Ikon Mallakar Abinci
Mallakar abinci tsarin abinci ne wanda mutanen da ke noma abinci, suke rarrabawa, kuma suke amfani da abinci har wayau suke da alhakin sarrafa wa da samar da tsarin shukawa da rarraba abincin. Wannan tsarin ya sha bambam da tsarin abinci na masana'antu a yau, inda kamfanoni da cibiyoyin kasuwanci ke da alhakin sarrafa tsarukan abinci na duniya. Mallakar abinci tana jaddada muhimmanci akan tattalin arzikin abinci na gargajiya, wadatar abinci mai dorewa, kuma ta daidaita kan tsarin samar da abinci da suka dace da al'du. Canje-canjen yanayi da rushewar hanyoyin samar da abinci sun yi tasiri sosai ga mutanen karkara da kuma damar samun abinci na al'ada yayin da suke ba fuskantar kamuwa da wasu cututtuka; saboda wannan dalilai, ikon mallakar abinci ta'allak ne akan mutanen asalin yanki. Kungiyoyin duniya da dama sun magance wadannan bukatu a cikin 'yan shekarun nan, ciki har da Majalisar Dinkin Duniya, tare da kasashe da dama da ke daukar manufofin ikon mallakar abinci a matsayin doka. Masu sukar fafutukar neman 'yancin abinci sun yi imanin cewa an kafa tsarin ne bisa zato mara inganci; anyi watsi ne da asalin matsalolin da ake fuskanta; kuma tsarin na fama da rashin haɗin kai don shawarwarin mafita.

Ma'ana 
Mambobin kungiyar manoma ta Via Campesina ne suka fara kirkiro kalmar "mallakar abinci" a shekarar 1996, sannan daga bisani kungiyoyin duniya da dama, ciki har da Bankin Duniya da Majalisar Dinkin Duniya suka fara amfani da kalmar. A cikin shekara ta 2007, "Sanarwar Nyéléni " ta ba da ma'anar da ƙasashe 80 suka karɓa; a shekara ta 2011 kasashen Turai sun fara amfani da kalmar. Ya zuwa shekarar 2020, aƙalla ƙasashe bakwai sun haɗa tsarin ikon mallakar abinci cikin kundin tsarin mulki da dokokinsu.

Tarihi 
Hakan yazo daidai da ɗan lokaci tare da ƙa'idodin ƙungiyar Slow Food, tarihin ikon mallakar abinci a matsayin kungiya za'a iya cewa bai dade ba. Duk da haka, kungiyar tana samun karbuwa yayin da kasashe da yawa ke daukar matakai masu mahimmanci don aiwatar da tsarin abinci wanda ke magance rashin daidaito na abinci.

Tarukan duniya 
A taron shekara ta 2007 don ikon mallakar abinci a Sélingué, Mali, wakilai 500, ƙasashe sama da 80 sun amince da "Sanarwar Nyéléni ",  wanda ke cewa a wani bangare:Mallakar abinci shine haƙƙin al'umma don samun lafiyayyen abinci mai dacewa da al'ada da ake samarwa ta ingantacciyar hanya da muhalli mai dorewa, da kuma haƙƙinsu na ayyana tsarin abincinsu da yanayin noman su. Tsarin na sanya waɗanda ke samar da abinci, rarrabawa da  kuma cin abincin a tsakiyar tsarin abinci da manufofi maimakon buƙatun kasuwanni da kamfanoni. Yana kare muradu da shigar da na gaba. Tsarin yana ba da dabaru don yin tsaye da wargaza tsarin kasuwancin kamfanonin abinci da tsarin abinci na yanzu, da kuma hanyoyin abinci, noma, kiwo da tsarin kiwon kifi wanda manoman gida suka tsara. Mallakar abinci yana ba da fifiko kan tattalin arziki na gida da na ƙasa da kasuwanni kuma yana ba wa kananan manoma da masu noman gandu damar aikin noma, kamun kifi, kiwo da kiwon dabbobi, da samar da abinci, rarraba su da kuma ci ko amfani dasu bisa dorewar muhalli, zamantakewa da tattalin arziki. A cikin watan Afrilun 2008 Ƙididdigar Kimiyya da Fasaha Noma da Kiwo ta Duniya (IAASTD), wani kwamiti ne na gwamnatoci da ke ƙarƙashin tallafin Majalisar Dinkin Duniya da Bankin Duniya, sun samar da ma'anar kamar haka: "An ayyana ikon mallakar abinci a matsayin 'yancin mutane da ƙasashe masu iko domin su tantance manufofinsu na noma da tsare-tsaren abinci ta hanyar yarda da amincewar mutane."

