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Akira Kurosawa | Table of Content | Short description, Biography, Childhood to war years (1910–1945), Childhood and youth (1910–1935), Director in training (1935–1941), Wartime films and marriage (1942–1945), Early postwar years to ''Red Beard'' (1946–1965), First postwar works (1946–1950), International recognition (1950–1958), Birth of a company and ''Red Beard'' (1959–1965), Hollywood ambitions to last films (1966–1998), Hollywood detour (1966–1968), A difficult decade (1969–1977), Two epics (1978–1986), Final works and last years (1987–1998), Filmography, Style, themes and techniques, Legacy and cultural impact, External links |
Ancient Egypt | Short description | Ancient Egypt () was a cradle of civilization concentrated along the lower reaches of the Nile River in Northeast Africa. It emerged from prehistoric Egypt around 3150BC (according to conventional Egyptian chronology), when Upper and Lower Egypt were amalgamated by Menes, who is believed by the majority of Egyptologists to have been the same person as Narmer. The history of ancient Egypt unfolded as a series of stable kingdoms interspersed by the "Intermediate Periods" of relative instability. These stable kingdoms existed in one of three periods: the Old Kingdom of the Early Bronze Age; the Middle Kingdom of the Middle Bronze Age; or the New Kingdom of the Late Bronze Age.
The pinnacle of ancient Egyptian power was achieved during the New Kingdom, which extended its rule to much of Nubia and a considerable portion of the Levant. After this period, Egypt entered an era of slow decline. Over the course of its history, it was invaded or conquered by a number of foreign civilizations, including the Hyksos, the Kushites, the Assyrians, the Persians, and, most notably, the Greeks and then the Romans. The end of ancient Egypt is variously defined as occurring with the end of the Late Period during the Wars of Alexander the Great in 332 BC or with the end of the Greek-ruled Ptolemaic Kingdom during the Roman conquest of Egypt in 30 BC. In AD 642, the Arab conquest of Egypt brought an end to the region's millennium-long Greco-Roman period.
The success of ancient Egyptian civilization came partly from its ability to adapt to the Nile's conditions for agriculture. The predictable flooding of the Nile and controlled irrigation of its fertile valley produced surplus crops, which supported a more dense population, and thereby substantial social and cultural development. With resources to spare, the administration sponsored the mineral exploitation of the valley and its surrounding desert regions, the early development of an independent writing system, the organization of collective construction and agricultural projects, trade with other civilizations, and a military to assert Egyptian dominance throughout the Near East. Motivating and organizing these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of the reigning pharaoh, who ensured the cooperation and unity of the Egyptian people in the context of an elaborate system of religious beliefs.
Among the many achievements of ancient Egypt are: the quarrying, surveying, and construction techniques that supported the building of monumental pyramids, temples, and obelisks; a system of mathematics; a practical and effective system of medicine; irrigation systems and agricultural production techniques; the first known planked boats; Egyptian faience and glass technology; new forms of literature; and the earliest known peace treaty, which was ratified with the Anatolia-based Hittite Empire. Its art and architecture were widely copied and its antiquities were carried off to be studied, admired, or coveted in the far corners of the world. Likewise, its monumental ruins inspired the imaginations of travelers and writers for millennia. A newfound European and Egyptian respect for antiquities and excavations that began in earnest in the early modern period has led to much scientific investigation of ancient Egypt and its society, as well as a greater appreciation of its cultural legacy. |
Ancient Egypt | History | History
The Nile has been the lifeline of its region for much of human history. The fertile floodplain of the Nile gave humans the opportunity to develop a settled agricultural economy and a more sophisticated, centralized society that became a cornerstone in the history of human civilization. |
Ancient Egypt | Predynastic period | Predynastic period
thumb|A typical Naqada II jar decorated with gazelles (Predynastic Period)
In Predynastic and Early Dynastic times, the Egyptian climate was much less arid than it is today. Large regions of Egypt were savanna and traversed by herds of grazing ungulates. Foliage and fauna were far more prolific in all environs, and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated.
By about 5500 BC, small tribes living in the Nile valley had developed into a series of cultures demonstrating firm control of agriculture and animal husbandry, and identifiable by their pottery and personal items, such as combs, bracelets, and beads. The largest of these early cultures in upper (Southern) Egypt was the Badarian culture, which probably originated in the Western Desert; it was known for its high-quality ceramics, stone tools, and its use of copper.
The Badari was followed by the Naqada culture: the Naqada I (Amratian), the Naqada II (Gerzeh), and Naqada III (Semainean). These brought a number of technological improvements. As early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. Mutual trade with the Levant was established during Naqada II (); this period was also the beginning of trade with Mesopotamia, which continued into the early dynastic period and beyond. Over a period of about 1,000 years, the Naqada culture developed from a few small farming communities into a powerful civilization whose leaders were in complete control of the people and resources of the Nile valley. Establishing a power center at Nekhen, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the western desert to the west, and the cultures of the eastern Mediterranean and Near East to the east.
The Naqada culture manufactured a diverse selection of material goods, reflective of the increasing power and wealth of the elite, as well as societal personal-use items, which included combs, small statuary, painted pottery, high quality decorative stone vases, cosmetic palettes, and jewelry made of gold, lapis, and ivory. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a full system of hieroglyphs for writing the ancient Egyptian language.
thumb|center|upright=3|Early tomb painting from Nekhen, , Naqada, possibly Gerzeh culture |
Ancient Egypt | Early Dynastic Period ({{circa | Early Dynastic Period ( BC)
The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilization of Mesopotamia and of ancient Elam. The third-centuryBC Egyptian priest Manetho grouped the long line of kings from Menes to his own time into 30 dynasties, a system still used today. He began his official history with the king named "Meni" (or Menes in Greek), who was believed to have united the two kingdoms of Upper and Lower Egypt.
thumb|The Narmer Palette depicts the unification of the Two Lands.
The transition to a unified state happened more gradually than ancient Egyptian writers represented, and there is no contemporary record of Menes. Some scholars now believe, however, that the mythical Menes may have been the king Narmer, who is depicted wearing royal regalia on the ceremonial Narmer Palette, in a symbolic act of unification. In the Early Dynastic Period, which began about 3000BC, the first of the Dynastic kings solidified control over Lower Egypt by establishing a capital at Memphis, from which he could control the labor force and agriculture of the fertile delta region, as well as the lucrative and critical trade routes to the Levant. The increasing power and wealth of the kings during the early dynastic period was reflected in their elaborate mastaba tombs and mortuary cult structures at Abydos, which were used to celebrate the deified king after his death. The strong institution of kingship developed by the kings served to legitimize state control over the land, labor, and resources that were essential to the survival and growth of ancient Egyptian civilization. |
Ancient Egypt | Old Kingdom (2686–2181 BC) | Old Kingdom (2686–2181 BC)
thumb|The pyramids of Giza are among the most recognizable symbols of ancient Egyptian civilization.
Major advances in architecture, art, and technology were made during the Old Kingdom, fueled by the increased agricultural productivity and resulting population growth, made possible by a well-developed central administration. Some of ancient Egypt's crowning achievements, the Giza pyramids and Great Sphinx, were constructed during the Old Kingdom. Under the direction of the vizier, state officials collected taxes, coordinated irrigation projects to improve crop yield, and drafted peasants to work on construction projects.
thumb|right|Khafre enthroned
With the rising importance of central administration in Egypt, a new class of educated scribes and officials arose who were granted estates by the king in payment for their services. Kings also made land grants to their mortuary cults and local temples, to ensure that these institutions had the resources to worship the king after his death. Scholars believe that five centuries of these practices slowly eroded the economic vitality of Egypt, and that the economy could no longer afford to support a large centralized administration. As the power of the kings diminished, regional governors called nomarchs began to challenge the supremacy of the office of king. This, coupled with severe droughts between 2200 and 2150BC, is believed to have caused the country to enter the 140-year period of famine and strife known as the First Intermediate Period. |
Ancient Egypt | First Intermediate Period (2181–2055 BC) | First Intermediate Period (2181–2055 BC)
After Egypt's central government collapsed at the end of the Old Kingdom, the administration could no longer support or stabilize the country's economy. The ensuing food shortages and political disputes escalated into famines and small-scale civil wars. Yet despite difficult problems, local leaders, owing no tribute to the king, used their new-found independence to establish a thriving culture in the provinces. Once in control of their own resources, the provinces became economically richer—which was demonstrated by larger and better burials among all social classes.
Free from their loyalties to the king, local rulers began competing with each other for territorial control and political power. By 2160BC, rulers in Herakleopolis controlled Lower Egypt in the north, while a rival clan based in Thebes, the Intef family, took control of Upper Egypt in the south. As the Intefs grew in power and expanded their control northward, a clash between the two rival dynasties became inevitable. Around 2055BC the northern Theban forces under Nebhepetre Mentuhotep II finally defeated the Herakleopolitan rulers, reuniting the Two Lands. They inaugurated a period of economic and cultural renaissance known as the Middle Kingdom. |
Ancient Egypt | Middle Kingdom (2134–1690 BC) | Middle Kingdom (2134–1690 BC)
thumb|A figure wearing the red crown of Lower Egypt, most probably Amenemhat II or Senwosret II. It functioned as a divine guardian for the imiut; the divine kilt suggests that the statuette was not merely a representation of the living ruler.
thumb|Pyramidion of Amenemhat III, capstone of the Black Pyramid
thumb|Coffin of Khnumnakht in 12th dynasty style, with palace facade, columns of inscriptions, and two Wedjat eyes
The kings of the Middle Kingdom restored the country's stability, which saw a resurgence of art and monumental building projects, and a new flourishing of literature. Mentuhotep II and his Eleventh Dynasty successors ruled from Thebes, but the vizier Amenemhat I, upon assuming the kingship at the beginning of the Twelfth Dynasty around 1985BC, shifted the kingdom's capital to the city of Itjtawy, located in Faiyum. From Itjtawy, the kings of the Twelfth Dynasty undertook a far-sighted land reclamation and irrigation scheme to increase agricultural output in the region. Moreover, the military reconquered territory in Nubia that was rich in quarries and gold mines, while laborers built a defensive structure in the Eastern Delta, called the "Walls of the Ruler", to defend against foreign attack.
With the kings having secured the country militarily and politically and with vast agricultural and mineral wealth at their disposal, the nation's population, arts, and religion flourished. The Middle Kingdom displayed an increase in expressions of personal piety toward the gods. Middle Kingdom literature featured sophisticated themes and characters written in a confident, eloquent style. The relief and portrait sculpture of the period captured subtle, individual details that reached new heights of technical sophistication. |
Ancient Egypt | Second Intermediate Period (1674–1549 BC) and the Hyksos | Second Intermediate Period (1674–1549 BC) and the Hyksos
Around 1785BC, as the power of the Middle Kingdom kings weakened, a Western Asian people called the Hyksos, who had already settled in the Delta, seized control of Egypt and established their capital at Avaris, forcing the former central government to retreat to Thebes. The king was treated as a vassal and expected to pay tribute. The Hyksos ('foreign rulers') retained Egyptian models of government and identified as kings, thereby integrating Egyptian elements into their culture.
After retreating south, the native Theban kings found themselves trapped between the Canaanite Hyksos ruling the north and the Hyksos' Nubian allies, the Kushites, to the south. After years of vassalage, Thebes gathered enough strength to challenge the Hyksos in a conflict that lasted more than 30 years, until 1555BC. Ahmose I waged a series of campaigns that permanently eradicated the Hyksos' presence in Egypt. He is considered the founder of the Eighteenth Dynasty, and the military became a central priority for his successors, who sought to expand Egypt's borders and attempted to gain mastery of the Near East. |
Ancient Egypt | New Kingdom (1549–1069 BC) | New Kingdom (1549–1069 BC)
thumb|Pharaohs' tombs were provided with vast quantities of wealth, such as the golden mask from the mummy of Tutankhamun.
The New Kingdom pharaohs established a period of unprecedented prosperity by securing their borders and strengthening diplomatic ties with their neighbours, including the Mitanni Empire, Assyria, and Canaan. Military campaigns waged under Tuthmosis I and his grandson Tuthmosis III extended the influence of the pharaohs to the largest empire Egypt had ever seen.
Between their reigns, Hatshepsut, a queen who established herself as pharaoh, launched many building projects, including the restoration of temples damaged by the Hyksos, and sent trading expeditions to Punt and the Sinai. When Tuthmosis III died in 1425BC, Egypt had an empire extending from Niya in north west Syria to the Fourth Cataract of the Nile in Nubia, cementing loyalties and opening access to critical imports such as bronze and wood.
The New Kingdom pharaohs began a large-scale building campaign to promote the god Amun, whose growing cult was based in Karnak. They also constructed monuments to glorify their own achievements, both real and imagined. The Karnak temple is the largest Egyptian temple ever built.
Around 1350BC, the stability of the New Kingdom was threatened when Amenhotep IV ascended the throne and instituted a series of radical and chaotic reforms. Changing his name to Akhenaten, he touted the previously obscure sun deity Aten as the supreme deity, suppressed the worship of most other deities, and moved the capital to the new city of Akhetaten (modern-day Amarna). He was devoted to his new religion and artistic style. After his death, the cult of the Aten was quickly abandoned and the traditional religious order restored. The subsequent pharaohs, Tutankhamun, Ay, and Horemheb, worked to erase all mention of Akhenaten's heresy, now known as the Amarna Period.
thumb|Four colossal statues of Ramesses II flank the entrance of his temple Abu Simbel.
Around 1279BC, Ramesses II, also known as Ramesses the Great, ascended the throne, and went on to build more temples, erect more statues and obelisks, and sire more children than any other pharaoh in history. A bold military leader, Ramesses II led his army against the Hittites in the Battle of Kadesh (in modern Syria) and, after fighting to a stalemate, finally agreed to the first recorded peace treaty, around 1258BC.
