It would not be fair to say all I have said in praise of the old Victorian middle-class, without admitting that it did sometimes produce pretty hollow and pompous imposture. A solemn friend of my grandfather used to go for walks on Sunday carrying a prayer-book, without the least intention of going to church. And he calmly defended it by saying, with uplifted hand, “I do it, Chessie, as an example to others.” The man who did that was obviously a Dickens character. And I am disposed to think that, in being a Dickens character, he was in many ways rather preferable to many modern characters. Few modern men, however false, would dare to be so brazen. And I am not sure he was not really a more genuine fellow than the modern man who says vaguely that he has doubts or hates sermons, when he only wants to go and play golf. Hypocrisy itself was more sincere. Anyhow, it was more courageous. I remember him assuring me quite eagerly of the hopeful thoughts aroused in him by the optimistic official prophecies of the book called Looking Backwards a rather ironical title, seeing that the one thing forbidden to such futurists was Looking Backwards. And the whole philosophy, afterwards sublimated by the genius of Mr. Wells, was the duty of Looking Forwards. My uncle, much more than my father, was this scrupulously sanguine sort of man; and the last man in the world to hold any brief for the good old times. But he was also a quite transparently truthful man; and I remember him telling me, with that wrinkle of worry in his brow, which confessed his subconscious and sensitive anxiety, “I’m bound to confess that commercial morality has got steadily worse through my lifetime.” Of course I admit, or rather I boast, that in anything like sympathy with any such Utopia, such individuals were in advance of the times. But I boast much more that, in the great modern growth of high finance, they were behind the times. The class as a whole was, indeed, dangerously deaf and blind upon the former question of economic exploitation; but it was relatively more vigilant and sensitive upon the latter question of financial decency. It never occurred to these people that anybody could possibly admire a man for being what we call “daring” in speculation, any more than a woman for being what we call “daring” in dress. There was something of the same atmospheric change in both cases. The absence of social ambition had a great deal to do with it. When the restrictions really were stuffy and stupid, they were largely those of ignorance; but this was nothing like so evil and ruinous as the ignorance of the real wrongs and rights of the working classes. Heaven knows, it is even possible that in some cases the reader knows, that I am no admirer of the complacent commercial prosperity of England in the nineteenth century. At the best it was an individualism that ended by destroying individuality; an industrialism which has done nothing except poison the very meaning of the word industry. At the worst it turned at last into a vulgar victory of sweating and swindling. I am only pointing out a particular point about a particular group or class, now extinct; that if they were ignorant of, or often indifferent to the sweating, they were really indignant at the swindling. In the same way, few will accuse me of Puritanism; but I think it due to the Puritan tradition to say that certain notions of social sobriety did have something to do with delaying the full triumph of flashy finance and the mere antics of avarice. Anyhow, there has been a change from a middle-class that trusted a business man to look after money because he was dull and careful, to one that trusts a business man to get more money because he is dashing and worldly. It has not always asked itself for whom he would get more money, or whose money he would get. Such, so far as I know it, was the social landscape in which I first found myself; and such were the people among whom I was born. I am sorry if the landscape or the people appear disappointingly respectable and even reasonable, and deficient in all those unpleasant qualities that make a biography really popular. I regret that I have no gloomy and savage father to offer to the public gaze as the true cause of all my tragic heritage; no pale-faced and partially poisoned mother whose suicidal instincts have cursed me with the temptations of the artistic temperament. I regret that there was nothing in the range of our family much more racy than a remote and mildly impecunious uncle; and that I cannot do my duty as a true modern, by cursing everybody who made me whatever I am. I am not clear about what that is; but I am pretty sure that most of it is my own fault. A man does not generally manage to forget his wedding-day; especially such a highly comic wedding-day as mine. For the family remembers against me a number of now familiar legends, about the missing of trains, the losing of luggage, and other things counted yet more eccentric. It is alleged against me, and with perfect truth, that I stopped on the way to drink a glass of milk in one shop and to buy a revolver with cartridges in another. Some have seen these as singular wedding-presents for a bridegroom to give to himself; and if the bride had known less of him, I suppose she might have fancied that he was a suicide or a murderer or, worst of all, a teetotaller. They seemed to me the most natural things in the world. I did not buy the pistol to murder myself or my wife; I never was really modern. I bought it because it was the great adventure of my youth, with a general notion of protecting her from the pirates doubtless infesting the Norfolk Broads, to which we were bound; where, after all, there are still a suspiciously large number of families with Danish names. I shall not be annoyed if it is called childish; but obviously it was rather a reminiscence of boyhood, and not of childhood. But the ritual consumption of the glass of milk really was a reminiscence of childhood. I stopped at that particular dairy because I had always drunk a glass of milk there when walking with my mother in my infancy. From this general memory about memory I draw a certain inference. What was wonderful about childhood is that anything in it was a wonder. It was not merely a world full of miracles; it was a miraculous world. What gives me this shock is almost anything I really recall; not the things I should think most worth recalling. This is where it differs from the other great thrill of the past, all that is connected with first love and the romantic passion; for that, though equally poignant, comes always to a point; and is narrow like a rapier piercing the heart, whereas the other was more like a hundred windows opened on all sides of the head. My father might have reminded people of Mr. Pickwick, except that he was always bearded and never bald; he wore spectacles and had all the Pickwickian evenness of temper and pleasure in the humours of travel. He was rather quiet than otherwise, but his quietude covered a great fertility of notions; and he certainly liked taking a rise out of people. I remember, to give one example of a hundred such inventions, how he gravely instructed some grave ladies in the names of