Kasancewa daga cikin manufofin gwamnati 
Batutuwa na samar da abinci, rarraba su da samun damar isa gare su ba abu bane mai sauki na siyasa ko kuma ba tare da an soke tsarin ba. Misali, amincewa da juyin yanayi na samar da abinci wato "Green Revolution" a kasashe da dama na fadin duniya ya kara samar da abinci a duniya amma bai "warware" matsalolin yunwa ba a duniya. Masu fafutuka kan ikon mallakar abinci suna jayayya cewa hakan ya faru ne saboda wannan hanzarin bai magance damar samun fili ko rarraba ikon tattalin arziki ba. Wasu kuma sunyi jayayya da cewa ikon mallakar abinci ya dogara ne akan zato mara kyau game da rawar da noma ke takawa ga manufofin gwamnati. Bangarorin noma na ikon mallakar abinci sun sanya kungiyar a yanayi na rikici da cigaban duniya, haɓaka masana'antu, da sauran tsare-tsare. 

A cikin watan Satumba 2008, kasar Ecuador ta zama ƙasa ta farko da ta sanya tsarin ikon mallakar abinci a cikin kundin tsarin mulkinta. Ya zuwa karshen shekara ta 2008, an fara tsara wata doka wacce ake sa ran za ta fadada wannan tanadin tsarin mulki ta hanyar hana kwayoyin halittu da aka gyara, da kare yankuna da dama na kasar daga fitar da albarkatun ta da ba za a iya sabunta su ba, da kuma hana shuka abinci iri daya tak a fili. An tsara dokar ne ta yadda zata wanzuwarhalittu a matsayin mallakar fasaha na gaba daya da kuma amincewa da Hakkokin Muhalli. 

Tun daga nan kasashen Venezuela, Mali, Bolivia, Nepal da Senegal; da kuma na baya-bayan nan Masar (Tsarin Tsarin Mulki na 2014) sun kara tsarin ikon mallakar abinci cikin kundin tsarin mulkinsu ko dokokin ƙasashen su.

Mallakar abincin asali

Batutuwan Duniya

Yanayi 
Canjin yanayi yana yin tasiri matuka ga damar samar da abinci na al'umma na asali, wanda ya hada da mutanen tsibirin Pacific da waɗanda ke yankin kankara na duniya wato "Circumpolar North", saboda hauhawar matakan teku ko zaizayar ƙasa.

Ire-Iren Abinci 
Masu fafutuka kan tsarin sun yi iƙirari da cewa ikon mallakar abinci na asali na a matsayin ire-iren abinci na yau da kullun saboda abincin mutane na asalin yakan zama ingantaccen abinci a al'adance, waɗanda ke wajen waɗannan al'ummomin ke so. Sinadaran abinci wadanda suka zama ginshiƙan abincin al'adu, waɗanda ke da wahala ga waɗannan al'ummomin su samu, ana asarar su saboda ƙarin buƙatu na samun su daga mutanen asali da ke wajen yankin.

Mallakar abinci na mutanen asalin Amurka 
’Yan asalin ƙasar Amurka sun sami matsala ta kai tsaye wajen samu da shirya abincinsu na asali kuma hakan ya haifar da matsaloli na lafiya, kamar ciwon siga da cututtukan zuciya.  Masu fafutukar neman yancin abinci na asali a Amurka sun yi ikirarin cewa kauracewa abincin asali da mutane sukayi ya haifar da karancin abinci. Ƙungiyoyin masu fafutuka suna ba da shawarar sake farfado da al'adun gargajiya, haɓaka hanyoyin samar da abinci n gargajiya, ' yancin abinci, da ikon mallakar iri. 

