations of the series and Endless Waltz, several manga sidestories have also been produced. Episode Zero is a prequel, detailing the events leading up to series; the stories have been collected in a volume that also contains one brief open-ended interlude, Preventer 5, that details an operation that occurs after Endless Waltz. A coincident storyline to the series is presented in Last Outpost (G-Unit). Several sequel manga, occurring between Gundam Wing and Endless Waltz, have also
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by Katsuyuki Sumizawa. It is the sixth installment in the Gundam franchise, taking place in the "After Colony" timeline. As with the original series, the plot of Gundam Wing centers on a war in the future (specifically, After Colony 195) between Earth and its orbital colonies in the Earth-Moon system. The series aired in Japan on the terrestrial TV Asahi network. It ran for 49 episodes, beginning on April 7, 1995 and ending on March 29, 1996. It received multiple manga adaptations, as well as video games. Four original video animation (OVA) episodes were produced including a retelling of the series, Operation Meteor, and a direct sequel, Endless Waltz. In 2010, Sumizawa started writing the novel Frozen Teardrop, another sequel to the series. While the series fared modestly well in Japan, it found greater success in the United States and popularized the Gundam franchise in the West. Plot In the distant future, Mankind has colonized space, with clusters of space colonies at each of the five Earth-Moon Lagrange points. Down on the Earth, the nations have come together to form the United Earth Sphere Alliance. This Alliance oppresses the colonies with its vast military might. The colonies wishing to be free, join together in a movement headed by the pacifist Heero Yuy. In the year After Colony 175, Yuy is shot dead by an assassin, forcing the colonies to search for other paths to peace. The assassination prompts five disaffected scientists from the Organization of the Zodiac, more commonly referred to as OZ, to turn rogue upon the completion of the mobile suit prototype Tallgeese. The story of Gundam Wing begins in the year After Colony 195, with the start of "Operation Meteor": the scientists' plan for revenge against OZ. The operation involves five teenage boys, who have each been chosen and trained by each of the five scientists, then sent to Earth independently in extremely advanced mobile suits (one designed by each of the scientists) known as "Gundams" (called such because they are constructed from a rare and astonishingly durable material called Gundanium alloy, which can only be created in outer space). Each Gundam is sent from a different colony, and the pilots are initially unaware of each other's existence. The series focuses primarily on the five Gundam pilots: Heero Yuy (an alias, not to be confused with the martyred pacifist), Duo Maxwell, Trowa Barton, Quatre Raberba Winner and Chang Wufei. Their mission is to use their Gundams to attack OZ directly, in order to rid the Alliance of its weapons and free the colonies from its oppressive rule. The series also focuses on Relena Peacecraft, heir to the pacifist Sanc Kingdom, who becomes an important political ally to the Gundam pilots (particularly Heero) over the course of the series. Production The making of Gundam Wing was influenced by Mobile Fighter G Gundam with the idea of having five main characters. Originally, the series was meant to be titled Gundam Meteor after "Operation Meteor." Bandai suggested having a Gundam with the ability of transforming into a plane-like form. The writers worked together for one week conceptualizing the characters, mobile suits and first 40 episodes. Director Masashi Ikeda reacted to their work comparing it to the first Gundam series, Zeta and G all at once. The series was more focused on drama than mecha, which the staff credits as one of the reasons for the show's popularity within the female demographic. Writer Katsuyuki Sumizawa expressed difficulties in the making of the story as opposed to his work in novels due to the fact he relayed duties to other members. However, the handling of the five characters was made easy due to the setting. Early sketches of the protagonists by Ikeda were handled by character designer Shuko Murase. He was cast due to his work with Ikeda in Samurai Troopers. The director wanted the designs to appeal to the female demographic. Originally, Duo Maxwell was set as the protagonist but was replaced by Heero Yuy. The staff members noted Heero was too different from previous Gundam protagonists and were afraid he would be unpopular. The voice casting was more difficult to do than the ones from previous series due to the different atmosphere. Following the series' ending, the staff members were asked by the studio to make a sequel due to its popularity. Neither Ikeda nor executive producer Hideyuki Tomioka intended to make a sequel for Gundam Wing. However, Sumizawa was bothered by the finale as he felt the series ended abruptly. Tomioka asked Sumizawa if he could write a continuation which he agreed. Media Anime Gundam Wing was not the first series in the Gundam franchise to be dubbed and distributed in the U.S. (the compilation
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Löwenheim–Skolem theorem, says: Given Henkin's theorem, the completeness theorem can be proved as follows: If , then does not have models. By the contrapositive of Henkin's theorem, then is syntactically inconsistent. So a contradiction () is provable from in the deductive system. Hence , and then by the properties of the deductive system, . As a theorem of arithmetic The model existence theorem and its proof can be formalized in the framework of Peano arithmetic. Precisely, we can systematically define a model of any consistent effective first-order theory T in Peano arithmetic by interpreting each symbol of T by an arithmetical formula whose free variables are the arguments of the symbol. (In many cases, we will need to assume, as a hypothesis of the construction, that T is consistent, since Peano arithmetic may not prove that fact.) However, the definition expressed by this formula is not recursive (but is, in general, Δ2). Consequences An important consequence of the completeness theorem is that it is possible to recursively enumerate the semantic consequences of any effective first-order theory, by enumerating all the possible formal deductions from the axioms of the theory, and use this to produce an enumeration of their conclusions. This comes in contrast with the direct meaning of the notion of semantic consequence, that quantifies over all structures in a particular language, which is clearly not a recursive definition. Also, it makes the concept of "provability", and thus of "theorem", a clear concept that only depends on the chosen system of axioms of the theory, and not on the choice of a proof system. Relationship to the incompleteness theorems Gödel's incompleteness theorems show that there are inherent limitations to what can be proven within any given first-order theory in mathematics. The "incompleteness" in their name refers to another meaning of complete (see model theory – Using the compactness and completeness theorems): A theory is complete (or decidable) if every sentence in the language of is either provable () or disprovable (). The first incompleteness theorem states that any which is consistent, effective and contains Robinson arithmetic ("Q") must be incomplete in this sense, by explicitly constructing a sentence which is demonstrably neither provable nor disprovable within . The second incompleteness theorem extends this result by showing that can be chosen so that it expresses the consistency of itself. Since cannot be disproven in , the completeness theorem implies the existence of a model of in which is false. In fact, is a Π1 sentence, i.e. it states that some finitistic property is true of all natural numbers; so if it is false, then some natural number is a counterexample. If this counterexample existed within the standard natural numbers, its existence would disprove within ; but the incompleteness theorem showed this to be impossible, so the counterexample must not be a standard number, and thus any model of in which is false must include non-standard numbers. In fact, the model of any theory containing Q obtained by the systematic construction of the arithmetical model existence theorem, is always non-standard with a non-equivalent provability predicate and a non-equivalent way to interpret its own construction, so that this construction is non-recursive (as recursive definitions would be unambiguous). Also, if is at least slightly stronger than Q (e.g. if it includes induction for bounded existential formulas), then Tennenbaum's theorem shows that it has no recursive non-standard models. Relationship to the compactness theorem The completeness theorem and the compactness theorem are two cornerstones of first-order logic. While neither of these theorems can be proven in a completely effective manner, each one can be effectively obtained from the other. The compactness theorem says that if a formula φ is a logical consequence of a (possibly infinite) set of formulas Γ then it is a logical consequence of a finite subset of Γ. This is an immediate consequence of the completeness theorem, because only a finite number of axioms from Γ can be mentioned in a formal deduction of φ, and the soundness of the deductive system then implies φ is a logical consequence of this finite set. This proof of the compactness theorem is originally due to Gödel. Conversely, for many deductive systems, it is possible to prove the completeness theorem as an effective consequence of the compactness theorem. The ineffectiveness of the completeness theorem can be measured along the lines of reverse mathematics. When considered over a countable language, the completeness and compactness theorems are equivalent to each other and equivalent to a weak form of choice known as weak König's
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if and only if it is logically valid), thus equivalent to any other deductive system with the same quality (any proof in one system can be converted into the other). Statement We first fix a deductive system of first-order predicate calculus, choosing any of the well-known equivalent systems. Gödel's original proof assumed the Hilbert-Ackermann proof system. Gödel's original formulation The completeness theorem says that if a formula is logically valid then there is a finite deduction (a formal proof) of the formula. Thus, the deductive system is "complete" in the sense that no additional inference rules are required to prove all the logically valid formulae. A converse to completeness is soundness, the fact that only logically valid formulae are provable in the deductive system. Together with soundness (whose verification is easy), this theorem implies that a formula is logically valid if and only if it is the conclusion of a formal deduction. More general form The theorem can be expressed more generally in terms of logical consequence. We say that a sentence s is a syntactic consequence of a theory T, denoted , if s is provable from T in our deductive system. We say that s is a semantic consequence of T, denoted , if s holds in every model of T. The completeness theorem then says that for any first-order theory T with a well-orderable language, and any sentence s in the language of T, Since the converse (soundness) also holds, it follows that if and only if , and thus that syntactic and semantic consequence are equivalent for first-order logic. This more general theorem is used implicitly, for example, when a sentence is shown to be provable from the axioms of group theory by considering an arbitrary group and showing that the sentence is satisfied by that group. Gödel's original formulation is deduced by taking the particular case of a theory without any axiom. Model existence theorem The completeness theorem can also be understood in terms of consistency, as a consequence of Henkin's model existence theorem. We say that a theory T is syntactically consistent if there is no sentence s such that both s and its negation ¬s are provable from T in our deductive system. The model existence theorem says that for any first-order theory T with a well-orderable language, Another version, with connections to the Löwenheim–Skolem theorem, says: Given Henkin's theorem, the completeness theorem can be proved as follows: If , then does not have models. By the contrapositive of Henkin's theorem, then is syntactically inconsistent. So a contradiction () is provable from in the deductive system. Hence , and then by the properties of the deductive system, . As a theorem of arithmetic The model existence theorem and its proof can be formalized in the framework of Peano arithmetic. Precisely, we can systematically define a model of any consistent effective first-order theory T in Peano arithmetic by interpreting each symbol of T by an arithmetical formula whose free variables are the arguments of the symbol. (In many cases, we will need to assume, as a hypothesis of the construction, that T is consistent, since Peano arithmetic may not prove that fact.) However, the definition expressed by this formula is not recursive (but is, in general, Δ2). Consequences An important consequence of the completeness theorem is that it is possible to recursively enumerate the semantic consequences of any effective first-order theory, by enumerating all the possible formal deductions from the axioms of the theory, and use this to produce an enumeration of their conclusions. This comes in contrast with the direct meaning of the notion of semantic consequence, that quantifies over all structures in a particular language, which is clearly not a recursive definition. Also, it makes the concept of "provability", and thus of "theorem", a clear concept that only depends on the chosen system of axioms of the theory, and not on the choice of a proof system. Relationship to the incompleteness theorems Gödel's incompleteness theorems show that there are inherent limitations to what can be proven within any given first-order theory in mathematics. The "incompleteness" in their name refers to another meaning of complete (see model theory – Using the compactness and completeness theorems): A theory is complete (or decidable) if every sentence in the language of is either provable () or disprovable (). The first incompleteness theorem states that any which is consistent, effective and contains Robinson arithmetic ("Q") must be incomplete in this sense, by explicitly constructing a sentence which is demonstrably neither provable nor disprovable within . The second incompleteness theorem extends this result by showing that can be chosen so that it expresses the consistency of itself. Since cannot be disproven in , the completeness theorem implies the existence of a model of in which is false. In fact, is a Π1 sentence, i.e. it states that some finitistic property is true of all natural numbers; so if it is false, then some natural number is a counterexample. If this counterexample existed within the standard natural numbers, its existence would disprove within ; but the incompleteness theorem showed this to be impossible, so the counterexample must not be a standard number, and thus any model of in which is false must include non-standard numbers. In fact, the model of any theory containing Q obtained by the systematic construction of
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a fossil species). There should also be secondary markers (other fossils, chemical, geomagnetic reversal). The horizon in which the marker appears should have minerals that can be radiometrically dated. The marker has to have regional and global correlation in outcrops of the same age The marker should be independent of facies. The outcrop has to have an adequate thickness Sedimentation has to be continuous without any changes in facies The outcrop should be unaffected by tectonic and sedimentary movements, and metamorphism The outcrop has to be accessible to research and free to access. This includes that the outcrop has to be located where it can be visited quickly (International airport and good roads), has to be kept in good condition (Ideally a national reserve), in accessible terrain, extensive enough to allow repeated sampling and open to researchers of all nationalities. Agreed-upon Global Boundary Stratotype Section and Points The Precambrian-Cambrian boundary GSSP at Fortune Head, Newfoundland is a typical GSSP. It is accessible by paved road and is set aside as a nature preserve. A continuous section is available from beds that are clearly Precambrian into beds that are clearly Cambrian. The boundary is set at the first appearance of a complex trace fossil Treptichnus pedum that is found worldwide. The Fortune Head GSSP is unlikely to be washed away or built over. Nonetheless, Treptichnus pedum is less than ideal as a marker fossil as it is not found in every Cambrian sequence, and it is not assured that it is found at the same level in every exposure. In fact, further eroding its value as a boundary marker, it has since been identified in strata 4m below the GSSP. However, no other fossil is known that would be preferable. There is no radiometrically datable bed at the boundary at Fortune Head, but there is one slightly above the boundary in similar beds nearby. These factors have led some geologists to suggest that this GSSP is in need of reassigning. Once a GSSP boundary has been agreed upon, a "golden spike" is driven into the geologic section to mark the precise boundary for future geologists (though in practice the "spike" need neither be golden nor an actual spike). The first stratigraphic boundary was defined in 1972 by identifying the Silurian-Devonian boundary with a bronze plaque at a locality called Klonk, northeast of the village of
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is known that would be preferable. There is no radiometrically datable bed at the boundary at Fortune Head, but there is one slightly above the boundary in similar beds nearby. These factors have led some geologists to suggest that this GSSP is in need of reassigning. Once a GSSP boundary has been agreed upon, a "golden spike" is driven into the geologic section to mark the precise boundary for future geologists (though in practice the "spike" need neither be golden nor an actual spike). The first stratigraphic boundary was defined in 1972 by identifying the Silurian-Devonian boundary with a bronze plaque at a locality called Klonk, northeast of the village of Suchomasty in the Czech Republic. GSSPs are also sometimes referred to as Golden Spikes. Global Standard Stratigraphic Ages Because defining a GSSP depends on finding well-preserved geologic sections and identifying key events, this task becomes more difficult as one goes farther back in time. Before 630 million years ago, boundaries on the geologic timescale are defined simply by reference to fixed dates, known as "Global Standard Stratigraphic Ages". See also Body form European Mammal Neogene Fauna (animals) Geologic time scale New Zealand geologic time scale List of GSSPs North American Land Mammal Age Type locality Notes References Hedberg, H.D., (editor), International stratigraphic guide: A guide to stratigraphic classification, terminology, and procedure, New York, John Wiley and Sons, 1976 International Stratigraphic Chart from the International Commission on Stratigraphy GSSP table with pages on each ratified GSSP from the ICS Subcommission for Stratigraphic Information USA National Park Service Washington State University Web Geological Time Machine Eon or Aeon, Math Words – An alphabetical index
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the Governor-General gave Whitlam no prior hint. Against Whitlam's advice, he conferred with High Court Chief Justice Sir Garfield Barwick, who agreed that he had the power to dismiss Whitlam. A meeting among the party leaders, including Whitlam and Fraser, to resolve the crisis on the morning of 11 November came to nothing. Kerr and Whitlam met at the Governor-General's office that afternoon at 1:00pm. Unknown to Whitlam, Fraser was waiting in an ante-room; Whitlam later said he would not have set foot in the building if he had known Fraser was there. Whitlam, as he had told Kerr by phone earlier that day, came prepared to advise a half-Senate election, to be held on 13 December. Kerr instead told Whitlam he had terminated his commission as prime minister, and handed him a letter to that effect. After the conversation, Whitlam returned to the Prime Minister's residence, The Lodge, had lunch and conferred with his advisers. Immediately after his meeting with Whitlam, Kerr commissioned Fraser as caretaker Prime Minister, on the assurance he could obtain supply and would then advise Kerr to dissolve both houses for election. In the confusion, Whitlam and his advisers did not immediately tell any Senate members of the dismissal, with the result that when the Senate convened at 2:00pm, the appropriation bills were rapidly passed, with the ALP senators assuming the Opposition had given in. The bills were soon sent to Kerr to receive Royal Assent. At 2:34pm, ten minutes after supply had been secured, Fraser rose in the House and announced he was prime minister. Whitlam immediately moved a successful no confidence motion against Fraser in the House. The Speaker, Gordon Scholes, was instructed to advise Kerr to reinstate Whitlam. Kerr refused to receive Scholes, keeping him waiting for more than an hour. In that time Kerr rang Justice Anthony Mason to ask for advice. Mason told him the no confidence motion in the House was "irrelevant". Kerr then prorogued Parliament by proclamation: his Official Secretary, David Smith, came to Parliament House to proclaim the dissolution from the front steps. A large, angry crowd had gathered, and Smith was nearly drowned out by their noise. He concluded his task by taking the unilateral step of re-instating the traditional ending for a royal proclamation "God save the Queen", a practise the Whitlam government had abolished. Whitlam, who had been standing behind Smith, then addressed the crowd: Well may we say "God save the Queen", because nothing will save the Governor-General! The Proclamation which you have just heard read by the Governor-General's Official Secretary was countersigned Malcolm Fraser, who will undoubtedly go down in Australian history from Remembrance Day 1975 as Kerr's cur. They won't silence the outskirts of Parliament House, even if the inside has been silenced for a few weeks.... Maintain your rage and enthusiasm for the campaign for the election now to be held and until polling day. Alleged CIA involvement During the crisis, Whitlam had alleged that National Country Party leader Doug Anthony had close links to the US Central Intelligence Agency (CIA). In early November 1975, the Australian Financial Review wrote that Richard Lee Stallings, a former CIA officer, had been channelling money to Anthony, who was a close friend. Kerr had been involved with a number of CIA fronts. In the 1950s, Kerr had joined the Association for Cultural Freedom, a conservative group which had been established by, and received funding from, the CIA through the Congress for Cultural Freedom. Kerr was on its executive board and wrote for its magazine Quadrant. In 1966, Kerr helped to found Lawasia (or Law Asia), an organization of lawyers which had offices in all the major capitals of Asia. It was funded by The Asia Foundation, a prominent CIA front. Christopher Boyce, who was convicted of spying for the Soviet Union while an employee of a CIA contractor, said the CIA wanted Whitlam removed from office because he threatened to close US military bases in Australia, including Pine Gap. Boyce said Kerr was described by the CIA as "our man Kerr". Whitlam later wrote that Kerr did not need any encouragement from the CIA. However, he also said that in 1977 United States Deputy Secretary of State Warren Christopher made a special trip to Sydney to meet with him and told him, on behalf of US President Jimmy Carter, of his willingness to work with whatever government Australians elected, and that the US would never again interfere with Australia's democratic processes. Former ASIO chief Sir Edward Woodward has dismissed the notion of CIA involvement, as has journalist Paul Kelly. Justice Robert Hope, who had twice been royal commissioner investigating the Australian intelligence agencies, including ASIO, stated in 1998 that he had attempted to locate and interview a witness who had allegedly given in-camera evidence to the Church Committee about CIA involvement in the dismissal. He was unable to find either the witness or testimony, despite having the support of "a senior [US] senator". In his top secret supplementary report, however, Hope dismissed the idea of a CIA involvement in Australian politics. Return to Opposition, 1975–1978 As the ALP began the 1975 campaign, it seemed that its supporters would maintain their rage. Early rallies drew huge crowds, with attendees handing Whitlam money to pay election expenses. The crowds greatly exceeded those in any of Whitlam's earlier campaigns; in The Domain, Sydney, 30,000 people gathered for an ALP rally below a banner: "Shame Fraser Shame". Fraser's appearances drew protests, and a letter bomb sent to Kerr was defused by authorities. Instead of making a policy speech to keynote his campaign, Whitlam made a speech attacking his opponents and calling 11 November "a day which will live in infamy". Polls from the first week of campaigning showed a nine-point swing against Labor, which would have decimated Labor if repeated in an election. Whitlam's campaign team disbelieved the results at first, but additional polling returns clearly showed that the electorate had turned against Labor. The Coalition attacked Labor for economic conditions, and released television commercials with the title "The Three Dark Years" showing images from Whitlam government scandals. The ALP campaign concentrated on the issue of Whitlam's dismissal and did not address the economy until its final days. By that time Fraser was confident of victory and content to sit back, avoid specifics and make no mistakes. In the election, the Coalition won the largest majority government in Australian history, winning 91 seats to Labor's 36. Labor suffered a 6.5 per cent swing against it and its caucus was cut almost in half, suffering a 30-seat swing. Labor was left with five fewer seats than it had when Whitlam took the leadership. The Coalition also won a 37–25 majority in the Senate. Whitlam stayed on as Opposition leader, surviving a leadership challenge. In early 1976, an additional controversy broke when it was reported that Whitlam had been involved in ALP attempts to raise $500,000 during the election from the Ahmed Hassan al-Bakr government of Iraq. No money had actually been paid, and no charges were filed. The Whitlams were visiting China at the time of the Tangshan earthquake in July 1976, though they were staying in Tianjin, away from the epicentre. The Age printed a cartoon by Peter Nicholson showing the Whitlams huddled together in bed with Margaret Whitlam saying, "Did the earth move for you too, dear?" This cartoon prompted a page full of outraged letters from Labor partisans and a telegram from Gough Whitlam, safe in Tokyo, requesting the original of the cartoon. In early 1977 Whitlam faced a leadership challenge from Bill Hayden, the last treasurer in the Whitlam government, and won by a two-vote margin. Fraser called an election for 10 December. Although Labor managed to pick up five seats, the Coalition still enjoyed a majority of 48. According to Freudenberg, "The meaning and the message were unmistakable. It was the Australian people's rejection of Edward Gough Whitlam." Whitlam's son Tony, who had joined his father in the House of Representatives at the 1975 election, was defeated. Shortly after the election, Whitlam resigned as party leader and was succeeded by Hayden. Later years and death, 1978–2014 Whitlam was made a Companion of the Order of Australia in June 1978, and resigned from Parliament on 31 July of the same year. He then held various academic positions. When Labor returned to power under Bob Hawke in 1983, Whitlam was appointed as Australia's ambassador to UNESCO, based in Paris. He served for three years in this post, defending UNESCO against allegations of corruption. At the end of his term as ambassador Whitlam was elected to the Executive Board of UNESCO for a 3-year term, until 1989. In 1985, he was appointed to Australia's Constitutional Commission. Whitlam was appointed chairman of the National Gallery of Australia in 1987 after his son Nick, who was then managing director of the State Bank of New South Wales, turned down the position. He and Margaret Whitlam were part of the bid team that in 1993 persuaded the International Olympic Committee to give Sydney the right to host the 2000 Summer Olympics. Sir John Kerr died in 1991. He and Whitlam never reconciled; indeed, Whitlam always saw his dismissal from office as a "constitutional coup d'état". Whitlam and Fraser put aside their differences and became friends during the 1980s, though they never discussed the events of 1975. The two subsequently campaigned together in support of the 1999 Australian republic referendum. In March 2010, Fraser visited Whitlam at his Sydney office while on a book tour to promote his memoirs. Whitlam accepted an autographed copy of the book and presented Fraser with a copy of his 1979 book about the dismissal, The Truth of the Matter. During the 1990s Labor Government, Whitlam used the Australian Greens as a "decoy questioner" in parliament. According to Dee Margetts, Whitlam "didn't like what Keating and Hawke had done" and regularly sent the Greens questions to ask the government about policies he disagreed with. Whitlam initially had a close relationship with Labor leader Mark Latham, however, by 2005 he had called for Latham's resignation from parliament. Whitlam called his support of Latham to enter federal politics as one of his "lingering regrets". Whitlam supported fixed four-year terms for both houses of Parliament. In 2006, he accused the ALP of failing to press for this change. In April 2007, he and Margaret Whitlam were both made life members of the Australian Labor Party. This was the first time anyone had been made a life member of the party organisation at the national level. In 2007, Whitlam testified at an inquest into the death of Brian Peters, one of five Australia-based TV personnel killed in East Timor in October 1975. Whitlam indicated he had warned Peters' colleague, Greg Shackleton, who was also killed, that the Australian government could not protect them in East Timor and that they should not go there. He also said Shackleton was "culpable" if he had not passed on Whitlam's warning. Whitlam joined three other former prime ministers in February 2008 in returning to Parliament to witness the Federal Government apology to the Aboriginal Stolen Generations by the then prime minister Kevin Rudd. On 21 January 2009, Whitlam achieved a greater age () than any other prime minister of Australia, surpassing the previous record holder Frank Forde. On the 60th anniversary of his marriage to Margaret Whitlam, he called it "very satisfactory" and claimed a record for "matrimonial endurance". In 2010, it was reported that Whitlam had moved into an aged care facility in Sydney's inner east in 2007. Despite this, he continued to go to his office three days a week. Margaret Whitlam remained in the couple's nearby apartment. In early 2012, she suffered a fall there, leading to her death in hospital at the age of 92 on 17 March of that year, a month short of the Whitlams' 70th wedding anniversary. Gough Whitlam died on the morning of 21 October 2014. His family announced that there would be a private cremation and a public memorial service. Whitlam was survived by his four children, five grandchildren and nine great-grandchildren. He was the longest-lived Australian Prime Minister, dying at the age of 98 years and 102 days. He predeceased his successor Malcolm Fraser (14 years his junior) by just under five months. Memorials A state memorial service was held on 5November 2014 in the Sydney Town Hall and was led by Kerry O'Brien. The Welcome to Country was given by Auntie Millie Ingram and eulogies were delivered by Graham Freudenberg, Cate Blanchett, Noel Pearson, John Faulkner and Antony Whitlam. Pearson's contribution in particular was hailed as "one of the best political speeches of our time". Musical performances were delivered by William Barton (a didgeridoo improvisation), Paul Kelly and Kev Carmody (their land rights protest song From Little Things Big Things Grow), as well as the Sydney Philharmonia Choir and the Sydney Symphony Orchestra, conducted by Benjamin Northey. In accordance with Whitlam's wishes, the orchestra performed "In Tears of Grief" from Bach's St Matthew Passion, "Va, pensiero" from Verdi's Nabucco, "Un Bal" from Symphonie fantastique by Berlioz and, as the final piece, Jerusalem by Parry. Jerusalem was followed by a flypast of four RAAF F/A-18 Hornets in missing man formation. Those attending the memorial included the current and some former governors-general, the current and all living former prime ministers, and members of the family of Vincent Lingiari. The two-hour service, attended by 1,000 invited guests and 900 others, was screened to thousands outside the Hall, as well as in Cabramatta and Melbourne, and broadcast live by ABC television. In honour of Whitlam, the Australian Electoral Commission created the Division of Whitlam in the House of Representatives in place of the Division of Throsby, with effect from the 2016 election. ACT Chief Minister Katy Gallagher announced that a future Canberra suburb will be named for Whitlam, and that his family would be consulted about other potential memorials. Gough Whitlam Park in Earlwood, New South Wales, is named after him. In January 2021, the Whitlams' purpose-built home from 1956 to 1978 at 32 Albert Street, Cabramatta, designed by architect Roy Higson Dell Appleton, came up for sale. It was eventually sold at for $1.15 million to a group of Labor supporters, including former NSW Premier Barrie Unsworth, with the intention of restoring the house for educational purposes as a museum. The work is supported by a Commonwealth government national heritage grant of $1.3 million and is to be run by the Whitlam Institute of Western Sydney University. The house was proposed to be listed as a local heritage item in the Fairfield Local Environmental Plan 2013 as part of a regular LEP review, which identified the house as being at least of state heritage significance. Legacy and historical evaluation Whitlam remains well remembered for the circumstances of his dismissal. It is a legacy he did little to efface; he wrote a 1979 book, The Truth of the Matter (the title is a play on that of Kerr's 1978 memoir, Matters for Judgment), and devoted part of his subsequent book, Abiding Interests, to the circumstances of his removal. According to journalist and author Paul Kelly, who penned two books on the crisis, Whitlam "achieved a paradoxical triumph: the shadow of the dismissal has obscured the sins of his government". More books have been written about Whitlam, including his own writings, than about any other Australian prime minister. According to Whitlam biographer Jenny Hocking, for a period of at least a decade, the Whitlam era was viewed almost entirely in negative terms, but that has changed. Still, she feels Australians take for granted programmes and policies initiated by the Whitlam government, such as recognition of China, legal aid, and Medicare. Ross McMullin, who wrote an official history of the ALP, notes that Whitlam remains greatly admired by many Labor supporters because of his efforts to reform Australian government, and his inspiring leadership. Some rankings have put Whitlam high on the list of Australia's better prime ministers. Economist and writer Ross Gittins evaluates opinions on the Whitlam Government's responses to the economic challenges of the time: Wallace Brown describes Whitlam in his book about his experiences covering Australian prime ministers as a journalist: Whitlam's last words in the documentary film Gough WhitlamIn His Own Words (2002) were in response to a question about his status as an icon and elder statesman. He said: Published works On Australia's Constitution
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called "Mr Calwell and the Faceless Men" which accused Calwell and Whitlam of taking direction from "36 unknown men, not elected to Parliament nor responsible to the people". Menzies manipulated the Opposition on issues that bitterly divided it, such as direct aid to the states for private schools, and the proposed base. He called an early election for November 1963, standing in support of those two issues. The Prime Minister performed better than Calwell on television and received an unexpected boost after the assassination of US President John F. Kennedy. As a result, the Coalition easily defeated Labor on a 10-seat swing. Whitlam had hoped Calwell would step down after 1963, but he remained, reasoning that Evatt had been given three opportunities to win, and that he should be allowed a third try. Calwell dismissed proposals that the ALP leader and deputy leader should be entitled to membership of the party's conference (or on its governing 12-person Federal Executive, which had two representatives from each state), and instead ran successfully for one of the conference's Victoria seats. Labor did badly in a 1964 by-election in the Tasmanian electorate of Denison, and lost seats in the 1964 half-Senate election. The party was also defeated in the state elections in the most populous state, New South Wales, surrendering control of the state government for the first time since 1941. Whitlam's relationship with Calwell, never good, deteriorated further after publication of a 1965 article in The Australian. The article reported off-the-record comments Whitlam had made that his leader was "too old and weak" to win office, and that the party might be gravely damaged by an "old-fashioned" 70-year-old Calwell seeking his first term as prime minister. Later that year, at Whitlam's and Don Dunstan's urging, and over Calwell's objection, the biennial party conference made major changes to the party's platform: deleting support for the White Australia policy and making the ALP's leader and deputy leader ex officio members of the conference and executive, along with the party's leader and deputy leader in the Senate. As Whitlam considered the Senate unrepresentative, he opposed the admission of its ALP leaders to the party's governing bodies. Menzies retired in January 1966, and was succeeded as prime minister by the new Liberal Party leader, Harold Holt. After years of politics being dominated by the elderly Menzies and Calwell, the younger Holt was seen as a breath of fresh air, and attracted public interest and support in the run-up to the November election. In early 1966, the 36-member conference, with Calwell's assent, banned any ALP parliamentarian from supporting federal assistance to the states for spending on both government and private schools, commonly called "state aid". Whitlam broke with the party on the issue, and was charged with gross disloyalty by the executive, an offence which carried the penalty of expulsion from the party. Before the matter could be heard, Whitlam left for Queensland, where he campaigned intensively for the ALP candidate Rex Patterson in the Dawson by-election. The ALP won, dealing the government its first by-election defeat since 1952. Whitlam survived the expulsion vote by a margin of only two, gaining both Queensland votes. At the end of April, Whitlam challenged Calwell for the leadership; though Calwell received two-thirds of the vote, he announced that if the party lost the upcoming election, he would not stand again for the leadership. Holt called an election for November 1966, in which Australia's involvement in the Vietnam War was a major issue. Calwell called for an "immediate and unconditional withdrawal" of Australian troops from Vietnam. Whitlam, however, said this would deprive Australia of any voice in a settlement, and that regular troops, rather than conscripts, should remain under some circumstances. Calwell considered Whitlam's remark disastrous, disputing the party line just five days before the election. The ALP suffered a crushing defeat; the party was reduced to 41 seats in the House of Representatives. Shortly after the election, Whitlam faced another expulsion vote for his stance on Vietnam, and survived. True to his word, Calwell resigned two months after the election. At the caucus meeting on 8February 1967, Whitlam was elected party leader, defeating leading left-wing candidate Dr Jim Cairns. Leader of the Opposition, 1967–1972 Reforming the ALP Whitlam believed the Labor Party had little chance of being elected unless it could expand its appeal from the traditional working-class base to include the suburban middle class. He sought to shift control of the ALP from union officials to the parliamentary party, and hoped even rank-and-file party members could be given a voice in the conference. In 1968, controversy erupted within the party when the executive refused to seat new Tasmanian delegate Brian Harradine, a Whitlam supporter who was considered a right-wing extremist. Whitlam resigned the leadership, demanding a vote of confidence from caucus. He defeated Cairns for the leadership in an unexpectedly close 38–32 vote. Despite the vote, the executive refused to seat Harradine. With the ALP's governing bodies unwilling to reform themselves, Whitlam worked to build support for change among ordinary party members. He was successful in reducing union influence in the party, though he was never able to give the rank and file a direct vote in selecting the executive. The Victoria branch of the party had long been a problem; its executive was far to the left of the rest of the ALP, and had little electoral success. Whitlam was able to reconstruct the Victoria party organisation against the will of its leaders, and the reconstituted state party proved essential to victory in the 1972 election. By the time of the 1969 party conference, Whitlam had gained considerable control over the ALP. That conference passed 61 resolutions, including broad changes to party policy and procedures. It called for the establishment of an Australian Schools Commission to consider the proper level of state aid for schools and universities, recognition of Aboriginal land claims, and expanded party policy on universal health care. The conference also called for increased federal involvement in urban planning, and formed the basis of "The Program" of modern socialism which Whitlam and the ALP presented to the voters in 1972. Since 1918, Labor had called for the abolition of the existing Australian Constitution, and the vesting of all political power in Parliament, a plan which would turn the states into powerless geographic regions. Beginning in 1965, Whitlam sought to change this goal. He finally succeeded at the 1971 ALP Conference in Launceston, Tasmania, which called for Parliament to receive "such plenary powers as are necessary and desirable" to achieve the ALP's goals in domestic and international affairs. Labor also pledged to abolish the Senate; this goal was not erased from the party platform until 1979, after Whitlam had stepped down as leader. Leader of the Opposition Soon after taking the leadership, Whitlam reorganised the ALP caucus, assigning portfolios and turning the Labor frontbench into a shadow cabinet. While the Liberal-Country Coalition had a huge majority in the House of Representatives, Whitlam energised the party by campaigning intensively to win two by-elections in 1967: first in Corio in Victoria, and later that year in Capricornia in Queensland. The November half-Senate election saw a moderate swing to Labor and against the Coalition, compared with the general election the previous year. These federal victories, in which both Whitlam and Holt campaigned, helped give Whitlam the leverage he needed to carry out party reforms. At the end of 1967, Holt vanished while swimming in rough seas near Melbourne; his body was never recovered. John McEwen, as leader of the junior Coalition partner, the Country Party, took over as prime minister for three weeks until the Liberals could elect a new leader. Senator John Gorton won the vote and became prime minister. The leadership campaign was conducted mostly by television, and Gorton appeared to have the visual appeal needed to keep Whitlam out of office. Gorton resigned his seat in the Senate, and in February 1968 won the by-election for Holt's seat of Higgins in Victoria. For the remainder of the year, Gorton appeared to have the better of Whitlam in the House of Representatives. In his chronicle of the Whitlam years, however, speechwriter Graham Freudenberg asserts that Gorton's erratic behaviour, Whitlam's strengthening of his party, and events outside Australia (such as the Vietnam War) ate away at Liberal dominance. Gorton called an election for October 1969. Whitlam and the ALP, with little internal dissension, stood on a platform calling for domestic reform, an end to conscription, and the withdrawal of Australian troops from Vietnam by 1July 1970. Whitlam knew that, given the ALP's poor position after the 1966 election, victory was unlikely. Nevertheless, Whitlam scored an 18-seat swing, Labor's best performance since losing government in 1949. It also scored a 7.1 per cent two-party swing, the largest to not result in a change of government. Although the Coalition was returned for an eighth term in government, it was with a slim majority of three seats, down from 19 prior to the election. Labor actually won a bare majority of the two-party vote and only DLP preferences, especially in Melbourne-area seats, kept Whitlam from becoming prime minister. The 1970 half-Senate election brought little change to Coalition control, but the Liberal vote fell below 40 per cent for the first time, representing a severe threat to Gorton's leadership. In March 1971, the resentment against Gorton came to a head when a confidence vote in the Liberal caucus resulted in a tie. Declaring that this was a sign he no longer had the confidence of the party, Gorton resigned, and William McMahon was elected his successor. With the Liberals in turmoil, Whitlam and the ALP sought to gain public trust as a credible government-in-waiting. The party's actions, such as its abandonment of the White Australia policy, gained favourable media attention. The Labor leader flew to Papua New Guinea and pledged himself to the independence of what was then under Australian trusteeship. In 1971, Whitlam flew to Beijing and met with Chinese officials, including Zhou Enlai. McMahon attacked Whitlam for the visit and claimed that the Chinese had manipulated him. This attack backfired when US President Richard Nixon announced that he would visit China the following year. His National Security Advisor, Henry Kissinger, visited Beijing between 9–11 July (less than a week after Whitlam's visit of 4–6 July), and, unknown to Whitlam, some of Kissinger's staff had been in Beijing preparing for Kissinger's visit at the same time as the Labor delegation. According to Whitlam biographer Jenny Hocking, the incident transformed Whitlam into an international statesman, while McMahon was seen as reacting defensively to Whitlam's foreign policy ventures. Other errors by McMahon, such as a confused ad-lib speech while visiting Washington, and a statement to Indonesia's President Suharto that Australia was a "west European nation", also damaged the government. By early 1972, Labor had established a clear lead in the polls; indeed, for the first time since 1955 its support was greater than the combined vote for the Coalition and DLP. Unemployment was at a ten-year peak, rising to 2.14 per cent in August (though the unemployment rate was calculated differently compared to the present, and did not include thousands of rural workers on Commonwealth-financed relief work). Inflation was also at its highest rate since the early 1950s. The government recovered slightly in the August Budget session of Parliament, proposing income tax cuts and increased spending. The Labor strategy for the run-up to the election was to sit back and allow the Coalition to make mistakes. Whitlam controversially stated in March "draft-dodging is not a crime" and that he would be open to a revaluation of the Australian dollar. With the Coalition sinking in the polls and his own personal approval ratings down as low as 28 per cent, McMahon waited as long as he could, finally calling an election for the House of Representatives for 2December. Whitlam noted that the polling day was the anniversary of the Battle of Austerlitz at which another "ramshackle, reactionary coalition" had been given a "crushing defeat". Labor campaigned under the slogan "It's Time", an echo of Menzies' successful 1949 slogan, "It's Time for a Change". Surveys showed that even Liberal voters approved of the Labor slogan. Whitlam pledged an end to conscription and the release of individuals who had refused the draft; an income tax surcharge to pay for universal health insurance; free dental care for students; and renovation of ageing urban infrastructure. The party pledged to eliminate university tuition fees and establish a schools commission to evaluate educational needs. The party benefited from the support of the proprietor of News Limited, Rupert Murdoch, who preferred Whitlam over McMahon. Labor was so dominant in the campaign that some of Whitlam's advisers urged him to stop joking about McMahon; people were feeling sorry for him. The election saw the ALP increase its tally by 12 seats, mostly in suburban Sydney and Melbourne, for a majority of nine in the House of Representatives. The ALP gained little beyond the suburban belts, however, losing a seat in South Australia and two in Western Australia. Prime Minister, 1972–1975 First term Duumvirate Whitlam took office with a majority in the House of Representatives, but without control of the Senate (elected in the 1967 and 1970 half-elections). The Senate at that time consisted of ten members from each of the six states, elected by single transferable vote. Historically, when Labor won government, the parliamentary caucus chose the ministers, with the party leader having the power only to assign portfolios. However, the new Labor caucus would not meet until after the final results came in on 15 December. With Labor's win beyond doubt even though counting was still underway, McMahon advised the Governor-General, Sir Paul Hasluck, that he was no longer in a position to govern. Soon afterward, Whitlam advised Hasluck that he could form a government with his new majority. This was in accordance with longstanding Australian constitutional practice. Convention also held that McMahon would stay on as caretaker prime minister until the full results were in. However, Whitlam was unwilling to wait that long. On 5December, per Whitlam's request, Hasluck swore Whitlam and Labor's deputy leader, Lance Barnard, as an interim two-man government, with Whitlam as prime minister and Barnard as deputy prime minister. The two men held 27 portfolios during the two weeks before a full cabinet could be determined. During the two weeks the so-called "duumvirate" held office, Whitlam sought to fulfill those campaign promises that did not require legislation. Whitlam ordered negotiations to establish full relations with the People's Republic of China, and broke those with Taiwan. The diplomatic relations were established in 1972 and an embassy opened in Beijing in 1973. Legislation allowed the defence minister to grant exemptions from conscription. Barnard held this office, and exempted everyone. Seven men were at that time incarcerated for refusing conscription; Whitlam arranged for their liberation. The Whitlam government in its first days reopened the equal pay case pending before the Commonwealth Conciliation and Arbitration Commission, and appointed a woman, Elizabeth Evatt, to the commission. Whitlam and Barnard eliminated sales tax on contraceptive pills, announced major grants for the arts, and appointed an interim schools commission. The duumvirate barred racially discriminatory sports teams from Australia, and instructed the Australian delegation at the United Nations to vote in favour of sanctions on apartheid South Africa and Rhodesia. It also ordered the Australian Army Training Team home from Vietnam, ending Australia's involvement in the war; most troops, including all conscripts, had been withdrawn by McMahon. According to Whitlam's speechwriter Graham Freudenberg, the duumvirate was a success, as it showed that the Labor government could manipulate the machinery of government, despite almost a quarter-century in opposition. However, Freudenberg noted that the rapid pace and public excitement caused by the duumvirate's actions caused the Opposition to be wary of giving Labor too easy a time, and gave rise to one post-mortem assessment of the Whitlam government: "We did too much too soon." Enacting a program The McMahon government had consisted of 27 ministers, twelve of whom comprised the Cabinet. In the run-up to the election, the Labor caucus had decided that if the party took power all 27 ministers were to be Cabinet members. Intense canvassing took place amongst ALP parliamentarians as the duumvirate did its work, and on 18 December the caucus elected the Cabinet. The results were generally acceptable to Whitlam, and within three hours, he had announced the portfolios of the Cabinet members. To give himself greater control over the Cabinet, in January 1973 Whitlam established five Cabinet committees (with the members appointed by himself, not the caucus) and took full control of the Cabinet agenda. Whitlam, prime minister for fewer than three years between 1972 and 1975, pushed through a raft of reforms that radically changed Australia's economic, legal and cultural landscape. The Whitlam government abolished the death penalty for federal crimes. Legal aid was established, with offices in each state capital. It abolished university fees, and established the Schools Commission to allocate funds to schools. Whitlam founded the Department of Urban Development and, having lived in developing Cabramatta, most of which lacked sewage facilities, established the National Sewerage Program, which set a goal to leave no urban home unsewered. The Whitlam government gave grants directly to local government units for urban renewal, flood prevention, and the promotion of tourism. Other federal grants financed highways linking the state capitals, and paid for standard-gauge rail lines between the states. The government attempted to set up a new city at Albury–Wodonga on the Victoria–New South Wales border. The process was started for "Advance Australia Fair" to become the country's national anthem in place of "God Save the Queen". The Order of Australia replaced the British honours system in early 1975. In 1973, the National Gallery of Australia, then called the Australian National Gallery, bought the painting "Blue Poles" by contemporary artist Jackson Pollock for US$2million (A$1.3million at the time of payment), which was about a third of its annual budget. This required Whitlam's personal permission, which he gave on the condition the price was publicised. The purchase created a political and media scandal, and was said to symbolise, alternatively, Whitlam's foresight and vision or his profligate spending. Whitlam travelled extensively as prime minister, and was the first Australian prime minister to visit China while in office. He was criticised for making this visit, especially after Cyclone Tracy struck Darwin; he interrupted an extensive tour of Europe for 48 hours (deemed too brief a period by many) to view the devastation. Early troubles From the start of the Whitlam government, the Opposition, led by Billy Snedden, who replaced McMahon as Liberal leader in December 1972, sought to use control of the Senate to baulk Whitlam. It did not seek to block all government legislation; the Coalition senators, led by Senate Liberal leader Reg Withers, sought to block government legislation only when the obstruction would advance the Opposition's agenda. The Whitlam government also had troubles in relations with the states. New South Wales refused the government's request to close the Rhodesian Information Centre in Sydney. The Queensland premier, Joh Bjelke-Petersen refused to consider any adjustment in Queensland's border with Papua New Guinea, which, due to the state's ownership of islands in the Torres Strait, came within half a kilometre of the Papuan mainland. Liberal state governments in New South Wales and Victoria were re-elected by large margins in 1973. Whitlam and his majority in the House of Representatives proposed a constitutional referendum in December 1973, transferring control of wages and prices from the states to the federal government. The two propositions failed to attract a majority of voters in any state, and were rejected by over 800,000 votes nationwide. In 1974, the Senate refused to pass six bills after they were passed twice by the House of Representatives. With the Opposition threatening to disrupt money supply to government, Whitlam used the Senate's recalcitrance to trigger a double dissolution election, holding it instead of the half-Senate election. After a campaign featuring the Labor slogan "Give Gough a fair go", the Whitlam government was returned, with its majority in the House of Representatives cut from seven to five and its Senate seats increased by three. It was only the second time since Federation that a Labor government had been elected to a second full term. The government and the opposition each had 29 Senators with two seats held by independents. The deadlock over the twice-rejected bills was broken, uniquely in Australian history, with a special joint sitting of the two houses of Parliament under Section 57 of the Constitution. This session, authorised by the new governor-general, John Kerr, passed bills providing for universal health insurance (known then as Medibank, today as Medicare) and providing the Northern Territory and Australian Capital Territory with representation in the Senate, effective at the next election. Murphy raids In February 1973, the Attorney General, Senator Lionel Murphy, led a police raid on the Melbourne office of the Australian Security Intelligence Organisation, which was under his ministerial responsibility. Murphy believed that ASIO might have files relating to threats against Yugoslav Prime Minister Džemal Bijedić, who was about to visit Australia, and feared ASIO might conceal or destroy them. The Opposition attacked the Government over the raid, terming Murphy a "loose cannon". A Senate investigation of the incident was cut short when Parliament was dissolved in 1974. According to journalist and author Wallace Brown, the controversy over the raid continued to dog the Whitlam government throughout its term, because the incident was "so silly". Gair Affair By early 1974, the Senate had rejected nineteen government bills, ten of them twice. With a half-Senate election due by mid-year, Whitlam looked for ways to shore up support in that body. Queensland senator and former DLP leader Vince Gair signalled his willingness to leave the Senate for a diplomatic post. Gair's term would not expire until the following half-Senate election or upon a double dissolution election. With five Queensland seats at stake in the half-Senate election, the ALP was expected to win only two, but if six (including Gair's) were at stake, the party would be likely to win a third. Possible control of the Senate was therefore at stake; Whitlam agreed to Gair's request and had Governor-General Sir Paul Hasluck appoint him ambassador to Ireland. Word leaked of Gair's pending resignation, and Whitlam's opponents attempted to counteract his manoeuvre. On what became known as the "Night of the Long Prawns", Country Party members secreted Gair at a small party in a legislative office as the ALP searched for him to secure his written resignation. As Gair enjoyed beer and prawns, Bjelke-Petersen advised the Queensland governor, Colin Hannah, to issue writs for only the usual five vacancies, since Gair's seat was not yet vacant, effectively countering
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to the Proto-Germanic adjective , attested in Burgundian girs, Old Norse and Old High German or , all of which mean "greedy". The name Freki can be traced back to the Proto-Germanic adjective , attested in Gothic () "covetous, avaricious", Old Norse "greedy", Old English "desirous, greedy, gluttonous, audacious" and Old High German "greedy". John Lindow interprets both Old Norse names as nominalized adjectives. Bruce Lincoln further traces Geri back to a Proto-Indo-European stem *, which is the same as that found in , a name referring to the hound closely associated with the events of . Attestations In the Poetic Edda poem Grímnismál, the god Odin (disguised as Grímnir) provides the young Agnarr with information about Odin's companions. Agnarr is told that Odin feeds Geri and Freki while the god himself consumes only wine: The pair is also alluded to via the kenning "Viðrir's (Odin's) hounds" in Helgakviða Hundingsbana I, verse 13, where it is related that they roam the field "greedy for the corpses of those who have fallen in battle". In the Prose Edda book Gylfaginning (chapter 38), the enthroned figure of High explains that Odin gives all of the food on his table to his wolves Geri and Freki and that Odin requires no food, for wine is to him both meat and drink. High then quotes the above-mentioned stanza from the poem Grímnismál in support. In chapter 75 of the Prose Edda book Skáldskaparmál a list of names for wargs and wolves is provided that includes both Geri and Freki. In skaldic poetry Geri and Freki are used as common nouns for "wolf" in chapter 58 of Skáldskaparmál (quoted in works by the skalds Þjóðólfr of Hvinir and Egill Skallagrímsson) and Geri is again used as a common noun for "wolf" in chapter 64 of the Prose Edda book Háttatal. Geri is referenced in kennings for "blood" in chapter 58 of Skáldskaparmál ("Geri's ales" in a work by the skald Þórðr Sjáreksson) and in for "carrion" in chapter 60 ("Geri's morsel" in a work by the skald Einarr Skúlason). Freki is also used in a kenning for "carrion" ("Freki's meal") in a work by Þórðr Sjáreksson in chapter 58 of Skáldskaparmál. Archaeological record If the rider on horseback on the image on the Böksta Runestone has been correctly identified as Odin, then Geri and Freki are shown taking part in hunting an elk. Theories Freki is also a name applied to the monstrous wolf Fenrir in the Poetic Edda poem Völuspá. Folklorist John Lindow sees irony in the fact that Odin feeds one Freki at his dinner table and another—Fenrir—with his flesh during the events of Ragnarök. Historian Michael Spiedel connects Geri and Freki with archaeological finds depicting figures wearing wolf-pelts and frequently found wolf-related names among the Germanic peoples, including Wulfhroc ("Wolf-Frock"), Wolfhetan ("Wolf-Hide"), Isangrim ("Grey-Mask"), Scrutolf ("Garb-Wolf"), Wolfram ("Wolf (and) Raven"), Wolfgang ("Wolf-Gait"), Wolfdregil ("Wolf-Runner"), and Vulfolaic ("Wolf-Dancer") and myths regarding wolf warriors from Norse mythology (such as the Úlfhéðnar). Michael Speidel believes this to point to the pan-Germanic wolf-warrior band cult centered on Odin that waned away after Christianization. Scholars have also noted Indo-European parallels to the wolves Geri and Freki as companions of a divinity. 19th century scholar Jacob Grimm observed a connection between this aspect of Odin's character and the
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common nouns for "wolf" in chapter 58 of Skáldskaparmál (quoted in works by the skalds Þjóðólfr of Hvinir and Egill Skallagrímsson) and Geri is again used as a common noun for "wolf" in chapter 64 of the Prose Edda book Háttatal. Geri is referenced in kennings for "blood" in chapter 58 of Skáldskaparmál ("Geri's ales" in a work by the skald Þórðr Sjáreksson) and in for "carrion" in chapter 60 ("Geri's morsel" in a work by the skald Einarr Skúlason). Freki is also used in a kenning for "carrion" ("Freki's meal") in a work by Þórðr Sjáreksson in chapter 58 of Skáldskaparmál. Archaeological record If the rider on horseback on the image on the Böksta Runestone has been correctly identified as Odin, then Geri and Freki are shown taking part in hunting an elk. Theories Freki is also a name applied to the monstrous wolf Fenrir in the Poetic Edda poem Völuspá. Folklorist John Lindow sees irony in the fact that Odin feeds one Freki at his dinner table and another—Fenrir—with his flesh during the events of Ragnarök. Historian Michael Spiedel connects Geri and Freki with archaeological finds depicting figures wearing wolf-pelts and frequently found wolf-related names among the Germanic peoples, including Wulfhroc ("Wolf-Frock"), Wolfhetan ("Wolf-Hide"), Isangrim ("Grey-Mask"), Scrutolf ("Garb-Wolf"), Wolfram ("Wolf (and) Raven"), Wolfgang ("Wolf-Gait"), Wolfdregil ("Wolf-Runner"), and Vulfolaic ("Wolf-Dancer") and myths regarding wolf warriors from Norse mythology (such as the Úlfhéðnar). Michael Speidel believes this to point to the pan-Germanic wolf-warrior band cult centered on Odin that waned away after Christianization. Scholars have also noted Indo-European parallels to the wolves Geri and Freki as companions of a divinity. 19th century scholar Jacob Grimm observed a connection between this aspect of Odin's character and the Greek Apollo, to whom both the wolf and the raven are sacred. Philologist Maurice Bloomfield further connected the pair with the two dogs of Yama in Vedic mythology, and saw them as a Germanic counterpart to a more general and widespread Indo-European "Cerberus"-theme. Speidel finds similar parallels in the Vedic Rudra and the Roman Mars. Elaborating on the connection between wolves and figures of great power, he writes: "This is why Geri and Freki, the wolves at Woden's side, also glowered on the throne of the Anglo-Saxon kings. Wolf-warriors, like Geri and Freki, were not mere animals but mythical beings: as Woden's followers they bodied forth his might, and
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var ginnunga", which may be a play on the term. In her edition of the poem, Ursula Dronke suggested it was borrowed from Old High German ginunga, as the term Múspell is believed to have been borrowed from Old High German. An alternative etymology links the ginn- prefix with that found in terms with a sacral meaning, such as ginn-heilagr, ginn-regin (both referring to the gods) and ginn-runa (referring to the runes), thus interpreting Ginnungagap as signifying a "magical (and creative) power-filled space". Creation Ginnungagap appears as the primordial void in the Norse creation account. The Gylfaginning states: In the northern part of Ginnungagap lay the intense cold of Niflheim, and in the southern part lay the equally intense heat of Muspelheim. The cosmogonic process began when the effulgence of the two met in the middle of Ginnungagap. Geographic rationalization Scandinavian cartographers from the early 15th century attempted to localise or identify Ginnungagap as a real geographic location from which the creation myth derived. A fragment from a 15th-century (pre-Columbus) Old Norse encyclopedic text entitled Gripla (Little Compendium) places Ginnungagap between Greenland and Vinland: A scholion in
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word occurs in Old Norse except in verse 3 of the Eddic poem "Vǫluspá", "gap var ginnunga", which may be a play on the term. In her edition of the poem, Ursula Dronke suggested it was borrowed from Old High German ginunga, as the term Múspell is believed to have been borrowed from Old High German. An alternative etymology links the ginn- prefix with that found in terms with a sacral meaning, such as ginn-heilagr, ginn-regin (both referring to the gods) and ginn-runa (referring to the runes), thus interpreting Ginnungagap as signifying a "magical (and creative) power-filled space". Creation Ginnungagap appears as the primordial void in the Norse creation account. The Gylfaginning states: In the northern part of Ginnungagap lay the intense cold of Niflheim, and in the southern part lay the equally intense heat of Muspelheim. The cosmogonic process began when the effulgence of the two met in the middle of Ginnungagap. Geographic rationalization Scandinavian cartographers from the early 15th century attempted to localise or
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systematic study of color theory, and particularly the study of how complementary colors such as red and green reinforced each other when they were placed next to each other. These studies were avidly followed by artists such as Vincent van Gogh. Describing his painting, The Night Cafe, to his brother Theo in 1888, Van Gogh wrote: "I sought to express with red and green the terrible human passions. The hall is blood red and pale yellow, with a green billiard table in the center, and four lamps of lemon yellow, with rays of orange and green. Everywhere it is a battle and antithesis of the most different reds and greens." In the 20th and 21st century In the 1980s green became a political symbol, the color of the Green Party in Germany and in many other European countries. It symbolized the environmental movement, and also a new politics of the left which rejected traditional socialism and communism. (See section below.) Symbolism and associations Safety and permission Green can communicate safety to proceed, as in traffic lights. Green and red were standardized as the colors of international railroad signals in the 19th century. The first traffic light, using green and red gas lamps, was erected in 1868 in front of the Houses of Parliament in London. It exploded the following year, injuring the policeman who operated it. In 1912, the first modern electric traffic lights were put up in Salt Lake City, Utah. Red was chosen largely because of its high visibility, and its association with danger, while green was chosen largely because it could not be mistaken for red. Today green lights universally signal that a system is turned on and working as it should. In many video games, green signifies both health and completed objectives, opposite red. Nature, vivacity, and life Green is the color most commonly associated in Europe and the United States with nature, vivacity and life. It is the color of many environmental organizations, such as Greenpeace, and of the Green Parties in Europe. Many cities have designated a garden or park as a green space, and use green trash bins and containers. A green cross is commonly used to designate pharmacies in Europe. In China, green is associated with the east, with sunrise, and with life and growth. In Thailand, the color green is considered auspicious for those born on a Wednesday (light green for those born at night). Springtime, freshness, and hope Green is the color most commonly associated in the United States and Europe with springtime, freshness, and hope. Green is often used to symbolize rebirth and renewal and immortality. In Ancient Egypt; the god Osiris, king of the underworld, was depicted as green-skinned. Green as the color of hope is connected with the color of springtime; hope represents the faith that things will improve after a period of difficulty, like the renewal of flowers and plants after the winter season. Youth and inexperience Green the color most commonly associated in Europe and the United States with youth. It also often is used to describe anyone young, inexperienced, probably by the analogy to immature and unripe fruit. Examples include green cheese, a term for a fresh, unaged cheese, and greenhorn, an inexperienced person. Calm, tolerance, and the agreeable Surveys also show that green is the color most associated with the calm, the agreeable, and tolerance. Red is associated with heat, blue with cold, and green with an agreeable temperature. Red is associated with dry, blue with wet, and green, in the middle, with dampness. Red is the most active color, blue the most passive; green, in the middle, is the color of neutrality and calm, sometimes used in architecture and design for these reasons. Blue and green together symbolize harmony and balance. Experimental studies also show this calming effect in a statistical significant decrease of negative emotions and increase of creative performance. Jealousy and envy Green is often associated with jealousy and envy. The expression "green-eyed monster" was first used by William Shakespeare in Othello: "it is the green-eyed monster which doth mock the meat it feeds on." Shakespeare also used it in the Merchant of Venice, speaking of "green-eyed jealousy." Love and sexuality Green today is not commonly associated in Europe and the United States with love and sexuality, but in stories of the medieval period it sometimes represented love and the base, natural desires of man. It was the color of the serpent in the Garden of Eden who caused the downfall of Adam and Eve. However, for the troubadours, green was the color of growing love, and light green clothing was reserved for young women who were not yet married. In Persian and Sudanese poetry, dark-skinned women, called "green" women, were considered erotic. The Chinese term for cuckold is "to wear a green hat." This was because in ancient China, prostitutes were called "the family of the green lantern" and a prostitute's family would wear a green headscarf. In Victorian England, the color green was associated with homosexuality. Dragons, fairies, monsters, and devils In legends, folk tales and films, fairies, dragons, monsters, and the devil are often shown as green. In the Middle Ages, the devil was usually shown as either red, black or green. Dragons were usually green, because they had the heads, claws and tails of reptiles. Modern Chinese dragons are also often green, but unlike European dragons, they are benevolent; Chinese dragons traditionally symbolize potent and auspicious powers, particularly control over water, rainfall, hurricane, and floods. The dragon is also a symbol of power, strength, and good luck. The Emperor of China usually used the dragon as a symbol of his imperial power and strength. The dragon dance is a popular feature of Chinese festivals. In Irish folklore and English folklore, the color was sometimes was associated with witchcraft, and with faeries and spirits. The type of Irish fairy known as a leprechaun is commonly portrayed wearing a green suit, though before the 20th century he was usually described as wearing a red suit. In theater and film, green was often connected with monsters and the inhuman. The earliest films of Frankenstein were in black and white, but in the poster for the 1935 version The Bride of Frankenstein, the monster had a green face. Actor Bela Lugosi wore green-hued makeup for the role of Dracula in the 1927–1928 Broadway stage production. Poison and sickness Like other common colors, green has several completely opposite associations. While it is the color most associated by Europeans and Americans with good health, it is also the color most often associated with toxicity and poison. There was a solid foundation for this association; in the nineteenth century several popular paints and pigments, notably verdigris, vert de Schweinfurt and vert de Paris, were highly toxic, containing copper or arsenic. The intoxicating drink absinthe was known as "the green fairy". A green tinge in the skin is sometimes associated with nausea and sickness. The expression 'green at the gills' means appearing sick. The color, when combined with gold, is sometimes seen as representing the fading of youth. In some Far East cultures the color green is used as a symbol of sickness or nausea. Social status, prosperity and the dollar Green in Europe and the United States is sometimes associated with status and prosperity. From the Middle Ages to the 19th century it was often worn by bankers, merchants country gentlemen and others who were wealthy but not members of the nobility. The benches in the House of Commons of the United Kingdom, where the landed gentry sat, are colored green. In the United States green was connected with the dollar bill. Since 1861, the reverse side of the dollar bill has been green. Green was originally chosen because it deterred counterfeiters, who tried to use early camera equipment to duplicate banknotes. Also, since the banknotes were thin, the green on the back did not show through and muddle the pictures on the front of the banknote. Green continues to be used because the public now associates it with a strong and stable currency. One of the more notable uses of this meaning is found in The Wonderful Wizard of Oz. The Emerald City in this story is a place where everyone wears tinted glasses that make everything appear green. According to the populist interpretation of the story, the city's color is used by the author, L. Frank Baum, to illustrate the financial system of America in his day, as he lived in a time when America was debating the use of paper money versus gold. On flags The flag of Italy (1797) was modeled after the French tricolor. It was originally the flag of the Cisalpine Republic, whose capital was Milan; red and white were the colors of Milan, and green was the color of the military uniforms of the army of the Cisalpine Republic. Other versions say it is the color of the Italian landscape, or symbolizes hope. The flag of Brazil has a green field adapted from the flag of the Empire of Brazil. The green represented the royal family. The flag of India was inspired by an earlier flag of the independence movement of Gandhi, which had a red band for Hinduism and a green band representing Islam, the second largest religion in India. The flag of Pakistan symbolizes Pakistan's commitment to Islam and equal rights of religious minorities where the larger portion (3:2 ratio) of flag is dark green representing Muslim majority (98% of total population) while a white vertical bar (3:1 ratio) at the mast representing equal rights for religious minorities and minority religions in country. The crescent and star symbolizes progress and bright future respectively. The Flag of Bangladesh has a green field based on a similar flag used during the Bangladesh Liberation War of 1971. It consists of a red disc on top of a green field. The red disc represents the sun rising over Bengal, and also the blood of those who died for the independence of Bangladesh. The green field stands for the lushness of the land of Bangladesh. The flag of the international constructed language Esperanto has a green field and a green star in a white area. The green represents hope ("esperanto" means "one who hopes"), the white represents peace and neutrality and the star represents the five inhabited continents. Green is one of the three colors (along with red and black, or red and gold) of Pan-Africanism. Several African countries thus use the color on their flags, including Nigeria, South Africa, Ghana, Senegal, Mali, Ethiopia, Togo, Guinea, Benin, and Zimbabwe. The Pan-African colors are borrowed from the Ethiopian flag, one of the oldest independent African countries. Green on some African flags represents the natural richness of Africa. Many flags of the Islamic world are green, as the color is considered sacred in Islam (see below). The flag of Hamas, as well as the flag of Iran, is green, symbolizing their Islamist ideology. The 1977 flag of Libya consisted of a simple green field with no other characteristics. It was the only national flag in the world with just one color and no design, insignia, or other details. Some countries used green in their flags to represent their country's lush vegetation, as in the flag of Jamaica, and hope in the future, as in the flags of Portugal and Nigeria. The green cedar of
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in leaf, to flourish" in reference to trees) and グリーン (guriin, which is derived from the English word "green"). However, in Japan, although the traffic lights have the same colors as other countries have, the green light is described using the same word as for blue, aoi, because green is considered a shade of aoi; similarly, green variants of certain fruits and vegetables such as green apples, green shiso (as opposed to red apples and red shiso) will be described with the word aoi. Vietnamese uses a single word for both blue and green, xanh, with variants such as xanh da trời (azure, lit. "sky blue"), lam (blue), and lục (green; also xanh lá cây, lit. "leaf green"). "Green" in modern European languages corresponds to about 520–570 nm, but many historical and non-European languages make other choices, e.g. using a term for the range of ca. 450–530 nm ("blue/green") and another for ca. 530–590 nm ("green/yellow"). In the comparative study of color terms in the world's languages, green is only found as a separate category in languages with the fully developed range of six colors (white, black, red, green, yellow, and blue), or more rarely in systems with five colors (white, red, yellow, green, and black/blue). (See distinction of green from blue) These languages have introduced supplementary vocabulary to denote "green", but these terms are recognizable as recent adoptions that are not in origin color terms (much like the English adjective orange being in origin not a color term but the name of a fruit). Thus, the Thai word เขียว kheīyw, besides meaning "green", also means "rank" and "smelly" and holds other unpleasant associations. The Celtic languages had a term for "blue/green/grey", Proto-Celtic *glasto-, which gave rise to Old Irish glas "green, grey" and to Welsh glas "blue". This word is cognate with the Ancient Greek γλαυκός "bluish green", contrasting with χλωρός "yellowish green" discussed above. In modern Japanese, the term for green is 緑, while the old term for "blue/green", now means "blue". But in certain contexts, green is still conventionally referred to as 青, as in and , reflecting the absence of blue-green distinction in old Japanese (more accurately, the traditional Japanese color terminology grouped some shades of green with blue, and others with yellow tones). In science Color vision and colorimetry In optics, the perception of green is evoked by light having a spectrum dominated by energy with a wavelength of roughly 495570nm. The sensitivity of the dark-adapted human eye is greatest at about 507nm, a blue-green color, while the light-adapted eye is most sensitive about 555nm, a yellow-green; these are the peak locations of the rod and cone (scotopic and photopic, respectively) luminosity functions. The perception of greenness (in opposition to redness forming one of the opponent mechanisms in human color vision) is evoked by light which triggers the medium-wavelength M cone cells in the eye more than the long-wavelength L cones. Light which triggers this greenness response more than the yellowness or blueness of the other color opponent mechanism is called green. A green light source typically has a spectral power distribution dominated by energy with a wavelength of roughly 487570 nm. Human eyes have color receptors known as cone cells, of which there are three types. In some cases, one is missing or faulty, which can cause color blindness, including the common inability to distinguish red and yellow from green, known as deuteranopia or redgreen color blindness. Green is restful to the eye. Studies show that a green environment can reduce fatigue. In the subtractive color system, used in painting and color printing, green is created by a combination of yellow and blue, or yellow and cyan; in the RGB color model, used on television and computer screens, it is one of the additive primary colors, along with red and blue, which are mixed in different combinations to create all other colors. On the HSV color wheel, also known as the RGB color wheel, the complement of green is magenta; that is, a color corresponding to an equal mixture of red and blue light (one of the purples). On a traditional color wheel, based on subtractive color, the complementary color to green is considered to be red. In additive color devices such as computer displays and televisions, one of the primary light sources is typically a narrow-spectrum yellowish-green of dominant wavelength ~550nm; this "green" primary is combined with an orangish-red "red" primary and a purplish-blue "blue" primary to produce any color in betweenthe RGB color model. A unique green (green appearing neither yellowish nor bluish) is produced on such a device by mixing light from the green primary with some light from the blue primary. Lasers Lasers emitting in the green part of the spectrum are widely available to the general public in a wide range of output powers. Green laser pointers outputting at 532nm (563.5 THz) are relatively inexpensive compared to other wavelengths of the same power, and are very popular due to their good beam quality and very high apparent brightness. The most common green lasers use diode pumped solid state (DPSS) technology to create the green light. An infrared laser diode at 808nm is used to pump a crystal of neodymium-doped yttrium vanadium oxide (Nd:YVO4) or neodymium-doped yttrium aluminium garnet (Nd:YAG) and induces it to emit 281.76 THz (1064 nm). This deeper infrared light is then passed through another crystal containing potassium, titanium and phosphorus (KTP), whose non-linear properties generate light at a frequency that is twice that of the incident beam (563.5 THz); in this case corresponding to the wavelength of 532nm ("green"). Other green wavelengths are also available using DPSS technology ranging from 501 nm to 543 nm. Green wavelengths are also available from gas lasers, including the helium–neon laser (543nm), the Argon-ion laser (514nm) and the Krypton-ion laser (521nm and 531nm), as well as liquid dye lasers. Green lasers have a wide variety of applications, including pointing, illumination, surgery, laser light shows, spectroscopy, interferometry, fluorescence, holography, machine vision, non-lethal weapons and bird control. As of mid-2011, direct green laser diodes at 510nm and 500nm have become generally available, although the price remains relatively prohibitive for widespread public use. The efficiency of these lasers (peak 3%) compared to that of DPSS green lasers (peak 35%) may also be limiting adoption of the diodes to niche uses. Pigments, food coloring and fireworks Many minerals provide pigments which have been used in green paints and dyes over the centuries. Pigments, in this case, are minerals which reflect the color green, rather that emitting it through luminescent or phosphorescent qualities. The large number of green pigments makes it impossible to mention them all. Among the more notable green minerals, however is the emerald, which is colored green by trace amounts of chromium and sometimes vanadium. Chromium(III) oxide (Cr2O3), is called chrome green, also called viridian or institutional green when used as a pigment. For many years, the source of amazonite's color was a mystery. Widely thought to have been due to copper because copper compounds often have blue and green colors, the blue-green color is likely to be derived from small quantities of lead and water in the feldspar. Copper is the source of the green color in malachite pigments, chemically known as basic copper(II) carbonate. Verdigris is made by placing a plate or blade of copper, brass or bronze, slightly warmed, into a vat of fermenting wine, leaving it there for several weeks, and then scraping off and drying the green powder that forms on the metal. The process of making verdigris was described in ancient times by Pliny. It was used by the Romans in the murals of Pompeii, and in Celtic medieval manuscripts as early as the 5th century AD. It produced a blue-green which no other pigment could imitate, but it had drawbacks: it was unstable, it could not resist dampness, it did not mix well with other colors, it could ruin other colors with which it came into contact, and it was toxic. Leonardo da Vinci, in his treatise on painting, warned artists not to use it. It was widely used in miniature paintings in Europe and Persia in the 16th and 17th centuries. Its use largely ended in the late 19th century, when it was replaced by the safer and more stable chrome green. Viridian, as described above, was patented in 1859. It became popular with painters, since, unlike other synthetic greens, it was stable and not toxic. Vincent van Gogh used it, along with Prussian blue, to create a dark blue sky with a greenish tint in his painting Café Terrace at Night. Green earth is a natural pigment used since the time of the Roman Empire. It is composed of clay colored by iron oxide, magnesium, aluminum silicate, or potassium. Large deposits were found in the South of France near Nice, and in Italy around Verona, on Cyprus, and in Bohemia. The clay was crushed, washed to remove impurities, then powdered. It was sometimes called Green of Verona. Mixtures of oxidized cobalt and zinc were also used to create green paints as early as the 18th century. Cobalt green, sometimes known as Rinman's green or zinc green, is a translucent green pigment made by heating a mixture of cobalt (II) oxide and zinc oxide. Sven Rinman, a Swedish chemist, discovered this compound in 1780. Green chrome oxide was a new synthetic green created by a chemist named Pannetier in Paris in about 1835. Emerald green was a synthetic deep green made in the 19th century by hydrating chrome oxide. It was also known as Guignet green. There is no natural source for green food colorings which has been approved by the US Food and Drug Administration. Chlorophyll, the E numbers E140 and E141, is the most common green chemical found in nature, and only allowed in certain medicines and cosmetic materials. Quinoline Yellow (E104) is a commonly used coloring in the United Kingdom but is banned in Australia, Japan, Norway and the United States. Green S (E142) is prohibited in many countries, for it is known to cause hyperactivity, asthma, urticaria, and insomnia. To create green sparks, fireworks use barium salts, such as barium chlorate, barium nitrate crystals, or barium chloride, also used for green fireplace logs. Copper salts typically burn blue, but cupric chloride (also known as "campfire blue") can also produce green flames. Green pyrotechnic flares can use a mix ratio 75:25 of boron and potassium nitrate. Smoke can be turned green by a mixture: solvent yellow 33, solvent green 3, lactose, magnesium carbonate plus sodium carbonate added to potassium chlorate. Biology Green is common in nature, as many plants are green because of a complex chemical known as chlorophyll, which is involved in photosynthesis. Chlorophyll absorbs the long wavelengths of light (red) and short wavelengths of light (blue) much more efficiently than the wavelengths that appear green to the human eye, so light reflected by plants is enriched in green. Chlorophyll absorbs green light poorly because it first arose in organisms living in oceans where purple halobacteria were already exploiting photosynthesis. Their purple color arose because they extracted energy in the green portion of the spectrum using bacteriorhodopsin. The new organisms that then later came to dominate the extraction of light were selected to exploit those portions of the spectrum not used by the halobacteria. Animals typically use the color green as camouflage, blending in with the chlorophyll green of the surrounding environment. Most fish, reptiles, amphibians, and birds appear green because of a reflection of blue light coming through an over-layer of yellow pigment. Perception of color can also be affected by the surrounding environment. For example, broadleaf forests typically have a yellow-green light about them as the trees filter the light. Turacoverdin is one chemical which can cause a green hue in birds, especially. Invertebrates such as insects or mollusks often display green colors because of porphyrin pigments, sometimes caused by diet. This can causes their feces to look green as well. Other chemicals which generally contribute to greenness among organisms are flavins (lychochromes) and hemanovadin. Humans have imitated this by wearing green clothing as a camouflage in military and other fields. Substances that may impart a greenish hue to one's skin include biliverdin, the green pigment in bile, and ceruloplasmin, a protein that carries copper ions in chelation. The green huntsman spider is green due to the presence of bilin pigments in the spider's hemolymph (circulatory system fluids) and tissue fluids. It hunts insects in green vegetation, where it is well camouflaged. Green eyes There is no green pigment in green eyes; like the color of blue eyes, it is an optical illusion; its appearance is caused by the combination of an amber or light brown pigmentation of the stroma, given by a low or moderate concentration of melanin, with the blue tone imparted by the Rayleigh scattering of the reflected light. Nobody is brought into the world with green eyes. An infant has one of two eye hues: dark or blue. Following birth, cells called melanocytes start to discharge melanin, the earthy colored shade, in the child's irises. This beginnings happening since melanocytes respond to light in time. Green eyes are most common in Northern and Central Europe. They can also be found in Southern Europe, West Asia, Central Asia, and South Asia. In Iceland, 89% of women and 87% of men have either blue or green eye color. A study of Icelandic and Dutch adults found green eyes to be much more prevalent in women than in men. Among European Americans, green eyes are most common among those of recent Celtic and Germanic ancestry, about 16%. In history and art Prehistoric history Neolithic cave paintings do not have traces of green pigments, but neolithic peoples in northern Europe did make a green dye for clothing, made from the leaves of the birch tree. It was of very poor quality, more brown than green. Ceramics from ancient Mesopotamia show people wearing vivid green costumes, but it is not known how the colors were produced. Ancient history In Ancient Egypt, green was the symbol of regeneration and rebirth, and of the crops made possible by the annual flooding of the Nile. For painting on the walls of tombs or on papyrus, Egyptian artists used finely ground malachite, mined in the west Sinai and the eastern desert; a paintbox with malachite pigment was found inside the tomb of King Tutankhamun. They also used less expensive green earth pigment, or mixed yellow ochre and blue azurite. To dye fabrics green, they first colored them yellow with dye made from saffron and then soaked them in blue dye from the roots of the woad plant. For the ancient Egyptians, green had very positive associations. The hieroglyph for green represented a growing papyrus sprout, showing the close connection between green, vegetation, vigor and growth. In wall paintings, the ruler of the underworld, Osiris, was typically portrayed with a green face, because green was the symbol of good health and rebirth. Palettes of green facial makeup, made with malachite, were found in tombs. It was worn by both the living and the dead, particularly around the eyes, to protect them from evil. Tombs also often contained small green amulets in the shape of scarab beetles made of malachite, which would protect and give vigor to the deceased. It also symbolized the sea, which was called the "Very Green." In Ancient Greece, green and blue were sometimes considered the same color, and the same word sometimes described the color of the sea and the color of trees. The philosopher Democritus described two different greens: cloron, or pale green, and prasinon, or leek green. Aristotle considered that green was located midway between black, symbolizing the earth, and white, symbolizing water. However, green was not counted among the four classic colors of Greek painting – red, yellow, black and white – and is rarely found in Greek art. The Romans had a greater appreciation for the color green; it was the color of Venus,
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list of the coordinate or component, so refers to the second component—not the quantity squared. The index variable refers to an arbitrary element . Using Einstein notation, the gradient can then be written as: (Note that its dual is ), where and refer to the unnormalized local covariant and contravariant bases respectively, is the inverse metric tensor, and the Einstein summation convention implies summation over i and j. If the coordinates are orthogonal we can easily express the gradient (and the differential) in terms of the normalized bases, which we refer to as and , using the scale factors (also known as Lamé coefficients) : (and ), where we cannot use Einstein notation, since it is impossible to avoid the repetition of more than two indices. Despite the use of upper and lower indices, , , and are neither contravariant nor covariant. The latter expression evaluates to the expressions given above for cylindrical and spherical coordinates. Relationship with derivative Relationship with total derivative The gradient is closely related to the total derivative (total differential) : they are transpose (dual) to each other. Using the convention that vectors in are represented by column vectors, and that covectors (linear maps ) are represented by row vectors, the gradient and the derivative are expressed as a column and row vector, respectively, with the same components, but transpose of each other: While these both have the same components, they differ in what kind of mathematical object they represent: at each point, the derivative is a cotangent vector, a linear form (covector) which expresses how much the (scalar) output changes for a given infinitesimal change in (vector) input, while at each point, the gradient is a tangent vector, which represents an infinitesimal change in (vector) input. In symbols, the gradient is an element of the tangent space at a point, , while the derivative is a map from the tangent space to the real numbers, . The tangent spaces at each point of can be "naturally" identified with the vector space itself, and similarly the cotangent space at each point can be naturally identified with the dual vector space of covectors; thus the value of the gradient at a point can be thought of a vector in the original , not just as a tangent vector. Computationally, given a tangent vector, the vector can be multiplied by the derivative (as matrices), which is equal to taking the dot product with the gradient: Differential or (exterior) derivative The best linear approximation to a differentiable function at a point in is a linear map from to which is often denoted by or and called the differential or total derivative of at . The function , which maps to , is called the total differential or exterior derivative of and is an example of a differential 1-form. Much as the derivative of a function of a single variable represents the slope of the tangent to the graph of the function, the directional derivative of a function in several variables represents the slope of the tangent hyperplane in the direction of the vector. The gradient is related to the differential by the formula for any , where is the dot product: taking the dot product of a vector with the gradient is the same as taking the directional derivative along the vector. If is viewed as the space of (dimension ) column vectors (of real numbers), then one can regard as the row vector with components so that is given by matrix multiplication. Assuming the standard Euclidean metric on , the gradient is then the corresponding column vector, that is, Linear approximation to a function The best linear approximation to a function can be expressed in terms of the gradient, rather than the derivative. The gradient of a function from the Euclidean space to at any particular point in characterizes the best linear approximation to at . The approximation is as follows: for close to , where is the gradient of computed at , and the dot denotes the dot product on . This equation is equivalent to the first two terms in the multivariable Taylor series expansion of at . Relationship with Fréchet derivative Let be an open set in . If the function is differentiable, then the differential of is the Fréchet derivative of . Thus is a function from to the space such that where · is the dot product. As a consequence, the usual properties of the derivative hold for the gradient, though the gradient is not a derivative itself, but rather dual to the derivative: Linearity The gradient is linear in the sense that if and are two real-valued functions differentiable at the point , and and are two constants, then is differentiable at , and moreover Product rule If and are real-valued functions differentiable at a point , then the product rule asserts that the product is differentiable at , and Chain rule Suppose that is a real-valued function defined on a subset of , and that is differentiable at a point . There are two forms of the chain rule applying to the gradient. First, suppose that the function is a parametric curve; that is, a function maps a subset into . If is differentiable at a point such that , then where ∘ is the composition operator: . More generally, if instead , then the following holds: where T denotes the transpose Jacobian matrix. For the second form of the chain rule, suppose that is a real valued function on a subset of , and that is differentiable at the point . Then Further properties and applications Level sets A level surface, or isosurface, is the set of all points where some function has a given value. If is differentiable, then the dot product of the gradient at a point with a vector gives the directional derivative of at in the direction . It follows that in this case the gradient of is orthogonal to the
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as time, the gradient often refers simply to the vector of its spatial derivatives only (see Spatial gradient). The magnitude and direction of the gradient vector are independent of the particular coordinate representation. Cartesian coordinates In the three-dimensional Cartesian coordinate system with a Euclidean metric, the gradient, if it exists, is given by: where , , are the standard unit vectors in the directions of the , and coordinates, respectively. For example, the gradient of the function is In some applications it is customary to represent the gradient as a row vector or column vector of its components in a rectangular coordinate system; this article follows the convention of the gradient being a column vector, while the derivative is a row vector. Cylindrical and spherical coordinates In cylindrical coordinates with a Euclidean metric, the gradient is given by: where is the axial distance, is the azimuthal or azimuth angle, is the axial coordinate, and , and are unit vectors pointing along the coordinate directions. In spherical coordinates, the gradient is given by: where is the radial distance, is the azimuthal angle and is the polar angle, and , and are again local unit vectors pointing in the coordinate directions (that is, the normalized covariant basis). For the gradient in other orthogonal coordinate systems, see Orthogonal coordinates (Differential operators in three dimensions). General coordinates We consider general coordinates, which we write as , where is the number of dimensions of the domain. Here, the upper index refers to the position in the list of the coordinate or component, so refers to the second component—not the quantity squared. The index variable refers to an arbitrary element . Using Einstein notation, the gradient can then be written as: (Note that its dual is ), where and refer to the unnormalized local covariant and contravariant bases respectively, is the inverse metric tensor, and the Einstein summation convention implies summation over i and j. If the coordinates are orthogonal we can easily express the gradient (and the differential) in terms of the normalized bases, which we refer to as and , using the scale factors (also known as Lamé coefficients) : (and ), where we cannot use Einstein notation, since it is impossible to avoid the repetition of more than two indices. Despite the use of upper and lower indices, , , and are neither contravariant nor covariant. The latter expression evaluates to the expressions given above for cylindrical and spherical coordinates. Relationship with derivative Relationship with total derivative The gradient is closely related to the total derivative (total differential) : they are transpose (dual) to each other. Using the convention that vectors in are represented by column vectors, and that covectors (linear maps ) are represented by row vectors, the gradient and the derivative are expressed as a column and row vector, respectively, with the same components, but transpose of each other: While these both have the same components, they differ in what kind of mathematical object they represent: at each point, the derivative is a cotangent vector, a linear form (covector) which expresses how much the (scalar) output changes for a given infinitesimal change in (vector) input, while at each point, the gradient is a tangent vector, which represents an infinitesimal change in (vector) input. In symbols, the gradient is an element of the tangent space at a point, , while the derivative is a map from the tangent space to the real numbers, . The tangent spaces at each point of can be "naturally" identified with the vector space itself, and similarly the cotangent space at each point can be naturally identified with the dual vector space of covectors; thus the value of the gradient at a point can be thought of a vector in the original , not just as a tangent vector. Computationally, given a tangent vector, the vector can be multiplied by the derivative (as matrices), which is equal to taking the dot product with the gradient: Differential or (exterior) derivative The best linear approximation to a differentiable function at a point in is a linear map from to which is often denoted by or and called the differential or total derivative of at . The function , which maps to , is called the total differential or exterior derivative of and is an example of a differential 1-form. Much as the derivative of a function of a single variable represents the slope of the tangent to the graph of the function, the directional derivative of a function in several variables represents the slope of the tangent hyperplane in the direction of the vector. The gradient is related to the differential by the formula for any , where is the dot product: taking the dot product of a vector with the gradient is the same as taking the directional derivative along the vector. If is viewed as the space of (dimension ) column vectors (of real numbers), then one can regard as the row vector with components so that is given by matrix multiplication. Assuming the standard Euclidean metric on , the gradient is then the corresponding column vector, that is, Linear approximation to a function The best linear approximation to a function can be expressed in terms of the gradient, rather than the derivative. The gradient of a function from the Euclidean space to at any particular point in characterizes the best linear approximation to at . The approximation is as follows: for close to , where is the gradient of computed at , and the dot denotes the dot product on . This equation is equivalent to the first two terms in the multivariable Taylor series expansion of at . Relationship with Fréchet derivative Let be an open set in . If the function is differentiable, then the differential of is the Fréchet derivative of . Thus is a function from to the space such that where · is the dot product. As a consequence, the usual properties of the derivative hold for the gradient, though the gradient is not a derivative itself, but rather dual to the derivative: Linearity The gradient is linear in the sense that if and are two real-valued functions differentiable at the point , and and are two constants, then is differentiable at , and moreover Product rule If and are real-valued functions differentiable at a point , then the product rule asserts that the product is differentiable at , and Chain rule Suppose that is a real-valued function defined on a subset of , and that is differentiable at a point . There are two forms of the chain rule applying to the gradient. First, suppose that the function is a parametric curve; that is, a function maps a subset into . If is differentiable at a point such that , then where ∘ is the composition operator: . More generally, if instead , then the following holds: where T denotes the transpose Jacobian matrix. For the second form of the chain rule, suppose that is a real valued function on a subset of , and that is differentiable at the point . Then Further properties and applications Level sets A level surface, or isosurface,
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and the maxwell (Mx) in the CGS-Gaussian system. The conversion factor is 108, since flux is the integral of field over an area, area having the units of the square of distance, thus 104 (magnetic field conversion factor) times the square of 102 (linear distance conversion factor, i.e., centimetres per metre). 108 = 104 × (102)2. Typical values 10−9–10−8 G – the magnetic field of the human brain 10−6–10−3 G – the magnetic field of Galactic molecular clouds. Typical magnetic field strengths within the interstellar medium of the Milky Way are ~5 μGs. 0.25–0.60 G – the Earth's magnetic field at its surface 25 G – the Earth's magnetic field in its core 50 G – a typical refrigerator magnet 100 G – an iron magnet 1500 G
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per square centimetre. As the cgs system has been superseded by the International System of Units (SI), the use of the gauss has been deprecated by the standards bodies, but is still regularly used in various subfields of science. The SI unit for magnetic flux density is the tesla (symbol T), which corresponds to . Name, symbol, and metric prefixes Albeit not a component of the International System of Units, the usage of the gauss generally follows the rules for SI units. Since the name is derived from a person's name, its symbol is the uppercase letter G. When the unit is spelled out, it is written in lowercase ("gauss"), unless it begins a sentence. The gauss may be combined with metric prefixes, such as in milligauss, mG (or mGs). Unit conversions The gauss is the unit of magnetic flux density B in the system of Gaussian units and is equal to Mx/cm2 or g/Bi/s2, while the oersted is the unit of -field. One tesla (T) corresponds to 104 gauss, and one ampere (A) per metre corresponds to 4π × 10−3 oersted. The units for magnetic flux Φ, which is the integral of magnetic -field over an area, are the weber (Wb) in the SI and the maxwell (Mx) in the CGS-Gaussian system. The conversion factor is 108, since flux is the integral of field over an area, area having the units of the square of distance, thus 104 (magnetic field conversion factor) times the square of 102 (linear distance
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glacial mass is affected by long-term climatic changes, e.g., precipitation, mean temperature, and cloud cover, glacial mass changes are considered among the most sensitive indicators of climate change and are a major source of variations in sea level. A large piece of compressed ice, or a glacier, appears blue, as large quantities of water appear blue. This is because water molecules absorb other colors more efficiently than blue. The other reason for the blue color of glaciers is the lack of air bubbles. Air bubbles, which give a white color to ice, are squeezed out by pressure increasing the created ice's density. Etymology and related terms The word glacier is a loanword from French and goes back, via Franco-Provençal, to the Vulgar Latin , derived from the Late Latin , and ultimately Latin , meaning "ice". The processes and features caused by or related to glaciers are referred to as glacial. The process of glacier establishment, growth and flow is called glaciation. The corresponding area of study is called glaciology. Glaciers are important components of the global cryosphere. Types Classification by size, shape and behavior Glaciers are categorized by their morphology, thermal characteristics, and behavior. Alpine glaciers form on the crests and slopes of mountains. A glacier that fills a valley is called a valley glacier, or alternatively, an alpine glacier or mountain glacier. A large body of glacial ice astride a mountain, mountain range, or volcano is termed an ice cap or ice field. Ice caps have an area less than by definition. Glacial bodies larger than are called ice sheets or continental glaciers. Several kilometers deep, they obscure the underlying topography. Only nunataks protrude from their surfaces. The only extant ice sheets are the two that cover most of Antarctica and Greenland. They contain vast quantities of freshwater, enough that if both melted, global sea levels would rise by over . Portions of an ice sheet or cap that extend into water are called ice shelves; they tend to be thin with limited slopes and reduced velocities. Narrow, fast-moving sections of an ice sheet are called ice streams. In Antarctica, many ice streams drain into large ice shelves. Some drain directly into the sea, often with an ice tongue, like Mertz Glacier. Tidewater glaciers are glaciers that terminate in the sea, including most glaciers flowing from Greenland, Antarctica, Baffin, Devon, and Ellesmere Islands in Canada, Southeast Alaska, and the Northern and Southern Patagonian Ice Fields. As the ice reaches the sea, pieces break off or calve, forming icebergs. Most tidewater glaciers calve above sea level, which often results in a tremendous impact as the iceberg strikes the water. Tidewater glaciers undergo centuries-long cycles of advance and retreat that are much less affected by climate change than other glaciers. Classification by thermal state Thermally, a temperate glacier is at a melting point throughout the year, from its surface to its base. The ice of a polar glacier is always below the freezing threshold from the surface to its base, although the surface snowpack may experience seasonal melting. A subpolar glacier includes both temperate and polar ice, depending on the depth beneath the surface and position along the length of the glacier. In a similar way, the thermal regime of a glacier is often described by its basal temperature. A cold-based glacier is below freezing at the ice-ground interface and is thus frozen to the underlying substrate. A warm-based glacier is above or at freezing at the interface and is able to slide at this contact. This contrast is thought to a large extent to govern the ability of a glacier to effectively erode its bed, as sliding ice promotes plucking at rock from the surface below. Glaciers which are partly cold-based and partly warm-based are known as polythermal. Formation Glaciers form where the accumulation of snow and ice exceeds ablation. A glacier usually originates from a cirque landform (alternatively known as a "corrie" or as a "cwm") – a typically armchair-shaped geological feature (such as a depression between mountains enclosed by arêtes) – which collects and compresses through gravity the snow that falls into it. This snow accumulates and the weight of the snow falling above compacts it, forming névé (granular snow). Further crushing of the individual snowflakes and squeezing the air from the snow turns it into "glacial ice". This glacial ice will fill the cirque until it "overflows" through a geological weakness or vacancy, such as a gap between two mountains. When the mass of snow and ice reaches sufficient thickness, it begins to move by a combination of surface slope, gravity, and pressure. On steeper slopes, this can occur with as little as 15 m (50 ft) of snow-ice. In temperate glaciers, snow repeatedly freezes and thaws, changing into granular ice called firn. Under the pressure of the layers of ice and snow above it, this granular ice fuses into denser firn. Over a period of years, layers of firn undergo further compaction and become glacial ice. Glacier ice is slightly more dense than ice formed from frozen water because glacier ice contains fewer trapped air bubbles. Glacial ice has a distinctive blue tint because it absorbs some red light due to an overtone of the infrared OH stretching mode of the water molecule. (Liquid water appears blue for the same reason. The blue of glacier ice is sometimes misattributed to Rayleigh scattering of bubbles in the ice.) Structure A glacier originates at a location called its glacier head and terminates at its glacier foot, snout, or terminus. Glaciers are broken into zones based on surface snowpack and melt conditions. The ablation zone is the region where there is a net loss in glacier mass. The upper part of a glacier, where accumulation exceeds ablation, is called the accumulation zone. The equilibrium line separates the ablation zone and the accumulation zone; it is the contour where the amount of new snow gained by accumulation is equal to the amount of ice lost through ablation. In general, the accumulation zone accounts for 60–70% of the glacier's surface area, more if the glacier calves icebergs. Ice in the accumulation zone is deep enough to exert a downward force that erodes underlying rock. After a glacier melts, it often leaves behind a bowl- or amphitheater-shaped depression that ranges in size from large basins like the Great Lakes to smaller mountain depressions known as cirques. The accumulation zone can be subdivided based on its melt conditions. The dry snow zone is a region where no melt occurs, even in the summer, and the snowpack remains dry. The percolation zone is an area with some surface melt, causing meltwater to percolate into the snowpack. This zone is often marked by refrozen ice lenses, glands, and layers. The snowpack also never reaches the melting point. Near the equilibrium line on some glaciers, a superimposed ice zone develops. This zone is where meltwater refreezes as a cold layer in the glacier, forming a continuous mass of ice. The wet snow zone is the region where all of the snow deposited since the end of the previous summer has been raised to 0 °C. The health of a glacier is usually assessed by determining the glacier mass balance or observing terminus behavior. Healthy glaciers have large accumulation zones, more than 60% of their area is snow-covered at the end of the melt season, and they have a terminus with a vigorous flow. Following the Little Ice Age's end around 1850, glaciers around the Earth have retreated substantially. A slight cooling led to the advance of many alpine glaciers between 1950 and 1985, but since 1985 glacier retreat and mass loss has become larger and increasingly ubiquitous. Motion Glaciers move, or flow, downhill by the
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area during summer. This creates a swale and space for snow accumulation in the winter, which in turn creates a ridge. Sometimes ogives consist only of undulations or color bands and are described as wave ogives or band ogives. Geography Glaciers are present on every continent and in approximately fifty countries, excluding those (Australia, South Africa) that have glaciers only on distant subantarctic island territories. Extensive glaciers are found in Antarctica, Argentina, Chile, Canada, Alaska, Greenland and Iceland. Mountain glaciers are widespread, especially in the Andes, the Himalayas, the Rocky Mountains, the Caucasus, Scandinavian mountains, and the Alps. Snezhnika glacier in Pirin Mountain, Bulgaria with a latitude of 41°46′09″ N is the southernmost glacial mass in Europe. Mainland Australia currently contains no glaciers, although a small glacier on Mount Kosciuszko was present in the last glacial period. In New Guinea, small, rapidly diminishing, glaciers are located on Puncak Jaya. Africa has glaciers on Mount Kilimanjaro in Tanzania, on Mount Kenya, and in the Rwenzori Mountains. Oceanic islands with glaciers include Iceland, several of the islands off the coast of Norway including Svalbard and Jan Mayen to the far north, New Zealand and the subantarctic islands of Marion, Heard, Grande Terre (Kerguelen) and Bouvet. During glacial periods of the Quaternary, Taiwan, Hawaii on Mauna Kea and Tenerife also had large alpine glaciers, while the Faroe and Crozet Islands were completely glaciated. The permanent snow cover necessary for glacier formation is affected by factors such as the degree of slope on the land, amount of snowfall and the winds. Glaciers can be found in all latitudes except from 20° to 27° north and south of the equator where the presence of the descending limb of the Hadley circulation lowers precipitation so much that with high insolation snow lines reach above . Between 19˚N and 19˚S, however, precipitation is higher, and the mountains above usually have permanent snow. Even at high latitudes, glacier formation is not inevitable. Areas of the Arctic, such as Banks Island, and the McMurdo Dry Valleys in Antarctica are considered polar deserts where glaciers cannot form because they receive little snowfall despite the bitter cold. Cold air, unlike warm air, is unable to transport much water vapor. Even during glacial periods of the Quaternary, Manchuria, lowland Siberia, and central and northern Alaska, though extraordinarily cold, had such light snowfall that glaciers could not form. In addition to the dry, unglaciated polar regions, some mountains and volcanoes in Bolivia, Chile and Argentina are high () and cold, but the relative lack of precipitation prevents snow from accumulating into glaciers. This is because these peaks are located near or in the hyperarid Atacama Desert. Glacial geology Glaciers erode terrain through two principal processes: abrasion and plucking. As glaciers flow over bedrock, they soften and lift blocks of rock into the ice. This process, called plucking, is caused by subglacial water that penetrates fractures in the bedrock and subsequently freezes and expands. This expansion causes the ice to act as a lever that loosens the rock by lifting it. Thus, sediments of all sizes become part of the glacier's load. If a retreating glacier gains enough debris, it may become a rock glacier, like the Timpanogos Glacier in Utah. Abrasion occurs when the ice and its load of rock fragments slide over bedrock and function as sandpaper, smoothing and polishing the bedrock below. The pulverized rock this process produces is called rock flour and is made up of rock grains between 0.002 and 0.00625 mm in size. Abrasion leads to steeper valley walls and mountain slopes in alpine settings, which can cause avalanches and rock slides, which add even more material to the glacier. Glacial abrasion is commonly characterized by glacial striations. Glaciers produce these when they contain large boulders that carve long scratches in the bedrock. By mapping the direction of the striations, researchers can determine the direction of the glacier's movement. Similar to striations are chatter marks, lines of crescent-shape depressions in the rock underlying a glacier. They are formed by abrasion when boulders in the glacier are repeatedly caught and released as they are dragged along the bedrock. The rate of glacier erosion varies. Six factors control erosion rate: Velocity of glacial movement Thickness of the ice Shape, abundance and hardness of rock fragments contained in the ice at the bottom of the glacier Relative ease of erosion of the surface under the glacier Thermal conditions at the glacier base Permeability and water pressure at the glacier base When the bedrock has frequent fractures on the surface, glacial erosion rates tend to increase as plucking is the main erosive force on the surface; when the bedrock has wide gaps between sporadic fractures, however, abrasion tends to be the dominant erosive form and glacial erosion rates become slow. Glaciers in lower latitudes tend to be much more erosive than glaciers in higher latitudes, because they have more meltwater reaching the glacial base and facilitate sediment production and transport under the same moving speed and amount of ice. Material that becomes incorporated in a glacier is typically carried as far as the zone of ablation before being deposited. Glacial deposits are of two distinct types: Glacial till: material directly deposited from glacial ice. Till includes a mixture of undifferentiated material ranging from clay size to boulders, the usual composition of a moraine. Fluvial and outwash sediments: sediments deposited by water. These deposits are stratified by size. Larger pieces of rock that are encrusted in till or deposited on the surface are called "glacial erratics". They range in size from pebbles to boulders, but as they are often moved great distances, they may be drastically different from the material upon which they are found. Patterns of glacial erratics hint at past glacial motions. Moraines Glacial moraines are formed by the deposition of material from a glacier and are exposed after the glacier has retreated. They usually appear as linear mounds of till, a non-sorted mixture of rock, gravel, and boulders within a matrix of fine powdery material. Terminal or end moraines are formed at the foot or terminal end of a glacier. Lateral moraines are formed on the sides of the glacier. Medial moraines are formed when two different glaciers merge and the lateral moraines of each coalesce to form a moraine in the middle of the combined glacier. Less apparent are ground moraines, also called glacial drift, which often blankets the surface underneath the glacier downslope from the equilibrium line. The term moraine is of French origin. It was coined by peasants to describe alluvial embankments and rims found near the margins of glaciers in the French Alps. In modern geology, the term is used more broadly and is applied to a series of formations, all of which are composed of till. Moraines can also create moraine-dammed lakes. Drumlins Drumlins are asymmetrical, canoe-shaped hills made mainly of till. Their heights vary from 15 to 50 meters, and they can reach a kilometer in length. The steepest side of the hill faces the direction from which the ice advanced (stoss), while a longer slope is left in the ice's direction of movement (lee). Drumlins are found in groups called drumlin fields or drumlin camps. One of these fields is found east of Rochester, New York; it is estimated to contain about 10,000 drumlins. Although the process that forms drumlins is not fully understood, their shape implies that they are products of the plastic deformation zone of ancient glaciers. It is believed that many drumlins were formed when glaciers advanced over and altered the deposits of earlier glaciers. Glacial valleys, cirques, arêtes, and pyramidal peaks Before glaciation, mountain valleys have a characteristic "V" shape, produced by eroding water. During glaciation, these valleys are often widened, deepened and smoothed to form a "U"-shaped glacial valley or glacial trough, as it is sometimes called. The erosion that creates glacial valleys truncates any spurs of rock or earth that may have earlier extended across the valley, creating broadly triangular-shaped cliffs called truncated spurs. Within glacial valleys, depressions created
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Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon three men: High, Just-As-High, and Third. Gangleri is then challenged to show his wisdom by asking questions, as is the custom in many sagas. Each question made to High, Just-As-High, and Third is about an aspect of the Norse mythology or its gods, and also about the creation and destruction of the world (Ragnarök). In the
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second part of the Prose Edda is called the Skáldskaparmál and the third Háttatal. Summary The Gylfaginning tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon three men: High, Just-As-High, and Third.
