the Church of God in Christ (COGIC) after his Baptist church and the Mississippi Convention of the NBC USA expelled him. Mason was a member of the Holiness movement of the late 19th century. In 1906, he attended the Azusa Street Revival in Los Angeles. Upon his return to Tennessee, he began teaching the Holiness Pentecostal message. However, Charles Price Jones and J. A. Jeter of the Wesleyan Holiness movement disagreed with Mason's teachings on the Baptism of the Holy Spirit. Jones changed the name of his COGIC church to the Church of Christ (Holiness) USA in 1915. At a conference in Memphis, Tennessee, Mason reorganized the Church of God in Christ as a Holiness Pentecostal body. The headquarters of COGIC is Mason Temple in Memphis, Tennessee. It is the site of Martin Luther King's final sermon, "I've Been to the Mountaintop", delivered the day before he was assassinated. Other Pentecostal denominations United Holy Church of America Apostolic Faith Mission Apostolic Faith Mission Church of God Church of Our Lord Jesus Christ of the Apostolic Faith Fire Baptized Holiness Church of God of the Americas Mount Sinai Holy Church of America Pentecostal Assemblies of the World United House of Prayer for All People United Pentecostal Council of the Assemblies of God, Incorporated Black Catholicism Birthed from pre-US communities in New Orleans, Baltimore, Florida, and California, the presence of African-American Catholics in the United States territories constitute some of the earliest Black communities on the entire continent. Beginning in the early 19th century, Black Catholic religious sisters began forming congregations to serve their communities, beginning with Mary Elizabeth Lange and Henriette DeLille, who founded the Oblate Sisters of Providence and Sisters of the Holy Family, respectively. They were soon followed by the emergence of openly Black priests, the first being Fr Augustus Tolton in 1886. The Society of St Joseph of the Sacred Heart (aka the Josephites), a group of priests tasked with serving African-Americans specifically, were formed in 1893 and began ordaining Black men immediately—though in small numbers. They staffed and formed Black parishes throughout the country, and today continue to serve in the same way (as do the two aforementioned sisterhoods, as well as the Franciscan Handmaids of the Most Pure Heart of Mary). After the Civil Rights Movement, various new Black Catholic organizations were founded for Black priests, sisters, deacons, and seminarians, and the National Black Catholic Congress