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Negotiations over the internal and external debts of the Dutch East Indies colonial administration were protracted, with each side presenting their own calculations and arguing over whether the United States of Indonesia should be responsible for debts incurred by the Dutch after the Japanese occupation of Indonesia in 1942. In particular the Indonesian delegations were indignant at having to cover what it saw as the costs of Dutch military action against it. Finally, thanks to the intervention of the United States member of the UN Commission on Indonesia, the Indonesian side came to realise that agreeing to pay part of the Dutch debt would be the price they would have to pay for the transfer of sovereignty. On 24 October, the Indonesian delegations agreed that Indonesia would take over approximately ƒ4.3 billion of Dutch East Indies government debt. | The delegations also reached agreement on the withdrawal of Dutch troops "within the shortest possible time," and for the United States of Indonesia to grant most favoured nation status to the Netherlands. In addition, there would be no discrimination against Dutch nationals or companies and the republic agreed to take over trade agreements negotiated by the Dutch East Indies. However the two major areas of disagreement were over the debts of the Dutch colonial administration and the status of Western New Guinea. | 1 |
Negotiations over the internal and external debts of the Dutch East Indies colonial administration were protracted, with each side presenting their own calculations and arguing over whether the United States of Indonesia should be responsible for debts incurred by the Dutch after the Japanese occupation of Indonesia in 1942. In particular the Indonesian delegations were indignant at having to cover what it saw as the costs of Dutch military action against it. Finally, thanks to the intervention of the United States member of the UN Commission on Indonesia, the Indonesian side came to realise that agreeing to pay part of the Dutch debt would be the price they would have to pay for the transfer of sovereignty. On 24 October, the Indonesian delegations agreed that Indonesia would take over approximately ƒ4.3 billion of Dutch East Indies government debt. | Dutch–Indonesian Round Table Conference:11798559 | 0 |
Negotiations over the internal and external debts of the Dutch East Indies colonial administration were protracted, with each side presenting their own calculations and arguing over whether the United States of Indonesia should be responsible for debts incurred by the Dutch after the Japanese occupation of Indonesia in 1942. In particular the Indonesian delegations were indignant at having to cover what it saw as the costs of Dutch military action against it. Finally, thanks to the intervention of the United States member of the UN Commission on Indonesia, the Indonesian side came to realise that agreeing to pay part of the Dutch debt would be the price they would have to pay for the transfer of sovereignty. On 24 October, the Indonesian delegations agreed that Indonesia would take over approximately ƒ4.3 billion of Dutch East Indies government debt. | Negotiations, which took place from 23 August to 2 November 1949, were assisted by the United Nations Commission for Indonesia. The Dutch, Republic of Indonesia and Federal Consultative Assembly delegations reached agreement resulting in a number of documents, namely a Charter of Transfer of Sovereignty—to come into immediate effect—a statute of union, a draft constitution, an economic agreement and agreements on social and military affairs. | 1 |
Negotiations over the internal and external debts of the Dutch East Indies colonial administration were protracted, with each side presenting their own calculations and arguing over whether the United States of Indonesia should be responsible for debts incurred by the Dutch after the Japanese occupation of Indonesia in 1942. In particular the Indonesian delegations were indignant at having to cover what it saw as the costs of Dutch military action against it. Finally, thanks to the intervention of the United States member of the UN Commission on Indonesia, the Indonesian side came to realise that agreeing to pay part of the Dutch debt would be the price they would have to pay for the transfer of sovereignty. On 24 October, the Indonesian delegations agreed that Indonesia would take over approximately ƒ4.3 billion of Dutch East Indies government debt. | The Indonesian government, in exile for over six months, returned to the temporary capital at Yogyakarta on 6 July 1949. To ensure commonality of negotiating position between the republic and the federal delegates, from 31 July until 2 August, Inter-Indonesian Conferences were in Yogyakarta between all component authorities of the future United States of Indonesia. The delegates agreed on the basic principles and outline for the Federal Constitution of 1949. | 0 |
The issue of the inclusion or not of Western New Guinea almost resulted in the talks becoming deadlocked. The Indonesian delegations took the view that Indonesia should comprise the entire territory of Dutch East Indies. The Dutch refused to compromise, claiming Western New Guinea had no ethnic ties with the rest of the archipelago. Despite Dutch public opinion supporting transfer of Western New Guinea to Indonesia, the Dutch cabinet was worried it would not be able to ratify the Round Table Agreement in parliament if it conceded this point. | The Dutch–Indonesian Union would not have any powers: it would be a consultative body with a permanent secretariat, a court of arbitration to settle any legal disputes, and a minimum of two ministerial conferences every year. It would be headed by the Dutch Queen in an entirely symbolic role. | 1 |
The issue of the inclusion or not of Western New Guinea almost resulted in the talks becoming deadlocked. The Indonesian delegations took the view that Indonesia should comprise the entire territory of Dutch East Indies. The Dutch refused to compromise, claiming Western New Guinea had no ethnic ties with the rest of the archipelago. Despite Dutch public opinion supporting transfer of Western New Guinea to Indonesia, the Dutch cabinet was worried it would not be able to ratify the Round Table Agreement in parliament if it conceded this point. | The Indonesian government, in exile for over six months, returned to the temporary capital at Yogyakarta on 6 July 1949. To ensure commonality of negotiating position between the republic and the federal delegates, from 31 July until 2 August, Inter-Indonesian Conferences were in Yogyakarta between all component authorities of the future United States of Indonesia. The delegates agreed on the basic principles and outline for the Federal Constitution of 1949. | 0 |
The issue of the inclusion or not of Western New Guinea almost resulted in the talks becoming deadlocked. The Indonesian delegations took the view that Indonesia should comprise the entire territory of Dutch East Indies. The Dutch refused to compromise, claiming Western New Guinea had no ethnic ties with the rest of the archipelago. Despite Dutch public opinion supporting transfer of Western New Guinea to Indonesia, the Dutch cabinet was worried it would not be able to ratify the Round Table Agreement in parliament if it conceded this point. | Negotiations over the internal and external debts of the Dutch East Indies colonial administration were protracted, with each side presenting their own calculations and arguing over whether the United States of Indonesia should be responsible for debts incurred by the Dutch after the Japanese occupation of Indonesia in 1942. In particular the Indonesian delegations were indignant at having to cover what it saw as the costs of Dutch military action against it. Finally, thanks to the intervention of the United States member of the UN Commission on Indonesia, the Indonesian side came to realise that agreeing to pay part of the Dutch debt would be the price they would have to pay for the transfer of sovereignty. On 24 October, the Indonesian delegations agreed that Indonesia would take over approximately ƒ4.3 billion of Dutch East Indies government debt. | 1 |
The issue of the inclusion or not of Western New Guinea almost resulted in the talks becoming deadlocked. The Indonesian delegations took the view that Indonesia should comprise the entire territory of Dutch East Indies. The Dutch refused to compromise, claiming Western New Guinea had no ethnic ties with the rest of the archipelago. Despite Dutch public opinion supporting transfer of Western New Guinea to Indonesia, the Dutch cabinet was worried it would not be able to ratify the Round Table Agreement in parliament if it conceded this point. | On 17 August 1945, Indonesian nationalist leader Sukarno declared Indonesian independence from Japan. The Dutch, who had been expelled in 1942 by the Japanese occupation of the Dutch East Indies, viewed the Indonesian leadership as Japanese collaborators, and wanted to regain control of their colony. The conflict between the Dutch and Indonesian nationalists developed into a full-scale war of independence. | 0 |
Finally, in the early hours of 1 November 1949, a compromise was reached: the status of Western New Guinea would be determined through negotiations between the United States of Indonesia and the Netherlands within a year of the transfer of sovereignty. The conference was officially closed in the Dutch parliament building on 2 November. | The delegations also reached agreement on the withdrawal of Dutch troops "within the shortest possible time," and for the United States of Indonesia to grant most favoured nation status to the Netherlands. In addition, there would be no discrimination against Dutch nationals or companies and the republic agreed to take over trade agreements negotiated by the Dutch East Indies. However the two major areas of disagreement were over the debts of the Dutch colonial administration and the status of Western New Guinea. | 1 |