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threat to the Dutch. Instead, Louis attempted to intimidate the States General, and on 9 September, his envoy D'Avaux handed them two letters. The first warned an attack on James meant war with France, the second any interference with French operations in Germany would end with the destruction of the Dutch state. Both misfired; convinced Louis was trying to drag him into war, James told the Dutch there was no secret Anglo-French alliance against them, although his denials only increased their suspicions. By confirming France's primary objective was the Rhineland, the second allowed William to move troops from the eastern border to the coast, even though most of the new mercenaries had yet to arrive. On 22 September, the French seized over 100 Dutch ships, many owned by Amsterdam merchants; in response, on 26 September the Amsterdam City Council agreed to back William. This was a significant decision since the Council dominated the States of Holland, the most powerful political body in the Dutch Republic which contributed nearly 60% of its budget. French troops entered the Rhineland on 27 September and in a secret session held on 29th, William argued for a pre-emptive strike, as Louis and James would "attempt to bring this state to its ultimate ruin and subjugation, as soon as they find the occasion". This was accepted by the States, with the objective left deliberately vague, other than making the English "King and Nation live in a good relation, and useful to their friends and allies, and especially to this State". Following their approval, the Amsterdam financial market raised a loan of four million guilders in only three days, with further financing coming from various sources, including two million guilders from the banker Francisco Lopes Suasso. The biggest concern for Holland was the potential impact on the Dutch economy and politics of William becoming ruler of England; the claim he had no intention of "removing the King from the throne" was not believed. These fears were arguably justified; William's access to English resources permanently diminished Amsterdam's power within the Republic and its status as the world's leading commercial and financial centre. English defensive strategy Neither James nor Sunderland trusted Louis, correctly suspecting his support would continue only so long as it coincided with French interests, while Mary of Modena claimed his warnings were simply an attempt to drag England into an unwanted alliance. As a former naval commander, James appreciated the difficulties of a successful invasion, even in good weather, and as they moved into autumn the likelihood seemed to diminish. With the Dutch on the verge of war with France, he did not believe the States General would allow William to make the attempt; if they did, his army and navy were strong enough to defeat it. Reasonable in theory, his reliance on the loyalty and efficiency of the military proved deeply flawed. Both remained overwhelmingly Protestant and anti-Catholic; in July, only personal intervention by James prevented a naval mutiny when a Catholic captain held Mass on his ship. The transfer of 2,500 Catholics from the Royal Irish Army to England in September led to clashes with Protestant troops, some of his most reliable units refused to obey orders, and many of their officers resigned. When James demanded the repatriation of all six regiments of the Scots Brigade in January 1688, William refused but used the opportunity to purge those considered unreliable, a total of 104 officers and 44 soldiers. Some may have been Williamite agents, such as Colonel Belasyse, a Protestant with over 15 years of service who returned to his family estates in Yorkshire and made contact with Danby. The promotion of Catholic former Brigade officers like Thomas Buchan and Alexander Cannon to command positions led to the formation of the Association of Protestant Officers, which included senior veterans like Charles Trelawny, Churchill and Percy Kirke. On 14 August, Churchill offered their support to William, helping convince him it was safe to risk an invasion; although James was aware of the conspiracy, he took no action. One reason may have been fears over the impact on the army; with a notional strength of 34,000, it looked impressive on paper but morale was brittle while many were untrained or lacked weapons. It also had to fill policing roles previously delegated to the militia, which had been deliberately allowed to decay; most of the 4,000 regular troops brought from Scotland in October had to be stationed in London to keep order. In October, attempts were made to restore the militia but many members were reportedly so angry at the changes made to local corporations, James was advised it was better not to raise them. Widespread discontent and growing hostility to the Stuart regime was particularly apparent in North-East and South-West England, the two landing places identified by William. A Tory whose brother Jonathan was one of the Seven Bishops, Trelawny's commitment confirmed support from a powerful and well-connected West Country bloc, allowing access to the ports of Plymouth and Torbay. In the north, a force organised by Belasyse and Danby prepared to seize York, its most important city, and Hull, its largest port. Herbert had been replaced by Dartmouth as commander of the fleet when he defected in June but many captains owed him their appointments and were of doubtful loyalty. Dartmouth suspected Berkeley and Grafton of plotting to overthrow him; to monitor them, he placed their ships next to his and minimised contact between the other vessels to prevent conspiracy. Lack of funds meant exclusive of fireships and light scouting vessels, only 16 warships available in early October, all third rates or fourth rates, short of both men and supplies. While The Downs was the best place to intercept a cross-Channel attack, it was also vulnerable to a surprise assault, even for ships fully manned and adequately provisioned. Instead, James placed his ships in a strong defensive position near Chatham Dockyard, believing the Dutch would seek to establish naval superiority before committing to a landing. While this had been the original plan, winter storms meant conditions deteriorated rapidly for those on the transports; William therefore decided to sail in convoy and avoid battle. The easterly winds that allowed the Dutch to cross prevented the Royal Navy leaving the Thames estuary and intervening. The English fleet was outnumbered 2:1, undermanned, short of supplies and in the wrong place. Key landing locations in the South-West and Yorkshire had been secured by sympathisers, while both army and navy were led by officers whose loyalty was questionable. Even early in 1686, foreign observers doubted the military would fight for James against a Protestant heir and William claimed only to be securing the inheritance of his wife Mary. While still a dangerous undertaking, the invasion was less risky than it seemed. Invasion Embarkation of the army and the Declaration of The Hague The Dutch preparations, though carried out with great speed, could not remain secret. The English envoy Ignatius White, the Marquess d'Albeville, warned his country: "an absolute conquest is intended under the specious and ordinary pretences of religion, liberty, property and a free Parliament". Louis threatened an immediate declaration of war if William proceeded and sent James 300,000 livres. Embarkations, started on 22 September (Gregorian calendar), had been completed on 8 October, and the expedition was that day openly approved by the States of Holland; the same day James issued a proclamation to the English nation that it should prepare for a Dutch invasion to ward off conquest. On 30 September/10 October (Julian/Gregorian calendars) William issued the Declaration of The Hague (actually written by Fagel), of which 60,000 copies of the English translation by Gilbert Burnet were distributed after the landing in England, in which he assured that his only aim was to maintain the Protestant religion, install a free parliament and investigate the legitimacy of the Prince of Wales. He would respect the position of James. William declared: William went on to condemn James's advisers for overturning the religion, laws, and liberties of England, Scotland, and Ireland by the use of the suspending and dispensing power; the establishment of the "manifestly illegal" commission for ecclesiastical causes and its use to suspend the Bishop of London and to remove the Fellows of Magdalen College, Oxford. William also condemned James's attempt to repeal the Test Acts and the penal laws through pressuring individuals and waging an assault on parliamentary boroughs, as well as his purging of the judiciary. James's attempt to pack Parliament was in danger of removing "the last and great remedy for all those evils". "Therefore", William continued, "we have thought fit to go over to England, and to carry over with us a force sufficient, by the blessing of God, to defend us from the violence of those evil Counsellors ... this our Expedition is intended for no other design, but to have, a free and lawful Parliament assembled as soon as is possible". On 4/14 October, William responded to the allegations by James in a second declaration, denying any intention to become king or to conquer England. Whether he had intention any, at that moment, is still controversial. The swiftness of the embarkations surprised all foreign observers. Louis had in fact delayed his threats against the Dutch until early September because he assumed it then would be too late in the season to set the expedition in motion anyway, if their reaction proved negative; typically such an enterprise would take at least some months. Being ready after the last week of September / first week of October would normally have meant that the Dutch could have profited from the last spell of good weather, as the autumn storms tend to begin in the third week of that month. However, this year they came early. For three weeks, the invasion fleet was prevented by adverse south-westerly gales from departing from the naval port of Hellevoetsluis and Catholics all over the Netherlands and the British kingdoms held prayer sessions that this "popish wind" might endure. However, on 14/24 October, it became the famous "Protestant Wind" by turning to the east. Crossing and landing The invasion was officially a private affair, with the States General allowing William use of the Dutch army and fleet. For propaganda purposes, English admiral Arthur Herbert was nominally in command, but in reality operational control remained with Lieutenant-Admiral Cornelis Evertsen the Youngest and Vice-Admiral Philips van Almonde. Accompanied by Willem Bastiaensz Schepers, the Rotterdam shipping magnate who organised the transport fleet, William boarded the frigate Den Briel on 16/26 October. The invasion fleet consisted of 463 ships and 40,000 men on board, roughly twice the size of the Spanish Armada, with 49 warships, 76 transports carrying soldiers and 120 for the five thousand horses required by the cavalry and supply train. Having departed on 19/29 October, the expedition was halfway across the North Sea when it was scattered by a gale, forcing the Brill back to Hellevoetsluis on 21/31 October. William refused to go ashore and the fleet reassembled, having lost only one ship but nearly a thousand horses; press reports deliberately exaggerated the damage and claimed the expedition would be postponed till the spring. Dartmouth and his senior commanders considered blockading Hellevoetsluis but decided against it, partly because the stormy weather made it dangerous but also because they could not rely on their men. William replaced his losses and departed when the wind changed on 1/11 November, this time heading for Harwich where Bentinck had prepared a landing site. It has been suggested this was a feint to divert some of Dartmouth's ships north, which proved to be the case and when the wind shifted again, the Dutch fleet sailed south into the Strait of Dover. In doing so they twice passed the English fleet, which was unable to intercept because of the adverse winds and tides. On 3/13 November, the invasion fleet entered the English Channel in an enormous formation 25 ships deep, the troops lined up on deck, firing musket volleys, colours flying and military bands playing. Intended to awe observers with its size and power, Rapin de Thoyras later described it as "the most magnificent and affecting spectacle...ever seen by human eyes". The same wind blowing the Dutch down the Channel kept Dartmouth confined in the Thames estuary; by the time he was able to make his way out, he was too far behind to stop William reaching Torbay on 5 November. As anticipated, the French fleet remained in the Mediterranean, in order to support an attack on the Papal States if needed, while a south-westerly gale now forced Dartmouth to shelter in Portsmouth harbour and kept him there for two days, allowing William to complete his disembarkation undisturbed. His army totalled around 15,000 men, consisting of 11,212 infantry, among them nearly 5,000 members of the elite Anglo-Scots Brigade and Dutch Blue Guards, 3,660 cavalry and an artillery train of twenty-one 24-pounder cannon. He also brought weapons to equip 20,000 men, although he preferred deserters from the Royal Army and most of the 12,000 local volunteers who joined by 20 November were told to go home. The collapse of James's rule Panicked by the prospect of invasion, James met with the bishops on 28 September, offering concessions; five days later they presented demands returning the religious position to that of February 1685 and calling a free Parliament. They hoped this would be enough for James to remain king but there was little chance of this; at a minimum, James would have to disinherit his son, enforce the Test Acts and accept the supremacy of Parliament, all of which were unacceptable. By now his Whig opponents did not trust him to keep his promises, while Tories like Danby were too committed to William to escape punishment. While his veterans were potentially capable of defeating the Royal Army, William and his English supporters wanted to avoid bloodshed and allow the regime to collapse on its own. Landing in Torbay provided space and time for this, while heavy rainfall forced a slow advance regardless and to avoid alienating the local population by looting, his troops were well supplied and paid three months in advance. When he entered Exeter on 9 November in an elaborate procession, he publicly pronounced his objectives were securing the rights of his wife and a free Parliament; despite these precautions, there was little enthusiasm for either James or William and the general mood was one of confusion and distrust. After Danby had the Declaration publicly read in York on 12 November, much of the northern gentry confirmed their backing and the document was widely distributed. On 19 November James joined his main force of 19,000 at Salisbury, but it soon became apparent his army was not eager to fight and the loyalty of his commanders doubtful. Three regiments sent out on 15th to make contact with William promptly defected, while supply problems left the rest short of food and ammunition. On 20 November, dragoons led by Irish Catholic Patrick Sarsfield clashed with Williamite scouts at Wincanton; along with a minor skirmish at Reading on 9 December, also featuring Sarsfield, these were the only substantial military actions of the campaign. After securing his rear by taking Plymouth on 18 November, William began his advance on 21st, while Danby and Belasyse captured York and Hull several days later. James' commander Feversham and other senior officers advised retreat; lacking information on William's movements, unable to rely on his own soldiers, worn out by lack of sleep and debilitating nose-bleeds, on 23rd James agreed. Next day Churchill, Grafton and Princess Anne's husband George deserted to William, followed by Anne herself on 26th. The next day, James held a meeting at Whitehall Palace with those peers still in London; with the exception of Melfort, Perth and other Catholics, they urged him to issue writs for a Parliamentary election and negotiate with William. On 8 December, Halifax, Nottingham and Godolphin met with William at Hungerford to hear his demands, which included the dismissal of Catholics from public office and funding for his army. Many viewed these as a reasonable basis for a settlement but James decided to flee the country, convinced by Melfort and others his life was threatened, a suggestion generally dismissed by historians. William made it clear he would not allow James to be harmed, most Tories wanted him to retain his throne, while the Whigs simply wanted to drive him out of the country by imposing conditions he would refuse. The Queen and Prince of Wales left for France on 9 December, James following separately on 10th. Accompanied only by Sir Edward Hales and Ralph Sheldon, he made his way to Faversham in Kent seeking passage to France, first dropping the Great Seal in the Thames in a last ditch attempt to prevent Parliament being summoned. In London, his flight and rumours of a "Papist" invasion led to riots and destruction of Catholic property, which quickly spread throughout the country. To fill the power vacuum, the Earl of Rochester set up a temporary government including members of the Privy Council and City of London authorities, but it took them two days to restore order. When news arrived James had been captured in Faversham on 11 December by local fishermen, Lord Ailesbury, one of his personal attendants, was sent to escort him back to London; on entering the city on 16th, he was welcomed by cheering crowds. By making it seem James remained in control, Tory loyalists hoped for a settlement which would leave them in government; to create an appearance of normality, he heard Mass and presided over a meeting of the Privy Council. However, James made it clear to the French ambassador he still intended to escape to France, while his few remaining supporters viewed his flight as cowardice, and failure to ensure law and order criminally negligent. Happy to help him into exile, William recommended he relocate to Ham, London, largely because it was easy to escape from. James suggested Rochester instead, allegedly because his personal guard was there, in reality conveniently positioned for a ship to France. On 18 December, he left London with a Dutch escort as William entered, cheered by the same crowds who greeted his predecessor two days before. On 22nd, Berwick arrived in Rochester with blank passports allowing them to leave England, while his guards were told that if James wanted to leave, "they should not prevent him, but allow him to gently slip through". Although Ailesbury and others begged him to stay, he left for France on 23 December. The Revolutionary Settlement James' departure significantly shifted the balance of power in favour of William, who took control of the provisional government on 28 December. Elections were held in early January for a Convention Parliament which assembled on 22 January; the Whigs had a slight majority in the Commons, the Lords was dominated by the Tories but both were led by moderates. Archbishop Sancroft and other Stuart loyalists wanted to preserve the line of succession; although they recognised keeping James on the throne was no longer possible, they preferred Mary either be appointed his regent or sole monarch. The next two weeks were spent debating how to resolve this issue, much to the annoyance of William, who needed a swift resolution; the situation in Ireland was rapidly deteriorating, while the French had over-run large parts of the Rhineland and were preparing to attack the Dutch. At a meeting with Danby and Halifax on 3 February, he announced his intention to return home if the Convention did not appoint him joint monarch, while Mary let it be known she would only rule jointly with her husband. Faced with this ultimatum, on 6 February Parliament declared that in deserting his people James had abdicated and thus vacated the crown, which was therefore offered jointly to William and Mary. Historian Tim Harris argues the most radical act of the 1688 Revolution was breaking the succession and establishing the idea of a "contract" between ruler and people, a fundamental rebuttal of the Stuart ideology of divine right. While this was a victory for the Whigs, other pieces of legislation were proposed by the Tories, often with moderate Whig support, designed to protect the Anglican establishment from being undermined by future monarchs, including the Calvinist William. The Declaration of Right was a tactical compromise, setting out where James had failed and establishing the rights of English citizens, without agreeing their cause or offering solutions. In December 1689, this was incorporated into the Bill of Rights However, there were two areas that arguably broke new constitutional ground, both responses to what were viewed as specific abuses by James. First, the Declaration of Right made keeping a standing army without Parliamentary consent illegal, overturning the 1661 and 1662 Militia Acts and vesting control of the military in Parliament, not the Crown. The second was the Coronation Oath Act 1688; the result of James' perceived failure to comply with that taken in 1685, it established obligations owed by the monarchy to the people. At their coronation on 11 April, William and Mary swore to "govern the people of this kingdom of England, and the dominions thereunto belonging, according to the statutes in Parliament agreed on, and the laws and customs of the same". They were also to maintain the Protestant Reformed faith and "preserve inviolable the settlement of the Church of England, and its doctrine, worship, discipline and government as by law established". Scotland and Ireland While Scotland was not involved in the landing, by November 1688 only a tiny minority supported James; many of those who accompanied William were Scots exiles, including Melville, the Argyll, his personal chaplain William Carstares and Gilbert Burnet. News of James's flight led to celebrations and anti-Catholic riots in Edinburgh and Glasgow. Most members of the Scottish Privy Council went to London; on 7 January 1689, they asked William to take over government. Elections were held in March for a Scottish Convention, which was also a contest between Presbyterians and Episcopalians for control of the Kirk. While only 50 of the 125 delegates were classed as Episcopalian, they were hopeful of victory since William supported the retention of bishops. On 16 March a Letter from James was read out to the convention, demanding obedience and threatening punishment for non-compliance. Public anger at its tone meant some Episcopalians stopped attending the convention, claiming to fear for their safety and others changed sides. The 1689–1691 Jacobite Rising forced William to make concessions to the Presbyterians, ended Episcopacy in Scotland and excluded a significant portion of the political class. Many later returned to the Kirk but Non-Juring Episcopalianism was the key determinant of Jacobite support in 1715 and 1745. The English Parliament held that James 'abandoned' his throne; the Convention argued that he 'forfeited' it by his actions, as listed in the Articles of Grievances. On 11 April, the Convention ended James' reign and adopted the Articles of Grievances and the Claim of Right Act, making Parliament the primary legislative power in Scotland. On 11 May, William and Mary accepted the Crown of Scotland; after their acceptance, the Claim and the Articles were read aloud, leading to an immediate debate over whether or not an endorsement of these documents was implicit in that acceptance. Under the 1542 Crown of Ireland Act, the English monarch was automatically king of Ireland as well. Tyrconnell had created a largely Roman Catholic army and
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College, Oxford to elect a Catholic sympathiser named Anthony Farmer as president, but as he was ineligible under the college statutes, the fellows elected John Hough instead. Both Farmer and Hough withdrew in favour of another candidate selected by James, who then demanded the fellows personally apologise on their knees for 'defying' him; when they refused, they were replaced by Catholics. Attempts to create an alternative 'Kings Party' were never likely to succeed since English Catholics were only 1.1% of the population and Nonconformists 4.4%. Both groups were divided; since private worship was generally tolerated, Catholic moderates feared greater visibility would provoke a backlash. Among Nonconformists, while Quakers and Congregationalists supported repeal of the Test Acts, the majority wanted to amend the 1662 Act of Uniformity and be allowed back into the Church of England. When James ensured the election of the Presbyterian Sir John Shorter as Lord Mayor of London in 1687, he insisted on complying with the Test Act, reportedly due to a 'distrust of the King's favour...thus encouraging that which His Majesties whole Endeavours were intended to disannull.' To ensure a compliant Parliament, James required potential MPs to be approved by their local Lord Lieutenant; eligibility for both offices required positive answers in writing to the 'Three Questions', one being a commitment to repeal of the Test Act. In addition, local government and town corporations were purged to create an obedient electoral machine, further alienating the county gentry who had formed the majority of those who backed James in 1685. On 24 August 1688, writs were issued for a general election. The expansion of the military caused great concern, particularly in England and Scotland, where memories of the civil war left huge resistance to standing armies. In Ireland, Talbot replaced Protestant officers with Catholics; James did the same in England, while basing the troops at Hounslow appeared a deliberate attempt to overawe Parliament. In April 1688, he ordered his Declaration of Indulgence read in every church; when the Archbishop of Canterbury and six other bishops refused, they were charged with seditious libel and confined in the Tower of London. Two events turned dissent into a crisis; the birth of James Francis Edward Stuart on 10 June created the prospect of a Catholic dynasty, while the acquittal of the Seven Bishops on 30th destroyed James' political authority. Dutch intervention Prelude: 1685 to June 1688 In 1677, James' elder daughter and heir Mary married her Protestant cousin William of Orange, stadtholder of the main provinces of the Dutch Republic. The two initially shared common objectives in wanting Mary to succeed her father, while French ambitions in the Spanish Netherlands threatened both English and Dutch trade. Although William sent James troops to help suppress the 1685 Monmouth Rebellion, their relationship deteriorated thereafter. The Franco-Dutch War, continued French expansion, and expulsion of the Huguenots meant William assumed another war was inevitable, and although the States General of the Netherlands preferred peace, the majority accepted he was correct. This view was widely shared throughout Protestant Europe; in October 1685, Frederick William, Elector of Brandenburg renounced his French alliance for one with the Dutch. In July 1686, other Protestant states formed the anti-French League of Augsburg, with Dutch support; securing or neutralising English resources, especially the Royal Navy, now became key to both sides. Following a skirmish between French and Dutch naval vessels in July 1686, William concluded English neutrality was not enough and he needed their active support in the event of war. His relationship with James was affected by the fact both men relied on advisors with relatively limited views; in William's case, mainly English and Scots Presbyterian exiles, the latter with close links to the Protestant minority in Ireland, who saw Tyrconnell's policies as a threat to their existence. Having largely alienated his Tory support base, James depended on a small circle of Catholic converts like Sunderland, Melfort and Perth. Suspicions increased when James sought William's backing for repealing the Test Acts; he predictably refused, further damaging their relationship. Having previously assumed he was guaranteed English support in a war with France, William now worried he might face an Anglo-French alliance, despite assurances by James he had no intention of doing so. Historians argue these were genuine, but James did not appreciate the distrust caused by his domestic policies. In August 1687, William's cousin de Zuylestein travelled to England with condolences on the death of Mary of Modena's mother, allowing him to make contact with the political opposition. Throughout 1688, his English supporters provided William detailed information on public opinion and developments, very little of which was intercepted. In October 1687, after fourteen years of marriage and multiple miscarriages, it was announced the Queen was pregnant, Melfort immediately declaring it was a boy. When James then wrote to Mary urging her to convert to Catholicism, it convinced many he was seeking a Catholic heir, one way or the other and may have been a deciding factor in whether to invade. Early in 1688, a pamphlet circulated in England written by Dutch Grand Pensionary Gaspar Fagel; this guaranteed William's support for freedom of worship for Dissenters and retaining the Test Acts, unlike James who offered tolerance in return for repeal. In April 1688, Louis XIV announced tariffs on Dutch herring imports, along with plans to support the Royal Navy in the English Channel. James immediately denied making any such request, but fearing it was the prelude to a formal alliance, the Dutch began preparing a military intervention. On the pretext of needing additional resources to deal with French privateers, in July the States General authorised an additional 9,000 sailors and 21 new warships. Invitation to William English support was vital for a successful invasion, and at the end of April William met with Edward Russell, who was acting as unofficial envoy for the Whig opposition. In a conversation recorded by the exiled Gilbert Burnet, he asked for a formal invitation from key leaders asking him to "rescue the nation and the religion", with a projected date of end September. William later claimed he was 'forced' to take control of the conspiracy when Russell warned him the English would rise against James even without his help and he feared this would lead to a republic, depriving his wife of her inheritance. This version is disputed, but in June he sent Zuylestein to England once again, ostensibly to congratulate James on his new son, in reality to co-ordinate with his supporters. The birth of the Prince of Wales and prospect of a Catholic successor ended the 'wait for better times' policy advocated by those like Halifax. This led to the production of the Invitation to William, signed by seven representatives from the key constituencies whose support William needed in order to commit to an invasion. They included the land magnates Danby and Devonshire, one a Whig, one a Tory; Henry Compton, Bishop of London, for the church; Shrewsbury and Lumley the army, and finally Russell and Sydney for the navy. Intended for public consumption, the Invitation was drafted by Sidney, later described as "the great wheel on which the Revolution rolled". It claimed "nineteen parts of twenty...throughout the kingdom desired a change", that "much the greatest part of the nobility and gentry" were dissatisfied, that the army was divided, while "very many of the common soldiers do daily shew such an aversion to the Popish religion, that there is the greatest probability imaginable of great numbers of deserters ... and amongst the seamen...there is not one in ten who would do them any service in such a war". They promised to rally to William upon his landing in England and to "do all that lies in our power to prepare others to be in as much readiness as such an action is capable of"; finally, they stressed the importance of acting quickly. On 30 June, the same day the bishops were acquitted, the Invitation was carried to The Hague by Rear Admiral Herbert, disguised as a common sailor. Meanwhile, William's confidante Willem Bentinck launched a propaganda campaign in England; in numerous pamphlets, William was presented as a true Stuart, but unlike James and his brother Charles, one free from the vices of crypto-Catholicism, absolutism, and debauchery. Much of the "spontaneous" support for William on his landing was organised by Bentinck and his agents. Dutch preparations: July to September 1688 William's key strategic purpose was the Grand Alliance (League of Augsburg) to contain French expansion, an objective not shared by the majority of his English supporters. In 1672, an alliance with the Electorate of Cologne enabled France to bypass Dutch forward defences and nearly over-run the Republic, so ensuring an anti-French ruler was vital to prevent a repetition. As an Hochstift (ecclesiastical principality) of the Holy Roman Empire, Cologne's ruler was nominated by Pope Innocent XI, in conjunction with Emperor Leopold. Both Louis and James were in dispute with Innocent over the right to appoint Catholic bishops and clergy; when the old Elector died in June 1688, Innocent and Leopold ignored the French candidate in favour of Joseph Clemens of Bavaria. After 1678, France continued its expansion into the Rhineland, including the 1683 to 1684 War of the Reunions, demands in the Palatinate and construction of forts at Landau and Traben-Trarbach. This presented an existential threat to Habsburg dominance, guaranteeing Leopold's support for the Dutch, and negating French attempts to build German alliances. William's envoy Johann von Görtz assured Leopold English Catholics would not be persecuted and intervention was to elect a free Parliament, not depose James, a convenient fiction that allowed him to remain neutral. Although his English supporters considered a token force sufficient, William assembled 260 transport ships and 14,000 men, nearly half the 30,000 strong Dutch States Army. With France on the verge of war, their absence was of great concern to the States General and Bentinck hired 13,616 German mercenaries to man Dutch border fortresses, freeing elite units like the Scots Brigade for use in England. The increase could be presented as a limited precaution against French aggression, as the Dutch would typically double or triple their army strength in wartime; William instructed his experienced deputy Schomberg to prepare for a campaign in Germany. Decision to invade At the beginning of September, an invasion remained in the balance, with the States General fearing a French attack via Flanders while their army was in England. However, the surrender of Belgrade on 6 September seemed to presage an Ottoman collapse and release Austrian resources for use in Germany. Hoping to act before Leopold could respond and relieve pressure on the Ottomans, Louis attacked Philippsburg. With France now committed in Germany, this greatly reduced the threat to the Dutch. Instead, Louis attempted to intimidate the States General, and on 9 September, his envoy D'Avaux handed them two letters. The first warned an attack on James meant war with France, the second any interference with French operations in Germany would end with the destruction of the Dutch state. Both misfired; convinced Louis was trying to drag him into war, James told the Dutch there was no secret Anglo-French alliance against them, although his denials only increased their suspicions. By confirming France's primary objective was the Rhineland, the second allowed William to move troops from the eastern border to the coast, even though most of the new mercenaries had yet to arrive. On 22 September, the French seized over 100 Dutch ships, many owned by Amsterdam merchants; in response, on 26 September the Amsterdam City Council agreed to back William. This was a significant decision since the Council dominated the States of Holland, the most powerful political body in the Dutch Republic which contributed nearly 60% of its budget. French troops entered the Rhineland on 27 September and in a secret session held on 29th, William argued for a pre-emptive strike, as Louis and James would "attempt to bring this state to its ultimate ruin and subjugation, as soon as they find the occasion". This was accepted by the States, with the objective left deliberately vague, other than making the English "King and Nation live in a good relation, and useful to their friends and allies, and especially to this State". Following their approval, the Amsterdam financial market raised a loan of four million guilders in only three days, with further financing coming from various sources, including two million guilders from the banker Francisco Lopes Suasso. The biggest concern for Holland was the potential impact on the Dutch economy and politics of William becoming ruler of England; the claim he had no intention of "removing the King from the throne" was not believed. These fears were arguably justified; William's access to English resources permanently diminished Amsterdam's power within the Republic and its status as the world's leading commercial and financial centre. English defensive strategy Neither James nor Sunderland trusted Louis, correctly suspecting his support would continue only so long as it coincided with French interests, while Mary of Modena claimed his warnings were simply an attempt to drag England into an unwanted alliance. As a former naval commander, James appreciated the difficulties of a successful invasion, even in good weather, and as they moved into autumn the likelihood seemed to diminish. With the Dutch on the verge of war with France, he did not believe the States General would allow William to make the attempt; if they did, his army and navy were strong enough to defeat it. Reasonable in theory, his reliance on the loyalty and efficiency of the military proved deeply flawed. Both remained overwhelmingly Protestant and anti-Catholic; in July, only personal intervention by James prevented a naval mutiny when a Catholic captain held Mass on his ship. The transfer of 2,500 Catholics from the Royal Irish Army to England in September led to clashes with Protestant troops, some of his most reliable units refused to obey orders, and many of their officers resigned. When James demanded the repatriation of all six regiments of the Scots Brigade in January 1688, William refused but used the opportunity to purge those considered unreliable, a total of 104 officers and 44 soldiers. Some may have been Williamite agents, such as Colonel Belasyse, a Protestant with over 15 years of service who returned to his family estates in Yorkshire and made contact with Danby. The promotion of Catholic former Brigade officers like Thomas Buchan and Alexander Cannon to command positions led to the formation of the Association of Protestant Officers, which included senior veterans like Charles Trelawny, Churchill and Percy Kirke. On 14 August, Churchill offered their support to William, helping convince him it was safe to risk an invasion; although James was aware of the conspiracy, he took no action. One reason may have been fears over the impact on the army; with a notional strength of 34,000, it looked impressive on paper but morale was brittle while many were untrained or lacked weapons. It also had to fill policing roles previously delegated to the militia, which had been deliberately allowed to decay; most of the 4,000 regular troops brought from Scotland in October had to be stationed in London to keep order. In October, attempts were made to restore the militia but many members were reportedly so angry at the changes made to local corporations, James was advised it was better not to raise them. Widespread discontent and growing hostility to the Stuart regime was particularly apparent in North-East and South-West England, the two landing places identified by William. A Tory whose brother Jonathan was one of the Seven Bishops, Trelawny's commitment confirmed support from a powerful and well-connected West Country bloc, allowing access to the ports of Plymouth and Torbay. In the north, a force organised by Belasyse and Danby prepared to seize York, its most important city, and Hull, its largest port. Herbert had been replaced by Dartmouth as commander of the fleet when he defected in June but many captains owed him their appointments and were of doubtful loyalty. Dartmouth suspected Berkeley and Grafton of plotting to overthrow him; to monitor them, he placed their ships next to his and minimised contact between the other vessels to prevent conspiracy. Lack of funds meant exclusive of fireships and light scouting vessels, only 16 warships available in early October, all third rates or fourth rates, short of both men and supplies. While The Downs was the best place to intercept a cross-Channel attack, it was also vulnerable to a surprise assault, even for ships fully manned and adequately provisioned. Instead, James placed his ships in a strong defensive position near Chatham Dockyard, believing the Dutch would seek to establish naval superiority before committing to a landing. While this had been the original plan, winter storms meant conditions deteriorated rapidly for those on the transports; William therefore decided to sail in convoy and avoid battle. The easterly winds that allowed the Dutch to cross prevented the Royal Navy leaving the Thames estuary and intervening. The English fleet was outnumbered 2:1, undermanned, short of supplies and in the wrong place. Key landing locations in the South-West and Yorkshire had been secured by sympathisers, while both army and navy were led by officers whose loyalty was questionable. Even early in 1686, foreign observers doubted the military would fight for James against a Protestant heir and William claimed only to be securing the inheritance of his wife Mary. While still a dangerous undertaking, the invasion was less risky than it seemed. Invasion Embarkation of the army and the Declaration of The Hague The Dutch preparations, though carried out with great speed, could not remain secret. The English envoy Ignatius White, the Marquess d'Albeville, warned his country: "an absolute conquest is intended under the specious and ordinary pretences of religion, liberty, property and a free Parliament". Louis threatened an immediate declaration of war if William proceeded and sent James 300,000 livres. Embarkations, started on 22 September (Gregorian calendar), had been completed on 8 October, and the expedition was that day openly approved by the States of Holland; the same day James issued a proclamation to the English nation that it should prepare for a Dutch invasion to ward off conquest. On 30 September/10 October (Julian/Gregorian calendars) William issued the Declaration of The Hague (actually written by Fagel), of which 60,000 copies of the English translation by Gilbert Burnet were distributed after the landing in England, in which he assured that his only aim was to maintain the Protestant religion, install a free parliament and investigate the legitimacy of the Prince of Wales. He would respect the position of James. William declared: William went on to condemn James's advisers for overturning the religion, laws, and liberties of England, Scotland, and Ireland by the use of the suspending and dispensing power; the establishment of the "manifestly illegal" commission for ecclesiastical causes and its use to suspend the Bishop of London and to remove the Fellows of Magdalen College, Oxford. William also condemned James's attempt to repeal the Test Acts and the penal laws through pressuring individuals and waging an assault on parliamentary boroughs, as well as his purging of the judiciary. James's attempt to pack Parliament was in danger of removing "the last and great remedy for all those evils". "Therefore", William continued, "we have thought fit to go over to England, and to carry over with us a force sufficient, by the blessing of God, to defend us from the violence of those evil Counsellors ... this our Expedition is intended for no other design, but to have, a free and lawful Parliament assembled as soon as is possible". On 4/14 October, William responded to the allegations by James in a second declaration, denying any intention to become king or to conquer England. Whether he had intention any, at that moment, is still controversial. The swiftness of the embarkations surprised all foreign observers. Louis had in fact delayed his threats against the Dutch until early September because he assumed it then would be too late in the season to set the expedition in motion anyway, if their reaction proved negative; typically such an enterprise would take at least some months. Being ready after the last week of September / first week of October would normally have meant that the Dutch could have profited from the last spell of good weather, as the autumn storms tend to begin in the third week of that month. However, this year they came early. For three weeks, the invasion fleet was prevented by adverse south-westerly gales from departing from the naval port of Hellevoetsluis and Catholics all over the Netherlands and the British kingdoms held prayer sessions that this "popish wind" might endure. However, on 14/24 October, it became the famous "Protestant Wind" by turning to the east. Crossing and landing The invasion was officially a private affair, with the States General allowing William use of the Dutch army and fleet. For propaganda purposes, English admiral Arthur Herbert was nominally in command, but in reality operational control remained with Lieutenant-Admiral Cornelis Evertsen the Youngest and Vice-Admiral Philips van Almonde. Accompanied by Willem Bastiaensz Schepers, the Rotterdam shipping magnate who organised the transport fleet, William boarded the frigate Den Briel on 16/26 October. The invasion fleet consisted of 463 ships and 40,000 men on board, roughly twice the size of the Spanish Armada, with 49 warships, 76 transports carrying soldiers and 120 for the five thousand horses required by the cavalry and supply train. Having departed on 19/29 October, the expedition was halfway across the North Sea when it was scattered by a gale, forcing the Brill back to Hellevoetsluis on 21/31 October. William refused to go ashore and the fleet reassembled, having lost only one ship but nearly a thousand horses; press reports deliberately exaggerated the damage and claimed the expedition would be postponed till the spring. Dartmouth and his senior commanders considered blockading Hellevoetsluis but decided against it, partly because the stormy weather made it dangerous but also because they could not rely on their men. William replaced his losses and departed when the wind changed on 1/11 November, this time heading for Harwich where Bentinck had prepared a landing site. It has been suggested this was a feint to divert some of Dartmouth's ships north, which proved to be the case and when the wind shifted again, the Dutch fleet sailed south into the Strait of Dover. In doing so they twice passed the English fleet, which was unable to intercept because of the adverse winds and tides. On 3/13 November, the invasion fleet entered the English Channel in an enormous formation 25 ships deep, the troops lined up on deck, firing musket volleys, colours flying and military bands playing. Intended to awe observers with its size and power, Rapin de Thoyras later described it as "the most magnificent and affecting spectacle...ever seen by human eyes". The same wind blowing the Dutch down the Channel kept Dartmouth confined in the Thames estuary; by the time he was able to make his way out, he was too far behind to stop William reaching Torbay on 5 November. As anticipated, the French fleet remained in the Mediterranean, in order to support an attack on the Papal States if needed, while a south-westerly gale now forced Dartmouth to shelter in Portsmouth harbour and kept him there for two days, allowing William to complete his disembarkation undisturbed. His army totalled around 15,000 men, consisting of 11,212 infantry, among them nearly 5,000 members of the elite Anglo-Scots Brigade and Dutch Blue Guards, 3,660 cavalry and an artillery train of twenty-one 24-pounder cannon. He also brought weapons to equip 20,000 men, although he preferred deserters from the Royal Army and most of the 12,000 local volunteers who joined by 20 November were told to go home. The collapse of James's rule Panicked by the prospect of invasion, James met with the bishops on 28 September, offering concessions; five days later they presented demands returning the religious position
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founder and administrator of the Global Liberal Arts Alliance. GLCA operates a Tuition Remission Exchange involving its 13 colleges plus Beloit College, Grinnell College, Willamette University, and Wittenberg University, by which students eligible for tuition remission because of parental employment at one of the colleges will receive tuition remission at any one of the other colleges in the Exchange. GLCA awards three literary prizes annually to a poet, a fiction writer, and a creative nonfiction writer to honor their first books. Winning authors receive all-expense-paid trips to several of GLCA’s member colleges, at which they will be paid an honorarium of at least $500 to meet with students, give readings, and lead discussions. The Philadelphia Center, which offers an off-campus study program with the opportunity to gain college credit while living and learning independently in Philadelphia, Pennsylvania, is managed and operated by Albion College in partnership
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remission because of parental employment at one of the colleges will receive tuition remission at any one of the other colleges in the Exchange. GLCA awards three literary prizes annually to a poet, a fiction writer, and a creative nonfiction writer to honor their first books. Winning authors receive all-expense-paid trips to several of GLCA’s member colleges, at which they will be paid an honorarium of at least $500 to meet with students, give readings, and lead discussions. The Philadelphia Center, which offers an off-campus study program with the opportunity to gain college credit while living and learning independently in Philadelphia, Pennsylvania, is managed and
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early High Middle Ages it does not seem to have been spoken by the majority and was likely the language of the ruling elite, land-owners and religious clerics. Some other parts of the Scottish Lowlands spoke Cumbric, and others Scots Inglis, the only exceptions being the Northern Isles of Orkney and Shetland where Norse was spoken. Scottish Gaelic was introduced across North America with Gaelic settlers. Their numbers necessitated North American Gaelic publications and print media from Cape Breton Island to California. Scotland takes its name from the Latin word for 'Gael', , plural (of uncertain etymology). Scotland originally meant Land of the Gaels in a cultural and social sense. (In early Old English texts, Scotland referred to Ireland.) Until late in the 15th century, Scottis in Scottish English (or Scots Inglis) was used to refer only to Gaelic, and the speakers of this language who were identified as Scots. As the ruling elite became Scots Inglis/English-speaking, Scottis was gradually associated with the land rather than the people, and the word Erse ('Irish') was gradually used more and more as an act of culturo-political disassociation, with an overt implication that the language was not really Scottish, and therefore foreign. This was something of a propaganda label, as Gaelic has been in Scotland for at least as long as English, if not longer. In the early 16th century the dialects of northern Middle English, also known as Early Scots, which had developed in Lothian and had come to be spoken elsewhere in the Kingdom of Scotland, themselves later appropriated the name Scots. By the 17th century Gaelic speakers were restricted largely to the Highlands and the Hebrides. Furthermore, the culturally repressive measures taken against the rebellious Highland communities by The Crown following the second Jacobite Rebellion of 1746 caused still further decline in the language's use – to a large extent by enforced emigration (e.g. the Highland Clearances). Even more decline followed in the 19th and early 20th centuries. The Scottish Parliament has afforded the language a secure statutory status and "equal respect" (but not full equality in legal status under Scots law) with English, sparking hopes that Scottish Gaelic can be saved from extinction and perhaps even revitalised. Manx Long the everyday language of most of the Isle of Man, Manx began to decline sharply in the 19th century. The last monolingual Manx speakers are believed to have died around the middle of the 19th century; in 1874 around 30% of the population were estimated to speak Manx, decreasing to 9.1% in 1901 and 1.1% in 1921. The last native speaker of Manx, Ned Maddrell, died in 1974. At the end of the 19th century a revival of Manx began, headed by the Manx Language Society (). Both linguists and language enthusiasts searched out the last native speakers during the 20th century, recording their speech and learning from them. In the United Kingdom Census 2011, there were 1,823 Manx speakers on the island, representing 2.27% of the population of 80,398, and a steady increase in the number of speakers. Today Manx is used as the sole medium for teaching at five of the island's pre-schools by a company named ("little people"), which also operates the sole Manx-medium primary school, the . Manx is taught as a second language at all of the island's primary and secondary schools and also at the University College Isle of Man and Centre for Manx Studies. Comparison Numbers Comparison of Goidelic numbers, including Old Irish. Welsh numbers have been included for a comparison between Goidelic and Brythonic branches. * and are no longer used in counting. Instead the suppletive forms and are normally used for counting but for comparative purposes, the historic forms are listed in the table above Common phrases Influence on other languages There are several languages that show Goidelic influence, although they are not Goidelic languages themselves: Shelta language is sometimes thought to be a Goidelic language, but is in fact a cant based on Irish and English, with a primarily Irish-based grammar and English-based syntax. The Bungee language in Canada is an English dialect spoken by Métis that was influenced by Orkney English, Scots English, Cree, Ojibwe, and Scottish Gaelic. Beurla Reagaird is a cant spoken by Scottish travelling folk, which is to a large extent based on Scottish Gaelic. The Welsh language spoken in West Wales may still retain some influences of its Goidelic speaking past - the same applies to Cornish spoken in Western Cornwall and the English dialect of Merseyside Scouse. English and especially Highland English have numerous words of both Scottish Gaelic and Irish origin. See also Differences between Scottish Gaelic and Irish Goidelic substrate hypothesis Proto-Celtic Specific dialects of Irish: Connacht Irish Munster Irish Newfoundland Irish Ulster Irish Specific dialects of Scottish Gaelic:
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languages, is the term for the language as recorded from the 10th to the 12th century: a great deal of literature survives in it, including the early Irish law texts. Classical Gaelic, otherwise known as Early Modern Irish, covers the period from the 13th to the 18th century, during which time it was used as a literary standard in Ireland and Scotland. This is often called Classical Irish, while Ethnologue gives the name "Hiberno-Scottish Gaelic" to this standardised written language. As long as this written language was the norm, Ireland was considered the Gaelic homeland to the Scottish literati. Later orthographic divergence has resulted in standardised pluricentristic orthographies. Manx orthography, which was introduced in the 16th and 17th centuries, was based loosely on English and Welsh orthography, and so never formed part of this literary standard. Proto-Goidelic Proto-Goidelic, or proto-Gaelic, is the proposed proto-language for all branches of Goidelic. It is proposed as the predecessor of Goidelic, which then began to separate into different dialects before splitting during the Middle Irish period into the separate languages of Irish, Manx, and Scottish Gaelic. Irish Irish is one of the Republic of Ireland's two official languages along with English. Historically the predominant language of the island, it is now mostly spoken in parts of the south, west, and northwest. The legally defined Irish-speaking areas are called the ; all government institutions of the Republic, in particular the parliament (), its upper house () and lower house (), and the prime minister () have official names in this language, and some are only officially referred to by their Irish names even in English. At present, the are primarily found in Counties Cork, Donegal, Mayo, Galway, Kerry, and, to a lesser extent, in Waterford and Meath. In the Republic of Ireland 1,774,437 (41.4% of the population aged three years and over) regard themselves as able to speak Irish to some degree. Of these, 77,185 (1.8%) speak Irish on a daily basis outside school. Irish is also undergoing a revival in Northern Ireland and has been accorded some legal status there under the 1998 Good Friday Agreement but its official usage remains divisive to certain parts of the population. The 2001 census in Northern Ireland showed that 167,487 (10.4%) people "had some knowledge of Irish". Combined, this means that around one in three people () on the island of Ireland can understand Irish at some level. Despite the ascent in Ireland of the English and Anglicised ruling classes following the 1607 Flight of the Earls (and the disappearance of much of the Gaelic nobility), Irish was spoken by the majority of the population until the later 18th century, with a huge impact from the Great Famine of the 1840s. Disproportionately affecting the classes among whom Irish was the primary spoken language, famine and emigration precipitated a steep decline in native speakers, which only recently has begun to reverse. The Irish language has been recognised as an official and working language of the European Union. Ireland's national language was the twenty-third to be given such recognition by the EU and previously had the status of a treaty language. Scottish Gaelic Some people in the north and west of mainland Scotland and most people in the Hebrides still speak Scottish Gaelic, but the language has been in decline. There are now believed to be approximately
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is, by contrast, defined through negative theology: he is immovable, invisible, intangible, ineffable; commonly, "he" is seen as being hermaphroditic, a potent symbol for being, as it were, "all-containing". In the Apocryphon of John, this god is good in that it bestows goodness. After the apophatic statements, the process of the Divine in action is used to describe the effect of such a god. Pleroma Pleroma (Greek πλήρωμα, "fullness") refers to the totality of God's powers. The heavenly pleroma is the center of divine life, a region of light "above" (the term is not to be understood spatially) our world, occupied by spiritual beings such as aeons (eternal beings) and sometimes archons. Jesus is interpreted as an intermediary aeon who was sent from the pleroma, with whose aid humanity can recover the lost knowledge of the divine origins of humanity. The term is thus a central element of Gnostic cosmology. Pleroma is also used in the general Greek language, and is used by the Greek Orthodox church in this general form, since the word appears in the Epistle to the Colossians. Proponents of the view that Paul was actually a gnostic, such as Elaine Pagels, view the reference in Colossians as a term that has to be interpreted in a gnostic sense. Emanation The Supreme Light or Consciousness descends through a series of stages, gradations, worlds, or hypostases, becoming progressively more material and embodied. In time it will turn around to return to the One (epistrophe), retracing its steps through spiritual knowledge and contemplation. Aeon In many Gnostic systems, the aeons are the various emanations of the superior God or Monad. Beginning in certain Gnostic texts with the hermaphroditic aeon Barbelo, the first emanated being, various interactions with the Monad occur which result in the emanation of successive pairs of aeons, often in male–female pairings called syzygies. The numbers of these pairings varied from text to text, though some identify their number as being thirty. The aeons as a totality constitute the pleroma, the "region of light". The lowest regions of the pleroma are closest to the darkness; that is, the physical world. Two of the most commonly paired æons were Christ and Sophia (Greek: "Wisdom"); the latter refers to Christ as her "consort" in A Valentinian Exposition. Sophia In Gnostic tradition, the term Sophia (Σοφία, Greek for "wisdom") refers to the final and lowest emanation of God, and is identified with the anima mundi or world-soul. In most, if not all, versions of the gnostic myth, Sophia births the demiurge, who in turn brings about the creation of materiality. The positive or negative depiction of materiality thus resides a great deal on mythic depictions of Sophia's actions. She is occasionally referred to by the Hebrew equivalent of Achamoth (this is a feature of Ptolemy's version of the Valentinian gnostic myth). Jewish Gnosticism with a focus on Sophia was active by 90 AD. Sophia, emanating without her partner, resulted in the production of the Demiurge (Greek: lit. "public builder"), who is also referred to as Yaldabaoth and variations thereof in some Gnostic texts. This creature is concealed outside the pleroma; in isolation, and thinking itself alone, it creates materiality and a host of co-actors, referred to as archons. The demiurge is responsible for the creation of humankind; trapping elements of the pleroma stolen from Sophia inside human bodies. In response, the Godhead emanates two savior aeons, Christ and the Holy Spirit; Christ then embodies itself in the form of Jesus, in order to be able to teach humans how to achieve gnosis, by which they may return to the pleroma. Demiurge The term demiurge derives from the Latinized form of the Greek term dēmiourgos, δημιουργός, literally "public or skilled worker". This figure is also called "Yaldabaoth", Samael (Aramaic: sæmʻa-ʼel, "blind god"), or "Saklas" (Syriac: sækla, "the foolish one"), who is sometimes ignorant of the superior god, and sometimes opposed to it; thus in the latter case he is correspondingly malevolent. Other names or identifications are Ahriman, El, Satan, and Yahweh. The demiurge creates the physical universe and the physical aspect of humanity. The demiurge typically creates a group of co-actors named archons who preside over the material realm and, in some cases, present obstacles to the soul seeking ascent from it. The inferiority of the demiurge's creation may be compared to the technical inferiority of a work of art, painting, sculpture, etc. to the thing the art represents. In other cases it takes on a more ascetic tendency to view material existence negatively, which then becomes more extreme when materiality, including the human body, is perceived as evil and constrictive, a deliberate prison for its inhabitants. Moral judgements of the demiurge vary from group to group within the broad category of Gnosticism, viewing materiality as being inherently evil, or as merely flawed and as good as its passive constituent matter allows. Archon In late antiquity some variants of Gnosticism used the term archon to refer to several servants of the demiurge. According to Origen's Contra Celsum, a sect called the Ophites posited the existence of seven archons, beginning with Iadabaoth or Ialdabaoth, who created the six that follow: Iao, Sabaoth, Adonaios, Elaios, Astaphanos, and Horaios. Ialdabaoth had a head of a lion. Other concepts Other Gnostic concepts are: sarkic – earthly, hidebound, ignorant, uninitiated. The lowest level of human thought; the fleshly, instinctive level of thinking. hylic – lowest order of the three types of human. Unable to be saved since their thinking is entirely material, incapable of understanding the gnosis. psychic – "soulful", partially initiated. Matter-dwelling spirits pneumatic – "spiritual", fully initiated, immaterial souls escaping the doom of the material world via gnosis. kenoma – the visible or manifest cosmos, "lower" than the pleroma charisma – gift, or energy, bestowed by pneumatics through oral teaching and personal encounters logos – the divine ordering principle of the cosmos; personified as Christ. See also Odic force. hypostasis – literally "that which stands beneath" the inner reality, emanation (appearance) of God, known to psychics ousia – essence of God, known to pneumatics. Specific individual things or being. Jesus as Gnostic saviour Jesus is identified by some Gnostics as an embodiment of the supreme being who became incarnate to bring gnōsis to the earth, while others adamantly denied that the supreme being came in the flesh, claiming Jesus to be merely a human who attained enlightenment through gnosis and taught his disciples to do the same. Among the Mandaeans, Jesus was considered a mšiha kdaba or "false messiah" who perverted the teachings entrusted to him by John the Baptist. Still other traditions identify Mani and Seth, third son of Adam and Eve, as salvific figures. Development Three periods can be discerned in the development of Gnosticism: Late-first century and early second century: development of Gnostic ideas, contemporaneous with the writing of the New Testament; mid-second century to early third century: high point of the classical Gnostic teachers and their systems, "who claimed that their systems represented the inner truth revealed by Jesus"; end of the second century to the fourth century: reaction by the proto-orthodox church and condemnation as heresy, and subsequent decline. During the first period, three types of tradition developed: Genesis was reinterpreted in Jewish milieus, viewing Yahweh as a jealous God who enslaved people; freedom was to be obtained from this jealous God; A wisdom tradition developed, in which Jesus' sayings were interpreted as pointers to an esoteric wisdom, in which the soul could be divinized through identification with wisdom. which was at that time also the center of the Gnostic Cathars. While some scholars in the middle of the 20th century tried to assume an influence between the Cathar "gnostics" and the origins of the Kabbalah, this assumption has proved to be an incorrect generalization not substantiated by any original texts. On the other hand, scholars such as Scholem have postulated that there was originally a "Jewish gnosticism", which influenced the early origins of gnosticism. Kabbalah does not employ the terminology or labels of non-Jewish Gnosticism, but grounds the same or similar concepts in the language of the Torah (the first five books of the Hebrew Bible). The 13th-century Zohar ("Splendor"), a foundational text in Kabbalah, is written in the style of a Jewish Aramaic Midrash, clarifying the five books of the Torah with a new Kabbalistic system that uses completely Jewish terms. Modern times The Mandaeans are an ancient Gnostic ethnoreligious group that have survived to this day and are found today in Iraq, Iran and diaspora communities. Their namesake owes to their following John the Baptist and there are thought to be 60,000 to 70,000 worldwide. A number of modern gnostic ecclesiastical bodies have set up or re-founded since the discovery of the Nag Hammadi library, including the Ecclesia Gnostica, Apostolic Johannite Church, Ecclesia Gnostica Catholica, the Gnostic Church of France, the Thomasine Church, the Alexandrian Gnostic Church, the North American College of Gnostic Bishops, and the Universal Gnosticism of Samael Aun Weor. A number of 19th-century thinkers such as Arthur Schopenhauer, Albert Pike and Madame Blavatsky studied Gnostic thought extensively and were influenced by it, and even figures like Herman Melville and W. B. Yeats were more tangentially influenced. Jules Doinel "re-established" a Gnostic church in France in 1890, which altered its form as it passed through various direct successors (Fabre des Essarts as Tau Synésius and Joanny Bricaud as Tau Jean II most notably), and, though small, is still active today. Early 20th-century thinkers who heavily studied and were influenced by Gnosticism include Carl Jung (who supported Gnosticism), Eric Voegelin (who opposed it), Jorge Luis Borges (who included it in many of his short stories), and Aleister Crowley, with figures such as Hermann Hesse being more moderately influenced. René Guénon founded the gnostic review, La Gnose in 1909, before moving to a more Perennialist position, and founding his Traditionalist School. Gnostic Thelemite organizations, such as Ecclesia Gnostica Catholica and Ordo Templi Orientis, trace themselves to Crowley's thought. The discovery and translation of the Nag Hammadi library after 1945 has had a huge effect on Gnosticism since World War II. Intellectuals who were heavily influenced by Gnosticism in this period include Lawrence Durrell, Hans Jonas, Philip K. Dick and Harold Bloom, with Albert Camus and Allen Ginsberg being more moderately influenced. Celia Green has written on Gnostic Christianity in relation to her own philosophy. Alfred North Whitehead was aware of the existence of the newly discovered Gnostic scrolls. Accordingly, Michel Weber has proposed a Gnostic interpretation of his late metaphysics. Sources Heresiologists Prior to the discovery of the Nag Hammadi library in 1945 Gnosticism was known primarily through the works of heresiologists, Church Fathers who opposed those movements. These writings had an antagonistic bias towards gnostic teachings, and were incomplete. Several heresiological writers, such as Hippolytus, made little effort to exactly record the nature of the sects they reported on, or transcribe their sacred texts. Reconstructions of incomplete Gnostic texts were attempted in modern times, but research on Gnosticism was coloured by the orthodox views of those heresiologists. Justin Martyr (c. 100/114 – c. 162/168) wrote the First Apology, addressed to Roman emperor Antoninus Pius, which criticised Simon Magus, Menander and Marcion. Since then, both Simon and Menander have been considered as 'proto-Gnostic'. Irenaeus (died c. 202) wrote Against Heresies (c. 180–185), which identifies Simon Magus from Flavia Neapolis in Samaria as the inceptor of Gnosticism. From Samaria he charted an apparent spread of the teachings of Simon through the ancient "knowers" into the teachings of Valentinus and other, contemporary Gnostic sects. Hippolytus (170–235) wrote the ten-volume Refutation Against all Heresies, of which eight have been unearthed. It also focuses on the connection between pre-Socratic (and therefore Pre-Incantation of Christ) ideas and the false beliefs of early gnostic heretical leaders. Thirty-three of the groups he reported on are considered Gnostic by modern scholars, including 'the foreigners' and 'the Seth people'. Hippolytus further presents individual teachers such as Simon, Valentinus, Secundus, Ptolemy, Heracleon, Marcus and Colorbasus. Tertullian (c. 155–230) from Carthage wrote Adversus Valentinianos ('Against the Valentinians'), c.206, as well as five books around 207–208 chronicling and refuting the teachings of Marcion. Gnostic texts Prior to the discovery at Nag Hammadi, a limited number of texts were available to students of Gnosticism. Reconstructions were attempted from the records of the heresiologists, but these were necessarily coloured by the motivation behind the source accounts. The Nag Hammadi library is a collection of Gnostic texts discovered in 1945 near Nag Hammadi, Upper Egypt. Twelve leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprised fifty-two mostly Gnostic treatises, but they also include three works belonging to the Corpus Hermeticum and a partial translation/alteration of Plato's Republic. These codices may have belonged to a nearby Pachomian monastery, and buried after Bishop Athanasius condemned the use of non-canonical books in his Festal Letter of 367. Though the original language of composition was probably Greek, the various codices contained in the collection were written in Coptic. A 1st- or 2nd-century date of composition for the lost Greek originals has been proposed, though this is disputed; the manuscripts themselves date from the 3rd and 4th centuries. The Nag Hammadi texts demonstrated the fluidity of early Christian scripture and early Christianity itself. Academic studies Development Prior to the discovery of Nag Hammadi, the Gnostic movements were largely perceived through the lens of the early church heresiologists. Johann Lorenz von Mosheim (1694–1755) proposed that Gnosticism developed on its own in Greece and Mesopotamia, spreading to the west and incorporating Jewish elements. According to Mosheim, Jewish thought took Gnostic elements and used them against Greek philosophy. J.Horn and Ernest Anton Lewald proposed Persian and Zoroastrian origins, while Jacques Matter described Gnosticism as an intrusion of eastern cosmological and theosophical speculation into Christianity. In the 1880s, Gnosticism was placed within Greek philosophy, especially neo-Platonism. Adolf von Harnack (1851–1930), who belonged to the School of the History of Dogma and proposed a Kirchengeschichtliches Ursprungsmodell, saw Gnosticism as an internal development within the church under the influence of Greek philosophy. According to Harnack, Gnosticism was the "acute Hellenization of Christianity." The Religionsgeschichtliche Schule ("history of religions school", 19th century) had a profound influence on the study of Gnosticism. The Religionsgeschichtliche Schule saw Gnosticism as a pre-Christian phenomenon, and Christian gnosis as only one, and even marginal instance of this phenomenon. According to Wilhelm Bousset (1865–1920), Gnosticism was a form of Iranian and Mesopotamian syncretism, and Eduard Norden (1868–1941) also proposed pre-Christian origins, while Richard August Reitzenstein (1861–1931), and Rudolf Bultmann (1884–1976) also situated the origins of Gnosticism in Persia. Hans Heinrich Schaeder (1896–1957) and Hans Leisegang saw Gnosticism as an amalgam of eastern thought in a Greek form. Hans Jonas (1903–1993) took an intermediate approach, using both the comparative approach of the Religionsgeschichtliche Schule and the existentialist hermeneutics of Bultmann. Jonas emphasized the duality between God and the world, and concluded that Gnosticism cannot be derived from Platonism. Contemporary scholarship largely agrees that Gnosticism has Jewish or Judeo-Christian origins; this theses is most notably put forward by Gershom G. Scholem (1897–1982) and Gilles Quispel (1916–2006). The study of Gnosticism and of early Alexandrian Christianity received a strong impetus from the discovery of the Coptic Nag Hammadi Library in 1945. A great number of translations have been published, and the works of Elaine Pagels, Professor of Religion at Princeton University, especially The Gnostic Gospels, which detailed the suppression of some of the writings found at Nag Hammadi by early bishops of the Christian church, have popularized Gnosticism in mainstream culture, but also incited strong responses and condemnations from clergical writers. Definitions of Gnosticism According to Matthew J. Dillon, six trends
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also Odic force. hypostasis – literally "that which stands beneath" the inner reality, emanation (appearance) of God, known to psychics ousia – essence of God, known to pneumatics. Specific individual things or being. Jesus as Gnostic saviour Jesus is identified by some Gnostics as an embodiment of the supreme being who became incarnate to bring gnōsis to the earth, while others adamantly denied that the supreme being came in the flesh, claiming Jesus to be merely a human who attained enlightenment through gnosis and taught his disciples to do the same. Among the Mandaeans, Jesus was considered a mšiha kdaba or "false messiah" who perverted the teachings entrusted to him by John the Baptist. Still other traditions identify Mani and Seth, third son of Adam and Eve, as salvific figures. Development Three periods can be discerned in the development of Gnosticism: Late-first century and early second century: development of Gnostic ideas, contemporaneous with the writing of the New Testament; mid-second century to early third century: high point of the classical Gnostic teachers and their systems, "who claimed that their systems represented the inner truth revealed by Jesus"; end of the second century to the fourth century: reaction by the proto-orthodox church and condemnation as heresy, and subsequent decline. During the first period, three types of tradition developed: Genesis was reinterpreted in Jewish milieus, viewing Yahweh as a jealous God who enslaved people; freedom was to be obtained from this jealous God; A wisdom tradition developed, in which Jesus' sayings were interpreted as pointers to an esoteric wisdom, in which the soul could be divinized through identification with wisdom. which was at that time also the center of the Gnostic Cathars. While some scholars in the middle of the 20th century tried to assume an influence between the Cathar "gnostics" and the origins of the Kabbalah, this assumption has proved to be an incorrect generalization not substantiated by any original texts. On the other hand, scholars such as Scholem have postulated that there was originally a "Jewish gnosticism", which influenced the early origins of gnosticism. Kabbalah does not employ the terminology or labels of non-Jewish Gnosticism, but grounds the same or similar concepts in the language of the Torah (the first five books of the Hebrew Bible). The 13th-century Zohar ("Splendor"), a foundational text in Kabbalah, is written in the style of a Jewish Aramaic Midrash, clarifying the five books of the Torah with a new Kabbalistic system that uses completely Jewish terms. Modern times The Mandaeans are an ancient Gnostic ethnoreligious group that have survived to this day and are found today in Iraq, Iran and diaspora communities. Their namesake owes to their following John the Baptist and there are thought to be 60,000 to 70,000 worldwide. A number of modern gnostic ecclesiastical bodies have set up or re-founded since the discovery of the Nag Hammadi library, including the Ecclesia Gnostica, Apostolic Johannite Church, Ecclesia Gnostica Catholica, the Gnostic Church of France, the Thomasine Church, the Alexandrian Gnostic Church, the North American College of Gnostic Bishops, and the Universal Gnosticism of Samael Aun Weor. A number of 19th-century thinkers such as Arthur Schopenhauer, Albert Pike and Madame Blavatsky studied Gnostic thought extensively and were influenced by it, and even figures like Herman Melville and W. B. Yeats were more tangentially influenced. Jules Doinel "re-established" a Gnostic church in France in 1890, which altered its form as it passed through various direct successors (Fabre des Essarts as Tau Synésius and Joanny Bricaud as Tau Jean II most notably), and, though small, is still active today. Early 20th-century thinkers who heavily studied and were influenced by Gnosticism include Carl Jung (who supported Gnosticism), Eric Voegelin (who opposed it), Jorge Luis Borges (who included it in many of his short stories), and Aleister Crowley, with figures such as Hermann Hesse being more moderately influenced. René Guénon founded the gnostic review, La Gnose in 1909, before moving to a more Perennialist position, and founding his Traditionalist School. Gnostic Thelemite organizations, such as Ecclesia Gnostica Catholica and Ordo Templi Orientis, trace themselves to Crowley's thought. The discovery and translation of the Nag Hammadi library after 1945 has had a huge effect on Gnosticism since World War II. Intellectuals who were heavily influenced by Gnosticism in this period include Lawrence Durrell, Hans Jonas, Philip K. Dick and Harold Bloom, with Albert Camus and Allen Ginsberg being more moderately influenced. Celia Green has written on Gnostic Christianity in relation to her own philosophy. Alfred North Whitehead was aware of the existence of the newly discovered Gnostic scrolls. Accordingly, Michel Weber has proposed a Gnostic interpretation of his late metaphysics. Sources Heresiologists Prior to the discovery of the Nag Hammadi library in 1945 Gnosticism was known primarily through the works of heresiologists, Church Fathers who opposed those movements. These writings had an antagonistic bias towards gnostic teachings, and were incomplete. Several heresiological writers, such as Hippolytus, made little effort to exactly record the nature of the sects they reported on, or transcribe their sacred texts. Reconstructions of incomplete Gnostic texts were attempted in modern times, but research on Gnosticism was coloured by the orthodox views of those heresiologists. Justin Martyr (c. 100/114 – c. 162/168) wrote the First Apology, addressed to Roman emperor Antoninus Pius, which criticised Simon Magus, Menander and Marcion. Since then, both Simon and Menander have been considered as 'proto-Gnostic'. Irenaeus (died c. 202) wrote Against Heresies (c. 180–185), which identifies Simon Magus from Flavia Neapolis in Samaria as the inceptor of Gnosticism. From Samaria he charted an apparent spread of the teachings of Simon through the ancient "knowers" into the teachings of Valentinus and other, contemporary Gnostic sects. Hippolytus (170–235) wrote the ten-volume Refutation Against all Heresies, of which eight have been unearthed. It also focuses on the connection between pre-Socratic (and therefore Pre-Incantation of Christ) ideas and the false beliefs of early gnostic heretical leaders. Thirty-three of the groups he reported on are considered Gnostic by modern scholars, including 'the foreigners' and 'the Seth people'. Hippolytus further presents individual teachers such as Simon, Valentinus, Secundus, Ptolemy, Heracleon, Marcus and Colorbasus. Tertullian (c. 155–230) from Carthage wrote Adversus Valentinianos ('Against the Valentinians'), c.206, as well as five books around 207–208 chronicling and refuting the teachings of Marcion. Gnostic texts Prior to the discovery at Nag Hammadi, a limited number of texts were available to students of Gnosticism. Reconstructions were attempted from the records of the heresiologists, but these were necessarily coloured by the motivation behind the source accounts. The Nag Hammadi library is a collection of Gnostic texts discovered in 1945 near Nag Hammadi, Upper Egypt. Twelve leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprised fifty-two mostly Gnostic treatises, but they also include three works belonging to the Corpus Hermeticum and a partial translation/alteration of Plato's Republic. These codices may have belonged to a nearby Pachomian monastery, and buried after Bishop Athanasius condemned the use of non-canonical books in his Festal Letter of 367. Though the original language of composition was probably Greek, the various codices contained in the collection were written in Coptic. A 1st- or 2nd-century date of composition for the lost Greek originals has been proposed, though this is disputed; the manuscripts themselves date from the 3rd and 4th centuries. The Nag Hammadi texts demonstrated the fluidity of early Christian scripture and early Christianity itself. Academic studies Development Prior to the discovery of Nag Hammadi, the Gnostic movements were largely perceived through the lens of the early church heresiologists. Johann Lorenz von Mosheim (1694–1755) proposed that Gnosticism developed on its own in Greece and Mesopotamia, spreading to the west and incorporating Jewish elements. According to Mosheim, Jewish thought took Gnostic elements and used them against Greek philosophy. J.Horn and Ernest Anton Lewald proposed Persian and Zoroastrian origins, while Jacques Matter described Gnosticism as an intrusion of eastern cosmological and theosophical speculation into Christianity. In the 1880s, Gnosticism was placed within Greek philosophy, especially neo-Platonism. Adolf von Harnack (1851–1930), who belonged to the School of the History of Dogma and proposed a Kirchengeschichtliches Ursprungsmodell, saw Gnosticism as an internal development within the church under the influence of Greek philosophy. According to Harnack, Gnosticism was the "acute Hellenization of Christianity." The Religionsgeschichtliche Schule ("history of religions school", 19th century) had a profound influence on the study of Gnosticism. The Religionsgeschichtliche Schule saw Gnosticism as a pre-Christian phenomenon, and Christian gnosis as only one, and even marginal instance of this phenomenon. According to Wilhelm Bousset (1865–1920), Gnosticism was a form of Iranian and Mesopotamian syncretism, and Eduard Norden (1868–1941) also proposed pre-Christian origins, while Richard August Reitzenstein (1861–1931), and Rudolf Bultmann (1884–1976) also situated the origins of Gnosticism in Persia. Hans Heinrich Schaeder (1896–1957) and Hans Leisegang saw Gnosticism as an amalgam of eastern thought in a Greek form. Hans Jonas (1903–1993) took an intermediate approach, using both the comparative approach of the Religionsgeschichtliche Schule and the existentialist hermeneutics of Bultmann. Jonas emphasized the duality between God and the world, and concluded that Gnosticism cannot be derived from Platonism. Contemporary scholarship largely agrees that Gnosticism has Jewish or Judeo-Christian origins; this theses is most notably put forward by Gershom G. Scholem (1897–1982) and Gilles Quispel (1916–2006). The study of Gnosticism and of early Alexandrian Christianity received a strong impetus from the discovery of the Coptic Nag Hammadi Library in 1945. A great number of translations have been published, and the works of Elaine Pagels, Professor of Religion at Princeton University, especially The Gnostic Gospels, which detailed the suppression of some of the writings found at Nag Hammadi by early bishops of the Christian church, have popularized Gnosticism in mainstream culture, but also incited strong responses and condemnations from clergical writers. Definitions of Gnosticism According to Matthew J. Dillon, six trends can be discerned in the definitions of Gnosticism: Typologies, "a catalogue of shared characteristics that are used to classify a group of objects together." Traditional approaches, viewing Gnosticism as a Christian heresy Phenomenological approaches, most notably Hans Jonas Restricting Gnosticism, "identifying which groups were explicitly called gnostics", or which groups were clearly sectarian Deconstructing Gnosticism, abandoning the category of "Gnosticism" Psychology and cognitive science of religion, approaching Gnosticism as a psychological phenomenon Typologies The 1966 Messina conference on the origins of gnosis and Gnosticism proposed to designate This definition has now been abandoned. It created a religion, "Gnosticism", from the "gnosis" which was a widespread element of ancient religions, suggesting a homogeneous conception of gnosis by these Gnostic religions, which did not exist at the time.
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German composer. Life He was organist to the Fugger family of Augsburg in 1584. In 1599 he went for a two-year visit to Rome for musical, rather than religious reasons, although he had taken holy
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to give him the palm for the devout and ingenuous mastery of his style. Certainly this impression is fully borne out by the beautiful and somewhat quaint works included in that great anthology. Notes References External links 1560s births 1628 deaths Renaissance composers German classical composers German Baroque composers German classical organists German
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death, could be the unnamed former owner of the Italian manuscript. Leti however, though hostile to the Papacy (and Sixtus V in particular) was an orthodox Calvinist in religion. The Italian manuscript has 506 pages, of which the Gospel of Barnabas fills pages 43 to 500, written within red frames in an Islamic style. The preceding pages five to forty-two are also red framed; but remain blank (other than for Cramer's presentation to Prince Eugene), and it may be inferred that some sort of preface or preliminary text was intended, although the space is much greater than would have been needed for the text of the corresponding Spanish Preface. There are chapter rubrics and margin notes in ungrammatical Arabic; with an occasional Turkish word, and many Turkish syntactical features. Its binding is Turkish, and appears to be original; but the paper has an Italian watermark, which has been dated between 1563 and 1620. The same scribe wrote both the Italian text and the Arabic notes, and was clearly "occidental" in being accustomed to write from left to right. There are catchwords at the bottom of each page, a practice common in manuscripts intended to be set up for printing. The manuscript appears to be unfinished, in that the Prologue and 222 chapters are provided throughout with framed blank spaces for titular headings, but only 28 of these spaces have been filled. This Italian manuscript formed the basis for the most commonly circulated English version, a translation undertaken by Lonsdale and Laura Ragg and published in 1907. The Raggs' English version was quickly re-translated into Arabic by Rashid Rida, in an edition published in Egypt in 1908. The Italian spelling is idiosyncratic in frequently doubling consonants and adding an intrusive initial "h" where a word starts with a vowel (e.g. "hanno" for "anno"). The writer is not a professional scribe. Otherwise, however, the orthography and punctuation indicates a hand formed in the first half of the 16th century, and in certain key respects is characteristically Venetian. The underlying dialect however, is Tuscan; and shows a number of characteristic late medieval (14th–15th-century) forms. The linguistic experts consulted by the Raggs concluded that the Vienna manuscript was most likely the work of an older Venetian scribe, copying a Tuscan original, and writing in the second half of the 16th century. Spanish manuscript Sale says of the lost Spanish manuscript; "The book is a moderate quarto.. written in a very legible hand, but a little damaged towards the latter end. It contains two hundred and twenty-two chapters of unequal length, and four hundred and twenty pages." It had been lent to Sale by Dr. George Holme (1676–1765), Rector of Headley in Hampshire from 1718 till his death. Sale had a transcript made for his own use, and returned the original to Dr Holme; and it is recorded as being bequeathed to Queen's College, Oxford in Holme's will. This manuscript, with an English translation, passed subsequently to Dr. Thomas Monkhouse, also of Queen's College, who himself lent both text and translation to Dr. Joseph White who used them for his series of Bampton Lectures in 1784. Sale supposes that the Spanish manuscript is African in origin, but otherwise provides no indication of how Dr. Holme might have come by it; but as Holme had been chaplain to the English factory in Algiers from 1707 to 1709, a North African provenance may be inferred. Sale quotes three passages from the text in Spanish; and a further nine chapters are quoted by White in English translation. No trace is known of the original Spanish manuscript after Dr. Monkhouse's death in 1792. However, an 18th-century copy, derived from the manuscript, was mentioned in a 1760 catalogue of the collection of manuscripts of the deceased author Joseph Ames, where it was described as "El Evangelio de Barnabas Apostol, transcribed from one in the Possession of Mr. Edm. Calamy, who bought it at the Decease of Mr. Geo. Sale, fol." Then, William Hone mentions the manuscript at the end of his 1823 book Ancient mysteries described, where Hone describes why he did not include the Gospel of Barnabas in his other book, Apocryphal New Testament: It is said that the Gospel of Barnabas ought to have been included. Of that Gospel, the Rev. Jeremiah Jones supposed that there were no fragments extant. He refers to the Italian MS. of it in Prince Eugene's Library, quoted by Toland and La Monnoy, and gives their citations, at the same time observing that the piece is a Mahometan imposture. From another MS. belonging to Dr. Monkhouse, the Rev. Joseph White, in the notes to his Bampton Lectures, produces a long extract. Sale, who in his translation of the Koran, notices this Gospel, likewise had a MS. of it, which after his death was purchased by the Rev. Edm. Calamy, who permitted a copy to be taken by Mr. John Nickolls, the portrait collector: on his decease it became the property of Mr. Joseph Ames, author of the History of Printing, and is now in my possession. The transcript was rediscovered in the 1970s in the University of Sydney's Fisher Library among the books of Charles Nicholson, labelled in English "Transcribed from ms. in possession of the Revd Mr Edm. Callamy who bought it at the decease of Mr George Sale ... and now gave me at the decease of Mr John Nickolls, 1745; (signed) N. Hone". The Sydney manuscript therefore is a copy of Sale's own transcript; and has 130 pages but does not contain the entire text, as at the bottom of page 116 there is a note Cap 121 to 200 wanting, such that page 117 resumes with chapter 200 (in the Spanish numeration). Comparing the Sydney transcript with the counterpart passages quoted in Spanish by Sale, there are no substantial differences, but it would appear that sometime between Sale's death in 1736 and 1745 some 80 chapters of his transcript had been lost; and are consequently also missing from the Sydney copy. The Spanish text is preceded by a note claiming that it was translated from Italian by Mustafa de Aranda, an Aragonese Muslim resident in Istanbul. A Morisco letter of around 1630, now in Madrid, confirms de Aranda as an associate of Ibrahim al-Taybili, in whose works is found the earliest reference to the Spanish Gospel. In the Spanish text, the translator's note is itself preceded by a Preface by one assuming the pseudonym 'Fra Marino', claiming to have stolen a copy of the Italian version from the library of Pope Sixtus V. Fra Marino, clearly a high ranking Italian ecclesiastic, reports that having a post in the Inquisition Court, he had come into possession of several works which led him to believe that the Biblical text had been corrupted and that genuine apostolic texts had been improperly excluded. Fra Marino also claims to have been alerted to the existence of the Gospel of Barnabas, from an allusion in a work by Irenaeus against Paul; in a book which had been presented to him by a lady of the Colonna family. Marino outside Rome was a Colonna estate, and during the later 16th century Cardinal Ascanio Colonna, a close associate of both Sixtus V and Philip II of Spain, was building a palazzo there. The linguistic forms, spelling and punctuation of the Spanish text (as recorded in the Sydney transcript) are generally close to standard Castilian of the late 16th century; and lack the idiosyncrasies of the Italian manuscript. Hence, linguistically, the surviving Spanish text appears later than the surviving Italian text; but this does not necessarily confirm that the underlying Spanish text is secondary. Comparison Aside from the missing 80 chapters, there are differences in the chapter divisions between the Italian and Spanish texts; and also between the Sydney transcript and the Spanish passages quoted by Dr. White in English. The Italian and Spanish chapters agree for the prologue and up to chapter 116. Chapter 117 in the Italian version is split into Chapters 117 and 118 in the Spanish; and then Chapters 118 and 119 in the Italian correspond with 119 in the Spanish. Chapter 120, before the lacuna, is common to both; but when the Spanish manuscript resumes, its numbered Chapter 200 corresponds to the numbered Italian Chapter 199. The two versions continue one chapter out of phase for the rest of the book so that the final Chapter 222 in the Sydney transcript corresponds to Chapter 221 in the Italian. The final Chapter 222 in the Italian is missing from the Spanish text. In the quotations of Joseph White, there is a further difference in that the long Chapter 218 (217 in the Italian text) is split, so that Chapter 220 in Dr. White's text corresponds to Chapter 219 in the Sydney transcript and Chapter 218 in the Italian manuscript. Dr. White's Chapter 221 corresponds with both Chapters 220 and 221 in the Sydney transcript, and Chapters 219 and 220 in the Italian. In this context it may be noted that Chapter 218 in the Italian manuscript contains a corrected chapter division, in that the scribe originally split off the final paragraph into the start of Chapter 219, and then erased and overwrote the division. This suggests that whatever text the scribe of the Italian manuscript was using as his copy, was unclear as to chapter divisions at this point. Besides the absent final chapter, and the large lacuna already noted; the Spanish text also misses a section of around 100 words from its Chapter 222 (Chapter 221 in the Italian) and another substantial but shorter section from Chapter 211 (Chapter 210 in the Italian). These may be related to Sale's note that the manuscript was damaged towards the end. Otherwise there are numerous points where words present in the Italian text (and necessary for the sense) are not represented in the Spanish translation. Conversely there are also around a dozen places where the Raggs had speculated that a word or phrase might have been accidentally omitted in their Italian text, and in all these instances, the Spanish text supplies the missing words. Unlike the Italian text, the Spanish text has no Arabic marginal notes or chapter summaries, nor are the Italian titles for the first twenty-seven chapters represented in the Spanish. There is a title provided in the Spanish text above the Prologue but this differs from that provided above the Prologue in the Italian text. Contrariwise, there is a title provided above Chapter 218 in the Sydney transcript, which is not found either above the corresponding Chapter 217 in the Italian text, nor is quoted at this point by Dr. White. Other than in their respective copyist errors, there appear to be few substantial differences of meaning between the Spanish and Italian text; but one notable variant is found in the description of the crucifixion of Judas Iscariot in Chapter 218 in the Spanish text (217 in the Italian text). Jesus Christ has been miraculously abstracted from the action; and Judas, transformed into the likeness of Jesus, is crucified in his place. In the Spanish manuscript, and Dr. White's translation, it is said that all Jesus's disciples remained fooled by the transformation throughout the crucifixion "excepting Peter"; but this specific qualification is not present in the Italian text, nor is Peter stated as an exception in the earlier account of the transformation itself in Chapter 217 of the Spanish text. Origins Some researchers of the work argue for an Italian origin, noting phrases in Barnabas which are very similar to phrases used by Dante and suggesting that the author of Barnabas borrowed from Dante's works; they take the Spanish version's preface and translators's note as supporting this conclusion. Other researchers have noted a range of textual similarities between passages in the Gospel of Barnabas, and variously the texts of a series of late medieval vernacular harmonies of the four canonical gospels (in Middle English and Middle Dutch, but especially in Middle Italian); which are all speculated as deriving from a lost Vetus Latina version of the Diatessaron of Tatian. If true, this would also support an Italian origin. Other researchers argue that the Spanish version came first; regarding both the translator's note, and the Spanish preface's claims of an Italian source, as fabrications intended to boost the work's credibility by linking it to the Papal libraries. These scholars note parallels with a series of Morisco forgeries, the Lead Books of Sacromonte, dating from the 1590s; or otherwise with Morisco reworkings of Christian and Islamic traditions, produced following the expulsion of the Moriscos from Spain. A detailed comparison between the surviving Italian and Spanish texts shows numerous places where the Spanish reading appears to be secondary, as for example, where a word or phrase necessary for the meaning is missing in the Spanish text but present in the Italian. Bernabé Pons, arguing for the priority of the Spanish version, maintains that these are due to transcription errors accumulating through the stages of creating the Sydney manuscript, which is a copy of a copy. Joosten, however, while accepting that the carelessness of the two successive English copyists is the most likely explanation for most such instances, nevertheless argues that a minority of such readings are inherently more likely to be due to translation errors in the Spanish text. In particular, he sees the Spanish text as containing numerous 'Italicisms' as, for example, where the Italian text employs the conjunction pero, with an Italian meaning 'therefore'; while the Spanish text also reads pero, with a Spanish meaning 'however'; the Italian sense being the one demanded by the context. He finds no counterpart 'Castilianisms' in the Italian text. There are, however, other passages where the Spanish reading makes sense, while the Italian does not, and many features of the Italian text that are not found in the Spanish; such as the titles for chapters 1–27. Joosten argues that this indicates that both the 16th-century Italian and Spanish texts must depend on a lost Italian original, which he, in common with the Raggs, dates substantially to the mid-14th century. Joosten states: If the Italian version is the original, then a plausible context for the text in its final form may be within anti-Trinitarian circles in Transylvania. In the mid 16th century many Italian and German anti-Trinitarians, persecuted both by Calvinists and by the Inquisition, sought refuge in Transylvania, whose church had adopted anti-Trinitarian doctrines in 1568, and whose aristocratic houses maintained an Italian-speaking culture. Michael Fremaux, in support of the hypothesis that the Italian manuscript may have been brought to Amsterdam from Translyvania, instances Symon Budny, Jacob Palaeologus and Christian Francken as late 16th century anti-Trinitrian thinkers with Transylvanian connections, whose religious teachings find close parallels in the Gospel of Barnabas. Transylvania was nominally under Turkish overlordship and had close links to Istanbul; and when following the death of the anti-Trinitarian prince John Sigismund Zápolya in 1571 it became difficult for anti-Trinitarians to publish locally, attempts were made in the 1570s to establish a printing press in the Turkish capital to publish radical Protestant works. Following the conquest of Moorish Granada in 1492, Sephardi Jews and Muslim Mudéjar were expelled from Spain. Although some found initial refuge in Italy (especially Venice), most resettled in the Ottoman Empire, where Spanish speaking Jews established in Istanbul a rich sub-culture with a flourishing Hebrew and Ladino printing industry. Numbers were further augmented after 1550, following campaigns of persecution by the Venetian Inquisition against Italian anti-Trinitarians and Jews. Although Muslim teaching at this time strongly opposed the printing of Islamic or Arabic texts, non-Muslim printing was not, in principle, forbidden. In the Spanish preface, Fra Marino records his wish that the Gospel of Barnabas should be printed, and the only place in Europe where that would have been possible in the late 16th century would have been Istanbul. The lost Spanish manuscript claimed to have been written in Istanbul, and the surviving Italian manuscript has several Turkish features; so, whether the language of origin was Spanish or Italian, Istanbul is regarded by most researchers as the place of origin of the two known texts. A minority of researchers – such as David Sox – are, however, suspicious of the apparent 'Turkish' features of the Italian manuscript; especially the Arabic annotations, which they adjudge to be so riddled with elementary errors as to be most unlikely to have been written in Istanbul (even by an Italian scribe). In particular, they note that the glossing of the Italian version of the shahada into Arabic, does not correspond exactly with the standard ritual formula recited daily by every Muslim. These researchers are inclined to infer from these inconsistencies that both manuscripts may represent an exercise in forensic falsification, and they tend to locate their place of origin as Rome. Few academics argue that the text, in its present form, dates back any earlier than the 14th–16th centuries; although a minority see it as containing portions of an earlier work, and almost all would detect the influence of earlier sources—over and above the Vulgate text of the Latin Bible. Consequently, most researchers would concur with a stratification of the surviving text into at least three distinct layers of composition: An editorial layer dating from the late 16th century; and comprising, at the least, the Spanish preface and the Arabic annotations, A layer of vernacular narrative composition, either in Spanish or Italian, and dating from no earlier than the mid-14th century, A layer derived from earlier source materials, almost certainly transmitted to the vernacular author/translator in Latin; and comprising, at the least, those extensive passages in the Gospel of Barnabas that closely parallel pericopes in the canonical gospels; but whose underlying text appears markedly distinct from that of the late medieval Latin Vulgate (as for instance in the alternative version of the Lord's Prayer in chapter 37, which includes a concluding doxology, contrary to the Vulgate text, but in accordance with the Diatessaron and many other early variant traditions); Much of the controversy and dispute concerning the authenticity of the Gospel of Barnabas can be re-expressed as debating whether specific highly transgressive themes (from an orthodox Christian perspective) might already have been present in the source materials utilised by a 14th–16th-century vernacular author, whether they might be due to that author himself, or whether they might even have been interpolated by the subsequent editor. Those researchers who regard these particular themes as primitive, nevertheless do not generally dispute that other parts of the Gospel may be late and anachronistic; while those researchers who reject the authenticity of these particular themes do not generally dispute that other parts of the Gospel could be transmitting variant readings from antiquity. Analysis This work clearly contradicts the New Testament biblical accounts of Jesus and his ministry but has strong parallels with the Islamic faith, not only mentioning Muhammad by name, but including the shahadah (chapter 39). It is strongly anti-Pauline and anti-Trinitarian in tone. In this work, Jesus is described as a prophet and not the son of God, while Paul is called "the deceived." Furthermore, the Gospel of Barnabas states that Jesus escaped crucifixion by being raised alive to heaven, while Judas Iscariot the traitor was crucified in his place. These beliefs—in particular, that Jesus is a prophet of God and raised alive without being crucified—conform to or resemble Islamic teachings which say that Jesus is a major prophet who did not die on the cross but was taken alive by angels to God. Other passages, however, conflict with the teachings of the Qur'an—as, for instance, in the account of the Nativity, where Mary is said to have given birth to Jesus without pain or as in Jesus's ministry, where he permits the drinking of wine and enjoins monogamy—though the Qur'an allegedly acknowledges each prophet had a set of their own laws that might differ in some aspects from each other. Other examples include that hell will only be for the committers of the seven deadly sins (Barnabas: 4–44/135), anyone who refuses to be circumcised will not enter paradise (Barnabas 17/23), that there are 9 heavens (Barnabas 3/105). If the Gospel of Barnabas is seen as an attempted synthesis of elements from both Christianity and Islam, then 16th- and 17th-century parallels can be suggested in Morisco and anti-Trinitarian writings. Islamic and anti-Trinitarian views The Gospel of Barnabas was little known outside academic circles until recent times, when a number of Muslims have taken
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stages of creating the Sydney manuscript, which is a copy of a copy. Joosten, however, while accepting that the carelessness of the two successive English copyists is the most likely explanation for most such instances, nevertheless argues that a minority of such readings are inherently more likely to be due to translation errors in the Spanish text. In particular, he sees the Spanish text as containing numerous 'Italicisms' as, for example, where the Italian text employs the conjunction pero, with an Italian meaning 'therefore'; while the Spanish text also reads pero, with a Spanish meaning 'however'; the Italian sense being the one demanded by the context. He finds no counterpart 'Castilianisms' in the Italian text. There are, however, other passages where the Spanish reading makes sense, while the Italian does not, and many features of the Italian text that are not found in the Spanish; such as the titles for chapters 1–27. Joosten argues that this indicates that both the 16th-century Italian and Spanish texts must depend on a lost Italian original, which he, in common with the Raggs, dates substantially to the mid-14th century. Joosten states: If the Italian version is the original, then a plausible context for the text in its final form may be within anti-Trinitarian circles in Transylvania. In the mid 16th century many Italian and German anti-Trinitarians, persecuted both by Calvinists and by the Inquisition, sought refuge in Transylvania, whose church had adopted anti-Trinitarian doctrines in 1568, and whose aristocratic houses maintained an Italian-speaking culture. Michael Fremaux, in support of the hypothesis that the Italian manuscript may have been brought to Amsterdam from Translyvania, instances Symon Budny, Jacob Palaeologus and Christian Francken as late 16th century anti-Trinitrian thinkers with Transylvanian connections, whose religious teachings find close parallels in the Gospel of Barnabas. Transylvania was nominally under Turkish overlordship and had close links to Istanbul; and when following the death of the anti-Trinitarian prince John Sigismund Zápolya in 1571 it became difficult for anti-Trinitarians to publish locally, attempts were made in the 1570s to establish a printing press in the Turkish capital to publish radical Protestant works. Following the conquest of Moorish Granada in 1492, Sephardi Jews and Muslim Mudéjar were expelled from Spain. Although some found initial refuge in Italy (especially Venice), most resettled in the Ottoman Empire, where Spanish speaking Jews established in Istanbul a rich sub-culture with a flourishing Hebrew and Ladino printing industry. Numbers were further augmented after 1550, following campaigns of persecution by the Venetian Inquisition against Italian anti-Trinitarians and Jews. Although Muslim teaching at this time strongly opposed the printing of Islamic or Arabic texts, non-Muslim printing was not, in principle, forbidden. In the Spanish preface, Fra Marino records his wish that the Gospel of Barnabas should be printed, and the only place in Europe where that would have been possible in the late 16th century would have been Istanbul. The lost Spanish manuscript claimed to have been written in Istanbul, and the surviving Italian manuscript has several Turkish features; so, whether the language of origin was Spanish or Italian, Istanbul is regarded by most researchers as the place of origin of the two known texts. A minority of researchers – such as David Sox – are, however, suspicious of the apparent 'Turkish' features of the Italian manuscript; especially the Arabic annotations, which they adjudge to be so riddled with elementary errors as to be most unlikely to have been written in Istanbul (even by an Italian scribe). In particular, they note that the glossing of the Italian version of the shahada into Arabic, does not correspond exactly with the standard ritual formula recited daily by every Muslim. These researchers are inclined to infer from these inconsistencies that both manuscripts may represent an exercise in forensic falsification, and they tend to locate their place of origin as Rome. Few academics argue that the text, in its present form, dates back any earlier than the 14th–16th centuries; although a minority see it as containing portions of an earlier work, and almost all would detect the influence of earlier sources—over and above the Vulgate text of the Latin Bible. Consequently, most researchers would concur with a stratification of the surviving text into at least three distinct layers of composition: An editorial layer dating from the late 16th century; and comprising, at the least, the Spanish preface and the Arabic annotations, A layer of vernacular narrative composition, either in Spanish or Italian, and dating from no earlier than the mid-14th century, A layer derived from earlier source materials, almost certainly transmitted to the vernacular author/translator in Latin; and comprising, at the least, those extensive passages in the Gospel of Barnabas that closely parallel pericopes in the canonical gospels; but whose underlying text appears markedly distinct from that of the late medieval Latin Vulgate (as for instance in the alternative version of the Lord's Prayer in chapter 37, which includes a concluding doxology, contrary to the Vulgate text, but in accordance with the Diatessaron and many other early variant traditions); Much of the controversy and dispute concerning the authenticity of the Gospel of Barnabas can be re-expressed as debating whether specific highly transgressive themes (from an orthodox Christian perspective) might already have been present in the source materials utilised by a 14th–16th-century vernacular author, whether they might be due to that author himself, or whether they might even have been interpolated by the subsequent editor. Those researchers who regard these particular themes as primitive, nevertheless do not generally dispute that other parts of the Gospel may be late and anachronistic; while those researchers who reject the authenticity of these particular themes do not generally dispute that other parts of the Gospel could be transmitting variant readings from antiquity. Analysis This work clearly contradicts the New Testament biblical accounts of Jesus and his ministry but has strong parallels with the Islamic faith, not only mentioning Muhammad by name, but including the shahadah (chapter 39). It is strongly anti-Pauline and anti-Trinitarian in tone. In this work, Jesus is described as a prophet and not the son of God, while Paul is called "the deceived." Furthermore, the Gospel of Barnabas states that Jesus escaped crucifixion by being raised alive to heaven, while Judas Iscariot the traitor was crucified in his place. These beliefs—in particular, that Jesus is a prophet of God and raised alive without being crucified—conform to or resemble Islamic teachings which say that Jesus is a major prophet who did not die on the cross but was taken alive by angels to God. Other passages, however, conflict with the teachings of the Qur'an—as, for instance, in the account of the Nativity, where Mary is said to have given birth to Jesus without pain or as in Jesus's ministry, where he permits the drinking of wine and enjoins monogamy—though the Qur'an allegedly acknowledges each prophet had a set of their own laws that might differ in some aspects from each other. Other examples include that hell will only be for the committers of the seven deadly sins (Barnabas: 4–44/135), anyone who refuses to be circumcised will not enter paradise (Barnabas 17/23), that there are 9 heavens (Barnabas 3/105). If the Gospel of Barnabas is seen as an attempted synthesis of elements from both Christianity and Islam, then 16th- and 17th-century parallels can be suggested in Morisco and anti-Trinitarian writings. Islamic and anti-Trinitarian views The Gospel of Barnabas was little known outside academic circles until recent times, when a number of Muslims have taken to publishing it to argue against the orthodox Christian conception of Jesus. It generally resonates better with existing Muslim views than with Christianity: Qur'an Surah 4 Verse 157–158: And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but it was made to appear to them so. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. (157) Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise. (158) Rather than describing the crucifixion of Jesus, Gospel of Barnabas describes him being raised up into heaven It can be likened to the description of Elijah in 2 Kings, Chapter 2. It also foretells the coming of Muhammad by name and it calls Jesus a "prophet" whose mission was restricted to the "house of Israel". It contains an extended polemic against the doctrine of predestination (Chapter 164), and in favour of justification by faith; arguing that the eternal destination of the soul to Heaven or Hell is neither pre-determined by God's grace (as in Calvinism), nor the judgement of God, in his mercy, on the faith of believers on Earth (as in Islam). Instead it states that all those condemned at the last judgement, but who subsequently respond in faith, who demonstrate unfeigned penitence, and who make a free choice of blessedness, will eventually be offered salvation (Chapter 137). Only those whose persistent pride prevents them from sincere repentance will remain forever in Hell. Such radically Pelagian beliefs in the 16th century were found amongst the anti-Trinitarian Protestant traditions later denoted as Unitarianism. Some 16th-century anti-Trinitarian divines sought to reconcile Christianity, Islam and Judaism; on the basis of very similar arguments to those presented in the Gospel of Barnabas, arguing that if salvation remains unresolved until the end times, then any one of the three religions could be a valid path to heaven for their own believers. The Spaniard, Michael Servetus denounced the orthodox Christian formulation of the Trinity (alleging the only explicit reference to the Trinity in the New Testament to be a later interpolation); and hoped thereby to bridge the doctrinal divide between Christianity and Islam. In 1553 he was executed in Geneva under the authority of John Calvin, but his teachings remained very influential amongst Italian Protestant exiles. Included in chapter 145 is "The little book of Elijah"; which sets out instructions for a righteous life of asceticism and hermitic spirituality. Over the succeeding 47 chapters, Jesus is recorded as developing the theme that the ancient prophets, specifically Obadiah, Haggai and Hosea, were holy hermits following this religious rule; and contrasting their followers – termed "true Pharisees" – with the "false Pharisees" who lived in the world, and who constituted his chief opponents. The "true Pharisees" are said to congregate on Mount Carmel. This accords with the teaching of the medieval Carmelites, who lived as an eremitic congregation on Carmel in the 13th century; but who claimed (without any evidence) to be direct successors of Elijah and the Old Testament prophets. In 1291 the Mamluk advance into Syria compelled the friars on Carmel to abandon their monastery; but on dispersing through Western Europe they found that Western Carmelite congregations – especially in Italy – had largely abandoned the eremitic and ascetic ideal, adopting instead the conventual life and mission of the other Mendicant orders. Some researchers consider that the ensuing 14th–16th-century controversies can be found reflected in the text of the Gospel of Barnabas. The Gospel also takes a strongly anti-Pauline tone at times, saying in the Italian version's beginning: "many, being deceived of Satan, under pretence of piety, are preaching most impious doctrine, calling Jesus son of God, repudiating the circumcision ordained of God for ever, and permitting every unclean meat: among whom also Paul has been deceived." Prediction of Muhammad The Gospel of Barnabas claims that Jesus predicted the advent of Muhammad, thus conforming with the Qur'an which mentions: (Ahmad is an Arabic name from the same triconsonantal root as Muhammad: Ḥ-M-D = [ح – م – د].) A Muslim scholarly tradition links this Qur'anic passage to the New Testament references to the Paraclete in the canonical Gospel of John (14:16, 14:26, 15:26, 16:7). The Greek word "paraclete" can be translated as "Counsellor", and refers according to Christians to the Holy Spirit. Some Muslim scholars, have noted the similarity to the Greek "periklytos" which can be translated as "admirable one"; or in Arabic, "Ahmad". The name of "Muhammad" is frequently mentioned verbatim in the Gospel of Barnabas, as in the following quote: Jesus answered: "The name of the Messiah is admirable, for God himself gave him the name when he had created his soul, and placed it in a celestial splendour. God said: 'Wait Mohammed; for thy sake I will to create paradise, the world, and a great multitude of creatures, whereof I make thee a present, insomuch that whoso bless thee shall be blessed, and whoso shall curse thee shall be accursed. When I shall send thee into the world I shall send thee as my messenger of salvation, and thy word shall be true, insomuch that heaven and earth shall fail, but thy faith shall never fail.' Mohammed is his blessed name." Then the crowd lifted up their voices, saying: "O God, send us thy messenger: O Admirable One, come quickly for the salvation of the world!" — Barnabas 97:9–10 Paul and Barnabas Hajj Sayed argues that the description of the conflict between Paul and Barnabas in Galatians supports the idea that the Gospel of Barnabas existed at the time of Paul. Blackhirst has suggested, by contrast, that Galatian's account of this argument could be the reason the gospel's writer attributed it to Barnabas. Paul writes in (Galatians Chapter 2): Paul was attacking Peter for "trying to satisfy the Jews" by sticking to their laws, such as circumcision. It is contended that at this point Barnabas was following Peter and disagreeing with Paul. Some feel it also suggests that the inhabitants of Galatia at his time were using a gospel or gospels disagreeing with Paul's beliefs, which the Gospel of Barnabas could be one of them (although the Gospel of Peter would seem a more natural candidate, as in the light of the second letter.) To Galatian's account we may compare the Introductory Chapter of Gospel of Barnabas, where we read: From the previous passages, it is argued that in the beginning, Paul and Barnabas were getting along with each other; but that at the end, they started to depart in their beliefs to give to the importance of the Jewish law. Other non-canonical differences According to the following passage, Jesus talked to Barnabas and gave him a secret: Also according to the Gospel of Barnabas, Jesus charged Barnabas to write the gospel: Anachronisms Some readers have noted that the Gospel of Barnabas contains a number of anachronisms and historical incongruities: It has Jesus sailing across the Sea of Galilee to Nazareth – which is actually inland; and thence going "up" to Capernaum – which is actually on the lakeside (chapters 20–21). Jesus is said to have been born during the rule of Pontius Pilate, which began after the year 26. Barnabas appears not to realize that "Christ" and "Messiah" are synonyms, "Christ" (khristos) being a Greek translation of the word messiah (mashiach), both having the meaning of "anointed". The Gospel of Barnabas thus errs in describing Jesus as "Jesus Christ" (lit. "Messiah Jesus" in Greek), yet claiming that 'Jesus confessed and said the truth, "I am not the Messiah"' (ch. 42). There is reference to a jubilee which is to be held every hundred years (Chapter 82), rather than every fifty years as described in Leviticus: 25. This anachronism appears to link the Gospel of Barnabas to the declaration of a Holy Year in 1300 by Pope Boniface VIII; a Jubilee which he then decreed should be
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features. He combined this discourse on all natural aspects with a treatise on the actual mining, the methods and processes, local extraction variants, the differences and oddities he had learnt from the miners. For the first time, he tackled questions on the formation of ores and minerals, attempted to bring the underlying mechanisms to light and introduce his conclusions in a systematic framework. He laid out the whole process in a scholarly dialogue and published it under the title Bermannus, sive de re metallica dialogus, (Bermannus, or a dialogue on metallurgy) in 1530. The work was highly praised by Erasmus for the attempt to put the knowledge, won by practical inquiry into order and further investigate in reduced form. Agricola, in his capacity of physician, also suggested, that minerals and their effects on and relationship to human medicine should be a future subject of investigation. Mayor of Chemnitz In 1531 Agricola received an offer of the city of Kepmnicz (Chemnitz) for the position of Stadtleybarzt (town physician), which he accepted and he relocated to Chemnitz in 1533. Although little is known about his work as physician, Agricola enters his most productive years and soon becomes Chemnitz lord mayor and serves as diplomat and historiograph for Duke George, who was looking to uncover possible territorial claims and commissioned Agricola with a large historical work, the Dominatores Saxonici a prima origine ad hanc aetatem (Lords of Saxony from the beginning to the present time), which took 20 years to accomplish and was only published in 1555 at Freiberg. In his work De Mensuris et ponderibus, published in 1533, he describes the systems of Greek and Roman measures and weights. In the 16th century Holy Roman Empire there were no uniform dimensions, measures, and weights, which impeded trade and commerce. This work laid the foundation for Agricola's reputation as a humanist scholar, as he committed himself to the introduction of standardized weights and measures he enters the public stage and occupies a political position. In 1544, he published the De ortu et causis subterraneorum (On Subterranean Origins and Causes), in which he criticized older theories and laid out the foundations of modern physical geology, It discusses the effect of wind and water as powerful geological forces, the origin and distribution of ground water and mineralizing juices, the origin of subterranean heat, the origin of ore channels, and the principal divisions of the mineral kingdom. However, he maintained that a certain 'materia pinguis' or 'fatty matter,' set into fermentation by heat, gave birth to fossil organic shapes, as opposed to fossil shells having belonged to living animals. In 1546, he published the four volumes of De natura eorum quae effluunt e terra (The nature of the things that flow out of the earth's interior). It deals with the properties of water, its effects, taste, smell, temperature etc. and air under the earth, which, as Agricola reasoned, is responsible for earthquakes and volcanoes. The ten books of De veteribus et novis metallis, more commonly known as De Natura Fossilium are published in 1546 as a comprehensive textbook and account of the discovery and occurrence of minerals, ores, metals, gemstones, earths and igneous rocks, followed by De animantibus subterraneis in 1548 and a number of smaller works on the metals during the following two years. Agricola served as Burgomaster (lord mayor) of Chemnitz in 1546, 1547, 1551 and 1553. De re metallica Agricola's most famous work, the De re metallica libri xii was published the year after his death, in 1556; it was perhaps finished in 1550, since the dedication to the elector and his brother is dated to that year. The delay is thought to be due to the book's many woodcuts. The work is a systematic, illustrated treatise on mining and extractive metallurgy. It shows processes to extract ores from the ground, and metals from ore. Until that time, Pliny the Elder's work Historia Naturalis was the main source of information on metals and mining techniques. Agricola acknowledged his debt to ancient authors, such as Pliny and Theophrastus, and made numerous references to Roman works. In geology, Agricola described and illustrated how ore veins occur in and on the ground. He described prospecting for ore veins and surveying in detail, as well as washing the ores to collect the heavier valuable minerals, such as gold and tin. The work shows water mills used in mining, such as the machine for lifting men and material into and out of a mine shaft. Water mills found application especially in crushing ores to release the fine particles of gold and other heavy minerals, as well as working giant bellows to force air into the confined spaces of underground workings. Agricola described mining methods which are now obsolete, such as fire-setting, which involved building fires against hard rock faces. The hot rock was quenched with water, and the thermal shock weakened it enough for easy removal. It was a dangerous method when used underground, and was made redundant by explosives. The work contains, in an appendix, the German equivalents for the technical terms used in the Latin text. Modern words that derive from the work include fluorspar (from which was later named fluorine) and bismuth. In another example, believing the black rock of the Schloßberg at Stolpen to be the same as Pliny the Elder's basalt, Agricola applied this name to it, and thus originated a petrological term. In 1912, the Mining Magazine (London) published an English translation of De re metallica. The translation was made by Herbert Hoover, the American mining engineer and his wife Lou Henry Hoover. Hoover was later President of the United States. Funeral Agricola died on November 21, 1555. His "lifelong friend," the Protestant poet and classicist Georg Fabricius, wrote in a letter to the Protestant theologian Phillip Melanchthon, "He who since the days of childhood had enjoyed robust health was carried off by a four-days' fever." Agricola was a fervent Catholic, who, according to Fabricius, "despised our Churches" and "would not tolerate with patience that anyone should discuss ecclesiastical matters with him". That did not stop Fabricius in the same letter from calling Agricola "that distinguished ornament of our Fatherland," whose "religious views...were compatible with reason, it is true, and
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of his legacy, that his fellow Saxons cite regularly: die ausgezeichnete Zierde des Vaterlandes, (literally: the distinguished ornament of the Fatherland)(doodad preferred). He was baptized with his birth name Georg Pawer. Pawer is a vernacular form of the modern German term Bauer, which translates to farmer in English. His teacher, the Leipzig professor Petrus Mosellanus convinced him to consider the common practice of name latinisation, particularly popular among Renaissance scholars, so "Georg Pawer" became "Georgius Agricola". Coincidentally, the name Georg/Georgius derives from Greek and also means "farmer". Early life Youth Agricola was born in 1494 as Georg Pawer, the second of seven children of a clothier and dyer in Glauchau. At the age of twelve he enrolled in the Latin school in Chemnitz or Zwickau. From 1514 to 1518 he studied at the Leipzig University where, under the name Georgius Pawer de Glauchaw, he first inscribed to the summer semester for theology, philosophy and philology under rector Nikolaus Apel and for ancient languages, Greek and Latin in particular, He received his first Latin lectures under Petrus Mosellanus, a celebrated humanist of the time and adherent of Erasmus of Rotterdam. Humanist education Gifted with a precocious intellect and his freshly acquired title of Baccalaureus artium, Agricola early threw himself into the pursuit of the "new learning", with such effect that at the age of 24 he was appointed Rector extraordinarius of Ancient Greek at the 1519 established Zwickau Greek school, which was soon to be united with the Great School of Zwickau (Zwickauer Ratsschule). In 1520 he published his first book, a Latin grammar manual with practical and methodical hints for teachers. In 1522 he ended his appointment to again study at Leipzig for another year, where, as rector, he was supported by his former tutor and professor of classics, Peter Mosellanus, with whom he had always been in correspondence. He also subscribed to the studies of medicine, physics, and chemistry. In 1523 he traveled to Italy and enrolled in the University of Bologna and probably Padua and completed his studies in medicine. It remains unclear where he acquired his diploma. In 1524 he joined the Aldine Press, a prestigious printing office in Venice that was established by Aldus Manutius, who had died in 1515. Manutius had established and maintained contacts and the friendship in a network among the many scholars, including the most celebrated, from all over Europe, whom he had encouraged to come to Venice and take care of the redaction of the numerous publications of the classics of antiquity. At the time of Agricola's visit, the business was run by Andrea Torresani and his daughter Maria. Agricola participated in the edition of a work in several volumes on Galen until 1526. Professional life Town physician and pharmacist He returned to Zwickau in 1527 and to Chemnitz in autumn of the same year, where he married Anna Meyner, a widow from Schneeberg. Upon his search for employment as town physician and pharmacist in the Ore Mountains, preferably a place, where he can satisfy his ardent longings for the studies on mining, he settled in the suitable little town Joachimsthal in the Bohemian Erzgebirge, where in 1516 significant silver ore deposits were found. The 15,000 inhabitants made Joachimsthal a busy, booming centre of mining and smelting works with hundreds of shafts for Agricola to investigate. His primary post proved to be not very demanding and he lent all his spare time to his studies. Beginning in 1528 he immersed himself in comparisons and tests on what had been written about mineralogy and mining and his own observations of the local materials and the methods of their treatment. He constructed a logical system of the local conditions, rocks and sediments, the minerals and ores, explained the various terms of general and specific local territorial features. He combined this discourse on all natural aspects with a treatise on the actual mining, the methods and processes, local extraction variants, the differences and oddities he had learnt from the miners. For the first time, he tackled questions on the formation of ores and minerals, attempted to bring the underlying mechanisms to light and introduce his conclusions in a systematic framework. He laid out the whole process in a scholarly dialogue and published it under the title Bermannus, sive de re metallica dialogus, (Bermannus, or a dialogue on metallurgy) in 1530. The work was highly praised by Erasmus for the attempt to put the knowledge, won by practical inquiry into order and further investigate in reduced form. Agricola, in his capacity of physician, also suggested, that minerals and their effects on and relationship to human medicine should be a future subject of investigation. Mayor of Chemnitz In 1531 Agricola received an offer of the city of Kepmnicz (Chemnitz) for the position of Stadtleybarzt (town physician), which he accepted and he relocated to Chemnitz in 1533. Although little is known about his work as physician, Agricola enters his most productive years and soon becomes Chemnitz lord mayor and serves as diplomat and historiograph for Duke George, who was looking to uncover possible territorial claims and commissioned Agricola with a large historical work, the Dominatores Saxonici a prima origine ad hanc aetatem (Lords of Saxony from the beginning to the present time), which took 20 years to accomplish and was only published in 1555 at Freiberg. In his work De Mensuris et ponderibus, published in 1533, he describes the systems of Greek and Roman measures and weights. In the 16th century Holy Roman Empire there were no uniform dimensions, measures, and weights, which impeded trade and commerce. This work laid the foundation for Agricola's reputation as a humanist scholar, as he committed himself to the introduction of standardized weights and measures he enters the public stage and occupies a political position. In 1544, he published the De ortu et causis subterraneorum (On Subterranean Origins and Causes), in which he criticized older theories and laid out the foundations of modern physical geology, It discusses the effect of wind and water as powerful geological forces, the origin and distribution of ground water and mineralizing juices, the origin of subterranean heat, the origin of ore channels, and the principal divisions of the mineral kingdom. However, he maintained that
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a mountain forest in western Germany situated between these two rivers. There, Germanicus and some of his men visited the site of the disastrous Battle of the Teutoburg Forest, and began burying the remains of the Roman soldiers that had been left in the open. After half a day of the work, he called off the burial of bones so that they could continue their war against the Germans. He made his way into the heartland of the Cherusci. At a location Tacitus calls the pontes longi ("long causeways"), in boggy lowlands somewhere near the Ems, Arminius's troops attacked the Romans. Arminius initially caught Germanicus's cavalry in a trap, inflicting minor casualties, but the Roman infantry reinforced the rout and checked them. The fighting lasted for two days, with neither side achieving a decisive victory. Germanicus's forces withdrew and returned to the Rhine. Third campaign against the Germanic tribes In preparations for his next campaign, Germanicus sent Publius Vitellius and Gaius Antius to collect taxes in Gaul, and instructed Silius, Anteius, and Caecina to build a fleet. A fort on the Lippe called Castra Aliso was besieged, but the attackers dispersed on sight of Roman reinforcements. The Germans destroyed the nearby mound and altar dedicated to his father Drusus, but he had them both restored and celebrated funerary games with his legions in honor of his father. New barriers and earthworks were put in place, securing the area between Fort Aliso and the Rhine. Germanicus commanded eight legions with Gallic and Germanic auxiliary units overland across the Rhine, up the Ems and Weser rivers as part of his last major campaign against Arminius in AD 16. His forces met those of Arminius on the plains of Idistaviso, by the Weser River near modern Rinteln, in an engagement called the Battle of the Weser River. Tacitus says that the battle was a Roman victory: Arminius and his uncle Inguiomer were both wounded in the battle but evaded capture. The Roman soldiers involved on the battlefield honored Tiberius as Imperator, and raised a pile of arms as a trophy with the names of the defeated tribes inscribed beneath them. The sight of the Roman trophy constructed on the battlefield enraged the Germans who were preparing to retreat beyond the Elbe, and they launched an attack on the Roman positions at the Angrivarian Wall, thus beginning a second battle. The Romans had anticipated the attack and again routed the Germans. Germanicus stated that he did not want any prisoners, as the extermination of the Germanic tribes was the only conclusion he saw for the war. The victorious Romans then raised a mound with the inscription: "The army of Tiberius Caesar, after thoroughly conquering the tribes between the Rhine and the Elbe, has dedicated this monument to Mars, Jupiter, and Augustus." Germanicus sent some troops back to the Rhine, with some of them taking the land route, but most of them took the fast route and traveled by boat. They went down the Ems toward the North Sea, but as they reached the sea, a storm struck, sinking many of the boats and killing many men and horses. Then Germanicus ordered Gaius Silius to march against the Chatti with a mixed force of 3,000 cavalry and 33,000 infantry and lay waste to their territory, while he himself, with a larger army, invaded the Marsi for the third time and devastated their land. He forced Mallovendus, the defeated leader of the Marsi, to reveal the location of another of the three legion's eagles lost in AD 9. Immediately Germanicus despatched troops to recover it. The Romans advanced into the country, defeating any foe they encountered. Germanicus's successes in Germany had made him popular with the soldiers. He had dealt a significant blow to Rome's enemies, quelled an uprising of troops, and returned lost standards to Rome. His actions had increased his fame, and he had become very popular with the Roman people. Tiberius took notice, and had Germanicus recalled to Rome and informed him that he would be given a triumph and reassigned to a different command. Result The effort it would have taken to conquer Germania Magna was deemed too great when compared with the low potential for profit from acquiring the new territory. Rome regarded Germany as a wild territory of forests and swamps, with little wealth compared to territories Rome already had. However, the campaign significantly healed the Roman psychological trauma from the Varus disaster, and greatly recovered Roman prestige. In addition to the recovery of two of the three lost eagles, Germanicus had fought Arminius, the leader who destroyed the three Roman legions in AD 9. In leading his troops across the Rhine without recourse to Tiberius, he contradicted the advice of Augustus to keep that river as the boundary of the empire, and opened himself to potential doubts from Tiberius about his motives in taking such independent action. This error in political judgment gave Tiberius reason to controversially recall his nephew. Tacitus attributed the recall to Tiberius' jealousy of the glory Germanicus had acquired, and, with some bitterness, claims that Germanicus could have completed the conquest of Germania had he been given full operational independence. Recall At the beginning of AD 17, Germanicus returned to the capital and on May 26 he celebrated a triumph. He had captured a few important prisoners, but Arminius was still at large. And yet, Strabo, who may have been in Rome at the time, in mentioning the name of captured pregnant wife of Arminius: Thusnelda, draws attention to the fact that her husband, the victor at Teutoburg Forest, had not been captured and the war, itself, had not been won. Nonetheless, this did not take away from the spectacle of his triumph: a near contemporary calendar marks 26 May as the day in "which Germanicus Caesar was borne into the city in triumph", while coins issued under his son Gaius (Caligula) depicted him on a triumphal chariot, with the reverse reading "Standards Recovered. Germans Defeated." His triumph included a long procession of captives including the wife of Arminius, Thusnelda, and her three-year-old son, among others of the defeated German tribes. The procession displayed replicas of mountains, rivers, and battles; and the war was considered closed. Tiberius gave money out to the people of Rome in Germanicus' name, and Germanicus was scheduled to hold the consulship next year with the emperor. As a result, in AD 18, Germanicus was granted the eastern part of the empire, just as Agrippa and Tiberius had received before, when they were successors to the emperor. Command in Asia Following his triumph, Germanicus was sent to Asia to reorganize the provinces and kingdoms there, which were in such disarray that the attention of a domus Augusta was deemed necessary to settle matters. Germanicus was given imperium maius (extraordinary command) over the other governors and commanders of the area he was to operate; however, Tiberius had replaced the governor of Syria with Gnaeus Calpurnius Piso, who was meant to be his helper (adiutor), but turned out to be hostile. According to Tacitus, this was an attempt to separate Germanicus from his familiar troops and weaken his influence, but the historian Richard Alston says Tiberius had little reason to undermine his heir. Germanicus had a busy year in 17. He restored a temple of Spes, and allegedly won a chariot race in the name of Tiberius at the Olympic games that year. However, Eusebius, our main reference for this, does not name Germanicus, and Tacitus makes no reference to this occasion either, which would have required Germanicus to make two trips to Greece within a year. Also, not waiting to take up his consulship in Rome, he left after his triumph but before the end of AD 17. He sailed down the Illyrian coast of the Adriatic Sea to Greece. He arrived at Nicopolis near the site of the Battle of Actium, where he took up his second consulship on 18 January AD 18. He visited the sites associated with his adoptive grandfather Augustus and his natural grandfather Mark Antony, before crossing the sea to Lesbos and then to Asia Minor. There he visited the site of Troy and the oracle of Apollo Claros near Colophon. Piso left at the same time as Germanicus, but traveled directly to Athens and then to Rhodes where he and Germanicus met for the first time. From there Piso left for Syria where he immediately began replacing the officers with men loyal to himself in a bid to win the loyalty of his soldiers. Next Germanicus traveled through Syria to Armenia where he installed king Artaxias as a replacement for Vonones, whom Augustus had deposed and placed under house arrest at the request of the king of Parthia, Artabanus. The king of Cappadocia died too, whereupon Germanicus sent Quintus Veranius to organize Cappadocia as a province – a profitable endeavor as Tiberius was able to reduce the sales tax down to .5% from 1%. The revenue from the new province was enough to make up the difference lost from lowering the sales tax. The Kingdom of Commagene was split on whether or not to remain free or to become a province with both sides sending deputations, so Germanicus sent Quintus Servaeus to organize the province. Having settled these matters he traveled to Cyrrhus, a city in Syria between Antioch and the Euphrates, where he spent the rest of AD 18 in the winter quarters of the Legion X Fretensis. Evidently here Piso attended Germanicus, and quarreled because he failed to send troops to Armenia when ordered. Artabanus sent an envoy to Germanicus requesting that Vonones be moved further from Armenia as to not incite trouble there. Germanicus complied, moving Vonones to Cilicia, both to please Artabanus and to insult Piso, with whom Vonones was friendly. Egypt He then made his way to Egypt, arriving to a tumultuous reception in January AD 19. He had gone there to relieve a famine in the country vital to Rome's food supply. The move upset Tiberius, because it had violated an order by Augustus that no senator shall enter the province without consulting the emperor and the Senate (Egypt was an imperial province, and belonged to the emperor). Germanicus entered the province in his capacity as proconsul without first seeking permission to do so. He returned to Syria by summer, where he found that Piso had either ignored or revoked his orders to the cities and legions. Germanicus in turn ordered Piso's recall to Rome, although this action was probably beyond his authority. In the midst of this feud, Germanicus became ill and despite the fact Piso had removed himself to the port of Seleucia, he was convinced that Piso was somehow poisoning him. Tacitus reports that there were signs of black magic in Piso's house with hidden body-parts and Germanicus's name inscribed on lead tablets. Germanicus sent Piso a letter formally renouncing their friendship (amicitia). Germanicus died soon after on 10 October of that year. His death aroused much speculation, with several sources blaming Piso, acting under orders from Emperor Tiberius. This was never proven, and Piso later died while facing trial. Tacitus says Tiberius was involved in a conspiracy against Germanicus, and Tiberius's jealousy and fear of his nephew's popularity and increasing power was the true motive. The death of Germanicus in dubious circumstances greatly affected Tiberius's popularity in Rome, leading to the creation of a climate of fear in Rome itself. Also suspected of connivance in his death was Tiberius's chief advisor, Sejanus, who would, in the 20s, create an atmosphere of fear in Roman noble and administrative circles by the use of treason trials and the role of delatores, or informers. Post mortem When Rome had received word of Germanicus' death, the people began observing a
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the direction of Tiberius, accepted the title of Imperator. Arminius called his tribe, the Cherusci, and the surrounding tribes to arms. Germanicus coordinated a land and riverine offensive, with troops marching eastward across the Rhine, and sailing from the North Sea up the Ems River in order to attack the Bructeri and Cherusci. Germanicus' forces went through Bructeri territory, where a general, Lucius Stertinius, recovered the lost eagle of the XIX Legion from among the equipment of the Bructeri after routing them in battle. Germanicus's divisions met up to the north, and ravaged the countryside between the Ems and the Lippe, and penetrated to the Teutoburg Forest, a mountain forest in western Germany situated between these two rivers. There, Germanicus and some of his men visited the site of the disastrous Battle of the Teutoburg Forest, and began burying the remains of the Roman soldiers that had been left in the open. After half a day of the work, he called off the burial of bones so that they could continue their war against the Germans. He made his way into the heartland of the Cherusci. At a location Tacitus calls the pontes longi ("long causeways"), in boggy lowlands somewhere near the Ems, Arminius's troops attacked the Romans. Arminius initially caught Germanicus's cavalry in a trap, inflicting minor casualties, but the Roman infantry reinforced the rout and checked them. The fighting lasted for two days, with neither side achieving a decisive victory. Germanicus's forces withdrew and returned to the Rhine. Third campaign against the Germanic tribes In preparations for his next campaign, Germanicus sent Publius Vitellius and Gaius Antius to collect taxes in Gaul, and instructed Silius, Anteius, and Caecina to build a fleet. A fort on the Lippe called Castra Aliso was besieged, but the attackers dispersed on sight of Roman reinforcements. The Germans destroyed the nearby mound and altar dedicated to his father Drusus, but he had them both restored and celebrated funerary games with his legions in honor of his father. New barriers and earthworks were put in place, securing the area between Fort Aliso and the Rhine. Germanicus commanded eight legions with Gallic and Germanic auxiliary units overland across the Rhine, up the Ems and Weser rivers as part of his last major campaign against Arminius in AD 16. His forces met those of Arminius on the plains of Idistaviso, by the Weser River near modern Rinteln, in an engagement called the Battle of the Weser River. Tacitus says that the battle was a Roman victory: Arminius and his uncle Inguiomer were both wounded in the battle but evaded capture. The Roman soldiers involved on the battlefield honored Tiberius as Imperator, and raised a pile of arms as a trophy with the names of the defeated tribes inscribed beneath them. The sight of the Roman trophy constructed on the battlefield enraged the Germans who were preparing to retreat beyond the Elbe, and they launched an attack on the Roman positions at the Angrivarian Wall, thus beginning a second battle. The Romans had anticipated the attack and again routed the Germans. Germanicus stated that he did not want any prisoners, as the extermination of the Germanic tribes was the only conclusion he saw for the war. The victorious Romans then raised a mound with the inscription: "The army of Tiberius Caesar, after thoroughly conquering the tribes between the Rhine and the Elbe, has dedicated this monument to Mars, Jupiter, and Augustus." Germanicus sent some troops back to the Rhine, with some of them taking the land route, but most of them took the fast route and traveled by boat. They went down the Ems toward the North Sea, but as they reached the sea, a storm struck, sinking many of the boats and killing many men and horses. Then Germanicus ordered Gaius Silius to march against the Chatti with a mixed force of 3,000 cavalry and 33,000 infantry and lay waste to their territory, while he himself, with a larger army, invaded the Marsi for the third time and devastated their land. He forced Mallovendus, the defeated leader of the Marsi, to reveal the location of another of the three legion's eagles lost in AD 9. Immediately Germanicus despatched troops to recover it. The Romans advanced into the country, defeating any foe they encountered. Germanicus's successes in Germany had made him popular with the soldiers. He had dealt a significant blow to Rome's enemies, quelled an uprising of troops, and returned lost standards to Rome. His actions had increased his fame, and he had become very popular with the Roman people. Tiberius took notice, and had Germanicus recalled to Rome and informed him that he would be given a triumph and reassigned to a different command. Result The effort it would have taken to conquer Germania Magna was deemed too great when compared with the low potential for profit from acquiring the new territory. Rome regarded Germany as a wild territory of forests and swamps, with little wealth compared to territories Rome already had. However, the campaign significantly healed the Roman psychological trauma from the Varus disaster, and greatly recovered Roman prestige. In addition to the recovery of two of the three lost eagles, Germanicus had fought Arminius, the leader who destroyed the three Roman legions in AD 9. In leading his troops across the Rhine without recourse to Tiberius, he contradicted the advice of Augustus to keep that river as the boundary of the empire, and opened himself to potential doubts from Tiberius about his motives in taking such independent action. This error in political judgment gave Tiberius reason to controversially recall his nephew. Tacitus attributed the recall to Tiberius' jealousy of the glory Germanicus had acquired, and, with some bitterness, claims that Germanicus could have completed the conquest of Germania had he been given full operational independence. Recall At the beginning of AD 17, Germanicus returned to the capital and on May 26 he celebrated a triumph. He had captured a few important prisoners, but Arminius was still at large. And yet, Strabo, who may have been in Rome at the time, in mentioning the name of captured pregnant wife of Arminius: Thusnelda, draws attention to the fact that her husband, the victor at Teutoburg Forest, had not been captured and the war, itself, had not been won. Nonetheless, this did not take away from the spectacle of his triumph: a near contemporary calendar marks 26 May as the day in "which Germanicus Caesar was borne into the city in triumph", while coins issued under his son Gaius (Caligula) depicted him on a triumphal chariot, with the reverse reading "Standards Recovered. Germans Defeated." His triumph included a long procession of captives including the wife of Arminius, Thusnelda, and her three-year-old son, among others of the defeated German tribes. The procession displayed replicas of mountains, rivers, and battles; and the war was considered closed. Tiberius gave money out to the people of Rome in Germanicus' name, and Germanicus was scheduled to hold the consulship next year with the emperor. As a result, in AD 18, Germanicus was granted the eastern part of the empire, just as Agrippa and Tiberius had received before, when they were successors to the emperor. Command in Asia Following his triumph, Germanicus was sent to Asia to reorganize the provinces and kingdoms there, which were in such disarray that the attention of a domus Augusta was deemed necessary to settle matters. Germanicus was given imperium maius (extraordinary command) over the other governors and commanders of the area he was to operate; however, Tiberius had replaced the governor of Syria with Gnaeus Calpurnius Piso, who was meant to be his helper (adiutor), but turned out to be hostile. According to Tacitus, this was an attempt to separate Germanicus from his familiar troops and weaken his influence, but the historian Richard Alston says Tiberius had little reason to undermine his heir. Germanicus had a busy year in 17. He restored a temple of Spes, and allegedly won a chariot race in the name of Tiberius at the Olympic games that year. However, Eusebius, our main reference for this, does not name Germanicus, and Tacitus makes no reference to this occasion either, which would have required Germanicus to make two trips to Greece within a year. Also, not waiting to take up his consulship in Rome, he left after his triumph but before the end of AD 17. He sailed down the Illyrian coast of the Adriatic Sea to Greece. He arrived at Nicopolis near the site of the Battle of Actium, where he took up his second consulship on 18 January AD 18. He visited the sites associated with his adoptive grandfather Augustus and his natural grandfather Mark Antony, before crossing the sea to Lesbos and then to Asia Minor. There he visited the site of Troy and the oracle of Apollo Claros near Colophon. Piso left at the same time as Germanicus, but traveled directly to Athens and then to Rhodes where he and Germanicus met for the first time. From there Piso left for Syria where he immediately began replacing the officers with men loyal to himself in a bid to win the loyalty of his soldiers. Next Germanicus traveled through Syria to Armenia where he installed king Artaxias as a replacement for Vonones, whom Augustus had deposed and placed under house arrest at the request of the king of Parthia, Artabanus. The king of Cappadocia died too, whereupon Germanicus sent Quintus Veranius to organize Cappadocia as a province – a profitable endeavor as Tiberius was able to reduce the sales tax down to .5% from 1%. The revenue from the new province was enough to make up the difference lost from lowering the sales tax. The Kingdom of Commagene was split on whether or not to remain free or to become a province with both sides sending deputations, so Germanicus sent Quintus Servaeus to organize the province. Having settled these matters he traveled to Cyrrhus, a city in Syria between Antioch and the Euphrates, where he spent the rest of AD 18 in the winter quarters of the Legion X Fretensis. Evidently here Piso attended Germanicus, and quarreled because he failed to send troops to Armenia when ordered. Artabanus sent an envoy to Germanicus requesting that Vonones be moved further from Armenia as to not incite trouble there. Germanicus complied, moving Vonones to Cilicia, both to please Artabanus and to insult Piso, with whom Vonones was friendly. Egypt He then made his way to Egypt, arriving to a tumultuous reception in January AD 19. He had gone there to relieve a famine in the country vital to Rome's food supply. The move upset Tiberius, because it
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of Utrecht, Philip became King of Spain but the Spanish Empire was effectively partitioned. The Southern Netherlands and their Italian possessions were ceded to the Austrian Habsburgs and Savoy, Menorca and Gibraltar went to Britain while British merchants gained trading rights in the previously closed market of the Spanish Americas. At this time, the key powerbroker at the Spanish court was Marie-Anne de la Trémoille, princesse des Ursins who dominated Phillip and his wife Maria Luisa of Savoy. Alberoni worked with her and when Maria Luisa died in 1714 they arranged for Philip to marry Elisabetta Farnese, daughter of the Duke of Parma. Elisabetta was a strong personality herself and formed an alliance with Alberoni, their first action being to banish the Princesse des Ursins. By the end of 1715, Alberoni had been made a Duke and Grandee of Spain, a member of the King's council, Bishop of Málaga and Chief Minister of the Hispanic Monarchy. In July 1717, Pope Clement XI appointed him Cardinal, allegedly because of his assistance in resolving several ecclesiastical disputes between Rome and Madrid in favour of Rome. One outcome of the war was to reduce the powers of Castile and Aragon and create a Spanish state similar to the centralised French system. This allowed Alberoni to copy the economic reforms of Colbert and he passed a series of decrees aimed at restoring the Spanish economy. These abolished internal custom-houses, promoted trade with the Americas, instituted a regular mail service to the colonies and reorganised state finances along lines established by the French economist Jean Orry. Some attempts were made to satisfy Spanish conservatives e.g. a new School of Navigation was reserved for the sons of the nobility. These reforms made Spain confident enough to attempt the recovery of territories in Italy ceded to Savoy and Charles VI of Austria. In 1717, a Spanish force occupied Sardinia unopposed; neither Austria or Savoy had significant naval forces and Austria was engaged in the Austro-Turkish War of 1716–18. This assumed the British would not intervene but when 38,000 Spanish troops landed on Sicily in 1718, Britain declared it a violation of Utrecht. On 2 August 1718, Britain, France, the Netherlands and the Austrians formed the Quadruple Alliance and on 11 August the Royal Navy destroyed a Spanish fleet off Sicily at the Battle of Cape Passaro. Alberoni now attempted to offset British in the Mediterranean by sponsoring a Jacobite landing to divert their naval resources; he also sought to end the 1716 Anglo-French Alliance by using the Cellamare conspiracy to replace the current French Regent
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naval resources; he also sought to end the 1716 Anglo-French Alliance by using the Cellamare conspiracy to replace the current French Regent the Duke of Orleans with Phillip of Spain. However, he failed to appreciate that Britain was now powerful enough to maintain naval superiority in the Mediterranean and the Atlantic while France declared war on Spain in December 1718 on discovery of the Conspiracy. France invaded eastern Spain and in October 1719 a British naval expedition captured the Spanish port of Vigo; they landed 6,000 troops, held Vigo for ten days, destroyed vast quantities of stores and equipment and then re-embarked unopposed. The nearby city of Santiago de Compostela even paid £40,000 in return for being left alone. As intended, this was a crushing demonstration of British naval power and showed the Spanish Britain could land anywhere along their coastline and leave when they wanted to. The failure of his policy meant Alberoni was dismissed on 5 December 1719 and ordered to leave Spain, with the Treaty of The Hague in 1720 confirming the outcome of Utrecht. Later years He went to Italy, escaped from arrest at Genoa, and had to take refuge among the Apennines, Pope Clement XI, who was his bitter enemy, having given strict orders for his arrest. On the death of Clement in 1721, Alberoni boldly appeared at the conclave, and took part in the election of Innocent XIII, after which he was for a short time imprisoned by the new pontiff on the demand of Spain on charges including sodomy (Elizabeth Charlotte of the Palatine noted in her diaries that he was a pederast). He was ultimately cleared by a commission of his fellow Cardinals. At the next election (1724) he was himself proposed for the papal chair, and secured ten votes at the conclave that elected Benedict XIII. Benedict's successor, Clement XII (elected 1730), named him legate of Ravenna, where he erected the Porta Alberoni (1739), a magnificent gateway that formerly provided access to the city's dockyards, and has since been moved to the entrance of the Teatro Rasi. That same year, the strong and unwarrantable measures he adopted to subject the grand republic of San Marino to the papal states incurred the pope's displeasure, and left a historical scar in that place's memory. He was soon replaced by another legate in 1740, and he retired to Piacenza, where in 1730 Clement XII appointed him administrator of the hospital of San Lazzaro, a medieval foundation for the benefit of lepers. Since leprosy had nearly disappeared in Italy, Alberoni obtained the consent of the pope to suppress the hospital, which had fallen into great disorder, and replaced it with a seminary for the priestly education of seventy poor boys, under the name of the Collegio Alberoni, which it still bears. The Cardinal's collections of art gathered in Rome and Piacenza, housed in his richly appointed private apartments, have been augmented by the Collegio. There are remarkable suites of Flemish tapestries, and paintings, among which the most famous is the Ecce Homo by Antonello da Messina (1473), but which also include panels by Jan Provoost and other Flemish artists, oil paintings by Domenico Maria Viani and Francesco Solimena. Alberoni was a gourmet. Interspersed in his official correspondence with Parma are requests for local delicacies triffole (truffles), salame, robiola cheeses, and agnolini (kind of pasta). The pork dish "Coppa del Cardinale", a specialty of Piacenza, is named for him. A "timballo Alberoni" combines maccaroni, shrimp sauce, mushrooms, butter and cheese. Death and legacy He died leaving a sum of 600,000 ducats to endow the seminary he had founded. He left the rest of the immense wealth he had acquired in Spain to his nephew. Alberoni produced many manuscripts. The genuineness of the Political Testament, published in his name at Lausanne in 1753, has been questioned. References and sources References Sources Kuethe, Allan J. "Cardinal Alberoni
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archbishopric. As Archbishop of Toledo he held two reform synods; one at Toledo in May 1339, the other at Alcalá in April 1347. In 1343 he had been sent to Pope Clement VI at Avignon to negotiate a grant of a tax on the revenues of the Church for the Crusade. Albornoz left Spain on the death of the king Alfonso XI in March 1350, and never returned. It has been said, but not on contemporary evidence, that he fled from fear of Pedro of Castile. His military and diplomatic ability became known to the pope, who made him a cardinal-priest of S. Clemente in December of that year, at which point he resigned the archbishopric of Toledo. He was appointed grand penitentiary shortly after election of Pope Innocent VI in December 1352 and given the epithet "Angel of Peace", a title which quickly became an ironic misnomer given his future campaigns in the Papal States. First campaign in Italy In 1353 Innocent VI sent him as a legate into Italy, with a view to the restoration of the papal authority in the states of the Church, at the head of a small mercenary army. After receiving the support of the archbishop of Milan, Giovanni Visconti, and of those of Pisa, Florence and Siena, he started a campaign against Giovanni di Vico, lord of Viterbo, who had usurped much of the Papal territories in the Latium and Umbria. Giovanni was defeated in the battle of Viterbo of 10 March 1354 and signed a treaty of submission. Albornoz then moved to the Marche and Romagna against the Malatesta of Rimini and the Ordelaffi of Forlì. The Papal commander Rodolfo II da Varano, lord of Camerino, defeated Galeotto Malatesta, forcing his family to become a loyal ally of the Pope. This was followed by the submission of the Montefeltro of Urbino and the da Polenta of Ravenna, and of the cities of Senigallia and Ancona. Towards the end of 1356 Albornoz was appointed as bishop of Sabina. Only Giovanni Manfredi of Faenza and Francesco II Ordelaffi of Forlì were at that point resisting the Papal reconquest. Albornoz had managed to submit only the former when he was being recalled in 1357, being replaced by Androin de la Roche, abbot of Cluny. Before leaving, in a meeting with all the Papal vicars held on 29 April 1357, Albornoz issued the Constitutiones Sanctæ Matris Ecclesiæ, which regulated all the matters of the Papal States and its division into provinces. They remained effective until 1816. Second campaign in Italy The Cardinal was honoured as Pater Ecclesiæ at his arrival in Avignon. His sojourn there was to be short, however, as Giovanni di Vico and Francesco Ordelaffi (who had hired the famous condottiero Konrad von Landau's "Grand Company") were menacing the
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the king, Alfonso XI of Castile. At the battle of Rio Salado he successfully fought against a Marinid invasion from Morocco in 1340, and at the taking of Algeciras in 1344 he led the armed levy of his archbishopric. As Archbishop of Toledo he held two reform synods; one at Toledo in May 1339, the other at Alcalá in April 1347. In 1343 he had been sent to Pope Clement VI at Avignon to negotiate a grant of a tax on the revenues of the Church for the Crusade. Albornoz left Spain on the death of the king Alfonso XI in March 1350, and never returned. It has been said, but not on contemporary evidence, that he fled from fear of Pedro of Castile. His military and diplomatic ability became known to the pope, who made him a cardinal-priest of S. Clemente in December of that year, at which point he resigned the archbishopric of Toledo. He was appointed grand penitentiary shortly after election of Pope Innocent VI in December 1352 and given the epithet "Angel of Peace", a title which quickly became an ironic misnomer given his future campaigns in the Papal States. First campaign in Italy In 1353 Innocent VI sent him as a legate into Italy, with a view to the restoration of the papal authority in the states of the Church, at the head of a small mercenary army. After receiving the support of the archbishop of Milan, Giovanni Visconti, and of those of Pisa, Florence and Siena, he started a campaign against Giovanni di Vico, lord of Viterbo, who had usurped much of the Papal territories in the Latium and Umbria. Giovanni was defeated in the battle of Viterbo of 10 March 1354 and signed a treaty of submission. Albornoz then moved to the Marche and Romagna against the Malatesta of Rimini and the Ordelaffi of Forlì. The Papal commander Rodolfo II da Varano, lord of Camerino, defeated Galeotto Malatesta, forcing his family to become a loyal ally of the Pope. This was followed by the submission of the Montefeltro of Urbino and the da Polenta of Ravenna, and of the cities of Senigallia and Ancona. Towards the end of 1356 Albornoz was appointed as bishop of Sabina. Only Giovanni Manfredi of Faenza and Francesco II Ordelaffi of Forlì were at that point resisting the Papal reconquest. Albornoz had managed to submit only the former when he was being recalled in 1357, being replaced by Androin de la Roche, abbot of Cluny. Before leaving, in a meeting
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Godwin 30 August 1797) would have been only 5 years old in January 1803 when Aldini experimented on the corpse of George Foster. In her introduction to the 1831 edition of Frankenstein she does not mention Aldini, but "galvanism" was among the evening discussion topics before she experienced her "waking dream" that led to her writing. Chapter 5, the creature awakened: References Further reading External links Mark Pilkington: Sparks of Life. Article from The Guardian about Aldini's experiments on an executed criminal. A. Parent: Giovanni Aldini: from animal electricity to human brain stimulation. (PDF), Can J Neurol Sci. 2004 Nov;31(4):576-84. 1762 births 1834 deaths 19th-century Italian physicists University of Bologna alumni University of Bologna faculty 18th-century
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the electro-stimulation technique of deceased limbs was performed on the executed criminal George Forster at Newgate in London in 1803. The Newgate Calendar describes what happened when the galvanic process was used on the body: Shelley's Frankenstein association Mary Shelley (born Mary Godwin 30 August 1797) would have been only 5 years old in January 1803 when Aldini experimented on the corpse of George Foster. In her introduction to the 1831 edition of Frankenstein she does not mention Aldini, but "galvanism" was among the evening discussion topics before she experienced her "waking dream" that led to her writing. Chapter 5, the creature awakened: References Further reading External links Mark Pilkington: Sparks of Life. Article from The Guardian about Aldini's experiments on an executed criminal. A. Parent: Giovanni Aldini: from animal electricity to human brain stimulation. (PDF), Can J Neurol Sci. 2004 Nov;31(4):576-84. 1762 births 1834 deaths 19th-century Italian
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studied in Venice, where he became acquainted with Erasmus and Aldus Manutius, and at an early age was reputed one of the most learned men of the time. In 1508 he went to Paris on the invitation of Louis XII as professor of belles lettres, and held for a time the position of Rector of the University of Paris. He was an early teacher of Greek at the University and edited texts by Isocrates and Plutarch printed by Gilles de Gourmont in 1509/1510. Entering the service of Érard de La Marck, prince-bishop of Liège, he was sent by that prelate on a mission to Rome, where Pope Leo X retained him, giving him (1519) the office of librarian of the Vatican. In the following year he went to Germany to be present as papal nuncio at the coronation of Emperor Charles V, and was also present at the Diet of Worms, where he headed the opposition to Martin Luther, advocating the most extreme measures to repress the doctrines of the reformer. His conduct evoked the fiercest denunciations of Luther, but it also displeased more moderate men, especially Erasmus. The edict against the reformer, which
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Vatican. In the following year he went to Germany to be present as papal nuncio at the coronation of Emperor Charles V, and was also present at the Diet of Worms, where he headed the opposition to Martin Luther, advocating the most extreme measures to repress the doctrines of the reformer. His conduct evoked the fiercest denunciations of Luther, but it also displeased more moderate men, especially Erasmus. The edict against the reformer, which was finally adopted by the emperor and the diet, was drawn up and proposed by Aleandro. After the close of the Diet, the papal nuncio went to the Netherlands, where he instigated the executions of two monks of Antwerp due to their embrace of the Reformation, resulting in their being burnt in Brussels. In August 1524 Pope Clement VII appointed Aleandro the Archbishop of Brindisi, for which office he was ordained to the priesthood two months later. The pope then sent him as nuncio to the court of King Francis I of France. He was taken prisoner along with that monarch at the Battle of Pavia in
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direction of Giovanni Battista Caporali. For a number of years he lived in Genoa. He was involved in the lay-out of the streets and the restoration of the city walls, as well as being responsible for many of its impressive palazzi, now a part of the World Heritage List. His work can be found in many other Italian cities, including in Ferrara, Bologna, Naples and Milan, where he designed the facade of Santa Maria presso San Celso. With Vignola, he designed the Basilica of Santa Maria degli Angeli in Assisi, the seventh largest Christian church at the time. Elsewhere in Europe, he designed churches and palaces in France, Germany and Flanders. He produced designs for El Escorial in Spain, but age and health prevented him from carrying them out. Selected works Perugia Rocca Paolina, remodelling Loggia at the Oratorio di S.
