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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
Which came first, the year 1962, or the first code of Eastern Catholic Canon Law?
{ "text": [ "1962" ], "answer_start": [ 151 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
In what year did Pope John Paul II visit Guatemala to ask president Efraín Ríos Montt to reduce the sentence of 6 guerillas?
{ "text": [ "1983" ], "answer_start": [ 230 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
Which came first, the first code of Eastern Catholic Canon Law, or the year 1965?
{ "text": [ "1965" ], "answer_start": [ 158 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
Which came first, the Second Vatican Council, or the year 1917?
{ "text": [ "1917" ], "answer_start": [ 29 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
A Japanese multinational corporation founded in the year 1937 that makes cameras and printers is called?
{ "text": [ "Canon" ], "answer_start": [ 367 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
Which came first, the year 1983, or the first code of Eastern Catholic Canon Law?
{ "text": [ "1983" ], "answer_start": [ 230 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
In what year was the Voting Rights Act of the United States signed by President Lyndon B. Johnson?
{ "text": [ "1965" ], "answer_start": [ 158 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
The most current edition was created when?
{ "text": [ "1990" ], "answer_start": [ 251 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
In what year was Fidel Castro reported to have been excommunicated by John XXIII?
{ "text": [ "1962" ], "answer_start": [ 151 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
The first Code of Canon Law, 1917, was mostly for the Roman Rite, with limited application to the Eastern Churches. After the Second Vatican Council, (1962 - 1965), another edition was published specifically for the Roman Rite in 1983. Most recently, 1990, the Vatican produced the Code of Canons of the Eastern Churches which became the 1st code of Eastern Catholic Canon Law.
Which edition was created only partially for the Roman Rite?
{ "text": [ "The first Code of Canon Law, 1917" ], "answer_start": [ 0 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
How do these principles guide life?
{ "text": [ "these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion" ], "answer_start": [ 278 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
What do the principles have in common
{ "text": [ "strong persuasive authority" ], "answer_start": [ 302 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
How might the commonality in the Communion among the churches change?
{ "text": [ "these principles have a living force, and contain in themselves the possibility of further development" ], "answer_start": [ 418 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
Who decides these principles?
{ "text": [ "each province or church contributes through its own legal system to the principles of canon law common within the Communion" ], "answer_start": [ 153 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
What might have caused the emergence of the commonalities in the Communion?
{ "text": [ "these principles have a strong persuasive authority" ], "answer_start": [ 278 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
Where is this canon seen?
{ "text": [ "within the Anglican Communion" ], "answer_start": [ 76 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
Where do these principles originate?
{ "text": [ "each province or church contributes through its own legal system to the principles of canon law common within the Communion" ], "answer_start": [ 153 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
How can these principles be determined?
{ "text": [ "their existence can be factually established" ], "answer_start": [ 107 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
What might be considered one of the most important aspect about the Anglican church?
{ "text": [ "unity within the Anglican Communion" ], "answer_start": [ 597 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
What do the principles mean
{ "text": [ "demonstrates unity and promotes unity within the Anglican Communion" ], "answer_start": [ 565 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
What suggests there was a lack of common principles governing the Communion?
{ "text": [ "Currently, (2004), there are principles" ], "answer_start": [ 0 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
Why might the author claim there are common principles regarding the Communion?
{ "text": [ "their existence can be factually established" ], "answer_start": [ 107 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
How is the canon established
{ "text": [ "factually" ], "answer_start": [ 130 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Canon_law
Currently, (2004), there are principles of canon law common to the churches within the Anglican Communion; their existence can be factually established; each province or church contributes through its own legal system to the principles of canon law common within the Communion; these principles have a strong persuasive authority and are fundamental to the self-understanding of each of the churches of the Communion; these principles have a living force, and contain in themselves the possibility of further development; and the existence of these principles both demonstrates unity and promotes unity within the Anglican Communion.
What can be done to these principles
{ "text": [ "possibility of further development" ], "answer_start": [ 486 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
According to the famous German philosopher who studied the concept measured by clocks and calendars, what element of that concept proves to be measurable by its caliber rather than its volume?