Finally, in the early hours of 1 November 1949, a compromise was reached: the status of Western New Guinea would be determined through negotiations between the United States of Indonesia and the Netherlands within a year of the transfer of sovereignty. The conference was officially closed in the Dutch parliament building on 2 November. | Prior to this conference, three other high-level meetings between the Netherlands and Indonesia took place; the Linggadjati Agreement of 1947, Renville Agreement of 1948, and the Roem–Van Roijen Agreement of 1949. The conference ended with the cession of sovereignty to the United States of Indonesia. | 0 |
Finally, in the early hours of 1 November 1949, a compromise was reached: the status of Western New Guinea would be determined through negotiations between the United States of Indonesia and the Netherlands within a year of the transfer of sovereignty. The conference was officially closed in the Dutch parliament building on 2 November. | The Dutch–Indonesian Union would not have any powers: it would be a consultative body with a permanent secretariat, a court of arbitration to settle any legal disputes, and a minimum of two ministerial conferences every year. It would be headed by the Dutch Queen in an entirely symbolic role. | 1 |
Finally, in the early hours of 1 November 1949, a compromise was reached: the status of Western New Guinea would be determined through negotiations between the United States of Indonesia and the Netherlands within a year of the transfer of sovereignty. The conference was officially closed in the Dutch parliament building on 2 November. | The Dutch parliament debated the agreement, and the upper and lower houses ratified it on 21 December 1949 by the two-thirds majority needed. Despite criticism in particular of the Indonesian assumption of Dutch government debt and the unresolved status of Western New Guinea, the Indonesian legislature, the Central Indonesian National Committee, ratified the agreement on 14 December. Sovereignty was transferred to the United States of Indonesia on 27 December. | 0 |
Holy Grail:14322 | The Holy Grail (, , ) is a treasure that serves as an important motif in Arthurian literature. Different traditions describe it as a cup, dish or stone with miraculous powers that provide happiness, eternal youth or sustenance in infinite abundance, often in the custody of the Fisher King. The term "holy grail" is often used to denote an elusive object or goal that is sought after for its great significance. | 1 |
Holy Grail:14322 | The Grail was considered a bowl or dish when first described by Chrétien de Troyes. There, it is a processional salver, a tray, used to serve at a feast. Hélinand of Froidmont described a grail as a "wide and deep saucer" ("scutella lata et aliquantulum profunda"); other authors had their own ideas. Robert de Boron portrayed it as the vessel of the Last Supper. "Peredur son of Efrawg" had no Grail as such, presenting the hero instead with a platter containing his kinsman's bloody, severed head. | 0 |
The Holy Grail (, , ) is a treasure that serves as an important motif in Arthurian literature. Different traditions describe it as a cup, dish or stone with miraculous powers that provide happiness, eternal youth or sustenance in infinite abundance, often in the custody of the Fisher King. The term "holy grail" is often used to denote an elusive object or goal that is sought after for its great significance. | A "grail", wondrous but not explicitly holy, first appears in "Perceval, le Conte du Graal", an unfinished romance written by Chrétien de Troyes around 1190. Chrétien's story attracted many continuators, translators and interpreters in the later 12th and early 13th centuries, including Wolfram von Eschenbach, who perceived the Grail as a stone. In the late 12th century, Robert de Boron wrote in "Joseph d'Arimathie" that the Grail was Jesus's vessel from the Last Supper, which Joseph of Arimathea used to catch Christ's blood at the crucifixion. Thereafter, the Holy Grail became interwoven with the legend of the Holy Chalice, the Last Supper cup, a theme continued in works such as the Lancelot-Grail cycle and consequently "Le Morte d'Arthur". | 1 |
The Holy Grail (, , ) is a treasure that serves as an important motif in Arthurian literature. Different traditions describe it as a cup, dish or stone with miraculous powers that provide happiness, eternal youth or sustenance in infinite abundance, often in the custody of the Fisher King. The term "holy grail" is often used to denote an elusive object or goal that is sought after for its great significance. | The literature surrounding the Grail can be divided into two groups. The first concerns King Arthur's knights visiting the Grail castle or questing after the object. The second concerns the Grail's history in the time of Joseph of Arimathea. | 0 |
A "grail", wondrous but not explicitly holy, first appears in "Perceval, le Conte du Graal", an unfinished romance written by Chrétien de Troyes around 1190. Chrétien's story attracted many continuators, translators and interpreters in the later 12th and early 13th centuries, including Wolfram von Eschenbach, who perceived the Grail as a stone. In the late 12th century, Robert de Boron wrote in "Joseph d'Arimathie" that the Grail was Jesus's vessel from the Last Supper, which Joseph of Arimathea used to catch Christ's blood at the crucifixion. Thereafter, the Holy Grail became interwoven with the legend of the Holy Chalice, the Last Supper cup, a theme continued in works such as the Lancelot-Grail cycle and consequently "Le Morte d'Arthur". | Holy Grail:14322 | 1 |
A "grail", wondrous but not explicitly holy, first appears in "Perceval, le Conte du Graal", an unfinished romance written by Chrétien de Troyes around 1190. Chrétien's story attracted many continuators, translators and interpreters in the later 12th and early 13th centuries, including Wolfram von Eschenbach, who perceived the Grail as a stone. In the late 12th century, Robert de Boron wrote in "Joseph d'Arimathie" that the Grail was Jesus's vessel from the Last Supper, which Joseph of Arimathea used to catch Christ's blood at the crucifixion. Thereafter, the Holy Grail became interwoven with the legend of the Holy Chalice, the Last Supper cup, a theme continued in works such as the Lancelot-Grail cycle and consequently "Le Morte d'Arthur". | The Grail is first featured in "Perceval, le Conte du Graal" ("The Story of the Grail") by Chrétien de Troyes, who claims he was working from a source book given to him by his patron, Count Philip of Flanders. In this incomplete poem, dated sometime between 1180 and 1191, the object has not yet acquired the implications of holiness it would have in later works. While dining in the magical abode of the Fisher King, Perceval witnesses a wondrous procession in which youths carry magnificent objects from one chamber to another, passing before him at each course of the meal. First comes a young man carrying a bleeding lance, then two boys carrying candelabras. Finally, a beautiful young girl emerges bearing an elaborately decorated "graal", or "grail". | 0 |
Scholars have long speculated on the origins of the Holy Grail before Chrétien, suggesting that it may contain elements of the trope of magical cauldrons from Celtic mythology and later Welsh mythology combined with Christian legend surrounding the Eucharist, the latter found in Eastern Christian sources, conceivably in that of the Byzantine Mass, or even Persian sources. The view that the "origin" of the Grail legend should be seen as deriving from Celtic mythology was championed by Roger Sherman Loomis, Alfred Nutt and Jessie Weston. Loomis traced a number of parallels between Medieval Welsh literature and Irish material and the Grail romances, including similarities between the "Mabinogion"s Bran the Blessed and the Arthurian Fisher King, and between Bran's life-restoring cauldron and the Grail. | Richard Barber (2004) argued that the Grail legend is connected to the introduction of "more ceremony and mysticism" surrounding the sacrament of the Eucharist in the high medieval period, proposing that the first Grail stories may have been connected to the "renewal in this traditional sacrament". Daniel Scavone (1999, 2003) has argued that the "Grail" in origin referred to the Shroud of Turin. Goulven Peron (2016) suggested that the Holy Grail may reflect the horn of the river-god Achelous as described by Ovid in the "Metamorphoses". | 1 |
Scholars have long speculated on the origins of the Holy Grail before Chrétien, suggesting that it may contain elements of the trope of magical cauldrons from Celtic mythology and later Welsh mythology combined with Christian legend surrounding the Eucharist, the latter found in Eastern Christian sources, conceivably in that of the Byzantine Mass, or even Persian sources. The view that the "origin" of the Grail legend should be seen as deriving from Celtic mythology was championed by Roger Sherman Loomis, Alfred Nutt and Jessie Weston. Loomis traced a number of parallels between Medieval Welsh literature and Irish material and the Grail romances, including similarities between the "Mabinogion"s Bran the Blessed and the Arthurian Fisher King, and between Bran's life-restoring cauldron and the Grail. | In the 15th century, English writer John Hardyng invented a fanciful new etymology for Old French (or ), meaning "Holy Grail", by parsing it as , meaning "royal blood". This etymology was used by some later medieval British writers such as Thomas Malory, and became prominent in the conspiracy theory developed in the book "The Holy Blood and the Holy Grail", in which refers to the Jesus bloodline. | 0 |
The opposing view dismissed the "Celtic" connections as spurious and interpreted the legend as essentially Christian in origin. Joseph Goering has identified sources for Grail imagery in 12th-century wall paintings from churches in the Catalan Pyrenees (now mostly removed to the Museu Nacional d'Art de Catalunya), which present unique iconic images of the Virgin Mary holding a bowl that radiates tongues of fire, images that predate the first literary account by Chrétien de Troyes. Goering argues that they were the original inspiration for the Grail legend. | Psychologists Emma Jung and Marie-Louise von Franz used analytical psychology to interpret the Grail as a series of symbols in their book "The Grail Legend". This expanded on interpretations by Carl Jung, which were later invoked by Joseph Campbell. | 1 |
