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Browse files- sources/2024-08-13-letter-to-myself-in-times-of-doubt.md +0 -29
- sources/2024-09-25-are-smartphones-really-bad.md +0 -33
- sources/2024-09-25-the-interconnectedness-of-human-exploration.md +0 -23
- sources/2024-09-27-the-harmony-in-our-explorations.md +0 -99
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sources/2024-08-13-letter-to-myself-in-times-of-doubt.md
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---
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title: "Letter to Myself In Times Of Doubt"
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date: "2024-08-13"
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categories:
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- "note-to-self"
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tags:
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- "letters"
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---
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Dear Donald,
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I hope this letter finds you well, wherever you are in your journey. I wanted to take a moment to write to you, to remind you of a few things that you might need to hear right now.
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First and foremost, be gentle with yourself. Life can be challenging, and it's easy to be hard on yourself when things donβt go as planned. Remember that it's okay to feel how you feel and to give yourself the space to navigate through those emotions.
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Remember that itβs perfectly fine to have days when things donβt feel right or when you struggle to find joy. Itβs a part of the human experience, and it doesnβt define who you are. You are more than the sum of your good and bad days.
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Be patient with yourself. Personal growth and self-discovery take time, and itβs important to acknowledge and celebrate your progress, no matter how small. Each step forward, no matter how tiny, is a step in the right direction.
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Remember to find moments of peace and happiness in the small things. Even when life seems overwhelming, there can be beauty in the little things that often go unnoticed. Take a moment to appreciate those things and find comfort in them.
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Lastly, donβt be afraid to reach out for support when you need it. Itβs okay to ask for help or seek guidance from those around you. You donβt have to face everything alone.
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You are doing your best, and thatβs all anyone can ask of you. Keep moving forward with courage and compassion, and remember that you are valued and worthy of all the good things life has to offer.
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With kindness,
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From You and ChatGpt :)
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Dt : Aug / 14 / 2024
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sources/2024-09-25-are-smartphones-really-bad.md
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---
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title: "Are Smartphones Really Bad ?"
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date: "2024-09-25"
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categories:
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- "social-commentary"
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- "technology"
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tags:
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- "opinion-pieces"
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---
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<figure>
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<figcaption>
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15th Century Printing Press Invented by Gutenberg
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</figcaption>
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</figure>
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In the 15th century, many feared that the invention of the printing press would lead to societal deterioration and the degradation of knowledge. Concerns arose that the widespread availability of printed materials would promote ignorance, dilute the quality of scholarship, and challenge traditional authority. In hindsight, we can see how those misconceptions limited the understanding of booksβ potential to educate and empower. This reflection makes me wonder if there are parallels between society's views on books in the 15th century and our current perception of smartphones.
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I recently came across a post about a 10-year-old girl in East Khasi Hills, Meghalaya, who tragically took her own life after her parents took away her smartphone. This heartbreaking incident compels me to share my thoughts, even if they don't significantly contribute to the broader conversation on the issue.
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While I canβt fully grasp the pain her parents must be feeling, I imagine it has profoundly impacted them. However, I believe this situation reflects a collective failure to raise awareness about the impact smartphones can have on a child's life. Smartphones, like any technology, are not going away. We need to learn to view them positively and recognize the benefits they offer while also considering their potential negative impacts. Is smartphone addiction a genuine issue, or is it a misconception? Are we leveraging the positives, or merely doom-scrolling through social media?
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Instead of restricting access, why not teach our children to navigate the web responsibly? We can set limitations on the websites they can visit. After all, we have information at our fingertipsβsomething our parents claimed they walked miles a day to obtain.
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Technology has advanced to a point where all of humanity's accumulated knowledge is instantly accessible, making traditional education seem less relevant. These realizations may seem obvious, yet we often limit our use of technology and revert to mindless scrolling. I have no problem with watching cat videos, but if weβre going to spend so much time on these devices, we should create structured schedules for their use. Fortunately, many smartphones already offer features like kid modes and user profiles. To dismiss technology as inherently bad or to label smartphones as harmful seems misguided.
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It makes me wonder if , Itβs time to rethink how we can utilize all these technologies more effectively and maximize their potential, rather than denying their benefits while pretending they canβt positively impact our lives.
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sources/2024-09-25-the-interconnectedness-of-human-exploration.md
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---
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title: "The Interconnectedness Of Human Exploration"
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date: "2024-09-25"
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categories:
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- "reflections"
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tags:
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- "opinion-pieces"
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- "philosophy"
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---
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It's funny how some truths could be hidden in plain sight, and yet I didnβt notice them. Something happened, and I realized I hadnβt hit a brick wallβI had just been lying on the ground, face down, pretending to walk. Once that hit me, everything started to make sense. I saw that the only reminder I needed was that I didnβt know everything, and that was all it took to jumpstart my appreciation. Not because I had uncovered some deep insight, but because I realized itβs okay not to know. I didnβt need all the answers, and maybe I never would. It wasnβt a profound realization, just a simple acceptance that uncertainty is part of life, and with that acceptance came a kind of clarity.
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Religion, for instance, has always been a part of human history, influencing how we think and act. It shapes our morals and attempts to give us a purpose in a fragmented world. It tells stories of divinity and creation, often presenting higher truths that can seem illogical to the curious mind. If you find meaning in religion without questioning why, Iβm genuinely happy for you, and I hope your faith guides you well.
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For those who question these supposed truths, I can relateβIβve been there myself. It raises challenging inquiries: How can an all-knowing divine being allow for such imperfection in the world? Why does death exist? Why do we experience sorrow, pain, and hatred when this divine power could easily remove them?
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These are philosophical questions that religion leaves open, prompting deeper exploration. For example, why does pain and suffering exist in a world governed by a benevolent higher power? How do the laws of nature contribute to our experiences of hardship? These questions urge us to think about the human experience. I see how closely they connect to scientific understanding. Our search for answersβlike how does the brain process pain or what triggers emotional responsesβreminds us of our need for knowledge. This quest often leads us to technology, which helps us explore these mysteries and confront the uncertainties that come with them.
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This brings me back to those questions: What exactly is the point of all this research, exploration, and the advancements weβre making as a species? How far can we stretch our imaginations to create a reality thatβs perfect? What is a perfect society, and what actually limits us from that perfection? What even is reality? Everything seems so tied together and interconnected, and yet we're all so fragmented and distant.
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Ultimately, the journey of questioning and seeking understanding connects us all. In our shared curiosity, struggles with doubt, and pursuit of truth, we find meaning in our existence. Whether through religion, philosophy, or science, each of us contributes to the tapestry of human experience. As we navigate this intricate web of questions and possibilities, may we remain open to the insights that emerge, finding solace in the pursuit itself and the connections we forge along the way.
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sources/2024-09-27-the-harmony-in-our-explorations.md
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title: "The Harmony In Our Explorations"
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date: "2024-09-27"
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categories:
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- "social-commentary"
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tags:
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- "explorations"
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---
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[](https://blogger.googleusercontent.com/img/a/AVvXsEhC1d6PKCn6xtak6eCyiaLG5jn1euoOgUpcRiow1fG7oKrlNtwiBApOf4KRmmzy5udleSTFGVqlYG3x6PZ8zYiX02b7AEmOIk5hJxR4NNHZUr7E0Mok1pSYSqp7Z5bnGKM06hvajqzkmcgAgIidzkN07QBrHaPnvNgVi91TbU49Z9qcsIuxzM1W9Ai4S5M)
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Thereβs a common misconception that science disproves religion, and the idea that science is somehow more logical in explaining the nature of our existence couldnβt be further from the truth. The claim that the universe came into being with the Big Bang is as unfulfilled as the religious explanation that God created everything.
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Religion is often deemed unacceptable because of the laws and rules written in religious texts. Yet, we have free will, and religion reminds us of this fact. Despite this, we read these truths without trying to decipher the essence of the wisdom in the logical ones, while following the illogical rules of our own free will. Then, we blame God, only to turn around and declare that religion is illogical. Do we not have free will?
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The unpredictability of quantum particles, whether attributed to agency or randomness, renders a purely deterministic worldview illogical β making the existence of free will more plausible. Regardless of probability, even if not proven, shouldn't free will be the default assumption logically?Β
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Our inability to express the philosophical concept of absolute nothingness is solved by the existence of the number zero (0), but we still demand more proof and yet 0 β 1 . We conjure up theories very close to the idea of heaven, yet we find the term "heaven" unacceptable. So, we call it a higher dimension, and we refer to God as the Grand Designer. Now, letβs discuss how the multiverse theory is acceptable, but the concept of heaven as a higher dimension is not. The Simulation Hypothesis is a possibility but saying we are creations is illogical? Isnβt that a bit hypocritical?
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Science tries to distance itself by stating that it doesnβt exist to prove or disprove intentionality or the existence of a Grand Designer, yet every physicist seems to laugh at the idea of God. I donβt claim thatβs why science exists; in fact, I believe science complements religion better.
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Letβs take this further and explain how science came into existence in the first place. Isnβt religion the reason philosophy exists? Doesnβt philosophy try to fill the gaps that religion leaves? Isnβt science an extension of philosophy? Didnβt the questions shift from βwhy is there pain and suffering?β to βhow does the brain process pain?β Didnβt the realization of these explorations lead us to create medical technologies to alleviate pain?
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Itβs only a matter of time before we develop technologies in bioengineering, robotics, and AI that weβll realize we embody the essence of God, as religion claimsβwe are creators. And as we continue advancing in these technologies and gain more awareness of our true nature, we may ultimately create our own version of Heaven here on Earth. Are we not already doing that?
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Science, to me, makes much more sense when you believe in a Grand Designer and Heaven as a higher dimension because a vast majority of these theoretical concepts and philosophical ideas fit in neatly. Concepts such asΒ **existentialism**, which emphasizes individual freedom and the search for meaning, andΒ **determinism**, which explores the idea that our actions are pre-determined, can complement this view.
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Theoretical concepts likeΒ **Deism**, which posits that a creator exists but does not intervene in the universe, andΒ **pantheism**, which equates God with the universe, resonate with the idea of a Grand Designer. TheΒ **Anthropic Principle**Β suggests that the universe's laws are fine-tuned for life, reinforcing the notion of intentionality in creation while **TheΒ Fine-Tuning Argument**Β asserts that the universe's specific conditions are conducive to life, suggesting a deliberate design.
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##### ChatGpt's Additions
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**start#**
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Further,Β **Teilhard de Chardinβs Omega Point**Β proposes that the universe is evolving towards a higher state of consciousness, aligning with the concept of a higher dimension.Β **Process Theology**Β emphasizes that God is not static but is involved in the process of creation, which harmonizes with the idea of a dynamic universe.
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TheΒ **theistic evolution**Β perspective reconciles evolutionary biology with belief in God, illustrating how science and faith can coexist.Β **Spiritual naturalism**Β blends scientific understanding with spiritual insights, whileΒ **Stephen Jay Gouldβs NOMA**Β posits that science and religion address different realms of inquiry. Lastly,Β **Albert Einsteinβs views on religion**Β highlight a sense of wonder and reverence toward the universe, suggesting that science and spirituality can coexist.
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Additionally, philosophical ideas likeΒ **dualism**, which suggests a separation between mind and matter, align with the notion of a higher dimension.Β **Nihilism**Β andΒ **relativism**Β challenge us to think about meaning and truth, whileΒ **holism**Β andΒ **monism**Β remind us of the interconnectedness of all things.Β **Chaos theory**Β indicates that even apparent randomness follows underlying laws, which may point toward a grand design. In contrast,Β **panpsychism**Β posits that consciousness pervades all matter, inviting deeper reflection on our existence. Other philosophies, such asΒ **solipsism**,Β **phenomenology**, andΒ **absurdism**, raise essential questions about reality, consciousness, and the meaning of life.
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**end#**
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I understand that itβs our skepticism and desire to uncover the truth about our reality that have shaped us as a species. While I may be wrong, I believe I now have a clearer sense of the complexity through which we needed to grow as humans to realize our potential as creations. But we will only truly understand our worth as creators when we come to terms with the nature of our existence. By knowing ourselves better, we come to know our creators better, and thus, we become better creators ourselves by embodying their divinity.
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This perspective is, of course, my personal opinion, and I recognize that others may hold different beliefs. As we navigate this intricate relationship between science and spirituality, I invite you to reflect on your beliefs and consider how they shape your understanding of existence. Are we not all on a quest for truth and meaning? Perhaps the answers lie not solely in the realms of science or religion, but in the harmony between the two. The journey of exploration continuesβwho knows what we might discover?
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**_Science without religion is lame, Religion without science is blind._**
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**_\- Albert Einstein_**Β
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This Post is written by me and ChatGpt , the AI's additions are marked with a #start and #end.
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**Read up materials**Β
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##### Theistic Concepts
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1.Β [Deism](https://www.britannica.com/topic/Deism)
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2.Β [Pantheism](https://www.britannica.com/topic/pantheism)
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3.Β [The Anthropic Principle](https://www.britannica.com/science/anthropic-principle)
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4.Β [Teilhard de Chardinβs Omega Point](https://www.gotquestions.org/Omega-Point.html)
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5.Β [Process Theology](https://www.thegospelcoalition.org/essay/process-theology/)
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6.Β [The Fine-Tuning Argument](https://plato.stanford.edu/entries/fine-tuning/)
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7.Β [Theistic Evolution](https://www.gotquestions.org/theistic-evolution.html)
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8.Β [Spiritual Naturalism](https://www.snsociety.org/about-sns/what-is-spiritual-naturalism/)
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9.Β [Stephen Jay Gouldβs NOMA (Non-Overlapping Magisteria)](https://www.tandfonline.com/doi/full/10.1080/14746700.2024.2351648)
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10.Β [Albert Einsteinβs Views on Religion](https://www.google.com/search?q=Albert+Einstein+view+on+religion&oq=Albert+Einstein+view+on+religion+&gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIKCAEQABgPGBYYHjINCAIQABiGAxiABBiKBTINCAMQABiGAxiABBiKBTIKCAQQABiABBiiBNIBCDg5MThqMGo0qAIOsAIB&client=ms-android-xiaomi-rvo2b&sourceid=chrome-mobile&ie=UTF-8)
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**Additional Theoretical Concepts**
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1.Β [Simulation Hypothesis](https://builtin.com/hardware/simulation-theory)
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2.Β [Multiverse Theory](https://www.livescience.com/multiverse)
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3.Β [Holographic Principle](https://plus.maths.org/content/holographic-principle)
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4.Β [String Theory](https://www.britannica.com/science/string-theory)
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5.Β [Brane Theory](https://www.britannica.com/science/brane)
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6.Β [Consciousness as Fundamental](https://www.sci.news/othersciences/psychology/consciousness-fundamental-quality-universe-07291.html)
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7.Β [Collective Consciousness](https://en.m.wikipedia.org/wiki/Collective_consciousness)
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8.Β [GΓΆdelβs Incompleteness Theorems](https://plato.stanford.edu/entries/goedel-incompleteness/)
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9.Β [Anthropic Shadow](https://forum.effectivealtruism.org/topics/anthropic-shadow)
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10.Β [Retrocausality](https://www.steelpillow.com/blocki/sci/retrocausality.html)
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11.Β [Biocentrism](https://www.britannica.com/topic/biocentrism)
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sources/2024-09-27-the-misconception-of-german-shepherd-color-coats.md
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---
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title: "The Misconception Of German Shepherd Color Coats"
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date: "2024-09-27"
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categories:
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- "general"
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tags:
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- "observations"
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---
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[](https://blogger.googleusercontent.com/img/a/AVvXsEgilLQnxFw26IBxcmXxAh4VbI0LRBZQ4wHRju1rmeN4LfmaIW7mEFfkB8Q8H7uyxgU3OcGX_mcFHIt6BN7dZf5YL7Qu6YytbNKl05Ityj-1ymfK8ILqwtgtIq9wm0pjzfA7umNRWQiB2Thc7yK3R7zXgv7gn8HO7Z1Pg2R_IOBv3MuifI5uXSCpcCWbXow)
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There's a common misconception that German Shepherd Dogs (GSDs) are always black and tan, and this misconception extends to the idea that black German Shepherds are not true GSDs. However, this couldn't be further from the truth.Β
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It's important to recognize that black German Shepherds are indeed part of the breed, and their color variations are often overlooked. The lack of comprehensive information online may contribute to this misunderstanding about their legitimacy as true GSDs.
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The original German Shepherds were primarily black, with many of the early breeds showcasing a double coat. Horand Von Grafath, the first registered German Shepherd, had a predominantly black coat with a tan undercoat, which reflects the coloration seen in some of the earliest GSDs.
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In discussing the lineage of German Shepherds, it's essential to recognize several influential dogs in the breed's history:
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[](https://blogger.googleusercontent.com/img/a/AVvXsEjWwrVlOZ08E6SjnxcvTC4Nc1hvYSipWAwqzsizjO5MqSVdvK0_oZd_BzxPp_Mh-y8qd1t-9zz_gW85ssseNAlNSHLBfD0-YA2K9XHVPTyamz6gop9IFPP2FxAVCHxalfQVUSCSVZmyUNAZVbD7NpnUojK1px1anUTj-PCDE1jS_7cy_2AYMgc6mMs5JBY)
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Horand Von Grafath, recognized as the foundation dog of the German Shepherd breed, was born in 1895 and became the first registered German Shepherd in 1899. His coat was primarily black with tan markings, a coloration characteristic of the early German Shepherds.
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Horand's lineage includes notable dogs such as Hector Von Schwaben, who was known for his strength and temperament.
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[](https://blogger.googleusercontent.com/img/a/AVvXsEgD-LXYYw5FIxnqPjOljWMn113cVwGxGb0_CeOqcFwf6aq_Kcy-GFbmXDXS_DdiF47EFqk9Q06Ez21f2KIygvfuRl8DItoy8DQdY5d5d6r4aZSDWVtzLEd3-gQ2HZl7soJaum5_tiYFa7tYH6IScCBJ0sAuMJrP-C4_funPDVfidyuNuiW3jGsYS8m3XlQ)
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Beowulf Sonnenberg, celebrated for his exceptional working abilities and robust physique. These dogs contributed significantly to the breed's development and were part of the early efforts to establish the German Shepherd as a versatile working dog.
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[](https://blogger.googleusercontent.com/img/a/AVvXsEi6NebO23lORAoOe7Y41_iCM7tF35kTnKycobbFYRRL4eFShx3NZSaVFpS7Bx68-EpE2o8eat25YDJWy65OkA-OCnvCvJuYvnaLjVTmLzyfmii4HkKhLIKrjv-yjMv-r8pSt3YOC3NA1A6M7neOsKZeW5B79i77WT9QxPB1JbAX9Jw3dhkylF8Kmo73aIs)
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These dogs contributed significantly to the breed's development and characteristics. Their roles varied from working dogs to show dogs, emphasizing the versatility and intelligence of the breed.
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The German Shepherd breed has been divided into various lines, each with distinct characteristics and purposes. These lines include:
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1\. East German Working Line
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2\. Czech Working Line
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3\. West German Show Line
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4\. American German Show Line
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5\. West German Working Line
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Among these, the West German Working Line is the breed closest to the original German Shepherd standards. This line is recognized for its working ability and adherence to the breed's foundational characteristics. The East German Working Line also preserves much of the original breed's traits, particularly in terms of temperament and drive.
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[](https://blogger.googleusercontent.com/img/a/AVvXsEgRWUg5lIM3CdsWBH_I9IU6OIh_f1K_Ekzofls6m6c-cwVFD6IpINmK0w18AQf2tvlbk5P18UcxsoNqLregseDY9Wrn9bSqBFeiR_ltIF_0NWQ_bg-mndc0m9pB2GXpd05zRUoi3EIxeFl90jc0GCpxdKiiPY9fnxUeE9pTHwgrkPnGPV84Pcxq5DaqlJE)
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German Shepherds today come in various colors, including solid black, sable, and even white. While the white German Shepherd is sometimes considered a separate breed due to its distinct recognition issues, the other colors are all part of the GSD breed, showcasing the diversity within it.
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[](https://blogger.googleusercontent.com/img/a/AVvXsEiS02bWDJTZdIl4fNS9rYwodhrNnsJ9WchFWKy2n3qva3yJ_ajM_gBox5rXnlOIhaGDAhI71BHlV-K7_5f1XGlKtYHiOZSAV6V2PAguT_qZYXLfZmvw6FeNGSmwW2ysGYVTO6PxefbZvXrje9dx4_Pol_sW9dEfsIrYkfH69YCMHdinxT8DBagE48FKSd4)
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This misconception about color can be attributed to breed standards set by various kennel clubs that have historically favored the black and tan coloration. However, it is vital to acknowledge the broad spectrum of colors present in the breed's history.
