When we know the author of the original stories is white, the film shows perfectly well how the American society, after slavery and after  up to the 1850s  banning the Blacks from all training into reading and writing, from all speaking their original languages and even from all affiliation to any religion, rushes head first into over-Christianizing the Blacks with no cautious slowing down and with all calculated speeding up they could master after the Secession War, both south and north, though for different reasons. The objective was to cast the Blacks into the mold of the unexplainable will of God and the necessity to suffer in this world to be saved in the next one. The interest of this film cannot be found in the ethics of the story. Maybe only  at this level  in the exploration of the arcane sophistication of the alienation, imposed onto the Blacks. But the real interest is the large presence of Negro spirituals in the film, one of the very first films entirely centered on Black music, though in 1936 we must not forget we are after  and within  the triumph of the radio that enabled Black music and jazz to find a wide audience, to embed its existence and force into the widest Black and white audience it had ever had, just as it enabled F. D. Roosevelt to dominate the political arena for twelve years or so. Yet the film is tremendously deficient. The desire to have only Black actors in the film locks up the Blacks in a color ghetto. It appears as pure segregation against the whites. It does not help us much understand the great musical revolution the Blacks brought to the American continent. They live their music, their religion and their everyday life in the total absence of whites except in one scene where the whites are Ku Klux Klan members lynching a whole bunch of Blacks for no other apparent reason than the excitement of the hunt. At times the biblical stories told to us are so naive and simple-minded that we can wonder whether we are talking to people provided with a brain. The music itself is very average. Luckily this exclusively Black cinema has not been furthered beyond the few films the late 1920s and the 1930s produced. They were leading to a complete dead end as for understanding or simply reflecting the real situation in which the Blacks are living and which they may want to change. What's more the reduction of the whites to KKK members is definitely a racist caricature.<br /><br />Dr Jacques COULARDEAU, University Paris Dauphine, University Paris 1 Pantheon Sorbonne & University Versailles Saint Quentin en Yvelines