Produced by Jeroen Hellingman and the PG Distributed Proofreaders Team The Philippine Islands, 1493-1898 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century Volume X, 1597-1599 Edited and annotated by Emma Helen Blair and James Alexander Robertson with historical introduction and additional notes by Edward Gaylord Bourne. Contents of Volume X Preface ... 9 Documents of 1597 Letter to Felipe II. Antonio de Morga; Manila, June 30 ... 25 Administration of the hospital at Manila. L.P. Dasmariñas; Manila, July 20 ... 28 Letters to Felipe II. Francisco Tello; Manila, April 29-August 12 ... 41 Documents of 1598 Letter to Antonio de Morga. Juan de Ronquillo; Tanpaca, January 4 ... 53 Report, of conditions in the Philippines. Antonio de Morga; Manila, June 8 ... 75 Recommendations as to reforms needed in the islands. [Unsigned and undated; 1598?] ... 103 Reception of the royal seal at Manila. Francisco Tello, and others; Manila, June 8 ... 132 Letters from the archbishop of Manila to Felipe II. Ygnacio de Santibañez; Manila, June 24 and 26 ... 141 Letters from the bishop of Nueva Segovia to Felipe II. Miguel de Benavides; Manila, June 30 and July 5 ... 161 Letters to Felipe II. Francisco Tello; Manila, June 17-July 9 ... 168 Report of the Audiencia on the conduct of Tello. Antonio de Morga, and others; Manila, July 15 ... 183 Documents of 1599 Letter to the archbishop of Manila. Felipe III; Valencia, March 1 ... 189 Letter from the bishop of Nueva Segovia to the king. Miguel de Benavides; Tulac, May 17 ... 190 Letter to Joan de Ibarra. Miguel de Benavides; Afulu, May 22 ... 198 Missions of the religious orders. Geronimo de Alearas; Manila, June 28 ... 204 Military affairs in the islands. Francisco Tello, and others; Manila, July 12 ... 207 Letter to the king. Francisco Tello; Manila, July 12 ... 245 Ordinances enacted by the Audiencia of Manila: Francisco Tello, and others; Manila, June, 1598-July, 1599 ... 293 _(To be concluded.)_ Bibliographical Data ... 317 Illustrations Autograph signature of Ignacio de Santibáñez, first archbishop of Manila; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 159 Autograph signature of Francisco Tello; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 177 Preface The present volume covers the years 1597-99, and is mainly occupied with the details of the Philippine colony's internal affairs and development Mindanao has been conquered, but proves to be an unprofitable possession, except that the Spanish garrison there serves as a check on the piratical Moros, who otherwise would harry the Pintados Islands. Japanese pirates have menaced Luzón, and the Chinese immigration needs frequent restriction. In the colony there is much corruption in official circles and inaction and inefficiency in the military. The new governor relates his efforts to improve the condition of the city and administer the affairs of the islands; but he is accused, especially by the ecclesiastics, of immorality and tyrannical behavior, and of general unfitness for his office. The Indians are oppressed in various ways; and some mutinies among them have been suppressed. Formal submission to the Spanish crown is required from the Indians; but this proves difficult to enforce. They need more missionaries, who are to be sent. The usual discords between the secular and ecclesiastical authorities still exist; and the relations between Manila and Mexico are none too cordial. Complaint is made of the trade recently begun with the Chinese at Canton. A letter from Antonio de Morga (June 30, 1597) notifies the king that the treasure-ship "San Felipe" has been wrecked on the coast of Japan, and her cargo seized by the emperor of that country; this is a heavy blow to the Philippine colony. Franciscan missionaries have been crucified in Japan. Morga approves the reëstablishment of the Audiencia in the islands. Luis Perez Dasmariñas recommends (July 20, 1597) that the royal hospital at Manila should be placed under the joint care of the Franciscans and the Order of La Misericordia. He reports that the religious are reluctant to do this, but that the confraternity approve of the plan--except that they are unwilling to assume a financial responsibility in a work which is, on their part, one of charity only. A group of short letters from Tello to the king (April 29-August 12, 1597) relates various matters of interest. The conquest of Mindanao has been practically effected. The numbers and power of the Chinese in the islands have been greatly reduced. A rising of the Zambales has been quelled. Insubordinate Spaniards have been punished; "on New Year's day, I had the entire city council arrested for an act of disobedience to me." Tello is improving the city, and is striving to secure a good water-supply. He has imprisoned Dasmariñas, for failure to equip the lost treasure-ship properly. The Japanese talk of seizing Formosa, but the Spaniards are planning to forestall them in this. The Chinese who slew some Spaniards en route to Mindanao have been punished with death. It is reported that the Spanish fort of Maluco has been seized by the natives. The natives of Mindanao have rebelled (August, 1597), and reënforcements have been sent thither to end the the Chinese, whom he views with some suspicion. The Japanese trade requires regulation, especially that in deerskins, which threatens to destroy the game. The sale of provisions especially should be under government supervision. Sumptuary laws and the prevention of gambling are required. Negroes should be kept out. Building houses with wood should be prevented. The streets need repairs. The officials take much advantage of their position, and especially favor their dependents unduly. Military commissions are given by favoritism. Soldiers are ill disciplined, ill paid, ill lodged, demoralized, and in bad health. Military stores are badly cared for; the very arquebuses in the armory are