Tahajjud
Tahajjud, wanda aka fi sani da "sallar dare", salla ce wadda bata doleba mabiya addinin Islama ke yi. Ba ɗaya daga cikin sallolin farilla guda biyar da ake buƙata ga duk musulmai ba, kodayake annabin musulunci, an rubuta Muhammadu yana yin sallar tahajjud a kai a kai yana kuma ƙarfafa sahabbansa.

Alkur'ani 
A cikin Fiqhu As-Sunnah, Sheikh Sayyid Sabiq ya yi karin bayani kan batun Tahajjud kamar haka:

Hadisi 
Bayan waɗannan ayoyin Alƙur'ani, akwai kuma hadisai masu yawa (waɗanda aka ruwaito da tabbatattu daga Muhammad) waɗanda ke ƙarfafa mahimmancin Sallar Tahajjud. A cikin hadisai daban -daban, an ambace shi da Qiyamul Layl (tsayuwar dare), Salatul Layl (sallar dare) da Tahajjud.

Lokaci 
Yin tahajjud yana nuna aikin tashi daga bacci cikin dare sannan yayi sallah.

Ana iya yin Tahajjud a farkon dare, tsakiyar dare, ko kuma karshen daren, amma bayan sallar Isha'i farilla.

Da yake sharhi kan wannan batu, Ibn Hajar yana cewa:

"Mafi kyawun lokacin tahajjud shine kashi na uku na dare na karshe." (Abu Hurairah: Fiqhu)

Amr bn Absalom ya yi da'awar cewa ya ji Muhammadu yana cewa:

Raka'a 
Sallar Tahajjud ba ta ƙunshi takamaiman adadin raka'o'in da dole ne a yi su ba, haka nan kuma babu iyakan iyaka da za a iya yi. Zai cika ko da mutum yayi sallah raka'a ɗaya tak ta Witr bayan `` Ishaa ''; duk da haka, a al'adance ana yin sallar tare da aƙalla rak'at biyu wanda aka fi sani da shif'a sannan ana biye da witr kamar yadda Muhammad yayi kafin fajr Abdullah ibn Umar ya ruwaito cewa Muhammad yace:

"Ana yin Salatul Layl (Sallar Dare, watau Tahajjud) azaman raka'a biyu raka'a biyu kuma (haka) kuma idan wani yana jin tsoron wayewar gari (Sallar Asuba) to yayi sallah raka'a ɗaya da wannan zai kasance mai yin Witr ga duk rak'at ɗin da ya yi addu'ar a da. "

Bukhari, Hadith 990

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