precisely understood as "in order to do the forbidden with her." Schweizer notes that looking lustfully at a woman is specifically condemned, implying that it is possible for a man to look at a woman without lust. Important in that it rejects the need for absolute segregation of the sexes. The evangelical Anglican Melvin Tinker states that, Commentary from the Church Fathers Augustine: He then goes on to correct the error of the Pharisees, declaring, Whoso looketh upon a woman to lust after her, hath committed adultery already with her in his heart. For the commandment of the Law, Thou shall not lust after thy neighbour's wife, (Exod. 20:17.) the Jews understood of taking her away, not of committing adultery with her. Jerome: Between πάθος and προπάθεια, that is between actual passion and the first spontaneous movement of the mind, there is this difference: passion is at once a sin; the spontaneous movement of the mind, though it partakes of the evil of sin, is yet not held for an offence committed. When then one looks upon a woman, and his mind is therewith smitten, there is propassion; if he yields to this he passes from propassion to passion, and then it is no longer the will but the opportunity to sin that is wanting. Whosoever, then, looketh on a woman to lust after her, that is, so looks on her as to lust, and cast about to obtain, he is rightly said to commit adultery with her in his heart. Augustine: For there are three things which make up a sin; suggestion either through the memory, or the present sense; if the thought of the pleasure of indulgence follows, that is an unlawful thought, and to be restrained; if you consent then, the sin is complete. For prior to the first consent, the pleasure is either none or very slight, the consenting to which makes the sin. But if consent proceeds on into overt act, then desire seems to be satiated and quenched. And when suggestion is again repeated, the contemplated pleasure is greater, which previous to habit formed was but small, but now more difficult to overcome. Gregory the Great: But whoso casts his eyes about without caution will often be taken with the pleasure of sin, and ensnared by desires begins to wish for what he would not. Great is the strength of the flesh to draw