Produced by Christine and the booksmiths at http://www.eBookForge.net Shelters, Shacks, and Shanties [Illustration: Hunter's cabin showing how projecting logs may be utilized.] Shelters, Shacks, and Shanties By D. C. BEARD With Illustrations by the Author NEW YORK Charles Scribner's Sons 1916 COPYRIGHT, 1914, BY CHARLES SCRIBNER'S SONS Published September, 1914 DEDICATED TO DANIEL BARTLETT BEARD BECAUSE OF HIS LOVE OF THE BIG OUTDOORS FOREWORD As this book is written for boys of all ages, it has been divided under two general heads, "The Tomahawk Camps" and "The Axe Camps," that is, camps which may be built with no tool but a hatchet, and camps that will need the aid of an axe. The smallest boys can build some of the simple shelters and the older boys can build the more difficult ones. The reader may, if he likes, begin with the first of the book, build his way through it, and graduate by building the log houses; in doing this he will be closely following the history of the human race, because ever since our arboreal ancestors with prehensile toes scampered among the branches of the pre-glacial forests and built nestlike shelters in the trees, men have made themselves shacks for a temporary refuge. But as one of the members of the Camp-Fire Club of America, as one of the founders of the Boy Scouts of America, and as the founder of the Boy Pioneers of America, it would not be proper for the author to admit for one moment that there can be such a thing as a camp without a _camp-fire_, and for that reason the tree folks and the "missing link" whose remains were found in Java, and to whom the scientists gave the awe-inspiring name of Pithecanthropus erectus, cannot be counted as campers, because _they did not know how to build a camp-fire_; neither can we admit the ancient maker of stone implements, called eoliths, to be one of us, because he, too, knew not the joys of a camp-fire. But there was another fellow, called the Neanderthal man, who lived in the ice age in Europe and he _had_ to be a camp-fire man or freeze! As far as we know, he was the first man to build a camp-fire. The cold weather made him hustle, and hustling developed him. True, he did cook and eat his neighbors once in a while, and even split their bones for the marrow; but we will forget that part and just remember him as the first camper in Europe. Recently a pygmy skeleton was discovered near Los Angeles which is claimed to be about twenty thousand years old, but we do not know whether this man knew how to build a fire or not. We do know, however, that the American camper was here on this continent when our Bible was yet an unfinished manuscript and that he was building his fires, toasting his venison, and building "sheds" when the red-headed Eric settled in Greenland, when Thorwald fought with the "Skraelings," and Biarni's dragon ship made the trip down the coast of Vineland about the dawn of the Christian era. We also know that the American camper was here when Columbus with his comical toy ships was blundering around the West Indies. We also know that the American camper watched Henry Hudson steer the _Half Moon_ around Manhattan Island. It is this same American camper who has taught us to build many of the shacks to be found in the following pages. The shacks, sheds, shanties, and shelters described in the following pages are, all of them, similar to those used by the people on this continent or suggested by the ones in use and are typically American; and the designs are suited to the arctics, the tropics, and temperate climes; also to the plains, the mountains, the desert, the bog, and even the water. It seems to be natural and proper to follow the camp as it grows until it develops into a somewhat pretentious log house, but this book must not be considered as competing in any manner with professional architects. The buildings here suggested require a woodsman more than an architect; the work demands more the skill of the axeman than that of the carpenter and joiner. The log houses are supposed to be buildings which any real outdoor man should be able to erect by himself and for himself. Many of the buildings have already been built in many parts of the country by Boy Pioneers and Boy Scouts. This book is not intended as an encyclopedia or history of primitive architecture; the bureaus at Washington, and the Museum of Natural History, are better equipped for that purpose than the author. The boys will undoubtedly acquire a dexterity and skill in building the shacks and shanties here described, which will be of lasting benefit to them whether they acquire the skill by building camps "just for the fun of the thing" or in building them for the more practical purpose of furnishing shelter for overnight pleasure hikes, for the wilderness trail, or for permanent camps while living in the open. It has been the writer's experience that the readers depend more upon his diagrams than they do upon the written matter in his books, and so in this book he has again attempted to make the diagrams self-explanatory. The book was written in answer to requests by many people interested in the Boy Scout movement and others interested in the general activities of boys, and also in answer to the personal demands of hundreds of boys and many men. The drawings are all original and many of them invented by the author himself and published here for the first time, for the purpose of supplying all the boy readers, the Boy Scouts, and other older "boys," calling themselves Scoutmasters and