TRANSCRIBERâS NOTE This book was published in 1839 and was compiled from manuscripts and printed records from 1560 to 1616 regarding the early history of the Reformed Church in Scotland. The language was âMiddle Scotsâ and the spelling was not at all consistent, but it was a careful reproduction of the source records. This etext maintains that integrity and no spelling changes have been made to the 1839 text. During this period (1560 to 1616) documents used the Julian calendar for dates, where the new year did not begin until March 25th. In this book dates on some documents before that date show both the Julian year, and the Gregorian year in ( ), for example the Twenty-Seventh General Assembly was held on âthe 6th of March 1572(3)â. The yogh character È appears occasionally, though more often z is used in its place, which was a common printing practice at that time. The text for example has both Èit and zit (yet), failÈie and failzie (failure or default), Èeirlie and zeirlie (yearly), Èouth and zouth (youth). The character Å (letter l with stroke) is used on page 119. Italic text is denoted by _underscores_. A superscript is denoted by ^x or ^{xx}, for example y^e or 1^{ma}. Footnote anchors are denoted by [number], and the footnotes have been placed at the end of the book. There are six âthought breaksâ in this etext, indicated by a line of five asterisks, not to be confused with missing text asterisks present in the original text of the book (see below). Where the text had blank space, the etext inserts {blank space}. Where the text had multiple spaced dots (eg . . . . .) to indicate missing text, the etext inserts ... (an ellipsis). There were no ellipses in the original text. Where the text had three or more asterisks (eg * * *) to indicate missing text, the etext inserts {missing text indicated by asterisks}. Where the text had a phrase marked by the editor, in brackets [ ], the etext leaves that unchanged. Footnote [14] explains the reason for these [notations]. Some other minor changes to the text are noted at the end of the book. THE BOOKE OF THE UNIVERSALL KIRK OF SCOTLAND. THE BOOKE OF THE UNIVERSALL KIRK OF SCOTLAND: WHEREIN THE HEADIS AND CONCLUSIONIS DEVYSIT BE THE MINISTERS AND COMMISSIONARIS OF THE PARTICULAR KIRKS THEREOF, ARE SPECIALLY EXPRESSED AND CONTAINED. EDITED BY ALEXANDER PETERKIN, ESQ. LATE SHERIFF-SUBSTITUTE OF ORKNEY. EDINBURGH: THE EDINBURGH PRINTING AND PUBLISHING CO.; AND WILLIAM BLACKWOOD AND SONS. GLASGOW: J. SMITH & SON; AND MAURICE OGLE. PERTH: JAMES DEWAR. ABERDEEN: A. BROWN & CO.; G. CLARK & SON; AND L. SMITH. LONDON: SMITH, ELDER, AND CO. M.DCCC.XXXIX. EDINBURGH PRINTING COMPANY. PREFACE. âBOOKE OF THE UNIVERSALL KIRK.â The printing of this, the earliest Record of the Reformed Church in Scotland, has now reached a period in the history of that Church, which renders it fitting that this impression should be accompanied with a more precise statement than has yet been given of its character and its fate. For many years past, Dr Lee, Principal Clerk of the General Assembly, made strenuous, but ineffectual, exertions, to recover for the Church, the original Record of the period extending from 1560 to 1616. That Record, which is known to historians by the title of the âBooke of the Universall Kirk,â had been surreptitiously purloined, and found its way into the hands of the Trustees of Sion College, in London; and although hopes were latterly entertained that their restoration to the Church might be effected, these hopes are now at an end. During the investigations which were instituted by a Committee of the House of Commons, on the subject of Church Patronage in Scotland, in the year 1834, three volumes of the Record were produced by the official custodier of them, for the consideration of that Committee. Their authenticity was established by the testimony of Dr Lee, and other competent judges; and the Committee having suspended its investigations, and made a report of the evidence which it had obtained, these Books were left in the keeping of the clerks, and perished in the great conflagration by which the Houses of Parliament were consumed, on the 16th of October 1834. Such is briefly the history of the valuable Record of which these pages contain many of the earlier Acts and proceedings in the Church of Scotland. It is natural to suppose, that, during the first century of its existence, the political and ecclesiastical revolutions which took place in Scotland subsequently to the year 1560, the Records of the Church could not escape unscathed amid the turmoils of conflicting factions in Church and State. It appears from the MS. _Abbreviates_[1] still extant, that, betwixt the years 1580 and 1587, the earlier portions of the General Assemblyâs Registers, filling five volumes, had passed into the hands of Adamson, Bishop of St Andrews, and had suffered mutilation (were âmankitâ) by him, or, as has been alleged, by his Royal Master, King James VI., in order to destroy the proofs of submission by certain Prelates to the jurisdiction of the General Assembly. During a certain space, however, it is proved that they were not in possession of the Church or its Officers; and when, in the years 1586 and 1587, the custody of the Books was reclaimed by the Assembly, they were allowed by the Kingâs Commissioner to be exhibited to that Judicatory,--but with a proviso, that at the close of each sederunt, they were to be redelivered to the Lord Privy Seal.[2] There is no satisfactory evidence known to us with respect to the custody of these Books during the space which elapsed till the year 1638, when they were again recovered by the Presbyterian Church--fully authenticated--and once more restored to the custody of the Clerk of Assembly as the legitimate custodier.