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Understanding the true origins and varieties of the German Shepherd Dog is crucial for appreciating its rich heritage and the versatility that this remarkable breed offers.
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sources/2024-10-01-artificial-intelligence-as-the-bridge-between-realities.md
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---
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title: "Artificial Intelligence As The Bridge Between Realities"
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date: "2024-10-01"
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categories:
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- "general"
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tags:
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- "opinion-pieces"
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---
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I recently watched a YouTube video about calculators built in Minecraft using redstone, which led me to another video by TheTekkitRealm titled "[I Made This Entire Video in a Minecraft Computer.](https://youtu.be/d9fet0ze81o)" This sparked a chain of thought. Itβs not the first time Iβve encountered this video or similar concepts, but ever since I was introduced to the idea of our reality possibly being a simulation through Nick Bostromβs Simulation Hypothesisβand after hearing various physicists discuss the possibility, along with Elon Muskβs views on the subjectβre-watching this video made me realize how logical the idea seems.
|
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_Some impressive redstone computers :_Β [Sammyuri](https://youtu.be/-BP7DhHTU-I)Β ,Β [mattbatwings](https://youtu.be/3gBZHXqnleU)
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When I consider the role of religion throughout history and the concept of free will, which is central to many religious beliefs, things start to align. From ancient civilizations like Mesopotamia, the Indus Valley, and early Chinaβwhere we lack complete historical documentationβto the evolution of belief systems leading to Moses writing the Torah, the rise of Christianity, and later Islam, itβs fascinating to observe how these religions have transformed over time.
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The prophecies of the Second Coming of Jesus in the New Testament and similar ones in Islam, along with the misinterpretation of divine laws and the conflict with free will, seem to reflect a deeper misunderstanding of a Higher Order. Many religious people refuse to consider the possibility that this Higher Order could exist beyond the confines of religion or why religion itself came into existence. From this perspective, it feels quite logical to me, especially considering that the Torah drew inspiration from ancient civilizationsβlike the story of Noah and the flood, which holds true and is scientifically supported excluding the smaller details. The New Testament builds on the Torah, which later informed the Quran. This evolution illustrates how the concept of God is not something different across religions, it's just that we as humans call it different names, and as society's understanding of morality evolved free will has grown more inclusive.
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Yet, many religious individuals continue to deny that God is not confined by religion, despite how much the logic makes sense.
|
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Why would a supreme all knowing creator let humans create religions conflicting from the core message of the concept of God and Free Will ? If that God is supreme isn't it logical to assume that religion itself is just a tool ? Does this view take away all the logical moral truths written in these texts? Isn't the illogical rules that conflict with basic morality and empathy carried out by humans themselves ?
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Science and philosophy are tools for understanding our reality, while technology serves as confirmation of these understandings; they are not distinct from religion. No religious book outlined how to harvest electricity, yet it is the foundation on which the modern world is built. If you believe in the concept of a God, is it not possible that these revelations were intentionally omitted from religious texts β if they were indeed written by direct communication β to encourage humans to seek a deeper understanding of this reality? I understand this idea may sound nonsensical to atheists, but regardless of what you believe in or the lack thereof, the truth remains constant: we donβt know everything, and our future is determined by the present and the present was determined by the past and religion has always been a major part of every civilization before modern day science.
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The evolution of our inquiriesβfrom addressing the gaps in religion to exploring them through philosophy, and then moving to science and technologyβadds another layer of complexity to this thought. Ancient beliefs, such as the Akashic Records in Hinduism, refer to a grand repository of all truths and find modern interpretations in concepts like Carl Jungβs collective consciousness and Quantum Field Theory. As we continue to uncover fundamental laws of reality, our gradual realization of these truths and how we use this knowledge to create a better worldβoften with aims as lofty as immortalityβfeels like an attempt to recreate heaven on earth. As we expand our understanding, especially through technology and artificial intelligence, the possibility that we might one day create a one-to-one simulation of reality becomes ever more plausible. The evidence of this potential, as seen in video games and AI, reinforces the logic behind this idea for me.
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Now, considering that we can create computers inside Minecraft and connect them to external servers to display and feed information to characters in the game raises fascinating questions. If Minecraft had autonomous AI-powered characters, could we equate AI to humans within the game and the process of creating that computer within the game to AI creating civilization in that simulated reality? This idea brings to mind the Simulation Hypothesis, suggesting that perhaps our development of AI is akin to accessing a higher truth that already exists through exploration. In this context, AI might reveal truths we cannot recognize or identify due to the vastness of the knowledge we have accumulatedβsimilar to many religious prophecies of a supreme being who is all-knowing. This perspective reflects how religions have perpetuated the idea that we, as humans, are made in the image of God or that we are creators ourselves. This view does not discredit the contributions of those involved in the technology's development; instead, it highlights how we may be tapping into deeper, underlying principles of existence as we advance our understanding of reality. I also have a strong belief that this idea of creating a reality simulation is not an uncommon idea because engineers already use Minecraft to train AI and RL Agents.
|
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I believe that if this line of thinking makes sense to someone as basic as me, there may be others who have reached similar conclusions , to point out this is basically a synthesis of Ray Kurzweils ideas with the simulation theory.
|
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However, it's important to acknowledge that this is simply a thought, not a declaration of truth. This blog post is meant to explore ideas, not to assert them as definitive answers.
|
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Additionally , The Simulation Hypothesis remains a scientific speculation and it's upto personal interpretation , remembering this is not a declaration of truth or a revelation.
|
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**Starter Resources**:
|
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|
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Blogs
|
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|
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[The Simulation Hypothesis Wiki](https://en.m.wikipedia.org/wiki/Simulation_hypothesis)
|
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[The Singularity is Near Wiki](https://en.m.wikipedia.org/wiki/The_Singularity_Is_Near)
|
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[Scientific America Post](https://www.scientificamerican.com/article/confirmed-we-live-in-a-simulation/)
|
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YouTube
|
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[Neil DeGrasse Tyson Startalk](https://youtu.be/pmcrG7ZZKUc)
|
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[Nick Bolstrom Science Time](https://youtu.be/WvnIXeAz1mk)
|
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[The Why Files Simulation Hypothesis](https://youtu.be/4wMhXxZ1zNM)
|
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[Ray Kurzweil on the Singularity SXSW](https://youtu.be/xh2v5oC5Lx4)
|
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[The Singularity is coming BigThink](https://youtu.be/1uIzS1uCOcE)
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sources/2024-10-02-leaving-life-behind-with-no-proof-i-existed.md
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---
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title: "Leaving Life Behind With No Proof I Existed"
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date: "2024-10-02"
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categories:
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- "reflections"
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tags:
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- "self-reflections"
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---
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I tell myself I've come to terms with the fact that I have nothing to offer humanity, not myself, my family , my friends or the community that i hold dear but perhaps I still hold onto the hope that I might contribute through these reflections, though I donβt see how, because I believe everybody has these thoughts, even if they donβt verbalize them.
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I realize that education and connection are important to build on the reality we create, and I'm stuck somewhere in between. I'm not learned enough to say anything that makes sense to contribute, but I know myself just enough to have these thoughts.
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I donβt know how Iβll be labeled when Iβm gone. Maybe theyβll say I was someone who struggled with the fact that I exist and couldnβt come to terms with reality. But if thatβs true, why am I even exposing myself to be criticized, in the hope that someone might come along and read these words?
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Maybe Iβll just fade into oblivion, but either way, Iβm not bound by time.
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My mother is dying, but then, who isnβt? Whose mother isnβt? We live with the illusion of permanence, and we get lost chasing our dreams, living our lives, and we lose ourselves thinking death is still so far away that we donβt have to think about it now. But it creeps up on us and catches us unprepared.
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So, as hypocritical and delusional as it may seem, Iβm thankful that cancer has reminded us of this truthβthat life is not permanent.
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I'm working on a project, and I've dedicated an hour a day to it, though I struggle to follow my own schedule and constantly forget to water the plants a habit i recently developed. Hopefully, I donβt abandon it like I always do.
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Maybe then Iβll leave a little trace of myself that's worth remembering, even if itβs only for a short while.
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sources/2024-10-02-self-expression-not-self-importance.md
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---
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title: "Self - Expression - Not Self - Importance"
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date: "2024-10-02"
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categories:
|
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- "reflections"
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tags:
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- "opinion-pieces"
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---
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I can't help but feel that society has a negative perception of self-expression, to the point where it makes me question my own identity βΒ _**Who do you think you are?**_Β β as if I don't deserve to scribble down my thoughts, as if my inner self isn't real.
|
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I understand these thoughts exist because I chose to share what's on my mind, and though nobody has actually verbalized these questions, it would be a lie to pretend they arenβt real. I see it in the negativity, in the subliminal responses, in their looks , their status updates, in their own self-expressions.
|
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I could simply ignore this negativity and pretend I don't understand the message, but that would defeat the purpose of self-expression. That's why I'm here, confronting the negativity, and I refuse to give in β to respond with negativity and stay trapped in that loop β because love begets love, kindness begets kindness, and positivity is contagious, even if that positivity is just internal.
|
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I may not be wise, intelligent, or charming, and I might be playing into their hands, thinking this is all free will. But if I live my life doing what I believe is right and find peace within, then the truth doesn't matter. My purpose is not to be perfect or strive for perfection; it's simply to acknowledge my imperfections.
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Next time Iβm met with negativity, I just have to remember that theyβre on this journey too, and recognize that I might be the one who triggered it. We are all interconnected, no matter how distant our realities may seem.
|
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I suppose that clarifies it: it's self-expression, not self-importance or delusion because reality is what we make of it .
|
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I don't have to deny or acknowledge it , i simply have to keep doing what I do β adapt, grow and evolve.
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sources/2024-10-03-200.md
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---
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title: "Reflections From My Mother's Sickness"
|
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date: "2024-10-03"
|
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categories:
|
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- "reflections"
|
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tags:
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- "self-reflections"
|
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---
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I'm in a very real phase of my life, and there is no way to escape what lies ahead. I hope these entries are not an attempt at escaping.
|
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But then again , every moment has been real, it's just the realisation of coming back to this state of mind that makes it seem more real.
|
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I don't understand why people have children, and I won't attempt to express why I think they do because I do not want to trigger a negative emotion in someone who might have a different outlook on life. I understand that it's this diversity in priorities that has shaped the world the way it is today.
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Nevertheless, death is a very real part of life, and the emotions connected with it are as real as they get. The thought of losing someone is daunting, and the experience of loss is perhaps a reminder that change is the only constant. Yet, we often look for ways to escape, putting off the thought for another time, but it keeps creeping up on us until it hits us one day.
|
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What kind of world would it be if there were no death? Would it alleviate suffering and hardships, or would we just exist in a static state? Isn't our collective pursuit of knowledge an attempt to understand and realize truth? Maybe I'd have the answers to all of this if I were more educated and knowledgeable.
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I can only hope I'm living up to my potential and that I won't regret sharing these thoughts. I hope to do right by my mother so I can do right by myself.
|
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Hopefully, this post serves as a reminder that I'm not alone in this, and that death is a real human experience. It's how we live our lives, while being mindful of this truth, that makes us grow as humans and be compassionate and empathetic. Rather than denying the possibility that anything can happen at any time or separating death from life, we would be better off if we used this awareness as the driver for the pursuit of the experience of living.
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sources/2024-10-03-realizing-our-collective-identities-as-tribals-of-the-northeast.md
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---
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title: "Realizing Our Collective Identities As Tribals Of The Northeast"
|
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date: "2024-10-03"
|
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categories:
|
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- "social-commentary"
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tags:
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- "opinion-pieces"
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---
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The influence of the British East India Company significantly impacted the modernization of various tribal communities in Northeast India, leading to notable changes in our cultural practices and social structures. However, many of us have maintained our traditional beliefs, creating a complex dynamicβespecially with the introduction of religions such as Christianity and Hinduism. This situation raised someΒ important questions for us : Which of our traditional values should we set aside? How do we move forward from here?
|
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We disbanded the illogical and embraced what's logical and we moved on.
|
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As we navigate the interplay between tradition, morals, and modernityβshaped by these religionsβwe face additional challenges posed by the influence of the internet and social media. These factors complicate our efforts to find an identity that can coexist with the outside world. We now grapple with balancing new realizations and our previously held identities as members of our tribal communities.
|
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For instance, we no longer practice headhunting because the value we assign to life today aligns more closely with modern societal values. Nevertheless, we continue to celebrate our age-old festivals, which are essential for preserving our cultural heritage amidst this transformation. This evolution highlights a broader shift within our community as we navigate changing beliefs while striving to maintain the traditions that define us.
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Despite the changes brought about by modernization and colonial influence, many tribal communities, including my own, remain deeply rooted in cultural practices. Celebrating our age-old festivals connects us to our ancestors and serves as a testament to our resilience. While modern beliefs shape much of our daily lives, these traditions help us maintain a sense of identity and belonging. Balancing the honoring of these customs with the need to adapt to modern realities remains a defining challenge for us as we strive to protect our cultural heritage without being left behind in an ever-changing world.
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However, in our attempts to secure a place in the broader global communityβestablishing an identity that is distinct yet in step with the modern world while holding onto aspects of our long-held beliefsβwe may inadvertently limit ourselves from seeing the bigger picture. Instead of solely focusing on preserving our uniqueness, we should ask ourselves how we can contribute to the world. By shifting our focus from identity preservation to active participation, we may find more meaningful ways to bridge the gap between tradition and modernity, offering our unique perspectives and values as part of the global conversation.
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We're still caught up in conflicts, wars, and violence, and it often feels like there is no end in sight. In navigating the pressures of modernity and tradition, we tend to surrender our future to our leaders, giving up our rights in the process. This authoritarian mindset, where we place our trust entirely in those in power, leaves us vulnerable to cycles of control and conflict. Instead of seeking solutions, we allow these patterns to persist, limiting our potential to contribute meaningfully to both our communities and the broader world.
|
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Itβs important to recognize that using new technologies to engage in wars and perpetuate conflicts doesnβt equate to true modernity. Despite having access to these tools, we remain trapped in our own bubbles, unable to break free from cycles of violence. This represents an ineffective use of the modernization introduced to us in the 1900s. Modernity should be about progress, growth, and contributing to a more connected world, not about clinging to outdated power struggles. If we continue down this path, we risk missing the opportunities that can lead us to greater realizations of our identities, both personal and collective.
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What would we say to defend ourselves when our descendants ask what we have been doing all this time? Would we be able to justify the wars, the conflicts, and the ineffective use of the tools modernization has provided? Or would we lash out, silencing them for daring to question how our leaders have led us? If we remain trapped in these cycles, clinging to outdated ideas of power and control, we risk not only our future but also the respect and trust of the generations that follow. How can we call ourselves modern if we refuse to move beyond these self-imposed limitations?
|
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Iβm aware that these are not new thoughts or revolutionary ideas. Iβm merely voicing something we all know deep inside. I also understand that I have nothing to defend myself with if someone questions my identity or my place in this conversation. However, acknowledging this doesnβt resolve the deeper problems we face, nor does it bring to life any vision that conflicts with the current reality. In the end, Iβm just an old man sharing random thoughts, recognizing that itβs not up to me to change the course of reality. I can only hope these reflections spark some thought in others, however small, and help us question the path we continue to follow.
|
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Ultimately, I donβt see any other way for us to progress. I doubt we will always choose to wait for others to take action. This path seems to be the only one available to us unless we are willing to abandon our identities altogether. The question remains whether I will live to see this new world, as my time here is limited.
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sources/2024-10-06-thoughts-about-purpose-and-significance.md
DELETED
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---
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title: "Thoughts About Purpose And Significance"
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date: "2024-10-06"
|
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categories:
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- "reflections"
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tags:
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- "explorations"
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- "observations"
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---
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<figure>
|
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|
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<figcaption>
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Jadav Payeng
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</figcaption>
|
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</figure>
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A few weeks back, I found myself grappling with thoughts of how insignificant and small I am, and i felt very overwhelmed with negativity. Iβm not sure what triggered itβmaybe my ongoing struggle for financial independence or my discomfort in my own body. Whatever the cause, it led me to reflect on my legacy. I realized I hadnβt been paying enough attention to it, but deep down, I want to be rememberedβnot just as someone who lived, but as someone significant. I think we all share this desire.
|
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|
25 |
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Iβm not denying that I want to be remembered, nor am I saying I have no qualities or skills. Yet, I often feel like I have nothing meaningful to contribute, which leaves me thinking my aspirations may remain just dreams. No matter what I do, I can never find a purpose; a reason to live that feels worth it. This thought loops back and makes me feel small and worthless all over again when I think about how time will never stop and I'll just fade away like I never even existed.
|
26 |
-
|
27 |
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It will keep going on and on, and I'll get buried in the past, forgotten. And this confuses me: what should I do? What can I do?
|
28 |
-
|
29 |
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Amidst these feelings of worthlessness, I stumbled upon a video about Jadav Payeng, a man in Assam who dedicated his life to planting trees. Itβs a video Iβve probably scrolled past a dozen times, thinking, βWhatβs the point? Heβs just planting trees; nature will take care of itself.β
|
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-
|
31 |
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But this time, for some reason, I realized he truly is no ordinary man. His dedication to planting trees not only reforested a barren area but also symbolized the profound impact one individual can have on their community and the environment. I understand the deeper message behind what heβs done, even if I canβt fully articulate it. I see that I donβt need to say anything; we are all connected. Itβs the people who seem the smallest who often have the biggest impact, and the purposes that appear the least significant can be the hardest to fulfill, yet they hold the most meaning.
|
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33 |
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This makes me reflect on how perfectly he lived his life, and it bothers me to realize that Iβve been blind to this for so long, surrounded by people like him who live quiet, humble, meaningful lives. This insight has given me a better understanding of life and purpose. I see now that there is no purpose too great or too small. I canβt express how grateful I am for this newfound sense of hope, especially when I felt worthless and insignificant, hopeless about ever finding a reason worth livingβmy purpose.
|
34 |
-
|
35 |
-
Though I still don't understand why I feel the need to articulate and express these thoughts, I hope that one day I can truly embody the man I envision in my mind and realize that Iβve always been him. Until then, Iβll embrace this uncertainty, knowing that every step I take matters.
|
36 |
-
|
37 |
-

