Ibn Hibban
Muhammad dan Haban al-Busti (    ) (c. 270-354 / 884–965) Balarabe ne Musulmi ne  masani, Muhaddith, masanin tarihi, marubucin sanannun ayyuka, "Shehun Khorasan "Dan Hibban yayi ma musulunci hiddima wanda a cikin hidiman da yayi yayi littattafe kaman haka[¹]kittab al-sahaba[²]Tharik al-Thiqat[³]kittab al-Rihla[⁴]Mauquf ma Rufi`a

Tarihin rayuwa 
An haifi Ibn Hibban a shekara ta 270 AH (884 CE) a Bust ko Bost a kudancin Afghanistan na yanzu  (tsohon sunan babban birnin lardin Helmand ya kasance mai tsattsauran ra'ayi ko bust, sabon sunan shi Lashkargah ).  Ya karanci ilimin addinin Musulunci tare da fitattun masana kimiyya na lokacin, kamar su al-Nasa'i, al-Hasan ibn Sufyan, Abu al-Ya'la al-Mosuli, al-Husayn bin Idris al-Harawi, Abu al-Khalifa al- Jamhi, Imran bn Musa bn Madzhashi ', Ahmad bn al-Hasan al-Sufi, Ja'far bn Ahmad al-Dimashqi, Abu Bakr bn Khuzaymah dss . Dalibansa sun hada da Muhammad bn Manda, Abū 'Abd-'Allāh al-Hakim da sauransu. Ibn Hibban mai aiki da Qadi a cikin Samarqand, masani ne kan fiqhu, hadisi da kuma ilmin taurari, magani da sauran fannoni da yawa.

Ibn Faisal ya mutu a cikin Bust a daren Juma'a, kwanaki takwas kafin karshen watan Shawwal a shekara ta 354 bayan Hijira . An binne shi a garinsa na asali Bost ko Bust (a halin yanzu Lashkargah ) a kudancin Afghanistan na yau .

Tiyoloji 
Lokacin da ya dawo zuwa Sijistan, bayan karatu a Nishapur da Ibn Khuzaymah, Ibin Haban aka yi tsayayya da wasu daga cikin Hanbalis kamar yadda ya sanar da cewa Allah ba shi da iyaka, alhãli kuwa sunã kãfirai su anthropomorphic imani a cikin al-Hadd Lillah ( haddi ga Allah ).  Bugu da kari, wadannan Hanbalis na cikin gida sun zarge shi da Zandaqa (bidi'a) saboda kalamansa al-Nubuwwa 'ilmun wa' amal (annabci yana da ilimi da aiki).  A dalilin wannan ya tashi zuwa Samarkand, inda ya zama Alkali. 

Daya daga cikin makiyansa, al-Sulaymani (d. 404/1014) ya yi iƙirarin cewa Ibn Hibban bashi da nadin nasa ga Samanid vizier Abu al-Tayyib al-Mu'sabi wanda ya rubuta musu ƙage na Karmatis .

Ayyuka 
Khatib al-Baghdadi ya ba da shawarar littattafai 40 na karatunsa.  Yawancin ayyukansa sun lalace duk da cewa ya yi ƙoƙari ya kiyaye su ta barin gidansa da laburarensa a Nishapur a matsayin Wakafi don watsa littattafansa.  Tarikh al-Thikat, aikin Ilm al-Rijal, masu amfani da hadisi sun yi amfani da shi kamar al-Dhahabi, Ibn Hajar al-Asqalani da sauransu 

Gabaɗaya, Ibnu Hibban ya rubuta littattafai kusan 60 kan batutuwa daban-daban na Ilimin Islama amma babban littafinsa shi ne Sahih Ibn Hibban (wanda asalinsa ake wa lakabi da: Al-Musnad al-Sahih ala al-Takasim wa al-Anwa). An lasafta wasu daga cikinsu a kasa:

 Kitab al Sahaba (mujalladi biyar)
 itab al Tabi`yyun (mujalladi goma sha biyu)
 Kitab al-Atba` al Tabi`yeen (mujalladi goma sha biyar)
 Kitab Taba al-Atba` (mujalladi goma sha bakwai)
 Kitab Taba` al Taba` (mujalladi ashirin)
 Kitab `ala al Awham (mujalladi goma)
 Kitab al Rihla (mujalladi biyu)
 Kitab al Fasl Bayna Akhbarna wa Haddathana
 - Tarikh al-Thiqat,
 Ilal wa Awham al-Mu'arrikhin
 Ilal Manaqib al-Zuhri (mujalladi ashirin)
 Ilal Hadith Malik (mujalladi goma)
 Ilal ma Asnada Abu Hanifah (mujalladi goma)
 Ghara'ib al-Kufiyeen (mujalladi goma)
 Ghara'ib ahl al-Basrah (mujalladi takwas)
 Mawquf ma Rufi`a (mujalladi goma)
 Al-Mu`jam `ala al-Mudun (mujalladi goma)
 Al-Hidayah ila al-`Ilm al-Sunan

Manazarta

Hanyoyin haɗin waje 

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