The opposing view dismissed the "Celtic" connections as spurious and interpreted the legend as essentially Christian in origin. Joseph Goering has identified sources for Grail imagery in 12th-century wall paintings from churches in the Catalan Pyrenees (now mostly removed to the Museu Nacional d'Art de Catalunya), which present unique iconic images of the Virgin Mary holding a bowl that radiates tongues of fire, images that predate the first literary account by Chrétien de Troyes. Goering argues that they were the original inspiration for the Grail legend. | A major mural series depicting the Quest for the Holy Grail was done by the artist Edwin Austin Abbey during the first decade of the 20th century for the Boston Public Library. Other artists, including George Frederic Watts and William Dyce, also portrayed grail subjects. | 0 |
Psychologists Emma Jung and Marie-Louise von Franz used analytical psychology to interpret the Grail as a series of symbols in their book "The Grail Legend". This expanded on interpretations by Carl Jung, which were later invoked by Joseph Campbell. | Richard Barber (2004) argued that the Grail legend is connected to the introduction of "more ceremony and mysticism" surrounding the sacrament of the Eucharist in the high medieval period, proposing that the first Grail stories may have been connected to the "renewal in this traditional sacrament". Daniel Scavone (1999, 2003) has argued that the "Grail" in origin referred to the Shroud of Turin. Goulven Peron (2016) suggested that the Holy Grail may reflect the horn of the river-god Achelous as described by Ovid in the "Metamorphoses". | 1 |
Psychologists Emma Jung and Marie-Louise von Franz used analytical psychology to interpret the Grail as a series of symbols in their book "The Grail Legend". This expanded on interpretations by Carl Jung, which were later invoked by Joseph Campbell. | In "Parzival", Wolfram von Eschenbach, citing the authority of a certain (probably fictional) Kyot the Provençal, claimed the Grail was a Stone, the sanctuary of the neutral angels who took neither side during Lucifer's rebellion. It is called "Lapis exillis", which in alchemy is the name of the Philosopher's stone. | 0 |
Richard Barber (2004) argued that the Grail legend is connected to the introduction of "more ceremony and mysticism" surrounding the sacrament of the Eucharist in the high medieval period, proposing that the first Grail stories may have been connected to the "renewal in this traditional sacrament". Daniel Scavone (1999, 2003) has argued that the "Grail" in origin referred to the Shroud of Turin. Goulven Peron (2016) suggested that the Holy Grail may reflect the horn of the river-god Achelous as described by Ovid in the "Metamorphoses". | Psychologists Emma Jung and Marie-Louise von Franz used analytical psychology to interpret the Grail as a series of symbols in their book "The Grail Legend". This expanded on interpretations by Carl Jung, which were later invoked by Joseph Campbell. | 1 |
Richard Barber (2004) argued that the Grail legend is connected to the introduction of "more ceremony and mysticism" surrounding the sacrament of the Eucharist in the high medieval period, proposing that the first Grail stories may have been connected to the "renewal in this traditional sacrament". Daniel Scavone (1999, 2003) has argued that the "Grail" in origin referred to the Shroud of Turin. Goulven Peron (2016) suggested that the Holy Grail may reflect the horn of the river-god Achelous as described by Ovid in the "Metamorphoses". | The combination of hushed reverence, chromatic harmonies and sexualized imagery in Richard Wagner's final music drama "Parsifal", premiered in 1882, developed this theme, associating the grail – now periodically producing blood – directly with female fertility. The high seriousness of the subject was also epitomized in Dante Gabriel Rossetti's painting in which a woman modeled by Alexa Wilding holds the Grail with one hand, while adopting a gesture of blessing with the other. | 0 |
In the wake of the Arthurian romances, several artifacts came to be identified as the Holy Grail in medieval relic veneration. These artifacts are said to have been the vessel used at the Last Supper, but other details vary. Despite the prominence of the Grail literature, traditions about a Last Supper relic remained rare in contrast to other items associated with Jesus' last days, such as the True Cross and Holy Lance. | Several objects were identified with the Holy Grail in the 17th century. In the 20th century, a series of new items became associated with it. These include the Nanteos Cup, a medieval wooden bowl found near Rhydyfelin, Wales; a glass dish found near Glastonbury, England; and the Antioch chalice, a 6th-century silver-gilt object that became attached to the Grail legend in the 1930s. | 1 |
In the wake of the Arthurian romances, several artifacts came to be identified as the Holy Grail in medieval relic veneration. These artifacts are said to have been the vessel used at the Last Supper, but other details vary. Despite the prominence of the Grail literature, traditions about a Last Supper relic remained rare in contrast to other items associated with Jesus' last days, such as the True Cross and Holy Lance. | The authors of the Vulgate Cycle used the Grail as a symbol of divine grace; the virgin Galahad, illegitimate son of Lancelot and Elaine, the world's greatest knight and the Grail Bearer at the castle of Corbenic, is destined to achieve the Grail, his spiritual purity making him a greater warrior than even his illustrious father. The "Queste del Saint Graal" ("The Quest of The Holy Grail") tells also of the adventures of various Knights of the Round Table in their eponymous quest. Some of them, including Percival and Bors the Younger, eventually join Galahad as his companions near the successful end of the Grail Quest and are witnesses of his ascension to Heaven. | 0 |
In the wake of the Arthurian romances, several artifacts came to be identified as the Holy Grail in medieval relic veneration. These artifacts are said to have been the vessel used at the Last Supper, but other details vary. Despite the prominence of the Grail literature, traditions about a Last Supper relic remained rare in contrast to other items associated with Jesus' last days, such as the True Cross and Holy Lance. | Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | 1 |
In the wake of the Arthurian romances, several artifacts came to be identified as the Holy Grail in medieval relic veneration. These artifacts are said to have been the vessel used at the Last Supper, but other details vary. Despite the prominence of the Grail literature, traditions about a Last Supper relic remained rare in contrast to other items associated with Jesus' last days, such as the True Cross and Holy Lance. | The Grail is first featured in "Perceval, le Conte du Graal" ("The Story of the Grail") by Chrétien de Troyes, who claims he was working from a source book given to him by his patron, Count Philip of Flanders. In this incomplete poem, dated sometime between 1180 and 1191, the object has not yet acquired the implications of holiness it would have in later works. While dining in the magical abode of the Fisher King, Perceval witnesses a wondrous procession in which youths carry magnificent objects from one chamber to another, passing before him at each course of the meal. First comes a young man carrying a bleeding lance, then two boys carrying candelabras. Finally, a beautiful young girl emerges bearing an elaborately decorated "graal", or "grail". | 0 |
One tradition predates the Grail romances: in the 7th century, the pilgrim Arculf reported that the Last Supper chalice was displayed near Jerusalem. In the wake of Robert de Boron's Grail works, several other items came to be claimed as the true Last Supper vessel. In the late 12th century, one was said to be in Byzantium; Albrecht von Scharfenberg's Grail romance "Der Jüngere Titurel" associated it explicitly with the Arthurian Grail, but claimed it was only a copy. This item was said to have been looted in the Fourth Crusade and brought to Troyes in France, but it was lost during the French Revolution. | Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | 1 |
One tradition predates the Grail romances: in the 7th century, the pilgrim Arculf reported that the Last Supper chalice was displayed near Jerusalem. In the wake of Robert de Boron's Grail works, several other items came to be claimed as the true Last Supper vessel. In the late 12th century, one was said to be in Byzantium; Albrecht von Scharfenberg's Grail romance "Der Jüngere Titurel" associated it explicitly with the Arthurian Grail, but claimed it was only a copy. This item was said to have been looted in the Fourth Crusade and brought to Troyes in France, but it was lost during the French Revolution. | Though Chrétien's account is the earliest and most influential of all Grail texts, it was in the work of Robert de Boron that the Grail truly became the "Holy Grail" and assumed the form most familiar to modern readers in its Christian context. In his verse romance "Joseph d'Arimathie", composed between 1191 and 1202, Robert tells the story of Joseph of Arimathea acquiring the chalice of the Last Supper to collect Christ's blood upon his removal from the cross. Joseph is thrown in prison, where Christ visits him and explains the mysteries of the blessed cup. Upon his release, Joseph gathers his in-laws and other followers and travels to the west. He founds a dynasty of Grail keepers that eventually includes Perceval. | 0 |