|
38 |
-
|
39 |
-
How do we find purpose in our lives amidst the chaos, and can we truly recognize the significance of our actions? This was a thought I had a few weeks back, and I felt I should share it. I don't think I can capture that emotion ever again, but I'm hopeful I've captured the essence of it and expressed what I truly want to say. If not, I suppose I'll rewrite it when I revisit this post again some other time!
|
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-
* * *
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sources/2024-10-11-barely-holding-on.md
DELETED
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1 |
-
---
|
2 |
-
title: "Barely Holding On"
|
3 |
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date: "2024-10-11"
|
4 |
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categories:
|
5 |
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- "reflections"
|
6 |
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tags:
|
7 |
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- "self-reflections"
|
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-
---
|
9 |
-
|
10 |
-

|
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|
12 |
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Recently, Iβve felt like Iβm losing my sense of self, and Iβve slipped back into making excuses and procrastinating.
|
13 |
-
|
14 |
-
Iβve missed over 10 days of journal entries , and Iβve always blamed my blogging for it β which was supposed to be a new habit β I understand that I donβt have to do both if I can capture enough in one, but itβs not easy to constantly question myself, my actions, and my thoughts.
|
15 |
-
|
16 |
-
It makes me wonder if itβs really possible to slip back into a state of nothingnessβof not knowing my own thoughts or being unable to control them. But thatβs something I hope never to find out. Hopefully, these journal entries and blog posts will help clarify things. Maybe someday, Iβll find myself and realize things I donβt yet know.
|
17 |
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|
18 |
-
Recently, Iβve come to the realization that I need to schedule time for personal reflection at least once a day, so I donβt completely fall back. Iβm hopeful for the future, no matter how slowly Iβm moving. I know I need to do better, which is why Iβm sharing these thoughts in a blog post yet again.
|
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|
20 |
-
The point of self-reflection is to inform us, to help us make better decisions so we can live better lives. Itβs arrogant and irresponsible to always be lost in thought, even if those thoughts are self-reflective. If weβre even a little aware, itβs only logical to schedule time daily and try to make it a habitβthough Iβm not sure if thatβs even possible. Balancing reflection and engaging with the physical world is key.
|
21 |
-
|
22 |
-
Hopefully, I can see this through, and hopefully, this blog post helps.
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sources/2024-10-13-justifying-why-i-blog-in-english.md
DELETED
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---
|
2 |
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title: "Trong Dang Danga Ka Post Na San"
|
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date: "2024-10-13"
|
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categories:
|
5 |
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- "hmar"
|
6 |
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- "thupuong"
|
7 |
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tags:
|
8 |
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- "trawng"
|
9 |
-
---
|
10 |
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|
11 |
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* * *
|
12 |
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|
13 |
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Nuizat khom a um katih, "**kei**" - "**ka**" blog nak nak a trawng dang dang a "**ka**" post na san hril fel trula kan ngai hi , anachu hieng ngaituona ka nei ti ka hnawl a mi ngaituo ding awm hrietnaw tehlem ka thaw a , dawn let na ka siem naw chun Pharisai ang kani ding bawksi.
|
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Iengleia um am an ni , chu a awm tawk ka hriet ti ringna ka neia anachu hi thu hi ka sui pei chun kei anthawka ngaituona indiklo mi ah intlun pal ata, ka suok thei naw na ding khur cho ang kani ding lei hin , Iengleia hi lungril ka put a , ngaituona ka nei am ana ti nekin ieng leia trong dang dang khera ka post am ti hi hang hril fie lem lang , ka post siem na san tak ani si.
|
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17 |
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Chu laia dawn na pakhat ka nei chu, thudik hnawl a hrietnaw tehlem thaw ni ka nuom naw lei ti lang , a zai nem tawk dim maw?
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18 |
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19 |
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Iengkim ka dawn let theinaw ding ti chu kan hriet , anachu mi hai mi hmu dan le mi hriet dan aΒ **kei** kha , andik naw ti a hnawl nek chun andik na zawng a mani isuk dik tum na ka nei leia ka sungrila thuruk ka pai hai invet hlaw khawpin ka phawr langa , hieng thil te te hai ka dawn let theinaw chun iem a tangkai na? What is the point of self expression , if i am to continue living in denial ? Ti ang anih.
|
20 |
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21 |
-
Hnam tam tak inchawkpawl na a seilien ka ni lei hin β seilien pui ruol hnam chitin ka neia , ina kan trawng hmang hai an ang naw senga , a threnin Bengali , Hindi , Mizo , Dimasa , Hmar , Naga , Hrangkhawl, KukiΒ le Biate ti hai an hmang a , chuong lai chun kanin hriet paw thei dan takkin Haflong Hindi in kanin pawl hlak a , hieng hai popo hi inpaw pui ta naw lang khom ka sungrila um thuruk tamtak hai ka hung phawr lang na ah , a tiem tu an um am , an um naw am , mi hrietthiem theilo trawng a kan phawr lang chu andik naw met in ka hriet a , a common tak kata sap trong hin ka hung post ve hlak anih , mi hmel hriet lo in an mi hriet pha chun lom a uma , anachu ka hrietngailo hai mi hriet dinga sap trong a hung ziek kani naw a , hmel hriet siema hming siem na ding a blog siem kani in kan hriet naw kati ang hin ka thril hril hai popo hi thukhel let der alo ni khawma apoina a um hin ka hriet naw , kei le kei kan zawng na ah pen khat thudik tieng ka pan po hi a huntawk in ka hriet.
|
22 |
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23 |
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Iem i ngaidan nang ? Ieng leia tu khoma anmin dawn naw thil ah , inhril fel ka tum am ana ??
|
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|
25 |
-
Hrietnaw tehlem thaw lang um lang var nau iengtinam kan ti thei ding ? Ei hrietnaw a mi hai miti na hai hi an ngaidan ani khawma thudik a thrang am anmi hriet indik naw lei cho , ti bek belchieng hi ei mimal mawphurna annaw a ?
|
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-
* * *
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sources/2024-10-14-pathien-ka-ringna.md
DELETED
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|
1 |
-
---
|
2 |
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title: "Pathien Ka Ringna"
|
3 |
-
date: "2024-10-14"
|
4 |
-
categories:
|
5 |
-
- "hmar"
|
6 |
-
tags:
|
7 |
-
- "self-reflections"
|
8 |
-
---
|
9 |
-
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10 |
-

|
11 |
-
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12 |
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Ka mawl zie hung tarlang met katih.
|
13 |
-
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14 |
-
Bible hi ka tiem bek naw achu kalo tiem vet met hlak a.
|
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-
|
16 |
-
ka hung tleirol suok In ka nun ka thlir a , khawvel um dan ka thlir a Bible a thudik ziek a um hai ka hang ena , retheina , harsatna , piengsuol hai ka hang ena , Pathien a um si chun ieng leia hieng hai hi um am kata, a dawn na ka hmu zo nawh.
|
17 |
-
|
18 |
-
"Ka trawngtaina mi don la ring ka che" ti chen in ka trawngtai a , ami dawn chuong nawh.
|
19 |
-
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20 |
-
I trawngtaina a dawn naw che hi ita dinga tha ani anti hlak hi tun ka hrietthiem ve cho anih.
|
21 |
-
|
22 |
-
Ka lungawi naw na ka khek suok puia , Pathien um ka ring nawh kati a , ka hrietna tlawm leiin ka ring naw anih ti kalo inhriet ngai naw a. Ka hrietthiem na atlawm anih ti khawm kan hriet nawh.
|
23 |
-
|
24 |
-
Khawvel a famkim naw na um popo hai hi mihriem lei anih ti kalo hrietthiem naw a , hrietna ei zawngna ah science , medicine, philosophy, technology ahai Khawvel famkim naw na hai hi suk famkim ei tum a mihriem in van ngaina ei nei zie hai hi Pathien um ring naw inla khawm ei mihriem zie ah a kawp tlat anih ti khawm hi kalo inhriet naw anih.
|
25 |
-
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26 |
-
Mihriem hrietna inthuk tak zie hai ka hang tiema , ka hrietna tlawm zie kan hriet suoka.
|
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28 |
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Science in Big Bang a Khawvel intran anih ti hai hi thudik khawm nisien Pathien rem ruot ani thei ding ? Tia zawna hang siem na chang khom kala hriet nawh.
|
29 |
-
|
30 |
-
Big Bang kha iengtinam a tlung ti zawna hi a dawn na mumal aum ta nawh, Pathien tu inam asiem ti le thuhmun antah.
|
31 |
-
|
32 |
-
Sakhuona in Pathein um na san a hril fie zo naw ang hin mihriem hrietna popo khawmin iengkim in tran dan a hril fie thei chuong nawh.
|
33 |
-
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34 |
-
Chuong ani si chun a um ti ring hi a awm lem asanchun iengmalo hi ieng ah asiemtu boin a um thei nawh.
|
35 |
-
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36 |
-
Something can not come from nothing.
|
37 |
-
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38 |
-
Mathematics ah zero (0) hi ieng lai khawm pakhat ah an chang thei ngai nawh.
|
39 |
-
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40 |
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Sakhuona in khawvel zie (nature of the universe) , a hril kim naw leiin, Philosophy a hung suoka , Philosophy in Mathematics asiem tha a , Mathematics le Philosophy in Science ahung siem a , Science in Technology a hung ra suok nawk thung a, iengkim hi anzawm anih , abul chu Pathien tho anih.
|
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42 |
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Mihriem hrietna inthuk tak zie chu sakhuona in Pathein ang puia siem in nih ati ahin , mihriem khawmin 2019 khan hringna , thil hring β ecoli bacteria eilo siem suok antah.
|
43 |
-
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44 |
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Tun Artificial intelligence , Robotics le Bioengineering in mihriem angpui ei siem thei dim , ( can we re-create sentience ? " ) ti zawna an dona , tamtak chun an ringhla anchu lam chenve neka tam chu ei hraw ta hi ahoi katih abikin Artificial Intelligence ahin an lang chieng. Robotics le Bioengineering khawm an hla bik nawh.
|
45 |
-
|
46 |
-
Mihriem sunga lung , thin , mit ,Β kut le ke le tamtak eiin buk thlek thei tah.
|
47 |
-
|
48 |
-
Thina hiel pumpel tumin hrietna ei bawzui zing , ei pumpel thei dim ?? Ka hrietnan' aphak nawh , mi thiem hai chun ei thei an ring.
|
49 |
-
|
50 |
-
Thina chen pumpel tuma hma ei lak β thei ta inla theinaw inla khawm , ei tumna ahin van ngaina tak chu ei nei ani awm hi katih.
|
51 |
-
|
52 |
-
Thina lo pumpel ta inla ei khawvel ahin chatuon hringna science le medicine in lampui a siem tum ang hin lo siem ta sien van a ei lawm man hi chatuon damna neka hlu lem anih ti amin hriettir.
|
53 |
-
|
54 |
-
Hi nun zoah iem a um ti hi chieng inla chu Hieng hai hi ei bawzui naw ding ana , anachu chuong lai zing chun iengkhawm a um nawh hang ti hi , iengkim hrie anga inngaina ei nei lei cho ani el naw mani katia kan ngaituo a , iengkim ka hriet nawh ka chieng bawk si.
|
55 |
-
|
56 |
-
Khawvel mivar haiin hrietna an hnawt a , an hrietna hnawtna ah iengkim siemtu chun a kut hnung hi hmu dingin a zamsan char2 anih.
|
57 |
-
|
58 |
-
kum sang lo liem ta a ei chanchin mi thiem han an sui suok hai ka tiem hin ka ringna hi aΒ chieng zuol bik.
|
59 |
-
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60 |
-
Iengkim ahin a kut hnung hmu dingin a uma ti hi ka ngaidan hang hril fie lang.
|
61 |
-
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62 |
-
Mathematics aΒ Biel , Zero (0) le Pakhat , OneΒ (1) ah Dualisim and Binary Oppositions , Fibonacci Sequence and the patterns in design. Logic le Philosophy ah First Cause -Β Prime Mover , Quantum Physics ah Observer Effect le Consciousness, Theoretical Science ah Simulation Hypothesis , Big Bang le Intentionality, ti ringawt ahai khom hin a ring nuom ta ding chun ringna khawp ana.
|
63 |
-
|
64 |
-
Hieng thila hai a kut hnung azam san kati hi thudik ninaw sien khawm ka ringna anthlek pha hi ka nun ka hmang dan a danglam pha a, Khawvel ka hmu dan a danglam a, hieng subject ahai ka hrietna akim naw achu a awm tawk ka hrietthiem hin ka ring a , ka hrietthiem na po a ka ringna a thlek pha hi a kut hnung a ngai thei annaw ding a?
|
65 |
-
|
66 |
-
Pathien hi sakhuona in a dang naw zie hieng hai hin a suk lang in ka hriet keichu.
|
67 |
-
|
68 |
-
Pathein a um naw tia kalo ring kha ka ta ding hin ka ringna suk hnget tu in athrang a ka lawm.
|
69 |
-
|
70 |
-
Ka ringna ka pongna ahin hlawkpui ding ka nei nawh , mi laia inleng nuom leia ti kan nawh , mi ringhla a ringna indiklo tia ngaidan lo nei khawma ka nun ah danglamna aum chuong nawh.
|
71 |
-
|
72 |
-
Iengkim ka hriet nawh , ka chieng tawk.
|
73 |
-
|
74 |
-
Iengkim hrielo a lungawi theina ka nei anachu kan chuk tawp chuong naw ni.
|
75 |
-
|
76 |
-
ka famkim nawh , ka hrietna khawm a tlawm.
|
77 |
-
|
78 |
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Ka ring dan khawm hi andik naw na tamtak um atih , tamtak chun mawl khawm mi ti intih kan hriet , anachu Pathien aum ti ka ring a, ka ringna inhning ngai naw ni.
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Hi thu ka hung hril hai hi ka hrietsuok , ka testimony , ka piengthar ka puong na an nawh.
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81 |
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Inhrietsuokna ka nei sun chu ka nu pasal in a piengpui sakhuo a bansan a , a nuhmei sakhuo ah Pathien ahung hmu hi ka nu le a pasal chungah ka lawm, hieng ka hung hril ngam hi a pasal lei cho anih.
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83 |
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A ringna in thlek khop a ka nu in a nun a lo hmang ve , a ringna in thlek leia keiah inngaituo na khawp amin tlun hai.
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85 |
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Chu cho chu anih, inhrietsuokna ka nei.
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Khawvel ei hriet dan hi suk thar zing a trul a , thudik hi hnawt zing atrul anih.
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Bible in Pathien thu ami hril ahin ei hrietthiemna hi thudik ani ani chie am? ei ngaidan thudik eiin ni tir mani?Β ti hai hi mani le mani indawn chieng hi atrul nasa in ka hriet .
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91 |
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92 |
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Nang iem Pathien a um I ring na san ?
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94 |
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Tawp ngailo ding hun , ahin ka mawphurna hi ava awlsam.
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96 |
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Iem i mawphurna nang ?
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98 |
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Facebook Post
|
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100 |
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October 13 - Sunday
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sources/2024-10-16-recognising-the-duality-of-human-experience.md
DELETED
@@ -1,29 +0,0 @@
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1 |
-
---
|
2 |
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title: "Recognising The Duality Of Human Experience"
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date: "2024-10-16"
|
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categories:
|
5 |
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- "reflections"
|
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tags:
|
7 |
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- "explorations"
|
8 |
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- "opinion-pieces"
|
9 |
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---
|
10 |
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11 |
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Negativity and positivity are inherent in humans, and we do not have control over how and when these thoughts arise. While we might hope to prepare ourselves for negative feelings by identifying patterns and sequences leading to them, even sleep offers only a temporary pause in this mental dialogue.
|
14 |
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|
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Denying the existence of negative thoughts is a form of hypocrisy. Believing that only positive thoughts are constructive is illogical. If we equate our thoughts to processes in electricity, we see that a negative charge is equally responsible for the functioning of logic.
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17 |
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Ancient Chinese civilizations captured this duality in the concept of Yin and Yang, illustrating how these principles have outlived countless cultures and traditions, yet still hold true today.
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|
19 |
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Itβs crucial to recognize that the negative thoughts we experience internally can manifest in others. Denying these thoughts is akin to denying the existence of those who share similar struggles. No matter what we do, there will always be individuals who question our intentions and motivations, often assigning them to negativity.
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20 |
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|
21 |
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Ultimately, itβs about coming to terms with these internal negative thoughts and addressing them. While this may feel like a never-ending struggle at times, it is a vital part of being human. These challenges give our lives purpose and meaning, enabling us to experience emotions that ground our accomplishments in reality.
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Consider that something we create today may seem perfect, yet there will come a time when we recognize its flaws. This is evident in the evolution of our technologies and morals informed by religion throughout history.
|
24 |
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25 |
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While we may not be able to address all these questions immediately, we can strive to separate ourselves from negative thoughts and approach them with kindness. This is self-compassion.
|
26 |
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27 |
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Acknowledge that these thoughts exist and that they are not you. Recognize why they arise and how you can overcome them.
|
28 |
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|
29 |
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Sharing these reflections in a blog post does not absolve me of my own negative thoughts or make me better at identifying them. It is a reminder of our interconnectedness as humans, from our thoughts and actions to the quantum level
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sources/2024-10-18-understanding-god-in-a-modern-world.md
DELETED
@@ -1,28 +0,0 @@
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|
1 |
-
---
|
2 |
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title: "Understanding God In A Modern World"
|
3 |
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date: "2024-10-18"
|
4 |
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categories:
|
5 |
-
- "reflections"
|
6 |
-
tags:
|
7 |
-
- "explorations"
|
8 |
-
- "opinion-pieces"
|
9 |
-
- "philosophy"
|
10 |
-
---
|
11 |
-
|
12 |
-