Egypt's wealth, however, made it a tempting target for invasion, particularly by the Libyan Berbers to the west, and the Sea Peoples, a conjectured confederation of seafarers from the Aegean Sea. Initially, the military was able to repel these invasions, but Egypt eventually lost control of its remaining territories in southern Canaan, much of it falling to the Assyrians. The effects of external threats were exacerbated by internal problems such as corruption, tomb robbery, and civil unrest. After regaining their power, the high priests at the temple of Amun in Thebes accumulated vast tracts of land and wealth, and their expanded power splintered the country during the Third Intermediate Period. |
Ancient Egypt | Third Intermediate Period (1069–653 BC) | Third Intermediate Period (1069–653 BC)
Following the death of Ramesses XI in 1078BC, Smendes assumed authority over the northern part of Egypt, ruling from the city of Tanis. The south was effectively controlled by the High Priests of Amun at Thebes, who recognized Smendes in name only. During this time, Libyans had been settling in the western delta, and chieftains of these settlers began increasing their autonomy. Libyan princes took control of the delta under Shoshenq I in 945BC, founding the so-called Libyan or Bubastite dynasty that would rule for some 200 years. Shoshenq also gained control of southern Egypt by placing his family members in important priestly positions. Libyan control began to erode as a rival dynasty in the delta arose in Leontopolis, and Kushites threatened from the south.
thumb|left|Statues of two pharaohs of Egypt's Twenty-Fifth Dynasty and several other Kushite kings, Kerma Museum
Around 727BC the Kushite king Piye invaded northward, seizing control of Thebes and eventually the Delta, which established the 25th Dynasty. During the 25th Dynasty, Pharaoh Taharqa created an empire nearly as large as the New Kingdom's. Twenty-fifth Dynasty pharaohs built, or restored, temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, and Jebel Barkal. During this period, the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom.
Egypt's far-reaching prestige declined considerably toward the end of the Third Intermediate Period. Its foreign allies had fallen into the Assyrian sphere of influence, and by 700BC war between the two states became inevitable. Between 671 and 667BC the Assyrians began the Assyrian conquest of Egypt. The reigns of both Taharqa and his successor, Tanutamun, were filled with frequent conflict with the Assyrians. Ultimately, the Assyrians pushed the Kushites back into Nubia, occupied Memphis, and sacked the temples of Thebes. |
Ancient Egypt | Late Period (653–332 BC) | Late Period (653–332 BC)
The Assyrians left control of Egypt to a series of vassals who became known as the Saite kings of the Twenty-Sixth Dynasty. By 653BC, the Saite king Psamtik I was able to oust the Assyrians with the help of Greek mercenaries, who were recruited to form Egypt's first navy. Greek influence expanded greatly as the city-state of Naucratis became the home of Greeks in the Nile Delta. The Saite kings based in the new capital of Sais witnessed a brief but spirited resurgence in the economy and culture, but in 525BC, the Persian Empire, led by Cambyses II, began its conquest of Egypt, eventually defeating the pharaoh Psamtik III at the Battle of Pelusium. Cambyses II then assumed the formal title of pharaoh, but ruled Egypt from Iran, leaving Egypt under the control of a satrap. A few revolts against the Persians marked the 5th centuryBC, but Egypt was never able to overthrow the Persians until the end of the century.
Following its annexation by Persia, Egypt was joined with Cyprus and Phoenicia in the sixth satrapy of the Achaemenid Persian Empire. This first period of Persian rule over Egypt, also known as the Twenty-Seventh Dynasty, ended in 402BC, when Egypt regained independence under a series of native dynasties. The last of these dynasties, the Thirtieth, proved to be the last native royal house of ancient Egypt, ending with the kingship of Nectanebo II. A brief restoration of Persian rule, sometimes known as the Thirty-First Dynasty, began in 343BC, but shortly after, in 332BC, the Persian ruler Mazaces handed Egypt over to Alexander the Great without a fight. |
Ancient Egypt | Ptolemaic period (332–30 BC) | Ptolemaic period (332–30 BC)
thumb|Portrait of Ptolemy VI Philometor wearing the double crown of Egypt
In 332BC, Alexander the Great conquered Egypt with little resistance from the Persians and was welcomed by the Egyptians as a deliverer. The administration established by Alexander's successors, the Macedonian Ptolemaic Kingdom, was based on an Egyptian model and based in the new capital city of Alexandria. The city showcased the power and prestige of Hellenistic rule, and became a centre of learning and culture that included the famous Library of Alexandria and the Mouseion. The Lighthouse of Alexandria lit the way for the many ships that kept trade flowing through the city—as the Ptolemies made commerce and revenue-generating enterprises, such as papyrus manufacturing, their top priority.
Hellenistic culture did not supplant native Egyptian culture, as the Ptolemies supported time-honored traditions in an effort to secure the loyalty of the populace. They built new temples in Egyptian style, supported traditional cults, and portrayed themselves as pharaohs. Some traditions merged, as Greek and Egyptian gods were syncretized into composite deities, such as Serapis, and classical Greek forms of sculpture influenced traditional Egyptian motifs. Despite their efforts to appease the Egyptians, the Ptolemies were challenged by native rebellion, bitter family rivalries, and frequent mob violence in Alexandria. In addition, as Rome relied more heavily on imports of grain from Egypt, the Romans took great interest in the political situation in the country. Continued Egyptian revolts, ambitious politicians, and powerful opponents from the Near East made this situation unstable, leading Rome to send forces to secure the country as a province of its empire. |
Ancient Egypt | Roman period (30 BC – AD 642) | Roman period (30 BC – AD 642)
thumb|right|The Fayum mummy portraits epitomize the meeting of Egyptian and Roman cultures.
Egypt became a province of the Roman Empire in 30BC, following the defeat of Mark Antony and Ptolemaic Queen Cleopatra VII by Octavian (later Emperor Augustus) in the Battle of Actium. The Romans relied heavily on grain shipments from Egypt, and the Roman army, under the control of a prefect appointed by the emperor, quelled rebellions, strictly enforced the collection of heavy taxes, and prevented attacks by bandits, which had become a notorious problem during the period. Alexandria became an increasingly important center on the trade route with the orient, as exotic luxuries were in high demand in Rome.
Although the Romans had a more hostile attitude than the Greeks towards the Egyptians, some traditions such as mummification and worship of the traditional gods continued. The art of mummy portraiture flourished, and some Roman emperors had themselves depicted as pharaohs, though not to the extent that the Ptolemies had. The former lived outside Egypt and did not perform the ceremonial functions of Egyptian kingship. Local administration became Roman in style and closed to native Egyptians.
From the mid-first century AD, Christianity took root in Egypt and it was originally seen as another cult that could be accepted. However, it was an uncompromising religion that sought to win converts from the pagan Egyptian and Greco-Roman religions and threatened popular religious traditions. This led to the persecution of converts to Christianity, culminating in the great purges of Diocletian starting in 303, but eventually Christianity won out. In 391, the Christian emperor Theodosius introduced legislation that banned pagan rites and closed temples. Alexandria became the scene of great anti-pagan riots with public and private religious imagery destroyed. As a consequence, Egypt's native religious culture was continually in decline. While the native population continued to speak their language, the ability to read hieroglyphic writing slowly disappeared as the role of the Egyptian temple priests and priestesses diminished. The temples themselves were sometimes converted to churches or abandoned to the desert. |
Ancient Egypt | Government and economy | Government and economy |
Ancient Egypt | Administration and commerce | Administration and commerce
thumb|The pharaoh was usually depicted wearing symbols of royalty and power.
The pharaoh was the absolute monarch of the country and, at least in theory, wielded complete control of the land and its resources. The king was the supreme military commander and head of the government, who relied on a bureaucracy of officials to manage his affairs. In charge of the administration was his second in command, the vizier, who acted as the king's representative and coordinated land surveys, the treasury, building projects, the legal system, and the archives. At a regional level, the country was divided into as many as 42 administrative regions called nomes each governed by a nomarch, who was accountable to the vizier for his jurisdiction. The temples formed the backbone of the economy. Not only were they places of worship, but were also responsible for collecting and storing the kingdom's wealth in a system of granaries and treasuries administered by overseers, who redistributed grain and goods.
Much of the economy was centrally organized and strictly controlled. Although the ancient Egyptians did not use coinage until the Late period, they did use a type of money-barter system, with standard sacks of grain and the deben, a weight of roughly of copper or silver, forming a common denominator. Workers were paid in grain; a simple laborer might earn sacks (200 kg or 400 lb) of grain per month, while a foreman might earn sacks (250 kg or 550 lb). Prices were fixed across the country and recorded in lists to facilitate trading; for example a shirt cost five copper deben, while a cow cost 140deben. Grain could be traded for other goods, according to the fixed price list. During the fifth centuryBC coined money was introduced into Egypt from abroad. At first the coins were used as standardized pieces of precious metal rather than true money, but in the following centuries international traders came to rely on coinage. |
Ancient Egypt | Social status | Social status
thumb|Painted limestone relief of a noble member of Ancient Egyptian society during the New Kingdom
Egyptian society was highly stratified, and social status was expressly displayed. Farmers made up the bulk of the population, but agricultural produce was owned directly by the state, temple, or noble family that owned the land. Farmers were also subject to a labor tax and were required to work on irrigation or construction projects in a corvée system. Artists and craftsmen were of higher status than farmers, but they were also under state control, working in the shops attached to the temples and paid directly from the state treasury. Scribes and officials formed the upper class in ancient Egypt, known as the "white kilt class" in reference to the bleached linen garments that served as a mark of their rank. The upper class prominently displayed their social status in art and literature. Below the nobility were the priests, physicians, and engineers with specialized training in their field. It is unclear whether slavery as understood today existed in ancient Egypt; there is difference of opinions among authors.
The ancient Egyptians viewed men and women, including people from all social classes, as essentially equal under the law, and even the lowliest peasant was entitled to petition the vizier and his court for redress. Although slaves were mostly used as indentured servants, they were able to buy and sell their servitude, work their way to freedom or nobility, and were usually treated by doctors in the workplace. Both men and women had the right to own and sell property, make contracts, marry and divorce, receive inheritance, and pursue legal disputes in court. Married couples could own property jointly and protect themselves from divorce by agreeing to marriage contracts, which stipulated the financial obligations of the husband to his wife and children should the marriage end. Compared with their counterparts in ancient Greece, Rome, and even more modern places around the world, ancient Egyptian women had a greater range of personal choices, legal rights, and opportunities for achievement. Women such as Hatshepsut and Cleopatra VII even became pharaohs, while others wielded power as Divine Wives of Amun. Despite these freedoms, ancient Egyptian women did not often take part in official roles in the administration, aside from the royal high priestesses, apparently served only secondary roles in the temples (not much data for many dynasties), and were not so probably to be as educated as men. |
Ancient Egypt | Legal system | Legal system
thumb|left|The Seated Scribe from Saqqara, 5th dynasty
The head of the legal system was officially the pharaoh, who was responsible for enacting laws, delivering justice, and maintaining law and order, a concept the ancient Egyptians referred to as Ma'at. Although no legal codes from ancient Egypt survive, court documents show that Egyptian law was based on a common-sense view of right and wrong that emphasized reaching agreements and resolving conflicts rather than strictly adhering to a complicated set of statutes. Local councils of elders, known as Kenbet in the New Kingdom, were responsible for ruling in court cases involving small claims and minor disputes. More serious cases involving murder, major land transactions, and tomb robbery were referred to the Great Kenbet, over which the vizier or pharaoh presided. Plaintiffs and defendants were expected to represent themselves and were required to swear an oath that they had told the truth. In some cases, the state took on both the role of prosecutor and judge, and it could torture the accused with beatings to obtain a confession and the names of any co-conspirators. Whether the charges were trivial or serious, court scribes documented the complaint, testimony, and verdict of the case for future reference.
Punishment for minor crimes involved either imposition of fines, beatings, facial mutilation, or exile, depending on the severity of the offense. Serious crimes such as murder and tomb robbery were punished by execution, carried out by decapitation, drowning, or impaling the criminal on a stake. Punishment could also be extended to the criminal's family. Beginning in the New Kingdom, oracles played a major role in the legal system, dispensing justice in both civil and criminal cases. The procedure was to ask the god a "yes" or "no" question concerning the right or wrong of an issue. The god, carried by a number of priests, rendered judgement by choosing one or the other, moving forward or backward, or pointing to one of the answers written on a piece of papyrus or an ostracon. |
Ancient Egypt | Agriculture | Agriculture
thumb|right|Measuring and recording the harvest, from the tomb of Menna at Thebes (Eighteenth Dynasty)
thumb|Rectangular fishpond with ducks and lotus planted round with date palms and fruit trees, Tomb of Nebamun, Thebes, 18th Dynasty
A combination of favorable geographical features contributed to the success of ancient Egyptian culture, the most important of which was the rich fertile soil resulting from annual inundations of the Nile River. The ancient Egyptians were thus able to produce an abundance of food, allowing the population to devote more time and resources to cultural, technological, and artistic pursuits. Land management was crucial in ancient Egypt because taxes were assessed based on the amount of land a person owned.
Farming in Egypt was dependent on the cycle of the Nile River. The Egyptians recognized three seasons: Akhet (flooding), Peret (planting), and Shemu (harvesting). The flooding season lasted from June to September, depositing on the river's banks a layer of mineral-rich silt ideal for growing crops. After the floodwaters had receded, the growing season lasted from October to February. Farmers plowed and planted seeds in the fields, which were irrigated with ditches and canals. Egypt received little rainfall, so farmers relied on the Nile to water their crops. From March to May, farmers used sickles to harvest their crops, which were then threshed with a flail to separate the straw from the grain. Winnowing removed the chaff from the grain, and the grain was then ground into flour, brewed to make beer, or stored for later use.
The ancient Egyptians cultivated emmer and barley, and several other cereal grains, all of which were used to make the two main food staples of bread and beer. Flax plants, uprooted before they started flowering, were grown for the fibers of their stems. These fibers were split along their length and spun into thread, which was used to weave sheets of linen and to make clothing. Papyrus growing on the banks of the Nile River was used to make paper. Vegetables and fruits were grown in garden plots, close to habitations and on higher ground, and had to be watered by hand. Vegetables included leeks, garlic, melons, squashes, pulses, lettuce, and other crops, in addition to grapes that were made into wine.
thumb|center|upright=3|A tomb relief depicts workers plowing the fields, harvesting the crops, and threshing the grain under the direction of an overseer, painting in the tomb of Nakht. |
Ancient Egypt | Animals | Animals
thumb|left|Sennedjem plows his fields in Aaru with a pair of oxen, Deir el-Medina.