One tradition predates the Grail romances: in the 7th century, the pilgrim Arculf reported that the Last Supper chalice was displayed near Jerusalem. In the wake of Robert de Boron's Grail works, several other items came to be claimed as the true Last Supper vessel. In the late 12th century, one was said to be in Byzantium; Albrecht von Scharfenberg's Grail romance "Der Jüngere Titurel" associated it explicitly with the Arthurian Grail, but claimed it was only a copy. This item was said to have been looted in the Fourth Crusade and brought to Troyes in France, but it was lost during the French Revolution. | The Holy Chalice of Valencia is an agate dish with a mounting for use as a chalice. The bowl may date to Greco-Roman times, but its dating is unclear, and its provenance is unknown before 1399, when it was gifted to Martin I of Aragon. By the 14th century an elaborate tradition had developed that this object was the Last Supper chalice. This tradition mirrors aspects of the Grail material, with several major differences, suggesting a separate tradition entirely. It is not associated with Joseph of Arimathea or Jesus' blood; it is said to have been taken to Rome by Saint Peter and later entrusted to Saint Lawrence. Early references do not call the object the "Grail"; the first evidence connecting it to the Grail tradition is from the 15th century. The monarchy sold the cup in the 15th century to Valencia Cathedral, where it remains a significant local icon. | 1 |
One tradition predates the Grail romances: in the 7th century, the pilgrim Arculf reported that the Last Supper chalice was displayed near Jerusalem. In the wake of Robert de Boron's Grail works, several other items came to be claimed as the true Last Supper vessel. In the late 12th century, one was said to be in Byzantium; Albrecht von Scharfenberg's Grail romance "Der Jüngere Titurel" associated it explicitly with the Arthurian Grail, but claimed it was only a copy. This item was said to have been looted in the Fourth Crusade and brought to Troyes in France, but it was lost during the French Revolution. | Scholars have long speculated on the origins of the Holy Grail before Chrétien, suggesting that it may contain elements of the trope of magical cauldrons from Celtic mythology and later Welsh mythology combined with Christian legend surrounding the Eucharist, the latter found in Eastern Christian sources, conceivably in that of the Byzantine Mass, or even Persian sources. The view that the "origin" of the Grail legend should be seen as deriving from Celtic mythology was championed by Roger Sherman Loomis, Alfred Nutt and Jessie Weston. Loomis traced a number of parallels between Medieval Welsh literature and Irish material and the Grail romances, including similarities between the "Mabinogion"s Bran the Blessed and the Arthurian Fisher King, and between Bran's life-restoring cauldron and the Grail. | 0 |
Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | One tradition predates the Grail romances: in the 7th century, the pilgrim Arculf reported that the Last Supper chalice was displayed near Jerusalem. In the wake of Robert de Boron's Grail works, several other items came to be claimed as the true Last Supper vessel. In the late 12th century, one was said to be in Byzantium; Albrecht von Scharfenberg's Grail romance "Der Jüngere Titurel" associated it explicitly with the Arthurian Grail, but claimed it was only a copy. This item was said to have been looted in the Fourth Crusade and brought to Troyes in France, but it was lost during the French Revolution. | 1 |
Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | In the modern era, a number of places have become associated with the Holy Grail. One of the most prominent is Glastonbury in Somerset, England. Glastonbury was associated with King Arthur and his resting place of Avalon by the 12th century. In the 13th century, a legend arose that Joseph of Arimathea was the founder of Glastonbury Abbey. Early accounts of Joseph at Glastonbury focus on his role as the evangelist of Britain rather than as the custodian of the Holy Grail, but from the 15th century, the Grail became a more prominent part of the legends surrounding Glastonbury. Interest in Glastonbury resurged in the late 19th century, inspired by renewed interest in the Arthurian legend and contemporary spiritual movements centered on ancient sacred sites. In the late 19th century, John Goodchild hid a glass bowl near Glastonbury; a group of his friends, including Wellesley Tudor Pole, retrieved the cup in 1906 and promoted it as the original Holy Grail. Glastonbury and its Holy Grail legend have since become a point of focus for various New Age and Neopagan groups. | 0 |
Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | Several objects were identified with the Holy Grail in the 17th century. In the 20th century, a series of new items became associated with it. These include the Nanteos Cup, a medieval wooden bowl found near Rhydyfelin, Wales; a glass dish found near Glastonbury, England; and the Antioch chalice, a 6th-century silver-gilt object that became attached to the Grail legend in the 1930s. | 1 |
Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | The authors of the Vulgate Cycle used the Grail as a symbol of divine grace; the virgin Galahad, illegitimate son of Lancelot and Elaine, the world's greatest knight and the Grail Bearer at the castle of Corbenic, is destined to achieve the Grail, his spiritual purity making him a greater warrior than even his illustrious father. The "Queste del Saint Graal" ("The Quest of The Holy Grail") tells also of the adventures of various Knights of the Round Table in their eponymous quest. Some of them, including Percival and Bors the Younger, eventually join Galahad as his companions near the successful end of the Grail Quest and are witnesses of his ascension to Heaven. | 0 |
The Holy Chalice of Valencia is an agate dish with a mounting for use as a chalice. The bowl may date to Greco-Roman times, but its dating is unclear, and its provenance is unknown before 1399, when it was gifted to Martin I of Aragon. By the 14th century an elaborate tradition had developed that this object was the Last Supper chalice. This tradition mirrors aspects of the Grail material, with several major differences, suggesting a separate tradition entirely. It is not associated with Joseph of Arimathea or Jesus' blood; it is said to have been taken to Rome by Saint Peter and later entrusted to Saint Lawrence. Early references do not call the object the "Grail"; the first evidence connecting it to the Grail tradition is from the 15th century. The monarchy sold the cup in the 15th century to Valencia Cathedral, where it remains a significant local icon. | In the wake of the Arthurian romances, several artifacts came to be identified as the Holy Grail in medieval relic veneration. These artifacts are said to have been the vessel used at the Last Supper, but other details vary. Despite the prominence of the Grail literature, traditions about a Last Supper relic remained rare in contrast to other items associated with Jesus' last days, such as the True Cross and Holy Lance. | 1 |
The Holy Chalice of Valencia is an agate dish with a mounting for use as a chalice. The bowl may date to Greco-Roman times, but its dating is unclear, and its provenance is unknown before 1399, when it was gifted to Martin I of Aragon. By the 14th century an elaborate tradition had developed that this object was the Last Supper chalice. This tradition mirrors aspects of the Grail material, with several major differences, suggesting a separate tradition entirely. It is not associated with Joseph of Arimathea or Jesus' blood; it is said to have been taken to Rome by Saint Peter and later entrusted to Saint Lawrence. Early references do not call the object the "Grail"; the first evidence connecting it to the Grail tradition is from the 15th century. The monarchy sold the cup in the 15th century to Valencia Cathedral, where it remains a significant local icon. | In the modern era, a number of places have become associated with the Holy Grail. One of the most prominent is Glastonbury in Somerset, England. Glastonbury was associated with King Arthur and his resting place of Avalon by the 12th century. In the 13th century, a legend arose that Joseph of Arimathea was the founder of Glastonbury Abbey. Early accounts of Joseph at Glastonbury focus on his role as the evangelist of Britain rather than as the custodian of the Holy Grail, but from the 15th century, the Grail became a more prominent part of the legends surrounding Glastonbury. Interest in Glastonbury resurged in the late 19th century, inspired by renewed interest in the Arthurian legend and contemporary spiritual movements centered on ancient sacred sites. In the late 19th century, John Goodchild hid a glass bowl near Glastonbury; a group of his friends, including Wellesley Tudor Pole, retrieved the cup in 1906 and promoted it as the original Holy Grail. Glastonbury and its Holy Grail legend have since become a point of focus for various New Age and Neopagan groups. | 0 |
The Holy Chalice of Valencia is an agate dish with a mounting for use as a chalice. The bowl may date to Greco-Roman times, but its dating is unclear, and its provenance is unknown before 1399, when it was gifted to Martin I of Aragon. By the 14th century an elaborate tradition had developed that this object was the Last Supper chalice. This tradition mirrors aspects of the Grail material, with several major differences, suggesting a separate tradition entirely. It is not associated with Joseph of Arimathea or Jesus' blood; it is said to have been taken to Rome by Saint Peter and later entrusted to Saint Lawrence. Early references do not call the object the "Grail"; the first evidence connecting it to the Grail tradition is from the 15th century. The monarchy sold the cup in the 15th century to Valencia Cathedral, where it remains a significant local icon. | Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | 1 |
