engineering. Viśvakarma (meaning "all creating" in Sanskrit) is the deity of the creative power that holds the universe together according to the Rigveda and is considered to be the original creator, architect, divine engineer of the universe from before the advent of time, also the root concept of the later Upanishadic figures of Brahman and Purusha in the historical Vedic religion. Hindu scriptures describe many of Vishwakarma's architectural accomplishments. Through the four yugas (aeons of Hindu mythology), he had built several towns and palaces for the gods. Among them were, in chronological order, Svarga (Heaven) in Satya Yuga, Lanka in Treta Yuga, and Dwarka (Krishna's capital) in Dvapara Yuga. Rosicrucianism In Max Heindel's exposition, the Great Architect of the Universe is the Supreme Being, who proceeds from The Absolute, at the dawn of manifestation. Christianity The concept of God as the Great Architect of the Universe has been used many times within Christianity. An illustration of God as the architect of the universe can be found in a Bible from the Middle Ages and the comparison of God to an architect has been used by Christian apologists and teachers. Thomas Aquinas said in the Summa: "God, Who is the first principle of all things, may be compared to things created "as the architect is to things designed" (ut artifex ad artificiata)." Commentators have pointed out that the assertion that the Grand Architect of the Universe is the Christian God "is not evident on the basis of natural theology alone but requires an additional 'leap of faith' based on the revelation of the Bible". However, the Aquinas' God was not neutral (He is interpreted as the Highest Good) and it has a specific form (He is anthropomorfic in the person of Jesus Christ God). John Calvin, in his Institutes of the Christian Religion (1536), repeatedly calls the Christian God "the Architect of the Universe", also referring to his works as "Architecture of the Universe", and in his commentary on Psalm 19 refers to the Christian God as the "Great Architect" or "Architect of the Universe". The concept of a Great Architect of the Universe also occurs in Martinism. Martinist doctrine is that the Great Architect must not be worshipped. Martinists hold that while it is possible to "invoke" him, it is not to adore him. Whole worship is traditionally reserved only to God, invocation can be also proper of an angel