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LK_Hadith

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Chapter_Number stringlengths 1 4	Chapter_English stringlengths 4 97	Chapter_Arabic stringlengths 7 77	Section_Number stringlengths 1 6	Section_English stringlengths 3 462	Section_Arabic stringlengths 1 1.27k	Hadith_number stringlengths 1 19	English_Hadith stringlengths 3 17k	English_Isnad stringlengths 3 2.79k	English_Matn stringlengths 2 16.5k	Arabic_Hadith stringlengths 3 14.7k	Arabic_Isnad stringlengths 1 1.26k	Arabic_Matn stringlengths 3 14.2k	Arabic_Comment stringlengths 1 2.04k	English_Grade stringlengths 1 71	Arabic_Grade stringlengths 1 280
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	6.0	The compilation of the Qur'an	تَأْلِيفِ الْقُرْآنِ	4996	Narrated Shaqiq: `Abdullah said, "I learnt An-Naza'ir which the Prophet (ﷺ) used to recite in pairs in each rak`a." Then`Abdullah got up and Alqama accompanied him to his house, and when Alqama came out, we askedhim (about those Suras). He said, "They are twenty Suras that start from the beginning of Al-Mufassal, according to the arrangement done be Ibn Mas`ud, and end with the Suras starting with HaMim, e.g. Ha Mim (the Smoke). and "About what they question one another?" (78.1)	Narrated Shaqiq:	`Abdullah said, "I learnt An-Naza'ir which the Prophet (ﷺ) used to recite in pairs in each rak`a." Then`Abdullah got up and Alqama accompanied him to his house, and when Alqama came out, we askedhim (about those Suras). He said, "They are twenty Suras that start from the beginning of Al-Mufassal, according to the arrangement done be Ibn Mas`ud, and end with the Suras starting with HaMim, e.g. Ha Mim (the Smoke). and "About what they question one another?" (78.1)	حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ قَالَ عَبْدُ اللَّهِ قَدْ عَلِمْتُ النَّظَائِرَ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَؤُهُنَّ اثْنَيْنِ اثْنَيْنِ فِي كُلِّ رَكْعَةٍ‏.‏ فَقَامَ عَبْدُ اللَّهِ وَدَخَلَ مَعَهُ عَلْقَمَةُ وَخَرَجَ عَلْقَمَةُ فَسَأَلْنَاهُ فَقَالَ عِشْرُونَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ عَلَى تَأْلِيفِ ابْنِ مَسْعُودٍ آخِرُهُنَّ الْحَوَامِيمُ حم الدُّخَانُ وَعَمَّ يَتَسَاءَلُونَ‏.‏	حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ	قَالَ عَبْدُ اللَّهِ قَدْ عَلِمْتُ النَّظَائِرَ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَؤُهُنَّ اثْنَيْنِ اثْنَيْنِ فِي كُلِّ رَكْعَةٍ‏.‏ فَقَامَ عَبْدُ اللَّهِ وَدَخَلَ مَعَهُ عَلْقَمَةُ وَخَرَجَ عَلْقَمَةُ فَسَأَلْنَاهُ فَقَالَ عِشْرُونَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ عَلَى تَأْلِيفِ ابْنِ مَسْعُودٍ آخِرُهُنَّ الْحَوَامِيمُ حم الدُّخَانُ وَعَمَّ يَتَسَاءَلُونَ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	7.0	Jibril used to present the Qur'an to the Prophet (saws)	كَانَ جِبْرِيلُ يَعْرِضُ الْقُرْآنَ عَلَى النَّبِيِّ صلى الله عليه وسلم	4997	Narrated Ibn `Abbas: The Prophet (ﷺ) was the most generous person, and he used to become more so (generous) particularly inthe month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till itelapsed. Allah's Messenger (ﷺ) used to recite the Qur'an for him. When Gabriel met him, he used to becomemore generous than the fast wind in doing good.	Narrated Ibn `Abbas:	The Prophet (ﷺ) was the most generous person, and he used to become more so (generous) particularly inthe month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till itelapsed. Allah's Messenger (ﷺ) used to recite the Qur'an for him. When Gabriel met him, he used to becomemore generous than the fast wind in doing good.	حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ، وَأَجْوَدُ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ لأَنَّ جِبْرِيلَ كَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ فِي شَهْرِ رَمَضَانَ حَتَّى يَنْسَلِخَ يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏	حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ	كَانَ النَّبِيُّ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ، وَأَجْوَدُ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ لأَنَّ جِبْرِيلَ كَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ فِي شَهْرِ رَمَضَانَ حَتَّى يَنْسَلِخَ يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	7.0	Jibril used to present the Qur'an to the Prophet (saws)	كَانَ جِبْرِيلُ يَعْرِضُ الْقُرْآنَ عَلَى النَّبِيِّ صلى الله عليه وسلم	4998	Narrated Abu-Huraira: Gabriel used to repeat the recitation of the Qur'an with the Prophet (ﷺ) once a year, but he repeated ittwice with him in the year he died. The Prophet (ﷺ) used to stay in I`tikaf for ten days every year (in themonth of Ramadan), but in the year of his death, he stayed in I`tikaf for twenty days.	Narrated Abu-Huraira:	Gabriel used to repeat the recitation of the Qur'an with the Prophet (ﷺ) once a year, but he repeated ittwice with him in the year he died. The Prophet (ﷺ) used to stay in I`tikaf for ten days every year (in themonth of Ramadan), but in the year of his death, he stayed in I`tikaf for twenty days.	حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ يَعْرِضُ عَلَى النَّبِيِّ صلى الله عليه وسلم الْقُرْآنَ كُلَّ عَامٍ مَرَّةً، فَعَرَضَ عَلَيْهِ مَرَّتَيْنِ فِي الْعَامِ الَّذِي قُبِضَ، وَكَانَ يَعْتَكِفُ كُلَّ عَامٍ عَشْرًا فَاعْتَكَفَ عِشْرِينَ فِي الْعَامِ الَّذِي قُبِضَ ‏{‏فِيهِ‏}‏	حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ	كَانَ يَعْرِضُ عَلَى النَّبِيِّ صلى الله عليه وسلم الْقُرْآنَ كُلَّ عَامٍ مَرَّةً، فَعَرَضَ عَلَيْهِ مَرَّتَيْنِ فِي الْعَامِ الَّذِي قُبِضَ، وَكَانَ يَعْتَكِفُ كُلَّ عَامٍ عَشْرًا فَاعْتَكَفَ عِشْرِينَ فِي الْعَامِ الَّذِي قُبِضَ ‏{‏فِيهِ‏}‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	8.0	The Qurra from among the Companions of the Prophet (saws)	الْقُرَّاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم	4999	Narrated Masriq: `Abdullah bin `Amr mentioned `Abdullah bin Masud and said, "I shall ever love that man, for I heardthe Prophet (ﷺ) saying, 'Take (learn) the Qur'an from four: `Abdullah bin Masud, Salim, Mu`adh and Ubaibin Ka`b.' "	Narrated Masriq:	`Abdullah bin `Amr mentioned `Abdullah bin Masud and said, "I shall ever love that man, for I heardthe Prophet (ﷺ) saying, 'Take (learn) the Qur'an from four: `Abdullah bin Masud, Salim, Mu`adh and Ubaibin Ka`b.' "	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، ذَكَرَ عَبْدُ اللَّهِ بْنُ عَمْرٍو عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ لاَ أَزَالُ أُحِبُّهُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَالِمٍ وَمُعَاذٍ وَأُبَىِّ بْنِ كَعْبٍ ‏‏‏.‏	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ،	ذَكَرَ عَبْدُ اللَّهِ بْنُ عَمْرٍو عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ لاَ أَزَالُ أُحِبُّهُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَالِمٍ وَمُعَاذٍ وَأُبَىِّ بْنِ كَعْبٍ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	8.0	The Qurra from among the Companions of the Prophet (saws)	الْقُرَّاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم	5000	Narrated Shaqiq bin Salama: Once `Abdullah bin Mas`ud delivered a sermon before us and said, "By Allah, I learnt over seventySuras direct from Allah's Messenger (ﷺ) . By Allah, the companions of the Prophet (ﷺ) came to know that I amone of those who know Allah's Book best of all of them, yet I am not the best of them." Shaqiq added:I sat in his religious gathering and I did not hear anybody opposing him (in his speech).	Narrated Shaqiq bin Salama:	Once `Abdullah bin Mas`ud delivered a sermon before us and said, "By Allah, I learnt over seventySuras direct from Allah's Messenger (ﷺ) . By Allah, the companions of the Prophet (ﷺ) came to know that I amone of those who know Allah's Book best of all of them, yet I am not the best of them." Shaqiq added:I sat in his religious gathering and I did not hear anybody opposing him (in his speech).	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقُ بْنُ سَلَمَةَ، قَالَ خَطَبَنَا عَبْدُ اللَّهِ فَقَالَ وَاللَّهِ لَقَدْ أَخَذْتُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم بِضْعًا وَسَبْعِينَ سُورَةً، وَاللَّهِ لَقَدْ عَلِمَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم أَنِّي مِنْ أَعْلَمِهِمْ بِكِتَابِ اللَّهِ وَمَا أَنَا بِخَيْرِهِمْ‏.‏ قَالَ شَقِيقٌ فَجَلَسْتُ فِي الْحِلَقِ أَسْمَعُ مَا يَقُولُونَ فَمَا سَمِعْتُ رَادًّا يَقُولُ غَيْرَ ذَلِكَ‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقُ بْنُ سَلَمَةَ، قَالَ	خَطَبَنَا عَبْدُ اللَّهِ فَقَالَ وَاللَّهِ لَقَدْ أَخَذْتُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم بِضْعًا وَسَبْعِينَ سُورَةً، وَاللَّهِ لَقَدْ عَلِمَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم أَنِّي مِنْ أَعْلَمِهِمْ بِكِتَابِ اللَّهِ وَمَا أَنَا بِخَيْرِهِمْ‏.‏ قَالَ شَقِيقٌ فَجَلَسْتُ فِي الْحِلَقِ أَسْمَعُ مَا يَقُولُونَ فَمَا سَمِعْتُ رَادًّا يَقُولُ غَيْرَ ذَلِكَ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	8.0	The Qurra from among the Companions of the Prophet (saws)	الْقُرَّاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم	5001	Narrated 'Alqama: While we were in the city of Hims (in Syria), Ibn Mas`ud recited Surat Yusuf. A man said to him), "Itwas not revealed in this way." Then Ibn Mas`ud said, "I recited it in this way before Allah's Messenger (ﷺ)and he confirmed my recitation by saying, 'Well done!' " Ibn Mas`ud detected the smell of wine fromthe man's mouth, so he said to him, "Aren't you ashamed of telling a lie about Allah's Book and (alongwith this) you drink alcoholic liquors too?" Then he lashed him according to the law.	Narrated 'Alqama:	While we were in the city of Hims (in Syria), Ibn Mas`ud recited Surat Yusuf. A man said to him), "Itwas not revealed in this way." Then Ibn Mas`ud said, "I recited it in this way before Allah's Messenger (ﷺ)and he confirmed my recitation by saying, 'Well done!' " Ibn Mas`ud detected the smell of wine fromthe man's mouth, so he said to him, "Aren't you ashamed of telling a lie about Allah's Book and (alongwith this) you drink alcoholic liquors too?" Then he lashed him according to the law.	حَدَّثَنِي مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ كُنَّا بِحِمْصَ فَقَرَأَ ابْنُ مَسْعُودٍ سُورَةَ يُوسُفَ، فَقَالَ رَجُلٌ مَا هَكَذَا أُنْزِلَتْ قَالَ قَرَأْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحْسَنْتَ‏.‏ وَوَجَدَ مِنْهُ رِيحَ الْخَمْرِ فَقَالَ أَتَجْمَعُ أَنْ تُكَذِّبَ بِكِتَابِ اللَّهِ وَتَشْرَبَ الْخَمْرَ‏.‏ فَضَرَبَهُ الْحَدَّ‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ	كُنَّا بِحِمْصَ فَقَرَأَ ابْنُ مَسْعُودٍ سُورَةَ يُوسُفَ، فَقَالَ رَجُلٌ مَا هَكَذَا أُنْزِلَتْ قَالَ قَرَأْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحْسَنْتَ‏.‏ وَوَجَدَ مِنْهُ رِيحَ الْخَمْرِ فَقَالَ أَتَجْمَعُ أَنْ تُكَذِّبَ بِكِتَابِ اللَّهِ وَتَشْرَبَ الْخَمْرَ‏.‏ فَضَرَبَهُ الْحَدَّ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	8.0	The Qurra from among the Companions of the Prophet (saws)	الْقُرَّاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم	5002	Narrated `Abdullah (bin Mas`ud): By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah'sBook but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but Iknow about whom it was revealed. And if I know that there is somebody who knows Allah's Bookbetter than I, and he is at a place that camels can reach, I would go to him.	Narrated `Abdullah (bin Mas`ud):	By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah'sBook but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but Iknow about whom it was revealed. And if I know that there is somebody who knows Allah's Bookbetter than I, and he is at a place that camels can reach, I would go to him.	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، قَالَ قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ وَاللَّهِ الَّذِي لاَ إِلَهَ غَيْرُهُ مَا أُنْزِلَتْ سُورَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ أَيْنَ أُنْزِلَتْ وَلاَ أُنْزِلَتْ آيَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ فِيمَ أُنْزِلَتْ، وَلَوْ أَعْلَمُ أَحَدًا أَعْلَمَ مِنِّي بِكِتَابِ اللَّهِ تُبَلِّغُهُ الإِبِلُ لَرَكِبْتُ إِلَيْهِ‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، قَالَ	قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ وَاللَّهِ الَّذِي لاَ إِلَهَ غَيْرُهُ مَا أُنْزِلَتْ سُورَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ أَيْنَ أُنْزِلَتْ وَلاَ أُنْزِلَتْ آيَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ فِيمَ أُنْزِلَتْ، وَلَوْ أَعْلَمُ أَحَدًا أَعْلَمَ مِنِّي بِكِتَابِ اللَّهِ تُبَلِّغُهُ الإِبِلُ لَرَكِبْتُ إِلَيْهِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	8.0	The Qurra from among the Companions of the Prophet (saws)	الْقُرَّاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم	5003	Narrated Qatada: I asked Anas bin Malik: "Who collected the Qur'an at the time of the Prophet (ﷺ) ?" He replied, "Four, allof whom were from the Ansar: Ubai bin Ka`b, Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid."	Narrated Qatada:	I asked Anas bin Malik: "Who collected the Qur'an at the time of the Prophet (ﷺ) ?" He replied, "Four, allof whom were from the Ansar: Ubai bin Ka`b, Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid."	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ مَنْ جَمَعَ الْقُرْآنَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم قَالَ أَرْبَعَةٌ كُلُّهُمْ مِنَ الأَنْصَارِ أُبَىُّ بْنُ كَعْبٍ وَمُعَاذُ بْنُ جَبَلٍ، وَزَيْدُ بْنُ ثَابِتٍ، وَأَبُو زَيْدٍ‏.‏	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، قَالَ	سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ مَنْ جَمَعَ الْقُرْآنَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم قَالَ أَرْبَعَةٌ كُلُّهُمْ مِنَ الأَنْصَارِ أُبَىُّ بْنُ كَعْبٍ وَمُعَاذُ بْنُ جَبَلٍ، وَزَيْدُ بْنُ ثَابِتٍ، وَأَبُو زَيْدٍ‏.‏	تَابَعَهُ الْفَضْلُ عَنْ حُسَيْنِ بْنِ وَاقِدٍ عَنْ ثُمَامَةَ عَنْ أَنَسٍ‏.‏	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	8.0	The Qurra from among the Companions of the Prophet (saws)	الْقُرَّاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم	5004	Narrated Anas bin Malik: When the Prophet (ﷺ) died, none had collected the Qur'an but four persons;: Abu Ad-Darda'. Mu`adh binJabal, Zaid bin Thabit and Abu Zaid. We were the inheritor (of Abu Zaid) as he had no offspring .	Narrated Anas bin Malik:	When the Prophet (ﷺ) died, none had collected the Qur'an but four persons;: Abu Ad-Darda'. Mu`adh binJabal, Zaid bin Thabit and Abu Zaid. We were the inheritor (of Abu Zaid) as he had no offspring .	حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ثَابِتٌ الْبُنَانِيُّ، وَثُمَامَةُ، عَنْ أَنَسٍ، قَالَ مَاتَ النَّبِيُّ صلى الله عليه وسلم وَلَمْ يَجْمَعِ الْقُرْآنَ غَيْرُ أَرْبَعَةٍ أَبُو الدَّرْدَاءِ وَمُعَاذُ بْنُ جَبَلٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ‏.‏ قَالَ وَنَحْنُ وَرِثْنَاهُ‏.‏	حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ثَابِتٌ الْبُنَانِيُّ، وَثُمَامَةُ، عَنْ أَنَسٍ، قَالَ	مَاتَ النَّبِيُّ صلى الله عليه وسلم وَلَمْ يَجْمَعِ الْقُرْآنَ غَيْرُ أَرْبَعَةٍ أَبُو الدَّرْدَاءِ وَمُعَاذُ بْنُ جَبَلٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ‏.‏ قَالَ وَنَحْنُ وَرِثْنَاهُ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	8.0	The Qurra from among the Companions of the Prophet (saws)	الْقُرَّاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم	5005	Narrated Ibn `Abbas: `Umar said, Ubai was the best of us in the recitation (of the Qur'an) yet we leave some of what herecites.' Ubai says, 'PI have taken it from the mouth of Allah's Messenger (ﷺ) and will not leave for anythingwhatever." But Allah said "None of Our Revelations do We abrogate or cause to be forgotten but Wesubstitute something better or similar." 2.106	Narrated Ibn `Abbas:	`Umar said, Ubai was the best of us in the recitation (of the Qur'an) yet we leave some of what herecites.' Ubai says, 'PI have taken it from the mouth of Allah's Messenger (ﷺ) and will not leave for anythingwhatever." But Allah said "None of Our Revelations do We abrogate or cause to be forgotten but Wesubstitute something better or similar." 2.106	حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ أُبَىٌّ أَقْرَؤُنَا وَإِنَّا لَنَدَعُ مِنْ لَحَنِ أُبَىٍّ، وَأُبَىٌّ يَقُولُ أَخَذْتُهُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ أَتْرُكُهُ لِشَىْءٍ قَالَ اللَّهُ تَعَالَى ‏{‏مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نَنْسَأْهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا‏}‏	حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ	قَالَ عُمَرُ أُبَىٌّ أَقْرَؤُنَا وَإِنَّا لَنَدَعُ مِنْ لَحَنِ أُبَىٍّ، وَأُبَىٌّ يَقُولُ أَخَذْتُهُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ أَتْرُكُهُ لِشَىْءٍ قَالَ اللَّهُ تَعَالَى ‏{‏مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نَنْسَأْهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا‏}‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	9.0	The superiority of Fatiha-til-Kitab	‏‏فَضْلِ‏‏ فَاتِحَةِ الْكِتَابِ	5006	Narrated Abu Sa`id Al-Mu'alla: While I was praying, the Prophet (ﷺ) called me but I did not respond to his call. Later I said, "O Allah'sApostle! I was praying." He said, "Didn't Allah say: 'O you who believe! Give your response to Allah(by obeying Him) and to His Apostle when he calls you'?" (8.24)He then said, "Shall I not teach you the most superior Surah in the Qur'an?" He said, '(It is),'Praise be to Allah, the Lord of the worlds. ' (i.e., Surat Al-Fatiha) which consists of seven repeatedlyrecited Verses and the Magnificent Qur'an which was given to me."	Narrated Abu Sa`id Al-Mu'alla:	While I was praying, the Prophet (ﷺ) called me but I did not respond to his call. Later I said, "O Allah'sApostle! I was praying." He said, "Didn't Allah say: 'O you who believe! Give your response to Allah(by obeying Him) and to His Apostle when he calls you'?" (8.24)He then said, "Shall I not teach you the most superior Surah in the Qur'an?" He said, '(It is),'Praise be to Allah, the Lord of the worlds. ' (i.e., Surat Al-Fatiha) which consists of seven repeatedlyrecited Verses and the Magnificent Qur'an which was given to me."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ كُنْتُ أُصَلِّي فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَلَمْ أُجِبْهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أُصَلِّي‏.‏ قَالَ ‏"‏ أَلَمْ يَقُلِ اللَّهُ ‏{‏اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ‏}‏ ثُمَّ قَالَ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ‏"‏‏.‏ فَأَخَذَ بِيَدِي فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ قُلْتَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ‏.‏ قَالَ ‏"‏‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ‏"‏‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ	كُنْتُ أُصَلِّي فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَلَمْ أُجِبْهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أُصَلِّي‏.‏ قَالَ ‏"‏ أَلَمْ يَقُلِ اللَّهُ ‏{‏اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ‏}‏ ثُمَّ قَالَ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ‏"‏‏.‏ فَأَخَذَ بِيَدِي فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ قُلْتَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ‏.‏ قَالَ ‏"‏‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	9.0	The superiority of Fatiha-til-Kitab	‏‏فَضْلِ‏‏ فَاتِحَةِ الْكِتَابِ	5007	Narrated Abu Sa`id Al-Khudri: While we were on one of our journeys, we dismounted at a place where a slave girl came and said,"The chief of this tribe has been stung by a scorpion and our men are not present; is there anybodyamong you who can treat him (by reciting something)?" Then one of our men went along with herthough we did not think that he knew any such treatment. But he treated the chief by recitingsomething, and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink(as a reward). When he returned, we asked our friend, "Did you know how to treat with the recitationof something?" He said, "No, but I treated him only with the recitation of the Mother of the Book (i.e.,Al-Fatiha)." We said, "Do not say anything (about it) till we reach or ask the Prophet (ﷺ) so when wereached Medina, we mentioned that to the Prophet (in order to know whether the sheep which we hadtaken were lawful to take or not). The Prophet (ﷺ) said, "How did he come to know that it (Al-Fatiha)could be used for treatment? Distribute your reward and assign for me one share thereof as well."	Narrated Abu Sa`id Al-Khudri:	While we were on one of our journeys, we dismounted at a place where a slave girl came and said,"The chief of this tribe has been stung by a scorpion and our men are not present; is there anybodyamong you who can treat him (by reciting something)?" Then one of our men went along with herthough we did not think that he knew any such treatment. But he treated the chief by recitingsomething, and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink(as a reward). When he returned, we asked our friend, "Did you know how to treat with the recitationof something?" He said, "No, but I treated him only with the recitation of the Mother of the Book (i.e.,Al-Fatiha)." We said, "Do not say anything (about it) till we reach or ask the Prophet (ﷺ) so when wereached Medina, we mentioned that to the Prophet (in order to know whether the sheep which we hadtaken were lawful to take or not). The Prophet (ﷺ) said, "How did he come to know that it (Al-Fatiha)could be used for treatment? Distribute your reward and assign for me one share thereof as well."	حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ مَعْبَدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا فِي مَسِيرٍ لَنَا فَنَزَلْنَا فَجَاءَتْ جَارِيَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ، وَإِنَّ نَفَرَنَا غُيَّبٌ فَهَلْ مِنْكُمْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مَا كُنَّا نَأْبُنُهُ بِرُقْيَةٍ فَرَقَاهُ فَبَرَأَ فَأَمَرَ لَهُ بِثَلاَثِينَ شَاةً وَسَقَانَا لَبَنًا فَلَمَّا رَجَعَ قُلْنَا لَهُ أَكُنْتَ تُحْسِنُ رُقْيَةً أَوْ كُنْتَ تَرْقِي قَالَ لاَ مَا رَقَيْتُ إِلاَّ بِأُمِّ الْكِتَابِ‏.