Produced by Louise Hope, Carlo Traverso, and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by the BibliothÃ¨que nationale de France (BnF/Gallica) at http://gallica.bnf.fr * * * * * Smithsonian Institution--Bureau of Ethnology. THE SEMINOLE INDIANS OF FLORIDA. by CLAY MacCAULEY. * * * * * CONTENTS. Page. Letter of transmittal 475 Introduction 477 CHAPTER I. Personal characteristics 481 Physical characteristics 481 Physique of the men 481 Physique of the women 482 Clothing 482 Costume of the men 483 Costume of the women 485 Personal adornment 486 Hairdressing 466 Ornamentation of clothing 487 Use of beads 487 Silver disks 488 Ear rings 488 Finger rings 489 Silver vs. gold 489 Crescents 489 Me-le 489 Psychical characteristics 490 Ko-nip-ha-tco 492 Intellectual ability 493 CHAPTER II. Seminole society 495 The Seminole family 495 Courtship 496 Marriage 496 Divorce 498 Childbirth 497 Infancy 497 Childhood 498 Seminole dwellings-- I-ful-lo-ha-tcoâs house 499 Home life 503 Food 504 Camp fire 505 Manner of eating 505 Amusements 506 The Seminole gens 507 Fellowhood 508 The Seminole tribe 508 Tribal organization 508 Seat of government 508 Tribal officers 509 Name of tribe 509 CHAPTER III. Seminole tribal life 510 Industries 510 Agriculture 510 Soil 510 Corn 510 Sugar cane 511 Hunting 512 Fishing 513 Stock raising 513 Koonti 513 Industrial statistics 516 Arts 516 Industrial arts 516 Utensils and implements 516 Weapons 516 Weaving and basket making 517 Uses of the palmetto 517 Mortar and pestle 517 Canoe making 517 Fire making 518 Preparation of skins 518 Ornamental arts 518 Music 519 Religion 519 Mortuary customs 520 Green Corn Dance 522 Use of Medicines 523 General observations 523 Standard of value 523 Divisions of time 524 Numeration 525 Sense of color 525 Education 526 Slavery 526 Health 526 CHAPTER IV. Environment of the Seminole 527 Nature 527 Man 529 ILLUSTRATIONS Plate XIX. Seminole dwelling 500 Fig. 60. Map of Florida 477 61. Seminole costume 483 62. Key West Billy 484 63. Seminole costume 485 64. Manner of wearing the hair 486 65. Manner of piercing the ear 488 66. Baby cradle or hammock 497 67. Temporary dwelling 502 68. Sugar cane crusher 511 69. Koonti log 514 70. Koonti pestles 514 71. Koonti mash vessel 514 72. Koonti strainer 515 73. Mortar and pestle 517 74. Hide stretcher 518 75. Seminole bier 510 76. Seminole grave 521 77. Green Corn Dance 523 LETTER OF TRANSMITTAL Minneapolis, Minn., _June_ 24,1884. SIR: During the winter of 1880-â81 I visited Florida, commissioned by you to inquire into the condition and to ascertain the number of the Indians commonly known as the Seminole then in that State. I spent part of the months of January, February, and March in an endeavor to accomplish this purpose. I have the honor to embody the result of my work in the following report. On account of causes beyond my control the paper does not treat of these Indians as fully as I had intended it should. Owing to the ignorance prevailing even in Florida of the locations of the homes of the Seminole and also to the absence of routes of travel in Southern Florida, much of my time at first was consumed in reaching the Indian country. On arriving there, I found myself obliged to go among the Indians ignorant of their language and without an interpreter able to secure me intelligible interviews with them except in respect to the commonest things. I was compelled, therefore, to rely upon observation and upon very simple, perhaps sometimes misunderstood, speech for what I have here placed on record. But while the report is only a sketch of a subject that would well reward thorough study, it may be found to possess value as a record of facts concerning this little-known remnant of a once powerful people. I have secured, I think, a correct census of the Florida Seminole by name, sex, age, gens, and place of living. I have endeavored to present a faithful portraiture of their appearance and personal characteristics, and have enlarged upon their manners and customs, as individuals and as a society, as much as the material at my command will allow; but under the disadvantageous circumstances to which allusion has already been made, I have been able to gain little more than a superficial and partial knowledge of their social organization, of the elaboration among them of the system of gentes, of their forms and methods of government, of their tribal traditions and modes of thinking, of their religious beliefs and practices, and of many other things manifesting what is distinctive in the life of a people. For these reasons I submit this report more as a guide for future investigation than as a completed result. At the beginning of my visit I found but one Seminole with whom I could hold even the semblance of an English conversation. To him I am indebted for a large part of the material here collected. To him, in particular, I owe the extensive Seminole vocabulary now in possession of the Bureau of Ethnology. The knowledge of the Seminole language which I gradually acquired enabled me, in my intercourse with other Indians, to verify and increase the information I had received from him. In conclusion, I hope that, notwithstanding the unfortunate delays which have occurred in the publication of this report, it will still be found to add something to our knowledge of this Indian tribe not without value to those who make man their peculiar study. Very respectfully, CLAY MacCAULEY. Maj. J. W. POWELL, _Director Bureau of Ethnology._ * * * * * SEMINOLE INDIANS OF FLORIDA. By Clay MacCauley. INTRODUCTION. [Illustration: Fig. 60. Map of Florida.] There were in Florida, October 1, 1880, of the Indians commonly known as Seminole, two hundred and eight. They constituted thirty-seven families, living in twenty-two camps, which were gathered into five