Yakin Hunayn
Yakin Hunayn (Larabci: غَزْوَة حُنَيْن, romanized: Ghazwat Hunayn) Annabi Muhammad da mabiyansa sun yi yaƙi da ƙabilar Bedouin na Hawazin da sashinsa Thaqif, a cikin 630 AZ, a kwarin Hunayn, akan hanya daga Makka zuwa At-Ta'if. Yaƙin ƙarshe ya ƙare cikin nasara ga musulmai, waɗanda suka ƙwace ganima mai yawa. An ambace shi a cikin Suratut-Tawbah na Alqur'ani, kuma yana daga cikin yaƙe-yaƙe da aka ambata da sunan a cikin Alkur'ani.

Shirye -shirye

Bayan Fage 
Hawazins sun kasance abokan gaban mutanen Makka na dogon lokaci. Suna arewa maso gabas na Makka kuma yankinsu ya zauna kusa da hanyar kasuwanci zuwa Al-Hirah a Iraki. Hawazins sun kasance masu kawance da Thaqifs, wani dan kabilar Hawazin wanda ya zauna a Ta’if, wani gari kudu maso gabas na Makka wanda hanyoyin kasuwancin sa ke bi ta yankin Hawazin. Kawancen ya yi yaƙe -yaƙe da yawa mai yiwuwa dangane da hanyoyin kasuwanci tsakanin Ta'if da Makka. Idan aka ba da wannan tarihin sun ga Muhammad a matsayin wani shugaba Quraishi mai ƙarfi wanda kuma ya zo ya jagoranci jama'arsa. Suna tunanin a tsakaninsu cewa yaƙi da Musulmai na gab da gabatowa kuma cewa tsirarun Musulmai da ake zalunta a baya sun sami galaba akan abokan gabarsu na Larabawa da ba Musulmi ba, kuma wataƙila sun so su ci gajiyar rudanin da ake samu a Makka bayan Musulmi. kwace. Wasu kabilu sun fifita fada da shi da Musulmai. Gaban waɗannan sune kabilun Hawazin da Thaqif. A cewar malamin addinin Musuluncin Safiur Rahman Mubarakpuri "Sun dauka sun fi karfin shiga ko mika wuya ga irin wannan nasara". Don haka, sun sadu da Malik bin ‘Awf An-Nasri kuma sun ƙuduri aniyar ci gaba da yakar Musulmi. Malik ya lallashe sauran kabilun yaƙi ya tattara su a gabansa. Hadin gwiwar kabilu da suka kunshi Nasr, Jusham, Sa’ad bin Bakr, Bani Hilal, Bani 'Amr bin Amir da Bani' Awf bin Amir sun hallara a Autas tare da Thaqif da Hawazin. 

A wannan rana Muhammadu yana da sojoji dubu goma sha biyu masu ɗauke da makamai ƙarƙashin mizaninsa. Dubu goma daga cikinsu sune waɗanda suka raka shi daga Madina kuma suka shiga yaƙin Makka, sauran dubu biyu kuma daga cikin Quraishawa ne, waɗanda suka musulunta kwanan nan. Umurnin wannan ƙungiya yana tare da Abu Sufyan. A wancan zamanin da kyar aka sami irin wannan runduna a ko'ina kuma wannan ƙarfin adadi na su ya zama sanadin faduwar su ta farko. Ya kasance saboda, sabanin abin da ya gabata, sun yi alfahari da yawan sojojinsu kuma sun yi watsi da dabarun soja da ka'idojin yaƙi. Lokacin da sojojin musulmai gami da sabbin wadanda suka tuba daga Makka suka ga dimbin maza sai suka ce: "Ba za mu ci nasara ba kwata -kwata, saboda sojojinmu sun fi na abokan gaba yawa.

Ɗan leƙen asiri 
Hawazin da kawayensu, Thaqif, sun fara tattara rundunarsu lokacin da suka samu labari daga 'yan leken asirin cewa Muhammad da rundunarsa sun tashi daga Madina don fara kai hari a Makka. Da alama ƙungiyoyin sun yi fatan kai farmaki kan sojojin Musulmi yayin da suka kewaye Makka. Muhammadu, duk da haka, ya tona asirinsu ta hanyar 'yan leƙen asirinsa a sansanin Hawazin, kuma ya yi tattaki da Hawazin makonni biyu kacal bayan cin Makka da ƙarfin maza 12,000. Makonni hudu kacal suka shude tun lokacin da dakarun Musulmi suka bar Madina don cin Makka.

