Osiris, respectively. The temple's outer walls feature sunk relief carvings of Emperor Augustus as a pharaoh making offerings to the deities Isis, Osiris, and their son Horus. The subject repeats in raised relief carvings in the first room of the temple, showing Augustus as he prays and makes offerings. Hieroglyphs associated with the carvings refer to Augustus as Caesar, Pharaoh, and Autotrator. The latter is an alteration of Autokrator, or autocrat, the Greek equivalent of imperator. This misspelling seems deliberate to achieve greater symmetry in the hieroglyphs. The exterior south doorway features cobras wearing crowns from upper and lower Egypt. To the left is a white crown, a symbol of upper Egypt, and a red crown for lower Egypt. On the left side, there is a depiction of Isis standing and wearing a close-fitting sheath, a headpiece horn from a cow, and a winged disk representing the sun god. In one hand, she holds an ankh, a symbol of life. The scene on the inner south wall of the pronaos depicts the pharaoh and the two brothers Pihor and Pedesi with gifts of incense and water. The Egyptians believed that the pharaoh or Augustus could live forever by giving incense to the gods. The two brothers were both sitting and holding in one hand a staff called a scepter, a symbol of authority and the symbol of life. The pronaos north wall depicts Isis. The columns of the pronaos are decorated with sunk reliefs of men bringing offerings of animals and flowers to the temple. On the east side of the pylon, the relief depicts Augustus with a linen bag in his hand in front of Pedesi and Pihor. The south ramp has a relief of Augustus making an offering of a cobra (the cobra of truth) to the god Harnedotes. Here, Augustus is depicted in Egyptian attire—a kilt with a bull's tail and the white crown of Upper Egypt. Damage and graffiti When it was along the Nile, visitors to the temple inscribed graffiti on the structure. As early as 10 BCE, a visitor carved an oath on the north wall of the pronaos near the image of Pihor. There is also graffiti on the pylon. In the 19th century, European visitors left graffiti on the temple walls. British naval officer and later Rear Admiral Armar Lowry Corry carved the prominent inscription, "A L Corry RN 1817", on the