Tsarin mallakar abinci da wadatar abinci ga mutanen asalin yanki na da alaƙa ta kut da kut da wurin da suke zama. Hanyoyin samar da abinci na gargajiya na Amurka suna da alaƙa da ƙasashen kakanni na al'ummar Amurka, musamman ga waɗanda ke rike da al'adunsu. Alal misali, an koyar da shi a cikin Muckleshoot cewa "ƙasar da ke ba da abinci da magunguna da muke bukata wani bangare ne na mu."  

An bayyana rushewar hanyoyin samar da abinci na gargajiya da cewa yana da alaƙa da katsewar alaƙar da ke tsakanin ƙasar ƴan asalin ƙasar ta gargajiya da mutanensu, canjin da Rachel V. Vernon ta kwatanta da cewa tana da alaƙa da "wariyar launin fata, mulkin mallaka, da kuma asarar 'yancin kai da mulki."  Kasashen da suka riga sun yi mulkin mallaka sun kasance masu fa'ida kuma suna bunƙasa tare da abinci na gargajiya. Saboda cututtuka da yaƙe-yake, ƴan asalin ƙasar a farkon ƙarni na 20 sun samu matsala sosai wajen iya siye da shirya abincinsu. Baya ga wannan, ƙaura daga ƙasashen kakanni na ƙara iyakance hanyoyin abinci na gargajiya. Yawancin ’yan asalin ƙasar Amurka yanzu suna zama a cikin hamadar abinci . Saboda rashin isassun abinci ko hana samun abinci, ƴan asalin ƙasar suna fama da rashin daidaituwar abinci idan aka kwatanta da sauran jama'ar Amurka.  A abubuwan da aka tanada, "'abin da aka sarrafa sosai, da sukari mai yawa, mai mai yawa, da abincin da aka sarrafa," ya kara ba da gudummawa ga al'amuran kiwon lafiya a cikin 'yan asalin ƙasar, wanda ke haifar da ƴan asalin ƙasar a Amurka suna da mafi girman adadin ciwon sukari da cututtukan zuciya a cikin al'ummar.  Baya ga wannan, galibin ƴan asalin ƙasar suma suna rayuwa ne ba tare da an ware su ba, don haka ana ƙara cire su daga hanyoyin abinci na gargajiya. 

Saboda al'ummar asalin Amurkawa suna da kima a kasar Amurka, sun sami taimako kaɗan don gyara hanyoyin abinci na gargajiya. Kamar yadda Majalisar Ɗinkin Duniya ta Indiyawan Amirka ta ayyana, ikon mallakar kabilanci yana tabbatar da cewa duk wani shawara game da ƙabilun game da dukiyoyinsu da ƴan ƙasa an yi su tare da sa hannu da yardarsu.  Gwamnatin tarayya ta Amurka ta amince da ƙabilun Amirkawa a matsayin gwamnatoci daban-daban, masu adawa da "ƙungiyoyin sha'awa na musamman, daidaikun mutane, ko ... wani nau'in ƙungiyoyi masu zaman kansu."

Tarihi 

Kafin mulkin mallaka na Amurka, ’yan asalin ƙasar Amirka suna da abinci iri-iri na al’adunsu, suna samun abinci ta hanyoyi dabam-dabam a tsakanin kabilu. Dangane da yankin, ’yan asalin ƙasar suna samun abincinsu ta hanyar farauta, kamun kifi, taro, da noma. Hanyoyin abinci na asali sun ta'allaka ne akan " 'yan'uwa mata uku ," ko masara, wake, da squash, a matsayin madaidaitan abincinsu. Farauta, tarawa, da kamun kifi sune farkon hanyoyin tattara abinci.

Turawan mulkin mallaka sun wargaza waɗannan ma'auni masu ma'amala da muhalli bayan "gano Amurka" Christopher Columbus a 1492. Bayan zuwan Turawa, ’yan asalin Amurka sun kwashe kayansu har ma da yunwa a matsayin dabarar mulkin mallaka a kan ƙasashen ’yan asali. Mazaunan Turawa sun shigo da dabbobin gida cikin Amurka, suna kawo sabbin cututtuka tare da su.  Turawan mulkin mallaka sun yi niyya kan shagunan abinci musamman kuma sun canza abincin ƴan asalin Amirkawa sosai, ikonsu na samun albarkatu, da samar da abinci. 