rotting, and there is no preparation for emergencies. The ordinary magistrates pillage the treasury, are oppressive, indolent, and corrupt, and take advantage of their position to traffic; they are not sharply looked after. The encomenderos are extortionate and fraudulent, take law into their own hands, and fail to provide religious instruction for the Indians. The royal exchequer and treasury is negligently and wastefully managed, and insufficiently regulated. There are many sinecures, and not a little fraud in offices. In the voyages to and from Mexico, many frauds and illegal acts are committed by the officers of the vessels. An interesting complement to Morga's report--all the more so because it is apparently written by an ecclesiastic--is found in a document unsigned and undated (but probably of 1598) which enumerates the reforms needed in the islands. The writer advises that the usual inspection of encomenderos and officials be made by the prelates of the church, rather than, as hitherto, by laymen appointed by the governor. He urges that fewer offices be provided, and that each should have more extensive jurisdiction. The present system is a heavy and increasing burden on the wretched Indians, who are in danger of perishing; and causes much unnecessary waste to the royal exchequer. The city should establish a storehouse, where rice and other supplies should be kept in store for times of need. Thus the natives would not be harassed, often at most unseasonable times, to supply provisions for the Spaniards; both peoples can be aided in times of famine, and prices can be better regulated. More care should be used in selecting men to collect the tributes from the Indians; and their appointment, as well as that of the lay protector of the Indians, should be approved by the archbishop. The Indians who are engaged in various labors for the Spaniards are often kept waiting a long time for their pay, or even cheated out of it; when such pay is due them, it should be sent to them promptly and safely. Rewards should be given to deserving soldiers; and the troops should no longer be recruited with exiles and criminals. The troops should be paid more liberally and punctually; and one meal a day should be given to the poor Spaniards, whether soldiers or not. The soldiers, moreover, should be paid from the time of their arrival; for, as it is, they must serve long without pay, which causes great suffering and immorality among them. Half of the advance pay now given them in Mexico should be held back until their arrival at Cavite. The desirability of aiding needy Spaniards is again urged, and this charity should be placed in charge of the Confraternity of La Misericordia. The seminary of Sancta Potenciana is well conducted, and a most important work; it should be further aided, and now needs that some order of professed nuns be represented in it. Again the writer urges that the vessels plying between the islands and Nueva España be commanded by inhabitants of the Philippines, in order to correct the abuses now prevalent. Upon the arrival of the ships from Nueva España, bringing the members of the reestablished Audiencia, the royal seal, which represents the authority and person of the king, is received by the governor (June 8, 1598) with great solemnity and pomp, and deposited in the royal building; the official record of this proceeding, with the oaths taken by the new governor, is here presented. The new archbishop of Manila writes to the king (June 24, 1598) complaining of the neglected and impoverished condition of his see, and the little interest or attention given to religion by the laity therein. He denounces the governor as avaricious, corrupt, vicious, and tyrannical. The archbishop asks that a new governor be appointed, who shall have no selfish aims in accepting the post, preferably an ecclesiastic. Some check must be placed on the immigration of Chinese, who are ruining the country and demoralizing the natives. The Inquisition should be reëstablished in Manila. In another letter (dated July 26) Santibañez explains to the king his attitude in regard to the marriage of one of his relatives, and complains that the governor has, in consequence of this affair, slandered and persecuted him. The archbishop again denounces Tello's vices, and asks that he himself be permitted to return to Spain, as he cannot remain with Tello in that land. Fray Miguel de Benavides, bishop of Nueva Segovia, sends to the king (June 30, 1598) a complaint against the conduct of the new governor, Francisco Tello: the latter has contracted an unlawful marriage, and is also very licentious; he has seized the property of a citizen; and he is cowardly, extravagant and reckless, even wasting the public stores for his own uses. Benavides asks that Luis Dasmariñas be appointed governor in Tello's place. A postscript to this letter (dated July 5) complains of the wrongs done to the Chinese by the Spanish officials, and for details refers the king to Fray Diego de Soria, who is going to Spain. Tello sends the king a report on military matters (June 17, 1598). In Mindanao, Ronquillo had been successful, but retired (pursuant to orders afterward canceled), and is to be tried. In Cagayan the revolt has been extinguished, and its leader killed; and the Spanish encomendero whose oppression had had most to do with causing the revolt has died in prison, while awaiting trial. Relations with Japan are still uncertain, although Luis de Navarrete's reception as ambassador had on the whole been favorable. Some new economies are being practiced in the military establishment. An impregnable citadel has been formed within the city, but there is a lack of weapons; and there is great negligence in Nueva España in providing serviceable and well-equipped soldiers. Another letter (dated June 19) complains that the reënforcements sent from Nueva España are ragged, penniless, and