widely separated groups or settlements. These settlements, from the most prominent natural features connected with them, I have named, (1) The Big Cypress Swamp settlement; (2) Miami River settlement; (3) Fish Eating Creek settlement; (4) Cow Creek settlement; and (5) Cat Fish Lake settlement. Their locations are, severally: The first, in Monroe County, in what is called the âDevilâs Garden,â on the northwestern edge of the Big Cypress Swamp, from fifteen to twenty miles southwest of Lake Okeechobee; the second, in Dade County, on the Little Miami River, not far from Biscayne Bay, and about ten miles north of the site of what was, during the great Seminole war, Fort Dallas; the third, in Manatee County, on a creek which empties from the west into Lake Okeechobee, probably five miles from its mouth; the fourth, in Brevard County, on a stream running southward, at a point about fifteen miles northeast of the entrance of the Kissimmee River into Lake Okeechobee; and the fifth, on a small lake in Polk County, lying nearly midway between lakes Pierce and Rosalie, towards the headwaters of the Kissimmee River. The settlements are from forty to seventy miles apart, in an otherwise almost uninhabited region, which is in area about sixty by one hundred and eighty miles. The camps of which each settlement is composed lie at distances from one another varying from a half mile to two or more miles. In tabular form the population of the settlements appears as follows: --------------+---+------------------------------------------------- | | Population. | +-------------------------------------+------+---- | | Divided according to age and sex. | | T | C | | | o | a +-----+-----+-----+-----+-------+-----+RÃ©sumÃ©| t | m |Below| | | | | Over| by | a Settlements | p | 5 | 5-10|10-15|15-20| 20-60 | 60 | sex. | l | s | yrs.| yrs.| yrs.| yrs.| yrs. | yrs.| | s +---+--+--+--+--+--+--+--+--+--+----+--+--+---+--+---- |No.|M.|F.|M.|F.|M.|F.|M.|F.|M.| F. |M.|F.| M.|F.|Tot. --------------+---+--+--+--+--+--+--+--+--+--+----+--+--+---+--+---- 1. Big Cypress|10 | 4| 5|a2| 2|10| 4| 9| 2|15|b15 | 2| 3| 42|31|73 | | | | | | | | | | | | | | | | 2. Miami River| 5 | 5| 4| 4| 4| 5| 3| 7| 5|10| 13 | 1| 2| 32|31|63 | | | | | | | | | | | | | | | | 3. Fish Eating| | | | | | | | | | | | | | | | Creek | 4 |a1| 1|--| 2|a2|--| 3| 1|a5|ab10| 4| 3| 15|17|32 | | | | | | | | | | | | | | | | 4. Cow Creek | 1 | 2| 1|--|--| 1|--|--| 1| 4| 3 |--|--| 7| 5|12 | | | | | | | | | | | | | | | | 5. Cat Fish | | | | | | | | | | | | | | | | Lake | 2 |--| 2| 3| 2| 4| 1| 4| 1|a4|ab5 | 1| 1| 16|12|28 --------------+---+--+--+--+--+--+--+--+--+--+----+--+--+---+--+---- Totals {| |12|13| 9|10|22| 8|23|10|38| 46 | 8| 9|112|96|208 {| +--+--+--+--+--+--+--+--+--+----+--+--+---+--+---- {|22 | 25 | 19 | 30 | 33 | 84 | 17 | 208 | --------------+---+--+--+--+--+--+--+--+--+--+----+--+--+---+--+---- _a_ One mixed blood. _b_ One black. Or, for the whole tribe-- Males under 10 years of age 21 Males between 10 and 20 years of age 45 Males between 20 and 60 years of age 38 Males over 60 years of age 8 -- 112 Females under 10 years of age 23 Females between 10 and 20 years of age 18 Females between 20 and 60 years of age 46 Females over 60 years of age 9 -- 96 --- 208 In this table it will be noticed that the total population consists of 112 males and 96 females, an excess of males over females of 16. This excess appears in each of the settlements, excepting that of Fish Eating Creek, a fact the more noteworthy, from its relation to the future of the tribe, since polygamous, or certainly duogamous, marriage generally prevails as a tribal custom, at least at the Miami River and the Cat Fish Lake settlements. It will also be observed that between twenty and sixty years of age, or the ordinary range of married life, there are 38 men and 46 women; or, if the women above fifteen years of age are included as wives for the men over twenty years of age, there are 38 men and 56 women. Now, almost all these 56 women are the wives of the 38 men. Notice, however, the manner in which the children of these people are separated in sex. At present there are, under twenty years of age, 66 boys, and, under fifteen years of age, but 31 girls; or, setting aside the 12 boys who are under five years of age, there are, as future possible husbands and wives, 54 boys between five and twenty years of age and 31 girls under fifteen years of age--an excess of 23 boys. For a polygamous society, this excess in the number of the male sex certainly presents a puzzling problem. The statement I had from some cattlemen in mid-Florida I have thus found true, namely, that the Seminole are producing more men than women. What bearing this peculiarity will have upon the future of these Indians can only be guessed at. It is beyond question, however, that the tribe is increasing in numbers, and increasing in the manner above described. There is no reason why the tribe should not increase, and increase rapidly, if the growth in numbers be not checked by the non-birth of females. The Seminole have not been at war for more than twenty years. Their numbers are not affected by the attacks of wild animals or noxious reptiles. They are not subject to devastating diseases. But once during the last twenty years, as far as I could learn, has anything like an epidemic afflicted them. Besides, at all the settlements except the northernmost, the one at Cat Fish Lake, there is an abundance of food, both animal and vegetable, easily obtained and easily prepared for eating. The climate in which these Indians live is warm and equable throughout the year. They consequently do not need much clothing or shelter. They are not what would be called intemperate, nor are they licentious. The âspreesâ in which they indulge when they make their visits to the white