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del Molo (Porta Siberia), inserted in the city walls Cupola of St. Lawrence Cathedral Villa delle Peschiere Villa Grimaldi-Sauli in Bisagno Proposals for the palazzi in the Strada Nuova Milan Palazzo Marino (Municipio di Milano), for the Genoese Tommaso Marino. San Barnaba Auditorium of the Scuole Canobiane Santa Maria presso San Celso San Raffaele Various projects in the Duomo di Milano, including the monument of the Arcimboldi. Sacro Monte di Varallo (Vercelli) City plan Rome Unexecuted designs for the Church of the Gesù References Rossi, Di Galeazzo Alessi memorie (Perugia, 1873) Emmina De Negri, Galeazzo Alessi : architetto a Genova, (Quaderni dell'Istituto di storia dell'arte dell'Università di Genova, number 1, (Genoa) 1957. Galeazzo Alessi e l'architettura del Cinquecento, atti del convegno internazionale di studi : Genoa, 16–20 April 1974, (Genoa 1975) R. L. Torrijos, "Un testamento dimenticato di Galeazzo Alessi", in Architettura, storia e documenti, 1 (1985:97-100) External links 1512 births 1572 deaths
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in Italy, at the time part of the Republic of Venice, and died at Yanping in China. He became a member of the Society of Jesus in 1600 and distinguished himself in his knowledge of mathematics and theology. Life In 1610, he was sent as a missionary to China. While waiting at Macau for a favorable opportunity to enter the country he taught mathematics to local scholars and published his "Observation sur l'éclipse de lune du 8 Novembre 1612, faite a Macao" (Mémoires de l'Acad. des Sciences, VII, 706.) He adopted the dress and manners of the country, was the first Christian missionary in Jiangxi, and built several churches in Fujian. One of his converts, a scholar name Li Jiubiao, recorded Aleni's and Andrius Rudamina's, one of his fellow Jesuits, responses to the questions and speculations of his parishioners and compiled them into a journal. Works He published works in Chinese on a variety of topics. His cosmography, Wanwu Zhenyuan (The True Origin of the Ten-thousand Things), was translated into Manchu during the reign of Kang-he as Wylie: Tumen chakai unengki sekiyen, Möllendorff: Tumen jakai unengki sekiyen. A copy was sent from Beijing to Paris in 1789. He completed the work of earlier Jesuit scholars to produce the Zhifang waiji, China's first global geography. Among his most important religious works are a controversial treatise on the Catholic Faith, in which are refuted what he saw as the principal errors of the Chinese; and The Life of God, the Saviour, from the Four Gospels (Peking, 1635–1637, 8 vols.; often reprinted, e.g. in 1887
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for a favorable opportunity to enter the country he taught mathematics to local scholars and published his "Observation sur l'éclipse de lune du 8 Novembre 1612, faite a Macao" (Mémoires de l'Acad. des Sciences, VII, 706.) He adopted the dress and manners of the country, was the first Christian missionary in Jiangxi, and built several churches in Fujian. One of his converts, a scholar name Li Jiubiao, recorded Aleni's and Andrius Rudamina's, one of his fellow Jesuits, responses to the questions and speculations of his parishioners and compiled them into a journal. Works He published works in Chinese on a variety of topics. His cosmography, Wanwu Zhenyuan (The True Origin of the Ten-thousand Things), was translated into Manchu during the reign of Kang-he as Wylie: Tumen chakai unengki sekiyen, Möllendorff: Tumen jakai unengki sekiyen. A copy was sent from Beijing to Paris in 1789. He completed the work of earlier Jesuit scholars to produce the Zhifang waiji, China's first global geography. Among his most important religious works are a controversial treatise on the Catholic Faith, in which are refuted what he saw as the principal errors of the Chinese; and The Life of God, the Saviour, from the Four Gospels (Peking, 1635–1637, 8 vols.; often reprinted, e.g. in 1887 in 3 vols) and used even by Protestant missionaries. Legacy The life and works of Giulio Aleni are the subject of several conferences in 1994 and 2010. Two of his books, Life of Matteo Ricci, Xitai of the West and Holy images of the Heavenly Lord have
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eat only a small meal in the middle of the day at work, often also a second breakfast, and enjoy a hot dinner in the evening at home with the whole family. For others, the traditional way of eating is still rather common, not only in rural areas. Breakfast is still very popular and may be elaborate and extended on weekends, with friends invited as guests; the same holds for coffee and cake. Since the 1990s, the Sunday brunch has also become common, especially in city cafés. Side dishes Noodles, made from wheat flour and egg, are usually thicker than the Italian flat pasta. Especially in the southwestern part of the country, the predominant variety of noodles are Spätzle, made with a large number of eggs, and Maultaschen, traditional stuffed noodles reminiscent of ravioli. Besides noodles, potatoes are common. Potatoes entered the German cuisine in the late 17th century, and were almost ubiquitous in the 19th century and since. They most often are boiled (in salt water, ), but mashed ( or Kartoffelbrei) and pan-roasted potatoes () also are traditional. French fries, called , (spoken as "Pom fritz" or, respectively, "Pommes", deviating from the French pronunciation which would be "Pom freet" or "Pom") or regionally as in German, are a common style of fried potatoes; they are traditionally offered with either ketchup or mayonnaise, or, as (lit. fries red/white), with both. Also common are dumplings (including Klöße as the term in the north or Knödel as the term in the south) and in southern Germany potato noodles, including Schupfnudeln, which are similar to Italian gnocchi. Salads, also modern variations, as well as vegetarian dishes are becoming more and more popular in Germany. Spices and condiments With the exception of mustard for sausages, German dishes are rarely hot and spicy; the most popular herbs and spices are traditionally parsley, thyme, laurel, chives, black pepper (used in small amounts), juniper berries, nutmeg, and caraway. Cardamom, anise seed, and cinnamon are often used in sweet cakes or beverages associated with Christmas time, and sometimes in the preparation of sausages, but are otherwise rare in German meals. Other herbs and spices, such as basil, sage, oregano, and hot chili peppers, have become popular since the early 1980s. Fresh dill is very common in a green salad or fish fillet. Mustard (Senf) is a very common accompaniment to sausages and can vary in strength, the most common version being Mittelscharf (medium hot), which is somewhere between traditional English and French mustards in strength. Düsseldorf, similar to French's Deli Mustard with a taste that is very different from Dijon, and the surrounding area are known for its particularly spicy mustard, which is used both as a table condiment and in local dishes such as Senfrostbraten (pot roast with mustard). In the southern parts of the country, a sweet variety of mustard is made which is almost exclusively served with the Bavarian speciality Weißwurst. German mustard is usually considerably less acidic than American varieties. Horseradish is commonly used as a condiment either on its own served as a paste, enriched with cream (Sahnemeerrettich), or combined with mustard. In some regions of Germany, it is used with meats and sausages where mustard would otherwise be used. Its use in Germany has been documented to the 16th century, when it was used as medicine, and as a food, whereby its leaves were consumed as a vegetable. Garlic has never played a large role in traditional German cuisine, but has risen in popularity in recent decades due to the influence of French, Italian, Spanish, Portuguese, Greek, and Turkish cuisines. Ramson, a rediscovered herb from earlier centuries, has become quite popular again since the 1990s. Desserts A wide variety of cakes, tarts and pastries are served throughout the country, most commonly made with fresh fruit. Apples, plums, strawberries, and cherries are used regularly in cakes. Cheesecake is also very popular, often made with quark. Schwarzwälder Kirschtorte (Black Forest cake, made with cherries) is probably the most well-known example of a wide variety of typically German tortes filled with whipped or butter cream. German doughnuts (which have no hole) are usually balls of yeast dough with jam or other fillings, and are known as Berliner, Pfannkuchen (in Berlin and Eastern Germany), Kreppel or Krapfen, depending on the region. Eierkuchen or Pfannkuchen are large (usually around 20–24 cm in diameter), and relatively thin (~5mm) pancakes, comparable to the French crêpes. They are served covered with sugar, jam or syrup. Salty variants with cheese, ground meat or bacon exist as well as variants with apple slices baked in (called Apfelpfannkuchen, literally for apple pancakes), but they are usually considered to be main dishes rather than desserts. In some regions, Eierkuchen are filled and then wrapped; in others, they are cut into small pieces and arranged in a heap (called Kaiserschmarrn, often including raisins baked in). The word Pfannkuchen means pancake in most parts of Germany. A popular dessert in northern Germany is Rote Grütze, red fruit pudding, which is made with black and red currants, raspberries and sometimes strawberries or cherries cooked in juice with corn starch as a thickener. It is traditionally served with cream, but also is served with vanilla sauce, milk or whipped cream. Rhabarbergrütze (rhubarb pudding) and Grüne Grütze (gooseberry fruit pudding) are variations of the Rote Grütze. A similar dish, Obstkaltschale, may also be found all around Germany. Ice cream and sorbets are also very popular. Italian-run ice cream parlours were the first large wave of foreign-run eateries in Germany, which began around the mid-1850s, becoming widespread in the 1920s. Spaghettieis, which resembles spaghetti, tomato sauce, and ground cheese on a plate, is a popular ice cream dessert. Holidays On the Christmas Days following Christmas Eve, roasted goose is a staple of Christmas Day meals. It is sometimes replaced with European carp, particularly in Southern areas. The carp is cut into pieces, coated in breadcrumbs and fried in fat. Common side dishes are potato salad, cucumber salad or potatoes. Apart from Christmas, nearly all other Christian holidays and seasons have special dishes associated with them, varying regionally and by denomination. The Easter season, for instance, is typically associated with painted Easter eggs, Osterbrot and a meal of freshwater fish on Good Friday. Likewise, Saint Sylvester's Day is often celebrated with a meal of carp. The fasting season, which lasts from Ash Wednesday to Easter Sunday, is observed in many areas, especially Catholic ones. The preceding carnival season is known for Pfannkuchen (lit. pancakes) or Krapfen. The advent season is often associated with sweet and spicy foods like Weihnachts- or Christstollen and Lebkuchen. Bread Bread (Brot) is a significant part of German cuisine, with the largest bread diversity in the world. Around 3000 types of breads and 1,200 different types of pastries and rolls are produced in about 17,000 bakeries and another 10,000 in-shop bakeries. Bread is served usually for breakfast (often replaced by bread rolls) and in the evening as (open) sandwiches, but rarely as a side dish for the main meal (popular, for example, with Eintopf or soup). The importance of bread in German cuisine is also illustrated by words such as Abendbrot (meaning supper, literally evening bread) and Brotzeit (snack, literally bread time). In fact, one of the major complaints of the German expatriates in many parts of the world is their inability to find acceptable local breads. Regarding bread, German cuisine is more varied than that of either Eastern or Western Europe. Bread types range from white wheat bread (Weißbrot) to grey (Graubrot) to black (Schwarzbrot), actually dark brown rye bread. Some breads contain both wheat and rye flour (hence Mischbrot, mixed bread), and often also wholemeal and whole seeds such as linseed, sunflower seed, or pumpkin seed (Vollkornbrot). Darker, rye-dominated breads, such as Vollkornbrot or Schwarzbrot, are typical of German cuisine. Pumpernickel, sweet-tasting bread created by long-time-steaming instead of regular baking, is internationally well known, although not representative of German black bread as a whole. Most German breads are made with sourdough. Whole grain is also preferred for high fiber. Germans use almost all available types of grain for their breads: wheat, rye, barley, spelt, oats, millet, corn and rice. Some breads are even made with potato starch flour. Germany's most popular breads are rye-wheat (Roggenmischbrot), toast bread (Toastbrot), whole-grain (Vollkornbrot), wheat-rye (Weizenmischbrot), white bread (Weißbrot), multigrain, usually wheat-rye-oats with sesame or linseed (Mehrkornbrot), rye (Roggenbrot), sunflower seeds in dark rye bread (Sonnenblumenkernbrot), pumpkin seeds in dark rye bread (Kürbiskernbrot) and roasted onions in light wheat-rye bread (Zwiebelbrot). Bread rolls Bread rolls, known in Germany as Brötchen, which is a diminutive of Brot, with regional linguistic varieties being Semmel (in South Germany), Schrippe (especially in Berlin), Rundstück (in the North and Hamburg) or Wecken, Weck, Weckle, Weckli and Weckla (in Baden-Württemberg, Switzerland, parts of Southern Hesse and northern Bavaria), are common in German cuisine. A typical serving is a roll cut in half, and spread with butter or margarine. Cheese, honey, jam, Nutella, cold cuts such as ham, fish, or preserves are then placed between the two halves, or on each half separately, known as a belegtes Brötchen. Rolls are also used for snacks, or as a hotdog-style roll for Bratwurst, Brätel, Fleischkäse or Schwenker/Schwenkbraten. Franzbrötchen, which originated in the area of Hamburg, is a small, sweet pastry roll baked with butter and cinnamon. Beverages Alcoholic drinks Beer is very common throughout all parts of Germany, with many local and regional breweries producing a wide variety of beers. The pale lager pilsner, a style developed in the mid-19th century, is predominant in most parts of the country today, whereas wheat beer (Weißbier/Weizen) and other types of lager are common, especially in Bavaria. A number of regions have local specialties, many of which, like Weißbier, are more traditionally brewed ales. Among these are Altbier, a dark beer available around Düsseldorf and the lower Rhine, Kölsch, a similar style, but light in color, in the Cologne area, and the low-alcohol Berliner Weiße, a sour beer made in Berlin that is often mixed with raspberry or woodruff syrup. Since the reunification of 1990, Schwarzbier, which was common in East Germany, but could hardly be found in West Germany, has become increasingly popular in Germany as a whole. Beer may also be mixed with other beverages such as pils or lager and carbonated lemonade: Radler (lit: cyclist), Alsterwasser (lit: water from the river Alster). Since a beer tax law was changed in 1993, many breweries served this trend of mixing beer with other drinks by selling bottles of pre-mixed beverages. Examples are Bibob (by Köstritzer), Veltins V+, Mixery (by Karlsberg), Dimix (by Diebels) and Cab (by Krombacher). Cider is also popular in Germany. It is called Most or Ebbelwoi. In Hessen, people drink it in a Bembel. Wine is also popular throughout the country. German wine comes predominantly from the areas along the upper and middle Rhine and its tributaries. Riesling and Silvaner are among the best-known varieties of white wine, while Spätburgunder and Dornfelder are important German red wines. The sweet German wines sold in English-speaking countries seem mostly to cater to the foreign market, as they are rare in Germany. Korn, a German spirit made from malt (wheat, rye or barley), is consumed predominantly in the middle and northern parts of Germany. Obstler, on the other hand, distilled from apples and pears (Obstler), plums, cherries (Kirschwasser), or mirabelle plums, is preferred in the southern parts. The term Schnaps refers to both kinds of hard liquors. All cold drinks in bars and restaurants are sold in glasses with a calibration mark (Eichstrich) that is frequently checked by the Eichamt (~ Bureau of Weights and Measures) to ensure the guest is getting as much as is offered in the menu. Non-alcoholic drinks Coffee is also very common, not only for breakfast, but also accompanying a piece of cake (Kaffee und Kuchen) in the afternoon, usually on Sundays or special occasions and birthdays. It is generally filter coffee, which is weaker than espresso. Coffeeshops are also very common in Germany. Tea is more common in the northwest. East Frisians traditionally have their tea with cream and rock candy (Kluntje). Germany has the tenth highest per capita coffee consumption worldwide. Popular soft drinks include Schorle, juice or wine mixed with sparkling mineral water, with Apfelschorle being popular all over Germany, and Spezi, made with cola and an orange-flavored drink such as Fanta. Germans are unique among their neighbors in preferring bottled, carbonated mineral water, either plain (Sprudel) or flavored (usually lemon) to noncarbonated ones. Drinking water of excellent quality is available everywhere and at any time in Germany. Water provided by the public water utilities can be had without hesitation directly from the tap. Usually, no chlorine is added. Drinking water is controlled by state authority to ensure it is potable. Regulations are even stricter than those for bottled water (see Trinkwasserverordnung). Regional cuisine German regional cuisine can be divided into many varieties such as Bavarian cuisine (southern Germany) or Thuringian (central Germany) and Lower Saxon cuisine. Baden-Württemberg The south-west German state divides into Baden and Swabia, whose cuisine is slightly different. Due to Baden's physiogeographical situation in the Upper Rhine Plain, with Germany's warmest climate and fruitful
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sell belegte Brötchen (sandwiches from bread rolls), especially in the morning, for people on the go. Traditionally, the main meal of the day has been lunch (Mittagessen), eaten around noon. Dinner (Abendessen or Abendbrot) was always a smaller meal, often consisting only of a variety of breads, meat or sausages, cheese and some kind of vegetables, similar to breakfast, or possibly sandwiches. Smaller meals added during the day bear names such as Vesper (in the south), Brotzeit (bread time, also in the south), Kaffee und Kuchen (, literally for "coffee and cake"), or Kaffeetrinken. It is a very German custom and comparable with the English Five-o'clock-Tea. It takes time between lunch and dinner, often on Sundays with the entire family. However, in Germany, as in other parts of Europe, dining habits have changed over the last 50 years. Today, many people eat only a small meal in the middle of the day at work, often also a second breakfast, and enjoy a hot dinner in the evening at home with the whole family. For others, the traditional way of eating is still rather common, not only in rural areas. Breakfast is still very popular and may be elaborate and extended on weekends, with friends invited as guests; the same holds for coffee and cake. Since the 1990s, the Sunday brunch has also become common, especially in city cafés. Side dishes Noodles, made from wheat flour and egg, are usually thicker than the Italian flat pasta. Especially in the southwestern part of the country, the predominant variety of noodles are Spätzle, made with a large number of eggs, and Maultaschen, traditional stuffed noodles reminiscent of ravioli. Besides noodles, potatoes are common. Potatoes entered the German cuisine in the late 17th century, and were almost ubiquitous in the 19th century and since. They most often are boiled (in salt water, ), but mashed ( or Kartoffelbrei) and pan-roasted potatoes () also are traditional. French fries, called , (spoken as "Pom fritz" or, respectively, "Pommes", deviating from the French pronunciation which would be "Pom freet" or "Pom") or regionally as in German, are a common style of fried potatoes; they are traditionally offered with either ketchup or mayonnaise, or, as (lit. fries red/white), with both. Also common are dumplings (including Klöße as the term in the north or Knödel as the term in the south) and in southern Germany potato noodles, including Schupfnudeln, which are similar to Italian gnocchi. Salads, also modern variations, as well as vegetarian dishes are becoming more and more popular in Germany. Spices and condiments With the exception of mustard for sausages, German dishes are rarely hot and spicy; the most popular herbs and spices are traditionally parsley, thyme, laurel, chives, black pepper (used in small amounts), juniper berries, nutmeg, and caraway. Cardamom, anise seed, and cinnamon are often used in sweet cakes or beverages associated with Christmas time, and sometimes in the preparation of sausages, but are otherwise rare in German meals. Other herbs and spices, such as basil, sage, oregano, and hot chili peppers, have become popular since the early 1980s. Fresh dill is very common in a green salad or fish fillet. Mustard (Senf) is a very common accompaniment to sausages and can vary in strength, the most common version being Mittelscharf (medium hot), which is somewhere between traditional English and French mustards in strength. Düsseldorf, similar to French's Deli Mustard with a taste that is very different from Dijon, and the surrounding area are known for its particularly spicy mustard, which is used both as a table condiment and in local dishes such as Senfrostbraten (pot roast with mustard). In the southern parts of the country, a sweet variety of mustard is made which is almost exclusively served with the Bavarian speciality Weißwurst. German mustard is usually considerably less acidic than American varieties. Horseradish is commonly used as a condiment either on its own served as a paste, enriched with cream (Sahnemeerrettich), or combined with mustard. In some regions of Germany, it is used with meats and sausages where mustard would otherwise be used. Its use in Germany has been documented to the 16th century, when it was used as medicine, and as a food, whereby its leaves were consumed as a vegetable. Garlic has never played a large role in traditional German cuisine, but has risen in popularity in recent decades due to the influence of French, Italian, Spanish, Portuguese, Greek, and Turkish cuisines. Ramson, a rediscovered herb from earlier centuries, has become quite popular again since the 1990s. Desserts A wide variety of cakes, tarts and pastries are served throughout the country, most commonly made with fresh fruit. Apples, plums, strawberries, and cherries are used regularly in cakes. Cheesecake is also very popular, often made with quark. Schwarzwälder Kirschtorte (Black Forest cake, made with cherries) is probably the most well-known example of a wide variety of typically German tortes filled with whipped or butter cream. German doughnuts (which have no hole) are usually balls of yeast dough with jam or other fillings, and are known as Berliner, Pfannkuchen (in Berlin and Eastern Germany), Kreppel or Krapfen, depending on the region. Eierkuchen or Pfannkuchen are large (usually around 20–24 cm in diameter), and relatively thin (~5mm) pancakes, comparable to the French crêpes. They are served covered with sugar, jam or syrup. Salty variants with cheese, ground meat or bacon exist as well as variants with apple slices baked in (called Apfelpfannkuchen, literally for apple pancakes), but they are usually considered to be main dishes rather than desserts. In some regions, Eierkuchen are filled and then wrapped; in others, they are cut into small pieces and arranged in a heap (called Kaiserschmarrn, often including raisins baked in). The word Pfannkuchen means pancake in most parts of Germany. A popular dessert in northern Germany is Rote Grütze, red fruit pudding, which is made with black and red currants, raspberries and sometimes strawberries or cherries cooked in juice with corn starch as a thickener. It is traditionally served with cream, but also is served with vanilla sauce, milk or whipped cream. Rhabarbergrütze (rhubarb pudding) and Grüne Grütze (gooseberry fruit pudding) are variations of the Rote Grütze. A similar dish, Obstkaltschale, may also be found all around Germany. Ice cream and sorbets are also very popular. Italian-run ice cream parlours were the first large wave of foreign-run eateries in Germany, which began around the mid-1850s, becoming widespread in the 1920s. Spaghettieis, which resembles spaghetti, tomato sauce, and ground cheese on a plate, is a popular ice cream dessert. Holidays On the Christmas Days following Christmas Eve, roasted goose is a staple of Christmas Day meals. It is sometimes replaced with European carp, particularly in Southern areas. The carp is cut into pieces, coated in breadcrumbs and fried in fat. Common side dishes are potato salad, cucumber salad or potatoes. Apart from Christmas, nearly all other Christian holidays and seasons have special dishes associated with them, varying regionally and by denomination. The Easter season, for instance, is typically associated with painted Easter eggs, Osterbrot and a meal of freshwater fish on Good Friday. Likewise, Saint Sylvester's Day is often celebrated with a meal of carp. The fasting season, which lasts from Ash Wednesday to Easter Sunday, is observed in many areas, especially Catholic ones. The preceding carnival season is known for Pfannkuchen (lit. pancakes) or Krapfen. The advent season is often associated with sweet and spicy foods like Weihnachts- or Christstollen and Lebkuchen. Bread Bread (Brot) is a significant part of German cuisine, with the largest bread diversity in the world. Around 3000 types of breads and 1,200 different types of pastries and rolls are produced in about 17,000 bakeries and another 10,000 in-shop bakeries. Bread is served usually for breakfast (often replaced by bread rolls) and in the evening as (open) sandwiches, but rarely as a side dish for the main meal (popular, for example, with Eintopf or soup). The importance of bread in German cuisine is also illustrated by words such as Abendbrot (meaning supper, literally evening bread) and Brotzeit (snack, literally bread time). In fact, one of the major complaints of the German expatriates in many parts of the world is their inability to find acceptable local breads. Regarding bread, German cuisine is more varied than that of either Eastern or Western Europe. Bread types range from white wheat bread (Weißbrot) to grey (Graubrot) to black (Schwarzbrot), actually dark brown rye bread. Some breads contain both wheat and rye flour (hence Mischbrot, mixed bread), and often also wholemeal and whole seeds such as linseed, sunflower seed, or pumpkin seed (Vollkornbrot). Darker, rye-dominated breads, such as Vollkornbrot or Schwarzbrot, are typical of German cuisine. Pumpernickel, sweet-tasting bread created by long-time-steaming instead of regular baking, is internationally well known, although not representative of German black bread as a whole. Most German breads are made with sourdough. Whole grain is also preferred for high fiber. Germans use almost all available types of grain for their breads: wheat, rye, barley, spelt, oats, millet, corn and rice. Some breads are even made with potato starch flour. Germany's most popular breads are rye-wheat (Roggenmischbrot), toast bread (Toastbrot), whole-grain (Vollkornbrot), wheat-rye (Weizenmischbrot), white bread (Weißbrot), multigrain, usually wheat-rye-oats with sesame or linseed (Mehrkornbrot), rye (Roggenbrot), sunflower seeds in dark rye bread (Sonnenblumenkernbrot), pumpkin seeds in dark rye bread (Kürbiskernbrot) and roasted onions in light wheat-rye bread (Zwiebelbrot). Bread rolls Bread rolls, known in Germany as Brötchen, which is a diminutive of Brot, with regional linguistic varieties being Semmel (in South Germany), Schrippe (especially in Berlin), Rundstück (in the North and Hamburg) or Wecken, Weck, Weckle, Weckli and Weckla (in Baden-Württemberg, Switzerland, parts of Southern Hesse and northern Bavaria), are common in German cuisine. A typical serving is a roll cut in half, and spread with butter or margarine. Cheese, honey, jam, Nutella, cold cuts such as ham, fish, or preserves are then placed between the two halves, or on each half separately, known as a belegtes Brötchen. Rolls are also used for snacks, or as a hotdog-style roll for Bratwurst, Brätel, Fleischkäse or Schwenker/Schwenkbraten. Franzbrötchen, which originated in the area of Hamburg, is a small, sweet pastry roll baked with butter and cinnamon. Beverages Alcoholic drinks Beer is very common throughout all parts of Germany, with many local and regional breweries producing a wide variety of beers. The pale lager pilsner, a style developed in the mid-19th century, is predominant in most parts of the country today, whereas wheat beer (Weißbier/Weizen) and other types of lager are common, especially in Bavaria. A number of regions have local specialties, many of which, like Weißbier, are more traditionally brewed ales. Among these are Altbier, a dark beer available around Düsseldorf and the lower Rhine, Kölsch, a similar style, but light in color, in the Cologne area, and the low-alcohol Berliner Weiße, a sour beer made in Berlin that is often mixed with raspberry or woodruff syrup. Since the reunification of 1990, Schwarzbier, which was common in East Germany, but could hardly be found in West Germany, has become increasingly popular in Germany as a whole. Beer may also be mixed with other beverages such as pils or lager and
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the 18th century. Such dishes include pastitsio, pastitsada, stifado, salami, macaronia, mandolato and more. Many Greek dishes are inherited from Ottoman cuisine, which combined influences from Persian, Levantine-Arabic, Turkish and Byzantine cuisines: phyllo, tzatziki, yuvarlakia, eggplant papoutsaki, boureki, meze, dolma, hummus, pita bread, papoutsakia, baklava, kadaifi, halva, loukoumi, and more. In the 20th century, French cuisine had a major influence on Greek cooking, largely due to the French-trained chef Nikolaos Tselementes, who, for example, created the modern Greek pastitsio, such as moussaka by combining the pre-existing eggplant dish with a French-style gratin topping. Regions Distinct from the mainstream regional cuisines are: Cuisine of the Aegean islands (including Kykladítiki from Kyklades, Rhodítiki from Rhodes and other Dodecanese islands, and the cuisine of Lesbos island) Cuisine of Argolis, cuisine of Patras, Arcadian and Maniot cuisines, parts of the Peloponnesean cuisine Cuisine of the Ionian islands (Heptanisiakí), a lot of Italian influence Ipirótiki (Epirotic cuisine) Kritikí (Cretan cuisine) Kypriakí (Cypriot cuisine) Makedonikí (Macedonian cuisine) Mikrasiatikí, from the Greeks of Asia Minor descent, including Polítiki, from the tradition of the Greeks from Constantinople, a cuisine with a lot of Anatolian/Ottoman influence Pontiakí, found anywhere there are Pontic Greeks (Greeks from the Black Sea region) Thrakiótiki (Thracian cuisine) Some ethnic minorities living in Greece also have their own cuisine. One example is the Aromanians and their Aromanian cuisine. Typical dishes Many food items are wrapped in filo pastry, either in bite-size triangles or in large sheets: kotopita (chicken pie), spanakopita (spinach and cheese pie), hortopita (greens pie), kreatopita (meat pie, using minced meat), kolokythopita (zucchini pie) etc. In general, the Greeks do with filo what the Italians do with pizza; They have countless variations of pitas (savory pies). Apart from the Greek dishes that can be found all over Greece, there are also many regional dishes. North-Western and Central Greece (Epirus, Thessaly and Roumeli/Central Greece) have a strong tradition of filo-based dishes, such as some special regional pitas. Greek cuisine uses seeds and nuts in everything from pastry to main dishes. The list of Greek dishes includes dishes found in all of Greece as
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Spartan diet was 'melas zomos' (black soup), made by boiling the blood of pigs with vinegar to prevent emulsification. This dish was noted by the Spartan's fellow Greek contemporaries of the time, particularly Athenians and Corinthians as proof of their different way of living. Byzantine cuisine was similar to ancient cuisine, with the addition of new ingredients, such as caviar, nutmeg and basil. Lemons, prominent in Greek cuisine and introduced in the second century, were used medicinally before being incorporated into the diet. Fish continued to be an integral part of the diet for coastal dwellers. Culinary advice was influenced by the theory of humors, first put forth by the ancient Greek doctor Claudius Aelius Galenus. Byzantine cuisine benefited from Constantinople's position as a global hub of the spice trade. Overview The most characteristic and ancient element of Greek cuisine is olive oil, which is used in most dishes. It is produced from the olive trees prominent throughout the region, and adds to the distinctive taste of Greek food. The olives themselves are also widely eaten. The basic grain in Greece is wheat, though barley is also grown. Important vegetables include tomato, aubergine (eggplant), potato, green beans, okra, green peppers (capsicum), and onions. Honey in Greece is mainly honey from the nectar of fruit trees and citrus trees: lemon, orange, bigarade (bitter orange) trees, thyme honey, and pine honey. Mastic (aromatic, ivory-coloured resin) is grown on the Aegean island of Chios. Greek cuisine uses some flavorings more often than other Mediterranean cuisines do, namely oregano, mint, garlic, onion, dill, cummin, coriander, and bay laurel leaves. Other common herbs and spices include basil, thyme and fennel seed. Parsley is also used as a garnish on some dishes. Many Greek recipes, especially in the northern parts of the country, use "sweet" spices in combination with meat, for example cinnamon, allspice and cloves in stews. The climate and terrain has tended to favour the breeding of goats and sheep over cattle, and thus beef dishes are uncommon. Fish dishes are common in coastal regions and on the islands. A great variety of cheese types are used in Greek cuisine, including Feta, Kasseri, Kefalotyri, Graviera, Anthotyros, Manouri, Metsovone, Ladotyri (cheese with olive oil), Kalathaki (a specialty from the island of Limnos), Katiki Domokou (creamy cheese, suitable for spreads), Mizithra and many more. Dining out is common in Greece. The taverna and estiatorio are widespread, serving home cooking at affordable prices to both locals and tourists. Locals still largely eat Greek cuisine. Common street foods include souvlaki, gyros, various pitas and roast corn. Fast food became popular in the 1970s, some chains, such as Goody's and McDonald's serving international food like hamburgers, and others serving Greek foods such as souvlaki, gyros, tyropita, and spanakopita. Origins Many dishes can be traced back to ancient Greece: lentil soup, fasolada (though the modern version is made with white beans and tomatoes, both New World plants), tiganites, retsina (white or rosé wine flavored with pine resin) and pasteli (candy bar with sesame seeds baked with honey); some to the Hellenistic and Roman periods: loukaniko (dried pork sausage); and Byzantium: feta cheese, avgotaraho (cured fish roe), moustalevria and paximadi (traditional hard bread baked from wheat, barley and rye). There are also many ancient and Byzantine dishes which are no longer consumed: porridge (chilós in Greek) as the main staple, fish sauce (garos), and salt water mixed into wine. Some dishes show Italian influence, due to Venetian and Genoese rule of many parts of Greece from the 13th to the 18th
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God, not Satan. Messianic secret In 1901, William Wrede identified the "Messianic secret"Jesus' secrecy about his identity as the messiahas one of Mark's central themes. Wrede argued that the elements of the secretJesus' silencing of the demons, the obtuseness of the disciples regarding his identity, and the concealment of the truth inside parableswere fictions and arose from the tension between the Church's post-resurrection messianic belief and the historical reality of Jesus. There remains continuing debate over how far the "secret" originated with Mark and how far he got it from tradition, and how far, if at all, it represents the self-understanding and practices of the historical Jesus. Christology Christology means a doctrine or understanding concerning the person or nature of Christ. In the New Testament writings it is frequently conveyed through the titles applied to Jesus. Most scholars agree that "Son of God" is the most important of these titles in Mark. It appears on the lips of God himself at the baptism and the transfiguration, and is Jesus' own self-designation. These and other instances provide reliable evidence of how the evangelist perceived Jesus, but it is not clear just what the title meant to Mark and his 1st century audience. Where it appears in the Hebrew scriptures it meant Israel as God's people, or the king at his coronation, or angels, as well as the suffering righteous man. In Hellenistic culture the same phrase meant a "divine man", a supernatural being. There is little evidence that "son of God" was a title for the messiah in 1st century Judaism, and the attributes which Mark describes in Jesus are much more those of the Hellenistic miracle-working "divine man" than of the Jewish Davidic messiah. Mark does not explicitly state what he means by "Son of God", nor when the sonship was conferred. The New Testament as a whole presents four different understandings: Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the deadthis was the earliest understanding, preserved in Paul's Epistle to the Romans, 1:3–4, and in Acts 13:33; Jesus became God's son at his baptism, the coming of the Holy Spirit marking him as messiah, while "Son of God" refers to the relationship then established for him by Godthis is the understanding implied in Mark 1:9–11; Matthew and Luke present Jesus as "Son of God" from the moment of conception and birth, with God taking the place of a human father; John, the last of the gospels, presents the idea that the Christ was pre-existent and became flesh as Jesusan idea also found in Paul. Mark also calls Jesus "christos" (Christ), translating the Hebrew "messiah," (anointed person). In the Old Testament the term messiah ("anointed one") described prophets, priests and kings; by the time of Jesus, with the kingdom long vanished, it had come to mean an eschatological king (a king who would come at the end of time), one who would be entirely human though far greater than all God's previous messengers to Israel, endowed with miraculous powers, free from sin, ruling in justice and glory (as described in, for example, the Psalms of Solomon, a Jewish work from this period). The most important occurrences are in the context of Jesus' death and suffering, suggesting that, for Mark, Jesus can only be fully understood in that context. A third important title, "Son of Man", has its roots in Ezekiel, the Book of Enoch, (a popular Jewish apocalyptic work of the period), and especially in Daniel 7:13–14, where the Son of Man is assigned royal roles of dominion, kingship and glory. Mark 14:62 combines more scriptural allusions: before he comes on clouds the Son of Man will be seated on the right hand of God, pointing to the equivalence of the three titles, Christ, Son of God, Son of Man, the common element being the reference to kingly power. Christ's death, resurrection and return Eschatology means the study of the end-times, and the Jews expected the messiah to be an eschatological figure, a deliverer who would appear at the end of the age to usher in an earthly kingdom. The earliest Jewish Christian community saw Jesus as a messiah in this Jewish sense, a human figure appointed by God as his earthly regent; but they also believed in Jesus' resurrection and exaltation to heaven, and for this reason they also viewed him as God's agent (the "son of God") who would return in glory ushering in the Kingdom of God. The term "Son of God" likewise had a specific Jewish meaning, or range of meanings, one of the most significant being the earthly king adopted by God as his son at his enthronement, legitimising his rule over Israel. In Hellenistic culture, in contrast, the phrase meant a "divine man", covering legendary heroes like Hercules, god-kings like the Egyptian pharaohs, or famous philosophers like Plato. When the gospels call Jesus "Son of God" the intention is to place him in the class of Hellenistic and Greek divine men, the 'sons of God" who were endowed with supernatural power to perform healings, exorcisms and other wonderful deeds. Mark's "Son of David" is Hellenistic, his Jesus predicting that his mission involves suffering, death and resurrection, and, by implication, not military glory and conquest. This reflects a move away from the Jewish-Christian apocalyptic tradition and towards the Hellenistic message preached by Paul, for whom Christ's death and resurrection, rather than the establishment of the apocalyptic Jewish kingdom, is the meaning of salvation, the "gospel". Comparison with other writings Mark and the New Testament All four gospels tell a story in which Jesus' death and resurrection are the crucial redemptive events. There are, however, important differences between the four: Unlike John, Mark never calls Jesus "God", or claims that Jesus existed prior to his earthly life; unlike Matthew and Luke, the author does not mention a virgin birth, and apparently believes that Jesus had a normal human parentage and birth; unlike Matthew and Luke, he makes no attempt to trace Jesus' ancestry back to King David or Adam with a genealogy. Christians of Mark's time expected Jesus to return as Messiah in their own lifetimeMark, like the other gospels, attributes the promise to Jesus himself, and it is reflected in the Pauline Epistles, the Epistle of James, the Epistle to the Hebrews and in the Book of Revelation. When return failed, the early Christians revised their understanding. Some acknowledged that the Second Coming had been delayed, but still expected it; others redefined the focus of the promise, the Gospel of John, for example, speaking of "eternal life" as something available in the present; while still others concluded that Jesus would not return at all (the Second Epistle of Peter argues against those who held this view). Mark's despairing death of Jesus was changed to a more victorious one in subsequent gospels. Mark's Christ dies with the cry, "My God, my God, why have you forsaken me?"; Matthew, the next gospel to be written, repeats this word for word but manages to make clear that Jesus's death is the beginning of the resurrection of Israel; Luke has a still more positive picture, replacing Mark's (and Matthew's) cry of despair with one of submission to God's will ("Father, into your hands I commend my spirit"); while John, the last gospel, has Jesus dying without apparent suffering in fulfillment of the divine plan. Content unique to Mark The Sabbath was made for man, not man for the Sabbath. Not present in either Matthew 12:1–8 or Luke 6:1–5. This is also a so-called "Western non-interpolation". The passage is not found in the Western text of Mark. People were saying, "[Jesus] has gone out of his mind", see also Rejection of Jesus. Mark is the only gospel with the combination, the other gospels split them up: Mark 4:24 being found in Luke 6:38 and Matthew 7:2; Mark 4:25 being found in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. Parable of the Growing Seed Only Mark counts the possessed swine; there are about two thousand. Two consecutive healing stories of women; both make use of the number twelve. Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, Ephphatha. See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". Mark is the only gospel where Jesus himself is called a carpenter; in Matthew he is called a carpenter's son. Only place that both names his brothers and mentions his sisters; Matthew has a slightly different name for one brother. The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; Matthew and Luke refer to him (more properly) as a tetrarch. The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. Mark's literary cycles: 6:30–44Feeding of the five thousand; 6:45–56Crossing of the lake; 7:1–13Dispute with the Pharisees; 7:14–23Discourse on Defilement Then: 8:1–9Feeding of the four thousand; 8:10Crossing of
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generally reject this as an attempt to link the gospel to an authoritative figure. The author used a variety of pre-existing sources, such as conflict stories, apocalyptic discourse, and collections of sayings (although not the Gospel of Thomas and probably not the Q source). The consensus among modern scholars is that the gospels are a subset of the ancient genre of bios, or ancient biography. Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory, and also included morals, rhetoric, propaganda and kerygma (preaching) in their works. Synoptic problem The gospels of Matthew, Mark and Luke bear a striking resemblance to each other, so much so that their contents can easily be set side by side in parallel columns. The fact that they share so much material verbatim and yet also exhibit important differences has led to a number of hypotheses explaining their interdependence, a phenomenon termed the Synoptic Problem. It is widely accepted that this was the first gospel (Marcan Priority) and was used as a source by both Matthew and Luke, who agree with each other in their sequence of stories and events only when they also agree with Mark. Historicity In the 19th century it became widely accepted that Mark was the earliest of the gospels and therefore the most reliable source for the historical Jesus, but since about 1950 there has been a growing consensus that the primary purpose of the author of Mark was to announce a message rather than to report history. The idea that the gospel could be used to reconstruct the historical Jesus suffered two severe blows in the early part of the 20th century, first when William Wrede argued strongly that the "Messianic secret" motif in Mark was a creation of the early church rather than a reflection of the historical Jesus, and in 1919 when Karl Ludwig Schmidt further undermined its historicity with his contention that the links between episodes are the invention of the writer, meaning that it cannot be taken as a reliable guide to the chronology of Jesus' mission: both claims are widely accepted today. The gospel is nevertheless still seen as the most reliable of the four in terms of its overall description of Jesus's life and ministry. Setting Christianity began within Judaism, with a Christian "church" (or ἐκκλησία, ekklesia, meaning "assembly") that arose shortly after Jesus's death, when some of his followers claimed to have witnessed him risen from the dead. From the outset, Christians depended heavily on Jewish literature, supporting their convictions through the Jewish scriptures. Those convictions involved a nucleus of key concepts: the messiah, the son of God and the son of man, the suffering servant, the Day of the Lord, and the kingdom of God. Uniting these ideas was the common thread of apocalyptic expectation: Both Jews and Christians believed that the end of history was at hand, that God would very soon come to punish their enemies and establish his own rule, and that they were at the centre of his plans. Christians read the Jewish scripture as a figure or type of Jesus Christ, so that the goal of Christian literature became an experience of the living Christ. The new movement spread around the eastern Mediterranean and to Rome and further west, and assumed a distinct identity, although the groups within it remained extremely diverse. The gospels were written to strengthen the faith of those who already believed, not to convert unbelievers. Christian "churches" were small communities of believers, often based on households (an autocratic patriarch plus extended family, slaves, freedmen, and other clients), and the evangelists often wrote on two levels, one the "historical" presentation of the story of Jesus, the other dealing with the concerns of the author's own day. Thus the proclamation of Jesus in Mark 1:14 and the following verses, for example, mixes the terms Jesus would have used as a 1st-century Jew ("kingdom of God") and those of the early church ("believe", "gospel"). More fundamentally, Mark's reason for writing was to counter believers who saw Jesus in a Greek way, as wonder-worker (the Greek term is "divine man"); Mark saw the suffering of the messiah as essential, so that the "Son of God" title (the Hellenistic "divine man") had to be corrected and amplified with the "Son of Man" title, which conveyed Christ's suffering. Some scholars think Mark might have been writing as a Galilean Christian against those Jewish Christians in Jerusalem who saw the Jewish revolt against Rome (66–73 CE) as the beginning of the "end times": for Mark, the Second Coming would be in Galilee, not Jerusalem, and not until the generation following the revolt. Structure and content Structure There is no agreement on the structure of Mark. There is, however, a widely recognised break at Mark 8:26–31: before 8:26 there are numerous miracle stories, the action is in Galilee, and Jesus preaches to the crowds, while after 8:31 there are hardly any miracles, the action shifts from Galilee to gentile areas or hostile Judea, and Jesus teaches the disciples. Peter's confession at Mark 8:27–30 that Jesus is the messiah thus forms the watershed to the whole gospel. A further generally recognised turning point comes at the end of chapter 10, when Jesus and his followers arrive in Jerusalem and the foreseen confrontation with the Temple authorities begins, leading R.T. France to characterise Mark as a three-act drama. James Edwards in his 2002 commentary points out that the gospel can be seen as a series of questions asking first who Jesus is (the answer being that he is the messiah), then what form his mission takes (a mission of suffering culminating in the crucifixion and resurrection, events only to be understood when the questions are answered), while another scholar, C. Myers, has made what Edwards calls a "compelling case" for recognising the incidents of Jesus' baptism, transfiguration and crucifixion, at the beginning, middle and end of the gospel, as three key moments, each with common elements, and each portrayed in an apocalyptic light. Stephen H. Smith has made the point that the structure of Mark is similar to the structure of a Greek tragedy. Content Jesus is first announced as the Messiah and then later as the Son of God; he is baptised by John and a heavenly voice announces him as the Son of God; he is tested in the wilderness by Satan; John is arrested, and Jesus begins to preach the good news of the kingdom of God. Jesus gathers his disciples; he begins teaching, driving out demons, healing the sick, cleansing lepers, raising the dead, feeding the hungry, and giving sight to the blind; he delivers a long discourse in parables to the crowd, intended for the disciples, but they fail to understand; he performs mighty works, calming the storm and walking on water, but while God and demons recognise him, neither the crowds nor the disciples grasp his identity. He also has several run-ins with Jewish law keepers especially in chapters 2–3. Jesus asks the disciples who people say he is, and then, "but you, who do you say I am?" Peter answers that he is the Christ, and Jesus commands him to silence; Jesus explains that the Son of Man must go to Jerusalem and be killed, but will rise again; Moses and Elijah appear with Jesus and God tells the
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emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters." An example can be seen by comparing Acts' accounts of Paul's conversion (, , and ) with Paul's own statement that he remained unknown to Christians in Judea after that event (). Luke admired Paul, but his theology was significantly different from Paul's on key points and he does not (in Acts) represent Paul's views accurately. He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke's audience. The eclipse of the traditional attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Most scholars date the composition of the combined work to around 80–90 AD, although some others suggest 90–110, and there is textual evidence (the conflicts between Western and Alexandrian manuscript families) that Luke–Acts was still being substantially revised well into the 2nd century. Genre, models and sources Luke–Acts is a religio-political history of the Founder of the church and his successors, in both deeds and words. The author describes his book as a "narrative" (diegesis), rather than as a gospel, and implicitly criticises his predecessors for not giving their readers the speeches of Jesus and the Apostles, as such speeches were the mark of a "full" report, the vehicle through which ancient historians conveyed the meaning of their narratives. He seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a history of Rome (Roman Antiquities), and the Jewish historian Josephus, author of a history of the Jews (Antiquities of the Jews). All three authors anchor the histories of their respective peoples by dating the births of the founders (Romulus, Moses, and Jesus) and narrate the stories of the founders' births from God, so that they are sons of God. Each founder taught authoritatively, appeared to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether "foreigners" were to be received into the people. Mark, written around 70 AD, provided the narrative outline for Luke, but Mark contains comparatively little of Jesus' teachings, and for these Luke likely turned to a collection of sayings called Q source, which would have consisted mostly, although not exclusively, of "sayings". Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). Audience and authorial intent Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to "Theophilus": the name means "Lover of God," and could mean any Christian though most interpreters consider it a reference to a Christian convert and Luke's literary patron. Here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account "of the events that have been fulfilled among us." He did not, however, intend to provide Theophilus with a historical justification of the Christian faith – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?" Structure and content Structure Following the author's preface addressed to his patron and the two birth narratives (John the Baptist and Jesus), the gospel opens in Galilee and moves gradually to its climax in Jerusalem: A brief preface addressed to Theophilus stating the author's aims; Birth and infancy narratives for both Jesus and John the Baptist, interpreted as the dawn of the promised era of Israel's salvation; Preparation for Jesus' messianic mission: John's prophetic mission, his baptism of Jesus, and the testing of Jesus' vocation; The beginning of Jesus' mission in Galilee, and the hostile reception there; The central section: the journey to Jerusalem, where Jesus knows he must meet his destiny as God's prophet and messiah; His mission in Jerusalem, culminating in confrontation with the leaders of the Jewish Temple; His last supper with his most intimate followers, followed by his arrest, interrogation, and crucifixion; God's validation of Jesus as Christ: events from the first Easter to the Ascension, showing Jesus' death to be divinely ordained, in keeping with both scriptural promise and the nature of messiahship, and anticipating the story of Acts. Parallel structure of Luke–Acts The structure of Acts parallels the structure of the gospel, demonstrating the universality of the divine plan and the shift of authority from Jerusalem to Rome: The gospel – the acts of Jesus: The presentation of the child Jesus at the Temple in Jerusalem Jesus' forty days in the desert Jesus in Samaria/Judea Jesus in the Decapolis Jesus receives the Holy Spirit Jesus preaches with power (the power of the spirit) Jesus heals the sick Death of Jesus The apostles are sent to preach to all nations The acts of the apostles Jerusalem Forty days before the Ascension Samaria Asia Minor Pentecost: Christ's followers receive the spirit The apostles preach with the power of the spirit The apostles heal the sick Death of Stephen, the first martyr for Christ Paul preaches in Rome Theology Luke's "salvation history" Luke's theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his
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to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether "foreigners" were to be received into the people. Mark, written around 70 AD, provided the narrative outline for Luke, but Mark contains comparatively little of Jesus' teachings, and for these Luke likely turned to a collection of sayings called Q source, which would have consisted mostly, although not exclusively, of "sayings". Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). Audience and authorial intent Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to "Theophilus": the name means "Lover of God," and could mean any Christian though most interpreters consider it a reference to a Christian convert and Luke's literary patron. Here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account "of the events that have been fulfilled among us." He did not, however, intend to provide Theophilus with a historical justification of the Christian faith – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?" Structure and content Structure Following the author's preface addressed to his patron and the two birth narratives (John the Baptist and Jesus), the gospel opens in Galilee and moves gradually to its climax in Jerusalem: A brief preface addressed to Theophilus stating the author's aims; Birth and infancy narratives for both Jesus and John the Baptist, interpreted as the dawn of the promised era of Israel's salvation; Preparation for Jesus' messianic mission: John's prophetic mission, his baptism of Jesus, and the testing of Jesus' vocation; The beginning of Jesus' mission in Galilee, and the hostile reception there; The central section: the journey to Jerusalem, where Jesus knows he must meet his destiny as God's prophet and messiah; His mission in Jerusalem, culminating in confrontation with the leaders of the Jewish Temple; His last supper with his most intimate followers, followed by his arrest, interrogation, and crucifixion; God's validation of Jesus as Christ: events from the first Easter to the Ascension, showing Jesus' death to be divinely ordained, in keeping with both scriptural promise and the nature of messiahship, and anticipating the story of Acts. Parallel structure of Luke–Acts The structure of Acts parallels the structure of the gospel, demonstrating the universality of the divine plan and the shift of authority from Jerusalem to Rome: The gospel – the acts of Jesus: The presentation of the child Jesus at the Temple in Jerusalem Jesus' forty days in the desert Jesus in Samaria/Judea Jesus in the Decapolis Jesus receives the Holy Spirit Jesus preaches with power (the power of the spirit) Jesus heals the sick Death of Jesus The apostles are sent to preach to all nations The acts of the apostles Jerusalem Forty days before the Ascension Samaria Asia Minor Pentecost: Christ's followers receive the spirit The apostles preach with the power of the spirit The apostles heal the sick Death of Stephen, the first martyr for Christ Paul preaches in Rome Theology Luke's "salvation history" Luke's theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview. His "salvation history" stretches from the Creation to the present time of his readers, in three ages: first, the time of "the Law and the Prophets", the period beginning with Genesis and ending with the appearance of John the Baptist; second, the epoch of Jesus, in which the Kingdom of God was preached; and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming. Christology Luke's understanding of Jesus – his Christology – is central to his theology. One approach to this is through the titles Luke gives to Jesus: these include, but are not limited to, Christ (Messiah), Lord, Son of God, and Son of Man. Another is by reading Luke in the context of similar Greco-Roman divine saviour figures (Roman emperors are an example), references which would have made clear to Luke's readers that Jesus was the greatest of all saviours. A third is to approach Luke through his use of the Old Testament, those passages from Jewish scripture which he cites to establish that Jesus is the promised Messiah. While much of this is familiar, much also is missing: for example, Luke makes no clear reference to Christ's pre-existence or to the Christian's union with Christ, and makes relatively little reference to the concept of atonement: perhaps he felt no need to mention these ideas, or disagreed with them, or possibly he was simply unaware of them. Even what Luke does say about Christ is ambiguous or even contradictory. For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 3.36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in he is made Saviour at the resurrection; and he is born the Son of God in Luke 1:32–35, but becomes the Son of God at the resurrection according to Acts 13:33. Many of these differences may be due to scribal error, but others were deliberate alterations to doctrinally unacceptable passages, or the introduction by scribes of "proofs" for their favourite theological tenets. An important example of such deliberate alterations is found in Luke's account of the baptism of Jesus, where virtually all the earliest witnesses have God saying, "This day I have begotten you." (Luke has taken the words of God from Psalm 2, an ancient royal adoption formula in which the king of Israel was recognised as God's elect.) This reading is theologically difficult, as it implies that God is now conferring status on Jesus that he did not previously hold. It is unlikely, therefore, that the more common reading of Luke 3:22 (God says to Jesus, "You are my beloved son, with you I am well pleased") is original. The Holy Spirit, the Christian community, and the Kingdom of God The Holy Spirit plays a more important role in Luke–Acts than in the other gospels. Some scholars have argued that the Spirit's involvement in the career of Jesus is paradigmatic of the universal Christian experience, others that Luke's intention was to stress Jesus' uniqueness as the Prophet of the final age. It is clear, however, that Luke understands the enabling power of the Spirit, expressed through non-discriminatory fellowship ("All who believed were together and had all things in common"), to be the basis of the Christian community. This community can also be understood as the Kingdom of God, although the kingdom's final consummation will not be seen till the Son of Man comes "on a cloud" at the end-time. Christians vs. Rome and the Jews Luke needed to define the position of Christians in relation to two political
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been taken away from them and given instead to the church. The divine nature of Jesus was a major issue for the Matthaean community, the crucial element separating the early Christians from their Jewish neighbors; while Mark begins with Jesus' baptism and temptations, Matthew goes back to Jesus' origins, showing him as the Son of God from his birth, the fulfillment of messianic prophecies of the Old Testament. The title Son of David identifies Jesus as the healing and miracle-working Messiah of Israel (it is used exclusively in relation to miracles), sent to Israel alone. As Son of Man he will return to judge the world, an expectation which his disciples recognize but of which his enemies are unaware. As Son of God, God is revealing himself through his son, and Jesus proving his sonship through his obedience and example. Most scholars believe the gospel was composed between AD 80 and 90, with a range of possibility between AD 70 to 110; a pre-70 date remains a minority view. The work does not identify its author, and the early tradition attributing it to the apostle Matthew is rejected by modern scholars. He was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on the Gospel of Mark as a source, plus the hypothetical collection of sayings known as the Q source (material shared with Luke but not with Mark) and material unique to his own community, called the M source or "Special Matthew". Composition Composition The traditional attribution to the apostle Matthew is rejected by modern scholars, and the majority view today is that the author was an anonymous male Jew writing in the last quarter of the 1st century familiar with technical legal aspects of scripture, and standing on the margin between traditional and non-traditional Jewish values. The majority also believe that Mark was the first gospel to be composed and that Matthew (who includes some 600 of Mark's 661 verses) and Luke both drew upon it as a major source for their works. The author of Matthew did not, however, simply copy Mark, but used it as a base, emphasizing Jesus' place in the Jewish tradition and including details not found in Mark. Early Christian tradition, first attested by Papias of Hierapolis (attestation dated c. 125 AD), attributes the gospel to the apostle Matthew, but this is rejected by modern scholars. There are an additional 220 (approximately) verses, shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name "Quelle" ("source" in the German language), or the Q source. This view, known as the two-source hypothesis (Mark and Q), allows for a further body of tradition known as "Special Matthew", or the M source, meaning material unique to Matthew; this may represent a separate source, or it may come from the author's church, or he may have composed these verses himself. The author also had the Greek scriptures at his disposal, both as book-scrolls (Greek translations of Isaiah, the Psalms etc.) and in the form of "testimony collections" (collections of excerpts), and the oral stories of his community. Setting The majority view argues that the gospel of Matthew is a work of the second generation of Christians, for whom the defining event was the destruction of Jerusalem and the Temple by the Romans in AD 70 in the course of the First Jewish–Roman War (AD 66–73); from this point on, what had begun with Jesus of Nazareth as a Jewish messianic movement became an increasingly gentile phenomenon evolving in time into a separate religion. The community to which Matthew belonged, like many 1st-century Christians, was still part of the larger Jewish community: hence the designation Jewish Christian to describe them. The relationship of Matthew to this wider world of Judaism remains a subject of study and contention, the principal question being to what extent, if any, Matthew's community had cut itself off from its Jewish roots. Certainly there was conflict between Matthew's group and other Jewish groups, and it is generally agreed that the root of the conflict was the Matthew community's
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the healing and miracle-working Messiah of Israel (it is used exclusively in relation to miracles), sent to Israel alone. As Son of Man he will return to judge the world, an expectation which his disciples recognize but of which his enemies are unaware. As Son of God, God is revealing himself through his son, and Jesus proving his sonship through his obedience and example. Most scholars believe the gospel was composed between AD 80 and 90, with a range of possibility between AD 70 to 110; a pre-70 date remains a minority view. The work does not identify its author, and the early tradition attributing it to the apostle Matthew is rejected by modern scholars. He was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on the Gospel of Mark as a source, plus the hypothetical collection of sayings known as the Q source (material shared with Luke but not with Mark) and material unique to his own community, called the M source or "Special Matthew". Composition Composition The traditional attribution to the apostle Matthew is rejected by modern scholars, and the majority view today is that the author was an anonymous male Jew writing in the last quarter of the 1st century familiar with technical legal aspects of scripture, and standing on the margin between traditional and non-traditional Jewish values. The majority also believe that Mark was the first gospel to be composed and that Matthew (who includes some 600 of Mark's 661 verses) and Luke both drew upon it as a major source for their works. The author of Matthew did not, however, simply copy Mark, but used it as a base, emphasizing Jesus' place in the Jewish tradition and including details not found in Mark. Early Christian tradition, first attested by Papias of Hierapolis (attestation dated c. 125 AD), attributes the gospel to the apostle Matthew, but this is rejected by modern scholars. There are an additional 220 (approximately) verses, shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name "Quelle" ("source" in the German language), or the Q source. This view, known as the two-source hypothesis (Mark and Q), allows for a further body of tradition known as "Special Matthew", or the M source, meaning material unique to Matthew; this may represent a separate source, or it may come from the author's church, or he may have composed these verses himself. The author also had the Greek scriptures at his disposal, both as book-scrolls (Greek translations of Isaiah, the Psalms etc.) and in the form of "testimony collections" (collections of excerpts), and the oral stories of his community. Setting The majority view argues that the gospel of Matthew is a work of the second generation of Christians, for whom the defining event was the destruction of Jerusalem and the Temple by the Romans in AD 70 in the course of the First Jewish–Roman War (AD 66–73); from this point on, what had begun with Jesus of Nazareth as a Jewish messianic movement became an increasingly gentile phenomenon evolving in time into a separate religion. The community to which Matthew belonged, like many 1st-century Christians, was still part of the larger Jewish community: hence the designation Jewish Christian to describe them. The relationship of Matthew to this wider world of Judaism remains a subject of study and contention, the principal question being to what extent, if any, Matthew's community had cut itself off from its Jewish roots. Certainly there was conflict between Matthew's group and other Jewish groups, and it is generally agreed that the root of the conflict was the Matthew community's belief in Jesus as the Messiah and authoritative interpreter of the law, as one risen from the dead and uniquely endowed with divine authority. The author wrote for a community of Greek-speaking Jewish Christians located probably in Syria (Antioch, the largest city in Roman Syria and the third-largest in the empire, is often mentioned). Unlike Mark, Matthew never bothers to explain Jewish customs, since his intended audience was a Jewish one; unlike Luke, who traces Jesus' ancestry back to Adam, father of the human race, he traces it only to Abraham, father of the Jews; of his three presumed sources only "M", the material from his own community, refers to a "church" (ecclesia), an organised group with rules for keeping order; and the content of "M" suggests that this community was strict in keeping the Jewish law, holding that they must exceed the scribes and the Pharisees in "righteousness" (adherence to Jewish law). Writing from within a Jewish-Christian community growing increasingly distant from other Jews and becoming increasingly gentile in its membership and outlook, Matthew put down in his gospel his vision "of an assembly or church in which both
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of the passage), and that a single follower (the "I") rearranged this material and perhaps added the final chapter and other passages to produce the final gospel. Most scholars estimate the final form of the text to be around AD 90–110. Given its complex history there may have been more than one place of composition, and while the author was familiar with Jewish customs and traditions, his frequent clarification of these implies that he wrote for a mixed Jewish/Gentile or Jewish context outside Palestine. The author may have drawn on a "signs source" (a collection of miracles) for chapters 1-12, a "passion source" for the story of Jesus's arrest and crucifixion, and a "sayings source" for the discourses, but these hypotheses are much debated; He seems to have known some version of Mark and Luke, as he shares with them some items of vocabulary and clusters of incidents arranged in the same order, but key terms from those gospels are absent or nearly so, implying that if he did know them he felt free to write independently. The Hebrew scriptures were an important source, with 14 direct quotations (versus 27 in Mark, 54 in Matthew, 24 in Luke), and their influence is vastly increased when allusions and echoes are included, but the majority of John's direct quotations do not agree exactly with any known version of the Jewish scriptures. Recent arguments by Richard Bauckham and others that John's gospel preserves eyewitness testimony have not won general acceptance. Setting: the Johannine community debate For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of a hypothetical "Johannine community", meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) on account of its belief in Jesus as the promised Jewish messiah. This interpretation, which saw the community as essentially sectarian and standing outside the mainstream of early Christianity, has been increasingly challenged in the first decades of the 21st century, and there is currently considerable debate over the social, religious and historical context of the gospel. Nevertheless, the Johannine literature as a whole (made up of the gospel, the three Johannine epistles, and Revelation), points to a community holding itself distinct from the Jewish culture from which it arose while cultivating an intense devotion to Jesus as the definitive revelation of a God with whom they were in close contact through the Paraclete. Structure and content The majority of scholars see four sections in John's gospel: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus' final night with his disciples and the passion and resurrection, sometimes called the Book of Glory (13:1–20:31); and a conclusion (20:30–31); to these is added an epilogue which most scholars believe did not form part of the original text (Chapter 21). Disagreement does exist; some scholars such as Richard Bauckham argue that John 21 was part of the original work, for example. The prologue informs readers of the true identity of Jesus, the Word of God through whom the world was created and who took on human form; he came to the Jews and the Jews rejected him, but "to all who received him (the circle of Christian believers), who believed in his name, he gave power to become children of God." Book of Signs (ministry of Jesus): Jesus calls his disciples and begins his earthly ministry. He travels from place to place informing his hearers about God the Father in long discourses, offering eternal life to all who will believe, and performing miracles which are signs of the authenticity of his teachings, but this creates tensions with the religious authorities (manifested as early as 5:17–18), who decide that he must be eliminated. The Book of Glory tells of Jesus's return to his heavenly father: it tells how he prepares his disciples for their coming lives without his physical presence and his prayer for himself and for them, followed by his betrayal, arrest, trial, crucifixion and post-resurrection appearances. The conclusion sets out the purpose of the gospel, which is "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." Chapter 21, the addendum, tells of Jesus' post-resurrection appearances in Galilee, the miraculous catch of fish, the prophecy of the crucifixion of Peter, and the fate of the Beloved Disciple. The structure is highly schematic: there are seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus), and seven "I am" sayings and discourses, culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God" (the same title, dominus et deus, claimed by the Emperor Domitian, an indication of the date of composition). Theology Christology Scholars agree that while John clearly regards Jesus as divine, he just as clearly subordinates him to the one God. The idea of the Trinity developed only slowly through the merger of Hebrew monotheism and the idea of the messiah, Greek ideas of the relationship between God, the world, and the mediating Saviour, and the Egyptian concept of the three-part divinity. John's "high Christology" depicts Jesus as divine and pre-existent, defends him against Jewish claims that he was "making himself equal to God", and talks openly about his divine role and echoing Yahweh's "I Am that I Am" with seven "I Am" declarations of his own. Logos In the prologue, the gospel identifies Jesus as the Logos or Word. In Ancient Greek philosophy, the term meant the principle of cosmic reason. In this sense, it was similar to the Hebrew concept of Wisdom, God's companion and intimate helper in creation. The Hellenistic Jewish philosopher Philo merged these two themes when he described the Logos as God's creator of and mediator with the material world. According to Stephen Harris, the gospel adapted Philo's description of the Logos, applying it to Jesus, the incarnation of the Logos. Another possibility is that the title is based on the concept of the divine Word found in the Targums (Aramaic translation/interpretations recited in the synagogue after the reading of the Hebrew Scriptures). In the Targums (which all post-date the first century but which give evidence of preserving early material), the concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world (starting from creation) and especially with his people, e.g. Israel, was saved from Egypt by action of "the Word of the LORD," both Philo and the Targums envision the Word as being manifested between the cherubim and the Holy of Holies, etc. Cross The portrayal of Jesus' death in John is unique among the four Gospels. It does not appear to rely on the kinds of atonement theology indicative of vicarious sacrifice but rather presents the death of Jesus as his glorification and return to the Father. Likewise, the three "passion predictions" of the Synoptic Gospels are replaced instead in John with three instances of Jesus explaining how he will be exalted or "lifted up". The verb for "lifted up" (, ) reflects the double entendre at work in John's theology of the cross, for Jesus is both physically elevated from the earth at the crucifixion but also, at the same time, exalted and glorified. Sacraments Scholars disagree both on whether and how frequently John refers to sacraments, but current scholarly opinion is that there are very few such possible references, that if they exist they are limited to baptism and the Eucharist. In fact, there is no institution of the
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baptism larger than John's own. The Jesus Seminar rated this account as black, containing no historically accurate information. According to the biblical historians at the Jesus Seminar, John likely had a larger presence in the public mind than Jesus. Gnosticism In the first half of the 20th century, many scholars, primarily including Rudolph Bultmann, have forcefully argued that the Gospel of John has elements in common with Gnosticism. Christian Gnosticism did not fully develop until the mid-2nd century, and so 2nd-century Proto-Orthodox Christians concentrated much effort in examining and refuting it. To say the Gospel of John contained elements of Gnosticism is to assume that Gnosticism had developed to a level that required the author to respond to it. Bultmann, for example, argued that the opening theme of the Gospel of John, the pre-existing Logos, along with John's duality of light versus darkness in the Gospel were originally Gnostic themes that John adopted. Other scholars (e.g., Raymond E. Brown) have argued that the pre-existing Logos theme arises from the more ancient Jewish writings in the eighth chapter of the Book of Proverbs, and was fully developed as a theme in Hellenistic Judaism by Philo Judaeus. The discovery of the Dead Sea Scrolls at Qumran verified the Jewish nature of these concepts. April DeConick has suggested reading John 8:56 in support of a Gnostic theology, however recent scholarship has cast doubt on her reading. Gnostics read John but interpreted it differently from the way non-Gnostics did. Gnosticism taught that salvation came from gnosis, secret knowledge, and Gnostics did not see Jesus as a savior but a revealer of knowledge. The gospel teaches that salvation can only be achieved through revealed wisdom, specifically belief in (literally belief into) Jesus. John's picture of a supernatural savior who promised to return to take those who believed in him to a heavenly dwelling is essentially gnostic. It has been suggested that similarities between the Gospel of John and Gnosticism may spring from common roots in Jewish Apocalyptic literature. Comparison with other writings Synoptic gospels and Pauline literature The Gospel of John is significantly different from the synoptic gospels in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. The following are some examples of their differences in just one area, that of the material they include in their narratives: In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in the same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the cleansing of the Temple, which occurs in the beginning of Jesus' ministry rather than near its end. Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the raising of Lazarus, are not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the "signs gospel", the speeches of Jesus from a second "discourse" source, and the prologue from an early hymn. The gospel makes extensive use of the Jewish scriptures: John quotes from them directly, references important figures from them, and uses narratives from them as the basis for several of the discourses. The author was also familiar with non-Jewish sources: the Logos of the prologue (the Word that is with God from the beginning of creation), for example, was derived from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to the exodus but also to Greco-Roman mystery cults, and John 4 alludes to Samaritan messianic beliefs. John lacks scenes from the Synoptics such as Jesus' baptism, the calling of the Twelve, exorcisms, parables, and the Transfiguration. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. In the fourth gospel, Jesus' mother Mary is mentioned in three passages, but not named. John does assert that Jesus was known as the "son of Joseph" in 6:42. For John, Jesus' town of origin is irrelevant, for he comes from beyond this world, from God the Father. While John makes no direct mention of Jesus' baptism, he does quote John the Baptist's description of the descent of the Holy Spirit as a dove, as happens at Jesus' baptism in the Synoptics. Major synoptic speeches of Jesus are absent, including the Sermon on the Mount and the Olivet Discourse, and the exorcisms of demons are never mentioned as in the Synoptics. John never lists all of the Twelve Disciples and names at least one disciple, Nathanael, whose name is not found in the Synoptics. Thomas is given a personality beyond a mere name, described as "Doubting Thomas". Jesus is identified with the Word ("Logos"), and the Word is identified with ("god" in Greek); no such identification is made in the Synoptics. In Mark, Jesus urges his disciples to keep his divinity secret, but in John he is very open in discussing it, even referring to himself as "I AM", the title God gives himself in Exodus at his self-revelation to Moses. In the Synoptics, the chief theme is the Kingdom of God and the Kingdom of Heaven (the latter specifically in Matthew), while John's theme is Jesus as the source of eternal life and the Kingdom is only mentioned twice. In contrast to the synoptic expectation of the Kingdom (using the term , meaning "coming"), John presents a more individualistic, realized eschatology. In the Synoptics, quotations from Jesus are usually in the form of short, pithy sayings; in John, longer quotations are often given. The vocabulary is also different, and filled with theological import: in John, Jesus does not work "miracles", but "signs" which unveil his divine identity. Most scholars consider John not to contain any parables. Rather it contains metaphorical stories or allegories, such as those of the Good Shepherd and of the True Vine, in which each individual element corresponds to a specific person, group, or thing. Other scholars consider stories like the childbearing woman or the dying grain to
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1854, where an elder in his church offered to pay for his college education if he would promise to become a minister. Cleveland declined, and in 1855 he decided to move west. He stopped first in Buffalo, New York, where his uncle, Lewis F. Allen, gave him a clerical job. Allen was an important man in Buffalo, and he introduced his nephew to influential men there, including the partners in the law firm of Rogers, Bowen, and Rogers. Millard Fillmore, the 13th president of the United States, had previously worked for the partnership. Cleveland later took a clerkship with the firm, began to read the law with them, and was admitted to the New York bar in 1859. Early career and the Civil War Cleveland worked for the Rogers firm for three years before leaving in 1862 to start his own practice. In January 1863, he was appointed assistant district attorney of Erie County. With the American Civil War raging, Congress passed the Conscription Act of 1863, requiring able-bodied men to serve in the army if called upon, or else to hire a substitute. Cleveland chose the latter course, paying $150 () to George Benninsky, a thirty-two-year-old Polish immigrant, to serve in his place. Benninsky survived the war. As a lawyer, Cleveland became known for his single-minded concentration and dedication to hard work. In 1866, he successfully defended some participants in the Fenian raid, working on a pro bono basis (free of charge). In 1868, Cleveland attracted professional attention for his winning defense of a libel suit against the editor of Buffalo's Commercial Advertiser. During this time, Cleveland assumed a lifestyle of simplicity, taking residence in a plain boarding house. He devoted his growing income instead to the support of his mother and younger sisters. While his personal quarters were austere, Cleveland enjoyed an active social life and "the easy-going sociability of hotel-lobbies and saloons." He shunned the circles of higher society of Buffalo in which his uncle's family traveled. Political career in New York Sheriff of Erie County From his earliest involvement in politics, Cleveland aligned with the Democratic Party. He had a decided aversion to Republicans John Fremont and Abraham Lincoln, and the heads of the Rogers law firm were solid Democrats. In 1865, he ran for District Attorney, losing narrowly to his friend and roommate, Lyman K. Bass, the Republican nominee. In 1870, with the help of friend Oscar Folsom, Cleveland secured the Democratic nomination for Sheriff of Erie County, New York. He won the election by a 303-vote margin and took office on January 1, 1871, at age 33. While this new career took him away from the practice of law, it was rewarding in other ways: the fees were said to yield up to $40,000 () over the two-year term. Cleveland's service as sheriff was unremarkable; biographer Rexford Tugwell described the time in office as a waste for Cleveland politically. Cleveland was aware of graft in the sheriff's office during his tenure and chose not to confront it. A notable incident of his term took place on September 6, 1872, when Patrick Morrissey was executed. He had been convicted of murdering his mother. As sheriff, Cleveland was responsible for either personally carrying out the execution or paying a deputy $10 to perform the task. In spite of reservations about the hanging, Cleveland executed Morrissey himself. He hanged another murderer, John Gaffney, on February 14, 1873. After his term as sheriff ended, Cleveland returned to his law practice, opening a firm with his friends Lyman K. Bass and Wilson S. Bissell. Elected to Congress in 1872, Bass did not spend much time at the firm, but Cleveland and Bissell soon rose to the top of Buffalo's legal community. Up to that point, Cleveland's political career had been honorable and unexceptional. As biographer Allan Nevins wrote, "Probably no man in the country, on March 4, 1881, had less thought than this limited, simple, sturdy attorney of Buffalo that four years later he would be standing in Washington and taking the oath as President of the United States." It was during this period that Cleveland began courting a widow, Maria Halpin. She later accused him of raping her. He accused her of being an alcoholic and consorting with men. In an attempt to discredit her, he had her institutionalized and had their child taken away and raised by his friends. The institution quickly realized that she did not belong there and released her. The illegitimate child became a campaign issue for the GOP in Cleveland's first presidential campaign. Mayor of Buffalo In the 1870s, the municipal government in Buffalo had grown increasingly corrupt, with Democratic and Republican political machines cooperating to share the spoils of political office. In 1881 the Republicans nominated a slate of particularly disreputable machine politicians; the Democrats saw the opportunity to gain the votes of disaffected Republicans by nominating a more honest candidate. The party leaders approached Cleveland, and he agreed to run for Mayor of Buffalo, provided that the rest of the ticket was to his liking. When the more notorious politicians were left off the Democratic ticket, Cleveland accepted the nomination. Cleveland was elected mayor with 15,120 votes, as against 11,528 for Milton C. Beebe, his opponent. He took office January 2, 1882. Cleveland's term as mayor was spent fighting the entrenched interests of the party machines. Among the acts that established his reputation was a veto of the street-cleaning bill passed by the Common Council. The street-cleaning contract had been competed for bidding, and the Council selected the highest bidder at $422,000, rather than the lowest of $100,000 less, because of the political connections of the bidder. While this sort of bipartisan graft had previously been tolerated in Buffalo, Mayor Cleveland would have none of it. His veto message said, "I regard it as the culmination of a most bare-faced, impudent, and shameless scheme to betray the interests of the people, and to worse than squander the public money." The Council reversed itself and awarded the contract to the lowest bidder. Cleveland also asked the state legislature to form a Commission to develop a plan to improve the sewer system in Buffalo at a much lower cost than previously proposed locally; this plan was successfully adopted. For this, and other actions safeguarding public funds, Cleveland began to gain a reputation beyond Erie County as a leader willing to purge government corruption. Governor of New York New York Democratic party officials began to consider Cleveland a possible nominee for governor. Daniel Manning, a party insider who admired Cleveland's record, was instrumental in his candidacy. With a split in the state Republican party in 1882, the Democratic party was considered to be at an advantage; several men contended for that party's nomination. The two leading Democratic candidates were Roswell P. Flower and Henry W. Slocum. Their factions deadlocked, and the convention could not agree on a nominee. Cleveland, in third place on the first ballot, picked up support in subsequent votes and emerged as the compromise choice. The Republican party remained divided, and in the general election Cleveland emerged the victor, with 535,318 votes to Republican nominee Charles J. Folger's 342,464. Cleveland's margin of victory was, at the time, the largest in a contested New York election; the Democrats also picked up seats in both houses of the New York State Legislature. Cleveland brought his opposition to needless spending to the governor's office; he promptly sent the legislature eight vetoes in his first two months in office. The first to attract attention was his veto of a bill to reduce the fares on New York City elevated trains to five cents. The bill had broad support because the trains' owner, Jay Gould, was unpopular, and his fare increases were widely denounced. Cleveland, however, saw the bill as unjust—Gould had taken over the railroads when they were failing and had made the system solvent again. Moreover, Cleveland believed that altering Gould's franchise would violate the Contract Clause of the federal Constitution. Despite the initial popularity of the fare-reduction bill, the newspapers praised Cleveland's veto. Theodore Roosevelt, then a member of the Assembly, had reluctantly voted for the bill to which Cleveland objected, in a desire to punish the unscrupulous railroad barons. After the veto, Roosevelt reversed himself, as did many legislators, and the veto was sustained. Cleveland's defiance of political corruption won him popular acclaim, and the enmity of the influential Tammany Hall organization in New York City. Tammany, under its boss, John Kelly, had disapproved of Cleveland's nomination as governor, and their resistance intensified after Cleveland openly opposed and prevented the re-election of Thomas F. Grady, their point man in the State Senate. Cleveland also steadfastly opposed nominees of the Tammanyites, as well as bills passed as a result of their deal-making. The loss of Tammany's support was offset by the support of Theodore Roosevelt and other reform-minded Republicans who helped Cleveland to pass several laws reforming municipal governments. Election of 1884 Nomination for president The Republicans convened in Chicago and nominated former Speaker of the House James G. Blaine of Maine for president on the fourth ballot. Blaine's nomination alienated many Republicans who viewed Blaine as ambitious and immoral. The GOP standard-bearer was weakened by alienating the Mugwumps, and the Conkling faction, recently disenfranchised by President Chester Arthur. Democratic party leaders believed the Republicans' choice gave them an opportunity to win the White House for the first time since 1860 if the right candidate could be found. Among the Democrats, Samuel J. Tilden was the initial front-runner, having been the party's nominee in the contested election of 1876. After Tilden declined a nomination due to his poor health, his supporters shifted to several other contenders. Cleveland was among the leaders in early support, and Thomas F. Bayard of Delaware, Allen G. Thurman of Ohio, Samuel Freeman Miller of Iowa, and Benjamin Butler of Massachusetts also had considerable followings, along with various favorite sons. Each of the other candidates had hindrances to his nomination: Bayard had spoken in favor of secession in 1861, making him unacceptable to Northerners; Butler, conversely, was reviled throughout the South for his actions during the Civil War; Thurman was generally well-liked, but was growing old and infirm, and his views on the silver question were uncertain. Cleveland, too, had detractors—Tammany remained opposed to him—but the nature of his enemies made him still more friends. Cleveland led on the first ballot, with 392 votes out of 820. On the second ballot, Tammany threw its support behind Butler, but the rest of the delegates shifted to Cleveland, who won. Thomas A. Hendricks of Indiana was selected as his running mate. Campaign against Blaine Corruption in politics was the central issue in 1884; Blaine had over the span of his career been involved in several questionable deals. Cleveland's reputation as an opponent of corruption proved the Democrats' strongest asset. William C. Hudson created Cleveland's contextual campaign slogan "A public office is a public trust." Reform-minded Republicans called "Mugwumps" denounced Blaine as corrupt and flocked to Cleveland. The Mugwumps, including such men as Carl Schurz and Henry Ward Beecher, were more concerned with morality than with party, and felt Cleveland was a kindred soul who would promote civil service reform and fight for efficiency in government. At the same time that the Democrats gained support from the Mugwumps, they lost some blue-collar workers to the Greenback-Labor party, led by ex-Democrat Benjamin Butler. In general, Cleveland abided by the precedent of minimizing presidential campaign travel and speechmaking; Blaine became one of the first to break with that tradition. The campaign focused on the candidates' moral standards, as each side cast aspersions on their opponents. Cleveland's supporters rehashed the old allegations that Blaine had corruptly influenced legislation in favor of the Little Rock and Fort Smith Railroad and the Union Pacific Railway, later profiting on the sale of bonds he owned in both companies. Although the stories of Blaine's favors to the railroads had made the rounds eight years earlier, this time Blaine's correspondence was discovered, making his earlier denials less plausible. On some of the most damaging correspondence, Blaine had written "Burn this letter", giving Democrats the last line to their rallying cry: "Blaine, Blaine, James G. Blaine, the continental liar from the state of Maine, 'Burn this letter! Regarding Cleveland, commentator Jeff Jacoby notes that, "Not since George Washington had a candidate for President been so renowned for his rectitude." But the Republicans found a refutation buried in Cleveland's past. Aided by the sermons of Reverend George H. Ball, a minister from Buffalo, they made public the allegation that Cleveland had fathered an illegitimate child while he was a lawyer there, and their rallies soon included the chant "Ma, Ma, where's my Pa?". When confronted with the scandal, Cleveland immediately instructed his supporters to "Above all, tell the truth." Cleveland admitted to paying child support in 1874 to Maria Crofts Halpin, the woman who asserted he had fathered her son Oscar Folsom Cleveland and he assumed responsibility. Shortly before the 1884 election, the Republican media published an affidavit from Halpin in which she stated that until she met Cleveland, her "life was pure and spotless", and "there is not, and never was, a doubt as to the paternity of our child, and the attempt of Grover Cleveland, or his friends, to couple the name of Oscar Folsom, or any one else, with that boy, for that purpose is simply infamous and false." The electoral votes of closely contested New York, New Jersey, Indiana, and Connecticut would determine the election. In New York, the Tammany Democrats decided that they would gain more from supporting a Democrat they disliked than a Republican who would do nothing for them. Blaine hoped that he would have more support from Irish Americans than Republicans typically did; while the Irish were mainly a Democratic constituency in the 19th century, Blaine's mother was Irish Catholic, and he had been supportive of the Irish National Land League while he was Secretary of State. The Irish, a significant group in three of the swing states, did appear inclined to support Blaine until a Republican, Samuel D. Burchard, gave a speech pivotal for the Democrats, denouncing them as the party of "Rum, Romanism, and Rebellion". The Democrats spread the word of this implied Catholic insult on the eve of the election. They also blistered Blaine for attending a banquet with some of New York City's wealthiest men. After the votes were counted, Cleveland narrowly won all four of the swing states, including New York by 1200 votes. While the popular vote total was close, with Cleveland winning by just one-quarter of a percent, the electoral votes gave Cleveland a majority of 219–182. Following the electoral victory, the "Ma, Ma ..." attack phrase gained a classic riposte: "Gone to the White House. Ha! Ha! Ha!" First presidency (1885–1889) Reform Soon after taking office, Cleveland was faced with the task of filling all the government jobs for which the president had the power of appointment. These jobs were typically filled under the spoils system, but Cleveland announced that he would not fire any Republican who was doing his job well, and would not appoint anyone solely on the basis of party service. He also used his appointment powers to reduce the number of federal employees, as many departments had become bloated with political time-servers. Later in his term, as his fellow Democrats chafed at being excluded from the spoils, Cleveland began to replace more of the partisan Republican officeholders with Democrats; this was especially the case with policymaking positions. While some of his decisions were influenced by party concerns, more of Cleveland's appointments were decided by merit alone than was the case in his predecessors' administrations. Cleveland also reformed other parts of the government. In 1887, he signed an act creating the Interstate Commerce Commission. He and Secretary of the Navy William C. Whitney undertook to modernize the navy and canceled construction contracts that had resulted in inferior ships. Cleveland angered railroad investors by ordering an investigation of western lands they held by government grant. Secretary of the Interior Lucius Q. C. Lamar charged that the rights of way for this land must be returned to the public because the railroads failed to extend their lines according to agreements. The lands were forfeited, resulting in the return of approximately . Cleveland was the first Democratic president subject to the Tenure of Office Act which originated in 1867; the act purported to require the Senate to approve the dismissal of any presidential appointee who was originally subject to its advice and consent. Cleveland objected to the act in principle and his steadfast refusal to abide by it prompted its fall into disfavor and led to its ultimate repeal in 1887. Vetoes Cleveland faced a Republican Senate and often resorted to using his veto powers. He vetoed hundreds of private pension bills for American Civil War veterans, believing that if their pensions requests had already been rejected by the Pension Bureau, Congress should not attempt to override that decision. When Congress, pressured by the Grand Army of the Republic, passed a bill granting pensions for disabilities not caused by military service, Cleveland also vetoed that. Cleveland used the veto far more often than any president up to that time. In 1887, Cleveland issued his most well-known veto, that of the Texas Seed Bill. After a drought had ruined crops in several Texas counties, Congress appropriated $100,000 () to purchase seed grain for farmers there. Cleveland vetoed the expenditure. In his veto message, he espoused a theory of limited government: Silver One of the most volatile issues of the 1880s was whether the currency should be backed by gold and silver, or by gold alone. The issue cut across party lines, with western Republicans and southern Democrats joining in the call for the free coinage of silver, and both parties' representatives in the northeast holding firm for the gold standard. Because silver was worth less than its legal equivalent in gold, taxpayers paid their government bills in silver, while international creditors demanded payment in gold, resulting in a depletion of the nation's gold supply. Cleveland and Treasury Secretary Daniel Manning stood firmly on the side of the gold standard, and tried to reduce the amount of silver that the government was required to coin under the Bland–Allison Act of 1878. Cleveland unsuccessfully appealed to Congress to repeal this law before he was inaugurated. Angered Westerners and Southerners advocated for cheap money to help their poorer constituents. In reply, one of the foremost silverites, Richard P. Bland, introduced a bill in 1886 that would require the government to coin unlimited amounts of silver, inflating the then-deflating currency. While Bland's bill was defeated, so was a bill the administration favored that would repeal any silver coinage requirement. The result was a retention of the status quo, and a postponement of the resolution of the Free Silver issue. Tariffs Another contentious financial issue at the time was the protective tariff. These tariffs had been implemented as a temporary measure during the civil war to protect American industrial interests but remained in place after the war. While it had not been a central point in his campaign, Cleveland's opinion on the tariff was that of most Democrats: that the tariff ought to be reduced. Republicans generally favored a high tariff to protect American industries. American tariffs had been high since the Civil War, and by the 1880s the tariff brought in so much revenue that the government was running a surplus. In 1886, a bill to reduce the tariff was narrowly defeated in the House. The tariff issue was emphasized in the Congressional elections that year, and the forces of protectionism increased their numbers in the Congress, but Cleveland continued to advocate tariff reform. As the surplus grew, Cleveland and the reformers called for a tariff for revenue only. His message to Congress in 1887 (quoted at right) highlighted the injustice of taking more money from the people than the government needed to pay its operating expenses. Republicans, as well as protectionist northern Democrats like Samuel J. Randall, believed that American industries would fail without high tariffs, and they continued to fight reform efforts. Roger Q. Mills, chairman of the House Ways and Means Committee, proposed a bill to reduce the tariff from about 47% to about 40%. After significant exertions by Cleveland and his allies, the bill passed the House. The Republican Senate failed to come to an agreement with the Democratic House, and the bill died in the conference committee. Dispute over the tariff persisted into the 1888 presidential election. Foreign policy, 1885–1889 Cleveland was a committed non-interventionist who had campaigned in opposition to expansion and imperialism. He refused to promote the previous administration's Nicaragua canal treaty, and generally was less of an expansionist in foreign relations. Cleveland's Secretary of State, Thomas F. Bayard, negotiated with Joseph Chamberlain of the United Kingdom over fishing rights in the waters off Canada, and struck a conciliatory note, despite the opposition of New England's Republican Senators. Cleveland also withdrew from Senate consideration the Berlin Conference treaty which guaranteed an open door for U.S. interests in the Congo. Military policy, 1885–1889 Cleveland's military policy emphasized self-defense and modernization. In 1885 Cleveland appointed the Board of Fortifications under Secretary of War William C. Endicott to recommend a new coastal fortification system for the United States. No improvements to US coastal defenses had been made since the late 1870s. The Board's 1886 report recommended a massive $127 million construction program (equivalent to $ billion in ) at 29 harbors and river estuaries, to include new breech-loading rifled guns, mortars, and naval minefields. The Board and the program are usually called the Endicott Board and the Endicott Program. Most of the Board's recommendations were implemented, and by 1910, 27 locations were defended by over 70 forts. Many of the weapons remained in
