Muhammadu Tambari
Muhmmadu Tambari ya yi sarautar Sarkin Musulmi daga shekara ta 1924 zuwa shekarar 1931, an cire shi a shekara ta 1931. Tambari shi ne ɗan Muhammadu Maiturare.

Rayuwa 
Shugabannin khalifancin Sokoto wani ɓangare ne Larabawa, wani bangare kuma Fulani ne kamar yadda Abdullahi dan Fodio, dan uwan Usman dan Fodio ya bayyana cewa danginsu Fulani ne, wani ɓangare kuma Larabawa, sun ce sun fito daga Larabawa ta hanyar Uqba bn Nafi wanda Balarabe ne. Musulmin Banu Umayyawa na Kuraishawa, don haka, wani dan gidan Manzon Allah, Uqba ibn Nafi ya auri wata Bafulatani mai suna Bajjumangbu, wanda ta cikinsa ne dangin Torodbe na Usman dan Fodio suka fito.  Halifa Muhammed Bello da ya rubuta a cikin littafinsa Infaq al-Mansur ya yi ikirarin zuriyar Annabi Muhammad ta hanyar zuriyar kakarsa ce da ake kira Hawwa (mahaifiyar Usman dan Fodio), Alhaji Muhammadu Junaidu, Wazirin Sokoto, masanin tarihin Fulani, ya sake jaddada ikirarin Shaihu Abdullahi. bin Fodio a wajen dangin Danfodio balarabe ne kuma bafulatani ne, yayin da Ahmadu Bello a cikin littafin tarihin rayuwarsa da ya rubuta bayan samun ƴancin kai ya kwaikwayi da’awar Halifa Muhammadu Bello na zuriyar Larabawa ta wajen mahaifiyar Usman Danfodio, labarin tarihi ya nuna cewa iyalan Shehu dan Fodio. wani ɓangare ne larabawa da kuma fulani wadanda a al’adance suka hade da Hausawa kuma ana iya kwatanta su da Larabawa Hausa-Fulani . Kafin farkon Jihadi na 1804, nau'in fulani ba shi da mahimmanci ga Torankawa (Torodbe), wallafe-wallafen nasu ya nuna rashin fahimta da suke da shi na ma'anar dangantakar Torodbe-Fulani. Sun karɓi yaren Fulbe da ɗabi'a da yawa yayin da suke riƙe da keɓantacce.  Kabilar Toronkawa da farko sun dauki membobi daga kowane mataki na al'ummar Sudāni, musamman talakawa.  Malaman Toronkawa sun hada da mutanen da asalinsu Fula, Wolof, Mande, Hausawa da Berber . Duk da haka, sun yi magana da yaren Fula, sun yi aure cikin iyalan Fulbe, kuma sun zama ƙwararrun malaman Fulbe. 

Kafin a zaɓe shi a matsayin Sarkin Musulmi, Tambari shi ne Sarkin Gobir na Gwadabawa; Zaɓen da ya yi a matsayin Sarkin Musulmi ya samu tasiri ne daga Laftanar Gwamna, William Gowers da Webster, Bature mazaunin Sakkwato. Babban dan takarar Tambari shi ne Hassan, Sarkin Barau na Dange wanda ya girmi Tambari  shekara goma sha daya kuma shi ne zaɓaɓɓen majalisar gargajiya ta Sakkwato karkashin jagorancin Waziri Maccido. Duk da haka, talakawa sun nuna halin ko-in-kula da zabin Tambari a kan Hassan,  an girmama mahaifin Tambari saboda alherinsa kuma suna fatan dansa ya zama mai kirki kamar mahaifinsa. A lokacin mulkinsa bai samu biyayya daga jami’ansa da dama ba saboda rashin goyon bayan da wasu fitattun mutane a Sakkwato suke ba shi goyon baya amma ya dogara da irin goyon bayan da Turawan Ingila suke ba shi don gudanar da ayyukansa. Tambari ya karfafa ikonsa ta hanyar kora ko neman jami’an da ba su da amana da su yi murabus, babban jami’i na farko da ya yi murabus shi ne Waziri Maccido wanda ya yi murabus a watan Satumban 1925,  wasu jami’an da aka kora su ne Usman Magajin Garin na Sakkwato, da Alkali da Usman Mai Majidadi. . Ya maye gurbin Maccido da Abdulkadiri a matsayin Waziri, hakan kuwa aka yi duk da cewa sabon Waziri ba daga layin Gidado ba ne da ake girmama shi kuma duk da irin halin raini da Bature ya yi wa Abdulakdiri. Amma bayan shekaru uku da shawarar turawan Ingila ya nada Abbas a matsayin sabon Waziri, Abbas ya samu goyon bayan fitattun iyalai a Sakkwato amma Tambari ba ya son sa. Wanda ya yi fice a cikin ‘ya’yan Sarkin Musulmi Tambari shi ne Sarkin Gobir Adiya.

Zubar da ciki 
Har zuwa Yuli, 1930, dangantakar Tambari da mazauna Biritaniya ta kasance mai kyau,  amma a cikin Yuli 1930, zarge-zarge na rashin adalci, ba da lamuni na riba ga shugabannin gundumomi da tuntubar masu bin addinin gargajiya na Afirka an tuhume shi. Bugu da ƙari, a cikin Oktoba 1930, wasu mutane da ba a san ko su waye ba sun yi masa zarge-zarge.  An bincika zargin a ƙarshen 1930 kuma Tambari ya kore.

Magana 

Sokoto Caliphate
Sarakuna na Afrika