Umukabia
Umukabia ( Igbo don yaran Ukabiarana kauy neen a Ohuhu al'umma na Umuahia karamrHukuma Arewar , Jihar Abiya, Najeriya .  Hakanan akwai wasu ƙauyuka da yawa a Najeriya masu suna iri ɗaya. Umukabia ta ƙunshi ƙananan ƙauyuka 3 wato; Okpuala shine babba, sai Umuagbom da Azummiri. A cikin waɗannan kuma ƙananan ƙauyuka akwai mahaɗa guda 6-Ga Okpuala, sun ƙunshi-Agbom Na Omurumba da Umu Eze Aguma. Azumiri ana ɗaukarsa azaman mahaɗa ɗaya. A game da Umuagbom, akwai mahadi guda uku, sune, Umuezeocha, Ibeneze kuma Uhu Ukwu Na Ezegiri da Ukwu Udara. Abin lura shine kowane ɗayan waɗannan mahaɗan sun sami ƙarin ɓangarori, waɗanda suka haɗa da rukunin iyali, kowane ɗayan shugabanta ne ke shugabantar shi, yawanci mafi tsufa memba na wannan ƙungiyar. Hakanan ana ɗaukar wannan tsoho namiji a matsayin babban matattarar ilimi, al'adu da al'adun gidan dangi kuma wani lokacin Umukabia gabaɗaya. Yana yin duk wasu al'adu da bukukuwa game da mahaɗan kuma yana neman ra'ayoyi tare da kakannin ta hanyar maganganu da al'adu. Dangane da nuna fifikon Ibo, waɗannan dattawan ko magabatan sun kasance rukunin tsarin mulkin dimokiradiyya da samar da manufofi na Umukabia, ta yadda suke yin yanke shawara tare a madadin ɗaukacin al'ummar Umukabia. Duk shawarar da suka yanke ta zama dole ta ratsa ƙauyen har ma har zuwa ga asa Dian ƙabilar Diasporic na uka daughtersan Umukabia (Ogbuagu, 2013). Sanannen ranar kasuwar Umukabia ana kiranta da Orie Umukabia Orie . Umukabia tana da babban kogi da aka fi sani da Ikwu, wanda ya ratsa ƙauyukan Umuire, Umuegwu Okpula Tsohon Firayim Ministan Gabashin Najeriya, ƙauyen Dr. Michael Iheonukara Okpara kuma ya malala zuwa shahararren Kogin Imo da ke Imo / Abia States, Nigeria . Labari ya nuna cewa Umukabia na zaune a kan wani babban dutse wanda ya sanya ba zai yuwu ba ayi nasarar tona ramuka a kowane yanki na ƙauyen da nufin nemo ruwa. Theauyen na gudanar da Kuma shagulgulan shekara-shekara wanda aka fi sani da bikin Iri Ji (sabon yam) da kuma bikin Ekpe wanda ake kira Kirsimeti na ƙauye kuma ana yin sa ne a kasuwar Orie bayan Kirsimeti amma ba a ranar Lahadi.

Tarihi 
Mahaifin Umukabia shine mutumin da ake kira Ukabia (sic. Karni na 18) wanda ake zaton ya yi ƙaura daga jihar Imo mai makwabtaka. Mai yiyuwa ne kamar yadda sunayen suka nuna cewa ya kuma kafa wasu kauyukan Umukabia da ke kusa da kasar Igbo kuma wadannan kauyukan sun san sun ziyarci juna. Yawancin iyalai a Umukabia sun fito ne daga zuriyar kakan Ukabia; wasu na iya yin ƙaura zuwa yankin.

Ukabia 
Ukabia Uga shine mahaifin Umukabia kuma yana iya rayuwa wani lokaci tsakanin ƙarni na 16 da 17. Allahn kakannin Umukabia shine Alumeze, wanda shine haɗin jini na duk zuriyar Ukabia.

Al'adu 
Babban sunan da aka yiwa Umukabia shine Ojim Ukwu Nnu Egbe, wanda ya dogara da iyawar Umukabia baƙi masu sintiri na zamanin da suka gabata don ƙirƙirar bindigogin musket 400 a takaice. Da wannan karfin, jaruman Ukabia suka sami damar yin biki da kuma bi duk wata fitina daga kauyukan da ke makwabtaka da ita, wadanda suka kalubalance ta.

Umukabia an san ta da al'adu da al'adun ta da suka hada da kiɗa da rawa daga cikinsu akwai Brass Band, Kokoma-I stand by, Igborokiti, Onye oria agba, da sauransu. Tabbas, yawancin yan damfara wadanda suka halarci bukukuwa a Umukabia sun ki dawowa kuma daga baya sun yi tsalle tare da samari a ƙauyen. Kwanan nan a cikin shekarun 1990 wasu matasa masu ƙarfin zuciya sun ƙalubalanci al'umma ta hanyar gabatar da wani nau'in kayan masarufi, "Ekpe" wanda ya zama ruwan dare a Nkwoegwu da Umuopara. Dattawan sun yi gwagwarmaya ba kakkautawa, duk da rashin nasarar murkushe wannan sabuwar al'adar, wacce suka ɗauka abar ɗabi'a, tashin hankali kuma mafi yawan marasa kunya, saboda halaye da bayyanar masu yi mata magana [goga gawayi gauraye da mai da ɗaukar bulala da suke fatattakar 'yan kallo da su], ana yawan shaye-shaye yayin taron. A duk sauran raye-rayen gargajiya, akasin haka, mahalarta suna da kyawawan tufafi na ƙawa, yayin da suke ɗaukar kansu da mutunci da girmamawa. A halin yanzu, wasu sassan Umukabia suna rawar "Ekpe" yayin da wasu ke ci gaba da turjewa.