flowers; dwelling especially on the rustic names given in certain localities. “The country people call them Sailors’ Pen-knives,” he would say in an offhand manner, after affecting to provide them with the full scientific name, or, “They call them Bakers’ Bootlaces down in Lincolnshire, I believe”; and it is a fine example of human simplicity to note how far he found he could safely go in such instructive discourse. They followed him without revulsion when he said lightly, “Merely a sprig of wild bigamy.” It was only when he added that there was a local variety known as Bishop’s Bigamy, that the full depravity of his character began to dawn on their minds. It was possibly this aspect of his unfailing amiability that is responsible for an entry I find in an ancient minute-book, of mock trials conducted by himself and his brothers; that Edward Chesterton was tried for the crime of Aggravation. But the same sort of invention created for children the permanent anticipation of what is profoundly called a Surprise. And it is this side of the business that is relevant here. His versatility both as an experimentalist and a handy man, in all such matters, was amazing. His den or study was piled high with the stratified layers of about ten or twelve creative amusements; water-colour painting and modelling and photography and stained glass and fretwork and magic lanterns and mediaeval illumination. I have inherited, or I hope imitated, his habit of drawing; but in every other way I am emphatically an unhandy man. There had been some talk of his studying art professionally in his youth; but the family business was obviously safer; and his life followed the lines of a certain contented and ungrasping prudence, which was extraordinarily typical of him and all his blood and generation. He never dreamed of turning any of these plastic talents to any mercenary account, or of using them for anything but his own private pleasure and ours. To us he appeared to be indeed the Man with the Golden Key, a magician opening the gates of goblin castles or the sepulchres of dead heroes; and there was no incongruity in calling his lantern a magic-lantern. But all this time he was known to the world, and even the next-door neighbours, as a very reliable and capable though rather unambitious business man. It was a very good first lesson in what is also the last lesson of life; that in everything that matters, the inside is much larger than the outside. On the whole I am glad that he was never an artist. It might have stood in his way in becoming an amateur. It might have spoilt his career; his private career. He could never have made a vulgar success of all the thousand things he did so successfully. English in so many things, the Chestertons were supremely English in their natural turn for hobbies. It is an element in this sort of old English business man which divides him most sharply from the American business man, and to some extent from the new English business man, who is copying the American. When the American begins to suggest that “salesmanship can be an art,” he means that an artist ought to put all his art into his salesmanship. The old-fashioned Englishman, like my father, sold houses for his living but filled his own house with his life. If half a day is to take a man out of himself, or make a new man of him, it is better done by some sharp competitive excitement like sport. But a hobby is not half a day but half a life-time. It would be truer to accuse the hobbyist of living a double life. And hobbies, especially such hobbies as the toy theatre, have a character that runs parallel to practical professional effort, and is not merely a reaction from it. It is not merely taking exercise; it is doing work. It is not merely exercising the body instead of the mind, an excellent but now largely a recognised thing. It is exercising the rest of the mind; now an almost neglected thing. I cannot do much, by the standard of my nursery days. But I have learned to love seeing things done; not the handle that ultimately causes them to be done, but the hand that does them. If my father had been some common millionaire owning a thousand mills that made cotton, or a million machines that made cocoa, how much smaller he would have seemed. And this experience has made me profoundly sceptical of all the modern talk about the necessary dullness of domesticity; and the degrading drudgery that only has to make puddings and pies. Only to make things! There is no greater thing to be said of God Himself than that He makes things. The manufacturer cannot even manufacture things; he can only pay to have them manufactured. And (in the same way) I am now incurably afflicted with a faint smile, when I hear a crowd of frivolous people, who could not make anything to save their lives, talking about the inevitable narrowness and stuffiness of the Victorian home. We managed to make a good many things in our Victorian home which people now buy at insane prices from Art and Craft Shops; the sort of shops that have quite as much craft as art. All the things that happened in the house, or were in any sense done on the premises, linger in my imagination like a legend; and as much as any, those connected with the kitchen or the pantry. Toffee still tastes nicer to me than the most expensive chocolates which Quaker millionaires sell by the million; and mostly because we made toffee for ourselves. No. 999 in the vast library-catalogue of the books I have never written (all of them so much more brilliant and convincing than the books that I have written) is the story of a successful city man who seemed to have a dark secret in his life; and who was eventually discovered by the detectives still playing with dolls or tin soldiers or some undignified antic of infancy. I may say with all modesty that I am that man, in everything except his solidity of repute and his successful commercial career. It was perhaps even more true, in that sense, of my father before me; but I for one have never left off playing, and I wish there were more time to play. I wish we did not have to fritter away on frivolous things, like lectures and literature, the time we might have given to serious, solid and constructive work like cutting out cardboard figures and pasting coloured tinsel upon them. But the real child does not confuse fact and fiction. He simply likes fiction. He acts it, because he cannot as yet write it or even read it; but he never allows his moral sanity to be clouded by it. To him no two things could possibly be more totally contrary than playing at robbers and stealing sweets. No possible amount of playing at robbers would ever bring him an inch nearer to thinking it is really right to rob. I saw the distinction perfectly clearly when I was a child; I wish I saw it half as clearly now. I played at being a robber for hours together at the end of the garden; but it never had anything to do with the temptation I had to sneak a new paint-box out of my father’s room. I was not being anything false; I was simply writing before I could write.
{'wiki_source': 'wikiquote', 'other_info': "{'content_model': 'wikitext', 'language': 'en', 'title': 'The Autobiography of G.K. Chesterton', 'type': 'text'}"}