[3] The subsequent history of these volumes--the best, perhaps, that can now be given--is to be found in a âStatementâ concerning them, drawn up by Dr John Lee, the present Clerk of the General Assembly, in 1828, and printed in 1829, with the view of effecting the recovery of these Registers from the Trustees of Sion College, who, as already stated, had obtained possession of them. Dr Lee having kindly communicated a copy of that âStatement,â we gladly avail ourselves of the opportunity of embodying it entire on this occasion. âSTATEMENT concerning three Volumes of the Earliest Records of the Church of Scotland, now deposited in Sion College, London. âA few years ago, a Committee of the General Assembly of the Church of Scotland was appointed for the purpose of collecting and recovering the various Manuscripts, connected with their Ecclesiastical Establishment; and, among other objects to which this Committee were desired to direct their attention, they were specially instructed to print the ancient Record, entitled, âThe Book of the Universal Kirk of Scotland.â âIt has been discovered that this Book, extending to three volumes, is extant in the Library of Sion College, London. But after much correspondence, and repeated applications, not only do the Governors of the College refuse to restore the volumes upon any terms, but even to permit a copy of the work to be taken, or allow a collation with the partial _Abbreviates_ of it preserved in Scotland; the College stating, that they would not be justified in so doing, under the Deed of Trust by which the possession of these volumes was acquired by the College. âThere is no difficulty in proving that the volumes in question were laid on the table of the General Assembly which met at Glasgow in 1638; and that they were pronounced by that Assembly to be true and authentic Registers of the Kirk of Scotland. The reasons proving their authenticity are inserted in the manuscript journals of that Assembly, and also, in a very satisfactory form, in the printed Acts of the General Assembly of the Church of Scotland, of that year. The descriptions are so minute as to establish the identity of all the volumes which are still extant. The attestation of the Clerk is superscribed at the beginning, and subjoined to the end of the first volume, in these words:--âThis is the great Volume aprovin be the General Assemblee at Glascow, in November, 1638. A. Jhonston, Cl^s. Eccl.â The autograph of this Clerk is to be seen on various documents in possession of the General Assembly, and particularly on the copy of the printed Acts of the Assembly of 1638, in the custody of the present Clerk. The other volumes have the well known signature of a Clerk, named âThomas Nicolson.â âIt is understood, that, in 1649, the Books were transferred to the charge of Mr Andrew Ker, Clerk of the Assembly; and that, in 1652, most, if not the whole, of the originals were for some time entrusted to Lord Balcarras. During the troubles of the succeeding period they were concealed in the house of a private individual till the year 1677, when they were put into the hands of Bishop Paterson (of Edinburgh), who retained them till after the Revolution. The account of their discovery and subsequent fate may be seen in Keithâs History of the Church and State of Scotland; but it appears from a paper preserved in the Advocatesâ Library in Edinburgh, and published in the Appendix to Dr MâCrieâs Lives of William Veitch and George Brysson, that Keithâs narrative is not altogether correct in every particular. âAfter the Revolution some of the volumes and papers were delivered up to a son of the former Clerk, Mr Secretary Jhonston, who lent some of them to his cousin, Bishop Burnet, and others to Mr George Ridpath, who, about that time, undertook to write a history of Scottish affairs. Three volumes fell into the hands of a person whose grandfather had been the intimate friend of Sir Archibald Johnston, and had, like him, been executed as a traitor. This person was the Honourable and Reverend Archibald Campbell, grandson of the Marquis of Argyle, and son of Lord Neil Campbell. Mr Campbell was several years known as an Episcopalian Clergyman, and subsequently as one of the non-juring Bishops in Scotland. During the latter part of his life he resided chiefly in England, without being in communion with the Church of England, and without maintaining any intercourse with the Episcopalian body in Scotland, to which he had been originally attached. âAbout the year 1733, a correspondence was opened between him and Mr William Grant, Procurator and Clerk of the Church of Scotland (afterwards Lord Prestongrange), on the subject of the records in Mr Campbellâs possession. Mr Campbell offered to surrender these records on certain terms, which did not appear to Mr Grant to be reasonable or equitable. He demanded a large sum of money for the restitution of the volumes to which he never had acquired any right of property, and even this sum he would not accept till the Books had been published, as was proposed, under his superintendence, on the understanding that no member of the Church of Scotland was to be suffered to revise the sheets as they passed through the press. âIt could scarcely be expected that these and other humiliating conditions would be acceded to without hesitation; and while the negotiation was still in progress, Mr Campbell, as he had sometimes threatened to do, took a step which was intended to put the Books for ever beyond the reach of the Church of Scotland, by entering into a deed of trust or covenant with the President and Fellows of Sion College, the terms of which do not appear to be accurately known to any member of the Church of Scotland, but the effect of which has undoubtedly been to detain these Records from their lawful owners for nearly a century past. âIt is unnecessary to add, that the hardship is deeply felt by all the members of the Church of Scotland, who are aware of the importance of these Books, not merely as the only sure and satisfactory memorials of the course of Ecclesiastical affairs in the times immediately succeeding the Reformation, but also because they are capable of shedding additional light on a most interesting and instructive portion of our Civil history. âIn these circumstances, the General Assembly have deemed it necessary, as a last resource, to make an application to Parliament by petition, in the hope that some means may be devised by the wisdom of the Legislature, for relieving the Members of Sion College from the restraint under which they feel themselves, and enabling them to do that which they must, as an act of justice, wish to do,--to restore to the Church of Scotland these ancient Records, which, however acquired by the College, the Church of Scotland still consider to be their own property. âJOHN LEE, Cl. Eccl. Scot. â55, PARLIAMENT STREET, WESTMINSTER, _June 20_, 1828.