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Carl Jung's work on himself and his patients convinced him that life has a spiritual purpose beyond material goals. One's main task, he believed, is to discover and fulfil deep innate potential, much as the acorn contains the potential to become the oak, or the caterpillar to become the butterfly. Based on his study of Christianity, Hinduism, Buddhism, Gnosticism, Taoism, and other traditions, Jung perceived that this journey of transformation is at the mystical heart of all religions. It is a journey to meet the self and at the same time to meet the Divine. Unlike Sigmund Freud, Jung thought spiritual experience was essential to well-being. | Several psychologists have proposed models in which religious experiences are part of a process of transformation of the self. | 1 |
Carl Jung's work on himself and his patients convinced him that life has a spiritual purpose beyond material goals. One's main task, he believed, is to discover and fulfil deep innate potential, much as the acorn contains the potential to become the oak, or the caterpillar to become the butterfly. Based on his study of Christianity, Hinduism, Buddhism, Gnosticism, Taoism, and other traditions, Jung perceived that this journey of transformation is at the mystical heart of all religions. It is a journey to meet the self and at the same time to meet the Divine. Unlike Sigmund Freud, Jung thought spiritual experience was essential to well-being. | In his book "Faith and Reason", the philosopher Richard Swinburne formulated five categories into which all religious experiences fall: | 0 |
The notion of the numinous was an important concept in the writings of Carl Jung. Jung regarded numinous experiences as fundamental to an understanding of the individuation process because of their association with experiences of synchronicity in which the presence of archetypes is felt. | Carl Jung's work on himself and his patients convinced him that life has a spiritual purpose beyond material goals. One's main task, he believed, is to discover and fulfil deep innate potential, much as the acorn contains the potential to become the oak, or the caterpillar to become the butterfly. Based on his study of Christianity, Hinduism, Buddhism, Gnosticism, Taoism, and other traditions, Jung perceived that this journey of transformation is at the mystical heart of all religions. It is a journey to meet the self and at the same time to meet the Divine. Unlike Sigmund Freud, Jung thought spiritual experience was essential to well-being. | 1 |
The notion of the numinous was an important concept in the writings of Carl Jung. Jung regarded numinous experiences as fundamental to an understanding of the individuation process because of their association with experiences of synchronicity in which the presence of archetypes is felt. | Religious experience:1468653 | 0 |
The notion of the numinous was an important concept in the writings of Carl Jung. Jung regarded numinous experiences as fundamental to an understanding of the individuation process because of their association with experiences of synchronicity in which the presence of archetypes is felt. | Transpersonal psychology is a school of psychology that studies the transpersonal, self-transcendent or spiritual aspects of the human experience. The "Journal of Transpersonal Psychology" describes transpersonal psychology as "the study of humanity’s highest potential, and with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness" (Lajoie and Shapiro, 1992:91). Issues considered in transpersonal psychology include spiritual self-development, peak experiences, mystical experiences, systemic trance and other metaphysical experiences of living. | 1 |
The notion of the numinous was an important concept in the writings of Carl Jung. Jung regarded numinous experiences as fundamental to an understanding of the individuation process because of their association with experiences of synchronicity in which the presence of archetypes is felt. | In his book "Faith and Reason", the philosopher Richard Swinburne formulated five categories into which all religious experiences fall: | 0 |
McNamara proposes that religious experiences may help in "decentering" the self, and transform it into an integral self which is closer to an ideal self. | The notion of the numinous was an important concept in the writings of Carl Jung. Jung regarded numinous experiences as fundamental to an understanding of the individuation process because of their association with experiences of synchronicity in which the presence of archetypes is felt. | 1 |
McNamara proposes that religious experiences may help in "decentering" the self, and transform it into an integral self which is closer to an ideal self. | Dr. R.R. Griffiths and colleagues at Johns Hopkins University had done a double blind study evaluating the psychological effects of psilocybin comparing with methylphenidate(Ritalin). 36 hallucinogen-naive adults were recruited. 22 of the 36 reported mystical experience. The effect persisted even at 2 and 14 months follow-up. The group continued to do studies in evaluating the effect with different dosing and the resulting mystical effect on personality. | 0 |
McNamara proposes that religious experiences may help in "decentering" the self, and transform it into an integral self which is closer to an ideal self. | Transpersonal psychology is a school of psychology that studies the transpersonal, self-transcendent or spiritual aspects of the human experience. The "Journal of Transpersonal Psychology" describes transpersonal psychology as "the study of humanity’s highest potential, and with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness" (Lajoie and Shapiro, 1992:91). Issues considered in transpersonal psychology include spiritual self-development, peak experiences, mystical experiences, systemic trance and other metaphysical experiences of living. | 1 |
McNamara proposes that religious experiences may help in "decentering" the self, and transform it into an integral self which is closer to an ideal self. | Dr. R.R. Griffiths and colleagues at Johns Hopkins University had done a double blind study evaluating the psychological effects of psilocybin comparing with methylphenidate(Ritalin). 36 hallucinogen-naive adults were recruited. 22 of the 36 reported mystical experience. The effect persisted even at 2 and 14 months follow-up. The group continued to do studies in evaluating the effect with different dosing and the resulting mystical effect on personality. | 0 |