Sabbin tsarukan abinci da sabbin mazauna Amurkawa suka samar, sun tilastawa asalin Amurkawa dogaro da abinci da aka sarrafa da yawa akan wuraren ajiyar Indiya da al'ummomin ƴan asalin gaba ɗaya. An tilasta wa kabilun asali shiga wani yanayi na rashin abinci kuma an sanya su cikin wani wuri a cikin al'umma inda ba za a iya samun damar samun wasu hanyoyin samun lafiya ko abincin da ake nomawa ba.  Tare da asarar ikon mallakar abinci, an kuma yi asarar filaye, yayin da Indiyawan suka ƙaura da tilastawa. Bayan majalisar ta zartar da dokar kasa da kasa ta Indiya a shekara ta 1851, an tilasta wa duk 'yan asalin ƙasar shiga wuraren ajiyar Indiya, sun rasa ikon noma ƙasa da dogaro da hanyoyin rayuwa na gargajiya.

Ayyuka 
Asalin mazauna ƙasar Amirka a yau suna fafutukar neman yancin abinci a matsayin hanyar magance matsalolin lafiya, suna komawa ga abincinsu na al’ada don waraka. Komawa cin abinci na gargajiya yana da ƙalubale, idan akayi la'akari da tarihin ƙaura da kashe al'adu . Anyi rasa ko kuma asarar yawancin tarihin ƴan asalin ƙasar Amirka na abincin al'adun gargajiya kuma suna da wahala a kara kirkiransu. 

Masu fafutukar kare hakkin abinci na 'yan asalin kasar Amurka sun yi ikirarin cewa al'ummomin 'yan asalin kasar sun yi gudun hijira daga gidajen abinci na gargajiya, wanda ya haifar da karancin abinci.  Ana zargin cewa hanya mafi inganci don samun wadatar abinci ga ’yan asalin yanki ita ce karin tsare-tsare wajen samar da abinci.  Wasu masu fafutuka kuma suna jayayya game da ikon mallakar abinci a matsayin hanyar warkar da raunukan tarihi da kuma hanyar mallakar yankunan daga masu mulkin mallaka. A cikin {asar Amirka, Cibiyar Sadarwar Abinci ta 'Yan Asalin da Ƙungiyar Ƙasar Abinci ta Amirka, suna aiki don ilmantarwa da tsara manufofi da suka shafi tsaro na abinci da noma. Wani rukunin da ya mayar da hankali kan buƙatar abinci da ikon mallakar makamashi shine White Earth Anishnaabeg daga Minnesota, waɗanda ke mai da hankali kan abinci iri-iri, dasa shuki da girbin su ta amfani da hanyoyin gargajiya, nau'in lalatawa.  Irin waɗannan ƙungiyoyi suna haɗuwa don kafa manufofin ikon mallakar abinci da haɓaka tattalin arziƙin abinci na gida a taron koli kamar Diné Bich'iiya' Summit a Tsaile, Arizona, wanda ya mai da hankali kan abincin gargajiya na Navajo. 

Masu fafutukar neman yancin abinci na asali suma galibi suna bayar da muhimmanci wajen samun ikon mallakar iri, kuma galibi akan haƙƙin masu kiwo. Adana iri yana da mahimmanci ga al'ummomin ƴan asalin ƙasar Amurka saboda yana samarwa waɗancan al'ummomin ingantaccen tushen abinci kuma yana bada mahimmanci ga al'adu.  Bugu da kari, masu fafutuka kan ikon mallakar iri sau da yawa suna jayayya cewa ceton iri wata hanya ce mai mahimmanci wajen samar da tsarin noma wanda zai iya dacewa da sauyin yanayi.