The Holy Chalice of Valencia is an agate dish with a mounting for use as a chalice. The bowl may date to Greco-Roman times, but its dating is unclear, and its provenance is unknown before 1399, when it was gifted to Martin I of Aragon. By the 14th century an elaborate tradition had developed that this object was the Last Supper chalice. This tradition mirrors aspects of the Grail material, with several major differences, suggesting a separate tradition entirely. It is not associated with Joseph of Arimathea or Jesus' blood; it is said to have been taken to Rome by Saint Peter and later entrusted to Saint Lawrence. Early references do not call the object the "Grail"; the first evidence connecting it to the Grail tradition is from the 15th century. The monarchy sold the cup in the 15th century to Valencia Cathedral, where it remains a significant local icon. | In the late 20th century, writers Michael Baigent, Richard Leigh and Henry Lincoln created one of the most widely known conspiracy theories about the Holy Grail. The theory first appeared in the BBC documentary series "Chronicle" in the 1970s, and was elaborated upon in the bestselling 1982 book "Holy Blood, Holy Grail". The theory combines myths about the Templars and Cathars with various other legends and a prominent hoax about a secret order called the Priory of Sion. According to this theory, the Holy Grail is not a physical object, but a symbol of the bloodline of Jesus. The blood connection is based on the etymology reading "san greal" (holy grail) as "sang real" (royal blood), which dates to the 15th century. The narrative developed here is that Jesus was not divine, and had children with Mary Magdalene, who took the family to France where their descendants became the Merovingians dynasty. While the Catholic Church worked to destroy the dynasty, they were protected by the Priory of Sion and their associates, including the Templars, Cathars, and other secret societies. The book, its arguments, and its evidence have been widely criticized by scholars, but it has had a vast influence on conspiracy and alternate history books. It has also inspired fiction, most notably Dan Brown's 2003 novel "The Da Vinci Code" and its 2006 film adaptation. | 0 |
Several objects were identified with the Holy Grail in the 17th century. In the 20th century, a series of new items became associated with it. These include the Nanteos Cup, a medieval wooden bowl found near Rhydyfelin, Wales; a glass dish found near Glastonbury, England; and the Antioch chalice, a 6th-century silver-gilt object that became attached to the Grail legend in the 1930s. | One tradition predates the Grail romances: in the 7th century, the pilgrim Arculf reported that the Last Supper chalice was displayed near Jerusalem. In the wake of Robert de Boron's Grail works, several other items came to be claimed as the true Last Supper vessel. In the late 12th century, one was said to be in Byzantium; Albrecht von Scharfenberg's Grail romance "Der Jüngere Titurel" associated it explicitly with the Arthurian Grail, but claimed it was only a copy. This item was said to have been looted in the Fourth Crusade and brought to Troyes in France, but it was lost during the French Revolution. | 1 |
Several objects were identified with the Holy Grail in the 17th century. In the 20th century, a series of new items became associated with it. These include the Nanteos Cup, a medieval wooden bowl found near Rhydyfelin, Wales; a glass dish found near Glastonbury, England; and the Antioch chalice, a 6th-century silver-gilt object that became attached to the Grail legend in the 1930s. | Though Chrétien's account is the earliest and most influential of all Grail texts, it was in the work of Robert de Boron that the Grail truly became the "Holy Grail" and assumed the form most familiar to modern readers in its Christian context. In his verse romance "Joseph d'Arimathie", composed between 1191 and 1202, Robert tells the story of Joseph of Arimathea acquiring the chalice of the Last Supper to collect Christ's blood upon his removal from the cross. Joseph is thrown in prison, where Christ visits him and explains the mysteries of the blessed cup. Upon his release, Joseph gathers his in-laws and other followers and travels to the west. He founds a dynasty of Grail keepers that eventually includes Perceval. | 0 |
Several objects were identified with the Holy Grail in the 17th century. In the 20th century, a series of new items became associated with it. These include the Nanteos Cup, a medieval wooden bowl found near Rhydyfelin, Wales; a glass dish found near Glastonbury, England; and the Antioch chalice, a 6th-century silver-gilt object that became attached to the Grail legend in the 1930s. | Two relics associated with the Grail survive today. The "Sacro Catino" (Sacred Basin, also known as the Genoa Chalice) is a green glass dish held at the Genoa Cathedral said to have been used at the Last Supper. Its provenance is unknown, and there are two divergent accounts of how it was brought to Genoa by Crusaders in the 12th century. It was not associated with the Last Supper until later, in the wake of the Grail romances; the first known association is in Jacobus da Varagine's chronicle of Genoa in the late 13th century, which draws on the Grail literary tradition. The Catino was moved and broken during Napoleon's conquest in the early 19th century, revealing that it is glass rather than emerald. | 1 |
Several objects were identified with the Holy Grail in the 17th century. In the 20th century, a series of new items became associated with it. These include the Nanteos Cup, a medieval wooden bowl found near Rhydyfelin, Wales; a glass dish found near Glastonbury, England; and the Antioch chalice, a 6th-century silver-gilt object that became attached to the Grail legend in the 1930s. | The story of the Grail and of the quest to find it became increasingly popular in the 19th century, referred to in literature such as Alfred, Lord Tennyson's Arthurian cycle "Idylls of the King". A sexualised interpretation of the grail, now identified with female genitalia, appeared in 1870 in Hargrave Jennings' book "The Rosicrucians, Their Rites and Mysteries". | 0 |
Since the 19th century, the Holy Grail has been linked to various conspiracy theories. In 1818, Austrian pseudohistorical writer Joseph von Hammer-Purgstall connected the Grail to contemporary myths surrounding the Knights Templar that cast the order as a secret society dedicated to mystical knowledge and relics. In Hammer-Purgstall's work, the Grail is not a physical relic but a symbol of the secret knowledge that the Templars sought. There is no historical evidence linking the Templars to a search for the Grail, but subsequent writers have elaborated on the Templar theories. | Starting in the early 20th century, writers, particularly in France, further connected the Templars and Grail to the Cathars. In 1906, French esoteric writer Joséphin Péladan identified the Cathar castle of Montségur with Munsalväsche or Montsalvat, the Grail castle in Wolfram's "Parzival". This identification has inspired a wider legend asserting that the Cathars possessed the Holy Grail. According to these stories, the Cathars guarded the Grail at Montségur, and smuggled it out when the castle fell in 1244. | 1 |
Since the 19th century, the Holy Grail has been linked to various conspiracy theories. In 1818, Austrian pseudohistorical writer Joseph von Hammer-Purgstall connected the Grail to contemporary myths surrounding the Knights Templar that cast the order as a secret society dedicated to mystical knowledge and relics. In Hammer-Purgstall's work, the Grail is not a physical relic but a symbol of the secret knowledge that the Templars sought. There is no historical evidence linking the Templars to a search for the Grail, but subsequent writers have elaborated on the Templar theories. | The opposing view dismissed the "Celtic" connections as spurious and interpreted the legend as essentially Christian in origin. Joseph Goering has identified sources for Grail imagery in 12th-century wall paintings from churches in the Catalan Pyrenees (now mostly removed to the Museu Nacional d'Art de Catalunya), which present unique iconic images of the Virgin Mary holding a bowl that radiates tongues of fire, images that predate the first literary account by Chrétien de Troyes. Goering argues that they were the original inspiration for the Grail legend. | 0 |
Starting in the early 20th century, writers, particularly in France, further connected the Templars and Grail to the Cathars. In 1906, French esoteric writer Joséphin Péladan identified the Cathar castle of Montségur with Munsalväsche or Montsalvat, the Grail castle in Wolfram's "Parzival". This identification has inspired a wider legend asserting that the Cathars possessed the Holy Grail. According to these stories, the Cathars guarded the Grail at Montségur, and smuggled it out when the castle fell in 1244. | In the late 20th century, writers Michael Baigent, Richard Leigh and Henry Lincoln created one of the most widely known conspiracy theories about the Holy Grail. The theory first appeared in the BBC documentary series "Chronicle" in the 1970s, and was elaborated upon in the bestselling 1982 book "Holy Blood, Holy Grail". The theory combines myths about the Templars and Cathars with various other legends and a prominent hoax about a secret order called the Priory of Sion. According to this theory, the Holy Grail is not a physical object, but a symbol of the bloodline of Jesus. The blood connection is based on the etymology reading "san greal" (holy grail) as "sang real" (royal blood), which dates to the 15th century. The narrative developed here is that Jesus was not divine, and had children with Mary Magdalene, who took the family to France where their descendants became the Merovingians dynasty. While the Catholic Church worked to destroy the dynasty, they were protected by the Priory of Sion and their associates, including the Templars, Cathars, and other secret societies. The book, its arguments, and its evidence have been widely criticized by scholars, but it has had a vast influence on conspiracy and alternate history books. It has also inspired fiction, most notably Dan Brown's 2003 novel "The Da Vinci Code" and its 2006 film adaptation. | 1 |