The Egyptians believed that a balanced relationship between people and animals was an essential element of the cosmic order; thus humans, animals and plants were believed to be members of a single whole. Animals, both domesticated and wild, were therefore a critical source of spirituality, companionship, and sustenance to the ancient Egyptians. Cattle were the most important livestock; the administration collected taxes on livestock in regular censuses, and the size of a herd reflected the prestige and importance of the estate or temple that owned them. In addition to cattle, the ancient Egyptians kept sheep, goats, and pigs. Poultry, such as ducks, geese, and pigeons, were captured in nets and bred on farms, where they were force-fed with dough to fatten them. The Nile provided a plentiful source of fish. Bees were also domesticated from at least the Old Kingdom, and provided both honey and wax.
The ancient Egyptians used donkeys and oxen as beasts of burden, and they were responsible for plowing the fields and trampling seed into the soil. The slaughter of a fattened ox was also a central part of an offering ritual. Horses were introduced by the Hyksos in the Second Intermediate Period. Camels, although known from the New Kingdom, were not used as beasts of burden until the Late Period. There is also evidence to suggest that elephants were briefly used in the Late Period but largely abandoned due to lack of grazing land. Cats, dogs, and monkeys were common family pets, while more exotic pets imported from the heart of Africa, such as Sub-Saharan African lions, were reserved for royalty. Herodotus observed that the Egyptians were the only people to keep their animals with them in their houses. During the Late Period, the worship of the gods in their animal form was extremely popular, such as the cat goddess Bastet and the ibis god Thoth, and these animals were kept in large numbers for the purpose of ritual sacrifice. |
Ancient Egypt | Natural resources | Natural resources
Egypt is rich in building and decorative stone, copper and lead ores, gold, and semiprecious stones. These natural resources allowed the ancient Egyptians to build monuments, sculpt statues, make tools, and fashion jewelry. Embalmers used salts from the Wadi Natrun for mummification, which also provided the gypsum needed to make plaster. Ore-bearing rock formations were found in distant, inhospitable wadis in the Eastern Desert and the Sinai, requiring large, state-controlled expeditions to obtain natural resources found there. There were extensive gold mines in Nubia, and one of the first maps known is of a gold mine in this region. The Wadi Hammamat was a notable source of granite, greywacke, and gold. Flint was the first mineral collected and used to make tools, and flint handaxes are the earliest pieces of evidence of habitation in the Nile valley. Nodules of the mineral were carefully flaked to make blades and arrowheads of moderate hardness and durability even after copper was adopted for this purpose. Ancient Egyptians were among the first to use minerals such as sulfur as cosmetic substances.
The Egyptians worked deposits of the lead ore galena at Gebel Rosas to make net sinkers, plumb bobs, and small figurines. Copper was the most important metal for toolmaking in ancient Egypt and was smelted in furnaces from malachite ore mined in the Sinai. Workers collected gold by washing the nuggets out of sediment in alluvial deposits, or by the more labor-intensive process of grinding and washing gold-bearing quartzite. Iron deposits found in upper Egypt were used in the Late Period. High-quality building stones were abundant in Egypt; the ancient Egyptians quarried limestone all along the Nile valley, granite from Aswan, and basalt and sandstone from the wadis of the Eastern Desert. Deposits of decorative stones such as porphyry, greywacke, alabaster, and carnelian dotted the Eastern Desert and were collected even before the First Dynasty. In the Ptolemaic and Roman Periods, miners worked deposits of emeralds in Wadi Sikait and amethyst in Wadi el-Hudi. |
Ancient Egypt | Trade | Trade
thumb|Hatshepsut's trading expedition to the Land of Punt
The ancient Egyptians engaged in trade with their foreign neighbors to obtain rare, exotic goods not found in Egypt. In the Predynastic Period, they established trade with Nubia to obtain gold and incense. They also established trade with Palestine, as evidenced by Palestinian-style oil jugs found in the burials of the First Dynasty pharaohs. An Egyptian colony stationed in southern Canaan dates to slightly before the First Dynasty. Tell es-Sakan in present-day Gaza was established as an Egyptian settlement in the late 4th millennium BC, and is theorised to have been the main Egyptian colonial site in the region. Narmer had Egyptian pottery produced in Canaan and exported back to Egypt.
By the Second Dynasty at latest, ancient Egyptian trade with Byblos yielded a critical source of quality timber not found in Egypt. By the Fifth Dynasty, trade with Punt provided gold, aromatic resins, ebony, ivory, and wild animals such as monkeys and baboons. Egypt relied on trade with Anatolia for essential quantities of tin as well as supplementary supplies of copper, both metals being necessary for the manufacture of bronze. The ancient Egyptians prized the blue stone lapis lazuli, which had to be imported from far-away Afghanistan. Egypt's Mediterranean trade partners also included Greece and Crete, which provided, among other goods, supplies of olive oil. |
Ancient Egypt | Language | Language |
Ancient Egypt | Historical development | Historical development
The Egyptian language is a northern Afro-Asiatic language closely related to the Berber and Semitic languages. It has the longest known history of any language having been written from BC to the Middle Ages and remaining as a spoken language for longer. The phases of ancient Egyptian are Old Egyptian, Middle Egyptian (Classical Egyptian), Late Egyptian, Demotic and Coptic. Egyptian writings do not show dialect differences before Coptic, but it was probably spoken in regional dialects around Memphis and later Thebes.
Ancient Egyptian was a synthetic language, but it became more analytic later on. Late Egyptian developed prefixal definite and indefinite articles, which replaced the older inflectional suffixes. There was a change from the older verb–subject–object word order to subject–verb–object. The Egyptian hieroglyphic, hieratic, and demotic scripts were eventually replaced by the more phonetic Coptic alphabet. Coptic is still used in the liturgy of the Egyptian Orthodox Church, and traces of it are found in modern Egyptian Arabic. |
Ancient Egypt | Sounds and grammar | Sounds and grammar
Ancient Egyptian has 25 consonants similar to those of other Afro-Asiatic languages. These include pharyngeal and emphatic consonants, voiced and voiceless stops, voiceless fricatives and voiced and voiceless affricates. It has three long and three short vowels, which expanded in Late Egyptian to about nine. The basic word in Egyptian, similar to Semitic and Berber, is a triliteral or biliteral root of consonants and semiconsonants. Suffixes are added to form words. The verb conjugation corresponds to the person. For example, the triconsonantal skeleton is the semantic core of the word 'hear'; its basic conjugation is , 'he hears'. If the subject is a noun, suffixes are not added to the verb: , 'the woman hears'.
Adjectives are derived from nouns through a process that Egyptologists call nisbation because of its similarity with Arabic. The word order is in verbal and adjectival sentences, and in nominal and adverbial sentences. The subject can be moved to the beginning of sentences if it is long and is followed by a resumptive pronoun. Verbs and nouns are negated by the particle n, but nn is used for adverbial and adjectival sentences. Stress falls on the ultimate or penultimate syllable, which can be open (CV) or closed (CVC). |
Ancient Egypt | Writing | Writing
thumb|The Rosetta Stone ( BC) enabled linguists to begin deciphering ancient Egyptian scripts.|280x280px
Hieroglyphic writing dates from BC, and is composed of hundreds of symbols. A hieroglyph can represent a word, a sound, or a silent determinative; and the same symbol can serve different purposes in different contexts. Hieroglyphs were a formal script, used on stone monuments and in tombs, that could be as detailed as individual works of art. In day-to-day writing, scribes used a cursive form of writing, called hieratic, which was quicker and easier. While formal hieroglyphs may be read in rows or columns in either direction (though typically written from right to left), hieratic was always written from right to left, usually in horizontal rows. A new form of writing, Demotic, became the prevalent writing style, and it is this form of writing—along with formal hieroglyphs—that accompany the Greek text on the Rosetta Stone.
Around the first century AD, the Coptic alphabet started to be used alongside the Demotic script. Coptic is a modified Greek alphabet with the addition of some Demotic signs. Although formal hieroglyphs were used in a ceremonial role until the fourth century, towards the end only a small handful of priests could still read them. As the traditional religious establishments were disbanded, knowledge of hieroglyphic writing was mostly lost. Attempts to decipher them date to the Byzantine and Islamic periods in Egypt, but only in the 1820s, after the discovery of the Rosetta Stone and years of research by Thomas Young and Jean-François Champollion, were hieroglyphs substantially deciphered. |
Ancient Egypt | Literature | Literature
thumb|Hieroglyphs on stela in Louvre, BC
Writing first appeared in association with kingship on labels and tags for items found in royal tombs. It was primarily an occupation of the scribes, who worked out of the Per Ankh institution or the House of Life. The latter comprised offices, libraries (called House of Books), laboratories and observatories. Some of the best-known pieces of ancient Egyptian literature, such as the Pyramid and Coffin Texts, were written in Classical Egyptian, which continued to be the language of writing until about 1300BC. Late Egyptian was spoken from the New Kingdom onward and is represented in Ramesside administrative documents, love poetry and tales, as well as in Demotic and Coptic texts. During this period, the tradition of writing had evolved into the tomb autobiography, such as those of Harkhuf and Weni. The genre known as Sebayt ('instructions') was developed to communicate teachings and guidance from famous nobles; the Ipuwer papyrus, a poem of lamentations describing natural disasters and social upheaval, is a famous example.
The Story of Sinuhe, written in Middle Egyptian, might be the classic of Egyptian literature. Also written at this time was the Westcar Papyrus, a set of stories told to Khufu by his sons relating the marvels performed by priests. The Instruction of Amenemope is considered a masterpiece of Near Eastern literature. Towards the end of the New Kingdom, the vernacular language was more often employed to write popular pieces such as the Story of Wenamun and the Instruction of Any. The former tells the story of a noble who is robbed on his way to buy cedar from Lebanon and of his struggle to return to Egypt. From about 700BC, narrative stories and instructions, such as the popular Instructions of Onchsheshonqy, as well as personal and business documents were written in the demotic script and phase of Egyptian. Many stories written in demotic during the Greco-Roman period were set in previous historical eras, when Egypt was an independent nation ruled by great pharaohs such as Ramesses II. |
Ancient Egypt | Culture | Culture |
Ancient Egypt | Daily life | Daily life
thumb|left|Lower-class occupations
Most ancient Egyptians were farmers tied to the land. Their dwellings were restricted to immediate family members, and were constructed of mudbrick designed to remain cool in the heat of the day. Each home had a kitchen with an open roof, which contained a grindstone for milling grain and a small oven for baking the bread. Ceramics served as household wares for the storage, preparation, transport, and consumption of food, drink, and raw materials. Walls were painted white and could be covered with dyed linen wall hangings. Floors were covered with reed mats, while wooden stools, beds raised from the floor and individual tables comprised the furniture.
thumb|Egyptians celebrated feasts and festivals, accompanied by music and dance.
The ancient Egyptians placed a great value on hygiene and appearance. Most bathed in the Nile and used a pasty soap made from animal fat and chalk. Men shaved their entire bodies for cleanliness; perfumes and aromatic ointments covered bad odors and soothed skin. Clothing was made from simple linen sheets that were bleached white, and both men and women of the upper classes wore wigs, jewelry, and cosmetics. Children went without clothing until maturity, at about age 12, and at this age males were circumcised and had their heads shaved. Mothers were responsible for taking care of the children, while the father provided the family's income.
Music and dance were popular entertainments for those who could afford them. Early instruments included flutes and harps, while instruments similar to trumpets, oboes, and pipes developed later and became popular. In the New Kingdom, the Egyptians played on bells, cymbals, tambourines, drums, and imported lutes and lyres from Asia. The sistrum was a rattle-like musical instrument that was especially important in religious ceremonies.
right|thumb|Ruins of Deir el-Medina
The ancient Egyptians enjoyed a variety of leisure activities, including games and music. Senet, a board game where pieces moved according to random chance, was particularly popular from the earliest times; another similar game was mehen, which had a circular gaming board. "Hounds and Jackals" also known as 58 holes is another example of board games played in ancient Egypt. The first complete set of this game was discovered from a Theban tomb of the Egyptian pharaoh Amenemhat IV that dates to the 13th Dynasty. Juggling and ball games were popular with children, and wrestling is also documented in a tomb at Beni Hasan. The wealthy members of ancient Egyptian society enjoyed hunting, fishing, and boating as well.
The excavation of the workers' village of Deir el-Medina has resulted in one of the most thoroughly documented accounts of community life in the ancient world, which spans almost four hundred years. There is no comparable site in which the organization, social interactions, and working and living conditions of a community have been studied in such detail. |
Ancient Egypt | Cuisine | Cuisine
thumb|Hunting game birds and plowing a field, tomb of Nefermaat and his wife Itet ()
Egyptian cuisine remained remarkably stable over time; indeed, the cuisine of modern Egypt retains some striking similarities to the cuisine of the ancients. The staple diet consisted of bread and beer, supplemented with vegetables such as onions and garlic, and fruit such as dates and figs. Wine and meat were enjoyed by all on feast days while the upper classes indulged on a more regular basis. Fish, meat, and fowl could be salted or dried, and could be cooked in stews or roasted on a grill. |
Ancient Egypt | Architecture | Architecture
The architecture of ancient Egypt includes some of the most famous structures in the world: the Great Pyramids of Giza and the temples at Thebes. Building projects were organized and funded by the state for religious and commemorative purposes, but also to reinforce the wide-ranging power of the pharaoh. The ancient Egyptians were skilled builders; using only simple but effective tools and sighting instruments, architects could build large stone structures with great accuracy and precision that is still envied today.
The domestic dwellings of elite and ordinary Egyptians alike were constructed from perishable materials such as mudbricks and wood, and have not survived. Peasants lived in simple homes, while the palaces of the elite and the pharaoh were more elaborate structures. A few surviving New Kingdom palaces, such as those in Malkata and Amarna, show richly decorated walls and floors with scenes of people, birds, water pools, deities and geometric designs. Important structures such as temples and tombs that were intended to last forever were constructed of stone instead of mudbricks. The architectural elements used in the world's first large-scale stone building, Djoser's mortuary complex, include post and lintel supports in the papyrus and lotus motif.