unarmed, largely on account of the rascality and greed of their captains. The viceroy of that country illegally permits Mexicans to bring money to the islands, to the great detriment of the inhabitants. The old soldiers who have obtained encomiendas receive but little income therefrom, because so many of the Indians are revolting; these men need aid, which the king is asked to grant. The governor claims that he is annoyed by defamatory libels, and asks that the offenders be punished. He objects to the reckless marriages of rich widows, and proposes to the king a plan for correcting this evil. The royal treasury is greatly straitened, and for its relief Tello asks permission to levy additional duties on the Chinese merchants. In a third letter (July 9) Tello reports the number of religious in the islands, belonging to the various orders, and the number still needed. The Council of the Indias orders that suitable measures be taken to increase the number of missionaries in the islands, and to send out such as are fitted to do this work. The Audiencia complains to Felipe II (July 15, 1598) of Tello for various improprieties of conduct and irregularities of procedure; but above all for failure to recognize that, by the establishment of the Audiencia, the extent of his own jurisdiction is diminished. A letter from Felipe III--who has succeeded his father on the Spanish throne--to the archbishop of Manila (March, 1599) refers to the latter certain complaints sent from Manila regarding some Augustinian teaching friars. Bishop Benavides writes (May 17, 1599) to the king, informing him of the death of the new archbishop, and complaining of the acts of the governor and Audiencia in sending a ship to trade with China--from which all kinds of evils, spiritual and temporal, would result to Macao and the Philippines. Benavides writes to the king's secretary (May 22, 1599) urging that a new governor be appointed for the islands; and he recommends for that post several persons. He asks that no ships be allowed to go from the Philippines to China, as that will ruin the Portuguese who trade there. He complains of the undue power exercised by the bishops over the religious orders; and that he receives so little salary that he cannot live decently on it. A brief statement of the religious houses established in Luzón up to June 28, 1599, is made by Gerónimo de Alcaraz, secretary of the cathedral chapter of Manila. A long report on military affairs was sent (July 12, 1599) by Tello to the king. He urges that annual supplies of men and arms be sent to the Philippines from Nueva España, adducing many important reasons for this. The Spanish colony is surrounded by many and powerful heathen countries, who are hostile to the Christian faith. The insalubrious climate and various military expeditions are continually causing losses of men. Artillery and skilled workmen are greatly needed; and the fortifications need repair. The government of Nueva España has given little attention to the needs of the Philippine colony. Japanese pirates have menaced Luzón, and the Chinese are suspected of plots against the Spaniards. Light sailing-vessels are being built for defense of the coast, since galleys cannot be used to advantage. Mindanao is pacified, but no tribute has yet been paid, and the country is poor. A rebellion in Cagayan has been put down, and the leaders executed; so that region is now pacified and secure. Dasmariñas's expedition to Camboja has proved a failure, and he is stranded on the Chinese coast, in great need; but Tello is unable to send him aid, and advises him to return to Manila. Aid for the poor soldiers is urgently needed and requested. This letter is accompanied by a report of the conquest of Mindanao and of affairs there, and other papers. Mindanao is a source of little profit; but it is necessary to keep that island in subjection, in order to protect the Pintados natives. Another paper gives a history of affairs in Camboja, the relations of the Philippine colony with that country, and the failure of Dasmariñas's expedition thither. At the end of the document are depositions (dated in 1593, and apparently copied from the official records of the colony) to show that the conquest of Champa is justifiable, as its king is a pirate and tyrant, and a man of evil life, and robs and kills Christians on the high seas. In another letter of the same date (July 12) Tello makes a general report of affairs in the islands. In matters of religion, there is need for more ministers of the gospel. Two bishops have arrived in the islands, and are in charge of their dioceses. The hospitals have been aided; that for the Spaniards has been placed in charge of the Confraternity of La Misericordia, and that for the natives is under the king's authority. The seminary for girls (Santa Potenciana) is in good condition, and doing excellent work. It should be under the charge of professed nuns, and its income ought to be increased; the king is asked to provide for these matters. The Jesuits have begun the foundation of a seminary for the Indians, in which they are to learn the Spanish language and civilized ways of living; the king is asked to aid this also. Measures are being taken to enforce the royal decree that formal submission and homage must now be rendered to the king by the conquered Indians; but Tello finds some difficulties in this. The bulls concerning the crusades are being preached, and Tello expects to extend this to the Indians. One of the auditors has died, and his place is filled. Tello has been obliged to check the assumption of secular authority by the ecclesiastics. The Chinese should be driven out of Manila, and the Parián abolished. A building of stone has been erected for the Audiencia; Tello asks for a grant of money to continue this work, and mentions other public buildings which he has erected or improved. Religious instruction