Bincike da ayyukan ikon mallakar abinci 
A cikin shekara ta 2021, cikakken bita na wallafe-wallafe na IFS (Mallakan Abinci na Ƙasa) da ingancin ka'idodin ikon mallakar abinci sun kammala da cewa 'yan asalin ƙasar Amurka da Canada suna da samun karin kiba, rashin abinci, da nau'in ciwon sukari na 2 fiye da yawan jama'a. 

Ayyukan gwamnati da ke tallafawa tsarin abinci na asali sun kasance sabbin yunƙuri na ɗaga al'ummomin ƴan asalin kuma suna cikin matakan ci gaba masu son ci gaba. Wasu ƙasashe sun ɗauki shirye-shiryen abinci na 'yan asalin shekaru kafin Amurka, gami da Kanada. An ƙirƙiri Jagoran Abinci na Kanada (CFG) a cikin Janairu 2019 a matsayin hanyar haɗa nau'ikan abincin al'adu, maimakon kafa ƙa'idodin abinci a kan al'adu ɗaya ko kaɗan - jagorar ya haɗa da abincin 'yan asalin ƙasa da kuma haɗa ƴan asalin ƙasar cikin shawarwari. 

A cikin shekara ta 2021, Ma'aikatar Aikin Gona ta Amurka ta ƙaddamar da Tsarin Mallakar Abinci ta 'Yan Asalin. An ƙera wannan yunƙurin don "haɓaka hanyoyin abinci na gargajiya" kamar yadda, kama da Kanada, shirye-shiryen USDA ba su ƙunshi hanyoyin abinci da abinci na 'yan asalin a tarihi ba.  Usda ta hadu da kungiyoyi sun riga sun yi hidimar zean asalinsu: Majalisar Dabbobi Aregrad - Majalisar Noma da Noma ta Tsammani da Noma Ƙaddamarwa .

Ayyukan da ba na gwamnati ba, irin su aikin tsari na "Good Life" a Ecuador, ƙungiyoyi masu zaman kansu da 'yan asalin al'umma ne ke jagorantar su. "Rayuwa Mai Kyau" ta nuna cewa akwai wasu hanyoyin da za a bi ta hanyar ci gaban al'ummar 'yan asalin da ba su haɗa da tallafin gwamnati ko samar da jihohi ba. A Ecuador, 'yan asalin ƙasar sun haɓaka aikin "Rayuwa Mai Kyau" wanda ke nisanta daga fahimtar jari-hujja da yammacin duniya game da abin da al'umma ke buƙata, kuma a maimakon haka suna mai da hankali kan haɓaka nasarar al'umma ta hanyar jituwa da mutane, yanayi, da kare ƙasarsu - da gaske suna aiki. kai tsaye a cikin al'ummar ƴan asalin ƙasar don kwato ikon abinci. 

Ƙungiyoyi a Amurka sun ɗauki irin wannan samfuri zuwa aikin "Good Life" na Ecuador. A California, ƙungiyar UC Berkeley, CARES (Kimanin Al'umma na Sabunta Makamashi da Dorewa) yana aiki tare da PPN (Pinoleville Pomo Nation) a Ukiah, California, don tallafawa ikon mallakar kabilanci. Wannan al'ummar 'yan asalin ta kasance tana aiki tare da CARES tsawon shekaru don tsara gidaje masu ɗorewa da makamashi waɗanda ke nuna al'adunta.

Ikon mallakar iri 
Ana iya bayyana ikon mallakar iri a matsayin haƙƙin “haɓaka da musanya irr daban daban.”  Tsarinyana da alaƙa ta kut-da-kut da ikon mallakar abinci, kamar yadda masu fafutukar ikon mallakar iri ke jayayya da aiwatar da aikin ceton iri a wani ɓangare a matsayin hanyar haɓaka wadatar abinci.  Wadannan masu fafutuka suna jayayya cewa ceton iri yana ba da damar rufaffiyar tsarin abinci wanda zai iya taimakawa al'ummomi samun 'yancin kai daga manyan kamfanonin noma.  Mallakar iri ta bambanta da ikon mallakar abinci a cikin fifikonta kan ceton iri musamman, maimakon tsarin abinci gaba ɗaya. Masu fafutukar ikon mallakar iri sau da yawa suna jayayya don ceto iri bisa la'akari da muhalli, ba kawai adalcin abinci ba.  Suna jayayya da cewa ceto iri ya cika muhimmiyar rawa na maido da ɗimbin halittu ga noma, da samar da nau'ikan tsirrai waɗanda suka fi jure canza yanayin yanayi ta fuskar sauyin yanayi.

