Azabar Ƙabari
Azabar kabari (    ʿAdhāb al-Qabr, wanda kuma aka fassara shi da hukuncin kabari ) ra'ayi ne na Yahudu da Musulunci game da lokacin mutuwa da tashin matattu a ranar sakamako . Kamar yadda wasu hadisai daga manzon Allah  suka ce, mala'iku biyu suna azabtar da rayukan azzalumai a cikin kabari, yayin da salihai suke samun "aminci da albarka" a cikin kabarin. 

Ba a ambaci hukuncin kabari a cikin alqur'ani ba . Ko da yake ya zo a cikin hadisai irin wadanda Ibn Hanbal   ya tattara kuma ya zo a farkon karni na 9, har yanzu yana nan a cikin mafi rinjayen Ahlus Sunna da Shi'a . Ana iya samun irin wannan ra'ayi a labarin yahudawa, a can mala'iku na azaba  suna azabtar da miyagu, a cikin tsaka-tsakin yanayi tsakanin tashin matattu da mutuwar mutum ɗaya.

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Musulunci 
Kur'ani da kansa ya ba da taƙaitaccen bayani game da lokacin mutuwa da tashin matattu. Ba a ambaci kowane irin lada ko hukuncin da aka yi wa mamaci/mace a cikin kabari ba. Duk da haka ya ambaci cewa wasu mutane kamar shahidai suna da rai kuma ba su mutu ba a cikin  kuma yana nuna cewa wasu sun riga sun shiga jahannama a cikin  .  Kalmar Barzakh tana nuna cewa matattu da masu rai sun rabu gaba ɗaya kuma ba za su iya hulɗa da juna ba.  In ba haka ba Barzakh yana nufin gaba dayan lokacin da ke tsakanin ranar kiyama da mutuwa kuma ana amfani da shi a ma’ana da “kabari”. 

Wasu kuma suna kallon Barzakh a matsayin duniya mai rarrabuwar kawuna kuma a lokaci guda yana haɗa daular matattu da masu rai.  Saboda haka, wasu al'adun musulmi suna jayayya game da yiwuwar saduwa da matattu ta hanyar barci a kan makabarta.  Duk da cewa babu shi ko kuma max, gajeriyar ambaton da ke cikin Alqur'ani, hadisin Musulunci ya yi magana dalla-dalla, kusan a cikin filla-filla, dangane da hakikanin abin da ke faruwa kafin mutuwa, da lokacin mutuwa, da bayan mutuwa, bisa wasu ruwayoyin hadisi.

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