should be commenced in the Ladrones Islands; and the viceroy of Nueva España has been asked to send missionaries thither. The latter functionary has neglected several matters which are necessary to the prosperity of the Philippine colony, and has been arbitrary and overbearing in his treatment of it. Especial complaint is made that he has evaded the law which restricts the Chinese trade to citizens of the Philippine colony, by granting licenses for trade to Peruvians, who have taken from the islands the best of the Chinese trade, which is their main support. A port at Canton has been opened to the Spaniards for trade; and efforts are being made to improve this opportunity. Trade with Siam has also begun. Tello asks that the citizens of Cebú be allowed to trade occasionally with Peru; and that officers of vessels to Nueva España be not appointed there, but in the islands. He recommends that the Indians should be punished by moderate pecuniary-fines, rather than by flogging. Various papers are appended to this letter by Tello. One is a memorandum of the number of converts and missionaries in the islands. Another is an inventory of the resources and income of the hospital for natives, and a statement of its expenses for part of the current year. The instructions given to the alcaldes-mayor and to the religious for securing the formal submission of the Indians to the authority of the Spanish king, and the measures taken for this purpose in La Laguna, are given in detail. The ordinances enacted by the Audiencia of Manila during the year June, 1598, to July, 1599 (the part in this volume ends with December, 1598) throw much light on social and economic conditions at that time. Certain Chinese prisoners remain too long in jail for non-payment of debts, thus causing much useless expense; their services will hereafter be sold for the payment of their debts. Notaries must be present at the inspection of prisons. Prisoners shall no longer be permitted to leave the jail at their pleasure. All huckstering is forbidden, under heavy penalties. No person whatever may leave the islands without the governor's permission, under heavy penalties. The prisons must be regularly visited by the auditors, so that justice shall be promptly and duly administered. The Indians shall be encouraged and obliged to raise poultry. Provision is made for the aid of certain slaves in Pampanga. Another act makes regulations for the supply of provisions in the city of Manila. Buffalo meat shall be provided by contract with Indian hunters. The natives and Sangleys shall be obliged to raise fowls and swine. The Indians must carry their provisions to the city for sale; and for meat, fowls, and some other articles the prices are fixed by the authorities. The natives about Manila protest against being compelled to furnish supplies to the city; and the Audiencia therefore enacts that this responsibility shall be divided among the various districts, each being assigned a period of two or three months therefor. Residencias of regidors shall be taken every two months. Various reports are to be sent to the king and his Council. The remainder of the ordinances contained in this document will be presented in _Vol_. XI. _The Editors_ December, 1903. Documents of 1597 Letter to Felipe II. Antonio de Morga; June 30. Administration of the hospital at Manila. L.P. Dasmariñas; July 20. Letters to Felipe II. Francisco Tello; April 29-August 12. _Source_: All these documents are obtained from original MSS. in the Archivo general de Indias, Sevilla. _Translations_: The first two documents are translated by Henry B. Lathrop, of the University of Wisconsin; the third, by Arthur B. Myrick, of Harvard University, except the second letter, which is by Consuelo A. Davidson. Letter from Antonio de Morga to Felipe II Sire: At the end of April of the current year I sent your Majesty an account of the state of affairs in these islands, a duplicate whereof is enclosed. I have only to add that some days after I returned to this city, the ship "San Felipe" which left this city in July, 96, was carried by several storms to the coast of Japan, entered the port of Hurando, and was lost there; and the emperor of that country, Taycosama, covetous of the treasure with which it was laden, took it all. The men of the ship and the passengers have come in other vessels. At the same time the said tyrant caused to be crucified in Nangasaqui six barefoot friars of the Order of St. Francis, of the number of those who were there from these islands [1]. He has also crucified eighteen native Japanese Christians of their following. Fuller accounts of the matter will be sent your Majesty by the reports thereon to be written by the governor. So far as I can learn, the said king of Japan is a proud and covetous barbarian, who does not keep his word or observe the peace that he promises. As for the Portuguese present in those islands, they desire to see us ousted from there, and have done us no kindness in the affair of the said ship. The religious had as little assistance in what was done to them; and a little before had received great injuries from the religious of the Society who were there and from their bishop, whose purpose was to cause them to abandon that kingdom, as has been done--leaving the members of the Society alone in this work of conversion, as they are, much to their satisfaction. Yet the barefoot friars and their following met death with great fervor for the faith and the defense thereof, and God has since worked many marvels and miracles by means of their bodies. Therefore we of this country have reason to be consoled and happy to have produced in it such fruit for heaven and such honor for Christianity. The loss of this ship was a very great one. She was worth a million and a half--a mighty loss for so small a country; hence it is more needy than ever and more wretched, and your Majesty will have