Transpersonal psychology is a school of psychology that studies the transpersonal, self-transcendent or spiritual aspects of the human experience. The "Journal of Transpersonal Psychology" describes transpersonal psychology as "the study of humanity’s highest potential, and with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness" (Lajoie and Shapiro, 1992:91). Issues considered in transpersonal psychology include spiritual self-development, peak experiences, mystical experiences, systemic trance and other metaphysical experiences of living. | Carl Jung's work on himself and his patients convinced him that life has a spiritual purpose beyond material goals. One's main task, he believed, is to discover and fulfil deep innate potential, much as the acorn contains the potential to become the oak, or the caterpillar to become the butterfly. Based on his study of Christianity, Hinduism, Buddhism, Gnosticism, Taoism, and other traditions, Jung perceived that this journey of transformation is at the mystical heart of all religions. It is a journey to meet the self and at the same time to meet the Divine. Unlike Sigmund Freud, Jung thought spiritual experience was essential to well-being. | 1 |
Transpersonal psychology is a school of psychology that studies the transpersonal, self-transcendent or spiritual aspects of the human experience. The "Journal of Transpersonal Psychology" describes transpersonal psychology as "the study of humanity’s highest potential, and with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness" (Lajoie and Shapiro, 1992:91). Issues considered in transpersonal psychology include spiritual self-development, peak experiences, mystical experiences, systemic trance and other metaphysical experiences of living. | The numinous experience also has a personal quality to it, in that the person feels to be in communion with a holy other. Otto sees the numinous as the only possible religious experience. He states: "There is no religion in which it numinous does not live as the real innermost core and without it no religion would be worthy of the name" (Otto: 1972). Otto does not take any other kind of religious experience such as ecstasy and enthusiasm seriously and is of the opinion that they belong to the 'vestibule of religion'. | 0 |
Transpersonal psychology is a school of psychology that studies the transpersonal, self-transcendent or spiritual aspects of the human experience. The "Journal of Transpersonal Psychology" describes transpersonal psychology as "the study of humanity’s highest potential, and with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness" (Lajoie and Shapiro, 1992:91). Issues considered in transpersonal psychology include spiritual self-development, peak experiences, mystical experiences, systemic trance and other metaphysical experiences of living. | Several psychologists have proposed models in which religious experiences are part of a process of transformation of the self. | 1 |
Transpersonal psychology is a school of psychology that studies the transpersonal, self-transcendent or spiritual aspects of the human experience. The "Journal of Transpersonal Psychology" describes transpersonal psychology as "the study of humanity’s highest potential, and with the recognition, understanding, and realization of unitive, spiritual, and transcendent states of consciousness" (Lajoie and Shapiro, 1992:91). Issues considered in transpersonal psychology include spiritual self-development, peak experiences, mystical experiences, systemic trance and other metaphysical experiences of living. | Robert Sharf points out that "experience" is a typical Western term, which has found its way into Asian religiosity via western influences. The notion of "experience" introduces a false notion of duality between "experiencer" and "experienced", whereas the essence of kensho is the realisation of the "non-duality" of observer and observed. "Pure experience" does not exist; all experience is mediated by intellectual and cognitive activity. The specific teachings and practices of a specific tradition may even determine what "experience" someone has, which means that this "experience" is not the "proof" of the teaching, but a "result" of the teaching. A pure consciousness without concepts, reached by "cleansing the doors of perception", would be an overwhelming chaos of sensory input without coherence. | 0 |
God's Army was situated in mountainous rainforests along the border between Burma and Thailand. They were a band of Christian guerrillas who maintained an austere lifestyle, including abstinence from sexual intercourse, alcohol, milk, eggs and pork. The boys, called "Bu Lu" and "Bu Joh" by their followers, were both chain smokers and were said to know the Bible by heart although they had never studied it. | In October 1999, a group calling themselves Vigorous Burmese Student Warriors seized the Burmese embassy in Bangkok and the situation ended with their departure, at which point they were taken in by God's Army. | 1 |
God's Army was situated in mountainous rainforests along the border between Burma and Thailand. They were a band of Christian guerrillas who maintained an austere lifestyle, including abstinence from sexual intercourse, alcohol, milk, eggs and pork. The boys, called "Bu Lu" and "Bu Joh" by their followers, were both chain smokers and were said to know the Bible by heart although they had never studied it. | The Htoo twins are from an area of eastern Burma populated by the Karen ethnic group. The Karen and Burmese army had fought at various times for over fifty years, but in the early 1990s the Burmese army launched a major operation to secure the route of an oil pipeline through the area. In March 1997, a local pastor brought the two illiterate nine-year-olds to the local military chief and said the Lord had spoken to them and they would save the Karen people. According to the legend among followers, the twins then rallied defenders of their village by shouting "God's Army!", leading them to a victory over Burmese troops. Various legends claimed that the brothers had numerous magical powers, including invulnerability to bullets and mines, and that they could hand out magical bullets. Supposedly, they could kill by pointing a rifle at the ground and concentrating. One tale claims that Johnny turned himself into an old man and back when bathing in a river. The legend of the boys was embraced by locals who viewed the existing Karen National Union as corrupt and ineffective. A new rebel group called God's Army of the Holy Mountain, or God's Army for short, was thus formed under the nominal leadership of the Htoo twins. | 0 |
In October 1999, a group calling themselves Vigorous Burmese Student Warriors seized the Burmese embassy in Bangkok and the situation ended with their departure, at which point they were taken in by God's Army. | God's Army was situated in mountainous rainforests along the border between Burma and Thailand. They were a band of Christian guerrillas who maintained an austere lifestyle, including abstinence from sexual intercourse, alcohol, milk, eggs and pork. The boys, called "Bu Lu" and "Bu Joh" by their followers, were both chain smokers and were said to know the Bible by heart although they had never studied it. | 1 |
In October 1999, a group calling themselves Vigorous Burmese Student Warriors seized the Burmese embassy in Bangkok and the situation ended with their departure, at which point they were taken in by God's Army. | Johnny and Luther Htoo:1030332 | 0 |