‏ قُلْنَا لاَ تُحْدِثُوا شَيْئًا حَتَّى نَأْتِيَ ـ أَوْ نَسْأَلَ ـ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَاهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ ‏ وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ ‏‏‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ مَعْبَدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ	كُنَّا فِي مَسِيرٍ لَنَا فَنَزَلْنَا فَجَاءَتْ جَارِيَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ، وَإِنَّ نَفَرَنَا غُيَّبٌ فَهَلْ مِنْكُمْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مَا كُنَّا نَأْبُنُهُ بِرُقْيَةٍ فَرَقَاهُ فَبَرَأَ فَأَمَرَ لَهُ بِثَلاَثِينَ شَاةً وَسَقَانَا لَبَنًا فَلَمَّا رَجَعَ قُلْنَا لَهُ أَكُنْتَ تُحْسِنُ رُقْيَةً أَوْ كُنْتَ تَرْقِي قَالَ لاَ مَا رَقَيْتُ إِلاَّ بِأُمِّ الْكِتَابِ‏.‏ قُلْنَا لاَ تُحْدِثُوا شَيْئًا حَتَّى نَأْتِيَ ـ أَوْ نَسْأَلَ ـ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَاهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ ‏ وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ ‏‏‏.‏	وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا هِشَامٌ حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ حَدَّثَنِي مَعْبَدُ بْنُ سِيرِينَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ بِهَذَا	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	10.0	The superiority of Surat Al-Baqarah (No.2)	فَضْلُ سُورَةِ الْبَقَرَةِ	5008	Narrated Abu Mas'ud: Whoever recites two verses ... (text as in the following hadith)	Narrated Abu Mas'ud:	Whoever recites two verses ... (text as in the following hadith)	حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ مَنْ قَرَأَ بِالآيَتَيْنِ‏.‏ ‏.‏‏.‏ ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَسْعُودٍ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ مَنْ قَرَأَ بِالآيَتَيْنِ‏.‏ ‏.‏‏.‏ ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	10.0	The superiority of Surat Al-Baqarah (No.2)	فَضْلُ سُورَةِ الْبَقَرَةِ	5009	Narrated Abu Mas'ud: The Prophet (ﷺ) said, "If somebody recited the last two Verses of Surat Al-Baqara at night, that will be sufficient for him."	Narrated Abu Mas'ud:	The Prophet (ﷺ) said, "If somebody recited the last two Verses of Surat Al-Baqara at night, that will be sufficient for him."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ مَنْ قَرَأَ بِالآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ‏‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ ـ رضى الله عنه ـ قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ مَنْ قَرَأَ بِالآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	10.0	The superiority of Surat Al-Baqarah (No.2)	فَضْلُ سُورَةِ الْبَقَرَةِ	5010	Narrated Abu Huraira: Allah's Messenger (ﷺ) ordered me to guard the Zakat revenue of Ramadan. Then somebody came to me and started stealing from the foodstuff. I caught him and said, "I will take you to Allah's Messenger (ﷺ)!" Then Abu Huraira described the whole narration and said: That person said (to me), "(Please don't take me to Allah's Messenger (ﷺ) and I will tell you a few words by which Allah will benefit you.) When you go to your bed, recite Ayat-al-Kursi, (2.255) for then there will be a guard from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." (When the Prophet (ﷺ) heard the story) he said (to me), "He (who came to you at night) told you the truth although he is a liar; and it was Satan."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) ordered me to guard the Zakat revenue of Ramadan. Then somebody came to me and started stealing from the foodstuff. I caught him and said, "I will take you to Allah's Messenger (ﷺ)!" Then Abu Huraira described the whole narration and said: That person said (to me), "(Please don't take me to Allah's Messenger (ﷺ) and I will tell you a few words by which Allah will benefit you.) When you go to your bed, recite Ayat-al-Kursi, (2.255) for then there will be a guard from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." (When the Prophet (ﷺ) heard the story) he said (to me), "He (who came to you at night) told you the truth although he is a liar; and it was Satan."	وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَّ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ مَعَكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ صَدَقَكَ وَهْوَ كَذُوبٌ ذَاكَ شَيْطَانٌ ‏‏‏.‏	وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ	وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَّ الْحَدِيثَ فَقَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ لَنْ يَزَالَ مَعَكَ مِنَ اللَّهِ حَافِظٌ وَلاَ يَقْرَبُكَ شَيْطَانٌ حَتَّى تُصْبِحَ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ صَدَقَكَ وَهْوَ كَذُوبٌ ذَاكَ شَيْطَانٌ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	11.0	The superiority of Surat Al-Kahf (No.18)	فَضْلُ الْكَهْفِ	5011	Narrated Al-Bara': A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud camedown and spread over that man, and it kept on coming closer and closer to him till his horse startedjumping (as if afraid of something). When it was morning, the man came to the Prophet, and told himof that experience. The Prophet (ﷺ) said, "That was As-Sakina (tranquility) which descended because of(the recitation of) the Qur'an."	Narrated Al-Bara':	A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud camedown and spread over that man, and it kept on coming closer and closer to him till his horse startedjumping (as if afraid of something). When it was morning, the man came to the Prophet, and told himof that experience. The Prophet (ﷺ) said, "That was As-Sakina (tranquility) which descended because of(the recitation of) the Qur'an."	حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَإِلَى جَانِبِهِ حِصَانٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدْنُو وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏ ‏ تِلْكَ السَّكِينَةُ تَنَزَّلَتْ بِالْقُرْآنِ ‏‏‏.‏	حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ	كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَإِلَى جَانِبِهِ حِصَانٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدْنُو وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏ ‏ تِلْكَ السَّكِينَةُ تَنَزَّلَتْ بِالْقُرْآنِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	12.0	The superiority of Surat Al-Fath (No48)	فَضْلُ سُورَةِ الْفَتْحِ	5012	Narrated Aslam: Allah's Messenger (ﷺ) was traveling on one of his journeys, and `Umar bin Al-Khattab was traveling alongwith him at night. `Umar asked him about something, but Allah's Messenger (ﷺ) did not answer him. Heasked again, but he did not answer. He asked for the third time, but he did not answer. On that, `Umarsaid to himself, "May your mother lose you! You have asked Allah's Messenger (ﷺ) three times, but he didnot answer at all!" `Umar said, "So I made my camel go fast till I was ahead of the people, and I wasafraid that something might be revealed about me. After a little while I heard a call maker calling me,I said, 'I was afraid that some Qur'anic Verse might be revealed about me.' So I went to Allah'sApostle and greeted him. He said, 'Tonight there has been revealed to me a Surah which is dearer tome than that on which the sun shines (i.e. the world).' Then he recited: 'Verily! We have given you (OMuhammad), a manifest victory.' " (Surat al-Fath) No. (48.1).	Narrated Aslam:	Allah's Messenger (ﷺ) was traveling on one of his journeys, and `Umar bin Al-Khattab was traveling alongwith him at night. `Umar asked him about something, but Allah's Messenger (ﷺ) did not answer him. Heasked again, but he did not answer. He asked for the third time, but he did not answer. On that, `Umarsaid to himself, "May your mother lose you! You have asked Allah's Messenger (ﷺ) three times, but he didnot answer at all!" `Umar said, "So I made my camel go fast till I was ahead of the people, and I wasafraid that something might be revealed about me. After a little while I heard a call maker calling me,I said, 'I was afraid that some Qur'anic Verse might be revealed about me.' So I went to Allah'sApostle and greeted him. He said, 'Tonight there has been revealed to me a Surah which is dearer tome than that on which the sun shines (i.e. the world).' Then he recited: 'Verily! We have given you (OMuhammad), a manifest victory.' " (Surat al-Fath) No. (48.1).	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسِيرُ فِي بَعْضِ أَسْفَارِهِ وَعُمَرُ بْنُ الْخَطَّابِ يَسِيرُ مَعَهُ لَيْلاً فَسَأَلَهُ عُمَرُ عَنْ شَىْءٍ فَلَمْ يُجِبْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ، فَقَالَ عُمَرُ ثَكِلَتْكَ أُمُّكَ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلَّ ذَلِكَ لاَ يُجِيبُكَ، قَالَ عُمَرُ فَحَرَّكْتُ بَعِيرِي حَتَّى كُنْتُ أَمَامَ النَّاسِ وَخَشِيتُ أَنْ يَنْزِلَ فِيَّ قُرْآنٌ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ ـ قَالَ ـ فَقُلْتُ لَقَدْ خَشِيتُ أَنْ يَكُونَ نَزَلَ فِيَّ قُرْآنٌ ـ قَالَ ـ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏"‏ لَقَدْ أُنْزِلَتْ عَلَىَّ اللَّيْلَةَ سُورَةٌ لَهِيَ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا‏}‏	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ،	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسِيرُ فِي بَعْضِ أَسْفَارِهِ وَعُمَرُ بْنُ الْخَطَّابِ يَسِيرُ مَعَهُ لَيْلاً فَسَأَلَهُ عُمَرُ عَنْ شَىْءٍ فَلَمْ يُجِبْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ، فَقَالَ عُمَرُ ثَكِلَتْكَ أُمُّكَ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلَّ ذَلِكَ لاَ يُجِيبُكَ، قَالَ عُمَرُ فَحَرَّكْتُ بَعِيرِي حَتَّى كُنْتُ أَمَامَ النَّاسِ وَخَشِيتُ أَنْ يَنْزِلَ فِيَّ قُرْآنٌ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ ـ قَالَ ـ فَقُلْتُ لَقَدْ خَشِيتُ أَنْ يَكُونَ نَزَلَ فِيَّ قُرْآنٌ ـ قَالَ ـ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏"‏ لَقَدْ أُنْزِلَتْ عَلَىَّ اللَّيْلَةَ سُورَةٌ لَهِيَ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا‏}‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	13.0	The superiority of Qul-Huwa Allahu Ahad (Surat Al-Ikhlas) (No.112)	فَضْلِ قُلْ هُوَ اللَّهُ أَحَدٌ	5013	Narrated Abu Said Al-Khudri: A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1) repeatedly. The next morning he came to Allah's Messenger (ﷺ) and informed him about it as if he thought that it was not enough to recite. On that Allah's Messenger (ﷺ) said, "By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur'an!"	Narrated Abu Said Al-Khudri:	A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1) repeatedly. The next morning he came to Allah's Messenger (ﷺ) and informed him about it as if he thought that it was not enough to recite. On that Allah's Messenger (ﷺ) said, "By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur'an!"	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ‏"‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،	أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	13.0	The superiority of Qul-Huwa Allahu Ahad (Surat Al-Ikhlas) (No.112)	فَضْلِ قُلْ هُوَ اللَّهُ أَحَدٌ	5014	Narrated Abu Said Al-Khudri: My brother, Qatada bin An-Nau'man said, "A man performed the night prayer late at night in the lifetime of the Prophet (ﷺ) and he read: 'Say: He is Allah, (the) One,' (112.1) and read nothing besides that. The next morning a man went to the Prophet (ﷺ) ,~ and told him about that . (The Prophet (ﷺ) replied the same as (in Hadith 532) above.)	Narrated Abu Said Al-Khudri:	My brother, Qatada bin An-Nau'man said, "A man performed the night prayer late at night in the lifetime of the Prophet (ﷺ) and he read: 'Say: He is Allah, (the) One,' (112.1) and read nothing besides that. The next morning a man went to the Prophet (ﷺ) ,~ and told him about that . (The Prophet (ﷺ) replied the same as (in Hadith 532) above.)	وَزَادَ أَبُو مَعْمَرٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَخْبَرَنِي أَخِي، قَتَادَةُ بْنُ النُّعْمَانِ أَنَّ رَجُلاً، قَامَ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم يَقْرَأُ مِنَ السَّحَرِ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ لاَ يَزِيدُ عَلَيْهَا، فَلَمَّا أَصْبَحْنَا أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم نَحْوَهُ‏.‏	وَزَادَ أَبُو مَعْمَرٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَخْبَرَنِي أَخِي، قَتَادَةُ بْنُ النُّعْمَانِ	أَنَّ رَجُلاً، قَامَ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم يَقْرَأُ مِنَ السَّحَرِ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ لاَ يَزِيدُ عَلَيْهَا، فَلَمَّا أَصْبَحْنَا أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم نَحْوَهُ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	13.0	The superiority of Qul-Huwa Allahu Ahad (Surat Al-Ikhlas) (No.112)	فَضْلِ قُلْ هُوَ اللَّهُ أَحَدٌ	5015	Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said to his companions, "Is it difficult for any of you to recite one third of the Qur'an inone night?" This suggestion was difficult for them so they said, "Who among us has the power to doso, O Allah's Messenger (ﷺ)?" Allah Apostle replied: " Allah (the) One, the Self-Sufficient Master Whom allcreatures need.' (Surat Al-Ikhlas 112.1--to the End) is equal to one third of the Qur'an."	Narrated Abu Sa`id Al-Khudri:	The Prophet (ﷺ) said to his companions, "Is it difficult for any of you to recite one third of the Qur'an inone night?" This suggestion was difficult for them so they said, "Who among us has the power to doso, O Allah's Messenger (ﷺ)?" Allah Apostle replied: " Allah (the) One, the Self-Sufficient Master Whom allcreatures need.' (Surat Al-Ikhlas 112.1--to the End) is equal to one third of the Qur'an."	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ، وَالضَّحَّاكُ الْمَشْرِقِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ ‏"‏‏.‏ فَشَقَّ ذَلِكَ عَلَيْهِمْ وَقَالُوا أَيُّنَا يُطِيقُ ذَلِكَ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ اللَّهُ الْوَاحِدُ الصَّمَدُ ثُلُثُ الْقُرْآنِ ‏"	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ، وَالضَّحَّاكُ الْمَشْرِقِيُّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ ‏"‏‏.‏ فَشَقَّ ذَلِكَ عَلَيْهِمْ وَقَالُوا أَيُّنَا يُطِيقُ ذَلِكَ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ اللَّهُ الْوَاحِدُ الصَّمَدُ ثُلُثُ الْقُرْآنِ ‏"	‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ عَنْ إِبْرَاهِيمَ مُرْسَلٌ وَعَنِ الضَّحَّاكِ الْمَشْرِقِيِّ مُسْنَدٌ‏.‏	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	14.0	The superiority of Al-Mu’awwidhat (Surat Al-Falaq and Surat An-Nas) (No.113 & 114)	فَضْلِ‏‏ الْمُعَوِّذَاتِ	5016	Narrated `Aisha: Whenever Allah's Messenger (ﷺ) became sick, he would recite Mu'awwidhat (Surat Al-Falaq and Surat An-Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these twoSuras) and rub his hands over his body hoping for its blessings.	Narrated `Aisha:	Whenever Allah's Messenger (ﷺ) became sick, he would recite Mu'awwidhat (Surat Al-Falaq and Surat An-Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these twoSuras) and rub his hands over his body hoping for its blessings.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ، فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ، فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	14.0	The superiority of Al-Mu’awwidhat (Surat Al-Falaq and Surat An-Nas) (No.113 & 114)	فَضْلِ‏‏ الْمُعَوِّذَاتِ	5017	Narrated 'Aisha: Whenever the Prophet (ﷺ) went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.	Narrated 'Aisha:	Whenever the Prophet (ﷺ) went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُفَضَّلُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏}‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُفَضَّلُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ،	أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فِيهِمَا ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏}‏ وَ‏{‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏}‏ ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	15.0	The descent of As-Sakinah and angels at the time of the recitation of the Qur'an	نُزُولِ السَّكِينَةِ وَالْمَلاَئِكَةِ عِنْدَ قِرَاءَةِ الْقُرْآنِ	5018	Narrated Usaid bin Hudair: That while he was reciting Surat Al-Baqara (The Cow) at night, and hishorse was tied beside him, the horse was suddenly startled andtroubled. When he stopped reciting, the horse became quiet, and whenhe started again, the horse was startled again. Then he stoppedreciting and the horse became quiet too. He started reciting again andthe horse was startled and troubled once again. Then he stoppedreciting and his son, Yahya was beside the horse. He was afraid thatthe horse might trample on him. When he took the boy away and lookedtowards the sky, he could not see it. The next morning he informed theProphet who said, "Recite, O Ibn Hudair! Recite, O Ibn Hudair!" IbnHudair replied, "O Allah's Messenger (ﷺ)! My son, Yahya was near the horseand I was afraid that it might trample on him, so I looked towards thesky, and went to him. When I looked at the sky, I saw something like acloud containing what looked like lamps, so I went out in order not tosee it." The Prophet (ﷺ) said, "Do you know what that was?" Ibn Hudairreplied, "No." The Prophet (ﷺ) said, "Those were Angels who came near toyou for your voice and if you had kept on reciting till dawn, it wouldhave remained there till morning when people would have seen it as itwould not have disappeared.	Narrated Usaid bin Hudair:	That while he was reciting Surat Al-Baqara (The Cow) at night, and hishorse was tied beside him, the horse was suddenly startled andtroubled. When he stopped reciting, the horse became quiet, and whenhe started again, the horse was startled again. Then he stoppedreciting and the horse became quiet too. He started reciting again andthe horse was startled and troubled once again. Then he stoppedreciting and his son, Yahya was beside the horse. He was afraid thatthe horse might trample on him. When he took the boy away and lookedtowards the sky, he could not see it. The next morning he informed theProphet who said, "Recite, O Ibn Hudair! Recite, O Ibn Hudair!" IbnHudair replied, "O Allah's Messenger (ﷺ)! My son, Yahya was near the horseand I was afraid that it might trample on him, so I looked towards thesky, and went to him. When I looked at the sky, I saw something like acloud containing what looked like lamps, so I went out in order not tosee it." The Prophet (ﷺ) said, "Do you know what that was?" Ibn Hudairreplied, "No." The Prophet (ﷺ) said, "Those were Angels who came near toyou for your voice and if you had kept on reciting till dawn, it wouldhave remained there till morning when people would have seen it as itwould not have disappeared.	وَقَالَ اللَّيْثُ حَدَّثَنِي يَزِيدُ بْنُ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، قَالَ بَيْنَمَا هُوَ يَقْرَأُ مِنَ اللَّيْلِ سُورَةَ الْبَقَرَةِ وَفَرَسُهُ مَرْبُوطٌ عِنْدَهُ إِذْ جَالَتِ الْفَرَسُ فَسَكَتَ فَسَكَتَتْ فَقَرَأَ فَجَالَتِ الْفَرَسُ، فَسَكَتَ وَسَكَتَتِ الْفَرَسُ ثُمَّ قَرَأَ فَجَالَتِ الْفَرَسُ، فَانْصَرَفَ وَكَانَ ابْنُهُ يَحْيَى قَرِيبًا مِنْهَا فَأَشْفَقَ أَنْ تُصِيبَهُ فَلَمَّا اجْتَرَّهُ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ حَتَّى مَا يَرَاهَا فَلَمَّا أَصْبَحَ حَدَّثَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ اقْرَأْ يَا ابْنَ حُضَيْرٍ اقْرَأْ يَا ابْنَ حُضَيْرٍ ‏"‏‏.‏ قَالَ فَأَشْفَقْتُ يَا رَسُولَ اللَّهِ أَنْ تَطَأَ يَحْيَى وَكَانَ مِنْهَا قَرِيبًا فَرَفَعْتُ رَأْسِي فَانْصَرَفْتُ إِلَيْهِ فَرَفَعْتُ رَأْسِي إِلَى السَّمَاءِ فَإِذَا مِثْلُ الظُّلَّةِ فِيهَا أَمْثَالُ الْمَصَابِيحِ فَخَرَجَتْ حَتَّى لاَ أَرَاهَا‏.‏ قَالَ ‏"‏ وَتَدْرِي مَا ذَاكَ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ تِلْكَ الْمَلاَئِكَةُ دَنَتْ لِصَوْتِكَ وَلَوْ قَرَأْتَ لأَصْبَحَتْ يَنْظُرُ النَّاسُ إِلَيْهَا لاَ تَتَوَارَى مِنْهُمْ ‏"‏‏.‏ قَالَ ابْنُ الْهَادِ وَحَدَّثَنِي هَذَا الْحَدِيثَ عَبْدُ اللَّهِ بْنُ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ‏.‏	وَقَالَ اللَّيْثُ حَدَّثَنِي يَزِيدُ بْنُ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، قَالَ	بَيْنَمَا هُوَ يَقْرَأُ مِنَ اللَّيْلِ سُورَةَ الْبَقَرَةِ وَفَرَسُهُ مَرْبُوطٌ عِنْدَهُ إِذْ جَالَتِ الْفَرَسُ فَسَكَتَ فَسَكَتَتْ فَقَرَأَ فَجَالَتِ الْفَرَسُ، فَسَكَتَ وَسَكَتَتِ الْفَرَسُ ثُمَّ قَرَأَ فَجَالَتِ الْفَرَسُ، فَانْصَرَفَ وَكَانَ ابْنُهُ يَحْيَى قَرِيبًا مِنْهَا فَأَشْفَقَ أَنْ تُصِيبَهُ فَلَمَّا اجْتَرَّهُ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ حَتَّى مَا يَرَاهَا فَلَمَّا أَصْبَحَ حَدَّثَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ اقْرَأْ يَا ابْنَ حُضَيْرٍ اقْرَأْ يَا ابْنَ حُضَيْرٍ ‏"‏‏.‏ قَالَ فَأَشْفَقْتُ يَا رَسُولَ اللَّهِ أَنْ تَطَأَ يَحْيَى وَكَانَ مِنْهَا قَرِيبًا فَرَفَعْتُ رَأْسِي فَانْصَرَفْتُ إِلَيْهِ فَرَفَعْتُ رَأْسِي إِلَى السَّمَاءِ فَإِذَا مِثْلُ الظُّلَّةِ فِيهَا أَمْثَالُ الْمَصَابِيحِ فَخَرَجَتْ حَتَّى لاَ أَرَاهَا‏.‏ قَالَ ‏"‏ وَتَدْرِي مَا ذَاكَ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ تِلْكَ الْمَلاَئِكَةُ دَنَتْ لِصَوْتِكَ وَلَوْ قَرَأْتَ لأَصْبَحَتْ يَنْظُرُ النَّاسُ إِلَيْهَا لاَ تَتَوَارَى مِنْهُمْ ‏"‏‏.‏ قَالَ ابْنُ الْهَادِ وَحَدَّثَنِي هَذَا الْحَدِيثَ عَبْدُ اللَّهِ بْنُ خَبَّابٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	16.0	Whoever said that the Prophet (saws) did not leave anything after his death	مَنْ قَالَ لَمْ يَتْرُكِ النَّبِيُّ صلى الله عليه وسلم إِلاَّ مَا بَيْنَ الدَّفَّتَيْنِ‏.‏	5019	Narrated `Abdul `Aziz bin Rufai': Shaddad bin Ma'qil and I entered upon Ibn `Abbas. Shaddad bin Ma'qil asked him, "Did the Prophet (ﷺ)leave anything (besides the Qur'an)?" He replied. "He did not leave anything except what is Betweenthe two bindings (of the Qur'an)." Then we visited Muhammad bin Al-Hanafiyya and asked him (thesame question). He replied, "The Prophet (ﷺ) did not leave except what is between the bindings (of theQur'an).	Narrated `Abdul `Aziz bin Rufai':	Shaddad bin Ma'qil and I entered upon Ibn `Abbas. Shaddad bin Ma'qil asked him, "Did the Prophet (ﷺ)leave anything (besides the Qur'an)?" He replied. "He did not leave anything except what is Betweenthe two bindings (of the Qur'an)." Then we visited Muhammad bin Al-Hanafiyya and asked him (thesame question). He replied, "The Prophet (ﷺ) did not leave except what is between the bindings (of theQur'an).	