pity on it. Herewith I send your Majesty again the despatches which it has been possible to copy, in the short time allowed, from those sent last year in the "San Phelipe." They dealt with the residencias and other local affairs which it seemed essential for your Majesty to know, because of their importance. I do not lack those who are ill-disposed toward me because I pay attention as I ought to your Majesty's service; but I care not, for truth must prevail. In the coming year there will be sent at the first opportunity other official documents pertaining to the same residencia in which I have been pleading, and which has been undertaken for these islands. It is said that your Majesty intends to command the reestablishment of the royal Audiencia which used to be in these islands, which, according to the disposition of affairs in it, will be the most necessary of all things. I accordingly repeat my assurances to your Majesty that on my conscience there never was so great a necessity thereof as now; and I declare that it will be well received by all. I am here very ready to serve your Majesty in all things in which my personal service is required; for I have come hither five thousand leguas; but if my departure hence is desirable, and if your Majesty is pleased to command it, I shall regard it as a very great kindness. Above all may your Majesty's royal will be fulfilled. May your royal person be preserved for many years, as the whole of Christendom, and as we your servants, have need. Manila, June 30, 1597. _Doctor Antonio de Morga_ [_In the margin_: "Let everything referring to the miracles be collected, and a summary thereof be made in the most authentic manner."] Administration of the Royal Hospital at Manila Sire: I have desired that the royal hospital of this city should be served and administered with more charity, better order and a more perfect system than hitherto; for I am told and I know how much the poor thereof suffer, and of how much importance for the correction of this and of many other evils is their good comfort, assistance, and healing, spiritual and temporal--all which the hospital has in charge; and how essential it is that it should be administered by persons who are servants of God, self-denying and free from self-interest, charitable and zealous for His service and for the good of their neighbors. Hence I desire that the Order of St. Francis, because it seems to me suitable on account of its self-denial, barefootedness, and freedom from self-interest, may unite with the Confraternity of La Misericordia [2] in the charge of the hospital. I suggest that they place there four friars--two priests and two laymen; for this can be done without interfering with the conversion of the natives, and will be a thing of great service to God and your Majesty, the good of the poor and of this state, and the good order, service, and system of the said hospital. It will also remedy many of the inconveniences that may arise, and of the deficiencies from which the hospital suffers, from the want of such persons in charge of it. For these reasons I have asked that this order, associated with the Confraternity of La Misericordia, may attend to this matter, and may take under its care the government and administration of the hospital. Therefore I have set forth and enclosed separately some of the reasons for this, and the advantages which I see in this course and in joining the hospital for the slaves, which the Confraternity of La Misericordia has founded, with the royal hospital. The plan involves establishing separate quarters in the said royal hospital, that there may be a definite place for the slaves, and that slaves and Spaniards may not be mingled. In these quarters there may be a separate ward or room for needy Spanish women, mestizas, and the like, in such a way that they may be kept in separation and distinct from the slaves. There is a great need of this ward for women, for there is no place to put them in the royal hospital, and hence they are not received there. By joining the royal hospital with the hospital of the Confraternity of La Misericordia a place may be provided--which will be of great importance, help, and benefit to the necessities of poor and needy women who have not wherewithal to care for themselves in their sicknesses. It must be no little that they suffer in these regions for lack thereof, and because of their poverty; for even in health there is no little to be undergone, and many are the evils and misfortunes which may result from the lack of this provision. The provincial and Order of St. Francis having discussed and considered this matter hesitate about it because the distance between the hospital and their monastery makes it inconvenient to keep religious in the former; but as for me, my judgment is that, as they have religious who have to go even further away in the work of instruction, they can keep them here; and that there is no lack of religious who know the language, for the work of conversion. Hence, although there will be some inconveniences, they will not be serious and important; and it seems best to overlook them, and to take account of the advantages hoped for from this work and to be expected of it, which are not few, or of small value and importance. The deputies and Confraternity of La Misericordia were inclined to accept the suggestion, and to undertake the administration of the royal hospital jointly with that of the slaves' hospital; and the same guardian of the Order of St. Francis, before the adoption of the resolution above mentioned, approved it. In conference with the deputies with regard to the effect of it, he hesitated on one or two points. One of special importance was the question whether the expense was to be in common, and whether the expense for the slaves was to be paid out of the income of the hospital, and that for the Spaniards, in consequence, out