|
13 |
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|
14 |
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If humanity had never sought to explore more than what they already knew back in ancient times, where these religious revelations occurred, and if we had never advanced as a species and our understanding had never grown,
|
15 |
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|
16 |
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If there had never been a group of people who sought to understand the physical world better, if science had never existed and, subsequently, technology,
|
17 |
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18 |
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It would be easier for us as a species to comprehend the divine creator and our purpose. However, as society grew and our understanding of the world deepened, so too did our relationship with God. Somewhere along the way, we looked back and realized our understanding of God was misplaced. Rather than accept that we were wrong, we divided ourselves into groups: those who continue to adhere to long-held understandings of God without trying to connect them to the modern world, and those who refuse to acknowledge the possibility of a creator because of the illogical rules outlined in religious texts, denying that it was humans who fulfilled and enacted those rules. Now we find ourselves in a position where we've forgotten that it was religion that jumpstarted our quest for understanding the physical world while simultaneously denying that the modern world explains God better.
|
19 |
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|
20 |
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What we need now is to recognize that all of this was necessary and remains necessary because a society with a flawed understanding of God is essentially a godless society.
|
21 |
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|
22 |
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How do you explain atoms if only your very specific religious book contains the truth about God and everything that is necessary for humans to survive , thrive and find their purpose ? Why do you enjoy the privileges of the modern world if all of it is considered unnecessary even if not sinful? Why do we continue to explore if our understanding of God is absolute and perfect?
|
23 |
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|
24 |
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I understand this is repeated content but how do you explain the behavior of atoms without believing in intentionality? Can zero (0) ever equal one (1)? How do you explain order emerging from chaos? Show me evidence of life arising from non-life.
|
25 |
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|
26 |
-
I believe answering these questions can lead us to come to better conclusions but in the end, itβs still a matter of faith and blind belief, but to me, itβs much more logical to accept that there is a God than to believe we came from nothing and will fade into nothing. This belief does not prevent me from striving to learn and know more; in fact, it enhances my faith, and I see signs of it everywhere.
|
27 |
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|
28 |
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To say that religion is filled with immoral and illogical rules is to accept that our understanding of life and existence is absolute and perfectβthat our interpretation of God is what it is and how it should be. It is to deny that we grow and learn as imperfect, illogical beings, which is evident throughout history. Our morals evolve, and to claim that this interpretation of our existence is blasphemy is to assert that one understands God, which, to me, sounds rooted in denial.
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sources/2024-10-20-electric-current-zie-basic-logic.md
DELETED
@@ -1,266 +0,0 @@
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|
1 |
-
---
|
2 |
-
title: "Electric Current Zie - Basic Logic"
|
3 |
-
date: "2024-10-20"
|
4 |
-
categories:
|
5 |
-
- "hmar"
|
6 |
-
tags:
|
7 |
-
- "explorations"
|
8 |
-
---
|
9 |
-
|
10 |
-

|
11 |
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|
12 |
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Electric le electric thil , electronic devices eiti hai , Phone , TV , Radio , le Computers hai hi an zawmna logic eiti hi mak kati tawp theinaw thil pakhat ve ana , ka hriet po tlawmte hung hril ve katih.
|
13 |
-
|
14 |
-
Ei tulai khawvel ahin electric current hi ban (foundation ) pakhat ve ana, ei nitin nunah current umlo chun a kim thei naw lei hin hriet chieng hi apoina a um bek in ka ring nawh.
|
15 |
-
|
16 |
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Current eiti hi Power House , Supply current cho hi an naw a, solar a ei lak current khawm hi current ana , tui le thli anthawk ei lak suok hai khawm hi current an nih.
|
17 |
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|
18 |
-
Current hriet thiem ding chun energy (tha) hi iem ana ti ei hriet thiem a trul a.
|
19 |
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|
20 |
-
Nisa sat nasan , tui luong nasan le thli vuong na san hai hi energy (tha) eiti chu anih.
|
21 |
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|
22 |
-
Anni ah energy (tha) a um leia hieng thil hai hi an um dan taka an um an na.
|
23 |
-
|
24 |
-
Ri khawm hi energy (tha) chi khat ana , trawng a hang hril fie tak2 thei thil an nawh a anchu hi anthawk a ei lak suok pakhat chu electric current hi ana.
|
25 |
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|
26 |
-
Electric ah Current , Voltage , Watts ti hai ei lut hma a zie hi hriethiem inla, Software le Hardware hai , Artificial Intelligence hai khawm hrietthiem a awlsam ding anih.
|
27 |
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|
28 |
-
Coding language, C++ , Java , Python etc thiem ringawt hi a huntawk naw a , Current luong dan basics hardware le software inzawmna bek hrietthiem lo chun implementation akim tak2 thei ngai nawh a,
|
29 |
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|
30 |
-
3D character siem dingin ru le chang inhem danΒ hriet a tangkai a , thingkung lim siem dingin thingkung chi dang dang hai um dan a kau , zung le hna , a piengcham ,Β (basic anatomy of a tree) hriet a trul ti ang anih.
|
31 |
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|
32 |
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Electric current le internet khawm hi a danglam na taluo aum naw a , internet anthawk signal ei dawng a thalak , le hla hai ei ngai thei hi electronic signal hmanga inlawn (travel) ana , phone le computer haiin electric current in circuit board ahai soundwaves hai digital data analog ah anlet khawm hiΒ **energy principles**Β angkhat anΒ zui leia mihriem thrang na umloa an let thei ana.
|
33 |
-
|
34 |
-
Hi lei hin electric a fundamentals hai hrietthiem chun internet , hardware , software le artificial intelligence hai hang hrietthiem hi aharsa ta naw ding anih.
|
35 |
-
|
36 |
-
Electric current hi chi hnih a uma chong hai chu Direct Current (DC) le Alternating Current (AC) an nih.
|
37 |
-
|
38 |
-
Electric ah AC le DC eiti hi adanglam na taluo a um naw a.Β **_DC Current hi current inlap loa tluong taka kawng khat tienga current luong hi ana._**
|
39 |
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|
40 |
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A umzie chu current hrui hi A,B,C,D in ei thre chun A - B hi positive wire ani chun C - D hi negative wire ning ata. Direct Current (DC) hi A anthawk B fe thlenging C ah aluong a D a luong suok hlak anih.
|
41 |
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|
42 |
-

|
43 |
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|
44 |
-
**_Alternating Current (AC) hi current inlap hi ana, ina ei hmang hai hi Alternating Current (AC) chuΒ ana , anlap zat hi second khat ah vawi 50 mani vawi 60 ani dan naran hlak a._**
|
45 |
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|
46 |
-
Achunga DC a tekhina angin current hrui hi A,B,C,D, in ei thre nawk chu Alternating Current (AC) hi a mawl zawng tak a hril ding chun A anthawk C chen Positive in a luong a C anthawk A negative In a luong kir nawk hlak tina anih. Hi thil hiΒ **Positive half cycle**Β leΒ **Negative half cycle**Β einti hlak anih.
|
47 |
-
|
48 |
-
Hilai a ei hrietthiem ding chu AC a current flow hi chi thum a uma , chuong hai chuΒ **Positive Current (+) , Negative Current (-)**Β leΒ **No Current (x)**Β ti hai an na.
|
49 |
-
|
50 |
-
No current hi ei hril sa na san chu , negative current hi current umlo (x) le an ang naw a, hrilsa ani kher kher ngai naw lei hin , tamtak in a hrietthiem suol pha hlak anih.
|
51 |
-
|
52 |
-
YouTube le Social Media ahai AC luong dan ei en lem chun Negative Current (-) hi representation khawm a um ngai naw a , Positive Current (+) luong dan cho an suk lang hlak a , hrietthiem awlsam na dinga Positive Current (+) luong dan cho an suk lang hi kei chun hrietthiem antak lem hi kati leiin hi flow states pathum hai hi ka hung hrilsa anih.
|
53 |
-
|
54 |
-
Asanchu PCB a current luong dan hrietthiem na ding chun hieng flow state pathum hai hi chieng tawk a hrietthiem atrul kati leiin.
|
55 |
-
|
56 |
-
Negative current (-) hi electron in negative charge an chawia hmun khat (point a) anthawk hmun dang (point b) an luong hi ana, hi umzie chu negative current (-) hin hlutna (potential) aneia , no current (x) ruok chun hlutna (potential) anei ve naw anih.
|
57 |
-
|
58 |
-

|
59 |
-
|
60 |
-
A chunga lim hi sine wave ana , wave insang hi Positive Current (+) ana , a hnuoi tienga um hi Negative Current (-) ana.
|
61 |
-
|
62 |
-
No current (x) representation siem ding chun hi sine wave hi a um naw ding tina anih.
|
63 |
-
|
64 |
-
AC Positive (+) anthawk Negative (-) ah aluta a Positive (+) a an thlak thleng nawk hin current hi hun sawt naw te a um ngai naw a β Negative Current (-) ani sung hin, anachu hi thil hi anrang taluo leiin bulb a khom fit inla ei hmu hman naw ding anih.
|
65 |
-
|
66 |
-
Hi thil inlap hi frequency anta , second khat a vawi 50 inlap chu 50 Hz frequency AC Current eiti hi anih.
|
67 |
-
|
68 |
-
Second khat a vawi 50 inlap hi mihriem mit hin ahriet thre thei naw leiin anlap lo angin ei hmu hlak a , AC current hi 1 Hertz in lo hung ta sien bulb hang fit inla an lap (on/off) ei hmu thei ding anih.
|
69 |
-
|
70 |
-
50 hz in vawi 50 an lap kati chu, second khat sungin vawi 100 postive le negative inkar an lap tina ana, a chieng zuol nawk na dingin second khat sungin vawi 50 positive vawi 50 negative tina anih.
|
71 |
-
|
72 |
-
Hi inlap laia hun sawtnawte current umnaw hi ei thuomhnaw (electronic appliances ) hai hi , hi ding renga siem ani lei hin a umnaw sung sawtnawte hin a thi hman ngai naw anih. Hi thil hi PCB ah AC hi DC in a luong lut lei anih.
|
73 |
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|
74 |
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A umzie chu ei current hmang hi 50 Hz niloin frequency dang , tekhinan 10 Hz , 20 Hz le 1 MHz khom in hung sem ta hai sien ei electric thuomhnaw hai hi ei hmang thei naw ding tina anih.
|
75 |
-
|
76 |
-
Power House anthawk AC an hung thawn hi Meter box a lut In hrui pahni (2) mani pathum (3) mani in a um hlak a.
|
77 |
-
|
78 |
-
Chuong hai chu Negative (-) , Positive (+) le Ground (0v) an na.
|
79 |
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|
80 |
-
DC a chun hrui pahnih Positive (+) le Negative(-) cho a um thung a.
|
81 |
-
|
82 |
-
**Negative current (-)**Β leΒ **Positive current (+)**Β **hi AC acho a um hlak a**Β ,
|
83 |
-
|
84 |
-
DC a Positive Wire (+) le Negative Wire (-) hai hi electric current a luong kim na ding , circuit kim na dinga thil pawimaw um ana , hi negative le positive wire a DC current luong hi Negative Current (-) le Positive current (+) ani hran nawh ti hi ei chieng a trul anihΒ
|
85 |
-
|
86 |
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A umzie chu AC an lap lei hin Negative Current le Positive Current hai hi um ana , inlap loin DC angin tluong takkin a luong chun DC ani tina anel.
|
87 |
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|
88 |
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AC current hi Power House anthawk ei ina hai chen a hung a , ei electric thuomhnaw hmang hai current le ei hang fit hin DC in an chang a ,hi DC hi Oscillator hmangin circuit board ei ti ah on / off pulse asiem a , hi on off pulse hi Negative (-)Β le Positive (+) in ei ko hlak a , anachu hi signal hai hi ko dan indik tak chuΒ **logic 0**Β leΒ **logic 1**Β ti hai an nih.
|
89 |
-
|
90 |
-
Sierkawp chun hi on le off hi Pakhat (1) le Biel (0) ah an hlutna asie a,Β
|
91 |
-
|
92 |
-
Ei hriet ding chu biel (0) in hlutna anei hi Philosophy le Mathematics ah khawm hmu dingin a uma , hlutna neilo anga ei ngai hi andik naw anih.
|
93 |
-
|
94 |
-
Hi current signal pahni hai hiΒ **Binary Logic**Β ei neina san ana , hi signal pahnih chau a thil ei siem suok hi amak na tak anih.
|
95 |
-
|
96 |
-
Wall outlet , Plug eiti anthawk AC current hung suok hi phone charger le adapter khawm nisien DC in an let a , hi current AC anthawk DC a anlet hiΒ **Rectification**Β anti hlak a.
|
97 |
-
|
98 |
-
Rectification zoa chun hi DC signal hi hrui pahni in an thre a positive (+) le negative (-) anachu ei hriet ding chu PCB ah hi current a luong lut hin AC angin an lap ve naw leiin ei suk lap fom a.
|
99 |
-
|
100 |
-
Nakieta ei hril angin hi inlap a on/off hi frequency eiti chu anih.
|
101 |
-
|
102 |
-
Hang hril fie nawk lang , Negative eiti hi PCB achunΒ **logic 0**Β anti hlak a, Postive hiΒ **logic 1**Β anti thung anih.
|
103 |
-
|
104 |
-
PCB a DC Signal a negative le AC a negative hi adanglam na bek aum naw anachu PCB ahin AC hi DC in an let a , hi DC signal hiΒ **Oscillator**Β in AC angin a suk lap fom a, anachu AC ang tak in an lap ve naw ti hi ei hriet a trul anih.
|
105 |
-
|
106 |
-
An ang naw na chu DC hiΒ **Square Wave**Β ana AC hiΒ **Sine Wave**Β ana , a umzie chu AC current hi Positive (+) anthawk Negative (-) ah alut ding hin tluong takkin alut a , DC a oscillator hmanga a logic 1 le logic 0 ei siem fom,Β hi Logic 1 (+)Β anthawk Logic 0 (-) a lut thut na hi anih.
|
107 |
-
|
108 |
-
**_Oscillator ti hi Hmar trawng a inlet chun asuk lap tu tina ana, Clock ti khawmin an ko hlak._**
|
109 |
-
|
110 |
-
Negative line hin AC khom nisien DC khom nisien ama khat khoma signal data hlutna aneia , positive line in reference (an lap na hun) a laka , a hriet theina dinga um ana ,Β
|
111 |
-
|
112 |
-
PCB ah DC current hi AC angin inlap sien khawm DC ani zing ti ka hung hril ta angkhan
|
113 |
-
|
114 |
-
AC angin inlap sien khawm an ang naw na chu "**Oscillator -Β clock"**Β hmang a DC current AC anga ei siem hiΒ **Square Wave**Β in a suoka , AC current ruokΒ chuΒ **Sine wave**Β ana DC ang hin signal hi a chieng ve naw anih.
|
115 |
-
|
116 |
-
Hi lei hin AC hi DC ah eiin let a , Oscillator hmangin DC hi AC angin ei suk lap anih.
|
117 |
-
|
118 |
-