sportsmen, with practical hints, drawings, and descriptions showing how to build suitable shelters for temporary or permanent camps. DANIEL CARTER BEARD. FLUSHING, LONG ISLAND, APRIL 1, 1914. CONTENTS CHAPTER PAGE FOREWORD v I. WHERE TO FIND MOUNTAIN GOOSE. HOW TO PICK AND USE ITS FEATHERS 1 II. THE HALF-CAVE SHELTER 7 III. HOW TO MAKE THE FALLEN-TREE SHELTER AND THE SCOUT-MASTER 11 IV. HOW TO MAKE THE ADIRONDACK, THE WICK-UP, THE BARK TEEPEE, THE PIONEER, AND THE SCOUT 15 V. HOW TO MAKE BEAVER-MAT HUTS, OR FAGOT SHACKS, WITHOUT INJURY TO THE TREES 18 VI. INDIAN SHACKS AND SHELTERS 22 VII. BIRCH BARK OR TAR PAPER SHACK 27 VIII. INDIAN COMMUNAL HOUSES 31 IX. BARK AND TAR PAPER 36 X. A SAWED-LUMBER SHANTY 39 XI. A SOD HOUSE FOR THE LAWN 47 XII. HOW TO BUILD ELEVATED SHACKS, SHANTIES, AND SHELTERS 52 XIII. THE BOG KEN 54 XIV. OVER-WATER CAMPS 62 XV. SIGNAL-TOWER, GAME LOOKOUT, AND RUSTIC OBSERVATORY 65 XVI. TREE-TOP HOUSES 72 XVII. CACHES 77 XVIII. HOW TO USE AN AXE 83 XIX. HOW TO SPLIT LOGS, MAKE SHAKES, SPLITS, OR CLAPBOARDS. HOW TO CHOP A LOG IN HALF. HOW TO FLATTEN A LOG. ALSO SOME DON'TS 87 XX. AXEMEN'S CAMPS 92 XXI. RAILROAD-TIE SHACKS, BARREL SHACKS, AND CHIMEHUEVIS 96 XXII. THE BARABARA 100 XXIII. THE NAVAJO HOGAN, HORNADAY DUGOUT, AND SOD HOUSE 104 XXIV. HOW TO BUILD AN AMERICAN BOY'S HOGAN 107 XXV. HOW TO CUT AND NOTCH LOGS 115 XXVI. NOTCHED LOG LADDERS 119 XXVII. A POLE HOUSE. HOW TO USE A CROSS-CUT SAW AND A FROE 122 XXVIII. LOG-ROLLING AND OTHER BUILDING STUNTS 126 XXIX. THE ADIRONDACK OPEN LOG CAMP AND A ONE-ROOM CABIN 129 XXX. THE NORTHLAND TILT AND INDIAN LOG TENT 132 XXXI. HOW TO BUILD THE RED JACKET, THE NEW BRUNSWICK, AND THE CHRISTOPHER GIST 135 XXXII. CABIN DOORS AND DOOR-LATCHES, THUMB-LATCHES AND FOOT LATCHES AND HOW TO MAKE THEM 139 XXXIII. SECRET LOCKS 145 XXXIV. HOW TO MAKE THE BOW-ARROW CABIN DOOR AND LATCH AND THE DEMING TWIN BOLTS, HALL, AND BILLY 151 XXXV. THE AURES LOCK LATCH 155 XXXVI. THE AMERICAN LOG CABIN 161 XXXVII. A HUNTER'S OR FISHERMAN'S CABIN 169 XXXVIII. HOW TO MAKE A WYOMING OLEBO, A HOKO RIVER OLEBO, A SHAKE CABIN, A CANADIAN MOSSBACK, AND A TWO-PEN OR SOUTHERN SADDLE-BAG HOUSE 171 XXXIX. NATIVE NAMES FOR THE PARTS OF A KANUCK LOG CABIN, AND HOW TO BUILD ONE 177 XL. HOW TO MAKE A POLE HOUSE AND HOW TO MAKE A UNIQUE BUT THOROUGHLY AMERICAN TOTEM LOG HOUSE 183 XLI. HOW TO BUILD A SUSITNA LOG CABIN AND HOW TO CUT TREES FOR THE END PLATES 191 XLII. HOW TO MAKE A FIREPLACE AND CHIMNEY FOR A SIMPLE LOG CABIN 195 XLIII. HEARTHSTONES AND FIREPLACES 200 XLIV. MORE HEARTHS AND FIREPLACES 203 XLV. FIREPLACES AND THE ART OF TENDING THE FIRE 206 XLVI. THE BUILDING OF THE LOG HOUSE 211 XLVII. HOW TO LAY A TAR PAPER, BIRCH BARK, OR PATENT ROOFING 218 XLVIII. HOW TO MAKE A CONCEALED LOG CABIN INSIDE OF A MODERN HOUSE 230 XLIX. HOW TO BUILD APPROPRIATE GATEWAYS FOR GROUNDS ENCLOSING LOG HOUSES, GAME PRESERVES, RANCHES, BIG COUNTRY ESTATES, AND LAST BUT NOT LEAST BOY SCOUTS' CAMP GROUNDS 237 Shelters, Shacks, and Shanties SHELTERS, SHACKS, AND SHANTIES I WHERE TO FIND MOUNTAIN GOOSE. HOW TO PICK AND USE ITS FEATHERS IT may be necessary for me to remind the boys that they must use the material at hand in building their shacks, shelters, sheds, and shanties, and that they are very fortunate if their camp is located in a country where the mountain goose is to be found. The Mountain Goose From Labrador down to the northwestern borders of New England and New York and from thence to southwestern Virginia, North Carolina, and Tennessee, the woodsman and camper may make their beds from the feathers of the "mountain goose." The mountain goose is also found inhabiting the frozen soil of Alaska and following the Pacific and the Rocky Mountains the Abies make their dwelling-place as far south as Guatemala. Consequently, the Abies, or mountain goose, should be a familiar friend of all the scouts who live in the mountainous country, north, south, east, and west. Sapin--Cho-kho-tung I forgot to say that the mountain goose (Figs. 1 and 2) is not a bird but a tree. It is humorously called a goose by the woodsmen because they all make their beds of its "feathers." It is the _sapin_ of the French-Canadians, the _cho-kho-tung_ of the New York Indians, the balsam of the tenderfoot, the Christmas-tree of the little folk, and that particular Coniferæ known by the dry-as-dust botanist as Abies. There is nothing in nature which has a wilder, more sylvan and charming perfume than the balsam, and the scout who has not slept in the woods on a balsam bed has a pleasure in store for him. Balsam The leaves of the balsam are blunt or rounded at the ends and some of them are even dented or notched in place of being sharp-pointed. Each spine or leaf is a scant one inch in length and very flat; the upper part is grooved and of a dark bluish-green color. The under-side is much lighter, often almost silvery white. The balsam blossoms in April or May, and the fruit or cones stand upright on the branches. These vary from two to four inches in length. The balsam-trees are seldom large, not many of them being over sixty feet high with trunks from one to less than three feet through. The bark on the trunks is gray in color and marked with horizontal rows of blisters. Each of these contains a small, sticky sap like glycerine. Fig. 1 shows the cone and leaves of one of the Southern balsams known as the she-balsam, and Fig. 2 shows the celebrated balsam-fir tree of the north country, cone and branch. Fig. 1. Fig. 2. Fig. 3. Fig. 4. Fig. 5. Fig. 6. Fig. 