Aure 
Kodayake Umukabia a matsayinta na mai ikon cin gashin kanta tana da yawan jama'a, amma wata al'umma ce mai nuna wariya, wanda ke nufin cewa aure da duk wani soyayyar suna faruwa ne a wajen ƙauyen ban da ƙauyukan da ke kusa da su kamar Nkata Alike. Wani lokaci a baya, ana yin al'adar da ake kira "Isu Ogwu" don ƙaddamar da auren wuri [aure tsakanin ƙauye ko auratayya]. Koyaya, babu wanda har yanzu baiyi ƙarfin halin ƙalubalantar haramtaccen ɗaurin aure ba.

Jana'iza da Bukukuwan Jana'iza

Jana'iza da al'adun da suka shafe su sun samo asali ne daga al'adu da al'adun da suka haɗa Umukabia da sauran ƙauyuka a Ohuhu. Kafin amfani da gawawwaki da kuma tsarin sanyaya daki domin adana mafi yawan jana'izar sun faru ne tsakanin awanni arba'in da takwas bayan wucewar. A halin yanzu, yawancin jana'izar suna da mahimmanci kuma wani lokacin suna da tsada kuma suna iya zuwa dubban dubban Naira ko dubban daloli (Ogbuagu, 2011). Akwai manyan ranakun kasuwa guda hudu a Ohuhu, sune, Eke, Nkwo, Orie da Afor. Wuraren da suke faruwa a ranakun kasuwar Eke kuma ba'a sanar dasu ba, saboda ana mutuwa a ranar kasuwar Eke a matsayin abin ƙyama. Har zuwa wannan, ba a sanar da sassa a ranakun kasuwar Eke ba sai washegari. Wannan ya haifar da karin magana - "A gam amugbu onwu Eke n'anya" - ma'ana, Zan ƙi mutuwa a kasuwar Eke, komai irin hukuncin da mutuwa ta yanke. Yawancin jana'izar da jana'izar suna cikin mahallin kasancewar Umukabia ba ta da hurumi na al'umma. Mutuwa tana jawo bakin ciki gama gari kamar yadda kowane ɗan Umukabia yake da alaƙa da asalin kakanninsa, Ukabia, da kuma wani abin bauta na gama gari wanda ake kira "Alumeze." Dangane da wannan, dukkan al'umma suna shiga cikin zaman makoki da na jana'iza kuma za su kasance tare da dangin mamacin na ɗan lokaci. Surukai, da abokai daga wajen Umukabia suma suna cikin waɗannan ayyukan jana'izar (Ogbuagu, 2011). A al'adance, babu mutuwa ba tare da wani dalili ba. Dangane da wannan kuma kamar yadda aka saba, ana duba maganganu don bincika asalin wannan mutuwar. Idan mamacin ba “ɗan ƙasa nagari ba ne” galibi ana barin iyalai su yi ma'amala da jana'izar da kanta kuma babu wani dangi da yake son wannan. A kwanakin da suka wuce, idan mamacin ya ƙudura cewa ba mutumin kirki ba ne, ko kuma ya aikata abubuwan ƙyama lokacin da yake raye, sai a jefa su cikin "mugayen daji." A halin yanzu, Kiristanci ya ɓata yawancin al'adun nan. Ya dace da yadda yawancin al'adu suke kallon mutuwar samari, mutuwar yaro tana da zafi musamman kuma ya sabawa al'adun gargajiya ga iyaye su binne ɗansu maimakon akasin haka. A cikin Umukabia na farko kuma har ma a yau da yawa, an hana yawancin iyaye ganin fuskar ɗan su da ya mutu, musamman ma idan mamacin saurayi ne. A irin wannan halin, aikin da ya rataya a wuyan mahaifa shi ne nuna wani wurin da za'a binne shi kuma yaron ya shiga layin, ba tare da nuna farin ciki da bakin ciki ba kamar yadda wannan mutuwa ta nuna dacewar tsammanin ci gaba a tsakanin dangi da dan adam. sake zagayowar (Ogbuagu, 2011).

Labarin kasa 
Umukabia tana cikin karamar hukumar Umuahia ta Arewa kuma tana makwabtaka da kauyukan Umule a arewa da kuma Nkatalike a kudu.

Duba kuma 

 Umuahia
 Jihar Abia
 Ohuhu
 Jama'ar Igbo

Bayani 
 

 http://ohuhu.com/Origin%20of%20Ohuhu_People.htm

 Ogbuagu, B.C. (2013). “Diasporic Transnationalism”: Towards a Framework for Conceptualizing and Understanding the Ambivalence of the Social Construction of “Home” and the Myth of Diasporic Nigerian Homeland Return. Journal of Educational and Social Research Vol.3 (2). ISSN 2239-978X. doi:10.5901/jesr.2013.v3n2p189.
 Ogbuagu, B.C. (2011). We Who Are Strangers: Insights into How Diasporic Nigerians Experience Bereavement Loss.
 Journal of African American Studies, Volume 16, Number (2), 300-320, doi:10.1007/s12111-011-9187-9. Springer Publications.

 Ogbuagu, BC (2013). "Tsarin asasashen waje" Jaridar Nazarin Ilimi da Zamani Vol.3 (2).  .    .
 Ogbuagu, BC (2011). Mu da muke Baƙi: Basira game da yadda Nigeriansan Nijeriya masu fama da Diasporic suka Gamu da Asarar Makoki.
 Jaridar Nazarin Afirka ta Afirka, Volume 16, Lamba (2), 300-320,    . Littattafan bazara.
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