The Htoos came to worldwide attention in January 2000 when 10 members of God's Army seized a hospital in Ratchaburi, Thailand. The group held 700 to 800 patients and staff members hostage for 22 hours. They demanded the Thai government stop shelling Karen positions in Burma and treatment for their wounded. Thai security forces stormed the hospital, killing all 10 of the gunmen. A photograph taken by Associated Press photographer Apichart Weerawong of a long-haired Johnny posing next to his tougher-looking, cigar-puffing brother was circulated around the world after the hospital raid. After the raid, God's Army were strenuously pursued by the Tatmadaw (Burmese armed forces) and shunned by other Karen rebels. Luther claimed at the time he had 250,000 invisible soldiers in his command while Johnny had 150,000 of his own. Their flesh-and-blood followers were estimated to be around 500 in 1998, but gradually declined to between 100 and 200 men by early 2000 after many left to find work to support their refugee families. Meanwhile, the Burmese army had 21,000 troops in the area. | God's Army was situated in mountainous rainforests along the border between Burma and Thailand. They were a band of Christian guerrillas who maintained an austere lifestyle, including abstinence from sexual intercourse, alcohol, milk, eggs and pork. The boys, called "Bu Lu" and "Bu Joh" by their followers, were both chain smokers and were said to know the Bible by heart although they had never studied it. | 1 |
The Htoos came to worldwide attention in January 2000 when 10 members of God's Army seized a hospital in Ratchaburi, Thailand. The group held 700 to 800 patients and staff members hostage for 22 hours. They demanded the Thai government stop shelling Karen positions in Burma and treatment for their wounded. Thai security forces stormed the hospital, killing all 10 of the gunmen. A photograph taken by Associated Press photographer Apichart Weerawong of a long-haired Johnny posing next to his tougher-looking, cigar-puffing brother was circulated around the world after the hospital raid. After the raid, God's Army were strenuously pursued by the Tatmadaw (Burmese armed forces) and shunned by other Karen rebels. Luther claimed at the time he had 250,000 invisible soldiers in his command while Johnny had 150,000 of his own. Their flesh-and-blood followers were estimated to be around 500 in 1998, but gradually declined to between 100 and 200 men by early 2000 after many left to find work to support their refugee families. Meanwhile, the Burmese army had 21,000 troops in the area. | Johnny Htoo and Luther Htoo (pronounced 'too', 'H' is "silent"; born circa 1988) are twin brothers who jointly led the God's Army guerrilla group — a splinter group of the Karen National Union — in Myanmar (Burma) during the late 1990s. | 0 |
Brynle Williams:9521276 | Williams rise to prominence began in 1997–98 when he joined protesters blockading the Port of Holyhead on Anglesey over the importation of Irish beef. He later became a leader in the UK fuel protests in 2000. | 1 |
Brynle Williams:9521276 | Since 2011 the Brynle Williams Memorial Award has been presented at the Royal Welsh Show by the Welsh Government's Department for Agriculture. It recognises the achievements of young farmers who received support from the Welsh Government's Young Farmers Entrant Support Scheme. The award was established in honour of Williams' contribution to Welsh agriculture as both an AM and an active farmer. | 0 |
Brynle Williams (9 January 1949 – 1 April 2011) was a North Wales Assembly Member (AM) for the Welsh Conservative Party in the National Assembly for Wales. Elected from the North Wales Regional list, he was Shadow Minister for Rural Affairs from 2007 to 2011. Williams, who was a farmer from North Wales, was a colourful political figure who was respected for his straight talking and campaigning on rural issues; although privately he admitted he never saw himself as a politician. | Brynle Williams:9521276 | 1 |
Brynle Williams (9 January 1949 – 1 April 2011) was a North Wales Assembly Member (AM) for the Welsh Conservative Party in the National Assembly for Wales. Elected from the North Wales Regional list, he was Shadow Minister for Rural Affairs from 2007 to 2011. Williams, who was a farmer from North Wales, was a colourful political figure who was respected for his straight talking and campaigning on rural issues; although privately he admitted he never saw himself as a politician. | Since 2011 the Brynle Williams Memorial Award has been presented at the Royal Welsh Show by the Welsh Government's Department for Agriculture. It recognises the achievements of young farmers who received support from the Welsh Government's Young Farmers Entrant Support Scheme. The award was established in honour of Williams' contribution to Welsh agriculture as both an AM and an active farmer. | 0 |
Williams rise to prominence began in 1997–98 when he joined protesters blockading the Port of Holyhead on Anglesey over the importation of Irish beef. He later became a leader in the UK fuel protests in 2000. | Brynle Williams (9 January 1949 – 1 April 2011) was a North Wales Assembly Member (AM) for the Welsh Conservative Party in the National Assembly for Wales. Elected from the North Wales Regional list, he was Shadow Minister for Rural Affairs from 2007 to 2011. Williams, who was a farmer from North Wales, was a colourful political figure who was respected for his straight talking and campaigning on rural issues; although privately he admitted he never saw himself as a politician. | 1 |
Williams rise to prominence began in 1997–98 when he joined protesters blockading the Port of Holyhead on Anglesey over the importation of Irish beef. He later became a leader in the UK fuel protests in 2000. | Williams was also Chairman of Flintshire County Farmers Union of Wales for eight years, a lifetime member of the Welsh Pony and Cob Society and President of the Denbighshire and Flintshire Agricultural Society. | 0 |
Williams was first elected to the Welsh Assembly on 1 May 2003 and was re-elected in 2007; serving until his death in 2011. He was Shadow Minister for Rural Affairs from 14 July 2007 and sat on the Sustainability, Rural Development, and Standards committees. | Following the news of his death, First Minister and Welsh Labour leader, Carwyn Jones described Williams as a "colourful" but "tough battler". Welsh Conservative leader Nick Bourne said he was "immensely popular" across all parties and UK Prime Minister David Cameron called him a "straight talker and a great loss to the assembly and to Wales". | 1 |
Williams was first elected to the Welsh Assembly on 1 May 2003 and was re-elected in 2007; serving until his death in 2011. He was Shadow Minister for Rural Affairs from 14 July 2007 and sat on the Sustainability, Rural Development, and Standards committees. | For more than 20 years, Williams was a member of the Livestock Committee of the Royal Welsh Agricultural Society that organises the Royal Welsh Show In 2010, he realised a lifetime ambition when he was given the honour of judging the supreme champion at the RWS. In total he missed only six Royal Welsh shows in 45 years. | 0 |