7. [Illustration: Showing the use of the mountain goose.] Balsam Beds The balsam bed is made of the small twigs of balsam-trees. In gathering these, collect twigs of different lengths, from eighteen inches long (to be used as the foundation of the bed) to ten or twelve inches long (for the top layer). If you want to rest well, do not economize on the amount you gather; many a time I have had my bones ache as a result of being too tired to make my bed properly and attempting to sleep on a thin layer of boughs. If you attempt to chop off the boughs of balsam they will resent your effort by springing back and slapping you in the face. You can cut them with your knife, but it is slow work and will blister your hands. Take twig by twig with the thumb and fingers (the thumb on top, pointing toward the tip of the bough, and the two forefingers underneath); press down with the thumb, and with a twist of the wrist you can snap the twigs like pipe-stems. Fig. 3 shows two views of the hands in a proper position to snap off twigs easily and clean. The one at the left shows the hand as it would appear looking down upon it; the one at the right shows the view as you look at it from the side. Packing Boughs After collecting a handful of boughs, string them on a stick which you have previously prepared (Fig. 4). This stick should be of strong, green hardwood, four or five feet long with a fork about six inches long left on it at the butt end to keep the boughs from sliding off, and sharpened at the upper end so that it can be easily poked through a handful of boughs. String the boughs on this stick as you would string fish, but do it one handful at a time, allowing the butts to point in different directions. It is astonishing to see the amount of boughs you can carry when strung on a stick in this manner and thrown over your shoulder as in Fig. 5. If you have a lash rope, place the boughs on a loop of the rope, as in Fig. 6, then bring the two ends of the rope up through the loop and sling the bundle on your back. Clean Your Hands When you have finished gathering the material for your bed your hands will be covered with a sticky sap, and, although they will be a sorry sight, a little lard or baking grease will soften the pitchy substance so that it may be washed off with soap and water. How to Make Beds To make your bed, spread a layer of the larger boughs on the ground; commence at the head and shingle them down to the foot so that the tips point toward the head of the bed, overlapping the butts (Fig. 7). Continue this until your mattress is thick enough to make a soft couch upon which you can sleep as comfortably as you do at home. Cover the couch with one blanket and use the bag containing your coat, extra clothes, and sweater for a pillow. Then if you do not sleep well, you must blame the cook. Other Bedding If you should happen to be camping in a country destitute of balsam, hemlock, or pine, you can make a good spring mattress by collecting small green branches of any sort of tree which is springy and elastic. Build the mattress as already described. On top of this put a thick layer of hay, straw, or dry leaves or even green material, provided you have a rubber blanket or poncho to cover the latter. In Kentucky I have made a mattress of this description and covered the branches with a thick layer of the purple blossoms of ironweed; over this I spread a rubber army blanket to keep out the moisture from the green stuff and on top of this made my bed with my other blankets. It was as comfortable a couch as I have ever slept on; in fact, it was literally a bed of flowers. II THE HALF-CAVE SHELTER THE first object of a roof of any kind is protection against the weather; no shelter is necessary in fair weather unless the sun in the day or the dampness or coolness of the night cause discomfort. In parts of the West there is so little rain that a tent is often an unnecessary burden, but in the East and the other parts of the country some sort of shelter is necessary for health and comfort. The original American was always quick to see the advantages offered by an overhanging cliff for a camp site (Figs. 9, 10). His simple camps all through the arid Southwest had gradually turned into carefully built houses long before we came here. The overhanging cliffs protected the buildings from the rain and weather, and the site was easily defended from enemies. But while these cliff-dwellings had reached the dignity of castles in the Southwest, in the Eastern States--Pennsylvania, for instance--the Iroquois Indians were making primitive camps and using every available overhanging cliff for that purpose. To-day any one may use a pointed stick on the floor of one of these half caves and unearth, as I have done, numerous potsherds, mussel shells, bone awls, flint arrow-heads, split bones of large game animals, and the burnt wood of centuries of camp-fires which tell the tale of the first lean-to shelter used by camping man in America. Half Caves The projecting ledges of bluestone that have horizontal seams form half caves from the falling apart of the lower layers of the cliff caused by rain and ice and often aided by the fine roots of the black birch, rock oak, and other plants, until nature has worked long enough as a quarry-man and produced half caves large enough to shelter a stooping man (Figs. 8, 9, and 10). Although not always necessary, it is sometimes best to make a shelter for the open face of such a cave, even if we only need it for a temporary camp (Fig. 