{ "text": [ "The present" ], "answer_start": [ 546 ] }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
What did Heidegger say is the relationship between humans and time?
{ "text": [ "we are time" ], "answer_start": [ 59 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
What did a famous German thinker, born in 1889, insist about the relationship between the individual's existence and the existence of the manmade concept measured by clocks and calendars?
{ "text": [ "we do not exist inside time, we are time" ], "answer_start": [ 30 ] }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
In what way does the German philosopher who studied the concept measured by clocks and calendars assert that we are more free in relation to that concept than we think?
{ "text": [ "We are not stuck in sequential time" ], "answer_start": [ 755 ] }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
How does the famous German philosopher who studied the concept measured by clocks and calendars view the element of that concept that is not the past or present?
{ "text": [ "state of anticipating a potential possibility, task, or engagement" ], "answer_start": [ 232 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
What does Heidegger say about the past?
{ "text": [ "the relationship to the past is a present awareness" ], "answer_start": [ 79 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
What kind of relationship do we have with temporal existence?
{ "text": [ "we are time" ], "answer_start": [ 59 ] }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
How can we rise above the constraints of time according to Heidegger?
{ "text": [ "The present becomes an experience, which is qualitative instead of quantitative" ], "answer_start": [ 546 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
The current attention to what element of the concept measured by clocks and calendars gives license to that particular element be part of the current moment?
{ "text": [ "the past" ], "answer_start": [ 99 ] }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
What does Heidegger think about the future?
{ "text": [ "a potential occurrence also allows the future to exist in the present" ], "answer_start": [ 475 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
According to Martin Heidegger we do not exist inside time, we are time. Hence, the relationship to the past is a present awareness of having been, which allows the past to exist in the present. The relationship to the future is the state of anticipating a potential possibility, task, or engagement. It is related to the human propensity for caring and being concerned, which causes "being ahead of oneself" when thinking of a pending occurrence. Therefore, this concern for a potential occurrence also allows the future to exist in the present. The present becomes an experience, which is qualitative instead of quantitative. Heidegger seems to think this is the way that a linear relationship with time, or temporal existence, is broken or transcended. We are not stuck in sequential time. We are able to remember the past and project into the future—we have a kind of random access to our representation of temporal existence; we can, in our thoughts, step out of (ecstasis) sequential time.
What relationship with time do people have according to Heidegger?
{ "text": [ "we are time" ], "answer_start": [ 59 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
What led to the result that observers in relative motion measure different elapsed times?
{ "text": [ "a method of synchronizing clocks" ], "answer_start": [ 603 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
5ea289d11474920b0e5a9728dba7209fcf4d37c3
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
What could Newton's concept be useful for?
{ "text": [ "non-relativistic classical mechanics" ], "answer_start": [ 3 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
How did this affect thought?
{ "text": [ "physicists encountered problems with the classical understanding of time" ], "answer_start": [ 422 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
f8475bb89112e2c695161da9fd47813678183d3d
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
What was the resolution to further the theory?
{ "text": [ "by invoking a method of synchronizing clocks using the constant" ], "answer_start": [ 591 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
48d58810cfdd8f1d33f50084e3c950a645fafa33
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
What could I use Newton's concept for?
{ "text": [ "non-relativistic classical mechanics" ], "answer_start": [ 3 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
How does this concept work in theory?
{ "text": [ "relative, apparent, and common time\" can be used in the formulation of a prescription for the synchronization of clocks" ], "answer_start": [ 62 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
765c59e60a916528eac8d77f95acf995227fc039
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
What did it take for physicists' problems to be resolved?
{ "text": [ "a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity" ], "answer_start": [ 603 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
b16bc624de0e75a628e7ee17d9b42264da905422
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
Who can help you synchronize a clock?
{ "text": [ "Newton" ], "answer_start": [ 41 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
58151af58a941a9b12a20bf2639b8cb635e55960
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
What is a function of the concept?