Williams had also been the Conservative spokesman for Environment, Planning and Countryside and Local Government in the Second Assembly (2003–07), during which time he was Chair of the North Wales Regional Committee. During his time in the assembly he carved out a role as a champion of farming and rural affairs. | Williams was first elected to the Welsh Assembly on 1 May 2003 and was re-elected in 2007; serving until his death in 2011. He was Shadow Minister for Rural Affairs from 14 July 2007 and sat on the Sustainability, Rural Development, and Standards committees. | 1 |
Williams had also been the Conservative spokesman for Environment, Planning and Countryside and Local Government in the Second Assembly (2003–07), during which time he was Chair of the North Wales Regional Committee. During his time in the assembly he carved out a role as a champion of farming and rural affairs. | Since 2011 the Brynle Williams Memorial Award has been presented at the Royal Welsh Show by the Welsh Government's Department for Agriculture. It recognises the achievements of young farmers who received support from the Welsh Government's Young Farmers Entrant Support Scheme. The award was established in honour of Williams' contribution to Welsh agriculture as both an AM and an active farmer. | 0 |
Following the news of his death, First Minister and Welsh Labour leader, Carwyn Jones described Williams as a "colourful" but "tough battler". Welsh Conservative leader Nick Bourne said he was "immensely popular" across all parties and UK Prime Minister David Cameron called him a "straight talker and a great loss to the assembly and to Wales". | Williams was first elected to the Welsh Assembly on 1 May 2003 and was re-elected in 2007; serving until his death in 2011. He was Shadow Minister for Rural Affairs from 14 July 2007 and sat on the Sustainability, Rural Development, and Standards committees. | 1 |
Following the news of his death, First Minister and Welsh Labour leader, Carwyn Jones described Williams as a "colourful" but "tough battler". Welsh Conservative leader Nick Bourne said he was "immensely popular" across all parties and UK Prime Minister David Cameron called him a "straight talker and a great loss to the assembly and to Wales". | Brynle Williams (9 January 1949 – 1 April 2011) was a North Wales Assembly Member (AM) for the Welsh Conservative Party in the National Assembly for Wales. Elected from the North Wales Regional list, he was Shadow Minister for Rural Affairs from 2007 to 2011. Williams, who was a farmer from North Wales, was a colourful political figure who was respected for his straight talking and campaigning on rural issues; although privately he admitted he never saw himself as a politician. | 0 |
Williams, who was born and raised in Cilcain, Flintshire, began work in the agricultural industry aged 15. As well as being a sheep and cattle farmer, he was also a renowned expert and international judge of Welsh cobs (ponies). | For more than 20 years, Williams was a member of the Livestock Committee of the Royal Welsh Agricultural Society that organises the Royal Welsh Show In 2010, he realised a lifetime ambition when he was given the honour of judging the supreme champion at the RWS. In total he missed only six Royal Welsh shows in 45 years. | 1 |
Williams, who was born and raised in Cilcain, Flintshire, began work in the agricultural industry aged 15. As well as being a sheep and cattle farmer, he was also a renowned expert and international judge of Welsh cobs (ponies). | Since 2011 the Brynle Williams Memorial Award has been presented at the Royal Welsh Show by the Welsh Government's Department for Agriculture. It recognises the achievements of young farmers who received support from the Welsh Government's Young Farmers Entrant Support Scheme. The award was established in honour of Williams' contribution to Welsh agriculture as both an AM and an active farmer. | 0 |
For more than 20 years, Williams was a member of the Livestock Committee of the Royal Welsh Agricultural Society that organises the Royal Welsh Show In 2010, he realised a lifetime ambition when he was given the honour of judging the supreme champion at the RWS. In total he missed only six Royal Welsh shows in 45 years. | Williams was also Chairman of Flintshire County Farmers Union of Wales for eight years, a lifetime member of the Welsh Pony and Cob Society and President of the Denbighshire and Flintshire Agricultural Society. | 1 |
For more than 20 years, Williams was a member of the Livestock Committee of the Royal Welsh Agricultural Society that organises the Royal Welsh Show In 2010, he realised a lifetime ambition when he was given the honour of judging the supreme champion at the RWS. In total he missed only six Royal Welsh shows in 45 years. | Williams was diagnosed with colon cancer in the summer of 2010. He died in April 2011 after an eight-month battle with the disease. | 0 |
Williams was also Chairman of Flintshire County Farmers Union of Wales for eight years, a lifetime member of the Welsh Pony and Cob Society and President of the Denbighshire and Flintshire Agricultural Society. | For more than 20 years, Williams was a member of the Livestock Committee of the Royal Welsh Agricultural Society that organises the Royal Welsh Show In 2010, he realised a lifetime ambition when he was given the honour of judging the supreme champion at the RWS. In total he missed only six Royal Welsh shows in 45 years. | 1 |
Williams was also Chairman of Flintshire County Farmers Union of Wales for eight years, a lifetime member of the Welsh Pony and Cob Society and President of the Denbighshire and Flintshire Agricultural Society. | Since 2011 the Brynle Williams Memorial Award has been presented at the Royal Welsh Show by the Welsh Government's Department for Agriculture. It recognises the achievements of young farmers who received support from the Welsh Government's Young Farmers Entrant Support Scheme. The award was established in honour of Williams' contribution to Welsh agriculture as both an AM and an active farmer. | 0 |
On 19 June 1964, Carol Doda began go-go dancing topless at the Condor Club on Broadway and Columbus in the North Beach neighborhood of San Francisco. She became the world's most famous go-go dancer, dancing at the Condor for 22 years. | The phrase "go-go" was adopted by bars in the 1960s in Tokyo, Japan. It was of lesser reputation until it was abandoned by a majority of clubs and appropriated by burlesque and striptease establishments, which in turn became known as go-go bars and the women working there known as go-go dancers. During the Vietnam War there were many go-go bars in Saigon, South Vietnam, to entertain U.S. troops. A synonym used in Vietnam for go-go dancing is "table dancing". | 1 |