10); this may be done by resting poles slanting against the face of the cliff and over these making a covering of balsam, pine, hemlock, palmetto, palm branches, or any available material for thatch to shed the rain and prevent it driving under the cliff to wet our bedding. Walls It is not always necessary to thatch the wall; a number of green boughs with leaves adhering may be rested against the cliffs and will answer for that purpose. Set the boughs upside down so that they will shed the rain and not hold it so as to drip into camp. Use your common sense and gumption, which will teach you that all the boughs should point downward and not upward as most of them naturally grow. I am careful to call your attention to this because I lately saw some men teaching Boy Scouts how to make camps and they were placing the boughs for the lads around the shelter with their branches pointing upward in such a manner that they could not shed the rain. These instructors were city men and apparently thought that the boughs were for no other purpose than to give privacy to the occupants of the shelter, forgetting that in the wilds the wilderness itself furnishes privacy. Fig. 8. Fig. 9. Fig. 10. [Illustration: The half-cave shelter.] The half cave was probably the first lean-to or shelter in this country, but overhanging cliffs are not always found where we wish to make our camp and we must resort to other forms of shelter and the use of other material in such localities. III HOW TO MAKE THE FALLEN-TREE SHELTER AND THE SCOUT-MASTER NOW that you know how to make a bed in a half cave, we will take up the most simple and primitive manufactured shelters. Fallen-Tree Shelter For a one-man one-night stand, select a thick-foliaged fir-tree and cut it partly through the trunk so that it will fall as shown in Fig. 11; then trim off the branches on the under-side so as to leave room to make your bed beneath the branches; next trim the branches off the top or roof of the trunk and with them thatch the roof. Do this by setting the branches with their butts up as shown in the right-hand shelter of Fig. 13, and then thatch with smaller browse as described in making the bed. This will make a cosey one-night shelter. The Scout-Master Or take three forked sticks (_A_, _B_, and _C_, Fig. 12), and interlock the forked ends so that they will stand as shown in Fig. 12. Over this framework rest branches with the butt ends up as shown in the right-hand shelter (Fig. 13), or lay a number of poles as shown in the left-hand figure (Fig. 12) and thatch this with browse as illustrated by the left-hand shelter in Fig. 13, or take elm, spruce, or birch bark and shingle as in Fig. 14. These shelters may be built for one boy or they may be made large enough for several men. They may be thatched with balsam, spruce, pine, or hemlock boughs, or with cat-tails, rushes (see Figs. 66 and 69) or any kind of long-stemmed weeds or palmetto leaves. To Peel Bark In the first place, I trust that the reader has enough common sense and sufficient love of the woods to prevent him from killing or marring and disfiguring trees where trees are not plenty, and this restriction includes all settled or partially settled parts of the country. But in the real forests and wilderness, miles and miles away from human habitation, there are few campers and consequently there will be fewer trees injured, and these few will not be missed. Selecting Bark To get the birch bark, select a tree with a smooth trunk devoid of branches and, placing skids for the trunk to fall upon (Fig. 38), fell the tree (see Figs. 112, 113, 114, 115, 116, 117, and 118), and then cut a circle around the trunk at the two ends of the log and a slit from one circle clean up to the other circle (Fig. 38); next, with a sharp stick shaped like a blunt-edged chisel, pry off the bark carefully until you take the piece off in one whole section. If it is spruce bark or any other bark you seek, hunt through the woods for a comparatively smooth trunk and proceed in the same manner as with the birch. To take it off a standing tree, cut one circle down at the butt and another as high as you can reach (Fig. 118) and slit it along a perpendicular line connecting the two cuts as in Fig. 38. This will doubtless in time kill the tree, but far from human habitations the few trees killed in this manner may do the forest good by giving more room for others to grow. Near town or where the forests are small use the bark from the old dead trees. Fig. 11. Fig. 12. Fig. 13. Fig. 14. [Illustration: One-night shelter. The fallen tree and the scout-master.] Using Bark To shingle with bark, cut the bark in convenient sections, commence at the bottom, place one piece of bark set on edge flat against the wall of your shelter, place a piece of bark next to it in the same manner, allowing the one edge to overlap the first piece a few inches, and so on all the way around your shack; then place a layer of bark above this in the same manner as the first one, the end edges overlapping, the bottom edges also overlapping the first row three or four inches or even more. Hold these pieces of bark in place by stakes driven in the ground against them or poles laid over them, according to the shape or form of your shelter. Continue thus to the comb of the roof, then over the part where the bark of the sides meets on the top lay another layer of bark covering the crown, ridge, comb, or apex and protecting it from the rain. In the wigwam-shaped shelters, or rather I should say those