â The authenticity and authority of âThe Booke,â as now for the first time fully printed from the copies in the Advocatesâ Library, (so far as it exists in a continuous and connected form,) becomes, since the originals are lost, a subject of grave inquiry. It is our purpose, in the Notes and Illustrations to be appended to the present Edition, to collect and point out all the evidence attainable on this point--to supply from other sources the portions which are wanting in the text--and to note any seeming discrepancies among the several transcripts and Abbreviates. This must necessarily be a work of careful research and considerable labour; requiring some time for its accomplishment. In the meanwhile, however, we may state briefly some of the leading evidences of authenticity on which we rely, in concluding, that what is now printed possesses a character of authenticity. 1. The Acts of Assembly, 1638, and subsequent years, (which are of unquestioned authenticity,) approve of, reiterate, and re-enact many of the most important statutes contained in the old Registers, which those Assemblies had in their possession; and these, as re-enacted, coincide, so far as they go, with the terms of the original Acts as now printed.[4] 2. In Collierâs Ecclesiastical History of Great Britain, we find a most important corroboration to the same effect. He was a contemporary of Archibald Campbell, already referred to, and had access to the original Registers recently burnt, as appears from numerous marginal references to and quotations from them. Thus (vol. ii. p. 700) he refers to âMS. Acts of the Assembly, _penes_ Mr Archibald Campbell, Armig.;â and there are very many other references to the same MS. record,[5] as the source whence he derived numerous Acts and documents embodied in his work. These, too, substantially and closely, coincide with the text as now published. 3. Archbishop Spottiswood, in his History, (and he had full access to the original records,) in like manner transfers many extracts to his pages. 4. Bishop Keith, in his History of the Church and State in Scotland, incorporates a great portion of the âBooke,â during the first seven years of the existence of the Reformed Church--all agreeing (except trifling variations in orthography) with the extant MS. Abbreviates; and Knoxâs History coincides substantially with Keithâs. 5. But David Calderwood, who had full access to the Registers, in his larger History and Collections, (MS.) gives the most ample transcripts from the originals that are any where to be found; and he further supplies many particulars from those Registers which the Abbreviates do not contain, but which are of material importance to the elucidation of the proceedings in the Assemblies of the Church. 6. Petrie, in his History of the Church (Universal) from 600 to 1600, embodies a very great portion of the Booke of the Kirk from the first Assembly downwards; and he refers expressly, as his authority for so doing, to âAn _Extract_ of the Acts of the Nationall Assemblies,â (p. 242,)--the Acts, which he embodies very copiously, being identical in all respects with those in the present Edition. The copy of his work now before us was printed at the Hague in 1662, immediately after the Restoration of Charles II.;--Petrie being âMinister of the Scots Congregation at Rotterdam,â when his History was published. That work is one of the most conclusive vouchers of the authenticity of the âBooke,â--his transcripts being given from an Extract, authenticated, of course, by the Clerk of Assembly. We have thus, what is next to the best evidence (viz. the Registers themselves) in support of the authenticity of our publication--the concurrent testimony of three Episcopalian and two Presbyterian Historians, in proof of the general fidelity of the transcripts which remain; and the force of such evidence is strengthened by the consideration, that all their works were published while the originals were yet in existence, and could have been resorted to for the correction of any errors, whether wilful or accidental. In justice to the Church of Scotland and to Dr Lee, the Editor of this publication feels himself called on to add such particulars with regard to the attempts made for the recovery of the Registers, as are to be found in the recent Acts of the General Assembly, within the last twenty years. Without pretending to enter into any detail of the great and zealous exertions of Dr Lee for the recovery of our Church Records, (exertions for which it owes him a deep debt of gratitude,) we shall merely note a few of the Minutes of the Assembly referable to this matter since the year 1820. At the Assembly of that year, the âReport of the Committee upon the Manuscripts belonging to the Church [was] called for, which was given in at great length by Dr Lee, Convener of the said Committee. The Assembly highly approve of the Report, and of the zeal and diligence of the Committee. They renewed the appointment of the Committee, and recommended to their attention the written Report now laid upon the Assemblyâs table.â--âUpon a motion, the unanimous thanks of the Assembly were given from the chair to Dr Lee, for the extraordinary labour to which he had submitted in prosecuting the inquiries of the Committee.â The year following a similar approval took place; and in 1822, the Assembly ârenewed the appointment of the Committee, and direct them to continue their labours; and in particular, they authorised them to continue their correspondence with the members of Sion College, respecting access to certain manuscripts in the said College, formerly belonging to the Church; and they direct the Moderator to convey to the Lord Bishop of London an expression of the sense which they entertain of his Lordshipâs polite attention to the communication made to him by the Committee on this subject.