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ دَخَلْتُ أَنَا وَشَدَّادُ بْنُ مَعْقِلٍ، عَلَى ابْنِ عَبَّاسٍ رضى الله عنهما فَقَالَ لَهُ شَدَّادُ بْنُ مَعْقِلٍ أَتَرَكَ النَّبِيُّ صلى الله عليه وسلم مِنْ شَىْءٍ قَالَ مَا تَرَكَ إِلاَّ مَا بَيْنَ الدَّفَّتَيْنِ‏.‏ قَالَ وَدَخَلْنَا عَلَى مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ فَسَأَلْنَاهُ فَقَالَ مَا تَرَكَ إِلاَّ مَا بَيْنَ الدَّفَّتَيْنِ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ	دَخَلْتُ أَنَا وَشَدَّادُ بْنُ مَعْقِلٍ، عَلَى ابْنِ عَبَّاسٍ رضى الله عنهما فَقَالَ لَهُ شَدَّادُ بْنُ مَعْقِلٍ أَتَرَكَ النَّبِيُّ صلى الله عليه وسلم مِنْ شَىْءٍ قَالَ مَا تَرَكَ إِلاَّ مَا بَيْنَ الدَّفَّتَيْنِ‏.‏ قَالَ وَدَخَلْنَا عَلَى مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ فَسَأَلْنَاهُ فَقَالَ مَا تَرَكَ إِلاَّ مَا بَيْنَ الدَّفَّتَيْنِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	17.0	The superiority of the Qur'an above other kinds of speech	فَضْلِ الْقُرْآنِ عَلَى سَائِرِ الْكَلاَمِ	5020	Narrated Abu Musa Al-Ash`ari: The Prophet (ﷺ) said, "The example of him (a believer) who recites the Qur'an is like that of a citronwhich tastes good and smells good. And he (a believer) who does not recite the Qur'an is like a datewhich is good in taste but has no smell. And the example of a dissolute wicked person who recites theQur'an is like the Raihana (sweet basil) which smells good but tastes bitter. And the example of adissolute wicked person who does not recite the Qur'an is like the colocynth which tastes bitter andhas no smell.	Narrated Abu Musa Al-Ash`ari:	The Prophet (ﷺ) said, "The example of him (a believer) who recites the Qur'an is like that of a citronwhich tastes good and smells good. And he (a believer) who does not recite the Qur'an is like a datewhich is good in taste but has no smell. And the example of a dissolute wicked person who recites theQur'an is like the Raihana (sweet basil) which smells good but tastes bitter. And the example of adissolute wicked person who does not recite the Qur'an is like the colocynth which tastes bitter andhas no smell.	حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ أَبُو خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسٌ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَثَلُ الَّذِي يَقْرَأُ الْقُرْآنَ كَالأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ وَالَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَالتَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا، وَمَثَلُ الْفَاجِرِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ، وَمَثَلُ الْفَاجِرِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ طَعْمُهَا مُرٌّ وَلاَ رِيحَ لَهَا ‏‏‏.‏	حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ أَبُو خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسٌ، عَنْ أَبِي مُوسَى، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَثَلُ الَّذِي يَقْرَأُ الْقُرْآنَ كَالأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ وَالَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَالتَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا، وَمَثَلُ الْفَاجِرِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ، وَمَثَلُ الْفَاجِرِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ طَعْمُهَا مُرٌّ وَلاَ رِيحَ لَهَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	17.0	The superiority of the Qur'an above other kinds of speech	فَضْلِ الْقُرْآنِ عَلَى سَائِرِ الْكَلاَمِ	5021	Narrated Ibn `Umar: The Prophet (ﷺ) said, "Your life in comparison to the lifetime of the past nations is like the periodbetween the time of `Asr prayer and sunset. Your example and the example of the Jews and Christiansis that of person who employed laborers and said to them, "Who will work for me till the middle ofthe day for one Qirat (a special weight)?' The Jews did. He then said, "Who will work for me from themiddle of the day till the `Asr prayer for one Qirat each?" The Christians worked accordingly. Thenyou (Muslims) are working from the `Asr prayer till the Maghrib prayer for two Qirats each. They (theJews and the Christians) said, 'We did more labor but took less wages.' He (Allah) said, 'Have Iwronged you in your rights?' They replied, 'No.' Then He said, 'This is My Blessing which I give towhom I wish."	Narrated Ibn `Umar:	The Prophet (ﷺ) said, "Your life in comparison to the lifetime of the past nations is like the periodbetween the time of `Asr prayer and sunset. Your example and the example of the Jews and Christiansis that of person who employed laborers and said to them, "Who will work for me till the middle ofthe day for one Qirat (a special weight)?' The Jews did. He then said, "Who will work for me from themiddle of the day till the `Asr prayer for one Qirat each?" The Christians worked accordingly. Thenyou (Muslims) are working from the `Asr prayer till the Maghrib prayer for two Qirats each. They (theJews and the Christians) said, 'We did more labor but took less wages.' He (Allah) said, 'Have Iwronged you in your rights?' They replied, 'No.' Then He said, 'This is My Blessing which I give towhom I wish."	حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّمَا أَجَلُكُمْ فِي أَجَلِ مَنْ خَلاَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ وَمَغْرِبِ الشَّمْسِ، وَمَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَعْمَلَ عُمَّالاً، فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ فَقَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى الْعَصْرِ فَعَمِلَتِ النَّصَارَى، ثُمَّ أَنْتُمْ تَعْمَلُونَ مِنَ الْعَصْرِ إِلَى الْمَغْرِبِ بِقِيرَاطَيْنِ قِيرَاطَيْنِ، قَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً، قَالَ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ قَالُوا لاَ قَالَ فَذَاكَ فَضْلِي أُوتِيهِ مَنْ شِئْتُ ‏‏‏.‏	حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّمَا أَجَلُكُمْ فِي أَجَلِ مَنْ خَلاَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ وَمَغْرِبِ الشَّمْسِ، وَمَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَعْمَلَ عُمَّالاً، فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ فَقَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى الْعَصْرِ فَعَمِلَتِ النَّصَارَى، ثُمَّ أَنْتُمْ تَعْمَلُونَ مِنَ الْعَصْرِ إِلَى الْمَغْرِبِ بِقِيرَاطَيْنِ قِيرَاطَيْنِ، قَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً، قَالَ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ قَالُوا لاَ قَالَ فَذَاكَ فَضْلِي أُوتِيهِ مَنْ شِئْتُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	18.0	To recommend the Book of Allah عز وجل	الْوَصَاةِ بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ	5022	Narrated Talha: I asked `Abdullah bin Abi `Aufa, "Did the Prophet (ﷺ) make a will (to appoint his successor or bequeathwealth)?" He replied, "No." I said, "How is it prescribed then for the people to make wills, and theyare ordered to do so while the Prophet (ﷺ) did not make any will?" He said, "He made a will wherein herecommended Allah's Book."	Narrated Talha:	I asked `Abdullah bin Abi `Aufa, "Did the Prophet (ﷺ) make a will (to appoint his successor or bequeathwealth)?" He replied, "No." I said, "How is it prescribed then for the people to make wills, and theyare ordered to do so while the Prophet (ﷺ) did not make any will?" He said, "He made a will wherein herecommended Allah's Book."	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، حَدَّثَنَا طَلْحَةُ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى أَوْصَى النَّبِيُّ صلى الله عليه وسلم فَقَالَ لاَ‏.‏ فَقُلْتُ كَيْفَ كُتِبَ عَلَى النَّاسِ الْوَصِيَّةُ، أُمِرُوا بِهَا وَلَمْ يُوصِ قَالَ أَوْصَى بِكِتَابِ اللَّهِ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، حَدَّثَنَا طَلْحَةُ، قَالَ	سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى أَوْصَى النَّبِيُّ صلى الله عليه وسلم فَقَالَ لاَ‏.‏ فَقُلْتُ كَيْفَ كُتِبَ عَلَى النَّاسِ الْوَصِيَّةُ، أُمِرُوا بِهَا وَلَمْ يُوصِ قَالَ أَوْصَى بِكِتَابِ اللَّهِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	19.0	Whoever does not recite the Qur'an in a pleasant tone	مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ	5023	Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Allah does not listen to a prophet as He listens to a prophet who recites theQur'an in a pleasant tone." The companion of the sub-narrator (Abu Salama) said, "It means, recitingit aloud."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "Allah does not listen to a prophet as He listens to a prophet who recites theQur'an in a pleasant tone." The companion of the sub-narrator (Abu Salama) said, "It means, recitingit aloud."	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لَمْ يَأْذَنِ اللَّهُ لِشَىْءٍ مَا أَذِنَ لِلنَّبِيِّ صلى الله عليه وسلم يَتَغَنَّى بِالْقُرْآنِ ‏‏‏.‏ وَقَالَ صَاحِبٌ لَهُ يُرِيدُ يَجْهَرُ بِهِ‏.‏	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ	كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لَمْ يَأْذَنِ اللَّهُ لِشَىْءٍ مَا أَذِنَ لِلنَّبِيِّ صلى الله عليه وسلم يَتَغَنَّى بِالْقُرْآنِ ‏‏‏.‏ وَقَالَ صَاحِبٌ لَهُ يُرِيدُ يَجْهَرُ بِهِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	19.0	Whoever does not recite the Qur'an in a pleasant tone	مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ	5024	Narrated Abu Huraira: The Prophet (ﷺ) I said, "Allah does not listen to a prophet as He listens to a prophet who recites theQur'an in a loud and pleasant tone." Sufyan said, "This saying means: a prophet who regards theQur'an as something that makes him dispense with many worldly pleasures."	Narrated Abu Huraira:	The Prophet (ﷺ) I said, "Allah does not listen to a prophet as He listens to a prophet who recites theQur'an in a loud and pleasant tone." Sufyan said, "This saying means: a prophet who regards theQur'an as something that makes him dispense with many worldly pleasures."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَا أَذِنَ اللَّهُ لِشَىْءٍ مَا أَذِنَ لِلنَّبِيِّ أَنْ يَتَغَنَّى بِالْقُرْآنِ ‏‏‏.‏ قَالَ سُفْيَانُ تَفْسِيرُهُ يَسْتَغْنِي بِهِ‏.‏	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ مَا أَذِنَ اللَّهُ لِشَىْءٍ مَا أَذِنَ لِلنَّبِيِّ أَنْ يَتَغَنَّى بِالْقُرْآنِ ‏‏‏.‏ قَالَ سُفْيَانُ تَفْسِيرُهُ يَسْتَغْنِي بِهِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	20.0	Wish to be the like of the one who recites the Qur'an	اغْتِبَاطِ صَاحِبِ الْقُرْآنِ	5025	Narrated `Abdullah bin `Umar: Allah's Messenger (ﷺ) said, "Not to wish to be the like except of two men. A man whom Allah has given theknowledge of the Book and he recites it during the hours of the night, and a man whom Allah hasgiven wealth, and he spends it in charity during the night and the hours of the day."	Narrated `Abdullah bin `Umar:	Allah's Messenger (ﷺ) said, "Not to wish to be the like except of two men. A man whom Allah has given theknowledge of the Book and he recites it during the hours of the night, and a man whom Allah hasgiven wealth, and he spends it in charity during the night and the hours of the day."	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ لاَ حَسَدَ إِلاَّ عَلَى اثْنَتَيْنِ، رَجُلٌ آتَاهُ اللَّهُ الْكِتَابَ وَقَامَ بِهِ آنَاءَ اللَّيْلِ، وَرَجُلٌ أَعْطَاهُ اللَّهُ مَالاً فَهْوَ يَتَصَدَّقُ بِهِ آنَاءَ اللَّيْلِ وَالنَّهَارِ ‏‏‏.‏	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ	رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ لاَ حَسَدَ إِلاَّ عَلَى اثْنَتَيْنِ، رَجُلٌ آتَاهُ اللَّهُ الْكِتَابَ وَقَامَ بِهِ آنَاءَ اللَّيْلِ، وَرَجُلٌ أَعْطَاهُ اللَّهُ مَالاً فَهْوَ يَتَصَدَّقُ بِهِ آنَاءَ اللَّيْلِ وَالنَّهَارِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	20.0	Wish to be the like of the one who recites the Qur'an	اغْتِبَاطِ صَاحِبِ الْقُرْآنِ	5026	Narrated Abu Huraira: Allah's Messenger (ﷺ) I said, "Not to wish to be the like of except two men: A man whom Allah has taughtthe Qur'an and he recites it during the hours of the night and during the hours of the day, and hisneighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that Imight do what he does; and a man whom Allah has given wealth and he spends it on what is just andright, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, forthen I would do what he does."	Narrated Abu Huraira:	Allah's Messenger (ﷺ) I said, "Not to wish to be the like of except two men: A man whom Allah has taughtthe Qur'an and he recites it during the hours of the night and during the hours of the day, and hisneighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that Imight do what he does; and a man whom Allah has given wealth and he spends it on what is just andright, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, forthen I would do what he does."	حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، سَمِعْتُ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ فَهُوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَسَمِعَهُ جَارٌ لَهُ فَقَالَ لَيْتَنِي أُوتِيتُ مِثْلَ مَا أُوتِيَ فُلاَنٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ، وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُهْلِكُهُ فِي الْحَقِّ فَقَالَ رَجُلٌ لَيْتَنِي أُوتِيتُ مِثْلَ مَا أُوتِيَ فُلاَنٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ ‏‏‏.‏	حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، سَمِعْتُ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ،	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ فَهُوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَسَمِعَهُ جَارٌ لَهُ فَقَالَ لَيْتَنِي أُوتِيتُ مِثْلَ مَا أُوتِيَ فُلاَنٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ، وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُهْلِكُهُ فِي الْحَقِّ فَقَالَ رَجُلٌ لَيْتَنِي أُوتِيتُ مِثْلَ مَا أُوتِيَ فُلاَنٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	21.0	The best among you are those who learn the Qur'an and teach it	خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ	5027	Narrated `Uthman: The Prophet (ﷺ) said, "The best among you (Muslims) are those who learn the Qur'an and teach it."	Narrated `Uthman:	The Prophet (ﷺ) said, "The best among you (Muslims) are those who learn the Qur'an and teach it."	حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏‏‏.‏ قَالَ وَأَقْرَأَ أَبُو عَبْدِ الرَّحْمَنِ فِي إِمْرَةِ عُثْمَانَ حَتَّى كَانَ الْحَجَّاجُ، قَالَ وَذَاكَ الَّذِي أَقْعَدَنِي مَقْعَدِي هَذَا‏.‏	حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏‏‏.‏ قَالَ وَأَقْرَأَ أَبُو عَبْدِ الرَّحْمَنِ فِي إِمْرَةِ عُثْمَانَ حَتَّى كَانَ الْحَجَّاجُ، قَالَ وَذَاكَ الَّذِي أَقْعَدَنِي مَقْعَدِي هَذَا‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	21.0	The best among you are those who learn the Qur'an and teach it	خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ	5028	Narrated `Uthman bin `Affan: The Prophet (ﷺ) said, "The most superior among you (Muslims) are those who learn the Qur'an and teachit."	Narrated `Uthman bin `Affan:	The Prophet (ﷺ) said, "The most superior among you (Muslims) are those who learn the Qur'an and teachit."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ إِنَّ أَفْضَلَكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ إِنَّ أَفْضَلَكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	21.0	The best among you are those who learn the Qur'an and teach it	خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ	5029	Narrated Sahl bin Sa`d: A lady came to the Prophet (ﷺ) and declared that she had decided to offer herself to Allah and HisApostle. The Prophet (ﷺ) said, "I am not in need of women." A man said (to the Prophet) "Please marryher to me." The Prophet (ﷺ) said (to him), "Give her a garment." The man said, "I cannot afford it." TheProphet said, "Give her anything, even if it were an iron ring." The man apologized again. TheProphet then asked him, "What do you know by heart of the Qur'an?" He replied, "I know such-andsuchportion of the Qur'an (by heart)." The Prophet (ﷺ) said, "Then I marry her to you for that much of theQur'an which you know by heart."	Narrated Sahl bin Sa`d:	A lady came to the Prophet (ﷺ) and declared that she had decided to offer herself to Allah and HisApostle. The Prophet (ﷺ) said, "I am not in need of women." A man said (to the Prophet) "Please marryher to me." The Prophet (ﷺ) said (to him), "Give her a garment." The man said, "I cannot afford it." TheProphet said, "Give her anything, even if it were an iron ring." The man apologized again. TheProphet then asked him, "What do you know by heart of the Qur'an?" He replied, "I know such-andsuchportion of the Qur'an (by heart)." The Prophet (ﷺ) said, "Then I marry her to you for that much of theQur'an which you know by heart."	حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أَتَتِ النَّبِيَّ صلى الله عليه وسلم امْرَأَةٌ فَقَالَتْ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لِلَّهِ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا لِي فِي النِّسَاءِ مِنْ حَاجَةٍ ‏"‏‏.‏ فَقَالَ رَجُلٌ زَوِّجْنِيهَا‏.‏ قَالَ ‏"‏ أَعْطِهَا ثَوْبًا ‏"‏‏.‏ قَالَ لاَ أَجِدُ‏.‏ قَالَ ‏"‏ أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَاعْتَلَّ لَهُ‏.‏ فَقَالَ ‏"‏ مَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏ قَالَ كَذَا وَكَذَا‏.‏ قَالَ ‏"‏ فَقَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏	حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ	أَتَتِ النَّبِيَّ صلى الله عليه وسلم امْرَأَةٌ فَقَالَتْ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لِلَّهِ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا لِي فِي النِّسَاءِ مِنْ حَاجَةٍ ‏"‏‏.‏ فَقَالَ رَجُلٌ زَوِّجْنِيهَا‏.‏ قَالَ ‏"‏ أَعْطِهَا ثَوْبًا ‏"‏‏.‏ قَالَ لاَ أَجِدُ‏.‏ قَالَ ‏"‏ أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَاعْتَلَّ لَهُ‏.‏ فَقَالَ ‏"‏ مَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏ قَالَ كَذَا وَكَذَا‏.‏ قَالَ ‏"‏ فَقَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	22.0	The recitation of the Qur'an by heart	الْقِرَاءَةِ عَنْ ظَهْرِ الْقَلْبِ	5030	Narrated Sahl bin Sa`d: A lady came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I have come to you to offer myself toyou." He raised his eyes and looked at her and then lowered his head. When the lady saw that he didnot make any decision, she sat down. On that, a man from his companions got up and said. "O Allah'sApostle! If you are not in need of this woman, then marry her to me." Allah's Messenger (ﷺ) said, "Do youhave anything to offer her?" He replied. "No, by Allah, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said to him,"Go to your family and see if you can find something.' The man went and returned, saying, "No, byAllah, O Allah's Messenger (ﷺ)! I have not found anything." The Prophet (ﷺ) said, "Try to find something, evenif it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Messenger (ﷺ), not evenan iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended togive her, half his waist sheet. So Allah's Messenger (ﷺ) said, ''What would she do with your waist sheet? Ifyou wear it, she will have nothing of it over her body, and if she wears it, you will have nothing overyour body." So that man sat for a long period and then got up, and Allah's Messenger (ﷺ) saw him goingaway, so he ordered somebody to call him. When he came, the Prophet (ﷺ) asked him, " How much of theQur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went oncounting it, The Prophet (ﷺ) asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet (ﷺ) said,"Go, I have married this lady to you for the amount of the Qur'an you know by heart."	Narrated Sahl bin Sa`d:	A lady came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I have come to you to offer myself toyou." He raised his eyes and looked at her and then lowered his head. When the lady saw that he didnot make any decision, she sat down. On that, a man from his companions got up and said. "O Allah'sApostle! If you are not in need of this woman, then marry her to me." Allah's Messenger (ﷺ) said, "Do youhave anything to offer her?" He replied. "No, by Allah, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said to him,"Go to your family and see if you can find something.' The man went and returned, saying, "No, byAllah, O Allah's Messenger (ﷺ)! I have not found anything." The Prophet (ﷺ) said, "Try to find something, evenif it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Messenger (ﷺ), not evenan iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended togive her, half his waist sheet. So Allah's Messenger (ﷺ) said, ''What would she do with your waist sheet? Ifyou wear it, she will have nothing of it over her body, and if she wears it, you will have nothing overyour body." So that man sat for a long period and then got up, and Allah's Messenger (ﷺ) saw him goingaway, so he ordered somebody to call him. When he came, the Prophet (ﷺ) asked him, " How much of theQur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went oncounting it, The Prophet (ﷺ) asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet (ﷺ) said,"Go, I have married this lady to you for the amount of the Qur'an you know by heart."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ لَكَ نَفْسِي فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا‏.‏ فَقَالَ ‏"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ ‏"‏‏.‏ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا‏.‏ قَالَ ‏"‏ انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ ـ فَلَهَا نِصْفُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَىْءٌ ‏"‏‏.‏ فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ ‏"‏ مَاذَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏ قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا وَسُورَةُ كَذَا عَدَّهَا قَالَ ‏"‏ أَتَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ اذْهَبْ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ،	أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ لَكَ نَفْسِي فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا‏.‏ فَقَالَ ‏"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ ‏"‏‏.