of teepee form, the point of the cone or pyramid is left open to serve as chimney for smoke to escape. IV HOW TO MAKE THE ADIRONDACK, THE WICK-UP, THE BARK TEEPEE, THE PIONEER, AND THE SCOUT The Adirondack THE next shelter is what is generally known as the Adirondack shelter, which is a lean-to open in the front like a "Baker" or a "Dan Beard" tent. Although it is popularly called the Adirondack camp, it antedates the time when the Adirondacks were first used as a fashionable resort. Daniel Boone was wont to make such a camp in the forests of Kentucky. The lean-to or Adirondack camp is easily made and very popular. Sometimes two of them are built facing each other with an open space between for the camp-fire. But the usual manner is to set up two uprights as in Fig. 15, then lay a crosspiece through the crotches and rest poles against this crosspiece (Fig. 16). Over these poles other poles are laid horizontally and the roof thatched with browse by the method shown by Fig. 6, but here the tips of the browse must point down and be held in place by other poles (Fig. 10) on top of it. Sometimes a log is put at the bottom of the slanting poles and sometimes more logs are placed as shown in Figs. 15 and 16 and the space between them floored with balsam or browse. The Scout Where birch bark is obtainable it is shingled with slabs of this bark as already described, and as shown in Fig. 17, the bark being held in place on the roof by poles laid over it and on the side by stakes being driven in the ground outside of the bark to hold it in place as in Fig. 17. Fig. 15. Fig. 16. Fig. 17. Fig. 18. Fig. 19. Fig. 20. Fig. 21. [Illustration: The Adirondack. The scout, the pioneer, and the bark teepee.] The Pioneer Fig. 18 shows the Pioneer, a tent form of shack, and Fig. 19 shows how the bark is placed like shingles overlapping each other so as to shed the rain. The doorway of the tent shack is made by leaning poles against forked sticks, their butts forming a semicircle in front, or rather the arc of a circle, and by bracing them against the forked stick fore and aft they add stability to the structure. Bark Teepee Or you may, if you choose, lash three sticks together at the top ends, spread them in the form of a tripod, then lay other sticks against them, their butts forming a circle in the form of a teepee (Fig. 20). Commence at the bottom as you do in shingling a roof and place sections of birch bark around, others above them overlapping them, and hold them in place by resting poles against them. If your camp is to be occupied for a week or so, it may be convenient to build a wick-up shelter as a dining-room like the one shown in Fig. 21. This is made with six uprights, two to hold the ridge-pole and two to hold the eaves, and may be shingled over with browse or birch, elm, spruce, or other bark; shingle with the browse in the same manner as that described for the bark, beginning at the eaves and allowing each row of browse to overlap the butts of the one below it. V HOW TO MAKE BEAVER-MAT HUTS OR FAGOT SHACKS WITHOUT INJURY TO THE TREES Material IN building a shelter use every and any thing handy for the purpose; ofttimes an uprooted tree will furnish a well-made adobe wall, where the spreading roots have torn off the surface soil as the tree fell and what was the under-side is now an exposed wall of clay, against which you may rest the poles for the roof of a lean-to. Or the side of the cliff (Fig. 23) may offer you the same opportunity. Maybe two or three trees will be found willing to act as uprights (Fig. 24). Where you use a wall of any kind, rock, roots, or bank, it will, of course, be necessary to have your doorway at one side of the shack as in Fig. 23. The upright poles may be on stony ground where their butts cannot well be planted in the earth, and there it will be necessary to brace them with slanting poles (Fig. 25). Each camp will offer problems of its own, problems which add much to the interest and pleasure of camp making. Beaver Mat The beaver-mat camp is a new one and, under favorable conditions, a good one. Cut your poles the length required for the framework of the sides, lash them together with the green rootlets of the tamarack or strips of bark of the papaw, elm, cedar, or the inside bark of the chestnut (_A_, Fig. 22); then make a bed of browse of any kind handy, but make it in the manner described for making balsam beds (Fig. 7). You will, of course, thatch so that when the side is erected it is shingled like a house, the upper rows overlapping the lower ones. Then lash a duplicate frame over the browse-padded frame and the side is complete (_B_, Fig. 22). Make the other side or sides and the roof (_C_, Fig. 22) in the same manner, after which it is a simple matter to erect your shack (Fig. 22, and _E_, Fig. 22). Fig. 22. Fig. 23. Fig. 24. Fig. 25. Fig. 26. Fig. 27. Fig. 28. [Illustration: Shelters adapted to conditions. The beaver-mat and the fagot shack.] The great advantage of this sort of shelter is that it is much easier to do your thatching on the ground than on standing walls, and also, when done, it is so compact as to be practically water-proof. Fagot Shack The fagot shack is also a new style of camp and is intended for use in places where large timber cannot be cut, but where dwarf willows, bamboo cane, alders, or other small underbrush is more or less plentiful. From this gather a plentiful supply of twigs and with improvised twine bind the twigs into bundles of equal size. Use these bundles as you would stones