{ "text": [ "can be used in the formulation of a prescription for the synchronization of clocks" ], "answer_start": [ 99 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
ad3a1299a95b20fbe60d72b95bc99f5473c39a3c
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
How were clocks viewed in the 1800s?
{ "text": [ "using the constant, finite speed of light as the maximum signal velocity" ], "answer_start": [ 636 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
98ef36ea1dad98e7ec91e4a8354a8128df1b4908
Time
In non-relativistic classical mechanics, Newton's concept of "relative, apparent, and common time" can be used in the formulation of a prescription for the synchronization of clocks. Events seen by two different observers in motion relative to each other produce a mathematical concept of time that works sufficiently well for describing the everyday phenomena of most people's experience. In the late nineteenth century, physicists encountered problems with the classical understanding of time, in connection with the behavior of electricity and magnetism. Einstein resolved these problems by invoking a method of synchronizing clocks using the constant, finite speed of light as the maximum signal velocity. This led directly to the result that observers in motion relative to one another measure different elapsed times for the same event.
What are the two fields that are separate from classic mechanics?
{ "text": [ "electricity and magnetism" ], "answer_start": [ 531 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
2b9d55e4c6539895ec97e49766fd1411c4d0703e
Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
Which of the following is not a person: Himachal Pradesh, Virbhadra SIngh or Urmila Singh?
{ "text": [ "Himachal Pradesh" ], "answer_start": [ 203 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
How is the congresses lead described?
{ "text": [ "absolute majority" ], "answer_start": [ 73 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
What is the total times Virbhadra Singh was the Chief Minister?
{ "text": [ "sixth" ], "answer_start": [ 250 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
Where does Virbhadr Singh work?
{ "text": [ "Himachal Pradesh's" ], "answer_start": [ 203 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
Does the BJP or Congress have more seats?
{ "text": [ "Congress" ], "answer_start": [ 96 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
Which were there more of: assembly seats or times Virbhadra Singh held the top office in Himachal?
{ "text": [ "seats" ], "answer_start": [ 122 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
What was notable about how many seats Congress won?
{ "text": [ "absolute majority" ], "answer_start": [ 73 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
What importance did Urmila Singh have in terms of Virbhadra Singh?
{ "text": [ "administered the oath of office" ], "answer_start": [ 376 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
How many members could the congress have won?
{ "text": [ "68" ], "answer_start": [ 119 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
Who set a record this election cycle?
{ "text": [ "Virbhadra Singh" ], "answer_start": [ 171 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
Who won more seats, the Congress or the BJP?
{ "text": [ "Congress" ], "answer_start": [ 96 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
In the assembly elections held in November 2012, the Congress secured an absolute majority. The Congress won 36 of the 68 seats while the BJP won only 26 of the 68 seats. Virbhadra Singh was sworn-in as Himachal Pradesh's Chief Minister for a record sixth term in Shimla on 25 December 2012. Virbhadra Singh who has held the top office in Himachal five times in the past, was administered the oath of office and secrecy by Governor Urmila Singh at an open ceremony at the historic Ridge Maidan in Shimla.
Who has 68 seats?
{ "text": [ "assembly" ], "answer_start": [ 7 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
Where is Himachal Pradesh?
{ "text": [ "the Indus valley" ], "answer_start": [ 90 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
Which is not a specific person: Timur, Sikander Lodi, or Vedic?
{ "text": [ "Vedic" ], "answer_start": [ 301 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
What position did Harshavardhana hold?
{ "text": [ "King" ], "answer_start": [ 452 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
When did the Indus valley civilization begin to thrive?
{ "text": [ "2250" ], "answer_start": [ 139 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
Which is not a tribe: Dagis, Dasa, or Mahmud?
{ "text": [ "Mahmud" ], "answer_start": [ 702 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
What era followed the time of the Indus valley civilisation?
{ "text": [ "the Vedic period" ], "answer_start": [ 297 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
What people lived in the Himachal Pradesh?