‏ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا‏.‏ قَالَ ‏"‏ انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ ـ فَلَهَا نِصْفُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَىْءٌ ‏"‏‏.‏ فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ ‏"‏ مَاذَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏ قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا وَسُورَةُ كَذَا عَدَّهَا قَالَ ‏"‏ أَتَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ اذْهَبْ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	23.0	The learning of the Qur'an by heart and the reciting of it repeatedly	اسْتِذْكَارِ الْقُرْآنِ وَتَعَاهُدِهِ	5031	Narrated Ibn `Umar: Allah's Messenger (ﷺ) said, "The example of the person who knows the Qur'an by heart is like the owner oftied camels. If he keeps them tied, he will control them, but if he releases them, they will run away."	Narrated Ibn `Umar:	Allah's Messenger (ﷺ) said, "The example of the person who knows the Qur'an by heart is like the owner oftied camels. If he keeps them tied, he will control them, but if he releases them, they will run away."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ ‏‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ	أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	23.0	The learning of the Qur'an by heart and the reciting of it repeatedly	اسْتِذْكَارِ الْقُرْآنِ وَتَعَاهُدِهِ	5032	Narrated `Abdullah: The Prophet (ﷺ) said, "It is a bad thing that some of you say, 'I have forgotten such-and-such verse of theQur'an,' for indeed, he has been caused (by Allah) to forget it. So you must keep on reciting the Qur'anbecause it escapes from the hearts of men faster than camel do."	Narrated `Abdullah:	The Prophet (ﷺ) said, "It is a bad thing that some of you say, 'I have forgotten such-and-such verse of theQur'an,' for indeed, he has been caused (by Allah) to forget it. So you must keep on reciting the Qur'anbecause it escapes from the hearts of men faster than camel do."	حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ بِئْسَ مَا لأَحَدِهِمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ نُسِّيَ، وَاسْتَذْكِرُوا الْقُرْآنَ فَإِنَّهُ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ بِئْسَ مَا لأَحَدِهِمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ نُسِّيَ، وَاسْتَذْكِرُوا الْقُرْآنَ فَإِنَّهُ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	23.0	The learning of the Qur'an by heart and the reciting of it repeatedly	اسْتِذْكَارِ الْقُرْآنِ وَتَعَاهُدِهِ	5032	Narrated `Abdullah: I heard the Prophet (ﷺ) saying... (as above, no. 550).	Narrated `Abdullah:	I heard the Prophet (ﷺ) saying... (as above, no. 550).	حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، .‏ مِثْلَهُ‏	حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، .‏	مِثْلَهُ‏	تَابَعَهُ بِشْرٌ عَنِ ابْنِ الْمُبَارَكِ، عَنْ شُعْبَةَ،‏.‏ وَتَابَعَهُ ابْنُ جُرَيْجٍ عَنْ عَبْدَةَ، عَنْ شَقِيقٍ، سَمِعْتُ عَبْدَ اللَّهِ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم‏.‏	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	23.0	The learning of the Qur'an by heart and the reciting of it repeatedly	اسْتِذْكَارِ الْقُرْآنِ وَتَعَاهُدِهِ	5033	Narrated Abu Musa: The Prophet (ﷺ) said, "Keep on reciting the Qur'an, for, by Him in Whose Hand my life is, Qur'an runsaway (is forgotten) faster than camels that are released from their tying ropes."	Narrated Abu Musa:	The Prophet (ﷺ) said, "Keep on reciting the Qur'an, for, by Him in Whose Hand my life is, Qur'an runsaway (is forgotten) faster than camels that are released from their tying ropes."	حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ تَعَاهَدُوا الْقُرْآنَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَهُوَ أَشَدُّ تَفَصِّيًا مِنَ الإِبِلِ فِي عُقُلِهَا ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ تَعَاهَدُوا الْقُرْآنَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَهُوَ أَشَدُّ تَفَصِّيًا مِنَ الإِبِلِ فِي عُقُلِهَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	24.0	The recitation of the Qur'an on an animal	الْقِرَاءَةِ عَلَى الدَّابَّةِ	5034	Narrated `Abdullah bin Mughaffal: I saw Allah's Messenger (ﷺ) reciting Surat-al-Fath on his she-camel on the day of the Conquest of Mecca.	Narrated `Abdullah bin Mughaffal:	I saw Allah's Messenger (ﷺ) reciting Surat-al-Fath on his she-camel on the day of the Conquest of Mecca.	حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو إِيَاسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ وَهْوَ يَقْرَأُ عَلَى رَاحِلَتِهِ سُورَةَ الْفَتْحِ‏.‏	حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو إِيَاسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ	رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ وَهْوَ يَقْرَأُ عَلَى رَاحِلَتِهِ سُورَةَ الْفَتْحِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	25.0	Teaching the Qur'an to the children	تَعْلِيمِ الصِّبْيَانِ الْقُرْآنَ	5035	Narrated Sa`id bin Jubair: Those Suras which you people call the Mufassal, are the Muhkam. And Ibn `Abbas said, "Allah'sApostle died when I was a boy of ten years, and I had learnt the Muhkam (of the Qur'an).	Narrated Sa`id bin Jubair:	Those Suras which you people call the Mufassal, are the Muhkam. And Ibn `Abbas said, "Allah'sApostle died when I was a boy of ten years, and I had learnt the Muhkam (of the Qur'an).	حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ إِنَّ الَّذِي تَدْعُونَهُ الْمُفَصَّلَ هُوَ الْمُحْكَمُ، قَالَ وَقَالَ ابْنُ عَبَّاسٍ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ عَشْرِ سِنِينَ وَقَدْ قَرَأْتُ الْمُحْكَمَ‏.‏	حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ	إِنَّ الَّذِي تَدْعُونَهُ الْمُفَصَّلَ هُوَ الْمُحْكَمُ، قَالَ وَقَالَ ابْنُ عَبَّاسٍ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ عَشْرِ سِنِينَ وَقَدْ قَرَأْتُ الْمُحْكَمَ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	25.0	Teaching the Qur'an to the children	تَعْلِيمِ الصِّبْيَانِ الْقُرْآنَ	5036	Narrated Sa`id bin Jubair: Ibn `Abbas said, "I have learnt all the Muhkam Suras during the life time of Allah's Messenger (ﷺ)." I said tohim, 'What is meant by the Muhkam?" He replied, "The Mufassal."	Narrated Sa`id bin Jubair:	Ibn `Abbas said, "I have learnt all the Muhkam Suras during the life time of Allah's Messenger (ﷺ)." I said tohim, 'What is meant by the Muhkam?" He replied, "The Mufassal."	حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ جَمَعْتُ الْمُحْكَمَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ وَمَا الْمُحْكَمُ قَالَ الْمُفَصَّلُ‏.‏	حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ	جَمَعْتُ الْمُحْكَمَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ وَمَا الْمُحْكَمُ قَالَ الْمُفَصَّلُ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	26.0	Forgetting the Qur'an. And can one say: “I forgot such and such a Verse?	نِسْيَانِ الْقُرْآنِ وَهَلْ يَقُولُ نَسِيتُ آيَةَ كَذَا وَكَذَا	5037	Narrated Aisha: The Prophet (ﷺ) heard a man reciting the Qur'an in the mosque and said, "May Allah bestow His Mercyon him, as he has reminded me of such-and-such Verses of such a Surah."	Narrated Aisha:	The Prophet (ﷺ) heard a man reciting the Qur'an in the mosque and said, "May Allah bestow His Mercyon him, as he has reminded me of such-and-such Verses of such a Surah."	حَدَّثَنَا رَبِيعُ بْنُ يَحْيَى، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا هِشَامٌ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَقْرَأُ فِي الْمَسْجِدِ فَقَالَ ‏ ‏ يَرْحَمُهُ اللَّهُ لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً مِنْ سُورَةِ كَذَا ‏‏‏.‏	حَدَّثَنَا رَبِيعُ بْنُ يَحْيَى، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا هِشَامٌ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَقْرَأُ فِي الْمَسْجِدِ فَقَالَ ‏ ‏ يَرْحَمُهُ اللَّهُ لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً مِنْ سُورَةِ كَذَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	26.0	Forgetting the Qur'an. And can one say: “I forgot such and such a Verse?	نِسْيَانِ الْقُرْآنِ وَهَلْ يَقُولُ نَسِيتُ آيَةَ كَذَا وَكَذَا	5037	Narrated Hisham: (The same Hadith as 6.556, adding): which I missed (modifying the Verses).	Narrated Hisham:	(The same Hadith as 6.556, adding): which I missed (modifying the Verses).	حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى، عَنْ هِشَامٍ، وَقَالَ، أَسْقَطْتُهُنَّ مِنْ سُورَةِ كَذَا‏.	حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى، عَنْ هِشَامٍ،	وَقَالَ، أَسْقَطْتُهُنَّ مِنْ سُورَةِ كَذَا‏.	‏ تَابَعَهُ عَلِيُّ بْنُ مُسْهِرٍ وَعَبْدَةُ عَنْ هِشَامٍ‏.‏	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	26.0	Forgetting the Qur'an. And can one say: “I forgot such and such a Verse?	نِسْيَانِ الْقُرْآنِ وَهَلْ يَقُولُ نَسِيتُ آيَةَ كَذَا وَكَذَا	5038	Narrated Aisha: Allah's Messenger (ﷺ) heard a man reciting the Qur'an at night, and said, "May Allah bestow His Mercy onhim, as he has reminded me of such-and-such Verses of such-and-such Suras, which I was caused toforget."	Narrated Aisha:	Allah's Messenger (ﷺ) heard a man reciting the Qur'an at night, and said, "May Allah bestow His Mercy onhim, as he has reminded me of such-and-such Verses of such-and-such Suras, which I was caused toforget."	حَدَّثَنَا أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَقْرَأُ فِي سُورَةٍ بِاللَّيْلِ فَقَالَ ‏ ‏ يَرْحَمُهُ اللَّهُ لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً كُنْتُ أُنْسِيتُهَا مِنْ سُورَةِ كَذَا وَكَذَا ‏‏‏.‏	حَدَّثَنَا أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ	سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَقْرَأُ فِي سُورَةٍ بِاللَّيْلِ فَقَالَ ‏ ‏ يَرْحَمُهُ اللَّهُ لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً كُنْتُ أُنْسِيتُهَا مِنْ سُورَةِ كَذَا وَكَذَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	26.0	Forgetting the Qur'an. And can one say: “I forgot such and such a Verse?	نِسْيَانِ الْقُرْآنِ وَهَلْ يَقُولُ نَسِيتُ آيَةَ كَذَا وَكَذَا	5039	Narrated `Abdullah: The Prophet (ﷺ) said, "Why does anyone of the people say, 'I have forgotten such-and-such Verses (of theQur'an)?' He, in fact, is caused (by Allah) to forget."	Narrated `Abdullah:	The Prophet (ﷺ) said, "Why does anyone of the people say, 'I have forgotten such-and-such Verses (of theQur'an)?' He, in fact, is caused (by Allah) to forget."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ مَا لأَحَدِهِمْ يَقُولُ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ‏.‏ بَلْ هُوَ نُسِّيَ ‏‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ مَا لأَحَدِهِمْ يَقُولُ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ‏.‏ بَلْ هُوَ نُسِّيَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	27.0	Whoever thinks that there is no harm in saying: Surat Al-Baqarah or Surat so-and-so	مَنْ لَمْ يَرَ بَأْسًا أَنْ يَقُولَ سُورَةُ الْبَقَرَةِ وَسُورَةُ كَذَا وَكَذَا	5040	Narrated Abu Mas`ud Al-Ansari: The Prophet (ﷺ) said, "If one recites the last two Verses of Surat-al-Baqara at night, it is sufficient for him(for that night).	Narrated Abu Mas`ud Al-Ansari:	The Prophet (ﷺ) said, "If one recites the last two Verses of Surat-al-Baqara at night, it is sufficient for him(for that night).	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ الآيَتَانِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مَنْ قَرَأَ بِهِمَا فِي لَيْلَةٍ كَفَتَاهُ ‏‏‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ	قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ الآيَتَانِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مَنْ قَرَأَ بِهِمَا فِي لَيْلَةٍ كَفَتَاهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	27.0	Whoever thinks that there is no harm in saying: Surat Al-Baqarah or Surat so-and-so	مَنْ لَمْ يَرَ بَأْسًا أَنْ يَقُولَ سُورَةُ الْبَقَرَةِ وَسُورَةُ كَذَا وَكَذَا	5041	Narrated `Umar bin Khattab: I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan during the lifetime of Allah's Messenger (ﷺ),and I listened to his recitation and noticed that he recited it in several ways which Allah's Messenger (ﷺ) hadnot taught me. So I was on the point of attacking him in the prayer, but I waited till he finished hisprayer, and then I seized him by the collar and said, "Who taught you this Surah which I have heardyou reciting?" He replied, "Allah's Messenger (ﷺ) taught it to me." I said, "You are telling a lie; By Allah!Allah's Messenger (ﷺ) taught me (in a different way) this very Surah which I have heard you reciting." So Itook him, leading him to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I heard this person recitingSurat-al-Furqan in a way that you did not teach me, and you have taught me Surat-al-Furqan." TheProphet said, "O Hisham, recite!" So he recited in the same way as I heard him recite it before. Onthat Allah's Messenger (ﷺ) said, "It was revealed to be recited in this way." Then Allah's Messenger (ﷺ) said,"Recite, O `Umar!" So I recited it as he had taught me. Allah's Messenger (ﷺ) then said, "It was revealed tobe recited in this way." Allah" Apostle added, "The Qur'an has been revealed to be recited in severaldifferent ways, so recite of it that which is easier for you."	Narrated `Umar bin Khattab:	I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan during the lifetime of Allah's Messenger (ﷺ),and I listened to his recitation and noticed that he recited it in several ways which Allah's Messenger (ﷺ) hadnot taught me. So I was on the point of attacking him in the prayer, but I waited till he finished hisprayer, and then I seized him by the collar and said, "Who taught you this Surah which I have heardyou reciting?" He replied, "Allah's Messenger (ﷺ) taught it to me." I said, "You are telling a lie; By Allah!Allah's Messenger (ﷺ) taught me (in a different way) this very Surah which I have heard you reciting." So Itook him, leading him to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I heard this person recitingSurat-al-Furqan in a way that you did not teach me, and you have taught me Surat-al-Furqan." TheProphet said, "O Hisham, recite!" So he recited in the same way as I heard him recite it before. Onthat Allah's Messenger (ﷺ) said, "It was revealed to be recited in this way." Then Allah's Messenger (ﷺ) said,"Recite, O `Umar!" So I recited it as he had taught me. Allah's Messenger (ﷺ) then said, "It was revealed tobe recited in this way." Allah" Apostle added, "The Qur'an has been revealed to be recited in severaldifferent ways, so recite of it that which is easier for you."	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ حَدِيثِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُمَا سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَانْتَظَرْتُهُ حَتَّى سَلَّمَ فَلَبَبْتُهُ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَأُ قَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ فَقُلْتُ لَهُ كَذَبْتَ فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَهُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ، فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَقُودُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا وَإِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ‏.‏ فَقَالَ ‏"‏ يَا هِشَامُ اقْرَأْهَا ‏"‏‏.‏ فَقَرَأَهَا الْقِرَاءَةَ الَّتِي سَمِعْتُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ اقْرَأْ يَا عُمَرُ ‏"‏‏.‏ فَقَرَأْتُهَا الَّتِي أَقْرَأَنِيهَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ‏"‏‏.‏	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ حَدِيثِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ،	أَنَّهُمَا سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَانْتَظَرْتُهُ حَتَّى سَلَّمَ فَلَبَبْتُهُ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَأُ قَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ فَقُلْتُ لَهُ كَذَبْتَ فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَهُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ، فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَقُودُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا وَإِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ‏.‏ فَقَالَ ‏"‏ يَا هِشَامُ اقْرَأْهَا ‏"‏‏.‏ فَقَرَأَهَا الْقِرَاءَةَ الَّتِي سَمِعْتُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ اقْرَأْ يَا عُمَرُ ‏"‏‏.‏ فَقَرَأْتُهَا الَّتِي أَقْرَأَنِيهَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	27.0	Whoever thinks that there is no harm in saying: Surat Al-Baqarah or Surat so-and-so	مَنْ لَمْ يَرَ بَأْسًا أَنْ يَقُولَ سُورَةُ الْبَقَرَةِ وَسُورَةُ كَذَا وَكَذَا	5042	Narrated `Aisha: The Prophet (ﷺ) heard a reciter reciting, the Qur'an in the mosque at night. The Prophet (ﷺ) said, "May Allahbestow His Mercy on him, as he has remind ed me of such-and-such Verses of such and-such Suras,which I missed!"	Narrated `Aisha:	The Prophet (ﷺ) heard a reciter reciting, the Qur'an in the mosque at night. The Prophet (ﷺ) said, "May Allahbestow His Mercy on him, as he has remind ed me of such-and-such Verses of such and-such Suras,which I missed!"	حَدَّثَنَا بِشْرُ بْنُ آدَمَ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعَ النَّبِيُّ صلى الله عليه وسلم قَارِئًا يَقْرَأُ مِنَ اللَّيْلِ فِي الْمَسْجِدِ فَقَالَ ‏ ‏ يَرْحَمُهُ اللَّهُ لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً، أَسْقَطْتُهَا مِنْ سُورَةِ كَذَا وَكَذَا ‏‏‏.‏	حَدَّثَنَا بِشْرُ بْنُ آدَمَ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	سَمِعَ النَّبِيُّ صلى الله عليه وسلم قَارِئًا يَقْرَأُ مِنَ اللَّيْلِ فِي الْمَسْجِدِ فَقَالَ ‏ ‏ يَرْحَمُهُ اللَّهُ لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً، أَسْقَطْتُهَا مِنْ سُورَةِ كَذَا وَكَذَا ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	28.0	The recitation of Qur'an in Tartil	التَّرْتِيلِ فِي الْقِرَاءَةِ	5043	Narrated Abu Wail: We went to `Abdullah in the morning and a man said, "Yesterday I recited all the Mufassal Suras." Onthat `Abdullah said, "That is very quick, and we have the (Prophet's) recitation, and I remember verywell the recitation of those Suras which the Prophet (ﷺ) used to recite, and they were eighteen Suras fromthe Mufassal, and two Suras from the Suras that start with Ha Mim.	Narrated Abu Wail:	We went to `Abdullah in the morning and a man said, "Yesterday I recited all the Mufassal Suras." Onthat `Abdullah said, "That is very quick, and we have the (Prophet's) recitation, and I remember verywell the recitation of those Suras which the Prophet (ﷺ) used to recite, and they were eighteen Suras fromthe Mufassal, and two Suras from the Suras that start with Ha Mim.	حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ غَدَوْنَا عَلَى عَبْدِ اللَّهِ فَقَالَ رَجُلٌ قَرَأْتُ الْمُفَصَّلَ الْبَارِحَةَ‏.‏ فَقَالَ هَذًّا كَهَذِّ الشِّعْرِ، إِنَّا قَدْ سَمِعْنَا الْقِرَاءَةَ وَإِنِّي لأَحْفَظُ الْقُرَنَاءَ الَّتِي كَانَ يَقْرَأُ بِهِنَّ النَّبِيُّ صلى الله عليه وسلم ثَمَانِيَ عَشْرَةَ سُورَةً مِنَ الْمُفَصَّلِ وَسُورَتَيْنِ مِنْ آلِ حم‏.‏	حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ	غَدَوْنَا عَلَى عَبْدِ اللَّهِ فَقَالَ رَجُلٌ قَرَأْتُ الْمُفَصَّلَ الْبَارِحَةَ‏.‏ فَقَالَ هَذًّا كَهَذِّ الشِّعْرِ، إِنَّا قَدْ سَمِعْنَا الْقِرَاءَةَ وَإِنِّي لأَحْفَظُ الْقُرَنَاءَ الَّتِي كَانَ يَقْرَأُ بِهِنَّ النَّبِيُّ صلى الله عليه وسلم ثَمَانِيَ عَشْرَةَ سُورَةً مِنَ الْمُفَصَّلِ وَسُورَتَيْنِ مِنْ آلِ حم‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	28.0	The recitation of Qur'an in Tartil	التَّرْتِيلِ فِي الْقِرَاءَةِ	5044	Narrated Ibn `Abbas: Regarding His (Allah's) Statement:-- 'Move not your tongue concerning (the Qur'an) to make hastetherewith.' (75.16) And whenever Gabriel descended to Allah's Messenger (ﷺ) with the Divine Inspiration,Allah's Messenger (ﷺ) used to move his tongue and lips, and that used to be hard for him, and one couldeasily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in theSurah starting with "I do swear by the Day of Resurrection.' (75.1) i.e. 'Move not your tongueconcerning (the Qur'an) to make haste then with. It is for Us to collect it (in your mind) (OMuhammad) an give you the ability to recite it 'by heart.' (75.16-17) which means: It is for us tocollect it (in your mind) and give you the ability to recite it by heart. And when We have recited it toyou (O Muhammad) through Gabriel then follow you its recital. (75.18) means: 'When We reveal it(the Qur'an) to you, Listen to it.' for then: It is for Us to explain it and make it clear to you' (75.19)i.e. It is up to Us to explain it through your tongue. So, when Gabriel came to him, Allah's Messenger (ﷺ)would listen to him attentively, and as soon as Gabriel left, he would recite the Revelations, as Allahhad promised him.	Narrated Ibn `Abbas:	Regarding His (Allah's) Statement:-- 'Move not your tongue concerning (the Qur'an) to make hastetherewith.' (75.16) And whenever Gabriel descended to Allah's Messenger (ﷺ) with the Divine Inspiration,Allah's Messenger (ﷺ) used to move his tongue and lips, and that used to be hard for him, and one couldeasily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in theSurah starting with "I do swear by the Day of Resurrection.' (75.1) i.e. 'Move not your tongueconcerning (the Qur'an) to make haste then with. It is for Us to collect it (in your mind) (OMuhammad) an give you the ability to recite it 'by heart.' (75.16-17) which means: It is for us tocollect it (in your mind) and give you the ability to recite it by heart. And when We have recited it toyou (O Muhammad) through Gabriel then follow you its recital. (75.18) means: 'When We reveal it(the Qur'an) to you, Listen to it.' for then: It is for Us to explain it and make it clear to you' (75.19)i.e. It is up to Us to explain it through your tongue. So, when Gabriel came to him, Allah's Messenger (ﷺ)would listen to him attentively, and as soon as Gabriel left, he would recite the Revelations, as Allahhad promised him.