in building the wall and lay them so as to break joints, that is, so that the joints are never in a continuous line. Hold the wall in place by stakes as shown in Fig. 26. Use the browse, small twigs with the leaves adhering to them, in place of mortar or cement so as to level your bundles and prevent their rocking on uneven surfaces. The doorways and window openings offer no problem that a rank outsider cannot solve. Fig. 27 shows the window opening, also shows you how the window-sill can be made firm by laying rods over the top of the fagots. Rods are also used across the top of the doorway upon which to place the bundles of fagots or twigs. Twigs is probably the best term to use here, as fagots might be thought to mean larger sticks, which may be stiff and obstinate and hard to handle. Roofs After the walls are erected, a beaver-mat roof may be placed upon them or a roof made on a frame such as shown in Fig. 28 and thatched with small sticks over which a thatch of straw, hay, rushes (Figs. 66 and 69), or browse may be used to shed the rain. One great advantage which recommends the beaver-mat and fagot camp to lovers of nature and students of forestry lies in the fact that it is unnecessary to cut down or destroy a single large or valuable young tree in order to procure the material necessary to make the camp. Both of these camps can be made in forest lands by using the lower branches of the trees, which, when properly cut close to the trunk (Fig. 121), do not injure the standing timber. The fagot hut may be made into a permanent camp by plastering the outside with soft mud or clay and treating the inside walls in the same manner, thus transforming it into an adobe shack. VI INDIAN SHACKS AND SHELTERS WHILE the ingenuity of the white man may make improvements upon the wick-ups, arbors, huts, and shelters of the native red man, we must not forget that these native shelters have been used with success by the Indians for centuries, also we must not forget that our principal objection to many of them lies in the fact that they are ill ventilated and dirty, both of which defects may be remedied without materially departing from the lines laid down by the savage architects. The making of windows will supply ventilation to Indian huts, but the form of the hut we must bear in mind is made to suit the locality in which we find it. Apache Hogan The White Mountain Apache builds a tent-shaped shack (Figs. 29 and 32) which is practically the same as that already described and shown in Figs. 18 and 19, the difference being that the Apache shack is not covered with birch bark, a material peculiar to the North, but the Apache uses a thatch of the rank grass to be found where his shacks are located. To-day, however, the White Mountain Apache has become so degenerate and so lost to the true sense of dignity as a savage that he stoops to use corn-stalks with which to thatch the long, sloping sides of his shed-like house but by so doing he really shows good horse sense, for corn-stalks and corn leaves make good material for the purpose. Fig. 29. Fig. 30. Fig. 31. Fig. 32. Fig. 33. Fig. 34. Fig. 34½. Fig. 35. [Illustration: Designs adapted from Indian models.] San Carlos Shack The San Carlos Apache Indians build a dome-shaped hut by making a framework of small saplings bent in arches as the boys did in Kentucky when the writer was himself a lad, and as shown in Fig. 30. The ends of the pole are sunk into the ground in the form of a circle, while their tips are bent over and bound together thus forming a series of loops which overlap each other and give stability and support to the principal loops which run from the ground to the top of the dome. The Indians thatch these huts with bear-grass arranged in overlapping rows and held in place with strings (see Fig. 69) made of yucca leaves (Fig. 31). Chippewa Shack Much farther north I have seen the Chippewa Indians build a framework in practically the same manner as the San Carlos Apache, but the Chippewas covered their frame with layers of birch bark held in place by ropes stretched over it as shown in Fig. 32. The door to their huts consisted of a blanket portière. In the same locality to-day it would be difficult if not impossible to procure such large strips of birch bark; but the dome-shaped frame is a good one to be used in many localities and, like all other frames, it can be covered with the material at hand. It may be shingled with smaller pieces of bark, covered with brush and thatched with browse or with hay, straw, palmetto leaves, palm leaves, or rushes, or it may be plastered over with mud and made an adobe hut. Pima Lodge The Pima Indians make a flat-roofed lodge with slanting walls (Fig. 33) which may be adapted for our use in almost any section of the country. It can be made warm and tight for the far North and cool and airy for the arid regions of the Southwest. The framework, as you may see by referring to the diagram, is similar to the wick-ups we men made when we were boys, and which are described in the "American Boy's Handy Book," consisting of four upright posts supporting in their crotches two crosspieces over which a flat roof is made by placing poles across. But the sides of this shack are not upright but made by resting leaning poles against the eaves. White Man's Walls The principal difference between a white man's architecture and the Indian's lies in the fact that the white man, with brick, stone, or frame house in his mind, is possessed of a desire to build perpendicular