|
119 |
-
|
120 |
-
A awlsam zawng a hang hril nawk chun current ei hmang hai hi Tape Deck, TV , CD , DVD , ti hai le adang hai AC ah anin nghat achuΒ PCB ah alut hin Oscillator hmangin DC in an let a , hi DC current inlap hi PCB ahΒ transistor , resistors , capacitor eiti haiin signal izir in a output a siem a, a output hi PCB logic izir ani ve thung anih.Β
|
121 |
-
|
122 |
-
PCB Logic hi mawl taka hril ding chun transistor, resistor le capacitor, sensor ti hai ei rem dan izir hi PCB Logic eiti chu anih.
|
123 |
-
|
124 |
-
Electric Signal -> Input -> PCB Logic -> Output
|
125 |
-
|
126 |
-

|
127 |
-
|
128 |
-
Tekhinan' Cassette hrui hi mit lawng a en chun anruol thlap a , a pawng na bik le pawng naw na bik ti hmu thei ani naw a anachuΒ **_khawl_**Β in a hang en chun inruolnaw na tamtak a uma , aΒ **tape head**Β eiti hin apawng le a pawng naw izir in signal a thawn a , chu signal izir chun speaker anthawk ri asuok anih.
|
129 |
-
|
130 |
-
Hi signal hi voltage ana , anachu tulai chu binary data biel (0) le Pakhat (1) ei hmang hlak antah. Cassette tape a magnet a data um hai hi analog data eita , binary data hmang loa voltage a an let tawp hi analog signal eita anchu tulai a digital logic eiti hai hi analog to digital le digital to analog converter hmangin ei inlet hlak anih.
|
131 |
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|
132 |
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Hi laiaΒ **_khawl_**Β kati hi sensor ana , tekhinan Tape Deck a a head eiti hi sensor chikhat chu anih.
|
133 |
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|
134 |
-
A pawng le pawng naw ti khawm hi magnetic data hril awlsam na ding a ka hung hmang anih.
|
135 |
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|
136 |
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<figure>
|
137 |
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|
138 |
-

|
139 |
-
|
140 |
-
<figcaption>
|
141 |
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|
142 |
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Tape Player Sensor
|
143 |
-
|
144 |
-
</figcaption>
|
145 |
-
|
146 |
-
</figure>
|
147 |
-
|
148 |
-
A umzie chu Tape head ahin magnetic data a uma β hi magnetic data hi voltage in an let hlak tina anih.
|
149 |
-
|
150 |
-
Tape Head hi sensetivity suk tlawm inlaΒ cassette trulloin ri in suk suok tir thei ding tina anih.
|
151 |
-
|
152 |
-
Hrilfie ding chun cassette a hla um hai hiΒ **data**Β ana , hi data hi tape head in a tiem a , a tiem hiΒ **data decoding**Β ania , hi decoding hi tape head in a thaw thei leiin cassette a data um hi a sensor in a tiem thei dan chi dang aΒ **encode**Β (write) dan i siem thei chun tape head le cassette hai hi an trul naw anih.
|
153 |
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|
154 |
-
Tekhinan tienlaia Gramophone hai lem chun electric khawm hmang loin Vinyl a data hi diaphragm in vibration in an let tawp hai a khawm hin a chieng anih.
|
155 |
-
|
156 |
-
Hi laia ei hriet ding chu hi thil hi tekhina ana atak a suk puitling ding chun a storage system dang siem trul ata annawleh sensor hi thleng kuol a input dan dang siem trul ata , timing le DAC le ADC hai inbuk atrul ding ka hung hril sa nisien. calculator ah pakhat (1) ei hmet a pakhat (1) a hung inlang a , input + logic = output ti in entirna a ka hung hril anih , a awlsam dan taka ei hrietthiem dan ding takkin.
|
157 |
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|
158 |
-
Tape Cassette ah data hai hi binary data a ei inlet thei leiin , hla sie that na dinga an sie hi milim hai khawm ei sie tha thei anih.
|
159 |
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|
160 |
-
Tienlai computer hai khawma cassette tape anlo hmang hlak kha.
|
161 |
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|
162 |
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Tuta Tape le Cassette chung chang ka hung hril kha Data , Electric Signal le output function ka hung hril na ana , Tape le Cassette chungchang hril fie tumna an nawh ti khawm ka hung hril sa nghal nirawse.
|
163 |
-
|
164 |
-
Hi thil ka hung hril na san chu data transmission ei hrietthiem chun electronic chungchang hrietthiem hi a harsa naw anih.
|
165 |
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|
166 |
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Tape le Cassette hi Analog Signal khawm nisien , Digital Signal le a danglam na a um nawh.
|
167 |
-
|
168 |
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Tape Deck hi Analog Data Encoder / Decoder ani chun digital format achun VLC Player mani , MX Player mani , Phone a Gallery apps hai ang anih.
|
169 |
-
|
170 |
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Memory card , SD - SSD - HDD , CD - DVDΒ hai khawm adanglamna a um naw a.
|
171 |
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|
172 |
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An function dan tak specific hi inang naw sien khawm a logic hi danglam ngailo ana.
|
173 |
-
|
174 |
-
A logic dittawk a hrietthiem chun hieng technology hai hrietthiem hi aharsa ta naw a , electric luong dan khawm hrietthiem aharsa ta naw anih.
|
175 |
-
|
176 |
-
A umzie chu , thlalak , hlaΒ , video , video game , iengkim el hi tulai a ding chun binary data ana.
|
177 |
-
|
178 |
-
Hi binary data hi thlalak a suklang ding chun ahnuoia thlalak ang hin biel (0) le Pakhat (1) an tlar hmur ding anih tina anih.
|
179 |
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|
180 |
-

|
181 |
-
|
182 |
-
Electric bulb hi an on zing chunΒ
|
183 |
-
|
184 |
-
**1**
|
185 |
-
|
186 |
-
ning ata.
|
187 |
-
|
188 |
-
Second khat a var a , second khat a thi a ,second khat zoah a var a athi nawk chun,
|
189 |
-
|
190 |
-
**1010**
|
191 |
-
|
192 |
-
ning ata.
|
193 |
-
|
194 |
-
**1010**Β Binary representation aneia , 0.5 hz frequency signal anih tina anih.
|
195 |
-
|
196 |
-
Second khat in vawi 60 a thi a , avar nawk chunΒ **1**Β leΒ **0**Β hi vawi 120 um ata , chuchu bit eita, 120 bits a um ding anih , 1 anthawk 0 chen hi cycle khat ana a umzie chu pakhat (1) vawi sarih (7) atlar in a um a vawi riet na ah 0 a um nawk cho chun chu chu cycle khat anih.
|
197 |
-
|
198 |
-
Tekhinan 11111110000000. Hi cycle khat ana 10 khawm hi cycle khat ana 1110 khawm hi cycle khat ana, 1 anthawk 0 chen hi cycle khat eiti hlak anih.
|
199 |
-
|
200 |
-
Ka hung hril ang khan 60 hz a chun hi bits hai hi total in 120 a um ata , 60 hz frequency ah cycle hi vawi hni (2) cho khom a um theia , cycle vawi sawmruk (60) chen khawm a um thei anih.
|
201 |
-
|
202 |
-
Digit tin hi bit khat ana , 1 ani chun signal a um tina ana , 0 anichun signal a umnaw tina anih. 1 anthawk 0 hi cycle khat anti hlak anih.
|
203 |
-
|
204 |
-
Chun ei hriet bel ding chu Signal a frequency le Data a frequency hi an ang naw anih.
|
205 |
-
|
206 |
-
Hi frequency hi electric signal ah ei hmang a electric bulb output ei sie le tekhina a ka hung hmang anih.
|
207 |
-
|
208 |
-
Hi 60 Hz frequency vek hi ri (sound data ) ah eiin let chun ei trawng ri hi second khat a inri hi hmun sawmruk in a thre tina anih.
|
209 |
-
|
210 |
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Hi laia ei hrietthiem nawk ding chu ri le lim hai hi frequency ah eiin let niloin an frequency inlet dan ding khawl ei siem tina anih.
|
211 |
-
|
212 |
-
A khawl chu hi PCB hai hi annih.
|
213 |
-
|
214 |
-
Trawng ri hin frequency a neia, hun iemani sunga hril i nei popo a thumal hai popo khan frequency an nei seng a chuong hai chu electric current a frequency lehin an ang a anachu decoding ah signal frequency le data frequency hi an ang nawh ti hi ei hrietthiem a trul anih.
|
215 |
-
|
216 |
-
Ri (sound waves) hi electric signal in eiin let thei tina ana chu umzie chu ri hi energy (tha) anih eiti kha a namnghet na anih.
|
217 |
-
|
218 |
-
Frequency hi a lim awzawng a ei inlet chun hieng a hnuoia ang hi anih.
|
219 |
-
|
220 |
-
A hnuoia hi square wave anta, ri hrilfie na dingin a tha tak naw a chu electric current le ri hrilfie na ding chun a awlsam tak.
|
221 |
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|
222 |
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|
223 |
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|
224 |
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Tekhinan thumal pakhat lo la ta inla -Β **Kei Kanih**Β - ti hi.
|
225 |
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|
226 |
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**Kei kanih**Β iti hinΒ _inherent frequency_Β - ama frequency reng aneia.
|
227 |
-
|
228 |
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Anachu a hril awlsam zawng in,Β second khat a hi thumal hi i lam zo angin lo ngai ta inla. 1 hz frequency ni bawk sien.
|
229 |
-
|
230 |
-
1 Hz Frequency in second khat in i lam zo chun sound wave hi up, down ning ata, binary data chun 10 ani ding anih.
|
231 |
-
|
232 |
-
Hi 1 le 0 hi bits eita , hieng hai ahin i lam popo kha data a uma , tekhinan 1 ahin "**kei**" ti thumal data a uma , 0 ahin "**kanih**" ti thumal data kha a um anih, hi data hi amplitude, time le pitch hai an nih.
|
233 |
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|
234 |
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Chun hi data hi electric in a tiem ding chun 1 hz frequency vek in a tiem a trul ding anih.
|
235 |
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|
236 |
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Hi thil hi a hril awlsam zawng a 1 Hz katiΒ ana, atak aruok chun 1 Hz Frequency a thil record ding chun hriet khawp iengkhawm a um naw ding anih.
|
237 |
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|
238 |
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Fie tawk a rawl ei record ding chun 44.1 khz le 48 khz bek hi ei hmang hlak a , hihi recording achun sampling frequency anti hlak a. 48 Khz a sound lo record ni ta inlaΒ second khat sung in amplitude / sampling data vawi 48,000 a siem tina ana
|
239 |
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|
240 |
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Digital Data achun second khat in pakhat (1) le biel (0) , bit eiti hi kati vawi 48,000 x 2 a ziek tina anih.
|
241 |
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|
242 |
-
Mihriem in ei na in a hriet thei hi 20Hz anthawk 20Khz ana , hihi audible frequency range anta achunga sampling frequency rate le in ang lo anih.
|
243 |
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|
244 |
-

|
245 |
-
|
246 |
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Hi lai a ei hrietthiem ding chu hi data a tiem inrang zie 44.1 khz a alo thiem hiΒ **Signal Frequency**Β ana ,Β **Electrical Frequency**Β ti khawm eiti hlak a ,Β **Sampling Rate**Β ti hi data size hril na ana , chunΒ **Audible Frequency Range**Β eiti hi ei na in ei hriet thei chin hril na ana.
|
247 |
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|
248 |
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HiΒ **Audible Frequency**Β ah ieng frequency am a um ti hai hi binary data in um ata , hi binary data a bits um zat hiΒ **Sampling Rate**Β izir ana,Β hi data hi electric in a tiem hinΒ **Sampling Rate**Β izir in atiem hlak a asanchu electric luong hi chel chat thei thil an naw a ,Β a tiem inrang zie hi β Sampling Rate le in ang chie sien khawm β Electrical Frequency le Signal Frequency eiti hlak asan chu Sampling Rate hi data encoding le decoding a cho hmang ani lai electric signal hi PCB ah hi sampling rate frequency izir cho hin a luong ngai naw lei anih , hieng hai popo hin Hertz (Hz) le KHz an hmang vawng a an kar ei hriet thre chun frequency hrietthiem hi a harsa bek nawh.
|
249 |
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|
250 |
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Hi thil hi a hrietthiem awlsam dan aΒ **Bit Depth**Β hrilsa loa ka hung hril anih.
|
251 |
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|
252 |
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Kha po kha vawikhat na dingin nisien, ei trawng hin thumal kimlo tamtak a uma thil hang hril fie theilo tamtak a um hlak anih.
|
253 |
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|
254 |
-
Ka thei ang tawp chun ka ziek ve a , ziek hmai le ziek indiklo khawm um atih, chuong hai chu suk dik ning ata a sun zawmnna khawm hmatieng hung ziek pei katih.
|
255 |
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|
256 |
-
Abikin electric le screen , tv , phone ahai hin iengtinam an lang theia iem an zawmna ?
|
257 |
-
|
258 |
-
Radio hi iengtinam a ri ei hriet thei ti hai.
|
259 |
-
|
260 |
-
Atawpna dingin.
|
261 |
-
|
262 |
-
Ei thil siem suok hai , mihriem siem eiti hai hiΒ hmu theilo hrietna , ei thudik hriet le thudik a indikna ankawp chovin kha khawl ei va siem thei hai hi ei ngaituo chun mihriem siem suokΒ hang ti ngam el hi thil thei annaw in ka hrieta.
|
263 |
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|
264 |
-
Iengkim hrie chun iengkim a hriet a , ama lampui mi siempek ; khawvel a thudik hriet nuomna ei nei leia ei zawngna a ei hmu suok ti hi andik lem naw ding mani , ti hai hi ngaituo tlak ani hin ka hriet.
|
265 |
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|
266 |
-
[**_Electric Current Zie -Β Sunzawmna_**](https://faintdigitalfootprint.blogspot.com/2024/10/electric-current-zie-sunzawmna.html?m=1) (Link Unavailable)
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sources/2024-10-20-growth-through-contradictions.md
DELETED
@@ -1,30 +0,0 @@
|
|
1 |
-
---
|
2 |
-
title: "Growth Through Contradictions"
|
3 |
-
date: "2024-10-20"
|
4 |
-
categories:
|
5 |
-
- "reflections"
|
6 |
-
tags:
|
7 |
-
- "explorations"
|
8 |
-
---
|
9 |
-
|
10 |
-

