and the Hungarian dress and language were more and more adopted. Many communities began to use Hungarian on their seals and in their documents, and some liberal rabbis even began to preach in that language. At the sessions of the Diet subsequent to that of 1839–1840, as well as in various cities, a decided antipathy—at times active and at times merely passive—toward the Jews became manifest. In sharp contrast to this attitude was that of Baron József Eötvös, who published in 1840 in the Budapesti Szemle, the most prominent Hungarian review, a strong appeal for the emancipation of the Jews. This cause also found a friend in Count Charles Zay, the chief ecclesiastical inspector of the Hungarian Lutherans, who warmly advocated Jewish interests in 1846. Although the session of the Diet convened on November 7, 1847, was unfavorable to the Jews, the latter not only continued to cultivate the Hungarian language, but were also willing to sacrifice their lives and property in the hour of danger. During the Revolution of 1848 they displayed their patriotism, even though attacked by the populace in several places at the beginning of the uprising. On March 19 the populace of Pressburg (Bratislava), encouraged by the antipathies of the citizens—who were aroused by the fact that the Jews, leaving their ghetto around Pressburg Castle (Bratislava Castle), were settling in the city itself—began hostilities that were continued after some days, and were renewed more fiercely in April. At this time the expulsion of the Jews from Sopron, Pécs, Székesfehérvár, and Szombathely was demanded; in the last two cities there were pogroms. At Szombathely, the mob advanced upon the synagogue, cut up the Torah scrolls, and threw them into a well. Nor did the Jews of Pest escape, while those at Vágújhely (Nové Mesto nad Váhom) especially suffered from the brutality of the mob. Bitter words against the Jews were also heard in the Diet. Some Jews advised emigration to America as a means of escape; and a society was founded at Pest, with a branch at Pressburg, for that purpose. A few left Hungary, seeking a new home across the sea, but the majority remained. Revolution and emancipation (1848–1849) Jews and the Hungarian Revolution Jews entered the national guard as early as March 1848; although they were excluded from certain cities, they reentered as soon as the danger to the country seemed greater than the hatred