The earliest preserved ancient Egyptian temples, such as those at Giza, consist of single, enclosed halls with roof slabs supported by columns. In the New Kingdom, architects added the pylon, the open courtyard, and the enclosed hypostyle hall to the front of the temple's sanctuary, a style that was standard until the Greco-Roman period. The earliest and most popular tomb architecture in the Old Kingdom was the mastaba, a flat-roofed rectangular structure of mudbrick or stone built over an underground burial chamber. The step pyramid of Djoser is a series of stone mastabas stacked on top of each other. Pyramids were built during the Old and Middle Kingdoms, but most later rulers abandoned them in favor of less conspicuous rock-cut tombs. The use of the pyramid form continued in private tomb chapels of the New Kingdom and in the royal pyramids of Nubia. |
Ancient Egypt | Art | Art
thumb|Menna and Family Hunting in the Marshes, Tomb of Menna, BC
The ancient Egyptians produced art to serve functional purposes. For over 3500 years, artists adhered to artistic forms and iconography that were developed during the Old Kingdom, following a strict set of principles that resisted foreign influence and internal change. These artistic standards—simple lines, shapes, and flat areas of color combined with the characteristic flat projection of figures with no indication of spatial depth—created a sense of order and balance within a composition. Images and text were intimately interwoven on tomb and temple walls, coffins, stelae, and even statues. The Narmer Palette, for example, displays figures that can also be read as hieroglyphs. Because of the rigid rules that governed its highly stylized and symbolic appearance, ancient Egyptian art served its political and religious purposes with precision and clarity.
thumb|Egyptian tomb models as funerary goods
Ancient Egyptian artisans used stone as a medium for carving statues and fine reliefs, but used wood as a cheap and easily carved substitute. Paints were obtained from minerals such as iron ores (red and yellow ochres), copper ores (blue and green), soot or charcoal (black), and limestone (white). Paints could be mixed with gum arabic as a binder and pressed into cakes, which could be moistened with water when needed.
Pharaohs used reliefs to record victories in battle, royal decrees, and religious scenes. Common citizens had access to pieces of funerary art, such as shabti statues and books of the dead, which they believed would protect them in the afterlife. During the Middle Kingdom, wooden or clay models depicting scenes from everyday life became popular additions to the tomb. In an attempt to duplicate the activities of the living in the afterlife, these models show laborers, houses, boats, and even military formations that are scale representations of the ideal ancient Egyptian afterlife.
Despite the homogeneity of ancient Egyptian art, the styles of particular times and places sometimes reflected changing cultural or political attitudes. After the invasion of the Hyksos in the Second Intermediate Period, Minoan-style frescoes were found in Avaris. The most striking example of a politically driven change in artistic forms comes from the Amarna Period, where figures were radically altered to conform to Akhenaten's revolutionary religious ideas. This style, known as Amarna art, was quickly abandoned after Akhenaten's death and replaced by the traditional forms. |
Ancient Egypt | Religious beliefs | Religious beliefs
thumb|upright=1.35|The Book of the Dead was a guide to the deceased's journey in the afterlife.
Beliefs in the divine and in the afterlife were ingrained in ancient Egyptian civilization from its inception; pharaonic rule was based on the divine right of kings. The Egyptian pantheon was populated by gods who had supernatural powers and were called on for help or protection. However, the gods were not always viewed as benevolent, and Egyptians believed they had to be appeased with offerings and prayers. The structure of this pantheon changed continually as new deities were promoted in the hierarchy, but priests made no effort to organize the diverse and sometimes conflicting myths and stories into a coherent system. These various conceptions of divinity were not considered contradictory but rather layers in the multiple facets of reality.
alt=Painted relief of a seated man with green skin and tight garments, a man with the head of a jackal, and a man with the head of a falcon|thumb|The gods Osiris, Anubis, and Horus in the tomb of Horemheb (KV57) in the Valley of the Kings
Gods were worshiped in cult temples administered by priests acting on the king's behalf. At the center of the temple was the cult statue in a shrine. Temples were not places of public worship or congregation, and only on select feast days and celebrations was a shrine carrying the statue of the god brought out for public worship. Normally, the god's domain was sealed off from the outside world and was only accessible to temple officials. Common citizens could worship private statues in their homes, and amulets offered protection against the forces of chaos. After the New Kingdom, the pharaoh's role as a spiritual intermediary was de-emphasized as religious customs shifted to direct worship of the gods. As a result, priests developed a system of oracles to communicate the will of the gods directly to the people.
The Egyptians believed that every human being was composed of physical and spiritual parts or aspects. In addition to the body, each person had a šwt (shadow), a ba (personality or soul), a ka (life-force), and a name. The heart, rather than the brain, was considered the seat of thoughts and emotions. After death, the spiritual aspects were released from the body and could move at will, but they required the physical remains (or a substitute, such as a statue) as a permanent home. The ultimate goal of the deceased was to rejoin his ka and ba and become one of the "blessed dead", living on as an akh, or "effective one". For this to happen, the deceased had to be judged worthy in a trial, in which the heart was weighed against a "feather of truth". If deemed worthy, the deceased could continue their existence on earth in spiritual form. If they were not deemed worthy, their heart was eaten by Ammit the Devourer and they were erased from the Universe. |
Ancient Egypt | Burial customs | Burial customs
thumb|left|Anubis, the god associated with mummification and burial rituals, attending to a mummy
The ancient Egyptians maintained an elaborate set of burial customs that they believed were necessary to ensure immortality after death. These customs involved preserving the body by mummification, performing burial ceremonies, and interring with the body goods the deceased would use in the afterlife. Before the Old Kingdom, bodies buried in desert pits were naturally preserved by desiccation. The arid, desert conditions were a boon throughout the history of ancient Egypt for burials of the poor, who could not afford the elaborate burial preparations available to the elite. Wealthier Egyptians began to bury their dead in stone tombs and use artificial mummification, which involved removing the internal organs, wrapping the body in linen, and burying it in a rectangular stone sarcophagus or wooden coffin. Beginning in the Fourth Dynasty, some parts were preserved separately in canopic jars.
By the New Kingdom, the ancient Egyptians had perfected the art of mummification; the best technique took 70 days and involved removing the internal organs, removing the brain through the nose, and desiccating the body in a mixture of salts called natron. The body was then wrapped in linen with protective amulets inserted between layers and placed in a decorated anthropoid coffin. Mummies of the Late Period were also placed in painted cartonnage mummy cases. Actual preservation practices declined during the Ptolemaic and Roman eras, while greater emphasis was placed on the outer appearance of the mummy, which was decorated.
Wealthy Egyptians were buried with larger quantities of luxury items, but all burials, regardless of social status, included goods for the deceased. Funerary texts were often included in the grave, and, beginning in the New Kingdom, so were shabti statues that were believed to perform manual labor for them in the afterlife. Rituals in which the deceased was magically re-animated accompanied burials. After burial, living relatives were expected to occasionally bring food to the tomb and recite prayers on behalf of the deceased. |
Ancient Egypt | Military | Military
thumb|Tutankhamun charging enemies on his chariot, 18th dynasty
The ancient Egyptian military was responsible for defending Egypt against foreign invasion, and for maintaining Egypt's domination in the ancient Near East. The military protected mining expeditions to the Sinai during the Old Kingdom and fought civil wars during the First and Second Intermediate Periods. The military was responsible for maintaining fortifications along important trade routes, such as those found at the city of Buhen on the way to Nubia. Forts also were constructed to serve as military bases, such as the fortress at Sile, which was a base of operations for expeditions to the Levant. In the New Kingdom, a series of pharaohs used the standing Egyptian army to attack and conquer Kush and parts of the Levant.
thumb|Wooden figures of soldiers, from the tomb of nomarch Mesehti (11th dynasty)
Typical military equipment included bows and arrows, spears, and round-topped shields made by stretching animal skin over a wooden frame. In the New Kingdom, the military began using chariots that had earlier been introduced by the Hyksos invaders. Weapons and armor continued to improve after the adoption of bronze: shields were now made from solid wood with a bronze buckle, spears were tipped with a bronze point, and the khopesh was adopted from Asiatic soldiers. The pharaoh was usually depicted in art and literature riding at the head of the army; it has been suggested that at least a few pharaohs, such as Seqenenre Tao II and his sons, did do so. However, it has also been argued that "kings of this period did not personally act as frontline war leaders, fighting alongside their troops". Soldiers were recruited from the general population, but during, and especially after, the New Kingdom, mercenaries from Nubia, Kush, and Libya were hired to fight for Egypt. |
Ancient Egypt | Technology, medicine and mathematics | Technology, medicine and mathematics |
Ancient Egypt | Technology | Technology
thumb|right|Glassmaking was a highly developed art.
In technology, medicine, and mathematics, ancient Egypt achieved a relatively high standard of productivity and sophistication. Traditional empiricism, as evidenced by the Edwin Smith and Ebers papyri (), is first credited to Egypt. The Egyptians created their own alphabet and decimal system. |
Ancient Egypt | Faience and glass | Faience and glass
Even before the Old Kingdom, the ancient Egyptians had developed a glassy material known as faience, which they treated as a type of artificial semi-precious stone. Faience is a non-clay ceramic made of silica, small amounts of lime and soda, and a colorant, typically copper. The material was used to make beads, tiles, figurines, and small wares. Several methods can be used to create faience, but typically production involved application of the powdered materials in the form of a paste over a clay core, which was then fired. By a related technique, the ancient Egyptians produced a pigment known as Egyptian blue, also called blue frit, which is produced by fusing (or sintering) silica, copper, lime, and an alkali such as natron. The product can be ground up and used as a pigment.
The ancient Egyptians could fabricate a wide variety of objects from glass with great skill, but it is not clear whether they developed the process independently. It is also unclear whether they made their own raw glass or merely imported pre-made ingots, which they melted and finished. However, they did have technical expertise in making objects, as well as adding trace elements to control the color of the finished glass. A range of colors could be produced, including yellow, red, green, blue, purple, and white, and the glass could be made either transparent or opaque. |
Ancient Egypt | Medicine | Medicine
The medical problems of the ancient Egyptians stemmed directly from their environment. Living and working close to the Nile brought hazards from malaria and debilitating schistosomiasis parasites, which caused liver and intestinal damage. Dangerous wildlife such as crocodiles and hippos were also a common threat. The lifelong labors of farming and building put stress on the spine and joints, and traumatic injuries from construction and warfare all took a significant toll on the body. The grit and sand from stone-ground flour abraded teeth, leaving them susceptible to abscesses (though caries were rare).
The diets of the wealthy were rich in sugars, which promoted periodontal disease. Despite the flattering physiques portrayed on tomb walls, the overweight mummies of many of the upper class show the effects of a life of overindulgence. Adult life expectancy was about 35 for men and 30 for women, but reaching adulthood was difficult as about one-third of the population died in infancy.
thumb|left|The Edwin Smith surgical papyrus describes anatomy and medical treatments, written in hieratic, .
Ancient Egyptian physicians were renowned in the ancient Near East for their healing skills, and some, such as Imhotep, remained famous long after their deaths. Herodotus remarked that there was a high degree of specialization among Egyptian physicians, with some treating only the head or the stomach, while others were eye-doctors and dentists. Training of physicians took place at the Per Ankh or "House of Life" institution, most notably those headquartered in Per-Bastet during the New Kingdom and at Abydos and Saïs in the Late period. Medical papyri show empirical knowledge of anatomy, injuries, and practical treatments.
Wounds were treated by bandaging with raw meat, white linen, sutures, nets, pads, and swabs soaked with honey to prevent infection, while opium, thyme, and belladona were used to relieve pain. The earliest records of burn treatment describe burn dressings that use the milk from mothers of male babies. Prayers were made to the goddess Isis. Moldy bread, honey, and copper salts were also used to prevent infection from dirt in burns. Garlic and onions were used regularly to promote good health and were thought to relieve asthma symptoms. Ancient Egyptian surgeons stitched wounds, set broken bones, and amputated diseased limbs, but they recognized that some injuries were so serious that they could only make the patient comfortable until death occurred. |
Ancient Egypt | Maritime technology | Maritime technology
Early Egyptians knew how to assemble planks of wood into a ship hull and had mastered advanced forms of shipbuilding as early as 3000BC. The Archaeological Institute of America reports that the oldest planked ships known are the Abydos boats. A group of 14 discovered ships in Abydos were constructed of wooden planks "sewn" together. Discovered by Egyptologist David O'Connor of New York University, woven straps were found to have been used to lash the planks together, and reeds or grass stuffed between the planks helped to seal the seams. Because the ships are all buried together and near a mortuary belonging to Pharaoh Khasekhemwy, originally they were all thought to have belonged to him, but one of the 14 ships dates to 3000BC, and the associated pottery jars buried with the vessels also suggest earlier dating. The ship dating to 3000BC was long and is now thought to perhaps have belonged to an earlier pharaoh, perhaps one as early as Hor-Aha.
Early Egyptians also knew how to assemble planks of wood with treenails to fasten them together, using pitch for caulking the seams. The "Khufu ship", a vessel sealed into a pit in the Giza pyramid complex at the foot of the Great Pyramid of Giza in the Fourth Dynasty around 2500BC, is a full-size surviving example that may have filled the symbolic function of a solar barque. Early Egyptians also knew how to fasten the planks of this ship together with mortise and tenon joints.
thumb|left|Seagoing ship of an expedition to Punt, from a relief of Hatshepsut's Mortuary temple, Deir el-BahariLarge seagoing ships are known to have been heavily used by the Egyptians in their trade with the city states of the eastern Mediterranean, especially Byblos (on the coast of modern-day Lebanon), and in several expeditions down the Red Sea to the Land of Punt. In fact one of the earliest Egyptian words for a seagoing ship is a "Byblos Ship", which originally defined a class of Egyptian seagoing ships used on the Byblos run; however, by the end of the Old Kingdom, the term had come to include large seagoing ships, whatever their destination.
In 1977, an ancient north–south canal was discovered extending from Lake Timsah to the Ballah Lakes. It was dated to the Middle Kingdom of Egypt by extrapolating dates of ancient sites constructed along its course.