{ "text": [ "Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats" ], "answer_start": [ 158 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
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Himachal_Pradesh
The history of the area that now constitutes Himachal Pradesh dates back to the time when the Indus valley civilisation flourished between 2250 and 1750 BCE. Tribes such as the Koilis, Halis, Dagis, Dhaugris, Dasa, Khasas, Kinnars, and Kirats inhabited the region from the prehistoric era. During the Vedic period, several small republics known as "Janapada" existed which were later conquered by the Gupta Empire. After a brief period of supremacy by King Harshavardhana, the region was once again divided into several local powers headed by chieftains, including some Rajput principalities. These kingdoms enjoyed a large degree of independence and were invaded by Delhi Sultanate a number of times. Mahmud Ghaznavi conquered Kangra at the beginning of the 10th century. Timur and Sikander Lodi also marched through the lower hills of the state and captured a number of forts and fought many battles. Several hill states acknowledged Mughal suzerainty and paid regular tribute to the Mughals.
What group ruled over the Janapada?
{ "text": [ "Gupta Empire" ], "answer_start": [ 401 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
4fde526873e9cb30878d8bb7f64fabbe0b19c299
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
What was necessary for isolated people?
{ "text": [ "proper transport facilities" ], "answer_start": [ 245 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
7b4b5b41038f774149f38afbe497209a8696fd6d
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
when was the allocation given?
{ "text": [ "first five-year" ], "answer_start": [ 87 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
dea6d6588090358e61d6f4830be4596c9a69fcc9
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
What country rose from this?
{ "text": [ "India" ], "answer_start": [ 76 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
3b153f223d2750d7ad682ed65bb0765935af1a10
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
why road construction?
{ "text": [ "it was felt that without proper transport facilities, the process of planning and development could not be carried to the people" ], "answer_start": [ 220 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
acb234db72d5f00f6c5d4787870cbf0546e8847e
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
Who benefitted?
{ "text": [ "Himachal Pradesh" ], "answer_start": [ 23 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
1672e85c20f4579bee2ffb36a4ae4e5d43f25e14
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
What areas planned in addition to Himachal?
{ "text": [ "the rest of India" ], "answer_start": [ 64 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
e8e32497522d74ffdc2cbbcc4192014088f7f41d
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
what was used for road building?
{ "text": [ "50% of this expenditure" ], "answer_start": [ 156 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
5c3e6902e21d45c484d7ee11f7b30b3c25ec3646
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
Where is Himachal?
{ "text": [ "India" ], "answer_start": [ 76 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
7547ea4d66a43ac748d724f27e28f54a75d60cc6
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
What was needed?
{ "text": [ "road construction" ], "answer_start": [ 196 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
be8e25fc73863f31a33080e670cdfc2f03d51217
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
the place in question is situated where?
{ "text": [ "India" ], "answer_start": [ 76 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
dfeb496cf9c0e2c2a8c4840794503a375b57c090
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
What was the damage to the budget?
{ "text": [ "₹ 52.7 million" ], "answer_start": [ 118 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
4b5ac6668152aecae4ef2e244f965bc4d5d3d576
Himachal_Pradesh
The era of planning in Himachal Pradesh started 1948 along with the rest of India. The first five-year plan allocated ₹ 52.7 million to Himachal. More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas. Himachal now ranks fourth in respect of per capita income among the states of the Indian Union.
What was the focus?
{ "text": [ "More than 50% of this expenditure was incurred on road construction since it was felt that without proper transport facilities, the process of planning and development could not be carried to the people, who mostly lived an isolated existence in far away areas" ], "answer_start": [ 146 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
989da36938ede0f972ed26810054a304bbf87b33
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
What made travel scary to do at night time by main characters in novels?
{ "text": [ "robbers free to prey on travelers" ], "answer_start": [ 74 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
f7d29406aafe44a75a5cffa6433d415adbdeca0e
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
What kind of Buddhist temples made use of shoen?
{ "text": [ "major" ], "answer_start": [ 408 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
ad16a42df3325d6291df88ae88fff175373ba79b
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
Where did the robbers prey on their victims?
