called an end to the Tracy + The Plastics project. 2014 "Stacy" at Cooley Gallery in Portland Oregon The reform of Tracy + the Plastics as way of nurturing Tracy + the Plastics into contact and conversation with its own future, creating a queering space of intimacy, humor, and hope. September 2015- January 2016 "Kelly" at New Museum in New York Bringing into dialogue with more recent work exploring the artists interest in what she called "Culture Healing". "Kelly" considered the poetics of the pause while mining electric gaps of meaning in conversation and offering possibilities for feminist, queer, and other experimental models of collaboration and dialogue Interaction between Greenwood and the Plastics Feminism In a 2001 essay, Greenwood discusses Tracy + the Plastics and performances in relation to her feminist beliefs. She explains "When an individual in a marginalized group talks to a recorded image of themselves it empowers the individual to open the door to the understanding and celebration that he/she/it can be deliberate. It is an interaction with a fragment self. By fragment, I mean a cohesive identity that's constructed from different often conflicting, parts of society, culture, and life that we relate to because popular culture has no whole identity to offer its audience other than one that resembles the ruling class. We can come out. And then come out again. We can rearrange our world how we want it." As well "a Tracy + the Plastics performance attempts to destroy the inherent hierarchical dynamic of those "spaces"by placing as much importance on the video image (the Plastics) as the live performer (Tracy). The front interacts with the back in a way that emphasizes their equality and the dependence on one another to dismantle their roles and prescribed boundaries." Reviews In Art Forum International (Summer 2005), Johanna Burton describes Tracy + the Plastics as "lo-fi, split-personality hallucination". As well the band members "are all only slightly modified renditions of Greenwood herself- less alter egos or highly evolved personae that seemingly playacted brand of critical levity operates to question, affirm, and confuse both existential and constructed notions of 'the self'.". In 2004, cultural critic Sara Marcus, writing for The Advocate, said that Tracy + the Plastics's performance art "successfully crosses borders between high art and pop music." Marcus described the act's 2004 album Culture for Pigeon as "elecntronic dance punk" with "complex rhythmic sensibilities" and "increasingly off-kilter