Darasin yaƙin 
A daren Laraba, goma ga watan Shawwal, sojojin Musulmi sun isa Hunain. Malik bin ‘Awf, wanda a baya ya shiga cikin kwarin da daddare, ya ba da umarni ga rundunarsa ta mutum dubu huɗu da su buya a cikin kwarin su faɗo wa Musulmai a kan hanyoyi, ƙofar shiga, da kunkuntar wuraren buya. Umarninsa ga mutanensa shine su dinga jifan Musulmai a duk lokacin da suka gansu sannan su kai hari akan mutum ɗaya. Lokacin da Musulmai suka fara zango, kibiyoyi sun fara yi musu zafi sosai. Bataliyar abokan gaba sun fara kai wa Musulmai hari, wanda dole ne su ja da baya cikin rudani da rudani. An ba da rahoton cewa sojoji kaɗan ne suka rage a baya kuma suka yi fafatawa, ciki har da Ali bin Abu Talib, mai ɗaukar nauyin, Abbas bin Abdullah, Fadl ibn Abbas, Usamah, da Abu Sufyan bin al-Harith.

Ibn Kathir ya rubuta cewa a cewar Ibn Ishaq, Jabir ibn Abdullah, wanda ya shaida wannan yaƙin, sojojin Musulmai sun firgita da wani harin bazata daga abokan gaba kuma maza da yawa sun tsere daga fagen daga. Sai dai wasu gungun Muhajirun sun tsaya kyam suna kare Annabi a filin daga. Wadannan mutane su ne Ali, Abdullah Ibn Masood, Abbas ibn Abd al-Muttalib, Abu Sufyan ibn al-Harith, Fadl ibn Abbas, Rabi' ibn al-Harith, Usama ibn Zayd da Ayman ibn Ubayd. An kashe Ayman bn Ubayd a ranar yana kare Annabi Muhammad.

"Ku taho mutane! Ni Manzon Allah ne. Ni Muhammad dan Abdullahi ne." Sannan Muhammad ya ce, “Ya Allah, ka saukar da Taimakonka!”, Daga baya Musulmai suka koma fagen daga. Muhammadu, sannan ya ɗebo ɗan yatsan ƙasa, ya jefar da su a fuskokinsu yana cewa: "Fuskokinku su kunyata." Idanunsu sun cika da ƙura kuma abokan gaba sun fara ja da baya cikin tsananin rudani, a cewar malamin musulinci Safi-ur-Rahman Mubarakpuri.

Bayan da aka ci abokan gaba. Kimanin maza saba'in na Thaqif kadai aka kashe, kuma Musulmai sun ƙwace dukan raƙuman da suke hawa, makamai da shanu. Ayar Alqur'ani ta 9:25 ita ma ta sauka a cikin wannan taron a cewar malaman musulmi:

Wasu daga cikin abokan gaba sun gudu, kuma Muhammad ya bi su. Irin wannan bataliyar ta bi wasu abokan gaba, Rabi’a bin Rafi ‘ta riski Duraid bin As-Simmah wanda tsoho ne ya kashe shi. Durayd wani muhimmin kadara ne na sojojin arna saboda yawan gogewarsa a fagen fama da sanin dabarun yaƙi. Tabari Malamin Fiqhu Muslim ya ambaci haka kamar haka:

Bayan 

Saboda Malik bn Awf al-Nasri ya kawo iyalai da garken Hawazin tare, Musulmai sun sami nasarar kwace ganima mai yawa. An kama fursunoni 6,000 kuma an kama raƙuma 24,000. Wasu Makiyaya sun gudu, sun kasu kashi biyu. Wata ƙungiya ta koma, ta haifar da Yaƙin Autas, yayin da babbar ƙungiyar ta sami mafaka a At-Ta'if, inda Muhammad ya kewaye su. William Montgomery Watt ya furta cewa Muhammad ya ɗauki matsayin gwarzon mutanen Makka ta hanyar fuskantar manyan abokan gabarsu na Makiyaya, Hawaziyya da Thaƙif na birnin Al-Ta'if.

Majiyoyin Firamare na Musulunci 
An ambaci taron a cikin tarin Hadisin Ahlus -Sunnah Sahihul Bukhari kamar haka:

Haka nan taron yana cikin Imam Maliks Al-Muwatta kamar haka:

Manazarta