â At the Assembly of 1823, the Committee was approved and renewed; âand the Assembly instructed the Committee to get printed what is usually called âThe Book of the Universal Kirk,â if they shall find, upon inquiry, it can be done without encroaching upon the funds of the Church.â Passing over some of the intermediate years, we find in the Acts of 1828, that the Report of the Committee on the MSS. of the Church was called for, and given in by Dr Lee, the convener. âThe Assembly approve of the Report, and re-appoint the Committee. It was moved, seconded, and unanimously agreed to, that with a view to the recovery of the ancient Records of this Church, which have long been deposited in Sion College, London, a Petition be presented to both Houses of Parliament, stating the claims of the Church to the property of these volumes, and praying that, in the wisdom of Parliament, some means may be devised, of securing either the restitution of the originals, or at least a complete and authenticated transcript of the whole. The draft of a Petition having been produced, was approved, and ordered to be extended, subscribed by the Moderator, and sealed with the seal of the Church,â &c. In 1829, âit was moved, seconded, and unanimously agreed to, that, in addition to the former Committee, which is hereby renewed, the Assembly appoint a small Committee, to watch over and prosecute the very important object of recovering the interesting record, entitled âThe Buik of the Universall Kirk of Scotland,â and to take what steps they may find necessary for this purpose. It was also moved, seconded, and unanimously agreed to, that the Moderator be instructed to return the thanks of the General Assembly to Dr Lee, for the great and unwearied zeal, attention, and exertions which he has bestowed on the subject of the MSS. of the Church, and in regard to the claims made for the Records in Sion College.â In 1833, the Committee was renewed, âwith instructions to use their best endeavours to find accommodation for the Books and MSS. belonging to the Church under the roof of St Gilesâs Church, if possible; and to use all diligence to recover the Records in Sion College.â And in the Assembly of 1834, Dr Lee, as convener, on giving in its Report, stated, âThat there is now a near prospect of obtaining the restitution of the three volumes of the early records of the Church, which have long been deposited in the library of Sion College.â Only a few days previously to this favourable report being made, (viz. May 2, 1834,) the Assistant Librarian of Sion College, who had been summoned by a Committee of the House of Commons, appeared before it, and was ordered to produce the Books. On the 5th he produced them--Dr Lee, Principal Macfarlan, and others, having previously, in April, inspected and borne evidence to their authenticity.[6] They were burnt on the 16th of October following. It were idle now to indulge in unavailing regrets and reflections on this unfortunate result; and the present attempt is made, in as far as that is possible, to repair the loss which has thus been sustained by the Church and the country. We take the liberty of deducing a practical inference from this calamity--that no time should be lost in securing for the remaining Records of the Church a place of safe deposit. This surely is attainable in the metropolis of Scotland; and we trust it will be one of the first acts of the ensuing General Assembly, to adopt the requisite measures for this purpose, and to order the List of MSS. in the repositories of the Church (which was given in by Dr Lee some years ago) to be printed, for the information of all its members, before the Assembly be dissolved. We cannot conclude these notices more appropriately than by transcribing the following testimony, borne by Dr Lee to two distinguished Prelates of the Church of England, in connexion with this subject, and subjoining an extract from one of his admirable Reports: âThe late Bishop of London, now Archbishop of Canterbury, and the present Bishop of London, through whom I made many applications, did all that was in their power to forward the object; and if their advice had been promptly followed by the College, we would have had the Books in our possession ten years ago. Indeed, the conduct of these Prelates reflected on them the highest honour.â * * * * * In concluding his Report to the Assembly in May 1820, in reference to these ancient Registers of the Church, Dr Lee thus remarks-- âThey exhibit the real character of the internal government of this national church. They display the operation of the principles by which the first Reformers and their immediate successors were actuated. They demonstrate that these men were not more distinguished by zeal for truth, than by loyalty to the head of the government, attachment to true principles, (I do not say of toleration--for that was a term which they certainly did not employ or approve)--of religious liberty and civil subordination. They bear testimony to the strictness and impartiality of ancient discipline. They vindicate the character of those illustrious men whose names have been unjustly aspersed, but who, both by their doctrines and their lives,--by their unwearied exertions and their patient sufferings,--left an example, not indeed of faultless excellence, but assuredly of the most noble, magnanimous, and fearless adherence to the standards of our constitution. âThese Registers also contain much that is capable of correcting erroneous representations of historical facts with regard to the internal state of the kingdom--the institutions, habits, and customs, as well as the morals of the people, and the spirit which was most prevalent at particular periods in various districts of the land. They prove, beyond all controversy, that our Reformers, instead of having been at first actuated by an unrestrained spirit of innovation, were rather, in some respects, disposed to retain too much than to reject too much of the practices of the church from which they had separated, and that this very circumstance prevented them from