In 2011, archaeologists from Italy, the United States, and Egypt, excavating a dried-up lagoon known as Mersa Gawasis, unearthed traces of an ancient harbor that once launched early voyages, such as Hatshepsut's Punt, expedition onto the open ocean. Some of the site's most evocative evidence for the ancient Egyptians' seafaring prowess include large ship timbers and hundreds of feet of ropes, made from papyrus, coiled in huge bundles. In 2013, a team of Franco-Egyptian archaeologists discovered what is believed to be the world's oldest port, dating back about 4500 years, from the time of King Khufu, on the Red Sea coast, near Wadi el-Jarf (about 110 miles south of Suez). |
Ancient Egypt | Mathematics | Mathematics
right|thumb|Facsimile of the Astronomical chart in Senemut's tomb, 18th dynasty
The earliest attested examples of mathematical calculations date to the predynastic Naqada period, and show a fully developed numeral system. The importance of mathematics to an educated Egyptian is suggested by a New Kingdom fictional letter in which the writer proposes a scholarly competition between himself and another scribe regarding everyday calculation tasks such as accounting of land, labor, and grain. Texts such as the Rhind Mathematical Papyrus and the Moscow Mathematical Papyrus show that the ancient Egyptians could perform the four basic mathematical operations—addition, subtraction, multiplication, and division—use fractions, calculate the areas of rectangles, triangles, and circles and compute the volumes of boxes, columns and pyramids. They understood basic concepts of algebra and geometry, and could solve systems of equations.
Mathematical notation was decimal, and based on hieroglyphic signs for each power of ten up to one million. Each of these could be written as many times as necessary to add up to the desired number; so to write the number eighty or eight hundred, the symbol for ten or one hundred was written eight times respectively. Because their methods of calculation could not handle most fractions with a numerator greater than one, they had to write fractions as the sum of several fractions. For example, they resolved the fraction two-fifths into the sum of one-third + one-fifteenth. Standard tables of values facilitated this. Some common fractions, however, were written with a special glyph—the equivalent of the modern two-thirds is shown on the right.
Ancient Egyptian mathematicians knew the Pythagorean theorem as an empirical formula. They were aware, for example, that a triangle had a right angle opposite the hypotenuse when its sides were in a 3–4–5 ratio. They were able to estimate the area of a circle by subtracting one-ninth from its diameter and squaring the result:
Area ≈ [()D]2 = ()r2 ≈ 3.16r2,
a reasonable approximation of the formula . |
Ancient Egypt | Population | Population
thumb|The halls of Karnak Temple are built with rows of large columns.
Estimates of the size of the population range from 1–1.5 million in the 3rd millennium BC to possibly 2–3 million by the 1st millennium BC, before growing significantly towards the end of that millennium. |
Ancient Egypt | Archaeogenetics | Archaeogenetics
According to historian William Stiebling and archaeologist Susan N. Helft, conflicting DNA analysis on recent genetic samples such as the Amarna royal mummies has led to a lack of consensus on the genetic makeup of the ancient Egyptians and their geographic origins.
The genetic history of Ancient Egypt remains a developing field, and is relevant for the understanding of population demographic events connecting Africa and Eurasia. To date, the amount of genome-wide aDNA analyses on ancient specimens from Egypt and Sudan remain scarce, although studies on uniparental haplogroups in ancient individuals have been carried out several times, pointing broadly to affinities with other African and Eurasian groups.
The currently most advanced full genome analyses was made on three ancient specimens recovered from the Nile River Valley, Abusir el-Meleq, Egypt. Two of the individuals were dated to the Pre-Ptolemaic Period (New Kingdom to Late Period), and one individual to the Ptolemaic Period, spanning around 1300 years of Egyptian history. These results point to a genetic continuity of Ancient Egyptians with modern Egyptians. The results further point to a close genetic affinity between ancient Egyptians and Middle Eastern populations, especially ancient groups from the Levant.
thumb|The preserved Temple of Horus at Edfu is a model of Egyptian architecture.
Ancient Egyptians also displayed affinities to Nubians to the south of Egypt, in modern-day Sudan. Archaeological and historical evidence support interactions between Egyptian and Nubian populations more than 5000 years ago, with socio-political dynamics between Egyptians and Nubians ranging from peaceful coexistence to variably successful attempts of conquest. A study on sixty-six ancient Nubian individuals revealed significant contact with ancient Egyptians, characterized by the presence of % Neolithic/Bronze Age Levantine ancestry in these individuals. Such geneflow of Levantine-like ancestry corresponds with archaeological and botanic evidence, pointing to a Neolithic movement around 7,000 years ago.
Modern Egyptians, like modern Nubians, also underwent subsequent admixture events, contributing both "Sub-Saharan" African-like and West Asian-like ancestries, since the Roman period, with significance on the African Slave Trade and the Spread of Islam.
Some scholars, such as Christopher Ehret, caution that a wider sampling area is needed and argue that the current data is inconclusive on the origin of ancient Egyptians. They also point out issues with the previously used methodology such as the sampling size, comparative approach and a "biased interpretation" of the genetic data. They argue in favor for a link between Ancient Egypt and the northern Horn of Africa. This latter view has been attributed to the corresponding archaeological, genetic, linguistic and biological anthropological sources of evidence which broadly indicate that the earliest Egyptians and Nubians were the descendants of populations in northeast Africa. |
Ancient Egypt | Legacy | Legacy
thumb|Frontispiece of Description de l'Égypte, published in 38 volumes between 1809 and 1829
The culture and monuments of ancient Egypt have left a lasting legacy on the world. Egyptian civilization significantly influenced the Kingdom of Kush and Meroë with both adopting Egyptian religious and architectural norms (hundreds of pyramids (6–30 meters high) were built in Egypt/Sudan), as well as using Egyptian writing as the basis of the Meroitic script. Meroitic is the oldest written language in Africa, other than Egyptian, and was used from the 2nd century BC until the early 5th century AD. The cult of the goddess Isis, for example, became popular in the Roman Empire, as obelisks and other relics were transported back to Rome. The Romans also imported building materials from Egypt to erect Egyptian-style structures. Early historians such as Herodotus, Strabo, and Diodorus Siculus studied and wrote about the land, which Romans came to view as a place of mystery.
During the Middle Ages and the Renaissance, Egyptian pagan culture was in decline after the rise of Christianity and later Islam, but interest in Egyptian antiquity continued in the writings of medieval scholars such as Dhul-Nun al-Misri and al-Maqrizi. In the seventeenth and eighteenth centuries, European travelers and tourists brought back antiquities and wrote stories of their journeys, leading to a wave of Egyptomania across Europe, as evident in symbolism such as the Eye of Providence and the Great Seal of the United States. This renewed interest sent collectors to Egypt, who took, purchased, or were given many important antiquities. Napoleon arranged the first studies in Egyptology when he brought some 150 scientists and artists to study and document Egypt's natural history, which was published in the Description de l'Égypte.
In the 20th century, the Egyptian Government and archaeologists alike recognized the importance of cultural respect and integrity in excavations. Since the 2010s, the Ministry of Tourism and Antiquities has overseen excavations and the recovery of artifacts. |
Ancient Egypt | See also | See also
Egyptology
Glossary of ancient Egypt artifacts
Index of ancient Egypt–related articles
Outline of ancient Egypt
List of ancient Egyptians
List of Ancient Egyptian inventions and discoveries
Archaeology of Ancient Egypt
Archeological Map of Egypt
British school of diffusionism |
Ancient Egypt | Notes | Notes |
Ancient Egypt | References | References |
Ancient Egypt | Citations | Citations |
Ancient Egypt | Works cited | Works cited
|
Ancient Egypt | Further reading | Further reading
|
Ancient Egypt | External links | External links
BBC History: Egyptiansprovides a reliable general overview and further links
Ancient Egyptian Science: A Source Book Door Marshall Clagett, 1989
Napoleon on the Nile: Soldiers, Artists, and the Rediscovery of Egypt, Art History.
Digital Egypt for Universities. Scholarly treatment with broad coverage and cross references (internal and external). Artifacts used extensively to illustrate topics.
Priests of Ancient Egypt In-depth-information about Ancient Egypt's priests, religious services and temples. Much picture material and bibliography. In English and German.
UCLA Encyclopedia of Egyptology
Ancient Egypt and the Role of Women by Joann Fletcher
Category:Ancient Egypt
Category:Bronze Age civilizations
Category:Cradle of civilization
Egypt
Category:Former empires in Asia
Category:Ancient peoples
Category:History of Egypt by period
Category:History of the Mediterranean |
Ancient Egypt | Table of Content | Short description, History, Predynastic period, Early Dynastic Period ({{circa, Old Kingdom (2686–2181 BC), First Intermediate Period (2181–2055 BC), Middle Kingdom (2134–1690 BC), Second Intermediate Period (1674–1549 BC) and the Hyksos, New Kingdom (1549–1069 BC), Third Intermediate Period (1069–653 BC), Late Period (653–332 BC), Ptolemaic period (332–30 BC), Roman period (30 BC – AD 642), Government and economy, Administration and commerce, Social status, Legal system, Agriculture, Animals, Natural resources, Trade, Language, Historical development, Sounds and grammar, Writing, Literature, Culture, Daily life, Cuisine, Architecture, Art, Religious beliefs, Burial customs, Military, Technology, medicine and mathematics, Technology, Faience and glass, Medicine, Maritime technology, Mathematics, Population, Archaeogenetics, Legacy, See also, Notes, References, Citations, Works cited, Further reading, External links |
Analog Brothers | Short description | Analog Brothers were an experimental hip hop band featuring Tracy "Ice-T" Marrow (Ice Oscillator) on keyboards, drums and vocals, Keith "Kool Keith" Thornton (Keith Korg) on bass, strings and vocals, Marc Live (Marc Moog) on drums, violins and vocals, Christopher "Black Silver" Rodgers (Silver Synth) on synthesizer, lazar bell and vocals, and Rex Colonel "Pimpin' Rex" Doby Jr. (Rex Roland JX3P) on keyboards, vocals and production. |
Analog Brothers | Music | Music
The group's only studio album Pimp to Eat featured guest appearances by various members of Rhyme Syndicate, Odd Oberheim, Jacky Jasper (who appears as Jacky Jasper on the song "We Sleep Days" and H-Bomb on "War"), D.J. Cisco from S.M., Synth-A-Size Sisters and Teflon. |
Analog Brothers | Legacy | Legacy
While the group only recorded one album together as the Analog Brothers, a few bootlegs of its live concert performances, including freestyles with original lyrics, have occasionally surfaced online. After Pimp to Eat, the Analog Brothers continued performing together in various line ups. Kool Keith and Marc Live joined with Jacky Jasper to release two albums as KHM. Marc Live rapped with Ice-T's group SMG. Marc also formed a group with Black Silver called Live Black, but while five of their tracks were released on a demo CD sold at concerts, Live Black's first album has yet to be released.
In 2008, Ice-T and Black Silver toured together as Black Ice, and released an album together called Urban Legends.
In 2013, Black Silver and newest member to Analog Brothers, Kiew Kurzweil (Kiew Nikon of Kinetic) collaborated on the joint album called Slang Banging (Return to Analog) with production by Junkadelic Music. In addition to all this, the Analog Brothers continue to make frequent appearances on each other's solo albums. |
Analog Brothers | Discography | Discography
2000 - 2005 A.D. (single), Ground Control Records/Nu Gruv
2000 - Pimp to Eat (LP), Ground Control Records/Mello Music Group
2014 - Slang Banging (Return to Analog), Junkadelic Music |
Analog Brothers | References | References |
Analog Brothers | External links | External links
Kool Keith's Site
Ultrakeith
Analog Brothers at Discogs
Category:Ice-T
Category:American hip-hop groups |
Analog Brothers | Table of Content | Short description, Music, Legacy, Discography, References, External links |
Motor neuron diseases | short description | Motor neuron diseases or motor neurone diseases (MNDs) are a group of rare neurodegenerative disorders that selectively affect motor neurons, the cells which control voluntary muscles of the body. They include amyotrophic lateral sclerosis (ALS), progressive bulbar palsy (PBP), pseudobulbar palsy, progressive muscular atrophy (PMA), primary lateral sclerosis (PLS), spinal muscular atrophy (SMA) and monomelic amyotrophy (MMA), as well as some rarer variants resembling ALS.
Motor neuron diseases affect both children and adults. While each motor neuron disease affects patients differently, they all cause movement-related symptoms, mainly muscle weakness. Most of these diseases seem to occur randomly without known causes, but some forms are inherited. Studies into these inherited forms have led to discoveries of various genes (e.g. SOD1) that are thought to be important in understanding how the disease occurs.
Symptoms of motor neuron diseases can be first seen at birth or can come on slowly later in life. Most of these diseases worsen over time; while some, such as ALS, shorten one's life expectancy, others do not. Currently, there are no approved treatments for the majority of motor neuron disorders, and care is mostly symptomatic. |
Motor neuron diseases | Signs and symptoms | Signs and symptoms
thumb|325x325px|A man with amyotrophic lateral sclerosis (ALS). (A) He needs assistance to stand. (B) Advanced atrophy of the tongue. (C) There is upper limb and truncal muscle atrophy with a positive Babinski sign. (D) Advanced thenar muscle atrophy.
Signs and symptoms depend on the specific disease, but motor neuron diseases typically manifest as a group of movement-related symptoms. They come on slowly, and worsen over the course of more than three months. Various patterns of muscle weakness are seen, and muscle cramps and spasms may occur. One can have difficulty breathing with climbing stairs (exertion), difficulty breathing when lying down (orthopnea), or even respiratory failure if breathing muscles become involved. Bulbar symptoms, including difficulty speaking (dysarthria), difficulty swallowing (dysphagia), and excessive saliva production (sialorrhea), can also occur. Sensation, or the ability to feel, is typically not affected. Emotional disturbance (e.g. pseudobulbar affect) and cognitive and behavioural changes (e.g. problems in word fluency, decision-making, and memory) are also seen. There can be lower motor neuron findings (e.g. muscle wasting, muscle twitching), upper motor neuron findings (e.g. brisk reflexes, Babinski reflex, Hoffman's reflex, increased muscle tone), or both.