On 19 June 1964, Carol Doda began go-go dancing topless at the Condor Club on Broadway and Columbus in the North Beach neighborhood of San Francisco. She became the world's most famous go-go dancer, dancing at the Condor for 22 years. | Go-go dancers were employed as background dancers accompanying performances (real or lip-synced) by rock and roll bands on teen music programs in the mid-1960s. "Hullabaloo" was a musical variety series that ran on NBC from 12 January 1965 – 29 August 1966. "The Hullabaloo Dancers"—a team of four men and six women—appeared on a regular basis. Another female dancer, model/actress Lada Edmund, Jr., was best known as the caged "go-go girl" dancer in the "Hullabaloo A-Go-Go" segment near the closing sequence of the show. Other dance TV shows during this period such as ABC's "Shindig!" (16 September 1964 – 8 January 1966) also featured go-go dancers in cages. Sometimes these cages were made of clear plastic with lights strung inside of them; sometimes the lights were synchronized to go on and off with the music. "Shivaree" (syndicated, 1965-1966), another music show, usually put go-go dancers on scaffolding and on a platform behind the band which was performing. "Beat-Club," a German show in the period, also used go-go dancers. Each show of the period had a particular method of bringing the go-go dancers into camera view. | 0 |
Go-go dancers began to be hired regularly at the Whisky a Go Go on the Sunset Strip in West Hollywood in the Los Angeles area in July 1965. The Whisky a Go Go was also the first go-go club to have go-go cages suspended from the ceiling (they were there from the very beginning in 1965), and thus the profession of cage dancer was born. | On 19 June 1964, Carol Doda began go-go dancing topless at the Condor Club on Broadway and Columbus in the North Beach neighborhood of San Francisco. She became the world's most famous go-go dancer, dancing at the Condor for 22 years. | 1 |
Go-go dancers began to be hired regularly at the Whisky a Go Go on the Sunset Strip in West Hollywood in the Los Angeles area in July 1965. The Whisky a Go Go was also the first go-go club to have go-go cages suspended from the ceiling (they were there from the very beginning in 1965), and thus the profession of cage dancer was born. | Currently, the City of West Hollywood celebrates the history and culture of go-go dancing by hosting an annual "Go-Go Boy Appreciation Day" that includes a street festival and competition. | 0 |
By early 1965 the concept of go-go cages had also become popular in Europe. In Germany, the discothèques "Scotch Kneipe" and "Pussycat" in Munich were the first to have go-go cages. | The phrase "go-go" was adopted by bars in the 1960s in Tokyo, Japan. It was of lesser reputation until it was abandoned by a majority of clubs and appropriated by burlesque and striptease establishments, which in turn became known as go-go bars and the women working there known as go-go dancers. During the Vietnam War there were many go-go bars in Saigon, South Vietnam, to entertain U.S. troops. A synonym used in Vietnam for go-go dancing is "table dancing". | 1 |
By early 1965 the concept of go-go cages had also become popular in Europe. In Germany, the discothèques "Scotch Kneipe" and "Pussycat" in Munich were the first to have go-go cages. | Go-go dancers are dancers who are employed to entertain crowds at nightclubs or other venues where music is played. Go-go dancing originated in the early 1960's, at the French bar, 'Whisky a Gogo', located in Juan-les-Pins. (The bar's name was taken from the French title of the English Comedy Whisky Galore! (1949 film), which was titled 'Tight Little Island', in America). It then licensed its name to the very popular Los Angeles rock club Whisky a Go Go which opened in January 1964, which chose the name to reflect the already popular craze of go-go dancing. Many 1960s-era clubgoers wore miniskirts and knee-high, high-heeled boots, which eventually came to be called go-go boots. Night club promoters in the mid‑1960s then conceived the idea of hiring women dressed in these outfits to entertain patrons. | 0 |
The phrase "go-go" was adopted by bars in the 1960s in Tokyo, Japan. It was of lesser reputation until it was abandoned by a majority of clubs and appropriated by burlesque and striptease establishments, which in turn became known as go-go bars and the women working there known as go-go dancers. During the Vietnam War there were many go-go bars in Saigon, South Vietnam, to entertain U.S. troops. A synonym used in Vietnam for go-go dancing is "table dancing". | By early 1965 the concept of go-go cages had also become popular in Europe. In Germany, the discothèques "Scotch Kneipe" and "Pussycat" in Munich were the first to have go-go cages. | 1 |
The phrase "go-go" was adopted by bars in the 1960s in Tokyo, Japan. It was of lesser reputation until it was abandoned by a majority of clubs and appropriated by burlesque and striptease establishments, which in turn became known as go-go bars and the women working there known as go-go dancers. During the Vietnam War there were many go-go bars in Saigon, South Vietnam, to entertain U.S. troops. A synonym used in Vietnam for go-go dancing is "table dancing". | Go-go dancing:813678 | 0 |
There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | 1 |
There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | The term "go-go" derives from the phrase "go-go-go" for a high-energy person, and was influenced by the French expression "", meaning "in abundance, galore", which is in turn derived from the ancient French word "la gogue" for "joy, happiness". The term Go-go dancer originated from the French bar Whisky a Gogo located in Juan-les-Pins, a seaside town near Cannes, which was among the first places in the world to replace live music with records selected by a disc jockey and to provide the spectacle of paid dancers known as go-go girls. | 0 |
There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | 1 |
There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | Go-go dancers were employed as background dancers accompanying performances (real or lip-synced) by rock and roll bands on teen music programs in the mid-1960s. "Hullabaloo" was a musical variety series that ran on NBC from 12 January 1965 – 29 August 1966. "The Hullabaloo Dancers"—a team of four men and six women—appeared on a regular basis. Another female dancer, model/actress Lada Edmund, Jr., was best known as the caged "go-go girl" dancer in the "Hullabaloo A-Go-Go" segment near the closing sequence of the show. Other dance TV shows during this period such as ABC's "Shindig!" (16 September 1964 – 8 January 1966) also featured go-go dancers in cages. Sometimes these cages were made of clear plastic with lights strung inside of them; sometimes the lights were synchronized to go on and off with the music. "Shivaree" (syndicated, 1965-1966), another music show, usually put go-go dancers on scaffolding and on a platform behind the band which was performing. "Beat-Club," a German show in the period, also used go-go dancers. Each show of the period had a particular method of bringing the go-go dancers into camera view. | 0 |