ever attaining that independence at which they aimed. At the same time, they prove, that from the very first moment, it was the determined object of the leaders of the Reformation, to establish such a Presbyterian Government, as was at last, with the utmost difficulty, completed;--and that even when the name of bishop was introduced, the persons holding that title sat in the General and Provincial Assemblies in no higher rank than the humblest presbyter, and in the Kirk-Sessions were named after the parochial minister, under the designation of elder. âIn addition to all this it may be stated, that, though these documents were less productive of instruction than they are, they well deserve to be preserved with care, as the most venerable remnants of a distant age--as the earliest annals of our infant church, as the (almost sacred) relics--not of canonized saints indeed--but of confessors and martyrs, who counted not their lives dear to them; and who, when they thought it necessary, never shrunk from sealing their testimony with their blood. And if I am again asked--What is the use of attending to these perishing monuments of a period of little refinement?--I have only to answer, that with all my antiquarian propensities, and all my admiration of what is great and magnificent in the works of art, and all my reprobation of the violence which impelled some of our Reformers to demolish the solemn temples which they considered as the shrines of idolatry, and the receptacles of antichristian intruders,--I would much rather share in the disgrace of these acts of violation, than destroy or deface one shred or fragment of these frail memorials of despised and almost forgotten worth, which bear the impress of zeal for piety and learning, loyalty and patriotism, liberty and truth,--and which more conspicuously than even the uplifted banner of the Covenant, present the seal and superscription of glory to God, and good will to man--peace to the church, and happiness to the state.â THE BOOKE OF THE UNIVERSALL KIRK OF SCOTLAND: WHERIN THE HEADS AND CONCLUSIONS DEVYSIT BE THE MINISTERS AND COMMISSIONARIS OF THE PARTICULAR KIRKS THEREOF ARE SPECIALLY EXPRESSED AND CONTAINED. [FIRST GENERAL ASSEMBLY.] The Names of the Ministers and Commissioners of the particular Kirkes of Scotland, conveened to consult upon these things, q^{lks} are to set forward Godâs Glory and the well of his Kirk in this Realme, in Edinburgh, the twenty day of December one thousand ffyve hundred and sixty years. John Knox, minister, James Barone, and Edward Houp, Commissioners for Edinburgh; Christopher Guidman, minister, David Spens, and Mr Robert Kynpont, for Saint Andrews; Master Johne Rowe, minister, for the Towne of Perth and Kirke thereof; William Darroch and William Norwell for the Towne of Striviling and Kirk thereof; Charles Drummond, Provest, James Wotherspoone, and Andrew Milne, for Linlithgow; Hew Wallace of Carnall, Johne Fullartone of Dreghorne, and Charles Campbell of Sheldome, for the Kirks of Kyle; George Hoome of Spott for the Kirks of East Lowthiane; David Lindsay, minister, Andrew Lambe, and Patrik Boyman, for Leith; Williame Harlaw, minister, and Robert Fernelay of Braid, for St Cuthbertâs Kirk; Williame Christiesone, minister, George Lovell, and Williame Carmichael, for Dundie; Alexander Guthrie of Halkartoune, and Williame Durhame of Grainge, for Forfar; John Eskine of Dunne and Andrew Milne for Montrose; The Laird of Tullyvaird and Fethercairne for the Kirks of Merns; The Laird of Gairlies, Younger, for the Kirks of Nithsdaile; Mr David Weyms for the Kirk of Carnbie; Mr Walter Balfoure for the Kirk of Lintone; Johne Browne, Thomas Boyd, and James Polwart, for Torphichen; William Lambe, Williame Benole, for Dunbar; Jame Douglas, James More, for Calder Comites; Mr Robert Wynrhame for Ratho; Johne Kincaid for Kirklistoune. The Names of them quhilks the Ministers and Commissioners thinks most qualified for the ministring of the Word of God and Sacraments, and reading of the Commoun Prayers publicklie in all Kirks and Congregations, and given up be theme every one within their own bounds. In Kyle, for Reading, Rankene Davidsone, Richard Bannatyne, Robert Campbell, Hew Wallace, Andraw Lokhart, Andraw Chalmer, James Dalrymple, Adame Landals, all Readers; and Johne Chalmer, appointed to teache. In Saint Andrews, for Ministring and Teaching, Master Johne Rutherford, Williame Ramsay, James Wilkie, Robert Hammiltoune, Patrik Coustaine, William Rynde, Williame Skeene, Archibald Hammiltoune, Alexander Arbuthnet, James Kirkaldie, David Collase, Williame Scott, David Weymes, Thomas Buchanan, David Spense, Robert Pont, Johne Wynrhame of Kirkness, Alexander Spense, Johne Woode, David Guild, and Robert Patersone. Uthers q^{lk} are thoght apt and able, be the Ministers and Commissioners foresaid, to Minister:-- Johne Erskine of Dunne, Johne Fullartoune of Kynnabie, David Forres, Patrik Kinmonth, Mr James Melvill, Richard Melvill, Mr Johne Kellow, Robert Montgomrie, Johne Hepburne, Thomas Hepburne, George Hepburne, and William Lambe, Mr Johne Ramsay, presentit be Sir Johne Borthwik, as Ministers for the Kirks of Aberdour and Torrie. 21st December 1560. The Ministers and Commissioners forsaids being assembled,--Finds that the Ministrie of the Word and Sacraments of God, and assemblie of the people of the haill parochine of Restalrig, be within the Kirk of Leith; and that the Kirk of Restalrig, as monument of Idolatry, be razed and utterly casten downe and destroyed. The questione being proponed anent marriage in second and uther degrees of consanguinitie, forbidden be the Pope to be solemnizat betwixt parties,--It is found, that, of the Law of God, mariage may be solemnizat betwixt parties, being of second, third, and fourth Degrees of Affinitie or Consanguinitie, and uthere sick as are not prohibited expresslie be the Word; and, therefore, to desyre the Lords and Estates to interpone their authoritie, approve the same, and make Laws thereupon. 