Starting in the early 20th century, writers, particularly in France, further connected the Templars and Grail to the Cathars. In 1906, French esoteric writer Joséphin Péladan identified the Cathar castle of Montségur with Munsalväsche or Montsalvat, the Grail castle in Wolfram's "Parzival". This identification has inspired a wider legend asserting that the Cathars possessed the Holy Grail. According to these stories, the Cathars guarded the Grail at Montségur, and smuggled it out when the castle fell in 1244. | The story of the Grail and of the quest to find it became increasingly popular in the 19th century, referred to in literature such as Alfred, Lord Tennyson's Arthurian cycle "Idylls of the King". A sexualised interpretation of the grail, now identified with female genitalia, appeared in 1870 in Hargrave Jennings' book "The Rosicrucians, Their Rites and Mysteries". | 0 |
Beginning in 1933, German writer Otto Rahn published a series of books tying the Grail, Templars, and Cathars to modern German nationalist mythology. According to Rahn, the Grail was a symbol of a pure Germanic religion repressed by Christianity. Rahn's books inspired interest in the Grail in Nazi occultism and led to Heinrich Himmler's abortive sponsorship of Rahn's search for the Grail, as well as many subsequent conspiracy theories and fictional works about the Nazis searching for the Grail. | Starting in the early 20th century, writers, particularly in France, further connected the Templars and Grail to the Cathars. In 1906, French esoteric writer Joséphin Péladan identified the Cathar castle of Montségur with Munsalväsche or Montsalvat, the Grail castle in Wolfram's "Parzival". This identification has inspired a wider legend asserting that the Cathars possessed the Holy Grail. According to these stories, the Cathars guarded the Grail at Montségur, and smuggled it out when the castle fell in 1244. | 1 |
Beginning in 1933, German writer Otto Rahn published a series of books tying the Grail, Templars, and Cathars to modern German nationalist mythology. According to Rahn, the Grail was a symbol of a pure Germanic religion repressed by Christianity. Rahn's books inspired interest in the Grail in Nazi occultism and led to Heinrich Himmler's abortive sponsorship of Rahn's search for the Grail, as well as many subsequent conspiracy theories and fictional works about the Nazis searching for the Grail. | Scholars have long speculated on the origins of the Holy Grail before Chrétien, suggesting that it may contain elements of the trope of magical cauldrons from Celtic mythology and later Welsh mythology combined with Christian legend surrounding the Eucharist, the latter found in Eastern Christian sources, conceivably in that of the Byzantine Mass, or even Persian sources. The view that the "origin" of the Grail legend should be seen as deriving from Celtic mythology was championed by Roger Sherman Loomis, Alfred Nutt and Jessie Weston. Loomis traced a number of parallels between Medieval Welsh literature and Irish material and the Grail romances, including similarities between the "Mabinogion"s Bran the Blessed and the Arthurian Fisher King, and between Bran's life-restoring cauldron and the Grail. | 0 |
In the late 20th century, writers Michael Baigent, Richard Leigh and Henry Lincoln created one of the most widely known conspiracy theories about the Holy Grail. The theory first appeared in the BBC documentary series "Chronicle" in the 1970s, and was elaborated upon in the bestselling 1982 book "Holy Blood, Holy Grail". The theory combines myths about the Templars and Cathars with various other legends and a prominent hoax about a secret order called the Priory of Sion. According to this theory, the Holy Grail is not a physical object, but a symbol of the bloodline of Jesus. The blood connection is based on the etymology reading "san greal" (holy grail) as "sang real" (royal blood), which dates to the 15th century. The narrative developed here is that Jesus was not divine, and had children with Mary Magdalene, who took the family to France where their descendants became the Merovingians dynasty. While the Catholic Church worked to destroy the dynasty, they were protected by the Priory of Sion and their associates, including the Templars, Cathars, and other secret societies. The book, its arguments, and its evidence have been widely criticized by scholars, but it has had a vast influence on conspiracy and alternate history books. It has also inspired fiction, most notably Dan Brown's 2003 novel "The Da Vinci Code" and its 2006 film adaptation. | Since the 19th century, the Holy Grail has been linked to various conspiracy theories. In 1818, Austrian pseudohistorical writer Joseph von Hammer-Purgstall connected the Grail to contemporary myths surrounding the Knights Templar that cast the order as a secret society dedicated to mystical knowledge and relics. In Hammer-Purgstall's work, the Grail is not a physical relic but a symbol of the secret knowledge that the Templars sought. There is no historical evidence linking the Templars to a search for the Grail, but subsequent writers have elaborated on the Templar theories. | 1 |
In the late 20th century, writers Michael Baigent, Richard Leigh and Henry Lincoln created one of the most widely known conspiracy theories about the Holy Grail. The theory first appeared in the BBC documentary series "Chronicle" in the 1970s, and was elaborated upon in the bestselling 1982 book "Holy Blood, Holy Grail". The theory combines myths about the Templars and Cathars with various other legends and a prominent hoax about a secret order called the Priory of Sion. According to this theory, the Holy Grail is not a physical object, but a symbol of the bloodline of Jesus. The blood connection is based on the etymology reading "san greal" (holy grail) as "sang real" (royal blood), which dates to the 15th century. The narrative developed here is that Jesus was not divine, and had children with Mary Magdalene, who took the family to France where their descendants became the Merovingians dynasty. While the Catholic Church worked to destroy the dynasty, they were protected by the Priory of Sion and their associates, including the Templars, Cathars, and other secret societies. The book, its arguments, and its evidence have been widely criticized by scholars, but it has had a vast influence on conspiracy and alternate history books. It has also inspired fiction, most notably Dan Brown's 2003 novel "The Da Vinci Code" and its 2006 film adaptation. | In the modern era, a number of places have become associated with the Holy Grail. One of the most prominent is Glastonbury in Somerset, England. Glastonbury was associated with King Arthur and his resting place of Avalon by the 12th century. In the 13th century, a legend arose that Joseph of Arimathea was the founder of Glastonbury Abbey. Early accounts of Joseph at Glastonbury focus on his role as the evangelist of Britain rather than as the custodian of the Holy Grail, but from the 15th century, the Grail became a more prominent part of the legends surrounding Glastonbury. Interest in Glastonbury resurged in the late 19th century, inspired by renewed interest in the Arthurian legend and contemporary spiritual movements centered on ancient sacred sites. In the late 19th century, John Goodchild hid a glass bowl near Glastonbury; a group of his friends, including Wellesley Tudor Pole, retrieved the cup in 1906 and promoted it as the original Holy Grail. Glastonbury and its Holy Grail legend have since become a point of focus for various New Age and Neopagan groups. | 0 |
1974 Brisbane flood:2754535 | In January 1974 a flood occurred in Brisbane, Queensland, Australia after three weeks of continual rain. The Brisbane River, which runs through the heart of the city, broke its banks and flooded the surrounding areas. The cyclone that produced the flood also flooded surrounding cities: Ipswich, Beenleigh, and the Gold Coast. | 1 |
1974 Brisbane flood:2754535 | A gravel barge became caught under the Centenary Bridge where it damaged the pylons, causing fear that the bridge would be swept away. The barge was sunk to reduce the risk. | 0 |
In January 1974 a flood occurred in Brisbane, Queensland, Australia after three weeks of continual rain. The Brisbane River, which runs through the heart of the city, broke its banks and flooded the surrounding areas. The cyclone that produced the flood also flooded surrounding cities: Ipswich, Beenleigh, and the Gold Coast. | 1974 Brisbane flood:2754535 | 1 |
In January 1974 a flood occurred in Brisbane, Queensland, Australia after three weeks of continual rain. The Brisbane River, which runs through the heart of the city, broke its banks and flooded the surrounding areas. The cyclone that produced the flood also flooded surrounding cities: Ipswich, Beenleigh, and the Gold Coast. | Many houses were also damaged by land subsidence and land slippage associated with the flooding and high rainfall. | 0 |
In total, there were 16 fatalities, 300 people injured, 8000 homes destroyed and an estimated A$980 million in damages. | 1974 Brisbane flood:2754535 | 1 |
In total, there were 16 fatalities, 300 people injured, 8000 homes destroyed and an estimated A$980 million in damages. | It had been an exceptionally wet spring, and by the end of October most of southern Queensland's river systems were nearing capacity. Cyclone Wanda pushed the systems to the limit, and drew the monsoonal trough southward, providing the additional rainfall to the Brisbane River, Bremer River and Stanley River catchments to produce widespread and severe flooding. In the early morning of 25 January heavy rain began to fall on Brisbane. During a 36-hour period 642 mm of rain fell on the city. These torrential rains were caused by Wanda, a relatively weak tropical cyclone which did not even rate as a category 1 cyclone. | 0 |