of the alms of the Confraternity of La Misericordia. Although he made some doubt and scruple to me personally as to paying for the slaves, to whom his superiors owed the duty of support (although God knows how it was incurred) out of the funds destined for the poor Spaniards, yet on the whole he said, with my approval, that in the interim before your Majesty should be advised of the whole matter, everything should be paid for by accounts kept separately for the royal hospital and by consequence for that of the slaves likewise--as used to be done and as is done still; so that they are not connected, though the connection is desired because of the known advantages of it. But the greatest obstacle to the execution of this plan is the fear and mistrust put forward to requiring the Confraternity and deputies of La Misericordia to render accounts, exposing them to disturbance, and perhaps to expense and loss for matters their connection with which is voluntary--being assumed for charity and the service of God, and not for duty, pay, or advantage. This objection, however, was met by the consideration that the expense with its account had to pass before so many persons of honor, standing, and financial stability that there was not much ground for hesitation; since just as one superintendent or administrator paid and gave accounts, so the deputies can do the same as well or better, being more in number, and of no less financial standing, and making their expenditures with the system and general agreement which are to be desired. With all, I could not bring them to make the venture. But if this risk and obligation were absent, they would do it; this I know from some who were desirous of undertaking this work. I give your Majesty an account of this matter, because of the importance that it may have for the service of God and your Majesty, the good of the poor, and the advantage of a work of such public necessity and importance in these regions. If your Majesty should be pleased to command that the Confraternity of La Misericordia should take charge of the administration of the royal hospital, as aforesaid, it will be necessary to come to a statement of the system to be observed in making payments for the royal hospital and that of the Confraternity of La Misericordia, by deciding whether they are to be kept separate or no. It will also be necessary, in the way in which your Majesty shall be most pleased and profited, to deal with the mistrust about the accounts, which is what causes most hesitation. Submitting myself to your royal pleasure, and suggesting as I ought what occurs to me in the matter, I propose, Sire, that payments be made only as passing through the hands of a single administrator and superintendent. In this way he will be able to give account of the expenditure. Let the manner, order, and direction of the same be in accordance with the judgment of the deputies of La Misericordia; and let the superintendent give his account of expenditures made under the direction of the deputies. On such conditions the Confraternity will take charge of the work; for it will not hand in accounts and will be called upon for no business except of charity, trust, and good administration, while the superintendent will hand in the accounts for the said Confraternity. Thus the whole, if your Majesty please, will be in one; and on other conditions the Confraternity will not undertake it. At least I regard it as a matter of the highest importance and advantage that your Majesty give commands that the archbishop and the Order of St. Francis place four religious--two priests and two laymen--in the said hospital; and that, in case this order cannot undertake it, the Society of Jesus do so, for, being persons of great charity and good government in all things, it will be of great advantage for them to have this in their charge; so that in this way it seems that many great evils would be remedied, and many great advantages result. Our Lord keep your Majesty many long years, as His Divine Majesty has power, and as we all desire and have need. Manila, July 20, 1597. _Luis Perez Dasmariñas_ [_Endorsed:_ "Let the president and auditors and the archbishop state what they think best to be done in the case; and in the meantime let them give such orders as they think best for the good conduct of the hospital."] Considering and reflecting that the royal hospital of this city is one of the most important and considerable establishments in this country and these islands, it is very essential to the same, for the best advantage and comfort of the poor, and for the good order and system of the administration of the hospital, that it should be under the charge of persons who are influenced by the love of God and by zeal for His service and for the welfare and advantage of His poor, and by no payment or temporal interest. Since all the other hospitals of this city have this advantage, it is a pity that it should be lacking in this one alone, which is of so much importance; and that although it has so good an income and other advantages, it should not surpass the others; and that there should be cause that many refuse to go to it to be cared for, and prefer to go elsewhere. That is proof of either carelessness and disorder, or of necessity; and, although there is some of the latter, yet I believe that it must be mainly the former. Likewise it spends and requires on its part certain salaries and expenses for persons who serve in the said hospital. Great injury is done to the service of God our Lord and of his Majesty the king, if such an institution is managed extravagantly, ineffectively, or unsystematically. At the same time other hospitals are well managed, because of being in the hands of persons who are members of religious orders and servants of our Lord; who being free and bare from personal interest, exert themselves for the good of the poor, merely for