27th December 1560. The Kirk appointed the Election of the Minister, Elders, and Deacons, to be in the publick Kirk, and the PrÃ¦monition to be upon the Sonday preceeding the day of electione. The Kirk appointed that, to the punishment of fornication, the Law of God be observed, publick repentance to be made be them that shall use carnall copulatione betwixt the Promise and Solemnization of the mariage. That all such as hes been in the ministrie of the Paipâs Kirk, good and well conditioned persons, that they shall live upon the almes of the Kirk with the number of the Poore. Consented be the Kirk, that none be put in judiciall offices to be Magistrates, as Provist, Baillies, and Officers of Towns, exceptand them who are knowne to be plain and true Professors of the Evangell. It is also thought expedient, that earnest supplication be made to the Estates of this Realme in Parliament, and to the Lords of Secret Councill, that all judges ordinary, and officers judiciall, sick as the Lords of Secret Councill, Sheriffis, Stewarts, Baillies, and uthers Judges, be Professours of the Treuth, of the trew Word of God; and all Ministers thereof to be removet from sick offices, according to the Civill Law. To ask at the Estates of Parliament and Lords of Secret Councill, for eschewing of the Wrath and Indignatione of the Eternall God, and removeing of the Plagues threatned in his Law, that sharp punishment be made upon the Persones underwrittin, and uthers Idolaters and Maintainers thereof, in contempt of God, his true Religioun, and also of Parliament, whilk sayes and causes Masse to be said, and are present thereat, within the places following:-- In NITHESDALE and GALLOWAY, The Pryor of Whittorne and his Servants in Cruightoune; The Laird of Carswell in Carswell; The Laird of Carleil; The Laird of Kirnichael, who causes Masse dayly to be said and Images to be holdin up, and Idolatrie to be maintained within his Bounds. In FYFE, The Laird of Balwerie and Lathrisk; Mr Johne Scrymgeourâs wife. In KYLE, CARRICK, and CUNNINGHAME, The Erles of Eglintoune and Cassills; William Hamilton of Cambus Keith; the Abbot of Corsraguell; the Parochiners of Mayboll, Gariane, Oswald, and Divley, within the whilk kirks Masse is openly said and maintained. In EAST LOUTHIANE, Johne Carbettle in Margill causses Masse daylie to be said; the old Ladie Hoome in Thornetoune; the Curat of Currie for abuseing the Sacraments. In the FORREST of ETRICK, The Goodman of Gallowschields, who not only causes Masse to be said, but also maintains the sayers thereof, who are Enemies to God and his Truth, and therefore were exylit out of Edinburgh. The Kirks conveened continows this their Assembly till the 15th day of Januarie nixt to come, and hes thought expedient that the said day ane commissioner at the leist be sent for every kirk, for requireing of such things of the Parliament as shall be thoght for the well of the holy Kirk; and every Commissioner present permitts to come themselves, or cause some others frae the Kirk the said day to the Burgh of Edinburgh, to the effect foresaid; and ordains every Commissioner, alswell of towns as of paroch kirks to landward, to bring ane roll with them of the haill teynds, lands, anwalls, profeits and emoluments of the paroch kirks nixt adjacent to them, and what persons hes tacks thereof, to whom the samen pertains, and their names to be speciallie named, and what dewtie they pay for the samen. [SECOND GENERAL ASSEMBLY.] Att Edinburgh, the 27th of May 1561. The whole Kirk, conveened in the Tolbooth of Edinburgh, hes decerned and thought good, that ane humble Complaint be made and givin in, in their names, touching the suppressing of Idolatrie, and uther points after following, to the Lords of Secret Councill. In the First, For suppressing of Idolatrie throughout the whole Realme, and punishing of the Users thereof, Maintainers of the samen, Haunters and Frequenters therto. _Item_, For maintaining ane speciall provisione to be made for superintendents, and disobeyers of them. _Item_, For ordour to be taken anent the Abusers of the Sacraments, and Contemners of the samen. _Item_, That no Letters of the Sessioune be givin to answer or pay to any persone their Teynds, without speciall provisione that the Parochiners retain sae meikle in their hands as is appointed to the Minister; and that all sick as are else givin, be callit in and discharged, and likewayes that no Shreffs give precepts to that effect. _Item_, That the Sessioune nor no uther Judges proceed upon sick precepts or warnings past at the instance of them that hes obtained Fewes of lait, of Vicarages, Personsâ Manses, and Kirk-yards. _Item_, That no Letters take place whill the Stipends, contained in the Book of Discipline for the sustentation of the Ministers, be first consigned in the hands at least of the principall of the Parochiners. _Item_, For ordour to be taken upon the punishment of such as purchases, brings hame, and executes within this Realme, the Popeâs Bulls. 28th May 1561. The Kirk conveened; after they heard the Supplication and Articles foresaid, being put in forme, read in the presens, at lenth advysed therwith,--ordained the samine to be presented to the Secret Councill; and for presenting thereof and obtaining of Answers therto, nominat and ordained thir Brethren after mentioned to wait theron, viz. The Maister of Lindsay, the Laird of Ferniehirst elder, Thomas Menzies, Proveist of Aberdeen, the Laird of Lochinvar, the Laird of Whittinghame, and George Lovell, Burgess of Dundie. Upon the whilk Supplication, Articles, and sute thereoff, was granted and followit be the Lords of Secreit Counsell, ane Act and Ordinance therupon, with Letters thereupon, answering to every Head of the said Articles and Supplication at length specified in the Act of Secreit Counsell made therupon, whilk is to be had in the hands of Johne Johnstoun, Scrybe therof, and Supplication past therupon. May 29, 1561. The whilk day, touching the sclander taken be the horrible fault and impietie committed within this burgh under silence of night be Marquies Dalbuife and his Colleagues, in breaking up of Cuthbert Ramsay his Êetts and doors, and searching and seeking of his daughter in Law to oppress her, as appeared: It is thought good be the whole Kirk that ane Supplicatione be made and