Mullakar abinci tare da amincin abinci 
An kirkiri ikon mallakar abinci ne a matsayin martani ga masu fafutuka game da samar da abinci ta ko yaya, babban jawabin duniya kan samar da abinci da manufofi.  Wannan na ƙarshe ya jaddada samun isassun abinci mai gina jiki ga kowa, wanda zai iya kasancewa ta hanyar abinci daga ƙasarsa ko kuma daga shigo da kayayyaki na duniya. A cikin sunan inganci da haɓaka yawan aiki, don haka ya yi aiki don haɓaka abin da ake kira "tsarin samar da abinci na kamfanoni":  manyan ma'auni, masana'antu na masana'antu dangane da samarwa na musamman, tattara ƙasa da sassaucin ra'ayi . Masu sukar harkar samar da abinci sun yi iƙirarin cewa rashin kula da tattalin arziƙin siyasa na tsarin abinci na kamfanoni yana rufe mata ido da illolin wannan gwamnatin, musamman yadda ake korar ƙananan masana'antun da kuma lalacewar muhallin duniya. 

Da yake rubutawa a cikin Bayanan Abinci na Farko, faɗuwar shekara ta 2003, Peter Rosset ya yi jayayya da cewa "Ikon mallakar abinci ya wuce manufar samar da abinci . . . [Tsaron abinci] yana nufin cewa... [kowa] dole ne ya sami tabbacin samun abin da zai ci kowace rana[,] ... amma bai ce komai ba game da inda abincin ya fito ko yadda ake samar da shi.”  Mallakar abinci ya haɗa da tallafi ga masu karamin karfi da gonaki, kamun kifi, da dai sauransu, maimakon samar da masana'antu a cikin tsarin tattalin arzikin duniya kaɗan. A cikin wani littafin, Food First ya bayyana "Mallakar abinci" a matsayin "dandali na farfado da karkara a matakin duniya bisa daidaiton rabon filayen noma da ruwa, sarrafa manoma kan iri, da kananan gonaki masu albarka da ke wadata masu amfani da kiwon lafiya, abincin da ake nomawa na al'ada. ." 

Hakanan an kara kwatanta tsarin ikon mallakar abinci da adalcin abinci, wanda ya fi mai da hankali kan kabilanci da rashin adalcin aji da alakar su da abinci, yayin da mallakar abinci yana nufin hukuma kan tsarin samar da abinci.

Sukar juyin yanayin tsirrai 
Juyin tsarin shuke-shuke, wanda ke nufin ci gaban da aka samu a kiwo a tsakanin shekarun 1960 zuwa 1980 wanda ya inganta amfanin gona daga manyan amfanin gona na hatsi, wasu masu goyon bayan samar da abinci ne suka amince da shi a matsayin labarin nasara wajen kara yawan amfanin gona da yaki da yunwa a duniya. Manufar ta fi mayar da hankali ne kan bincike, haɓakawa da canja wurin fasahar noma, irin su nau'in iri da takin zamani, ta hanyar saka hannun jari masu zaman kansu da na jama'a waɗanda suka kawo sauyi a harkar noma a ƙasashe da dama, tun daga Mexico da Indiya.  Koyaya, da yawa a cikin ƙungiyar ikon mallakar abinci suna sukar juyin yanayin samar da abinci kuma suna zargin waɗanda ke ba da shawararsa da cewa suna bin tsarin fasaha na al'adun Yammacin Turai da yawa wanda bai dace da bukatun yawancin ƙananan masana'antu da manoma ba. 

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Yayin da juyin yanayin halayyar shuke-shuke na iya samar da abinci mai yawa, yunwar duniya ta ci gaba saboda bai magance matsalolin samun dama ba.  Masu fafutuka kan ikon mallakar abinci suna jayayya cewa juyin juya halin koren ya gaza canza babban rabon ikon tattalin arziki, musamman damar samun filaye da ikon siye.  Masu sukar sun kuma yi iƙirarin cewa juyin shuke-shuke ya ƙara yin amfani da maganin ciyawa ya haifar da barna a muhalli da kuma rage ɗimbin halittu a wurare da dama.