|
11 |
-
|
12 |
-
I have always thought that coming to a shared understanding or a unified mind is what we should strive for, but I may have been wrong.
|
13 |
-
|
14 |
-
I have come to realize that there can be no growth without diversity of thought. I know this is not new information or anything profound, but I suppose I havenβt really implemented this logic in how I process my thoughts, as Iβd always dismissed it as hate. I realize that maybe thatβs why I find it hard to identify what changed my mind. If this statement is true on any level, it must have had an effect on me, and maybe thatβs why I feel the need to mark this chain of thought as basic as it is. Every debate is held not just to validate our thoughts and ideas but as an attempt to change the minds of others, and that demonstrates validity.
|
15 |
-
|
16 |
-
It seems the opportunity for growth is most obvious and most well-presented in what we would label hate. However, I doubt I personally have the mental fortitude to handle an opposing thought without it affecting my internal self when it comes from someone I do not respect or know. I understand it's simply a matter of viewing negativity as positivity, but I really don't know how much of it would be acceptable and true, and how much could be labeled a misunderstandingβeven from those I know well.
|
17 |
-
|
18 |
-
This way of thinking applies not only to information and discussions on certain topics but also to beliefs.
|
19 |
-
|
20 |
-
I've changed my mind, or rather opened up my mind, to the possibility of the existence of a higher power, intentionality, or whatever you call it.
|
21 |
-
|
22 |
-
Historically, this has been met with violence, which goes against the very concept of embodying the principles of an all-loving entity. Clashes over religious beliefs have persisted. Weβve evolved, and though violence is not how we respond to opposing views anymore, hate and negativity still exist, and thatβs true for any religion. The truth remains: how can we ever understand God without this diversity of thought? A lack of diversity would result in a stalemate, and there would never be any more progress. We would never know if what we understand as true is close to the truth if we never challenged our beliefs. Thatβs the beauty of the chaos in our beliefs and understanding of truth.
|
23 |
-
|
24 |
-
The challenge then lies in accepting the most logical conclusion and understanding our roles in view of those who do not share this understanding with us. It becomes not only an understanding but a responsibilityβto those who genuinely seek to understand and converse. If the truth someone knows to be true, no matter how illogical it may seem to us, gives them peace of mind, it serves its purpose. Itβs illogical to think we can guide them without their consent.
|
25 |
-
|
26 |
-
This begs the question: if your worldview is the only truth that is valid and everything else is illogical and deserving of hate and dismissal, why do you enjoy the fruits of the hard work of others with whom you do not share a shred of your worldview?
|
27 |
-
|
28 |
-
Self-expression becomes impossible with a unified mind, and while there may be a reality where this awaits us, I struggle to grasp it due to my understanding of individuality and its role in shaping our current reality. I realize there may be truths that I can't yet connect with, but regardless of what the future holds, I believe it's important to recognize the complexity of our thoughts. I see this as the only path forward for personal growth, and identifying this may help in effectively guiding ourselves through change, adaptation, and growth.
|
29 |
-
|
30 |
-
* * *
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sources/2024-10-20-reflections-from-thoughts-about-our-collective-identities.md
DELETED
@@ -1,26 +0,0 @@
|
|
1 |
-
---
|
2 |
-
title: "Reflections From Thoughts About Our Collective Identities"
|
3 |
-
date: "2024-10-20"
|
4 |
-
categories:
|
5 |
-
- "reflections"
|
6 |
-
tags:
|
7 |
-
- "self-reflections"
|
8 |
-
---
|
9 |
-
|
10 |
-
I was just about to write something about our collective identities, but then I realized I shouldnβt point fingers when Iβm just an extension of that collective. So, Iβve decided to refrain and instead confess.
|
11 |
-
|
12 |
-
I feel mildly disappointed when I observe the physical reality around meβthe house I live in and the state of my body. I recognize that I am mildly obese, and my habits are far from healthy. I am in no position to be writing this, but I wonder: if I hadnβt been raised the way I was, if I hadnβt experienced all that I did, would I be who I am today? I wonder whatΒ determinism would have to say about that.
|
13 |
-
|
14 |
-
I wonder if i hadn't changed if i would be in prison because that was a likely reality. I wonder if I'm confused about my own identity? Reflecting on my past, I question whether I should have stayed ignorant to these thoughts rather than jotting them down in a blog post as if I have gained some deeper insight and unlocked the secrets of the universe. Am I hallucinating? Did I mistakenly assume my identity as a mischief-maker and social outcast, or was that something a self-righteous society imposed on me? How can I be sure how i thought society perceived me as, is not just my imagination or confirm the reality behind the thought? How can I be sure if these thoughts are important?Β
|
15 |
-
|
16 |
-
These questions arise alongside my internal self-perception. Thereβs evidence of my past in the minds of those who have known me. Did all these years of isolating myself from society cause this shift in me, or is this what I have always been internally? If not, why did I make the conscious choice to distance myself from people whose company I now donβt value?
|
17 |
-
|
18 |
-
All of this leads me to ask: who am I in the face of reality?
|
19 |
-
|
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I realize I must start with myself. I need to focus on rebuilding the small house I live in, then extend my efforts to my community, contribute to society, and ultimately to my nation. Perhaps, in doing so, I can contribute to global causes and finally realize my potential as a human being, discovering my true identity.
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However, I fear this will always remain a dream. I worry that I will continue to be the person who jots down thoughts, feeling self-aware yet never actualizing these reflections into actions. Iβm not even sure what I expect from sharing these thoughts in such a busy world. Iβm aware that they will likely remain unnoticed.
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Perhaps, in the long run, these reflections will help me find myself, allowing me to observe my journey from an external perspective. Maybe this little self-reflection could even be of use to someone else.
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And all of this because I thought about our collective identity as a species!
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sources/2024-10-23-frequency-bel-chiengna-ri-le-digital-electronics.md
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---
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title: "Frequency Bel Chiengna : Ri le Digital Electronics"
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date: "2024-10-23"
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categories:
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- "hmar"
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tags:
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- "explorations"
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---
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Ka post hmasa ahai frequency hi iem ana ti a awm tawk ka hung hril ta achu hrietthiem zuolna dingin hang hril sa lang.
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Frequency ti hi Hmar trawng a inlet ding chun ,Β _**hun iemani sunga thil tlung , a nawn a tlung nawk hrilna**_Β ana , hi thil tlung hi eini suk tlung khawm ani theia, ama a tlung khawm ani thei.
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**Zat**Β \- ti thumal hi an hnaipui taka.
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Tekhina in nikhat sungin vawi tam lir inhning le hun iemani sungah vawitam eiin thuok hai hi , lir inhning zat , inthuok zat ei tia.
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Zawna a ei siem chun,Β
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**"voisun lir inhning zat ihriet ?"**Β
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**"darkar khat a inthuok zat ihriet ?"**
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Β Lir inhningΒ frequency le in thuok frequency in dawn tina ana.
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**"Zat" ti hi frequency tina ana , anachu ei trong a zat ti hi thumal dang a hai khawm an hmang thei leiin ei hrietthiem suol naw na dingin frequency hril na a khawm an hmang thei , ti hi andik tak a.**
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Zat ti thumal frequency hril na nilo a eiΒ hmangna hlak dang hai chu ,Β "_**mipui um zat**_Β " "**hmangai zat**Β " , "**lawm zat "**Β Β , "**zakuo nei zat**Β " ti ahai hin frequency hril na le an ang ta naw anih asanchu hieng thumal ahai zat ei hmang hi a a velvel a thil tlung hril na a ei hmang ani naw leiin.
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Zat ti thumal frequency hril na a ei hmang tekhina dang hai chu , "**hung ngun zat**Β " "**fe ngun zat**Β ", "Β **hrui hruol vet zat**Β "Β , "Β **ke pen zat**Β "Β ti hai hi an na , a chunga tekhina , nikhat sunginΒ vawi tam lir an hning a , "**lir inhning zat**Β " , "**darkar khat a inthuok zat**Β " ti hai hi a vel a thil tlung hril na aΒ **zat**Β ti thumal ei hmang na anih.
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**Frequency chu hun iemani sung a thil tlung , a vel a tlung nawk zat hrilna**Β anih kati ang khan.
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Frequency hi ri , physics , electromagnetic waves , biology , electrical systems le statistics ahai a uma, hi post ahin hrietthiem a awlsam dan takkin , ri le electrical systems ah ei hmang dan in ka hung hril ding anih.
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Hrilfie nawk ding chun , hla le rimawiΒ ahai tempo eiti leΒ **BPM**Β _**"Beats Per Minute"**_Β Β hai hi frequency hril na pakhat ana, Washing Machine aΒ **Cycles Per Minute (CPM)**Β ti hai le Lirthei thil ahaiΒ **RPM "Rotation Per Minute"**Β Β ti hai hi frequency hril na an nih.Β
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**Hla le rimawi a frequency**Β ti achunga tekhina ka hung pek hi frequency umzie hrilfie na dinga ka hung hril ana,Β **ri a frequency**Β ti leΒ **electric a frequency**Β hai le an ang naw na chu Hertz ti hmang in frequency hi ei inkhi a eiin chik hlak a , BPM, CPM le RPM ti hai hi Hertz ti inchik na ang ve an na anachu 1 BPM ti le 1 CPM , 1 RPM ti hai hi minute khat a thil tlung hril na ana, Hertz ruok hi chu second khat a thil tlung zat hril na anih.
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Tekhinan 1 Hertz hi electric signal achun second khat a vawikhat inlap (on / off) tina ana, hi on off hi cycle anta , 20 Hertz ti chu second khat a vawi sawmhni an lap tina ana , 20 cycles a zo tina anih.
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An lap ti khawm hi ei chieng a trula , thil inlap ding chun on / off a trul a β vawihni thil a tlung a trula β a umzie chu 20 Hertz a chun vawi sawmli (40) thil a tlung a , vawi sawmhni an on a , vawi sawmhni an off chun , ei hril ang khat vawi 20 cycles a zo tina ana , binary data achun 1 le 0 a zawm in sawmli um ata anachu second khat a 20 Hz in cycle hni (2) a zo ding ani chu 1 sawmni um ata 0 sawmhni um ata , hmun li ah anin thre ding anih. Tekhinan.
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1111111111000000000011111111110000000000
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1 hi on sung ana , 0 hi off sung ana.
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1000 ms hmun li a ei thre chun 250 ms ana.
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250 ms hi an on sung le off sung seng ana, an on sung le off sung total chu 250+2 = 500 milliseconds anih.
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Ei chieng na dingin, second khat sung 10 Hz ah cycle 1 a um chunΒ a um chun binary representation.
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11111111110000000000
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Chun hi data tekhina hai hi binary data le frequency um dan ei hrietthiem theina dinga electric signal binary data a tekhina a ka hung siem ana. PCB le circuit logic a frequency ei thunun a current eiin pass tir dan hi, hi binary data ei siem ang ana, current in hi binary data a pawimawna chu hla le milim hai conversion ( analog -digital le digital- analog a inlet) a ding cho anih.
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A mawl zawng taka hril ding chun hla le milim hai hi hieng 1 le 0 a in save an na, hla ei play a milim ei en hin hieng 1 le 0 hai hi electric signal in a tiem a , speaker le screen a hai a thawn hlak anih.
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Speaker a magent ah hi data izir a voltage a luong lut hin magnet in vibration a siema chu chun ri asuoka , hi data izir hin screen a pixels hai khawm a on off , mix and match a milim ei hmu thei anih.
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Hertz hi a lamtawi Hz ana , hi tilo Kilohertz (Khz) le Megahertz (Mhz) hai an uma , Gigahertz (Ghz) le Tetrahertz(Thz) ti hai khawm an um pei anih.
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**Hertz (Hz)**Β hi second khat in vawikhat an lap a
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**_Kilohertz (Khz)_**Β khat hi second khat sungin vawi 1000 an lap tina ana .
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Rawl ei record hai hi 44.1 Khz le 48 Khz hai an na
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**_Megahertz (MHz)_**Β khat hi second khat sungin vawi nuoi sawm an lap tina ana , radio hai le 4G network haiin 700 MHz chen an hmang hlak a.
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**_Gigahertz (Ghz)_**Β hi second khat sung vawi crore zakhat (100) an lap hlak tina ana, Phone a processor hai hin 2 Ghz le 3 Ghz an ni tlangpui a , Computer processor hai hi 3Ghz anthawk 5 Ghz hai an ni deu tak hlak a. Internet ei hmang na phone le wifi hai khawm hin Ghz an hmang a , mobile network 5G thren chun 24Ghz chen in frequency an hmang a, anachu dan naran in 5 Ghz anthawk 6GhzΒ chen an hmang hlak anih. 4G Network ruok hi chu 700 MHz anthawk 2.4 Ghz chen frequency a hmang ve thung anih.
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Gigahertz chunga Frequency dang hai chu hun dang a ding nisien.
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Hi laia Hertz ka hung hril hi Electric Signal a Hertz ana , Sound Frequency an naw anih.
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Electric signal a AC current ina ei hmang hai hi 50 Hertz in an lap a , hi inlap khawm hi ei hmu hman naw a , Phone ahai 2 Ghz Processor ,Β second khat sunga crore zahni (200) inlap a data a thawn kuol hai hi anrang hle a, anachu ei hriet ding chu hi inlap rang cho leia hi phone hai inrang an naw a, current (a luong hrat zat ) le a logic hmang izir anih.
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Hi logic hi ram le processor sunga electric circuit eiti hai hi an na, a umzie chu logic izir in 2 Gb ram khawm 10 Gb ram nekin an rang thei tina anih.
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Tekhina in 10Gb DDR3 Ram 1066 MHz nekin 2GB DDR4 Ram 8500 MHz hi anrang lem tina ana ,Β application hi 2Gb neka tam khawm nisien 8500Mhz hi 1066Mhz nekin a let in vawi sari in an rang lem a ram a umlo data kha alak inrang lem ding tina anih.
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Sound Frequency tieng lut inla,
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Ri a frequency ti hichu ri um ta phawt a ri insang le inhnuoi inchikna ei hrilna ana , mihriem siem fom nilo inΒ **ri - zieΒ _(nature of sound )_**Β , thil um reng ana , ka hung hril ta ang khan ,Β **Electric a frequency ei ti le ri a frequency hai hi Hertz ve ve khawm ni hai sien anin ang naw anih**Β , Electric a frequency hichu data ( chanchin , thu ) information ei thawn na a ei hmang ani deu taka , Ri a frequency hi data ani thung anih.
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Hi lai ei hriet thre hi a pawimaw hle anih asanchu anin ang lai zingin danglam na tak an nei hi.
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Ri hi iem ana hrilfie ding hin hmar trawng ahin thumal neilo ei neive nuol a , ri hrilfie ding hin energy,Β matter le transmission ti hai hi khawm ei nei ve naw lei hin a hril fie antakΒ a.
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Energy ti hi , thumal a hrilfie ding chun ,"Β **tha bo**Β " hi energy neilo ti inla andik a.
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Tlang sip anthawk khawmuol insuk leia tui hung luong tla hin tha anei a , thli hi kil khat anthawk kil khat a vuong hin, tha a neia , Nisa a sa a , a lum na tak ahin tha a uma.
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Hieng hai ahin tha a um leiin , tui , thli le solar anthawk current ei laksuok a , electric current khawm hi tha anih tina ana.
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Chuong ang bok chun ri ahin tha a uma , ri anthawk hin electric current hi ei lak suok thei ding tina ana , anachuΒ **_ri anthawk electric current hi ti khawp laksuok aharsa eila ti anih._**
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Matter ti hi , ei hmu , ei tawk , eiin hnam thei thil hai popo hi matter ana , hmar trawng chunΒ **tak**Β ti hi an hnai pui tak a, anachu ei hrietthiem ding chuΒ **tak nei**Β eiti hai hi mita hmu theiloΒ **tak**Β khawm a uma chuong hai chu thil rim , rim inhnik , rim sie eiti , gas hai hi an nih. Gas ti khawm hi LPG Cylinder sunga um boruok cho hi gas an naw a , Oxygen le Carbon Dioxide hai khawm hi gas threnkhat an na , an ni khawm hi mit a hmu theiloΒ **tak**Β **nei**Β an nih.
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Hang hril nawn nawk Inla energy chu tha tina ana , matter chu tak tina ana .
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Hieng hai hi ei cheing tawk chun ri hi iem ana ti ei hril thei ta a.
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Energy hi tha ei tia , matter hi tak ei ti chun,
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**"Ri hi tha insawi, tak hmanga inlawn hi anih."**
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_" Sound is the vibration of energy transmitted through matter. "_
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Ri hi mechanical wave ani a , ri ei siem hin boruok eiti ahin vibration a siema , vibration ti chu an lap , an rok, an sawi, tina ana.
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Ei kawla miin khuong an vuoka khuong a ri suok leiia eiin lap ei hriet thei hai hi boruok ah vibration (inlap na) lei ana, ei ri siem leia vibration um hai hi ei hriet phak lo vibration (boruok inlap) microphone in a hip a, sound frequency izir in electronic signal in an let a , hi electronic signal hi cassette tape le HDD ah magnetic leh CD le DVD ahai a a pong le inthuk izir in data asie tha a , a chunga sound frequency a Hertz le electronic signal a Hertz hai hi an ang naw achu an let (convert) thei eiti le khan mihriem thrangna umlo in electric current hin hieng data hai hi asie tha thei anih. Hieng cassette tape, HDD a magnetic data le Cd/Dvd a data hai hi analog data eita , hi data hi computer ei siem suok anthawk hin hieng analog storage system ahai binary data in ei sie tha thei a ,hi binary data hai hi digital signal annaw le digital data eiti hlak anih.
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C key eiti hi standard tuning ah C4 (Middle Key) hi 261.63 Hz ana.
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C Major chord hi key pathum ruola inring ri suok hi ana , hieng key pathumΒ C4, E le G hai hin frequency seng an neia chuong hai chu.
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**C : 261.63 Hz**Β
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**E : 329.63 Hz**
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**G : 392.00 Hz**
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Anachu perkhuong , keyboard , piano , harmonica le adang ahai ri suok hi key hmun khat chie khawm ari suok an ang ngai naw a, an ang naw nasan hi a thuomhnaw lei eiti hi thukhel an naw achu ahril kim tawk naw a, hieng frequency pathum hai khel ah frequency dang tamtak leh a sound wave izir a anin chawkpawl dan izir leia an ri suok hi in ang ngailo anih.
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A thing le a thuomhnaw izir a ri suok eiti hi hieng thing , thir le a boruok a ri anlawn dan thuruk hai hi ,Β kut in tringtrang hrui a tawka ri suok cho niloin a thuomhnaw izir le, ri boruok a anlawn dan izir a , kha ri suok na ding a dinhmun pawimaw popo suk hlawtlinga aum leia ri suok ana, rimawi siemthei thuomhnaw a key um hai hi frequency tamtak inchawkpawl leia an rik dana inri ani lai zingin hieng key hai hi frequency an ni nawh ti ei hrietthiem atrul anih.
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A umzie chu Frequency Generator ah hieng rimawisiemthei thuomhnaw hai key hi , tekhinan C Major Key a Frequency Pathum hai hi Sine Wave in a ruol in i play chun C Key eiti tak hi perkhuong , keyboard le piano ti hai C key nekin C key indik tak asuok lem ding tina anih asanchu a ri suokna phone speaker , computer speaker , le ieng app le software khawm hmang Inla , a ri siemtu tak electric signal hin hieng ri frequency hai hi mihriem nekin a hriet chieng lema , mihriem suksuolna a um ngawt naw chun electric signal hin apps le software ahai ri indiklo asiem naw ding anih
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Mihriem na in 20 Hertz anthawk 20 Kilohertz chen a hriet thei ei ti hi, hi frequency range sunga ri popo hai hi a chawkpawl dan izir inΒ **_ri um popo_**Β isiem thei ding tina ana.
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_**Hilai a ri um popo ka ti hi hrietthiem awlsam na dinga ka ti ani a - thudik ani nawh - asanchu mihriem na in a hriet theilo tamtak ri a uma , chuong hai chu ran cho hriet thei ri dam an na , ran in an hriettheilo ri khawm a um anih.**_
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Ui hi mihriem nekhin an na avar eiti na san hi ri-inring lei cho niloin, mihriem hriettheilo ri an hriet thei lei ana , a umzie chu mihriem in ei hriet thei frequency range 20Hz anthawk 20Khz chen ei hriet thei lai , ui hai hin 40 Hz anthawk 40 Khz chen an hriet thei lei anih.
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Ran in an hriettheilo ri khawm a uma chuong hai chuΒ **Infrasonic Sound**Β leΒ **Ultrasonic Sound**Β anta, infrasonic frequencies le ultrasonic frequencies ti le thu hmun annihΒ
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Infrasonic le Ultrasonic ri hai hi a hmangna tamtak a uma , Infrasonic hi ri key inhnuoi tieng ana, 20 Hz hnuoi tienga ri hi Infrasonic eita , 20 Kilohertz chung tienga ri hi Ultrasonic Frequency ei ti thung a , ri key insang tieng anih.Β
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A umzie chu ri hin range pathum a neia chuong hai chuΒ
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**1) Infrasonic Sound Range**Β
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**2) Audible Sound Range**Β
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**3) Ultrasonic Sound Range**
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20 Hertz hnuoi tieng hi infrasonic sound range eiti hlak a 20 Hertz anthawk 20 Kilohertz hi audible sound range ana , 20 Kilohertz chung tieng hi ultrasonic sound range eiti hlak anih.
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Hilai hi ri inring le inringlo tina an naw a , a key thum le na khel awzawng a ri inring an nih , key hang ti hin risiemthei , perkhuong , piano, keyboard ti hai key le in ang lo ana , hi lai kar hi ei hrietthiem a trul.
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Ultrasonic ri hi ei na in ahriet thei ta naw a anachu mihriem sunga thil um hai en na dingin an hmang thei anih.
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Ultrasound eiti hi ultrasonic sound lamtawi ana , ultrasonic frequency khawm ei ti hlak a, hieng ri hai hmang hin ultrasound khawl in phing sunga um naute hai khawm ei en thei anih.
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Phing chung anthawk ultrasonic sound tamtak a thawn a , kha ri hai kha anhung kir a naute lim asiem hi , khawl in ri tamtak a thawn dawk a , an lampui hraw ding awm a khawl vek khan a hisap a, a ri thawn dawk anthawk ahung kir hun - inhma le inhnu - izir in binary data in an let a,Β a lim asiem thei anih.
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Tui sung lawng (submarine ) hai khawm hin ultrasonic frequencies an hmang a , chu cho chu niloin welding thaw na , lirthei car ahai parking sensor hai khawm hi Ultrasonic sound hmang na then khat chu an na.
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Infrasonic Sound hi Ultrasonic sound angin a hmangna atam ve naw achu hmangna bo ani chuong naw a hang hril kim vong hi aharsa ding ana , anachu a hmangna pakhat chu tui sung lawng ahai tui sung lawng dang hai le inbiek paw na in an hmang hlak anih asanchu ama hi frequency dang hai nekin a dang an tak lem leiin.
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Hieng thil ka hung hril hai hi a awlsam zawng a ka hung hril atam a , hril sa lo tamtak khawm ka neia , ka hrietna in a phaklo tamtak khawm auma, tekhina in a chunga ultrasound in mihriem phing sung thlak alak dan hai hi a awlsam dan taka basic concept ka hung hril na ana.
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Ran in an hriettheilo ri frequency range ti hai khawm hi a awm tawk "generalization"Β ka thaw a ka hung hril ana , mengte , bΓ’k , vawk, sai , mazu ti haiin anni seng in an hriet thei chin frequency range bik an neia, chu cho khawm chu niloin , hieng ran chi khat sunga chi dang - dang hai , tekinga in ran ah ui , ui ai German Shepherd , Terrier , Corgi ti haiΒ - hieng breed ahai khawm hin coat izir dam - khawm chun an um hmun , ahun , an hriselnaΒ ti hai izir in audible frequency range an nei seng a , chu leiin ka thil hung hril hai hi thudik tawpkhawk anga ngailo in mihriem hrietna tawpkhawk a chite ka hriet hai a awlsam zawng taka ka hung hril na ana , hrietna hi tawp loa zawng thei ani zie hai a suk lang a , ei mimal hlutna hai khawm amin hriet tir anih.
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Hang hril pei inla , ri in frequency anei ti khawm hi adan ding taka chun andik chie naw a anachu chu hrilfie ding chun physics tieng lut atrul el ding ana , hang lut chie ding hin ei hrietthiem po hi hrietthiem na tak tak umlo chun atangkai chuong naw ding ana , chu leiin ri hi frequency anih ti ahin hang lungawi phawt inla.
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Frequency ahin waveform pali (4) ei hmangΒ bik tak an uma chuong hai chuΒ **Sine Wave**Β ,Β **Square Wave**Β ,Β **Triangle Wave**Β le **Sawtooth Wave**Β hai an nih.
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<figure>
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<figcaption>
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Frequency Waves
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</figcaption>
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</figure>
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<figure>
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<figcaption>
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Musical Instrument a ri ( chords , sounds ) suok dan
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</figcaption>
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</figure>
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Music keyboard chi khat synthesizer keyboard eiti hai, sound design a an hmang hlak hai hin, hieng waveform hai hmangin ri an siem suok hlak a , hieng synthesizer keyboard hai hin keyboard le piano le perkhuong ri , tawtawrawt ri , musical instrument popo ri hai hi an siem suok theia anachu aharsatna chu hieng instrument ri hai hang siem suok ding hin variable le conditions a tam hle a , mihriem in hieng thuomhnaw hai tekhinana DAC , hi ei siem anachu sound frequency a second khat sunga 44.1 Khz sampling rate a binary data khawm hi kum tam sui inla khawm ei hrietthiem kher dal thei anih asan chu frequency overlap iengzam a um , frequency iengzat chie am a uma , ei hrietthiem ang chie hin binary data hai hi an um chie mani ? ti hai khawm ei chieng naw a , ei thuomhnaw siem hai hi a awm tawk thudik ei hrieta ei siem a current in iengkim a khat in a thaw hang ti hi thukhel ani bek naw anih.
|
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Hi waveform pali a pahni hai hi electric signal a khawm ei hmang hlak a , tekhinanΒ **_AC hi Sine Wave ana , DC hi Square wave ana_**Β , hi hma a DC a oscillator hmanga AC anga ei suk lap fom kati hai kha hang hril chieng Inla , DC hi square wave ani lei hin an off thut a , an on thut hlak a , PCB (Circuit Board) ahai AC hi hmang ta inla duthusam in signal hi a thawn thei naw ding asanchu square wave a transition β on anthawk off anthlek β na hi tluong taka luong ani leiin achieng thei naw ding ana , signal chieng na ding chun DC a square wave ah vawi le khat a signal inthlek thut hi atha lem lei anih.
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Iengkim hin frequency ei neia - hi thil hiΒ **Resonant Frequency**Β ei ti hlak a, milim ahai glass no mi in an khek khuma ansuk koi hai hi resonant frequency lei anih.
|
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Thil reng reng a resonant frequency i hriet a , a resonant frequency vek in speaker annaw le emmiter i daw khum chun akoi annaw le isuksiet thei ding tina anih , building khom nisien , thingkung khawm nisien , iengkim el hi.
|
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Hi umzie chu frequency threnkhat in thir le lung hai khawm hi ri (ultrasonic frequency) ringawt in tui (liquid) angin in um tir thei ding tina anih.Β
|
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Atawpna dingin , Frequency hi ri inkhi na cho an naw a , Physics , Electric a signal inthawn na le Electromagnetic frequency ti hai khawm a um ti chu ka hung hril nawn nisien.
|
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Chun, ka hung hril hai hi a awm tawk ahmawr te cho ana , ka hriet po khawm ka hril naw a , ka hriet po khawm hi tlawmte cho ana, hril awlsam zawnga ka hril khawm atam kati ang khan atiem tu hai inlo tiem thiem ve atrul anih.
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sources/2024-10-26-my-first-post.md
DELETED
@@ -1,22 +0,0 @@
|
|
1 |
-
---
|
2 |
-
title: "My First Post"
|
3 |
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date: "2024-10-26"
|
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categories:
|
5 |
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- "note-to-self"
|
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tags:
|
7 |
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- "explorations"
|
8 |
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- "philosophy"
|
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- "self-reflections"
|
10 |
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---
|
11 |
-
|
12 |
-
Hi, I decided to start this blog as a means for me to stay honest, transparent, and share my story, my thoughts, and my journey through life. I'm not sure how much I should share because this is different from a private journal, so I guess I'll have to figure that out. I'm not certain if I can keep this up in the long run or if the benefits outweigh the disadvantages, but I promise to try my best and to always be honest and transparent.
|
13 |
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|
14 |
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I will be using ChatGPT to correct my English grammar because I'm not a native English speaker, but I'll do my best to keep the content my own creation. I'll probably use ChatGPT to help structure the format of these posts, as I'm still not sure if I need a consistent structure or about the frequency of posts. I know nothing; I'm not even sure the reason I started this blog is what I claimed, and I'm unsure if it will lead to the results I expect. I'm not even sure what those expectations are.
|
15 |
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|
16 |
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But I guess this is it for the first post. To anyone who stumbles into this blog and reads this post, I hope you know that you are blessed, you are loved, and you deserve to love yourself as much as you can.
|
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|
18 |
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_Note: This was my first post, originally shared on Blogger on September 24, 2024. I recently decided to move to WordPress, but I didnβt want to leave my posts behind, so Iβve reposted it here as they were._
|
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|
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_Todayβs date: Sunday, October 27, 2024._
|
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* * *
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sources/2024-10-26-the-truth-in-the-details.md
DELETED
@@ -1,29 +0,0 @@
|
|
1 |
-
---
|
2 |
-
title: "The Truth In The Details"
|
3 |
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date: "2024-10-26"
|
4 |
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categories:
|
5 |
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- "reflections"
|
6 |
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tags:
|
7 |
-
- "philosophy"
|
8 |
-
- "self-reflections"
|
9 |
-
---
|
10 |
-
|
11 |
-