given in to the Queenâs Majestie, in name of the Professors of the Evangell, and the persons before nominat present the samen, to seek the answer thereof: the forme of the Supplication followeth:-- To the Q. Majestie, her Secret and Great Councill, her G. faithful and obedient subjects, Professors of Christ Jesus his holy Evangell, wishes the Spirit of Righteousness and Judgement. The fear of God conceaved of his holy word, the naturall and unfained Love we bear unto your G. the dewtie quhilk we owe unto our Countrey, and terrible threatenings quhilk our God pronunces against every realme and citie in the quhilks horrible crimes are openly committed, and then be the Committers obstinatly defended, compel us, an great part of your subjects, humbly to crave of your G. upright and trew Judgement against sick persones as hes done what in them lyes to kindle Godâs wrath against this realme. The impietie be them committed is so hainous and so horrible, that as it was a fact most vyle and rare to be heard of within this realme, principallie within the bounds of citie, so should we think ourselves guiltie of the samen if negligently, or yet for worldly fear, we pass it over with silence, and therefore your Grace may not think that we require any thing. All that we crave, open malefactors condignly to be punished, But that whilk God hes commanded us to crave, and has also commanded your G. to give to every one of your subjects; ffor be this Link hes God knitt together the Prince and the people, That as he commands honor, fear, and obedience to be given to the Powers established be him, so does he in express words command and declare what thing the Prince aught unto the subjects, To witt, that as he is the Minister of God his word, bearing the Sword for vengeance to be taken on evil doers, and for the defence of peaceable and quiet men, swa ought he to draw the samen without all partialitie swa oft as in God his name he is required thereto. Seeing so it is, Madame, that this crime so recently committed, and that in the eyes of your haill realme now presently assembled, is so hainous, ffor who heretofore hath heard within the bounds of Edinburgh, Êetts and houses under silence of night bruised up, houses ryped, and that with hostilitie seeking ane woman, as appeared, to oppress her:--Seeing, we say, this crime is so hainous, That all godlie men fear not only Godâs sair displeasure to fall upon you and your whole realme, But also that sick libertie breed contempt, and in the end seditione, if remeed in tyme be not goodlie provyded, quhilk in our Judgement is possible, if severe punishment be not execute for the cryme committed. Therefore, we most humbly beseech your Grace that, all affection laid aside, ye declare yourselfe so upright in this case that ye may give evident demonstratione to all your subjects, that the fear of God, joyned with the love of common tranquillitie, have principall seat and dominion in your Graceâs heart. This further, Madam, of conscience we speak, that as your G. in God his name does crave of us obedience, quhilk to render in all things lawful we are most willing, swa in the samen name doe we, the whole Professors of Christâs Evangell within this realme, crave of you and of your Councill sharp punishment of this cryme, and for performance thereof, that, without all delay, the principall actor of this most hainous cryme, and the persewars of this pretended villanie may be called before the Chief Justice of this realme to suffer ane assyse, and to be punished according to the Lawes of the samen, and your G. answer we most humbly beseek. [THIRD GENERAL ASSEMBLY.] The Convention of the Kirk of Scotland, gathered in Edinburgh the penult day of Junij 1562, in the quhilk were present the Superintendants, Ministers, and Commissioners underwritten:-- _Superintendents_, Mrs Johne Spottiswood of Louthiane, Johne Wynrhame of Fyfe, Johne Willock of Glasgow, Johne Erskine of Dun of Angus, Johne Carswell of Argyle. _Ministers and Commissioners_, Johne Knox, Minister of Edinburgh, James Barrone and Edward Hope, Commissionars; James Yong, Mr David Lindsay, Minister at Leith, Patrick Cockburne, and Johne Browne, Commissioners; Mr Johne Craig, Minister at Halierudehouse, Johne Hart and Williame Oswald, Commissioners; Williame Harlaw, Minister of St Cuthbertâs Kirk; Johne Burne, Minister of Mussilburgh; Mr Thomas Cranstoune, Minister at Tranent; Alexander Forrester, Minister at Libbertoune; Mr George Furde, Minister at Dunnune; Mr David Weymis, Minister of Ratho; David Cunninghame, Minister of Lanarick; James Walker, Minister of Steinstoun; Christopher Goodman, Minister at St Andrews; Mr George Leslie, Minister at Strathmiglow; Richard Melvill, Minister at Inchbraok and Maritoun; Johne Douglas of Pumfrestoun, and Johne Douglas in Howden, Commissioners of the Kirk of Calder; The Laird of Spott, Commissioner for Dunbar and diverse in the Mers; James Fleyming, Elder and Commissioner of Glasgow; The Laird of Lye, Commissioner of Lanerick; The Laird of Barre, Commissioner of Kyle; Johne Cathcart of Cariltoun, Commissioner of Carrick; Mr Robert Pont, Elder and Commissioner of St Andrews; Thomas Scott of Hayning, Commissioner of Selkraig and Melros. The quhilk day the fornameit convenit in Mr Hendrie Laweâs House, and after prayer the Heids and Articles following were treated:-- That Unitie of Doctrine may be retained among the Ministers. That errors may be avoided, that manners may be reformed, vyce punished without exception of persons, and so that vertew and knowledge may be universallie planted through this realme. Because the Lives of Ministers aught to be sick as thereby uthers may be provocked to Godliness, It becomes them first to be tryed, and therefore after the tryell of the Superintendants, if any man have to accuse them in life, doctrine, or execution of their office, The Elders of every Kirk most be charged in Godâs behalfe to declare their conscience of their Minister, touching their doctrine, life, manners, and conversatione: if any be accused and convict of any notable cryme, he must be subject to the censure of the Kirk, and suffer punishment and