Ra'ayoyin ilimi

Ka'idar Tsarin Abinci 
A matsayinsa na kungiya na zamantakewa, masu nazarin tsarin abinci suna da ra'ayi akan ikon mallakar abinci. Tare da tasirinsa na Marxist, masana ilimin tsarin abinci suna sha'awar yadda lokutan rikici tsakanin wani tsarin abinci ke bayyana tashin hankali na yare wanda ke motsa motsi tsakanin irin waɗannan jeri (watau lokutan canji). A cewar babban masanin ka'idar Philip McMichael, tsarin tsarin abinci koyaushe yana da alaƙa da ƙarfi da sabani. Ƙarfafa tsarin mulki ba ya da ƙwaƙƙwara kamar yadda ya ƙunshi, ko kuma ya dace da waɗannan tashe-tashen hankula. 

A cewar McMichael, "noman duniya" a karkashin yarjejeniyar WTO akan aikin gona ("abinci daga ko ina") yana wakiltar daya iyaka na "cibanin tsakiya" na mulkin yanzu. Yana da sha'awar yuwuwar tsarin ikon mallakar abinci don ƙara tashin hankali tsakanin wannan da sandar sa ta gaba, tushen agroecology ("abinci daga wani wuri") wanda ƙungiyoyin abinci daban-daban suka ba da shawarar.  Bayar da yanke shawara daban-daban, aikin kwanan nan na Harriet Friedmann ya ba da shawarar cewa "abinci daga wani wuri" an riga an haɗa shi ƙarƙashin tsarin " juyin tsirrai " na gaggawa  (cf. Campbell 2009).

Suka

Zato na asali mara kuskure 
Wasu masanan sun yi iƙirarin cewa ƙungiyar Bayar da Abinci ta bin diddigin zato ba daidai ba ne, suna masu nuni da cewa ƙananan manoma ba lallai ba ne salon rayuwarsu da aka zaɓa ba kuma manoma a ƙalla ƙasashe masu ci gaba da wanda suka cigaba ba sa fuskantar kalubale iri ɗaya. Waɗannan masu sukar sun yi iƙirarin cewa ƙungiyoyin ikon mallakar abinci na iya yin daidai game da kura-kuran akidar tattalin arziƙin ɗaiɗaiɗai, amma an yi shiru game da gaskiyar cewa yawancin yunwa a zahiri ta faru ƙarƙashin gwamnatocin gurguzu da na gurguzu waɗanda suka bi manufar wadatar abinci (cf. Shekarar 2011).

Tsarin siyasa-na shari'a 
Akwai rashin daidaituwa a cikin ra'ayin ikon mallakar abinci game da siyasa ko al'umman hukunce-hukuncen da ake ba da umarnin kiranta na neman dimokaradiyya da sabunta "dan kasa na noma"  . A cikin bayanan jama'a, ƙungiyar ikon mallakar abinci ta buƙaci ɗaukar tsauraran matakai daga gwamnatocin ƙasa da na ƙananan hukumomi (a cikin jigon ƙungiyoyin 'yancin ɗan adam, Gudanar da albarkatun ƙasa na Community-Based Natural Resource Management (CBNRM) . A wani wurin kuma ta yi kira ga kungiyoyin farar hula ta duniya da su yi aiki a matsayin abin dubawa ga cin zarafi daga hukumomin kasa da na kasa. 

Wadanda ke da ra'ayi mai mahimmanci game da ikon mallakar jihohi za su yi jayayya da yiwuwar cewa za a iya daidaita ikon mallakar ƙasashe da na al'ummomin gida  (duba kuma muhawara game da al'adu da yawa da 'yancin cin gashin na 'yan asalin a Mexico    ).