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فِي قَوْلِهِ ‏{‏لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ‏}‏ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا نَزَلَ جِبْرِيلُ بِالْوَحْىِ وَكَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ وَشَفَتَيْهِ فَيَشْتَدُّ عَلَيْهِ وَكَانَ يُعْرَفُ مِنْهُ، فَأَنْزَلَ اللَّهُ الآيَةَ الَّتِي فِي ‏{‏لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ‏}‏ ‏{‏لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ * فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ‏}‏ فَإِذَا أَنْزَلْنَاهُ فَاسْتَمِعْ ‏{‏ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ‏}‏ قَالَ إِنَّ عَلَيْنَا أَنْ نُبَيِّنَهُ بِلِسَانِكَ‏.‏ قَالَ وَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ، فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ‏.‏	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ	فِي قَوْلِهِ ‏{‏لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ‏}‏ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا نَزَلَ جِبْرِيلُ بِالْوَحْىِ وَكَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ وَشَفَتَيْهِ فَيَشْتَدُّ عَلَيْهِ وَكَانَ يُعْرَفُ مِنْهُ، فَأَنْزَلَ اللَّهُ الآيَةَ الَّتِي فِي ‏{‏لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ‏}‏ ‏{‏لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ * فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ‏}‏ فَإِذَا أَنْزَلْنَاهُ فَاسْتَمِعْ ‏{‏ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ‏}‏ قَالَ إِنَّ عَلَيْنَا أَنْ نُبَيِّنَهُ بِلِسَانِكَ‏.‏ قَالَ وَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ، فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	29.0	Prolonging certain sounds while reciting the Qur'an	مَدِّ الْقِرَاءَةِ	5045	Narrated Qatada: I asked Anas bin Malik about the recitation of the Prophet. He said, "He used to pray long (certainsounds) very much.	Narrated Qatada:	I asked Anas bin Malik about the recitation of the Prophet. He said, "He used to pray long (certainsounds) very much.	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ الأَزْدِيُّ، حَدَّثَنَا قَتَادَةُ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ قِرَاءَةِ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ كَانَ يَمُدُّ مَدًّا‏.‏	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ الأَزْدِيُّ، حَدَّثَنَا قَتَادَةُ، قَالَ	سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ قِرَاءَةِ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ كَانَ يَمُدُّ مَدًّا‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	29.0	Prolonging certain sounds while reciting the Qur'an	مَدِّ الْقِرَاءَةِ	5046	Narrated Qatada: Anas was asked, "How was the recitation (of the Qur'an) of the Prophet?' He replied, "It wascharacterized by the prolongation of certain sounds." He then recited: In the Name of Allah, the MostBeneficent, the Most Merciful prolonging the pronunciation of 'In the Name of Allah, 'the mostBeneficent,' and 'the Most Merciful.	Narrated Qatada:	Anas was asked, "How was the recitation (of the Qur'an) of the Prophet?' He replied, "It wascharacterized by the prolongation of certain sounds." He then recited: In the Name of Allah, the MostBeneficent, the Most Merciful prolonging the pronunciation of 'In the Name of Allah, 'the mostBeneficent,' and 'the Most Merciful.	حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ سُئِلَ أَنَسٌ كَيْفَ كَانَتْ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم‏.‏ فَقَالَ كَانَتْ مَدًّا‏.‏ ثُمَّ قَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، يَمُدُّ بِبِسْمِ اللَّهِ، وَيَمُدُّ بِالرَّحْمَنِ، وَيَمُدُّ بِالرَّحِيمِ‏.‏	حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ	سُئِلَ أَنَسٌ كَيْفَ كَانَتْ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم‏.‏ فَقَالَ كَانَتْ مَدًّا‏.‏ ثُمَّ قَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، يَمُدُّ بِبِسْمِ اللَّهِ، وَيَمُدُّ بِالرَّحْمَنِ، وَيَمُدُّ بِالرَّحِيمِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	30.0	At-Tarji’	التَّرْجِيعِ	5047	Narrated `Abdullah bin Mughaffal: I saw the Prophet (ﷺ) reciting (Qur'an) while he was riding on his she camel or camel which was moving,carrying him. He was reciting Surat Fath or part of Surat Fath very softly and in an Attractivevibrating tone.	Narrated `Abdullah bin Mughaffal:	I saw the Prophet (ﷺ) reciting (Qur'an) while he was riding on his she camel or camel which was moving,carrying him. He was reciting Surat Fath or part of Surat Fath very softly and in an Attractivevibrating tone.	حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو إِيَاسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ وَهْوَ عَلَى نَاقَتِهِ ـ أَوْ جَمَلِهِ ـ وَهْىَ تَسِيرُ بِهِ وَهْوَ يَقْرَأُ سُورَةَ الْفَتْحِ أَوْ مِنْ سُورَةِ الْفَتْحِ قِرَاءَةً لَيِّنَةً يَقْرَأُ وَهْوَ يُرَجِّعُ‏.‏	حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو إِيَاسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ	رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ وَهْوَ عَلَى نَاقَتِهِ ـ أَوْ جَمَلِهِ ـ وَهْىَ تَسِيرُ بِهِ وَهْوَ يَقْرَأُ سُورَةَ الْفَتْحِ أَوْ مِنْ سُورَةِ الْفَتْحِ قِرَاءَةً لَيِّنَةً يَقْرَأُ وَهْوَ يُرَجِّعُ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	31.0	To recite the Qur'an in a charming voice	حُسْنِ الصَّوْتِ بِالْقِرَاءَةِ لِلْقُرْآنِ	5048	Narrated Abu Musa: That the Prophet (ﷺ) said to him' "O Abu Musa! You have been given one of the mazamir (sweet melodious voices) of the family of David.'	Narrated Abu Musa:	That the Prophet (ﷺ) said to him' "O Abu Musa! You have been given one of the mazamir (sweet melodious voices) of the family of David.'	حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ أَبُو بَكْرٍ، حَدَّثَنَا أَبُو يَحْيَى الْحِمَّانِيُّ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَهُ ‏ ‏ يَا أَبَا مُوسَى لَقَدْ أُوتِيتَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ أَبُو بَكْرٍ، حَدَّثَنَا أَبُو يَحْيَى الْحِمَّانِيُّ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ لَهُ ‏ ‏ يَا أَبَا مُوسَى لَقَدْ أُوتِيتَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	32.0	Whoever likes to hear the Qur'an from another person	مَنْ أَحَبَّ أَنْ يَسْمَعَ الْقُرْآنَ مِنْ غَيْرِهِ	5049	Narrated `Abdullah: That the Prophet (ﷺ) said to him, "Recite the Qur'an to me." `Abdullah said, "Shall I recite (the Qur'an) toyou while it has been revealed to you?" He said, "I like to hear it from others."	Narrated `Abdullah:	That the Prophet (ﷺ) said to him, "Recite the Qur'an to me." `Abdullah said, "Shall I recite (the Qur'an) toyou while it has been revealed to you?" He said, "I like to hear it from others."	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، رضى الله عنه قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ الْقُرْآنَ ‏"‏‏.‏ قُلْتُ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، رضى الله عنه قَالَ	قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ الْقُرْآنَ ‏"‏‏.‏ قُلْتُ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	33.0	The saying of the listener to the reciter: “Enough!”	قَوْلِ الْمُقْرِئِ لِلْقَارِئِ حَسْبُكَ	5050	Narrated `Abdullah bin Mas`ud: The Prophet (ﷺ) said to me, "Recite (the Qur'an) to me." I said, "O Allah's Messenger (ﷺ) Shall I recite (theQur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (TheWomen), but when I recited the Verse:'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad)as a witness against these people.' (4.41) He said, "Enough for the present," I looked at him andbehold! His eyes were overflowing with tears	Narrated `Abdullah bin Mas`ud:	The Prophet (ﷺ) said to me, "Recite (the Qur'an) to me." I said, "O Allah's Messenger (ﷺ) Shall I recite (theQur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (TheWomen), but when I recited the Verse:'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad)as a witness against these people.' (4.41) He said, "Enough for the present," I looked at him andbehold! His eyes were overflowing with tears	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى أَتَيْتُ إِلَى هَذِهِ الآيَةِ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ قَالَ ‏"‏ حَسْبُكَ الآنَ ‏"‏‏.‏ فَالْتَفَتُّ إِلَيْهِ فَإِذَا عَيْنَاهُ تَذْرِفَانِ‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ	قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى أَتَيْتُ إِلَى هَذِهِ الآيَةِ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ قَالَ ‏"‏ حَسْبُكَ الآنَ ‏"‏‏.‏ فَالْتَفَتُّ إِلَيْهِ فَإِذَا عَيْنَاهُ تَذْرِفَانِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	34.0	What is the proper period for reciting the whole Qur'an	في كَمْ يُقْرَأُ الْقُرْآنُ	5051	Narrated Sufyan: Ibn Shubruma said, "I wanted to see how much of the Qur'an can be enough (to recite in prayer) and I could not find a Surah containing less than three Verses, therefore I said to myself), "One ought not to recite less than three (Quranic) Verses (in prayer)."	Narrated Sufyan:	Ibn Shubruma said, "I wanted to see how much of the Qur'an can be enough (to recite in prayer) and I could not find a Surah containing less than three Verses, therefore I said to myself), "One ought not to recite less than three (Quranic) Verses (in prayer)."	حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ لِي ابْنُ شُبْرُمَةَ نَظَرْتُ كَمْ يَكْفِي الرَّجُلَ مِنَ الْقُرْآنِ فَلَمْ أَجِدْ سُورَةً أَقَلَّ مِنْ ثَلاَثِ آيَاتٍ، فَقُلْتُ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَقْرَأَ أَقَلَّ مِنْ ثَلاَثِ آيَاتٍ‏.‏	حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ لِي ابْنُ شُبْرُمَةَ	نَظَرْتُ كَمْ يَكْفِي الرَّجُلَ مِنَ الْقُرْآنِ فَلَمْ أَجِدْ سُورَةً أَقَلَّ مِنْ ثَلاَثِ آيَاتٍ، فَقُلْتُ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَقْرَأَ أَقَلَّ مِنْ ثَلاَثِ آيَاتٍ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	34.0	What is the proper period for reciting the whole Qur'an	في كَمْ يُقْرَأُ الْقُرْآنُ	5051	Narrated Abu Mas'ud: The Prophet (ﷺ) said, "If somebody recites the last two Verses of Surat al-Baqara at night, it will be sufficient for him.	Narrated Abu Mas'ud:	The Prophet (ﷺ) said, "If somebody recites the last two Verses of Surat al-Baqara at night, it will be sufficient for him.	قَالَ عَلِيٌّ قَالَ سُفْيَانُ أَخْبَرَنَا مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، أَخْبَرَهُ عَلْقَمَةُ، عَنْ أَبِي مَسْعُودٍ، وَلَقِيتُهُ، وَهْوَ يَطُوفُ بِالْبَيْتِ فَذَكَرَ قَوْلَ النَّبِيِّ صلى الله عليه وسلم ‏ ‏ أَنَّ مَنْ قَرَأَ بِالآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ ‏‏‏.‏	قَالَ عَلِيٌّ قَالَ سُفْيَانُ أَخْبَرَنَا مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، أَخْبَرَهُ عَلْقَمَةُ، عَنْ أَبِي مَسْعُودٍ،	وَلَقِيتُهُ، وَهْوَ يَطُوفُ بِالْبَيْتِ فَذَكَرَ قَوْلَ النَّبِيِّ صلى الله عليه وسلم ‏ ‏ أَنَّ مَنْ قَرَأَ بِالآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	34.0	What is the proper period for reciting the whole Qur'an	في كَمْ يُقْرَأُ الْقُرْآنُ	5052	Narrated `Abdullah bin `Amr bin Al `As: My father got me married to a lady of a noble family, and often used to ask my wife about me, and sheused to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached mesince he married me." When this state continued for a long period, my father told the story to theProphet who said to my father, "Let me meet him." Then I met him and he asked me, "How do youfast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of thewhole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every monthand recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." Hesaid, "Then fast for three days per week." I said, "i have the power to do more than that." He said,"Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used tofast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I hadaccepted the permission of Allah's Messenger (ﷺ) as I have become a weak old man. It is said that `Abdullahused to recite one-seventh of the Qur'an during the day-time to some of his family members, for heused to check his memorization of what he would recite at night during the daytime so that it would beeasier for him to read at night. And whenever he wanted to gain some strength, he used to give upfasting for some days and count those days to fast for a similar period, for he disliked to leave thosethings which he used to do during the lifetime of the Prophet.	Narrated `Abdullah bin `Amr bin Al `As:	My father got me married to a lady of a noble family, and often used to ask my wife about me, and sheused to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached mesince he married me." When this state continued for a long period, my father told the story to theProphet who said to my father, "Let me meet him." Then I met him and he asked me, "How do youfast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of thewhole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every monthand recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." Hesaid, "Then fast for three days per week." I said, "i have the power to do more than that." He said,"Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used tofast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I hadaccepted the permission of Allah's Messenger (ﷺ) as I have become a weak old man. It is said that `Abdullahused to recite one-seventh of the Qur'an during the day-time to some of his family members, for heused to check his memorization of what he would recite at night during the daytime so that it would beeasier for him to read at night. And whenever he wanted to gain some strength, he used to give upfasting for some days and count those days to fast for a similar period, for he disliked to leave thosethings which he used to do during the lifetime of the Prophet.	حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ أَنْكَحَنِي أَبِي امْرَأَةً ذَاتَ حَسَبٍ فَكَانَ يَتَعَاهَدُ كَنَّتَهُ فَيَسْأَلُهَا عَنْ بَعْلِهَا فَتَقُولُ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لَمْ يَطَأْ لَنَا فِرَاشًا وَلَمْ يُفَتِّشْ لَنَا كَنَفًا مُذْ أَتَيْنَاهُ فَلَمَّا طَالَ ذَلِكَ عَلَيْهِ ذَكَرَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ الْقَنِي بِهِ ‏"‏‏.‏ فَلَقِيتُهُ بَعْدُ فَقَالَ ‏"‏ كَيْفَ تَصُومُ ‏"‏‏.‏ قَالَ كُلَّ يَوْمٍ‏.‏ قَالَ ‏"‏ وَكَيْفَ تَخْتِمُ ‏"‏‏.‏ قَالَ كُلَّ لَيْلَةً‏.‏ قَالَ ‏"‏ صُمْ فِي كُلِّ شَهْرٍ ثَلاَثَةً وَاقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ‏"‏‏.‏ قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ فِي الْجُمُعَةِ ‏"‏‏.‏ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ أَفْطِرْ يَوْمَيْنِ وَصُمْ يَوْمًا ‏"‏‏.‏ قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ صُمْ أَفْضَلَ الصَّوْمِ صَوْمِ دَاوُدَ صِيَامَ يَوْمٍ وَإِفْطَارَ يَوْمٍ وَاقْرَأْ فِي كُلِّ سَبْعِ لَيَالٍ مَرَّةً ‏"‏‏.‏ فَلَيْتَنِي قَبِلْتُ رُخْصَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَاكَ أَنِّي كَبِرْتُ وَضَعُفْتُ فَكَانَ يَقْرَأُ عَلَى بَعْضِ أَهْلِهِ السُّبْعَ مِنَ الْقُرْآنِ بِالنَّهَارِ وَالَّذِي يَقْرَؤُهُ يَعْرِضُهُ مِنَ النَّهَارِ لِيَكُونَ أَخَفَّ عَلَيْهِ بِاللَّيْلِ وَإِذَا أَرَادَ أَنْ يَتَقَوَّى أَفْطَرَ أَيَّامًا وَأَحْصَى وَصَامَ مِثْلَهُنَّ كَرَاهِيةَ أَنْ يَتْرُكَ شَيْئًا فَارَقَ النَّبِيَّ صلى الله عليه وسلم عَلَيْهِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ بَعْضُهُمْ فِي ثَلاَثٍ وَفِي خَمْسٍ وَأَكْثَرُهُمْ عَلَى سَبْعٍ‏.‏	حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو،	قَالَ أَنْكَحَنِي أَبِي امْرَأَةً ذَاتَ حَسَبٍ فَكَانَ يَتَعَاهَدُ كَنَّتَهُ فَيَسْأَلُهَا عَنْ بَعْلِهَا فَتَقُولُ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لَمْ يَطَأْ لَنَا فِرَاشًا وَلَمْ يُفَتِّشْ لَنَا كَنَفًا مُذْ أَتَيْنَاهُ فَلَمَّا طَالَ ذَلِكَ عَلَيْهِ ذَكَرَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ الْقَنِي بِهِ ‏"‏‏.‏ فَلَقِيتُهُ بَعْدُ فَقَالَ ‏"‏ كَيْفَ تَصُومُ ‏"‏‏.‏ قَالَ كُلَّ يَوْمٍ‏.‏ قَالَ ‏"‏ وَكَيْفَ تَخْتِمُ ‏"‏‏.‏ قَالَ كُلَّ لَيْلَةً‏.‏ قَالَ ‏"‏ صُمْ فِي كُلِّ شَهْرٍ ثَلاَثَةً وَاقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ‏"‏‏.‏ قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ فِي الْجُمُعَةِ ‏"‏‏.‏ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ أَفْطِرْ يَوْمَيْنِ وَصُمْ يَوْمًا ‏"‏‏.‏ قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ صُمْ أَفْضَلَ الصَّوْمِ صَوْمِ دَاوُدَ صِيَامَ يَوْمٍ وَإِفْطَارَ يَوْمٍ وَاقْرَأْ فِي كُلِّ سَبْعِ لَيَالٍ مَرَّةً ‏"‏‏.‏ فَلَيْتَنِي قَبِلْتُ رُخْصَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَاكَ أَنِّي كَبِرْتُ وَضَعُفْتُ فَكَانَ يَقْرَأُ عَلَى بَعْضِ أَهْلِهِ السُّبْعَ مِنَ الْقُرْآنِ بِالنَّهَارِ وَالَّذِي يَقْرَؤُهُ يَعْرِضُهُ مِنَ النَّهَارِ لِيَكُونَ أَخَفَّ عَلَيْهِ بِاللَّيْلِ وَإِذَا أَرَادَ أَنْ يَتَقَوَّى أَفْطَرَ أَيَّامًا وَأَحْصَى وَصَامَ مِثْلَهُنَّ كَرَاهِيةَ أَنْ يَتْرُكَ شَيْئًا فَارَقَ النَّبِيَّ صلى الله عليه وسلم عَلَيْهِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ بَعْضُهُمْ فِي ثَلاَثٍ وَفِي خَمْسٍ وَأَكْثَرُهُمْ عَلَى سَبْعٍ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	34.0	What is the proper period for reciting the whole Qur'an	في كَمْ يُقْرَأُ الْقُرْآنُ	5053	Narrated `Abdullah bin `Amr: The Prophet (ﷺ) asked me, "How long does it take you to finish the recitation of the whole Qur'an?"	Narrated `Abdullah bin `Amr:	The Prophet (ﷺ) asked me, "How long does it take you to finish the recitation of the whole Qur'an?"	حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏ ‏ فِي كَمْ تَقْرَأُ الْقُرْآنَ ‏‏‏.‏	حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو،	قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏ ‏ فِي كَمْ تَقْرَأُ الْقُرْآنَ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	34.0	What is the proper period for reciting the whole Qur'an	في كَمْ يُقْرَأُ الْقُرْآنُ	5054	Narrated `Abdullah bin `Amr: Allah's Messenger (ﷺ) said to me, "Recite the whole Qur'an in one month's time." I said, "But I have power(to do more than that)." Allah's Messenger (ﷺ) said, "Then finish the recitation of the Qur'an in seven days,and do not finish it in less than this period."	Narrated `Abdullah bin `Amr:	Allah's Messenger (ﷺ) said to me, "Recite the whole Qur'an in one month's time." I said, "But I have power(to do more than that)." Allah's Messenger (ﷺ) said, "Then finish the recitation of the Qur'an in seven days,and do not finish it in less than this period."	حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى بَنِي زُهْرَةَ عَنْ أَبِي سَلَمَةَ ـ قَالَ وَأَحْسِبُنِي قَالَ ـ سَمِعْتُ أَنَا مِنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَإِ الْقُرْآنَ فِي شَهْرٍ ‏"‏‏.‏ قُلْتُ إِنِّي أَجِدُ قُوَّةً حَتَّى قَالَ ‏"‏ فَاقْرَأْهُ فِي سَبْعٍ وَلاَ تَزِدْ عَلَى ذَلِكَ ‏"‏‏.‏	حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى بَنِي زُهْرَةَ عَنْ أَبِي سَلَمَةَ ـ قَالَ وَأَحْسِبُنِي قَالَ ـ سَمِعْتُ أَنَا مِنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَإِ الْقُرْآنَ فِي شَهْرٍ ‏"‏‏.‏ قُلْتُ إِنِّي أَجِدُ قُوَّةً حَتَّى قَالَ ‏"‏ فَاقْرَأْهُ فِي سَبْعٍ وَلاَ تَزِدْ عَلَى ذَلِكَ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	35.0	To weep while reciting the Qur'an	الْبُكَاءِ عِنْدَ قِرَاءَةِ الْقُرْآنِ	5055	Narrated `Abdullah (bin Mas`ud): Allah's Messenger (ﷺ) said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it hasbeen revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa(The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation awitness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said tome, "Stop!" Thereupon I saw his eyes overflowing with tears.	Narrated `Abdullah (bin Mas`ud):	Allah's Messenger (ﷺ) said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it hasbeen revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa(The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation awitness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said tome, "Stop!" Thereupon I saw his eyes overflowing with tears.	حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ لِي النَّبِيُّ صلى الله عليه وسلم‏.‏ ـ حَدَّثَنَا مُسَدَّدٌ عَنْ يَحْيَى عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ قَالَ الأَعْمَشُ وَبَعْضُ الْحَدِيثِ حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ إِبْرَاهِيمَ وَعَنْ أَبِيهِ عَنْ أَبِي الضُّحَى عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏ قَالَ فَقَرَأْتُ النِّسَاءَ حَتَّى إِذَا بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏‏.‏ قَالَ لِي ‏"‏ كُفَّ ـ أَوْ أَمْسِكْ ـ ‏"‏‏.‏ فَرَأَيْتُ عَيْنَيْهِ تَذْرِفَانِ‏.‏	حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ لِي النَّبِيُّ صلى الله عليه وسلم‏.‏ ـ حَدَّثَنَا مُسَدَّدٌ عَنْ يَحْيَى عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ قَالَ الأَعْمَشُ وَبَعْضُ الْحَدِيثِ حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ إِبْرَاهِيمَ وَعَنْ أَبِيهِ عَنْ أَبِي الضُّحَى عَنْ عَبْدِ اللَّهِ قَالَ	قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏ قَالَ فَقَرَأْتُ النِّسَاءَ حَتَّى إِذَا بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏‏.‏ قَالَ لِي ‏"‏ كُفَّ ـ أَوْ أَمْسِكْ ـ ‏"‏‏.‏ فَرَأَيْتُ عَيْنَيْهِ تَذْرِفَانِ‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	35.0	To weep while reciting the Qur'an	الْبُكَاءِ عِنْدَ قِرَاءَةِ الْقُرْآنِ	5056	Narrated `Abdullah bin Masud: The Prophet (ﷺ) said to me, "Recite Qur'an to me." I said to him. "Shall I recite (it) to you while it hasbeen revealed to you?" He said, "I like to hear it from another person."	Narrated `Abdullah bin Masud:	The Prophet (ﷺ) said to me, "Recite Qur'an to me." I said to him. "Shall I recite (it) to you while it hasbeen revealed to you?" He said, "I like to hear it from another person."	حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏	حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ	قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	36.0	The sin of the person who recites the Qur'an to show off or to gain some worldly benefit, or to feel proud etc.	مَنْ رَايَا بِقِرَاءَةِ الْقُرْآنِ أَوْ تَأَكَّلَ بِهِ أَوْ فَخَرَ بِهِ	5057	Narrated `Ali: I heard the Prophet (ﷺ) saying, "In the last days (of the world) there will appear young people with foolishthoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of itsgame, their faith will not exceed their throats. So, wherever you find them, kill them, for there will bea reward for their killers on the Day of Resurrection."	