manâs settlements are too infrequent to warrant us in classing them as intemperate. Their sexual morality is a matter of common notoriety. The white half-breed does not exist among the Florida Seminole, and nowhere could I learn that the Seminole woman is other than virtuous and modest. The birth of a white half-breed would be followed by the death of the Indian mother at the hands of her own people. The only persons of mixed breed among them are children of Indian fathers by negresses who have been adopted into the tribe. Thus health, climate, food, and personal habits apparently conduce to an increase in numbers. The only explanation I can suggest of the fact that there are at present but 208 Seminole in Florida is that at the close of the last war which the United States Government waged on these Indians there were by no means so many of them left in the State as is popularly supposed. As it is, there are now but 17 persons of the tribe over sixty years of age, and no unusual mortality has occurred, certainly among the adults, during the last twenty years. Of the 84 persons between twenty and sixty years of age, the larger number are less than forty years old; and under twenty years of age there are 107 persons, or more than half the whole population. The population tables of the Florida Indians present, therefore, some facts upon which it may be interesting to speculate. CHAPTER I. Personal Characteristics. It will be convenient for me to describe the Florida Seminole as they present themselves, first as individuals, and next as members of a society. I know it is impossible to separate, really, the individual as such from the individual as a member of society; nevertheless, there is the man as we see him, having certain characteristics which, we call personal, or his own, whencesoever derived, having a certain physique and certain, distinguishing psychical qualities. As such I will first attempt to describe the Seminole. Then we shall be able the better to look at him as he is in his relations with his fellows: in the family, in the community, or in any of the forms of the social life of his tribe. Physical Characteristics. Physique of the Men. Physically both men and women are remarkable. The men, as a rule, attract attention by their height, fullness and symmetry of development, and the regularity and agreeableness of their features. In muscular power and constitutional ability to endure they excel. While these qualities distinguish, with a few exceptions, the men of the whole tribe, they are particularly characteristic of the two most widely spread of the families of which the tribe is composed. These are the Tiger and Otter clans, which, proud of their lines of descent, have been preserved through a long and tragic past with exceptional freedom from admixture with degrading blood. Today their men might be taken as types of physical excellence. The physique of every Tiger warrior especially I met would furnish proof of this statement. The Tigers are dark, copper-colored fellows, over six feet in height, with limbs in good proportion; their hands and feet well shaped and not very large; their stature erect; their bearing a sign of self-confident power; their movements deliberate, persistent, strong. Their heads are large, and their foreheads full and marked. An almost universal characteristic of the Tigerâs face is its squareness, a widened and protruding under-jawbone giving this effect to it. Of other features, I noticed that under a large forehead are deep set, bright, black eyes, small, but expressive of inquiry and vigilance; the nose is slightly aquiline and sensitively formed about the nostrils; the lips are mobile, sensuous, and not very full, disclosing, when they smile, beautiful regular teeth; and the whole face is expressive of the manâs sense of having extraordinary ability to endure and to achieve. Two of the warriors permitted me to manipulate the muscles of their bodies. Under my touch these were more like rubber than flesh. Noticeable among all are the large calves of their legs, the size of the tendons of their lower limbs, and the strength of their toes. I attribute this exceptional development to the fact that they are not what we would call âhorse Indiansâ and that they hunt barefoot over their wide domain. The same causes, perhaps, account for the only real deformity I noticed in the Seminole physique, namely, the diminutive toe-nails, and for the heavy, cracked, and seamed skin which covers the soles of their feet. The feet being otherwise well formed, the toes have only narrow shells for nails, these lying sunken across the middles of the tough cushions of flesh, which, protuberant about them, form the toe-tips. But, regarded as a whole, in their physique the Seminole warriors, especially the men of the Tiger and Otter gentes, are admirable. Even among the children this physical superiority is seen. To illustrate, one morning Ko-i-ha-tcoâs son, Tin-fai-yai-ki, a tall, slender boy, not quite twelve years old, shouldered a heavy âKentuckyâ rifle, left our camp, and followed in his fatherâs long footsteps for a dayâs hunt. After tramping all day, at sunset he reappeared in the camp, carrying slung across his shoulders, in addition to rifle and accouterments, a deer weighing perhaps fifty pounds, a weight he had borne for miles. The same boy, in one day, went with some older friends to his permanent home, 20 miles away, and returned. There are, as I have said, exceptions to this rule of unusual physical size and strength, but these are few; so few that, disregarding them, we may pronounce the Seminole men handsome and exceptionally powerful. Physique of the Women. The women to a large extent share the qualities of the men. Some are proportionally tall and handsome, though, curiously