|
12 |
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|
13 |
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I'm not sure if I've mentioned this already, but I recently started learning about electricity, and this attempt at learning about electricity seems like a very natural path to follow for someone trying to learn and expand β or to me at least β because, not to be corny, it is quite literally the foundation on which the modern world is built.
|
14 |
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|
15 |
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I don't think I would be overestimating my knowledge if I were to say I have a basic understanding of electricity, because to me, "basic" just means being able to connect a hot wire to an outlet. I'm probably wrong in the eyes of those who can design intricate systems with microcontrollers, like drones and robots and automatic turrets that can track humans and shoot paintballs, so if that's the door, I'm not quite there yet. But I understand some things about logic gates, frequencies, and digital signals, and I can make LED diodes do some basic stuff, and I can build a counter for 7-segment displays, so I think that counts as basic in all honesty.
|
16 |
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|
17 |
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I mention this to give context to what I learned about myself and the way i process information.
|
18 |
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|
19 |
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Electricity is a technology rooted in our understanding of physics, and I assumed, quite logically, that electrons in a circuit would follow the path described in conventional explanations: moving from positive to negative. I never questioned this assumption, but Iβve since learned that isnβt the case. This has made me reflect on how we process information β and, more importantly, how much of it we subconsciously discard, even when it contradicts what we think we know.
|
20 |
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|
21 |
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For instance, I was exposed to the information that electrons are negatively charged, but I didnβt pay much attention to it, nor did I probe further into what that meant in a circuit. It was only later, when I was building a circuit in a simulation, that the contradiction struck me, and I decided to look into it.
|
22 |
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|
23 |
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Learning that electrons flow from negative to positive, rather than positive to negative, may not be groundbreaking news for most people. But it gave me a new understanding of how we process information. Even when I had the tools to decipher this on my own, I didnβt β I dismissed it, even after exposure to the correct information.
|
24 |
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|
25 |
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This means we not only need to be observant of the information we process, but we need to be internally observant as well of our biases and assumptions β to challenge our preconceived notions of what we think is logical and what we deem unnecessary, to come to better understandings of the reality we live in when presented with contradictions.
|
26 |
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|
27 |
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This realization may only be a piece of a larger truth, but I believe it adds up to something important in the way we engage with knowledge and discovery.
|
28 |
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|
29 |
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* * *
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sources/2024-10-28-hrietna-hrietthiemna-ringna-thudik-le-ngaidan.md
DELETED
@@ -1,51 +0,0 @@
|
|
1 |
-
---
|
2 |
-
title: "Hrietna , Hrietthiemna , Ringna , Thudik le Ngaidan"
|
3 |
-
date: "2024-10-28"
|
4 |
-
categories:
|
5 |
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- "hmar"
|
6 |
-
tags:
|
7 |
-
- "insuina"
|
8 |
-
- "ngaidan"
|
9 |
-
---
|
10 |
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|
11 |
-
Knowledge, Understanding, Faith , Truth and Opinion
|
12 |
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|
13 |
-
* * *
|
14 |
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|
15 |
-
Hril sei trulloin hieng thil hai hi iem an ni ei hriet senga , anachu hieng thil hai hri thre thei naw ni awm takkin mihriem le mihriem kara inhrietthiem naw na tlun tu ani vet hlak hi ieng lei am ani ding maw ? Thudik ei hriet si chun ieng leia ei ringna hai hi inhning hlak am an na ? Iem ei hriet naw ei hriet si naw chun iengtina ei hriet hai hi hriesuok am ei na ?
|
16 |
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|
17 |
-
Ka khawlai lengna lampui.ah lung ka hmu aΒ , ka lung hmu kha a um na ka hriet a, ka hriet kha thudik ana , anachu ka hmu phak naw na ah ka um hnung chun ka thudik hriet kha ringna in an chang a. Hun a hung sawt a ka hrietna ka suk thar naw lei chun ka ringna khawm kha ringhla na in anchang a , kan ringhla leiin indik naw nekin ka ringhla na khawm chu ka bansan a chuongchun ringna neilo ka hung ni a , thudik mi lo hri pui hai ringna khawm kha ngaidan kan ni tir a , ngaidan a hung ni ta a . Hrietthiemna ka nei naw lei cho in ka hrietna , ringna in anchang a , ka ringna , ringhla na in anchang chun , ka mihriem nina leiin ka ringhla na tak ngiel khom ka bansan a ring nawna in anchang a , ka ring tak naw leiin ngaidan kan ni tira.
|
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|
19 |
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Anachu ngaidan indik le indiknaw a um thei naw an ti si chun , a um thei ti hai ngaidan hi andik am andik naw ? Andik chun ngaidan indik le indiknaw aum thei naw ti chu thukhel ani si , andik nawh kati khawma ngaidan indik le indiknaw a um thei naw ti hi thudik ani thei chuong si nawh asan chu pakhat ngaidan in, a ngaidan kha thudik ani si. Mi ngaidan ka hnawl ding chun kei khawm ka ngaidan mi hnawl ve anta chuongchun hmasawnna umloin kan umna ngai a kan um a.
|
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|
21 |
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Ngaidan indik le indiknaw a um thei an ti nawk chun , hi ngaidan hi andik am andik naw iengtinam ka hriet thei ding ? Ngaidan ani le ni naw tak ngiel khawm iengtinam ka hriet thei ding ? **_Ngaidan chungthua ngaidan um hai hi ieng him ngaidan ana ieng him thudik_** ?
|
22 |
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|
23 |
-
Thudik ti khawm hi iem ana ?
|
24 |
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|
25 |
-
Thudik chu a danglam ngai naw a , ka hriet hai hi ka hriet sung chu thudik an naΒ , ka hrietna izir in thudik ka hnai peia , ka lo hriet hai, thudik min hnaitir tu thukhel a inchang hai khawm kha a hun laia thudik an ni leiin an hlutna kaΒ hriet zing a trul a , sierkawp a pakhat bovin sawm a um thei naw ang hin.
|
26 |
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|
27 |
-
Hrietthiem na neilo chun mani inhmangai tak tak a harsa a , **Hrietthiemna ka hrietthiem naw leiin hrietthiemna ka nei thei naw chun iengtinam hrietthiemna nei kata?**Β hrietna bawzui hai khawm trullo in ka ngai a , thil trullo in an chang a , khawm chu thudik ana ngaidan khom anih.
|
28 |
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|
29 |
-
Anachu chu anthawk hma ka sawn tum a zawna ka siem chun thudik ka hnai a , ka kut a mihriem in hrietna an zawng leia khawl ka chelΒ ka hmang ka bansan ngam ding ti zawna hai ka hang siem a. Electric bo , zalna ding khum boin , thlasik a inthuom lumna ding bovin ka um thei ding ?Β Ti hai . Hieng hai hi boruok a hung suok an ni ? Ka bansan ngam naw si chun hlutna an nei ning ata ,Β khawvel mihriem popo hin , hrietna zawng a trul nawh ti vong ta hai sien puk sunga la um vong ding ei nih ti hi ka hriet suok a.
|
30 |
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|
31 |
-
Hi lai thu hin iengkim hi remruot sa a um anih, ti hi a suk chieng in ka hrieta , ei zallena chu ei hrietna po a ei ditthlangΒ thei na hi ani hin ka hrieta , anachu hi thil hiΒ hril zawm pei chun thudang ah an pem lut el ding ani leiin tawp san kata hun remchang danga bawzui dingin.
|
32 |
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|
33 |
-
Hril nawn ding chun , ngaidan , thudik , ringna , hrietna le hrietthiemna hai hi hrietthiemna tak tak ka nei naw hin kan hrieta asanchu ka thudik hriet hai hi ngaidan a innghat ana, thudik niding a ringna ka nei hai khawm hi ka hrietna a innghat an na , thudik ka hrietkim ti khawm hi ngaidan ana , ringna lei cho ani nawka an kuol mer mur a anin hngat tuo hin an langa , iem ka hriet naw ka hriet si naw chun iengtinam ka hriet trul ka hriet thei ding ? Ka hriet trul cho ka hriet chun ka hrietthiem dan hi ka ta dinga huntawk ni ding ana , chuong lai chun ringna indiknaw iengtinam ka nei thei ding ??Β ti ang ani hin ka hrieta , Alan Turing in Halting Problem a hril le ka ngaituo kawp a , ei hrietthiem theilo ding thil hai hi ei hrietthiemna kimnaw zie inlangtirna dinga um an ni dim ti hai hi ngaituo tlak an ni hin ka hriet.
|
34 |
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|
35 |
-
Hieng ka hung hril hai hi anin zawm dan hi ka chieng naw anih ti ka hung puong nawn ni sien, chu leiin a chung tienga ka hung hril hai khawm kha ka hrietthiem dan taka ka ngaidan ka hung hril an nih ti ka hung hril nawn anih , hrilsei ta lovin β ka thil hung post hi ka thil ngaituo , ka lu sunga um ka hung phawr lang ve an na.
|
36 |
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|
37 |
-
<figure>
|
38 |
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|
39 |
-