Motor neuron diseases are seen both in children and adults. Those that affect children tend to be inherited or familial, and their symptoms are either present at birth or appear before learning to walk. Those that affect adults tend to appear after age 40. The clinical course depends on the specific disease, but most progress or worsen over the course of months. Some are fatal (e.g. ALS), while others are not (e.g. PLS). |
Motor neuron diseases | Patterns of weakness | Patterns of weakness
Various patterns of muscle weakness occur in different motor neuron diseases. Weakness can be symmetric or asymmetric, and it can occur in body parts that are distal, proximal, or both. According to Statland et al., there are three main weakness patterns that are seen in motor neuron diseases, which are:
Asymmetric distal weakness without sensory loss (e.g. ALS, PLS, PMA, MMA)
Symmetric weakness without sensory loss (e.g. PMA, PLS)
Symmetric focal midline proximal weakness (neck, trunk, bulbar involvement; e.g. ALS, PBP, PLS) |
Motor neuron diseases | Lower and upper motor neuron findings | Lower and upper motor neuron findings
Motor neuron diseases are on a spectrum in terms of upper and lower motor neuron involvement. Some have just lower or upper motor neuron findings, while others have a mix of both. Lower motor neuron (LMN) findings include muscle atrophy and fasciculations, and upper motor neuron (UMN) findings include hyperreflexia, spasticity, muscle spasm, and abnormal reflexes.
Pure upper motor neuron diseases, or those with just UMN findings, include PLS.
Pure lower motor neuron diseases, or those with just LMN findings, include PMA.
Motor neuron diseases with both UMN and LMN findings include both familial and sporadic ALS. |
Motor neuron diseases | Causes | Causes
Most cases are sporadic and their causes are usually not known. It is thought that environmental, toxic, viral, or genetic factors may be involved. |
Motor neuron diseases | DNA damage | DNA damage
TAR DNA-binding protein 43 (TDP-43), is a critical component of the non-homologous end joining (NHEJ) enzymatic pathway that repairs DNA double-strand breaks in pluripotent stem cell-derived motor neurons. TDP-43 is rapidly recruited to double-strand breaks where it acts as a scaffold for the recruitment of the XRCC4-DNA ligase protein complex that then acts to repair double-strand breaks. About 95% of ALS patients have abnormalities in the nucleus-cytoplasmic localization in spinal motor neurons of TDP43. In TDP-43 depleted human neural stem cell-derived motor neurons, as well as in sporadic ALS patients' spinal cord specimens there is significant double-strand break accumulation and reduced levels of NHEJ. |
Motor neuron diseases | Associated risk factors | Associated risk factors
In adults, men are more commonly affected than women. |
Motor neuron diseases | Diagnosis | Diagnosis
Differential diagnosis can be challenging due to the number of overlapping symptoms, shared between several motor neuron diseases. Frequently, the diagnosis is based on clinical findings (i.e. LMN vs. UMN signs and symptoms, patterns of weakness), family history of MND, and a variation of tests, many of which are used to rule out disease mimics, which can manifest with identical symptoms. |
Motor neuron diseases | Classification | Classification
thumb|296x296px|Corticospinal tract. Upper motor neurons originating in the primary motor cortex synapse to either lower motor neurons in the anterior horn of the central gray matter of the spinal cord (insert) or brainstem motor neurons (not shown). Motor neuron disease can affect either upper motor neurons (UMNs) or lower motor neurons (LMNs).
Motor neuron disease describes a collection of clinical disorders, characterized by progressive muscle weakness and the degeneration of the motor neuron on electrophysiological testing. The term "motor neuron disease" has varying meanings in different countries. Similarly, the literature inconsistently classifies which degenerative motor neuron disorders can be included under the umbrella term "motor neuron disease". The four main types of MND are marked (*) in the table below.
All types of MND can be differentiated by two defining characteristics:
Is the disease sporadic or inherited?
Is there involvement of the upper motor neurons (UMN), the lower motor neurons (LMN), or both?
Sporadic or acquired MNDs occur in patients with no family history of degenerative motor neuron disease. Inherited or genetic MNDs adhere to one of the following inheritance patterns: autosomal dominant, autosomal recessive, or X-linked. Some disorders, like ALS, can occur sporadically (85%) or can have a genetic cause (15%) with the same clinical symptoms and progression of disease.
UMNs are motor neurons that project from the cortex down to the brainstem or spinal cord. LMNs originate in the anterior horns of the spinal cord and synapse on peripheral muscles. Both motor neurons are necessary for the strong contraction of a muscle, but damage to an UMN can be distinguished from damage to a LMN by physical exam.
Type UMN degeneration LMN degenerationSporadic MNDs Sporadic amyotrophic lateral sclerosis (ALS)* Yes YesPrimary lateral sclerosis (PLS)* Yes NoProgressive muscular atrophy (PMA)* No YesProgressive bulbar palsy (PBP)* Yes Yes, bulbar regionPseudobulbar palsy Yes, bulbar region NoMonomelic amyotrophy (MMA)NoYesInherited MNDsFamilial amyotrophic lateral sclerosis (ALS)*YesYes |
Motor neuron diseases | Tests | Tests
Cerebrospinal fluid (CSF) tests: Analysis of the fluid from around the brain and spinal cord could reveal signs of an infection or inflammation.
Magnetic resonance imaging (MRI): An MRI of the brain and spinal cord is recommended in patients with UMN signs and symptoms to explore other causes, such as a tumor, inflammation, or lack of blood supply (stroke).
Electromyogram (EMG) & nerve conduction study (NCS): The EMG, which evaluates muscle function, and NCS, which evaluates nerve function, are performed together in patients with LMN signs.
For patients with MND affecting the LMNs, the EMG will show evidence of: (1) acute denervation, which is ongoing as motor neurons degenerate, and (2) chronic denervation and reinnervation of the muscle, as the remaining motor neurons attempt to fill in for lost motor neurons.
By contrast, the NCS in these patients is usually normal. It can show a low compound muscle action potential (CMAP), which results from the loss of motor neurons, but the sensory neurons should remain unaffected.
Tissue biopsy: Taking a small sample of a muscle or nerve may be necessary if the EMG/NCS is not specific enough to rule out other causes of progressive muscle weakness, but it is rarely used. |
Motor neuron diseases | Treatment | Treatment
There are no known curative treatments for the majority of motor neuron disorders.
Physiotherapy helps maintain movement and function when someone is affected by
disability, injury or illness. This is achieved through movement and exercise, manual
therapy, education and advice. Although physiotherapy can’t reverse the effects of
MND, or Kennedy’s disease, it can help maintain range of movement and comfort
for as long as possible. |
Motor neuron diseases | Prognosis | Prognosis
The table below lists life expectancy for patients who are diagnosed with MND.
TypeMedian survival time from start of symptomsAmyotrophic lateral sclerosis (ALS)2–5 yearsPrimary lateral sclerosis (PLS)8–10 yearsProgressive muscular atrophy (PMA)2–4 yearsProgressive bulbar palsy (PBP)6 months – 3 yearsPseudobulbar palsyNo change in survival |
Motor neuron diseases | Terminology | Terminology
In the United States and Canada, the term motor neuron disease usually refers to the group of disorders while amyotrophic lateral sclerosis is frequently called Lou Gehrig's disease. In the United Kingdom and Australia, the term motor neuron(e) disease is used for amyotrophic lateral sclerosis, although is not uncommon to refer to the entire group.
While MND refers to a specific subset of similar diseases, there are numerous other diseases of motor neurons that are referred to collectively as "motor neuron disorders", for instance the diseases belonging to the spinal muscular atrophies group. However, they are not classified as "motor neuron diseases" by the 11th edition of the International Statistical Classification of Diseases and Related Health Problems (ICD-11), which is the definition followed in this article. |
Motor neuron diseases | See also | See also
Spinal muscular atrophies
Hereditary motor and sensory neuropathies
Stephen Hawking |
Motor neuron diseases | References | References |
Motor neuron diseases | External links | External links
Motor neuron diseases
Category:Rare diseases
Category:Systemic atrophies primarily affecting the central nervous system |
Motor neuron diseases | Table of Content | short description, Signs and symptoms, Patterns of weakness, Lower and upper motor neuron findings, Causes, DNA damage, Associated risk factors, Diagnosis, Classification, Tests, Treatment, Prognosis, Terminology, See also, References, External links |
Abjad | short description | An abjad ( or abgad) is a writing system in which only consonants are represented, leaving the vowel sounds to be inferred by the reader. This contrasts with alphabets, which provide graphemes for both consonants and vowels. The term was introduced in 1990 by Peter T. Daniels.Daniels, P. (1990). "Fundamentals of Grammatology". Journal of the American Oriental Society, 110(4), 727-731. . "We must recognize that the West Semitic scripts constitute a third fundamental type of script, the kind that denotes individual consonants only. It cannot be subsumed under either of the other terms. A suitable name for this type would be alephbeth, in honor of its Levantine origin, but this term seems too similar to alphabet to be practical; so I propose to call this type an "abjad," [Footnote: I.e., the alif-ba-jim order familiar from earlier Semitic alphabets, from which the modern order alif-ba-ta-tha is derived by placing together the letters with similar shapes and differing numbers of dots. The abjad is the order in which numerical values are assigned to the letters (as in Hebrew).] from the Arabic word for the traditional order6 of its script, which (unvocalized) of course falls in this category... There is yet a fourth fundamental type of script, a type recognized over forty years ago by James- Germain Fevrier, called by him the "neosyllabary" (1948, 330), and again by Fred Householder thirty years ago, who called it "pseudo-alphabet" (1959, 382). These are the scripts of Ethiopia and "greater India" that use a basic form for the specific syllable consonant + a particular vowel (in practice always the unmarked a) and modify it to denote the syllables with other vowels or with no vowel. Were it not for this existing term, I would propose maintaining the pattern by calling this type an "abugida," from the Ethiopian word for the auxiliary order of consonants in the signary." Other terms for the same concept include partial phonemic script, segmentally linear defective phonographic script, consonantary, consonant writing, and consonantal alphabet.Amalia E. Gnanadesikan (2017), "Towards a typology of phonemic scripts", Writing Systems Research, 9:1, 14-35, . "Daniels (1990, 1996a) proposes the name abjad for these scripts, and this term has gained considerable popularity. Other terms include partial phonemic script (Hill, 1967), segmentally linear defective phonographic script (Faber, 1992), consonantary (Trigger, 2004), consonant writing (Coulmas, 1989) and consonantal alphabet (Gnanadesikan, 2009; Healey, 1990). "
Impure abjads represent vowels with either optional diacritics, a limited number of distinct vowel glyphs, or both. |
Abjad | Etymology | Etymology
The name abjad is based on the Arabic alphabet's first (in its original order) four corresponding to a, b, j, and to replace the more common terms "consonantary" and "consonantal alphabet" in describing the family of scripts classified as "West Semitic". It is similar to other Semitic languages such as Phoenician, Hebrew and Semitic proto-alphabets: specifically, aleph, bet, gimel, dalet. |
Abjad | Terminology | Terminology
According to the formulations of Peter T. Daniels, abjads differ from alphabets in that only consonants, not vowels, are represented among the basic graphemes. Abjads differ from abugidas, another category defined by Daniels, in that in abjads, the vowel sound is implied by phonology, and where vowel marks exist for the system, such as nikkud for Hebrew and ḥarakāt for Arabic, their use is optional and not the dominant (or literate) form. Abugidas mark all vowels (other than the "inherent" vowel) with a diacritic, a minor attachment to the letter, a standalone glyph, or (in Canadian Aboriginal syllabics) by rotation of the letter. Some abugidas use a special symbol to suppress the inherent vowel so that the consonant alone can be properly represented. In a syllabary, a grapheme denotes a complete syllable, that is, either a lone vowel sound or a combination of a vowel sound with one or more consonant sounds.
The contrast of abjad versus alphabet has been rejected by other scholars because abjad is also used as a term for the Arabic numeral system. Also, it may be taken as suggesting that consonantal alphabets, in contrast to e.g. the Greek alphabet, were not yet true alphabets. Florian Coulmas, a critic of Daniels and of the abjad terminology, argues that this terminology can confuse alphabets with "transcription systems", and that there is no reason to relegate the Hebrew, Aramaic or Phoenician alphabets to second-class status as an "incomplete alphabet".
However, Daniels's terminology has found acceptance in the linguistic community. "Abjads / Consonant alphabets",
Omniglot.com, 2009, quote: "Abjads, or consonant alphabets, represent consonants only, or consonants plus some vowels. Full vowel indication (vocalisation) can be added, usually by means of diacritics, but this is not usually done." Accessed 22 May 2009.Rogers, Henry (2005): Writing systems: a linguistic approach. Wiley-Blackwell. ISBN 0-631-23464-0, ISBN 978-0-631-23464-7. See esp. Chap. 7, pp. 115ff.Schone, Patrick (2006): "Low-resource autodiacritization of abjads for speech keyword search", In INTERSPEECH-2006, paper 1412-Mon3FoP.13. |
Abjad | Origins | Origins
thumb|upright=1.10|A specimen of Proto-Sinaitic script containing a phrase which may mean 'to Baalat'. The line running from the upper left to lower right reads mt l bclt.
The first abjad to gain widespread usage was the Phoenician abjad. Unlike other contemporary scripts, such as cuneiform and Egyptian hieroglyphs, the Phoenician script consisted of only a few dozen symbols. This made the script easy to learn, and seafaring Phoenician merchants took the script throughout the then-known world.
The Phoenician abjad was a radical simplification of phonetic writing, since hieroglyphics required the writer to pick a hieroglyph starting with the same sound that the writer wanted to write in order to write phonetically, much as man'yōgana (kanji used solely for phonetic use) was used to represent Japanese phonetically before the invention of kana.
Phoenician gave rise to a number of new writing systems, including the widely used Aramaic abjad and the Greek alphabet. The Greek alphabet evolved into the modern western alphabets, such as Latin and Cyrillic, while Aramaic became the ancestor of many modern abjads and abugidas of Asia.