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made in his first term, and all of his appointments to the Courts of Appeals were made in his second. Election of 1888 and return to private life (1889–1893) Defeated by Harrison The Republicans nominated Benjamin Harrison, the former U.S. Senator from Indiana for president and Levi P. Morton of New York for vice president. Cleveland was renominated at the Democratic convention in St. Louis. Following Vice President Thomas A. Hendricks' death in 1885, the Democrats chose Allen G. Thurman of Ohio to be Cleveland's new running mate. The Republicans gained the upper hand in the campaign, as Cleveland's campaign was poorly managed by Calvin S. Brice and William H. Barnum, whereas Harrison had engaged more aggressive fundraisers and tacticians in Matt Quay and John Wanamaker. The Republicans campaigned heavily on the tariff issue, turning out protectionist voters in the important industrial states of the North. Further, the Democrats in New York were divided over the gubernatorial candidacy of David B. Hill, weakening Cleveland's support in that swing state. A letter from the British ambassador supporting Cleveland caused a scandal that cost Cleveland votes in New York. As in 1884, the election focused on the swing states of New York, New Jersey, Connecticut, and Indiana. But unlike that year, when Cleveland had triumphed in all four, in 1888 he won only two, losing his home state of New York by 14,373 votes. Cleveland won a plurality of the popular vote – 48.6 percent vs. 47.8 percent for Harrison – but Harrison won the Electoral College vote easily, 233–168. The Republicans won Indiana, largely as the result of a fraudulent voting practice known as Blocks of Five. Cleveland continued his duties diligently until the end of the term and began to look forward to returning to private life. Private citizen for four years As Frances Cleveland left the White House, she told a staff member, "Now, Jerry, I want you to take good care of all the furniture and ornaments in the house, for I want to find everything just as it is now, when we come back again." When asked when she would return, she responded, "We are coming back four years from today." In the meantime, the Clevelands moved to New York City, where Cleveland took a position with the law firm of Bangs, Stetson, Tracy, and MacVeigh. This affiliation was more of an office-sharing arrangement, though quite compatible. Cleveland's law practice brought only a moderate income, perhaps because Cleveland spent considerable time at the couple's vacation home Gray Gables at Buzzard Bay, where fishing became his obsession. While they lived in New York, the Clevelands' first child, Ruth, was born in 1891. The Harrison administration worked with Congress to pass the McKinley Tariff, an aggressively protectionist measure, and the Sherman Silver Purchase Act, which increased money backed by silver; these were among policies Cleveland deplored as dangerous to the nation's financial health. At first he refrained from criticizing his successor, but by 1891 Cleveland felt compelled to speak out, addressing his concerns in an open letter to a meeting of reformers in New York. The "silver letter" thrust Cleveland's name back into the spotlight just as the 1892 election was approaching. Election of 1892 Nomination for president Cleveland's enduring reputation as chief executive and his recent pronouncements on the monetary issues made him a leading contender for the Democratic nomination. His leading opponent was David B. Hill, a Senator for New York. Hill united the anti-Cleveland elements of the Democratic party—silverites, protectionists, and Tammany Hall—but was unable to create a coalition large enough to deny Cleveland the nomination. Despite some desperate maneuvering by Hill, Cleveland was nominated on the first ballot at the convention in Chicago. For vice president, the Democrats chose to balance the ticket with Adlai E. Stevenson of Illinois, a silverite. Although the Cleveland forces preferred Isaac P. Gray of Indiana for vice president, they accepted the convention favorite. As a supporter of greenbacks and Free Silver to inflate the currency and alleviate economic distress in the rural districts, Stevenson balanced the otherwise hard-money, gold-standard ticket headed by Cleveland. Campaign against Harrison The Republicans re-nominated President Harrison, making the 1892 election a rematch of the one four years earlier. Unlike the turbulent and controversial elections of 1876, 1884, and 1888, the 1892 election was, according to Cleveland biographer Allan Nevins, "the cleanest, quietest, and most creditable in the memory of the post-war generation", in part because Harrison's wife, Caroline, was dying of tuberculosis. Harrison did not personally campaign at all. Following Caroline Harrison's death on October 25, two weeks before the national election, Cleveland and all of the other candidates stopped campaigning, thus making Election Day a somber and quiet event for the whole country as well as the candidates. The issue of the tariff had worked to the Republicans' advantage in 1888. Now, however, the legislative revisions of the past four years had made imported goods so expensive that by 1892 many voters favored tariff reform and were skeptical of big business. Many Westerners, traditionally Republican voters, defected to James Weaver, the candidate of the new Populist Party. Weaver promised Free Silver, generous veterans' pensions, and an eight-hour work day. The Tammany Hall Democrats adhered to the national ticket, allowing a united Democratic party to carry New York. At the campaign's end, many Populists and labor supporters endorsed Cleveland after an attempt by the Carnegie Corporation to break the union during the Homestead strike in Pittsburgh and after a similar conflict between big business and labor at the Tennessee Coal and Iron Co. The final result was a victory for Cleveland by wide margins in both the popular and electoral votes, and it was Cleveland's third consecutive popular vote plurality. Second presidency (1893–1897) Economic panic and the silver issue Shortly after Cleveland's second term began, the Panic of 1893 struck the stock market, and he soon faced an acute economic depression. The panic was worsened by the acute shortage of gold that resulted from the increased coinage of silver, and Cleveland called Congress into special session to deal with the problem. The debate over the coinage was as heated as ever, and the effects of the panic had driven more moderates to support repealing the coinage provisions of the Sherman Silver Purchase Act. Even so, the silverites rallied their following at a convention in Chicago, and the House of Representatives debated for fifteen weeks before passing the repeal by a considerable margin. In the Senate, the repeal of silver coinage was equally contentious. Cleveland, forced against his better judgment to lobby the Congress for repeal, convinced enough Democrats – and along with eastern Republicans, they formed a 48–37 majority for repeal. Depletion of the Treasury's gold reserves continued, at a lesser rate, and subsequent bond issues replenished supplies of gold. At the time the repeal seemed a minor setback to silverites, but it marked the beginning of the end of silver as a basis for American currency. Tariff reform Having succeeded in reversing the Harrison administration's silver policy, Cleveland sought next to reverse the effects of the McKinley Tariff. The Wilson–Gorman Tariff Act was introduced by West Virginian Representative William L. Wilson in December 1893. After lengthy debate, the bill passed the House by a considerable margin. The bill proposed moderate downward revisions in the tariff, especially on raw materials. The shortfall in revenue was to be made up by an income tax of two percent on income above $4,000 (). The bill was next considered in the Senate, where it faced stronger opposition from key Democrats led by Arthur Pue Gorman of Maryland, who insisted on more protection for their states' industries than the Wilson bill allowed. The bill passed the Senate with more than 600 amendments attached that nullified most of the reforms. The Sugar Trust in particular lobbied for changes that favored it at the expense of the consumer. Cleveland was outraged with the final bill, and denounced it as a disgraceful product of the control of the Senate by trusts and business interests. Even so, he believed it was an improvement over the McKinley tariff and allowed it to become law without his signature. Voting rights In 1892, Cleveland had campaigned against the Lodge Bill, which would have strengthened voting rights protections through the appointing of federal supervisors of congressional elections upon a petition from the citizens of any district. The Enforcement Act of 1871 had provided for a detailed federal overseeing of the electoral process, from registration to the certification of returns. Cleveland succeeded in ushering in the 1894 repeal of this law (ch. 25, 28 Stat. 36). The pendulum thus swung from stronger attempts to protect voting rights to the repealing of voting rights protections; this in turn led to unsuccessful attempts to have the federal courts protect voting rights in Giles v. Harris, 189 U.S. 475 (1903), and Giles v. Teasley, 193 U.S. 146 (1904). Labor unrest The Panic of 1893 had damaged labor conditions across the United States, and the victory of anti-silver legislation worsened the mood of western laborers. A group of workingmen led by Jacob S. Coxey began to march east toward Washington, D.C. to protest Cleveland's policies. This group, known as Coxey's Army, agitated in favor of a national roads program to give jobs to workingmen, and a weakened currency to help farmers pay their debts. By the time they reached Washington, only a few hundred remained, and when they were arrested the next day for walking on the lawn of the United States Capitol, the group scattered. Even though Coxey's Army may not have been a threat to the government, it signaled a growing dissatisfaction in the West with Eastern monetary policies. Pullman Strike The Pullman Strike had a significantly greater impact than Coxey's Army. A strike began against the Pullman Company over low wages and twelve-hour workdays, and sympathy strikes, led by American Railway Union leader Eugene V. Debs, soon followed. By June 1894, 125,000 railroad workers were on strike, paralyzing the nation's commerce. Because the railroads carried the mail, and because several of the affected lines were in federal receivership, Cleveland believed a federal solution was appropriate. Cleveland obtained an injunction in federal court, and when the strikers refused to obey it, he sent federal troops into Chicago and 20 other rail centers. "If it takes the entire army and navy of the United States to deliver a postcard in Chicago", he proclaimed, "that card will be delivered." Most governors supported Cleveland except Democrat John P. Altgeld of Illinois, who became his bitter foe in 1896. Leading newspapers of both parties applauded Cleveland's actions, but the use of troops hardened the attitude of organized labor toward his administration. Just before the 1894 election, Cleveland was warned by Francis Lynde Stetson, an advisor: "We are on the eve of [a] very dark night, unless a return of commercial prosperity relieves popular discontent with what they believe [is] Democratic incompetence to make laws, and consequently [discontent] with Democratic Administrations anywhere and everywhere." The warning was appropriate, for in the Congressional elections, Republicans won their biggest landslide in decades, taking full control of the House, while the Populists lost most of their support. Cleveland's factional enemies gained control of the Democratic Party in state after state, including full control in Illinois and Michigan, and made major gains in Ohio, Indiana, Iowa and other states. Wisconsin and Massachusetts were two of the few states that remained under the control of Cleveland's allies. The Democratic opposition were close to controlling two-thirds of the vote at the 1896 national convention, which they needed to nominate their own candidate. They failed for lack of unity and a national leader, as Illinois governor John Peter Altgeld had been born in Germany and was ineligible to be nominated for president. Foreign policy, 1893–1897 When Cleveland took office he faced the question of Hawaiian annexation. In his first term, he had supported free trade with Hawai'i and accepted an amendment that gave the United States a coaling and naval station in Pearl Harbor. In the intervening four years, Honolulu businessmen of European and American ancestry had denounced Queen Liliuokalani as a tyrant who rejected constitutional government. In early 1893 they overthrew her, set up a republican government under Sanford B. Dole, and sought to join the United States. The Harrison administration had quickly agreed with representatives of the new government on a treaty of annexation and submitted it to the Senate for approval. Five days after taking office on March 9, 1893, Cleveland withdrew the treaty from the Senate and sent former Congressman James Henderson Blount to Hawai'i to investigate the conditions there. Cleveland agreed with Blount's report, which found the populace to be opposed to annexation. Liliuokalani initially refused to grant amnesty as a condition of her reinstatement, saying that she would either execute or banish the current government in Honolulu, but Dole's government refused to yield their position. By December 1893, the matter was still unresolved, and Cleveland referred the issue to Congress. In his message to Congress, Cleveland rejected the idea of annexation and encouraged the Congress to continue the American tradition of non-intervention (see excerpt at right). The Senate, under Democratic control but opposed to Cleveland, commissioned and produced the Morgan Report, which contradicted Blount's findings and found the overthrow was a completely internal affair. Cleveland dropped all talk of reinstating the Queen, and went on to recognize and maintain diplomatic relations with the new Republic of Hawaii. Closer to home, Cleveland adopted a broad interpretation of the Monroe Doctrine that not only prohibited new European colonies, but also declared an American national interest in any matter of substance within the hemisphere. When Britain and Venezuela disagreed over the boundary between Venezuela and the colony of British Guiana, Cleveland and Secretary of State Richard Olney protested. British Prime Minister Lord Salisbury and the British ambassador to Washington, Julian Pauncefote, misjudged how important successful resolution of the dispute was to the American government, having prolonged the crisis before ultimately accepting the American demand for arbitration. A tribunal convened in Paris in 1898 to decide the matter, and in 1899 awarded the bulk of the disputed territory to British Guiana. But by standing with a Latin American nation against the encroachment of a colonial power, Cleveland improved relations with the United States' southern neighbors, and at the same time, the cordial manner in which the negotiations were conducted also made for good relations with Britain. Military policy, 1893–1897 The second Cleveland administration was as committed to military modernization as the first, and ordered the first ships of a navy capable of offensive action. Construction continued on the Endicott program of coastal fortifications begun under Cleveland's first administration. The adoption of the Krag–Jørgensen rifle, the US Army's first bolt-action repeating rifle, was finalized. In 1895–96 Secretary of the Navy Hilary A. Herbert, having recently adopted the aggressive naval strategy advocated by Captain Alfred Thayer Mahan, successfully proposed ordering five battleships (the and es) and sixteen torpedo boats. Completion of these ships nearly doubled the Navy's battleships and created a new torpedo boat force, which previously had only two boats. The battleships and seven of the torpedo boats were not completed until 1899–1901, after the Spanish–American War. Cancer In the midst of the fight for repeal of Free Silver coinage in 1893, Cleveland sought the advice of the White House doctor, Dr. O'Reilly, about soreness on the roof of his mouth and a crater-like edge ulcer with a granulated surface on the left side of Cleveland's hard palate. Clinical samples were sent anonymously to the Army Medical Museum; the diagnosis was an epithelioma, rather than a malignant cancer. Cleveland decided to have surgery secretly, to avoid further panic that might worsen the financial depression. The surgery occurred on July 1, to give Cleveland time to make a full recovery in time for the upcoming Congressional session. Under the guise of a vacation cruise, Cleveland and his surgeon, Dr. Joseph Bryant, left for New York. The surgeons operated aboard the Oneida, a yacht owned by Cleveland's friend E. C. Benedict, as it sailed off Long Island. The surgery was conducted through the President's mouth, to avoid any scars or other signs of surgery. The team, sedating Cleveland with nitrous oxide and ether, successfully removed parts of his upper left jaw and hard palate. The size of the tumor and the extent of the operation left Cleveland's mouth disfigured. During another surgery, Cleveland was fitted with a hard rubber dental prosthesis that corrected his speech and restored his appearance. A cover story about the removal of two bad teeth kept the suspicious press placated. Even when a newspaper story appeared giving details of the actual operation, the participating surgeons discounted the severity of what transpired during Cleveland's vacation. In 1917, one of the surgeons present on the Oneida, Dr. William W. Keen, wrote an article detailing the operation. Cleveland enjoyed many years of life after the tumor was removed, and there was some debate as to whether it was actually malignant. Several doctors, including Dr. Keen, stated after Cleveland's death that the tumor was a carcinoma. Other suggestions included ameloblastoma or a benign salivary mixed tumor (also known as a pleomorphic adenoma). In the 1980s, analysis of the specimen finally confirmed the tumor to be verrucous carcinoma, a low-grade epithelial cancer with a low potential for metastasis. Administration and cabinet Judicial appointments Cleveland's trouble with the Senate hindered the success of his nominations to the Supreme Court in his second term. In 1893, after the death of Samuel Blatchford, Cleveland nominated William B. Hornblower to the Court. Hornblower, the head of a New York City law firm, was thought to be a qualified appointee, but his campaign against a New York machine politician had made Senator David B. Hill his enemy. Further, Cleveland had not consulted the Senators before naming his appointee, leaving many who were already opposed to Cleveland on other grounds even more aggrieved. The Senate rejected Hornblower's nomination on January 15, 1894, by a vote of 30 to 24. Cleveland continued to defy the Senate by next appointing Wheeler Hazard Peckham another New York attorney who had opposed Hill's machine in that state. Hill used all of his influence to block Peckham's confirmation, and on February 16, 1894, the Senate rejected the nomination by a vote of 32 to 41. Reformers urged Cleveland to continue the fight against Hill and to nominate Frederic R. Coudert, but Cleveland acquiesced in an inoffensive choice, that of Senator Edward Douglass White of Louisiana, whose nomination was accepted unanimously. Later, in 1895, another vacancy on the Court led Cleveland to consider Hornblower again, but he declined to be nominated. Instead, Cleveland nominated Rufus Wheeler Peckham, the brother of Wheeler Hazard Peckham, and the Senate confirmed the second Peckham easily. States admitted to the Union No new states were admitted to the Union during Cleveland's first term. On February 22, 1889, days before leaving office, the 50th Congress passed the Enabling Act of 1889, authorizing North Dakota, South Dakota, Montana, and Washington to form state governments and to gain admission to the Union. All four officially became states in November 1889, during the first year of Benjamin Harrison's administration. During his second term, the 53rd United States Congress passed an Enabling Act that permitted Utah to apply for statehood. Cleveland signed it on July 16, 1894. Utah joined the Union as the 45th state on January 4, 1896. 1896 election and retirement (1897–1908) Cleveland's agrarian and silverite enemies gained control of the Democratic party in 1896, repudiated his administration and the gold standard, and nominated William Jennings Bryan on a Silver Platform. Cleveland silently supported the Gold Democrats' third-party ticket that promised to defend the gold standard, limit government and oppose high tariffs, but he declined their nomination for a third term. The party won only 100,000 votes in the general election, and William McKinley, the Republican nominee, triumphed easily over Bryan. Agrarians nominated Bryan again in 1900. In 1904 the conservatives, with Cleveland's support, regained control of the Democratic Party and nominated Alton B. Parker. After leaving the White House on March 4, 1897, Cleveland lived in retirement at his estate, Westland Mansion, in Princeton, New Jersey. For a time he was a trustee of Princeton University, and was one of the majority of trustees who preferred Dean West's plans for the Graduate School and undergraduate living over those of Woodrow Wilson, then president of the university. Cleveland consulted occasionally with President Theodore Roosevelt (1901–1909), but was financially unable to accept the chairmanship of the commission handling the Coal Strike of 1902. Cleveland
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specimen of this class of his works in his Musurgia. Most of Allegri's published music, especially the instrumental music, is in the progressive early Baroque concertato style. However, his work for the Sistine Chapel is descended from the Palestrina style, and in some cases strips even this refined, simple style of almost all localised ornamentation. He is credited with the earliest string quartet. The Miserere By far the best-known and regarded piece of music composed by Allegri is the Miserere mei, Deus, a setting of Vulgate Psalm 50 (= Psalm 51). It is written for two choirs, the one of five and the other of four voices, and has obtained considerable celebrity. One of the choirs sings a simple fauxbordon based on the original plainsong chant for the Tonus peregrinus; the other choir sings a similar fauxbordon with pre-existing elaborations and the use of cadenzas. The Miserere has for many years been sung annually during Holy Week in the Sistine Chapel. Many have cited this work as an example of the stile antico (old style) or prima pratica (first practice). However, its emphasis on polychoral techniques certainly put it out of the range of prima pratica. A more accurate comparison would be to the works of Giovanni Gabrieli. The Miserere is one of the most often-recorded examples of late Renaissance music, although it was actually written during the chronological confines of the Baroque era; in this regard it is representative of the music of the Roman School of composers, who were stylistically conservative. The work acquired a considerable reputation for mystery and inaccessibility between the time of its composition and the era of modern recording; the Vatican, wanting to preserve its aura of mystery, forbade copies, threatening any publication or attempted copy with excommunication. They were not prepared, however, for a special visit in 1770 from a 14-year-old named Wolfgang Amadeus Mozart, who, on a trip to Rome with his father, heard it but twice and transcribed it faithfully from memory, thus creating the first known unauthorised copy. However, there is evidence that copies of the work that
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edition of a four-part sinfonia; five masses; two settings of the Lamentations of Jeremiah; and numerous motets which were not published in his lifetime. He was one of the earliest composers for stringed instruments, and Athanasius Kircher has given one specimen of this class of his works in his Musurgia. Most of Allegri's published music, especially the instrumental music, is in the progressive early Baroque concertato style. However, his work for the Sistine Chapel is descended from the Palestrina style, and in some cases strips even this refined, simple style of almost all localised ornamentation. He is credited with the earliest string quartet. The Miserere By far the best-known and regarded piece of music composed by Allegri is the Miserere mei, Deus, a setting of Vulgate Psalm 50 (= Psalm 51). It is written for two choirs, the one of five and the other of four voices, and has obtained considerable celebrity. One of the choirs sings a simple fauxbordon based on the original plainsong chant for the Tonus peregrinus; the other choir sings a similar fauxbordon with pre-existing elaborations and the use of cadenzas. The Miserere has for many years been sung annually during Holy Week in the Sistine Chapel. Many have cited this work as an example of the stile antico (old style) or prima pratica (first practice). However, its emphasis on polychoral techniques certainly put it out of the range of prima pratica. A more accurate comparison would be to the works of Giovanni Gabrieli. The Miserere is one of the most often-recorded examples of late Renaissance music, although it was actually written during the chronological confines of the Baroque era; in this regard it is representative of the music of the Roman School of composers, who were stylistically conservative. The work acquired a considerable reputation for mystery and inaccessibility between the time of its composition and the era of modern recording; the Vatican,
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Friel to form the rock band The Rockfords. Goodness recorded a version of "Electricity, Electricity" with Mike McCready using the pseudonym "Petster" on electric guitar for the Schoolhouse Rock! Rocks tribute disc on Lava/Atlantic. They released their self-titled debut album in 1995 on Y Records, followed in 1998 by Anthem on Immortal/Epic and later These Days on Good Ink. Two live albums were released via Kufala Recordings in 2004. Goodness toured extensively
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later These Days on Good Ink. Two live albums were released via Kufala Recordings in 2004. Goodness toured extensively all over the world, supporting such acts as Pearl Jam, Cheap Trick, and Oasis. They co-headlined a tour with Candlebox. Discography Goodness - 1995 Anthem - 1998 These Days - 1999 Live Seattle 8/7/2004 - 2005 Live Tacoma, WA 6/19/04 - 2005 Live Seattle 12/03/04 - 2005 References Specific External links Goodness at
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European Cup Winners' Cup Final against TSV 1860 München at Wembley. West Ham won 2–0, Alan Sealey scoring both goals, to give the club their first European trophy. Having scored 40 goals in 59 competitive games in the 1965–66 season and then gone on to make himself a household name by winning the World Cup with England, Hurst was the subject of a £200,000 transfer offer by Manchester United manager Matt Busby – the offer was rejected by Greenwood. He was in the West Ham side which lost the League Cup final, 5–3 on aggregate to West Bromwich Albion. In the 1966–67 season, West Ham demonstrated the inconsistency that would deny them a realistic prospect of winning a league championship under Greenwood. Hurst scored a hat-trick as they defeated full-strength title challengers Leeds United 7–0 in the League Cup, but they exited the FA Cup with a 3–1 defeat to Third Division side Swindon Town. Hurst scored six goals in a First Division match against Sunderland at Upton Park on 19 October 1968, which West Ham won 8–0. However, he regretted admitting that he handled the ball in his first goal which led to the back page headlines focusing on the illegitimate goal rather than the rare feat of one player scoring six goals in one game. In 1972, West Ham reached the semi-finals of the League Cup when they played Stoke City over two legs. In the home leg at Upton Park, they were awarded a penalty after Harry Redknapp was fouled in the box. Hurst took the penalty and struck a powerful shot into the top corner which was saved by Gordon Banks, who succeeded in deflecting the ball over the bar. Stoke won the tie in the subsequent replay and denied Hurst one more final appearance at Wembley. Stoke City Hurst was sold to Stoke City for a £80,000 fee in August 1972. He was struck down with pneumonia early in 1973 and went to South Africa to recover, playing on loan for Roy Bailey's Cape Town City. He missed just four games for Stoke and upon his return he helped the side to maintain their First Division status. In January 1974, "Potters" manager Tony Waddington asked Hurst to take in new signing Alan Hudson as a lodger so as to provide the talented but troubled midfielder with a stable home during his Stoke career. Hudson adapted well to life in the Hurst household and Stoke recorded a fifth place in the 1973–74 season – a career high for Hurst. Hurst scored 11 goals in 41 games in the 1974–75 season and helped Stoke to finish in fifth place, just four points behind champions Derby County. West Bromwich Albion Hurst was sold to Johnny Giles's West Bromwich Albion in the summer of 1975 for a fee of £20,000. He played 12 times for the Baggies at the start of the 1975–76 season, scoring twice, before deciding to leave for America. Hurst later acknowledged that at the age of 34 he was too old to lead the line in the "Baggies" push for promotion out of the Second Division. Later career Hurst signed for Cork Celtic in January 1976, and remained in Ireland for one month. He signed for the Seattle Sounders of the NASL in 1976. Hurst rapidly proved his worth, and became a valuable member of the Sounders team. He was the team's second-leading scorer, helping the Sounders make it to the play-offs for the first time in their brief history, with eight goals and four assists in 23 regular season games, and one goal in the play-offs. International career 1966 World Cup Hurst made his senior England debut against West Germany on 23 February 1966. He played well, and further performances against Scotland and Yugoslavia secured him a place in the squad for the 1966 FIFA World Cup. However, he put in mediocre performances in warm-up games against Finland and Denmark, and so Jimmy Greaves and Roger Hunt were instead picked for the final friendly game against Poland. Greaves and Hunt were indeed picked for the three group games against Uruguay, Mexico and France, but in the latter game, Greaves suffered a deep gash to his leg which required stitches, and Hurst was called up to take his place in the quarter final against Argentina. Argentina were talented but preferred a tougher approach to the game, which saw them reduced to ten men. The game was still tightly contested as it entered its final 15 minutes, but then Martin Peters swung over a curling cross from the left flank and Hurst, anticipating his clubmate's action, got in front of his marker to glance a near post header past the Argentine keeper. England won 1–0 and were in the semi-finals. Greaves was not fit for the game against Portugal so Hurst and Hunt continued up front, and England won 2–1 thanks to two goals by Bobby Charlton, the second of which was set up by Hurst. As the final against the Germans approached, the media learnt of Greaves' return to fitness and, while appreciating Hurst's contribution, started to call for the return of England's most prolific centre forward. Ramsey, however, would not be swayed and selected Hurst for the final. World Cup Final West Germany took the lead through Helmut Haller early on, but six minutes later Bobby Moore was fouled just inside the German half of the field. He quickly picked himself up and delivered the free kick to Hurst, who eluded his marker Horst-Dieter Höttges and headed the ball past goalkeeper Hans Tilkowski to level the scores at 1–1. With 12 minutes left to play of normal time, an Alan Ball corner left Hurst with a shooting opportunity on the edge of the penalty area; his shot deflected off Wolfgang Weber and fell kindly to Martin Peters, who put the
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finished his Football League career with West Bromwich Albion in 1976. Hurst went to play football in Ireland (Cork Celtic) and the USA (Seattle Sounders) before returning to England to manage non-league Telford United. He also coached in the England set-up before a two-year stint as Chelsea manager from 1979 to 1981. He later coached Kuwait SC before leaving the game to concentrate on his business commitments. In total he scored 24 goals in 49 England appearances, and as well as success in the 1966 World Cup he also appeared at UEFA Euro 1968 and the 1970 FIFA World Cup. He also had a brief cricket career, making one first-class appearance for Essex in 1962, before concentrating on football. Early life Hurst was born in Ashton-under-Lyne, Lancashire, on 8 December 1941. He had two younger siblings: Diane and Robert. His family moved to Chelmsford, Essex when he was six years old. His father, Charlie Hurst, was a professional footballer who played at centre-half for Bristol Rovers, Oldham Athletic and Rochdale. His mother, Evelyn Hopkins, was from a Gloucestershire family with her mother's side originally from Germany. As a teenager he was obsessed with football, and was once fined £1 for disturbing the peace after consistently kicking a football into his neighbour's garden. Hurst played one first-class cricket match for Essex, against Lancashire at Aigburth in 1962, although it was not a successful outing: he made 0 not out in the first innings, and was bowled by Colin Hilton, again for 0, in the second. However, he appeared 23 times in the Essex Second XI between 1962 and 1964, usually as a wicket-keeper, before concentrating entirely on football. Under his father's management of the club, Hurst played once for Halstead Town reserves at the age of "about 14". Club career West Ham United Hurst's football career began when he was apprenticed to West Ham United at the age of 15. Alongside Bobby Moore, both played in the 1959 FA Youth Cup final team that lost to Blackburn Rovers (1–2 on aggregate), but both were also in the team that won the Southern Junior Floodlit Cup (1–0 v Chelsea) later that year. Manager Ted Fenton first selected him for a senior game in a Southern Floodlit Cup tie with Fulham in December 1958. He turned professional at the club four months later, and was paid £7 a week with a £20 signing on fee. His first competitive appearance came in February 1960 when injuries forced Fenton's hand; Hurst put in an indifferent performance and the team lost 3–1. He made only two further appearances in the 1959–60 season, and realised that Bobby Moore was making better progress in the same position than he was. He played six times in the 1960–61 campaign and seriously considered turning his main focus to cricket. In April 1961 Ron Greenwood took over as manager, and drastically changed team training by putting a focus on footballing skill rather than physical fitness. Hurst missed the start of 1961–62 pre-season training due to his cricketing commitments, but went on to make 24 appearances at left-half, and scored his first goal for the club in a 4–2 victory over Wolverhampton Wanderers in December 1961. However, he again missed pre-season training the following summer and was dropped after proving to be unfit during the opening game of the 1962–63 season. In September of that season Greenwood tried playing Hurst as a striker after deciding that the defensive side of his game was a weakness for the young midfielder. He formed a successful partnership with Johnny Byrne and went on to score 13 goals in 27 First Division games whilst Byrne scored nine in 30 games in the 1962–63 season. In the summer of 1963 he joined the club on their pre-season tour of New York, and greatly benefited from playing against top quality players from clubs across the world in the International Soccer League, a friendly tournament. Hurst and West Ham had a poor start to the 1963–64 season, and went on to finish in 14th place. However it was in the FA Cup where the team impressed. A comfortable 3–0 home win over Second Division Charlton Athletic was followed by another 3–0 home win over East End rivals Leyton Orient – though only following a tough 1–1 draw at Brisbane Road. Greenwood named the same 11 players, including Hurst, in all the club's seven FA Cup fixtures as West Ham progressed to the final. Hurst scored one against Charlton and two against Orient, and claimed another goal in the Fifth Round as West Ham beat Second Division Swindon Town 3–1 at the County Ground. Burnley provided a stern test in the quarter-finals, but a 3–2 home win took West Ham into the semi-finals, where they faced Manchester United at Hillsborough. West Ham won 3–1, with Hurst scoring the final goal of the game after being set up by Bobby Moore. West Ham faced Second Division Preston North End at Wembley in the 1964 FA Cup Final, and had to come from behind twice to win the match 3–2. Hurst scored his side's second equaliser with a header that bounced under the crossbar and ended up just over the goal line. The club's success won them a place in the European Cup Winners Cup for the 1964–65 season. They defeated Belgian side K.A.A. Gent in the First Round after an unconvincing 2–1 aggregate victory. Czechoslovakian side AC Sparta Prague awaited in the second round, and West Ham progressed with a 3–2 aggregate victory despite the absence of Moore. Despite beating Swiss team FC Lausanne-Sport 6–4 on aggregate in the quarter-finals, Hurst had still not registered a goal in the competition as he was played in a withdrawn role behind Johnny Byrne so as to strengthen the midfield. In the semi-finals, West Ham defended a 2–1 home win over Spanish club Real Zaragoza with a 1–1 draw at La Romareda to claim a place in the 1965 European Cup Winners' Cup Final against TSV 1860 München at Wembley. West Ham won 2–0, Alan Sealey scoring both goals, to give the club their first European trophy. Having scored 40 goals in 59 competitive games in the 1965–66 season and then gone on to make himself a household name by winning the World Cup with England, Hurst was the subject of a £200,000 transfer offer by Manchester United manager Matt Busby – the offer was rejected by Greenwood. He was in the West Ham side which lost the League Cup final, 5–3 on aggregate to West Bromwich Albion. In the 1966–67 season, West Ham demonstrated the inconsistency that would deny them a realistic prospect of winning a league championship under Greenwood. Hurst scored a hat-trick as they defeated full-strength title challengers Leeds United 7–0 in the League Cup, but they exited the FA Cup with a 3–1 defeat to Third Division side Swindon Town. Hurst scored six goals in a First Division match against Sunderland at Upton Park on 19 October 1968, which West Ham won 8–0. However, he regretted admitting that he handled the ball in his first goal which led to the back page headlines focusing on the illegitimate goal rather than the rare feat of one player scoring six goals in one game. In 1972, West Ham reached the semi-finals of
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students. He was also the father of Bettina d'Andrea. He is reported to have died at Bologna of the Black Death in 1348, and an epitaph in the church of the Dominicans in which he was buried (calling him Rabbi Doctorum, Lux, Censor, Normaque Morum) testifies to the public estimation of his character. Johannes Calderinus (1300-1365) was his student and later his adoptive son. Paulus de Liazariis and Johannes de Sancto Georgio were among his students, and he counted the humanists Cino da Pistoia and Petrarch among his friends. Works Giovanni d'Andrea's output was voluminous: a gloss called (Novella sive commentarius in decretales epistolas Gregorii IX) on the Liber Extra (1234), compiled under the direction of Pope Gregory IX (see Decretals) an encomium of Saint Jerome, the Hierominianum glosses on the Constitutiones Clementinae or Clementines of 1317 which became the standard gloss for this text a commentary called the
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subject so much that he was made professor at Padua, and then at Pisa before returning to Bologna, where he remained from the season of 1301-02 until his death, save for brief seasons at Padua 1307-09 and 1319. He wrote the statutes by which the University was governed, in 1317. The 1911 Encyclopædia Britannica related curious stories of him: that by way of self-mortification he lay every night for twenty years on the bare ground with only a bear's skin for a covering (yet it is known that he remained a layman, was married and had children); that in an audience he had with Pope Boniface VIII his extraordinary shortness of stature led the pope to believe he was kneeling, and to ask him three times to rise, to the immense merriment of the cardinals; and that he had a daughter, Novella, so accomplished in law as to be
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an extremely thin atmosphere made up mostly of sulfur dioxide (SO2). If a surface data or collection vessel were to land on Io in the future, it would have to be extremely tough (similar to the tank-like bodies of the Soviet Venera landers) to survive the radiation and magnetic fields that originate from Jupiter. Europa Europa (Jupiter II), the second of the four Galilean moons, is the second closest to Jupiter and the smallest at 3121.6 kilometers in diameter, which is slightly smaller than Earth's Moon. The name comes from a mythical Phoenician noblewoman, Europa, who was courted by Zeus and became the queen of Crete, though the name did not become widely used until the mid-20th century. It has a smooth and bright surface, with a layer of water surrounding the mantle of the planet, thought to be 100 kilometers thick. The smooth surface includes a layer of ice, while the bottom of the ice is theorized to be liquid water. The apparent youth and smoothness of the surface have led to the hypothesis that a water ocean exists beneath it, which could conceivably serve as an abode for extraterrestrial life. Heat energy from tidal flexing ensures that the ocean remains liquid and drives geological activity. Life may exist in Europa's under-ice ocean. So far, there is no evidence that life exists on Europa, but the likely presence of liquid water has spurred calls to send a probe there. The prominent markings that criss-cross the moon seem to be mainly albedo features, which emphasize low topography. There are few craters on Europa because its surface is tectonically active and young. Some theories suggest that Jupiter's gravity is causing these markings, as one side of Europa is constantly facing Jupiter. Volcanic water eruptions splitting the surface of Europa, and even geysers have also been considered as a cause. The color of the markings, reddish-brown, is theorized to be caused by sulfur, but scientists cannot confirm that, because no data collection devices have been sent to Europa. Europa is primarily made of silicate rock and likely has an iron core. It has a tenuous atmosphere composed primarily of oxygen. Ganymede Ganymede (Jupiter III), the third Galilean moon, is named after the mythological Ganymede, cupbearer of the Greek gods and Zeus's beloved. Ganymede is the largest natural satellite in the Solar System at 5262.4 kilometers in diameter, which makes it larger than the planet Mercury – although only at about half of its mass since Ganymede is an icy world. It is the only satellite in the Solar System known to possess a magnetosphere, likely created through convection within the liquid iron core. Ganymede is composed primarily of silicate rock and water ice, and a salt-water ocean is believed to exist nearly 200 km below Ganymede's surface, sandwiched between layers of ice. The metallic core of Ganymede suggests a greater heat at some time in its past than had previously been proposed. The surface is a mix of two types of terrain—highly cratered dark regions and younger, but still ancient, regions with a large array of grooves and ridges. Ganymede has a high number of craters, but many are gone or barely visible due to its icy crust forming over them. The satellite has a thin oxygen atmosphere that includes O, O2, and possibly O3 (ozone), and some atomic hydrogen. Callisto Callisto (Jupiter IV) is the fourth and last Galilean moon, and is the second-largest of the four, and at 4820.6 kilometers in diameter, it is the third largest moon in the Solar System, and barely smaller than Mercury, though only a third of the latter's mass. It is named after the Greek mythological nymph Callisto, a lover of Zeus who was a daughter of the Arkadian King Lykaon and a hunting companion of the goddess Artemis. The moon does not form part of the orbital resonance that affects three inner Galilean satellites and thus does not experience appreciable tidal heating. Callisto is composed of approximately equal amounts of rock and ices, which makes it the least dense of the Galilean moons. It is one of the most heavily cratered satellites in the Solar System, and one major feature is a basin around 3000 km wide called Valhalla. Callisto is surrounded by an extremely thin atmosphere composed of carbon dioxide and probably molecular oxygen. Investigation revealed that Callisto may possibly have a subsurface ocean of liquid water at depths less than 300 kilometres. The likely presence of an ocean within Callisto indicates that it can or could harbour life. However, this is less likely than on nearby Europa. Callisto has long been considered the most suitable place for a human base for future exploration of the Jupiter system since it is furthest from the intense radiation of Jupiter. Comparative structure Fluctuations in the orbits of the moons indicate that their mean density decreases with distance from Jupiter. Callisto, the outermost and least dense of the four, has a density intermediate between ice and rock whereas Io, the innermost and densest moon, has a density intermediate between rock and iron. Callisto has an ancient, heavily cratered and unaltered ice surface and the way it rotates indicates that its density is equally distributed, suggesting that it has no rocky or metallic core but consists of a homogeneous mix of rock and ice. This may well have been the original structure of all the moons. The rotation of the three inner moons, in contrast, indicates differentiation of their interiors with denser matter at the core and lighter matter above. They also reveal significant alteration of the surface. Ganymede reveals past tectonic movement of the ice surface which required partial melting of subsurface layers. Europa reveals more dynamic and recent movement of this nature, suggesting a thinner ice crust. Finally, Io, the innermost moon, has a sulfur surface, active volcanism and no sign of ice. All this evidence suggests that the nearer a moon is to Jupiter the hotter its interior. The current model is that the moons experience tidal heating as a result of the gravitational field of Jupiter in inverse proportion to the square of their distance from the giant planet. In all but Callisto this will have melted the interior ice, allowing rock and iron to sink to the interior and water to cover the surface. In Ganymede a thick and solid ice crust then formed. In warmer Europa a thinner more easily broken crust formed. In Io the heating is so extreme that all the rock has melted and water has long ago boiled out into space. Size Latest flyby Origin and evolution Jupiter's regular satellites are believed to have formed from a circumplanetary disk, a ring of accreting gas and solid debris analogous to a protoplanetary disk. They may be the remnants of a score of Galilean-mass satellites that formed early in Jupiter's history. Simulations suggest that, while the disk had a relatively high mass at any given moment, over time a substantial fraction (several tenths of a percent) of the mass of Jupiter captured from the Solar nebula was processed through it. However, the disk mass of only 2% that of Jupiter is required to explain the existing satellites. Thus there may have been several generations of Galilean-mass satellites in Jupiter's early history. Each generation of moons would have spiraled into Jupiter, due to drag from the disk, with new moons then forming from the new debris captured from the Solar nebula. By the time the present (possibly fifth) generation formed, the disk had thinned out to the point that it no longer greatly interfered with the moons' orbits. The current Galilean moons were still affected, falling into and being partially protected by an orbital resonance which still exists for Io, Europa, and Ganymede. Ganymede's larger mass means that it would have migrated inward at a faster rate than Europa or Io. Visibility All four Galilean moons are bright enough to be viewed from Earth without a telescope, if only they could appear farther away from Jupiter. (They are, however, easily distinguished with even low-powered binoculars.) They have apparent magnitudes between 4.6 and 5.6 when Jupiter is in opposition with the Sun, and are about one unit of magnitude dimmer when Jupiter is in conjunction. The main difficulty in observing the moons from Earth is their proximity to Jupiter, since they are obscured by its brightness. The maximum angular separations of the moons are between 2 and 10 arcminutes from Jupiter, which is close to the limit of human visual acuity. Ganymede and Callisto, at their maximum separation, are the likeliest targets for potential naked-eye observation. Orbit animations GIF animations depicting the Galilean moon orbits and the resonance of Io, Europa, and Ganymede See also Jupiter's moons in fiction Colonization of the Jovian System References External links Sky & Telescope utility for identifying Galilean moons Interactive 3D visualisation of Jupiter and the Galilean moons NASA's Stunning Discoveries on Jupiter's Largest Moons | Our Solar System's Moons
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to me, the first discoverer, to name these new planets, I wish, in imitation of the great sages who placed the most excellent heroes of that age among the stars, to inscribe these with the name of the Most Serene Grand Duke." Galileo asked whether he should name the moons the "Cosmian Stars", after Cosimo alone, or the "Medician Stars", which would honor all four brothers in the Medici clan. The secretary replied that the latter name would be best. On March 12, 1610, Galileo wrote his dedicatory letter to the Duke of Tuscany, and the next day sent a copy to the Grand Duke, hoping to obtain the Grand Duke's support as quickly as possible. On March 19, he sent the telescope he had used to first view Jupiter's moons to the Grand Duke, along with an official copy of Sidereus Nuncius (The Starry Messenger) that, following the secretary's advice, named the four moons the Medician Stars. In his dedicatory introduction, Galileo wrote: Scarcely have the immortal graces of your soul begun to shine forth on earth than bright stars offer themselves in the heavens which, like tongues, will speak of and celebrate your most excellent virtues for all time. Behold, therefore, four stars reserved for your illustrious name ... which ... make their journeys and orbits with a marvelous speed around the star of Jupiter ... like children of the same family ... Indeed, it appears the Maker of the Stars himself, by clear arguments, admonished me to call these new planets by the illustrious name of Your Highness before all others. Name Galileo initially called his discovery the Cosmica Sidera ("Cosimo's stars"), in honour of Cosimo II de' Medici (1590–1621). At Cosimo's suggestion, Galileo changed the name to Medicea Sidera ("the Medician stars"), honouring all four Medici brothers (Cosimo, Francesco, Carlo, and Lorenzo). The discovery was announced in the Sidereus Nuncius ("Starry Messenger"), published in Venice in March 1610, less than two months after the first observations. Other names put forward include: I. Principharus (for the "prince" of Tuscany), II. Victripharus (after Vittoria della Rovere), III. Cosmipharus (after Cosimo de' Medici) and IV. Fernipharus (after Duke Ferdinando de' Medici) – by Giovanni Battista Hodierna, a disciple of Galileo and author of the first ephemerides (Medicaeorum Ephemerides, 1656); Circulatores Jovis, or Jovis Comites – by Johannes Hevelius; Gardes, or Satellites (from the Latin satelles, satellitis, meaning "escorts") – by Jacques Ozanam. The names that eventually prevailed were chosen by Simon Marius, who discovered the moons independently at the same time as Galileo: he named them at the suggestion of Johannes Kepler after lovers of the god Zeus (the Greek equivalent of Jupiter): Io, Europa, Ganymede and Callisto, in his Mundus Jovialis, published in 1614. Galileo steadfastly refused to use Marius' names and invented as a result the numbering scheme that is still used nowadays, in parallel with proper moon names. The numbers run from Jupiter outward, thus I, II, III and IV for Io, Europa, Ganymede, and Callisto respectively. Galileo used this system in his notebooks but never actually published it. The numbered names (Jupiter x) were used until the mid-20th century when other inner moons were discovered, and Marius' names became widely used. Determination of longitude Galileo was able to develop a method of determining longitude based on the timing of the orbits of the Galilean moons. The times of the eclipses of the moons could be precisely calculated in advance and compared with local observations on land or on ship to determine the local time and hence longitude. The main problem with the technique was that it was difficult to observe the Galilean moons through a telescope on a moving ship, a problem that Galileo tried to solve with the invention of the celatone. The method was used by Giovanni Domenico Cassini and Jean Picard to re-map France. Members Some models predict that there may have been several generations of Galilean satellites in Jupiter's early history. Each generation of moons to have formed would have spiraled into Jupiter and been destroyed, due to tidal interactions with Jupiter's proto-satellite disk, with new moons forming from the remaining debris. By the time the present generation formed, the gas in the proto-satellite disk had thinned out to the point that it no longer greatly interfered with the moons' orbits. Other models suggest that Galilean satellites formed in a proto-satellite disk, in which formation timescales were comparable to or shorter than orbital migration timescales. Io is anhydrous and likely has an interior of rock and metal. Europa is thought to contain 8% ice and water by mass with the remainder rock. These moons are, in increasing order of distance from Jupiter: Io Io (Jupiter I) is the innermost of the four Galilean moons of Jupiter; with a diameter of 3642 kilometers, it is the fourth-largest moon in the Solar System, and is only marginally larger than Earth's moon. It was named after Io, a priestess of Hera who became one of the lovers of Zeus. Nevertheless, it was simply referred to as "Jupiter I", or "The first satellite of Jupiter", until the mid-20th century. With over 400 active volcanos, Io is the most geologically active object in the Solar System. Its surface is dotted with more than 100 mountains, some of which are taller than Earth's Mount Everest. Unlike most satellites in the outer Solar System (which have a thick coating of ice), Io is primarily composed of silicate rock surrounding a molten iron or iron sulfide core. Although not proven, data from the Galileo orbiter indicate that Io might have its own magnetic field. Io has an extremely thin atmosphere made up mostly of sulfur dioxide (SO2). If a surface data or collection vessel were to land on Io in the future, it would have to be extremely tough (similar to the tank-like bodies of the Soviet Venera landers) to survive the radiation and magnetic fields that originate from Jupiter. Europa Europa (Jupiter II), the second of the four Galilean moons, is the second closest to Jupiter and the smallest at 3121.6 kilometers in diameter, which is slightly smaller than Earth's Moon. The name comes from a mythical Phoenician noblewoman, Europa, who was courted by Zeus and became the queen of Crete, though the name did not become widely used until the mid-20th century. It has a smooth and bright surface, with a layer of water surrounding the mantle of the planet, thought to be 100 kilometers thick. The smooth surface includes a layer of ice, while the bottom of the ice is theorized to be liquid water. The apparent youth and smoothness of the surface have led to the hypothesis that a water ocean exists beneath it, which could conceivably serve as an abode for extraterrestrial life. Heat energy from tidal flexing ensures that the ocean remains liquid and drives geological activity. Life may exist in Europa's under-ice ocean. So far, there is no evidence that life exists on Europa, but the likely presence of liquid water has spurred calls to send a probe there. The prominent markings that criss-cross the moon seem to be mainly albedo features, which emphasize low topography. There are few craters on Europa because its surface is tectonically active and young. Some theories suggest that Jupiter's gravity is causing these markings, as one side of Europa is constantly facing Jupiter. Volcanic water eruptions splitting the surface of Europa, and even geysers have also been considered as a cause. The color of the markings, reddish-brown, is theorized to be caused by sulfur, but scientists cannot confirm that, because no data collection devices have been sent to Europa. Europa is primarily made of silicate rock and likely has an iron core. It has a tenuous atmosphere composed primarily of oxygen. Ganymede Ganymede (Jupiter III), the third Galilean moon, is named
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Schism, a division between people, usually belonging to an organization, movement, or religious denomination Shia–Sunni relations, their division traces back to a
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Schism, a division between people, usually belonging to an organization, movement, or religious denomination Shia–Sunni relations, their division
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The song has become something of an anthem of female emancipation. Originally, "I Will Survive" was a B-side when Polydor Records released it in late 1978. The A-side, a song called "Substitute", then a recent worldwide hit for South African girl-group Clout, was considered more "radio friendly". Boston disco radio DJ Jack King turned the record over and recalls being stunned by what he heard: "I couldn't believe they were burying this monster hit on the B-side", stated King. "I played it and played it and my listeners went nuts!". The massive audience response forced the record company to flip the songs, so that subsequent copies of the single listed the more popular song on the A-side. King was honored at New York's Disco Masters Awards Show for three consecutive years (1979–1981) in recognition of his relentless push of the song. He was also named "Most Influential Radio Personality of the Year" (1980) by Rock & Records magazine. Gaynor and King each received a Grammy Award for Best Disco Recording in 1980, the only year that award was given (Gloria had to wait another 40 years for her second Grammy, in the Grammy Award for Best Roots Gospel Album category). It is ranked No. 492 on Rolling Stones list of "The 500 Greatest Songs of All Time", and ranked at No. 97 on Billboard magazine's "All-Time Hot 100". In 2000, the song was ranked No. 1 in VH1's list of the "100 Greatest Dance Songs of All Time" and remains there to this day. As a disco number, the song was unique for its time by virtue of Gaynor's having no background singers or lush production. And, unlike her first disco hits, the track was not pitched up to make it faster and to render Gaynor's recorded voice in a higher register than that in which she actually sang. Most disco hits at the time were heavily produced, with multiple voices, orchestrations, overdubs, and adjustments to pitch and speed. "I Will Survive" had a much sparer and "cleaner" sound. Had it been originally planned and released as an A-side, it would almost certainly have undergone a substantially more heavy-handed remix. In late 1979, she released the album I Have a Right which contained her next disco hit, "Let Me Know (I Have a Right)", which featured Doc Severinsen of The Tonight Show fame, playing a trumpet solo. Gaynor also recorded a disco song called "Love Is Just a Heartbeat Away" in 1979 for the cult vampire film Nocturna: Granddaughter of Dracula, which featured a number of disco songs. Stateside career In 1980 and again in 1981, Gaynor released two disco albums which were virtually ignored in the United States due to the backlash against disco, which began late in 1979. The album's singles barely registered on urban contemporary radio, where disco music remained popular. In 1982, having looked into a wide variety of faiths and religious movements, she became a Christian and began to distance herself from a past she considered to be sinful. That same year, she released an album of mid-tempo R&B and pop-style songs entitled Gloria Gaynor. Gaynor would achieve her final success in the 1980s with the release of her album I Am Gloria Gaynor in 1984. This was mainly due to the song "I Am What I Am", which became a hit at dance clubs, and then on the Club Play chart in late 1983/early 1984. "I Am What I Am" became a gay anthem and made Gaynor a gay icon. Her 1986 album, The Power of Gloria Gaynor, was almost entirely composed of cover versions of other songs that were popular at the time. Career revival Gaynor's career received a revitalizing spark in the early and mid 1990s with the worldwide disco revival movement. During the late 1990s, she dabbled in acting for a while, guest starring on The Wayans Bros, That '70s Show (singing "I Will Survive"), and Ally McBeal, before doing a limited engagement performance in Broadway's Smokey Joe's Cafe. In 2001, Gaynor performed "I Will Survive" at the 30th Anniversary concert for Michael Jackson. Gaynor returned to the recording studio in 2002, releasing her first album in over 15 years, I Wish You Love. The two singles released from the album, "Just Keep Thinking About You" and "I Never Knew", both topped Billboard's Hot Dance Music/Club Play. Both singles also secured moderate to heavy dance format radio airplay. The latter song also charted No. 30 on Billboard's Adult Contemporary chart. In 2004, Gaynor re-released her 1997 album The Answer (also released under the title What a Life) as a follow up to her successful album I Wish You Love. The album includes her club hit "Oh, What a Life". In late 2002, Gaynor appeared with R&B stars on the "Rhythm, Love, and Soul" edition of the PBS series American Soundtrack. Her performance of the disco hit "I Will Survive" and new single "I Never Knew" was included on the accompanying live album that was released in 2004. On September 19, 2005, Gaynor was honored twice when she and her music were inducted into the Dance Music Hall of Fame, in the "Artist" category, along with fellow disco artists Chic and Sylvester. Her classic anthem "I Will Survive" was inducted under the "Records" category. In January 2008, the American Diabetes Association named Gaynor the Honorary Spokesperson of the 2008 "NYC Step Out to Fight Diabetes Walk". More television appearances followed in the late 2000s with 2009 appearances on The John Kerwin Show, The Wendy Williams Show, and The View to promote the 30th anniversary of "I Will Survive". In 2010, she appeared on Last Comic Standing and The Tonight Show. Forty years after its release, Gaynor continues to ride the success of "I Will Survive", touring the country and the world over and performing her signature song
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with the release of her album I Am Gloria Gaynor in 1984. This was mainly due to the song "I Am What I Am", which became a hit at dance clubs, and then on the Club Play chart in late 1983/early 1984. "I Am What I Am" became a gay anthem and made Gaynor a gay icon. Her 1986 album, The Power of Gloria Gaynor, was almost entirely composed of cover versions of other songs that were popular at the time. Career revival Gaynor's career received a revitalizing spark in the early and mid 1990s with the worldwide disco revival movement. During the late 1990s, she dabbled in acting for a while, guest starring on The Wayans Bros, That '70s Show (singing "I Will Survive"), and Ally McBeal, before doing a limited engagement performance in Broadway's Smokey Joe's Cafe. In 2001, Gaynor performed "I Will Survive" at the 30th Anniversary concert for Michael Jackson. Gaynor returned to the recording studio in 2002, releasing her first album in over 15 years, I Wish You Love. The two singles released from the album, "Just Keep Thinking About You" and "I Never Knew", both topped Billboard's Hot Dance Music/Club Play. Both singles also secured moderate to heavy dance format radio airplay. The latter song also charted No. 30 on Billboard's Adult Contemporary chart. In 2004, Gaynor re-released her 1997 album The Answer (also released under the title What a Life) as a follow up to her successful album I Wish You Love. The album includes her club hit "Oh, What a Life". In late 2002, Gaynor appeared with R&B stars on the "Rhythm, Love, and Soul" edition of the PBS series American Soundtrack. Her performance of the disco hit "I Will Survive" and new single "I Never Knew" was included on the accompanying live album that was released in 2004. On September 19, 2005, Gaynor was honored twice when she and her music were inducted into the Dance Music Hall of Fame, in the "Artist" category, along with fellow disco artists Chic and Sylvester. Her classic anthem "I Will Survive" was inducted under the "Records" category. In January 2008, the American Diabetes Association named Gaynor the Honorary Spokesperson of the 2008 "NYC Step Out to Fight Diabetes Walk". More television appearances followed in the late 2000s with 2009 appearances on The John Kerwin Show, The Wendy Williams Show, and The View to promote the 30th anniversary of "I Will Survive". In 2010, she appeared on Last Comic Standing and The Tonight Show. Forty years after its release, Gaynor continues to ride the success of "I Will Survive", touring the country and the world over and performing her signature song on dozens of TV shows. A few successful remixes of the song during the 1990s and 2000s along with new versions of the song by Lonnie Gordon, Diana Ross, Chantay Savage, rock group Cake and others, as well as constant recurrent airplay on nearly all soft AC and rhythmic format radio stations have helped to keep the song in the mainstream. Gaynor said of her biggest hit in a 2012 interview: "It feels great to have such a song like that because I get kids five and six years old telling me they like the song, and then people seventy-five and eighty. It's quite an honor." The song was revived yet again in 2015 for the film The Martian, where it is used at the end as the credits roll. Gaynor released a contemporary Christian album in late 2013. On May 16, 2015, Gaynor was awarded the honorary degree of Doctor of Music by Dowling College. In 2017, she made a cameo appearance as a flight attendant in a Capital One commercial, while Samuel L. Jackson, Charles Barkley, and Spike Lee sang "I Will Survive". In 2016, "I Will Survive" was selected for induction into the Library of Congress' National Recording Registry. On May 6, 2017, Gaynor performed with her band at the Library of Congress' celebration of disco music at Bibliodiscotheque, a disco dance party in the Great Hall of the Thomas Jefferson Building. Due to the devastation wreaked by Hurricane Harvey on the state of Texas in August 2017, Gaynor rewrote the lyrics to "I Will Survive", changing the title to "Texas Will Survive", and posted a video of herself singing the song on Twitter on August 30, 2017. In January 2020, she won her second Grammy Award in her career, 40 years after her first, for her roots gospel album Testimony. In 2021, Gaynor returned to disco music when she recorded "Can’t Stop Writing Songs About You" with Australian singer Kylie Minogue for the reissue of Minogue's fifteenth studio album Disco entitled Disco: Guest List Edition. The collaboration occurred following Gaynor praising Minogue for keeping Disco alive with her album of the same name. Personal life Gaynor married her manager Linwood Simon in 1979. The couple divorced in 2005. She has no children. According to Gaynor, while she always wanted children, her ex-husband never desired any. Discography Never Can Say Goodbye (1975) Experience Gloria Gaynor (1975) I've Got You (1976) Glorious (1977) Gloria Gaynor's Park Avenue Sound (1978) Love Tracks (1978) I Have a Right (1979) Stories (1980) I Kinda Like Me (1981) Gloria Gaynor (1982) I Am Gloria Gaynor (1984) The Power of Gloria Gaynor (1986) Love Affair (1992) I'll Be There (1994) The Answer (1997) I Wish You Love (2003) I Will Survive (2013) Testimony (2019) See also List of artists who reached number one on the Hot 100 (U.S.) List of artists who reached number one on the U.S. Dance chart List of number-one dance hits (United States) List of number-one hits (United States) List of best-selling singles References External
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the world is billions of years old using the idea that the perceived flow of time for a given event in an expanding universe varies with the observer's perspective of that event. He attempts to reconcile the two perspectives numerically, calculating the effect of the stretching of space-time, based on Albert Einstein's general relativity. Namely, that from the perspective of the point of origin of the Big Bang, according to Einstein's equations of the 'stretching factor', time dilates by a factor of roughly 1,000,000,000,000, meaning one trillion days on earth would appear to pass as one day from that point, due to the stretching of space. When applied to the estimated age of the universe at 13.8 billion years, from the perspective of the point of origin, the universe today would appear to have just begun its sixth day of existence, or if the universe is 15 billion years old from the perspective of earth, it would appear to have just completed its sixth day. Antony Flew, an academic philosopher who promoted atheism for most of his adult life indicated that the arguments of Gerald Schroeder had influenced his decision to become a deist. His theories to reconcile faith and science have drawn some criticism from both religious and non-religious scientists, and his works remain controversial in scientific circles. Personal Schroeder's wife Barbara Sofer is a columnist for the English language Israeli newspaper Jerusalem Post. The couple have five children. Prizes In 2012, Schroeder was awarded the Trotter Prize by Texas A&M University's College of Science. Works Genesis and the Big Bang (1990), The Science of God: The Convergence of Scientific and Biblical
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of the point of origin, the universe today would appear to have just begun its sixth day of existence, or if the universe is 15 billion years old from the perspective of earth, it would appear to have just completed its sixth day. Antony Flew, an academic philosopher who promoted atheism for most of his adult life indicated that the arguments of Gerald Schroeder had influenced his decision to become a deist. His theories to reconcile faith and science have drawn some criticism from both religious and non-religious scientists, and his works remain controversial in scientific circles. Personal Schroeder's wife Barbara Sofer is a columnist for the English language Israeli newspaper Jerusalem Post. The couple have five children. Prizes In 2012, Schroeder was awarded the Trotter Prize by Texas A&M University's College of Science. Works Genesis and the Big Bang (1990), The Science of God: The Convergence of Scientific and Biblical Wisdom, (1997), The Hidden Face of God: Science Reveals the Ultimate Truth, (2002), . God According to God: A Physicist Proves We've Been Wrong About God All Along, (2009), . References External links Gerald Schroeder (official website) MIT Alumni Association. News and Views: Nuclear Scientist Sees No God-Science Conflict Dr. Schroeder speaking on cosmology: a 30 min. clip from the documentary, "Has Science Discovered God?" "The Age of the Universe", aish.com Critiques of Schroeder's books by Mark Perakh at the site Talk Reason 1999, 2005, 2007 Critique of Genesis & the Big Bang, authored by Rabbi Yoram Bogacz. Articles by Gerald L. Schroeder God and the laws of natures The Origins of Life An Atheist Turns Evolution: Rationality vs. Randomness Age of the Universe American Orthodox Jews Jewish scientists Jewish physicists 21st-century American physicists Israeli physicists American nuclear physicists Israeli nuclear physicists Judaism and science Aish HaTorah
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cease their haunting when their bones have been discovered and properly reburied. Middle Ages Ghosts reported in medieval Europe tended to fall into two categories: the souls of the dead, or demons. The souls of the dead returned for a specific purpose. Demonic ghosts existed only to torment or tempt the living. The living could tell them apart by demanding their purpose in the name of Jesus Christ. The soul of a dead person would divulge its mission, while a demonic ghost would be banished at the sound of the Holy Name. Most ghosts were souls assigned to Purgatory, condemned for a specific period to atone for their transgressions in life. Their penance was generally related to their sin. For example, the ghost of a man who had been abusive to his servants was condemned to tear off and swallow bits of his own tongue; the ghost of another man, who had neglected to leave his cloak to the poor, was condemned to wear the cloak, now "heavy as a church tower". These ghosts appeared to the living to ask for prayers to end their suffering. Other dead souls returned to urge the living to confess their sins before their own deaths. Medieval European ghosts were more substantial than ghosts described in the Victorian age, and there are accounts of ghosts being wrestled with and physically restrained until a priest could arrive to hear its confession. Some were less solid, and could move through walls. Often they were described as paler and sadder versions of the person they had been while alive, and dressed in tattered gray rags. The vast majority of reported sightings were male. There were some reported cases of ghostly armies, fighting battles at night in the forest, or in the remains of an Iron Age hillfort, as at Wandlebury, near Cambridge, England. Living knights were sometimes challenged to single combat by phantom knights, which vanished when defeated. From the medieval period an apparition of a ghost is recorded from 1211, at the time of the Albigensian Crusade. Gervase of Tilbury, Marshal of Arles, wrote that the image of Guilhem, a boy recently murdered in the forest, appeared in his cousin's home in Beaucaire, near Avignon. This series of "visits" lasted all of the summer. Through his cousin, who spoke for him, the boy allegedly held conversations with anyone who wished, until the local priest requested to speak to the boy directly, leading to an extended disquisition on theology. The boy narrated the trauma of death and the unhappiness of his fellow souls in Purgatory, and reported that God was most pleased with the ongoing Crusade against the Cathar heretics, launched three years earlier. The time of the Albigensian Crusade in southern France was marked by intense and prolonged warfare, this constant bloodshed and dislocation of populations being the context for these reported visits by the murdered boy. Haunted houses are featured in the 9th-century Arabian Nights (such as the tale of Ali the Cairene and the Haunted House in Baghdad). European Renaissance to Romanticism Renaissance magic took a revived interest in the occult, including necromancy. In the era of the Reformation and Counter Reformation, there was frequently a backlash against unwholesome interest in the dark arts, typified by writers such as Thomas Erastus. The Swiss Reformed pastor Ludwig Lavater supplied one of the most frequently reprinted books of the period with his Of Ghosts and Spirits Walking By Night. The Child Ballad "Sweet William's Ghost" (1868) recounts the story of a ghost returning to his fiancée begging her to free him from his promise to marry her. He cannot marry her because he is dead but her refusal would mean his damnation. This reflects a popular British belief that the dead haunted their lovers if they took up with a new love without some formal release. "The Unquiet Grave" expresses a belief even more widespread, found in various locations over Europe: ghosts can stem from the excessive grief of the living, whose mourning interferes with the dead's peaceful rest. In many folktales from around the world, the hero arranges for the burial of a dead man. Soon after, he gains a companion who aids him and, in the end, the hero's companion reveals that he is in fact the dead man. Instances of this include the Italian fairy tale "Fair Brow" and the Swedish "The Bird 'Grip'". Modern period of western culture Spiritualist movement Spiritualism is a monotheistic belief system or religion, postulating a belief in God, but with a distinguishing feature of belief that spirits of the dead residing in the spirit world can be contacted by "mediums", who can then provide information about the afterlife. Spiritualism developed in the United States and reached its peak growth in membership from the 1840s to the 1920s, especially in English-language countries. By 1897, it was said to have more than eight million followers in the United States and Europe, mostly drawn from the middle and upper classes, while the corresponding movement in continental Europe and Latin America is known as Spiritism. The religion flourished for a half century without canonical texts or formal organization, attaining cohesion by periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Many prominent Spiritualists were women. Most followers supported causes such as the abolition of slavery and women's suffrage. By the late 1880s, credibility of the informal movement weakened, due to accusations of fraud among mediums, and formal Spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational Spiritualist churches in the United States and United Kingdom. Spiritism Spiritism, or French spiritualism, is based on the five books of the Spiritist Codification written by French educator Hypolite Léon Denizard Rivail under the pseudonym Allan Kardec reporting séances in which he observed a series of phenomena that he attributed to incorporeal intelligence (spirits). His assumption of spirit communication was validated by many contemporaries, among them many scientists and philosophers who attended séances and studied the phenomena. His work was later extended by writers like Leon Denis, Arthur Conan Doyle, Camille Flammarion, Ernesto Bozzano, Chico Xavier, Divaldo Pereira Franco, Waldo Vieira, Johannes Greber, and others. Spiritism has adherents in many countries throughout the world, including Spain, United States, Canada, Japan, Germany, France, England, Argentina, Portugal, and especially Brazil, which has the largest proportion and greatest number of followers. Scientific view The physician John Ferriar wrote "An Essay Towards a Theory of Apparitions" in 1813 in which he argued that sightings of ghosts were the result of optical illusions. Later the French physician Alexandre Jacques François Brière de Boismont published On Hallucinations: Or, the Rational History of Apparitions, Dreams, Ecstasy, Magnetism, and Somnambulism in 1845 in which he claimed sightings of ghosts were the result of hallucinations. David Turner, a retired physical chemist, suggested that ball lightning could cause inanimate objects to move erratically. Joe Nickell of the Committee for Skeptical Inquiry wrote that there was no credible scientific evidence that any location was inhabited by spirits of the dead. Limitations of human perception and ordinary physical explanations can account for ghost sightings; for example, air pressure changes in a home causing doors to slam, humidity changes causing boards to creak, condensation in electrical connections causing intermittent behavior, or lights from a passing car reflected through a window at night. Pareidolia, an innate tendency to recognize patterns in random perceptions, is what some skeptics believe causes people to believe that they have 'seen ghosts'. Reports of ghosts "seen out of the corner of the eye" may be accounted for by the sensitivity of human peripheral vision. According to Nickell, peripheral vision can easily mislead, especially late at night when the brain is tired and more likely to misinterpret sights and sounds. Nickell further states, "science cannot substantiate the existence of a 'life energy' that could survive death without dissipating or function at all without a brain... why would... clothes survive?'" He asks, if ghosts glide, then why do people claim to hear them with "heavy footfalls"? Nickell says that ghosts act the same way as "dreams, memories, and imaginings, because they too are mental creations. They are evidence - not of another world, but of this real and natural one." Benjamin Radford from the Committee for Skeptical Inquiry and author of the 2017 book Investigating Ghosts: The Scientific Search for Spirits writes that "ghost hunting is the world's most popular paranormal pursuit" yet, to date, ghost hunters cannot agree on what a ghost is, or offer proof that they exist; "it's all speculation and guesswork". He writes that it would be "useful and important to distinguish between types of spirits and apparitions. Until then it's merely a parlor game distracting amateur ghost hunters from the task at hand." According to research in anomalistic psychology visions of ghosts may arise from hypnagogic hallucinations ("waking dreams" experienced in the transitional states to and from sleep). In a study of two experiments into alleged hauntings (Wiseman et al.. 2003) came to the conclusion "that people consistently report unusual experiences in 'haunted' areas because of environmental factors, which may differ across locations." Some of these factors included "the variance of local magnetic fields, size of location and lighting level stimuli of which witnesses may not be consciously aware". Some researchers, such as Michael Persinger of Laurentian University, Canada, have speculated that changes in geomagnetic fields (created, e.g., by tectonic stresses in the Earth's crust or solar activity) could stimulate the brain's temporal lobes and produce many of the experiences associated with hauntings. Sound is thought to be another cause of supposed sightings. Richard Lord and Richard Wiseman have concluded that infrasound can cause humans to experience bizarre feelings in a room, such as anxiety, extreme sorrow, a feeling of being watched, or even the chills. Carbon monoxide poisoning, which can cause changes in perception of the visual and auditory systems, was speculated upon as a possible explanation for haunted houses as early as 1921. People who experience sleep paralysis often report seeing ghosts during their experiences. Neuroscientists Baland Jalal and V.S. Ramachandran have recently proposed neurological theories for why people hallucinate ghosts during sleep paralysis. Their theories emphasize the role of the parietal lobe and mirror neurons in triggering such ghostly hallucinations. By religion Judaism and Christianity The Hebrew Bible contains several references to owb (), which are in a few places akin to shades of classical mythology but mostly describing mediums in connection with necromancy and spirit-consulting, which are grouped with witchcraft and other forms of divination under the category of forbidden occult activities. The most notable reference to a shade is in the First Book of Samuel, in which a disguised King Saul has the Witch of Endor conduct a seance to summon the dead prophet Samuel. A similar term appearing throughout the scriptures is repha'(im) (), which while describing the race of "giants" formerly inhabiting Canaan in many verses, also refer to (the spirits of) dead ancestors of Sheol (like shades) in many others such as in the Book of Isaiah. In the New Testament, Jesus has to persuade the Disciples that he is not a ghost following the resurrection, Luke 24:37–39 (some versions of the Bible, such as the KJV and NKJV, use the term "spirit"). Similarly, Jesus' followers at first believe he is a ghost (spirit) when they see him walking on water. Some Christian denominations consider ghosts as beings who while tied to earth, no longer live on the material plane and linger in an intermediate state before continuing their journey to heaven. On occasion, God would allow the souls in this state to return to earth to warn the living of the need for repentance. Christians are taught that it is sinful to attempt to conjure or control spirits in accordance with Deuteronomy XVIII: 9–12. Some ghosts are actually said to be demons in disguise, who the Church teaches, in accordance with I Timothy 4:1, that they "come to deceive people and draw them away from God and into bondage." As a result, attempts to contact the dead may lead to unwanted contact with a demon or an unclean spirit, as was said to occur in the case of Robbie Mannheim, a fourteen-year-old Maryland youth. The Seventh-Day Adventist view is that a "soul" is not equivalent to "spirit" or "ghost" (depending on the Bible version), and that save for the Holy Spirit, all spirits or ghosts are demons in disguise. Furthermore, they teach that in accordance with (Genesis 2:7, Ecclesiastes 12:7), there are only two components to a "soul", neither of which survives death, with each returning to its respective source. Christadelphians and Jehovah's Witnesses reject the view of a living, conscious soul after death. Jewish mythology and folkloric traditions describe dybbuks, malicious possessing spirits believed to be the dislocated soul of a dead person. However, the term does not appear in the Kabbalah or talmudic literature, where it is rather called an "evil spirit" or ru'aḥ tezazit ("unclean spirit" in the New Testament). It supposedly leaves the host body once it has accomplished its goal, sometimes after being helped. Islam Rūḥ (; plural arwah) is a person's immortal, essential self — pneuma, i.e. the "spirit" or "soul". The term is also used for ghosts.The souls of the deceased dwell in barzakh. Only a barrier in Quran, in Islamic tradition this refers to an entire intermediary world between the living and the afterlife. The world, especially cemeteries, are perforated with several gateways to the otherworld or barzakh. In rare occasions, the dead can appear to the living. Pure souls, such as the souls of saints, are commonly addressed as rūḥ, while impure souls seeking for revenge, are often addressed as afarit. An inappropriate burial can also cause a soul to stay in this world, whereupon roaming the earth as a ghost. Since the just souls remain close to their tomb, some people try to communicate with them in order to gain hidden knowledge. Contact with the dead is not the same as contact with jinn, who alike could provide knowledge concealed from living humans. Many encounters with ghosts are related to dreams supposed to occur in the realm of symbols. In contrast to traditional Islamic thought, Salafi scholars, strongly influenced by Western Philosophy of Modernism, rejects the existence of ghosts comparable to Christianity, stating that spirits of the dead are actually demons or jinn. They regard spirits as unable to return or make any contact with the world of the living. Ghost sightings are therefore attributed to the Salafi concept of jinn. Belief in spirits have not ceased to exist in Muslim belief. Smile of new-born babies is sometimes used as a proof for sighting spirits, like ghosts. However, the connection to the other world fades during life on earth but is resumed after death. Once again, smiling of dying people is considered as evidence for recognizing the spirit of their beloved ones. Yet, Muslims who affirm the existence of ghosts, are carefully when interacting with spirits, as the ghosts of humans can be as bad the jinn. Worst of all, however, are the devils. Muslim authors, like Ghazali, Ibn Qayyim and Suyuti wrote in more details about the life of ghosts. Ibn Qayyim and Suyuti assert, when a soul desires to turn back to earth long enough, it is gradually released from restrictions of Barzakh and able to move freely. Each spirit experiences afterlife in accordance with their deeds and condictions in the earthly life. Evil souls will find the afterlife as painful and punishment, imprisoned until God allows them to interact with other others. Good souls are not restricted. They are free to come visit other souls and even come down to lower regions. The higher planes are considered to be broader than the lower ones, the lowest being the most narrow. The spiritual space is not thought as spatial, but reflects the capacity of the spirit. The more pure the spirit gets, the more it is able to interact with other souls and thus reaches a broader degree of freedom. The Ismailite Philosopher Nasir Khusraw conjectured that evil human souls turn into demons, when their bodies die, because of their intense attachment to the bodily world. They were worse than the jinn and fairies, who in turn could become devils, if they pursue evil. A similar thought is recorded by Muhammad ibn Zakariya al-Razi. The ghosts of saints are thought to transmit blessings from God through the heavenly realm to whose who visit their graves. Therefore, visiting the graves of saints and prophets became a major ritual in Muslim spirituality. Buddhism In Buddhism, there are a number of planes of existence into which a person can be reborn, one of which is the realm of hungry ghosts. Buddhist celebrate the Ghost Festival as an expression of compassion, one of Buddhist virtues. If the hungry
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the ghost or spirit never leaves Earth until there is no-one left to remember the one who died. In many cultures, malignant, restless ghosts are distinguished from the more benign spirits involved in ancestor worship. Ancestor worship typically involves rites intended to prevent revenants, vengeful spirits of the dead, imagined as starving and envious of the living. Strategies for preventing revenants may either include sacrifice, i.e., giving the dead food and drink to pacify them, or magical banishment of the deceased to force them not to return. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day. Magical banishment of the dead is present in many of the world's burial customs. The bodies found in many tumuli (kurgan) had been ritually bound before burial, and the custom of binding the dead persists, for example, in rural Anatolia. Nineteenth-century anthropologist James Frazer stated in his classic work The Golden Bough that souls were seen as the creature within that animated the body. Ghosts and the afterlife Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it appears to have been widely held that the soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead, which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. Fear of ghosts While deceased ancestors are universally regarded as venerable, and often believed to have a continued presence in some form of afterlife, the spirit of a deceased person that persists in the material world (a ghost) is regarded as an unnatural or undesirable state of affairs and the idea of ghosts or revenants is associated with a reaction of fear. This is universally the case in pre-modern folk cultures, but fear of ghosts also remains an integral aspect of the modern ghost story, Gothic horror, and other horror fiction dealing with the supernatural. Common attributes Another widespread belief concerning ghosts is that they are composed of a misty, airy, or subtle material. Anthropologists link this idea to early beliefs that ghosts were the person within the person (the person's spirit), most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist. This belief may have also fostered the metaphorical meaning of "breath" in certain languages, such as the Latin spiritus and the Greek pneuma, which by analogy became extended to mean the soul. In the Bible, God is depicted as synthesising Adam, as a living soul, from the dust of the Earth and the breath of God. In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance (vengeful ghosts), or imprisoned on earth for bad things they did during life. The appearance of a ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or "fetch" is a related omen of death. White ladies were reported to appear in many rural areas, and supposed to have died tragically or suffered trauma in life. White Lady legends are found around the world. Common to many of them is the theme of losing a child or husband and a sense of purity, as opposed to the Lady in Red ghost that is mostly attributed to a jilted lover or prostitute. The White Lady ghost is often associated with an individual family line or regarded as a harbinger of death similar to a banshee. Legends of ghost ships have existed since the 18th century; most notable of these is the Flying Dutchman. This theme has been used in literature in The Rime of the Ancient Mariner by Coleridge. Ghosts are often depicted as being covered in a shroud and/or dragging chains. Locale A place where ghosts are reported is described as haunted, and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in the building's past such as murder, accidental death, or suicide—sometimes in the recent or ancient past. However, not all hauntings are at a place of a violent death, or even on violent grounds. Many cultures and religions believe the essence of a being, such as the 'soul', continues to exist. Some religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside the property where their memories and energy are strong. History Ancient Near East and Egypt There are many references to ghosts in Mesopotamian religions – the religions of Sumer, Babylon, Assyria, and other early states in Mesopotamia. Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. Ghosts were thought to be created at time of death, taking on the memory and personality of the dead person. They traveled to the netherworld, where they were assigned a position, and led an existence similar in some ways to that of the living. Relatives of the dead were expected to make offerings of food and drink to the dead to ease their conditions. If they did not, the ghosts could inflict misfortune and illness on the living. Traditional healing practices ascribed a variety of illnesses to the action of ghosts, while others were caused by gods or demons. There was widespread belief in ghosts in ancient Egyptian culture The Hebrew Bible contains few references to ghosts, associating spiritism with forbidden occult activities cf. Deuteronomy 18:11. The most notable reference is in the First Book of Samuel (I Samuel 28:3–19 KJV), in which a disguised King Saul has the Witch of Endor summon the spirit or ghost of Samuel. The soul and spirit were believed to exist after death, with the ability to assist or harm the living, and the possibility of a second death. Over a period of more than 2,500 years, Egyptian beliefs about the nature of the afterlife evolved constantly. Many of these beliefs were recorded in hieroglyph inscriptions, papyrus scrolls and tomb paintings. The Egyptian Book of the Dead compiles some of the beliefs from different periods of ancient Egyptian history. In modern times, the fanciful concept of a mummy coming back to life and wreaking vengeance when disturbed has spawned a whole genre of horror stories and films. Classical Antiquity Archaic and Classical Greece Ghosts appeared in Homer's Odyssey and Iliad, in which they were described as vanishing "as a vapor, gibbering and whining into the earth". Homer's ghosts had little interaction with the world of the living. Periodically they were called upon to provide advice or prophecy, but they do not appear to be particularly feared. Ghosts in the classical world often appeared in the form of vapor or smoke, but at other times they were described as being substantial, appearing as they had been at the time of death, complete with the wounds that killed them. By the 5th century BC, classical Greek ghosts had become haunting, frightening creatures who could work to either good or evil purposes. The spirit of the dead was believed to hover near the resting place of the corpse, and cemeteries were places the living avoided. The dead were to be ritually mourned through public ceremony, sacrifice, and libations, or else they might return to haunt their families. The ancient Greeks held annual feasts to honor and placate the spirits of the dead, to which the family ghosts were invited, and after which they were "firmly invited to leave until the same time next year." The 5th-century BC play Oresteia includes an appearance of the ghost of Clytemnestra, one of the first ghosts to appear in a work of fiction. Roman Empire and Late Antiquity The ancient Romans believed a ghost could be used to exact revenge on an enemy by scratching a curse on a piece of lead or pottery and placing it into a grave. Plutarch, in the 1st century AD, described the haunting of the baths at Chaeronea by the ghost of a murdered man. The ghost's loud and frightful groans caused the people of the town to seal up the doors of the building. Another celebrated account of a haunted house from the ancient classical world is given by Pliny the Younger ( 50 AD). Pliny describes the haunting of a house in Athens, which was bought by the Stoic philosopher Athenodorus, who lived about 100 years before Pliny. Knowing that the house was supposedly haunted, Athenodorus intentionally set up his writing desk in the room where the apparition was said to appear and sat there writing until late at night when he was disturbed by a ghost bound in chains. He followed the ghost outside where it indicated a spot on the ground. When Athenodorus later excavated the area, a shackled skeleton was unearthed. The haunting ceased when the skeleton was given a proper reburial. The writers Plautus and Lucian also wrote stories about haunted houses. In the New Testament, according to Luke 24:37–39, following his resurrection, Jesus was forced to persuade the Disciples that he was not a ghost (some versions of the Bible, such as the KJV and NKJV, use the term "spirit"). Similarly, Jesus' followers at first believed he was a ghost (spirit) when they saw him walking on water. One of the first persons to express disbelief in ghosts was Lucian of Samosata in the 2nd century AD. In his satirical novel The Lover of Lies (circa 150 AD), he relates how Democritus "the learned man from Abdera in Thrace" lived in a tomb outside the city gates to prove that cemeteries were not haunted by the spirits of the departed. Lucian relates how he persisted in his disbelief despite practical jokes perpetrated by "some young men of Abdera" who dressed up in black robes with skull masks to frighten him. This account by Lucian notes something about the popular classical expectation of how a ghost should look. In the 5th century AD, the Christian priest Constantius of Lyon recorded an instance of the recurring theme of the improperly buried dead who come back to haunt the living, and who can only cease their haunting when their bones have been discovered and properly reburied. Middle Ages Ghosts reported in medieval Europe tended to fall into two categories: the souls of the dead, or demons. The souls of the dead returned for a specific purpose. Demonic ghosts existed only to torment or tempt the living. The living could tell them apart by demanding their purpose in the name of Jesus Christ. The soul of a dead person would divulge its mission, while a demonic ghost would be banished at the sound of the Holy Name. Most ghosts were souls assigned to Purgatory, condemned for a specific period to atone for their transgressions in life. Their penance was generally related to their sin. For example, the ghost of a man who had been abusive to his servants was condemned to tear off and swallow bits of his own tongue; the ghost of another man, who had neglected to leave his cloak to the poor, was condemned to wear the cloak, now "heavy as a church tower". These ghosts appeared to the living to ask for prayers to end their suffering. Other dead souls returned to urge the living to confess their sins before their own deaths. Medieval European ghosts were more substantial than ghosts described in the Victorian age, and there are accounts of ghosts being wrestled with and physically restrained until a priest could arrive to hear its confession. Some were less solid, and could move through walls. Often they were described as paler and sadder versions of the person they had been while alive, and dressed in tattered gray rags. The vast majority of reported sightings were male. There were some reported cases of ghostly armies, fighting battles at night in the forest, or in the remains of an Iron Age hillfort, as at Wandlebury, near Cambridge, England. Living knights were sometimes challenged to single combat by phantom knights, which vanished when defeated. From the medieval period an apparition of a ghost is recorded from 1211, at the time of the Albigensian Crusade. Gervase of Tilbury, Marshal of Arles, wrote that the image of Guilhem, a boy recently murdered in the forest, appeared in his cousin's home in Beaucaire, near Avignon. This series of "visits" lasted all of the summer. Through his cousin, who spoke for him, the boy allegedly held conversations with anyone who wished, until the local priest requested to speak to the boy directly, leading to an extended disquisition on theology. The boy narrated the trauma of death and the unhappiness of his fellow souls in Purgatory, and reported that God was most pleased with the ongoing Crusade against the Cathar heretics, launched three years earlier. The time of the Albigensian Crusade in southern France was marked by intense and prolonged warfare, this constant bloodshed and dislocation of populations being the context for these reported visits by the murdered boy. Haunted houses are featured in the 9th-century Arabian Nights (such as the tale of Ali the Cairene and the Haunted House in Baghdad). European Renaissance to Romanticism Renaissance magic took a revived interest in the occult, including necromancy. In the era of the Reformation and Counter Reformation, there was frequently a backlash against unwholesome interest in the dark arts, typified by writers such as Thomas Erastus. The Swiss Reformed pastor Ludwig Lavater supplied one of the most frequently reprinted books of the period with his Of Ghosts and Spirits Walking By Night. The Child Ballad "Sweet William's Ghost" (1868) recounts the story of a ghost returning to his fiancée begging her to free him from his promise to marry her. He cannot marry her because he is dead but her refusal would mean his damnation. This reflects a popular British belief that the dead haunted their lovers if they took up with a new love without some formal release. "The Unquiet Grave" expresses a belief even more widespread, found in various locations over Europe: ghosts can stem from the excessive grief of the living, whose mourning interferes with the dead's peaceful rest. In many folktales from around the world, the hero arranges for the burial of a dead man. Soon after, he gains a companion who aids him and, in the end, the hero's companion reveals that he is in fact the dead man. Instances of this include the Italian fairy tale "Fair Brow" and the Swedish "The Bird 'Grip'". Modern period of western culture
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State was adopted. Geneva flourished in the 19th and 20th centuries, becoming the seat of many international organizations. Geography Topography Geneva is located at 46°12' North, 6°09' East, at the south-western end of Lake Geneva, where the Rhône flows out. It is surrounded by three mountain chains, each belonging to the Jura: the Jura main range lies north-westward, the Vuache southward, and the Salève south-eastward. The city covers an area of , while the area of the canton is , including the two small exclaves of Céligny in Vaud. The part of the lake that is attached to Geneva has an area of and is sometimes referred to as petit lac (small lake). The canton has only a border with the rest of Switzerland. Of of border, 103 are shared with France, the Département de l'Ain to the north and west and the Département de la Haute-Savoie to the south and east. Of the land in the city, , or 1.5%, is used for agricultural purposes, while , or 3.1%, is forested. The rest of the land, , or 91.8%, is built up (buildings or roads), , or 3.1%, is either rivers or lakes and , or 0.1%, is wasteland. Of the built up area, industrial buildings made up 3.4%, housing and buildings made up 46.2% and transportation infrastructure 25.8%, while parks, green belts and sports fields made up 15.7%. Of the agricultural land, 0.3% is used for growing crops. Of the water in the municipality, 0.2% is composed of lakes and 2.9% is rivers and streams. The altitude of Geneva is and corresponds to the altitude of the largest of the Pierres du Niton, two large rocks emerging from the lake which date from the last ice age. This rock was chosen by General Guillaume Henri Dufour as the reference point for surveying in Switzerland. The second main river of Geneva is the Arve, which flows into the Rhône just west of the city centre. Mont Blanc can be seen from Geneva and is an hour's drive from the city. Climate The climate of Geneva is a temperate climate, more specifically an oceanic climate (Köppen climate classification: Cfb). Winters are cool, usually with light frosts at night and thawing conditions during the day. Summers are relatively warm. Precipitation is adequate and is relatively well-distributed throughout the year, although autumn is slightly wetter than other seasons. Ice storms near Lac Léman are normal in the winter: Geneva can be affected by the Bise, a north-easterly wind. This can lead to severe icing in winter. In summer, many people swim in the lake and patronise public beaches such as Genève Plage and the Bains des Pâquis. The city, in certain years, receives snow during colder months. The nearby mountains are subject to substantial snowfall and are suitable for skiing. Many world-renowned ski resorts such as Verbier and Crans-Montana are less than three hours away by car. Mont Salève (), just across the border in France, dominates the southerly view from the city centre, and Mont Blanc, the highest of the Alpine range, is visible from most of the city, towering high above Chamonix, which, along with Morzine, Le Grand Bornand, La Clusaz, and resorts of the Grand Massif such as Samoens, Morillon, and Flaine, are the closest French skiing destinations to Geneva. During the years 2000–2009, the mean yearly temperature was 11 °C and the mean number of sunshine-hours per year was 2003. The highest temperature recorded in Genève–Cointrin was in July 2015, and the lowest temperature recorded was −20.0 °C (−4.0 °F) in February 1956. Politics Coat of arms Administrative divisions The city is divided into eight quartiers, or districts, sometimes composed of several neighbourhoods. On the left bank are: (1) Jonction, (2) Centre, Plainpalais, and Acacias; (3) Eaux-Vives; and (4) Champel. The right bank includes: (1) Saint-Jean and Charmilles; (2) Servette and Petit-Saconnex; (3) Grottes and Saint-Gervais; and (4) Paquis and Nations. Government The Administrative Council (Conseil administratif) constitutes the executive government of the city of Geneva and operates as a collegiate authority. It is composed of five councilors (), each presiding over a department. The president of the executive department acts as mayor (la maire/le maire). In the governmental year 2021–2022, the Administrative Council is presided over by Madame la maire de Genève Frédérique Perler. Departmental tasks, coordination measures and implementation of laws decreed by the Municipal Council are carried out by the Administrative Council. Elections for the Administrative Council are held every five years. The current term of (la législature) is from 1June 2020 to 31May 2025. The delegates are elected by means of a system of Majorz. The mayor and vice change each year, while the heads of the other departments are assigned by the collegiate. The executive body holds its meetings in the Palais Eynard, near the Parc des Bastions. , Geneva's Administrative Council is made up of two representatives each of the Social Democratic Party (PS) and the Green Party (PES), and one member of the Christian Democratic Party (PDC). This gives the left-wing parties four out of the five seats and, for the first time in history, a female majority. The last election was held on 15March/5April 2020. Except for the mayor, all other councillors have been elected for the first time. Parliament The Municipal Council (Conseil municipal) holds legislative power. It is made up of 80 members, with elections held every five years. The Municipal Council makes regulations and by-laws that are executed by the Administrative Council and the administration. The delegates are selected by means of a system of proportional representation with a seven percent threshold. The sessions of the Municipal Council are public. Unlike members of the Administrative Council, members of the Municipal Council are not politicians by profession, and they are paid a fee based on their attendance. Any resident of Geneva allowed to vote can be elected as a member of the Municipal Council. The Council holds its meetings in the Town Hall (Hôtel de Ville), in the old city. The last election of the Municipal Council was held on 15March 2020 for the (législature) of 2020–2025. Currently, the Municipal Council consists of: 19 members of the Social Democratic Party (PS), 18 Green Party (PES), 14 Les Libéraux-Radicaux (PLR), 8 Christian Democratic People's Party (PDC); 7 Geneva Citizens' Movement (MCG), 7 Ensemble à Gauche (an alliance of the left parties PST-POP (Parti Suisse du Travail – Parti Ouvrier et Populaire) and solidaritéS), 6 Swiss People's Party (UDC). Elections National Council In the 2019 federal election for the Swiss National Council the most popular party was the Green Party which received 26% (+14.6) of the vote. The next seven most popular parties were the PS (17.9%, -5.9), PLR (15.1%, -2.4), the UDC (12.6%, -3.7), the PdA/solidaritéS (10%, +1.3), the PDC (5.4%, -5.3), the pvl (5%, +2.9), and MCR (4.9%, -2.7). In the federal election a total of 34,319 votes were cast, and the voter turnout was 39.6%. In the 2015 federal election for the Swiss National Council the most popular party was the PS which received 23.8% of the vote. The next five most popular parties were the PLR (17.6%), the UDC (16.3%), the Green Party (11.4%), the PDC (10.7%), and the solidaritéS (8.8%). In the federal election a total of 36,490 votes were cast, and the voter turnout was 44.1%. International relations Geneva does not have any sister relationships with other cities. It declares itself related to the entire world. Demographics Population Geneva has a population () of . The city of Geneva is at the centre of the Geneva metropolitan area, known as Grand Genève in French (Greater Geneva). Greater Geneva includes the Canton of Geneva, the District of Nyon in the Canton of Vaud and several areas in the French departments of Haute-Savoie and Ain. In 2011, the agglomération franco-valdo-genevoise had 915,000 inhabitants, two-thirds of whom lived on Swiss soil and one-third on French soil. The Geneva metropolitan area is experiencing steady demographic growth of 1.2% a year and the population of the agglomération franco-valdo-genevoise is expected to reach a total of one million people in the near future. The official language of Geneva (both the city and the canton) is French. English is also common due to the high number of anglophone expatriates and foreigners working in international institutions and in the bank sector. , 128,622 or 72.3% of the population speaks French as a first language, with English being the second most common (7,853 or 4.4%) language. 7,462 inhabitants speak Spanish (or 4.2%), 7,320 speak Italian (4.1%), 7,050 speak German (4.0%) and 113 people who speak Romansh. As a result of immigration flows in the 1960s and 1980s, Portuguese is also spoken by a considerable proportion of the population. In the city of Geneva, , 48% of the population are resident foreign nationals. For a list of the largest groups of foreign residents see the cantonal overview. Over the last 10 years (1999–2009), the population has changed at a rate of 7.2%; a rate of 3.4% due to migration and at a rate of 3.4% due to births and deaths. , the gender distribution of the population was 47.8% male and 52.2% female. The population was made up of 46,284 Swiss men (24.2% of the population) and 45,127 (23.6%) non-Swiss men. There were 56,091 Swiss women (29.3%) and 43,735 (22.9%) non-Swiss women. approximately 24.3% of the population of the municipality were born in Geneva and lived there in 200043,296. A further 11,757 or 6.6% who were born in the same canton, while 27,359 or 15.4% were born elsewhere in Switzerland, and 77,893 or 43.8% were born outside of Switzerland. In , there were 1,147 live births to Swiss citizens and 893 births to non-Swiss citizens, and in the same time span there were 1,114 deaths of Swiss citizens and 274 non-Swiss citizen deaths. Ignoring immigration and emigration, the population of Swiss citizens increased by 33, while the foreign population increased by 619. There were 465 Swiss men and 498 Swiss women who emigrated from Switzerland. At the same time, there were 2933 non-Swiss men and 2662 non-Swiss women who immigrated from another country to Switzerland. The total Swiss population change in 2008 (from all sources, including moves across municipal borders) was an increase of 135 and the non-Swiss population increased by 3181 people. This represents a population growth rate of 1.8%. , children and teenagers (0–19 years old) make up 18.2% of the population, while adults (20–64 years old) make up 65.8% and seniors (over 64 years old) make up 16%. , there were 78,666 people who were single and never married in the municipality. There were 74,205 married individuals, 10,006 widows or widowers and 15,087 individuals who are divorced. , there were 86,231 private households in the municipality, and an average of 1.9 persons per household. There were 44,373 households that consist of only one person and 2,549 households with five or more people. Out of a total of 89,269 households that answered this question, 49.7% were households made up of just one person and there were 471 adults who lived with their parents. Of the rest of the households, there are 17,429 married couples without children, 16,607 married couples with children. There were 5,499 single parents with a child or children. There were 1,852 households that were made up of unrelated people and 3,038 households that were made up of some sort of institution or another collective housing. , there were 743 single family homes (or 10.6% of the total) out of a total of 6,990 inhabited buildings. There were 2,758 multi-family buildings (39.5%), along with 2,886 multi-purpose buildings that were mostly used for housing (41.3%) and 603 other use buildings (commercial or industrial) that also had some housing (8.6%). Of the single family homes, 197 were built before 1919, while 20 were built between 1990 and 2000. The greatest number of single family homes (277) were built between 1919 and 1945. , there were 101,794 apartments in the municipality. The most common apartment size was 3 rooms of which there were 27,084. There were 21,889 single room apartments and 11,166 apartments with five or more rooms. Of these apartments, a total of 85,330 apartments (83.8% of the total) were permanently occupied, while 13,644 apartments (13.4%) were seasonally occupied and 2,820 apartments (2.8%) were empty. , the construction rate of new housing units was 1.3 new units per 1000 residents. , the average price to rent an average apartment in Geneva was 1163.30 Swiss francs (CHF) per month (US$930, £520, €740 approx. exchange rate from 2003). The average rate for a one-room apartment was 641.60 CHF (US$510, £290, €410), a two-room apartment was about 874.46 CHF (US$700, £390, €560), a three-room apartment was about 1126.37 CHF (US$900, £510, €720) and a six or more room apartment cost an average of 2691.07 CHF (US$2150, £1210, €1720). The average apartment price in Geneva was 104.2% of the national average of 1116 CHF. The vacancy rate for the municipality, , was 0.25%. In June 2011, the average price of an apartment in and around Geneva was 13,681 CHF per square metre (). The average can be as high as 17,589 Swiss francs (CHF) per square metre () for a luxury apartment and as low as 9,847 Swiss francs (CHF) for an older or basic apartment. For houses in and around Geneva, the average price was 11,595 Swiss francs (CHF) per square metre () (June 2011), with a lowest price per square metre () of 4,874 Swiss francs (CHF), and a maximum price of 21,966 Swiss francs (CHF). Historical population William Monter calculates that the city's total population was 12,000–13,000 in 1550, doubling to over 25,000 by 1560. The historical population is given in the following chart: Religion The recorded 66,491 residents (37.4% of the population) as Catholic, while 41,289 people (23.20%) belonged to no church or were agnostic or atheist, 24,105 (13.5%) belonged to the Swiss Reformed Church, and 8,698 (4.89%) were Muslim. There were also 3,959 members of an Orthodox church (2.22%), 220 individuals (or about 0.12% of the population) who belonged to the Christian Catholic Church of Switzerland, 2,422 (1.36%) who belonged to another Christian church, and 2,601 people (1.46%) who were Jewish. There were 707 individuals who were Buddhist, 474 who were Hindu and 423 who belonged to another church. 26,575 respondents (14.93%) did not answer the question. According to 2012 statistics by Swiss Bundesamt für Statistik 49.2% of the population are Christian, divided into 34.2% Catholic, 8.8% Swiss Reformed (organized in the Protestant Church of Geneva) and 6.2% other Christian (mostly various other Protestants), 38% of Genevans are non-religious, 6.1% are Muslim and 1.6% are Jews. Geneva has historically been considered a Protestant city and was known as the Protestant Rome due to it being the base of John Calvin, William Farel, Theodore Beza and other Protestant reformers. Over the past century, substantial immigration from France and other predominantly Catholic countries, as well as General Secularization has changed its religious landscape. As a result, three times as many Roman Catholics as Protestants lived in the city in 2000, while a large number of residents were members of neither group. Geneva forms part of the Roman Catholic Diocese of Lausanne, Geneva and Fribourg. The World Council of Churches and the Lutheran World Federation both have their headquarters at the Ecumenical Centre in Grand-Saconnex, Geneva. The World Communion of Reformed Churches, a worldwide organization of Presbyterian, Continental Reformed, Congregational and other Calvinist churches gathering more than 80 million people around the world was based here from 1948 until 2013. The Executive Committee of the World Communion of Reformed Churches voted in 2012 to move its offices to Hanover, Germany, citing the high costs of running the ecumenical organization in Geneva, Switzerland. The move was completed in 2013. Likewise, the Conference of European Churches have moved their headquarters from Geneva to Brussels. "Protestant Rome" Prior to the Protestant Reformation the city was de jure and de facto Catholic. Reaction to the new movement varied across Switzerland. John Calvin went to Geneva in 1536 after William Farel encouraged him to do so. In Geneva, the Catholic bishop had been obliged to seek exile in 1532. Geneva became a stronghold of Calvinism. Some of the tenets created there influenced Protestantism as a whole. St. Pierre Cathedral was where Calvin and his Protestant reformers preached. It constituted the epicentre of the newly developing Protestant thought that would later become known as the Reformed tradition. Many prominent Reformed theologians operated there, including William Farel and Theodore Beza, Calvin's successor who progressed Reformed thought after his death. Geneva was a shelter for Calvinists, but at the same time it persecuted Roman Catholics and others considered heretics.