enough, many, perhaps a majority, are rather under than over the average height of women. As a rule, they exhibit great bodily vigor. Large or small, they possess regular and agreeable features, shapely and well developed bodies, and they show themselves capable of long continued and severe physical exertion. Indeed, the only Indian women I have seen with attractive features and forms are among the Seminole. I would even venture to select from among these Indians three persons whom I could, without much fear of contradiction, present as types respectively of a handsome, a pretty, and a comely woman. Among American Indians, I am confident that the Seminole women are of the first rank. Clothing. But how is this people clothed? While the clothing of the Seminole is simple and scanty, it is ample for his needs and suitable to the life he leads. The materials of which the clothing is made are now chiefly fabrics manufactured by the white man: calico, cotton cloth, ginghams, and sometimes flannels. They also use some materials prepared by themselves, as deer and other skins. Of ready made articles for wear found in the white traderâs store, they buy small woolen shawls, brilliantly colored cotton handkerchiefs, now and then light woolen blankets, and sometimes, lately, though very seldom, shoes. [Illustration: Fig. 61. Seminole costume.] Costume of the Men. The costume of the Seminole warrior at home consists of a shirt, a neckerchief, a turban, a breech cloth, and, very rarely, moccasins. On but one Indian in camp did I see more than this; on many, less. The shirt is made of some figured or striped cotton cloth, generally of quiet colors. It hangs from the neck to the knees, the narrow, rolling collar being closely buttoned about the neck, the narrow wristbands of the roomy sleeves buttoned about the wrists. The garment opens in front for a few inches, downward from the collar, and is pocketless. A belt of leather or buckskin usually engirdles the manâs waist, and from it are suspended one or more pouches, in which powder, bullets, pocket knife, a piece of flint, a small quantity of paper, and like things for use in hunting are carried. From the belt hang also one or more hunting knives, each nearly 10 inches in length. I questioned one of the Indians about having no pockets in his shirt, pointing out to him the wealth in this respect of the white manâs garments, and tried to show him how, on his shirt, as on mine, these convenient receptacles could be placed, and to what straits he was put to carry his pipe, money, and trinkets. He showed little interest in my proposed improvement on his dress. Having no pockets, the Seminole is obliged to submit to several inconveniences; for instance, he wears his handkerchief about his neck. I have seen as many as six, even eight, handkerchiefs tied around his throat, their knotted ends pendant over his breast; as a rule, they are bright red and yellow things, of whose possession and number he is quite proud. Having no pockets, the Seminole, only here and there, one excepted, carries whatever money he obtains from time to time in a knotted corner of one or more of his handkerchiefs. The next article of the manâs ordinary costume is the turban. This is a remarkable structure and gives to its wearer much of his unique appearance. At present it is made of one or more small shawls. These shawls are generally woolen and copied in figure and color from the plaid of some Scotch clan. They are so folded that they are about 3 inches wide and as long as the diagonal of the fabric. They are then, one or more of them successively, wrapped tightly around the head, the top of the head remaining bare; the last end of the last shawl is tucked skillfully and firmly away, without the use of pins, somewhere in the many folds of the turban. The structure when finished looks like a section of a decorated cylinder crowded down upon the manâs head. I examined one of these turbans and found it a rather firm piece of work, made of several shawls wound into seven concentric rings. It was over 20 inches in diameter, the shell of the cylinder being perhaps 7 inches thick and 3 in width. This head-dress, at the southern settlements, is regularly worn in the camps and sometimes on the hunt. While hunting, however, it seems to be the general custom, for the warriors to go bareheaded. At the northern camps, a kerchief bound about the head frequently takes the place of the turban in everyday life, but on dress or festival occasions, at both the northern and the southern settlements, this curious turban is the customary covering for the head of the Seminole brave. Having no pockets in his dress, he has discovered that the folds of his turban may be put to a pocketâs uses. Those who use tobacco (I say âthoseâ because the tobacco habit is by no means universal among the red men of Florida) frequently carry their pipes and other articles in their turbans. [Illustration: Fig. 62. Key West Billy.] When the Seminole warrior makes his rare visits to the white manâs settlements, he frequently adds to his scanty camp dress leggins and moccasins. In the camps I saw but one Indian wearing leggins (Fig. 62); he, however, is in every way a peculiar character among his people, and is objectionably favorable to the white man and the white manâs ways. He is called by the white men âKey West Billy,â having received this name because he once made a voyage in a canoe out of the Everglades and along the line of keys south of the Florida mainland to Key West, where he remained for some time. The act itself was so extraordinary, and it was so unusual for a Seminole to enter a white manâs town and remain there for any length of time, that a commemorative name was bestowed upon him. The materials of which the leggins of the Seminole are usually