census, and a 0.3% increase (from 4.7%) in the overall population of Hungary. At the time, the Jewish natural growth rate was higher than the Christian (although the difference had been narrowing), but so was the emigration rate, mainly to the United States. (The total emigration from Austria-Hungary to the U.S. in 1881–1912 was 3,688,000 people, including 324,000 Jews (8.78%). In the 1880–1913 period, a total of 2,019,000 people emigrated from Hungary to the US. Thus, an estimated 177,000 Jews emigrated from Hungary to the US during this total period.) There was also religious division, with three denominations. Budapest, the South and West had a Neolog majority (related to modern US Conservative and Reform Judaism- the kipah and organ were both used in religious worship in the synagogues). Traditionalists ("Status quo ante") were the smallest of the three, mainly in the North. The East and North of the country were overwhelmingly Orthodox (more orthodox than "status quo ante"). In broad terms, Jews whose ancestors had come from Moravia in the 18th century tended to become Neolog at the split in 1869; those whose ancestors were from Galicia identified as Orthodox. The net loss for Judaism due to conversions was relatively low before the end of the Great War: 240 people/year between 1896 and 1900, 404 between 1901 and 1910, and 435 people/year between 1911 and 1917. According to records, 10,530 people left Judaism, and 2,244 converted to Judaism between 1896 and 1917. The majority (75.7%) of the Jewish population reported Hungarian as their primary language, so they were counted as ethnically Hungarian in the census. The Yiddish speakers were counted as ethnically German. According to this classification, 6.94% of the ethnic Hungarians and 11.63% of the Germans of Hungary were Jewish. In total, Hungarian speakers made up a 54.45% majority in Hungary; German speakers (including those who spoke Yiddish), made up 10.42% of the population. Population of the capital, Budapest, was 23% Jewish (about the same ratio as in New York City). This community had established numerous religious and educational institutions. Pest was more Jewish than Buda. The prosperity, cultural, and financial prominence of Budapest's large Jewish community attested to its successful integration. Indeed, commentators opined in 1911 that Hungary had "absorbed" their Jews and "it has come to pass that there is no anti-Semitism in Budapest, although the Hebrew element is proportionately much larger (21% as compared to 9%)