Large areas were inundated, with at least 6,700 homes flooded. Around 13,000 buildings were affected by flooding in some way. Buildings in the Brisbane central business district were particularly hard hit. | The Nerang River flooded, cutting the Gold Coast off from Brisbane. About 2000 people were evacuated from homes along the river and the canals; most of these homes suffered flood damage. | 1 |
Large areas were inundated, with at least 6,700 homes flooded. Around 13,000 buildings were affected by flooding in some way. Buildings in the Brisbane central business district were particularly hard hit. | Continual, heavy rain had fallen for three weeks, leading up to the flood, which occurred on Sunday, 27 January 1974, during the Australia Day weekend. The floods peaked at according to the Port Office gauge at high tide at 2:15 am on 29 January. The peak flooding in the location of the city gauge was approximately . | 0 |
Large areas were inundated, with at least 6,700 homes flooded. Around 13,000 buildings were affected by flooding in some way. Buildings in the Brisbane central business district were particularly hard hit. | The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | 1 |
Large areas were inundated, with at least 6,700 homes flooded. Around 13,000 buildings were affected by flooding in some way. Buildings in the Brisbane central business district were particularly hard hit. | Continual, heavy rain had fallen for three weeks, leading up to the flood, which occurred on Sunday, 27 January 1974, during the Australia Day weekend. The floods peaked at according to the Port Office gauge at high tide at 2:15 am on 29 January. The peak flooding in the location of the city gauge was approximately . | 0 |
The 67,320 tonne "Robert Miller" broke its moorings at Kangaroo Point and became adrift in the river. Because the ship was 237 metres long and the river was about 255 metres wide, it was feared that the ship could form a dam across the river. This would have caused the river to rise by a further 3 metres, leading even greater flooding in the suburbs. Two tugboats were needed to control the 15 m high and 239 m long oil tanker. The "Robert Miller" was the largest ship ever built in Australia at the time. | Large areas were inundated, with at least 6,700 homes flooded. Around 13,000 buildings were affected by flooding in some way. Buildings in the Brisbane central business district were particularly hard hit. | 1 |
The 67,320 tonne "Robert Miller" broke its moorings at Kangaroo Point and became adrift in the river. Because the ship was 237 metres long and the river was about 255 metres wide, it was feared that the ship could form a dam across the river. This would have caused the river to rise by a further 3 metres, leading even greater flooding in the suburbs. Two tugboats were needed to control the 15 m high and 239 m long oil tanker. The "Robert Miller" was the largest ship ever built in Australia at the time. | Sixteen people lost their lives, including twelve people who were drowned in Brisbane and Ipswich. | 0 |
The 67,320 tonne "Robert Miller" broke its moorings at Kangaroo Point and became adrift in the river. Because the ship was 237 metres long and the river was about 255 metres wide, it was feared that the ship could form a dam across the river. This would have caused the river to rise by a further 3 metres, leading even greater flooding in the suburbs. Two tugboats were needed to control the 15 m high and 239 m long oil tanker. The "Robert Miller" was the largest ship ever built in Australia at the time. | The Nerang River flooded, cutting the Gold Coast off from Brisbane. About 2000 people were evacuated from homes along the river and the canals; most of these homes suffered flood damage. | 1 |
The 67,320 tonne "Robert Miller" broke its moorings at Kangaroo Point and became adrift in the river. Because the ship was 237 metres long and the river was about 255 metres wide, it was feared that the ship could form a dam across the river. This would have caused the river to rise by a further 3 metres, leading even greater flooding in the suburbs. Two tugboats were needed to control the 15 m high and 239 m long oil tanker. The "Robert Miller" was the largest ship ever built in Australia at the time. | Sixteen people lost their lives, including twelve people who were drowned in Brisbane and Ipswich. | 0 |
A gravel barge became caught under the Centenary Bridge where it damaged the pylons, causing fear that the bridge would be swept away. The barge was sunk to reduce the risk. | The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | 1 |
A gravel barge became caught under the Centenary Bridge where it damaged the pylons, causing fear that the bridge would be swept away. The barge was sunk to reduce the risk. | It had been an exceptionally wet spring, and by the end of October most of southern Queensland's river systems were nearing capacity. Cyclone Wanda pushed the systems to the limit, and drew the monsoonal trough southward, providing the additional rainfall to the Brisbane River, Bremer River and Stanley River catchments to produce widespread and severe flooding. In the early morning of 25 January heavy rain began to fall on Brisbane. During a 36-hour period 642 mm of rain fell on the city. These torrential rains were caused by Wanda, a relatively weak tropical cyclone which did not even rate as a category 1 cyclone. | 0 |
A gravel barge became caught under the Centenary Bridge where it damaged the pylons, causing fear that the bridge would be swept away. The barge was sunk to reduce the risk. | Many houses were also damaged by land subsidence and land slippage associated with the flooding and high rainfall. | 1 |
A gravel barge became caught under the Centenary Bridge where it damaged the pylons, causing fear that the bridge would be swept away. The barge was sunk to reduce the risk. | It had been an exceptionally wet spring, and by the end of October most of southern Queensland's river systems were nearing capacity. Cyclone Wanda pushed the systems to the limit, and drew the monsoonal trough southward, providing the additional rainfall to the Brisbane River, Bremer River and Stanley River catchments to produce widespread and severe flooding. In the early morning of 25 January heavy rain began to fall on Brisbane. During a 36-hour period 642 mm of rain fell on the city. These torrential rains were caused by Wanda, a relatively weak tropical cyclone which did not even rate as a category 1 cyclone. | 0 |
The Nerang River flooded, cutting the Gold Coast off from Brisbane. About 2000 people were evacuated from homes along the river and the canals; most of these homes suffered flood damage. | A gravel barge became caught under the Centenary Bridge where it damaged the pylons, causing fear that the bridge would be swept away. The barge was sunk to reduce the risk. | 1 |
The Nerang River flooded, cutting the Gold Coast off from Brisbane. About 2000 people were evacuated from homes along the river and the canals; most of these homes suffered flood damage. | An army amphibious LARC vehicle was carrying out excavation work at Bellbowrie when the vehicle hit submerged power lines which were still live. Two men, Corporal Neville Hourigan and Captain Ian Kerr of the Australian Army Reserve (then called the Citizens Military Force) were thrown from the vehicle. Bill Lickiss jumped into the water to save them. Hourigan died at the scene and Kerr's body was found after the flood had subsided. Lickiss was awarded the Queen's Gallantry Medal. | 0 |
The Nerang River flooded, cutting the Gold Coast off from Brisbane. About 2000 people were evacuated from homes along the river and the canals; most of these homes suffered flood damage. | The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | 1 |
The Nerang River flooded, cutting the Gold Coast off from Brisbane. About 2000 people were evacuated from homes along the river and the canals; most of these homes suffered flood damage. | As a result of the flood, Wivenhoe Dam was built along the Brisbane River. | 0 |
The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | A gravel barge became caught under the Centenary Bridge where it damaged the pylons, causing fear that the bridge would be swept away. The barge was sunk to reduce the risk. | 1 |
The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | Continual, heavy rain had fallen for three weeks, leading up to the flood, which occurred on Sunday, 27 January 1974, during the Australia Day weekend. The floods peaked at according to the Port Office gauge at high tide at 2:15 am on 29 January. The peak flooding in the location of the city gauge was approximately . | 0 |
The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | The 67,320 tonne "Robert Miller" broke its moorings at Kangaroo Point and became adrift in the river. Because the ship was 237 metres long and the river was about 255 metres wide, it was feared that the ship could form a dam across the river. This would have caused the river to rise by a further 3 metres, leading even greater flooding in the suburbs. Two tugboats were needed to control the 15 m high and 239 m long oil tanker. The "Robert Miller" was the largest ship ever built in Australia at the time. | 1 |
The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | As a result of the flood, Wivenhoe Dam was built along the Brisbane River. | 0 |
Many houses were also damaged by land subsidence and land slippage associated with the flooding and high rainfall. | The total damage in Brisbane and the surrounding areas was initially estimated at , but the final value was over (1974 values), with made in insurance claims. While not as high as the floods in the 1800s this flood is considered to have been worse due to Brisbane's rapidly increasing population at the time. | 1 |
Many houses were also damaged by land subsidence and land slippage associated with the flooding and high rainfall. | In January 1974 a flood occurred in Brisbane, Queensland, Australia after three weeks of continual rain. The Brisbane River, which runs through the heart of the city, broke its banks and flooded the surrounding areas. The cyclone that produced the flood also flooded surrounding cities: Ipswich, Beenleigh, and the Gold Coast. | 0 |