made is buckskin. I saw, however, one pair of leggins made of a bright red flannel, and ornamented along the outer seams with a blue and white cross striped braid. The moccasins, also, are made of buckskin, of either a yellow or dark red color. They are made to lace high about the lower part of the leg, the lacing running from below the instep upward. As showing what changes are going on among the Seminole, I may mention that a few of them possess shoes, and one is even the owner of a pair of frontier store boots. The blanket is not often worn by the Florida Indians. Occasionally, in their cool weather, a small shawl, of the kind made to do service in the turban, is thrown about the shoulders. Oftener a piece of calico or white cotton cloth, gathered about the neck, becomes the extra protection against mild coolness in their winters. [Illustration: Fig. 63. Seminole costume.] Costume of the Women. The costume of the women is hardly more complex than that of the men. It consists, apparently, of but two garments, one of which, for lack of a better English word, I name a short shirt, the other a long skirt. The shirt is cut quite low at the neck and is just long enough to cover the breasts. Its sleeves are buttoned close about the wrists. The garment is otherwise buttonless, being wide enough at the neck for it to be easily put on or taken off over the head. The conservatism of the Seminole Indian is shown in nothing more clearly than in the use, by the women, of this much abbreviated covering for the upper part of their bodies. The women are noticeably modest, yet it does not seem to have occurred to them that by making a slight change in their upper garment they might free themselves from frequent embarrassment. In going about their work they were constantly engaged in what our street boys would call âpulling down their vests.â This may have been done because a strangerâs eyes were upon them; but I noticed that in rising or in sitting down, or at work, it was a perpetually renewed effort on their part to lengthen by a pull the scanty covering hanging over their breasts. Gathered about the waist is the other garment, the skirt, extending to the feet and often touching the ground. This is usually made of some dark colored calico or gingham. The cord by which the petticoat is fastened is often drawn so tightly about the waist that it gives to that part of the body a rather uncomfortable appearance. This is especially noticeable because the shirt is so short that a space of two or more inches on the body is left uncovered between it and the skirt. I saw no woman wearing moccasins, and I was told that the women never wear them. For head wear the women have nothing, unless the cotton cloth, or small shawl, used about the shoulders in cool weather, and which at times is thrown or drawn over the head, may be called that. (Fig. 63.) Girls from seven to ten years old are clothed with only a petticoat and boys about the same age wear only a shirt. Younger children are, as a rule, entirely naked. If clothed at anytime, it is only during exceptionally cool weather or when taken by their parents on a journey to the homes of the palefaces. Personal Adornment. The love of personal adornment shows itself among the Seminole as among other human beings. [Illustration: Fig. 64. Manner of wearing the hair.] Hair Dressing. The coarse, brilliant, black hair of which they are possessors is taken care of in an odd manner. The men cut all their hair close to the head, except a strip about an inch wide, running over the front of the scalp from temple to temple, and another strip, of about the same width, perpendicular to the former, crossing the crown of the head to the nape of the neck. At each temple a heavy tuft is allowed to hang to the bottom of the lobe of the ear. The long hair of the strip crossing to the neck is generally gathered and braided into two ornamental queues. I did not learn that these Indians are in the habit of plucking the hair from their faces. I noticed, however, that the moustache is commonly worn among them and that a few of them are endowed with a rather bold looking combination of moustache and imperial. As an exception to the uniform style of cutting the hair of the men, I recall the comical appearance of a small negro half breed at the Big Cypress Swamp. His brilliant wool was twisted into many little sharp cones, which stuck out over his head like so many spikes on an ancient battle club. For some reason there seems to be a much greater neglect of the care of the hair, and, indeed, of the whole person, in the northern than in the southern camps. The women dress their hair more simply than the men. From a line crossing the head from ear to ear the hair is gathered up and bound, just above the neck, into a knot somewhat like that often made by the civilized woman, the Indian womanâs hair being wrought more into the shape of a cone, sometimes quite elongated and sharp at the apex. A piece of bright ribbon is commonly used at the end as a finish to the structure. The front hair hangs down over the forehead and along the cheeks in front of the ears, being what we call âbanged.