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1560. The historical population is given in the following chart: Religion The recorded 66,491 residents (37.4% of the population) as Catholic, while 41,289 people (23.20%) belonged to no church or were agnostic or atheist, 24,105 (13.5%) belonged to the Swiss Reformed Church, and 8,698 (4.89%) were Muslim. There were also 3,959 members of an Orthodox church (2.22%), 220 individuals (or about 0.12% of the population) who belonged to the Christian Catholic Church of Switzerland, 2,422 (1.36%) who belonged to another Christian church, and 2,601 people (1.46%) who were Jewish. There were 707 individuals who were Buddhist, 474 who were Hindu and 423 who belonged to another church. 26,575 respondents (14.93%) did not answer the question. According to 2012 statistics by Swiss Bundesamt für Statistik 49.2% of the population are Christian, divided into 34.2% Catholic, 8.8% Swiss Reformed (organized in the Protestant Church of Geneva) and 6.2% other Christian (mostly various other Protestants), 38% of Genevans are non-religious, 6.1% are Muslim and 1.6% are Jews. Geneva has historically been considered a Protestant city and was known as the Protestant Rome due to it being the base of John Calvin, William Farel, Theodore Beza and other Protestant reformers. Over the past century, substantial immigration from France and other predominantly Catholic countries, as well as General Secularization has changed its religious landscape. As a result, three times as many Roman Catholics as Protestants lived in the city in 2000, while a large number of residents were members of neither group. Geneva forms part of the Roman Catholic Diocese of Lausanne, Geneva and Fribourg. The World Council of Churches and the Lutheran World Federation both have their headquarters at the Ecumenical Centre in Grand-Saconnex, Geneva. The World Communion of Reformed Churches, a worldwide organization of Presbyterian, Continental Reformed, Congregational and other Calvinist churches gathering more than 80 million people around the world was based here from 1948 until 2013. The Executive Committee of the World Communion of Reformed Churches voted in 2012 to move its offices to Hanover, Germany, citing the high costs of running the ecumenical organization in Geneva, Switzerland. The move was completed in 2013. Likewise, the Conference of European Churches have moved their headquarters from Geneva to Brussels. "Protestant Rome" Prior to the Protestant Reformation the city was de jure and de facto Catholic. Reaction to the new movement varied across Switzerland. John Calvin went to Geneva in 1536 after William Farel encouraged him to do so. In Geneva, the Catholic bishop had been obliged to seek exile in 1532. Geneva became a stronghold of Calvinism. Some of the tenets created there influenced Protestantism as a whole. St. Pierre Cathedral was where Calvin and his Protestant reformers preached. It constituted the epicentre of the newly developing Protestant thought that would later become known as the Reformed tradition. Many prominent Reformed theologians operated there, including William Farel and Theodore Beza, Calvin's successor who progressed Reformed thought after his death. Geneva was a shelter for Calvinists, but at the same time it persecuted Roman Catholics and others considered heretics. The case of Michael Servetus, an early Nontrinitarian, is notable. Condemned by both Catholics and Protestants alike, he was arrested in Geneva and burnt at the stake as a heretic by order of the city's Protestant governing council. John Calvin and his followers denounced him, and possibly contributed to his sentence. In 1802, during its annexation to France under Napoleon I, the Diocese of Geneva was united with the Diocese of Chambéry, but the 1814 Congress of Vienna and the 1816 Treaty of Turin stipulated that in the territories transferred to a now considerably extended Geneva, the Catholic religion was to be protected and that no changes were to be made in existing conditions without an agreement with the Holy See. Napoleon's common policy was to emancipate Catholics in Protestant-majority areas, and the other way around, as well as emancipating Jews. In 1819, the city of Geneva and 20 parishes were united to the Diocese of Lausanne by Pope Pius VII and in 1822, the non-Swiss territory was made into the Diocese of Annecy. A variety of concord with the civil authorities came as a result of the separation of church and state, enacted with strong Catholic support in 1907. Crime In 2014 the incidence of crimes listed in the Swiss Criminal Code in Geneva was 143.9 per thousand residents. During the same period the rate of drug crimes was 33.6 per thousand residents. The rate of violations of immigration, visa and work permit laws was 35.7 per thousand residents. Cityscape Heritage sites of national significance There are 82 buildings or sites in Geneva that are listed as Swiss heritage sites of national significance, and the entire old city of Geneva is part of the Inventory of Swiss Heritage Sites. Religious buildings: Cathedral St-Pierre et Chapel des Macchabés, Notre-Dame Church, Russian church, St-Germain Church, Temple de la Fusterie, Temple de l'Auditoire Civic buildings: Former Arsenal and Archives of the City of Genève, Former Crédit Lyonnais, Former Hôtel Buisson, Former Hôtel du Résident de France et Bibliothèque de la Société de lecture de Genève, Former école des arts industriels, Archives d'État de Genève (Annexe), Bâtiment des forces motrices, Bibliothèque de Genève, Library juive de Genève «Gérard Nordmann», Cabinet des estampes, Centre d'Iconographie genevoise, Collège Calvin, École Geisendorf, University Hospital of Geneva (HUG), Hôtel de Ville et tour Baudet, Immeuble Clarté at Rue Saint-Laurent 2 and 4, Immeubles House Rotonde at Rue Charles-Giron 11–19, Immeubles at Rue Beauregard 2, 4, 6, 8, Immeubles at Rue de la Corraterie 10–26, Immeubles at Rue des Granges 2–6, Immeuble at Rue des Granges 8, Immeubles at Rue des Granges 10 and 12, Immeuble at Rue des Granges 14, Immeuble and Former Armory at Rue des Granges 16, Immeubles at Rue Pierre Fatio 7 and 9, House de Saussure at Rue de la Cité 24, House Des arts du Grütli at Rue du Général-Dufour 16, House Royale et les deux immeubles à côté at Quai Gustave Ador 44–50, Tavel House at Rue du Puits-St-Pierre 6, Turrettini House at Rue de l'Hôtel-de-Ville 8 and 10, Brunswick Monument, Palais de Justice, Palais de l'Athénée, Palais des Nations with library and archives of the SDN and ONU, Palais Eynard et Archives de la ville de Genève, Palais Wilson, Parc des Bastions avec Mur des Réformateurs, Place de Neuve et Monument du Général Dufour, Pont de la Machine, Pont sur l'Arve, Poste du Mont-Blanc, Quai du Mont-Blanc, Quai et Hôtel des Bergues, Quai Général Guisan and English Gardens, Quai Gustave-Ador and Jet d'eau, Télévision Suisse Romande, University of Geneva, Victoria Hall. Archeological sites: Foundation Baur and Museum of the arts d'Extrême-Orient, Parc et campagne de la Grange and Library (neolithic shore settlement/Roman villa), Bronze Age shore settlement of Plonjon, Temple de la Madeleine archeological site, Temple Saint-Gervais archeological site, Old City with Celtic, Roman and medieval villages. Museums, theaters, and other cultural sites: Conservatoire de musique at Place Neuve 5, Conservatoire et Jardin botaniques, Fonds cantonal d'art contemporain, Ile Rousseau and statue, Institut et Musée Voltaire with Library and Archives, Mallet House and Museum international de la Réforme, Musée Ariana, Museum of Art and History, Museum d'art moderne et contemporain, Museum d'ethnographie, Museum of the International Red Cross, Musée Rath, Natural History Museum, Plainpalais Commune Auditorium, Pitoëff Theatre, Villa Bartholoni at the Museum of History and Science. International organizations: International Labour Organization (BIT), International Committee of the Red Cross, United Nations High Commissioner for Refugees (UNHCR), World Meteorological Organization, World Trade Organization, International Telecommunication Union, World YMCA. Society and culture Media The city's main newspaper is the daily Tribune de Genève, with a readership of about 187,000. Le Courrier mainly focuses on Geneva. Both Le Temps (headquartered in Geneva) and Le Matin are widely read in Geneva, but cover the whole of Romandy. Geneva is the main media center for French-speaking Switzerland. It is the headquarters for the numerous French language radio and television networks of the Swiss Broadcasting Corporation, known collectively as Radio Télévision Suisse. While both networks cover the whole of Romandy, special programs related to Geneva are sometimes broadcast on some of the local radio frequencies. Other local radio stations broadcast from the city, including YesFM (FM 91.8 MHz), Radio Cité (non-commercial radio, FM 92.2 MHz), OneFM (FM 107.0 MHz, also broadcast in Vaud), and World Radio Switzerland (FM 88.4 MHz). Léman Bleu is a local TV channel, founded in 1996 and distributed by cable. Due to the proximity to France, many French television channels are also available. Traditions and customs Geneva observes Jeûne genevois on the first Thursday following the first Sunday in September. By local tradition, this commemorates the date news of the St. Bartholomew's Day massacre of Huguenots reached Geneva. Geneva celebrates L'Escalade on the weekend nearest 12 December, celebrating the defeat of the surprise attack of troops sent by Charles Emmanuel I, Duke of Savoy during the night of 11–12 December 1602. Festive traditions include chocolate cauldrons filled with vegetable-shaped marzipan treats and the Escalade procession on horseback in seventeenth century armour. Geneva has also been organizing a 'Course de l'Escalade', which means 'Climbing Race'. This race takes place in Geneva's Old Town, and has been popular across all ages. Non-competitive racers dress up in fancy costumes, while walking in the race. Since 1818, a particular chestnut tree has been used as the official "herald of the spring" in Geneva. The sautier (secretary of the Parliament of the Canton of Geneva) observes the tree and notes the day of arrival of the first bud. While this event has no practical effect, the sautier issues a formal press release and the local newspaper will usually mention the news. As this is one of the world's oldest records of a plant's reaction to climatic conditions, researchers have been interested to note that the first bud has been appearing earlier and earlier in the year. During the 19th century many dates were in March or April. In recent years, they have usually been in late February (sometimes earlier). In 2002, the first bud appeared unusually early, on 7 February, and then again on 29 December of the same year. The following year, one of the hottest years recorded in Europe, was a year with no bud. In 2008, the first bud also appeared early, on 19 February. Music and festivals The opera house, the Grand Théâtre de Genève, which officially opened in 1876, was partly destroyed by a fire in 1951 and reopened in 1962. It has the largest stage in Switzerland. It features opera and dance performances, recitals, concerts and, occasionally, theatre. The Victoria Hall is used for classical music concerts. It is the home of the Orchestre de la Suisse Romande. Every summer the Fêtes de Genève (Geneva Festival) are organised in Geneva. According to Radio Télévision Suisse in 2013 hundreds of thousands of people came to Geneva to see the annual hour-long grand firework display of the Fêtes de Genève. An annual music festival takes place in June. Groups of artists perform in different parts of the city. In 2016 the festival celebrated its 25th anniversary. Further annual festivals are the Fête de l'Olivier, a festival of Arabic music, organized by the ICAM since 1980, and the Genevan Brass Festival, founded by Christophe Sturzenegger in 2010. Education The Canton of Geneva's public school system has écoles primaires (ages 4–12) and cycles d'orientation (ages 12–15). Students can leave school at 15, but secondary education is provided by collèges (ages 15–19), the oldest of which is the Collège Calvin, which could be considered one of the oldest public schools in the world, écoles de culture générale (15–18/19) and the écoles professionnelles (15–18/19). The écoles professionnelles offer full-time courses and part-time study as part of an apprenticeship. Geneva also has a number of private schools. In 2011 89,244 (37.0%) of the population had completed non-mandatory upper secondary education, and 107,060 or (44.3%) had completed additional higher education (either university or a Fachhochschule). Of the 107,060 who completed tertiary schooling, 32.5% were Swiss men, 31.6% were Swiss women, 18.1% were non-Swiss men and 17.8% were non-Swiss women. During the 2011–2012 school year, there were a total of 92,311 students in the Geneva school system (primary to university). The education system in the Canton of Geneva has eight years of primary school, with 32,716 students. The secondary school program consists of three lower, obligatory years of schooling, followed by three to five years of optional, advanced study. There were 13,146 lower-secondary students who attended schools in Geneva. There were 10,486 upper-secondary students from the municipality along with 10,330 students who were in a professional, non-university track program. An additional 11,797 students were attending private schools. Geneva is home to the University of Geneva where approximately 16,500 students are regularly enrolled. In 1559 John Calvin founded the Geneva Academy, a theological and humanist seminary. In the 19th century the Academy lost its ecclesiastic links and in 1873, with the addition of a medical faculty, it became the University of Geneva. In 2011 it was ranked European university. The Graduate Institute of International and Development Studies was among the first academic institutions in the World to teach international relations. It is one of Europe's most prestigious institutions, offering MA and PhD programmes in anthropology and sociology, law, political science, history, economics, international affairs, and development studies. The oldest international school in the world is the International School of Geneva, founded in 1924 along with the League of Nations. The Geneva School of Diplomacy and International Relations is a private university in the grounds of the Château de Penthes. CERN (the European Organization for Nuclear Research) is probably the best known of Geneva's educational and research facilities, most recently for the Large Hadron Collider. Founded in 1954, CERN was one of Europe's first joint ventures and has developed as the world's largest particle physics laboratory. Physicists from around the world travel to CERN to research matter and explore the fundamental forces and materials that form the universe. Geneva is home to five major libraries, the Bibliothèques municipales Genève, the Haute école de travail social, Institut d'études sociales, the Haute école de santé, the Ecole d'ingénieurs de Genève and the Haute école d'art et de design. There were () 877,680 books or other media in the libraries, and in the same year 1,798,980 items were loaned. Economy Geneva's economy is largely service-driven and closely linked to the rest of the canton. The city is often ranked as one of the strongest global financial centres, ranking 9th in the world in 2020 and 2nd in Europe behind London. Three main sectors dominate the financial sector: commodity trading; trade finance, and wealth management. Around a third of the world's free traded oil, sugar, grains and oil seeds is traded in Geneva. Approximately 22% of the world's cotton is traded in the Lake Geneva region. Other major commodities traded in the canton include steel, electricity, or coffee. Large trading companies have their regional or global headquarters in the canton, such as Bunge, Cargill, Vitol, Gunvor, BNP Paribas, or Mercuria Energy Group, in addition to being home to the world's second largest shipping company, Mediterranean Shipping Company. Commodity trading is sustained by a strong trade finance sector, with large banks such as BCGE, BCP, BNP Paribas, BCV, Crédit Agricole, Credit Suisse, ING, Société Générale, and UBS, all having their headquarters in the area for this business. Wealth management is dominated by private banks, particularly Pictet, Lombard Odier, Edmond de Rothschild Group, Union Bancaire Privée, Mirabaud Group, Dukascopy Bank, Bordier & Cie, Banque SYZ, or REYL & Cie. In addition, the canton is home to the largest concentration of foreign-owned banks in Switzerland, such as HSBC Private Bank, JPMorgan Chase, or Arab Bank. Behind the financial sector, the next largest major economic sector is watchmaking, dominated by luxury firms Rolex, Richemont, Patek Philippe, Piaget, Roger Dubuis, and others, whose factories are concentrated in the Les Acacias neighbourhood, as well as the neighbouring municipalities of Plan-les-Ouates, Satigny, and Meyrin. Trade finance, wealth management, and watchmaking, approximately contribute two thirds of the corporate tax paid in the canton Other large multinationals are also headquartered in the city and canton, such as Firmenich (in Satigny), and Givaudan (in Vernier), the world's two largest manufacturers of flavours, fragrances and active cosmetic ingredients; SGS, the world's largest inspection, verification, testing and certification services company; Temenos, a large banking software provider; or the local headquarters for Procter & Gamble, Japan Tobacco International, or L'Oréal (in Vernier). Although they do not directly contribute to the local economy, the city of Geneva is also host to the world's largest concentration of international organisations and UN agencies, such as the Red Cross, the World Health Organization, the World Trade Organization, the International Telecommunication Union, the World Intellectual Property Organization, the World Meteorological Organization, and the International Labour Organization, as well as the European headquarters of the United Nations. Its international mindedness, well-connected airport, and centrality in the continent, also make Geneva a good destination for congresses and trade fairs, of which the largest is the Geneva Motor Show held in Palexpo. Agriculture is commonplace in the hinterlands of Geneva, particularly wheat and wine. Despite its relatively small size, the canton produces around 10% of the Swiss wine and has the highest vineyard density in the country. The largest strains grown in Geneva are gamay, chasselas, pinot noir, gamaret, and chardonnay. , Geneva had an unemployment rate of 3.9%. , there were five people employed in the primary economic sector and about three businesses involved in this sector. 9,783 people were employed in the secondary sector and there were 1,200 businesses in this sector. 134,429 people were employed in the tertiary sector, with 12,489 businesses in this sector. There were 91,880 residents of the municipality who were employed in some capacity, with women making up 47.7% of the workforce. , the total number of full-time equivalent jobs was 124,185. The number of jobs in the primary sector was four, all of which were in agriculture. The number of jobs in the secondary sector was 9,363 of which 4,863 or (51.9%) were in manufacturing and 4,451 (47.5%) were in construction. The number of jobs in the tertiary sector was 114,818. In the tertiary sector; 16,573 or 14.4% were in wholesale or retail sales or the repair of motor vehicles, 3,474 or 3.0% were in the movement and storage of goods, 9,484 or 8.3% were in a hotel or restaurant, 4,544 or 4.0% were in the information industry, 20,982 or 18.3% were the insurance or financial industry, 12,177 or 10.6% were technical professionals or scientists, 10,007 or 8.7% were in education and 15,029 or 13.1% were in health care. , there were 95,190 workers who commuted into the municipality and 25,920 workers who commuted away. The municipality is a net importer of workers, with about 3.7 workers entering the municipality for every one leaving. About 13.8% of the workforce coming into Geneva are coming from outside Switzerland, while 0.4% of the locals commute out of Switzerland for work. Of the working population, 38.2% used public transportation to get to work, and 30.6% used a private car. Sport Ice hockey is the most popular sport in Geneva. Geneva is home to Genève-Servette HC, which plays in the National League (NL). They play their home games in the 7,135-seat Patinoire des Vernets. In 2008, 2010 and 2021 the team made it to the league finals but lost to the ZSC Lions, SC Bern and EV Zug respectively. The team is by far the most popular one in both the city and the canton of Geneva, drawing three times more spectators than the football team in 2017. The town is home to Servette FC, a football club founded in 1890 and named after a borough on the right bank of the Rhône. The home of Servette FC is the 30,000-seat Stade de Genève. Servette FC plays in the Credit Suisse Super League. Étoile Carouge FC and Urania Genève Sport also play in the city. Geneva is home to the basketball team Lions de Genève, 2013 and 2015 champions of the Swiss Basketball League. The team plays its home games in the Pavilion des Sports. Geneva Jets Australian Football Club have been playing Australian Football in the AFL Switzerland league since 2019. Infrastructure Transportation The city is served by the Geneva Airport. It is connected by Geneva Airport railway station () to both the Swiss Federal Railways network and the French SNCF network, including links to Paris, Lyon, Marseille and Montpellier by TGV. Geneva is connected to the motorway systems of both Switzerland (A1 motorway) and France. Public transport by bus, trolleybus or tram is provided by Transports Publics Genevois. In addition to an extensive coverage of the city centre, the network extends to most of the municipalities of the Canton, with a few lines reaching into France. Public transport by boat is provided by the Mouettes Genevoises, which link the two banks of the lake within the city, and by the Compagnie Générale de Navigation sur le lac Léman which serves more distant destinations such as Nyon, Yvoire, Thonon, Évian, Lausanne and Montreux using both modern diesel vessels and vintage paddle steamers. Trains operated by Swiss Federal Railways connect the airport to the main station of Cornavin in six minutes. Regional train services are being developed towards Coppet and Bellegarde. At the city limits two new railway stations have been opened since 2002: Genève-Sécheron (close to the UN and the Botanical Gardens) and Lancy-Pont-Rouge. In 2011 work started on the CEVA rail (Cornavin – Eaux-Vives – Annemasse) project, first planned in 1884, which will connect Cornavin with the Cantonal hospital, Eaux-Vives railway station and Annemasse, in France. The link between the main railway station and the classification yard of La Praille already exists; from there, the line runs mostly underground to the Hospital and Eaux-Vives, where it links to the existing line to France. The line fully opened in December 2019, as part of the Léman Express regional rail network. In May 2013, the demonstrator electric bus system with a capacity of 133 passengers commenced between Geneva Airport and Palexpo. The project aims to introduce a new system of mass transport with electric "flash" recharging of the buses at selected stops while passengers are disembarking and embarking. Taxis in Geneva can be difficult to find, and may need to be booked in advance, especially in the early morning or at peak hours. Taxis can refuse to take babies and children because of seating legislation. An ambitious project to close 200 streets in the centre of Geneva to cars was approved by the Geneva cantonal authorities in 2010 and was planned to be implemented over a span of four years (2010–2014), though , work on the project has yet to be started. Utilities Water, natural gas and electricity are provided to the municipalities of the Canton of Geneva by the state-owned Services Industriels de Genève, known as SIG. Most of the drinking water (80%) is extracted from the lake; the remaining 20% is provided by groundwater, originally formed by infiltration from the Arve. 30% of the Canton's electricity needs is locally produced, mainly by three hydroelectric dams on the Rhône (Seujet, Verbois and Chancy-Pougny). In addition, 13% of the electricity produced in the Canton is from the burning of waste at the waste incineration facility of Les Cheneviers. The remaining
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Both parents were deeply religious high-church Anglicans. Catherine's sister, Maria Smith Giberne, taught her nephew Gerard to sketch. The interest was supported by his uncle, Edward Smith, his great-uncle Richard James Lane, a professional artist, and other family members. Hopkins's initial ambition was to be a painter – he would continue to sketch throughout his life and was inspired as an adult by the work of John Ruskin and the Pre-Raphaelites. Hopkins became a skilled draughtsman. He found his early training in visual art supported his later work as a poet. His siblings were much inspired by language, religion and the creative arts. Milicent (1849–1946) joined an Anglican sisterhood in 1878. Kate (1856–1933) would help Hopkins publish the first edition of his poetry. Hopkins's youngest sister Grace (1857–1945) set many of his poems to music. Lionel (1854–1952) became a world-famous expert on archaic and colloquial Chinese. Arthur (1848–1930) and Everard (1860–1928) were highly successful artists. Cyril (1846–1932) would join his father's insurance firm. Manley Hopkins moved his family to Hampstead in 1852, near where John Keats had lived 30 years before and close to the green spaces of Hampstead Heath. When he was ten years old, Gerard was sent to board at Highgate School (1854–1863). While studying Keats's poetry, he wrote "The Escorial" (1860), his earliest extant poem. Here he practised early attempts at asceticism. He once argued that most people drank more liquids than they really needed and bet that he could go without drinking for a week. He persisted until his tongue was black and he collapsed at drill. On another occasion he abstained from salt for a week. Among his teachers at Highgate was Richard Watson Dixon, who became an enduring friend and correspondent. Of the older pupils Hopkins recalls in his boarding house, the poet Philip Stanhope Worsley won the Newdigate Prize. Oxford and priesthood Hopkins studied classics at Balliol College, Oxford (1863–1867). He began his time in Oxford as a keen socialite and prolific poet, but seems to have alarmed himself with resulting changes in his behaviour. There he forged a lifelong friendship with Robert Bridges (later Poet Laureate of the United Kingdom), which would be important to his development as a poet and in establishing his posthumous acclaim. Hopkins was deeply impressed with the work of Christina Rossetti, who became one of his great contemporary influences and met him in 1864. During this time he studied with the writer and critic Walter Pater, who tutored him in 1866 and remained a friend until Hopkins left Oxford for the second time in October 1879. In a journal entry of 6 November 1865, Hopkins declared an ascetic intention for his life and work: "On this day by God's grace I resolved to give up all beauty until I had His leave for it." On 18 January 1866, Hopkins composed his most ascetic poem, The Habit of Perfection. On 23 January, he included poetry in a list of things to be given up for Lent. In July, he decided to become a Roman Catholic and travelled to Birmingham in September to consult the leader of the Oxford converts, John Henry Newman. Newman received him into the Roman Catholic Church on 21 October 1866. The decision to convert estranged Hopkins from his family and from a number of acquaintances. After graduating in 1867, he was provided by Newman with a teaching post at the Oratory in Birmingham. While there he began to study the violin. On 5 May 1868 Hopkins firmly "resolved to be a religious." Less than a week later, he made a bonfire of his poetry and gave it up almost entirely for seven years. He also felt a call to enter the ministry and decided to become a Jesuit. He paused first to visit Switzerland, which officially forbade Jesuits to enter. In September 1868 Hopkins began his Jesuit novitiate at Manresa House, Roehampton, under the guidance of Alfred Weld. Two years later he moved to St Mary's Hall, Stonyhurst, for philosophical studies, taking vows of poverty, chastity and obedience on 8 September 1870. He felt that his interest in poetry had stopped him devoting himself wholly to religion. However, on reading Duns Scotus in 1872, he saw how the two need not conflict. He continued to write a detailed prose journal in 1868–1875. Unable to suppress a desire to describe the natural world, he also wrote music, sketched, and for church occasions, wrote "verses", as he called them. He later wrote sermons and other religious pieces. In 1874 Hopkins returned to Manresa House to teach classics. While studying in the Jesuit house of theological studies, St Beuno's College, near St Asaph in North Wales, he was asked by his religious superior to write a poem to commemorate the foundering of a German ship in a storm. So in 1875 he took up poetry once more to write a lengthy piece, "The Wreck of the Deutschland", inspired by the Deutschland incident, a maritime disaster in which 157 people died, including five Franciscan nuns who had been leaving Germany due to harsh anti-Catholic laws (see Kulturkampf). The work displays both the religious concerns and some of the unusual metre and rhythms of his subsequent poetry not present in his few remaining early works. It not only depicts the dramatic events and heroic deeds, but tells of him reconciling the terrible events with God's higher purpose. The poem was accepted but not printed by a Jesuit publication. This rejection fed his ambivalence about his poetry, most of which remained unpublished until after his death. Hopkins chose the austere and restrictive life of a Jesuit and was gloomy at times. His biographer Robert Bernard Martin notes that "the life expectancy of a man becoming a novice at twenty-one was twenty-three more years rather than the forty years of males of the same age in the general population." The brilliant student who had left Oxford with first-class honours failed his final theology exam. This almost certainly meant that despite his ordination in 1877, Hopkins would not progress in the order. In 1877 he wrote God's Grandeur, an array of sonnets that included "The Starlight Night". He finished "The Windhover" only a few months before his ordination. His life as a Jesuit trainee, though rigorous, isolated and sometimes unpleasant, at least had some stability; the uncertain and varied work after ordination was even harder on his sensibilities. In October 1877, not long after completing "The Sea and the Skylark" and only a month after his ordination, Hopkins took up duties as sub-minister and teacher at Mount St Mary's College near Sheffield. In July 1878 he became curate at the Jesuit church in Mount Street, London, and in December that of St Aloysius's Church, Oxford, then moving to Manchester, Liverpool and Glasgow. While ministering in Oxford, he became a founding member of The Newman Society, established in 1878 for Catholic members of the University of Oxford. He taught Greek and Latin at Mount St Mary's College, Sheffield, and Stonyhurst College, Lancashire. In the late 1880s Hopkins met Father Matthew Russell, the Jesuit founder and editor of the Irish Monthly magazine, who presented him to Katharine Tynan and W. B. Yeats. In 1884 he became a professor of Greek and Latin at University College Dublin. His English roots and disagreement with the Irish politics of the time, along with his small stature (), unprepossessing nature and personal oddities, reduced his effectiveness as a teacher. This and his isolation in Ireland deepened a gloom that was reflected in his poems of the time, such as "I Wake and Feel the Fell of Dark, not Day". They came to be known as the "terrible sonnets", not for their quality but according to Hopkins's friend Canon Richard Watson Dixon, because they reached the "terrible crystal", meaning they crystallised the melancholic dejection that plagued the latter part of Hopkins's life. Final years Several influences led to a melancholic state and restricted his poetic inspiration in his last five years. His workload was heavy. He disliked living in Dublin, away from England and friends. He was disappointed at how far Dublin had fallen from its Georgian elegance of the previous century. His general health suffered and his eyesight began to fail. He felt confined and dejected. As a devout Jesuit, he found himself in an artistic dilemma. To subdue an egotism that he felt would violate the humility required by his religious position, he decided never to publish his poems. But Hopkins realised that any true poet requires an audience for criticism and encouragement. This conflict between his religious obligations and his poetic talent made him feel he had failed at both. After several years' ill health and bouts of diarrhoea, Hopkins died of typhoid fever in 1889 and was buried in Glasnevin Cemetery, after a funeral in St Francis Xavier Church in Gardiner Street, located in Georgian Dublin. He is thought to have suffered throughout his life from what today might be labelled bipolar disorder or chronic unipolar depression, and battled a deep sense of melancholic anguish. However, his last words on his death bed were, "I am so happy, I am so happy. I loved my life." He was 44 years of age. Poetry "The sonnets of desolation" According to John Bayley, "All his life Hopkins was haunted by the sense of personal bankruptcy and impotence, the straining of 'time's eunuch' with no more to 'spend'... " a sense of inadequacy, graphically expressed in his last sonnets. Toward the end of his life, Hopkins suffered several long bouts of depression. His "terrible sonnets" struggle with problems of religious doubt. He described them to Bridges as "[t]he thin gleanings of a long weary while." "Thou Art Indeed Just, Lord" (1889) echoes Jeremiah 12:1 in asking why the wicked prosper. It reflects the exasperation of a faithful servant who feels he has been neglected, and is addressed to a divine person ("Sir") capable of hearing the complaint, but seemingly unwilling to listen. Hopkins uses parched roots as a metaphor for despair. The image of the poet's estrangement from God figures in "I wake and feel the fell of dark, not day", in which he describes lying awake before dawn, likening his prayers to "dead letters sent To dearest him that lives alas! away." The opening line recalls Lamentations 3:2: "He hath led me, and brought me into darkness, but not into light." "No Worst, There is None" and "Carrion Comfort" are also counted among the "terrible sonnets". Sprung rhythm Much of Hopkins's historical importance has to do with the changes he brought to the form of poetry, which ran contrary to conventional ideas of metre. Prior to Hopkins, most Middle English and Modern English poetry was based on a rhythmic structure inherited from the Norman side of English literary heritage. This structure is based on repeating "feet" of two or three syllables, with the stressed syllable falling in the same place on each repetition. Hopkins called this structure "running rhythm", and although he wrote some of his early verse in running rhythm, he became fascinated with the older rhythmic structure of the Anglo-Saxon tradition, of which Beowulf is the most famous example. Hopkins called his own rhythmic structure sprung rhythm. Sprung rhythm is structured around feet with a variable number of syllables, generally between one and four syllables per foot, with the stress always falling on the first syllable in a foot. It is similar to the "rolling stresses" of Robinson Jeffers, another poet who rejected conventional metre. Hopkins saw sprung rhythm as a way to escape the constraints of running rhythm, which he said inevitably pushed poetry written in it to become "same and tame". In this way, Hopkins sprung rhythm can be seen as anticipating much of free verse. His work has no great
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Church in Gardiner Street, located in Georgian Dublin. He is thought to have suffered throughout his life from what today might be labelled bipolar disorder or chronic unipolar depression, and battled a deep sense of melancholic anguish. However, his last words on his death bed were, "I am so happy, I am so happy. I loved my life." He was 44 years of age. Poetry "The sonnets of desolation" According to John Bayley, "All his life Hopkins was haunted by the sense of personal bankruptcy and impotence, the straining of 'time's eunuch' with no more to 'spend'... " a sense of inadequacy, graphically expressed in his last sonnets. Toward the end of his life, Hopkins suffered several long bouts of depression. His "terrible sonnets" struggle with problems of religious doubt. He described them to Bridges as "[t]he thin gleanings of a long weary while." "Thou Art Indeed Just, Lord" (1889) echoes Jeremiah 12:1 in asking why the wicked prosper. It reflects the exasperation of a faithful servant who feels he has been neglected, and is addressed to a divine person ("Sir") capable of hearing the complaint, but seemingly unwilling to listen. Hopkins uses parched roots as a metaphor for despair. The image of the poet's estrangement from God figures in "I wake and feel the fell of dark, not day", in which he describes lying awake before dawn, likening his prayers to "dead letters sent To dearest him that lives alas! away." The opening line recalls Lamentations 3:2: "He hath led me, and brought me into darkness, but not into light." "No Worst, There is None" and "Carrion Comfort" are also counted among the "terrible sonnets". Sprung rhythm Much of Hopkins's historical importance has to do with the changes he brought to the form of poetry, which ran contrary to conventional ideas of metre. Prior to Hopkins, most Middle English and Modern English poetry was based on a rhythmic structure inherited from the Norman side of English literary heritage. This structure is based on repeating "feet" of two or three syllables, with the stressed syllable falling in the same place on each repetition. Hopkins called this structure "running rhythm", and although he wrote some of his early verse in running rhythm, he became fascinated with the older rhythmic structure of the Anglo-Saxon tradition, of which Beowulf is the most famous example. Hopkins called his own rhythmic structure sprung rhythm. Sprung rhythm is structured around feet with a variable number of syllables, generally between one and four syllables per foot, with the stress always falling on the first syllable in a foot. It is similar to the "rolling stresses" of Robinson Jeffers, another poet who rejected conventional metre. Hopkins saw sprung rhythm as a way to escape the constraints of running rhythm, which he said inevitably pushed poetry written in it to become "same and tame". In this way, Hopkins sprung rhythm can be seen as anticipating much of free verse. His work has no great affinity with either of the contemporary Pre-Raphaelite and neo-romanticism schools, although he does share their descriptive love of nature and he is often seen as a precursor to modernist poetry, or as a bridge between the two poetic eras. Use of language The language of Hopkins's poems is often striking. His imagery can be simple, as in Heaven-Haven, where the comparison is between a nun entering a convent and a ship entering a harbour out of a storm. It can be splendidly metaphysical and intricate, as it is in As Kingfishers Catch Fire, where he leaps from one image to another to show how each thing expresses its own uniqueness, and how divinity reflects itself through all of them. Hopkins was a supporter of linguistic purism in English. In an 1882 letter to Robert Bridges, Hopkins writes: "It makes one weep to think what English might have been; for in spite of all that Shakespeare and Milton have done... no beauty in a language can make up for want of purity." He took time to learn Old English, which became a major influence on his writing. In the same letter to Bridges he calls Old English "a vastly superior thing to what we have now." He uses many archaic and dialect words but also coins new words. One example of this is twindles, which seems from its context in Inversnaid to mean a combination of twines and dwindles. He often creates compound adjectives, sometimes with a hyphen (such as dapple-dawn-drawn falcon) but often without, as in rolling level underneath him steady air. This use of compound adjectives, similar to the Old English use of compound nouns via kennings, concentrates his images, communicating to his readers the instress of the poet's perceptions of an inscape. Added richness comes from Hopkins's extensive use of alliteration, assonance, onomatopoeia and rhyme, both at the end of lines and internally as in: Hopkins was influenced by the Welsh language, which he had acquired while studying theology at St Beuno's near St Asaph. The poetic forms of Welsh literature and particularly cynghanedd, with its emphasis on repeating sounds, accorded with his own style and became a prominent feature of his work. This reliance on similar-sounding words with close or differing senses means that his poems are best understood if read aloud. An important element in his work is Hopkins's own concept of inscape, which was derived in part from the medieval theologian Duns Scotus. Anthony Domestico explains,Inscape, for Hopkins, is the charged essence, the absolute singularity that gives each created thing its being; instress is both the energy that holds the inscape together and the process by which this inscape is perceived by an observer. We instress the inscape of a tulip, Hopkins would say, when we appreciate the particular delicacy of its petals, when we are enraptured by its specific, inimitable shade of pink." The Windhover aims to depict not the bird in general, but instead one instance and its relation to the breeze. This is just one interpretation of Hopkins's most famous poem, one which he felt was his best. During his lifetime, Hopkins published few poems. It was only through the efforts of Robert Bridges that his works were seen. Despite Hopkins burning all his poems on entering the Jesuit novitiate, he had already sent some to Bridges, who with some other friends, was one of the few people to see many of them for some years. After Hopkins's death they were distributed to a wider audience, mostly fellow poets, and in 1918 Bridges, by then poet laureate, published a collected edition; an expanded edition, prepared by Charles Williams, appeared in 1930, and a greatly expanded edition by William Henry Gardner appeared in 1948 (eventually reaching a fourth edition, 1967, with N. H. Mackenzie). Notable collections of Hopkins's manuscripts and publications are in Campion Hall, Oxford; the Bodleian Library, Oxford; and the Foley Library at Gonzaga University in Spokane, Washington. Influences Erotic Timothy d'Arch Smith, antiquarian bookseller, ascribes to Hopkins suppressed erotic impulses which he views as taking on a degree of specificity after Hopkins met Robert Bridges's distant cousin, friend, and fellow Etonian Digby Mackworth Dolben, "a Christian Uranian". Robert Martin asserts that when Hopkins first met Dolben, on Dolben's 17th birthday in Oxford in February 1865, it "was, quite simply, the most momentous emotional event of [his] undergraduate years, probably of his entire life." According to Robert Martin, "Hopkins was completely taken with Dolben, who was nearly four years his junior, and his private journal for confessions the following year proves how absorbed he was in imperfectly suppressed erotic thoughts of him." Martin also considers it "probable that [Hopkins] would have been deeply shocked at the reality of sexual intimacy with another person." Hopkins composed two poems about Dolben, "Where art thou friend" and "The Beginning of the End". Robert Bridges, who edited the first edition of Dolben's poems as well as Hopkins's, cautioned that the second poem "must never be printed," though Bridges himself included it in the first edition (1918). Another indication of the nature of his feelings for Dolben is that Hopkins's high Anglican confessor seems to have forbidden him to have any contact with Dolben except by letter. Hopkins never saw Dolben again after the latter's short visit to Oxford during which they met, and any continuation of their relationship was abruptly ended by Dolben's drowning two years later in June 1867. Hopkins's feeling for Dolben seems to have cooled by that time, but he was nonetheless greatly affected by his death. "Ironically, fate may have bestowed more through Dolben's death than it could ever have bestowed through longer life ... [for] many of Hopkins's best poems – impregnated with an elegiac longing for Dolben, his lost beloved and his muse – were the result." Hopkins's relationship with Dolben is explored in the novel The Hopkins Conundrum. Some of Hopkins's poems, such as The Bugler's First Communion and Epithalamion, arguably embody homoerotic themes, although the second poem was arranged by Robert Bridges from extant fragments. One contemporary critic, M. M. Kaylor, argued for Hopkins's inclusion with the Uranian poets, a group whose writings derived, in many ways, from prose works of Walter Pater, Hopkins's academic coach for his Greats exams and later a lifelong friend. Some critics have argued that homoerotic readings are either highly tendentious, or that they can be classified under the broader category of "homosociality", over the gender, sexual-specific "homosexual" term. Hopkins's journal writings, they argue, offer a clear admiration for feminised beauty. In his book Hopkins Reconstructed (2000), Justus George Lawler criticises Robert Martin's controversial biography Gerard Manley Hopkins: A Very Private Life (1991) by suggesting that Martin "cannot see the heterosexual beam... for the homosexual biographical mote in his own eye... it amounts to a slanted eisegesis". The poems that elicit homoerotic readings can be read not merely as exercises in sublimation but as powerful renditions of religious conviction, a conviction that caused strain in his family and even led him to burn some poems that he felt were unnecessarily self-centred. Julia Saville's book A Queer Chivalry views the religious imagery in the poems as Hopkins's way of expressing the tension with homosexual identity and desire. Christopher Ricks notes that Hopkins engaged in a number of penitential practices, "but all of these self-inflictions were not self-inflictions to him, and they are his business – or are his understanding of what it was for him to be about his Father's business." Ricks takes issue with Martin's apparent lack of appreciation of the importance of the role of Hopkins's religious commitment to his writing, and cautions against assigning a priority of influence to any sexual instincts over other factors such as Hopkins's estrangement from his family. Biographer Paul Mariani finds in Hopkins poems "an irreconcilable tension – on the one hand, the selflessness demanded by Jesuit discipline; on the other, the seeming self-indulgence of poetic creation." Isolation Hopkins spent the last five years of his life as a classics professor at University College Dublin. Hopkins's isolation in 1885 was multiple: a Jesuit distanced from his Anglican family and his homeland, an Englishman teaching in Dublin during a time of political strife, an unpublished poet striving to reconcile his artistic and religious callings. The poem "To seem the stranger" was written in Ireland between 1885 and 1886 and is a poem of isolation and loneliness. Influence on others Ricks called Hopkins "the most original poet of the Victorian age." Hopkins is considered as influential as T. S. Eliot in initiating the modern movement in poetry. His experiments with elliptical phrasing and double meanings and quirky conversational rhythms turned out to be liberating to poets such as W. H. Auden and Dylan Thomas. The Gerard Manley Hopkins Building in University College Dublin is named after him. Selected poems Well-known
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boiling point. In the same manner, symmetry is key in determining relative melting point as it allows for better packing in the solid state, even if it does not alter the polarity of the molecule. One example of this is the relationship between oleic acid and elaidic acid; oleic acid, the cis isomer, has a melting point of 13.4 °C, making it a liquid at room temperature, while the trans isomer, elaidic acid, has the much higher melting point of 43 °C, due to the straighter trans isomer being able to pack more tightly, and is solid at room temperature. Thus, trans alkenes, which are less polar and more symmetrical, have lower boiling points and higher melting points, and cis alkenes, which are generally more polar and less symmetrical, have higher boiling points and lower melting points. In the case of geometric isomers that are a consequence of double bonds, and, in particular, when both substituents are the same, some general trends usually hold. These trends can be attributed to the fact that the dipoles of the substituents in a cis isomer will add up to give an overall molecular dipole. In a trans isomer, the dipoles of the substituents will cancel out due to being on opposite sides of the molecule. Trans isomers also tend to have lower densities than their cis counterparts. As a general trend, trans alkenes tend to have higher melting points and lower solubility in inert solvents, as trans alkenes, in general, are more symmetrical than cis alkenes. Vicinal coupling constants (3JHH), measured by NMR spectroscopy, are larger for trans (range: 12–18 Hz; typical: 15 Hz) than for cis (range: 0–12 Hz; typical: 8 Hz) isomers. Stability Usually for acyclic systems trans isomers are more stable than cis isomers. This is typically due to the increased unfavorable steric interaction of the substituents in the cis isomer. Therefore, trans isomers have a less-exothermic heat of combustion, indicating higher thermochemical stability. In the Benson heat of formation group additivity dataset, cis isomers suffer a 1.10 kcal/mol stability penalty. Exceptions to this rule exist, such as 1,2-difluoroethylene, 1,2-difluorodiazene (FN=NF), and several other halogen- and oxygen-substituted ethylenes. In these cases, the cis isomer is more stable than the trans isomer. This phenomenon is called the cis effect. E–Z notation Cis–trans notation cannot be used for alkenes with more than two different substituents. Instead the E–Z notation is used based on the priority of the substituents using the Cahn–Ingold–Prelog (CIP) priority rules for absolute configuration. The IUPAC standard designations E and Z are unambiguous in all cases, and therefore are especially useful for tri- and tetrasubstituted alkenes to avoid any confusion about which groups are being identified as cis or trans to each other. Z (from the German ) means "together". E (from the German ) means "opposed" in the sense of "opposite". That is, Z has the higher-priority groups cis to each other and E has the higher-priority groups trans to each other. Whether a molecular
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Cahn–Ingold–Prelog (CIP) priority rules for absolute configuration. The IUPAC standard designations E and Z are unambiguous in all cases, and therefore are especially useful for tri- and tetrasubstituted alkenes to avoid any confusion about which groups are being identified as cis or trans to each other. Z (from the German ) means "together". E (from the German ) means "opposed" in the sense of "opposite". That is, Z has the higher-priority groups cis to each other and E has the higher-priority groups trans to each other. Whether a molecular configuration is designated E or Z is determined by the CIP rules; higher atomic numbers are given higher priority. For each of the two atoms in the double bond, it is necessary to determine the priority of each substituent. If both the higher-priority substituents are on the same side, the arrangement is Z; if on opposite sides, the arrangement is E. Because the cis–trans and E–Z systems compare different groups on the alkene, it is not strictly true that Z corresponds to cis and E corresponds to trans. For example, trans-2-chlorobut-2-ene (the two methyl groups, C1 and C4, on the but-2-ene backbone are trans to each other) is (Z)-2-chlorobut-2-ene (the chlorine and C4 are together because C1 and C4 are opposite). Inorganic chemistry Cis–trans isomerism can also occur in inorganic compounds, most notably in diazenes and coordination compounds. Diazenes Diazenes (and the related diphosphenes) can also exhibit cis–trans isomerism. As with organic compounds, the cis isomer is generally the more reactive of the two, being the only isomer that can reduce alkenes and alkynes to alkanes, but for a different reason: the trans isomer cannot line its hydrogens up suitably to reduce the alkene, but the cis isomer, being shaped differently, can. Coordination complexes In inorganic coordination complexes with octahedral or square planar geometries, there are also cis isomers in which similar ligands are closer together and trans isomers in which they are further apart. For example, there are two isomers of square planar Pt(NH3)2Cl2, as explained by Alfred Werner in 1893. The cis isomer, whose full name is cis-diamminedichloroplatinum(II), was shown in 1969 by Barnett Rosenberg to have antitumor activity, and is now a chemotherapy drug known by the short name cisplatin. In contrast, the trans isomer (transplatin) has no useful anticancer activity. Each isomer can be synthesized using the trans effect to control which isomer is produced. For octahedral complexes of formula MX4Y2, two isomers also exist. (Here M is a metal atom, and X and Y are two different types of ligands.) In the cis isomer, the two Y ligands are adjacent to each other at 90°, as is true for the two chlorine atoms shown in green in cis-[Co(NH3)4Cl2]+, at left. In the trans isomer shown at right, the two Cl atoms are on opposite sides of the central Co atom. A related type of isomerism in octahedral MX3Y3 complexes is facial–meridional (or fac–mer) isomerism, in which different numbers of ligands are cis or trans to each other. Metal carbonyl compounds can be characterized as fac or mer using infrared spectroscopy. See also Chirality (chemistry) Descriptor (chemistry) E–Z notation Isomer Structural isomerism Trans fat References External links IUPAC definition of "stereoisomerism" IUPAC definition of "geometric isomerism" IUPAC definition
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more so than her Agnarr. Frigg retorted that Geirröth was so parsimonious and inhospitable that he would torture his guests if he thought there were too many of them. Odin disputed this, and the couple entered into a wager in this respect. Frigg then sent her maid Fulla to Geirröth, advising him that a magician would soon enter his court to bewitch him, and saying that he could be recognised by the fact that no dog was fierce enough to attack him. Geirröth heeded Fulla's false warning. He ordered his men to capture the man the dogs wouldn't attack, which they did. Odin-as-Grímnir, dressed in a dark blue cloak, allowed himself to be captured. He stated that his name was Grímnir, but he would say nothing further of himself. Geirröth then had him tortured to force him to speak, putting him between two fires for eight nights. After this time, Geirröth's son, named Agnarr after the king's brother, came to Grímnir and gave him a full horn from which to drink, saying that his father, the king, was not right to torture him. Grímnir then spoke, saying that he had suffered eight days and nights, without succour from any save Agnarr, Geirröth's son, whom Grímnir prophesied would be Lord of the Goths. He then revealed himself for who he was, as the Highest One, promising Agnarr reward for the drink which he brought him. Shifting from prose to poetry for Odin-as-Grímnir's monologue, Grímnir describes at great length the cosmogony of the worlds, the dwelling places of its inhabitants, and himself and his many guises. Eventually, Grímnir turns to Geirröth and promises him misfortune, revealing his true identity. Geirröth
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was so parsimonious and inhospitable that he would torture his guests if he thought there were too many of them. Odin disputed this, and the couple entered into a wager in this respect. Frigg then sent her maid Fulla to Geirröth, advising him that a magician would soon enter his court to bewitch him, and saying that he could be recognised by the fact that no dog was fierce enough to attack him. Geirröth heeded Fulla's false warning. He ordered his men to capture the man the dogs wouldn't attack, which they did. Odin-as-Grímnir, dressed in a dark blue cloak, allowed himself to be captured. He stated that his name was Grímnir, but he would say nothing further of himself. Geirröth then had him tortured to force him to speak, putting him between two fires for eight nights. After this time, Geirröth's son, named Agnarr after the king's brother, came to Grímnir and gave him a full horn from which to drink, saying that his father, the king, was not right to torture him. Grímnir then spoke, saying that he had suffered eight days and nights, without succour from any save Agnarr, Geirröth's son, whom Grímnir prophesied would be Lord of the Goths. He then revealed himself for who he was, as the Highest One, promising Agnarr reward for the drink which he brought him. Shifting from prose to poetry for Odin-as-Grímnir's monologue, Grímnir describes at great length the cosmogony of the worlds, the dwelling places of its inhabitants, and himself and his many guises. Eventually, Grímnir turns to Geirröth and promises him
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generation and is arguably his best-known role. His fee was reportedly $50,000 an episode. This went up to $65,000, making him one of the best paid stars on television. Peppard said "the first year of the show "it was kind of like Monty Python - absolutely ridiculous. It was fresh, it was fun, it was silly - building an airplane out of a lawn-mower engine - fun stuff done very straight." After that, though "it became very boring to me and not very good." It has been reported that the role was originally written with James Coburn in mind, but Coburn declined, and thus it went to Peppard. Peppard was reportedly annoyed by Mr. T upstaging him in his public image, and at one point in their relationship, refused to speak directly to Mr. T. Instead, he sent messages through intermediaries (including at times fellow cast members, particularly Dirk Benedict), and for this, Peppard was occasionally portrayed by the press as not a team player. Melinda Culea claimed it was Peppard who got her fired after the first season. "It's the first time I ever had money in the bank," Peppard said later. "Four California divorces and 25 years of alimony will see to it you have no money in the bank. It was a giant boost to my career, and made me a viable actor for other roles." During the series' run Peppard guest starred on the Tales of the Unexpected episode "The Dirty Detail" (1983). Later career Peppard's last series was intended to be several television movie features entitled Man Against the Mob (1988) and set in the 1940s. In these TV detective films, Peppard played Los Angeles Police Detective Sgt. Frank Doakey. The second film Man Against the Mob: The Chinatown Murders was broadcast in December 1989. A third film in this series was planned, but Peppard died before it was filmed. In his later years Peppard appeared in several stage productions. In 1988, he portrayed Ernest Hemingway in the play PAPA, which played a number of cities including Boise, Idaho; Atlanta, Georgia; and San Francisco. Peppard financed it, and played in it. In 1988, he said, "Once I saw this thing, I knew that if I was going to do it, I'd have to stick with it. I've got a couple bucks in the bank, so I'm not working on anything else. I got an adrenalin rush when I first read this play - part joy, part fear." Peppard said he understood Hemingway. "We were both married four times; that's one similarity. Up until ten years ago I used to drink a lot, as he did. And then, he had to deal with living the life of a famous person." The play was well received. Peppard said of his image, "There's a George Peppard out there that I don't know. He's been written about, and various people have interpreted him various ways. There are people who've made up stories, apocryphal, about me. There are people who didn't like me much." He appeared in Silence Like Glass (1989) and Night of the Fox (1990). In 1989, he said "I'm afraid I'm typecast. It was discouraging when it first happened. I was sad. I had hoped to do lots of different kinds of roles. But fear and insecurity guides casting decisions. Movies and TV have to make money. And people get used to you playing a part and doing certain things. If you don't do it, they get disappointed and it shows up at the box office." In 1990, he was seeking finance for The Crystal Contract, a film about an international cocaine cartel in which he would produce and star (but was never made)." I would like to do another series because it would mean steady work - and because I would like one more hit." In 1992, he toured in The Lion in Winter, in which he played Henry II to Susan Clark's Eleanor of Aquitaine. ""I haven't been as happy as I am for a long time," he said. "When you find a part you are right for and you love, it's a source of happiness, believe me... If I could have my wish come true, I'd spend the next two years doing nothing but this play." His last television role was guest-starring in an 1994 episode of Matlock entitled "The P.I". The episode, co-starring Tracy Nelson, was meant to serve as a backdoor pilot for a series about a father and his estranged daughter both working as private investigators. The episode aired eight days before Peppard's death. Personal life Peppard was married five times and was the father of three children. Helen Davies (1954–1964): two children, Bradford and Julie. Ms. Davies never remarried. She appeared in one movie. Elizabeth Ashley (1966–1972), his co-star in The Carpetbaggers and The Third Day: one son, Christian. As per their 1972 divorce settlement, Peppard paid Ashley $2,000 per month in alimony for four years, up to $400 per month for psychiatric care, and $350 per month in child support for their son Christian Peppard. Ashley's two awards were nullified in 1975 when she married James McCarthy, whom she divorced in 1981. Sherry Boucher (1975–1979), a realtor from Springhill, Louisiana, who remarried John Lytle. Alexis Adams (1984–1986), also known as Joyce Ann Furbee, a bit part TV actress, who never remarried. Laura Taylor (1992-1994) In 1990 he said, "Getting married and having a bad divorce is just like breaking your leg. The same leg, in the same place. I'm lucky I don't walk with a cane." Peppard resided in a Greek revival-style white cottage in Hollywood Hills, California, until the time of his death. His home featured elegant porches on three sides and a guest house in the back. Later owned by designer Brenda Antin, who spent a year renovating it, the small home was purchased by writer/actress Lena Dunham in 2015 for $2.7 million. Later years and death Peppard overcame a serious alcohol problem in 1978, after which he became deeply involved in helping other alcoholics. "I knew I had to stop and I did," he said in 1983. "Looking back now I'm ashamed of some of the things I did when I was drinking." He had smoked three packs of cigarettes a day for most of his life. After being formally diagnosed with lung cancer in 1992 and having an operation to remove part of one lung, he quit smoking. Despite health problems in his later years, he continued acting. In 1994, just before his death, Peppard completed a pilot with Tracy Nelson for a new series called The P.I. It aired as an episode of Matlock and was to be spun off into a new television series with Peppard playing an aging detective and Nelson his daughter/sidekick. On May 8, 1994, still battling lung cancer, Peppard died from pneumonia in Los Angeles. Peppard, born and raised in Dearborn, Michigan, was one of Dearborn's most famous residents, after Ford Motor Company founder Henry Ford and legendary long-serving Congressman John Dingell. Peppard wanted to go home, and is buried simply and plainly with his mother and father in his home town's Northview Cemetery. In April 2017, Peppard's name resurfaced in the media after the cemetery was vandalized for the third time and 37 stones were overturned. The Peppard family stone was not damaged, and the cemetery was subsequently restored. Critical appraisal David Shipman published this appraisal of Peppard in 1972: In 1990, Peppard said "an enormous amount of my film work has been spent charging up a hill saying, "Follow me, men! This way!" Even though I did "Breakfast at Tiffany's," nobody seemed to think I could do comedy. I always played the man of action. And men of action are not terribly deep characters, and not real vocal characters. " He added "I trained for seven years before I started getting screen work as a stage actor. I love working for an audience. Aside from that, despite all the uniforms and the guns, I think I am at my base a character actor... Being a star has never interested me. Stars, , are a pain. Stars to me are in the sky. The important question is, "How good an actor are you?" And now I have some hope, because I'm of an age where I could be considered for character roles. " Shortly before he died, he said, "If you
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he felt related to his treatment by the NBC officials who supervised the production of Password Plus. As a result of this, Goodson-Todman banned Peppard from appearing on any of their game shows ever again for that incident, which cost them a lot since they had to film an extra episode two weeks later to make up for the pulled episode. In April 1979, Peppard said "I want to act again - and I need a good role. The Sam Shepherd story I did for TV was the only good role I've had in the last seven to ten years." He added he was developing two movies and a TV drama series plus an educational series. Dynasty In 1980, Peppard was offered, and accepted, the role of Blake Carrington in the television series Dynasty. During the filming of the pilot episode, which also featured Linda Evans and Bo Hopkins, Peppard repeatedly clashed with the show's producers, Richard and Esther Shapiro; among other things, he felt that his role was too similar to that of J. R. Ewing in the series Dallas. Three weeks later, before filming was to begin on additional episodes, Peppard was fired and the part was offered to John Forsythe; the scenes with Peppard were re-shot and Forsythe became the permanent star of the show. "It was a big blow," Peppard noted subsequently, adding he felt Forsythe ultimately did "a better job (as Blake Carrington) than I could have done." Ironically, this led to his being available to be cast in NBC's The A-Team, the number one rated television show in its first season in 1982. "I'm so glad I wasn't drinking," he said later, having stopped in 1979. "I bet a lot of people thought when I did certain things, I had been drinking and now they found out it wasn't the booze at all. It was me." During that same period, Peppard also had a role as a cowboy in the science fiction film Battle Beyond the Stars (1980). He travelled to Canada to make Your Ticket Is No Longer Valid (1981) with Richard Harris, to New Zealand for Race for the Yankee Zephyr (1982) and Spain for Hit Man (1982). "I almost disappeared for awhile, between ages 45 and 55," he later reflected. "Nobody wants to work with someone who quits three series. They think you're insane to quit a series with all the millions of dollars to be made there. It gets to be like crossing the mob. You find out some people you thought were your friends aren't really." The A-Team In 1982, Peppard auditioned for and won the role of Colonel John "Hannibal" Smith in the television action adventure series The A-Team, acting alongside Mr. T, Dirk Benedict and Dwight Schultz. In the series, the A-Team was a team of renegade commandos on the run from the military for "a crime they did not commit" while serving in the Vietnam War. The A-Team members made their collective living as soldiers of fortune, but they helped only people who came to them with justified grievances. As "Hannibal" Smith, Peppard played the leader of the A-Team, distinguished by his cigar smoking, confident smirk, black leather gloves, disguises, and distinctive catch phrase, "I love it when a plan comes together." Peppard was attracted to the role partly because Smith was a master of disguise enabling Peppard to play a variety of characters. "I love the character of Hannibal," he said. "It inspires my fantasy. And, frankly, I need the money." "I wanted to change from leading man to character actor for years now but have never been given the chance before," he added. The show started filming in late 1982 and premiered in January 1983. It was an instant ratings success, going straight into the top ten most watched shows in the country. The series, which ran for five seasons on NBC from 1983 to 1987, made Peppard known to a new generation and is arguably his best-known role. His fee was reportedly $50,000 an episode. This went up to $65,000, making him one of the best paid stars on television. Peppard said "the first year of the show "it was kind of like Monty Python - absolutely ridiculous. It was fresh, it was fun, it was silly - building an airplane out of a lawn-mower engine - fun stuff done very straight." After that, though "it became very boring to me and not very good." It has been reported that the role was originally written with James Coburn in mind, but Coburn declined, and thus it went to Peppard. Peppard was reportedly annoyed by Mr. T upstaging him in his public image, and at one point in their relationship, refused to speak directly to Mr. T. Instead, he sent messages through intermediaries (including at times fellow cast members, particularly Dirk Benedict), and for this, Peppard was occasionally portrayed by the press as not a team player. Melinda Culea claimed it was Peppard who got her fired after the first season. "It's the first time I ever had money in the bank," Peppard said later. "Four California divorces and 25 years of alimony will see to it you have no money in the bank. It was a giant boost to my career, and made me a viable actor for other roles." During the series' run Peppard guest starred on the Tales of the Unexpected episode "The Dirty Detail" (1983). Later career Peppard's last series was intended to be several television movie features entitled Man Against the Mob (1988) and set in the 1940s. In these TV detective films, Peppard played Los Angeles Police Detective Sgt. Frank Doakey. The second film Man Against the Mob: The Chinatown Murders was broadcast in December 1989. A third film in this series was planned, but Peppard died before it was filmed. In his later years Peppard appeared in several stage productions. In 1988, he portrayed Ernest Hemingway in the play PAPA, which played a number of cities including Boise, Idaho; Atlanta, Georgia; and San Francisco. Peppard financed it, and played in it. In 1988, he said, "Once I saw this thing, I knew that if I was going to do it, I'd have to stick with it. I've got a couple bucks in the bank, so I'm not working on anything else. I got an adrenalin rush when I first read this play - part joy, part fear." Peppard said he understood Hemingway. "We were both married four times; that's one similarity. Up until ten years ago I used to drink a lot, as he did. And then, he had to deal with living the life of a famous person." The play was well received. Peppard said of his image, "There's a George Peppard out there that I don't know. He's been written about, and various people have interpreted him various ways. There are people who've made up stories, apocryphal, about me. There are people who didn't like me much." He appeared in Silence Like Glass (1989) and Night of the Fox (1990). In 1989, he said "I'm afraid I'm typecast. It was discouraging when it first happened. I was sad. I had hoped to do lots of different kinds of roles. But fear and insecurity guides casting decisions. Movies and TV have to make money. And people get used to you playing a part and doing certain things. If you don't do it, they get disappointed and it shows up at the box office." In 1990, he was seeking finance for The Crystal Contract, a film about an international cocaine cartel in which he would produce and star (but was never made)." I would like to do another series because it would mean steady work - and because I would like one more hit." In 1992, he toured in The Lion in Winter, in which he played Henry II to Susan Clark's Eleanor of Aquitaine. ""I haven't been as happy as I am for a long time," he said. "When you find a part you are right for and you love, it's a source of happiness, believe me... If I could have my wish come true, I'd spend the next two years doing nothing but this play." His last television role was guest-starring in an 1994 episode of Matlock entitled "The P.I". The episode, co-starring Tracy Nelson, was meant to serve as a backdoor pilot for a series about a father and his estranged daughter both working as private investigators. The episode aired eight days before Peppard's death. Personal life Peppard was married five times and was the father of three children. Helen Davies (1954–1964): two children, Bradford and Julie. Ms. Davies never remarried. She appeared in one movie. Elizabeth Ashley (1966–1972), his co-star in The Carpetbaggers and The Third Day: one son, Christian. As per their 1972 divorce settlement, Peppard paid Ashley $2,000 per month in alimony for four years, up to $400 per month for psychiatric care, and $350 per month in child support for their son Christian Peppard. Ashley's two awards were nullified in 1975 when she married James McCarthy, whom she divorced in 1981. Sherry Boucher (1975–1979), a realtor from Springhill, Louisiana, who remarried John Lytle. Alexis Adams (1984–1986), also known as Joyce Ann Furbee, a bit part TV actress, who never remarried. Laura Taylor (1992-1994) In 1990 he said, "Getting married and having a bad divorce is just like breaking your leg. The same leg, in the same place. I'm lucky I don't walk with a cane." Peppard resided in a Greek revival-style white cottage in Hollywood Hills, California, until the time of his death. His home featured elegant porches on three sides and a guest house in the back. Later owned by designer Brenda Antin, who spent a year renovating it, the small home was purchased by writer/actress Lena Dunham in 2015 for $2.7 million. Later years and death Peppard overcame a serious alcohol problem in 1978, after which he became deeply involved in helping other alcoholics. "I knew I had to stop and I did," he said in 1983. "Looking back now I'm ashamed of some of the things I did when I was drinking." He had smoked three packs of cigarettes a day for most of his life. After being formally diagnosed with lung cancer in 1992 and having an operation to remove part of one lung, he quit smoking. Despite health problems in his later years, he continued acting. In 1994, just before his death, Peppard completed a pilot with Tracy Nelson for a new series called The P.I. It aired as an episode of Matlock and was to be spun off into a new television series with Peppard playing an aging detective and Nelson his daughter/sidekick. On May 8, 1994, still battling lung cancer, Peppard died from pneumonia in Los Angeles. Peppard, born and raised in Dearborn, Michigan, was one of Dearborn's most famous residents, after Ford Motor Company founder Henry Ford and legendary long-serving Congressman John Dingell. Peppard wanted to go home, and is buried simply and plainly with his mother and father in his home town's Northview Cemetery. In April 2017, Peppard's name resurfaced in the media after the cemetery was vandalized for the third time and 37 stones were overturned. The Peppard family stone was not damaged, and the cemetery was subsequently restored. Critical appraisal David Shipman published this appraisal of Peppard in 1972: In 1990, Peppard said "an enormous amount of my film work has been spent charging up a hill saying, "Follow me, men! This way!" Even though I did "Breakfast at Tiffany's," nobody seemed to think I could do comedy. I always played the man of action. And men of action are not terribly deep characters, and not real vocal characters. " He added "I trained for seven years before I started getting screen work as a stage actor. I love working for an audience. Aside from that, despite all the uniforms and the guns, I think I am at my base a character actor... Being a star has never interested me. Stars, , are a pain. Stars to me are in the sky. The important question is, "How good an actor are you?" And now I have some hope, because I'm of an age where I could be considered for character roles. " Shortly before he died, he said, "If you look at my movie list, you'll see some really good movies and then the start of ones that were not so good. But I was making enough money to send my children to good schools, have a house for them and give them a center in their lives." Awards 1960 NBR Award (National Board of Review of Motion Pictures) for Home from the Hill as Best Supporting Actor 1961 British Academy Film Award nomination, Category: Most Promising Newcomer To Leading Film Roles for Home From The Hill Star on the Hollywood Walk of Fame (Category Motion Pictures, 6675 Hollywood Blvd., Los Angeles) Filmography Select theatre credits Girls of Summer (1956–1957) The Pleasure of His Company (1958–1959) The Sound of Music (1982) Papa (1988) The Lion in Winter (1991–1992) References Notes External links George Peppard at the University of Wisconsin's Actors Studio audio collection Ooh Yummy George Peppard Fan site 1928 births 1994 deaths American male film actors American male stage actors American male television actors Deaths from cancer in California Carnegie Mellon University College of Fine Arts alumni Deaths from lung cancer Deaths from
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search (filter) for caches based on certain criteria (e.g. distance from an assigned point, difficulty, date last found). Paperless geocaching means hunting a geocache without a physical printout of the cache description. Traditionally, this means that the seeker has an electronic means of viewing the cache information in the field, such as pre-downloading the information to a PDA or other electronic device. Various applications are able to directly upload and read GPX files without further conversion. Newer GPS devices released by Garmin, DeLorme and Magellan have the ability to read GPX files directly, thus eliminating the need for a PDA. Other methods include viewing real-time information on a portable computer with internet access or with an Internet-enabled smart phone. The latest advancement of this practice involves installing dedicated applications on a smart phone with a built-in GPS receiver. Seekers can search for and download caches in their immediate vicinity directly to the application and use the on-board GPS receiver to find the cache. A more controversial version of paperless caching involves mass-downloading only the coordinates and cache names (or waypoint IDs) for hundreds of caches into older receivers. This is a common practice of some cachers and has been used successfully for years. In many cases, however, the cache description and hint are never read by the seeker before hunting the cache. This means they are unaware of potential restrictions such as limited hunt times, park open/close times, off-limit areas, and suggested parking locations. Mobile devices The website geocaching.com now sells mobile applications which allow users to view caches through a variety of different devices. Currently, the Android, iPhone, and Windows Phone mobile platforms have applications in their respective stores. The apps also allow for a trial version with limited functionality. The site promotes mobile applications, and lists over two dozen applications (both mobile and browser/desktop based) that are using their proprietary but royalty-free public application programming interface (API). Developers at c:geo have criticised Groundspeak for being incompatible with open-source development. Additionally "c:geo - opensource" is a free opensource full function application for Android phones that is very popular. This app includes similar features to the official Geocaching mobile application, such as: View caches on a live map (Google Maps or OpenStreet Maps), navigation using a compass, map, or other applications, logging finds online and offline, etc. Geocaching enthusiasts have also made their own hand-held GPS devices using a Lego Mindstorms NXT GPS sensor. Ethics Geocache listing websites have their own guidelines for acceptable geocache publications. Government agencies and others responsible for public use of land often publish guidelines for geocaching, and a "Geocacher's Creed" posted on the Internet asks participants to "avoid causing disruptions or public alarm". Generally accepted rules are to not endanger others, to minimize the impact on nature, to respect private property, and to avoid public alarm. Reception The reception from authorities and the general public outside geocache participants has been mixed. Cachers have been approached by police and questioned when they were seen as acting suspiciously. Other times, investigation of a cache location after suspicious activity was reported has resulted in police and bomb squad discovery of the geocache, such as the evacuation of a busy street in Wetherby, Yorkshire, England in 2011, and a street in Alvaston, Derby in 2020. Schools have also been evacuated when a cache has been seen by teachers or police, such as the case of Fairview High School in Boulder, Colorado in 2009. A number of caches have been destroyed by bomb squads. Diverse locations, from rural cemeteries to Disneyland, have been locked down as a result of such scares. The placement of geocaches has occasional critics among some government personnel and the public at large who consider it littering. Some geocachers act to mitigate this perception by picking up litter while they search for geocaches, a practice referred to in the community as "Cache In Trash Out". Events and caches are often organized revolving around this practice, with many areas seeing significant cleanup that would otherwise not take place, or would instead require federal, state or local funds to accomplish. Geocachers are also encouraged to clean up after themselves by retrieving old containers once a cache has been removed from play. Geocaching is legal in most countries and is usually positively received when explained to law enforcement officials. However, certain types of placements can be problematic. Although generally disallowed, hiders could place caches on private property without adequate permission (intentionally or otherwise), which encourages cache finders to trespass. Historic buildings and structures have also been damaged by geocachers, who have wrongly believed the geocache to be placed within, or on the roof of, the buildings. Caches might also be hidden in places where the act of searching can make a finder look suspicious (e.g. near schools, children's playgrounds, banks, courthouses, or in residential neighborhoods), or where the container placement could be mistaken for a drug stash or a bomb (especially in urban settings, under bridges, near banks, courthouses, or embassies). As a result, geocachers are strongly advised to label their geocaches where possible, so that they are not mistaken for a harmful object if discovered by non-geocachers. As well as concerns about littering and bomb threats, some geocachers hide their caches in inappropriate locations, such as electrical boxes, that may encourage risky behaviour, especially amongst children. Hides in these areas are discouraged, and cache listing websites enforce guidelines that disallow certain types of placements. However, as cache reviewers typically cannot see exactly where and how every particular cache is hidden, problematic hides can slip through. Ultimately it is also up to cache finders to use discretion when attempting to search for a cache, and report any problems. Laws and legislation Regional rules for placement of caches have become quite complex. For example, in Virginia, the Virginia Department of Transportation and the Wildlife Management Agency now forbids the placement of geocaches on all land controlled by those agencies. Some cities, towns and recreation areas allow geocaches with few or no restrictions, but others require compliance with lengthy permitting procedures. The South Carolina House of Representatives passed Bill 3777 in 2005, stating, "It is unlawful for a person to engage in the activity of geocaching or letterboxing in a cemetery or in an historic or archeological site or property publicly identified by an historical marker without the express written consent of the owner or entity which oversees that cemetery site or property." The bill was referred to committee on first reading in the Senate and has been there ever since. The Illinois Department of Natural Resources requires geocachers who wish to place a geocache at any Illinois state park to submit the location on a USGS 7.5 minute topographical map, the name and contact information of the person(s) wishing to place the geocache, a list of the original items to be included in the geocache, and a picture of the container that is to be placed. In April 2020, during the COVID-19 pandemic, the township of Highlands East, Ontario, Canada temporarily banned geocaching, over concerns that geocache containers cannot be properly disinfected between finds. Notable incidents Several deaths have occurred while caching. The death of a 21-year-old experienced cacher, in December 2011, "while attempting a Groundspeak cache that does not look all that dangerous," led to discussions of whether changes should be made, and whether cache owners or Groundspeak could be held liable. Groundspeak have since updated their geocaching.com Terms of Use Agreement which specifies that geocachers find geocaches at their own risk. In 2008, two lost hikers on Mount Hood, Oregon, United States, after spending the night in a snow cave, stumbled across a geocache and were able to phone this information out to rescuers, resulting in their timely rescue. Three adult geocachers, a 24-year-old woman and her parents, were trapped in a cave and rescued by firefighters in Rochester, New York, United States, while searching for an ammo can in 2012. Rochester Fire Department spokesman Lt. Ted Kuppinger said, "It's difficult, because you're invested in it, you want to find something like that, so people will probably try to push themselves more than they should, but you need to be prudent about what you're capable of doing." In 2015, the coastguard were called to a group of geocachers who were spotted walking into the Severn Estuary off the coast of Clevedon, England, in search of clues to a multi-cache. Although they felt they were safe and were able to return to land, they were considered to be in danger and were airlifted back to the shore. In October 2016, four people discovered a crashed car at the bottom of a ravine in Benton, Washington, United States, while out geocaching. They spotted the driver still trapped inside, and alerted the emergency services who effected a rescue. On 9 June 2018 four people in Prague, Czech Republic, were surprised by a strong sudden storm while searching for a cache in 4 km long tunnel. They were carried by the tidal wave for almost the whole length of the tunnel to the Vltava river where the tunnel ends. One woman was found dead in the river a few hours later. Six days later a second body, that of a man in the group, was found in the river. Two exhausted drowning people were rescued from the river suffering mostly from numerous bruises and blunt traumas. Websites and data ownership Numerous websites list geocaches around the world. Geocaching websites vary in many ways, including control of data. First page The first website to list geocaches was announced by Mike Teague on May 8, 2000. On September 2, 2000, Jeremy Irish emailed the gpsstash mailing list that he had registered the domain name geocaching.com and had set up his own Web site. He copied the caches from Mike Teague's database into his own. On September 6, Mike Teague announced that Jeremy Irish was taking over cache listings. , Teague had logged only 5 caches. Geocaching.com The largest site is Geocaching.com, owned by Groundspeak Inc., which began operating in late 2000. With a worldwide membership and a freemium business model, the website claims millions of caches and members in over 200 countries. Hides and events are reviewed by volunteer regional cache reviewers before publication. Free membership allows users access to coordinates, descriptions, and logs for some caches; for a fee, users are allowed additional search tools, the ability to download large amounts of cache information onto their gps at once, instant email notifications about new caches, and access to premium-member-only caches. Geocaching Headquarters are located in Seattle, Washington, United States. Opencaching Network The Opencaching Network provides independent, non-commercial listing sites based in the cacher's country or region. The Opencaching Network lists the most types of caches, including traditional, virtual, moving, multi, quiz, webcam, BIT, guest book, USB, event and MP3. The Opencaching Network is less restrictive than many sites, and does not charge for the use of the sites, the service being community driven. Some (or all) listings may or may not be required to be reviewed by community volunteers before being published and although cross-listing is permitted, it is discouraged. Some listings are listed on other sites, but there are many that are unique to the Opencaching Network. Features include the ability to organize one's favourite caches, build custom searches, be instantly notified of new caches in one's area, seek and create caches of all types, export GPX queries, statpics, etc. Each Opencaching Node provides the same API for free (called "OKAPI") for use by developers who want to create third-party applications able to use the Opencaching Network's content. Countries with associated opencaching websites include the United States at www.opencaching.us; Germany at www.opencaching.de; Sweden at www.opencaching.se; Poland at www.opencaching.pl; Czech Republic at www.opencaching.cz; The Netherlands at www.opencaching.nl; Romania at www.opencaching.ro; the United Kingdom at www.opencache.uk. The main difference between opencaching and traditional listing sites is that all services are open to the users at no cost. Generally, most geocaching services or websites offer some basic information for free, but users may have to
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been discontinued at geocaching.com. Guest Book caches use guest books often found in museums, tourist information centers, etc. They are listed exclusively at opencaching.us. The following cache types don't contain a physical logbook. A BIT cache is a laminated card with a QR code, similar to Munzee. The BIT Cache also contains a URL and a password, for logging purposes. They are listed exclusively on opencaching.us. Virtual caches are coordinates for a location, which has some other described object. Validation for finding a virtual cache generally requires one to email the cache hider with information such as a date or a name on a plaque, or to post a picture of oneself at the site with GPS receiver in hand. New virtual caches are no longer allowed by Groundspeak, but they remain supported by other sites. The Groundspeak website no longer lists new caches without a physical container, including virtual and webcam caches; however, older caches of these types have been grandfathered in (except for locationless/reverse, which are completely archived). On August 24, 2017, Groundspeak announced "Virtual Rewards", allowing 4000 new virtual caches to be placed during the following year. Earthcaches are one of the two exceptions to the no-container rule; they are caches in which players must answer geological questions to complete the cache. The other exception is for event caches; for an event to qualify, it must be specifically or mainly for geocachers, and must have a minimum duration dependent upon its category (CITO, regular, Mega, or Giga). Attendees of event caches can log that they 'attended', which will increment their number of found caches. Groundspeak created a waymarking website to handle all other non-physical caches. Earthcaches are virtual caches that are organized by the Geological Society of America. The cacher usually has to perform a task which teaches an educational lesson about the earth science of the cache area. They are listed at geocaching.com. Locationless/reverse caches are similar to a scavenger hunt. A description is given for something to find, such as a one-room schoolhouse, and the finder locates an example of this object. The finder records the location using their GPS receiver and often takes a picture at the location showing the named object and his or her GPS receiver. Typically others are not allowed to log that same location as a find. Webcam caches are virtual caches whose coordinates have a public webcam. The finder is often required to capture their image from the webcam for verification of the find. New webcam caches are no longer allowed by Groundspeak, but they remain supported by opencaching.us. Finally, a USB Cache or Dead Drop cache location has a USB flash drive embedded into walls or other structures. The cache is retrieved by connecting a device that has a USB port and that is able to read standard text files. This type is available at opencaching.us. There are a few kinds of events. An Event Cache is a gathering organized and attended by geocachers. It is not a true cache, but is treated as such by geocaching platforms: it can be "found" upon attending the event. Cache-In Trash-Out (CITO) Events are coordinated activities of trash pickup and other maintenance tasks (such as constructing footpaths, planting trees and removing invasive species) to improve the environment. CITO is an ongoing environmental initiative created by Groundspeak Inc. related to geocaching which encourages geocachers to clean up parks and other areas. This is done in two ways: specific events, traditionally around the time of Earth Day each year, in which groups go around picking up litter and maintaining the landscape while finding geocaches. Finally, a GPS Adventures Maze Exhibit is an exhibit at various museums and science centers in which participants in the maze learn about geocaching. These "events" have their own cache type on geocaching.com and include many non-geocachers. Geodashing Geodashing is an outdoor sport in which teams of players use GPS receivers to find and visit randomly selected "dashpoints" (also called "waypoints") around the world and report what they find. The objective is to visit as many dashpoints as possible. Unlike geocaching, nothing is to be left at the dashpoints; the sole objective is to visit them within the time limit. The first game, organized by gpsgames.org, ran for two months (June and July 2001); each subsequent game has run for one month. Players are often encouraged to take pictures at the dashpoints and upload them to the site. Stratocaching Geocaching from space is a combination of flight to near space, the geocaching game, and a unique science experiment. The first Stratocaching event was held on 16 November 2013 in Prague and was successful. Ten caches and two "radioseeds" went up to into the stratosphere on a gondola called Dropion module carried by a high-altitude balloon. The caches and seeds then fell to earth for people to find. Technology Obtaining data GPX files containing information such as a cache description and information about recent visitors to the cache are available from various listing sites. Geocachers may upload geocache data (also known as waypoints) from various websites in various formats, most commonly in file-type GPX, which uses XML. Some websites allow geocachers to search (build queries) for multiple caches within a geographic area based on criteria such as ZIP code or coordinates, downloading the results as an email attachment on a schedule. In recent years, Android and iPhone users have been able to download apps such as GeoBeagle that allow them to use their 3G and GPS-enabled devices to actively search for and download new caches. Converting and filtering data A variety of geocaching applications are available for geocache data management, file-type translation, and personalization. Geocaching software can assign special icons or search (filter) for caches based on certain criteria (e.g. distance from an assigned point, difficulty, date last found). Paperless geocaching means hunting a geocache without a physical printout of the cache description. Traditionally, this means that the seeker has an electronic means of viewing the cache information in the field, such as pre-downloading the information to a PDA or other electronic device. Various applications are able to directly upload and read GPX files without further conversion. Newer GPS devices released by Garmin, DeLorme and Magellan have the ability to read GPX files directly, thus eliminating the need for a PDA. Other methods include viewing real-time information on a portable computer with internet access or with an Internet-enabled smart phone. The latest advancement of this practice involves installing dedicated applications on a smart phone with a built-in GPS receiver. Seekers can search for and download caches in their immediate vicinity directly to the application and use the on-board GPS receiver to find the cache. A more controversial version of paperless caching involves mass-downloading only the coordinates and cache names (or waypoint IDs) for hundreds of caches into older receivers. This is a common practice of some cachers and has been used successfully for years. In many cases, however, the cache description and hint are never read by the seeker before hunting the cache. This means they are unaware of potential restrictions such as limited hunt times, park open/close times, off-limit areas, and suggested parking locations. Mobile devices The website geocaching.com now sells mobile applications which allow users to view caches through a variety of different devices. Currently, the Android, iPhone, and Windows Phone mobile platforms have applications in their respective stores. The apps also allow for a trial version with limited functionality. The site promotes mobile applications, and lists over two dozen applications (both mobile and browser/desktop based) that are using their proprietary but royalty-free public application programming interface (API). Developers at c:geo have criticised Groundspeak for being incompatible with open-source development. Additionally "c:geo - opensource" is a free opensource full function application for Android phones that is very popular. This app includes similar features to the official Geocaching mobile application, such as: View caches on a live map (Google Maps or OpenStreet Maps), navigation using a compass, map, or other applications, logging finds online and offline, etc. Geocaching enthusiasts have also made their own hand-held GPS devices using a Lego Mindstorms NXT GPS sensor. Ethics Geocache listing websites have their own guidelines for acceptable geocache publications. Government agencies and others responsible for public use of land often publish guidelines for geocaching, and a "Geocacher's Creed" posted on the Internet asks participants to "avoid causing disruptions or public alarm". Generally accepted rules are to not endanger others, to minimize the impact on nature, to respect private property, and to avoid public alarm. Reception The reception from authorities and the general public outside geocache participants has been mixed. Cachers have been approached by police and questioned when they were seen as acting suspiciously. Other times, investigation of a cache location after suspicious activity was reported has resulted in police and bomb squad discovery of the geocache, such as the evacuation of a busy street in Wetherby, Yorkshire, England in 2011, and a street in Alvaston, Derby in 2020. Schools have also been evacuated when a cache has been seen by teachers or police, such as the case of Fairview High School in Boulder, Colorado in 2009. A number of caches have been destroyed by bomb squads. Diverse locations, from rural cemeteries to Disneyland, have been locked down as a result of such scares. The placement of geocaches has occasional critics among some government personnel and the public at large who consider it littering. Some geocachers act to mitigate this perception by picking up litter while they search for geocaches, a practice referred to in the community as "Cache In Trash Out". Events and caches are often organized revolving around this practice, with many areas seeing significant cleanup that would otherwise not take place, or would instead require federal, state or local funds to accomplish. Geocachers are also encouraged to clean up after themselves by retrieving old containers once a cache has been removed from play. Geocaching is legal in most countries and is usually positively received when explained to law enforcement officials. However, certain types of placements can be problematic. Although generally disallowed, hiders could place caches on private property without adequate permission (intentionally or otherwise), which encourages cache finders to trespass. Historic buildings and structures have also been damaged by geocachers, who have wrongly believed the geocache to be placed within, or on the roof of, the buildings. Caches might also be hidden in places where the act of searching can make a finder look suspicious (e.g. near schools, children's playgrounds, banks, courthouses, or in residential neighborhoods), or where the container placement could be mistaken for a drug stash or a bomb (especially in urban settings, under bridges, near banks, courthouses, or embassies). As a result, geocachers are strongly advised to label their geocaches where possible, so that they are not mistaken for a harmful object if discovered by non-geocachers. As well as concerns about littering and bomb threats, some geocachers hide their caches in inappropriate locations, such as electrical boxes, that may encourage risky behaviour, especially amongst children. Hides in these areas are discouraged, and cache listing websites enforce guidelines that disallow certain types of placements. However, as cache reviewers typically cannot see exactly where and how every particular cache is hidden, problematic hides can slip through. Ultimately it is also up to cache finders to use discretion when attempting to search for a cache, and report any problems. Laws and legislation Regional rules for placement of caches have become quite complex. For example, in Virginia, the Virginia Department of Transportation and the Wildlife Management Agency now forbids the placement of geocaches on all land controlled by those agencies. Some cities, towns and recreation areas allow geocaches with few or no restrictions, but others require compliance with lengthy permitting procedures. The South Carolina House of Representatives passed Bill 3777 in 2005, stating, "It is unlawful for a person to engage in the activity of geocaching or letterboxing in a cemetery or in an historic or archeological site or property publicly identified by an historical marker without the express written consent of the owner or entity which oversees that cemetery site or property." The bill was referred to committee on first reading in the Senate and has been there ever since. The Illinois Department of Natural Resources requires geocachers who wish to place a geocache at any Illinois state park to submit the location on a USGS 7.5 minute topographical map, the name and contact information of the person(s) wishing to place the geocache, a list of the original items to be included in the geocache, and a picture of the container that is to be placed. In April 2020, during the COVID-19 pandemic, the township of Highlands East, Ontario, Canada temporarily banned geocaching, over
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mile of 1852 metres (and slightly shorter than the British nautical mile of ). The unit is not used much, but is cited in some United States laws (e.g., Section 1301(a) of the Submerged Lands Act, which defines state seaward boundaries in terms of geographic miles). While debating what became the Land Ordinance of 1785, Thomas Jefferson's committee wanted to divide the public lands in the west into "hundreds of ten geographical miles square, each mile containing 6086 and 4-10ths of a foot" and "sub-divided into lots of one mile square each, or 850 and 4-10ths of an acre". The Danish and German geographical mile (geografisk mil and geographische Meile or geographische Landmeile, respectively) is 4 minutes of arc, and was defined as approximately 7421.5 metres by the astronomer Ole Rømer of Denmark. In Norway and Sweden, this 4-minute geographical mile was mainly used at sea (sjømil), up to the beginning of the 20th century. See also Conversion of units Medieval weights and measures for
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the Earth is a slightly flattened sphere, which results in the Earth's circumference being 0.168% larger when measured around the equator as compared to through the poles. The geographical mile is slightly larger than the nautical mile (which was historically linked to the circumference measured through both poles); one geographic mile is equivalent to approximately . Related units It was closely related to the nautical mile, which was originally determined as 1 minute of arc along a great circle of the Earth, but is nowadays defined as exactly 1852 metres. The US National Institute of Standards and Technology (NIST) notes that: "The international nautical mile of 1 852 meters (6 076.115 49...feet) was adopted effective July 1, 1954, for use in the United States. The value formerly used in the United States was 6 080.20 feet = 1
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Heroes was first published in an amateur - photocopied - format by the original authors in 1982. The more professional and complete version was published by Games Workshop in 1984. Reception Marcus L. Rowland reviewed Golden Heroes for White Dwarf #62, giving it an overall rating of 10 out of 10, and stated that "As a late contender in the super RPG field, Golden Heroes faces severe opposition from established games. However, its quality, scope, and the fact that it is orientated towards British players are bound to make it successful, if there is a steady flow of supplements and scenarios." Pete Tamlyn reviewed Golden Heroes for Imagine magazine, and stated that "For younger players, and If you just want the Superhero game for light relief and one-off scenarios, then MSH is the best, but if you are planning to run an extended Superhero campaign then Golden Heroes wins hands down." Tony Johnston did a retrospective
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photocopied - format by the original authors in 1982. The more professional and complete version was published by Games Workshop in 1984. Reception Marcus L. Rowland reviewed Golden Heroes for White Dwarf #62, giving it an overall rating of 10 out of 10, and stated that "As a late contender in the super RPG field, Golden Heroes faces severe opposition from established games. However, its quality, scope, and the fact that it is orientated towards British players are bound to make it successful, if there is a steady flow of supplements and scenarios." Pete Tamlyn reviewed Golden Heroes for Imagine magazine, and stated that "For younger players, and If you just want the Superhero game for light relief and one-off scenarios, then MSH
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suspected mastermind, was exiled to the Soviet Union, leaving the pro-communist Wang Jingwei in charge. Opposing communist encroachment, the right-wing Western Hills Group vowed to expel the communists from the KMT. The "Canton Coup" on 20 March 1926 saw Chiang solidify his control over the Nationalists and their army against Wang Jingwei, the party's left wing, its Communist allies, and its Soviet advisors. By May, he had ended civilian control of the military and begun his Northern Expedition against the warlords of the north. Its success led to the split of the KMT between Wuhan and Nanking and the purge of the communists in the April 12 Incident. Immediately afterwards Canton joined the purge under the auspice of Li Jishen, resulting in the arrest of communists and the suspension of left wing KMT apparatuses and labor groups. Later in 1927 when Zhang Fakui, a general supportive of the Wuhan faction seized Canton and installed Wang Jingwei's faction in the city, the communists saw an opening and launched the Guangzhou Uprising. Prominent communist military leaders Ye Ting and Ye Jianying led the failed defense of the city. Soon, control of the city reverted to Li Jishen. Li was deposed during a war between Chiang and the Kwangsi Clique. By 1929, Chen Jitang had established himself as the powerholder of Guangdong. In 1931 he threw his weight behind the anti-Chiang schism by hosting a separate Nationalist government in Guangzhou. Opposing Chiang's alleged dictatorship, the separatists included KMT leaders like Wang Ching-wei, Sun Fo and others from diverse factions. The peace negotiations amid the armed standoff led to the 4th National Congress of Kuomintang being held separately by three factions in Nanjing, Shanghai and Canton. Resigning all his posts, Chiang pulled off a political compromise that reunited all factions. While the intraparty division was resolved, Chen kept his power until he was defeated by Chiang in 1936. During the Second Sino-Japanese War, the "Canton Operation" subjected the city to Japanese occupation by the end of December 1938. People's Republic of China Amid the closing months of the Chinese Civil War, Guangzhou briefly served as the capital of the Republic of China after the taking of Nanjing by the PLA in April 1949. The People's Liberation Army entered the city on 14 October 1949. Amid a massive exodus to Hong Kong and Macau, the Nationalists blew up the Haizhu Bridge across the Pearl River in retreat. The Cultural Revolution had a large effect on the city with much of its temples, churches and other monuments destroyed during this chaotic period. The People's Republic of China initiated building projects including new housing on the banks of the Pearl River to adjust the city's boat people to life on land. Since the 1980s, the city's close proximity to Hong Kong and Shenzhen and its ties to overseas Chinese have made it one of the first beneficiaries of China's opening up under Deng Xiaoping. Beneficial tax reforms in the 1990s have also helped the city's industrialization and economic development. The municipality was expanded in the year 2000, with Huadu and Panyu joining the city as urban districts and Conghua and Zengcheng as more rural counties. The former districts of Dongshan and Fangcun were abolished in 2005, merged into Yuexiu and Liwan respectively. The city acquired Nansha and Luogang. The former was carved out of Panyu, the latter from parts of Baiyun, Tianhe, Zengcheng, and an exclave within Huangpu. The National People's Congress approved a development plan for the Pearl River Delta in January 2009; on March 19 the same year, the Guangzhou and Foshan municipal governments agreed to establish a framework to merge the two cities. In 2014, Luogang merged into Huangpu and both Conghua and Zengcheng counties were upgraded to districts. Gallery Geography The old town of Guangzhou was near Baiyun Mountain on the east bank of the Pearl River (Zhujiang) about from its junction with the South China Sea and about below its head of navigation. It commanded the rich alluvial plain of the Pearl River Delta, with its connection to the sea protected at the Humen Strait. The present city spans on both sides of the river from to longitude and to latitude in south-central Guangdong. The Pearl is the 4th-largest river of China. Intertidal ecosystems exist on the tidal flat lining the river estuary, however, many of the tidal flats have been reclaimed for agriculture. Baiyun Mountain is now locally referred to as the city's "lung" (). The elevation of the prefecture generally increases from southwest to northeast, with mountains forming the backbone of the city and the ocean comprising the front. Tiantang Peak (, "Heavenly Peak") is the highest point of elevation at above sea level. Natural resources There are 47 different types of minerals and also 820 ore fields in Guangzhou, including 18 large and medium-sized oil deposits. The major minerals are granite, cement limestone, ceramic clay, potassium, albite, salt mine, mirabilite, nepheline, syenite, fluorite, marble, mineral water, and geothermal mineral water. Since Guangzhou is located in the water-rich area of southern China, it has a wide water area with many rivers and water systems, accounting for 10% of the total land area. The rivers and streams improve the landscape and keep the ecological environment of the city stable. Climate Despite being located just south of the Tropic of Cancer, Guangzhou has a humid subtropical climate (Köppen Cfa/Cwa) influenced by the East Asian monsoon. Summers are wet with high temperatures, high humidity, and a high heat index. Winters are mild and comparatively dry. Guangzhou has a lengthy monsoon season, spanning from April through September. Monthly averages range from in January to in July, while the annual mean is . Autumn, from October to December, is very moderate, cool and windy, and is the best travel time. The relative humidity is approximately 68 percent, whereas annual rainfall in the metropolitan area is over . With monthly percent possible sunshine ranging from 17 percent in March and April to 52 percent in November, the city receives 1,628 hours of bright sunshine annually, considerably less than nearby Shenzhen and Hong Kong. Extreme temperatures have ranged from to . The last recorded snowfall in the city was on 24 January 2016, 87 years after the second last recorded snowfall. Administrative divisions Guangzhou is a sub-provincial city. It has direct jurisdiction over eleven districts: Economy Guangzhou is the main manufacturing hub of the Pearl River Delta, one of mainland China's leading commercial and manufacturing regions. In 2017, the GDP reached ¥2,150 billion (US$318 billion), per capita was ¥150,678 (US$22,317). Guangzhou is considered one of the most prosperous cities in China. Guangzhou ranks 10th in the world and 5th in China (after Beijing, Shanghai, Hong Kong and Shenzhen) in terms of the number of billionaires according to the Hurun Global Rich List 2020. Guangzhou is projected to be among the world top 10 largest cities in terms of nominal GDP in 2035 (together with Shanghai, Beijing and Shenzhen in China) according to a study by Oxford Economics, and its nominal GDP per capita will reach above US$42,000 in 2030. Guangzhou also ranks 21st globally (between Washington, D.C. and Amsterdam) and 8th in the whole Asia & Oceania region (behind Shanghai, Tokyo, Hong Kong, Singapore, Beijing, Shenzhen and Dubai) in the 2020 Global Financial Centers Index (GFCI). Owing to rapid industrialization, it was once also considered a rather polluted city. After green urban planning was implemented, it is now one of the most livable cities in China. Canton Fair The Canton Fair, formally the "China Import and Export Fair", is held every year in April and October by the Ministry of Trade. Inaugurated in the spring of 1957, the fair is a major event for the city. It is the trade fair with the longest history, highest level, and largest scale in China. From the 104th session onwards, the fair moved to the new Guangzhou International Convention and Exhibition Center () in Pazhou, from the older complex in Liuhua. The GICEC is served by two stations on Line 8 and three stations on Tram Line THZ1. Since the 104th session, the Canton Fair has been arranged in three phases instead of two phases. Local products Cantonese is one of China's most famous and popular regional cuisines, with a saying stating simply to "Eat in Guangzhou" (). Cantonese sculpture includes work in jade, wood, and (now controversially) ivory. Canton porcelain developed over the past three centuries as one of the major forms of exportware. It is now known within China for its highly colorful style. Cantonese embroidery is one of china's four main styles of the embroidery, and is represented in Guangzhou, although the industry is mainly centered in Chaozhou. Zhujiang Beer, a pale lager, is one of China's most successful brands. It is made in Guangzhou from water piped directly to the brewery from a natural spring. Industry GAC Group Guangzhou Economic and Technological Development Zone Guangzhou Nansha Export Processing Zone The Export Processing Zone was founded in 2005. Its total planned area is . It is located in Nansha District and it belongs to the provincial capital, Guangzhou. The major industries encouraged in the zone include automobile assembly, biotechnology and heavy industry. It is situated (a 70 minutes drive) south of Guangzhou Baiyun International Airport and close to Nansha Port. It also has the advantage of Guangzhou Metro line 4 which is being extended to Nansha Ferry Terminal. Guangzhou Free Trade Zone The zone was founded in 1992. It is located in the east of Huangpu District and near to Guangzhou Economic and Technological Development Zone. It is also very close to Guangzhou Baiyun Airport. The major industries encouraged in the zone include international trade, logistics, processing and computer software. Recently the Area has been rebranded and is now being marketed under the name Huangpu District. Next to the industries above, new sectors are being introduced to the business environment, including new energy, AI, new mobility, new materials, information and communication technology and new transport. It is also Home to the Guangzhou IP Court. Guangzhou Science City Business Environment Guangzhou is a hub for international businesses. According to an article by China Briefing, over 30,000 foreign-invested companies had settled in Guangzhou by 2018, including 297 Fortune Global 500 companies with projects and 120 Fortune Global 500 companies with headquarters or regional headquarters in the city. Demographics The 2010 census found Guangzhou's population to be 12.78 million. , it was estimated at 13,080,500, with 11,264,800 urban residents. Its population density is thus around 1,800 people per km2. The built-up area of the Guangzhou proper connects directly to several other cities. The built-up area of the Pearl River Delta Economic Zone covers around and has been estimated to house 22 million people, including Guangzhou's nine urban districts, Shenzhen (5.36m), Dongguan (3.22m), Zhongshan (3.12m), most of Foshan (2.2m), Jiangmen (1.82m), Zhuhai (890k), and Huizhou's Huiyang District (760k). The total population of this agglomeration is over 28 million after including the population of the adjacent Hong Kong Special Administrative Region. The area's fast-growing economy and high demand for labor has produced a huge "floating population" of migrant workers; thus, up to 10 million migrants reside in the area least six months each year. In 2008, about five million of Guangzhou's permanent residents were hukouless migrants. Ethnicity and language Most of Guangzhou's population is Han Chinese. Almost all Cantonese people speak Cantonese as their first language, while most migrants speak forms of Mandarin. In 2010, each language was the native tongue of roughly half of the city's population, although minor but substantial numbers speak other varieties as well. In 2018, He Huifeng of the South China Morning Post stated that younger residents have increasingly favored using Mandarin instead of Cantonese in their daily lives, causing their Cantonese-speaking grandparents and parents to use Mandarin to communicate with them. He Huifeng stated that factors included local authorities discouraging the use of Cantonese in schools and the rise in prestige of Mandarin-speaking Shenzhen. Jinan University released a survey result of the Guangzhou youths born in the year 2000 or after that were part of this educational study showed that 69% could still speak and understand Cantonese, 20% can understand Cantonese, but unable to speak it, and 11% completely had no knowledge of Cantonese. Jinan University's study of these Guangzhou youths also indicated when it came to the daily recreational use of Cantonese, roughly 40%-50% of them participated in these recreational functions with the usage of Cantonese with 51.4% of them in mobile games, 47% in Social Platforms, 44.1% in TV shows, and 39.8% in Books and Newspapers. Despite some decline in the use of Cantonese, it is faring better in survival, popularity, and prestige than other Chinese languages due to the historical pride in the language and culture, as well as the wide popularity and availability of mainstream Cantonese entertainment, which encourages locals to retain the Cantonese language. Guangzhou has an even more unbalanced gender ratio than the rest of the country. While most areas of China have 112–120 boys per 100 girls, the Guangdong province that houses Guangzhou has more than 130 boys for every 100 girls. Recent years have seen a huge influx of migrants, with up to 30 million additional migrants living in the Guangzhou area for at least six months out of every year with the majority being female migrants and many becoming local Guangzhou people. This huge influx of people from other areas, called the floating population, is due to the city's fast-growing economy and high labor demands. Guangzhou Mayor Wan Qingliang told an urban planning seminar that Guangzhou is facing a very serious population problem stating that, while the city had 10.33 million registered residents at the time with targets and scales of land use based on this number, the city actually had a population with migrants of nearly 15 million. According to the Guangzhou Academy of Social Sciences researcher Peng Peng, the city is almost at its maximum capacity of just 15 million, which means the city is facing a great strain, mostly due to a high population of unregistered people. According to the 2000 National Census, marriage is one of the top two reasons for permanent migration and particular important for women as 29.3% of the permanent female migrants migrate for marriage [Liang et al.,2004]. Many of the female economic migrants marry men from Guangzhou in hopes of a better life. but like elsewhere in the People's Republic of China, the household registration system (hukou) limits migrants' access to residences, educational institutions and other public benefits. It has been noted that many women end up in prostitution. In May 2014, legally employed migrants in Guangzhou were permitted to receive a hukou card allowing them to marry and obtain permission for their pregnancies in the city, rather than having to return to their official hometowns as previously. Historically, the Cantonese people have made up a sizable part of the 19th- and 20th-century Chinese diaspora; in fact, many overseas Chinese have ties to Guangzhou. This is particularly true in the United States, Canada, and Australia. Demographically, the only significant immigration into China has been by overseas Chinese, but Guangzhou sees many foreign tourists, workers, and residents from the usual locations such as the United States. Notably, it is also home to thousands of African immigrants, including people from Nigeria, Somalia, Angola and the Democratic Republic of Congo. Metropolitan area The encompassing metropolitan area was estimated by the OECD (Organization for Economic Cooperation and Development) to have, , a population of 25 million. Transportation Urban mass transit When the first line of the Guangzhou Metro opened in 1997, Guangzhou was the fourth city in Mainland China to have an underground railway system, behind Beijing, Tianjin, and Shanghai. Currently the metro network is made up of thirteen lines, covering a total length of . A long-term plan is to make the city's metro system expand to over by 2020 with 15 lines in operation. In addition to the metro system there is also the Haizhu Tram line which opened on 31 December 2014. The Guangzhou Bus Rapid Transit (GBRT) system which was introduced in 2010 along Zhongshan Road. It has several connections to the metro and is the world's 2nd-largest bus rapid transit system with 1,000,000 passenger trips daily. It handles 26,900 pphpd during the peak hour a capacity second only to the TransMilenio BRT system in Bogota. The system averages one bus every 10 seconds or 350 per hour in a single direction and contains the world's longest BRT stations—around including bridges. Motor transport In the 19th century, the city already had over 600 long, straight streets; these were mostly paved but still very narrow. In June 1919, work began on demolishing the city wall to make way for wider streets and the development of tramways. The demolition took three years in total. In 2009, it was reported that all 9,424 buses and 17,695 taxis in Guangzhou would be operating on LPG-fuel by 2010 to promote clean energy for transport and improve the environment ahead of the 2010 Asian Games which were held in the city. At present, Guangzhou is the city that uses the most LPG-fueled vehicles in the world, and at the end of 2006, 6,500 buses and 16,000 taxis were using LPG, taking up 85 percent of all buses and taxis. Effective January 1, 2007, the municipal government banned motorcycles in Guangdong's urban areas. Motorcycles found violating the ban are confiscated. The Guangzhou traffic bureau claimed to have reported reduced traffic problems and accidents in the downtown area since the ban. Airports Guangzhou's main airport is the Baiyun International Airport in Baiyun District; it opened on August 5, 2004. This airport is the second busiest airport in terms of traffic movements in China. It replaced the old Baiyun International Airport, which was very close to the city center but failed to meet the city's rapidly growing air traffic demand. The old Baiyun International Airport was in operation for 72 years. Guangzhou Baiyun International Airport now has three runways, with two more planned. Terminal 2 opened on April 26, 2018. Another airport located in Zengcheng District is under planning. Guangzhou is served by Hong Kong International Airport; ticketed passengers can take ferries from the Lianhuashan Ferry Terminal and Nansha Ferry Port in Nansha District to the HKIA Skypier. There are also coach bus services connecting Guangzhou with HKIA. Railways Guangzhou is the terminus of the Beijing–Guangzhou, Guangzhou–Shenzhen, Guangzhou–Maoming and Guangzhou–Meizhou–Shantou conventional speed railways. In late 2009, the Wuhan–Guangzhou high-speed railway started service, with multiple unit trains covering at a top speed of . In December 2014, the Guiyang–Guangzhou high-speed railway and Nanning-Guangzhou railway began service with trains running at top speeds of and , respectively. The Guangdong Through Train departs from the Guangzhou East railway station and arrives at the Hung Hom station in Kowloon, Hong Kong. The route is approximately in length and the ride takes less than two hours. Frequent coach services are also provided with coaches departing every day from different locations (mostly major hotels) around the city. A number of regional railways radiating from Guangzhou started operating such as the Guangzhou–Zhuhai intercity railway and the Guangzhou-Foshan-Zhaoqing intercity railway. Water transport There are daily high-speed catamaran services between Nansha Ferry Terminal and Lianhua Shan Ferry Terminal in Guangzhou and the Hong Kong China Ferry Terminal, as well as between Nansha Ferry Terminal and Macau Ferry Pier in Hong Kong. Culture Within China, the culture of the Cantonese people is a subset of the larger "Southern" or "Lingnan" cultural areas. Notable aspects of Guangzhou's cultural heritage include: Cantonese language, the local and prestige variant of Yue Chinese Cantonese cuisine, one of China's eight major culinary traditions Cantonese opera, usually divided into martial and literary performances Xiguan (Saikwan), the area west of the former walled city The Guangzhou Opera House & Symphony Orchestra also perform classical Western music and Chinese compositions in their style. Cantonese music is a traditional style of Chinese instrumental music, while Cantopop is the local form of pop music and rock-and-roll which developed from neighboring Hong Kong. Religions Qing-era Guangzhou had around 124 religious pavilions, halls, and temples. Today, in addition to the Buddhist Association, Guangzhou also has a Taoist Association, a Jewish community, as well as a history with Christianity, reintroduced to China by colonial powers. Taoism Taoism and Chinese folk religion are still represented at a few of the city's temples. Among the most important is the Temple of the Five Immortals, honoring the five immortals credited with introducing rice cultivation at the foundation of the city. The five rams they rode were supposed to have turned into stones upon their departure and gave the city several of its nicknames. Other places of worship include the City God Temple and Sanyuan Palace. Guangzhou, like most of southern China, is also notably observant concerning ancestral veneration during occasions like the Tomb Sweeping and Ghost Festivals. Buddhism Buddhism is the most prominent religion in Guangzhou. The Zhizhi Temple was founded in AD 233 from the estate of a Wu official; it is said to comprise the residence of Zhao Jiande, the last of the Nanyue kings, and has been known as the Guangxiao Temple ("Temple of Bright Filial Piety") since the Ming. The missionary Bodhidharma is traditionally said to have visited Panyu during the Liu Song or Liang dynasties (5th or 6th century). Around AD 520, Emperor Wu of the Liang ordered the construction of the Baozhuangyan Temple and the Xilai Monastery to store the relics of Cambodian Buddhist saints which had been brought to the city and to house the monks beginning to assemble there. The Baozhuangyan is now known as the Temple of the Six Banyan Trees, after a famous poem composed by Su Shi after a visit during the Northern Song. The Xilai Monastery was renamed the Hualin Temple ("Flowery Forest Temple") after its reconstruction during the Qing. The temples were damaged by both the Republican campaign to "Promote Education with Temple Property" () and the Maoist Cultural Revolution but have been renovated since the opening up that began in the 1980s. The Ocean Banner Temple on Henan Island, once famous in the west as the only tourist spot in Guangzhou accessible to foreigners, has been reopened as the Hoi Tong Monastery. Christianity Nestorian christians first arrived in China via the overland Silk Road, but suffered during Emperor Wuzong's 845 persecution and were essentially extinct by the year 1000. The Qing-era ban on foreigners limited missionaries until it was abolished following the First Opium War, although the Protestant Robert Morrison was able to perform some work through his service with the British factory. The Catholic archdiocese of Guangzhou is housed at Guangzhou's Sacred Heart Cathedral, known locally as the "Stone House". A Gothic Revival edifice which was built by hand from 1861 to 1888 under French direction, its original Latin and French stained-glass windows were destroyed during the wars and amid the Cultural Revolution; they have since been replaced by English ones. The Canton Christian College (1888) and Hackett Medical College for Women (1902) were both founded by missionaries and now form part of Guangzhou's Lingnan University. Since the opening up of China in the 1980s, there has been renewed interest in Christianity, but Guangzhou maintains pressure on underground churches which avoid registration with government officials. The Catholic archbishop Dominic Tang was imprisoned without trial for 22 years; however, his present successor is recognized by both the Vatican and China's Patriotic Church. Islam Guangzhou has had ties with the Islamic world since the Tang Dynasty. Relations were often strained: Arab and Persian pirates sacked the city on October 30, 758; the port