walls--walls which are hard to thatch and difficult to cover with turf, especially in the far North, where there is no true sod such as we understand in the middle country, where our grass grows thickly with interlacing roots. Boys will do well to remember this and imitate the Indian in making slanting walls for their shacks, shanties, and shelters in the woods. If they have boards or stone or brick or logs with which to build they may, with propriety, use a perpendicular wall. The Pima Indians, according to Pliny Earle Goddard, associate curator of anthropology of the American Museum of Natural History, thatch their houses with arrow brush and not infrequently bank the sides of the shack with dirt. Adobe Roof If you want to put a dirt roof on a shack of this description, cover the poles with small boughs or browse, green or dry leaves, straw, hay, grass, or rushes and put the sod over the top of this. If in place of making the roof flat, as shown in Fig. 33, you slant it so as to shed the rain, this sort of shack will do for almost any climate, but with a flat roof it is only fitted for the arid country or for a shelter from the sun when it is not expected to be used during the rain. Navajo The teepee-shaped hut used by the Navajo Indians _will_ shed the rain. To build this shack interlock three forked sticks as shown in the diagram, then lay other poles up against the forks of these sticks so that the butts of the poles will form a circle on the ground (Fig. 34). Thatch this with any material handy, after which you may cover it with dirt as the Navajos do, in which case you had better build a hallway for entrance, as shown in Fig. 35. This same teepee form is used by the California Indians and thatched with wild hay (Fig. 34½). VII BIRCH BARK OR TAR PAPER SHACK A DESCRIPTION of the Pontiac was first published in my "Field and Forest Handy Book," a book which contains several shelters similar to the ones here given, most of which were originally made for Caspar Whitney while he was editor of _Outing_. The Pontiac The Pontiac, as here given, is my own design and invention (Fig. 36). It is supposed to be shingled with birch bark, but, as is the case with all these camps, other bark may be substituted for the birch, and, if no bark is within reach and you are near enough to civilization, tar paper makes an excellent substitute. Fig. 37 shows the framework of a Pontiac with a ridge-pole, but the ridge-pole is not necessary and the shack may be built without it, as shown in Figs. 36 and 39, where the rafter poles rest upon the two side-plates over which they project to form the apex of the roof. In Fig. 39, although the side-plates are drawn, the rafter or roof poles are not because the diagram is supposed to be a sort of X-ray affair to show the internal construction. The opening for smoke need not be more than half as large as it is in Fig. 39 and it may be covered up in inclement weather with a piece of bark so as to keep out the rain. Cutting Bark Fig. 38 shows a tree felled in order to procure bark. You will note that the bark is cut round at the bottom and at the top and a slit is made connecting the two cuts as already described so that the bark may be peeled off by running a blunt instrument or a stick, whittled to the shape of a paper-cutter or dull chisel, under the edge of the bark and carefully peeling it back. If it is necessary to "tote" the bark any distance over the trail, Fig. 38 shows how to roll it up and how to bind the roll with cord or rope so that it may be slung on the back as the man is "toting" it in Fig. 36. Building the Pontiac To build a Pontiac, first erect the uprights _E_ and _E_, Fig. 37, then the other two similar uprights at the rear and lay the side-plates _G_ in the forks of the uprights; next erect the upright _H_ and one in the rear to correspond, and across this lay the ridge-pole. Next take a couple of logs and put them at the foot of the _E_ poles, or, if you want more room, further back toward where the roof poles _F_ will come. Place one of these logs on top of the other as shown in Figs. 36 and 39. Keep them in place by driving sticks on each side of them. Put two more logs upon the other side of the Pontiac and then lay your roof poles or rafters up against the side-plates and over the logs as shown in diagrams 36, 37, and 39. Fig. 36 shows the roof partially shingled and the sides partially covered, so that you may better understand how it is done. Shingling with Bark Commence at the bottom and lay the first row with the edges overlapping for walls; for the roof you may lay one row of shingles from the bottom up to the ridge and hold them in place by resting a pole on them; then lay the next row of shingles alongside by slipping the edges under the first. When you have the two sides covered, put bark over the ridge as shown in Fig. 36. This will make a beautiful and comfortable little camp. Fig. 36. Fig. 37. Fig. 38. Fig. 39. [Illustration: The Pontiac of birch bark.] To Keep Out Cold Built as here described, the cold wind might come through in the winter-time, but if you can gather a lot of Sphagnum moss from the nearest swamp and cover your roof with it and then shingle that over with another layer of birch bark, the cold wind will not come through your roof. If you treat your side walls in the same manner and heap dirt up around the edges of them, you will have a comfortable winter camp. In the winter-time you will find it very difficult to peel the birch bark or any other kind of bark, but when