There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | 1 |
There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | Many gay clubs had male go-go dancers, often called go-go boys, from 1965 to 1968, after which few gay clubs had go-go dancers until 1988, when go-go dancing again became fashionable at gay clubs (and has remained so ever since). Nowadays, gay male go-go dancers are a lot more popular and common in American culture, especially in bigger cities such as Los Angeles and New York. There are more gay go-go dancers than female go-go dancers in today's club scene, a big turnaround from the 1960s. Some go-go dancers also work as escorts or personal trainers to supplement their income. | 0 |
Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | 1 |
Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | Go-go dancers that are hired to dance at night clubs, special parties, festivals, circuit parties or rave dances in bright, colorful costumes are called performance art dancers. Their costumes often include accessories such as glow sticks, light chasers, toy ray guns that light up, go-go shorts embedded with battery-operated fiber optic tubes in various colors, strings of battery-operated colored lights in plastic tubes, fire sticks, a musical instrument, or an animal (usually a snake). In the early to mid‑1980s, the performance art dancer John Sex, who performed with a python, played a role in making go-go dancing popular once again at gay and bisexual night clubs along with his life partner Sebastian Kwok. | 0 |
Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | 1 |
Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | Many gay clubs had male go-go dancers, often called go-go boys, from 1965 to 1968, after which few gay clubs had go-go dancers until 1988, when go-go dancing again became fashionable at gay clubs (and has remained so ever since). Nowadays, gay male go-go dancers are a lot more popular and common in American culture, especially in bigger cities such as Los Angeles and New York. There are more gay go-go dancers than female go-go dancers in today's club scene, a big turnaround from the 1960s. Some go-go dancers also work as escorts or personal trainers to supplement their income. | 0 |
Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | 1 |
Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | The term "go-go" derives from the phrase "go-go-go" for a high-energy person, and was influenced by the French expression "", meaning "in abundance, galore", which is in turn derived from the ancient French word "la gogue" for "joy, happiness". The term Go-go dancer originated from the French bar Whisky a Gogo located in Juan-les-Pins, a seaside town near Cannes, which was among the first places in the world to replace live music with records selected by a disc jockey and to provide the spectacle of paid dancers known as go-go girls. | 0 |
In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | 1 |
In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | Go-go dancing:813678 | 0 |
In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | 1 |
In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | Many gay clubs had male go-go dancers, often called go-go boys, from 1965 to 1968, after which few gay clubs had go-go dancers until 1988, when go-go dancing again became fashionable at gay clubs (and has remained so ever since). Nowadays, gay male go-go dancers are a lot more popular and common in American culture, especially in bigger cities such as Los Angeles and New York. There are more gay go-go dancers than female go-go dancers in today's club scene, a big turnaround from the 1960s. Some go-go dancers also work as escorts or personal trainers to supplement their income. | 0 |
In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | 1 |
In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | Many gay clubs had male go-go dancers, often called go-go boys, from 1965 to 1968, after which few gay clubs had go-go dancers until 1988, when go-go dancing again became fashionable at gay clubs (and has remained so ever since). Nowadays, gay male go-go dancers are a lot more popular and common in American culture, especially in bigger cities such as Los Angeles and New York. There are more gay go-go dancers than female go-go dancers in today's club scene, a big turnaround from the 1960s. Some go-go dancers also work as escorts or personal trainers to supplement their income. | 0 |
In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | 1 |
In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | The term "go-go" derives from the phrase "go-go-go" for a high-energy person, and was influenced by the French expression "", meaning "in abundance, galore", which is in turn derived from the ancient French word "la gogue" for "joy, happiness". The term Go-go dancer originated from the French bar Whisky a Gogo located in Juan-les-Pins, a seaside town near Cannes, which was among the first places in the world to replace live music with records selected by a disc jockey and to provide the spectacle of paid dancers known as go-go girls. | 0 |
In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | 1 |
In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | Currently, the City of West Hollywood celebrates the history and culture of go-go dancing by hosting an annual "Go-Go Boy Appreciation Day" that includes a street festival and competition. | 0 |
In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | 1 |
In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | The phrase "go-go" was adopted by bars in the 1960s in Tokyo, Japan. It was of lesser reputation until it was abandoned by a majority of clubs and appropriated by burlesque and striptease establishments, which in turn became known as go-go bars and the women working there known as go-go dancers. During the Vietnam War there were many go-go bars in Saigon, South Vietnam, to entertain U.S. troops. A synonym used in Vietnam for go-go dancing is "table dancing". | 0 |
Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | There were many go-go bars in Thailand during the Vietnam War and they continued (on a smaller scale) after the war ended. By the 1980s, Thailand was a leading center for the sex industry and this industry has become a Thailand tourist attraction for males. Many go-go bars are located in Patpong and Soi Cowboy streets of Bangkok. | 1 |
Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | Many gay clubs had male go-go dancers, often called go-go boys, from 1965 to 1968, after which few gay clubs had go-go dancers until 1988, when go-go dancing again became fashionable at gay clubs (and has remained so ever since). Nowadays, gay male go-go dancers are a lot more popular and common in American culture, especially in bigger cities such as Los Angeles and New York. There are more gay go-go dancers than female go-go dancers in today's club scene, a big turnaround from the 1960s. Some go-go dancers also work as escorts or personal trainers to supplement their income. | 0 |
Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | 1 |
Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | Go-go dancers that are hired to dance at night clubs, special parties, festivals, circuit parties or rave dances in bright, colorful costumes are called performance art dancers. Their costumes often include accessories such as glow sticks, light chasers, toy ray guns that light up, go-go shorts embedded with battery-operated fiber optic tubes in various colors, strings of battery-operated colored lights in plastic tubes, fire sticks, a musical instrument, or an animal (usually a snake). In the early to mid‑1980s, the performance art dancer John Sex, who performed with a python, played a role in making go-go dancing popular once again at gay and bisexual night clubs along with his life partner Sebastian Kwok. | 0 |
Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | 1 |
Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | The term "go-go" derives from the phrase "go-go-go" for a high-energy person, and was influenced by the French expression "", meaning "in abundance, galore", which is in turn derived from the ancient French word "la gogue" for "joy, happiness". The term Go-go dancer originated from the French bar Whisky a Gogo located in Juan-les-Pins, a seaside town near Cannes, which was among the first places in the world to replace live music with records selected by a disc jockey and to provide the spectacle of paid dancers known as go-go girls. | 0 |
In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | Not very many nightclubs had go-go dancers in the 1970s. However, in the late 1970s, there was a nightclub at 128 West 45th Street (the same location where the Peppermint Lounge had been) in Manhattan, New York City, called "G.G. Barnum's Room", patronized mostly by transsexuals, that had male go-go dancers who danced on trapezes above a net over the dance floor. | 1 |
In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | The term "go-go" derives from the phrase "go-go-go" for a high-energy person, and was influenced by the French expression "", meaning "in abundance, galore", which is in turn derived from the ancient French word "la gogue" for "joy, happiness". The term Go-go dancer originated from the French bar Whisky a Gogo located in Juan-les-Pins, a seaside town near Cannes, which was among the first places in the world to replace live music with records selected by a disc jockey and to provide the spectacle of paid dancers known as go-go girls. | 0 |
In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | In the early 1980s go-go dancing again became popular in New York City clubs inspired by the music of Madonna. Madonna included go-go dancers in her MTV music videos. By the late 1980s, go-go dancing had spread once more to nightclubs throughout the Western world and East Asia. | 1 |
In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | Currently, the City of West Hollywood celebrates the history and culture of go-go dancing by hosting an annual "Go-Go Boy Appreciation Day" that includes a street festival and competition. | 0 |
In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | 1 |
In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | Go-go dancers are dancers who are employed to entertain crowds at nightclubs or other venues where music is played. Go-go dancing originated in the early 1960's, at the French bar, 'Whisky a Gogo', located in Juan-les-Pins. (The bar's name was taken from the French title of the English Comedy Whisky Galore! (1949 film), which was titled 'Tight Little Island', in America). It then licensed its name to the very popular Los Angeles rock club Whisky a Go Go which opened in January 1964, which chose the name to reflect the already popular craze of go-go dancing. Many 1960s-era clubgoers wore miniskirts and knee-high, high-heeled boots, which eventually came to be called go-go boots. Night club promoters in the mid‑1960s then conceived the idea of hiring women dressed in these outfits to entertain patrons. | 0 |
The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | In 1978, the Xenon night club in Manhattan became the first night club to provide go-go boxes for amateur go-go dancers to dance on. | 1 |
The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | Many gay clubs had male go-go dancers, often called go-go boys, from 1965 to 1968, after which few gay clubs had go-go dancers until 1988, when go-go dancing again became fashionable at gay clubs (and has remained so ever since). Nowadays, gay male go-go dancers are a lot more popular and common in American culture, especially in bigger cities such as Los Angeles and New York. There are more gay go-go dancers than female go-go dancers in today's club scene, a big turnaround from the 1960s. Some go-go dancers also work as escorts or personal trainers to supplement their income. | 0 |
The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | Today, go-go dancing has also found an outlet in mass media. Horrorpops, a Danish band, is known for featuring go-go dancers in their live performances and their music videos. The music video for "Horrorbeach" was dedicated entirely to the band's go-go dancers. Go-go dancers can be employed to enhance a band's performance, or a DJ's music mix. | 1 |
The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | Go-go dancing:813678 | 0 |
The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | In Russia, in the 2013 elections the Civilian Power party put forward four female go-go dancers as candidates for deputies. | 1 |
The tradition of go-go dancers on TV music shows continues around the world, such as the Viva Hotbabes and SexBomb Girls in the Philippines. However, while American shows of the 1960s featured dancers that were highly trained, many modern dancers are not always professional (for example some nightclubs in tourist areas in Magaluf or Ibiza). However there are many companies that supply professionally trained dancers to nightclubs for podium work around the world. | Go-go dancers were employed as background dancers accompanying performances (real or lip-synced) by rock and roll bands on teen music programs in the mid-1960s. "Hullabaloo" was a musical variety series that ran on NBC from 12 January 1965 – 29 August 1966. "The Hullabaloo Dancers"—a team of four men and six women—appeared on a regular basis. Another female dancer, model/actress Lada Edmund, Jr., was best known as the caged "go-go girl" dancer in the "Hullabaloo A-Go-Go" segment near the closing sequence of the show. Other dance TV shows during this period such as ABC's "Shindig!" (16 September 1964 – 8 January 1966) also featured go-go dancers in cages. Sometimes these cages were made of clear plastic with lights strung inside of them; sometimes the lights were synchronized to go on and off with the music. "Shivaree" (syndicated, 1965-1966), another music show, usually put go-go dancers on scaffolding and on a platform behind the band which was performing. "Beat-Club," a German show in the period, also used go-go dancers. Each show of the period had a particular method of bringing the go-go dancers into camera view. | 0 |