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months of the Chinese Civil War, Guangzhou briefly served as the capital of the Republic of China after the taking of Nanjing by the PLA in April 1949. The People's Liberation Army entered the city on 14 October 1949. Amid a massive exodus to Hong Kong and Macau, the Nationalists blew up the Haizhu Bridge across the Pearl River in retreat. The Cultural Revolution had a large effect on the city with much of its temples, churches and other monuments destroyed during this chaotic period. The People's Republic of China initiated building projects including new housing on the banks of the Pearl River to adjust the city's boat people to life on land. Since the 1980s, the city's close proximity to Hong Kong and Shenzhen and its ties to overseas Chinese have made it one of the first beneficiaries of China's opening up under Deng Xiaoping. Beneficial tax reforms in the 1990s have also helped the city's industrialization and economic development. The municipality was expanded in the year 2000, with Huadu and Panyu joining the city as urban districts and Conghua and Zengcheng as more rural counties. The former districts of Dongshan and Fangcun were abolished in 2005, merged into Yuexiu and Liwan respectively. The city acquired Nansha and Luogang. The former was carved out of Panyu, the latter from parts of Baiyun, Tianhe, Zengcheng, and an exclave within Huangpu. The National People's Congress approved a development plan for the Pearl River Delta in January 2009; on March 19 the same year, the Guangzhou and Foshan municipal governments agreed to establish a framework to merge the two cities. In 2014, Luogang merged into Huangpu and both Conghua and Zengcheng counties were upgraded to districts. Gallery Geography The old town of Guangzhou was near Baiyun Mountain on the east bank of the Pearl River (Zhujiang) about from its junction with the South China Sea and about below its head of navigation. It commanded the rich alluvial plain of the Pearl River Delta, with its connection to the sea protected at the Humen Strait. The present city spans on both sides of the river from to longitude and to latitude in south-central Guangdong. The Pearl is the 4th-largest river of China. Intertidal ecosystems exist on the tidal flat lining the river estuary, however, many of the tidal flats have been reclaimed for agriculture. Baiyun Mountain is now locally referred to as the city's "lung" (). The elevation of the prefecture generally increases from southwest to northeast, with mountains forming the backbone of the city and the ocean comprising the front. Tiantang Peak (, "Heavenly Peak") is the highest point of elevation at above sea level. Natural resources There are 47 different types of minerals and also 820 ore fields in Guangzhou, including 18 large and medium-sized oil deposits. The major minerals are granite, cement limestone, ceramic clay, potassium, albite, salt mine, mirabilite, nepheline, syenite, fluorite, marble, mineral water, and geothermal mineral water. Since Guangzhou is located in the water-rich area of southern China, it has a wide water area with many rivers and water systems, accounting for 10% of the total land area. The rivers and streams improve the landscape and keep the ecological environment of the city stable. Climate Despite being located just south of the Tropic of Cancer, Guangzhou has a humid subtropical climate (Köppen Cfa/Cwa) influenced by the East Asian monsoon. Summers are wet with high temperatures, high humidity, and a high heat index. Winters are mild and comparatively dry. Guangzhou has a lengthy monsoon season, spanning from April through September. Monthly averages range from in January to in July, while the annual mean is . Autumn, from October to December, is very moderate, cool and windy, and is the best travel time. The relative humidity is approximately 68 percent, whereas annual rainfall in the metropolitan area is over . With monthly percent possible sunshine ranging from 17 percent in March and April to 52 percent in November, the city receives 1,628 hours of bright sunshine annually, considerably less than nearby Shenzhen and Hong Kong. Extreme temperatures have ranged from to . The last recorded snowfall in the city was on 24 January 2016, 87 years after the second last recorded snowfall. Administrative divisions Guangzhou is a sub-provincial city. It has direct jurisdiction over eleven districts: Economy Guangzhou is the main manufacturing hub of the Pearl River Delta, one of mainland China's leading commercial and manufacturing regions. In 2017, the GDP reached ¥2,150 billion (US$318 billion), per capita was ¥150,678 (US$22,317). Guangzhou is considered one of the most prosperous cities in China. Guangzhou ranks 10th in the world and 5th in China (after Beijing, Shanghai, Hong Kong and Shenzhen) in terms of the number of billionaires according to the Hurun Global Rich List 2020. Guangzhou is projected to be among the world top 10 largest cities in terms of nominal GDP in 2035 (together with Shanghai, Beijing and Shenzhen in China) according to a study by Oxford Economics, and its nominal GDP per capita will reach above US$42,000 in 2030. Guangzhou also ranks 21st globally (between Washington, D.C. and Amsterdam) and 8th in the whole Asia & Oceania region (behind Shanghai, Tokyo, Hong Kong, Singapore, Beijing, Shenzhen and Dubai) in the 2020 Global Financial Centers Index (GFCI). Owing to rapid industrialization, it was once also considered a rather polluted city. After green urban planning was implemented, it is now one of the most livable cities in China. Canton Fair The Canton Fair, formally the "China Import and Export Fair", is held every year in April and October by the Ministry of Trade. Inaugurated in the spring of 1957, the fair is a major event for the city. It is the trade fair with the longest history, highest level, and largest scale in China. From the 104th session onwards, the fair moved to the new Guangzhou International Convention and Exhibition Center () in Pazhou, from the older complex in Liuhua. The GICEC is served by two stations on Line 8 and three stations on Tram Line THZ1. Since the 104th session, the Canton Fair has been arranged in three phases instead of two phases. Local products Cantonese is one of China's most famous and popular regional cuisines, with a saying stating simply to "Eat in Guangzhou" (). Cantonese sculpture includes work in jade, wood, and (now controversially) ivory. Canton porcelain developed over the past three centuries as one of the major forms of exportware. It is now known within China for its highly colorful style. Cantonese embroidery is one of china's four main styles of the embroidery, and is represented in Guangzhou, although the industry is mainly centered in Chaozhou. Zhujiang Beer, a pale lager, is one of China's most successful brands. It is made in Guangzhou from water piped directly to the brewery from a natural spring. Industry GAC Group Guangzhou Economic and Technological Development Zone Guangzhou Nansha Export Processing Zone The Export Processing Zone was founded in 2005. Its total planned area is . It is located in Nansha District and it belongs to the provincial capital, Guangzhou. The major industries encouraged in the zone include automobile assembly, biotechnology and heavy industry. It is situated (a 70 minutes drive) south of Guangzhou Baiyun International Airport and close to Nansha Port. It also has the advantage of Guangzhou Metro line 4 which is being extended to Nansha Ferry Terminal. Guangzhou Free Trade Zone The zone was founded in 1992. It is located in the east of Huangpu District and near to Guangzhou Economic and Technological Development Zone. It is also very close to Guangzhou Baiyun Airport. The major industries encouraged in the zone include international trade, logistics, processing and computer software. Recently the Area has been rebranded and is now being marketed under the name Huangpu District. Next to the industries above, new sectors are being introduced to the business environment, including new energy, AI, new mobility, new materials, information and communication technology and new transport. It is also Home to the Guangzhou IP Court. Guangzhou Science City Business Environment Guangzhou is a hub for international businesses. According to an article by China Briefing, over 30,000 foreign-invested companies had settled in Guangzhou by 2018, including 297 Fortune Global 500 companies with projects and 120 Fortune Global 500 companies with headquarters or regional headquarters in the city. Demographics The 2010 census found Guangzhou's population to be 12.78 million. , it was estimated at 13,080,500, with 11,264,800 urban residents. Its population density is thus around 1,800 people per km2. The built-up area of the Guangzhou proper connects directly to several other cities. The built-up area of the Pearl River Delta Economic Zone covers around and has been estimated to house 22 million people, including Guangzhou's nine urban districts, Shenzhen (5.36m), Dongguan (3.22m), Zhongshan (3.12m), most of Foshan (2.2m), Jiangmen (1.82m), Zhuhai (890k), and Huizhou's Huiyang District (760k). The total population of this agglomeration is over 28 million after including the population of the adjacent Hong Kong Special Administrative Region. The area's fast-growing economy and high demand for labor has produced a huge "floating population" of migrant workers; thus, up to 10 million migrants reside in the area least six months each year. In 2008, about five million of Guangzhou's permanent residents were hukouless migrants. Ethnicity and language Most of Guangzhou's population is Han Chinese. Almost all Cantonese people speak Cantonese as their first language, while most migrants speak forms of Mandarin. In 2010, each language was the native tongue of roughly half of the city's population, although minor but substantial numbers speak other varieties as well. In 2018, He Huifeng of the South China Morning Post stated that younger residents have increasingly favored using Mandarin instead of Cantonese in their daily lives, causing their Cantonese-speaking grandparents and parents to use Mandarin to communicate with them. He Huifeng stated that factors included local authorities discouraging the use of Cantonese in schools and the rise in prestige of Mandarin-speaking Shenzhen. Jinan University released a survey result of the Guangzhou youths born in the year 2000 or after that were part of this educational study showed that 69% could still speak and understand Cantonese, 20% can understand Cantonese, but unable to speak it, and 11% completely had no knowledge of Cantonese. Jinan University's study of these Guangzhou youths also indicated when it came to the daily recreational use of Cantonese, roughly 40%-50% of them participated in these recreational functions with the usage of Cantonese with 51.4% of them in mobile games, 47% in Social Platforms, 44.1% in TV shows, and 39.8% in Books and Newspapers. Despite some decline in the use of Cantonese, it is faring better in survival, popularity, and prestige than other Chinese languages due to the historical pride in the language and culture, as well as the wide popularity and availability of mainstream Cantonese entertainment, which encourages locals to retain the Cantonese language. Guangzhou has an even more unbalanced gender ratio than the rest of the country. While most areas of China have 112–120 boys per 100 girls, the Guangdong province that houses Guangzhou has more than 130 boys for every 100 girls. Recent years have seen a huge influx of migrants, with up to 30 million additional migrants living in the Guangzhou area for at least six months out of every year with the majority being female migrants and many becoming local Guangzhou people. This huge influx of people from other areas, called the floating population, is due to the city's fast-growing economy and high labor demands. Guangzhou Mayor Wan Qingliang told an urban planning seminar that Guangzhou is facing a very serious population problem stating that, while the city had 10.33 million registered residents at the time with targets and scales of land use based on this number, the city actually had a population with migrants of nearly 15 million. According to the Guangzhou Academy of Social Sciences researcher Peng Peng, the city is almost at its maximum capacity of just 15 million, which means the city is facing a great strain, mostly due to a high population of unregistered people. According to the 2000 National Census, marriage is one of the top two reasons for permanent migration and particular important for women as 29.3% of the permanent female migrants migrate for marriage [Liang et al.,2004]. Many of the female economic migrants marry men from Guangzhou in hopes of a better life. but like elsewhere in the People's Republic of China, the household registration system (hukou) limits migrants' access to residences, educational institutions and other public benefits. It has been noted that many women end up in prostitution. In May 2014, legally employed migrants in Guangzhou were permitted to receive a hukou card allowing them to marry and obtain permission for their pregnancies in the city, rather than having to return to their official hometowns as previously. Historically, the Cantonese people have made up a sizable part of the 19th- and 20th-century Chinese diaspora; in fact, many overseas Chinese have ties to Guangzhou. This is particularly true in the United States, Canada, and Australia. Demographically, the only significant immigration into China has been by overseas Chinese, but Guangzhou sees many foreign tourists, workers, and residents from the usual locations such as the United States. Notably, it is also home to thousands of African immigrants, including people from Nigeria, Somalia, Angola and the Democratic Republic of Congo. Metropolitan area The encompassing metropolitan area was estimated by the OECD (Organization for Economic Cooperation and Development) to have, , a population of 25 million. Transportation Urban mass transit When the first line of the Guangzhou Metro opened in 1997, Guangzhou was the fourth city in Mainland China to have an underground railway system, behind Beijing, Tianjin, and Shanghai. Currently the metro network is made up of thirteen lines, covering a total length of . A long-term plan is to make the city's metro system expand to over by 2020 with 15 lines in operation. In addition to the metro system there is also the Haizhu Tram line which opened on 31 December 2014. The Guangzhou Bus Rapid Transit (GBRT) system which was introduced in 2010 along Zhongshan Road. It has several connections to the metro and is the world's 2nd-largest bus rapid transit system with 1,000,000 passenger trips daily. It handles 26,900 pphpd during the peak hour a capacity second only to the TransMilenio BRT system in Bogota. The system averages one bus every 10 seconds or 350 per hour in a single direction and contains the world's longest BRT stations—around including bridges. Motor transport In the 19th century, the city already had over 600 long, straight streets; these were mostly paved but still very narrow. In June 1919, work began on demolishing the city wall to make way for wider streets and the development of tramways. The demolition took three years in total. In 2009, it was reported that all 9,424 buses and 17,695 taxis in Guangzhou would be operating on LPG-fuel by 2010 to promote clean energy for transport and improve the environment ahead of the 2010 Asian Games which were held in the city. At present, Guangzhou is the city that uses the most LPG-fueled vehicles in the world, and at the end of 2006, 6,500 buses and 16,000 taxis were using LPG, taking up 85 percent of all buses and taxis. Effective January 1, 2007, the municipal government banned motorcycles in Guangdong's urban areas. Motorcycles found violating the ban are confiscated. The Guangzhou traffic bureau claimed to have reported reduced traffic problems and accidents in the downtown area since the ban. Airports Guangzhou's main airport is the Baiyun International Airport in Baiyun District; it opened on August 5, 2004. This airport is the second busiest airport in terms of traffic movements in China. It replaced the old Baiyun International Airport, which was very close to the city center but failed to meet the city's rapidly growing air traffic demand. The old Baiyun International Airport was in operation for 72 years. Guangzhou Baiyun International Airport now has three runways, with two more planned. Terminal 2 opened on April 26, 2018. Another airport located in Zengcheng District is under planning. Guangzhou is served by Hong Kong International Airport; ticketed passengers can take ferries from the Lianhuashan Ferry Terminal and Nansha Ferry Port in Nansha District to the HKIA Skypier. There are also coach bus services connecting Guangzhou with HKIA. Railways Guangzhou is the terminus of the Beijing–Guangzhou, Guangzhou–Shenzhen, Guangzhou–Maoming and Guangzhou–Meizhou–Shantou conventional speed railways. In late 2009, the Wuhan–Guangzhou high-speed railway started service, with multiple unit trains covering at a top speed of . In December 2014, the Guiyang–Guangzhou high-speed railway and Nanning-Guangzhou railway began service with trains running at top speeds of and , respectively. The Guangdong Through Train departs from the Guangzhou East railway station and arrives at the Hung Hom station in Kowloon, Hong Kong. The route is approximately in length and the ride takes less than two hours. Frequent coach services are also provided with coaches departing every day from different locations (mostly major hotels) around the city. A number of regional railways radiating from Guangzhou started operating such as the Guangzhou–Zhuhai intercity railway and
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(otherwise it takes a dative -nak/-nek suffix). For example: csőr ('beak'); csőre ('its beak') a madár csőre/csőre a madárnak ('the bird's beak') In addition, the suffix -i ('of') is also used. For example: madár ('bird'); madári ('avian', 'of bird(s)') Japanese The Japanese possessive is constructed by using the grammatical particle no の to make the genitive case. For example: Nominative: 猫 neko ('cat'); 手 te ('hand, paw') Genitive: 猫の手 neko-no te ('cat's paw') It also uses the suffix -na 〜な for adjectival noun; in some analyses adjectival nouns are simply nouns that take -na in the genitive, forming a complementary distribution (-no and -na being allomorphs). The archaic genitive case particle -ga ～が is still retained in certain expressions, place names, and dialects. Typically, languages have nominative case nouns converting into genitive case. It has been found, however, that Japanese will in rare cases allow accusative case to convert to genitive, if specific conditions are met in the clause in which the conversion appears. This is referred to as "Accusative-Genitive conversion." Korean The genitive in Korean can be formed using the particle -ui '의', although this particle is normally elided in Modern Korean, which leaves the genitive unmarked. (If not, it is usually pronounced -e '에') Only some personal pronouns retain a distinctive genitive which comes from the amalgamation of the pronoun plus -ui '의' This is a car. igeoseun jadongchayeyo. 이것은 자동차예요. This is the man's car. igeoseun geu namja-ui jadongchayeyo. 이것은 그 남자의 자동차예요. But, Modern Korean: igeoseun geu namja jadongchayeyo. 이것은 그 남자 자동차예요. 의 is used to mark possession, relation, origination, containment, description/limitation, partition, being an object of a metaphor, or modification. Latin The genitive is one of the cases of nouns and pronouns in Latin. Latin genitives still have certain modern scientific uses: Scientific names of living things sometimes contain genitives, as in the plant name Buddleja davidii, meaning "David's buddleia". Here davidii is the genitive of Davidius, a Latinized version of the English name. It is not capitalized because it is the second part of a binomial name. Names of astronomical constellations are Latin, and the genitives of their names are used in naming objects in those constellations, as in the Bayer designation of stars. For example, the brightest star in the constellation Virgo is called Alpha Virginis, which is to say "Alpha of Virgo", as virginis is the genitive of virgō. Note that plural forms and adjectives also decline accordingly: plural Alpha Piscium (Pisces) and Alpha Canum Venaticorum (Canes Venatici) versus singular Alpha Piscis Austrini (Piscis Austrinus) and Alpha Canis Majoris (Canis Major). Astronomy manuals often list the genitive forms, as some are easy to get wrong even with a basic knowledge of Latin, e.g. Vela, which is a neuter plural not a feminine singular: Delta Velorum not *Delta Velae. Modus operandi, which can be translated to English as "mode of operation", in which operandi is a singular genitive gerund (i.e. "of operation"), not a plural of operandus as is sometimes mistakenly assumed. Irish The Irish language also uses a genitive case (tuiseal ginideach). For example, in the phrase bean an tí (woman of the house), tí is the genitive case of teach, meaning "house". Another example is barr an chnoic, "top of the hill", where cnoc means "hill", but is changed to chnoic, which also incorporates lenition. Persian Old Persian had a true genitive case inherited from Proto-Indo-European. By the time of Middle Persian, the genitive case had been lost and replaced by an analytical construction which is now called Ezāfe. This construction was inherited by New Persian, and was also later borrowed into numerous other Iranic, Turkic and Indo-Aryan languages of Western and South Asia. Semitic languages Genitive case marking existed in Proto-Semitic, Akkadian, and Ugaritic. It indicated possession, and it is preserved today only in Arabic. Akkadian Nominative: šarrum (king) Genitive: aššat šarrim (wife of king = king's wife) Arabic Called المجرور al-majrūr (meaning "dragged") in Arabic, the genitive case functions both as an indication of ownership (ex. the door of the house) and for nouns following a preposition. Nominative: ٌبيت baytun (a house) Genitive: ٍبابُ بيت bābu baytin (door of a house) ِبابُ البيت bābu l-bayti (door of the house) The Arabic genitive marking also appears after prepositions. e.g. ٍبابٌ لبيت bābun li-baytin (a door for a house) The Semitic genitive should not be confused with the pronominal possessive suffixes that exist in all the Semitic languages e.g. Arabic بيتي bayt-ī (my house) َكتابُك kitābu-ka (your [masc.] book). Slavic languages With the exception of Bulgarian and Macedonian, all Slavic languages decline the nouns and adjectives in accordance with the genitive case using a variety of endings depending on the word's lexical category, its gender, number (singular or plural) and in some cases meaning. Possessives To indicate possession the ending of the noun indicating the possessor changes depending on the word's ending in the nominative case. For example, to a, u, i or y in Polish, а, я, ы or и in Russian, а, я, y, ю, і, и or ей in Ukrainian, and similar cases in other Slavic languages. Nominative: (pol.) "Oto Anton" / (rus.) "Вот Антон" / (ukr.) "Ось Антон" ("Here is Anton"). Genitive: (pol.) "Oto obiad Antonа" / (rus.) "Вот обед Антона" / (ukr.) "Ось oбід Антона" ("Here is Anton's lunch"). Possessives can also be formed by the construction (pol.) "u [subject] jest [object]" / (rus.) "У [subject] есть [object]"/ (ukr.) "у(в) [subject] є [object]" Nominative: (pol.) "Oto Anton" / (rus.) "Вот Антон" / (ukr.) "От Антон" ("Here is Anton"). Genitive: (pol.) "u Antonа jest obiad / (rus.) "У Антона есть обед" / (ukr.) "У(В) Антона є обід" ("Anton has a lunch", literally: "(There) is a lunch at Anton's"). In sentences where the possessor includes an associated pronoun, the pronoun also changes: Nominative: (pol.) Oto mój brat / (rus.) "Вот мой брат"/ (ukr.) "От мій брат" ("Here is my brother"). Genitive: (pol.) "u mojego bratа jest obiad / (rus.) "У моего брата есть обед" / (ukr.) "У мого брата є обід" ("My brother has a lunch", literally: "(There) is a lunch at my_brother's"). And in sentences denoting negative possession, the ending of the object noun also changes: Nominative: (pol.) "Oto Irena" / (rus.) "Вот Ирена" / (ukr.) "От Ірена" ("Here is Irene"). Genitive: (pol.) "Irena nie ma obiadu ("Irene does not have a lunch") or (pol.) "u Ireny nie ma obiadu ("(There) is no lunch at Irene's") Note that the Polish phrase "nie ma [object]" can work both as a negation of having [object] or a negation of an existence of [object], but the meaning of the two sentences and its structure is different. (In the first case [subject] is Irene, and in the second case [subject] is virtual, it is "the space" at Irene's place, not Irene herself) Genitive: (rus.) "У Ирены нет обеда" ("Irene does not have a lunch", literally: "(There) is no lunch at Irene's"). Note that the Russian word "нет" is a contraction of "не" + "есть". In Russian there is no distinction between [subject] not having an [object] and [object] not being present at [subject]'s. Genitive: (ukr.) "Ірена не має обіду ("Irene does not have a lunch") or (ukr.) "y Ірени нема(є) обіду ("At Irene's does not have a lunch") Note the difference between the spelling "не має [object]" and "нема(є) [object]" in both cases. To express negation The genitive case is also used in sentences expressing negation, even when no possessive relationship is involved. The ending of the subject noun changes just as it does in possessive sentences. The genitive, in this sense, can only be used to negate nominative, accusative and genitive sentences, and not other cases. Nominative: (pol.) "(Czy) Maria jest w domu?" / (rus.) "Мария дома?" / (Чи) Марія (є) вдома? ("Is Maria at home?"). Genitive: (pol.) "Marii nie ma w domu" ("Maria is not at home", literally: "[virtual subject] has no Maria at home") Genitive: (rus.) "Марии нет дома" ("Maria is not at home", literally: "Of Maria there is none at home."). Genitive: (ukr.) "Марії нема(є) вдома" ("Maria is not at home", literally: "[virtual subject] has no Maria at home.") Accusative: (pol.) "Mogę rozczytać twoje pismo" / (rus.) Могу (про)читать твой почерк / (ukr.) Можу (про)читати твій почерк ("I can read your handwriting") Genitive: (pol.) "Nie mogę rozczytać twojego pisma" / (rus.) "Не могу (про)читать твоего почерка" / (ukr.) "Не можу (про)читати твого почерку" ("I can't read your handwriting") Use of genitive for negation is obligatory in Slovene, Polish and Old Church Slavonic. Some East Slavic languages ( e.g. Russian and Belorussian) employ either the accusative or genitive for negation, although the genitive is more commonly used. In Czech, Slovak and Serbo-Croatian, negating with the genitive case is perceived as rather archaic and the accusative is preferred, but genitive negation in these languages is still not uncommon, especially in music and literature. Partial direct object The genitive case is used with some verbs and mass nouns to indicate that the action covers only a part of the direct object (having a function of non-existing partitive case), whereas similar constructions using the Accusative case denote full coverage. Compare
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"snow – of the snow". The genitive is used extensively, with animate and inanimate possessors. In addition to the genitive, there is also a partitive case (marked -ta/-tä or -a/-ä) used for expressing that something is a part of a larger mass, e.g. joukko miehiä "a group of men". In Estonian, the genitive marker -n has elided with respect to Finnish. Thus, the genitive always ends with a vowel, and the singular genitive is sometimes (in a subset of words ending with a vocal in nominative) identical in form to nominative. In Finnish, in addition to the uses mentioned above, there is a construct where the genitive is used to mark a surname. For example, Juhani Virtanen can be also expressed Virtasen Juhani ("Juhani of the Virtanens"). A complication in Finnic languages is that the accusative case -(e)n is homophonic to the genitive case. This case does not indicate possession, but is a syntactic marker for the object, additionally indicating that the action is telic (completed). In Estonian, it is often said that only a "genitive" exists. However, the cases have completely different functions, and the form of the accusative has developed from *-(e)m. (The same sound change has developed into a synchronic mutation of a final m into n in Finnish, e.g. genitive sydämen vs. nominative sydän.) This homophony has exceptions in Finnish, where a separate accusative -(e)t is found in pronouns, e.g. kenet "who (telic object)", vs. kenen "whose". A difference is also observed in some of the related Sámi languages, where the pronouns and the plural of nouns in the genitive and accusative are easily distinguishable from each other, e.g., kuä'cǩǩmi "eagles' (genitive plural)" and kuä'cǩǩmid "eagles (accusative plural)" in Skolt Sami. German Formation Articles The genitive singular definite article for masculine and neuter nouns is des, while the feminine and plural definite article is der. The indefinite articles are eines for masculine and neuter nouns, and einer for feminine and plural nouns (although the bare form cannot be used in the plural, it manifests in keiner, meiner, etc.) Nouns Singular masculine and neuter nouns of the strong declension in the genitive case are marked with -(e)s. Generally, one-syllable nouns favour the -es ending, and it is obligatory with nouns ending with a sibilant such as s or z. Otherwise, a simple -s ending is usual. Feminine and plural nouns remain uninflected: (of the contribution) – masculine (of the flower) – feminine (of the country) – neuter (of the trees) – plural Singular masculine nouns (and one neuter noun) of the weak declension are marked with an -(e)n (or rarely -(e)ns) ending in the genitive case: (of the raven) – masculine (of the heart) – neuter Adjectives The declension of adjectives in the genitive case is as follows: Personal pronouns The genitive personal pronouns are quite rare and either very formal, literary or outdated. They are as follows (with comparison to the nominative pronouns): Some examples: (Would you go instead of me?) (We are not worthy of her/them) (I will commemorate you) Relative pronouns Unlike the personal ones, the genitive relative pronouns are in regular use and are as follows (with comparison to the nominative relative pronouns): Some examples: Kennst du den Schüler, dessen Mutter eine Hexe ist? (Do you know the student whose mother is a witch?) – masculine Sie ist die Frau, deren' Mann Rennfahrer ist (She is the woman whose husband is a racer) – feminine Usage Nouns The genitive case is often used to show possession or the relation between nouns: die Farbe des Himmels (the colour of the sky) Deutschland liegt im Herzen Europas (Germany lies in the heart of Europe) der Tod seiner Frau (the death of his wife) die Entwicklung dieser Länder (the development of these countries) A simple s is added to the end of a name: Claudias Buch (Claudia's book) Prepositions The genitive case is also commonly found after certain prepositions: innerhalb eines Tages (within a day) statt des Hemdes (instead of the shirt) während unserer Abwesenheit (during our absence) jenseits der Berge (beyond the mountains) Adjectives The genitive case can sometimes be found in connection with certain adjectives: Wir sind uns dessen bewusst (We are aware of that) Er ist des Diebstahls schuldig (He is guilty of theft) Das Kind ist der Ruhe bedürftig (The child is in need of calmness) Ich werde dieses Lebens überdrüssig (I am growing weary of this life) Verbs The genitive case is occasionally found in connection with certain verbs (some of which require an accusative before the genitive); they are mostly either formal or legal: Die Stadt erfreut sich eines günstigen Klimas (The city enjoys a favourable climate) Gedenken Sie der Toten des Krieges (Remember those who died in (the) war) Wer klagte ihn des Mordes an? (Who accused him of murder?) Man verdächtigt euch des Betrugs (Someone suspects you of (committing) fraud) Greek The ablative case of Indo-European was absorbed into the genitive in Classical Greek. This added to the usages of the "genitive proper", the usages of the "ablatival genitive". The genitive occurs with verbs, adjectives, adverbs and prepositions. Hungarian The Hungarian genitive is constructed using the suffix -é. madár ('bird'); madáré ('bird's') The genitive -é suffix is only used with the predicate of a sentence: it serves the role of mine, yours, hers, etc. The possessed object is left in the nominative case. For example: A csőr a madáré ('The beak is the bird's'). If the possessor is not the predicate of the sentence, the genitive is not used. Instead, the possessive suffixes (-(j)e or -(j)a in the third person singular, depending on vowel harmony) mark the possessed object. The possessor is left in the nominative if it directly precedes the possessed object (otherwise it takes a dative -nak/-nek suffix). For example: csőr ('beak'); csőre ('its beak') a madár csőre/csőre a madárnak ('the bird's beak') In addition, the suffix -i ('of') is also used. For example: madár ('bird'); madári ('avian', 'of bird(s)') Japanese The Japanese possessive is constructed by using the grammatical particle no の to make the genitive case. For example: Nominative: 猫 neko ('cat'); 手 te ('hand, paw') Genitive: 猫の手 neko-no te ('cat's paw') It also uses the suffix -na 〜な for adjectival noun; in some analyses adjectival nouns are simply nouns that take -na in the genitive, forming a complementary distribution (-no and -na being allomorphs). The archaic genitive case particle -ga ～が is still retained in certain expressions, place names, and dialects. Typically, languages have nominative case nouns converting into genitive case. It has been found, however, that Japanese will in rare cases allow accusative case to convert to genitive, if specific conditions are met in the clause in which the conversion appears. This is referred to as "Accusative-Genitive conversion." Korean The genitive in Korean can be formed using the particle -ui '의', although this particle is normally elided in Modern Korean, which leaves the genitive unmarked. (If not, it is usually pronounced -e '에') Only some personal pronouns retain a distinctive genitive which comes from the amalgamation of the pronoun plus -ui '의' This is a car. igeoseun jadongchayeyo. 이것은 자동차예요. This is the man's car. igeoseun geu namja-ui jadongchayeyo. 이것은 그 남자의 자동차예요. But, Modern Korean: igeoseun geu namja jadongchayeyo. 이것은 그 남자 자동차예요. 의 is used to mark possession, relation, origination, containment, description/limitation, partition, being an object of a metaphor, or modification. Latin The genitive is one of the cases of nouns and pronouns in Latin. Latin genitives still have certain modern scientific uses: Scientific names of living things sometimes contain genitives, as in the plant name Buddleja davidii, meaning "David's buddleia". Here davidii is the genitive of Davidius, a Latinized version of the English name. It is not capitalized because it is the second part of a binomial name. Names of astronomical constellations are Latin, and the genitives of their names are used in naming objects in those constellations, as in the Bayer designation of stars. For example, the brightest star in the constellation Virgo is called Alpha Virginis, which is to say "Alpha of Virgo", as virginis is the genitive of virgō. Note that plural forms and adjectives also decline accordingly: plural Alpha Piscium (Pisces) and Alpha Canum Venaticorum (Canes Venatici) versus singular Alpha Piscis Austrini (Piscis Austrinus) and Alpha Canis Majoris (Canis Major). Astronomy manuals often list the genitive forms, as some are easy to get wrong even with a basic knowledge of Latin, e.g. Vela, which is a neuter plural not a feminine singular: Delta Velorum not *Delta Velae. Modus operandi, which can be translated to English as "mode of operation", in which operandi is a singular genitive gerund (i.e. "of operation"), not a plural of operandus as is sometimes mistakenly assumed. Irish The Irish language also uses a genitive case (tuiseal ginideach). For example, in the phrase bean an tí (woman of the house), tí is the genitive case of teach, meaning "house". Another example is barr an chnoic, "top of the hill", where cnoc means "hill", but is changed to chnoic, which also incorporates lenition. Persian Old Persian had a true genitive case inherited from Proto-Indo-European. By the time of Middle Persian, the genitive case had been lost and replaced by an analytical construction which is now called Ezāfe. This construction was inherited by New Persian, and was also later borrowed into numerous other Iranic, Turkic and Indo-Aryan languages of Western and South Asia. Semitic languages Genitive case marking existed in Proto-Semitic, Akkadian, and Ugaritic. It indicated possession, and it is preserved today only in Arabic. Akkadian Nominative: šarrum (king) Genitive: aššat šarrim (wife of king = king's wife) Arabic Called المجرور al-majrūr (meaning "dragged") in Arabic, the genitive case functions both as an indication of ownership (ex. the door of the house) and for nouns following a preposition. Nominative: ٌبيت baytun (a house) Genitive: ٍبابُ بيت bābu baytin (door of a house) ِبابُ البيت bābu l-bayti (door of the house) The Arabic genitive marking also appears after prepositions. e.g. ٍبابٌ لبيت bābun li-baytin (a door for a house) The Semitic genitive should not be confused with the pronominal possessive suffixes that exist in all the Semitic languages e.g. Arabic بيتي bayt-ī (my house) َكتابُك kitābu-ka (your [masc.] book). Slavic languages With the exception of Bulgarian and Macedonian, all Slavic languages decline the nouns and adjectives in accordance with the genitive case using a variety of
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been composed by a Jew or a Christian sometime between the 1st and 3rd centuries. In the first example, a snake is stated to consume a cubit of ocean every day, but is unable to ever finish consuming it, because the oceans are also refilled by 360 rivers. The number 360 is given because the numerical value of the Greek word for snake, δράκων, when transliterated to Hebrew (דרקון) is 360. In a second example, the number of giants stated to have died during the Deluge is 409,000. The Greek word for 'deluge', κατακλυσμός, has a numerical value of 409 when transliterated in Hebrew characters, thus leading the author of 3 Baruch to use it for the number of perished giants. Gematria is often used in Rabbinic literature. One example is that the numerical value of Satan in Hebrew is 364, and so it was said that Satan had authority to prosecute Israel for 364 days before his reign ended on the Day of Atonement, an idea which appears in Yoma 20a and Peskita 7a. Yoma 20a states: "Rami bar Ḥama said: The numerological value of the letters that constitute the word HaSatan is three hundred and sixty four: Heh has a value of five, sin has a value of three hundred, tet has a value of nine, and nun has a value of fifty. Three hundred and sixty-four days of the solar year, which is three hundred and sixty-five days long, Satan has license to prosecute." Genesis 14:14 states that Abraham took 318 of his servants to help him rescue some of his kinsmen, which was taken in Peskita 70b to be a reference to Eleazar, whose name has a numerical value of 318. The total value of the letters of the Islamic Basmala, i.e. the phrase Bismillah al-Rahman al-Rahim ("In the name of God, the Most Gracious, the Most Merciful"), according to the standard Abjadi system of numerology, is 786. This number has therefore acquired a significance in folk Islam and Near Eastern folk magic and also appears in many instances of pop-culture, such as its appearance in the 2006 song '786 All is War' by the band Fun^Da^Mental. A recommendation of reciting the basmala 786 times in sequence is recorded in Al-Buni. Sündermann (2006) reports that a contemporary "spiritual healer" from Syria recommends the recitation of the basmala 786 times over a cup of water, which is then to be ingested as medicine. Still today, the use of gematria is pervasive in many parts of Asia and Africa. In modern day Israel, Gimatria has been used in parodies such as the Baba Bubba a fictional Sepharadic rabbi (played by Mony Moshonov during the gulf war of 1991) on the widely popular Zehu Ze! TV show, would calculate how Israel should not be concerned with Iraqi Skud missiles shot at Israel, and how the US and coalition forces would demolish Saddam Hussein's army. Methods Standard encoding In the standard (Mispar hechrechi) version of gematria, each letter is given a numerical value between 1 and 400, as shown in the following table. In the Mispar gadol variation, the five final letters are given their own values, ranging from 500 to 900. It is possible that this well-known cipher was used to conceal other more hidden ciphers in Jewish texts. For instance, a scribe may discuss a sum using the 'standard gematria' cipher, but may intend the sum to be checked with a different secret cipher. A mathematical formula for finding a letter's corresponding number in Mispar Gadol is: where x is the position of the letter in the language letters index (regular order of letters), and the floor and modulo functions are used. Vowels The value of the Hebrew vowels is not usually counted, but some lesser-known methods include the vowels as well. The most common vowel values are as follows (a less common alternative value, based on the digit sum, is given in parentheses): Sometimes, the names of the vowels are spelled out and their gematria is calculated using standard methods. Other methods in Hebrew There are many different methods used to calculate the numerical value for the individual Hebrew/Aramaic words, phrases or whole sentences. More advanced methods are usually used for the most significant Biblical verses, prayers, names of God, etc. These methods include: Mispar Hechrachi (absolute value) is the standard method. It assigns the values 1–9, 10–90, 100–400 to the 22 Hebrew letters in order. Sometimes it is also called Mispar ha-Panim (face number), as opposed to the more complicated Mispar ha-Akhor (back number). Mispar Gadol (large value) counts the final forms (sofit) of the Hebrew letters as a continuation of the numerical sequence for the alphabet, with the final letters assigned values from 500 to 900. The name Mispar Gadol is sometimes used for a different method, Otiyot beMilui. The same name, Mispar Gadol, is also used for another method, which spells the name of each letter and adds the standard values of the resulting string. For example, the letter Aleph is spelled Aleph-Lamed-Peh, giving it a value of 1+30+80=111. Mispar Katan (small value) calculates the value of each letter, but truncates all of the zeros. It is also sometimes called Mispar Me'ugal. Mispar Siduri (ordinal value) with each of the 22 letters given a value from 1 to 22. Mispar Bone'eh (building value, also Revu'a, square) is calculated by walking over each letter from the beginning to the end, adding the value of all previous letters and the value of the current letter to the running total. Therefore, the value of the word achad (one) is . Mispar Kidmi (preceding value) uses each letter as the sum of all the standard gematria letter values preceding it. Therefore, the value of Aleph is 1, the value of Bet is 1+2=3, the value of Gimel is 1+2+3=6, etc. It's also known as Mispar Meshulash (triangular or tripled number). Mispar P'rati calculates the value of each letter as the square of its standard gematria value. Therefore, the value of Aleph is 1 × 1 = 1, the value of Bet is 2 × 2 = 4, the value of Gimel is 3 × 3 = 9, etc. It's also known as Mispar ha-Merubah ha-Prati. Mispar ha-Merubah ha-Klali is the square of the standard absolute value of each word. Mispar Meshulash calculates the value of each letter as the cube of their standard value. The same term is more often used for Mispar Kidmi. Mispar ha-Akhor – The value of each letter is its standard value multiplied by the position of the letter in a word or a phrase in either ascending or descending order. This method is particularly interesting, because the result is sensitive to the order of letters. It is also sometimes called Mispar Meshulash (triangular number). Mispar Mispari spells out the standard values of each letter by their Hebrew names ("Achad" (one) is etc.), and then adds up the standard values of the resulting string. Otiyot beMilui ("filled letters", also known as Mispar gadol or Mispar Shemi), uses the value of each letter as equal to the value of its name. For example, the value of the letter Aleph is , Bet is , etc. Sometimes the same operation is applied two or more times recursively. In a variation known as Otiyot pnimiyot (inner letters), the initial letter in the spelled-out name is omitted, thus the value of Aleph becomes 30+80=110. Mispar Ne'elam (hidden number) spells out the name of each letter without the letter itself (e.g., "Leph" for "Aleph") and adds up the value of the resulting string. Mispar Katan Mispari (integral reduced value) is used where the total numerical value of a word is reduced to a single digit. If the sum of the value exceeds 9, the integer values of the total are repeatedly added to produce a single-digit number. The same value will be arrived at regardless of whether it is the absolute values, the ordinal values, or the reduced values that are being counted by methods above. Mispar Misafi adds the number of the letters in the word or phrase to their gematria. Kolel is the number of words, which is often added to the gematria. In case of one word, the standard value is incremented by one. Related alphabet transformations Within the wider topic of gematria are included the various alphabet transformations, where one letter is substituted by another based on a logical scheme: Atbash exchanges each letter in a word or a phrase by opposite letters. Opposite letters are determined by substituting the first letter of the Hebrew alphabet (Aleph) with the last letter (Tav), the second letter (Bet) with the next to last (Shin), etc. The result can be interpreted as a secret message or calculated by the standard gematria methods. A few instances of Atbash are found already in the Hebrew Bible. For example, see Jeremiah 25:26, and 51:41, with Targum and Rashi, in which the name ששך ("Sheshek") is thought to represent בבל (Babylon). Albam – the alphabet is divided in half, eleven letters in each section. The first letter of the first series is exchanged for the first letter of the second series, the second letter of the first series for the second letter of the second series, and so forth. Achbi divides the alphabet into two equal groups of 11 letters. Within each group, the first letter is replaced by the last, the second by the 10th, etc. Ayak Bakar replaces each letter by another one that has a 10-times-greater value. The final letters usually signify the numbers from 500 to 900. Thousands is reduced to ones (1,000 becomes 1, 2,000 becomes 2, etc.) Ofanim replaces each letter by the last letter of its name (e.g. "Fe" for "Aleph"). Akhas Beta divides the alphabet into three groups of 7, 7 and 8 letters. Each letter is replaced cyclically by the corresponding letter of the next group. The letter Tav remains the same. Avgad replaces each letter by the next one. Tav becomes Aleph. The opposite operation is also used. Most of the above-mentioned methods and ciphers are listed by Rabbi Moshe Cordevero. Some authors provide lists of as many as 231 various replacement ciphers, related to the 231 mystical Gates of the Sefer Yetzirah. Dozens of other far more advanced methods are used in Kabbalistic literature, without any particular names. In Ms. Oxford 1,822, one article lists 75 different forms of gematria. Some known methods are recursive in nature and are reminiscent of graph theory or make a lot of use of combinatorics. Rabbi Elazar Rokeach often used multiplication, instead of addition, for the above-mentioned methods. For example, spelling out the letters of a word and then multiplying the squares of each letter value in the resulting string produces very large numbers, in orders of trillions. The spelling process can be applied recursively, until a certain pattern (e.g., all the letters of the word "Talmud") is found; the gematria of the resulting string is then calculated. The same author also used the sums of all possible unique letter combinations, which add up to the value of a given letter. For example, the letter Hei, which has the standard value of 5, can be produced by combining , , , , , or , which adds up to . Sometimes combinations of repeating letters are not allowed (e.g., is valid, but is not). The original letter itself can also be viewed as a valid combination. Variant spellings of some letters can be used to produce sets of different numbers, which can be added up or analyzed separately. Many various complex formal systems and recursive algorithms, based on graph-like structural analysis of the letter names and their relations to each other, modular arithmetic, pattern search and other highly advanced techniques, are found in the "Sefer ha-Malchut" by Rabbi David ha-Levi of the Draa Valley, a Spanish-Moroccan Kabbalist of the 15th–16th century. Rabbi David ha-Levi's methods take into consideration the numerical values and other properties of the vowels as well. Kabbalistic astrology uses
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in the year 79 AD) reads "I love the girl whose name is phi mu epsilon (545)". According to Proclus in his commentary on the Timaeus of Plato written in the 5th century, the author Theodorus Asaeus from a century earlier interpreted the word "soul" (ψυχή) based on gematria and an inspection of the graphical aspects of the letters that make up the word. According to Proclus, Theodorus learned these methods from the writings of Numenius of Apamea and Amelius. Proclus rejects these methods by appealing to the arguments against them put forth by the Neoplatonic philosopher Iamblichus. The first argument was that some letters have the same numerical value but opposite meaning. His second argument was that the form of letters changes over the year, and so their graphical qualities cannot hold any deeper meaning. Finally, he puts forth the third argument that when you use all sorts of methods as addition, subtraction, division, multiplication, and even ratios, the sheer infinite ways to combine them will allow you to produce virtually every number for anything you're investigating. There are at least two cases of gematria appearing in the New Testament. The reference to the miraculous catch of 153 fish in John 21:11 is largely seen as an application of gematria derived from the name Eglaim in Ezekiel 47. The appearance of this gematria in John 21:11 has been connected to one of the Dead Sea Scrolls, namely 4Q252, which also applies the same gematria of 153 derived from Ezekiel 47 to state that Noah arrived at Mount Ararat on the 153rd day after the beginning of the flood. Many historians see gematria behind the reference to the number of the name of the beast in Revelation as "666", which corresponds to the numerical value of the Hebrew transliteration of the Greek name "Nero Caesar", referring to the 1st century Roman emperor who persecuted the early Christians. On the other hand, another possible influence on the use of 666 in Revelation goes back to reference to Solomon's intake of 666 talents of gold in 1 Kings 10:14. Gematria makes several appearances in various Christian and Jewish texts written in the first centuries of the common era. One appearance of gematria in the early Christian period is in the Epistle of Barnabas 9:6-7, which dates to sometime between 70 and 132 AD. There, the 318 servants of Abraham in Genesis 14:14 is used to indicate that Abraham looked forwards to the coming of Jesus as the numerical value of some of the letters in the Greek name for Jesus as well as the 't' representing a symbol for the cross also equaled 318. Another example is a Christian interpolation in the Sibylline Oracles, where the symbolic significance of the value of 888 (equal to the numerical value of Iesous, the Greek version of Jesus' name) is asserted. The Gnostic uses of the numerological representation of Jesus with the number 888, as the sum of the numerical values of the letters of his name, was condemned by the Church father Irenaeus as convoluted and an act which reduced "the Lord of all things" to something alphabetical. Irenaeus also heavily criticized the interpretation of letters by the Gnostic Marcus. Because of their association with Gnosticism and the criticisms of Irenaeus as well as Hippolytus of Rome and Epiphanius of Salamis, this form of interpretation never became popular in Christianity—though it does appear in at least some texts. Another two examples can be found in 3 Baruch, a text that may have either been composed by a Jew or a Christian sometime between the 1st and 3rd centuries. In the first example, a snake is stated to consume a cubit of ocean every day, but is unable to ever finish consuming it, because the oceans are also refilled by 360 rivers. The number 360 is given because the numerical value of the Greek word for snake, δράκων, when transliterated to Hebrew (דרקון) is 360. In a second example, the number of giants stated to have died during the Deluge is 409,000. The Greek word for 'deluge', κατακλυσμός, has a numerical value of 409 when transliterated in Hebrew characters, thus leading the author of 3 Baruch to use it for the number of perished giants. Gematria is often used in Rabbinic literature. One example is that the numerical value of Satan in Hebrew is 364, and so it was said that Satan had authority to prosecute Israel for 364 days before his reign ended on the Day of Atonement, an idea which appears in Yoma 20a and Peskita 7a. Yoma 20a states: "Rami bar Ḥama said: The numerological value of the letters that constitute the word HaSatan is three hundred and sixty four: Heh has a value of five, sin has a value of three hundred, tet has a value of nine, and nun has a value of fifty. Three hundred and sixty-four days of the solar year, which is three hundred and sixty-five days long, Satan has license to prosecute." Genesis 14:14 states that Abraham took 318 of his servants to help him rescue some of his kinsmen, which was taken in Peskita 70b to be a reference to Eleazar, whose name has a numerical value of 318. The total value of the letters of the Islamic Basmala, i.e. the phrase Bismillah al-Rahman al-Rahim ("In the name of God, the Most Gracious, the Most Merciful"), according to the standard Abjadi system of numerology, is 786. This number has therefore acquired a significance in folk Islam and Near Eastern folk magic and also appears in many instances of pop-culture, such as its appearance in the 2006 song '786 All is War' by the band Fun^Da^Mental. A recommendation of reciting the basmala 786 times in sequence is recorded in Al-Buni. Sündermann (2006) reports that a contemporary "spiritual healer" from Syria recommends the recitation of the basmala 786 times over a cup of water, which is then to be ingested as medicine. Still today, the use of gematria is pervasive in many parts of Asia and Africa. In modern day Israel, Gimatria has been used in parodies such as the Baba Bubba a fictional Sepharadic rabbi (played by Mony Moshonov during the gulf war of 1991) on the widely popular Zehu Ze! TV show, would calculate how Israel should not be concerned with Iraqi Skud missiles shot at Israel, and how the US and coalition forces would demolish Saddam Hussein's army. Methods Standard encoding In the standard (Mispar hechrechi) version of gematria, each letter is given a numerical value between 1 and 400, as shown in the following table. In the Mispar gadol variation, the five final letters are given their own values, ranging from 500 to 900. It is possible that this well-known cipher was used to conceal other more hidden ciphers in Jewish texts. For instance, a scribe may discuss a sum using the 'standard gematria' cipher, but may intend the sum to be checked with a different secret cipher. A mathematical formula for finding a letter's corresponding number in Mispar Gadol is: where x is the position of the letter in the language letters index (regular order of letters), and the floor and modulo functions are used. Vowels The value of the Hebrew vowels is not usually counted, but some lesser-known methods include the vowels as well. The most common vowel values are as follows (a less common alternative value, based on the digit sum, is given in parentheses): Sometimes, the names of the vowels are spelled out and their gematria is calculated using standard methods. Other methods in Hebrew There are many different methods used to calculate the numerical value for the individual Hebrew/Aramaic words, phrases or whole sentences. More advanced methods are usually used for the most significant Biblical verses, prayers, names of God, etc. These methods include: Mispar Hechrachi (absolute value) is the standard method. It assigns the values 1–9, 10–90, 100–400 to the 22 Hebrew letters in order. Sometimes it is also called Mispar ha-Panim (face number), as opposed to the more complicated Mispar ha-Akhor (back number). Mispar Gadol (large value) counts the final forms (sofit) of the Hebrew letters as a continuation of the numerical sequence for the alphabet, with the final letters assigned values from 500 to 900. The name Mispar Gadol is sometimes used for a different method, Otiyot beMilui. The same name, Mispar Gadol, is also used for another method, which spells the name of each letter and adds the standard values of the resulting string. For example, the letter Aleph is spelled Aleph-Lamed-Peh, giving it a value of 1+30+80=111. Mispar Katan (small value) calculates the value of each letter, but truncates all of the zeros. It is also sometimes called Mispar Me'ugal. Mispar Siduri (ordinal value) with each of the 22 letters given a value from 1 to 22. Mispar Bone'eh (building value, also Revu'a, square) is calculated by walking over each letter from the beginning to the end, adding the value of all previous letters and the value of the current letter to the running total. Therefore, the value of the word achad (one) is . Mispar Kidmi (preceding value) uses each letter as the sum of all the standard gematria letter values preceding it. Therefore, the value of Aleph is 1, the value of Bet is 1+2=3, the value of Gimel is 1+2+3=6, etc. It's also known as Mispar Meshulash (triangular or tripled number). Mispar P'rati calculates the value of each letter as the square of its standard gematria value. Therefore, the value of Aleph is 1 × 1 = 1, the value of Bet is 2 × 2 = 4, the value of Gimel is 3 × 3 = 9, etc. It's also known as Mispar ha-Merubah ha-Prati. Mispar ha-Merubah ha-Klali is the square of the standard absolute value of each word. Mispar Meshulash calculates the value of each letter as the cube of their standard value. The same term is more often used for Mispar Kidmi. Mispar ha-Akhor – The value of each letter is its standard value multiplied by the position of the letter in a word or a phrase in either ascending or descending order. This method is particularly interesting, because the result is sensitive to the order of letters. It is also sometimes called Mispar Meshulash (triangular number). Mispar Mispari spells out the standard values of each letter by their Hebrew names ("Achad" (one) is etc.), and then adds up the standard values of the resulting string. Otiyot beMilui ("filled letters", also known as Mispar gadol or Mispar Shemi), uses the value of each
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Avalon Ballroom by the San Francisco Hare Krishna temple. The Grateful Dead performed at the event along with the Hare Krishna founder Bhaktivedanta Swami, poet Allen Ginsberg, bands Moby Grape and Big Brother and the Holding Company with Janis Joplin, donating proceeds to the Krishna temple. The band's first LP, The Grateful Dead, was released on Warner Brothers in 1967. Classically trained trumpeter Phil Lesh performed on bass guitar. Bob Weir, the youngest original member of the group, played rhythm guitar. Ron "Pigpen" McKernan played keyboards, percussion, and harmonica until shortly before his death in 1973 at the age of 27. Garcia, Weir, and McKernan shared the lead vocal duties more or less equally; Lesh only sang a few leads, but his tenor was a key part of the band's three-part vocal harmonies. Bill Kreutzmann played drums, and in September 1967 was joined by a second drummer, New York City native Mickey Hart, who also played a wide variety of other percussion instruments. 1970 included tour dates in New Orleans, Louisiana, where the band performed at The Warehouse for two nights. On January 31, 1970, the local police raided their hotel on Bourbon Street, and arrested and charged a total of 19 people with possession of various drugs. The second night's concert was performed as scheduled after bail was posted. Eventually, the charges were dismissed, except those against sound engineer Owsley Stanley, who was already facing charges in California for manufacturing LSD. This event was later memorialized in the lyrics of the song "Truckin'", a single from American Beauty which reached number 64 on the charts. Mickey Hart took time off from the Grateful Dead beginning in February 1971, owing to his father, an accountant, having absconded with the band's money, leaving Kreutzmann once again as the sole percussionist. Hart rejoined the Grateful Dead for good in October 1974. Tom "TC" Constanten was added as a second keyboardist from 1968 to 1970, to help Pigpen keep up with an increasingly psychedelic sound, while Pigpen transitioned more into playing various percussion instruments and sang. After Constanten's departure, Pigpen reclaimed his position as sole keyboardist. Less than two years later, in late 1971, Pigpen was joined by another keyboardist, Keith Godchaux, who played grand piano alongside Pigpen's Hammond B-3 organ. In early 1972, Keith's wife, Donna Jean Godchaux, joined the Grateful Dead as a backing vocalist. Following the Grateful Dead's "Europe '72" tour, Pigpen's health had deteriorated to the point that he could no longer tour with the band. His final concert appearance was June 17, 1972, at the Hollywood Bowl, in Los Angeles; he died on March 8, 1973 of complications from liver damage. The death of Pigpen did not slow the band down, and it continued with its new members. With the help of their manager Ron Rakow, they soon formed their own record label, Grateful Dead Records. Later that year, they released their next studio album, the jazz-influenced Wake of the Flood. It became their biggest commercial success thus far. Meanwhile, capitalizing on Flood'''s success, the band soon went back to the studio, and the next year, 1974, released another album, From the Mars Hotel. Not long after that album's release however, the Dead decided to take a hiatus from live touring. Before embarking on the hiatus, the band performed a series of five concerts at the Winterland Ballroom in San Francisco in October 1974. The concerts were filmed, and Garcia compiled the footage into The Grateful Dead Movie, a feature-length concert film that would be released in 1977. In September 1975, the Dead released their eighth studio album, Blues for Allah. They resumed touring in June 1976. That same year, they signed with Arista Records. Their new contract soon produced Terrapin Station in 1977. The band's tour in the spring of that year is held in high regard by their fans, and their concert of May 8 at Cornell University in Ithaca, New York is often considered to be one of the best performances of their career. Keith and Donna Jean Godchaux left the band in February 1979. Following the departure of the Godchauxs, Brent Mydland joined as keyboardist and vocalist and was considered "the perfect fit". The Godchauxs then formed the Heart of Gold Band before Keith died in a car accident in 1980. Mydland was the keyboardist for the Grateful Dead for 11 years until his death by narcotics overdose in July 1990, becoming the third keyboardist to die. Shortly after Mydland found his place in the early 1980s, Garcia's health began to decline. His drug habits caused him to lose his liveliness on stage. After beginning to curtail his opiate usage in 1985 gradually, Garcia slipped into a diabetic coma for several days in July 1986. After he recovered, the band released In the Dark in July 1987, which became their best selling studio album and produced their only top-40 single, "Touch of Grey". Also that year, the group toured with Bob Dylan, as heard on the album Dylan & the Dead. Mydland died after the summer tour in 1990 and Vince Welnick, former keyboardist for the Tubes, joined as a band member, while Bruce Hornsby, who had a successful career with his band the Range, joined as a touring member. Both performed on keyboards and vocals—Welnick until the band's end, and Hornsby mainly from 1990 to 1992. The Grateful Dead performed their final concert on July 9, 1995 at Soldier Field in Chicago. Aftermath (1995–present) Jerry Garcia died on August 9, 1995. A few months after Garcia's death, the remaining members of the Grateful Dead decided to disband. Since that time, there have been a number of reunions by the surviving members involving various combinations of musicians. Additionally, the former members have also begun or continued individual projects. In 1998, Bob Weir, Phil Lesh, and Mickey Hart, along with several other musicians, formed a band called the Other Ones, and performed a number of concerts that year, releasing a live album, The Strange Remain, the following year. In 2000, the Other Ones toured again, this time with Kreutzmann but without Lesh. After taking another year off, the band toured again in 2002 with Lesh. That year, the Other Ones then included all four living former Grateful Dead members who had been in the band for most or all of its history. At different times the shifting lineup of the Other Ones also included guitarists Mark Karan, Steve Kimock, and Jimmy Herring, keyboardists Bruce Hornsby, Jeff Chimenti, and Rob Barraco, saxophonist Dave Ellis, drummer John Molo, bassist Alphonso Johnson, and vocalist Susan Tedeschi. In 2003, the Other Ones, still including Weir, Lesh, Hart, and Kreutzmann, changed their name to the Dead. The Dead toured the United States in 2003, 2004 and 2009. The band's lineups included Jimmy Herring and Warren Haynes on guitar, Jeff Chimenti and Rob Barraco on keyboards, and Joan Osborne on vocals. In 2008, members of the Dead played two concerts, called "Deadheads for Obama" and "Change Rocks". Following the 2009 Dead tour, Lesh and Weir formed the band Furthur, which debuted in September 2009. Joining Lesh and Weir in Furthur were John Kadlecik (guitar), Jeff Chimenti (keyboards), Joe Russo (drums), Jay Lane (drums), Sunshine Becker (vocals), and Zoe Ellis (vocals). Lane and Ellis left the band in 2010, and vocalist Jeff Pehrson joined later that year. Furthur disbanded in 2014. In 2010, Hart and Kreutzmann re-formed the Rhythm Devils, and played a summer concert tour. Since 1995, the former members of the Grateful Dead have also pursued solo music careers. Both Bob Weir & RatDogGreenhaus, Mike (February 14, 2014). "Bob Weir Ramps Up RatDog" , jambands.com. Retrieved July 11, 2015. and Phil Lesh and FriendsSisario, Ben (March 15, 2015). "Ex-Bassist for the Grateful Dead Strikes a Deal" , New York Times. Retrieved July 11, 2015. have performed many concerts and released several albums. Mickey Hart and Bill Kreutzmann have also each released a few albums. Hart has toured with his world music percussion ensemble Planet Drum as well as the Mickey Hart Band. Kreutzmann has led several different bands, including BK3, 7 Walkers (with Papa Mali), and Billy & the Kids. Donna Godchaux has returned to the music scene, with the Donna Jean Godchaux Band, and Tom Constanten also continues to write and perform music. All of these groups continue to play Grateful Dead music. In October 2014, it was announced that Martin Scorsese would produce a documentary film about the Grateful Dead, to be directed by Amir Bar-Lev. David Lemieux supervised the musical selection, and Weir, Hart, Kreutzmann, and Lesh agreed to new interviews for the film. Bar-Lev's four-hour documentary, titled Long Strange Trip, was released in 2017. "Fare Thee Well" In 2015, Weir, Lesh, Kreutzmann, and Hart reunited for five concerts called "Fare Thee Well: Celebrating 50 Years of the Grateful Dead". The shows were performed on June 27 and 28 at Levi's Stadium in Santa Clara, California, and on July 3, 4 and 5 at Soldier Field in Chicago.Sallo, Stewart (July 10, 2015). "Grateful Dead 'Fare Thee Well' Report Card" , Huffington Post. Retrieved July 12, 2015. The band stated that this would be the final time that Weir, Lesh, Hart, and Kreutzmann would perform together. They were joined by Trey Anastasio of Phish on guitar, Jeff Chimenti on keyboards, and Bruce Hornsby on piano. Demand for tickets was very high. The concerts were simulcast via various media.Coscarelli, Joe (July 2, 2015). "As Grateful Dead Exit, a Debate Will Not Fade Away" , The New York Times. Retrieved July 6, 2015. The Chicago shows have been released as a box set of CDs and DVDs. Dead & Company In the fall of 2015, Mickey Hart, Bill Kreutzmann and Bob Weir joined with guitarist John Mayer, keyboardist Jeff Chimenti, and bassist Oteil Burbridge to tour in a band called Dead & Company. Mayer recounts that in 2011 he was listening to Pandora and happened upon the Grateful Dead song "Althea", and that soon Grateful Dead music was all he would listen to. The band has played five tours, and is currently on a sixth: October–December 2015, June–July 2016, May–July 2017.Varga, George (September 10, 2015). "Grateful Dead Alums Dead & Company Add More Tour Dates" , San Diego Union-Tribune. Retrieved September 10, 2015. , May-August 2018, and May-July 2019. On October-November 2019 they played 6 dates on the "2019 Fall Fun Run". On December 27 and 28, they played at The Forum in Inglewood (Los Angeles), California as part of their "2019 New Year's Run" tour. On December 30 and 31, they played in their hometown of San Francisco at the Chase Center, featuring a bi-plane that descended from the ceiling of the Chase Center carrying the daughters of Jerry Garcia, Trixie Garcia and her half-sister, Ken Kesey's daughter Sunshine Kesey, dropping rose petals on the audience as they toured the arena. Barlow died in 2018 and Hunter in 2019. Musical style and legacy The Grateful Dead formed during the era when bands such as the Beatles, the Beach Boys and the Rolling Stones were dominating the airwaves. "The Beatles were why we turned from a jug band into a rock 'n' roll band", said Bob Weir. "What we saw them doing was impossibly attractive. I couldn't think of anything else more worth doing." Former folk-scene star Bob Dylan had recently put out a couple of records featuring electric instrumentation. Grateful Dead members have said that it was after attending a concert by the touring New York City band the Lovin' Spoonful that they decided to "go electric" and look for a "dirtier" sound. Jerry Garcia and Bob Weir (both of whom had been immersed in the American folk music revival of the late 1950s and early 1960s), were open-minded about the use of electric guitars. The Grateful Dead's early music (in the mid-1960s) was part of the process of establishing what "psychedelic music" was, but theirs was essentially a "street party" form of it. They developed their "psychedelic" playing as a result of meeting Ken Kesey in Palo Alto, California, and subsequently becoming the house band for the Acid Tests he staged. They did not fit their music to an established category such as pop rock, blues, folk rock, or country & western. Individual tunes within their repertoire could be identified under one of these stylistic labels, but overall their music drew on all of these genres and, more frequently, melded several of them. Bill Graham said of the Grateful Dead, "They're not the best at what they do, they're the only ones that do what they do." Often (both in performance and on recording) the Dead left room for exploratory, spacey soundscapes. Their live shows, fed by an improvisational approach to music, were different from most touring bands. While rock and roll bands often rehearse a standard set, played with minor variations, the Grateful Dead did not prepare in this way. Garcia stated in a 1966 interview, "We don't make up our sets beforehand. We'd rather work off the tops of our heads than off a piece of paper." They maintained this approach throughout their career. For each performance, the band drew material from an active list of a hundred or so songs. The 1969 live album Live/Dead did capture the band in-form, but commercial success did not come until Workingman's Dead and American Beauty, both released in 1970. These records largely featured the band's laid-back acoustic musicianship and more traditional song structures. With their rootsy, eclectic stylings, particularly evident on the latter two albums, the band pioneered the hybrid Americana genre. Musicianship As the band and its sound matured over
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Warren Haynes on guitar, Jeff Chimenti and Rob Barraco on keyboards, and Joan Osborne on vocals. In 2008, members of the Dead played two concerts, called "Deadheads for Obama" and "Change Rocks". Following the 2009 Dead tour, Lesh and Weir formed the band Furthur, which debuted in September 2009. Joining Lesh and Weir in Furthur were John Kadlecik (guitar), Jeff Chimenti (keyboards), Joe Russo (drums), Jay Lane (drums), Sunshine Becker (vocals), and Zoe Ellis (vocals). Lane and Ellis left the band in 2010, and vocalist Jeff Pehrson joined later that year. Furthur disbanded in 2014. In 2010, Hart and Kreutzmann re-formed the Rhythm Devils, and played a summer concert tour. Since 1995, the former members of the Grateful Dead have also pursued solo music careers. Both Bob Weir & RatDogGreenhaus, Mike (February 14, 2014). "Bob Weir Ramps Up RatDog" , jambands.com. Retrieved July 11, 2015. and Phil Lesh and FriendsSisario, Ben (March 15, 2015). "Ex-Bassist for the Grateful Dead Strikes a Deal" , New York Times. Retrieved July 11, 2015. have performed many concerts and released several albums. Mickey Hart and Bill Kreutzmann have also each released a few albums. Hart has toured with his world music percussion ensemble Planet Drum as well as the Mickey Hart Band. Kreutzmann has led several different bands, including BK3, 7 Walkers (with Papa Mali), and Billy & the Kids. Donna Godchaux has returned to the music scene, with the Donna Jean Godchaux Band, and Tom Constanten also continues to write and perform music. All of these groups continue to play Grateful Dead music. In October 2014, it was announced that Martin Scorsese would produce a documentary film about the Grateful Dead, to be directed by Amir Bar-Lev. David Lemieux supervised the musical selection, and Weir, Hart, Kreutzmann, and Lesh agreed to new interviews for the film. Bar-Lev's four-hour documentary, titled Long Strange Trip, was released in 2017. "Fare Thee Well" In 2015, Weir, Lesh, Kreutzmann, and Hart reunited for five concerts called "Fare Thee Well: Celebrating 50 Years of the Grateful Dead". The shows were performed on June 27 and 28 at Levi's Stadium in Santa Clara, California, and on July 3, 4 and 5 at Soldier Field in Chicago.Sallo, Stewart (July 10, 2015). "Grateful Dead 'Fare Thee Well' Report Card" , Huffington Post. Retrieved July 12, 2015. The band stated that this would be the final time that Weir, Lesh, Hart, and Kreutzmann would perform together. They were joined by Trey Anastasio of Phish on guitar, Jeff Chimenti on keyboards, and Bruce Hornsby on piano. Demand for tickets was very high. The concerts were simulcast via various media.Coscarelli, Joe (July 2, 2015). "As Grateful Dead Exit, a Debate Will Not Fade Away" , The New York Times. Retrieved July 6, 2015. The Chicago shows have been released as a box set of CDs and DVDs. Dead & Company In the fall of 2015, Mickey Hart, Bill Kreutzmann and Bob Weir joined with guitarist John Mayer, keyboardist Jeff Chimenti, and bassist Oteil Burbridge to tour in a band called Dead & Company. Mayer recounts that in 2011 he was listening to Pandora and happened upon the Grateful Dead song "Althea", and that soon Grateful Dead music was all he would listen to. The band has played five tours, and is currently on a sixth: October–December 2015, June–July 2016, May–July 2017.Varga, George (September 10, 2015). "Grateful Dead Alums Dead & Company Add More Tour Dates" , San Diego Union-Tribune. Retrieved September 10, 2015. , May-August 2018, and May-July 2019. On October-November 2019 they played 6 dates on the "2019 Fall Fun Run". On December 27 and 28, they played at The Forum in Inglewood (Los Angeles), California as part of their "2019 New Year's Run" tour. On December 30 and 31, they played in their hometown of San Francisco at the Chase Center, featuring a bi-plane that descended from the ceiling of the Chase Center carrying the daughters of Jerry Garcia, Trixie Garcia and her half-sister, Ken Kesey's daughter Sunshine Kesey, dropping rose petals on the audience as they toured the arena. Barlow died in 2018 and Hunter in 2019. Musical style and legacy The Grateful Dead formed during the era when bands such as the Beatles, the Beach Boys and the Rolling Stones were dominating the airwaves. "The Beatles were why we turned from a jug band into a rock 'n' roll band", said Bob Weir. "What we saw them doing was impossibly attractive. I couldn't think of anything else more worth doing." Former folk-scene star Bob Dylan had recently put out a couple of records featuring electric instrumentation. Grateful Dead members have said that it was after attending a concert by the touring New York City band the Lovin' Spoonful that they decided to "go electric" and look for a "dirtier" sound. Jerry Garcia and Bob Weir (both of whom had been immersed in the American folk music revival of the late 1950s and early 1960s), were open-minded about the use of electric guitars. The Grateful Dead's early music (in the mid-1960s) was part of the process of establishing what "psychedelic music" was, but theirs was essentially a "street party" form of it. They developed their "psychedelic" playing as a result of meeting Ken Kesey in Palo Alto, California, and subsequently becoming the house band for the Acid Tests he staged. They did not fit their music to an established category such as pop rock, blues, folk rock, or country & western. Individual tunes within their repertoire could be identified under one of these stylistic labels, but overall their music drew on all of these genres and, more frequently, melded several of them. Bill Graham said of the Grateful Dead, "They're not the best at what they do, they're the only ones that do what they do." Often (both in performance and on recording) the Dead left room for exploratory, spacey soundscapes. Their live shows, fed by an improvisational approach to music, were different from most touring bands. While rock and roll bands often rehearse a standard set, played with minor variations, the Grateful Dead did not prepare in this way. Garcia stated in a 1966 interview, "We don't make up our sets beforehand. We'd rather work off the tops of our heads than off a piece of paper." They maintained this approach throughout their career. For each performance, the band drew material from an active list of a hundred or so songs. The 1969 live album Live/Dead did capture the band in-form, but commercial success did not come until Workingman's Dead and American Beauty, both released in 1970. These records largely featured the band's laid-back acoustic musicianship and more traditional song structures. With their rootsy, eclectic stylings, particularly evident on the latter two albums, the band pioneered the hybrid Americana genre. Musicianship As the band and its sound matured over thirty years of touring, playing, and recording, each member's stylistic contribution became more defined, consistent, and identifiable. Garcia's lead lines were fluid, supple and spare, owing a great deal of their character to his experience playing Scruggs style banjo, an approach which often makes use of note syncopation, accenting, arpeggios, staccato chromatic runs, and the anticipation of the downbeat. Garcia had an extremely unique sense of timing, often weaving in and out of the groove established by the rest of the band as if he were pushing the beat. Garcia’s lead lines were also immensely influenced by jazz soloists, citing Miles Davis, Ornette Coleman, Bill Evans, Pat Martino, George Benson, Al Di Meola, Art Tatum, Duke Ellington, and Django Reinhardt as primary influences and frequently utilized techniques common to country and blues music in songs that called back to those traditions. Garcia often switched scales in the midst of a solo depending upon the chord changes played underneath, though he nearly always finished phrases by landing on the chord-tones. Jerry most frequently played in the Mixolydian mode, though his solos and phrases often incorporated notes from the Dorian and major/minor pentatonic scales. Particularly in the late 1960s, Garcia occasionally incorporated melodic lines derived from Indian ragas into the band’s extended, psychedelic improvisation, likely inspired by John Coltrane and other jazz artists’ interest in the sitar music of Ravi Shankar. Lesh, who was originally a classically trained trumpet player with an extensive background in music theory, did not tend to play traditional blues-based bass forms, but more melodic, symphonic and complex lines, often sounding like a second lead guitar. In contrast to most bassists in popular music, Lesh often avoids playing the root of a chord on the downbeat, instead withholding as a means to build tension. Lesh also rarely repeats the same bassline, even from performance to performance of the same song, and often plays off of or around the other instruments with a syncopated, staccato bounce that contributes to the Dead’s unique rhythmic character. Weir, too, was not a traditional rhythm guitarist, but tended to play unique inversions at the upper end of the Dead's sound. Weir modeled his style of playing after jazz pianist McCoy Tyner and attempted to replicate the interplay between John Coltrane and Tyner in his support, and occasional subversion, of the harmonic structure of Garcia’s voice leadings. This would often influence the direction the band’s improvisation would take on a given night. Weir and Garcia’s respective positions as rhythm and lead guitarist were not always strictly adhered to, as Weir would often incorporate short melodic phrases into his playing to support Garcia and occasionally took solos, often played with a slide. Weir’s playing is characterized by a “spiky, staccato” sound. The two drummers, Mickey Hart and Bill Kreutzmann, developed a unique, complex interplay, balancing Kreutzmann's steady shuffle beat with Hart's interest in percussion styles outside the rock tradition. Kreuzmann has said, "I like to establish a feeling and then add radical or oblique juxtapositions to that feeling." Hart incorporated an 11-count measure to his drumming, bringing a dimension to the band's sound that became an important part of its style. He has studied tabla drumming and incorporated rhythms and instruments from world music into the band’s live performances. The Dead’s live performances featured multiple types of improvisation derived from a vast array of musical traditions. Not unlike many rock bands of their time, the majority of the Dead’s songs feature a designated section in which an instrumental break occurs over the chord changes. These sections typically feature solos by Garcia that often originate as variations on the song’s melody, but go on to create dynamic phrases that resolve by returning to the chord-tones. Not unlike traditional improvisational jazz, they may occasionally feature several solos by multiple instruments within an undecided number of bars, such as a keyboardist, before returning to the melody. At the same time, Dead shows almost always feature a more collective, modal approach to improvisation that typically occurs during segues between songs before the band modulates to a new tonal center. Some of the Dead’s more extended jam vehicles, such as “The Other One”, “Dark Star”, and “Playing in the Band” almost exclusively make use of modulation between modes to accompany simple two-chord progressions. Lyrical Themes Following the songwriting renaissance that defined the band's early 1970s period, as reflected in the albums Workingman's Dead and American Beauty, Robert Hunter, Jerry Garcia's primary lyrical partner, frequently made use of motifs common to American folklore including trains, guns, elements, traditional musical instruments, gambling, murder, animals, alcohol, descriptions of American geography, and religious symbolism to illustrate themes involving love and loss, life and death, beauty and horror, and chaos and order. Following in the footsteps of several American musical traditions, these songs are often confessional and feature narration from the perspective of an antihero. Critic Robert Christgau described them as "American myths" that later gave way to "the old karma-go-round". An extremely common feature in both Robert Hunter's lyrics, as well as the band's visual iconography, is the presence of dualistic and opposing imagery illustrating the dynamic range of the human experience (Heaven and hell, law and crime, dark and light, etc). Hunter and Garcia's earlier, more directly psychedelic-influenced compositions often make use of surreal imagery, nonsense, and whimsey reflective of traditions in English poetry. In a retrospective, The New Yorker described Hunter's verses as "elliptical, by turns vivid and gnomic", which were often "hippie poetry about roses and bells and dew". Grateful Dead biographer Dennis McNally has described Hunter's lyrics as creating "a non-literal hyper-Americana" weaving a psychedelic, kaleidoscopic tapestry in the hopes of elucidating America's national character. At least one of Hunter and Bob Weir's collaborations, "Jack Straw", was inspired by the work of John Steinbeck. Merchandising and representation Hal Kant was an entertainment industry attorney who specialized in representing musical groups. He spent 35 years as principal lawyer and general counsel for the Grateful Dead, a position in the group that was so strong that his business cards with the band identified his role as "Czar". Kant brought the band millions of dollars in revenue through his management of the band's intellectual property and merchandising rights. At Kant's recommendation, the group was one of the few rock 'n roll pioneers to retain ownership of their music masters and publishing rights. In 2006, the Grateful Dead signed a ten-year licensing agreement with Rhino Entertainment to manage the band's business interests including the release of musical recordings, merchandising, and marketing. The band retained creative control and kept ownership of its music catalog.Liberatore, Paul (August 4, 2006). "Only the Memories Remain: Grateful Dead's Recordings Moved" , Marin Independent Journal. Retrieved December 12, 2008 A Grateful Dead video game titled Grateful Dead Game – The Epic Tour was released
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are defined and are equal. Conversely, if one of and is defined, then so are both and as well as = . Inverse: and are always defined. Identity: If is defined, then , and . (The previous two axioms already show that these expressions are defined and unambiguous.) Two easy and convenient properties follow from these axioms: , If is defined, then . Category theoretic A groupoid is a small category in which every morphism is an isomorphism, i.e. invertible. More precisely, a groupoid G is: A set G0 of objects; For each pair of objects x and y in G0, there exists a (possibly empty) set G(x,y) of morphisms (or arrows) from x to y. We write f : x → y to indicate that f is an element of G(x,y). For every object x, a designated element of G(x,x); For each triple of objects x, y, and z, a function ; For each pair of objects x, y a function ; satisfying, for any f : x → y, g : y → z, and h : z → w: and ; ; and . If f is an element of G(x,y) then x is called the source of f, written s(f), and y is called the target of f, written t(f). A groupoid G is sometimes denoted as , where is the set of all morphisms, and the two arrows represent the source and the target. More generally, one can consider a groupoid object in an arbitrary category admitting finite fiber products. Comparing the definitions The algebraic and category-theoretic definitions are equivalent, as we now show. Given a groupoid in the category-theoretic sense, let G be the disjoint union of all of the sets G(x,y) (i.e. the sets of morphisms from x to y). Then and become partial operations on G, and will in fact be defined everywhere. We define ∗ to be and −1 to be , which gives a groupoid in the algebraic sense. Explicit reference to G0 (and hence to ) can be dropped. Conversely, given a groupoid G in the algebraic sense, define an equivalence relation on its elements by iff a ∗ a−1 = b ∗ b−1. Let G0 be the set of equivalence classes of , i.e. . Denote a ∗ a−1 by if with . Now define as the set of all elements f such that exists. Given and their composite is defined as . To see that this is well defined, observe that since and exist, so does . The identity morphism on x is then , and the category-theoretic inverse of f is f−1. Sets in the definitions above may be replaced with classes, as is generally the case in category theory. Vertex groups and orbits Given a groupoid G, the vertex groups or isotropy groups or object groups in G are the subsets of the form G(x,x), where x is any object of G. It follows easily from the axioms above that these are indeed groups, as every pair of elements is composable and inverses are in the same vertex group. The orbit of a groupoid G at a point is given by the set containing every point that can be joined to x by an morphism in G. If two points and are in the same orbits, their vertex groups and are isomorphic: if is any morphism from to , then the isomorphism is given by the mapping . Orbits form a partition of the set X, and a groupoid is called transitive if it has only one orbit (equivalently, if it is connected as a category). In that case, all the vertex groups are isomorphic (on the other hand, this is not a sufficient condition for transitivity; see the section below for counterexamples). Subgroupoids and morphisms A subgroupoid of is a subcategory that is itself a groupoid. It is called wide or full if it is wide or full as a subcategory i.e., respectively, if or for every . A groupoid morphism is simply a functor between two (category-theoretic) groupoids. Particular kinds of morphisms of groupoids are of interest. A morphism of groupoids is called a fibration if for each object of and each morphism of starting at there is a morphism of starting at such that . A fibration is called a covering morphism or covering of groupoids if further such an is unique. The covering morphisms of groupoids are especially useful because they can be used to model covering maps of spaces. It is also true that the category of covering morphisms of a given groupoid is equivalent to the category of actions of the groupoid on sets. Examples Topology Given a topological space , let be the set . The morphisms from the point to the point are equivalence classes of continuous paths from to , with two paths being equivalent if they are homotopic. Two such morphisms are composed by first following the first path, then the second; the homotopy equivalence guarantees that this composition is associative. This groupoid is called the fundamental groupoid of , denoted (or sometimes, ). The usual fundamental group is then the vertex group for the point . The orbits of the fundamental groupoid are the path-connected components of . Accordingly, the fundamental groupoid of a path-connected space is transitive, and we recover the known fact that the fundamental groups at any base point are isomorphic. Moreover, in this case, the fundamental groupoid and the fundamental groups are equivalent as categories (see the section below for the general theory). An important extension of this idea is to consider the fundamental groupoid where is a chosen set of "base points". Here is a (wide) subgroupoid of , where one considers only paths whose endpoints belong to . The set may be chosen according to the geometry of the situation at hand. Equivalence relation If is a setoid, i.e. a set with an equivalence relation , then a groupoid "representing" this equivalence relation can be formed as follows: The objects of the groupoid are the elements of ; For any two elements and in , there is a single morphism from to (denote by ) if and only if ; The composition of and is . The vertex groups of this groupoid are always trivial; moreover, this groupoid is in general not transitive and its orbits are precisely the equivalence classes. There are two extreme examples: If every element of is in relation with every other element of , we obtain the pair groupoid of , which has the entire as set of arrows, and which is transitive. If every element of is only in relation with itself, one obtains the unit groupoid, which has as set of arrows, , and which is completely intransitive (every singleton is an orbit). Examples For example, if is a smooth surjective submersion of smooth manifolds, then is an equivalence relation since has a topology isomorphic to the quotient topology of under the surjective map of topological spaces. If we write, then we get a groupoidwhich is sometimes called the banal groupoid of a surjective submersion of smooth manifolds. Čech groupoid A Čech groupoidpg 5 is a special kind of groupoid associated to an equivalence relation given by an open cover of some manifold . It's objects are given by the disjoint unionand its
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groupoid where there is only one object is a usual group. In the presence of dependent typing, a category in general can be viewed as a typed monoid, and similarly, a groupoid can be viewed as simply a typed group. The morphisms take one from one object to another, and form a dependent family of types, thus morphisms might be typed , , say. Composition is then a total function: , so that . Special cases include: Setoids: sets that come with an equivalence relation, G-sets: sets equipped with an action of a group . Groupoids are often used to reason about geometrical objects such as manifolds. introduced groupoids implicitly via Brandt semigroups. Definitions A groupoid is an algebraic structure consisting of a non-empty set and a binary partial function '' defined on . Algebraic A groupoid is a set with a unary operation and a partial function . Here * is not a binary operation because it is not necessarily defined for all pairs of elements of . The precise conditions under which is defined are not articulated here and vary by situation. and −1 have the following axiomatic properties: For all , , and in , Associativity: If and are defined, then and are defined and are equal. Conversely, if one of and is defined, then so are both and as well as = . Inverse: and are always defined. Identity: If is defined, then , and . (The previous two axioms already show that these expressions are defined and unambiguous.) Two easy and convenient properties follow from these axioms: , If is defined, then . Category theoretic A groupoid is a small category in which every morphism is an isomorphism, i.e. invertible. More precisely, a groupoid G is: A set G0 of objects; For each pair of objects x and y in G0, there exists a (possibly empty) set G(x,y) of morphisms (or arrows) from x to y. We write f : x → y to indicate that f is an element of G(x,y). For every object x, a designated element of G(x,x); For each triple of objects x, y, and z, a function ; For each pair of objects x, y a function ; satisfying, for any f : x → y, g : y → z, and h : z → w: and ; ; and . If f is an element of G(x,y) then x is called the source of f, written s(f), and y is called the target of f, written t(f). A groupoid G is sometimes denoted as , where is the set of all morphisms, and the two arrows represent the source and the target. More generally, one can consider a groupoid object in an arbitrary category admitting finite fiber products. Comparing the definitions The algebraic and category-theoretic definitions are equivalent, as we now show. Given a groupoid in the category-theoretic sense, let G be the disjoint union of all of the sets G(x,y) (i.e. the sets of morphisms from x to y). Then and become partial operations on G, and will in fact be defined everywhere. We define ∗ to be and −1 to be , which gives a groupoid in the algebraic sense. Explicit reference to G0 (and hence to ) can be dropped. Conversely, given a groupoid G in the algebraic sense, define an equivalence relation on its elements by iff a ∗ a−1 = b ∗ b−1. Let G0 be the set of equivalence classes of , i.e. . Denote a ∗ a−1 by if with . Now define as the set of all elements f such that exists. Given and their composite is defined as . To see that this is well defined, observe that since and exist, so does . The identity morphism on x is then , and the category-theoretic inverse of f is f−1. Sets in the definitions above may be replaced with classes, as is generally the case in category theory. Vertex groups and orbits Given a groupoid G, the vertex groups or isotropy groups or object groups in G are the subsets of the form G(x,x), where x is any object of G. It follows easily from the axioms above that these are indeed groups, as every pair of elements is composable and inverses are in the same vertex group. The orbit of a groupoid G at a point is given by the set containing every point that can be joined to x by an morphism in G. If two points and are in the same orbits, their vertex groups and are isomorphic: if is any morphism from to , then the isomorphism is given by the mapping . Orbits form a partition of the set X, and a groupoid is called transitive if it has only one orbit (equivalently, if it is connected as a category). In that case, all the vertex groups are isomorphic (on the other hand, this is not a sufficient condition for transitivity; see the section below for counterexamples). Subgroupoids and morphisms A subgroupoid of is a subcategory that is itself a groupoid. It is called wide or full if it is wide or full as a subcategory i.e., respectively, if or for every . A groupoid morphism is simply a functor between two (category-theoretic) groupoids. Particular kinds of morphisms of groupoids are of interest. A morphism of groupoids is called a fibration if for each object of and each morphism of starting at there is a morphism of starting at such that . A fibration is called a covering morphism or covering of groupoids if further such an is unique. The covering morphisms of groupoids are especially useful because they can be used to model covering maps of spaces. It is also true that the category of covering morphisms of a given groupoid is equivalent to the category of actions of the groupoid on sets. Examples Topology Given a topological space , let be the set . The morphisms from the point to the point are equivalence classes of continuous paths from to , with two paths being equivalent if they are homotopic. Two such morphisms are composed by first following the first path, then the second; the homotopy equivalence guarantees that this composition is associative. This groupoid is called the fundamental groupoid of , denoted (or sometimes, ). The usual fundamental group is then the vertex group for the point . The orbits of the fundamental groupoid are the path-connected components of . Accordingly, the fundamental groupoid of a path-connected space is transitive, and we recover the known fact that the fundamental groups at any base point are isomorphic. Moreover, in this case, the fundamental groupoid and the fundamental groups are equivalent as categories (see the section below for the general theory). An important extension of this idea is to consider the fundamental groupoid where is a chosen set of "base points". Here is a (wide) subgroupoid of , where one considers only paths whose endpoints belong to . The set may be chosen according to the geometry of the situation at hand. Equivalence relation If is a setoid, i.e. a set with an equivalence relation , then a groupoid "representing" this equivalence relation can be formed as follows: The objects of the groupoid are the elements of ; For any two elements and in , there is a single morphism from to (denote by ) if and only if ; The composition of and is . The vertex groups of this groupoid are always trivial; moreover, this groupoid is in general not transitive and its orbits are precisely the equivalence classes. There are two extreme examples: If every element of is in relation with every other element of , we obtain the pair groupoid of , which has the entire as set of arrows, and which is transitive. If every element of is only in relation with itself, one obtains the unit groupoid, which has as set of arrows, , and which is completely intransitive (every singleton is an orbit). Examples For example, if is a smooth surjective submersion of smooth manifolds, then is an equivalence relation since has a topology isomorphic to the quotient topology of under the surjective map of topological spaces. If we write, then we get a groupoidwhich is sometimes called the banal groupoid of a surjective submersion of smooth manifolds. Čech groupoid A Čech groupoidpg 5 is a special kind of groupoid associated to an equivalence relation given by an open cover of some manifold . It's objects are given by the disjoint unionand its arrows are the intersectionsThe source and target maps are then given by the induced mapsand the inclusion mapgiving the structure of a groupoid. In fact, this can be further extended by settingas the -iterated fiber product where the represents -tuples of composable arrows. The structure map of the fiber product is implicitly the target map, sinceis a cartesian diagram where the maps to are the target maps. This construction can be seen as a model for some ∞-groupoids. Also, another artifact of this construction is k-cocyclesfor some constant sheaf of abelian groups can be represented as a functiongiving an explicit representation of cohomology classes. Group action If the group acts on the set , then we can form the action groupoid (or transformation groupoid) representing this group action as follows: The objects are the elements of ; For any two elements and in , the morphisms from to correspond to the elements of such that ; Composition of morphisms interprets the binary operation of . More explicitly, the action groupoid is a small category with and and with source and target maps and . It is often denoted (or for a right action). Multiplication (or composition) in the groupoid is then which is defined provided . For in , the vertex group consists of those with , which is just the isotropy subgroup at for the
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used during a galliard is the tassel kick ("salto del fiocco"). These steps are found in Negri's manual and involve a galliard step usually (though not always) ending with a spin. The easier steps involve single spins of 180 or 360 degrees; later, more difficult steps involve multiple sequential spins and spins of up to at least 540 degrees. During the spin, the dancer kicks out to touch a tassel suspended between knee and waist height. Musical form Musical compositions in the galliard form appear to have been written and performed after the dance fell out of popular use. In musical compositions, the galliard often filled the role of an after dance written in 6, which followed and mimicked another piece (sometimes a pavane) written in 4. The distinctive 6 beats to the phrase can still be heard today in songs such as "God Save the Queen". See also List of dances Saltarello Citations General sources Caroso, Fabritio (1581). Il ballarino. 2 volumes. Venice: Francesco Ziletti. Facsimile reprint in one volume, Monuments of Music and Music Literature in Facsimile. second series: Music Literature, 46, New York: Broude Brothers, 1967. Negri, Cesare (1602). Le Gratie d'amore. Milan. Facsimile reprints, (1) Bibliotheca musica Bononiensis, Sez. 2, n. 104, Bologna: Forni Editore,
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A galliard pattern may also last twice as long, or more, which would involve 11 steps, or 17 steps. The galliard was a favourite dance of Queen Elizabeth I of England, and although it is a relatively vigorous dance, in 1589 when the Queen was aged in her mid-fifties, John Stanhope of the Privy Chamber reported, "the Queen is so well as I assure you, six or seven galliards in a morning, besides music and singing, is her ordinary exercise." While most commonly being an entire dance, the galliard's steps are used within many other forms of dance. For example, 16th-century Italian dances in Fabritio Caroso's (1581) and Cesare Negri's (1602) dance manuals often have a galliard section. One special step used during a galliard is lavolta, a step which involves an intimate, close hold between a couple, with the woman being lifted into the air and the couple turning 270 degrees, within one six-beat measure. Lavolta was considered by some dancing masters as an inappropriate dance. Another special step used during a galliard is the tassel kick ("salto del fiocco"). These steps are found in Negri's manual and involve a galliard step usually (though not always) ending with a spin. The easier steps involve single spins of 180 or 360 degrees; later, more difficult steps involve multiple sequential spins and spins of up to at least 540 degrees. During the spin, the dancer kicks out to touch a tassel suspended between knee and waist height. Musical form Musical compositions in the galliard form appear to have been written and performed after the dance fell out of popular use. In musical compositions, the galliard often filled the role of an after dance written in 6, which followed and mimicked
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minimal access techniques using cameras and small instruments inserted through 3- to 15-mm incisions. Robotic surgery is now evolving from this concept (see below). Gallbladders, appendices, and colons can all be removed with this technique. Hernias are also able to be repaired laparoscopically. Bariatric surgery can be performed laparoscopically and there a benefits of doing so to reduce wound complications in obese patients. General surgeons that are trained today are expected to be proficient in laparoscopic procedures. Colorectal surgery General surgeons treat a wide variety of major and minor colon and rectal diseases including inflammatory bowel diseases (such as ulcerative colitis or Crohn's disease), diverticulitis, colon and rectal cancer, gastrointestinal bleeding and hemorrhoids. Breast surgery General surgeons perform a majority of all non-cosmetic breast surgery from lumpectomy to mastectomy, especially pertaining to the evaluation, diagnosis and treatment of breast cancer. Vascular surgery General surgeons can perform vascular surgery if they receive special training and certification in vascular surgery. Otherwise, these procedures are typically performed by vascular surgery specialists. However, general surgeons are capable of treating minor vascular disorders. Endocrine surgery General surgeons are trained to remove all or part of the thyroid and parathyroid glands in the neck and the adrenal glands just above each kidney in the abdomen. In many communities, they are the only surgeon trained to do this. In communities that have a number of subspecialists, other subspecialty surgeons may assume responsibility for these procedures. Transplant surgery Responsible for all aspects of pre-operative, operative, and post-operative care of abdominal organ transplant patients. Transplanted organs include liver, kidney, pancreas, and more rarely small bowel. Surgical oncology Surgical oncologist refers to a general surgical oncologist (a specialty of a general surgeon), but thoracic surgical oncologists, gynecologist and so forth can all be considered surgeons who specialize in treating cancer patients. The importance of training surgeons who sub-specialize in cancer surgery lies in evidence, supported by a number of clinical trials, that outcomes in surgical cancer care are positively associated to surgeon volume (i.e., the more cancer cases a surgeon treats, the more proficient he or she becomes, and his or her patients experience improved survival rates as a result). This is another controversial point, but it is generally accepted, even as common sense, that a surgeon who performs a given operation more often, will achieve superior results when compared with a surgeon who rarely performs the same procedure. This is particularly true of complex cancer resections such as pancreaticoduodenectomy for pancreatic cancer, and gastrectomy with extended (D2) lymphadenectomy for gastric cancer. Surgical oncology is generally a 2 year fellowship following completion of a general surgery residency (5–7 years). Cardiothoracic surgery Most cardiothoracic surgeons in the U.S. (D.O. or M.D.) first complete a general surgery residency (typically 5–7 years), followed by a cardiothoracic surgery fellowship (typically 2–3 years). However, new programmes are currently offering cardiothoracic surgery as a residency (6-8 years). Pediatric surgery Pediatric surgery is a subspecialty of general surgery. Pediatric surgeons do surgery on patients under age 18. Pediatric surgery is 5–7 years of residency and a 2-3
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a given operation more often, will achieve superior results when compared with a surgeon who rarely performs the same procedure. This is particularly true of complex cancer resections such as pancreaticoduodenectomy for pancreatic cancer, and gastrectomy with extended (D2) lymphadenectomy for gastric cancer. Surgical oncology is generally a 2 year fellowship following completion of a general surgery residency (5–7 years). Cardiothoracic surgery Most cardiothoracic surgeons in the U.S. (D.O. or M.D.) first complete a general surgery residency (typically 5–7 years), followed by a cardiothoracic surgery fellowship (typically 2–3 years). However, new programmes are currently offering cardiothoracic surgery as a residency (6-8 years). Pediatric surgery Pediatric surgery is a subspecialty of general surgery. Pediatric surgeons do surgery on patients under age 18. Pediatric surgery is 5–7 years of residency and a 2-3 year fellowship. Trends In the 2000s, minimally invasive surgery became more prevalent. Considerable enthusiasm has been built around robot-assisted surgery (also known as robotic surgery), despite a lack of data suggesting it has significant benefits that justify its cost. Training In Canada, Australia, New Zealand, and the United States general surgery is a five to seven year residency and follows completion of medical school, either MD, MBBS, MBChB, or DO degrees. In Australia and New Zealand, a residency leads to eligibility for Fellowship of the Royal Australasian College of Surgeons. In Canada, residency leads to eligibility for certification by and Fellowship of the Royal College of Physicians and Surgeons of Canada, while in the United States, completion of a residency in general surgery leads to eligibility for board certification by the American Board of Surgery or the American Osteopathic Board of Surgery which is also required upon completion of training for a general surgeon to have operating privileges at most hospitals in the United States. In the United Kingdom, surgical trainees enter training after five years of medical school and two years of the Foundation Programme. During the two to three-year core training programme, doctors will sit the Membership of the Royal College of Surgeons (MRCS) examination. On award of the MRCS examination, surgeons may hold the title 'Mister' or 'Miss/Ms./Mrs' rather than doctor. This is a tradition dating back hundreds of years in the United Kingdom from when only physicians attended medical school and surgeons did not, but were rather associated with barbers in the Barber Surgeon’s Guild. The tradition is also present in many Commonwealth countries including New Zealand and some states of Australia. Trainees will then go onto Higher Surgical Training (HST), lasting a further five to six years. During this time they may choose to subspecialise. Before the end of HST, the examination of Fellow of the Royal College of Surgeons (FRCS) must be taken in general surgery plus the subspeciality. Upon completion of training, the surgeon will become a consultant surgeon and will be eligible for entry on the GMC Specialist Register and may work both in the NHS and
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Mountain gorillas live in montane forest at the higher end of the elevation range, while eastern lowland gorillas live in submontane forest at the lower end. In addition, eastern lowland gorillas live in montane bamboo forest, as well as lowland forest ranging from in elevation. Western gorillas live in both lowland swamp forest and montane forest, at elevations ranging from sea level to . Western lowland gorillas live in swamp and lowland forest ranging up to , and Cross River gorillas live in low-lying and submontane forest ranging from . Ecology Diet and foraging A gorilla's day is divided between rest periods and travel or feeding periods. Diets differ between and within species. Mountain gorillas mostly eat foliage, such as leaves, stems, pith, and shoots, while fruit makes up a very small part of their diets. Mountain gorilla food is widely distributed and neither individuals nor groups have to compete with one another. Their home ranges vary from , and their movements range around or less on an average day. Despite eating a few species in each habitat, mountain gorillas have flexible diets and can live in a variety of habitats. Eastern lowland gorillas have more diverse diets, which vary seasonally. Leaves and pith are commonly eaten, but fruits can make up as much as 25% of their diets. Since fruit is less available, lowland gorillas must travel farther each day, and their home ranges vary from , with day ranges . Eastern lowland gorillas will also eat insects, preferably ants. Western lowland gorillas depend on fruits more than the others and they are more dispersed across their range. They travel even farther than the other gorilla subspecies, at per day on average, and have larger home ranges of . Western lowland gorillas have less access to terrestrial herbs, although they can access aquatic herbs in some areas. Termites and ants are also eaten. Gorillas rarely drink water "because they consume succulent vegetation that is almost half water as well as morning dew", although both mountain and lowland gorillas have been observed drinking. Nesting Gorillas construct nests for daytime and night use. Nests tend to be simple aggregations of branches and leaves about in diameter and are constructed by individuals. Gorillas, unlike chimpanzees or orangutans, tend to sleep in nests on the ground. The young nest with their mothers, but construct nests after three years of age, initially close to those of their mothers. Gorilla nests are distributed arbitrarily and use of tree species for site and construction appears to be opportunistic. Nest-building by great apes is now considered to be not just animal architecture, but as an important instance of tool use. Threats and competition One possible predator of gorillas is the leopard. Gorilla remains have been found in leopard scat, but this may be the result of scavenging. When the group is attacked by humans, leopards, or other gorillas, an individual silverback will protect the group, even at the cost of his own life. Gorillas do not appear to directly compete with chimpanzees in areas where they overlap. When fruit is abundant gorilla and chimp diets converge, but when fruit is scarce gorillas resort to vegetation. The two apes may also feed on different species, whether fruit or insects. Gorillas and chimps usually ignore or avoid each other when feeding on the same tree, but coalitions of chimpanzees have been observed attacking families of gorillas including silverbacks and killing infants. Behaviour Social structure Gorillas live in groups called troops. Troops tend to be made of one adult male or silverback, multiple adult females and their offspring. However, multiple-male troops also exist. A silverback is typically more than 12 years of age, and is named for the distinctive patch of silver hair on his back, which comes with maturity. Silverbacks have large canine teeth that also come with maturity. Both males and females tend to emigrate from their natal groups. For mountain gorillas, females disperse from their natal troops more than males. Mountain gorillas and western lowland gorillas also commonly transfer to second new groups. Mature males also tend to leave their groups and establish their own troops by attracting emigrating females. However, male mountain gorillas sometimes stay in their natal troops and become subordinate to the silverback. If the silverback dies, these males may be able to become dominant or mate with the females. This behaviour has not been observed in eastern lowland gorillas. In a single male group, when the silverback dies, the females and their offspring disperse and find a new troop. Without a silverback to protect them, the infants will likely fall victim to infanticide. Joining a new group is likely to be a tactic against this. However, while gorilla troops usually disband after the silverback dies, female eastern lowlands gorillas and their offspring have been recorded staying together until a new silverback transfers into the group. This likely serves as protection from leopards. The silverback is the centre of the troop's attention, making all the decisions, mediating conflicts, determining the movements of the group, leading the others to feeding sites, and taking responsibility for the safety and well-being of the troop. Younger males subordinate to the silverback, known as blackbacks, may serve as backup protection. Blackbacks are aged between 8 and 12 years and lack the silver back hair. The bond that a silverback has with his females forms the core of gorilla social life. Bonds between them are maintained by grooming and staying close together. Females form strong relationships with males to gain mating opportunities and protection from predators and infanticidal outside males. However, aggressive behaviours between males and females do occur, but rarely lead to serious injury. Relationships between females may vary. Maternally related females in a troop tend to be friendly towards each other and associate closely. Otherwise, females have few friendly encounters and commonly act aggressively towards each other. Females may fight for social access to males and a male may intervene. Male gorillas have weak social bonds, particularly in multiple-male groups with apparent dominance hierarchies and strong competition for mates. Males in all-male groups, though, tend to have friendly interactions and socialise through play, grooming, and staying together, and occasionally they even engage in homosexual interactions. Severe aggression is rare in stable groups, but when two mountain gorilla groups meet the two silverbacks can sometimes engage in a fight to the death, using their canines to cause deep, gaping injuries. Reproduction and parenting Females mature at 10–12 years (earlier in captivity), and males at 11–13 years. A female's first ovulatory cycle occurs when she is six years of age, and is followed by a two-year period of adolescent infertility. The estrous cycle lasts 30–33 days, with outward ovulation signs subtle compared to those of chimpanzees. The gestation period lasts 8.5 months. Female mountain gorillas first give birth at 10 years of age and have four-year interbirth intervals. Males can be fertile before reaching adulthood. Gorillas mate year round. Females will purse their lips and slowly approach a male while making eye contact. This serves to urge the male to mount her. If the male does not respond, then she will try to attract his attention by reaching towards him or slapping the ground. In multiple-male groups, solicitation indicates female preference, but females can be forced to mate with multiple males. Males incite copulation by approaching a female and displaying at her or touching her and giving a "train grunt". Recently, gorillas have been observed engaging in face-to-face sex, a trait once considered unique to humans and bonobos. Gorilla infants are vulnerable and dependent, thus mothers, their primary caregivers, are important to their survival. Male gorillas are not active in caring for the young, but they do play a role in socialising them to other youngsters. The silverback has a largely supportive relationship with the infants in his troop and shields them from aggression within the group. Infants remain in contact with their mothers for the first five months and mothers stay near the silverback for protection. Infants suckle at least once per hour and sleep with their mothers in the same nest. Infants begin to break contact with their mothers after five months, but only for a brief period each time. By 12 months old, infants move up to from their mothers. At around 18–21 months, the distance between mother and offspring increases and they regularly spend time away from each other. In addition, nursing decreases to once every two hours. Infants spend only half of their time with their mothers by 30 months. They enter their juvenile period at their third year, and this lasts until their sixth year. At this time, gorillas are weaned and they sleep in a separate nest from their mothers. After their offspring are weaned, females begin to ovulate and soon become pregnant again. The presence of play partners, including the silverback, minimizes conflicts in weaning between mother and offspring. Communication Twenty-five distinct vocalisations are recognised, many of which are used primarily for group communication within dense vegetation. Sounds classified as grunts and barks are heard most frequently while traveling, and indicate the whereabouts of individual group members. They may also be used during social interactions when discipline is required. Screams and roars signal alarm or warning, and are produced most often by silverbacks. Deep, rumbling belches suggest contentment and are heard frequently during feeding and resting periods. They are the most common form of intragroup communication. For this reason, conflicts are most often resolved by displays and other threat behaviours that are intended to intimidate without becoming physical. As a result, they do not fight very frequently. The ritualized charge display is unique to gorillas. The entire sequence has nine steps: (1) progressively quickening hooting, (2) symbolic feeding, (3) rising bipedally, (4) throwing vegetation, (5) chest-beating with cupped hands, (6) one leg kick, (7) sideways running, two-legged to four-legged, (8) slapping and tearing vegetation, and (9) thumping the ground with palms to
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the ground with palms to end display. A gorilla's chest-beat may vary in frequency depending on its size. Smaller ones tend to have higher frequencies, while larger ones tend to be lower. They also do it the most when females are ready to mate. Intelligence Gorillas are considered highly intelligent. A few individuals in captivity, such as Koko, have been taught a subset of sign language. Like the other great apes, gorillas can laugh, grieve, have "rich emotional lives", develop strong family bonds, make and use tools, and think about the past and future. Some researchers believe gorillas have spiritual feelings or religious sentiments. They have been shown to have cultures in different areas revolving around different methods of food preparation, and will show individual colour preferences. Tool use The following observations were made by a team led by Thomas Breuer of the Wildlife Conservation Society in September 2005. Gorillas are now known to use tools in the wild. A female gorilla in the Nouabalé-Ndoki National Park in the Republic of Congo was recorded using a stick as if to gauge the depth of water whilst crossing a swamp. A second female was seen using a tree stump as a bridge and also as a support whilst fishing in the swamp. This means all of the great apes are now known to use tools. In September 2005, a two-and-a-half-year-old gorilla in the Republic of Congo was discovered using rocks to smash open palm nuts inside a game sanctuary. While this was the first such observation for a gorilla, over 40 years previously, chimpanzees had been seen using tools in the wild 'fishing' for termites. Nonhuman great apes are endowed with semiprecision grips, and have been able to use both simple tools and even weapons, such as improvising a club from a convenient fallen branch. Scientific study American physician and missionary Thomas Staughton Savage obtained the first specimens (the skull and other bones) during his time in Liberia. The first scientific description of gorillas dates back to an article by Savage and the naturalist Jeffries Wyman in 1847 in Proceedings of the Boston Society of Natural History, where Troglodytes gorilla is described, now known as the western gorilla. Other species of gorilla were described in the next few years. The explorer Paul Du Chaillu was the first westerner to see a live gorilla during his travel through western equatorial Africa from 1856 to 1859. He brought dead specimens to the UK in 1861. The first systematic study was not conducted until the 1920s, when Carl Akeley of the American Museum of Natural History traveled to Africa to hunt for an animal to be shot and stuffed. On his first trip, he was accompanied by his friends Mary Bradley, a mystery writer, her husband, and their young daughter Alice, who would later write science fiction under the pseudonym James Tiptree Jr. After their trip, Mary Bradley wrote On the Gorilla Trail. She later became an advocate for the conservation of gorillas, and wrote several more books (mainly for children). In the late 1920s and early 1930s, Robert Yerkes and his wife Ava helped further the study of gorillas when they sent Harold Bigham to Africa. Yerkes also wrote a book in 1929 about the great apes. After World War II, George Schaller was one of the first researchers to go into the field and study primates. In 1959, he conducted a systematic study of the mountain gorilla in the wild and published his work. Years later, at the behest of Louis Leakey and the National Geographic, Dian Fossey conducted a much longer and more comprehensive study of the mountain gorilla. When she published her work, many misconceptions and myths about gorillas were finally disproved, including the myth that gorillas are violent. Western lowland gorillas (G. g. gorilla) are believed to be one of the zoonotic origins of HIV/AIDS. The SIVgor Simian immunodeficiency virus that infects them is similar to a certain strain of HIV-1. Genome sequencing The gorilla became the next-to-last great ape genus to have its genome sequenced. The first gorilla genome was generated with short read and Sanger sequencing using DNA from a female western lowland gorilla named Kamilah. This gave scientists further insight into the evolution and origin of humans. Despite the chimpanzees being the closest extant relatives of humans, 15% of the human genome was found to be more like that of the gorilla. In addition, 30% of the gorilla genome "is closer to human or chimpanzee than the latter are to each other; this is rarer around coding genes, indicating pervasive selection throughout great ape evolution, and has functional consequences in gene expression." Analysis of the gorilla genome has cast doubt on the idea that the rapid evolution of hearing genes gave rise to language in humans, as it also occurred in gorillas. Captivity Gorillas became highly prized by western zoos since the 19th century, though the earliest attempts to keep them in captive facilities ended in their early death. In the late 1920s the care of captive gorillas significantly improved. Colo (December 22, 1956 – January 17, 2017) of the Columbus Zoo and Aquarium was the first gorilla to be born in captivity. Captive gorillas exhibit stereotypic behaviors, including eating disorders — such as regurgitation, reingestion and coprophagy — self-injurious or conspecific aggression, pacing, rocking, sucking of fingers or lip smacking, and overgrooming. Negative vigilance of visitor behaviors have been identified as starting, posturing and charging at visitors. Groups of bachelor gorillas containing young silverbacks have significantly higher levels of aggression and wounding rates than mixed age and sex groups. The use of both internal and external privacy screens on exhibit windows has been shown to alleviate stresses from visual effects of high crowd densities, leading to decreased stereotypic behaviors in the gorillas. Playing naturalistic auditory stimuli as opposed to classical music, rock music, or no auditory enrichment (which allows for crowd noise, machinery, etc. to be heard) has been noted to reduce stress behavior as well. Enrichment modifications to feed and foraging, where clover-hay is added to an exhibit floor, decrease stereotypic activities while simultaneously increasing positive food-related behaviors. Recent research on captive gorilla welfare emphasizes a need to shift to individual assessments instead of a one-size-fits-all group approach to understanding how welfare increases or decreases based on a variety of factors. Individual characteristics such as age, sex, personality and individual histories are essential in understanding that stressors will affect each individual gorilla and their welfare differently. Conservation status All species (and subspecies) of gorilla are listed as endangered or critically endangered on the IUCN Red List. All gorillas are listed in Appendix I of the Convention on International Trade in Endangered Species (CITES), meaning that international export/import of the species, including in parts and derivatives, is regulated. Around 316,000 western lowland gorillas are thought to exist in the wild, 4,000 in zoos, thanks to conservation; eastern lowland gorillas have a population of under 5,000 in the wild and 24 in zoos. Mountain gorillas are the most severely endangered, with an estimated population of about 880 left in the wild and none in zoos. Threats to gorilla survival include habitat destruction and poaching for the bushmeat trade. Gorillas are closely related to humans, and are susceptible to diseases that humans also get infected by. In 2004, a population of several hundred gorillas in the Odzala National Park, Republic of Congo was essentially wiped out by the Ebola virus. A 2006 study published in Science concluded more than 5,000 gorillas may have died in recent outbreaks of the Ebola virus in central Africa. The researchers indicated in conjunction with commercial hunting of these apes, the virus creates "a recipe for rapid ecological extinction". In captivity, its also been observed that gorillas can also be infected with COVID-19. Conservation efforts include the Great Apes Survival Project, a partnership between the United Nations Environment Programme and the UNESCO, and also an international treaty, the Agreement on the Conservation of Gorillas and Their Habitats, concluded under UNEP-administered Convention on Migratory Species. The Gorilla Agreement is the first legally binding instrument exclusively targeting gorilla conservation; it came into effect on 1 June 2008. Governments of countries where gorillas live placed a ban on their killing and trading, but weak law enforcement still poses a threat to them, since the governments rarely apprehend poachers, traders and consumers that rely on gorillas for profit. Cultural significance In Cameroon's Lebialem highlands, folk stories connect people and gorillas via totems; a gorilla's death means the connected person will die also. This creates a local conservation ethic. Many different indigenous peoples interact with wild gorillas. Some have detailed knowledge; the Baka have words to distinguish at least ten types of gorilla individuals, by sex, age, and relationships. In 1861, alongside tales of hunting enormous gorillas, the traveller and anthropologist Paul Du Chaillu reported the Cameroonian story that a pregnant woman who sees a gorilla will give birth to a baby gorilla. In 1911, the anthropologist Albert Jenks noted the Bulu people's knowledge of gorilla behaviour and ecology, and their gorilla stories. In one such story, "The Gorilla and the Child", a gorilla speaks to people, seeking help and trust, and stealing a baby; a man accidentally kills the baby while attacking the gorilla. Even far from where gorillas live, savannah tribes pursue "cult-like worship" of the species. Some beliefs are widespread among indigenous peoples. The Fang name for gorilla is ngi while the Bulu name is njamong; the root ngi means fire, denoting a positive energy. From the Central African Republic to Cameroon and Gabon, stories of reincarnations as gorillas, totems, and transformations similar to those recorded by Du Chaillu are still told in the 21st century. Since gaining international attention, gorillas have been a recurring element of many aspects of popular culture and media. They were usually portrayed as murderous and aggressive. Inspired by Emmanuel Frémiet's Gorilla Carrying off a Woman, gorillas have been depicted kidnapping human women. This theme was used in films such as Ingagi (1930) and most notably King Kong (1933). The comedic play The Gorilla, which debuted in 1925, featured a escaped gorilla taking a woman from her house. Several films would use the "escaped gorilla" trope including The Strange Case of Doctor Rx (1942), The Gorilla Man (1943) and Gorilla at Large (1954). Gorillas have been used as opponents to jungle-themed heroes such as Tarzan and Sheena, Queen of the Jungle, as well as, in the case of Gorilla Grodd, superheroes like the Flash. They also serve as antagonists in the 1968 film Planet of the Apes. More positive and sympathetic portrayals of gorillas include the films Son of Kong (1933), Mighty Joe Young (1949), Gorillas in the Mist (1988) and Instinct (1999) and the 1992 novel Ishmael. Gorillas have been featured in video games as well, notably Donkey Kong. See also Bili ape Gorilla (advertisement) Gorilla suit Harambe - a captive gorilla, shot while interacting with a child who fell into his zoo enclosure, who became a popular internet meme List of individual apes List of fictional apes Monkey Day References Literature cited External links Animal Diversity Web – includes photos, artwork, and skull specimens of Gorilla gorilla Pulitzer Center on Crisis Reporting International Gorilla Conservation Programme (Video) Primate Info Net Gorilla Factsheet – taxonomy, ecology, behavior and conservation San Diego Zoo Gorilla Factsheet – features a video and photos World Wildlife Fund: Gorillas – conservation, facts and photos Gorilla protection – Gorilla conservation Welcome to the Year of the Gorilla 2009 Virunga National Park – The Official Website for Virunga National Park, the Last Refuge for Congo's Mountain Gorillas Human Timeline (Interactive) – Smithsonian, National Museum of Natural History (August
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basic system. The book also contains suggestions for running a superhero campaign, and a detailed background setting with the UN controlling most superheroes. Setting The official "house setting" for GURPS Supers is the "IST World", described briefly in chapter 7 of GURPS Supers and later appearing in its own full-length supplement, GURPS International Super Teams. System GURPS Supers is a supplement for the GURPS roleplaying game and uses that basic rule system. The supplement offers additional rules and options for characters with superpowers. Players can choose from several different basic types of superhero characters that influence how the character's powers are selected. Players can select from a wide variety of powers and their modifications given in GURPS Supers, augmented by those in the GURPS Basic, plus any other GURPS book included by the campaign. The rules book included advice on creating superhero campaigns, and ways for the game master to customize the style of the campaign. As part of the GURPS system, GURPS Supers allows the exchange of a player's characters between any of the numerous other genres supported by GURPS. GURPS Supers favors lower-powered heroes over higher-powered ones. Many of the superpowers unique to GURPS Supers appear as Advantages and Disadvantages in the GURPS 4e Basic Set. History GURPS Supers was written by Loyd Blankenship, with a cover by Alan Gutierrez and Charlie Weidman, and was first published by Steve Jackson Games in 1988 as a 112-page book. GURPS Space was one of the broad genre books that was published after the GURPS Basic Set. The 2nd edition of GURPS Supers was published in 1990 and featured a cover by John Zeleznik. Earlier editions and supplements The first edition of GURPS Supers was printed in 1989, and the second edition was published in 1990. The first edition had groupings of character powers that were not used in the second edition. Both were based on the Third Edition of GURPS Basic. There were various aids, supplements and ready-made adventures available, including: GURPS Supers Adventures GURPS Supers: Death Wish GURPS Supers: Mixed Doubles GURPS Supers: School of Hard Knocks GURPS Supers: Superscum GURPS Supers: Supertemps Hellboy Sourcebook and Roleplaying Game (based on the Hellboy) series GURPS Wild Cards (based on Wild Cards series) GURPS Wild Cards: Aces Abroad 4th Edition GURPS Supers for 4e was published in 2007, one of several genre books published by Steve Jackson Games for the new edition. For the 4th edition of GURPS, the majority of rules governing the creation of superhero characters are covered in the more generic GURPS Powers. A PDF release by William H. Stoddard
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by Steve Jackson Games in 1988 as a 112-page book. GURPS Space was one of the broad genre books that was published after the GURPS Basic Set. The 2nd edition of GURPS Supers was published in 1990 and featured a cover by John Zeleznik. Earlier editions and supplements The first edition of GURPS Supers was printed in 1989, and the second edition was published in 1990. The first edition had groupings of character powers that were not used in the second edition. Both were based on the Third Edition of GURPS Basic. There were various aids, supplements and ready-made adventures available, including: GURPS Supers Adventures GURPS Supers: Death Wish GURPS Supers: Mixed Doubles GURPS Supers: School of Hard Knocks GURPS Supers: Superscum GURPS Supers: Supertemps Hellboy Sourcebook and Roleplaying Game (based on the Hellboy) series GURPS Wild Cards (based on Wild Cards series) GURPS Wild Cards: Aces Abroad 4th Edition GURPS Supers for 4e was published in 2007, one of several genre books published by Steve Jackson Games for the new edition. For the 4th edition of GURPS, the majority of rules governing the creation of superhero characters are covered in the more generic GURPS Powers. A PDF release by William H. Stoddard covers the genre specific information in a similar style to GURPS Fantasy and GURPS Space books for the fourth edition of GURPS. Reception In the August 1989 edition of Games International (Issue #8), James Wallis liked the design and layout of the book, but pointed out that "The rewriting of a large number of rules [...] shows that GURPS is not a truly generic rolegame and makes GURPS Supers substantially harder to learn." He disliked the additional complexities around character generation, and
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the Time Lords are "an immensely civilised race". Writer Malcolm Hulke and writer and script editor Terrance Dicks repeat this description in their 1972 book The Making of Doctor Who. In The Time Warrior (1973–74), Commander Linx quotes Sontaran military intelligence as describing the Time Lords as "A race of great technical achievement, but lacking the morale to withstand a determined assault." In Pyramids of Mars (1975), Sutekh calls the Time Lords "a perfidious species". In "School Reunion" (2006), the alien Krillitane Mr Finch calls the Time Lords "such a pompous race". In "Smith and Jones" (2007), the Tenth Doctor answers "what sort of species [he is]" with "I'm a Time Lord." In "Human Nature" (2007), Tim Latimer hears a voice saying, "Last of the Time Lords, the last of that wise and ancient race." In "Utopia" (2007), the Tenth Doctor answers "what species are you" with "Time Lord, last of." In "The Sound of Drums" (2007), the Tenth Doctor calls the Time Lords "the oldest and most mighty race in the universe". In "Planet of the Dead" (2009), the Tenth Doctor says, "I come from a race of people called Time Lords." About sixteen minutes into "Let's Kill Hitler" (2011), a computer readout describes the "Pilot Species" of the Doctor's ship the TARDIS as "Time Lord". In "The Witch's Familiar" (2015), Davros describes a prophecy that spoke of a "hybrid creature [of] two great warrior races forced together to create a warrior greater than either," and believes that the creature being referred to was "half Dalek, half Time Lord." In "Before the Flood" (2015), the Fisher King describes the Time Lords as "the most warlike race in the galaxy". In "Hell Bent" (2015), the General describes the Hybrid as being "crossbred between two warrior races". He says it is supposed that these races are "the Daleks and the Time Lords". In "Knock Knock" (2017), the Twelfth Doctor tells Bill Potts the Time Lords are "my species". Writing in issue No. 356 of Doctor Who Magazine, head writer and executive producer Russell T Davies describes the Time Lords as "the Doctor's race". In a special feature on the DVD set of The Invasion of Time, script editor Anthony Read called the Time Lords "an interesting species to somebody coming in". In a special feature on the DVD and Blu-ray set of series 8, actor Peter Capaldi said the Doctor belongs to "a race called the Time Lords". Terrance Dicks recalled in a 2016 interview in The Essential Doctor Who magazine that during a discussion of The War Games, producer Derrick Sherwin said the Doctor belongs to "this mysterious race called Time Lords". The Time Lords are also referred to as a race by media outlets including the Radio Times and The New York Times, while a correction in a 2014 NPR article claims that "not all Gallifreyans are Time Lords". "The Stolen Tardis" (1979), a spin-off comic printed in issue No. 9 of Doctor Who Weekly (the original name of Doctor Who Magazine) also claims that "not everyone on Gallifrey is a Time Lord", while a feature in issue No. 21 instead states that the Doctor is "a member of a race called the Time Lords". History On screen Few details on the history of the planet itself emerge from the original series run from 1963 to 1989. In "The End of the World" (2005), the Ninth Doctor states that his home planet has been destroyed in a war and the Time Lords with it. The episode also indicates that the Time Lords are remembered in the far future. Subsequently, in "Dalek" (2005), it is revealed that the last great Time War was fought between the Time Lords and the Daleks, ending in the obliteration of both sides and with only two apparent survivors; the Doctor and a lone Dalek that had somehow fallen through time and crashed on Earth. At the conclusion of that episode, that surviving Dalek self-destructs, leaving the Ninth Doctor believing that he was the sole survivor of the Time War. However, the Daleks return in "Bad Wolf"/"The Parting of the Ways" (2005), and subsequently in several other stories. The Tenth Doctor's reference to Gallifrey in "The Runaway Bride" (2006) is the first time the name of his homeworld has been given onscreen since the new series began. The Doctor's revelation that he is from Gallifrey elicits terror from the Empress of the Racnoss. The Tenth Doctor in human form (as "John Smith") mentions Gallifrey in "Human Nature" (2007) and is asked if it was in Ireland; this is the same question asked in the 1970s stories The Hand of Fear and The Invisible Enemy. The planet makes its first appearance in the revived series in "The Sound of Drums" (2007), where the Citadel, enclosed in a glass dome (as described by the Doctor in "Gridlock", 2007), is seen in flashback as the Doctor describes it. Also seen is a ceremony initiating 8-year-old Gallifreyans – in particular the Master – into the Time Lord Academy. "The End of Time" (2009–10) once again featured Gallifrey. By the end of the war, Gallifrey is depicted in ruins. The dome of the main city, the Time Lord capital, the Citadel, is shattered and dozens of Dalek saucers have crashed on the plains below. The Master releases Gallifrey from its time lock. However, Gallifrey's reemergence is eventually stopped and reversed after it is made clear that the release of Gallifrey would lead to the Time Lords destroying time – in effect destroying the universe – to defeat the Daleks and ultimately to preserve the Time Lords at the expense of all creation. Lord President Rassilon also believes that this action would elevate them to a higher form of existence, becoming "creatures of consciousness". Upon realising the scope of Rassilon's plan for self-preservation, the Tenth Doctor recalls that the Doctor that fought in the Time War had attempted to stop them during the war. Eventually, the Master comes to the aid of the Tenth Doctor and prevents Rassilon and the rest of Gallifrey from coming through, breaking the link that held Gallifrey in relative time to 21st-century Earth. It is stated by the Tenth Doctor in "The End of Time" that Gallifrey is not how he and the Master knew it in their youth. Implying that the Time Lords had resorted to desperate and deplorable measures to fight the Daleks, the Doctor is willing to break his code of non-violence to stop the return of the Time Lords. This is reinforced within a short feature that discloses the hitherto unknown circumstances of the Eighth Doctor's regeneration into the War Doctor, entitled "The Night of the Doctor" (2013). A young pilot rejects assistance from the Eighth Doctor due to her fear of the Time Lords. In the series seven finale, "The Name of the Doctor", two Gallifreyan mechanics were seen on Gallifrey watching the First Doctor and Susan steal a TARDIS. In the 50th anniversary special of the television series, "The Day of the Doctor" (2013), scenes are shown during the fall of Arcadia, Gallifrey's second city. Subsequently, it is shown that Gallifrey wasn't actually destroyed. The final scenes depict three of the Doctor's incarnations—the Tenth Doctor, the Eleventh Doctor and the War Doctor; the interface of the weapon, the Moment, that was supposed to destroy the planet; and the Eleventh Doctor's companion Clara Oswald decide against destroying it. Instead, they freeze the planet in time within a parallel pocket universe. This occurs with the help of the other Doctors, including the Twelfth Doctor, whose eyes alone are seen at this point. Instead of destroying Gallifrey, the Dalek fleet echelons open fire on and destroy each other. In "The Time of the Doctor" (2013), the Time Lords are depicted as trying to re-enter the universe through a crack in the Universe on the planet Trenzalore. They broadcast a message throughout space and time, the question "Doctor Who?", a question which only the Doctor could answer. When the Doctor answers, they will know that it is safe to leave. However, this message inadvertently attracts various races, including the Daleks and Cybermen, to lay siege to Trenzalore; the Eleventh Doctor remaining to protect the inhabitants, but not wanting to release the Time Lords as this would mean the destruction of Trenzalore and the initiation of another Time War. Hundreds of years later, Clara convinces the Time Lords to help the Doctor, dying from old age in his final regeneration, and the crack closes, before reopening in the sky above Trenzalore. The Time Lords give the Doctor a new regeneration cycle, before the crack seals for good with the Time Lords still lost, but a newly regenerated Twelfth Doctor ready to find them. In "Death in Heaven" (2014), Missy tells the Twelfth Doctor that Gallifrey is located at its original coordinates. These claims prove to be false, leaving the Doctor distraught. The Twelfth Doctor returns to Gallifrey in "Heaven Sent" (2015), having taken the "long way around" through breaking a wall of azbantium after he is teleported inside his confession dial. In "Hell Bent" (2015), Gallifrey is revealed to have indeed returned to its original coordinates as described by Missy, but that it is now situated "several billion years in the future, and [when] the universe is pretty much over" for its own protection. After Rassilon is deposed and exiled by the Twelfth Doctor, Gallifrey is seen in a much later period in the episode abandoned apart from the human immortal Ashildr, who is protected in the Cloisters beneath the Citadel by a reality bubble. The Thirteenth Doctor returns to Gallifrey at the end of the events of "Spyfall" to find everything on it destroyed and a recording of the Master revealing that he orchestrated the planet's destruction. Gallifrey is revealed to have moved to a hitherto unknown wormhole called the Boundary, guarded by Ko Sharmus, at the end of the episode "Ascension of the Cybermen" with the Master reappearing from the planet as well. The Doctor goes through to Gallifrey where she is captured by the Master and through the Matrix the Master shows her she is really the Timeless Child, a figure from Gallifrey's past from whom the secret of regeneration was gained. The Master converts the corpses of Time Lords into Cybermasters, with the power to regenerate. The Doctor threatens him with the Death Particle, a weapon created by the Cyberium capable of destroying all organic life. She was unable to press it but Ko Sharmus did so for her, apparently destroying all life on the planet. Novels Various spin-off novels have expanded on the history
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Susan first describes her home world (not named as "Gallifrey" at the time) as having bright, silver-leafed trees and a burnt orange sky at night in the serial The Sensorites (1964). This casts an amber tint on anything outside the city, as seen in The Invasion of Time. However, Gallifrey's sky appears blue and Earth-like in The Five Doctors (1983) within the isolated Death Zone. In The Time Monster, the Third Doctor says that "When I was a little boy, we used to live in a house that was perched halfway up the top of a mountain", explaining, "I ran down that mountain and I found that the rocks weren't grey at all—but they were red, brown and purple and gold. And those pathetic little patches of sludgy snow were shining white. Shining white in the sunlight." In "Gridlock", the Tenth Doctor echoes Susan's description of the world now named as Gallifrey and goes further by mentioning the vast mountain ranges "with fields of deep red grass, capped with snow". He then elaborates how Gallifrey's second sun would "rise in the south and the mountains would shine", with the silver-leafed trees looking like "a forest on fire" in the mornings. Outer Gallifrey's wastelands are where the "Outsiders" reside, The Doctor Who Role Playing Game released by FASA equates the Outsiders with the "Shobogans", who are briefly mentioned in the serial The Deadly Assassin. The wastes of Gallifrey include the Death Zone, an area that was used as a gladiatorial arena by the first Time Lords, pitting various species kidnapped from their respective time zones against each other (although Daleks and Cybermen were considered too dangerous to use). Inside the Death Zone stands the Tomb of Rassilon, the founder of Time Lord society. Somewhere on Gallifrey there is also an institute called the Academy, which the Doctor and various other Time Lords have attended. "The Last Day" mentions birds as something expected in Gallifrey's skies. Gallifrey appeared in the Doctor Who 50th anniversary special, "The Day of the Doctor" which aired on 23 November 2013. Spin-off material Several of the spin-off novels have further information about Gallifrey. It is said to have at least two moons, one being the copper-coloured Pazithi Gallifreya (first named in Cat's Cradle: Time's Crucible); the novel Lungbarrow also places Karn (setting of The Brain of Morbius, 1976) in Gallifrey's solar system, along with a frozen gas giant named Polarfrey and an "astrological figure" of "Kasterborous the Fibster". Cat's Cradle: Time's Crucible also mentions edible rodent-like mammals called tafelshrews. Relative time The Three Doctors (1972–73) seemed to set Gallifrey's relative present contemporary with the events of the story set on Earth, with its sequel Arc of Infinity (1983) setting it in the 1980s. Alternatively, The Trial of a Time Lord (1986) seems to imply that the planet's relative present is in the Earth's far future. This is also the position taken by The Doctor Who Role Playing Game released by FASA, although the information in it is not usually considered canon. In the episode "Utopia" (2007), the Tenth Doctor describes the year 100 trillion as a time period not even the Time Lords travelled to. The present of Gallifrey from after it returns to the universe from another dimension is stated to be around the end of the universe, "several billion years in the future", in "Hell Bent" (2015). Both the Virgin New Adventures and the BBC Books Doctor Who novels seem to take the stance that Gallifrey's relative present is far in the Earth's relative past. In "Spyfall," the Master states that Gallifrey is once again in the bubble universe it was sent to in "The Day of the Doctor." The Master causes a wormhole called "The Boundary" to connect to Gallifrey from the far future in "Ascension of the Cybermen" and "The Timeless Children" though he refuses to answer the Doctor's questions about how he accomplished this. Race of Gallifrey The television series and people involved in its production repeatedly refer to the Time Lords as a species. In The War Games (1969), the Second Doctor says the Time Lords are "an immensely civilised race". Writer Malcolm Hulke and writer and script editor Terrance Dicks repeat this description in their 1972 book The Making of Doctor Who. In The Time Warrior (1973–74), Commander Linx quotes Sontaran military intelligence as describing the Time Lords as "A race of great technical achievement, but lacking the morale to withstand a determined assault." In Pyramids of Mars (1975), Sutekh calls the Time Lords "a perfidious species". In "School Reunion" (2006), the alien Krillitane Mr Finch calls the Time Lords "such a pompous race". In "Smith and Jones" (2007), the Tenth Doctor answers "what sort of species [he is]" with "I'm a Time Lord." In "Human Nature" (2007), Tim Latimer hears a voice saying, "Last of the Time Lords, the last of that wise and ancient race." In "Utopia" (2007), the Tenth Doctor answers "what species are you" with "Time Lord, last of." In "The Sound of Drums" (2007), the Tenth Doctor calls the Time Lords "the oldest and most mighty race in the universe". In "Planet of the Dead" (2009), the Tenth Doctor says, "I come from a race of people called Time Lords." About sixteen minutes into "Let's Kill Hitler" (2011), a computer readout describes the "Pilot Species" of the Doctor's ship the TARDIS as "Time Lord". In "The Witch's Familiar" (2015), Davros describes a prophecy that spoke of a "hybrid creature [of] two great warrior races forced together to create a warrior greater than either," and believes that the creature being referred to was "half Dalek, half Time Lord." In "Before the Flood" (2015), the Fisher King describes the Time Lords as "the most warlike race in the galaxy". In "Hell Bent" (2015), the General describes the Hybrid as being "crossbred between two warrior races". He says it is supposed that these races are "the Daleks and the Time Lords". In "Knock Knock" (2017), the Twelfth Doctor tells Bill Potts the Time Lords are "my species". Writing in issue No. 356 of Doctor Who Magazine, head writer and executive producer Russell T Davies describes the Time Lords as "the Doctor's race". In a special feature on the DVD set of The Invasion of Time, script editor Anthony Read called the Time Lords "an interesting species to somebody coming in". In a special feature on the DVD and Blu-ray set of series 8, actor Peter Capaldi said the Doctor belongs to "a race called the Time Lords". Terrance Dicks recalled in a 2016 interview in The Essential Doctor Who magazine that during a discussion of The War Games, producer Derrick Sherwin said the Doctor belongs to "this mysterious race called Time Lords". The Time Lords are also referred to as a race by media outlets including the Radio Times and The New York Times, while a correction in a 2014 NPR article claims that "not all Gallifreyans are Time Lords". "The Stolen Tardis" (1979), a spin-off comic printed in issue No. 9 of Doctor Who Weekly (the original name of Doctor Who Magazine) also claims that "not everyone on Gallifrey is a Time Lord", while a feature in issue No. 21 instead states that the Doctor is "a member of a race called the Time Lords". History On screen Few details on the history of the planet itself emerge from the original series run from 1963 to 1989. In "The End of the World" (2005), the Ninth Doctor states that his home planet has been destroyed in a war and the Time Lords with it. The episode also indicates that the Time Lords are remembered in the far future. Subsequently, in "Dalek" (2005), it is revealed that the last great Time War was fought between the Time Lords and the Daleks, ending in the obliteration of both sides and with only two apparent survivors; the Doctor and a lone Dalek that had somehow fallen through time and crashed on Earth. At the conclusion of that episode, that surviving Dalek self-destructs, leaving the Ninth Doctor believing that he was the sole survivor of the Time War. However, the Daleks return in "Bad Wolf"/"The Parting of the Ways" (2005), and subsequently in several other stories. The Tenth Doctor's reference to Gallifrey in "The Runaway Bride" (2006) is the first time the name of his homeworld has been
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been held since 1974. Aerobic gymnastics Aerobic gymnastics (formally Sport Aerobics) involves the performance of routines by individuals, pairs, trios, groups with 5 people, and aerobic dance and aerobic step(8 people). Strength, flexibility, and aerobic fitness rather than acrobatic or balance skills are emphasized. Routines are performed for all individuals on a 7x7m floor and also for 12–14 and 15–17 trios and mixed pairs. From 2009, all senior trios and mixed pairs were required to be on the larger floor (10x10m), all groups also perform on this floor. Routines generally last 60–90 seconds depending on age of participant and routine category. The World Championships have been held since 1995. The events consist of: Individual Women Individual Men Mixed Pairs Trios Groups Dance Step Parkour On January 28, 2018 Parkour was given the go ahead to begin development as a FIG sport. The FIG is planning to run World Cup competitions from 2018 onwards and will hold the first Parkour World Championships in 2020. The events consist of: Speedrun Freestyle Other disciplines The following disciplines are not currently recognized by the Fédération Internationale de Gymnastique. Aesthetic group gymnastics Aesthetic Group Gymnastics (AGG) was developed from the Finnish "naisvoimistelu". It differs from Rhythmic Gymnastics in that body movement is large and continuous and teams are larger. Athletes do not use apparatus in international AGG competitions compared to Rhythmic Gymnastics where ball, ribbon, hoop and clubs are used on the floor area. The sport requires physical qualities such as flexibility, balance, speed, strength, coordination and sense of rhythm where movements of the body are emphasized through the flow, expression and aesthetic appeal. A good performance is characterized by uniformity and simultaneity. The competition program consists of versatile and varied body movements, such as body waves, swings, balances, pivots, jumps and leaps, dance steps, and lifts. The International Federation of Aesthetic Group Gymnastics (IFAGG) was established in 2003. The first Aesthetic Group Gymnastics World Championships was held in 2000. Men's rhythmic gymnastics Men's rhythmic gymnastics is related to both men's artistic gymnastics and wushu martial arts. It emerged in Japan from stick gymnastics. Stick gymnastics has been taught and performed for many years with the aim of improving physical strength and health. Male athletes are judged on some of the same physical abilities and skills as their female counterparts, such as hand/body-eye co-ordination, but tumbling, strength, power, and martial arts skills are the main focus, as opposed to flexibility and dance in women's rhythmic gymnastics. There are a growing number of participants, competing alone and on a team; it is most popular in Asia, especially in Japan where high school and university teams compete fiercely. , there were 1000 men's rhythmic gymnasts in Japan. The technical rules for the Japanese version of men's rhythmic gymnastics came around the 1970s. For individuals, only four types of apparatus are used: the double rings, the stick, the rope, and the clubs. Groups do not use any apparatus. The Japanese version includes tumbling performed on a spring floor. Points are awarded based a 10-point scale that measures the level of difficulty of the tumbling and apparatus handling. On November 27–29, 2003, Japan hosted first edition of the Men's Rhythmic Gymnastics World Championship. The events consist of: Stick Clubs Rope Double Rings Group Along with the Japanese version of Men's Rhythmic there is a Spanish version which uses the same format and rules as the FIG recognized form of Women's Rhythmic Gymnastics. TeamGym TeamGym is a form of competition created by the European Union of Gymnastics, named originally EuroTeam. The first official competition was held in Finland in 1996. TeamGym events consist of three sections: women, men and mixed teams. Athletes compete in three different disciplines: floor, tumbling and trampette. In common for the performance is effective teamwork, good technique in the elements and spectacular acrobatic skills. There is no World Championships however there has been a European Championships held since 2010. Wheel gymnastics Wheel gymnasts do exercises in a large wheel known as the Rhönrad, gymnastics wheel, gym wheel, or German wheel, in the beginning also known as ayro wheel, aero wheel, and Rhon rod. There are four core categories of exercise: straight line, spiral, vault and cyr wheel. The first World Championships was held in 1995. Mallakhamba Mallakhamba (Marathi: मल्लखम्ब) is a traditional Indian sport in which a gymnast performs feats and poses in concert with a vertical wooden pole or rope. The word also refers to the pole used in the sport. Mallakhamba derives from the terms malla which denotes a wrestler and khamba which means a pole. Mallakhamba can therefore be translated to English as "pole gymnastics". On April 9, 2013, the Indian state of Madhya Pradesh declared mallakhamba as the state sport. In February 2019 the first Mallahkhamb World Championship was held in Mumbai Non-competitive gymnastics General gymnastics also known as Gymnastics for All enables people of all ages and abilities to participate in performance groups of 6 to more than 150 athletes. They can perform synchronized, choreographed routines. Troupes may consist of both genders and are separated into age divisions. The largest general gymnastics exhibition is the quadrennial World Gymnaestrada which was first held in 1939. In 1984 Gymnastics for All was officially recognized first as a Sport Program by the FIG (International Gymnastic Federation), and subsequently by national gymnastic federations worldwide with participants that now number 30 million. Non-competitive gymnastics is considered useful for its health benefits. Levels In the US, gymnastics levels for women called the Junior Olympic (JO) Program begins at 1 and goes to 10. Elite can follow 10 and is generally considered Olympic level. Men's gymnastics or The Junior Olympic Program consists of ten levels of training or competition with multiple age groups at each level creating opportunities for athletes and coaches to participate and or compete. Since 2015, Canada has adopted the women’s JO Program, with some modifications, for use in the Provinces and Territories. Scoring (code of points) An artistic gymnast's score comes from deductions taken from the start value of a routine's elements. The start value of a routine is based on the difficulty of the elements the gymnast attempts and whether or not the gymnast meets composition requirements. The composition requirements are different for each apparatus. This score is called the D score. Deductions in execution and artistry are taken from a maximum of 10.0. This score is called the E score. The final score is calculated by adding the D and E score. The current method of scoring, by adding D and E score to give the final score has been in place since 2006. The current method is called "open-end" scoring because there is no theoretical cap (although there is practical cap) to the D-score and hence the total possible score for a routine. Before 2006, a gymnast's final score is deducted from a possible maximum of 10 for a routine. A Code of Points or guidelines of scoring a routine's difficulty and execution, is slightly revised for each quadrennium, or period of four years culminating in the Olympics year. Landing In a tumbling pass, dismount or vault, landing is the final phase, following take off and flight This is a critical skill in terms of execution in competition scores, general performance, and injury occurrence. Without the necessary magnitude of energy dissipation during impact, the risk of sustaining injuries during somersaulting increases. These injuries commonly occur at the lower extremities such as cartilage lesions, ligament tears, and bone bruises/fractures. To avoid such injuries, and to receive a high-performance score, proper technique must be used by the gymnast. "The subsequent ground contact or impact landing phase must be achieved using a safe, aesthetic and well-executed double foot landing." A successful landing in gymnastics is classified as soft, meaning the knee and hip joints are at greater than 63 degrees of flexion. A higher flight phase results in a higher vertical ground reaction force. Vertical ground reaction force represents an external force which the gymnasts have to overcome with their muscle force and affects the gymnasts' linear and angular momentum. Another important variable that affects linear and angular momentum is the time the landing takes. Gymnasts can decrease the impact force by increasing the time taken to perform the landing. Gymnasts can achieve this by increasing hip, knee and ankle amplitude. Former apparatus and events Rope climbing Generally, competitors climbed either a 6m (6.1m = 20 ft in US) or an 8m (7.6m = 25 ft in US), 38 mm diameter (1.5-inch) natural fiber rope for speed, starting from a seated position on the floor and using only the hands and arms. Kicking the legs in a kind of "tride was normally permitted. Many gymnasts can do this in the straddle or pike position, which eliminates the help generated from the legs though it can be done with legs as well. Flying rings Flying rings was an event similar to still rings, but with the performer executing a series of stunts while swinging. It was a gymnastic event sanctioned by both the NCAA and the AAU until the early 1960s. Club swinging Club swinging, a.k.a. Indian clubs, was an event in Men's Artistic Gymnastics sometime up until the 1950s. It was similar to the clubs in both Women's and Men's Rhythmic Gymnastics but much simpler with few throws allowed. It was practice. It was included in the 1904 and 1932 Summer Olympic Games. Other (men's artistic) Team horizontal bar and parallel bar in the 1896 Summer Olympics Team free and Swedish system in the 1912 and 1920 Summer Olympics Combined and triathlon in the 1904 Summer Olympics Side horse vault in 1924 Summer Olympics Tumbling in the 1932 Summer Olympics Other (women's artistic) Team exercise at the 1928, 1936, and 1948 Summer Olympics Parallel bars at the 1938 World Championships Team portable apparatus at the 1952 and 1956 Summer Olympics Health and safety Gymnastics is one of the most dangerous sports, with a very high injury rate seen in girls age 11 to 18. Compared to athletes who play other sports, gymnasts are at higher than average risk of overuse injuries and injuries caused by early sports specialization among children and young adults. Gymnasts
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birth. Gymnasts in Russia and Europe typically start training at a very young age and those at their peak are typically in their late teens (15–19) or early twenties. The largest events in the sport are the Olympic Games, World Championships, European Championships, World Cup and Grand-Prix Series. The first World Championships were held in 1963 with its first appearance at the Olympics in 1984. Rhythmic gymnastics apparatus BallThe ball is made of either rubber or synthetic material (pliable plastic) provided it possesses the same elasticity as rubber. It is from 18 to 20 cm in diameter and must have a minimum weight of 400g. The ball can be of any color and should rest in the gymnast's hand, not the wrist. Fundamental elements of a ball routine include throwing, bouncing, and rolling. The gymnast must use both hands and work on the whole floor area while showing continuous flowing movement. The ball is to emphasize the gymnast's flowing lines and body difficulty. Hoop A hoop is an apparatus in rhythmic gymnastics and may be made of plastic or wood, provided that it retains its shape during the routine. The interior diameter is from 51 to 90 cm and the hoop must weigh a minimum of 300g. The hoop may be of natural color or be part of fully covered by one or several colors, and it may be covered with adhesive tape either of the same or different colors as the hoop. Fundamental requirements of a hoop routine include rotation around the hand or body and rolling, as well as swings, circles, throws, and passes through and over the hoop. The routines in hoop involve mastery in both apparatus handling and body difficulties like leaps, jumps, and pivots. Ribbon The ribbon is made of satin or another similar material cloth of any color and may be multi-colored as well as have designs on it. The ribbon itself must be at least 35g (1 oz), 4–6 cm (1.6–2.4") in width and for senior category a minimum length of 6m (20') (5m (16.25') for juniors). The ribbon must be in one piece. The end that is attached to the stick is doubled for a maximum length of 1m (3'). This is stitched down both sides. At the top, a very thin reinforcement or rows of machine stitching for a maximum length of 5 cm is authorized. This extremity may end in a strap, or have an eyelet (a small hole, edged with buttonhole stitch or a metal circle), to permit attaching the ribbon. The ribbon is fixed to the stick by means of a supple attachment such as thread, nylon cord, or a series of articulated rings. The attachment has a maximum length of 7 cm (2.8"), not counting the strap or metal ring at the end of the stick where it will be fastened. Compulsory elements for the ribbon include flicks, circles, snakes and spirals, and throws. It requires a high degree of co-ordination to form the spirals and circles as any knots which may accidentally form in the ribbon are penalised. During a ribbon routine, large, smooth and flowing movements are looked for. Clubs Multi-piece clubs are the most popular clubs. The club is built along an internal rod, providing a base on which a handle made of polyolefin plastic is wrapped, providing an airspace between it and the internal rod. This airspace provides flex, cushioning impact, making the club softer on the hands. Foam ends and knobs further cushion the club. Multi-piece clubs are made in both a thin European style or larger bodied American style and in various lengths, generally ranging from 19 to 21 inches (480 to 530 mm). The handles and bodies are typically wrapped with decorative plastics and tapes. The skills involved are apparatus mastery and body elements, Clubs are thrown from alternate hands; each passes underneath the other clubs and is caught in the opposite hand to the one from which it was thrown. At its simplest, each club rotates once per throw, the handle moving down and away from the throwing hand at first. However, double and triple spins are frequently performed, allowing the club to be thrown higher for more advanced patterns and to allow tricks such as 360s to be performed underneath. Rope This apparatus may be made of hemp or a synthetic material which retains the qualities of lightness and suppleness. Its length is in proportion to the size of the gymnast. The rope should, when held down by the feet, reach both of the gymnasts' armpits. One or two knots at each end are for keeping hold of the rope while doing the routine. At the ends (to the exclusion of all other parts of the rope) an anti-slip material, either coloured or neutral may cover a maximum of 10 cm (3.94 in). The rope must be coloured, either all or partially and may either be of a uniform diameter or be progressively thicker in the center provided that this thickening is of the same material as the rope. The fundamental requirements of a rope routine include leaps and skipping. Other elements include swings, throws, circles, rotations and figures of eight. In 2011, the FIG decided to remove the use of rope from the program of senior individual competitions. It is still used in junior competitions and occasionally on the program for senior group competitions (eg. 2017–2018). Trampolining Trampolining Trampolining and tumbling consists of four events, individual and synchronized trampoline, double mini trampoline, and tumbling (also known as power tumbling or rod floor). Since 2000, individual trampoline has been included in the Olympic Games. The first World Championships were held in 1964. Individual trampoline Individual routines in trampolining involve a build-up phase during which the gymnast jumps repeatedly to achieve height, followed by a sequence of ten bounces without pause during which the gymnast performs a sequence of aerial skills. Routines are marked out of a maximum score of 10 points. Additional points (with no maximum at the highest levels of competition) can be earned depending on the difficulty of the moves and the length of time taken to complete the ten skills which is an indication of the average height of the jumps. In high level competitions, there are two preliminary routines, one which has only two moves scored for difficulty and one where the athlete is free to perform any routine. This is followed by a final routine which is optional. Some competitions restart the score from zero for the finals, other add the final score to the preliminary results. Synchronized trampoline Synchronized trampoline is similar except that both competitors must perform the routine together and marks are awarded for synchronization as well as the form and difficulty of the moves. Double-mini trampoline Double mini trampoline involves a smaller trampoline with a run-up, two scoring moves are performed per routine. Moves cannot be repeated in the same order on the double-mini during a competition. Skills can be repeated if a skill is competed as a mounter in one routine and a dismount in another. The scores are marked in a similar manner to individual trampoline. Tumbling In Tumbling, athletes perform an explosive series of flips and twists down a sprung tumbling track. Scoring is similar to trampolining. Tumbling was originally contested as one of the events in Men's Artistic Gymnastics at the 1932 Summer Olympics, and in 1955 and 1959 at the Pan American Games. From 1974 to 1998 it was included as an event for both genders at the Acrobatic Gymnastics World Championships. The event has also been contested since 1976 at the Trampoline and Tumbling World Championships. Tumbling is competed along a 25 metre sprung tack with a 10 metre run up. A tumbling pass or run is a combination of 8 skills, with an entry skill, normally a round-off, to whips and into an end skill. Usually the end skill is the hardest skill of the pass. At the highest level, gymnasts with perform transitions skills, these are skills which are not whips, instead they are double or triple somersaults normally competed at the end of the run, now competed in the middle of the run connected before and after by either a whip or a flick. Competition is made up of a qualifying round and a finals round. There are two different types of competition in tumbling, individual and team. In the team event three gymnasts out of a team of four compete one run each, if one run fails the final member of the team is allowed to compete with the three highest scores being counted. In the individual event qualification, the competitor will compete two runs, one a straight pass (including double and triple somersaults) and a twisting pass (including full twisting whips and combination skills such as a full twisting double straight ’full in back’). In the final of the individual event, the competitor must compete two different runs which can be either twisting or straight but each run normally uses both types (using transition skills). Acrobatic gymnastics Acrobatic gymnastics (formerly Sport Acrobatics), often referred to as acro if involved with the sport, acrobatic sports or simply sports acro, is a group gymnastic discipline for both men and women. Acrobats in groups of two, three and four perform routines with the heads, hands and feet of their partners. They may, subject to regulations (e.g. no lyrics), pick their own music. There are four international age categories: 11–16, 12–18, 13–19, and Senior (15+), which are used in the World Championships and many other events around the world, including the European Championships and the World Games. All levels require a balance and dynamic routine; 12–18, 13–19, and Seniors are also required to perform a final (combined) routine. Currently, acrobatic gymnastics score is marked out of 30.00 for juniors, and can be higher at Senior FIG level based on difficulty: Difficulty – An open score, which is the sum of the difficulty values of elements (valued from the tables of difficulties) successfully performed in an exercise, divided by 100. This score is unlimited in senior competitions. Execution – Judges give a score out of 10.00 for technical performance (how well the skills are executed), which is then doubled to emphasize its importance. Artistic – Judges give a score out of 10.00 for artistry (the overall performance of the routine, namely choreography) There are five competitive event categories: Women's Pairs Mixed Pairs Men's Pairs Women's Groups (3 Woman) Men's Groups (4 Men) The World Championships have been held since 1974. Aerobic gymnastics Aerobic gymnastics (formally Sport Aerobics) involves the performance of routines by individuals, pairs, trios, groups with 5 people, and aerobic dance and aerobic step(8 people). Strength, flexibility, and aerobic fitness rather than acrobatic or balance skills are emphasized. Routines are performed for all individuals on a 7x7m floor and also for 12–14 and 15–17 trios and mixed pairs. From 2009, all senior trios and mixed pairs were required to be on the larger floor (10x10m), all groups also perform on this floor. Routines generally last 60–90 seconds depending on age of participant and routine category. The World Championships have been held since 1995. The events consist of: Individual Women Individual Men Mixed Pairs Trios Groups Dance Step Parkour On January 28, 2018 Parkour was given the go ahead to begin development as a FIG sport. The FIG is planning to run World Cup competitions from 2018 onwards and will hold the first Parkour World Championships in 2020. The events consist of: Speedrun Freestyle Other disciplines The following disciplines are not currently recognized by the Fédération Internationale de Gymnastique. Aesthetic group gymnastics Aesthetic Group Gymnastics (AGG) was developed from the Finnish "naisvoimistelu". It differs from Rhythmic Gymnastics in that body movement is large and continuous and teams are larger. Athletes do not use apparatus in international AGG competitions compared to Rhythmic Gymnastics where ball, ribbon, hoop and clubs are used on the floor area. The sport requires physical qualities such as flexibility, balance, speed, strength, coordination and sense of rhythm where movements of the body are emphasized through the flow, expression and aesthetic appeal. A good performance is characterized by uniformity and simultaneity. The competition program consists of versatile and varied body movements, such as body waves, swings, balances, pivots, jumps and leaps, dance steps, and lifts. The International Federation of Aesthetic Group Gymnastics (IFAGG) was established in 2003. The first Aesthetic Group Gymnastics World Championships was held in 2000. Men's rhythmic gymnastics Men's rhythmic gymnastics is related to both men's artistic gymnastics and wushu martial arts. It emerged in Japan from stick gymnastics. Stick gymnastics has been taught and performed for many years with the aim of improving physical strength and health. Male athletes are judged on some of the same physical abilities and skills as their female counterparts, such as hand/body-eye co-ordination, but tumbling, strength, power, and martial arts skills are the main focus, as opposed to flexibility and dance in women's rhythmic gymnastics. There are a growing number of participants, competing alone and on a team; it is most popular in Asia, especially in Japan where high school and university teams compete fiercely. , there were 1000 men's rhythmic gymnasts in Japan. The technical rules for the Japanese version of men's rhythmic gymnastics came around the 1970s. For individuals, only four types of apparatus are used: the double rings, the stick, the rope, and the clubs. Groups do not use any apparatus. The Japanese version includes tumbling performed on a spring floor. Points are awarded based a 10-point scale that measures the level of difficulty of the tumbling and apparatus handling. On November 27–29, 2003, Japan hosted first edition of the Men's Rhythmic Gymnastics World Championship. The events consist of: Stick Clubs Rope Double Rings Group Along with the Japanese version of Men's Rhythmic there is a Spanish version which uses the same format and rules as the FIG recognized form of Women's Rhythmic Gymnastics. TeamGym TeamGym is a form of competition created by the European Union of Gymnastics, named originally EuroTeam. The first official competition was held in Finland in 1996. TeamGym events consist of three sections: women, men and mixed teams. Athletes compete in three different disciplines: floor, tumbling and trampette. In common for the performance is effective teamwork, good technique in the elements and spectacular acrobatic skills. There is no World Championships however there has been a European Championships held since 2010. Wheel gymnastics Wheel gymnasts do exercises in a large wheel known as the Rhönrad, gymnastics wheel, gym wheel, or German wheel, in the beginning also known as ayro wheel, aero wheel, and Rhon rod. There are four core categories of exercise: straight line, spiral, vault and cyr wheel. The first World Championships was held in 1995. Mallakhamba Mallakhamba (Marathi: मल्लखम्ब) is a traditional Indian sport in which a gymnast performs feats and poses in concert with a vertical wooden pole or rope. The word also refers to the pole used in the sport. Mallakhamba derives from the terms malla which denotes a wrestler and khamba which means a pole. Mallakhamba can therefore be translated to English as "pole gymnastics". On April 9, 2013, the Indian state of Madhya Pradesh declared mallakhamba as the state sport. In February 2019 the first Mallahkhamb World Championship was held in Mumbai Non-competitive gymnastics General gymnastics also known as Gymnastics for All enables people of all ages and abilities to participate in performance groups of 6 to more than 150 athletes. They can perform synchronized, choreographed routines. Troupes may consist of both genders and are separated into age divisions. The largest general gymnastics exhibition is the quadrennial World Gymnaestrada which was first held in 1939. In 1984 Gymnastics for All was officially recognized first as a Sport Program by the FIG (International Gymnastic Federation), and subsequently by national gymnastic federations worldwide with participants that now number 30 million. Non-competitive gymnastics is considered useful for its health benefits. Levels In the US, gymnastics levels for women called the Junior Olympic (JO) Program begins at 1 and goes to 10. Elite can follow 10 and is generally considered Olympic level. Men's gymnastics or The Junior Olympic Program consists of ten levels of training or competition with multiple age groups at each level creating opportunities for athletes and coaches to participate and or compete. Since 2015, Canada has adopted the women’s JO Program, with some modifications, for use in the Provinces and Territories. Scoring (code of points) An artistic gymnast's score comes from deductions taken from the start value of a routine's elements. The start value of a routine is based on the difficulty of the elements the gymnast attempts and whether or not the gymnast meets composition requirements. The composition requirements are different for each apparatus. This score is called the D score. Deductions in execution and artistry are taken from a maximum of 10.0. This score is called the E score. The final score is calculated by adding the D and E score. The current method of scoring, by adding D and E score to give the final score has been in place since 2006. The current method is called "open-end" scoring because there is no theoretical cap (although there is practical cap) to the D-score and hence the total possible score for a routine. Before 2006, a gymnast's final score is deducted from a possible maximum of 10 for a routine. A Code of Points or guidelines of scoring a routine's difficulty and execution, is slightly revised for each quadrennium, or period of four years culminating in the Olympics year. Landing In a tumbling pass, dismount or vault, landing is the final phase, following take off and flight This is a critical skill in terms of execution in competition scores, general performance, and injury occurrence. Without the necessary magnitude of energy dissipation during impact, the risk of sustaining injuries during somersaulting increases. These injuries commonly occur at the lower extremities such as cartilage lesions, ligament tears, and bone bruises/fractures. To avoid such injuries, and to receive
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there were fewer in winter. The wings were only in length and the longest wing feathers were only long. Its feet and short claws were black, while the webbed skin between the toes was brownish black. The legs were far back on the bird's body, which gave it powerful swimming and diving abilities. Hatchlings were described as grey and downy, but their exact appearance is unknown, since no skins exist today. Juvenile birds had fewer prominent grooves in their beaks than adults and they had mottled white and black necks, while the eye spot found in adults was not present; instead, a grey line ran through the eyes (which still had white eye rings) to just below the ears. Great Auk calls included low croaking and a hoarse scream. A captive great auk was observed making a gurgling noise when anxious. It is not known what its other vocalizations were, but it is believed that they were similar to those of the razorbill, only louder and deeper. Distribution and habitat The great auk was found in the cold North Atlantic coastal waters along the coasts of Canada, the northeastern United States, Norway, Greenland, Iceland, the Faroe Islands, Ireland, Great Britain, France, and the Iberian Peninsula. Pleistocene fossils indicate the great auk also inhabited Southern France, Italy, and other coasts of the Mediterranean basin. The great auk left the North Atlantic waters for land only to breed, even roosting at sea when not breeding. The rookeries of the great auk were found from Baffin Bay to the Gulf of St. Lawrence, across the far northern Atlantic, including Iceland, and in Norway and the British Isles in Europe. For their nesting colonies the great auks required rocky islands with sloping shorelines that provided access to the sea. These were very limiting requirements and it is believed that the great auk never had more than 20 breeding colonies. The nesting sites also needed to be close to rich feeding areas and to be far enough from the mainland to discourage visitation by predators such as humans and polar bears. The localities of only seven former breeding colonies are known: Papa Westray in the Orkney Islands, St. Kilda off Scotland, Grimsey Island, Eldey Island, Geirfuglasker near Iceland, Funk Island near Newfoundland, and the Bird Rocks (Rochers-aux-Oiseaux) in the Gulf of St. Lawrence. Records suggest that this species may have bred on Cape Cod in Massachusetts. By the late eighteenth and early nineteenth centuries, the breeding range of the great auk was restricted to Funk Island, Grimsey Island, Eldey Island, the Gulf of St. Lawrence, and the St. Kilda islands. Funk Island was the largest known breeding colony. After the chicks fledged, the great auk migrated north and south away from the breeding colonies and they tended to go southward during late autumn and winter. It also was common on the Grand Banks of Newfoundland. In recorded history, the great auk typically did not go farther south than Massachusetts Bay in the winter. Archeological excavations have found great auk remains in New England and Southern Spain. Great auk bones have been found as far south as Florida, where it may have been present during four periods: approximately 1000 BC and 1000 AD, as well as, during the fifteenth century and the seventeenth century. (It has been suggested that some of the bones discovered in Florida may be the result of aboriginal trading.) Ecology and behaviour The great auk was never observed and described by modern scientists during its existence and is only known from the accounts of laymen, such as sailors, so its behaviour is not well known and difficult to reconstruct. Much may be inferred from its close, living relative, the razorbill, as well as from remaining soft tissue. Great auks walked slowly and sometimes used their wings to help them traverse rough terrain. When they did run, it was awkwardly and with short steps in a straight line. They had few natural predators, mainly large marine mammals, such as the orca and white-tailed eagles. Polar bears preyed on nesting colonies of the great auk. Reportedly, this species had no innate fear of human beings, and their flightlessness and awkwardness on land compounded their vulnerability. Humans preyed upon them as food, for feathers, and as specimens for museums and private collections. Great auks reacted to noises, but were rarely frightened by the sight of something. They used their bills aggressively both in the dense nesting sites and when threatened or captured by humans. These birds are believed to have had a life span of approximately 20 to 25 years. During the winter, the great auk migrated south, either in pairs or in small groups, but never with the entire nesting colony. The great auk was generally an excellent swimmer, using its wings to propel itself underwater. While swimming, the head was held up but the neck was drawn in. This species was capable of banking, veering, and turning underwater. The great auk was known to dive to depths of and it has been claimed that the species was able to dive to depths of . To conserve energy, most dives were shallow. It also could hold its breath for 15 minutes, longer than a seal. Its ability to dive so deeply reduced competition with other alcid species. The great auk was capable of accelerating underwater, then shooting out of the water to land on a rocky ledge above the ocean's surface. Diet This alcid typically fed in shoaling waters that were shallower than those frequented by other alcids, although after the breeding season, they had been sighted as far as from land. They are believed to have fed cooperatively in flocks. Their main food was fish, usually in length and weighing , but occasionally their prey was up to half the bird's own length. Based on remains associated with great auk bones found on Funk Island and on ecological and morphological considerations, it seems that Atlantic menhaden and capelin were their favoured prey. Other fish suggested as potential prey include lumpsuckers, shorthorn sculpins, cod, sand lance, as well as crustaceans. The young of the great auk are believed to have eaten plankton and, possibly, fish and crustaceans regurgitated by adults. Reproduction Historical descriptions of the great auk breeding behaviour are somewhat unreliable. Great Auks began pairing in early and mid-May. They are believed to have mated for life (although some theorize that great auks could have mated outside their pair, a trait seen in the razorbill). Once paired, they nested at the base of cliffs in colonies, likely where they copulated. Mated pairs had a social display in which they bobbed their heads and displayed their white eye patch, bill markings, and yellow mouth. These colonies were extremely crowded and dense, with some estimates stating that there was a nesting great auk for every of land. These colonies were very social. When the colonies included other species of alcid, the great auks were dominant due to their size. Female great auks would lay only one egg each year, between late May and early June, although they could lay a replacement egg if the first one was lost. In years when there was a shortage of food, the great auks did not breed. A single egg was laid on bare ground up to from shore. The egg was ovate and elongate in shape, and it averaged in length and across at the widest point. The egg was yellowish white to light ochre with a varying pattern of black, brown, or greyish spots and lines that often were congregated on the large end. It is believed that the variation in the egg streaks enabled the parents to recognize their egg among those in the vast colony. The pair took turns incubating the egg in an upright position for the 39 to 44 days before the egg hatched, typically in June, although eggs could be present at the colonies as late as August. The parents also took turns feeding their chick. According to one account, the chick was covered with grey down. The young bird took only two or three weeks to mature enough to abandon the nest and land for the water, typically around the middle of July. The parents cared for their young after they fledged, and adults would be seen swimming with their young perched on their backs. Great auks matured sexually when they were four to seven years old. Relationship with humans The great auk was a food source for Neanderthals more than 100,000 years ago, as evidenced by well-cleaned bones found by their campfires. Images believed to depict the great auk also were carved into the walls of the El Pendo Cave in Camargo, Spain, and Paglicci, Italy, more than 35,000 years ago, and cave paintings 20,000 years old have been found in France's Grotte Cosquer. Native Americans valued the great auk as a food source during the winter and as an important cultural symbol. Images of the great auk have been found in bone necklaces. A person buried at the Maritime Archaic site at Port au Choix, Newfoundland, dating to about 2000 BC, was found surrounded by more than 200 great auk beaks, which are believed to have been part of a suit made from their skins, with the heads left attached as decoration. Nearly half of the bird bones found in graves at this site were of the great auk, suggesting that it had great cultural significance for the Maritime Archaic people. The extinct Beothuks of Newfoundland made pudding out of the eggs of the great auk. The Dorset Eskimos also hunted it. The Saqqaq in Greenland overhunted the species, causing a local reduction in range. Later, European sailors used the great auks as a navigational beacon, as the presence of these birds signalled that the Grand Banks of Newfoundland were near. This species is estimated to have had a maximum population in the millions. The great auk was hunted on a significant scale for food, eggs, and its down feathers from at least the eighth century. Prior to that, hunting by local natives may be documented from Late Stone Age Scandinavia and eastern North America, as well as from early fifth century Labrador, where the bird seems to have occurred only as stragglers. Early explorers, including Jacques Cartier, and numerous ships attempting to find gold on Baffin Island were not provisioned with food for the journey home, and therefore, used great auks as both a convenient food source and bait for fishing. Reportedly, some of the later vessels anchored next to a colony and ran out planks to the land. The sailors then herded hundreds of great auks onto the ships, where they were slaughtered. Some authors have questioned the reports of this hunting method and whether it was successful. Great auk eggs were also a valued food source, as the eggs were three times the size of a murre's and had a large yolk. These sailors also introduced rats onto the islands which preyed upon nests. Extinction The Little Ice Age may have reduced the population of the great auk by exposing more of their breeding islands to predation by polar bears, but massive exploitation by humans for their down drastically reduced the population, with recent evidence indicating the latter alone is likely the primary driver of its extinction. By the mid-sixteenth century, the nesting colonies along the European side of the Atlantic were nearly all eliminated by humans killing this bird for its down, which was used to make pillows. In 1553, the great auk received its first official protection, and in 1794 Great Britain banned the killing of this species for its feathers. In St. John's, those violating a 1775 law banning hunting the great auk for its feathers or eggs were publicly flogged, though hunting for use as fishing bait was still permitted. On the North American side, eider down initially was preferred, but once the eiders were nearly driven to extinction in the 1770s, down collectors switched to the great auk at the same time that hunting for food, fishing bait, and oil decreased. The great auk had disappeared from Funk Island by 1800. An account by Aaron Thomas of HMS Boston from 1794 described how the bird had been slaughtered systematically until then: With its increasing rarity, specimens of the great auk and its eggs became collectible and highly prized by rich Europeans, and the loss of a large number of its eggs to collection contributed to the demise of the species. Eggers, individuals who visited the nesting
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left attached as decoration. Nearly half of the bird bones found in graves at this site were of the great auk, suggesting that it had great cultural significance for the Maritime Archaic people. The extinct Beothuks of Newfoundland made pudding out of the eggs of the great auk. The Dorset Eskimos also hunted it. The Saqqaq in Greenland overhunted the species, causing a local reduction in range. Later, European sailors used the great auks as a navigational beacon, as the presence of these birds signalled that the Grand Banks of Newfoundland were near. This species is estimated to have had a maximum population in the millions. The great auk was hunted on a significant scale for food, eggs, and its down feathers from at least the eighth century. Prior to that, hunting by local natives may be documented from Late Stone Age Scandinavia and eastern North America, as well as from early fifth century Labrador, where the bird seems to have occurred only as stragglers. Early explorers, including Jacques Cartier, and numerous ships attempting to find gold on Baffin Island were not provisioned with food for the journey home, and therefore, used great auks as both a convenient food source and bait for fishing. Reportedly, some of the later vessels anchored next to a colony and ran out planks to the land. The sailors then herded hundreds of great auks onto the ships, where they were slaughtered. Some authors have questioned the reports of this hunting method and whether it was successful. Great auk eggs were also a valued food source, as the eggs were three times the size of a murre's and had a large yolk. These sailors also introduced rats onto the islands which preyed upon nests. Extinction The Little Ice Age may have reduced the population of the great auk by exposing more of their breeding islands to predation by polar bears, but massive exploitation by humans for their down drastically reduced the population, with recent evidence indicating the latter alone is likely the primary driver of its extinction. By the mid-sixteenth century, the nesting colonies along the European side of the Atlantic were nearly all eliminated by humans killing this bird for its down, which was used to make pillows. In 1553, the great auk received its first official protection, and in 1794 Great Britain banned the killing of this species for its feathers. In St. John's, those violating a 1775 law banning hunting the great auk for its feathers or eggs were publicly flogged, though hunting for use as fishing bait was still permitted. On the North American side, eider down initially was preferred, but once the eiders were nearly driven to extinction in the 1770s, down collectors switched to the great auk at the same time that hunting for food, fishing bait, and oil decreased. The great auk had disappeared from Funk Island by 1800. An account by Aaron Thomas of HMS Boston from 1794 described how the bird had been slaughtered systematically until then: With its increasing rarity, specimens of the great auk and its eggs became collectible and highly prized by rich Europeans, and the loss of a large number of its eggs to collection contributed to the demise of the species. Eggers, individuals who visited the nesting sites of the great auk to collect their eggs, quickly realized that the birds did not all lay their eggs on the same day, so they could make return visits to the same breeding colony. Eggers only collected the eggs without embryos and typically, discarded the eggs with embryos growing inside of them. On the islet of Stac an Armin, St. Kilda, Scotland, in July 1840, the last great auk seen in Britain was caught and killed. Three men from St. Kilda caught a single "garefowl", noticing its little wings and the large white spot on its head. They tied it up and kept it alive for three days, until a large storm arose. Believing that the bird was a witch and was causing the storm, they then killed it by beating it with a stick. The last colony of great auks lived on Geirfuglasker (the "Great Auk Rock") off Iceland. This islet was a volcanic rock surrounded by cliffs that made it inaccessible to humans, but in 1830, the islet submerged after a volcanic eruption, and the birds moved to the nearby island of Eldey, which was accessible from a single side. When the colony initially was discovered in 1835, nearly fifty birds were present. Museums, desiring the skins of the great auk for preservation and display, quickly began collecting birds from the colony. The last pair, found incubating an egg, was killed there on 3 June 1844, on request from a merchant who wanted specimens, with Jón Brandsson and Sigurður Ísleifsson strangling the adults and Ketill Ketilsson smashing the egg with his boot. Great Auk specialist John Wolley interviewed the two men who killed the last birds, and Sigurður described the act as follows: A later claim of a live individual sighted in 1852 on the Grand Banks of Newfoundland has been accepted by the International Union for Conservation of Nature and Natural Resources (IUCN). There is an ongoing discussion on the internet about the possibilities for reviving the great auk using its DNA from specimens collected. This possibility is controversial. Preserved specimens Today, 78 skins of the great auk remain, mostly in museum collections, along with approximately 75 eggs and 24 complete skeletons. All but four of the surviving skins are in summer plumage, and only two of these are immature. No hatchling specimens exist. Each egg and skin has been assigned a number by specialists. Although thousands of isolated bones were collected from nineteenth century Funk Island to Neolithic middens, only a few complete skeletons exist. Natural mummies also are known from Funk Island, and the eyes and internal organs of the last two birds from 1844 are stored in the Zoological Museum, Copenhagen. The whereabouts of the skins from the last two individuals has been unknown for more than a hundred years, but that mystery has been partly resolved using DNA extracted from the organs of the last individuals and the skins of the candidate specimens suggested by Errol Fuller (those in Übersee-Museum Bremen, Royal Belgian Institute of Natural Sciences, Zoological Museum of Kiel University, Los Angeles County Museum of Natural History, and Landesmuseum Natur und Mensch Oldenburg). A positive match was found between the organs from the male individual and the skin now in the RBINS in Brussels. No match was found between the female organs and a specimen from Fuller's list, but authors speculate that the skin in Cincinnati Museum of Natural History and Science may be a potential candidate due to a common history with the L.A. specimen. Following the bird's extinction, remains of the great auk increased dramatically in value, and auctions of specimens created intense interest in Victorian Britain, where 15 specimens are now located, the largest number of any country. A specimen was bought in 1971 by the Icelandic Museum of National History for £9000, which placed it in the Guinness Book of Records as the most expensive stuffed bird ever sold. The price of its eggs sometimes reached up to 11 times the amount earned by a skilled worker in a year. The present whereabouts of six of the eggs are unknown. Several other eggs have been destroyed accidentally. Two mounted skins were destroyed in the twentieth century, one in the Mainz Museum during the Second World War, and one in the Museu Bocage, Lisbon that was destroyed by a fire in 1978. Cultural depictions Children's books The great auk is one of the more frequently referenced extinct birds in literature, much like the famous dodo. It appears in many works of children's literature. Charles Kingsley's The Water-Babies, A Fairy Tale for a Land Baby includes a great auk telling the tale of the extinction of its species. Enid Blyton's The Island of Adventure features the bird's extinction, sending the protagonist on a failed search for what he believes is a lost colony of the species. Literature The great auk also is present in a wide variety of other works of fiction. In the short story The Harbor-Master by Robert W. Chambers, the discovery and attempted recovery of the last known pair of great auks is central to the plot (which also involves a proto-Lovecraftian element of suspense). The story first appeared in Ainslee's Magazine (August 1898) and was slightly revised to become the first five chapters of Chambers' episodic novel In Search of the Unknown, (Harper and Brothers Publishers, New York, 1904). In his novel Ulysses, James Joyce mentions the bird while the novel's main character is drifting into sleep. He associates the great auk with the mythical roc as a method of formally returning the main character to a sleepy land of fantasy and memory. Penguin Island, a 1908 French satirical novel by the Nobel Prize winning author Anatole France, narrates the fictional history of a great auk population that is mistakenly baptized by a nearsighted missionary. A great auk is collected by fictional naturalist Stephen Maturin in the Patrick O'Brian historical novel The Surgeon's Mate. This work also details the harvesting of a colony of auks. The great auk is the subject of The Last Great Auk, a novel by Allen Eckert, which tells of the events leading to the extinction of the great auk as seen from the perspective of the last one alive. Farley Mowat devotes the first section, "Spearbill", of his book Sea of Slaughter to the history of the great auk. Ogden Nash warns that humans could suffer the same fate as the great auk in his short poem "A Caution to Everybody". W.S. Merwin mentions the great auk in a short litany of extinct animals in his poem "For a Coming Extinction", one of the seminal poems from his 1967 collection, "The Lice". Night of the Auk, a 1956 Broadway drama by Arch Oboler, depicts a group of astronauts returning from the moon to discover that a full-blown nuclear war
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outlooks (such as theism, shamanism and mysticism) exist to explain the world. Within each metaphysical system, adherents may also compete, such as when theistic worshipers of rival gods battle each other. The world is flat, with a dome-like sky, and it has been shaped in large and small ways by the mythic actions of the gods. The 'historical' world of Glorantha is in a more or less fallen state, having recovered only partially from a universal battle against Chaos in the mythic Godtime. Humans are the dominant race, but other sentient beings abound. Some, such as the mystic dragonewts, are unique to Glorantha. Familiar nonhuman races, such as elves and dwarves, are distinct from their common, Tolkienesque portrayals. History of the Gloranthan game world Origin and board games (1960s–70s) Glorantha's origins lie in experiments with mythology, storytelling, recreation, and the blending of ancient societies. It is unlike its contemporary, Dungeons & Dragons which has its roots in wargaming. Stafford's first imaginings of Glorantha date back to 1966, when he began his studies at Beloit College, as a vehicle for him to deepen his own understanding of mythology by creating his own mythology. Stafford was greatly influenced by the ideas on the mythology of Joseph Campbell, and echoes of Campbell's work are to be found in many aspects of Glorantha; for instance, the story of the "God Learners" can be seen as an exercise on the implications of Campbell's idea of a unifying monomyth, and the story of Prince Argrath an exploration of Campbell's The Hero with a Thousand Faces (1949). More abstractly, Campbell's idea that myths are how we shape our lives deeply informs the picture of life in Glorantha throughout the game world's publication history. The first game set in Glorantha was the board game White Bear and Red Moon. The game details a time of constant war between the land of Sartar and the Lunar Empire during the reign of Argrath Dragontooth. Its board details an area called Dragon Pass, while the rulebook provides details of the warring factions, their lands, and leaders. In addition, it provides a large scale map titled "The Greater Lunar Empire", that provides us with the first glimpse of the larger world in which Dragon Pass is placed. Although the game is set in Glorantha,White Bear and Red Moon does not mention the name of the world. The next publication was also a board game, Nomad Gods, published by Chaosium in 1978. Nomad Gods detailed the raids and wars between the beast-riding, spirit-worshiping tribes of Prax, a cursed land to the east of Dragon Pass. Like its predecessor, it does not mention the world by name. In 1978, after the publication of Nomad Gods, and prior to the publication of RuneQuest, the name Glorantha finally appears in print for the first time. Wyrm's Footnotes #4 contains three articles on Glorantha and a map of the whole world. Role-playing games (late 1970s – 2000s) The first edition of the role-playing game RuneQuest was released in 1978. Throughout the book, the world was referred to as "Glorontha". Several later editions were made; the second edition ("RuneQuest 2") in 1979 introduced many sophisticated game aids, such as Cults of Prax and Cults of Terror, and highly polished campaign packs, such as Griffin Mountain. Using materials such as Cults of Prax, players aligned their characters with any of several distinct religions, grounding those characters in the political, cultural, and metaphysical conflicts of Glorantha. Each religion offered a distinct worldview and cultural outlook, none of which are objectively correct. This approach of offering competing mythical histories and value systems continues in current Glorantha material. Cults of Terror focused on the worship of evil gods and adversaries, such as Vivamort, a vampire cult, and Lunar and Chaos cults. In 1993, Stafford published his first major expansion of Gloranthan mythology, the novel King of Sartar. This was a departure from previous Gloranthan material, which had all been targeted at a tabletop role-playing game audience. In an attempt to leverage the power of a much bigger gaming company, a third edition of RuneQuest, was published with Avalon Hill in 1984. The default setting for this edition was the "Dark Ages of fantasy Europe", but it also included a booklet allowing use in Glorantha. Later supplements such as Gods of Glorantha: 60 Religions for RuneQuest expanded religious aspects, while Glorantha: Genertela, Crucible of the Hero Wars did the same for culture and geography. In the mid 1990s, Avalon Hill began work on a fourth edition of RuneQuest, subtitled Adventures in Glorantha. Stafford did not approve of the project and it was canceled. RuneQuest did not prosper with its association with Avalon Hill, and the relationship between Chaosium, who held the rights to Glorantha, and Avalon Hill, who held the rights to RuneQuest, finally broke down completely in 1995. After the break with Chaosium, Avalon Hill began to assert their trademark to the RuneQuest name, began work on RuneQuest: Slayers. It was unrelated to Glorantha and the third edition rules. The project was canceled just before printing in 1998. During this period of breakdown, Glorantha continued to evolve. The advent of the Internet caused a boom in fan creations for Glorantha. This was supported by several unofficial business ventures, such as Reaching Moon Megacorp, and a lively convention scene. Loren Miller proposed his Maximum Game Fun principle as a basis for gaming in Glorantha; this soon became a game system in its own right. David Dunham proposed his PenDragon Pass system, a nearly freeform game system, and several
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and mysticism) exist to explain the world. Within each metaphysical system, adherents may also compete, such as when theistic worshipers of rival gods battle each other. The world is flat, with a dome-like sky, and it has been shaped in large and small ways by the mythic actions of the gods. The 'historical' world of Glorantha is in a more or less fallen state, having recovered only partially from a universal battle against Chaos in the mythic Godtime. Humans are the dominant race, but other sentient beings abound. Some, such as the mystic dragonewts, are unique to Glorantha. Familiar nonhuman races, such as elves and dwarves, are distinct from their common, Tolkienesque portrayals. History of the Gloranthan game world Origin and board games (1960s–70s) Glorantha's origins lie in experiments with mythology, storytelling, recreation, and the blending of ancient societies. It is unlike its contemporary, Dungeons & Dragons which has its roots in wargaming. Stafford's first imaginings of Glorantha date back to 1966, when he began his studies at Beloit College, as a vehicle for him to deepen his own understanding of mythology by creating his own mythology. Stafford was greatly influenced by the ideas on the mythology of Joseph Campbell, and echoes of Campbell's work are to be found in many aspects of Glorantha; for instance, the story of the "God Learners" can be seen as an exercise on the implications of Campbell's idea of a unifying monomyth, and the story of Prince Argrath an exploration of Campbell's The Hero with a Thousand Faces (1949). More abstractly, Campbell's idea that myths are how we shape our lives deeply informs the picture of life in Glorantha throughout the game world's publication history. The first game set in Glorantha was the board game White Bear and Red Moon. The game details a time of constant war between the land of Sartar and the Lunar Empire during the reign of Argrath Dragontooth. Its board details an area called Dragon Pass, while the rulebook provides details of the warring factions, their lands, and leaders. In addition, it provides a large scale map titled "The Greater Lunar Empire", that provides us with the first glimpse of the larger world in which Dragon Pass is placed. Although the game is set in Glorantha,White Bear and Red Moon does not mention the name of the world. The next publication was also a board game, Nomad Gods, published by Chaosium in 1978. Nomad Gods detailed the raids and wars between the beast-riding, spirit-worshiping tribes of Prax, a cursed land to the east of Dragon Pass. Like its predecessor, it does not mention the world by name. In 1978, after the publication of Nomad Gods, and prior to the publication of RuneQuest, the name Glorantha finally appears in print for the first time. Wyrm's Footnotes #4 contains three articles on Glorantha and a map of the whole world. Role-playing games (late 1970s – 2000s) The first edition of the role-playing game RuneQuest was released in 1978. Throughout the book, the world was referred to as "Glorontha". Several later editions were made; the second edition ("RuneQuest 2") in 1979 introduced many sophisticated game aids, such as Cults of Prax and Cults of Terror, and highly polished campaign packs, such as Griffin Mountain. Using materials such as Cults of Prax, players aligned their characters with any of several distinct religions, grounding those characters in the political, cultural, and metaphysical conflicts of Glorantha. Each religion offered a distinct worldview and cultural outlook, none of which are objectively correct. This approach of offering competing mythical histories and value systems continues in current Glorantha material. Cults of Terror focused on the worship of evil gods and adversaries, such as Vivamort, a vampire cult, and Lunar and Chaos cults. In 1993, Stafford published his first major expansion of Gloranthan mythology, the novel King of Sartar. This was a departure from previous Gloranthan material, which had all been targeted at a tabletop role-playing game audience. In an attempt to leverage the power of a much bigger gaming company, a third edition of RuneQuest, was published with Avalon Hill in 1984. The default setting for this edition was the "Dark Ages of fantasy Europe", but it also included a booklet allowing use in Glorantha. Later supplements such as Gods of Glorantha: 60 Religions for RuneQuest expanded religious aspects, while Glorantha: Genertela, Crucible of the Hero Wars did the same for culture and geography. In the mid 1990s, Avalon Hill began work on a fourth edition of RuneQuest, subtitled Adventures in Glorantha. Stafford did not approve of the project and it was canceled. RuneQuest did not prosper with its association with Avalon Hill, and the relationship between Chaosium, who held the rights to Glorantha, and Avalon Hill, who held the rights to RuneQuest, finally broke down completely in 1995. After the break with Chaosium, Avalon Hill began to assert their trademark to the RuneQuest name, began work on RuneQuest: Slayers. It was unrelated to Glorantha and the third edition rules. The project was canceled just before printing in 1998. During this period of breakdown, Glorantha continued to evolve. The advent of the Internet caused a boom in fan creations for Glorantha. This was supported by several unofficial business ventures, such as Reaching Moon Megacorp, and a lively convention scene. Loren Miller proposed his Maximum Game Fun principle as a basis for gaming in Glorantha; this soon became a game system in its own right. David Dunham proposed his PenDragon Pass system, a nearly freeform game system, and several ambitious freeform games were played at conventions. One such game, Home of the Bold, hosted up to eighty participants. The video game King of Dragon Pass was released by A Sharp in 1999. The player assumes the role of an Orlanthi hero who seeks to unite the clans and tribes of Dragon Pass into a single kingdom. The
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Municipality, a former municipality in Denmark Gram panchayat, a local government division in India Plants Gram, a type of chickpea Gram, an abbreviation of Grammatophyllum, an orchid genus Science and technology Gram, a Hewlett Packard subsidiary formed from their acquisition of Palm, Inc. GRAM, Generally Recognized as Mature, related to Open-source software/Free and open-source software GRAM, Graphic (GPL) Random Access Memory, used in the TI-99/4A Grand River Aseptic Manufacturing, sterile pharmaceutical contract manufacturer Grid Resource Allocation Manager, a component of the Globus Toolkit in grid computing Other uses Grand Rapids Art Museum (GRAM), Michigan Gramin Agriculture Markets (GrAM), in India
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grandmother Places Gram, Denmark, a town Gram Municipality, a former municipality in Denmark Gram panchayat, a local government division in India Plants Gram, a type of chickpea Gram, an abbreviation of Grammatophyllum, an orchid genus Science and technology Gram, a Hewlett Packard subsidiary formed from their acquisition of Palm, Inc. GRAM, Generally Recognized as Mature, related to Open-source software/Free and open-source software GRAM, Graphic (GPL) Random Access Memory, used in the TI-99/4A Grand River Aseptic Manufacturing, sterile pharmaceutical contract manufacturer
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Tommy Gavin in the season 1 episode "Immortal" and the fourth-season episode "Pussified" in the TV series Rescue Me. In his memory, the Los Angeles Kings named their new mascot "Bailey". Bailey's family founded the Ace Bailey Children's Foundation in his memory. The foundation raises funds to benefit hospitalized children, infants and their families. At the National September 11 Memorial, Bailey and Bavis are memorialized at the South Pool, on Panel S-3. On October 14, 2012 the Kings brought the Stanley Cup to the Memorial and placed it on panels featuring Bailey and Bavis' names, so that the families of Bailey and Bavis could "[have] their day with the Stanley Cup". Kings general manager Dean Lombardi was also in attendance. Career statistics Regular season and playoffs Source: NHL.com References External links 1948 births 2001 deaths Boston Bruins draft picks Boston Bruins players Canadian ice hockey left wingers Canadian terrorism victims Detroit Red Wings players Edmonton Oil Kings (WCHL) players Edmonton Oilers (WHA) players Edmonton Oilers scouts Filmed killings Hershey Bears players Houston Apollos players Ice hockey people from Saskatchewan Los Angeles Kings scouts Male murder
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while aboard United Airlines Flight 175, which crashed into the South Tower of the World Trade Center in New York City during the September 11 attacks. Career At the time of his death, Bailey was the Los Angeles Kings' director of pro scouting. Death and legacy Bailey died when the plane in which he was traveling, United Airlines Flight 175, was hijacked and deliberately crashed into the South Tower of the World Trade Center in New York City during the September 11 attacks. Bailey and amateur scout Mark Bavis were traveling from Boston to Los Angeles when the flight was hijacked. They had been in Manchester visiting the Los
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such as "is it true?" or "what is it?", Deleuze proposes that inquiries should be functional or practical: "what does it do?" or "how does it work?" Values In ethics and politics, Deleuze again echoes Spinoza, albeit in a sharply Nietzschean key. In a classical liberal model of society, morality begins from individuals, who bear abstract natural rights or duties set by themselves or a God. Following his rejection of any metaphysics based on identity, Deleuze criticizes the notion of an individual as an arresting or halting of differentiation (as the etymology of the word "individual" suggests). Guided by the naturalistic ethics of Spinoza and Nietzsche, Deleuze instead seeks to understand individuals and their moralities as products of the organization of pre-individual desires and powers. In the two volumes of Capitalism and Schizophrenia, Anti-Oedipus (1972) and A Thousand Plateaus (1980), Deleuze and Guattari describe history as a congealing and regimentation of "desiring-production" (a concept combining features of Freudian drives and Marxist labor) into the modern individual (typically neurotic and repressed), the nation-state (a society of continuous control), and capitalism (an anarchy domesticated into infantilizing commodification). Deleuze, following Karl Marx, welcomes capitalism's destruction of traditional social hierarchies as liberating, but inveighs against its homogenization of all values to the aims of the market. The first part of Capitalism and Schizophrenia undertakes a universal history and posits the existence of a separate socius (the social body that takes credit for production) for each mode of production: the earth for the tribe, the body of the despot for the empire, and capital for capitalism." In his 1990 essay "Postscript on the Societies of Control" ("Post-scriptum sur les sociétés de contrôle"), Deleuze builds on Foucault's notion of the society of discipline to argue that society is undergoing a shift in structure and control. Where societies of discipline were characterized by discrete physical enclosures (such as schools, factories, prisons, office buildings, etc.), institutions and technologies introduced since World War II have dissolved the boundaries between these enclosures. As a result, social coercion and discipline have moved into the lives of individuals considered as "masses, samples, data, markets, or 'banks'." The mechanisms of modern societies of control are described as continuous, following and tracking individuals throughout their existence via transaction records, mobile location tracking, and other personally identifiable information. But how does Deleuze square his pessimistic diagnoses with his ethical naturalism? Deleuze claims that standards of value are internal or immanent: to live well is to fully express one's power, to go to the limits of one's potential, rather than to judge what exists by non-empirical, transcendent standards. Modern society still suppresses difference and alienates persons from what they can do. To affirm reality, which is a flux of change and difference, we must overturn established identities and so become all that we can become—though we cannot know what that is in advance. The pinnacle of Deleuzean practice, then, is creativity. "Herein, perhaps, lies the secret: to bring into existence and not to judge. If it is so disgusting to judge, it is not because everything is of equal value, but on the contrary because what has value can be made or distinguished only by defying judgment. What expert judgment, in art, could ever bear on the work to come?" Deleuze's interpretations Deleuze's studies of individual philosophers and artists are purposely heterodox. In Nietzsche and Philosophy, for example, Deleuze claims that Nietzsche's On the Genealogy of Morality (1887) is an attempt to rewrite Kant's Critique of Pure Reason (1781), even though Nietzsche nowhere mentions the First Critique in the Genealogy, and the Genealogy'''s moral topics are far removed from the epistemological focus of Kant's book. Likewise, Deleuze claims that univocity is the organizing principle of Spinoza's philosophy, despite the total absence of the term from any of Spinoza's works. Deleuze once famously described his method of interpreting philosophers as "buggery (enculage)", as sneaking behind an author and producing an offspring which is recognizably his, yet also monstrous and different. The various monographs thus are not attempts to present what Nietzsche or Spinoza strictly intended, but re-stagings of their ideas in different and unexpected ways. Deleuze's peculiar readings aim to enact the creativity he believes is the acme of philosophical practice. A parallel in painting Deleuze points to is Francis Bacon's Study after Velázquez—it is quite beside the point to say that Bacon "gets Velasquez wrong". Similar considerations apply, in Deleuze's view, to his own uses of mathematical and scientific terms, pace critics such as Alan Sokal: "I'm not saying that Resnais and Prigogine, or Godard and Thom, are doing the same thing. I'm pointing out, rather, that there are remarkable similarities between scientific creators of functions and cinematic creators of images. And the same goes for philosophical concepts, since there are distinct concepts of these spaces." Along with several French and Italian Marxist-inspired thinkers like Louis Althusser, Étienne Balibar, and Antonio Negri, he was one of the central figures in a great flowering of Spinoza studies in the late 20th and early 21st centuries continental philosophy (or the rise of French-inspired post-structuralist Neo-Spinozism)Duffy, Simon B. (2014), 'French and Italian Spinozism,'. In: Rosi Braidotti (ed.), After Poststructuralism: Transitions and Transformations. (London: Routledge, 2014), p. 148–168 that was the second remarkable Spinoza revival in history, after highly significant Neo-Spinozism in German philosophy and literature of approximately the late 18th and early 19th centuries. A fervent Spinozist in many respects, Deleuze's preoccupation with and reverence for Spinoza are well known in contemporary philosophy.Badiou, Alain: Deleuze: La clameur de l'être. (Paris: Hachette, 1997)Žižek, Slavoj: Bodies Without Organs: On Deleuze and Consequences. (New York: Routledge, 2004). Slavoj Žižek: "...Perhaps, a return to the philosopher who is Deleuze's unsurpassable point of reference will help us to unravel this ambiguity in Deleuze's ontological edifice: Spinoza. Deleuze is far from alone in his unconditional admiration for Spinoza." Reception In the 1960s, Deleuze's portrayal of Nietzsche as a metaphysician of difference rather than a reactionary mystic contributed greatly to the plausibility and popularity of "left-wing Nietzscheanism" as an intellectual stance. His books Difference and Repetition (1968) and The Logic of Sense (1969) led Michel Foucault to declare that "one day, perhaps, this century will be called Deleuzian." (Deleuze, for his part, said Foucault's comment was "a joke meant to make people who like us laugh, and make everyone else livid.") In the 1970s, the Anti-Oedipus, written in a style by turns vulgar and esoteric, offering a sweeping analysis of the family, language, capitalism, and history via eclectic borrowings from Freud, Marx, Nietzsche, and dozens of other writers, was received as a theoretical embodiment of the anarchic spirit of May 1968. In 1994 and 1995, L'Abécédaire de Gilles Deleuze, an eight-hour series of interviews between Deleuze and Claire Parnet, aired on France's Arte Channel. In the 1980s and 1990s, almost all of Deleuze's books were translated into English. Deleuze's work is frequently cited in English-speaking academia (in 2007, e.g., he was the 11th most frequently cited author in English-speaking publications in the humanities, between Freud and Kant). Like his contemporaries Foucault, Jacques Derrida, and Jean-François Lyotard, Deleuze's influence has been most strongly felt in North American humanities departments, particularly in literary theory, where Anti-Oedipus and A Thousand Plateaus are oft regarded as major statements of post-structuralism and postmodernism, though neither Deleuze nor Guattari described their work in those terms. Likewise in the English-speaking academy, Deleuze's work is typically classified as continental philosophy. Deleuze has attracted critics as well. The following list is not exhaustive, and gives only the briefest of summaries. Among French philosophers, Vincent Descombes argues that Deleuze's account of a difference that is not derived from identity (in Nietzsche and Philosophy) is incoherent, and that his analysis of history in Anti-Oedipus is 'utter idealism', criticizing reality for falling short of a non-existent ideal of schizophrenic becoming. According to Pascal Engel, Deleuze's metaphilosophical approach makes it impossible to reasonably disagree with a philosophical system, and so destroys meaning, truth, and philosophy itself. Engel summarizes Deleuze's metaphilosophy thus: "When faced with a beautiful philosophical concept you should just sit back and admire it. You should not question it." Alain Badiou claims that Deleuze's metaphysics only apparently embraces plurality and diversity, remaining at bottom monist. Badiou further argues that, in practical matters, Deleuze's monism entails an ascetic, aristocratic fatalism akin to ancient Stoicism. Other European philosophers have criticized Deleuze's theory of subjectivity. For example, Manfred Frank claims that Deleuze's theory of individuation as a process of bottomless differentiation fails to explain the unity of consciousness. Slavoj Žižek claims that Deleuze's ontology oscillates between materialism and idealism, and that the Deleuze of Anti-Oedipus ("arguably Deleuze's worst book"), the "political" Deleuze under the "'bad' influence" of Guattari, ends up, despite protestations to the contrary, as "the ideologist of late capitalism". Žižek also calls Deleuze to task for allegedly reducing the subject to "just another" substance and thereby failing to grasp the nothingness that, according to Lacan and Žižek, defines subjectivity. What remains worthwhile in Deleuze's oeuvre, Žižek finds, are precisely Deleuze's engagements with virtuality as the product of negativity. English-speaking philosophers have also criticized aspects of Deleuze's work. Stanley Rosen objects to Deleuze's interpretation of Nietzsche's eternal return. Todd May argues that Deleuze's claim that difference is ontologically primary ultimately contradicts his embrace of immanence, i.e., his monism. However, May believes that Deleuze can discard the primacy-of-difference thesis, and accept a Wittgensteinian holism without significantly altering his practical philosophy. Peter Hallward argues that Deleuze's insistence that being is necessarily creative and always-differentiating entails that his philosophy can offer no insight into, and is supremely indifferent to, the material, actual conditions of existence. Thus Hallward claims that Deleuze's thought is literally other-worldly, aiming only at a passive contemplation of the dissolution of all identity into the theophanic self-creation of nature. In Fashionable Nonsense (1997), physicists Alan Sokal and Jean Bricmont accuse Deleuze of abusing mathematical and scientific terms, particularly by sliding between accepted technical meanings and his own idiosyncratic use of those terms in his
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go to the limits of one's potential, rather than to judge what exists by non-empirical, transcendent standards. Modern society still suppresses difference and alienates persons from what they can do. To affirm reality, which is a flux of change and difference, we must overturn established identities and so become all that we can become—though we cannot know what that is in advance. The pinnacle of Deleuzean practice, then, is creativity. "Herein, perhaps, lies the secret: to bring into existence and not to judge. If it is so disgusting to judge, it is not because everything is of equal value, but on the contrary because what has value can be made or distinguished only by defying judgment. What expert judgment, in art, could ever bear on the work to come?" Deleuze's interpretations Deleuze's studies of individual philosophers and artists are purposely heterodox. In Nietzsche and Philosophy, for example, Deleuze claims that Nietzsche's On the Genealogy of Morality (1887) is an attempt to rewrite Kant's Critique of Pure Reason (1781), even though Nietzsche nowhere mentions the First Critique in the Genealogy, and the Genealogy'''s moral topics are far removed from the epistemological focus of Kant's book. Likewise, Deleuze claims that univocity is the organizing principle of Spinoza's philosophy, despite the total absence of the term from any of Spinoza's works. Deleuze once famously described his method of interpreting philosophers as "buggery (enculage)", as sneaking behind an author and producing an offspring which is recognizably his, yet also monstrous and different. The various monographs thus are not attempts to present what Nietzsche or Spinoza strictly intended, but re-stagings of their ideas in different and unexpected ways. Deleuze's peculiar readings aim to enact the creativity he believes is the acme of philosophical practice. A parallel in painting Deleuze points to is Francis Bacon's Study after Velázquez—it is quite beside the point to say that Bacon "gets Velasquez wrong". Similar considerations apply, in Deleuze's view, to his own uses of mathematical and scientific terms, pace critics such as Alan Sokal: "I'm not saying that Resnais and Prigogine, or Godard and Thom, are doing the same thing. I'm pointing out, rather, that there are remarkable similarities between scientific creators of functions and cinematic creators of images. And the same goes for philosophical concepts, since there are distinct concepts of these spaces." Along with several French and Italian Marxist-inspired thinkers like Louis Althusser, Étienne Balibar, and Antonio Negri, he was one of the central figures in a great flowering of Spinoza studies in the late 20th and early 21st centuries continental philosophy (or the rise of French-inspired post-structuralist Neo-Spinozism)Duffy, Simon B. (2014), 'French and Italian Spinozism,'. In: Rosi Braidotti (ed.), After Poststructuralism: Transitions and Transformations. (London: Routledge, 2014), p. 148–168 that was the second remarkable Spinoza revival in history, after highly significant Neo-Spinozism in German philosophy and literature of approximately the late 18th and early 19th centuries. A fervent Spinozist in many respects, Deleuze's preoccupation with and reverence for Spinoza are well known in contemporary philosophy.Badiou, Alain: Deleuze: La clameur de l'être. (Paris: Hachette, 1997)Žižek, Slavoj: Bodies Without Organs: On Deleuze and Consequences. (New York: Routledge, 2004). Slavoj Žižek: "...Perhaps, a return to the philosopher who is Deleuze's unsurpassable point of reference will help us to unravel this ambiguity in Deleuze's ontological edifice: Spinoza. Deleuze is far from alone in his unconditional admiration for Spinoza." Reception In the 1960s, Deleuze's portrayal of Nietzsche as a metaphysician of difference rather than a reactionary mystic contributed greatly to the plausibility and popularity of "left-wing Nietzscheanism" as an intellectual stance. His books Difference and Repetition (1968) and The Logic of Sense (1969) led Michel Foucault to declare that "one day, perhaps, this century will be called Deleuzian." (Deleuze, for his part, said Foucault's comment was "a joke meant to make people who like us laugh, and make everyone else livid.") In the 1970s, the Anti-Oedipus, written in a style by turns vulgar and esoteric, offering a sweeping analysis of the family, language, capitalism, and history via eclectic borrowings from Freud, Marx, Nietzsche, and dozens of other writers, was received as a theoretical embodiment of the anarchic spirit of May 1968. In 1994 and 1995, L'Abécédaire de Gilles Deleuze, an eight-hour series of interviews between Deleuze and Claire Parnet, aired on France's Arte Channel. In the 1980s and 1990s, almost all of Deleuze's books were translated into English. Deleuze's work is frequently cited in English-speaking academia (in 2007, e.g., he was the 11th most frequently cited author in English-speaking publications in the humanities, between Freud and Kant). Like his contemporaries Foucault, Jacques Derrida, and Jean-François Lyotard, Deleuze's influence has been most strongly felt in North American humanities departments, particularly in literary theory, where Anti-Oedipus and A Thousand Plateaus are oft regarded as major statements of post-structuralism and postmodernism, though neither Deleuze nor Guattari described their work in those terms. Likewise in the English-speaking academy, Deleuze's work is typically classified as continental philosophy. Deleuze has attracted critics as well. The following list is not exhaustive, and gives only the briefest of summaries. Among French philosophers, Vincent Descombes argues that Deleuze's account of a difference that is not derived from identity (in Nietzsche and Philosophy) is incoherent, and that his analysis of history in Anti-Oedipus is 'utter idealism', criticizing reality for falling short of a non-existent ideal of schizophrenic becoming. According to Pascal Engel, Deleuze's metaphilosophical approach makes it impossible to reasonably disagree with a philosophical system, and so destroys meaning, truth, and philosophy itself. Engel summarizes Deleuze's metaphilosophy thus: "When faced with a beautiful philosophical concept you should just sit back and admire it. You should not question it." Alain Badiou claims that Deleuze's metaphysics only apparently embraces plurality and diversity, remaining at bottom monist. Badiou further argues that, in practical matters, Deleuze's monism entails an ascetic, aristocratic fatalism akin to ancient Stoicism. Other European philosophers have criticized Deleuze's theory of subjectivity. For example, Manfred Frank claims that Deleuze's theory of individuation as a process of bottomless differentiation fails to explain the unity of consciousness. Slavoj Žižek claims that Deleuze's ontology oscillates between materialism and idealism, and that the Deleuze of Anti-Oedipus ("arguably Deleuze's worst book"), the "political" Deleuze under the "'bad' influence" of Guattari, ends up, despite protestations to the contrary, as "the ideologist of late capitalism". Žižek also calls Deleuze to task for allegedly reducing the subject to "just another" substance and thereby failing to grasp the nothingness that, according to Lacan and Žižek, defines subjectivity. What remains worthwhile in Deleuze's oeuvre, Žižek finds, are precisely Deleuze's engagements with virtuality as the product of negativity. English-speaking philosophers have also criticized aspects of Deleuze's work. Stanley Rosen objects to Deleuze's interpretation of Nietzsche's eternal return. Todd May argues that Deleuze's claim that difference is ontologically primary ultimately contradicts his embrace of immanence, i.e., his monism. However, May believes that Deleuze can discard the primacy-of-difference thesis, and accept a Wittgensteinian holism without significantly altering his practical philosophy. Peter Hallward argues that Deleuze's insistence that being is necessarily creative and always-differentiating entails that his philosophy can offer no insight into, and is supremely indifferent to, the material, actual conditions of existence. Thus Hallward claims that Deleuze's thought is literally other-worldly, aiming only at a passive contemplation of the dissolution of all identity into the theophanic self-creation of nature. In Fashionable Nonsense (1997), physicists Alan Sokal and Jean Bricmont accuse Deleuze of abusing mathematical and scientific terms, particularly by sliding between accepted technical meanings and his own idiosyncratic use of those terms in his works. Sokal and Bricmont state that they don't object to metaphorical reasoning, including with mathematical concepts, but mathematical and scientific terms are useful only insofar as they are precise. They give examples of mathematical concepts being "abused" by taking them out of their intended meaning, rendering the idea into normal language reduces it to truism or nonsense. In their opinion, Deleuze used mathematical concepts about which the typical reader might be not knowledgeable, and thus served to display erudition rather than enlightening the reader. Sokal and Bricmont state that they only deal with the "abuse" of mathematical and scientific concepts and explicitly suspend judgment about Deleuze's wider contributions. Other scholars in continental philosophy, feminist studies and sexuality studies have taken Deleuze's analysis of the sexual dynamics of sadism and masochism with a level of uncritical celebration following the 1989 Zone Books translation of the 1967 booklet on Leopold von Sacher-Masoch, Le froid et le cruel (Coldness and Cruelty). As sexuality historian Alison M. Moore notes, Deleuze's own value placed on difference is poorly reflected in this booklet which fails to differentiate between Masoch's own view of his desire and that imposed upon him by the pathologizing forms of psychiatric thought prevailing in the late nineteenth century which produced the concept of 'masochism' (a term Masoch himself emphatically rejected). Bibliography Single-authored Empirisme et subjectivité (1953). Trans. Empiricism and Subjectivity (1991). Nietzsche et la philosophie (1962). Trans. Nietzsche and Philosophy (1983). La philosophie critique de Kant (1963). Trans. Kant's Critical Philosophy (1983). Proust et les signes (1964, 3rd exp. ed. 1976). Trans. Proust and Signs (1973, 2nd exp. ed. 2000). Nietzsche (1965). Trans. in Pure Immanence (2001). Le Bergsonisme (1966). Trans. Bergsonism (1988). Présentation de Sacher-Masoch (1967). Trans. Masochism: Coldness and Cruelty (1989). Différence et répétition (1968). Trans. Difference and Repetition (1994). Spinoza et le problème de l'expression (Paris: Éditions de Minuit, 1968 & 1985). Trans. Expressionism in Philosophy: Spinoza (1990). Logique du sens (1969). Trans. The Logic of Sense (1990). Spinoza (Paris: PUF, 1970) Dialogues (1977, 2nd exp. ed. 1996, with Claire Parnet). Trans. Dialogues II (1987, 2nd exp. ed. 2002). 'One Less Manifesto' (1978) in Superpositions (with Carmelo Bene). Spinoza – Philosophie pratique, 2nd ed. (Paris: Éditions de Minuit, 1981). Trans. Spinoza: Practical Philosophy (1988). Francis Bacon – Logique de la sensation (1981). Trans. Francis Bacon: The Logic of Sensation (2003). Cinéma I: L'image-mouvement (1983). Trans. Cinema 1: The Movement-Image (1986). Cinéma II: L'image-temps (1985). Trans. Cinema 2: The Time-Image (1989). Foucault (1986). Trans. Foucault (1988). Le pli – Leibniz et le baroque (1988). Trans. The Fold: Leibniz and the Baroque (1993). Périclès et Verdi: La philosophie de Francois Châtelet (1988). Trans. in Dialogues II, revised ed. (2007). Pourparlers (1990). Trans. Negotiations (1995). Critique et clinique (1993). Trans. Essays Critical and Clinical (1997). Pure Immanence (2001). L'île déserte et autres textes (2002). Trans. Desert Islands and Other Texts 1953–1974 (2003). Deux régimes de fous et autres textes (2004). Trans. Two Regimes of Madness: Texts and Interviews 1975–1995 (2006). In collaboration with Félix Guattari Capitalisme et Schizophrénie 1. L'Anti-Œdipe (1972). Trans. Anti-Oedipus (1977). On the Line, New York: Semiotext(e), translated by John Johnson (1983). Kafka: Pour une Littérature Mineure (1975). Trans. Kafka: Toward a Minor Literature (1986). Rhizome (1976). Trans., in revised form, in A Thousand Plateaus (1987). Nomadology: The War Machine (1986). Trans. in A Thousand Plateaus (1987). Capitalisme et Schizophrénie 2. Mille Plateaux (1980). Trans. A Thousand Plateaus (1987). Qu'est-ce que la philosophie? (1991). Trans. What is Philosophy? (1994). Part I: Deleuze and Guattari on Anti-Oedipus of Chaosophy: Texts and Interviews 1972–77 (2009) Edited by Sylvere Lotringer. (pp. 35–118). In collaboration with Michel Foucault "Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault". TELOS 16 (Summer 1973). New York: Telos Press (reprinted in L'île déserte et autres
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regions where cold gas and dust are also concentrated. The strongest total equipartition fields (50–100 μG) were found in starburst galaxies—for example, in M 82 and the Antennae; and in nuclear starburst regions, such as the centers of NGC 1097 and other barred galaxies. Formation and evolution Galactic formation and evolution is an active area of research in astrophysics. Formation Current cosmological models of the early universe are based on the Big Bang theory. About 300,000 years after this event, atoms of hydrogen and helium began to form, in an event called recombination. Nearly all the hydrogen was neutral (non-ionized) and readily absorbed light, and no stars had yet formed. As a result, this period has been called the "dark ages". It was from density fluctuations (or anisotropic irregularities) in this primordial matter that larger structures began to appear. As a result, masses of baryonic matter started to condense within cold dark matter halos. These primordial structures eventually became the galaxies we see today. Early galaxy formation Evidence for the appearance of galaxies very early in the Universe's history was found in 2006, when it was discovered that the galaxy IOK-1 has an unusually high redshift of 6.96, corresponding to just 750 million years after the Big Bang and making it the most distant and earliest-to-form galaxy seen at that time. While some scientists have claimed other objects (such as Abell 1835 IR1916) have higher redshifts (and therefore are seen in an earlier stage of the universe's evolution), IOK-1's age and composition have been more reliably established. In December 2012, astronomers reported that UDFj-39546284 is the most distant object known and has a redshift value of 11.9. The object, estimated to have existed around 380 million years after the Big Bang (which was about 13.8 billion years ago), is about 13.42 billion light travel distance years away. The existence of galaxies so soon after the Big Bang suggests that protogalaxies must have grown in the so-called "dark ages". As of May 5, 2015, the galaxy EGS-zs8-1 is the most distant and earliest galaxy measured, forming 670 million years after the Big Bang. The light from EGS-zs8-1 has taken 13 billion years to reach Earth, and is now 30 billion light-years away, because of the expansion of the universe during 13 billion years. The detailed process by which the earliest galaxies formed is an open question in astrophysics. Theories can be divided into two categories: top-down and bottom-up. In top-down correlations (such as the Eggen–Lynden-Bell–Sandage [ELS] model), protogalaxies form in a large-scale simultaneous collapse lasting about one hundred million years. In bottom-up theories (such as the Searle-Zinn [SZ] model), small structures such as globular clusters form first, and then a number of such bodies accrete to form a larger galaxy. Once protogalaxies began to form and contract, the first halo stars (called Population III stars) appeared within them. These were composed almost entirely of hydrogen and helium and may have been more massive than 100 times the Sun's mass. If so, these huge stars would have quickly consumed their supply of fuel and became supernovae, releasing heavy elements into the interstellar medium. This first generation of stars re-ionized the surrounding neutral hydrogen, creating expanding bubbles of space through which light could readily travel. In June 2015, astronomers reported evidence for Population III stars in the Cosmos Redshift 7 galaxy at . Such stars are likely to have existed in the very early universe (i.e., at high redshift), and may have started the production of chemical elements heavier than hydrogen that are needed for the later formation of planets and life as we know it. Evolution Within a billion years of a galaxy's formation, key structures begin to appear. Globular clusters, the central supermassive black hole, and a galactic bulge of metal-poor Population II stars form. The creation of a supermassive black hole appears to play a key role in actively regulating the growth of galaxies by limiting the total amount of additional matter added. During this early epoch, galaxies undergo a major burst of star formation. During the following two billion years, the accumulated matter settles into a galactic disc. A galaxy will continue to absorb infalling material from high-velocity clouds and dwarf galaxies throughout its life. This matter is mostly hydrogen and helium. The cycle of stellar birth and death slowly increases the abundance of heavy elements, eventually allowing the formation of planets. The evolution of galaxies can be significantly affected by interactions and collisions. Mergers of galaxies were common during the early epoch, and the majority of galaxies were peculiar in morphology. Given the distances between the stars, the great majority of stellar systems in colliding galaxies will be unaffected. However, gravitational stripping of the interstellar gas and dust that makes up the spiral arms produces a long train of stars known as tidal tails. Examples of these formations can be seen in NGC 4676 or the Antennae Galaxies. The Milky Way galaxy and the nearby Andromeda Galaxy are moving toward each other at about 130 km/s, and—depending upon the lateral movements—the two might collide in about five to six billion years. Although the Milky Way has never collided with a galaxy as large as Andromeda before, evidence of past collisions of the Milky Way with smaller dwarf galaxies is increasing. Such large-scale interactions are rare. As time passes, mergers of two systems of equal size become less common. Most bright galaxies have remained fundamentally unchanged for the last few billion years, and the net rate of star formation probably also peaked about ten billion years ago. Future trends Spiral galaxies, like the Milky Way, produce new generations of stars as long as they have dense molecular clouds of interstellar hydrogen in their spiral arms. Elliptical galaxies are largely devoid of this gas, and so form few new stars. The supply of star-forming material is finite; once stars have converted the available supply of hydrogen into heavier elements, new star formation will come to an end. The current era of star formation is expected to continue for up to one hundred billion years, and then the "stellar age" will wind down after about ten trillion to one hundred trillion years (1013–1014 years), as the smallest, longest-lived stars in our universe, tiny red dwarfs, begin to fade. At the end of the stellar age, galaxies will be composed of compact objects: brown dwarfs, white dwarfs that are cooling or cold ("black dwarfs"), neutron stars, and black holes. Eventually, as a result of gravitational relaxation, all stars will either fall into central supermassive black holes or be flung into intergalactic space as a result of collisions. Larger-scale structures Deep-sky surveys show that galaxies are often found in groups and clusters. Solitary galaxies that have not significantly interacted with other galaxies of comparable mass in the past billion years are relatively scarce. Only about 5% of the galaxies surveyed have been found to be truly isolated; however, they may have interacted and even merged with other galaxies in the past, and may still be orbited by smaller satellite galaxies. Isolated galaxies can produce stars at a higher rate than normal, as their gas is not being stripped by other nearby galaxies. On the largest scale, the universe is continually expanding, resulting in an average increase in the separation between individual galaxies (see Hubble's law). Associations of galaxies can overcome this expansion on a local scale through their mutual gravitational attraction. These associations formed early, as clumps of dark matter pulled their respective galaxies together. Nearby groups later merged to form larger-scale clusters. This ongoing merging process (as well as an influx of infalling gas) heats the intergalactic gas in a cluster to very high temperatures of 30–100 megakelvins. About 70–80% of a cluster's mass is in the form of dark matter, with 10–30% consisting of this heated gas and the remaining few percent in the form of galaxies. Most galaxies are gravitationally bound to a number of other galaxies. These form a fractal-like hierarchical distribution of clustered structures, with the smallest such associations being termed groups. A group of galaxies is the most common type of galactic cluster; these formations contain the majority of galaxies (as well as most of the baryonic mass) in the universe. To remain gravitationally bound to such a group, each member galaxy must have a sufficiently low velocity to prevent it from escaping (see Virial theorem). If there is insufficient kinetic energy, however, the group may evolve into a smaller number of galaxies through mergers. Clusters of galaxies consist of hundreds to thousands of galaxies bound together by gravity. Clusters of galaxies are often dominated by a single giant elliptical galaxy, known as the brightest cluster galaxy, which, over time, tidally destroys its satellite galaxies and adds their mass to its own. Superclusters contain tens of thousands of galaxies, which are found in clusters, groups and sometimes individually. At the supercluster scale, galaxies are arranged into sheets and filaments surrounding vast empty voids. Above this scale, the universe appears to be the same in all directions (isotropic and homogeneous)., though this notion has been challenged in recent years by numerous findings of large-scale structures that appear to be exceeding this scale. The Hercules-Corona Borealis Great Wall, currently the largest structure in the universe found so far, is 10 billion light-years (three gigaparsecs) in length. The Milky Way galaxy is a member of an association named the Local Group, a relatively small group of galaxies that has a diameter of approximately one megaparsec. The Milky Way and the Andromeda Galaxy are the two brightest galaxies within the group; many of the other member galaxies are dwarf companions of these two. The Local Group itself is a part of a cloud-like structure within the Virgo Supercluster, a large, extended structure of groups and clusters of galaxies centered on the Virgo Cluster. And the Virgo Supercluster itself is a part of the Pisces-Cetus Supercluster Complex, a giant galaxy filament. Multi-wavelength observation The peak radiation of most stars lies in the visible spectrum, so the observation of the stars that form galaxies has been a major component of optical astronomy. It is also a favorable portion of the spectrum for observing ionized H II regions, and for examining the distribution of dusty arms. The dust present in the interstellar medium is opaque to visual light. It is more transparent to far-infrared, which can be used to observe the interior regions of giant molecular clouds and galactic cores in great detail. Infrared is also used to observe distant, red-shifted galaxies that were formed much earlier. Water vapor and carbon dioxide absorb a number of useful portions of the infrared spectrum, so high-altitude or space-based telescopes are used for infrared astronomy. The first non-visual study of galaxies, particularly active galaxies, was made using radio frequencies. The Earth's atmosphere is nearly transparent to radio between 5 MHz and 30 GHz. (The ionosphere blocks signals below this range.) Large radio interferometers have been used to map the active jets emitted from active nuclei. Radio telescopes can also be used to observe neutral hydrogen (via 21 cm radiation), including, potentially, the non-ionized matter in the early universe that later collapsed to form galaxies. Ultraviolet and X-ray telescopes can observe highly energetic galactic phenomena. Ultraviolet flares are sometimes observed when a star in a distant galaxy is torn apart from the tidal forces of a nearby black hole. The distribution of hot gas in galactic clusters can be mapped by X-rays. The existence of supermassive black holes at the cores of galaxies was confirmed through X-ray astronomy. Gallery See also Dark galaxy Galactic orientation Galaxy formation and evolution Illustris project List of galaxies List of nearest galaxies Luminous infrared galaxy Outline of galaxies Supermassive black hole Timeline of knowledge about galaxies, clusters of galaxies, and large-scale structure UniverseMachine Notes References Sources Bibliography External links NASA/IPAC Extragalactic Database (NED)
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French and Medieval Latin from the Greek term for the Milky Way, () 'milky (circle)', named after its appearance as a milky band of light in the sky. In Greek mythology, Zeus places his son born by a mortal woman, the infant Heracles, on Hera's breast while she is asleep so the baby will drink her divine milk and thus become immortal. Hera wakes up while breastfeeding and then realizes she is nursing an unknown baby: she pushes the baby away, some of her milk spills, and it produces the band of light known as the Milky Way. In the astronomical literature, the capitalized word "Galaxy" is often used to refer to our galaxy, the Milky Way, to distinguish it from the other galaxies in our universe. The English term Milky Way can be traced back to a story by Chaucer : Galaxies were initially discovered telescopically and were known as spiral nebulae. Most 18th to 19th century astronomers considered them as either unresolved star clusters or anagalactic nebulae, and were just thought of as a part of the Milky Way, but their true composition and natures remained a mystery. Observations using larger telescopes of a few nearby bright galaxies, like the Andromeda Galaxy, began resolving them into huge conglomerations of stars, but based simply on the apparent faintness and sheer population of stars, the true distances of these objects placed them well beyond the Milky Way. For this reason they were popularly called island universes, but this term quickly fell into disuse, as the word universe implied the entirety of existence. Instead, they became known simply as galaxies. Nomenclature Tens of thousands of galaxies have been catalogued, but only a few have well-established names, such as the Andromeda Galaxy, the Magellanic Clouds, the Whirlpool Galaxy, and the Sombrero Galaxy. Astronomers work with numbers from certain catalogues, such as the Messier catalogue, the NGC (New General Catalogue), the IC (Index Catalogue), the CGCG (Catalogue of Galaxies and of Clusters of Galaxies), the MCG (Morphological Catalogue of Galaxies), the UGC (Uppsala General Catalogue of Galaxies), and the PGC (Catalogue of Principal Galaxies, also known as LEDA). All the well-known galaxies appear in one or more of these catalogs but each time under a different number. For example, Messier 109 (or "M109") is a spiral galaxy having the number 109 in the catalog of Messier. It also has the designations NGC 3992, UGC 6937, CGCG 269-023, MCG +09-20-044, and PGC 37617 (or LEDA 37617). Millions of fainter galaxies are known by their identifiers in sky surveys such as the Sloan Digital Sky Survey, in which M109 is cataloged as SDSS J115735.97+532228.9. Observation history The realization that we live in a galaxy that is one among many parallels major discoveries about the Milky Way and other nebulae. Milky Way Greek philosopher Democritus (450–370 BCE) proposed that the bright band on the night sky known as the Milky Way might consist of distant stars. Aristotle (384–322 BCE), however, believed the Milky Way was caused by "the ignition of the fiery exhalation of some stars that were large, numerous and close together" and that the "ignition takes place in the upper part of the atmosphere, in the region of the World that is continuous with the heavenly motions." Neoplatonist philosopher Olympiodorus the Younger (–570 CE) was critical of this view, arguing that if the Milky Way was sublunary (situated between Earth and the Moon) it should appear different at different times and places on Earth, and that it should have parallax, which it did not. In his view, the Milky Way was celestial. According to Mohani Mohamed, Arabian astronomer Alhazen (965–1037) made the first attempt at observing and measuring the Milky Way's parallax, and he thus "determined that because the Milky Way had no parallax, it must be remote from the Earth, not belonging to the atmosphere." Persian astronomer al-Bīrūnī (973–1048) proposed the Milky Way galaxy was "a collection of countless fragments of the nature of nebulous stars." Andalusian astronomer Ibn Bâjjah ("Avempace", 1138) proposed that it was composed of many stars that almost touched one another, and appeared to be a continuous image due to the effect of refraction from sublunary material, citing his observation of the conjunction of Jupiter and Mars as evidence of this occurring when two objects were near. In the 14th century, Syrian-born Ibn Qayyim proposed the Milky Way galaxy was "a myriad of tiny stars packed together in the sphere of the fixed stars." Actual proof of the Milky Way consisting of many stars came in 1610 when the Italian astronomer Galileo Galilei used a telescope to study it and discovered it was composed of a huge number of faint stars. In 1750, English astronomer Thomas Wright, in his An Original Theory or New Hypothesis of the Universe, correctly speculated that it might be a rotating body of a huge number of stars held together by gravitational forces, akin to the Solar System but on a much larger scale, and that the resulting disk of stars could be seen as a band on the sky from our perspective inside it. In his 1755 treatise, Immanuel Kant elaborated on Wright's idea about the Milky Way's structure. The first project to describe the shape of the Milky Way and the position of the Sun was undertaken by William Herschel in 1785 by counting the number of stars in different regions of the sky. He produced a diagram of the shape of the galaxy with the Solar System close to the center. Using a refined approach, Kapteyn in 1920 arrived at the picture of a small (diameter about 15 kiloparsecs) ellipsoid galaxy with the Sun close to the center. A different method by Harlow Shapley based on the cataloguing of globular clusters led to a radically different picture: a flat disk with diameter approximately 70 kiloparsecs and the Sun far from the center. Both analyses failed to take into account the absorption of light by interstellar dust present in the galactic plane; but after Robert Julius Trumpler quantified this effect in 1930 by studying open clusters, the present picture of our host galaxy emerged. Distinction from other nebulae A few galaxies outside the Milky Way are visible on a dark night to the unaided eye, including the Andromeda Galaxy, Large Magellanic Cloud, the Small Magellanic Cloud, and the Triangulum Galaxy. In the 10th century, Persian astronomer Al-Sufi made the earliest recorded identification of the Andromeda Galaxy, describing it as a "small cloud". In 964, he probably mentioned the Large Magellanic Cloud in his Book of Fixed Stars (referring to "Al Bakr of the southern Arabs", since at a declination of about 70° south it was not visible where he lived); it was not well known to Europeans until Magellan's voyage in the 16th century. The Andromeda Galaxy was later independently noted by Simon Marius in 1612. In 1734, philosopher Emanuel Swedenborg in his Principia speculated that there might be galaxies outside our own that were formed into galactic clusters that were minuscule parts of the universe that extended far beyond what we could see. These views "are remarkably close to the present-day views of the cosmos." In 1745, Pierre Louis Maupertuis conjectured that some nebula-like objects were collections of stars with unique properties, including a glow exceeding the light its stars produced on their own, and repeated Johannes Hevelius's view that the bright spots were massive and flattened due to their rotation. In 1750, Thomas Wright correctly speculated that the Milky Way was a flattened disk of stars, and that some of the nebulae visible in the night sky might be separate Milky Ways. Toward the end of the 18th century, Charles Messier compiled a catalog containing the 109 brightest celestial objects having nebulous appearance. Subsequently, William Herschel assembled a catalog of 5,000 nebulae. In 1845, Lord Rosse constructed a new telescope and was able to distinguish between elliptical and spiral nebulae. He also managed to make out individual point sources in some of these nebulae, lending credence to Kant's earlier conjecture. In 1912, Vesto Slipher made spectrographic studies of the brightest spiral nebulae to determine their composition. Slipher discovered that the spiral nebulae have high Doppler shifts, indicating that they are moving at a rate exceeding the velocity of the stars he had measured. He found that the majority of these nebulae are moving away from us. In 1917, Heber Curtis observed nova S Andromedae within the "Great Andromeda Nebula" (as the Andromeda Galaxy, Messier object M31, was then known). Searching the photographic record, he found 11 more novae. Curtis noticed that these novae were, on average, 10 magnitudes fainter than those that occurred within our galaxy. As a result, he was able to come up with a distance estimate of 150,000 parsecs. He became a proponent of the so-called "island universes" hypothesis, which holds that spiral nebulae are actually independent galaxies. In 1920 a debate took place between Harlow Shapley and Heber Curtis (the Great Debate), concerning the nature of the Milky Way, spiral nebulae, and the dimensions of the universe. To support his claim that the Great Andromeda Nebula is an external galaxy, Curtis noted the appearance of dark lanes resembling the dust clouds in the Milky Way, as well as the significant Doppler shift. In 1922, the Estonian astronomer Ernst Öpik gave a distance determination that supported the theory that the Andromeda Nebula is indeed a distant extra-galactic object. Using the new 100 inch Mt. Wilson telescope, Edwin Hubble was able to resolve the outer parts of some spiral nebulae as collections of individual stars and identified some Cepheid variables, thus allowing him to estimate the distance to the nebulae: they were far too distant to be part of the Milky Way. In 1936 Hubble produced a classification of galactic morphology that is used to this day. Modern research In 1944, Hendrik van de Hulst predicted that microwave radiation with wavelength of 21 cm would be detectable from interstellar atomic hydrogen gas; and in 1951 it was observed. This radiation is not affected by dust absorption, and so its Doppler shift can be used to map the motion of the gas in our galaxy. These observations led to the hypothesis of a rotating bar structure in the center of our galaxy. With improved radio telescopes, hydrogen gas could also be traced in other galaxies. In the 1970s, Vera Rubin uncovered a discrepancy between observed galactic rotation speed and that predicted by the visible mass of stars and gas. Today, the galaxy rotation problem is thought to be explained by the presence of large quantities of unseen dark matter. Beginning in the 1990s, the Hubble Space Telescope yielded improved observations. Among other things, its data helped establish that the missing dark matter in our galaxy could not consist solely of inherently faint and small stars. The Hubble Deep Field, an extremely long exposure of a relatively empty part of the sky, provided evidence that there are about 125 billion () galaxies in the observable universe. Improved technology in detecting the spectra invisible to
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ancestry; his mother was Canadian, and was born in Lambton, Ontario. His family moved frequently, finally settling in Danville, Illinois, where they lived in the house of his English-born maternal grandmother, Beatrice. Hackman's father operated the printing press for the Commercial-News, a local paper. His parents divorced when he was 13 and his father subsequently left the family. Hackman decided that he wanted to become an actor when he was ten years old. Hackman lived briefly in Storm Lake, Iowa, and spent his sophomore year at Storm Lake High School. He left home at age 16 and lied about his age to enlist in the United States Marine Corps. He served four and a half years as a field radio operator. He was stationed in China (Qingdao and later in Shanghai). When the Communist Revolution conquered the mainland in 1949, Hackman was assigned to Hawaii and Japan. Following his discharge in 1951, he moved to New York City and had several jobs. His mother died in 1962 as a result of a fire she accidentally started while smoking. He began a study of journalism and television production at the University of Illinois under the G.I. Bill, but left and moved back to California. Career Beginnings to the 1960s In 1956, Hackman began pursuing an acting career. He joined the Pasadena Playhouse in California, where he befriended another aspiring actor, Dustin Hoffman. Already seen as outsiders by their classmates, Hackman and Hoffman were voted "The Least Likely To Succeed", and Hackman got the lowest score the Pasadena Playhouse had yet given. Determined to prove them wrong, Hackman moved to New York City. A 2004 article in Vanity Fair described Hackman, Hoffman, and Robert Duvall as struggling California-born actors and close friends, sharing NYC apartments in various two-person combinations in the 1960s. To support himself between acting jobs, Hackman was working at a Howard Johnson restaurant when he encountered an instructor from the Pasadena Playhouse, who said that his job proved that Hackman "wouldn't amount to anything". A Marine officer who saw him as a doorman said "Hackman, you're a sorry son of a bitch". Rejection motivated Hackman, who said, Hackman got various bit roles, for example on the TV series Route 66 in 1963, and began performing in several Off-Broadway plays. In 1964 he had an offer to co-star in the play Any Wednesday with actress Sandy Dennis. This opened the door to film work. His first role was in Lilith, with Jean Seberg and Warren Beatty in the leading roles. In 1966 he played a small part as Dr. John Whipple in the epic film Hawaii. In 1967 he appeared in an episode of the television series The Invaders entitled "The Spores". Another supporting role, Buck Barrow in 1967's Bonnie and Clyde, earned him an Academy Award nomination as Best Supporting Actor. In 1968 he appeared in an episode of I Spy, in the role of "Hunter", in the episode "Happy Birthday... Everybody". That same year he starred in the CBS Playhouse episode "My Father and My Mother" and the dystopian television film Shadow on the Land. In 1969 he played a ski coach in Downhill Racer and an astronaut in Marooned. Also that year, he played a member of a barnstorming skydiving team that entertained mostly at county fairs, a movie which also inspired many to pursue skydiving and has a cult-like status amongst skydivers as a result: The Gypsy Moths. He nearly accepted the role of Mike Brady for the TV series The Brady Bunch, but his agent advised that he decline it in exchange for a more promising role, which he did. 1970s Hackman was nominated for a second Best Supporting Actor Academy Award for his role in I Never Sang for My Father (1970). The next year, he won the Academy Award for Best Actor for his performance as New York City Detective Jimmy "Popeye" Doyle in The French Connection (1971), marking his graduation to leading-man status. After The French Connection, Hackman starred in
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film The Narrow Margin. In 1992, he played the sadistic sheriff "Little" Bill Daggett in the Western Unforgiven directed by Clint Eastwood and written by David Webb Peoples. Hackman had pledged to avoid violent roles, but Eastwood convinced him to take the part, which earned him a second Oscar, this time for Best Supporting Actor. The film also won Best Picture. In 1993, he appeared in Geronimo: An American Legend as Brigadier General George Crook, and co-starred with Tom Cruise as a corrupt lawyer in The Firm, a legal thriller based on the John Grisham novel of the same name. Hackman would appear in two other films based on John Grisham novels, playing convict Sam Cayhall on death row in The Chamber (1996), and jury consultant Rankin Fitch in Runaway Jury (2003). Other notable films Hackman appeared in during the 1990s include Wyatt Earp (1994) (as Nicholas Porter Earp, Wyatt Earp's father), The Quick and the Dead (1995) opposite Sharon Stone, Leonardo DiCaprio and Russell Crowe, and as submarine Captain Frank Ramsey alongside Denzel Washington in Crimson Tide (1995). Hackman played movie director Harry Zimm with John Travolta in the comedy-drama Get Shorty (1995). He reunited with Clint Eastwood in Absolute Power (1997), and co-starred with Will Smith in Enemy of the State (1998), his character reminiscent of the one he had portrayed in The Conversation. In 1996, he took a comedic turn as conservative Senator Kevin Keeley in The Birdcage with Robin Williams and Nathan Lane. 2000s Hackman co-starred with Owen Wilson in Behind Enemy Lines (2001), and appeared in the David Mamet crime thriller Heist (2001), as an aging professional thief of considerable skill who is forced into one final job. He also gained much critical acclaim playing against type as the head of an eccentric family in Wes Anderson's comedy film The Royal Tenenbaums (2001), for which he received the Golden Globe Award for Best Actor in a Motion Picture Musical or Comedy. In 2003, he also starred in another John Grisham legal drama, Runaway Jury, at long last getting to make a picture with his long-time friend Dustin Hoffman. In 2004, Hackman appeared alongside Ray Romano in the comedy Welcome to Mooseport, his final film acting role to date. Hackman was honored with the Cecil B. DeMille Award from the Golden Globe Awards for his "outstanding contribution to the entertainment field" in 2003. Retirement from acting On July 7, 2004, Hackman gave a rare interview to Larry King, where he announced that he had no future film projects lined up and believed his acting career was over. In 2008, while promoting his third novel, he confirmed that he had retired from acting. When asked during a GQ interview in 2011 if he would ever come out of retirement to do one more film, he said he might consider it "if I could do it in my own house, maybe, without them disturbing anything and just one or two people." He briefly came out of retirement to narrate two documentaries related to the Marine Corps: The Unknown Flag Raiser of Iwo Jima (2016) and We, The Marines (2017). Career as a novelist Together with undersea archaeologist Daniel Lenihan, Hackman has written three historical fiction novels: Wake of the Perdido Star (1999), a sea adventure of the 19th century; Justice for None (2004), a Depression-era tale of murder; and Escape from Andersonville (2008) about a prison escape during the American Civil War. His first solo effort, a story of love and revenge set in the Old West titled Payback at Morning Peak, was released in 2011. A police thriller, Pursuit, followed in 2013. In 2011, he appeared on the Fox Sports Radio show The Loose Cannons, where he discussed his career and his novels with Pat O'Brien, Steve Hartman, and Vic "The Brick" Jacobs. Personal life Hackman's first marriage was to Faye Maltese. They had three children: Christopher Allen, Elizabeth Jean, and Leslie Anne Hackman. The couple divorced in 1986 after three decades of marriage. In 1991 he married classical pianist Betsy Arakawa; they have a home in Santa Fe, New Mexico. In the late 1970s, Hackman competed in Sports Car Club of America races, driving an open-wheeled Formula Ford. In 1983, he drove a Dan Gurney Team Toyota in the 24 Hours of Daytona Endurance Race. He also won the Long Beach Grand Prix Celebrity Race. Hackman underwent an angioplasty in 1990. Hackman is a supporter of the Democratic Party, and was proud to be included on Nixon's Enemies List. However, he has spoken fondly of Republican president Ronald Reagan. He is an avid fan of the Jacksonville Jaguars and regularly attended Jaguars games as a guest of then head coach Jack Del Rio. Their friendship goes back to Del Rio's playing days at the University of Southern California. In January 2012, the then 81-year-old Hackman was riding a bicycle in the Florida Keys when his bicycle was struck by a pickup truck. He made a full recovery, and was still an active bicyclist as of 2018, at the age of 88. Theatre credits The Premise improv theatre at The Premise, on Bleecker Street, NYC (1960/61) Children From Their Games by Irwin Shaw at the Morosco Theatre (April 1963) A Rainy Day in Newark by Howard Teichmann at the Belasco Theatre (October 1963) Come to the Palace of Sin by Michael Shurtleff at the Lucille Lortel Theatre (1963) Any Wednesday by Muriel Resnik at the Music Box Theatre and the George Abbott Theatre (1964–1966) Poor Richard by Jean Kerr with Alan Bates and Shirley Knight at the Helen Hayes Theatre (1964–1965) The Natural Look by Leonora Thuna at the Longacre Theatre (1967) Fragments and The Basement by Murray Schisgal at the Cherry Lane Theatre (1967) Death and the Maiden by Ariel Dorfman
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plant experiments conducted between 1856 and 1863 established many of the rules of heredity, now referred to as the laws of Mendelian inheritance. Mendel worked with seven characteristics of pea plants: plant height, pod shape and color, seed shape and color, and flower position and color. Taking seed color as an example, Mendel showed that when a true-breeding yellow pea and a true-breeding green pea were cross-bred their offspring always produced yellow seeds. However, in the next generation, the green peas reappeared at a ratio of 1 green to 3 yellow. To explain this phenomenon, Mendel coined the terms "recessive" and "dominant" in reference to certain traits. In the preceding example, the green trait, which seems to have vanished in the first filial generation, is recessive and the yellow is dominant. He published his work in 1866, demonstrating the actions of invisible "factors"—now called genes—in predictably determining the traits of an organism. The profound significance of Mendel's work was not recognized until the turn of the 20th century (more than three decades later) with the rediscovery of his laws. Erich von Tschermak, Hugo de Vries and Carl Correns independently verified several of Mendel's experimental findings in 1900, ushering in the modern age of genetics. Life and career Mendel was born into a German-speaking Czech family in Hynčice (Heinzendorf bei Odrau in German), at the Moravian-Silesian border, Austrian Empire (now a part of the Czech Republic). He was the son of Anton and Rosine (Schwirtlich) Mendel and had one older sister, Veronika, and one younger, Theresia. They lived and worked on a farm which had been owned by the Mendel family for at least 130 years (the house where Mendel was born is now a museum devoted to Mendel). During his childhood, Mendel worked as a gardener and studied beekeeping. As a young man, he attended gymnasium in Opava (called Troppau in German). He had to take four months off during his gymnasium studies due to illness. From 1840 to 1843, he studied practical and theoretical philosophy and physics at the Philosophical Institute of the University of Olomouc, taking another year off because of illness. He also struggled financially to pay for his studies, and Theresia gave him her dowry. Later he helped support her three sons, two of whom became doctors. He became a monk in part because it enabled him to obtain an education without having to pay for it himself. As the son of a struggling farmer, the monastic life, in his words, spared him the "perpetual anxiety about a means of livelihood." Born Johann Mendel, he was given the name Gregor (Řehoř in Czech) when he joined the Order of Saint Augustine. When Mendel entered the Faculty of Philosophy, the Department of Natural History and Agriculture was headed by Johann Karl Nestler who conducted extensive research of hereditary traits of plants and animals, especially sheep. Upon recommendation of his physics teacher Friedrich Franz, Mendel entered the Augustinian St Thomas's Abbey in Brno (called Brünn in German) and began his training as a priest. Mendel worked as a substitute high school teacher. In 1850, he failed the oral part, the last of three parts, of his exams to become a certified high school teacher. In 1851, he was sent to the University of Vienna to study under the sponsorship of Abbot so that he could get more formal education. At Vienna, his professor of physics was Christian Doppler. Mendel returned to his abbey in 1853 as a teacher, principally of physics. In 1856, he took the exam to become a certified teacher and again failed the oral part. In 1867, he replaced Napp as abbot of the monastery. After he was elevated as abbot in 1868, his scientific work largely ended, as Mendel became overburdened with administrative responsibilities, especially a dispute with the civil government over its attempt to impose special taxes on religious institutions. Mendel died on 6 January 1884, at the age of 61, in Brno, Moravia, Austria-Hungary (now Czech Republic), from chronic nephritis. Czech composer Leoš Janáček played the organ at his funeral. After his death, the succeeding abbot burned all papers in Mendel's collection, to mark an end to the disputes over taxation. Contributions Experiments on plant hybridization Mendel, known as the "father of modern genetics", chose to study variation in plants in his monastery's experimental garden. After initial experiments with pea plants, Mendel settled on studying seven traits that seemed to be inherited independently of other traits: seed shape, flower color, seed coat tint, pod shape, unripe pod color, flower location, and plant height. He first focused on seed shape, which was either angular or round. Between 1856 and 1863 Mendel cultivated and tested some 28,000 plants, the majority of which were pea plants (Pisum sativum). This study showed that, when true-breeding different varieties were crossed to each other (e.g., tall plants fertilized by short plants), in the second generation, one in four pea plants had purebred recessive traits, two out of four were hybrids, and one out of
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an organism. The profound significance of Mendel's work was not recognized until the turn of the 20th century (more than three decades later) with the rediscovery of his laws. Erich von Tschermak, Hugo de Vries and Carl Correns independently verified several of Mendel's experimental findings in 1900, ushering in the modern age of genetics. Life and career Mendel was born into a German-speaking Czech family in Hynčice (Heinzendorf bei Odrau in German), at the Moravian-Silesian border, Austrian Empire (now a part of the Czech Republic). He was the son of Anton and Rosine (Schwirtlich) Mendel and had one older sister, Veronika, and one younger, Theresia. They lived and worked on a farm which had been owned by the Mendel family for at least 130 years (the house where Mendel was born is now a museum devoted to Mendel). During his childhood, Mendel worked as a gardener and studied beekeeping. As a young man, he attended gymnasium in Opava (called Troppau in German). He had to take four months off during his gymnasium studies due to illness. From 1840 to 1843, he studied practical and theoretical philosophy and physics at the Philosophical Institute of the University of Olomouc, taking another year off because of illness. He also struggled financially to pay for his studies, and Theresia gave him her dowry. Later he helped support her three sons, two of whom became doctors. He became a monk in part because it enabled him to obtain an education without having to pay for it himself. As the son of a struggling farmer, the monastic life, in his words, spared him the "perpetual anxiety about a means of livelihood." Born Johann Mendel, he was given the name Gregor (Řehoř in Czech) when he joined the Order of Saint Augustine. When Mendel entered the Faculty of Philosophy, the Department of Natural History and Agriculture was headed by Johann Karl Nestler who conducted extensive research of hereditary traits of plants and animals, especially sheep. Upon recommendation of his physics teacher Friedrich Franz, Mendel entered the Augustinian St Thomas's Abbey in Brno (called Brünn in German) and began his training as a priest. Mendel worked as a substitute high school teacher. In 1850, he failed the oral part, the last of three parts, of his exams to become a certified high school teacher. In 1851, he was sent to the University of Vienna to study under the sponsorship of Abbot so that he could get more formal education. At Vienna, his professor of physics was Christian Doppler. Mendel returned to his abbey in 1853 as a teacher, principally of physics. In 1856, he took the exam to become a certified teacher and again failed the oral part. In 1867, he replaced Napp as abbot of the monastery. After he was elevated as abbot in 1868, his scientific work largely ended, as Mendel became overburdened with administrative responsibilities, especially a dispute with the civil government over its attempt to impose special taxes on religious institutions. Mendel died on 6 January 1884, at the age of 61, in Brno, Moravia, Austria-Hungary (now Czech Republic), from chronic nephritis. Czech composer Leoš Janáček played the organ at his funeral. After his death, the succeeding abbot burned all papers in Mendel's collection, to mark an end to the disputes over taxation. Contributions Experiments on plant hybridization Mendel, known as the "father of modern genetics", chose to study variation in plants in his monastery's experimental garden. After initial experiments with pea plants, Mendel settled on studying seven traits that seemed to be inherited independently of other traits: seed shape, flower color, seed coat tint, pod shape, unripe pod color, flower location, and plant height. He first focused on seed shape, which was either angular or round. Between 1856 and 1863 Mendel cultivated and tested some 28,000 plants, the majority of which were pea plants (Pisum sativum). This study showed that, when true-breeding different varieties were crossed to each other (e.g., tall plants fertilized by short plants), in the second generation, one in four pea plants had purebred recessive traits, two out of four were hybrids, and one out of four were purebred dominant. His experiments led him to make two generalizations, the Law of Segregation and the Law of Independent Assortment, which later came to be known as Mendel's Laws of Inheritance. Initial reception of Mendel's work Mendel presented his paper, "Versuche über Pflanzenhybriden" ("Experiments on Plant Hybridization"), at two meetings of the Natural History Society of Brno in Moravia on 8 February and 8 March 1865. It generated a few favorable reports in local newspapers, but was ignored by the scientific community. When Mendel's paper was published in 1866 in Verhandlungen des naturforschenden Vereines in Brünn, it was seen as essentially about hybridization rather than inheritance, had little impact, and was only cited about three times over the next thirty-five years. His paper was criticized at the time, but is now considered a seminal work. Notably, Charles Darwin was not aware of Mendel's paper, and it is envisaged that if he had been aware of it, genetics as it exists now might have taken hold much earlier. Mendel's scientific biography thus provides an example of the failure of obscure, highly original innovators to receive the attention they deserve. Rediscovery of Mendel's work About forty scientists listened to Mendel's two groundbreaking lectures, but it would appear that they failed to understand his work. Later, he also carried on a correspondence with Carl Nägeli, one of the leading biologists of the time, but Nägeli too failed to appreciate Mendel's discoveries. At times, Mendel must have entertained doubts about his work, but not always: "My time will come," he reportedly told a friend, Gustav von Niessl. During Mendel's lifetime, most biologists held the idea that all characteristics were passed to the next generation through blending inheritance, in which the traits from each parent are averaged. Instances of this phenomenon are now explained by the action of multiple genes with quantitative effects. Charles Darwin tried unsuccessfully to explain inheritance through a theory of pangenesis. It was not until the early 20th century that the importance of Mendel's ideas was realized. By 1900, research aimed at finding a successful theory of discontinuous inheritance rather than blending inheritance led to independent duplication of his work by Hugo de Vries and Carl Correns, and the rediscovery of Mendel's
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grappling a pin is an instant victory, and in other styles it is considered a dominant position that is awarded with points. Other controlling techniques are used to hold an opponent face down on the ground or on all fours in order to prevent an escape or attack. Either of these types of technique may also be used as a prelude to a submission hold. Escapes: In a general sense, an escape is accomplished by maneuvering out of danger or from an inferior position; for example when a grappler who is underneath side control moves to guard or gets back to a neutral standing position, or when a grappler is able to maneuver out of a submission attempt and back to a position where they are no longer in immediate danger of being submitted. Turnovers: used to maneuver an opponent who is on all fours or flat on their stomach to their back, in order to score points, prepare for a pin or in order to gain a more dominant position. Reversals or sweeps: These occur when a grappler who was underneath their opponent on the ground is able to maneuver so that they gain a top position over their opponent. Use The degree to which grappling is utilized in different fighting systems varies. Some systems, such as amateur wrestling, pehlwani, judo and Brazilian jiu-jitsu are exclusively grappling arts and do not allow striking. Some other grappling arts allow some limited forms of striking, for example in sumo and in combat jiu jitsu it is possible to strike with open hands (slapping). Many combat sports, such as shooto and mixed martial arts competitions, use both grappling and striking extensively as part of the sport. Grappling is not allowed in some martial arts and combat sports, usually for the sake of focusing on other aspects of combat such as punching, kicking or mêlée weapons. Opponents in these types of matches, however, still grapple with each other occasionally when fatigued or in pain; when either occurs, the referee will step in and restart the match, sometimes giving a warning to one or both of the fighters. Examples of these include boxing, kickboxing, taekwondo, karate, and fencing. While prolonged grappling in Muay Thai will result in a separation of the competitors, the art extensively uses the clinch hold known as a double collar tie. Grappling techniques and defenses to grappling techniques are also considered important in self-defense applications and in law enforcement. The most common grappling techniques taught for self-defense are escapes from holds and application of pain compliance techniques. Grappling can be trained for self-defense, sport, and mixed martial arts (MMA) competition. Stand-up grappling Stand-up grappling is arguably an integral part of all grappling and clinch fighting arts, considering that two combatants generally start fighting from a stand-up position. The aim of stand-up grappling varies according to the martial arts or combat sports in question. Defensive stand-up grappling concerns itself with pain-compliance holds and escapes from possible grappling holds applied by an opponent, while offensive grappling techniques include submission holds, trapping, takedowns and throws, all of which can be used to inflict serious damage, or to move the fight to the ground. Stand-up grappling can also be used both offensively and defensively simultaneously with striking, either to trap an opponents arms while striking, prevent the opponent from obtaining sufficient distance to strike effectively, or to bring the opponent close to apply, for instance, knee strikes. In combat sports, stand-up grappling usually revolves around successful takedowns and throws. Grappling is a major part of combat glima and Løse-tak sport glima, and the fight continues on the ground if both combatants end up there. In other martial sports such as MMA, the fight may continue on the ground. Ground grappling Ground grappling refers to all the grappling techniques that are applied while the grapplers are no longer in a standing position. A large part of most martial arts and combat sports which feature ground grappling is positioning and obtaining a dominant position. A dominant position (usually on top) allows the dominant grappler a variety of options, including: attempting to escape by standing up, obtaining a pin or hold-down to control and exhaust the opponent, executing a submission hold, or striking the opponent. The bottom grappler is, on the other hand, concerned with escaping the situation and improving their position, typically by using a sweep or reversal. In some disciplines, especially those where the guard is used, the bottom grappler may also be able to finish the fight from the bottom by a submission hold. Some people feel more confident on the bottom because of the large number of submissions that can be accomplished from having the opponent
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some martial arts and combat sports, usually for the sake of focusing on other aspects of combat such as punching, kicking or mêlée weapons. Opponents in these types of matches, however, still grapple with each other occasionally when fatigued or in pain; when either occurs, the referee will step in and restart the match, sometimes giving a warning to one or both of the fighters. Examples of these include boxing, kickboxing, taekwondo, karate, and fencing. While prolonged grappling in Muay Thai will result in a separation of the competitors, the art extensively uses the clinch hold known as a double collar tie. Grappling techniques and defenses to grappling techniques are also considered important in self-defense applications and in law enforcement. The most common grappling techniques taught for self-defense are escapes from holds and application of pain compliance techniques. Grappling can be trained for self-defense, sport, and mixed martial arts (MMA) competition. Stand-up grappling Stand-up grappling is arguably an integral part of all grappling and clinch fighting arts, considering that two combatants generally start fighting from a stand-up position. The aim of stand-up grappling varies according to the martial arts or combat sports in question. Defensive stand-up grappling concerns itself with pain-compliance holds and escapes from possible grappling holds applied by an opponent, while offensive grappling techniques include submission holds, trapping, takedowns and throws, all of which can be used to inflict serious damage, or to move the fight to the ground. Stand-up grappling can also be used both offensively and defensively simultaneously with striking, either to trap an opponents arms while striking, prevent the opponent from obtaining sufficient distance to strike effectively, or to bring the opponent close to apply, for instance, knee strikes. In combat sports, stand-up grappling usually revolves around successful takedowns and throws. Grappling is a major part of combat glima and Løse-tak sport glima, and the fight continues on the ground if both combatants end up there. In other martial sports such as MMA, the fight may continue on the ground. Ground grappling Ground grappling refers to all the grappling techniques that are applied while the grapplers are no longer in a standing position. A large part of most martial arts and combat sports which feature ground grappling is positioning and obtaining a dominant position. A dominant position (usually on top) allows the dominant grappler a variety of options, including: attempting to escape by standing up, obtaining a pin or hold-down to control and exhaust the opponent, executing a submission hold, or striking the opponent. The bottom grappler is, on the other hand, concerned with escaping the situation and improving their position, typically by using a sweep or reversal. In some disciplines, especially those where the guard is used, the bottom grappler may also be able to finish the fight from the bottom by a submission hold. Some people feel more confident on the bottom because of the large number of submissions that can be accomplished from having the opponent in full-guard. Applications When unskilled fighters get embroiled in combat, a common reaction is to grab the opponent in an attempt to slow the situation down by holding them still, resulting in an unsystematic struggle that relies on brute force. A skilled fighter, in contrast, can perform takedowns as a way of progressing to a superior position such as a Mount (grappling) or side control, or using clinch holds and ground positions to set up strikes, choke holds, and joint locks. A grappler who has been taken down to the ground can use defensive positions such as the Guard (grappling), which protects against being mounted or attacked. If a grappler is strong and can utilize leverage well, a takedown or throw itself can be a fight-ending maneuver; the impact can render an opponent unconscious. On the other hand, grappling also offers the possibility of controlling an opponent without injuring them. For their reason, most police staff receive some training in grappling. Likewise, grappling sports have been devised so that their participants can compete using full physical effort without injuring their opponents. Grappling is called dumog in Eskrima. The term chin na in Chinese martial arts deals with the use of grappling to achieve submission or incapacitation of the opponent (these may involve the use of acupressure points). Some Chinese martial arts, aikido, some eskrima systems, the Viking martial art of glima, as well as medieval and Renaissance European martial arts, practice grappling while one or both participants is armed. Their practice is significantly more dangerous than unarmed grappling and generally requires a great deal of training. Types of grappling There are many different regional styles of grappling around the world that are practiced within a limited geographic area or country. Several grappling styles like judo, shoot wrestling, Cornish wrestling, catch wrestling, submission grappling, Brazilian jiu-jitsu, sambo, hapkido and several types of wrestling including freestyle and Greco-Roman have gained global popularity. Judo, Freestyle Wrestling, and Greco-Roman Wrestling are Olympic Sports while Grappling, Brazilian Jiu-jitsu and Sambo have their own World Championship Competitions. Other known grappling-oriented systems are sumo, shuai jiao, malla-yuddha and
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eighteen-year tenure, the university expanded both its physical size and program offerings at a tremendous rate. Shortly before Johnson's inauguration in April 1979, Mason acquired the School of Law and the new Arlington Campus. The university also became a doctoral institution. Toward the end of Johnson's term, Mason would be deep in planning for a third campus in Prince William County at Manassas. Major campus facilities, such as Student Union Building II, EagleBank Arena, Center for the Arts, and the Johnson Learning Center, were all constructed over the course of Johnson's eighteen years as University President. Enrollment once again more than doubled from 10,767 during the fall of 1978 to 24,368 in the spring of 1996. Dr. Alan G. Merten was appointed president in 1996. He believed that the university's location made it responsible for both contributing to and drawing from its surrounding communities—local, national, and global. George Mason was becoming recognized and acclaimed in all of these spheres. During Merten's tenure, the university hosted the World Congress of Information Technology in 1998, celebrated a second Nobel Memorial Prize-winning faculty member in 2002, and cheered the Men's Basketball team in their NCAA Final Four appearance in 2006. Enrollment increased from just over 24,000 students in 1996 to approximately 33,000 during the spring semester of 2012, making Mason Virginia's largest public university and gained prominence at the national level. Dr. Ángel Cabrera officially took office on July 1, 2012. Both Cabrera and the board were well aware that Mason was part of a rapidly changing academia, full of challenges to the viability of higher education. In a resolution on August 17, 2012, the board asked Dr. Cabrera to create a new strategic vision that would help Mason remain relevant and competitive in the future. The drafting of the Vision for Mason, from conception to official outline, created a new mission statement that defines the university. On March 25, 2013, university president Ángel Cabrera held a press conference to formally announce the university's decision to leave the Colonial Athletic Association to join the Atlantic 10 Conference (A-10). The announcement came just days after the Board of Visitors' approval of the university's Vision document that Dr. Cabrera had overseen. Mason began competition in the A-10 during the 2013–2014 academic year, and Mason's association with the institutions that comprise the A-10 started a new chapter in Mason athletics, academics, and other aspects of university life. The Chronicle of Higher Education listed Mason as one of the "Great Colleges to Work For" from 2010 to 2014. The Washington Post listed Mason as one of the "Top Workplaces" in 2014. The WorldatWork Alliance for Work-Life Progress awarded Mason the Seal of Distinction in 2015. The AARP listed Mason as one of the Best Employers for Workers Over 50 in 2013. Phi Beta Kappa established a chapter at the university in 2013. In 2018, a Freedom of Information Act lawsuit revealed that conservative donors, including the Charles Koch Foundation and Federalist Society, were given direct influence over faculty hiring decisions at the university's law and economics schools. GMU President Ángel Cabrera acknowledged that the revelations raised questions about the university's academic integrity and pledged to prohibit donors from sitting on faculty selection committees in the future. Dr. Ángel Cabrera resigned his position on July 31, 2019, and became president of Georgia Tech. Following Cabrera's resignation, Anne B. Holton served as interim president until June 30, 2020. On February 24, 2020, the Board of Visitors appointed Gregory Washington as the eighth president. He started at George Mason on July 1, 2020. Washington is the university's first African-American president. On March 23, 2020, George Mason shifted to exclusively online instruction during the COVID pandemic. Hybrid instruction occurred for the Fall 2020, Spring 2021, and Fall 2021 semesters. The university offered a combination of online and in-person instruction. Campuses George Mason University has four campuses in the United States, all within the Commonwealth of Virginia. Three are in the Northern Virginia suburbs of the Washington, D.C. metropolitan area, and one is in Virginia's Blue Ridge Mountains. The university also has one campus in South Korea, in the Songdo International Business District of Incheon. The between 2005 and 2009 the university had a campus at Ras al-Khaimah, United Arab Emirates. The Blue Ridge campus, just outside Front Royal, is run in cooperation with the Smithsonian Institution. Fairfax The university's Fairfax Campus is situated on of landscaped land with a large pond in a suburban environment in George Mason, Virginia, just south of the City of Fairfax in central Fairfax County. Off-campus amenities are within walking distance and Washington, D.C. is approximately from campus. Notable buildings include the student union building, the Johnson Center; the Center for the Arts, a 2,000-seat concert hall; the Long and Kimmy Nguyen Engineering Building; Exploratory Hall for science, new in 2013; an astronomy observatory and telescope; the Art and Design Building; the newly expanded Fenwick Library, the Krasnow Institute; and three fully appointed gyms and an aquatic center for student use. The stadiums for indoor and outdoor track and field, baseball, softball, tennis, soccer and lacrosse are also on the Fairfax campus, as is Masonvale, a housing community for faculty, staff and graduate students. The smallest building on the campus is the information booth. Transportation This campus is served by the Washington Metro Orange Line at the Vienna, Fairfax, GMU station as well as Metrobus routes. The CUE Bus Green One, Green Two, Gold One, and Gold Two lines all provide service to this campus at . This campus is served by the Virginia Railway Express Manassas Line at the Burke Center station. Fairfax Connector Route 306: GMU–Pentagon provides service to this campus. Mason provides shuttle service between this campus and Vienna, Fairfax, GMU Metro station, the Burke Center VRE station, the Science and Technology Campus, West Campus, and downtown City of Fairfax. George Mason statue The bronze statue of George Mason on campus was created by Wendy M. Ross and dedicated on April 12, 1996. The 7 foot statue shows George Mason presenting his first draft of the Virginia Declaration of Rights which was later the basis for the U.S. Constitution's Bill of Rights. Beside Mason is a model of a writing table that is still in the study of Gunston Hall, Mason's Virginia estate. The books on the table—volumes of Hume, Locke and Rousseau—represent influences in his thought. Arlington The Arlington Campus is situated on in Virginia Square, a bustling urban environment on the edge of Arlington, Virginia's Clarendon business district and from downtown Washington, D.C. The campus was founded in 1979 with the acquisition of a law school. In 1998, Hazel Hall opened to house the George Mason University School of Law (now Antonin Scalia Law School); subsequent development created Van Metre Hall (formerly Founders Hall), home of the Schar School of Policy and Government, the Center for Regional Analysis, and the graduate-level administrative offices for the School of Business. Vernon Smith Hall houses the Jimmy and Rosalynn Carter School for Peace and Conflict Resolution, the Mercatus Center, and the Institute for Humane Studies. The campus also houses the 300-seat Founders Hall Auditorium. The Arlington Campus is also the future home of the Mason School of Computing, a plan intended to double the number of computer science students to 15,000 over the next five years. As part of Amazon's HQ2 development in nearby Crystal City, Mason announced a slew of new changes to be made to the Arlington Campus. It committed to expanding the campus and replacing Original Building with a 400,000sq ft mixed use high rise which would developed in a public private partnership to allow for mixed use commercial space on lower levels. The university also announced the development of an Institute for Digital InnovAtion (IDIA) to include labs, coworking and public programming spaces, ground-floor retail, a parking garage and a public plaza The university has said they will invest $250 million at the Arlington Campus in the next five years, adding 1,000 faculty members and enlarging the campus to 1.2 million square feet, with an emphasis on computing programs and advanced research in high-tech fields. Transportation This campus is served by the Washington Metro Orange Line at the Virginia Square-GMU station, a campus shuttle service, and Metrobus route 38B. The rail station is located one block west of the campus. Arlington Rapid Transit or ART Bus routes 41, 42, and 75 also provide service at this location. The campus offers one electric vehicle charging station, five disabled permit automotive parking locations, three bicycle parking locations, and one Capitol Bikeshare location. Science and Technology campus The Science and Technology campus opened on August 25, 1997, as the Prince William campus in Manassas, Virginia, on of land, some still currently undeveloped. More than 4,000 students are enrolled in classes in bioinformatics, biotechnology, information technology, and forensic biosciences educational and research programs. There are undergraduate programs in health, fitness and recreation. There are graduate programs in exercise, fitness, health, geographic information systems, and facility management. Much of the research takes place in the high-security Biomedical Research Laboratory. The 1,123-seat Merchant Hall and the 300-seat Verizon Auditorium in the Hylton Performing Arts Center opened in 2010. The 110,000-square-foot Freedom Aquatic and Fitness Center is operated by the Mason Enterprise Center. The Mason Center for Team and Organizational Learning stylized as EDGE is an experiential education facility open to the public. The Sports Medicine Assessment Research and Testing lab stylized as SMART Lab is located within the Freedom center. The SMART Lab is most known for its concussion research. On April 23, 2015, the campus was renamed to the Science and Technology Campus. In 2019, the university engaged in a feasibility study of creating a medical school at the Prince William Campus. The proposed medical school would be completed in 2022. Smithsonian-Mason School of Conservation The campus in Front Royal, Virginia is a collaboration between the Smithsonian Institution and the university. Open to students in August 2012 after breaking ground on the project on June 29, 2011, the primary focus of the campus is global conservation training. The Volgenau Academic Center includes three teaching laboratories, four classrooms, and 18 offices. Shenandoah National Park is visible from the dining facility's indoor and outdoor seating. Living quarters include 60 double occupancy rooms, an exercise facility, and study space. Mason Korea (Songdo, South Korea) Opened in March 2014, the Songdo campus is in South Korea's Incheon Free Economic Zone, a site designed for 850,000 people. It's from Seoul and a two-hour flight from China and Japan, and is connected to the Seoul Metropolitan Subway. The Commonwealth of Virginia considers the Songdo campus legally no different from any other Mason campus, "... board of visitors shall have the same powers with respect to operation and governance of its branch campus in Korea as are vested in the board by the Code of Virginia with respect to George Mason University in Virginia ..." Mason Korea students will spend the sixth and seventh semesters (one year) on the Fairfax Campus, with all other course work to be completed in Songdo. George Mason University Korea offers seven undergraduate programs: Management, Finance, Accounting, Economics, Global Affairs, Conflict Analysis and Resolution, and Computer Game Design. Mason Korea also has two graduate programs: Systems Engineering and IB & ESOL. Mason Korea's first commencement class graduated in December 2017. Students from Mason Korea earn the same diploma as home campus students, with English as the language of instruction. Academics Rankings Mason offers undergraduate, master's, law, and doctoral degrees. The student-faculty ratio is 17:1; 58 percent of undergraduate classes have fewer than 30 students and 30 percent of undergraduate classes have fewer than 20 students. Colleges and schools College of Health and Human Services The college is located in the Peterson Family Health Sciences Hall on the Fairfax, Virginia campus. Currently, the college is home to approximately 3,000 students. The college offers 5 undergraduate degrees, 12 graduate degrees, and 11 certificates. Academic programs in the college are accredited by the Association of University Programs in Health Administration
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Tidewater, as well as Hampton Roads, Dominion, Eastern Shore, and the Commons. At the Science and Technology (SciTech) campus near Manassas, Virginia, west of Fairfax, Beacon Hall was designed for graduate student housing. west of Fairfax, the G.T. Halpin Family Living & Learning Community is on the Smithsonian-Mason School of Conservation campus. west of Fairfax, Student's Hall and Guest House are on the Songdo campus. On-campus robot food delivery George Mason University's Fairfax Campus is the first U.S. campus to include robot food delivery in its meal plans. 25 autonomous robots were provided by the Estonian robotics company Starship Technologies to carry out meal deliveries. Student organizations Student organizations can have an academic, social, athletic, religious/irreligious, career, or just about any other focus. The university recognizes 500 such groups. Student media Mason sponsors several student-run media outlets through the Office of Student Media. The Fourth Estate: Website and weekly student newspaper, available on Mondays The George Mason Review: A cross-disciplinary, undergraduate journal. Hispanic Culture Review: Publishes creative writing, book reviews, narratives, and essays in both Spanish and English. Published annually. Mason Cable Network: A television outlet run by the students, for the students, that provides analytical, and entertaining programming. Phoebe: A journal that annually publishes original works of literature and art. So to Speak: A feminist journal that publishes poetry, fiction, nonfiction, and visual art each semester. Volition: Formerly known as Apathy, is George Mason University's undergraduate creative literature and art magazine. WGMU Radio: Broadcasts a wide array of music, talk, sports, and news programming. WGMU is also the flagship station for George Mason's Men's and Women's Basketball team, part of the Go Mason Digital Network. Greek life Mason has 42 fraternities and sororities recognized by the university, with a total Greek population of about 1,800. Mason does not have a traditional "Greek Row" of housing specifically for fraternities, although recruitment, charitable events—including a spring Greek Week—and other chapter activities take place on the Fairfax Campus. Spiritual and religious community fellowships, ministries, and associations George Mason University is a public government-funded university that has to comply with the First Amendment of the United States Constitution. The university, as being part of the government of the Commonwealth of Virginia, cannot endorse or establish a religion, nor can it impede the "free exercise of religion" of its students. Therefore, independent religious student-led organizations can register with the university in order to minister to the students at their own choosing. The registered student religious organizations are as follows: Athletics Division I teams The George Mason Patriots are the athletic teams of George Mason University located in Fairfax, Virginia. The Patriots compete in Division I of the National Collegiate Athletic Association as members of the Atlantic 10 Conference for most sports. About 485 student-athletes compete in 22 men's and women's Division I sports – baseball, basketball, cross-country, golf, lacrosse, rowing, soccer, softball, swimming and diving, tennis, indoor and outdoor track and field, volleyball, and wrestling. Intercollegiate men's and women's teams are members of the National Athletic Association (NCAA) Division I, the Atlantic 10, the Eastern College Athletic Conference (ECAC), the Eastern Intercollegiate Volleyball Association (EIVA), the Eastern Wrestling League (EWL), and the Intercollegiate Association of Amateur Athletes of America (IC4A). Intramural club sports In addition to its NCAA Division I teams, George Mason University has several club sports. The club sports offer students a chance to compete at a high level without the time commitment of a D-I/Varsity team in sports including – badminton, baseball, basketball (women's), crew, equestrian, fencing, field hockey, football, ice hockey (men's and women's), lacrosse (men's and women's), powerlifting, quidditch, rugby (men's and women's), running, soccer (men's and women's), swimming, tae kwon do, trap & skeet, triathlon, ultimate frisbee (men's and women's), volleyball (men's and women's), and underwater hockey. Clubs have a competitive range from regional competition to yearly participation in U.S. National College Club Level Championships Performing arts Mason Players The Mason Players is a faculty lead student organization that produces six productions. This season includes two "Main Stage" productions, which are directed by faculty members or guest artists. As well as "Studio" productions, which are directed by students through an application process within Mason Players. There is also an annual production of "Originals", which consists of 10 minute original plays written by students. Full time students of George Mason University, both outside and a part of the School of Theater are allowed to audition for these productions. Controversies Koch Foundation funding George Mason University has been subject to controversy surrounding donations from the Charles Koch Foundation. University documents revealed that the Koch brothers were given the ability to pick candidates as a condition of monetary donations. George Mason University altered its donor rules following the controversy. Sexual misconduct George Mason University has been subject to many accusations of mishandling sexual assault and misconduct allegations. In 2016 a male student won an appeal overturning his suspension for sexual assault. The courts found that Brent Ericson, who had prior knowledge of this and previous cases against the student, did not give the student the ability to defend himself, as he suspended the student for prior, unrelated incidences. Brent Ericson has also been accused of sharing home addresses in a sexual misconduct case. The Title IX process (which investigates sex discrimination) at George Mason University has continued to be subject to controversy. Following the hiring of Brett Kavanaugh as a visiting professor in the law school in 2019, students circulated a petition demanding not only the removal of Kavanaugh, but to increase the number of Title IX Coordinators on campus. The petition received 10,000 signatures and resulted in approval for funding for two more Title IX Coordinator positions. However, as of 2020, George Mason University only has one Title IX Coordinator. At least one student has publicly alleged that George Mason University mishandles Title IX investigations. In 2018, Peter Pober was alleged to have committed sexual misconduct during his tenure as a Competitive Speech Coach. He retired while being investigated for misconduct. Name of law school In 2016, George Mason's law school was briefly named the Antonin Scalia School of Law. Following the realization that this would lead to a vulgar acronym ("ASSLaw"), the school was quickly renamed to the Antonin Scalia Law School. Notable faculty and alumni Faculty Vasily Aksyonov, Russian novelist, poet, and anti-totalitarian dissident, author of the "Generations of Winter," taught Russian literature at GMU during a period of exile in the 1980s-90s Donald J. Boudreaux, economist, contributor of the Pittsburgh Tribune-Review and the Cafe Hayek blog, and author of the books Globalization and Hypocrites and Half-Wits James M. Buchanan, 1986 Nobel Memorial Prize winner for Economics Bryan Caplan, economist, blogger at EconTalk, author of The Myth of the Rational Voter and The Case Against Education. Tyler Cowen, economist, director of the Mercatus Center at Mason and founder of the blog Marginal Revolution Christopher d'Amboise, danseur, choreographer, Tony Award nominee. Helen C. Frederick, artist and printmaker Jack Goldstone, sociologist and political scientist specializing in revolutions; nonresident senior fellow at the Brookings Institution; 2014 winner of Guggenheim Award Hugh Heclo, political scientist, Guggenheim Fellow, and Clarence J. Robinson Professor of Public Affairs Jonathan Katz, cryptographer and co-author of Introduction to Modern Cryptography Brett Kavanaugh, Supreme Court Justice Steven Pearlstein, Pulitzer Prize winner for economics in the Washington Post Russ Roberts, economist and host of EconTalk Roy Rosenzweig, Fulbright scholar, historian, founded Center for History and New Media Louise Shelley, 2015 Andrew Carnegie Fellow from the Carnegie Corporation of New York. Martin Sherwin, Pulitzer Prize winner for his biography of Robert Oppenheimer Vernon L. Smith, 2002 Nobel Memorial Prize-winning economist. Gordon Tullock, co-founder of public choice economics. Roger Wilkins, Clarence J. Robinson Professor of History and American Culture, Pulitzer Prize winner, journalist, civil rights leader and former Assistant Attorney General of the United States Walter E. Williams, John M. Olin Distinguished Professor of Economics Alumni Abdiweli Mohamed Ali, President of Puntland and Prime Minister of Somalia Bryon Allen (born 1992), basketball player for Hapoel Eilat of the Israeli Basketball Premier League Anousheh Ansari, Iranian-American engineer, co-founder of Prodea Systems and the first Muslim woman in space Justin Bour, professional baseball player with the Los Angeles Angels of Aneheim Callie Brownson, American football coach Anna E. Cabral, Treasurer of the United States under President George W. Bush Shawn Camp, baseball player, Toronto
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Generalised phrase structure grammar (late 1970s) Head-driven phrase structure grammar (1985) Principles and parameters grammar (Government and binding theory) (1980s) Lexical functional grammar Categorial grammar (lambda calculus) Minimalist program-based grammar (1993) Stochastic grammar: probabilistic Operator grammar Parse trees are commonly used by such frameworks to depict their rules. There are various alternative schemes for some grammars: Affix grammar over a finite lattice Backus–Naur form Constraint grammar Lambda calculus Tree-adjoining grammar X-bar theory Development of grammars Grammars evolve through usage. Historically, with the advent of written representations, formal rules about language usage tend to appear also, although such rules tend to describe writing conventions more accurately than conventions of speech. Formal grammars are codifications of usage which are developed by repeated documentation and observation over time. As rules are established and developed, the prescriptive concept of grammatical correctness can arise. This often produces a discrepancy between contemporary usage and that which has been accepted, over time, as being standard or "correct". Linguists tend to view prescriptive grammars as having little justification beyond their authors' aesthetic tastes, although style guides may give useful advice about standard language employment, based on descriptions of usage in contemporary writings of the same language. Linguistic prescriptions also form part of the explanation for variation in speech, particularly variation in the speech of an individual speaker (for example, why some speakers say "I didn't do nothing", some say "I didn't do anything", and some say one or the other depending on social context). The formal study of grammar is an important part of children's schooling from a young age through advanced learning, though the rules taught in schools are not a "grammar" in the sense that most linguists use, particularly as they are prescriptive in intent rather than descriptive. Constructed languages (also called planned languages or conlangs) are more common in the modern-day, although still extremely uncommon compared to natural languages. Many have been designed to aid human communication (for example, naturalistic Interlingua, schematic Esperanto, and the highly logic-compatible artificial language Lojban). Each of these languages has its own grammar. Syntax refers to the linguistic structure above the word level (for example, how sentences are formed)though without taking into account intonation, which is the domain of phonology. Morphology, by contrast, refers to the structure at and below the word level (for example, how compound words are formed), but above the level of individual sounds, which, like intonation, are in the domain of phonology. However, no clear line can be drawn between syntax and morphology. Analytic languages use syntax to convey information which is encoded by inflection in synthetic languages. In other words, word order is not significant and morphology is highly significant in a purely synthetic language, whereas morphology is not significant and syntax is highly significant in an analytic language. For example, Chinese and Afrikaans are highly analytic, thus meaning is very context-dependent. (Both have some inflections, and both have had more in the past; thus, they are becoming even less synthetic and more "purely" analytic over time.) Latin, which is highly synthetic, uses affixes and inflections to convey the same information that Chinese does with syntax. Because Latin words are quite (though not totally) self-contained, an intelligible Latin sentence can be made from elements that are arranged almost arbitrarily. Latin has a complex affixation and simple syntax, whereas Chinese has the opposite. Education Prescriptive grammar is taught in primary and secondary school. The term "grammar school" historically referred to a school (attached to a cathedral or monastery) that teaches Latin grammar to future priests and monks. It originally referred to a school that taught students how to read, scan, interpret, and declaim Greek and Latin poets (including Homer, Virgil, Euripides, and others). These should not be mistaken for the related, albeit distinct, modern British grammar schools. A standard language is the dialect which is promoted above other dialects in writing, education, and, broadly speaking, in the public sphere; it contrasts with vernacular dialects, which may be the objects of study in academic, descriptive linguistics but which are rarely taught prescriptively. The standardized "first language" taught in primary education may be subject to political controversy, because it may sometimes establish a standard defining nationality or ethnicity. Recently, efforts have begun to update grammar instruction in primary and secondary education. The main focus has been to prevent the use of outdated prescriptive rules in favor of setting norms based on earlier descriptive research and to change perceptions about the relative "correctness" of prescribed standard forms in comparison to non-standard dialects. The preeminence of Parisian French has reigned largely unchallenged throughout the history of modern French literature. Standard Italian is based on the speech of Florence rather than the capital because of its influence on early literature. Likewise, standard Spanish is not based on the speech of Madrid, but on that of educated speakers from more northern areas such as Castile and León (see Gramática de la lengua castellana). In Argentina and Uruguay the Spanish standard is based on the local dialects of Buenos Aires and Montevideo (Rioplatense Spanish). Portuguese has, for now, two official standards, respectively Brazilian Portuguese and European Portuguese. The Serbian variant of Serbo-Croatian is likewise divided; Serbia and the Republika Srpska of Bosnia and Herzegovina use their own distinct normative subvarieties, with differences in yat reflexes. The existence and codification of a distinct Montenegrin standard is a matter of controversy, some treat Montenegrin as a separate standard lect and some think that it should be considered another form of Serbian. Norwegian has two standards, Bokmål and Nynorsk, the choice between which is subject to controversy: Each Norwegian municipality can either declare one as its official language or it can remain "language neutral". Nynorsk is backed by 27 percent of municipalities. The main language used in primary schools, chosen by referendum within the local school district, normally follows the official language of its municipality. Standard German emerged from the standardized chancellery use of High German in the 16th and 17th centuries. Until about 1800, it was almost exclusively a written language, but now it is so widely spoken that most of the former German dialects are nearly extinct. Standard Chinese has official status as the standard spoken form of the Chinese language in the People's Republic of China (PRC), the Republic of China (ROC) and the Republic of Singapore. Pronunciation of Standard Chinese is based on the local accent of Mandarin Chinese
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grammar and their function have been developed in theoretical linguistics. Dependency grammar: dependency relation (Lucien Tesnière 1959) Link grammar Functional grammar (structural–functional analysis): Danish Functionalism Functional Discourse Grammar Role and reference grammar Systemic functional grammar Montague grammar Other frameworks are based on an innate "universal grammar", an idea developed by Noam Chomsky. In such models, the object is placed into the verb phrase. The most prominent biologically-oriented theories are: Cognitive grammar / Cognitive linguistics Construction grammar Fluid Construction Grammar Word grammar Generative grammar: Transformational grammar (1960s) Generative semantics (1970s) Semantic Syntax (1990s) Generalised phrase structure grammar (late 1970s) Head-driven phrase structure grammar (1985) Principles and parameters grammar (Government and binding theory) (1980s) Lexical functional grammar Categorial grammar (lambda calculus) Minimalist program-based grammar (1993) Stochastic grammar: probabilistic Operator grammar Parse trees are commonly used by such frameworks to depict their rules. There are various alternative schemes for some grammars: Affix grammar over a finite lattice Backus–Naur form Constraint grammar Lambda calculus Tree-adjoining grammar X-bar theory Development of grammars Grammars evolve through usage. Historically, with the advent of written representations, formal rules about language usage tend to appear also, although such rules tend to describe writing conventions more accurately than conventions of speech. Formal grammars are codifications of usage which are developed by repeated documentation and observation over time. As rules are established and developed, the prescriptive concept of grammatical correctness can arise. This often produces a discrepancy between contemporary usage and that which has been accepted, over time, as being standard or "correct". Linguists tend to view prescriptive grammars as having little justification beyond their authors' aesthetic tastes, although style guides may give useful advice about standard language employment, based on descriptions of usage in contemporary writings of the same language. Linguistic prescriptions also form part of the explanation for variation in speech, particularly variation in the speech of an individual speaker (for example, why some speakers say "I didn't do nothing", some say "I didn't do anything", and some say one or the other depending on social context). The formal study of grammar is an important part of children's schooling from a young age through advanced learning, though the rules taught in schools are not a "grammar" in the sense that most linguists use, particularly as they are prescriptive in intent rather than descriptive. Constructed languages (also called planned languages or conlangs) are more common in the modern-day, although still extremely uncommon compared to natural languages. Many have been designed to aid human communication (for example, naturalistic Interlingua, schematic Esperanto, and the highly logic-compatible artificial language Lojban). Each of these languages has its own grammar. Syntax refers to the linguistic structure above the word level (for example, how sentences are formed)though without taking into account intonation, which is the domain of phonology. Morphology, by contrast, refers to the structure at and below the word level (for example, how compound words are formed), but above the level of individual sounds, which, like intonation, are in the domain of phonology. However, no clear line can be drawn between syntax and morphology. Analytic languages use syntax to convey information which is encoded by inflection in synthetic languages. In other words, word order is not significant and morphology is highly significant in a purely synthetic language, whereas morphology is not significant and syntax is highly significant in an analytic language. For example, Chinese and Afrikaans are highly analytic, thus meaning is very context-dependent. (Both have some inflections, and both have had more in the past; thus, they are becoming even less synthetic and more "purely" analytic over time.) Latin, which is highly synthetic, uses affixes and inflections to convey the same information that Chinese does with syntax. Because Latin words are quite (though not totally) self-contained, an intelligible Latin sentence can be made from elements that are arranged almost arbitrarily. Latin has a complex affixation and simple syntax, whereas Chinese has the opposite. Education Prescriptive grammar is taught in primary and secondary school. The term "grammar school" historically referred to a school (attached to a cathedral or monastery) that teaches Latin grammar to future priests and monks. It originally referred to a school that taught students how to read, scan, interpret, and declaim Greek and Latin poets (including Homer, Virgil, Euripides, and others). These should not be mistaken for the related, albeit distinct, modern British grammar schools. A standard language is the dialect which is promoted above other dialects in writing, education, and, broadly speaking, in the public sphere; it contrasts with vernacular dialects, which may be the objects of study in academic, descriptive linguistics but which are rarely taught prescriptively. The standardized "first language" taught in primary education may be subject to political controversy, because it may sometimes establish a standard defining nationality or ethnicity. Recently, efforts have begun to update grammar instruction in primary and secondary education. The main focus has been to prevent the use of outdated prescriptive rules in favor of setting norms based on earlier descriptive research and to change perceptions about the relative "correctness" of prescribed standard forms in comparison to non-standard dialects. The preeminence of Parisian French has reigned largely unchallenged throughout the history of modern French literature. Standard Italian is based on the speech of Florence rather than the capital because of its influence on early literature. Likewise, standard Spanish is not based on the speech of Madrid, but on that of educated speakers from more northern areas such as Castile and León (see Gramática de la lengua castellana). In Argentina and Uruguay the Spanish standard is based on the local dialects of Buenos Aires and Montevideo (Rioplatense Spanish). Portuguese has, for now, two official standards, respectively Brazilian Portuguese and European Portuguese. The Serbian variant of Serbo-Croatian is likewise divided; Serbia and the Republika Srpska of Bosnia and Herzegovina use their own distinct normative subvarieties, with differences in yat reflexes. The existence and codification of a distinct Montenegrin standard is a matter of controversy, some treat Montenegrin as a separate standard lect and some think that it should be considered another form of Serbian. Norwegian has two standards, Bokmål and Nynorsk, the choice between which is subject to controversy: Each Norwegian municipality can either declare one as its official language or it can remain "language neutral". Nynorsk is backed by 27 percent of municipalities. The main language used in primary schools, chosen by referendum within the local school district, normally follows the official language of its municipality. Standard German emerged from the standardized chancellery use of High German in the 16th and 17th centuries. Until about 1800, it was almost exclusively a written language, but now it is so widely spoken that most of the former German dialects are nearly extinct. Standard Chinese has official status as the standard spoken form of the Chinese language in the People's Republic of China (PRC), the Republic of China (ROC) and the Republic of Singapore. Pronunciation of Standard Chinese is based on the local accent of Mandarin Chinese from Luanping, Chengde in Hebei Province near Beijing, while grammar and syntax are based on modern vernacular written Chinese. Modern Standard Arabic is directly based on Classical Arabic, the
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a standard definition of 10003 bytes, as well as a discouraged meaning of 10243 bytes. The latter binary usage originated as compromise technical jargon for byte multiples that needed to be expressed in a power of 2, but lacked a convenient name. As 1024 (210) is approximately 1000 (103), roughly corresponding to SI multiples, it was used for binary multiples as well. In 1998 the International Electrotechnical Commission (IEC) published standards for binary prefixes, requiring that the gigabyte strictly denote 10003 bytes and gibibyte denote 10243 bytes. By the end of 2007, the IEC Standard had been adopted by the IEEE, EU, and NIST, and in 2009 it was incorporated in the International System of Quantities. Nevertheless, the term gigabyte continues to be widely used with the following two different meanings: Base 10 (decimal) 1 GB = bytes (= 10003 B = 109 B) Based on powers of 10, this definition uses the prefix giga- as defined in the International System of Units (SI). This is the recommended definition by the International Electrotechnical Commission (IEC). This definition is used in networking contexts and most storage media, particularly hard drives, flash-based storage, and DVDs, and is also consistent with the other uses of the SI prefix in computing, such as CPU clock speeds or measures of performance. The file manager of Mac OS X version 10.6 and later versions are a notable example of this usage in software, which report files sizes in decimal units. Base 2 (binary) 1 GiB = bytes (= 10243 B = 230 B). The binary definition uses powers of the base 2, as does the architectural principle of binary computers. This usage is widely promulgated by some operating systems, such as Microsoft Windows in reference to computer memory (e.g., RAM). This definition is synonymous
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capacities in certain size classes expressed in decimal gigabytes, such as "500 GB". The exact capacity of a given drive model is usually slightly larger than the class designation. Practically all manufacturers of hard disk drives and flash-memory disk devices continue to define one gigabyte as , which is displayed on the packaging. Some operating systems such as OS X express hard drive capacity or file size using decimal multipliers, while others such as Microsoft Windows report size using binary multipliers. This discrepancy causes confusion, as a disk with an advertised capacity of, for example, (meaning , equal to 372 GiB) might be reported by the operating system as "". The JEDEC memory standards use IEEE 100 nomenclature which quote the gigabyte as (230 bytes). The difference between units based on decimal and binary prefixes increases as a semi-logarithmic (linear-log) function—for example, the decimal kilobyte value is nearly 98% of the kibibyte, a megabyte is under 96% of a mebibyte, and a gigabyte is just over 93% of a gibibyte value. This means that a 300 GB (279 GiB) hard disk might be indicated variously as "300 GB", "279 GB" or "279 GiB", depending on the operating system. As storage sizes increase and larger units are used, these differences become more pronounced. US lawsuits A lawsuit decided in 2019 that arose from alleged breach of contract and other claims over the binary and decimal definitions used for "gigabyte" have ended in favor of the manufacturers, with courts holding that the legal definition of gigabyte or GB is 1 GB = 1,000,000,000 (109) bytes (the decimal definition). Specifically, the courts held that "the U.S. Congress has deemed the decimal definition of gigabyte to be the 'preferred' one for the purposes of 'U.S. trade and commerce' .... The California Legislature has likewise adopted the decimal system for all 'transactions in this state'." Earlier lawsuits had ended in settlement with no court ruling on the question, such as a lawsuit against drive manufacturer Western Digital. Western Digital settled the challenge and added explicit disclaimers to products that the usable capacity may differ from the advertised capacity. Seagate was sued on similar grounds and also settled. Other contexts Because of their physical design, the capacity of modern computer random access memory devices, such as DIMM modules, is always a multiple of a power of 1024. It is thus convenient to use prefixes denoting powers of 1024, known as binary prefixes, in describing them. For example, a memory capacity of is conveniently expressed as 1 GiB rather than as 1.074 GB. The former specification is, however, often quoted as "1 GB" when applied to random access memory. Software allocates memory in varying degrees of granularity as needed to fulfill data structure requirements and binary multiples are usually not required. Other computer capacities and rates, like
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by roughly a factor of two. However, this is still not enough mass to keep the galaxies in the cluster. Since this gas is in approximate hydrostatic equilibrium with the overall cluster gravitational field, the total mass distribution can be determined. It turns out the total mass deduced from this measurement is approximately six times larger than the mass of the galaxies or the hot gas. The missing component is known as dark matter and its nature is unknown. In a typical cluster perhaps only 5% of the total mass is in the form of galaxies, maybe 10% in the form of hot X-ray emitting gas and the remainder is dark matter. Brownstein and Moffat use a theory of modified gravity to explain X-ray cluster masses without dark matter. Observations of the Bullet Cluster are the strongest evidence for the existence of dark matter; however, Brownstein and Moffat have shown that their modified gravity theory can also account for the properties of the cluster. Observational methods Clusters of galaxies have been found in surveys by a number of observational techniques and have been studied in detail using many methods: Optical or infrared: The individual galaxies of clusters can be studied through optical or infrared imaging and spectroscopy. Galaxy clusters are found by optical or infrared telescopes by searching for overdensities, and then confirmed by finding several galaxies at a similar redshift. Infrared searches are more useful for finding more distant (higher redshift) clusters. X-ray: The hot plasma emits X-rays that can be detected by X-ray telescopes. The cluster gas can be studied using both X-ray imaging and X-ray spectroscopy. Clusters are quite prominent in X-ray surveys and along with AGN are the brightest X-ray emitting extragalactic objects. Radio: A number of diffuse structures emitting at radio frequencies have been found in clusters. Groups of radio sources (that may include diffuse structures or AGN) have been used as tracers of cluster location. At high redshift imaging around individual radio sources (in this case AGN) has been used to detect proto-clusters (clusters in the process of forming). Sunyaev-Zel'dovich effect: The hot electrons in the intracluster medium scatter radiation from the cosmic microwave background through inverse Compton scattering. This produces a "shadow" in the observed cosmic microwave background at some radio frequencies. Gravitational lensing: Clusters of galaxies contain enough matter to distort the observed orientations of galaxies behind them. The observed distortions can be used to model the distribution of dark matter in the cluster. Temperature and density
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1013 solar masses. The spread of velocities for the individual galaxies is about 150 km/s. However, this definition should be used as a guide only, as larger and more massive galaxy systems are sometimes classified as galaxy groups. Groups are the most common structures of galaxies in the universe, comprising at least 50% of the galaxies in the local universe. Groups have a mass range between those of the very large elliptical galaxies and clusters of galaxies. Our own Galaxy, the Milky Way, is contained in the Local Group of more than 54 galaxies. In July 2017 S. Paul, R. S. John et al. defined clear distinguishing parameters for classifying galaxy aggregations as ‘galaxy groups’ and ‘clusters’ on the basis of scaling laws that they followed. According to this paper, galaxy aggregations less massive than 8 × 1013 solar masses are classified as Galaxy groups. Clusters of galaxies Clusters are larger than groups, although there is no sharp dividing line between the two. When observed visually, clusters appear to be collections of galaxies held together by mutual gravitational attraction. However, their velocities are too large for them to remain gravitationally bound by their mutual attractions, implying the presence of either an additional invisible mass component, or an additional attractive force besides gravity. X-ray studies have revealed the presence of large amounts of intergalactic gas known as the intracluster medium. This gas is very hot, between 107K and 108K, and hence emits X-rays in the form of bremsstrahlung and atomic line emission. The total mass of the gas is greater than that of the galaxies by roughly a factor of two. However, this is still not enough mass to keep the galaxies in the cluster. Since this gas is in approximate hydrostatic equilibrium with the overall cluster gravitational field, the total mass distribution can be determined. It turns out the total mass deduced from this measurement is approximately six times larger than the mass of the galaxies or the hot gas. The missing component is known as dark matter and its nature is unknown. In a typical cluster perhaps only 5% of the total mass is in the form of galaxies, maybe 10% in the form of hot X-ray emitting gas and the remainder is dark matter. Brownstein and Moffat use a theory of modified gravity to explain X-ray cluster masses without dark matter. Observations of the Bullet Cluster are the strongest evidence for the existence of dark matter; however, Brownstein and Moffat have shown that their modified gravity theory can also account for the properties of the cluster. Observational methods Clusters of galaxies have been
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Sun. Lying 5 degrees west of Alnair, denoting the Crane's heart is Beta Gruis (the proper name is Tiaki), a red giant of spectral type M5III. It has a diameter of 0.8 astronomical units (AU) (if placed in the Solar System it would extend to the orbit of Venus) located around 170 light-years from Earth. It is a variable star with a minimum magnitude of 2.3 and a maximum magnitude of 2.0. An imaginary line drawn from the Great Square of Pegasus through Fomalhaut will lead to Alnair and Beta Gruis. Lying in the northwest corner of the constellation and marking the crane's eye is Gamma Gruis, a blue-white subgiant of spectral type B8III and magnitude 3.0 lying around 211 light-years from Earth. Also known as Al Dhanab, it has finished fusing its core hydrogen and has begun cooling and expanding, which will see it transform into a red giant. There are several naked-eye double stars in Grus. Forming a triangle with Alnair and Beta, Delta Gruis is an optical double whose components—Delta1 and Delta2—are separated by 45 arcseconds. Delta1 is a yellow giant of spectral type G7III and magnitude 4.0, 309 light-years from Earth, and may have its own magnitude 12 orange dwarf companion. Delta2 is a red giant of spectral type M4.5III and semiregular variable that ranges between magnitudes 3.99 and 4.2, located 325 light-years from Earth. It has around 3 times the mass and 135 times the diameter of our sun. Mu Gruis, composed of Mu1 and Mu2, is also an optical double—both stars are yellow giants of spectral type G8III around 2.5 times as massive as the Sun with surface temperatures of around 4900 K. Mu1 is the brighter of the two at magnitude 4.8 located around 275 light-years from Earth, while Mu2 the dimmer at magnitude 5.11 lies 265 light-years distant from Earth. Pi Gruis, an optical double with a variable component, is composed of Pi1 Gruis and Pi2. Pi1 is a semi-regular red giant of spectral type S5, ranging from magnitude 5.31 to 7.01 over a period of 191 days, and is around 532 light-years from Earth. One of the brightest S-class stars to Earth viewers, it has a companion star of apparent magnitude 10.9 with sunlike properties, being a yellow main sequence star of spectral type G0V. The pair make up a likely binary system. Pi2 is a giant star of spectral type F3III-IV located around 130 light-years from Earth, and is often brighter than its companion at magnitude 5.6. Marking the right wing is Theta Gruis, yet another double star, lying 5 degrees east of Delta1 and Delta2. RZ Gruis is a binary system of apparent magnitude 12.3 with occasional dimming to 13.4, whose components—a white dwarf and main sequence star—are thought to orbit each other roughly every 8.5 to 10 hours. It belongs to the UX Ursae Majoris subgroup of cataclysmic variable star systems, where material from the donor star is drawn to the white dwarf where it forms an accretion disc that remains bright and outshines the two component stars. The system is poorly understood, though the donor star has been calculated to be of spectral type F5V. These stars have spectra very similar to novae that have returned to quiescence after outbursts, yet they have not been observed to have erupted themselves. The American Association of Variable Star Observers recommends watching them for future events. CE Gruis (also known as Grus V-1) is a faint (magnitude 18–21) star system also composed of a white dwarf and donor star; in this case the two are so close they are tidally locked. Known as polars, material from the donor star does not form an accretion disc around the white dwarf, but rather streams directly onto it. Six star systems are thought to have planetary systems. Tau1 Gruis is a yellow star of magnitude 6.0 located around 106 light-years away. It may be a main sequence star or be just beginning to depart from the sequence as it expands and cools. In 2002 the star was found to have a planetary companion. HD 215456, HD 213240 and WASP-95 are yellow sunlike stars discovered to have two planets, a planet and a remote red dwarf, and a hot Jupiter, respectively; this last—WASP-95b—completes an orbit round its sun in a mere two days. Gliese 832 is a red dwarf of spectral type M1.5V and apparent magnitude 8.66 located only 16.1 light-years distant; hence it is one of the nearest stars to the Solar System. A Jupiter-like planet—Gliese 832 b—orbiting the red dwarf over a period of 9.4±0.4 years was discovered in 2008. WISE 2220−3628 is a brown dwarf of spectral type Y, and hence one of the coolest star-like objects known. It has been calculated as being around 26 light-years distant from Earth. In July 2019, astronomers reported finding a star, S5-HVS1, traveling , faster that any other star detected so far. The star is in the Grus constellation in the southern sky, and about
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the constellation. Bayer depicted Grus on his chart, but did not assign its stars Bayer designations. French explorer and astronomer Nicolas-Louis de Lacaille labelled them Alpha to Phi in 1756 with some omissions. In 1879, American astronomer Benjamin Gould added Kappa, Nu, Omicron and Xi, which had all been catalogued by Lacaille but not given Bayer designations. Lacaille considered them too faint, while Gould thought otherwise. Xi Gruis had originally been placed in Microscopium. Conversely, Gould dropped Lacaille's Sigma as he thought it was too dim. Grus has several bright stars. Marking the left wing is Alpha Gruis, a blue-white star of spectral type B6V and apparent magnitude 1.7, around 101 light-years from Earth. Its traditional name, Alnair, means "the bright one" and refers to its status as the brightest star in Grus (although the Arabians saw it as the brightest star in the Fish's tail, as Grus was then depicted).Alnair Alnair is around 380 times as luminous and has over 3 times the diameter of the Sun. Lying 5 degrees west of Alnair, denoting the Crane's heart is Beta Gruis (the proper name is Tiaki), a red giant of spectral type M5III. It has a diameter of 0.8 astronomical units (AU) (if placed in the Solar System it would extend to the orbit of Venus) located around 170 light-years from Earth. It is a variable star with a minimum magnitude of 2.3 and a maximum magnitude of 2.0. An imaginary line drawn from the Great Square of Pegasus through Fomalhaut will lead to Alnair and Beta Gruis. Lying in the northwest corner of the constellation and marking the crane's eye is Gamma Gruis, a blue-white subgiant of spectral type B8III and magnitude 3.0 lying around 211 light-years from Earth. Also known as Al Dhanab, it has finished fusing its core hydrogen and has begun cooling and expanding, which will see it transform into a red giant. There are several naked-eye double stars in Grus. Forming a triangle with Alnair and Beta, Delta Gruis is an optical double whose components—Delta1 and Delta2—are separated by 45 arcseconds. Delta1 is a yellow giant of spectral type G7III and magnitude 4.0, 309 light-years from Earth, and may have its own magnitude 12 orange dwarf companion. Delta2 is a red giant of spectral type M4.5III and semiregular variable that ranges between magnitudes 3.99 and 4.2, located 325 light-years from Earth. It has around 3 times the mass and 135 times the diameter of our sun. Mu Gruis, composed of Mu1 and Mu2, is also an optical double—both stars are yellow giants of spectral type G8III around 2.5 times as massive as the Sun with surface temperatures of around 4900 K. Mu1 is the brighter of the two at magnitude 4.8 located around 275 light-years from Earth, while Mu2 the dimmer at magnitude 5.11 lies 265 light-years distant from Earth. Pi Gruis, an optical double with a variable component, is composed of Pi1 Gruis and Pi2. Pi1 is a semi-regular red giant of spectral type S5, ranging from magnitude 5.31 to 7.01 over a period of 191 days, and is around 532 light-years from Earth. One of the brightest S-class stars to Earth viewers, it has a companion star of apparent magnitude 10.9 with sunlike properties, being a yellow main sequence star of spectral type G0V. The pair make up a likely binary system. Pi2 is a giant star of spectral type F3III-IV located around 130 light-years from Earth, and is often brighter than its companion at magnitude 5.6. Marking the right wing is Theta Gruis, yet another double star, lying 5 degrees east of Delta1 and Delta2. RZ Gruis is a binary system of apparent magnitude 12.3 with occasional dimming to 13.4, whose components—a white dwarf and main sequence star—are thought to orbit
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Mongolia Government Information Awareness, an American open government project Other uses Gia (protein), a protein in Drosophila Gia, Leh, a village in India Gemological Institute of America Georgetown International Academy, in Guyana Glacial isostatic adjustment Gross internal area Kea (island), in the
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former name of Garuda Indonesia, the national airline of Indonesia Ghana International Airlines Gambia International Airlines Glasgow Airport, Scotland Entertainment Gia (album), a 2001 album by Greek singer Despina Vandi "Gia" (song), a 2001 single by Despina Vandi, taken from the album GIA Publications, an American music publisher Government and politics Armed Islamic Group of Algeria, (French: ) Gallup International Association, a polling organization General Intelligence
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not only dispersed them by a cavalry charge, but even decimated them. He also disbanded a cohort of Germans, whom the previous Caesars had made their body-guard and had found absolutely faithful in many emergencies, and sent them back to their native country without any rewards, alleging that they were more favourably inclined towards Gnaeus Dolabella, near whose gardens they had their camp. The following tales too were told in mockery of him, whether truly or falsely: that when an unusually elegant dinner was set before him, he groaned aloud; that when his duly appointed steward presented his expense account, he handed him a dish of beans in return for his industry and carefulness; and that when the flute player Canus greatly pleased him, he presented him with five denarii, which he took from his own purse with his own hand. Accordingly, his coming was not so welcome as it might have been, and this was apparent at the first performance in the theatre; for when the actors of an Atellan farce began the familiar lines "Here comes Onesimus from his farm" all the spectators at once finished the song in chorus and repeated it several times with appropriate gestures, beginning with that verse. Thus his popularity and prestige were greater when he won, than while he ruled the empire, though he gave many proofs of being an excellent prince; but he was by no means so much loved for those qualities as he was hated for his acts of the opposite character." Particularly bad was his becoming under the influence of Vinius; Laco and Icelus:"...To these brigands, each with his different vice, he so entrusted and handed himself over as their tool, that his conduct was far from consistent; for now he was more exacting and niggardly, and now more extravagant and reckless than became a prince chosen by the people and of his time of life. He condemned to death distinguished men of both orders on trivial suspicions without a trial. He rarely granted Roman citizenship, and the privileges of threefold paternity to hardly one or two, and even to those only for a fixed and limited time. When the jurors petitioned that a sixth division be added to their number, he not only refused, but even deprived them of the privilege granted by Claudius, of not being summoned for court duty in winter and at the beginning of the year." In regard to his appointment of Vitellius to Lower Germany: "Galba surprised everyone by sending him to Lower Germany. Some think that it was due to Titus Vinius, who had great influence at the time, and whose friendship Vitellius had long since won through their common support of the Blues. But since Galba openly declared that no men were less to be feared than those who thought of nothing but eating, and that Vitellius's bottomless gullet might be filled from the resources of the province, it is clear to anyone that he was chosen rather through contempt than favour." "He was of average height, very bald, with blue eyes and a hooked nose. His hands and feet were so distorted by gout that he could not endure a shoe for long, unroll a book, or even hold one. The flesh on his right side too had grown out and hung down to such an extent, that it could with difficulty be held in place by a bandage. It is said that he was a heavy eater and in winter time was in the habit of taking food even before daylight, while at dinner he helped himself so lavishly that he would have the leavings which remained in a heap before him passed along and distributed among the attendants who waited on him..... He met his end in the seventy-third year of his age and the seventh month of his reign. The senate, as soon as it was allowed to do so, voted him a statue standing upon a column adorned with the beaks of ships, in the part of the Forum where he was slain; but Vespasian annulled this decree, believing that Galba had sent assassins from Spain to Judaea, to take his life." Tacitus (Histories 1.49) comments on the character of Galba: "He seemed too great to be a subject so long as he was subject, and all would have agreed that he was equal to the imperial office if he had never held it." Mutiny on the frontier and assassination On 1 January 69, the day Galba and Vinius took the office of consul, the fourth and twenty-second legions of Upper Germany refused to swear loyalty to Galba. They toppled his statues, demanding that a new emperor be chosen. On the following day, the soldiers of Lower Germany also refused to swear their loyalty and proclaimed the governor of the province, Aulus Vitellius, as emperor. Galba tried to ensure his authority as emperor was recognised by adopting the nobleman Lucius Calpurnius Piso Licinianus as his successor. Nevertheless, Galba was killed by the Praetorians on 15 January. Otho was angry that he had been passed over for adoption, and organised a conspiracy with a small number of Praetorian Guards to murder the aged emperor and elevate himself. The soldiery in the capital, composed not just of Praetorians but of Galba's legion from Spain and several detachments of men from the Roman fleet, Illyria, Britain, and Germany, were angered at not having received a donative. They also resented Galba's purges of their officers and fellow soldiers (this was especially true of the men from the fleet). Many in the Praetorian Guard were shaken by the recent murder of their Prefect Nymphidius Sabinus - some of the waverers were convinced to come over to Otho's side out of fear Galba might yet take revenge on them for their connection to Sabinus. According to Suetonius, Galba put on a linen corset although remarking it was little protection against so many swords; when a soldier claimed to have killed Otho, Galba snapped "On what authority?" He was lured out to the scene of his assassination in the Forum by a false report of the conspirators. Galba either tried to buy his life with a promise of the withheld bounty or asked that he be beheaded. The only help for him was a centurion in the Praetorian Guard named Sempronius Densus who was killed trying to defend Galba with a pugio; 120 persons later petitioned Otho that they had killed Galba; they would be executed by Vitellius. A company of German soldiers to whom he had once done a kindness rushed to help him; however they took a wrong turn and arrived too late. He was killed near the Lacus Curtius. Vinius tried to run away, calling out that Otho had not ordered him killed, but was run through with a spear. Laco was banished to an island where he was later murdered by soldiers of Otho. Icelus was publicly executed. Piso was also killed; his head along with Galba's and Vinius' were placed on poles and Otho was then acclaimed as emperor. Galba's head
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but Nero later granted him the governorship of Hispania. Taking advantage of the defeat of Vindex's rebellion and Nero's suicide, he became emperor with the support of the Praetorian Guard. Galba's physical weakness and general apathy led to him being selected-over by favorites. Unable to gain popularity with the people or maintain the support of the Praetorian Guard, Galba was murdered by Otho, who became emperor in his place. Origins and family life Galba was not related to any of the emperors of the Julio-Claudian dynasty, but he was a member of a distinguished noble family. The origin of the cognomen Galba is uncertain. Suetonius offers a number of possible explanations; the first member of the gens Sulpicia to bear the name might have gotten the name from the term galba, which the Romans used to describe the Gauls, or after an insect called galbae. One of Galba's ancestors had been consul in 200 BC, and another of his ancestors was consul in 144 BC; the later emperor's father and brother, both named Gaius, would hold the office in 5 BC and AD 22 respectively. Galba's grandfather was a historian and his son was a barrister whose first marriage was to Mummia Achaica, granddaughter of Quintus Lutatius Catulus and great-granddaughter of Lucius Mummius Achaicus; Galba prided himself on his descent from his great-grandfather Catulus. According to Suetonius, he fabricated a genealogy of paternal descent from the god Jupiter and maternal descent from the legendary Pasiphaë, wife of Minos. Reportedly, Galba was distantly related to Livia to whom he had much respect and in turn by whom he was advanced in his career; in her will she left him fifty million sesterces; Emperor Tiberius however cheated Galba by reducing the amount to five hundred thousand sesterces and never even paid Galba the reduced amount. Servius Sulpicius Galba was born near Terracina on 24 December 3 BC. His elder brother Gaius fled from Rome and committed suicide because the emperor Tiberius would not allow him to control a Roman province. Livia Ocellina became the second wife of Galba's father, whom she may have married because of his wealth; he was short and hunchbacked. Ocellina adopted Galba, and he took the name Lucius Livius Galba Ocella. Galba had a sexual appetite for males, whom he preferred over females; according to Suetonius, "he was more inclined to ... the hard bodied and those past their prime". Nevertheless, he married a woman named Aemilia Lepida and had two sons. Aemilia and their sons died during the early years of the reign of Claudius (r. 41–54). Galba would remain a widower for the rest of his life. Public service Galba became praetor in about 30, then governor of Aquitania for about a year, then consul in 33. In 39 the emperor Caligula learned of a plot against himself in which Gnaeus Cornelius Lentulus Gaetulicus, the general of the Upper German legions, was an important figure; Caligula installed Galba in the post held by Gaetulicus. According to one report Galba ran alongside Caligula's chariot for twenty miles. As commander of the legions of Upper Germany, Galba gained a reputation as a disciplinarian. Suetonius writes that Galba was advised to take the throne following the assassination of Caligula in 41, but loyally served Caligula's uncle and successor Claudius (r. 41–54); this story may simply be fictional. Galba was appointed as governor of Africa in 44 or 45. He retired at an uncertain time during the reign of Claudius, possibly in 49. He was recalled in 59 or 60 by the emperor Nero (r. 54–68) to govern Hispania. A rebellion against Nero was orchestrated by Gaius Julius Vindex in Gaul on the anniversary of the death of Nero's mother, Agrippina the Younger, in 68. Shortly afterwards Galba, in rebellion against Nero, rejected the title "General of Caesar" in favor of "General of the Senate and People of Rome". He was supported by the imperial official Tigellinus. At midnight on 8 June, another imperial official, Nymphidius Sabinus, falsely announced to the Praetorian Guard that Nero had fled to Egypt, and the Senate proclaimed Galba emperor. Nero then committed assisted suicide with help from his secretary. Emperor (June 68) Rule Upon becoming emperor, Galba was faced by the rebellion of Nymphidius Sabinus, who had his own aspirations for the imperial throne. However, Sabinus was killed by the Praetorians before he could take the throne. While Galba was arriving to Rome with the Lusitanian governor Marcus Salvius Otho, his army was attacked by a legion that had been organized by Nero; a number of Galba's troops were killed in the fighting. Galba, who suffered from chronic gout by the time he came to the throne, was advised by a corrupt group which included the Spanish general Titus Vinius, the praetorian prefect Cornelius Laco, and Icelus, a freedman of Galba. Galba seized the property of Roman citizens, disbanded the German legions, and did not pay the Praetorians and the soldiers who fought against Vindex. These actions caused him to become unpopular. Suetonius wrote the following descriptions of Galba's character and physical description: "Even before he reached middle life, he persisted in keeping up an old and forgotten custom of his country, which survived only in his own household, of having his freedmen and slaves appear before him twice a day in a body, greeting him in the morning and bidding him farewell at evening, one by one" "His double reputation for cruelty and avarice had gone before him; men said that he had punished the cities of the Spanish and Gallic provinces which had hesitated about taking sides with him by heavier taxes and some even by the razing of their walls, putting to death the governors and imperial deputies along with their wives and children. Further, that he had melted down a golden crown of fifteen pounds weight, which the
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with (guy), and 1% with (as in giant). Common usage gigahertz—clock rate of a CPU, for instance, 3 GHz = gigabit—bandwidth of a network link, for instance, 1 Gbit/s = . gigabyte—for instance, for hard disk capacity, 120 GB = ; gigayear or gigaannum—one billion (109) years, sometimes abbreviated Gyr, but the preferred usage is Ga. Binary prefix The notation can represent 1,073,741,824 (230) bytes or 1,000,000,000 bytes. Under the IEC 60027-2 A.2 and ISO/IEC 80000 standards, the correct notation of 230 is gibi (symbol Gi). So one gibibyte () is 1,073,741,824 bytes or . Despite international standards, the use of = 230 B is widespread. A laptop advertised as having has 8,589,934,592 bytes of memory: , or . See also Binary prefix Gigabit Ethernet SI prefix List of commonly used taxonomic affixes
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to 109 in this context too. Gigabit is only rarely used with the binary interpretation of the prefix. The binary prefix gibi has been adopted for 230, while reserving giga exclusively for the metric definition. Pronunciation In English, the prefix giga can be pronounced (a hard g as in giggle), or (a soft g as in gigantic, which shares giga Ancient Greek root). A prominent example of this latter pronunciation is found in the pronunciation of gigawatts in the 1985 film Back to the Future. According to the American writer Kevin Self, a German committee member of the International Electrotechnical Commission proposed giga as a prefix for 109 in the 1920s, drawing on a verse (evidently "Anto-logie") by the
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upon Tyne. He was the second child of Robert and Mabel Stephenson, neither of whom could read or write. Robert was the fireman for Wylam Colliery pumping engine, earning a very low wage, so there was no money for schooling. At 17, Stephenson became an engineman at Water Row Pit in Newburn nearby. George realised the value of education and paid to study at night school to learn reading, writing and arithmetic – he was illiterate until the age of 18. In 1801 he began work at Black Callerton Colliery south of Ponteland as a 'brakesman', controlling the winding gear at the pit. In 1802 he married Frances Henderson and moved to Willington Quay, east of Newcastle. There he worked as a brakesman while they lived in one room of a cottage. George made shoes and mended clocks to supplement his income. Their first child Robert was born in 1803, and in 1804 they moved to Dial Cottage at West Moor, near Killingworth where George worked as a brakesman at Killingworth Pit. Their second child, a daughter, was born in July 1805. She was named Frances after her mother. The child died after just three weeks and was buried in St Bartholomew's Church, Long Benton north of Newcastle. In 1806 George's wife Frances died of consumption (tuberculosis). She was buried in the same churchyard as their daughter on 16 May 1806, though sadly the location of the grave is lost. George decided to find work in Scotland and left Robert with a local woman while he went to work in Montrose. After a few months he returned, probably because his father was blinded in a mining accident. He moved back into a cottage at West Moor and his unmarried sister Eleanor moved in to look after Robert. In 1811 the pumping engine at High Pit, Killingworth was not working properly and Stephenson offered to improve it. He did so with such success that he was promoted to enginewright for the collieries at Killingworth, responsible for maintaining and repairing all the colliery engines. He became an expert in steam-driven machinery. Early projects The Safety Lamp In 1815, aware of the explosions often caused in mines by naked flames, Stephenson began to experiment with a safety lamp that would burn in a gaseous atmosphere without causing an explosion. At the same time, the eminent scientist and Cornishman Humphry Davy was also looking at the problem. Despite his lack of scientific knowledge, Stephenson, by trial and error, devised a lamp in which the air entered via tiny holes, through which the flames of the lamp could not pass. A month before Davy presented his design to the Royal Society, Stephenson demonstrated his own lamp to two witnesses by taking it down Killingworth Colliery and holding it in front of a fissure from which firedamp was issuing. The two designs differed; Davy's lamp was surrounded by a screen of gauze, whereas Stephenson's prototype lamp had a perforated plate contained in a glass cylinder. For his invention Davy was awarded £2,000, whilst Stephenson was accused of stealing the idea from Davy, because he was not seen as an adequate scientist who could have produced the lamp by any approved scientific method. Stephenson, having come from the North-East, spoke with a broad Northumberland accent and not the 'Language of Parliament,' which made him seem lowly. Realizing this, he made a point of educating his son Robert in a private school, where he was taught to speak in Standard English with a Received Pronunciation accent. It was due to this, in their future dealings with Parliament, that it became clear that the authorities preferred Robert to his father. A local committee of enquiry gathered in support of Stephenson, exonerated him, proved he had been working separately to create the 'Geordie Lamp', and awarded him £1,000, but Davy and his supporters refused to accept their findings, and would not see how an uneducated man such as Stephenson could come up with the solution he had. In 1833 a House of Commons committee found that Stephenson had equal claim to having invented the safety lamp. Davy went to his grave believing that Stephenson had stolen his idea. The Stephenson lamp was used almost exclusively in North East England, whereas the Davy lamp was used everywhere else. The experience gave Stephenson a lifelong distrust of London-based, theoretical, scientific experts. In his book George and Robert Stephenson, the author L.T.C. Rolt relates that opinion varied about the two lamps' efficiency: that the Davy Lamp gave more light, but the Geordie Lamp was thought to be safer in a more gaseous atmosphere. He made reference to an incident at Oaks Colliery in Barnsley where both lamps were in use. Following a sudden strong influx of gas the tops of all the Davy Lamps became red hot (which had in the past caused an explosion, and in so doing risked another), whilst all the Geordie Lamps simply went out. There is a theory that it was Stephenson who indirectly gave the name of Geordies to the people of the North East of England. By this theory, the name of the Geordie Lamp attached to the North East pit men themselves. By 1866 any native of Newcastle upon Tyne could be called a Geordie. Locomotives Cornishman Richard Trevithick is credited with the first realistic design for a steam locomotive in 1802. Later, he visited Tyneside and built an engine there for a mine-owner. Several local men were inspired by this, and designed their own engines. Stephenson designed his first locomotive in 1814, a travelling engine designed for hauling coal on the Killingworth wagonway named Blücher after the Prussian general Gebhard Leberecht von Blücher (It was suggested the name sprang from Blücher's rapid march of his army in support of Wellington at Waterloo). Blücher was modelled on Matthew Murray's locomotive Willington, which George studied at Kenton and Coxlodge colliery on Tyneside, and was constructed in the colliery workshop behind Stephenson's home, Dial Cottage, on Great Lime Road. The locomotive could haul 30 tons of coal up a hill at , and was the first successful flanged-wheel adhesion locomotive: its traction depended on contact between its flanged wheels and the rail. Altogether, Stephenson is said to have produced 16 locomotives at Killingworth, although it has not proved possible to produce a convincing list of all 16. Of those identified, most were built for use at Killingworth or for the Hetton colliery railway. A six-wheeled locomotive was built for the Kilmarnock and Troon Railway in 1817 but was withdrawn from service because of damage to the cast-iron rails. Another locomotive was supplied to Scott's Pit railroad at Llansamlet, near Swansea, in 1819 but it too was withdrawn, apparently because it was under-boilered and again caused damage to the track. The new engines were too heavy to run on wooden rails or plate-way, and iron edge rails were in their infancy, with cast iron exhibiting excessive brittleness. Together with William Losh, Stephenson improved the design of cast-iron edge rails to reduce breakage; rails were briefly made by Losh, Wilson and Bell at their Walker ironworks. According to Rolt, Stephenson managed to solve the problem caused by the weight of the engine on the primitive rails. He experimented with a steam spring (to 'cushion' the weight using steam pressure acting on pistons to support the locomotive frame), but soon followed the practice of 'distributing' weight by using a number of wheels or bogies. For the Stockton and Darlington Railway Stephenson used wrought-iron malleable rails that he had found satisfactory, notwithstanding the financial loss he suffered by not using his own patented design. Hetton Railway Stephenson was hired to build the 8-mile (13-km) Hetton colliery railway in 1820. He used a combination of gravity on downward inclines and locomotives for level and upward stretches. This, the first railway using no animal power, opened in 1822. This line used a gauge of which Stephenson had used before at the Killingworth wagonway. Other locomotives include: 1817–1824 The Duke for the Kilmarnock and Troon Railway The First Railways Stockton and Darlington Railway In 1821, a parliamentary bill was passed to allow the building of the Stockton and Darlington Railway (S&DR). The railway
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invented by French engineer Marc Seguin that gave improved heat exchange. The opening ceremony of the L&MR, on 15 September 1830, drew luminaries from the government and industry, including the Prime Minister, the Duke of Wellington. The day started with a procession of eight trains setting out from Liverpool. The parade was led by Northumbrian driven by George Stephenson, and included Phoenix driven by his son Robert, North Star driven by his brother Robert and Rocket driven by assistant engineer Joseph Locke. The day was marred by the death of William Huskisson, the Member of Parliament for Liverpool, who was struck by Rocket. Stephenson evacuated the injured Huskisson to Eccles with a train, but he died from his injuries. Despite the tragedy, the railway was a resounding success. Stephenson became famous, and was offered the position of chief engineer for a wide variety of other railways. Stephenson's skew arch bridge 1830 also saw the grand opening of the skew bridge in Rainhill over the Liverpool and Manchester Railway. The bridge was the first to cross any railway at an angle. It required the structure to be constructed as two flat planes (overlapping in this case by ) between which the stonework forms a parallelogram shape when viewed from above. It has the effect of flattening the arch and the solution is to lay the bricks forming the arch at an angle to the abutments (the piers on which the arches rest). The technique, which results in a spiral effect in the arch masonry, provides extra strength in the arch to compensate for the angled abutments. The bridge is still in use at Rainhill station, and carries traffic on the A57 (Warrington Road). The bridge is a listed structure. Later life Life at Alton Grange George Stephenson moved to the parish of Alton Grange (now part of Ravenstone) in Leicestershire in 1830, originally to consult on the Leicester and Swannington Railway, a line primarily proposed to take coal from the western coal fields of the county to Leicester. The promoters of the line Mr William Stenson and Mr John Ellis, had difficulties in raising the necessary capital as the majority of local wealth had been invested in canals. Realising the potential and need for the rail link Stephenson himself invested £2,500 and raised the remaining capital through his network of connections in Liverpool. His son Robert was made chief engineer with the first part of the line opening in 1832. During this same period the Snibston estate in Leicestershire came up for auction, it lay adjoining the proposed Swannington to Leicester route and was believed to contain valuable coal reserves. Stephenson realising the financial potential of the site, given its proximity to the proposed rail link and the fact that the manufacturing town of Leicester was then being supplied coal by canal from Derbyshire, bought the estate. Employing a previously used method of mining in the midlands called tubbing to access the deep coal seams, his success could not have been greater. Stephenson's coal mine delivered the first rail cars of coal into Leicester dramatically reducing the price of coal and saving the city some £40,000 per annum. Stephenson remained at Alton Grange until 1838 before moving to Tapton House in Derbyshire. Later career The next ten years were the busiest of Stephenson's life as he was besieged with requests from railway promoters. Many of the first American railroad builders came to Newcastle to learn from Stephenson and the first dozen or so locomotives utilised there were purchased from the Stephenson shops. Stephenson's conservative views on the capabilities of locomotives meant he favoured circuitous routes and civil engineering that were more costly than his successors thought necessary. For example, rather than the West Coast Main Line taking the direct route favoured by Joseph Locke over Shap between Lancaster and Carlisle, Stephenson was in favour of a longer sea-level route via Ulverston and Whitehaven. Locke's route was built. Stephenson tended to be more casual in estimating costs and paperwork in general. He worked with Joseph Locke on the Grand Junction Railway with half of the line allocated to each man. Stephenson's estimates and organising ability proved inferior to those of Locke and the board's dissatisfaction led to Stephenson's resignation causing a rift between them which was never healed. Despite Stephenson's loss of some routes to competitors due to his caution, he was offered more work than he could cope with, and was unable to accept all that was offered. He worked on the North Midland line from Derby to Leeds, the York and North Midland line from Normanton to York, the Manchester and Leeds, the Birmingham and Derby, the Sheffield and Rotherham among many others. Stephenson became a reassuring name rather than a cutting-edge technical adviser. He was the first president of the Institution of Mechanical Engineers on its formation in 1847. By this time he had settled into semi-retirement, supervising his mining interests in Derbyshire – tunnelling for the North Midland Railway revealed coal seams, and Stephenson put money into their exploitation. Personal life George first courted Elizabeth (Betty) Hindmarsh, a farmer's daughter from Black Callerton, whom he met secretly in her orchard. Her father refused marriage because of Stephenson's lowly status as a miner. George next paid attention to Anne Henderson where he lodged with her family, but she rejected him and he transferred his attentions to her sister Frances (Fanny), who was nine years his senior. George and Fanny married at Newburn Church on 28 November 1802. They had two children Robert (1803) and Fanny (1805) but the latter died within months. George's wife died, probably of tuberculosis, the year after. While George was working in Scotland, Robert was brought up by a succession of neighbours and then by George's unmarried sister Eleanor (Nelly), who lived with them in Killingworth on George's return. On 29 March 1820, George (now considerably wealthier) married Betty Hindmarsh at Newburn. The marriage seems to have been happy, but there were no children and Betty died on 3 August 1845. On 11 January 1848, at St John's Church in Shrewsbury, Shropshire, George married for the third time, to Ellen Gregory, another farmer's daughter originally from Bakewell in Derbyshire, who had been his housekeeper. Seven months after his wedding, George contracted pleurisy and died, aged 67, at noon on 12 August 1848 at Tapton House in Chesterfield, Derbyshire. He was buried at Holy Trinity Church, Chesterfield, alongside his second wife. Described by Rolt as a generous man, Stephenson financially supported the wives and families of several who had died in his employment, due to accident or misadventure, some within his family, and some not. He was also a keen gardener throughout his life; during his last years at Tapton House, he built hothouses in the estate gardens, growing exotic fruits and vegetables in a 'not too friendly' rivalry with Joseph Paxton, head gardener at nearby Chatsworth House, twice beating the master of the craft. Descendants George Stephenson had two children. His son Robert was born on 16 October 1803. Robert married Frances Sanderson, daughter of a City of London professional John Sanderson, on 17 June 1829. Robert died in 1859 having no children. Robert Stephenson expanded on the work of his father and became a major railway engineer himself. Abroad, Robert was involved in the Alexandria–Cairo railway that later connected with the Suez Canal. George Stephenson's daughter was born in 1805 but died within weeks of her birth. Descendants of the wider Stephenson family continue to live in Wylam (Stephenson's birthplace) today. Also relatives connected by his marriage live in Derbyshire. Some descendants later emigrated to Perth, Australia, with later generations remaining to this day. This Stephenson engineering family is not to be confused with the lighthouse-building engineering family of Robert Stevenson, which was active in the same era. Note the spelling difference. Legacy Influence Britain led the world in the development of railways which acted as a stimulus for the Industrial Revolution by facilitating the transport of raw materials and manufactured goods. George Stephenson, with his work on the Stockton and Darlington Railway and the Liverpool and Manchester Railway, paved the way for the railway engineers who followed, such as his son Robert, his assistant Joseph Locke who carried out much work on his own account and Isambard Kingdom Brunel. Stephenson was farsighted in realising that the individual lines being built would eventually be joined, and would need to have the same gauge. The standard gauge used throughout much of the world is due to him. In 2002, Stephenson was named in the BBC's television show and list of the 100 Greatest Britons following a UK-wide vote, placing at no. 65. The Victorian self-help advocate Samuel Smiles had published his first biography of George Stephenson in 1857, and although attacked as biased in the favour of George at the expense his rivals as well as his son, it was popular and 250,000 copies were sold by 1904. The Band of Hope were selling biographies of George in 1859 at a penny a sheet, and at one point there was a suggestion to move George's body to Westminster Abbey. The centenary of George's birth was celebrated in 1881 at Crystal Palace by 15,000 people, and it was George who was featured on the reverse of the Series E five pound note issued by the Bank of England between 1990 and 2003. The Stephenson Railway Museum in North Shields is named after George and Robert Stephenson. Memorials George Stephenson's Birthplace is an 18th-century historic house museum in the village of Wylam, and is operated by the National Trust. Dial Cottage at West Moor, his home from 1804, remains but the museum that once operated here is shut. Chesterfield Museum in Chesterfield, Derbyshire, has a gallery of Stephenson memorabilia, including straight thick glass tubes he invented for growing straight cucumbers. The museum is in the Stephenson Memorial Hall not far from both Stephenson's final home at Tapton House and Holy Trinity Church within which is
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and bold face are also allographic. There is some disagreement as to whether capital and lower case letters are allographs or distinct graphemes. Capitals are generally found in certain triggering contexts that do not change the meaning of a word: a proper name, for example, or at the beginning of a sentence, or all caps in a newspaper headline. In other contexts, capitalization can determine meaning: compare, for example Polish and polish: the former is a language, the latter is for shining shoes. Some linguists consider digraphs like the in ship to be distinct graphemes, but these are generally analyzed as sequences of graphemes. Non-stylistic ligatures, however, such as , are distinct graphemes, as are various letters with distinctive diacritics, such as . Types of grapheme The principal types of graphemes are logograms (more accurately termed morphograms), which represent words or morphemes (for example Chinese characters, the ampersand "&" representing the word and, Arabic numerals); syllabic characters, representing syllables (as in Japanese kana); and alphabetic letters, corresponding roughly to phonemes (see next section). For a full discussion of the different types, see . There are additional graphemic components used in writing, such as punctuation marks, mathematical symbols, word dividers such as the space, and other typographic symbols. Ancient logographic scripts often used silent determinatives to disambiguate the meaning of a neighboring (non-silent) word. Relationship with phonemes As mentioned in the previous section, in languages that use alphabetic writing systems, many of the graphemes stand in principle for the phonemes (significant sounds) of the language. In practice, however, the orthographies of such languages entail at least a certain amount of deviation from the ideal of exact grapheme–phoneme correspondence. A phoneme may be represented by a multigraph (sequence of more than one grapheme), as the digraph sh represents a single sound in English (and sometimes a single grapheme may represent more than one phoneme, as with the Russian letter я or the Spanish c). Some graphemes may not represent any sound at all (like the b in English debt or the h in all Spanish words containing the said letter), and often the rules of correspondence between graphemes and phonemes become complex or irregular, particularly as a result of historical sound changes that are not necessarily reflected in spelling. "Shallow" orthographies such as those of standard Spanish and Finnish have relatively regular (though not always one-to-one) correspondence between graphemes and phonemes, while those of French and English have much less regular correspondence, and are known as deep orthographies. Multigraphs representing a single phoneme are normally treated as combinations of separate letters, not as graphemes in their own right. However, in some languages a multigraph may be treated as a single unit for the purposes of collation; for example, in a Czech dictionary, the section for words that start with comes after that for . For more examples, see . See also Character
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writing merely depicts speech. By contrast, the analogical concept defines graphemes analogously to phonemes, i.e. via written minimal pairs such as shake vs. snake. In this example, h and n are graphemes because they distinguish two words. This analogical concept is associated with the autonomy hypothesis which holds that writing is a system in its own right and should be studied independently from speech. Both concepts have weaknesses. Some models adhere to both concepts simultaneously by including two individual units, which are given names such as graphemic grapheme for the grapheme according to the analogical conception (h in shake), and phonological-fit grapheme for the grapheme according to the referential concept (sh in shake). In newer concepts, in which the grapheme is interpreted semiotically as a dyadic linguistic sign, it is defined as a minimal unit of writing that is both lexically distinctive and corresponds with a linguistic unit (phoneme, syllable, or morpheme). Notation Graphemes are often notated within angle brackets: , , etc. This is analogous to both the slash notation (/a/, /b/) used for phonemes and to the square bracket notation used for phonetic transcriptions ([a], [b]). Glyphs In the same way that the surface forms of phonemes are speech sounds or phones (and different phones representing the same phoneme are called allophones), the surface forms of graphemes are glyphs (sometimes "graphs"), namely concrete written representations of symbols, and different glyphs representing the same grapheme are called allographs. Thus, a grapheme can be regarded as an abstraction of a collection of glyphs that are all functionally equivalent. For example, in written English (or other languages using the Latin alphabet), there are two different physical representations of the lowercase Latin letter "a": "a" and "ɑ". Since, however, the substitution of either of them for the other cannot change the meaning of a word, they are considered to be allographs of
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