{ "text": [ "Fujiwara" ], "answer_start": [ 4 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
aadb78b0593a4f794f67d93463d8b18e3728c5dc
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
Buddhism appropriated what?
{ "text": [ "Shinto" ], "answer_start": [ 543 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
bb47c2b3c3b97cf0658175d399799a0fd0a472cd
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
What is the effect. other than its use of major temples, of the shoen, according to this paragraph?
{ "text": [ "accumulation of wealth by an aristocratic elite" ], "answer_start": [ 244 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
79008646c617edc25136105273b00d531f4bd924
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
Who inspired the terror illustrated in novels?
{ "text": [ "night travel" ], "answer_start": [ 169 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
3b10970178fc2fecb3c71aced270b81133cccf1c
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
Criminals weren't deterred by?
{ "text": [ "police forces" ], "answer_start": [ 48 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
fdf60a8cba5bc1adc5e278cb319f3396934318bf
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
What cultural development caused the pursuit of arts?
{ "text": [ "The shōen system" ], "answer_start": [ 215 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
8c95b9f96e13776dabbc1a030f5815c48395d57c
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
What aspect is implicitly illustrated in novels?
{ "text": [ "The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers" ], "answer_start": [ 0 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
4fe1b29d35f299f23b04e74f9ebffbfb580c89b7
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
Travel was dangerous because of?
{ "text": [ "robbers" ], "answer_start": [ 74 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
0852774294adc6d4a2e0217e2fabfd603aa002d9
Heian_period
The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in the main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen. The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects a greater "organizational dynamism".
How is the fact that robbers were allowed to prey on travelers illustrated?
{ "text": [ "by the terror that night travel inspired in the main characters" ], "answer_start": [ 150 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
7a4722c115a0a5fcb28c34bf73378191b739dbf8
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What were house governments similar to?
{ "text": [ "old clan system" ], "answer_start": [ 311 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
9e7c57e2cf5978ef55f68b48445d387e5a8c830a
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What did the opening of new lands and granting the use of lands do?
{ "text": [ "decentralization" ], "answer_start": [ 30 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
68cfa4415a4e8febedb5943568d85fbbf54810cc
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What needed new institutions?
{ "text": [ "house governments" ], "answer_start": [ 281 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
59a2fdc6d988847ba8315fed55b757a5359d6e2e
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What had declined in the aristocracy?
{ "text": [ "central government" ], "answer_start": [ 1063 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
d9971860b7115d9a99de825b56efe68b1de1189a
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
How were family administrations and public institutions related?
{ "text": [ "Family administrations now became public institutions" ], "answer_start": [ 608 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
f69931ac88a1d19e22065b2b3e010e387eb75d16
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What happened as culture flourished?
{ "text": [ "opening of new lands and the granting of the use of lands" ], "answer_start": [ 132 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
3b5ce6b6cfc51fdfdde8a2b92aeef1e4acedd24d
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
Why did transfer of authority come about?
{ "text": [ "culture flourished" ], "answer_start": [ 3 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
e98d1ef168680b1fc836fcb4b74234764ad861fe
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
Why did Fujiwara make decisions for Japan?
{ "text": [ "most powerful family" ], "answer_start": [ 670 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
b5aee031a15c5ea3a027ba6576fa1d5b7bfa9b1f
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What increased alongside the process of moving away from centralization?
{ "text": [ "culture" ], "answer_start": [ 3 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
641552fec3e16af210e0b93edd1bffa0403b4c08
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What happened with public instiutions?
{ "text": [ "Family administrations now became public institutions" ], "answer_start": [ 608 ] }
{ "split": "train", "model_in_the_loop": "Combined" }
95c237106ebae187486503c72c6b39b41264c911
Heian_period
As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and the granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments," as in the old clan system. (In fact, the form of the old clan system had remained largely intact within the great old centralized government.) New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As the most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and a lack of a sense of Japan as a single nation.
What happened to the old clan system?
{ "text": [ "remained largely intact within the great old centralized government" ], "answer_start": [ 374 ] }
{ "split": "train", "model_in_the_loop": "Combined" }