At the 2000 census, there were 1,059 people, 485 households and 311 families residing in the town. The population density was . There were 973 housing units at an average density of . The racial make-up was 96.79% White, 1.32% Native American, 0.57% Asian, and 1.32% from two or more races. Hispanic or Latino of any race were 0.38% of the population. | 19.9% of the population were under the age of 18, 6.0% from 18 to 24, 22.9% from 25 to 44, 28.0% from 45 to 64, and 23.0% who were 65 years of age or older. The median age was 46 years. For every 100 females, there were 98.7 males. For every 100 females age 18 and over, there were 95.8 males. | 1 |
At the 2000 census, there were 1,059 people, 485 households and 311 families residing in the town. The population density was . There were 973 housing units at an average density of . The racial make-up was 96.79% White, 1.32% Native American, 0.57% Asian, and 1.32% from two or more races. Hispanic or Latino of any race were 0.38% of the population. | Iron River is located west of the city of Ashland and east of the city of Superior. | 0 |
There were 485 households, of which 23.1% had children under the age of 18 living with them, 51.3% were married couples living together, 6.8% had a female householder with no husband present, and 35.7% were non-families. 30.9% of all households were made up of individuals, and 16.5% had someone living alone who was 65 years of age or older. The average household size was 2.18 and the average family size was 2.68. | 19.9% of the population were under the age of 18, 6.0% from 18 to 24, 22.9% from 25 to 44, 28.0% from 45 to 64, and 23.0% who were 65 years of age or older. The median age was 46 years. For every 100 females, there were 98.7 males. For every 100 females age 18 and over, there were 95.8 males. | 1 |
There were 485 households, of which 23.1% had children under the age of 18 living with them, 51.3% were married couples living together, 6.8% had a female householder with no husband present, and 35.7% were non-families. 30.9% of all households were made up of individuals, and 16.5% had someone living alone who was 65 years of age or older. The average household size was 2.18 and the average family size was 2.68. | The Bayfield County Fair takes place annually in August and includes grandstand shows, exhibitions and carnival rides. | 0 |
19.9% of the population were under the age of 18, 6.0% from 18 to 24, 22.9% from 25 to 44, 28.0% from 45 to 64, and 23.0% who were 65 years of age or older. The median age was 46 years. For every 100 females, there were 98.7 males. For every 100 females age 18 and over, there were 95.8 males. | The median household income was $28,796 and the median family income was $36,597. Males had a median income of $30,060 and females $18,125. The per capita income was $16,449. About 10.2% of families and 15.4% of the population were below the poverty line, including 28.2% of those under age 18 and 12.4% of those age 65 or over. | 1 |
19.9% of the population were under the age of 18, 6.0% from 18 to 24, 22.9% from 25 to 44, 28.0% from 45 to 64, and 23.0% who were 65 years of age or older. The median age was 46 years. For every 100 females, there were 98.7 males. For every 100 females age 18 and over, there were 95.8 males. | The Bayfield County Fair takes place annually in August and includes grandstand shows, exhibitions and carnival rides. | 0 |
The median household income was $28,796 and the median family income was $36,597. Males had a median income of $30,060 and females $18,125. The per capita income was $16,449. About 10.2% of families and 15.4% of the population were below the poverty line, including 28.2% of those under age 18 and 12.4% of those age 65 or over. | At the 2000 census, there were 1,059 people, 485 households and 311 families residing in the town. The population density was . There were 973 housing units at an average density of . The racial make-up was 96.79% White, 1.32% Native American, 0.57% Asian, and 1.32% from two or more races. Hispanic or Latino of any race were 0.38% of the population. | 1 |
The median household income was $28,796 and the median family income was $36,597. Males had a median income of $30,060 and females $18,125. The per capita income was $16,449. About 10.2% of families and 15.4% of the population were below the poverty line, including 28.2% of those under age 18 and 12.4% of those age 65 or over. | The Bayfield County Fair takes place annually in August and includes grandstand shows, exhibitions and carnival rides. | 0 |
The castle first appears in a document in 1242 as a property of the Viscounts of Aosta, the . At that time it probably was a simple keep surrounded by walls. From 1320 to 1420, under the lordship of Aymon of Challant and of his son Boniface I of Challant, the castle was expanded to the actual appearance. | The castle belonged to the lords of Challant until 1716, when Georges-François of Challant had to sell it to Count Baldassarre Castellar of Saluzzo Paesana in order to pay his debts, and for the castle was the beginning of a period of decline. It was turned into a rural dwelling and became a stable and a barn. | 1 |
The castle first appears in a document in 1242 as a property of the Viscounts of Aosta, the . At that time it probably was a simple keep surrounded by walls. From 1320 to 1420, under the lordship of Aymon of Challant and of his son Boniface I of Challant, the castle was expanded to the actual appearance. | Fénis Castle:5015182 | 0 |
The castle first appears in a document in 1242 as a property of the Viscounts of Aosta, the . At that time it probably was a simple keep surrounded by walls. From 1320 to 1420, under the lordship of Aymon of Challant and of his son Boniface I of Challant, the castle was expanded to the actual appearance. | In 1895 architect Alfredo d'Andrade purchased it and started a restoration campaign to secure the damaged structures. In 1935 a second campaign by De Vecchi and Mesturino completed the restoration and gave the castle the current appearance. The rooms were also provided with wood period furniture. | 1 |
The castle first appears in a document in 1242 as a property of the Viscounts of Aosta, the . At that time it probably was a simple keep surrounded by walls. From 1320 to 1420, under the lordship of Aymon of Challant and of his son Boniface I of Challant, the castle was expanded to the actual appearance. | Despite its impressive defensive structure, the castle is situated at the top of a small knoll and not of a promontory or another inaccessible and easily defensible place. In fact it was not built for military purposes, but to serve as a prestigious residence for the Challant family. | 0 |
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