His love and service, and with charity and zeal for the good of their neighbors. This is what is done in the hospital for the natives and in that for the Sangleys, which are now well established, having their incomes and accounts separate. On this account, and because they are in charge of persons who are servants of God and have the qualities aforesaid, they are better served than when they were otherwise managed, and better than is that for the Spaniards, for lack of persons to administer and serve it through love and charity toward God and their neighbor, as has been said. Hence, considering this, and because I know that it will be of great convenience and advantage to the service of God our Lord, and of his royal Majesty; the good, profit, and relief of many poor, and of the wretched and needy; and the common benefit, welfare, and service of this state--therefore I am of the opinion and belief that it may be very advantageous and extremely useful, and may conduce to the improvement, good management, and systematic conduct of the royal hospital that the hospital of the Confraternity of La Misericordia should be joined with it. The resulting advantages will be recapitulated; and the causes and reasons on which I rely, and which I find for this, are the following. The first reason is that this is a work of so great service to the Divine Majesty of God, and the royal Majesty; to the state a very great advantage, profit, and benefit; to the poor, the advantage, attendance, and healing of their maladies and miseries, bodily as well as spiritual. Conspicuous among the advantages is the service to God done by caring for His poor, whether Spanish or not, which latter are a forgotten and wretched people--although some of their masters, for charity and the love and service of God, provide and afford them their support, their good, their care, and their salvation, spiritual and temporal. The royal Majesty will be much advantaged, because by the charity, good order, and system that will exist, several salaries for persons employed in the said hospital may be dispensed with, and there will be more profit and increase of the revenue; while for the support of the poor there will be a larger fund, in addition to the fact that they will be better cared for and served. The result will be that health will more abound, and that perhaps mortality will be lessened, together with these great sicknesses--a great service to God and his royal Majesty, and the state; for his Majesty will have more soldiers, by which he will reap a profit, and in this case a great one, because of the great cost and expense of sending and bringing them here. The state will also have a larger population, more citizens and men to defend it, in addition to the great private and ordinary benefit received by the people thereof, in saving much expense on their property incurred for the care of their servants and slaves, as well as trouble, care, and responsibility, by their being cared for in the said hospital bodily and spiritually. Then the importance of this for the souls and bodies, not only of the Spaniards but those of the slaves, may easily be seen and understood. For the former, the Spaniards, fail not to have and to suffer great and special need in their illnesses and deaths, of someone to minister to them, or at the least to aid and comfort them therein; while the latter, the slaves, as a people cast off and the greater part of them ordinarily belonging to the royal crown, and of so different races--some or many of them yet to be converted, or imperfectly instructed and entered in the Christian faith--still more require that there should be someone who in the love of God, and with zeal for the good of their souls, should aid them and secure their welfare and health, spiritual and temporal, in the one case as in the other. Further, the reward, merit, and crown befitting the service done to God our Lord by this, and to the royal Majesty, and the good to this state and these islands, will not be small; since the result and the advantages which will arise from it are so great and so special, important, and universal; and this is a cause for applying the compassion and Christian charity in this state to the glory and service of God, to the welfare, relief, and consolation, perhaps the salvation, of His creatures and the poor thereof; and to the edification and confusion of the great numbers of barbarians, heathens, and infidels whom we have as witnesses about us looking at us, and who will see nothing that can move and edify them like such works of true charity, performed without worldly payment and profit. It will also result from this that the Confraternity of La Misericordia, which is of such importance, and which succors, aids, and relieves so many general and public necessities, would ordinarily be supported in this state and would be more continuous, and that charity and compassion would be more exercised, as has been said. The hospital would be more frequented and more fully occupied, and the poor better provided and served; and all this would result because of the good order, careful accounting, and system which would exist, on account of putting the control in the hands of persons of such security, gravity, and commendable zeal as the deputies of the said Confraternity. This will also be a cause that for the love and service of God our Lord, as also for their own characters and persons, and their own interest in their own property (namely, their slaves), more people will visit the hospital, and aid it with greater care and liberality, and less hesitation; for one month brings the chance upon one, another upon another, and in this order it comes to all. This will be occasion and cause that the devout women, and those of the greatest influence, after seeing the work and perceiving that it is under the care of religious who are servants of God, and under