Other sister scripts to Phoenician, that branched from Proto-Sinaitic script are the South Semitic scripts with its two main branches; the Ancient North Arabian scripts that were used in north and central Arabia, until it was displaced by the Arabic alphabet.Ibn Durayd, Ta‘līq min amāli ibn durayd, ed. al-Sanūsī, Muṣṭafā, Kuwait 1984, p. 227 (Arabic). The author purports that a poet from the Kinda tribe in Yemen who settled in Dūmat al-Ǧandal during the advent of Islam told of how another member of the Yemenite Kinda tribe who lived in that town taught the Arabic script to the Banū Qurayš in Mecca and that their use of the Arabic script for writing eventually took the place of musnad, or what was then the Sabaean script of the kingdom of Ḥimyar: "You have exchanged the musnad of the sons of Ḥimyar / which the kings of Ḥimyar were wont to write down in books." and Ancient South Arabian, which evolved later into the Geʽez script, still being used in Eritrea and Ethiopia. |
Abjad | Impure abjads | Impure abjads
thumb|Al-ʻArabiyya, meaning "Arabic": an example of the Arabic script, which is an impure abjad
Impure abjads have characters for some vowels, optional vowel diacritics, or both. The term pure abjad refers to scripts entirely lacking in vowel indicators. However, most modern abjads, such as Arabic, Hebrew, Aramaic, and Pahlavi, are "impure" abjadsthat is, they also contain symbols for some of the vowel phonemes, although the said non-diacritic vowel letters are also used to write certain consonants, particularly approximants that sound similar to long vowels. A "pure" abjad is exemplified (perhaps) by very early forms of ancient Phoenician, though at some point (at least by the 9th century BC) it and most of the contemporary Semitic abjads had begun to overload a few of the consonant symbols with a secondary function as vowel markers, called matres lectionis. This practice was at first rare and limited in scope but became increasingly common and more developed in later times. |
Abjad | Addition of vowels | Addition of vowels
In the 9th century BC the Greeks adapted the Phoenician script for use in their own language. The phonetic structure of the Greek language created too many ambiguities when vowels went unrepresented, so the script was modified. They did not need letters for the guttural sounds represented by aleph, he, heth or ayin, so these symbols were assigned vocalic values. The letters waw and yod were also adapted into vowel signs; along with he, these were already used as matres lectionis in Phoenician. The major innovation of Greek was to dedicate these symbols exclusively and unambiguously to vowel sounds that could be combined arbitrarily with consonants (as opposed to syllabaries such as Linear B which usually have vowel symbols but cannot combine them with consonants to form arbitrary syllables).
Abugidas developed along a slightly different route. The basic consonantal symbol was considered to have an inherent "a" vowel sound. Hooks or short lines attached to various parts of the basic letter modify the vowel. In this way, the South Arabian abjad evolved into the Geʽez script of Ethiopia between the 5th century BC and the 5th century AD. Similarly, the Brāhmī abugida of the Indian subcontinent developed around the 3rd century BC (from the Aramaic abjad, it has been hypothesized). |
Abjad | {{anchor | Abjads and the structure of Semitic languages
The abjad form of writing is well-adapted to the morphological structure of the Semitic languages it was developed to write. This is because words in Semitic languages are formed from a root consisting of (usually) three consonants, the vowels being used to indicate inflectional or derived forms. For instance, according to Classical Arabic and Modern Standard Arabic, from the Arabic root K-T-B (to write) can be derived the forms (he wrote), (you (masculine singular) wrote), (he writes), and (library). In most cases, the absence of full glyphs for vowels makes the common root clearer, allowing readers to guess the meaning of unfamiliar words from familiar roots (especially in conjunction with context clues) and improving word recognition while reading for practiced readers. |
Abjad | Adaptation for use as true alphabets | Adaptation for use as true alphabets
The Arabic abjad have been adapted to perform as true alphabets when used to write several languages, including Kurdish, Swahili, Malay, and Uyghur and historically Bosnian, Mozarabic, Aragonese, Portuguese, Spanish with some letters or letter combinations being repurposed to represent vowels. The Hebrew abjad has also been adapted to write Jewish languages like Ladino and Yiddish. |
Abjad | Comparative chart of abjads, extinct and extant | Comparative chart of abjads, extinct and extant
Name In use Cursive Direction # of letters Matres lectionis Area of origin Used by Languages Time period (age)Influenced by Writing systems influenced Arabic yes yes right-left 28 3 Middle East Over 400 million people Arabic, Kashmiri, Persian, Pashto, Uyghur, Kurdish, Urdu, many others 512 CE Nabataean Aramaic Thaana Syriac yes yes right-left 22 consonants 3 Middle East Syriac Christianity, AssyriansAramaic: Syriac, Assyrian Neo-Aramaic, Turoyo, Mlahso BCE Aramaic Nabatean, Palmyran, Mandaic, Parthian, Pahlavi, Sogdian, Avestan and Manichean Hebrew yes yes right-left 22 consonants + 5 final letters 4 Middle East Israelis, Jewish diaspora communities, Second Temple Judea Hebrew, Judeo-Arabic, Judeo-Aramaic, Judeo-Persian, Judeo-Italian, Yiddish, Ladino, many others 2nd century BCE Paleo-Hebrew, Early Aramaic Aramaic (Imperial) no no right-left 22 3 Middle East Achaemenid, Persian, Babylonian, and Assyrian empires Imperial Aramaic, Hebrew BCE Phoenician Late Hebrew, Nabataean, Syriac Aramaic (Early) no no right-left 22 none Middle East Various Semitic Peoples BCE Phoenician Hebrew, Imperial Aramaic. Nabataean no no right-left 22 none Middle East Nabataean Kingdom Nabataean 200 BCE Aramaic Arabic Phoenician no no right-left, boustrophedon 22 none Byblos Canaanites Phoenician, Punic, Hebrew BCE Proto-Canaanite Alphabet Punic (variant), Greek, Etruscan, Latin, Arabic and Hebrew Punic no no right-left 22 none Carthage (Tunisia), North Africa, Mediterranean Punic Culture Punic, Neo-Punic Phoenician Ancient North Arabiannonoright-left29yesArabian PeninsulaNorthern ArabiansOld Arabic,Ancient North Arabian languages8th century BCE - 4th century CEProto-Sinaitic Ancient South Arabian no yes (Zabūr - cursive form of the South Arabian script) right-left, Boustrophedon 29 yes South-Arabia (Yemen) D'mt Kingdom Amharic, Tigrinya, Tigre, Semitic, Cushitic, Nilo-Saharan 900 BCE Proto-Sinaitic Geʽez (Ethiopia and Eritrea) Sabaean no no right-left, boustrophedon 29 none Southern Arabia (Sheba) Southern Arabians Sabaean BCE Byblos Ethiopic (Eritrea & Ethiopia) Parthian no no right-left 22 yes Parthia (modern-day equivalent of Northeastern Iran, Southern Turkmenistan and Northwest Afghanistan) Parthian & Sassanian periods of Persian Empire Parthian BCE Aramaic Ugaritic no yes left-right 30 none, 3 characters for gs+vowel Ugarit (modern-day Northern Syria) Ugarites Ugaritic, Hurrian BCE Proto-Sinaitic Proto-Sinaitic, Proto-Canaanite no no left-right 24 none Egypt, Sinai, Canaan Canaanites Canaanite BCE In conjunction with Egyptian Hieroglyphs Phoenician, Hebrew Samaritan yes (700 people) no right-left 22 none Levant Samaritans (Nablus and Holon) Samaritan Aramaic, Samaritan Hebrew Paleo-Hebrew Alphabet Tifinagh yes no bottom-top, right-left, left-right, 31 yes North Africa Berbers Berber languages 2nd millennium BCE Phoenician, Arabic Neo-Tifinagh Middle Persian, (Pahlavi) no no right-left 22 3 Middle East Sassanian Empire Pahlavi, Middle Persian Aramaic Psalter, Avestan Psalter Pahlavi no yes right-left 21 yes Northwestern China Persian Script for Paper Writing CE Syriac Sogdian no no (yes in later versions) right-left, left-right (vertical) 20 3 parts of China (Xinjiang), Uzbekistan, Tajikistan, Pakistan Buddhists, Manichaens Sogdian CE Syriac Old Uyghur alphabet |
Abjad | See also | See also
Abjad numerals (Arabic alphanumeric code)
Abugida
Disemvoweling
Gematria (Hebrew & English system of alphanumeric code)
Numerology
Shorthand (constructed writing systems that are structurally abjads) |
Abjad | References | References |
Abjad | Sources | Sources
|
Abjad | External links | External links
The Science of Arabic Letters, Abjad and Geometry, by Jorge Lupin is dead
Category:Arabic orthography
Category:1990s neologisms |
Abjad | Table of Content | short description, Etymology, Terminology, Origins, Impure abjads, Addition of vowels, {{anchor, Adaptation for use as true alphabets, Comparative chart of abjads, extinct and extant, See also, References, Sources, External links |
Abugida | Short description | thumb|300px|Comparison of various abugidas descended from Brahmi script. Sanskrit for, May Śiva protect those who take delight in the language of the gods. (Kalidasa)
An abugida (; from Geʽez: , )sometimes also called alphasyllabary, neosyllabary, or pseudo-alphabetis a segmental writing system in which consonant–vowel sequences are written as units; each unit is based on a consonant letter, and vowel notation is secondary, similar to a diacritical mark. This contrasts with a full alphabet, in which vowels have status equal to consonants, and with an abjad, in which vowel marking is absent, partial, or optional – in less formal contexts, all three types of the script may be termed "alphabets". The terms also contrast them with a syllabary, in which a single symbol denotes the combination of one consonant and one vowel.
Related concepts were introduced independently in 1948 by James Germain Février (using the term ) and David Diringer (using the term semisyllabary), then in 1959 by Fred Householder (introducing the term pseudo-alphabet).Householder, F. (1959). Review of The Decipherment of Linear B by John Chadwick, The Classical Journal, 54(8), 379–83. Retrieved 30 September 2020. The Ethiopic term "abugida" was chosen as a designation for the concept in 1990 by Peter T. Daniels.Daniels, P. (1990). Fundamentals of Grammatology. Journal of the American Oriental Society, 110(4), 727–31. doi:10.2307/602899: "We must recognize that the West Semitic scripts constitute a third fundamental type of script, the kind that denotes individual consonants only. It cannot be subsumed under either of the other terms. A suitable name for this type would be "alephbeth," in honor of its Levantine origin, but this term seems too similar to "alphabet" to be practical; so I propose to call this type an "abjad," [Footnote: I.e., the alif-ba-jim order familiar from earlier Semitic alphabets, from which the modern order alif-ba-ta-tha is derived by placing together the letters with similar shapes and differing numbers of dots. The abjad is the order in which numerical values are assigned to the letters (as in Hebrew).] from the Arabic word for the traditional order of its script, which (unvocalized), of course, falls in this category... There is yet a fourth fundamental type of script, a type recognized over forty years ago by James-Germain Fevrier, called by him the "neosyllabary" (1948, 330), and again by Fred Householder thirty years ago, who called it "pseudo-alphabet" (1959, 382). These are the scripts of Ethiopia and "greater India" that use a basic form for the specific syllable consonant + a particular vowel (in practice always the unmarked a) and modify it to denote the syllables with other vowels or with no vowel. Were it not for this existing term, I would propose maintaining the pattern by calling this type an "abugida," from the Ethiopian word for the auxiliary order of consonants in the signary." In 1992, Faber suggested "segmentally coded syllabically linear phonographic script", and in 1992 Bright used the term alphasyllabary,Amalia E. Gnanadesikan (2017) Towards a typology of phonemic scripts, Writing Systems Research, 9:1, 14–35, DOI: 10.1080/17586801.2017.1308239 "The second is that of Bright (1996, 1999) which follows Daniels in abjads and alphabets (Bright, 1999), but identifies instead of abugidas a category of alphasyllabaries. As Bright (1999) points out, the definition of abugida and the definition of alpha-syllabary differ. This fact alone suggests that at least one of the two classifications is either incomplete or inaccurate—or, at the very least, that they have two different purposes. This paper is intended as a (long-delayed) response to Bright (1999) and argues that both of these systems are in fact incomplete."Peter T. Daniels, Littera ex occidente: Toward a Functional History of Writing, in Studies in Semitic and Afroasiatic Linguistics presented to Gene B. Gragg edited by Cynthia L. Miller pages 53–69: "Alongside the terms I rejected (neosyllabary [Février 1948], pseudo-alphabet [Householder 1959], semisyllabary [Diringer 1948], and alphasyllabary [Bright 1992]) because they imply exactly the notion I am trying to refute – that the abugida is a kind of alphabet or a kind of syllabary – I have just come across semialphabet in the Encyclopœdia Britannica Micropœdia (though what is intended by the distinction "the syllabic KharoœøÏ [sic] and semialphabetic BrΩhmÏ" [s.v. "Indic Writing Systems"] is unfathomable). W. Bright denies having devised the term alphasyllabary, but it has not yet been found to occur earlier than his 1992 encyclopedia (in 1990:136 he approved semisyllabary). Compare Daniels 1996b:4 n. * and Bright 2000 for the different conceptualizations of abugida and alphasyllabary: functional vs. formal, as it happens. The words abjad and abugida are simply words in Arabic and Ethiopic, respectively, for the ancient Northwest Semitic order of letters, which is used in those languages in certain functions alongside the customary orders in Arabic reflecting rearrangement according to shape, and in Ethiopic reflecting an entirely different letter-order tradition" and Gnanadesikan and Rimzhim, Katz, & Fowler have suggested aksara or āksharik.Amalia E. Gnanadesikan (2017) Towards a typology of phonemic scripts, Writing Systems Research, 9:1, 14–35, DOI: 10.1080/17586801.2017.1308239 "This type of script has been given many names, among them semi-alphabet (Diringer, 1948, referring to Brāhmī), semi-syllabary (Diringer, 1948, referring to Devanāgarī) or semi-syllabic script (Baker, 1997), syllabic alphabet (Coulmas, 1999), alphasyllabary (Bright, 1996, 1999; Trigger, 2004), neosyllabary (Daniels, 1990), abugida (Daniels, 1996a) and segmentally coded syllabically linear phonographic script (Faber, 1992) as well as the Sanskrit-inspired terms aksara system (Gnanadesikan, 2009) or āksharik script (Rimzhim, Katz, & Fowler, 2014). As is discussed further below, however, there is a considerable degree of typological diversity in this family of scripts."
