it is stated he also receives a ram after Baal of Ugarit and Baal of Aleppo, and before a ram and a bull were offered to Anat of Saphon. Another offering list places him between the Kotharat and Attar as a recipient of a ram. He could also receive offerings alongside Nikkal. Additionally, the terms Gaṯarāma and Gatarūma, designations of a group of god which are etymologically, respectively, dual and plural forms of the name Gaṯaru, might in some cases refer to Yarikh, grouped with Gaṯaru, the sun goddess Shapash or both of these deities. Thirty individuals bearing theophoric names invoking Yarikh have been identified with certainty in the Ugaritic texts. A particularly commonly occurring name, Abdi-Yarikh, written as ‘bdyrḫ in the Ugaritic alphabetic script meant "servant of Yarikh." Additionally, a single name known from a text written in the standard cuneiform script uses the logogram d30 as the theophoric element, but it is not certain if it refers to Yarikh or another lunar deity. Kušuḫ is also attested in Ugaritic names, appearing in a total of six, one of them belonging to a person from outside the city, while the Mesopotamian Sin - in a single one, belonging to a Babylonian rather than a local resident. While the total number of the names invoking Yarikh and adjacent deities is smaller than that of these invoking Baal, Resheph or Shapash, he is nonetheless better attested in this capacity than multiple deities who appear frequently in myths, such as Athirat, Attar, Yam or Ashtart. In addition to his presence in theophoric names, the Hurrian moon god Kušuḫ is also well attested in other documents from Ugarit. It has been argued that he was identified with Yarikh due to his analogous role. However, in one ritual text, KTU3 1.111, Kušuḫ and Yarikh, accompanied by Nikkal, who is placed between them, receive offerings together as separate deities. Since accompanying instructions are a combination of Ugaritic (when referring to Yarikh) and Hurrian (when referring to Kušuḫ and Nikkal), it is possible that the scribe responsible for the preparation of the tablet was bilingual. Both this text and other sources from Ugarit indicate that Ugaritic and Hurrian deities could be worshiped side by side. Further lunar deities known from Ugarit include Saggar, a god presumed to be analogous to Eblaite Šanugaru, who was worshiped in association with Ishara, hll (reading uncertain, sometimes assumed to be