ɐnˈʌðɚ ɹˈɛfjuːdʒˌiː fɹʌmðə jˌuːˌɛsˌɛsˈɑːɹ, neɪtˈeɪliə kˈaɪɾɚ, ɐ spˈɪɹɪtʃˌuːəl ɹˈaɪɾɚ ænd ɐn ˈæktɪv pɑːɹtˈɪsɪpənt ɪnðə tʃˈɜːtʃ lˈaɪf ænd ðɪ ˈʌndɚɡɹˌaʊnd ˈɔːɹθədˌɑːks bɹˈʌðɚhˌʊdz ɪn lˈɛnɪŋɡɹˌæd ʌntˈɪl nˈaɪntiːnhˈʌndɹɪd fˈoːɹɾi wˈʌn, kəmplˈeɪnd tə mˌɛtɹəpˈɑːlɪtən ˌænɐstˈeɪsɪəs ðæt ˈɔːɹθədˌɑːks ɹˈʌʃə wʌz dɪstˈɔːɹɾɪŋ hɜːɹ ˈɑːɹɾɪkəlz ɐbˌaʊt ɐsˈɛɾɪks ænd mˈɑːɹɾɚz ɐmˌʌŋ ðə klˈɜːdʒi ʌvðə mˈɑːskoʊ pˈeɪtɹɪˌɑːɹkeɪt.
Another refugee from the USSR, Natalia Kiter, a spiritual writer and an active participant in the church life and the underground Orthodox brotherhoods in Leningrad until 1941, complained to Metropolitan Anastasius that Orthodox Russia was distorting her articles about ascetics and martyrs among the clergy of the Moscow Patriarchate.