that of their husbands, and that it is for the good of their slaves, will please and desire to see them, and to visit the hospital, and take the poor some dainties; and from the visits made to some of them will result the good, the comfort, and the consolation of the rest. Further, as for the order, good accounting, and systematic management of the expenditure, and the care of the estate of the said hospital, it can be carried on by no hand with more clearness and security than by persons of so great honor and so high standing, persons who are required to be such, and who are themselves cognizant of and acquainted with all that is done. Thus the defects, if any there are, will be more known and observed; and if they arise from need the hospital will finally have more, and those from among the best in the state, who will be active in their efforts to supply and provide what is lacking. The service of the hospital, which is of so great importance to the health and comfort of the sick, will be better and more punctual, and not so expensive, being attended to by persons undertaking it for charity, and not for gain. Besides all that is said and referred to above, there will be avoided in the aforesaid way many sinful speeches and murmurs, inasmuch as the business will be in the hands of persons of such charity, poverty, holy zeal, and high standing; and thus with reason there will be more occasion for glory and praise to God for this work than for murmurs and condemnation. In short, this undertaking may afford to the Divine Majesty of God our Lord, service and glory; to the royal Majesty, great service and profit; to the state, great and general good, and advantages; to these nations and tribes who are looking on at us, confusion and edification; to the poor, service, aid, and comfort in their wretchednesses and sicknesses, and care and healing for their bodies, and above all for their souls; and to those who have in their charge the service, administration, and superintendence, a great crown and reward. Therefore, since this project is good for all and in all, and since this work encloses within itself so many great and important effects, it is right that it should be favored, and that your piety should be supported in it. For the religious who will be occupied there, will be well occupied and employed, preaching with their works true charity and humility, and at the same time striving and aiding in the saving and healing of the souls, both of Spaniards and of others, who shall be ministered to and cared for there; and, since so great advantages may result from this, it is right that it should be done, and that your piety should be supported in encouraging and beginning a work of such importance, and from which so great advantages are hoped for and may result, as has been said. And assuredly it is highly desirable that the royal hospital should be in the care of this order or of the Society, that it may be served and administered as is proper, and that it may enjoy the advantages which the other hospitals enjoy, and the good administration which they have, as well that for the natives as that for the Sangleys, as has been said. It is also a great good, glory, and service to our Lord, and a cause of great satisfaction and consolation that the results obtained from them are great; and there will be great enthusiasm from this day forward because they are in charge of persons who are servants of God, free from personal interests, who for God, His love and service, give their efforts to this work. Of this advantage it is right that this royal hospital should have the fruit, because it is not the least important, and that it should not suffer, and remain as it is. _Luis Perez Dasmariñas_ Letters from Francisco Tello to Felipe II Sire: Last year, as soon as I arrived in these islands, I wrote to your Majesty what had taken place, taking into account the short time that I had spent here. I was afterward told that the people of Terrenate were coming to these your Majesty's islands to inflict injuries upon your subjects and vassals, and that the natives of Mindanao were helping them in this. The conquest of Mindanao being in charge of the heirs of the late Esteban Rrodriguez de Figueroa, who was killed there, I insisted on their continuing that pacification, giving them men at your cost, and appointing, as general and leader, Don Juan Ronquillo, supplying them with what they needed from your Majesty's storehouses, the supply being ample. All was charged to the estate of Esteban Rrodriguez and is now being collected. I sent to Mindanao Captain Toribio de Miranda, so that, until the arrival of the troops, he might encourage and look after the Spaniards, who had fortified themselves there after the death of Esteban Rrodriguez. Captain Toribio de Miranda, setting out with this order of mine, met the soldiery who had deserted that position, on account of the coming of Captain Juan de Lajara. The latter I hold under arrest. He is to be tried for having abandoned his post without orders from the governor of these islands. Toribio de Miranda having met these men, showed them my orders which he was carrying, and made them return. Then of the men whom I had sent from here, some arrived with Captain Diego de Chabez, with assistance in the shape of supplies. Encouraged by this, many returned to Mindanao with the others and fortified themselves again, although in a better position than before. After this, General Don Juan Ronquillo left Oton with the rest of his force, which numbered perhaps one hundred and fifty men in all. At the present moment I am quite satisfied that, after his arrival, a large part of that land will be peacefully opened up. I have no good reports from that land in regard to abundance
{'title': 'The Philippine Islands, 1493-1898 — Volume 10 of 55 by Bourne, Blair, and Robertson', 'source': 'Project Gutenberg', 'lang': 'en'}