ɪn mˈɛni dˈɑːkjuːmənts ɹˈɪʔn̩ baɪ hɪz biːˈæɾɪtˌuːd mˌɛtɹəpˈɑːlɪtən mˈɛfədