In [saccapabba](http://www.buddha-vacana.org/sutta/digha/dn22.html#4E) of mahāsatipaṭṭhānasutta:

1. Jāti is "khandhānaṃ patubhāvo" and "āyatanānaṃ paṭilābho".
2. Khandhānaṃ patubhāvo included viññāṇa-khandha.
1. Viññāṇa-khandha is viññāṇa-paṭiccasamuppāda.
2. Rūpa-paṭiccasamuppāda is rūpa-khandha.
3. Nāma-paṭiccasamuppāda is vedanā-, saññā-, saṇkhāra-khandha (cetana, phassa, manasikāra; see: sammādiṭṭhisuttaṃ).

4. Those nāma- and rūpa-paṭiccasamuppāda are piyarūpa/sātarūpa.
1. 60 piyarūpa/sātarūpa: 6 outer āyatana, 6 āyatana-paṭiccasamuppāda, 6 viññāṇa-paṭiccasamuppāda, and 42 nāma-paṭiccasamuppāda  (6 vedana-paṭiccasamuppāda, 6 saññā-khandha, 6x5 saṇkhāra-khandha [phassa-paṭiccasamuppāda, cetanā-paṭiccasamuppāda, vitakka, vicāra, taṇhā-paṭiccasamuppāda]).

So jāti-paṭiccasamuppāda is viññāna-paṭiccasamuppāda.

The difference is: Jāti-paṭiccasamuppāda is 5 khandha. So jāti is a conclusion of viññāna, nāma+rūpa, āyatana, phassa, vedanā, taṇhā, upādāna and bhavā-paṭiccasamuppāda. But viññāṇa-paṭiccasamuppāda is an explanation of jhāti.

So sacca-pabba is the reason that commentary commented "Viññāṇa Is Jāti And Paṭisandhi", right?