â The only exception to this style of hair dressing I saw was the manner in which Ci-ha-ne, a negress, had disposed of her long crisp tresses. Hers was a veritable Medusa head. A score or more of dangling, snaky plaits, hanging down over her black face and shoulders gave her a most repulsive appearance. Among the little Indian girls the hair is simply braided into a queue and tied with a ribbon, as we often see the hair upon the heads of our school children. Ornamentation Of Clothing. The clothing of both men and women is ordinarily more or less ornamented. Braids and strips of cloth of various colors are used and wrought upon the garments into odd and sometimes quite tasteful shapes. The upper parts of the shirts of the women are usually embroidered with yellow, red, and brown braids. Sometimes as many as five of these braids lie side by side, parallel with the upper edge of the garment or dropping into a sharp angle between the shoulders. Occasionally a very narrow cape, attached, I think, to the shirt, and much ornamented with braids or stripes, hangs just over the shoulders and back. The same kinds of material used for ornamenting the shirt are also used in decorating the skirt above the lower edge of the petticoat. The women embroider along this edge, with their braids and the narrow colored stripes, a border of diamond and square shaped figures, which is often an elaborate decoration to the dress. In like manner many of the shirts of the men are made pleasing to the eye. I saw no ornamentation in curves: it was always in straight lines and angles. Use Of Beads. My attention was called to the remarkable use of beads among these Indian women, young and old. It seems to be the ambition of the Seminole squaws to gather about their necks as many strings of beads as can be hung there and as they can carry. They are particular as to the quality of the beads they wear. They are satisfied with nothing meaner than a cut glass bead, about a quarter of an inch or more in length, generally of some shade of blue, and costing (so I was told by a trader at Miami) $1.75 a pound. Sometimes, but not often, one sees beads of an inferior quality worn. These beads must be burdensome to their wearers. In the Big Cypress Swamp settlement one day, to gratify my curiosity as to how many strings of beads these women can wear, I tried to count those worn by âYoung Tiger Tailâsâ wife, number one, Mo-ki, who had come through the Everglades to visit her relatives. She was the proud wearer of certainly not fewer than two hundred strings of good sized beads. She had six quarts (probably a peck of the beads) gathered about her neck, hanging down her back, down upon her breasts, filling the space under her chin, and covering her neck up to her ears. It was an effort for her to move her head. She, however, was only a little, if any, better off in her possessions than most of the others. Others were about equally burdened. Even girl babies are favored by their proud mammas with a varying quantity of the coveted neck wear. The cumbersome beads are said to be worn by night as well as by day. Silver Disks. Conspicuous among the other ornaments worn by women are silver disks, suspended in a curve across the shirt fronts, under and below the beads. As many as ten or more are worn by one woman. These disks are made by men, who may be called âjewelers to the tribe,â from silver quarters and half dollars. The pieces of money are pounded quite thin, made concave, pierced with holes, and ornamented by a groove lying just inside the circumference. Large disks made from half dollars may be called âbreast shields.â They are suspended, one over each breast. Among the disks other ornaments are often suspended. One young woman I noticed gratifying her vanity with not only eight disks made of silver quarters, but also with three polished copper rifle shells, one bright brass thimble, and a buckle hanging among them. Of course the possession of these and like treasures depends upon the ability and desire of one and another to secure them. [Illustration: Fig. 65. Manner of piercing the ear.] Ear Rings. Ear rings are not generally worn by the Seminole. Those worn are usually made of silver and are of home manufacture. The ears of most of the Indians, however, appear to be pierced, and, as a rule, the ears of the women are pierced many times; for what purpose I did not discover. Along and in the upper edges of the ears of the women from one to ten or more small holes have been made. In most of these holes I noticed bits of palmetto wood, about a fifth of an inch in length and in diameter the size of a large pin. Seemingly they were not placed there to remain only while the puncture was healing. (Fig. 65.) Piercing the ears excepted, the Florida Indians do not now mutilate their bodies for beautyâs sake. They no longer pierce the lips or the nose; nor do they use paint upon their persons, I am told, except at their great annual festival, the Green Corn Dance, and upon the faces of their dead. Finger Rings. Nor is the wearing of finger rings more common than that of rings for the ears. The finger rings I saw were all made of silver and showed good workmanship. Most of them were made with large elliptical tablets on them, extending from knuckle to knuckle. These also were home-made. Silver vs. Gold. I saw no gold ornaments. Gold, even gold money, does not seem to be considered of much value by the Seminole. He is a monometalist, and his precious metal is silver. I was told by a cattle dealer of an Indian who once gave him a twenty dollar gold piece for $17 in silver, although assured that the gold piece was worth more than the silver, and in my own intercourse with the Seminole I found them to manifest, with few exceptions, a decided preference for silver. I was told that the Seminole are peculiar in wishing to possess nothing that is not genuine of its apparent kind. Traders told me that, so far as the Indians know, they will buy of them only what is the best either of food or of material for wear or ornament. Crescents, Wristlets, and Belts. The ornaments worn by the men which are most worthy of attention are crescents, varying in size and value. These are generally about five inches long, an inch in width at the widest part, and of the thickness of ordinary tin. These articles are also made from silver coins and are of home manufacture. They are worn suspended from the neck by cords, in the cusps of the