the sap is flowing it is not so difficult to secure bark slabs from many varieties of trees. VIII INDIAN COMMUNAL HOUSES WHEN the French Communists were raising Cain in Europe they doubtless thought their idea was practically new, but thousands of years before they bore the red banner through the streets of Paris the American Indians were living quiet and peaceful communal lives on this continent; when I use the words _quiet_ and _peaceful_, I, of course, mean as regards their own particular commune and not taking into account their attitude toward their neighbors. The Pueblo Indians built themselves adobe communal houses, the Nez Percés built themselves houses of sticks and dry grass one hundred and fifty feet long sometimes, containing forty-eight families, while the Nechecolles had houses two hundred and twenty-six feet in length! But this is not a book of history; all we want to know is how to build shacks for our own use; so we will borrow one from the communal home of the Iroquois. It is not necessary for us to make this one hundred feet long, as the Iroquois Indians did. We can make a diminutive one as a playhouse for our children, a moderate-sized one as a camp for our Boy Scouts, or a good-sized one for a party of full-grown campers. But first we must gather a number of long, flexible saplings and plant them in two rows with their butt ends in the ground, as shown in Fig. 40, after which we may bend their upper ends so that they will overlap each other and form equal-sized arches, when they are lashed together, with twine if we have it, or with wire if it is handy; but if we are real woodsmen, we will bind them with rope made of fibres of bark or the flexible roots which we find in the forests. Then we bind horizontal poles or rods to the arches, placing the poles about a foot or two apart according to the material with which we are to shingle it. We make a simple doorway with upright posts at one end and bind the horizontal posts on as we did at the sides. Next we shingle it with bark or with strips of tar paper and hold the shingles in place by binding poles upon the outside, as shown in Fig. 41. A hole or holes are left in the roof over the fireplaces for openings for the smoke to escape. In lieu of a chimney a wind-shield of bark is fastened at its lower edge by pieces of twine to the roof so as to shield the opening; this wind-shield should be movable so that it may be shifted according to the wind. The Iroquois is an easily constructed shelter, useful to man, and one which will delight the heart of the Boy Scouts or any other set of boys. The Pawnee Hogan The Pawnee hogan is usually covered with sod or dirt, but it may be covered with bark, with canvas, or thatched with straw or with browse, as the camper may choose. Fig. 42 shows the framework in the skeleton form. The rafter poles are placed wigwam fashion and should be very close together in the finished structure; so also should be the short sticks forming the side walls and the walls to the hallway or entrance. To build this hogan, first erect a circle of short forked sticks, setting their ends firmly in the ground. Inside of this erect four longer forked sticks, then place across these four horizontal side-plates, or maybe they might be more properly called "purlins," in which case the sticks laid on the forks of the circle of small uprights will properly correspond to the side-plates of a white man's dwelling. After the circle and square (Fig. 42) have been erected, make your doorway with two short-forked sticks and your hallway by sticks running from the door to side-plates. In thatching your roof or in covering it with any sort of material, leave an opening at the top (Fig. 43) to act as a chimney for your centre camp-fire. If the roof is to be covered with sod or adobe, cover it first with browse, hay, straw, or rushes, making a thick mattress over the entire structure. On top of this plaster your mud or sod (Fig. 43). If you intend to use this hogan as a more or less permanent camp you can put windows in the sides to admit light and air and use a hollow log or a barrel for a chimney as shown in Fig. 44. Fig. 40. Fig. 41. Fig. 42. Fig. 43. Fig. 44. Fig. 45. [Illustration: The Iroquois, the Pawnee hogan, the white man's hogan, and the kolshian.] The Kolshian The camps thus far described are supposed to be "tomahawk camps," that is, camps which may be built without the use of a lumberman's axe. The kolshian (Fig. 45) of Alaska, when built by the natives, is a large communal council-house, but I have placed it here among the "tomahawk camps" on the supposition that some one might want to build one in miniature as a novelty on their place or as a council-room for their young scouts. The Alaskans hew all the timber out by hand, but, of course, the reader may use sawed or milled lumber. The proper entrance to a kolshian or rancheree, as Elliot calls it, is through a doorway made in the huge totem-pole at the front of the building. The roof is covered with splits or shakes held in place by poles laid across them, the sides are made of hewn planks set upright, and the front has two heavy planks at the eaves which run down through holes in two upright planks at the corners (Fig. 45). These with the sill plank bind the upright wall planks in place. The kolshian is undoubtedly a very ancient form of building and may be related to the houses built by the ancient
{'title': 'Shelters, Shacks and Shanties by Daniel Carter Beard', 'source': 'Project Gutenberg', 'lang': 'en'}