admonition, as they shall pronounce. After the Ministers, the Elders of every Kirk must be tryed, if any hes to lay to the charge of any of them, the accused, whether he be Minister or Elder, aught to remove out of the Assemblie whill his cause be tryed: if he be convict, he can have no voit whill the Kirk receive satisfactione. After tryall be taken of the haill, then must every Superintendant, with the Ministers and Elders within his Diocie, expone to the Kirk the estate of the Kirk amang them, note the offences and crymes that they know, to the end that the haill may advise some wholsome remead, or at least make supplication to the superiour powers for the samen; and lest that confusione should happen through rashness and hastiness, lotts would be casten what Diocie should first be heard, what secondlie, and swa furth of the rest. That no Minister leave his flock for coming to the Assemblie except he have complaints to make, or else be complained on, or at the least be warned thereto be the Superintendant. The Second Assembly, holden the last day of Junii 1562. It is concluded be the whole Ministers assembled, that all Ministers shall be subject to their Superintendants in all lawful admonitions, as is prescryved as weele in the Booke of Discipline as in the election of Superintendants. That Superintendants take compt what Books every Minister hes in store in the tyme of their visitation, and how the saids Ministers and every one of them does profite from tyme to tyme in reading and studying the same. The Third Sessioune, holden the first of Julii 1562. It is concluded that the Minister shall inquire his elders and every one of them to assist him in all his Lawfull Assemblies; In the whilk if they be found negligent, yet shall he proceed to all admonitiones according to the rule of Christ, whilk they or any of them obey not; then shall the Minister, with so many of the Kirk as will subscryve with him, notifie the matter to the Superintendent, and if he be his can profite nothing, then be his advyse that the inobedient be pronounced excommunicat, and the magistrat, subject to the rule of Christ, be not exeemed from the same punishment, being found guiltie or inobedient. To make supplication to the hier powers for the Manss and aikers to Ministers to dwell in, according to the Book of Discipline, and the Kirks to be repaired that are decayed, conforme to the act of the Lords of the Secret Councill, pronounced before the Q. G. homecuming. The Fifth Session, holden at Edinburgh, Julii 3, 1562. The haill Kirk appoints and decerns Mr John Sharpe and Robert Wilsone to minister in sick Kirks as shall be thought good be the Kirk. The Sixth Session, 4th July 1562. Touching the removeing of Idolatrie, the Kirk now, as of before, concludes humble supplication to be given in to her hienes, but the manner how, they have referred to farther consultation of her Majesties Secret Councill. That supplication be made to her hienes for punishing of all vyces commanded be the Law of God to be punished, and yet not commanded be the law of the realme, viz. blasphemie of Godâs name, contempt of his word and Sacraments, profanation of the samen be sick as were not lawfully called to the ministration thereof, perjurie and taking of the name of God commonlie in vaine, breakers of the Sabboth day, In keeping of common mercats, adulteries, fornication, filthie talking; and further, that punishment be execute upon the transgressors of the last proclamation made against massmongers or hearers. Anent the actiones of divorcement, to make supplication to the Secret Councill, that either they give up universallie the Judgment of divorce to the Kirk and their Session, or else to establish men of good lives, knowledge, and Judgement, to take the order thereof; provyding allwayes that the saids Lords make provisione and ordinance how the guiltie persons shall be punished. And sua dissolvet this Assembly, and appointed to conveen again the 25th day of December nixt to come in Edinburgh. (Sic subscribitur) JOHN GRAY. [FOURTH GENERAL ASSEMBLY.] The Generall Assembly of the Kirk of Scotland, conveened at Edinburgh the 25th day of December 1562, in the quhilk were present the Superintendants, Ministers, and Commissioners. The whilk day the forenamed Assembly in the old Councill-house, Johne Knox, Minister of Edinburgh, called upon Godâs name for the assistance of his Holy Spirit. In the second and third Session, Superintendants and Ministers were tryed, every Superintendant is removed, and delations given in, and swa the Ministers. Session Second, holden the 25th of the same moneth. Anent the sustentation of the Ministers, exhorters, and readers within the burroughs, my Lord Comptroller required the haill Commissioners of Burroughs, presently conveened at this Assembly, that they wauld signifie unto him be word or write, within ane competent space, what reliefe they would make to the sustentation of the ministrie forsaid, In respect that they were before burdened with diverse charges for upholding of sick as called themselves Ministers in the abused Kirk. Session Third, holden December 29, 1562. The Kirk presently assembled ordains, That inhibition shall be made to all and sundrie persons now serving in the ministrie who hes entered, being slanderous before in doctrine, hes not satisfied the Kirk: Secondlie, that hes not been presented be the people, or ane part thereof, to the Superintendant; and he, after examination and tryall, hes not appointed them to their charges; and this act to have strenth alswell against them that are called Bishops as uthers pretending to anie ministrie within the Kirk. Mr Archbald Keith, Minister of Logy and Balmerinoch, was decerned be the Kirk to be translated from the forsaid Kirks to sick place as that his stipend should be more abundantly given him, In caise he be not reasonablie satisfied be the Lords appointed to modifie the ministersâ stipends, provyding he change not at his owne private opinione, But to have therein the judgement and appointment of
{'title': 'The Booke of the Universall Kirk of Scotland by Alexander Peterkin', 'source': 'Project Gutenberg', 'lang': 'en'}