Many houses were also damaged by land subsidence and land slippage associated with the flooding and high rainfall. | The 67,320 tonne "Robert Miller" broke its moorings at Kangaroo Point and became adrift in the river. Because the ship was 237 metres long and the river was about 255 metres wide, it was feared that the ship could form a dam across the river. This would have caused the river to rise by a further 3 metres, leading even greater flooding in the suburbs. Two tugboats were needed to control the 15 m high and 239 m long oil tanker. The "Robert Miller" was the largest ship ever built in Australia at the time. | 1 |
Many houses were also damaged by land subsidence and land slippage associated with the flooding and high rainfall. | In total, there were 16 fatalities, 300 people injured, 8000 homes destroyed and an estimated A$980 million in damages. | 0 |
Sixteen people lost their lives, including twelve people who were drowned in Brisbane and Ipswich. | A young child, Shane David Patterson (of Yeronga) was swept from his father's arms on a causeway over Oxley Creek in Inala and drowned. | 1 |
Sixteen people lost their lives, including twelve people who were drowned in Brisbane and Ipswich. | It had been an exceptionally wet spring, and by the end of October most of southern Queensland's river systems were nearing capacity. Cyclone Wanda pushed the systems to the limit, and drew the monsoonal trough southward, providing the additional rainfall to the Brisbane River, Bremer River and Stanley River catchments to produce widespread and severe flooding. In the early morning of 25 January heavy rain began to fall on Brisbane. During a 36-hour period 642 mm of rain fell on the city. These torrential rains were caused by Wanda, a relatively weak tropical cyclone which did not even rate as a category 1 cyclone. | 0 |
Sixteen people lost their lives, including twelve people who were drowned in Brisbane and Ipswich. | The first flood related deaths were at 11:20pm on 24 January. Raymond Roy Davidson (29 years, from Wacol) and Hazel Dulcie Afflick (40 years) were killed in a head-on collision at Wacol, both drivers being blinded by gale-force winds and heavy rain. | 1 |
Sixteen people lost their lives, including twelve people who were drowned in Brisbane and Ipswich. | It had been an exceptionally wet spring, and by the end of October most of southern Queensland's river systems were nearing capacity. Cyclone Wanda pushed the systems to the limit, and drew the monsoonal trough southward, providing the additional rainfall to the Brisbane River, Bremer River and Stanley River catchments to produce widespread and severe flooding. In the early morning of 25 January heavy rain began to fall on Brisbane. During a 36-hour period 642 mm of rain fell on the city. These torrential rains were caused by Wanda, a relatively weak tropical cyclone which did not even rate as a category 1 cyclone. | 0 |
The first flood related deaths were at 11:20pm on 24 January. Raymond Roy Davidson (29 years, from Wacol) and Hazel Dulcie Afflick (40 years) were killed in a head-on collision at Wacol, both drivers being blinded by gale-force winds and heavy rain. | A young child, Shane David Patterson (of Yeronga) was swept from his father's arms on a causeway over Oxley Creek in Inala and drowned. | 1 |
The first flood related deaths were at 11:20pm on 24 January. Raymond Roy Davidson (29 years, from Wacol) and Hazel Dulcie Afflick (40 years) were killed in a head-on collision at Wacol, both drivers being blinded by gale-force winds and heavy rain. | Many houses were also damaged by land subsidence and land slippage associated with the flooding and high rainfall. | 0 |
The first flood related deaths were at 11:20pm on 24 January. Raymond Roy Davidson (29 years, from Wacol) and Hazel Dulcie Afflick (40 years) were killed in a head-on collision at Wacol, both drivers being blinded by gale-force winds and heavy rain. | An army amphibious LARC vehicle was carrying out excavation work at Bellbowrie when the vehicle hit submerged power lines which were still live. Two men, Corporal Neville Hourigan and Captain Ian Kerr of the Australian Army Reserve (then called the Citizens Military Force) were thrown from the vehicle. Bill Lickiss jumped into the water to save them. Hourigan died at the scene and Kerr's body was found after the flood had subsided. Lickiss was awarded the Queen's Gallantry Medal. | 1 |
The first flood related deaths were at 11:20pm on 24 January. Raymond Roy Davidson (29 years, from Wacol) and Hazel Dulcie Afflick (40 years) were killed in a head-on collision at Wacol, both drivers being blinded by gale-force winds and heavy rain. | The renewed awareness of the flood hazard in this rapidly growing region gave the state an opportunity to significantly re-think flood management and mitigation practices. This opportunity was missed, and the introduction of the Local Government (Planning and Environment) Act 1990 largely upheld conventional planning and development. The dependence on dams was confirmed; a flood plan policy was not introduced until the 21st century. Only 36 years later, the region suffered another disaster of similar magnitude during the 2010–11 Queensland floods. | 0 |
An army amphibious LARC vehicle was carrying out excavation work at Bellbowrie when the vehicle hit submerged power lines which were still live. Two men, Corporal Neville Hourigan and Captain Ian Kerr of the Australian Army Reserve (then called the Citizens Military Force) were thrown from the vehicle. Bill Lickiss jumped into the water to save them. Hourigan died at the scene and Kerr's body was found after the flood had subsided. Lickiss was awarded the Queen's Gallantry Medal. | In addition to those that drowned, Robert Adams (aged 56 years) died of a heart attack during an evacuation of a caravan park at Newmarket. Aidan Sutton, a civilian working with the Queensland Police, aged 50 years, returned home to St Lucia for his reading glasses and was swept away in the flood waters, his body found in a tree. | 1 |
An army amphibious LARC vehicle was carrying out excavation work at Bellbowrie when the vehicle hit submerged power lines which were still live. Two men, Corporal Neville Hourigan and Captain Ian Kerr of the Australian Army Reserve (then called the Citizens Military Force) were thrown from the vehicle. Bill Lickiss jumped into the water to save them. Hourigan died at the scene and Kerr's body was found after the flood had subsided. Lickiss was awarded the Queen's Gallantry Medal. | Continual, heavy rain had fallen for three weeks, leading up to the flood, which occurred on Sunday, 27 January 1974, during the Australia Day weekend. The floods peaked at according to the Port Office gauge at high tide at 2:15 am on 29 January. The peak flooding in the location of the city gauge was approximately . | 0 |
An army amphibious LARC vehicle was carrying out excavation work at Bellbowrie when the vehicle hit submerged power lines which were still live. Two men, Corporal Neville Hourigan and Captain Ian Kerr of the Australian Army Reserve (then called the Citizens Military Force) were thrown from the vehicle. Bill Lickiss jumped into the water to save them. Hourigan died at the scene and Kerr's body was found after the flood had subsided. Lickiss was awarded the Queen's Gallantry Medal. | The first flood related deaths were at 11:20pm on 24 January. Raymond Roy Davidson (29 years, from Wacol) and Hazel Dulcie Afflick (40 years) were killed in a head-on collision at Wacol, both drivers being blinded by gale-force winds and heavy rain. | 1 |
An army amphibious LARC vehicle was carrying out excavation work at Bellbowrie when the vehicle hit submerged power lines which were still live. Two men, Corporal Neville Hourigan and Captain Ian Kerr of the Australian Army Reserve (then called the Citizens Military Force) were thrown from the vehicle. Bill Lickiss jumped into the water to save them. Hourigan died at the scene and Kerr's body was found after the flood had subsided. Lickiss was awarded the Queen's Gallantry Medal. | In total, there were 16 fatalities, 300 people injured, 8000 homes destroyed and an estimated A$980 million in damages. | 0 |
A young child, Shane David Patterson (of Yeronga) was swept from his father's arms on a causeway over Oxley Creek in Inala and drowned. | The first flood related deaths were at 11:20pm on 24 January. Raymond Roy Davidson (29 years, from Wacol) and Hazel Dulcie Afflick (40 years) were killed in a head-on collision at Wacol, both drivers being blinded by gale-force winds and heavy rain. | 1 |
A young child, Shane David Patterson (of Yeronga) was swept from his father's arms on a causeway over Oxley Creek in Inala and drowned. | Continual, heavy rain had fallen for three weeks, leading up to the flood, which occurred on Sunday, 27 January 1974, during the Australia Day weekend. The floods peaked at according to the Port Office gauge at high tide at 2:15 am on 29 January. The peak flooding in the location of the city gauge was approximately . | 0 |
A young child, Shane David Patterson (of Yeronga) was swept from his father's arms on a causeway over Oxley Creek in Inala and drowned. | Sixteen people lost their lives, including twelve people who were drowned in Brisbane and Ipswich. | 1 |
A young child, Shane David Patterson (of Yeronga) was swept from his father's arms on a causeway over Oxley Creek in Inala and drowned. | The renewed awareness of the flood hazard in this rapidly growing region gave the state an opportunity to significantly re-think flood management and mitigation practices. This opportunity was missed, and the introduction of the Local Government (Planning and Environment) Act 1990 largely upheld conventional planning and development. The dependence on dams was confirmed; a flood plan policy was not introduced until the 21st century. Only 36 years later, the region suffered another disaster of similar magnitude during the 2010–11 Queensland floods. | 0 |
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