Rikicin noma? 
A cikin ƙaƙƙarfan sake tabbatar noma na ƙauye da ƙauye, an karanta motsin ikon mallakar abinci a matsayin ƙalubale ga labaran zamani na ƙasƙantar birni, masana'antu na noma, da kawar da manoma. Duk da haka, a matsayin wani ɓangare na muhawarar da ke gudana game da mahimmancin aikin noma a cikin Marxism na gargajiya,   Henry Bernstein yana da mahimmanci ga waɗannan asusun. Ya yi iƙirarin cewa irin waɗannan nazarin sun kasance suna gabatar da yawan masu noman noma a matsayin haɗin kai, nau'in zamantakewa guda ɗaya da tarihin duniya, wanda ya kasa yin lissafin:

 Manyan bambance-bambancen zamantakewar jama'a (Arewa/Kudu, jinsi da matsayi);
 dabi'un masu ra'ayin mazan jiya, masu ra'ayin tsiratar da al'adu na motsi wanda ya fito a matsayin wani bangare na koma baya ga masu ra'ayin yin kama da juna na duniya  (Boyer yayi magana akan ko ikon mallakar abinci shine labari ko rashin ci gaba  ) Berstein yayi iƙirarin cewa waɗannan asusun. ba zai iya tserewa wani populism (ko agrarianism ). Don amsa ga Bernstein, duba McMichael (2009) .

Duba kuma 

 2007-2008 rikicin farashin abinci a duniya
 Kame kasa
 Permaculture
 Shekaru Goma na Majalisar Dinkin Duniya na Noman Iyali
 Sanarwar Majalisar Dinkin Duniya kan Hakkokin Makiyaya

Bayanan kafa

Adabi 

 Annette Desmarais, Nettie Wiebe, da Hannah Wittman (2010). Mallakar Abinci: Sake Haɗin Abinci, Hali da Al'umma. Littattafan Farkon Abinci. ISBN 978-0-935028-37-9
 Choplin, Gérard; Strickner, Alexandra; Trouvé, Aurélie [Hg.] (2011). Mallakar abinci - zuwa sabuwar manufar noma da abinci a Turai (Ernährungssouveränität - Für eine andere Agrar- und Lebensmittelpolitik a Europa). Mandelbaum Verlag. ISBN 978-3-85476-346-8
 
 Kadada biyar da 'Yanci

Hanyoyin haɗi na waje 

 Dandalin Turai don Mallakar Abinci - Krems, Austria, Agusta 2011
 Cibiyar Sadarwar Abinci ta Yan asalin ƙasar
 Haɗin Kan Mulkin Abinci na Ƙasar Amirka
 Nyéléni Na farko International Forum for Food Sovereignty (Sélingué, Mali - Fabrairu 2007) da kuma kasa da kasa Newsletter - muryar motsi ga Abinci.
 Yaƙi akan shirin Mulkin Abinci na So
 "MASARAUTAR ABINCI: zuwa ga dimokuradiyya a cikin tsarin abinci" na Michael Windfuhr da Jennie Jonsén, FIAN. ITDG Bugawa - takarda aiki. 64pp ku. 2005. Yana ba da bayanai akan Tsarin Manufofin Mulkin Abinci. Haɗi zuwa manyan bayanai da takaddun da aka samar cikin shekaru goma da suka gabata. Akwai PDF mai saukewa.
 "Kwamitin Tsare-tsare na Duniya don Mallakar Abinci" . Kwamitin Tsare-tsare na kungiyoyi masu zaman kansu/CSO na kasa da kasa - IPC cibiyar sadarwa ce ta duniya ta kungiyoyi masu zaman kansu/CSO da suka damu da batutuwa da shirye-shiryen ikon mallakar abinci. IPC tana aiki azaman hanyar watsa bayanai kan ikon mallakar abinci da batutuwan da suka shafi samar da abinci.
 Mulkin abinci da matasan karkara (MIJARC)
 Michel Pimbert, 2010. IIED. Zuwa ga Mallakar Abinci. Maido da tsarin abinci mai cin gashin kansa
 "Menene mulkin mallaka?"  - Harkar Ci gaban Duniya
Mallaka
'Yancin Abinci
Ikon mallakar abinci
Shafuka masu fassarorin da ba'a duba ba