Narrated `Ali:	I heard the Prophet (ﷺ) saying, "In the last days (of the world) there will appear young people with foolishthoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of itsgame, their faith will not exceed their throats. So, wherever you find them, kill them, for there will bea reward for their killers on the Day of Resurrection."	حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ عَلِيٌّ رضى الله عنه سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الأَسْنَانِ، سُفَهَاءُ الأَحْلاَمِ، يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ، يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ‏‏‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ عَلِيٌّ رضى الله عنه سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الأَسْنَانِ، سُفَهَاءُ الأَحْلاَمِ، يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ، يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	36.0	The sin of the person who recites the Qur'an to show off or to gain some worldly benefit, or to feel proud etc.	مَنْ رَايَا بِقِرَاءَةِ الْقُرْآنِ أَوْ تَأَكَّلَ بِهِ أَوْ فَخَرَ بِهِ	5058	Narrated Abu Sa`id Al-Khudri: I heard Allah's Messenger (ﷺ) saying, "There will appear some people among you whose prayer will makeyou look down upon yours, and whose fasting will make you look down upon yours, but they willrecite the Qur'an which will not exceed their throats (they will not act on it) and they will go out ofIslam as an arrow goes out through the game whereupon the archer would examine the arrowhead butsee nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but seenothing, and finally he suspects to find something in the lower part of the arrow."	Narrated Abu Sa`id Al-Khudri:	I heard Allah's Messenger (ﷺ) saying, "There will appear some people among you whose prayer will makeyou look down upon yours, and whose fasting will make you look down upon yours, but they willrecite the Qur'an which will not exceed their throats (they will not act on it) and they will go out ofIslam as an arrow goes out through the game whereupon the archer would examine the arrowhead butsee nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but seenothing, and finally he suspects to find something in the lower part of the arrow."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ يَخْرُجُ فِيكُمْ قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ، وَصِيَامَكُمْ مَعَ صِيَامِهِمْ، وَعَمَلَكُمْ مَعَ عَمَلِهِمْ، وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينَ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يَنْظُرُ فِي النَّصْلِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الْقِدْحِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الرِّيشِ فَلاَ يَرَى شَيْئًا، وَيَتَمَارَى فِي الْفُوقِ ‏‏‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ قَالَ سَمِعْتُ	رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ ‏ يَخْرُجُ فِيكُمْ قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ، وَصِيَامَكُمْ مَعَ صِيَامِهِمْ، وَعَمَلَكُمْ مَعَ عَمَلِهِمْ، وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينَ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يَنْظُرُ فِي النَّصْلِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الْقِدْحِ فَلاَ يَرَى شَيْئًا، وَيَنْظُرُ فِي الرِّيشِ فَلاَ يَرَى شَيْئًا، وَيَتَمَارَى فِي الْفُوقِ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	36.0	The sin of the person who recites the Qur'an to show off or to gain some worldly benefit, or to feel proud etc.	مَنْ رَايَا بِقِرَاءَةِ الْقُرْآنِ أَوْ تَأَكَّلَ بِهِ أَوْ فَخَرَ بِهِ	5059	Narrated Abu Musa: The Prophet (ﷺ) said, "The example of a believer who recites the Qur'an and acts on it, like a citron whichtastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts onit, is like a date which tastes good but has no smell. And the example of a hypocrite who recites theQur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of ahypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell."	Narrated Abu Musa:	The Prophet (ﷺ) said, "The example of a believer who recites the Qur'an and acts on it, like a citron whichtastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts onit, is like a date which tastes good but has no smell. And the example of a hypocrite who recites theQur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of ahypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْمُؤْمِنُ الَّذِي يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ كَالأُتْرُجَّةِ، طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ، وَالْمُؤْمِنُ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ كَالتَّمْرَةِ، طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا، وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ كَالرَّيْحَانَةِ، رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ، وَمَثَلُ الْمُنَافِقِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَالْحَنْظَلَةِ، طَعْمُهَا مُرٌّ ـ أَوْ خَبِيثٌ ـ وَرِيحُهَا مُرٌّ ‏‏‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي مُوسَى، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ الْمُؤْمِنُ الَّذِي يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ كَالأُتْرُجَّةِ، طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ، وَالْمُؤْمِنُ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ كَالتَّمْرَةِ، طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا، وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ كَالرَّيْحَانَةِ، رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ، وَمَثَلُ الْمُنَافِقِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَالْحَنْظَلَةِ، طَعْمُهَا مُرٌّ ـ أَوْ خَبِيثٌ ـ وَرِيحُهَا مُرٌّ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	37.0	Recite the Qur'an together as long as you agree about its interpretation	اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ قُلُوبُكُمْ	5060	Narrated `Abdullah: The Prophet (ﷺ) said, "Recite (and study) the Qur'an as long as you agree about its interpretation, but ifyou have any difference of opinion (as regards to its interpretation and meaning) then you should stopreciting it (for the time being).	Narrated `Abdullah:	The Prophet (ﷺ) said, "Recite (and study) the Qur'an as long as you agree about its interpretation, but ifyou have any difference of opinion (as regards to its interpretation and meaning) then you should stopreciting it (for the time being).	حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ قُلُوبُكُمْ، فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ ‏‏‏.‏	حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ، عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ قُلُوبُكُمْ، فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	37.0	Recite the Qur'an together as long as you agree about its interpretation	اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ قُلُوبُكُمْ	5061	Narrated Jundub: The Prophet (ﷺ) said, "Recite (and study) the Qur'an as long as you agree about its interpretation, butwhen you have any difference of opinion (as regards its interpretation and meaning) then you shouldstop reciting it (for the time being)'	Narrated Jundub:	The Prophet (ﷺ) said, "Recite (and study) the Qur'an as long as you agree about its interpretation, butwhen you have any difference of opinion (as regards its interpretation and meaning) then you shouldstop reciting it (for the time being)'	حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ جُنْدَبٍ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ ‏ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ ‏‏‏.‏	حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ جُنْدَبٍ، قَالَ	النَّبِيُّ صلى الله عليه وسلم ‏ ‏ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ ‏‏‏.‏	تَابَعَهُ الْحَارِثُ بْنُ عُبَيْدٍ وَسَعِيدُ بْنُ زَيْدٍ عَنْ أَبِي عِمْرَانَ وَلَمْ يَرْفَعْهُ حَمَّادُ بْنُ سَلَمَةَ وَأَبَانُ‏.‏ وَقَالَ غُنْدَرٌ عَنْ شُعْبَةَ عَنْ أَبِي عِمْرَانَ سَمِعْتُ جُنْدَبًا قَوْلَهُ‏.‏ وَقَالَ ابْنُ عَوْنٍ عَنْ أَبِي عِمْرَانَ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ عُمَرَ قَوْلَهُ، وَجُنْدَبٌ أَصَحُّ وَأَكْثَرُ‏.‏	Sahih-Authentic	صحيح
66.0	Virtues of the Qur'an	كتاب فضائل القرآن	37.0	Recite the Qur'an together as long as you agree about its interpretation	اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ قُلُوبُكُمْ	5062	Narrated `Abdullah: That he heard a man reciting a Quranic Verse which he had heard the Prophet (ﷺ) reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet (ﷺ) said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet (ﷺ) further added, "The nations which were before you were destroyed (by Allah) because they differed."	Narrated `Abdullah:	That he heard a man reciting a Quranic Verse which he had heard the Prophet (ﷺ) reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet (ﷺ) said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet (ﷺ) further added, "The nations which were before you were destroyed (by Allah) because they differed."	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَجُلاً، يَقْرَأُ آيَةً، سَمِعَ النَّبِيَّ صلى الله عليه وسلم خِلاَفَهَا، فَأَخَذْتُ بِيَدِهِ فَانْطَلَقْتُ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ ‏ كِلاَكُمَا مُحْسِنٌ فَاقْرَآ ـ أَكْبَرُ عِلْمِي قَالَ ـ فَإِنَّ مَنْ كَانَ قَبْلَكُمُ اخْتَلَفُوا فَأَهْلَكَهُمْ ‏‏‏.‏	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، عَنْ عَبْدِ اللَّهِ،	أَنَّهُ سَمِعَ رَجُلاً، يَقْرَأُ آيَةً، سَمِعَ النَّبِيَّ صلى الله عليه وسلم خِلاَفَهَا، فَأَخَذْتُ بِيَدِهِ فَانْطَلَقْتُ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ ‏ كِلاَكُمَا مُحْسِنٌ فَاقْرَآ ـ أَكْبَرُ عِلْمِي قَالَ ـ فَإِنَّ مَنْ كَانَ قَبْلَكُمُ اخْتَلَفُوا فَأَهْلَكَهُمْ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	1.0	"O Prophet! When you divorce women, divorce them at their 'Idda and count their 'Idda."	قَوْلُ اللَّهِ تَعَالَى: {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ}	5251	Narrated `Abdullah bin `Umar: that he had divorced his wife while she was menstruating during the lifetime of Allah's Messenger (ﷺ) .`Umar bin Al-Khattab asked Allah's Messenger (ﷺ) about that. Allah's Messenger (ﷺ) said, "Order him (your son) totake her back and keep her till she is clean and then to wait till she gets her next period and becomesclean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he candivorce her before having sexual intercourse with her; and that is the prescribed period which Allahhas fixed for the women meant to be divorced."	Narrated `Abdullah bin `Umar:	that he had divorced his wife while she was menstruating during the lifetime of Allah's Messenger (ﷺ) .`Umar bin Al-Khattab asked Allah's Messenger (ﷺ) about that. Allah's Messenger (ﷺ) said, "Order him (your son) totake her back and keep her till she is clean and then to wait till she gets her next period and becomesclean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he candivorce her before having sexual intercourse with her; and that is the prescribed period which Allahhas fixed for the women meant to be divorced."	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ، ثُمَّ تَطْهُرَ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏‏.‏	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ	أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ، ثُمَّ تَطْهُرَ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	2.0	Divorce during the menses is counted as one legal divorce.	إِذَا طُلِّقَتِ الْحَائِضُ يُعْتَدُّ بِذَلِكَ الطَّلاَقِ	5252	Narrated Anas bin Seereen: Ibn `Umar said: "I divorced my wife while she was menstruating. `Umar mentioned that to theProphet . The Prophet (ﷺ) said, (to my father), "Let your son take her back." I asked (Ibn `Umar), "Is sucha divorce counted (i.e. as one legal divorce)?" Ibn `Umar said, "Of course." Narrated Yunus binJubair: Ibn `Umar said, "The Prophet (ﷺ) said to `Umar, 'Order him (Ibn `Umar) to take her back.' " Iasked, "Is such a divorce counted (as one legal divorce)?" Ibn `Umar said, "What do you think ifsomeone becomes helpless and foolish?"	Narrated Anas bin Seereen:	Ibn `Umar said: "I divorced my wife while she was menstruating. `Umar mentioned that to theProphet . The Prophet (ﷺ) said, (to my father), "Let your son take her back." I asked (Ibn `Umar), "Is sucha divorce counted (i.e. as one legal divorce)?" Ibn `Umar said, "Of course." Narrated Yunus binJubair: Ibn `Umar said, "The Prophet (ﷺ) said to `Umar, 'Order him (Ibn `Umar) to take her back.' " Iasked, "Is such a divorce counted (as one legal divorce)?" Ibn `Umar said, "What do you think ifsomeone becomes helpless and foolish?"	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، قَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَذَكَرَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ لِيُرَاجِعْهَا ‏"‏‏.‏ قُلْتُ تُحْتَسَبُ قَالَ ‏"‏ فَمَهْ ‏"‏‏.‏ وَعَنْ قَتَادَةَ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ ‏"‏ مُرْهُ فَلْيُرَاجِعْهَا ‏"‏‏.‏ قُلْتُ تُحْتَسَبُ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ‏.‏	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ ابْنَ عُمَرَ،	قَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَذَكَرَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ لِيُرَاجِعْهَا ‏"‏‏.‏ قُلْتُ تُحْتَسَبُ قَالَ ‏"‏ فَمَهْ ‏"‏‏.‏ وَعَنْ قَتَادَةَ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ ‏"‏ مُرْهُ فَلْيُرَاجِعْهَا ‏"‏‏.‏ قُلْتُ تُحْتَسَبُ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	2.0	Divorce during the menses is counted as one legal divorce.	إِذَا طُلِّقَتِ الْحَائِضُ يُعْتَدُّ بِذَلِكَ الطَّلاَقِ	5253	Narrated Ibn `Umar: (Divorcing my wife during her menses) was counted as one legal divorce.	Narrated Ibn `Umar:	(Divorcing my wife during her menses) was counted as one legal divorce.	وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ حُسِبَتْ عَلَىَّ بِتَطْلِيقَةٍ‏.‏	وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ	حُسِبَتْ عَلَىَّ بِتَطْلِيقَةٍ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	3.0	Should a man tell his wife face to face that she is divorced	مَنْ طَلَّقَ وَهَلْ يُوَاجِهُ الرَّجُلُ امْرَأَتَهُ بِالطَّلاَقِ	5254	Narrated Al-Awza: I asked Az-Zuhri, "Which of the wives of the Prophet (ﷺ) sought refuge with Allah from him?" He said "Iwas told by 'Urwa that `Aisha said, 'When the daughter of Al-Jaun was brought to Allah's Messenger (ﷺ) (ashis bride) and he went near her, she said, "I seek refuge with Allah from you." He said, "You havesought refuge with The Great; return to your family."	Narrated Al-Awza:	I asked Az-Zuhri, "Which of the wives of the Prophet (ﷺ) sought refuge with Allah from him?" He said "Iwas told by 'Urwa that `Aisha said, 'When the daughter of Al-Jaun was brought to Allah's Messenger (ﷺ) (ashis bride) and he went near her, she said, "I seek refuge with Allah from you." He said, "You havesought refuge with The Great; return to your family."	حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَأَلْتُ الزُّهْرِيَّ أَىُّ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اسْتَعَاذَتْ مِنْهُ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ ابْنَةَ الْجَوْنِ لَمَّا أُدْخِلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَدَنَا مِنْهَا قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَقَالَ لَهَا ‏ ‏ لَقَدْ عُذْتِ بِعَظِيمٍ، الْحَقِي بِأَهْلِكِ ‏‏‏.‏	حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ	سَأَلْتُ الزُّهْرِيَّ أَىُّ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اسْتَعَاذَتْ مِنْهُ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ ابْنَةَ الْجَوْنِ لَمَّا أُدْخِلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَدَنَا مِنْهَا قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَقَالَ لَهَا ‏ ‏ لَقَدْ عُذْتِ بِعَظِيمٍ، الْحَقِي بِأَهْلِكِ ‏‏‏.‏	قَالَ أَبُو عَبْدِ اللَّهِ رَوَاهُ حَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ أَنَّ عُرْوَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ قَالَتْ‏.‏	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	3.0	Should a man tell his wife face to face that she is divorced	مَنْ طَلَّقَ وَهَلْ يُوَاجِهُ الرَّجُلُ امْرَأَتَهُ بِالطَّلاَقِ	5255	Narrated Abu Usaid: We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between whichwe sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from BaniJaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An-Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said toher, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to anordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "Iseek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge.Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wearand let her go back to her family."	Narrated Abu Usaid:	We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between whichwe sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from BaniJaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An-Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said toher, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to anordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "Iseek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge.Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wearand let her go back to her family."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَسِيلٍ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ، عَنْ أَبِي أُسَيْدٍ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم حَتَّى انْطَلَقْنَا إِلَى حَائِطٍ يُقَالُ لَهُ الشَّوْطُ، حَتَّى انْتَهَيْنَا إِلَى حَائِطَيْنِ فَجَلَسْنَا بَيْنَهُمَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اجْلِسُوا هَا هُنَا ‏"‏‏.‏ وَدَخَلَ وَقَدْ أُتِيَ بِالْجَوْنِيَّةِ، فَأُنْزِلَتْ فِي بَيْتٍ فِي نَخْلٍ فِي بَيْتٍ أُمَيْمَةُ بِنْتُ النُّعْمَانِ بْنِ شَرَاحِيلَ وَمَعَهَا دَايَتُهَا حَاضِنَةٌ لَهَا، فَلَمَّا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ هَبِي نَفْسَكِ لِي ‏"‏‏.‏ قَالَتْ وَهَلْ تَهَبُ الْمَلِكَةُ نَفْسَهَا لِلسُّوقَةِ‏.‏ قَالَ فَأَهْوَى بِيَدِهِ يَضَعُ يَدَهُ عَلَيْهَا لِتَسْكُنَ فَقَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَقَالَ ‏"‏ قَدْ عُذْتِ بِمَعَاذٍ ‏"‏‏.‏ ثُمَّ خَرَجَ عَلَيْنَا، فَقَالَ ‏"‏ يَا أَبَا أُسَيْدٍ اكْسُهَا رَازِقِيَّتَيْنِ وَأَلْحِقْهَا بِأَهْلِهَا‏"‏‏.‏	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَسِيلٍ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ، عَنْ أَبِي أُسَيْدٍ ـ رضى الله عنه ـ قَالَ	خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم حَتَّى انْطَلَقْنَا إِلَى حَائِطٍ يُقَالُ لَهُ الشَّوْطُ، حَتَّى انْتَهَيْنَا إِلَى حَائِطَيْنِ فَجَلَسْنَا بَيْنَهُمَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اجْلِسُوا هَا هُنَا ‏"‏‏.‏ وَدَخَلَ وَقَدْ أُتِيَ بِالْجَوْنِيَّةِ، فَأُنْزِلَتْ فِي بَيْتٍ فِي نَخْلٍ فِي بَيْتٍ أُمَيْمَةُ بِنْتُ النُّعْمَانِ بْنِ شَرَاحِيلَ وَمَعَهَا دَايَتُهَا حَاضِنَةٌ لَهَا، فَلَمَّا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ هَبِي نَفْسَكِ لِي ‏"‏‏.‏ قَالَتْ وَهَلْ تَهَبُ الْمَلِكَةُ نَفْسَهَا لِلسُّوقَةِ‏.‏ قَالَ فَأَهْوَى بِيَدِهِ يَضَعُ يَدَهُ عَلَيْهَا لِتَسْكُنَ فَقَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَقَالَ ‏"‏ قَدْ عُذْتِ بِمَعَاذٍ ‏"‏‏.‏ ثُمَّ خَرَجَ عَلَيْنَا، فَقَالَ ‏"‏ يَا أَبَا أُسَيْدٍ اكْسُهَا رَازِقِيَّتَيْنِ وَأَلْحِقْهَا بِأَهْلِهَا‏"‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	3.0	Should a man tell his wife face to face that she is divorced	مَنْ طَلَّقَ وَهَلْ يُوَاجِهُ الرَّجُلُ امْرَأَتَهُ بِالطَّلاَقِ	5256	Narrated Sahl and Abu Usaid: The Prophet (ﷺ) married Umaima bintSharahil, and when she was brought to him, he stretched his hand towards her. It seemed that shedisliked that, whereupon the Prophet (ﷺ) ordered Abu Usaid to prepare her and to provide her with twowhite linen dresses.	Narrated Sahl and Abu Usaid:	The Prophet (ﷺ) married Umaima bintSharahil, and when she was brought to him, he stretched his hand towards her. It seemed that shedisliked that, whereupon the Prophet (ﷺ) ordered Abu Usaid to prepare her and to provide her with twowhite linen dresses.	وَقَالَ الْحُسَيْنُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّاسِ بْنِ سَهْلٍ، عَنْ أَبِيهِ، وَأَبِي، أُسَيْدٍ قَالاَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم أُمَيْمَةَ بِنْتَ شَرَاحِيلَ، فَلَمَّا أُدْخِلَتْ عَلَيْهِ بَسَطَ يَدَهُ إِلَيْهَا فَكَأَنَّهَا كَرِهَتْ ذَلِكَ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُجَهِّزَهَا وَيَكْسُوَهَا ثَوْبَيْنِ رَازِقِيَّيْنِ‏.‏	وَقَالَ الْحُسَيْنُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّاسِ بْنِ سَهْلٍ، عَنْ أَبِيهِ، وَأَبِي، أُسَيْدٍ قَالاَ	تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم أُمَيْمَةَ بِنْتَ شَرَاحِيلَ، فَلَمَّا أُدْخِلَتْ عَلَيْهِ بَسَطَ يَدَهُ إِلَيْهَا فَكَأَنَّهَا كَرِهَتْ ذَلِكَ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُجَهِّزَهَا وَيَكْسُوَهَا ثَوْبَيْنِ رَازِقِيَّيْنِ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	3.0	Should a man tell his wife face to face that she is divorced	مَنْ طَلَّقَ وَهَلْ يُوَاجِهُ الرَّجُلُ امْرَأَتَهُ بِالطَّلاَقِ	5257	Narrated Sahl bin Sa`d: similarly as above (182).	Narrated Sahl bin Sa`d:	similarly as above (182).	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ حَمْزَةَ، عَنْ أَبِيهِ، وَعَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، بِهَذَا‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ حَمْزَةَ، عَنْ أَبِيهِ، وَعَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، عَنْ أَبِيهِ،	بِهَذَا‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	3.0	Should a man tell his wife face to face that she is divorced	مَنْ طَلَّقَ وَهَلْ يُوَاجِهُ الرَّجُلُ امْرَأَتَهُ بِالطَّلاَقِ	5258	Narrated Abi Ghallab Yunus bin Jubair: I asked Ibn `Umar,"(What is said regarding) a man divorces his wife during her period?" He said, "Doyou know Ibn `Umar? Ibn `Umar divorced his wife while she was menstruating. `Umar then went tothe Prophet (ﷺ) and mentioned that to him. The Prophet (ﷺ) ordered him to take her back and when shebecame clean, he could divorce her if he wanted." I asked (Ibn `Umar), "Was that divorce counted asone legal divorce?" He said, "If one becomes helpless and foolish (will he be excused? Of coursenot). "	Narrated Abi Ghallab Yunus bin Jubair:	I asked Ibn `Umar,"(What is said regarding) a man divorces his wife during her period?" He said, "Doyou know Ibn `Umar? Ibn `Umar divorced his wife while she was menstruating. `Umar then went tothe Prophet (ﷺ) and mentioned that to him. The Prophet (ﷺ) ordered him to take her back and when shebecame clean, he could divorce her if he wanted." I asked (Ibn `Umar), "Was that divorce counted asone legal divorce?" He said, "If one becomes helpless and foolish (will he be excused? Of coursenot). "	حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، يُونُسَ بْنِ جُبَيْرٍ قَالَ قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ‏.