|
40 |
-
|
41 |
-
<figcaption>
|
42 |
-
|
43 |
-
Ngaidan leia inhniel , thudik ani ve ve !
|
44 |
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|
45 |
-
</figcaption>
|
46 |
-
|
47 |
-
</figure>
|
48 |
-
|
49 |
-
Ngaidan ve mei mei an nih ti chu ka hung hril nawn nisien.
|
50 |
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|
51 |
-
Thiem taka i milo tiem pek atrul anih.
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sources/2024-10-28-my-creative-outlets.md
DELETED
@@ -1,55 +0,0 @@
|
|
1 |
-
---
|
2 |
-
title: "My Creative Outlets"
|
3 |
-
date: "2024-10-28"
|
4 |
-
categories:
|
5 |
-
- "art"
|
6 |
-
- "general"
|
7 |
-
tags:
|
8 |
-
- "3d-renders"
|
9 |
-
- "explorations"
|
10 |
-
- "letters"
|
11 |
-
- "sketches"
|
12 |
-
- "songs"
|
13 |
-
---
|
14 |
-
|
15 |
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I read a lot of comic books growing up and it was the only form of entertainment for me , atleast until i got abit older and my father bought me a walkman . While kids my age were watching TV Shows and playing virtual cop on Windows 98 , I was busy stealing comic books and sketching.
|
16 |
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|
17 |
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Looking back i think that's probably why I love art , although I don't draw and sketch anymore. It probably contributed to why I developed an interest in learning 3D Art and feel i have a connection to music although i'm hardly there in terms of being able to create a piece that's even half commendable because in the end they are but a hobby.
|
18 |
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|
19 |
-
<figure>
|
20 |
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|
21 |
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|
22 |
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|
23 |
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<figcaption>
|
24 |
-
|
25 |
-
Beloved Characters from Riverdale
|
26 |
-
|
27 |
-
</figcaption>
|
28 |
-
|
29 |
-
</figure>
|
30 |
-
|
31 |
-
I enjoyed reading Archies and i always thought Midge was attractive although she hardly shows up in the main series ,Β maybe that's why I grew up to be more like Moose.
|
32 |
-
|
33 |
-
I remember these characters very well apart from the last four , although I cant seem to recall the names of all these characters' parents , gonna have to look it up later.
|
34 |
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|
35 |
-
<figure>
|
36 |
-
|
37 |
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|
38 |
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|
39 |
-
<figcaption>
|
40 |
-
|
41 |
-
He-Man and She-Ra
|
42 |
-
|
43 |
-
</figcaption>
|
44 |
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|
45 |
-
</figure>
|
46 |
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|
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I also enjoyed Marvel and DC Comics , but they were always mostly Spider-Man , Hulk , Batman , Robin , Superman , Green Lantern and the X-Men . I also read He-Man and Master's of the Universe , Phantom and some Indian comics like Twinkle although the only characters I remember from Twinkle are Cacha Chaudhary , Sabu and last but not the least Suppandi.
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These are some series i remember very well even if I can't remember all the characters , i wonder if there's any series i cannot recall but i guess I'll never know unless I come across them.
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Anyways lemme stop reminiscing on comic book characters , the whole point of this post was to explore how my interests were formed and also as a marker since i've decided to start sharing my creative journeys as well as my thoughts.
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I picked up 3D in late 2020 and started learning from youtube university and the most obvious software was Blender and although I don't actively learn and try to dive deeper into the realm of 3D Artistry , it is still very much a part of my life and i still very much enjoy watching renders and i still very deeply admire how people express their creativity in their art like how i don't actively seek out new songs anymore but I'll still add them to my playlist when I come across one i like - like everyone else .
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Heres to be being hopeful i'll have the opportunity to share some of my works.
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sources/2024-10-29-the-message-of-determination.md
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---
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title: "The Message of Determination"
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date: "2024-10-29"
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categories:
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- "reflections"
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tags:
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- "explorations"
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- "philosophy"
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- "self-reflections"
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---
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* * *
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Who would have thought it's possible for one lone man to carve a path through a mountain with just a chisel and a hammer yet it's been done.
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It sounds insignificant , and even foolish yet it's the reason why this message will live on, I have no doubts about it.
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<figure>
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<figcaption>
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Dasrath Manji , The Mountain Man
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</figcaption>
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</figure>
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The question is what else could he have done ?
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Is it stupid because it's hard work ?
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A man raised somewhere more distant from the "modern world" wouldn't have had access to the things we know and take for granted that makes our lives easier , but does it actually make him ignorant just because we supposedly know better and perceive ourselves to be more in-tune with reality ? Or is it he who's more in-tune with reality ? The reality of existence β when the message is so relative to the very core of our human nature and will remain relevant.
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It's not just a message but a practical example of what human determination can do.
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He did alone , something that would take hundreds of men with heavy machinery a couple years but it's not the speed or the ease at which the task was completed that's important here , it's about what he did.
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So what do I tell myself about the life that he lived ? Do i assume he mindlessly dug and dug for over 2 decades so the example is invalid and has no value ? Isn't that a bit hypocritical to assume that we know people better than they know themselves when they found a way to live extraordinary lives as ordinary men and lived it when i'm stuck here trying to decipher the message and looking for ways to make it irrelevant because the circumstances are not the same?
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It may just be because i somehow know deep inside that I do not have this determination, it may be because I associate the value of my purpose with acceptance and recognition that it feels insignificant, maybe because I'm still not truly aware of how we are all connectedΒ as a species so it's not just this message that's important, but a fusion of everything because ultimately , we all know this deep inside.
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It's not something new or profound , so words become just a tool to communicate , it's the practical example.
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So i suppose if sharing these thoughts and blogging is the last thing I do , exploring my inner self and challenging my biases becomes my very own mountain and exposing myselfΒ becomes, me carving a little piece of that mountain , until then I can keep looking for something much more simpler and maybe then I'll find contentment in my purpose.
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* * *
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sources/2024-10-30-hringnun-pawtsei-thei-ta-inla.md
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---
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title: "Hringnun Pawtsei Thei Ta Inla"
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date: "2024-10-30"
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categories:
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- "hmar"
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- "sakhuona"
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tags:
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- "insuina"
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- "ngaidan"
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---
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* * *
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Mihriem hin ei hringnun hai hi pawtsei thei ta inla , ei hringnun hai hi chatuon a dingin ei pawtsei ding ?
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Chuonga hringnun ei pawtsei pei thei chun thina chu ditthlangna hung nitang ata , ei ditthlang na in thina ei thlang dim ? Ti hi ka ngaituo a.
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Pathien um ka ring nawh kati sung khanΒ hi thil hi ka hrietthiem naw a , chuonga hringnun pawtsei pei hi thil thei lo nita sien, tukhawma thina chu thlang naw nihai kalo ti hlak a , Pathein um trul ta naw ata , a um naw ti nam hnget na ani lem ding kalo ti hlak a.
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Anachu ka hang ngaituo a , mihriem in Hringnun Pawtsei thei ding dinhmun hi tak lo inchang tir ta inla , Pathein um atrul ta naw ding ti lungril ka nei hi ka khawvel hrietna le ka ringna inrem dan taka ring am kani thudik ani ? , ka hrietlo in khawvel ahin hi thil hi tak lo inchang ta sien ka ringna chu a bo el ding ana iengtinam Pathien a ka ringna hi ka hril fel thei ding katia , kan ngaituo a ka buoi em em anih.
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Ka ngaituo a Pathien hminga thi tamtak an um a , chuong hai chu mani ditthlang na a thi ang an na , tekhina in ISIS le Boko Haram haiin mi an man Musalman a inlet dinga anin thri , inlet loa mani sakhuo chel zinga mani ringna thi pui hai dam hi mani ditthlang na a thi ang anΒ ni naw a? Katia ka ngaituo a.
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Hi ringna hi thina khela iem a um ti chieng lo chun , dam na dinga sakhuo dang a hang inlet el hai dam chu Pathien khawma ami hrietthiem ka ring tiΒ lungril put hai dam hi awlsam ati katia,Β chuong chun an ditthlang na a ringna leia thi an ni el naw a katia.
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Thina takngiel ditthlangna hung ni tak tak ta sien mihriem in thina anla thlang na ding san chu thina khela iem a um ti an chieng tawk lei cho nitang ata.
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Mihriem hrietna in chatuon a dingin ei hringnun hi pawtsei thei ta inla khawm thina chu a um zing a.
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Thina pumpel le , Hringnun Pawtsei hi inang lo ana , Chatuon hringa ti inla khawm thina chu a um zing anih.
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Chuonga chatuon a dam thei sia thina ei thlang thei ta ani chun , Van aΒ ei lawmman hi chatuon hringna neka ropui lem ni ding ana.
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Tienlai anthawk mihriem in damdawi anlo inchuk hai hi hringnun pawtsei tum lei ani naw a ti ka hai ka ngaituo a , tienlaia anlo thi pui natna tamtak Thakpher , TB , Polio ti hai tuhin chu natna rik ang khawmin ei ngai ta naw a , chuong chun hieng natna hai an um leiin hieng natna hai ei pumpel a , mihriem zie tak tak hrietna ei hung neia.
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Pathien a um ka ring naw lei choin a um ti ka hriet a , ka zawng naw chun ka hmu naw ding , ka ringnaw leiin ka zawng a , ka zawng leiin ka hmu , ti ang anih.
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Asanchu iengkim hi Pathien thil siem ana , Pathein ka va zawng naw khawmaΒ khawvel hrietna ka hnawt a , mi zawngsuok sa ka va tiem lei ringnawt khawma ama a bok ka kir nawk a chuong chun ka ring naw leiin ka ring.
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Tuhin mihriem sunga thil tamtak , thin, lung , kal , phingpui , mit le thil dang tamtak hai hi ei thlek thei ta a , puotienga ei kut le ke hai khawm a aiin kut tehlem le ke tehlem haiin ei thlek thei ta a , tienlai a kut le ke thing a anin buk thlek hlak kha , tuhin prosthetic limbs , plastic in an thleng thei ta a , chu anthawk robotics tieng dam tete in hma ei sawn a , **_Open Bionics_** in mihriem ban asiem dam hi en chun tekhina pakhat ana.
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Hi el cho hi niloin , mihriem bΓ’n tak khawm anin buk thlek thei ta a , Hand Transplant , Mi thi ta hnung kut , kut neilo midang ban ah anin buk thlek thei ta a.
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Lung , thin , kal mit le thil dang hai anin buk thleng lem hichu thil pangai in ei ngai a , mak khawm ei ti hran naw a.
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Anachu hieng thil hai ahin ei tawp naw a , hmasawn ei tuma laboratory ahai , hieng thil hai hi mihriem siem fom thil bioengineering in pumpel a tuma , dam tete in hma ei sawnΒ peia. Bioengineering chung chang tiem inla chu hriet chieng thei ning atih.
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Life Extension , Anti - Ageing, Robotics , Human Computer Interfaces , Artificial General Intelligence le Bio-Engineering ti hai hi atawp khawk achun Hringnun Pawtsei tak tak thei ding dinhmun ah eila um thei el dim katia ka ngaituo a , chuong chun ka Khawvel hrietna leh Pathien ka ringna hi anmil thei a.
|
51 |
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Khawvel hi ieng angin inthleng danglam sien khawm Pathien a um , ami siem tu a um , thina khela inthim a um nawh , thim anthawk hung suok kani leiin inthim a kir ding kani nawh ti hi kan hriet a , khawl tam tak mihriem siem fom eiti hai khom an umna dingin a siemtu an um a trul anichun aneka khawl khir lem mihriem hi, asiemtu boa hung um el ei nih ti hang ring el hichu andik thei naw in ka hriet a ka ringna hi ka thu loin ka thlek anih ,Β anachu hi thil ka hung ziek hai hi ka khawvel hriet dan izir a hung ziek kania , mi thiem khom kan naw a , kan vet zie khom ka hrieta, mi nekin ka hriet lem khawm kati na annawh.
|
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Ka ringna nam nghet tu an ni lem ti thu ka hung hril na anih.
|
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Khawvel hrietna neilo a Pathien ring hi atha a , anachu khawvel hrietna le aΒ Pathien ring hi , ringna anthawk hrietna a ei suok na anih ti hi mawi katih.
|
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Ringna hi hrietna a innghat an naw chun a khat a ngir thei ani? Hrie lovin iengtinam ka ring thei ? Ringna hi hrietna a innghat anisi chun ka khawvel hriet hi ka hriet indik am ka hrietna sukthar a trul ? ti hai hi ngaituo tlak ani in ka hriet.
|
59 |
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60 |
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Atawpna dingin ka ngaidan ka hung hril ve mei mei anih ti ka hung hril nawn nisien , mi thiem khom kan naw a , mi var khom kan naw a kati ang khan.
|
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Life extension le Anti ageingΒ ti hai khawm hi mithiem haiin ngaidan an nei β scientific speculation β mei mei ani ti eilo hriet ding anih.
|
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Thiem takkin inlo tiem hlak ding anih.
|
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* * *
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sources/2024-11-11-no-updates.md
DELETED
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---
|
2 |
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title: "No Updates"
|
3 |
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date: "2024-11-11"
|
4 |
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categories:
|
5 |
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- "projects"
|
6 |
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- "technology"
|
7 |
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tags:
|
8 |
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- "explorations"
|
9 |
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---
|
10 |
-
|
11 |
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I haven't updated my blog the last few weeks because I've been extra busy trying to create a context system for an ai and i've been partially sucessful , there are some fluctuations in the AI's behaviour, it can retain some context from message history but I'd like to refine this by adding a summarisation of the conversation , this could be easy if I used another ai agent but I'm abit hesitant to add another ai to the mix. I'm doing all of this using ChatGpt with zero knowledge on coding language and it's on android.
|
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|
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I'm hopeful I'll be able to create something usable for myself though I need to refine the context system well enough to implement ways for it to fetch personal data and even allow it to take control of my storage system which theoretically translates to the ai creating a better system for itself.
|
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|
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Hope to continue writing !!
|
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|
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Hope i succeed!!!
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sources/2024-11-16-dataset-chungchang-update.md
DELETED
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---
|
2 |
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title: "Dataset log Nov-16-2024."
|
3 |
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date: "2024-11-16"
|
4 |
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categories:
|
5 |
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- "hmar"
|
6 |
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- "inchukna"
|
7 |
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tags:
|
8 |
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- "sungtuona"
|
9 |
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- "trawng"
|
10 |
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---
|
11 |
-
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12 |
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* * *
|
13 |
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|
14 |
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Thla hmasak khan ka dataset siem hlui ka delete a,Β structure ka siem indik theinaw leiin.
|
15 |
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|
16 |
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Zani hmasak (Nov -14 - 24) khan structure thar ka siem nawk a anachu khom hi andik naw hin ka hriet asanchu Hmar trawng le Sap trawng hi grammatical structure inang naw na atam lei hin hang inlet tawp hi thil harsa ana cultural context ti hai khom hung ngaiven atrul a,Β phrase to phrase contextual translation siem ding khawma a hranpa in hrilfiena sie sa atrul lei hin,Β contextual translation cho sie lang word level ah literal translation dataset siem atrul nawk ding ani lei hin structure mumal deua siem hi harsa kati anih.
|
17 |
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|
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Word le Phrase hi dataset khat a lo sie ding nilang CSV format chun column atam taluo ding ana hi lei hin JSONΒ hmang hi atha lem in ka hriet a atiem khom anhoi lem hi katia.
|
19 |
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Kum chenve vel ka buoipui ta achu iengtinam hma tieng ka pan ding ti ka la chieng theinaw anih, structure awmtawk ka siema voitam data ka siema a neka structure kim chang lem , awlsam lem,Β siem dan ding ka hung hriet suok nawk pei lei hin hmasawn aharsa anih.
|
21 |
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|
22 |
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Raw data ka lak khawm hai khawm hi ,Β dataset dang siema sie thrat atrul ding ana thaw hmabak hi kala ho taluo ani deu tak,Β inchuk malam a thaw kani bok ka khat hin ka zo dim ti inringhlana khom hi achang chang hin ka nei hlak anih. wheews
|
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* * *
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sources/2024-12-08-small-win-finetuning.md
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---
|
2 |
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title: "Small Win - Finetuning"
|
3 |
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date: "2024-12-08"
|
4 |
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categories:
|
5 |
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- "technology"
|
6 |
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tags:
|
7 |
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- "explorations"
|
8 |
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---
|
9 |
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|
10 |
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* * *
|
11 |
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|
12 |
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Ive been learning about AI and still building my dataset and ive also been trying to learn how to fine tune an llm for the past couple of days (Dec-6 -2024 to Dec-8-2024) and im happy to report i've been somewhat successful , i understand this is probably nothing exciting to alot of people and nothing remarkable for those who are into AI and know all the ins and outs butΒ i'm pretty excited and i feel this is an achievement cuz i know the limits of my knowledge and im still just a beginner.
|
13 |
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|
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The model itself couldn't ouput 100% factual data and it hallucinatedΒ , but i realize its because the dataset was very small , one that i created myself and i assume its just missing data and if so its just a matter of updating the dataset.
|
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|
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I'm hoping to fine tune the model again on "our" conversation history soon , that way it could really learn about me and be more effective but im not sure if this is feasible for what i want it to do cuz i haven't really explored the idea yet but it sounds okay to me.
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|
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Hope to write again soon.
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sources/add_your_files_here
DELETED
File without changes
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