crescents, one below another, at distances apart of perhaps two and a half inches. Silver wristlets are used by the men for their adornment. They are fastened about the wrists by cords or thongs passing through holes in the ends of the metal. Belts, and turbans too, are often ornamented with fanciful devices wrought out of silver. It is not customary for the Indian men to wear these ornaments in everyday camp life. They appear with them on a festival occasion or when they visit some trading post. Me-Le. A sketch made by Lieutenant Brown, of Saint Francis Barracks, Saint Augustine, Florida, who accompanied me on my trip to the Cat Fish Lake settlement, enables me to show, in gala dress, Me-le, a half breed Seminole, the son of an Indian, Ho-laq-to-mik-ko, by a negress adopted into the tribe when a child. [Transcriberâs Note: The picture described does not appear in the printed text, and is not included in the List of Illustrations.] Me-le sat for his picture in my room at a hotel in Orlando. He had just come seventy miles from his home, at Cat Fish Lake, to see the white man and a white manâs town. He was clothed âin his best,â and, moreover, had just purchased and was wearing a pair of store boots in addition to his home-made finery. He was the owner of the one pair of red flannel leggins of which I have spoken. These were not long enough to cover the brown skin of his sturdy thighs. His ornaments were silver crescents, wristlets, a silver studded belt, and a peculiar battlement-like band of silver on the edge of his turban. Notice his uncropped head of luxuriant, curly hair, the only exception I observed to the singular cut of hair peculiar to the Seminole men. Me-le, however, is in many other more important respects an exceptional character. He is not at all in favor with the Seminole of pure blood. âMe-le ho-lo-wa kisâ (Me-le is of no account) was the judgment passed upon him to me by some of the Indians. Why? Because he likes the white man and would live the white manâs life if he knew how to break away safely from his tribe. He has been progressive enough to build for himself a frame house, inclosed on all sides and entered by a door. More than that, he is not satisfied with the hunting habits and the simple agriculture of his people, nor with their ways of doing other things. He has started an orange grove, and in a short time will have a hundred trees, so he says, bearing fruit. He has bought and uses a sewing machine, and he was intelligent enough, so the report goes, when the machine had been taken to pieces in his presence, to put it together again without mistake. He once called off for me from a newspaper the names of the letters of our alphabet, and legibly wrote his English name, âJohn Willis Mik-ko.â Mik-ko has a restless, inquisitive mind, and deserves the notice and care of those who are interested in the progress of this people. Seeking him one day at Orlando, I found him busily studying the locomotive engine of the little road which had been pushed out into that part of the frontier of Floridaâs civilized population. Next morning he was at the station to see the train depart, and told me he would like to go with me to Jacksonville. He is the only Florida Seminole, I believe, who had at that time seen a railway. Psychical Characteristics. I shall now glance at what may more properly be called the psychical characteristics of the Florida Indians. I have been led to the conclusion that for Indians they have attained a relatively high degree of psychical development. They are an uncivilized, I hardly like to call them a savage, people. They are antagonistic to white men, as a race, and to the white manâs culture, but they have characteristics of their own, many of which are commendable. They are decided in their enmity to any representative of the white manâs government and to everything which bears upon it the governmentâs mark. To one, however, who is acquainted with recent history this enmity is but natural, and a confessed representative of the government need not be surprised at finding in the Seminole only forbidding and unlovely qualities. But when suspicion is disarmed, one whom they have welcomed to their confidence will find them evincing characteristics which will excite his admiration and esteem. I was fortunate enough to be introduced to the Seminole, not as a representative of our National Government, but under conditions which induced them to welcome me as a friend. In my intercourse with them, I found them to be not only the brave, self reliant, proud people who have from time to time withstood our nationâs armies in defense of their rights, but also a people amiable, affectionate, truthful, and communicative. Nor are they devoid of a sense of humor. With only few exceptions, I found them genial. Indeed, the old chief, TÃ»s-te-nÃ»g-ge, a man whose warwhoop and deadly hand, during the last half century, have often been heard and felt among the Florida swamps and prairies, was the only one disposed to sulk in my presence and to repel friendly advances. He called me to him when I entered the camp where he was, and, with great dignity of manner, asked after my business among his people. After listening, through my interpreter, to my answers to his questions, he turned from me and honored me no further. I call the Seminole communicative, because most with whom I spoke were eager to talk, and, as far as they could with the imperfect means at their disposal, to give me the information I sought. âDoctor Na-ki-taâ (Doctor What-is-it) I was playfully named at the Cat Fish Lake settlement; yet the people there were seemingly as ready to try to answer as I was to ask, âWhat is it?