‏ فَقَالَ تَعْرِفُ ابْنَ عُمَرَ إِنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَأَمَرَهُ أَنْ يُرَاجِعَهَا فَإِذَا طَهُرَتْ فَأَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا، قُلْتُ فَهَلْ عَدَّ ذَلِكَ طَلاَقًا قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ‏.‏	حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، يُونُسَ بْنِ جُبَيْرٍ قَالَ	قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ‏.‏ فَقَالَ تَعْرِفُ ابْنَ عُمَرَ إِنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَأَمَرَهُ أَنْ يُرَاجِعَهَا فَإِذَا طَهُرَتْ فَأَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا، قُلْتُ فَهَلْ عَدَّ ذَلِكَ طَلاَقًا قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	4.0	To divorce one's wife thrice (at a time)	مَنْ أَجَازَ طَلاَقَ الثَّلاَثِ	5259	Narrated Sahl bin Sa`d As-Sa`idi: Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees hiswife with another man, should he kill him, whereupon you would kill him in Qisas, or what should hedo? O `Asim! Please ask Allah's Messenger (ﷺ) about that." `Asim asked Allah's Messenger (ﷺ) about that. Allah'sApostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Messenger (ﷺ)was hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What didAllah's Messenger (ﷺ) say to you?" `Asim said, "You never bring me any good. Allah's Messenger (ﷺ) disliked tohear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till Iask him about it." So 'Uwaimir proceeded till he came to Allah's Messenger (ﷺ) who was in the midst of thepeople and said, "O Allah's Messenger (ﷺ)! If a man finds with his wife another man, should he kill him,whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Messenger (ﷺ) said,"Allah has revealed something concerning the question of you and your wife. Go and bring her here."So they both carried out the judgment of Lian, while I was present among the people (as a witness).When both of them had finished, 'Uwaimir said, "O Allah's Messenger (ﷺ)! If I should now keep my wifewith me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah'sApostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involvedin a case of Lian."	Narrated Sahl bin Sa`d As-Sa`idi:	Uwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees hiswife with another man, should he kill him, whereupon you would kill him in Qisas, or what should hedo? O `Asim! Please ask Allah's Messenger (ﷺ) about that." `Asim asked Allah's Messenger (ﷺ) about that. Allah'sApostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Messenger (ﷺ)was hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What didAllah's Messenger (ﷺ) say to you?" `Asim said, "You never bring me any good. Allah's Messenger (ﷺ) disliked tohear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till Iask him about it." So 'Uwaimir proceeded till he came to Allah's Messenger (ﷺ) who was in the midst of thepeople and said, "O Allah's Messenger (ﷺ)! If a man finds with his wife another man, should he kill him,whereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Messenger (ﷺ) said,"Allah has revealed something concerning the question of you and your wife. Go and bring her here."So they both carried out the judgment of Lian, while I was present among the people (as a witness).When both of them had finished, 'Uwaimir said, "O Allah's Messenger (ﷺ)! If I should now keep my wifewith me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah'sApostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involvedin a case of Lian."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ، فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمٌ لَمْ تَأْتِنِي بِخَيْرٍ، قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا‏.‏ قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ قَدْ أَنْزَلَ اللَّهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا ‏‏‏.‏ قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ، إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ سُنَّةُ الْمُتَلاَعِنَيْنِ‏.‏	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ	أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ، فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمٌ لَمْ تَأْتِنِي بِخَيْرٍ، قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا‏.‏ قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ فَتَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ قَدْ أَنْزَلَ اللَّهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا ‏‏‏.‏ قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ، إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ سُنَّةُ الْمُتَلاَعِنَيْنِ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	4.0	To divorce one's wife thrice (at a time)	مَنْ أَجَازَ طَلاَقَ الثَّلاَثِ	5260	Narrated `Aisha: The wife of Rifa`a Al-Qurazi came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Rifa`a divorcedme irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to beimpotent." Allah's Messenger (ﷺ) said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot returnto Rifa`a) until you and `Abdur-Rahman consummate your marriage."	Narrated `Aisha:	The wife of Rifa`a Al-Qurazi came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Rifa`a divorcedme irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to beimpotent." Allah's Messenger (ﷺ) said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot returnto Rifa`a) until you and `Abdur-Rahman consummate your marriage."	حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ امْرَأَةَ رِفَاعَةَ الْقُرَظِيِّ جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ رِفَاعَةَ طَلَّقَنِي فَبَتَّ طَلاَقِي، وَإِنِّي نَكَحْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ الْقُرَظِيَّ، وَإِنَّمَا مَعَهُ مِثْلُ الْهُدْبَةِ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لاَ، حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ‏‏‏.‏	حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ	أَنَّ امْرَأَةَ رِفَاعَةَ الْقُرَظِيِّ جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ رِفَاعَةَ طَلَّقَنِي فَبَتَّ طَلاَقِي، وَإِنِّي نَكَحْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ الْقُرَظِيَّ، وَإِنَّمَا مَعَهُ مِثْلُ الْهُدْبَةِ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لاَ، حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	4.0	To divorce one's wife thrice (at a time)	مَنْ أَجَازَ طَلاَقَ الثَّلاَثِ	5261	Narrated `Aisha: A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she marriedanother man who also divorced her. The Prophet (ﷺ) was asked if she could legally marry the firsthusband (or not). The Prophet (ﷺ) replied, "No, she cannot marry the first husband unless the secondhusband consummates his marriage with her, just as the first husband had done."	Narrated `Aisha:	A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she marriedanother man who also divorced her. The Prophet (ﷺ) was asked if she could legally marry the firsthusband (or not). The Prophet (ﷺ) replied, "No, she cannot marry the first husband unless the secondhusband consummates his marriage with her, just as the first husband had done."	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، طَلَّقَ امْرَأَتَهُ ثَلاَثًا، فَتَزَوَّجَتْ فَطَلَّقَ فَسُئِلَ النَّبِيُّ صلى الله عليه وسلم أَتَحِلُّ لِلأَوَّلِ قَالَ ‏ ‏ لاَ، حَتَّى يَذُوقَ عُسَيْلَتَهَا كَمَا ذَاقَ الأَوَّلُ ‏‏‏.‏	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ،	أَنَّ رَجُلاً، طَلَّقَ امْرَأَتَهُ ثَلاَثًا، فَتَزَوَّجَتْ فَطَلَّقَ فَسُئِلَ النَّبِيُّ صلى الله عليه وسلم أَتَحِلُّ لِلأَوَّلِ قَالَ ‏ ‏ لاَ، حَتَّى يَذُوقَ عُسَيْلَتَهَا كَمَا ذَاقَ الأَوَّلُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	5.0	Giving option to the wives.	مَنْ خَيَّرَ نِسَاءَهُ	5262	Narrated `Aisha: Allah's Messenger (ﷺ) gave us the option (to remain with him or to be divorced) and we selected Allah andHis Apostle . So, giving us that option was not regarded as divorce.	Narrated `Aisha:	Allah's Messenger (ﷺ) gave us the option (to remain with him or to be divorced) and we selected Allah andHis Apostle . So, giving us that option was not regarded as divorce.	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَرْنَا اللَّهَ وَرَسُولَهُ، فَلَمْ يَعُدَّ ذَلِكَ عَلَيْنَا شَيْئًا‏.‏	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ	قَالَتْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَرْنَا اللَّهَ وَرَسُولَهُ، فَلَمْ يَعُدَّ ذَلِكَ عَلَيْنَا شَيْئًا‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	5.0	Giving option to the wives.	مَنْ خَيَّرَ نِسَاءَهُ	5263	Narrated Masruq: I asked `Aisha about the option: She said, "The Prophet (ﷺ) gave us the option. Do you think that option was considered as a divorce?" I said, "It matters little to me if I give my wife the option once or a hundred times after she has chosen me."	Narrated Masruq:	I asked `Aisha about the option: She said, "The Prophet (ﷺ) gave us the option. Do you think that option was considered as a divorce?" I said, "It matters little to me if I give my wife the option once or a hundred times after she has chosen me."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْخِيَرَةِ،، فَقَالَتْ خَيَّرَنَا النَّبِيُّ صلى الله عليه وسلم أَفَكَانَ طَلاَقًا قَالَ مَسْرُوقٌ لاَ أُبَالِي أَخَيَّرْتُهَا وَاحِدَةً أَوْ مِائَةً بَعْدَ أَنْ تَخْتَارَنِي‏.‏	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ، عَنْ مَسْرُوقٍ، قَالَ	سَأَلْتُ عَائِشَةَ عَنِ الْخِيَرَةِ،، فَقَالَتْ خَيَّرَنَا النَّبِيُّ صلى الله عليه وسلم أَفَكَانَ طَلاَقًا قَالَ مَسْرُوقٌ لاَ أُبَالِي أَخَيَّرْتُهَا وَاحِدَةً أَوْ مِائَةً بَعْدَ أَنْ تَخْتَارَنِي‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	7.0	Whoever said to his wife: "You are Haram for me."	مَنْ قَالَ لاِمْرَأَتِهِ أَنْتِ عَلَىَّ حَرَامٌ	5264	Nafi' said: When Ibn 'Umar was asked about person who had given three divorces, he said, "Would that you gave one or two divorces, for the Prophet (ﷺ) ordered me to do so. If you give three divorces then she cannot be lawful for you until she has married another husband (and is divorced by him)."	Nafi' said:	When Ibn 'Umar was asked about person who had given three divorces, he said, "Would that you gave one or two divorces, for the Prophet (ﷺ) ordered me to do so. If you give three divorces then she cannot be lawful for you until she has married another husband (and is divorced by him)."	وَقَالَ اللَّيْثُ عَنْ نَافِعٍ، كَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَمَّنْ طَلَّقَ ثَلاَثًا قَالَ لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَنِي بِهَذَا، فَإِنْ طَلَّقْتَهَا ثَلاَثًا حَرُمَتْ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ‏.‏	وَقَالَ اللَّيْثُ عَنْ نَافِعٍ،	كَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَمَّنْ طَلَّقَ ثَلاَثًا قَالَ لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَنِي بِهَذَا، فَإِنْ طَلَّقْتَهَا ثَلاَثًا حَرُمَتْ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	7.0	Whoever said to his wife: "You are Haram for me."	مَنْ قَالَ لاِمْرَأَتِهِ أَنْتِ عَلَىَّ حَرَامٌ	5265	Narrated `Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her.She could not get her satisfaction from him, and after a while he divorced her. Then she came to theProphet and said, "O Allah's Messenger (ﷺ)! My first husband divorced me and then I married another manwho entered upon me to consummate his marriage but he proved to be impotent and did not approachme except once during which he benefited nothing from me. Can I remarry my first husband in thiscase?" Allah's Messenger (ﷺ) said, "It is unlawful to marry your first husband till the other husbandconsummates his marriage with you."	Narrated `Aisha:	A man divorced his wife and she married another man who proved to be impotent and divorced her.She could not get her satisfaction from him, and after a while he divorced her. Then she came to theProphet and said, "O Allah's Messenger (ﷺ)! My first husband divorced me and then I married another manwho entered upon me to consummate his marriage but he proved to be impotent and did not approachme except once during which he benefited nothing from me. Can I remarry my first husband in thiscase?" Allah's Messenger (ﷺ) said, "It is unlawful to marry your first husband till the other husbandconsummates his marriage with you."	حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ طَلَّقَ رَجُلٌ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَطَلَّقَهَا، وَكَانَتْ مَعَهُ مِثْلُ الْهُدْبَةِ فَلَمْ تَصِلْ مِنْهُ إِلَى شَىْءٍ تُرِيدُهُ، فَلَمْ يَلْبَثْ أَنْ طَلَّقَهَا فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي طَلَّقَنِي، وَإِنِّي تَزَوَّجْتُ زَوْجًا غَيْرَهُ فَدَخَلَ بِي، وَلَمْ يَكُنْ مَعَهُ إِلاَّ مِثْلُ الْهُدْبَةِ فَلَمْ يَقْرَبْنِي إِلاَّ هَنَةً وَاحِدَةً، لَمْ يَصِلْ مِنِّي إِلَى شَىْءٍ، فَأَحِلُّ لِزَوْجِي الأَوَّلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ تَحِلِّينَ لِزَوْجِكِ الأَوَّلِ حَتَّى يَذُوقَ الآخَرُ عُسَيْلَتَكِ، وَتَذُوقِي عُسَيْلَتَهُ ‏‏‏.‏	حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ	طَلَّقَ رَجُلٌ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَطَلَّقَهَا، وَكَانَتْ مَعَهُ مِثْلُ الْهُدْبَةِ فَلَمْ تَصِلْ مِنْهُ إِلَى شَىْءٍ تُرِيدُهُ، فَلَمْ يَلْبَثْ أَنْ طَلَّقَهَا فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي طَلَّقَنِي، وَإِنِّي تَزَوَّجْتُ زَوْجًا غَيْرَهُ فَدَخَلَ بِي، وَلَمْ يَكُنْ مَعَهُ إِلاَّ مِثْلُ الْهُدْبَةِ فَلَمْ يَقْرَبْنِي إِلاَّ هَنَةً وَاحِدَةً، لَمْ يَصِلْ مِنِّي إِلَى شَىْءٍ، فَأَحِلُّ لِزَوْجِي الأَوَّلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ تَحِلِّينَ لِزَوْجِكِ الأَوَّلِ حَتَّى يَذُوقَ الآخَرُ عُسَيْلَتَكِ، وَتَذُوقِي عُسَيْلَتَهُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	8.0	"O Prophet! Why do you forbid that which Allah has allowed to you...?	‏{‏لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ‏}‏	5266	Narrated Sa`id bin Jubair: that he heard Ibn `Abbas saying, "If a man makes his wife unlawful for him, it does not mean that sheis divorced." He added, "Indeed in the Messenger of Allah , you have a good example to follow."	Narrated Sa`id bin Jubair:	that he heard Ibn `Abbas saying, "If a man makes his wife unlawful for him, it does not mean that sheis divorced." He added, "Indeed in the Messenger of Allah , you have a good example to follow."	حَدَّثَنِي الْحَسَنُ بْنُ صَبَّاحٍ، سَمِعَ الرَّبِيعَ بْنَ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ إِذَا حَرَّمَ امْرَأَتَهُ لَيْسَ بِشَىْءٍ‏.‏ وَقَالَ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏	حَدَّثَنِي الْحَسَنُ بْنُ صَبَّاحٍ، سَمِعَ الرَّبِيعَ بْنَ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ	إِذَا حَرَّمَ امْرَأَتَهُ لَيْسَ بِشَىْءٍ‏.‏ وَقَالَ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	8.0	"O Prophet! Why do you forbid that which Allah has allowed to you...?	‏{‏لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ‏}‏	5267	Narrated `Ubaid bin `Umar: I heard `Aisha saying, "The Prophet (ﷺ) used to stay for a long while with Zanab bint Jahsh and drinkhoney at her house. So Hafsa and I decided that if the Prophet (ﷺ) came to anyone of us, she should sayhim, "I detect the smell of Maghafir (a nasty smelling gum) in you. Have you eaten Maghafir?' " Sothe Prophet (ﷺ) visited one of them and she said to him similarly. The Prophet (ﷺ) said, "Never mind, I havetaken some honey at the house of Zainab bint Jahsh, but I shall never drink of it anymore." So therewas revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you . . . Ifyou two (wives of Prophet) turn in repentance to Allah,' (66.1-4) addressing Aisha and Hafsa. 'Whenthe Prophet (ﷺ) disclosed a matter in confidence to some of his wives.' (66.3) namely his saying: But Ihave taken some honey."	Narrated `Ubaid bin `Umar:	I heard `Aisha saying, "The Prophet (ﷺ) used to stay for a long while with Zanab bint Jahsh and drinkhoney at her house. So Hafsa and I decided that if the Prophet (ﷺ) came to anyone of us, she should sayhim, "I detect the smell of Maghafir (a nasty smelling gum) in you. Have you eaten Maghafir?' " Sothe Prophet (ﷺ) visited one of them and she said to him similarly. The Prophet (ﷺ) said, "Never mind, I havetaken some honey at the house of Zainab bint Jahsh, but I shall never drink of it anymore." So therewas revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you . . . Ifyou two (wives of Prophet) turn in repentance to Allah,' (66.1-4) addressing Aisha and Hafsa. 'Whenthe Prophet (ﷺ) disclosed a matter in confidence to some of his wives.' (66.3) namely his saying: But Ihave taken some honey."	حَدَّثَنِي الْحَسَنُ بْنُ مُحَمَّدِ بْنِ صَبَّاحٍ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ، وَيَشْرَبُ عِنْدَهَا عَسَلاً، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ لَهُ ذَلِكَ، فَقَالَ ‏"‏ لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ وَلَنْ أَعُودَ لَهُ ‏"‏‏.‏ فَنَزَلَتْ ‏{‏يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ‏}‏ إِلَى ‏{‏إِنْ تَتُوبَا إِلَى اللَّهِ‏}‏ لِعَائِشَةَ وَحَفْصَةَ ‏{‏وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ‏}‏ لِقَوْلِهِ ‏"‏ بَلْ شَرِبْتُ عَسَلاً ‏"‏‏.‏	حَدَّثَنِي الْحَسَنُ بْنُ مُحَمَّدِ بْنِ صَبَّاحٍ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ	أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ، وَيَشْرَبُ عِنْدَهَا عَسَلاً، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ لَهُ ذَلِكَ، فَقَالَ ‏"‏ لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ وَلَنْ أَعُودَ لَهُ ‏"‏‏.‏ فَنَزَلَتْ ‏{‏يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ‏}‏ إِلَى ‏{‏إِنْ تَتُوبَا إِلَى اللَّهِ‏}‏ لِعَائِشَةَ وَحَفْصَةَ ‏{‏وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ‏}‏ لِقَوْلِهِ ‏"‏ بَلْ شَرِبْتُ عَسَلاً ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	8.0	"O Prophet! Why do you forbid that which Allah has allowed to you...?	‏{‏لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ‏}‏	5268	Narrated `Aisha: Allah's Messenger (ﷺ) was fond of honey and sweet edible things and (it was his habit) that after finishingthe `Asr prayer he would visit his wives and stay with one of them at that time. Once he went toHafsa, the daughter of `Umar and stayed with her more than usual. I got jealous and asked the reasonfor that. I was told that a lady of her folk had given her a skin filled with honey as a present, and thatshe made a syrup from it and gave it to the Prophet (ﷺ) to drink (and that was the reason for the delay). Isaid, "By Allah we will play a trick on him (to prevent him from doing so)." So I said to Sa`da bintZam`a "The Prophet (ﷺ) will approach you, and when he comes near you, say: 'Have you taken Maghafir(a bad-smelling gum)?' He will say, 'No.' Then say to him: 'Then what is this bad smell which i smellfrom you?' He will say to you, 'Hafsa made me drink honey syrup.' Then say: Perhaps the bees of thathoney had sucked the juice of the tree of Al-`Urfut.' I shall also say the same. O you, Safiyya, say thesame." Later Sa`da said, "By Allah, as soon as he (the Prophet (ﷺ) ) stood at the door, I was about to sayto him what you had ordered me to say because I was afraid of you." So when the Prophet (ﷺ) came nearSa`da, she said to him, "O Allah's Messenger (ﷺ)! Have you taken Maghafir?" He said, "No." She said."Then what is this bad smell which I detect on you?" He said, "Hafsa made me drink honey syrup."She said, "Perhaps its bees had sucked the juice of Al-`Urfut tree." When he came to me, I also saidthe same, and when he went to Safiyya, she also said the same. And when the Prophet (ﷺ) again went toHafsa, she said, 'O Allah's Messenger (ﷺ)! Shall I give you more of that drink?" He said, "I am not in need ofit." Sa`da said, "By Allah, we deprived him (of it)." I said to her, "Keep quiet." '	Narrated `Aisha:	Allah's Messenger (ﷺ) was fond of honey and sweet edible things and (it was his habit) that after finishingthe `Asr prayer he would visit his wives and stay with one of them at that time. Once he went toHafsa, the daughter of `Umar and stayed with her more than usual. I got jealous and asked the reasonfor that. I was told that a lady of her folk had given her a skin filled with honey as a present, and thatshe made a syrup from it and gave it to the Prophet (ﷺ) to drink (and that was the reason for the delay). Isaid, "By Allah we will play a trick on him (to prevent him from doing so)." So I said to Sa`da bintZam`a "The Prophet (ﷺ) will approach you, and when he comes near you, say: 'Have you taken Maghafir(a bad-smelling gum)?' He will say, 'No.' Then say to him: 'Then what is this bad smell which i smellfrom you?' He will say to you, 'Hafsa made me drink honey syrup.' Then say: Perhaps the bees of thathoney had sucked the juice of the tree of Al-`Urfut.' I shall also say the same. O you, Safiyya, say thesame." Later Sa`da said, "By Allah, as soon as he (the Prophet (ﷺ) ) stood at the door, I was about to sayto him what you had ordered me to say because I was afraid of you." So when the Prophet (ﷺ) came nearSa`da, she said to him, "O Allah's Messenger (ﷺ)! Have you taken Maghafir?" He said, "No." She said."Then what is this bad smell which I detect on you?" He said, "Hafsa made me drink honey syrup."She said, "Perhaps its bees had sucked the juice of Al-`Urfut tree." When he came to me, I also saidthe same, and when he went to Safiyya, she also said the same. And when the Prophet (ﷺ) again went toHafsa, she said, 'O Allah's Messenger (ﷺ)! Shall I give you more of that drink?" He said, "I am not in need ofit." Sa`da said, "By Allah, we deprived him (of it)." I said to her, "Keep quiet." '	حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْعَسَلَ وَالْحَلْوَاءَ، وَكَانَ إِذَا انْصَرَفَ مِنَ الْعَصْرِ دَخَلَ عَلَى نِسَائِهِ، فَيَدْنُو مِنْ إِحْدَاهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ بِنْتِ عُمَرَ، فَاحْتَبَسَ أَكْثَرَ مَا كَانَ يَحْتَبِسُ، فَغِرْتُ فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةً مِنْ عَسَلٍ، فَسَقَتِ النَّبِيَّ صلى الله عليه وسلم مِنْهُ شَرْبَةً، فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ‏.