Abugidas include the extensive Brahmic family of scripts of Tibet, South and Southeast Asia, Semitic Ethiopic scripts, and Canadian Aboriginal syllabics. As is the case for syllabaries, the units of the writing system may consist of the representations both of syllables and of consonants. For scripts of the Brahmic family, the term akshara is used for the units. |
Abugida | Etymology | Etymology
In several languages of Ethiopia and Eritrea, abugida traditionally meant letters of the Ethiopic or Geʽez script in which many of these languages are written. The Geʽez script is one of several segmental writing systems in the world, others include Indic/Brahmic scripts and Canadian Aboriginal Syllabics. The word abugida is derived from the four letters, ä, bu, gi, and da, in much the same way that abecedary is derived from Latin letters a be ce de, abjad is derived from the Arabic a b j d, and alphabet is derived from the names of the two first letters in the Greek alphabet, alpha and beta. Abugida as a term in linguistics was proposed by Peter T. Daniels in his 1990 typology of writing systems. |
Abugida | Terminology | Terminology
As Daniels used the word, an abugida is in contrast with a syllabary, where letters with shared consonant or vowel sounds show no particular resemblance to one another. Furthermore, an abugida is also in contrast with an alphabet proper, where independent letters are used to denote consonants and vowels. The term alphasyllabary was suggested for the Indic scripts in 1997 by William Bright, following South Asian linguistic usage, to convey the idea that, "they share features of both alphabet and syllabary."He describes this term as "formal," i.e., more concerned with the graphic arrangement of symbols, whereas abugida was "functional," putting the focus on sound–symbol correspondence. However, this is not a distinction made in the literature.
The formal definitions given by Daniels and Bright for abugida and alphasyllabary differ; some writing systems are abugidas but not alphasyllabaries, and some are alphasyllabaries but not abugidas. An abugida is defined as "a type of writing system whose basic characters denote consonants followed by a particular vowel, and in which diacritics denote other vowels". (This 'particular vowel' is referred to as the inherent or implicit vowel, as opposed to the explicit vowels marked by the 'diacritics'.)
An alphasyllabary is defined as "a type of writing system in which the vowels are denoted by subsidiary symbols, not all of which occur in a linear order (with relation to the consonant symbols) that is congruent with their temporal order in speech". Bright did not require that an alphabet explicitly represent all vowels. ʼPhags-pa is an example of an abugida because it has an inherent vowel, but it is not an alphasyllabary because its vowels are written in linear order. Modern Lao is an example of an alphasyllabary that is not an abugida, for there is no inherent vowel and its vowels are always written explicitly and not in accordance to their temporal order in speech, meaning that a vowel can be written before, below or above a consonant letter, while the syllable is still pronounced in the order of a consonant-vowel combination (CV). |
Abugida | General description | General description
The fundamental principles of an abugida apply to words made up of consonant-vowel (CV) syllables. The syllables are written as letters in a straight line, where each syllable is either a letter that represents the sound of a consonant and its inherent vowel or a letter modified to indicate the vowel. Letters can be modified either by means of diacritics or by changes in the form of the letter itself. If all modifications are by diacritics and all diacritics follow the direction of the writing of the letters, then the abugida is not an alphasyllabary. However, most languages have words that are more complicated than a sequence of CV syllables, even ignoring tone.
The first complication is syllables that consist of just a vowel (V). For some languages, a zero consonant letter is used as though every syllable began with a consonant. For other languages, each vowel has a separate letter that is used for each syllable consisting of just the vowel. These letters are known as independent vowels, and are found in most Indic scripts. These letters may be quite different from the corresponding diacritics, which by contrast are known as dependent vowels. As a result of the spread of writing systems, independent vowels may be used to represent syllables beginning with a glottal stop, even for non-initial syllables.
The next two complications are consonant clusters before a vowel (CCV) and syllables ending in a consonant (CVC). The simplest solution, which is not always available, is to break with the principle of writing words as a sequence of syllables and use a letter representing just a consonant (C). This final consonant may be represented with:
a modification of the final letter that explicitly indicates the lack of a vowel (virama),
a lack of vowel marking on the letter (often with ambiguity between no vowel and a default inherent vowel),
vowel marking on the letter for a short or neutral vowel such as schwa (with ambiguity between no vowel and that short or neutral vowel), or
a visually unrelated letter.
In a true abugida, the lack of distinctive vowel marking of the letter may result from the diachronic loss of the inherent vowel, e.g. by syncope and apocope in Hindi.
When not separating syllables containing consonant clusters (CCV) into C + CV, these syllables are often written by combining the two consonants. In the Indic scripts, the earliest method was simply to arrange them vertically, writing the second consonant of the cluster below the first one. The two consonants may also merge as conjunct consonant letters, where two or more letters are graphically joined in a ligature, or otherwise change their shapes. Rarely, one of the consonants may be replaced by a gemination mark, e.g. the Gurmukhi addak.
When they are arranged vertically, as in Burmese or Khmer, they are said to be 'stacked'. Often there has been a change to writing the two consonants side by side. In the latter case, this combination may be indicated by a diacritic on one of the consonants or a change in the form of one of the consonants, e.g. the half forms of Devanagari. Generally, the reading order of stacked consonants is top to bottom, or the general reading order of the script, but sometimes the reading order can be reversed.
The division of a word into syllables for the purposes of writing does not always accord with the natural phonetics of the language. For example, Brahmic scripts commonly handle a phonetic sequence CVC-CV as CV-CCV or CV-C-CV. However, sometimes phonetic CVC syllables are handled as single units, and the final consonant may be represented:
in much the same way as the second consonant in CCV, e.g. in the Tibetan, Khmer and Tai Tham scripts. The positioning of the components may be slightly different, as in Khmer and Tai Tham.
by a special dependent consonant sign, which may be a smaller or differently placed version of the full consonant letter, or may be a distinct sign altogether.
not at all. For example, repeated consonants need not be represented, homorganic nasals may be ignored, and in Baybayin and Makasar script, the syllable-final consonant was traditionally never represented.
More complicated unit structures (e.g. CC or CCVC) are handled by combining the various techniques above.
Examples using the Devanagari script
K = /ka/ = File:devnag ka.png
Ki = /ki/ = File:devnag ki.png
K* = /k/ = File:devnag k.png (with a Halant File:devnag halant.png under the character)
K*M = /kma/ = File:devnag kma.png
İK = /ika/ = File:devnag ika.png
İK* = /ik/ = File:devnag ik.png
İKi = /iki/ = File:devnag iki.png
etc. |
Abugida | Family-specific features | Family-specific features
There are three principal families of abugidas, depending on whether vowels are indicated by modifying consonants by diacritics, distortion, or orientation.John D. Berry (2002:19) Language Culture Type
The oldest and largest is the Brahmic family of India and Southeast Asia, in which vowels are marked with diacritics and syllable-final consonants, when they occur, are indicated with ligatures, diacritics, or with a special vowel-canceling mark.
In the Geʽez script, vowels are marked by modifying the shapes of the consonants, and one of the vowel-forms serves additionally to indicate final consonants.
In Canadian Aboriginal syllabics, vowels are marked by rotating or flipping the consonants, and final consonants are indicated with either special diacritics or superscript forms of the main initial consonants.
Lao and Tāna have dependent vowels and a zero vowel sign, but no inherent vowel.
FeatureNorth IndicSouth IndicTānaEthiopicCanadian AboriginalVowel representationafter consonantDependent sign (diacritic)in distinct position per vowelFused diacriticRotate/reflectInitial vowelrepresentationDistinct inlineletter per vowelGlottal stop or zero consonantplus dependent vowelGlottal stopplus dependentZero consonantplus dependentInherent vowel(value of no vowel sign), , , or NoN/AZero vowel sign(sign for no value)OftenAlways used whenno final vowelAmbiguous with ə ()Shrunk or separate letterConsonant cluster ConjunctStacked or separateSeparateFinal consonant (not sign)InlineInlineInlineDistinct final signOnly for ṃ, ḥNoOnly in WesternFinal sign positionInline or topInline, top or occasionally bottomN/ARaised or inline Exceptions |
Abugida | Indic (Brahmic) | Indic (Brahmic)
Indic scripts originated in India and spread to Southeast Asia, Bangladesh, Sri Lanka, Nepal, Bhutan, Tibet, Mongolia, and Russia. All surviving Indic scripts are descendants of the Brahmi alphabet. Today they are used in most languages of South Asia (although replaced by Perso-Arabic in Urdu, Kashmiri and some other languages of Pakistan and India), mainland Southeast Asia (Myanmar, Thailand, Laos, Cambodia, and Vietnam), Tibet (Tibetan), Indonesian archipelago (Javanese, Balinese, Sundanese, Batak, Lontara, Rejang, Rencong, Makasar, etc.), Philippines (Baybayin, Buhid, Hanunuo, Kulitan, and Aborlan Tagbanwa), Malaysia (Rencong).
The primary division is with North Indic scripts, used in Northern India, Nepal, Tibet, Bhutan, Mongolia, and Russia; and Southern Indic scripts, used in South India, Sri Lanka and Southeast Asia. South Indic letter forms are more rounded than North Indic forms, though Odia, Golmol and Litumol of Nepal script are rounded. Most North Indic scripts' full letters incorporate a horizontal line at the top, with Gujarati and Odia as exceptions; South Indic scripts do not.
Indic scripts indicate vowels through dependent vowel signs (diacritics) around the consonants, often including a sign that explicitly indicates the lack of a vowel. If a consonant has no vowel sign, this indicates a default vowel. Vowel diacritics may appear above, below, to the left, to the right, or around the consonant.
The most widely used Indic script is Devanagari, shared by Hindi, Bihari, Marathi, Konkani, Nepali, and often Sanskrit. A basic letter such as क in Hindi represents a syllable with the default vowel, in this case ka (). In some languages, including Hindi, it becomes a final closing consonant at the end of a word, in this case k. The inherent vowel may be changed by adding vowel mark (diacritics), producing syllables such as कि ki, कु ku, के ke, को ko.
thumb|right|300px|A 19th-century manuscript in the Devanagari script
+ Diacritic placement in Brahmic abugidas position syllable pronunciation base form script above के क Devanagari below कु left कि right को around கௌ க Tamilwithinகி/ki/ surround កៀ ក Khmer within ಕಿ ಕ Kannada within కి క Telugu below and extendto the right ꦏꦾ ꦏ Javanese below and extendto the left ꦏꦿꦸ
In many of the Brahmic scripts, a syllable beginning with a cluster is treated as a single character for purposes of vowel marking, so a vowel marker like ि -i, falling before the character it modifies, may appear several positions before the place where it is pronounced. For example, the game cricket in Hindi is क्रिकेट ; the diacritic for appears before the consonant cluster , not before the . A more unusual example is seen in the Batak alphabet: Here the syllable bim is written ba-ma-i-(virama). That is, the vowel diacritic and virama are both written after the consonants for the whole syllable.
In many abugidas, there is also a diacritic to suppress the inherent vowel, yielding the bare consonant. In Devanagari, प् is p, and फ् is ph. This is called the virāma or halantam in Sanskrit. It may be used to form consonant clusters, or to indicate that a consonant occurs at the end of a word. Thus in Sanskrit, a default vowel consonant such as फ does not take on a final consonant sound. Instead, it keeps its vowel. For writing two consonants without a vowel in between, instead of using diacritics on the first consonant to remove its vowel, another popular method of special conjunct forms is used in which two or more consonant characters are merged to express a cluster, such as Devanagari, as in अप्फ appha. (Some fonts display this as प् followed by फ, rather than forming a conjunct. This expedient is used by ISCII and South Asian scripts of Unicode.) Thus a closed syllable such as phaṣ requires two aksharas to write: फष् phaṣ.
The Róng script used for the Lepcha language goes further than other Indic abugidas, in that a single akshara can represent a closed syllable: Not only the vowel, but any final consonant is indicated by a diacritic. For example, the syllable [sok] would be written as something like s̥̽, here with an underring representing and an overcross representing the diacritic for final . Most other Indic abugidas can only indicate a very limited set of final consonants with diacritics, such as or , if they can indicate any at all. |
Abugida | Ethiopic | Ethiopic
thumb|The Geʽez script, an abugida of Eritrea and Ethiopia
In Geʽez script, fidels (individual "letters" of the script) have "diacritics" that are fused with the consonants to the point that they must be considered modifications of the form of the letters. Children learn each modification separately, as in a syllabary; nonetheless, the graphic similarities between syllables with the same consonant are readily apparent, unlike the case in a true syllabary.
Though now an abugida, the Geʽez script, until the advent of Christianity (ca. AD 350), had originally been what would now be termed an abjad. In the Geʽez script (or fidel), the base form of the letter (also known as fidel) may be altered. For example, ሀ hä (base form), ሁ hu (with a right-side diacritic that does not alter the letter), ሂ hi (with a subdiacritic that compresses the consonant, so it is the same height), ህ hə or (where the letter is modified with a kink in the left arm). |
Abugida | Canadian Aboriginal syllabics | Canadian Aboriginal syllabics
In the family known as Canadian Aboriginal syllabics, which was inspired by the Devanagari script of India, vowels are indicated by changing the orientation of the syllabogram. Each vowel has a consistent orientation; for example, Inuktitut ᐱ pi, ᐳ pu, ᐸ pa; ᑎ ti, ᑐ tu, ᑕ ta. Although there is a vowel inherent in each, all rotations have equal status and none can be identified as basic. Bare consonants are indicated either by separate diacritics, or by superscript versions of the aksharas; there is no vowel-killer mark. |
Abugida | Borderline cases | Borderline cases |
Abugida | Vowelled abjads | Vowelled abjads
Abjads are typically written without indication of many vowels. However, in some contexts like teaching materials or scriptures, Arabic and Hebrew are written with full indication of vowels via diacritic marks (harakat, niqqud) making them effectively alphasyllabaries.
The Arabic scripts used for Kurdish in Iraq and for Uyghur in Xinjiang, China, as well as the Hebrew script of Yiddish, are fully vowelled, but because the vowels are written with full letters rather than diacritics (with the exception of distinguishing between /a/ and /o/ in the latter) and there are no inherent vowels, these are considered alphabets, not abugidas.
The Arabic script used for South Azerbaijani generally writes the vowel /æ/ (written as ə in North Azerbaijani) as a diacritic, but writes all other vowels as full letters (similarly to Kurdish and Uyghur). This means that when no vowel diacritics are present (most of the time), it technically has an inherent vowel. However, like the Phagspa and Meroitic scripts whose status as abugidas is controversial (see below), all other vowels are written in-line. Additionally, the practice of explicitly writing all-but-one vowel does not apply to loanwords from Arabic and Persian, so the script does not have an inherent vowel for Arabic and Persian words. The inconsistency of its vowel notation makes it difficult to categorize. |
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