â I said they are truthful. That is their reputation with many of the white men I met, and I have reason to believe that the reputation is under ordinary circumstances well founded. They answered promptly and without equivocation âNoâ or âYesâ or âI donât know.â And they are affectionate to one another, and, so far as I saw, amiable in their domestic and social intercourse. Parental affection is characteristic of their home life, as several illustrative instances I might mention would show. I will mention one. TÃ¤l-la-hÃ¤s-ke is the father of six fine looking boys, ranging in age from four to eighteen years. Seven months before I met him his wife died, and when I was at his camp this strong Indian appeared to have become both mother and father to his children. His solicitous affection seemed continually to follow these boys, watching their movements and caring for their comfort. Especially did he throw a tender care about the little one of his household. I have seen this little fellow clambering, just like many a little paleface, over his fatherâs knees and back, persistently demanding attention but in no way disturbing the fatherâs amiability or serenity, even while the latter was trying to oblige me by answering puzzling questions upon matters connected with his tribe. One night, as Lieutenant Brown and I sat by the campfire at TÃ¤l-la-hÃ¤s-keâs lodge--the larger boys, two Seminole negresses, three pigs, and several dogs, together with TÃ¤l-la-hÃ¤s-ke, forming a picturesque circle in the ashes around the bright light--I heard muffled moans from the little palmetto shelter on my right, under which the three smaller boys were bundled up in cotton cloth on deer skins for the nightâs sleep. Upon the moans followed immediately the frightened cry of the baby boy, waking out of bad dreams and crying for the mother who could not answer; âIts-ki, Its-kiâ (mother, mother) begged the little fellow, struggling from under his covering. At once the big Indian grasped his child, hugged him to his breast, pressed the little head to his cheek, consoling him all the while with caressing words, whose meaning I felt, though I could not have translated them into English, until the boy, wide awake, laughed with his father and us all and was ready to be again rolled up beside his sleeping brothers. I have said also that the Seminole are frank. Formal or hypocritical courtesy does not characterize them. One of my party wished to accompany Ka-tca-la-ni (âYellow Tigerâ) on a hunt. He wished to see how the Indian would find, approach, and capture his game. âMe go hunt with you, Tom, to-day?â asked our man. âNo,â answered Tom, and in his own language continued, ânot to-day; to-morrow.â To-morrow came, and, with it, Tom to our camp. âYou can go to Horse Creek with me; then I hunt alone and you come back,â was the Indianâs remark as both set out. I afterwards learned that Ka-tca-la-ni was all kindness on the trail to Horse Creek, three miles away, aiding the amateur hunter in his search for game and giving him the first shot at what was started. At Horse Creek, however, Tom stopped, and, turning to his companion, said, âNow you hi-e-pus (go)!â That was frankness indeed, and quite refreshing to us who had not been honored by it. But equally outspoken, without intending offense, I found them always. You could not mistake their meaning, did you understand their words. Diplomacy seems, as yet, to be an unlearned art among them. Ko-Nip-Ha-Tco. Here is another illustration of their frankness. One Indian, Ko-nip-ha-tco (âBillyâ), a brother of âKey West Billy,â has become so desirous of identifying himself with the white people that in 1879 he came to Capt. F. A. Hendry, at Myers, and asked permission to live with him. Permission was willingly given, and when I went to Florida this âBillyâ had been studying our language and ways for more than a year. At that time he was the only Seminole who had separated himself from his people and had cast in his lot with the whites. He had clothed himself in our dress and taken to the bed and table, instead of the ground and kettle, for sleep and food. âMe all same white man,â he boastfully told me one day. But I will not here relate the interesting story of âBillyâsâ previous life or of his adventures in reaching his present proud position. It is sufficient to say that, for the time at least, he had become in the eyes of his people a member of a foreign community. As may be easily guessed, Ko-nip-ha-tcoâs act was not at all looked upon with favor by the Indians; it was, on the contrary, seriously opposed. Several tribal councils made him the subject of discussion, and once, during the year before I met him, five of his relatives came to Myers and compelled him to return with them for a time to his home at the Big Cypress Swamp. But to my illustration of Seminole frankness: In the autumn of 1880, Mat-te-lo, a prominent Seminole, was at Myers and happened to meet Captain Hendry. While they stood together âBillyâ passed. Hardly had the young fellow disappeared when Mat-te-lo said to Captain Hendry, âBum-by. Indian kill Billy.â But an answer came. In this case the answer of the white man was equally frank: âMat-te-lo, when Indian kill Billy, white man kill Indian, remember.â And so the talk ended, the Seminole looking hard at the captain to try to discover whether he had meant what he said. Intellectual Ability. In range of intellectual power and mental processes the Florida Indians, when compared with the intellectual abilities and operations of the cultivated American, are quite limited. But if the Seminole are to be judged by comparison with other American aborigines, I believe they easily enter the first class. They seem to be mentally active. When the full expression of any of my questions failed, a substantive or two, an adverb,
{'title': 'The Seminole Indians of Florida by Clay MacCauley', 'source': 'Project Gutenberg', 'lang': 'en'}