‏ فَقُلْتُ لِسَوْدَةَ بِنْتِ زَمْعَةَ إِنَّهُ سَيَدْنُو مِنْكِ، فَإِذَا دَنَا مِنْكِ فَقُولِي أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لَكِ لاَ‏.‏ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ الَّتِي أَجِدُ مِنْكَ فَإِنَّهُ سَيَقُولُ لَكِ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ وَسَأَقُولُ ذَلِكَ، وَقُولِي أَنْتِ يَا صَفِيَّةُ ذَاكِ‏.‏ قَالَتْ تَقُولُ سَوْدَةُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ قَامَ عَلَى الْبَابِ، فَأَرَدْتُ أَنْ أُبَادِيَهُ بِمَا أَمَرْتِنِي بِهِ فَرَقًا مِنْكِ، فَلَمَّا دَنَا مِنْهَا قَالَتْ لَهُ سَوْدَةُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَتْ فَمَا هَذِهِ الرِّيحُ الَّتِي أَجِدُ مِنْكَ‏.‏ قَالَ ‏"‏ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ ‏"‏‏.‏ فَقَالَتْ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ فَلَمَّا دَارَ إِلَىَّ قُلْتُ لَهُ نَحْوَ ذَلِكَ، فَلَمَّا دَارَ إِلَى صَفِيَّةَ قَالَتْ لَهُ مِثْلَ ذَلِكَ فَلَمَّا دَارَ إِلَى حَفْصَةَ قَالَتْ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ‏.‏ قَالَ ‏"‏ لاَ حَاجَةَ لِي فِيهِ ‏"‏‏.‏ قَالَتْ تَقُولُ سَوْدَةُ وَاللَّهِ لَقَدْ حَرَمْنَاهُ‏.‏ قُلْتُ لَهَا اسْكُتِي‏.‏	حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ	كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْعَسَلَ وَالْحَلْوَاءَ، وَكَانَ إِذَا انْصَرَفَ مِنَ الْعَصْرِ دَخَلَ عَلَى نِسَائِهِ، فَيَدْنُو مِنْ إِحْدَاهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ بِنْتِ عُمَرَ، فَاحْتَبَسَ أَكْثَرَ مَا كَانَ يَحْتَبِسُ، فَغِرْتُ فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةً مِنْ عَسَلٍ، فَسَقَتِ النَّبِيَّ صلى الله عليه وسلم مِنْهُ شَرْبَةً، فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ‏.‏ فَقُلْتُ لِسَوْدَةَ بِنْتِ زَمْعَةَ إِنَّهُ سَيَدْنُو مِنْكِ، فَإِذَا دَنَا مِنْكِ فَقُولِي أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لَكِ لاَ‏.‏ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ الَّتِي أَجِدُ مِنْكَ فَإِنَّهُ سَيَقُولُ لَكِ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ وَسَأَقُولُ ذَلِكَ، وَقُولِي أَنْتِ يَا صَفِيَّةُ ذَاكِ‏.‏ قَالَتْ تَقُولُ سَوْدَةُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ قَامَ عَلَى الْبَابِ، فَأَرَدْتُ أَنْ أُبَادِيَهُ بِمَا أَمَرْتِنِي بِهِ فَرَقًا مِنْكِ، فَلَمَّا دَنَا مِنْهَا قَالَتْ لَهُ سَوْدَةُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَتْ فَمَا هَذِهِ الرِّيحُ الَّتِي أَجِدُ مِنْكَ‏.‏ قَالَ ‏"‏ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ ‏"‏‏.‏ فَقَالَتْ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ فَلَمَّا دَارَ إِلَىَّ قُلْتُ لَهُ نَحْوَ ذَلِكَ، فَلَمَّا دَارَ إِلَى صَفِيَّةَ قَالَتْ لَهُ مِثْلَ ذَلِكَ فَلَمَّا دَارَ إِلَى حَفْصَةَ قَالَتْ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ‏.‏ قَالَ ‏"‏ لاَ حَاجَةَ لِي فِيهِ ‏"‏‏.‏ قَالَتْ تَقُولُ سَوْدَةُ وَاللَّهِ لَقَدْ حَرَمْنَاهُ‏.‏ قُلْتُ لَهَا اسْكُتِي‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	11.0	A divorce given in a state of anger, under compulsion or under the effect of intoxicants or insanity	الطَّلاَقِ فِي الإِغْلاَقِ	5269	Narrated Abu Huraira: The Prophet (ﷺ) said, "Allah has forgiven my followers the evil thoughts that occur to their minds, as longas such thoughts are not put into action or uttered." And Qatada said, "If someone divorces his wifejust in his mind, such an unuttered divorce has no effect.:	Narrated Abu Huraira:	The Prophet (ﷺ) said, "Allah has forgiven my followers the evil thoughts that occur to their minds, as longas such thoughts are not put into action or uttered." And Qatada said, "If someone divorces his wifejust in his mind, such an unuttered divorce has no effect.:	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَعْمَلْ أَوْ تَتَكَلَّمْ ‏‏‏.‏ قَالَ قَتَادَةُ إِذَا طَلَّقَ فِي نَفْسِهِ فَلَيْسَ بِشَىْءٍ‏.‏	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ	النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ‏ إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَعْمَلْ أَوْ تَتَكَلَّمْ ‏‏‏.‏ قَالَ قَتَادَةُ إِذَا طَلَّقَ فِي نَفْسِهِ فَلَيْسَ بِشَىْءٍ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	11.0	A divorce given in a state of anger, under compulsion or under the effect of intoxicants or insanity	الطَّلاَقِ فِي الإِغْلاَقِ	5270	Narrated Jabir: A man from the tribe of Bani Aslam came to the Prophet (ﷺ) while he was in the mosque and said, "I havecommitted illegal sexual intercourse." The Prophet (ﷺ) turned his face to the other side. The man turnedtowards the side towards which the Prophet (ﷺ) had turned his face, and gave four witnesses againsthimself. On that the Prophet (ﷺ) called him and said, "Are you insane?" (He added), "Are you married?"The man said, 'Yes." On that the Prophet (ﷺ) ordered him to be stoned to the death in the Musalla (apraying place). When the stones hit him with their sharp edges and he fled, but he was caught at Al-Harra and then killed	Narrated Jabir:	A man from the tribe of Bani Aslam came to the Prophet (ﷺ) while he was in the mosque and said, "I havecommitted illegal sexual intercourse." The Prophet (ﷺ) turned his face to the other side. The man turnedtowards the side towards which the Prophet (ﷺ) had turned his face, and gave four witnesses againsthimself. On that the Prophet (ﷺ) called him and said, "Are you insane?" (He added), "Are you married?"The man said, 'Yes." On that the Prophet (ﷺ) ordered him to be stoned to the death in the Musalla (apraying place). When the stones hit him with their sharp edges and he fled, but he was caught at Al-Harra and then killed	حَدَّثَنَا أَصْبَغُ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ أَتَى النَّبِيَّ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَقَالَ إِنَّهُ قَدْ زَنَى‏.‏ فَأَعْرَضَ عَنْهُ، فَتَنَحَّى لِشِقِّهِ الَّذِي أَعْرَضَ فَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ، فَدَعَاهُ فَقَالَ ‏ ‏ هَلْ بِكَ جُنُونٌ هَلْ أُحْصِنْتَ ‏‏‏.‏ قَالَ نَعَمْ‏.‏ فَأَمَرَ بِهِ أَنْ يُرْجَمَ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أُدْرِكَ بِالْحَرَّةِ فَقُتِلَ‏.‏	حَدَّثَنَا أَصْبَغُ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ جَابِرٍ،	أَنَّ رَجُلاً، مِنْ أَسْلَمَ أَتَى النَّبِيَّ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَقَالَ إِنَّهُ قَدْ زَنَى‏.‏ فَأَعْرَضَ عَنْهُ، فَتَنَحَّى لِشِقِّهِ الَّذِي أَعْرَضَ فَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ، فَدَعَاهُ فَقَالَ ‏ ‏ هَلْ بِكَ جُنُونٌ هَلْ أُحْصِنْتَ ‏‏‏.‏ قَالَ نَعَمْ‏.‏ فَأَمَرَ بِهِ أَنْ يُرْجَمَ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أُدْرِكَ بِالْحَرَّةِ فَقُتِلَ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	11.0	A divorce given in a state of anger, under compulsion or under the effect of intoxicants or insanity	الطَّلاَقِ فِي الإِغْلاَقِ	5271-5272	Narrated Abu Huraira: A man from Bani Aslam came to Allah's Messenger (ﷺ) while he was in the mosque and called (the Prophet (ﷺ) )saying, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." On that the Prophet (ﷺ) turnedhis face from him to the other side, whereupon the man moved to the side towards which the Prophet (ﷺ)had turned his face, and said, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." TheProphet turned his face (from him) to the other side whereupon the man moved to the side towardswhich the Prophet (ﷺ) had turned his face, and repeated his statement. The Prophet (ﷺ) turned his face (fromhim) to the other side again. The man moved again (and repeated his statement) for the fourth time. Sowhen the man had given witness four times against himself, the Prophet (ﷺ) called him and said, "Are youinsane?" He replied, "No." The Prophet (ﷺ) then said (to his companions), "Go and stone him to death."The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him.We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharpedges, he fled, but we caught him at Al-Harra and stoned him till he died.	Narrated Abu Huraira:	A man from Bani Aslam came to Allah's Messenger (ﷺ) while he was in the mosque and called (the Prophet (ﷺ) )saying, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." On that the Prophet (ﷺ) turnedhis face from him to the other side, whereupon the man moved to the side towards which the Prophet (ﷺ)had turned his face, and said, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." TheProphet turned his face (from him) to the other side whereupon the man moved to the side towardswhich the Prophet (ﷺ) had turned his face, and repeated his statement. The Prophet (ﷺ) turned his face (fromhim) to the other side again. The man moved again (and repeated his statement) for the fourth time. Sowhen the man had given witness four times against himself, the Prophet (ﷺ) called him and said, "Are youinsane?" He replied, "No." The Prophet (ﷺ) then said (to his companions), "Go and stone him to death."The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him.We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharpedges, he fled, but we caught him at Al-Harra and stoned him till he died.	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ أَتَى رَجُلٌ مِنْ أَسْلَمَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى ـ يَعْنِي نَفْسَهُ ـ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ لَهُ ذَلِكَ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لَهُ الرَّابِعَةَ، فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ دَعَاهُ فَقَالَ ‏"‏ هَلْ بِكَ جُنُونٌ ‏"‏‏.‏ قَالَ لاَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اذْهَبُوا بِهِ فَارْجُمُوهُ ‏"‏‏.‏ وَكَانَ قَدْ أُحْصِنَ‏.‏وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ‏.‏	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ	أَتَى رَجُلٌ مِنْ أَسْلَمَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى ـ يَعْنِي نَفْسَهُ ـ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الأَخِرَ قَدْ زَنَى فَأَعْرَضَ عَنْهُ فَتَنَحَّى لِشِقِّ وَجْهِهِ الَّذِي أَعْرَضَ قِبَلَهُ فَقَالَ لَهُ ذَلِكَ فَأَعْرَضَ عَنْهُ فَتَنَحَّى لَهُ الرَّابِعَةَ، فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ دَعَاهُ فَقَالَ ‏"‏ هَلْ بِكَ جُنُونٌ ‏"‏‏.‏ قَالَ لاَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اذْهَبُوا بِهِ فَارْجُمُوهُ ‏"‏‏.‏ وَكَانَ قَدْ أُحْصِنَ‏.‏وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	12.0	Al-Khul' and how a divorce is given according to it	الْخُلْعِ وَكَيْفَ الطَّلاَقُ فِيهِ	5273	Narrated Ibn `Abbas: The wife of Thabit bin Qais came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! I do not blame Thabitfor defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamicmanner (if I remain with him)." On that Allah's Messenger (ﷺ) said (to her), "Will you give back the gardenwhich your husband has given you (as Mahr)?" She said, "Yes." Then the Prophet (ﷺ) said to Thabit, "OThabit! Accept your garden, and divorce her once."	Narrated Ibn `Abbas:	The wife of Thabit bin Qais came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! I do not blame Thabitfor defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamicmanner (if I remain with him)." On that Allah's Messenger (ﷺ) said (to her), "Will you give back the gardenwhich your husband has given you (as Mahr)?" She said, "Yes." Then the Prophet (ﷺ) said to Thabit, "OThabit! Accept your garden, and divorce her once."	حَدَّثَنَا أَزْهَرُ بْنُ جَمِيلٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،‏.‏ أَنَّ امْرَأَةَ، ثَابِتِ بْنِ قَيْسٍ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ مَا أَعْتُبُ عَلَيْهِ فِي خُلُقٍ وَلاَ دِينٍ، وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً ‏"‏‏.‏	حَدَّثَنَا أَزْهَرُ بْنُ جَمِيلٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،‏.‏	أَنَّ امْرَأَةَ، ثَابِتِ بْنِ قَيْسٍ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ مَا أَعْتُبُ عَلَيْهِ فِي خُلُقٍ وَلاَ دِينٍ، وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً ‏"‏‏.‏	قَالَ أَبُو عَبْد اللَّهِ لَا يُتَابَعُ فِيهِ عَنْ ابْنِ عَبَّاسٍ	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	12.0	Al-Khul' and how a divorce is given according to it	الْخُلْعِ وَكَيْفَ الطَّلاَقُ فِيهِ	5274	Narrated `Ikrima: The sister of `Abdullah bin Ubai narrated (the above narration, 197) with the addition that the Prophet (ﷺ)said to Thabit's wife, "Will you return his garden?" She said, "Yes," and returned it, and (then) theProphet ordered Thabit to divorce her.	Narrated `Ikrima:	The sister of `Abdullah bin Ubai narrated (the above narration, 197) with the addition that the Prophet (ﷺ)said to Thabit's wife, "Will you return his garden?" She said, "Yes," and returned it, and (then) theProphet ordered Thabit to divorce her.	حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، أَنَّ أُخْتَ عَبْدِ اللَّهِ بْنِ أُبَىٍّ، بِهَذَا، وَقَالَ ‏ ‏ تَرُدِّينَ حَدِيقَتَهُ ‏‏‏.‏ قَالَتْ نَعَمْ‏.‏ فَرَدَّتْهَا وَأَمَرَهُ يُطَلِّقْهَا‏.	حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ،	أَنَّ أُخْتَ عَبْدِ اللَّهِ بْنِ أُبَىٍّ، بِهَذَا، وَقَالَ ‏ ‏ تَرُدِّينَ حَدِيقَتَهُ ‏‏‏.‏ قَالَتْ نَعَمْ‏.‏ فَرَدَّتْهَا وَأَمَرَهُ يُطَلِّقْهَا‏.	‏ وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَطَلِّقْهَا‏.‏	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	12.0	Al-Khul' and how a divorce is given according to it	الْخُلْعِ وَكَيْفَ الطَّلاَقُ فِيهِ	5275	Narrated Ibn `Abbas: The wife of Thabit bin Qais came toAllah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I do not blame Thabit for any defects in his character orhis religion, but I cannot endure to live with him." On that Allah's Messenger (ﷺ) said, "Will you return hisgarden to him?" She said, "Yes."	Narrated Ibn `Abbas:	The wife of Thabit bin Qais came toAllah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I do not blame Thabit for any defects in his character orhis religion, but I cannot endure to live with him." On that Allah's Messenger (ﷺ) said, "Will you return hisgarden to him?" She said, "Yes."	وَعَنِ ابْنِ أَبِي تَمِيمَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَعْتُبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، وَلَكِنِّي لاَ أُطِيقُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏‏‏.‏ قَالَتْ نَعَمْ‏.‏	وَعَنِ ابْنِ أَبِي تَمِيمَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ	جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَعْتُبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، وَلَكِنِّي لاَ أُطِيقُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏‏‏.‏ قَالَتْ نَعَمْ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	12.0	Al-Khul' and how a divorce is given according to it	الْخُلْعِ وَكَيْفَ الطَّلاَقُ فِيهِ	5276	Narrated Ibn `Abbas: The wife of Thabit bin Qais bin Shammas came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! I do notblame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim)may become unthankful for Allah's Blessings." On that, Allah's Messenger (ﷺ) said (to her), 'Will you returnhis garden to him?" She said, "Yes." So she returned his garden to him and the Prophet (ﷺ) told him todivorce her.	Narrated Ibn `Abbas:	The wife of Thabit bin Qais bin Shammas came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! I do notblame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim)may become unthankful for Allah's Blessings." On that, Allah's Messenger (ﷺ) said (to her), 'Will you returnhis garden to him?" She said, "Yes." So she returned his garden to him and the Prophet (ﷺ) told him todivorce her.	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، حَدَّثَنَا قُرَادٌ أَبُو نُوحٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، إِلاَّ أَنِّي أَخَافُ الْكُفْرَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏‏‏.‏ فَقَالَتْ نَعَمْ‏.‏ فَرَدَّتْ عَلَيْهِ، وَأَمَرَهُ فَفَارَقَهَا‏.‏	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، حَدَّثَنَا قُرَادٌ أَبُو نُوحٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ	جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، إِلاَّ أَنِّي أَخَافُ الْكُفْرَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏‏‏.‏ فَقَالَتْ نَعَمْ‏.‏ فَرَدَّتْ عَلَيْهِ، وَأَمَرَهُ فَفَارَقَهَا‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	12.0	Al-Khul' and how a divorce is given according to it	الْخُلْعِ وَكَيْفَ الطَّلاَقُ فِيهِ	5277	Narrated `Ikrima: that Jamila... Then he related the whole ,Hadith, (i.e. 199).	Narrated `Ikrima:	that Jamila... Then he related the whole ,Hadith, (i.e. 199).	حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، أَنَّ جَمِيلَةَ، فَذَكَرَ الْحَدِيثَ‏.‏	حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ،	أَنَّ جَمِيلَةَ، فَذَكَرَ الْحَدِيثَ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	13.0	Ash-Shiqaq (the breach between the man and his wife).	الشِّقَاقِ	5278	Narrated Al-Miswar bin Makhrama Az-Zuhri: I heard the Prophet (ﷺ) saying, "Banu Al-Mughira have asked my leave to let `Ali marry their daughter,but I give no leave to this effect."	Narrated Al-Miswar bin Makhrama Az-Zuhri:	I heard the Prophet (ﷺ) saying, "Banu Al-Mughira have asked my leave to let `Ali marry their daughter,but I give no leave to this effect."	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ بَنِي الْمُغِيرَةِ اسْتَأْذَنُوا فِي أَنْ يَنْكِحَ عَلِيٌّ ابْنَتَهُمْ، فَلاَ آذَنُ ‏‏‏.‏	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ	النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ ‏ إِنَّ بَنِي الْمُغِيرَةِ اسْتَأْذَنُوا فِي أَنْ يَنْكِحَ عَلِيٌّ ابْنَتَهُمْ، فَلاَ آذَنُ ‏‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	14.0	Selling a female slave does not lead to her divorce.	لاَ يَكُونُ بَيْعُ الأَمَةِ طَلاَقًا	5279	Narrated `Aisha: (the wife of the Prophet) Three traditions were established concerning situations in which Barra wasinvolved: When she was manumitted, she was given the option to keep her husband or leave him;Allah's Messenger (ﷺ) said, "The wala is for the one who manumits, Once Allah's Messenger (ﷺ) entered the housewhile some meat was being cooked in a pot, but only bread and some soup of the house were placedbefore, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was givento Barira in charity (by someone), and you do not eat what it given in charity."The Prophet (ﷺ) said "Thatmeat is alms for her, but for us it is a present."	Narrated `Aisha:	(the wife of the Prophet) Three traditions were established concerning situations in which Barra wasinvolved: When she was manumitted, she was given the option to keep her husband or leave him;Allah's Messenger (ﷺ) said, "The wala is for the one who manumits, Once Allah's Messenger (ﷺ) entered the housewhile some meat was being cooked in a pot, but only bread and some soup of the house were placedbefore, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was givento Barira in charity (by someone), and you do not eat what it given in charity."The Prophet (ﷺ) said "Thatmeat is alms for her, but for us it is a present."	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ، إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ، فَخُيِّرَتْ فِي زَوْجِهَا‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ، فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ ‏"‏ أَلَمْ أَرَ الْبُرْمَةَ فِيهَا لَحْمٌ ‏"‏‏.‏ قَالُوا بَلَى، وَلَكِنْ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ‏.‏ قَالَ ‏"‏ عَلَيْهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ‏"‏‏.‏	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ	كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ، إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ، فَخُيِّرَتْ فِي زَوْجِهَا‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ، فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ ‏"‏ أَلَمْ أَرَ الْبُرْمَةَ فِيهَا لَحْمٌ ‏"‏‏.‏ قَالُوا بَلَى، وَلَكِنْ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ‏.‏ قَالَ ‏"‏ عَلَيْهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ‏"‏‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	15.0	A female slave, whose husband is a slave, has the option to keep him or leave him (when she is manumitted).	خِيَارِ الأَمَةِ تَحْتَ الْعَبْدِ	5280	Narrated Ibn `Abbas: I saw him as a slave, (namely, Barira's husband).	Narrated Ibn `Abbas:	I saw him as a slave, (namely, Barira's husband).	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، وَهَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رَأَيْتُهُ عَبْدًا يَعْنِي زَوْجَ بَرِيرَةَ‏.‏	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، وَهَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ	رَأَيْتُهُ عَبْدًا يَعْنِي زَوْجَ بَرِيرَةَ‏.‏	nan	Sahih-Authentic	صحيح
68.0	Divorce	كتاب الطلاق	15.0	A female slave, whose husband is a slave, has the option to keep him or leave him (when she is manumitted).	خِيَارِ الأَمَةِ تَحْتَ الْعَبْدِ	5281	Narrated Ibn `Abbas: That was Mughith, the slave of Bani so-and-so, i.e., Barira's husband as if I am now looking at himfollowing her (Barira) along the streets of Medina.	Narrated Ibn `Abbas:	That was Mughith, the slave of Bani so-and-so, i.e., Barira's husband as if I am now looking at himfollowing her (Barira) along the streets of Medina.	حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ذَاكَ مُغِيثٌ عَبْدُ بَنِي فُلاَنٍ ـ يَعْنِي زَوْجَ بَرِيرَةَ ـ كَأَنِّي أَنْظُرُ إِلَيْهِ يَتْبَعُهَا فِي سِكَكِ الْمَدِينَةِ، يَبْكِي عَلَيْهَا‏.‏	حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ	ذَاكَ مُغِيثٌ عَبْدُ بَنِي فُلاَنٍ ـ يَعْنِي زَوْجَ بَرِيرَةَ ـ كَأَنِّي أَنْظُرُ إِلَيْهِ يَتْبَعُهَا فِي سِكَكِ الْمَدِينَةِ، يَبْكِي عَلَيْهَا‏.‏	nan	Sahih-Authentic	صحيح

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