Damb
Damb shine nau'in tudun archaeological ( tumuli ) wanda aka samo a yankin Baluchistan na Iran .

Makran 
Na Makran ƙananan gine-gine ne waɗanda aka gina da duwatsu, waɗanda ke faruwa rukuni-rukuni a ɓangaren tsaunuka. Irin waɗannan tuddai galibi mutane suna kiran Damba Koh kuma ba a alakanta shi da Bahman ( Artaxerxes Longimanus )  . Gwanin da Manjo Mockler ya yi ya haifar da gano gine-gine a Sutkagen Dor, wani wuri mai nisan mil 40 zuwa arewa maso yammacin Gwadar, wanda ya ɗauka a matsayin ragowar gidajen ibada ko aikin ruwa. An gina gidajen da tubalin burodi ko dutse, kuma an tono babban tukunyar ƙasa a kusurwa ɗaya, yayin da gutsuttukan tukwane, guntun lemun tsami, da wuƙaƙen wuƙa sun cika ko'ina. A Jiwnri kuma a wani wuri da ake kira Gati, mil 6 daga Gwadar, Manjo Mockler ya gano ƙananan gidaje da yawa, masu tsayi ko murabba'i mai fasali, kuma an gina su da dutse da aka samo daga saman tsaunuka. Samfurori mafi kyau, duk da haka, waɗanda aka gani a Jiwnri an gansu a Damba Koh kudu maso gabas na Dashtian a cikin Makran na Farisa, kuma a cikin su an sami nau'ikan tasoshin ƙasa, yumbu da ƙyallen dutse, niƙa duwatsu, duwatsu don kaifi wukake, zoben harsashi, guntun igiyar igiyar ruwa, dunƙulen oxide na baƙin ƙarfe da kuma tsabar kuɗi. Na karshen ya bayyana na asalin Girkanci ne ko asalin Bactrian. 

A cikin tuddai goma sha ɗaya da aka buɗe a Jiwnri, an gano tasoshin da ke ɗauke da ƙasusuwa, tarkacen baƙin ƙarfe, duwatsu don kaifi wuƙaƙe, mundaye na jan ƙarfe da kayan adon harsashi kuma an sami irin waɗannan abubuwan a Gati. Arshen abin da Manjo Mockler ya iso shi ne cewa an yi amfani da wuraren don dalilai na tsoma baki, ana sanya ƙasusuwan mamacin lokaci-lokaci a cikin tukunyar ƙasa, amma galibi a kasan bebe.  Tukwane dauke da abinci, makamai da wani lokacin fitila, sune rakiyar gawar, wanda a bayyane ya nuna gabanin binnewa. A cikin ra'ayin Sir Thomas Holdich tsarin gine-ginen na iya zama kayan tarihi na tseren Dravidian, wanda ya watse gabas ta yadda Semites suka fatattake shi daga Chaldaea. 

Tsohon tudun, mil mil 2 yamma da Turbat, wanda mutane suka sanya sunan Bahmani, daga Bahman, ɗan Asfandiar, gwarzo na Shahnama, da alama iri ɗaya ne kamar na Sutkagen Dor. An rufe ta da tukwane, amma rami mai zurfi da aka yi a cikin 1903 ya kasa bayyana wani abu na sha'awa. Sunaye daga Shahnama sun sake saduwa a cikin tsohuwar karez es (hanyoyin karkashin kasa) a Kech da ake kira Kausi da Khusrawi bayan sarakunan Kaus da Kai Khusrau. Wannan karshen yana da ban sha'awa musamman dangane da shaidar da Shahnama ya bayar wanda ya ambaci Kai Khusrau a matsayin yana haifar da ci gaba sosai a cikin yanayin aikin noma na ƙasar. Ana kuma kiran kares din Khusrawi da Uzzai. Dukansu suna kan gudu kuma ba a san tsawonsu ba, amma yayin tsabtace gadon Khusrawi karez, masanan yankin sun bayyana cewa sun bi tashar har zuwa gadon rafin Dokurm wanda yake ƙarƙashinta, kuma sun gano cewa an yi rufin da shi slabs na lebur duwatsu da aka goge a kan ginshiƙan wanda ya tsaya a kan bi da bi a kan kan ruwan da ke gudana Wani karez na sha'awa shine na Kalatuk wanda ake kira Sad-o-bad, sunan da aka ce cin hanci ne na Saadabad. A cewar asusun gida daya daga cikin janar -janar na Larabawa Saad-bin-Ali Wiqas ne ya tono shi a zamanin Halifa Omar .

Duba kuma 

 Nausherwani tombs

Manazarta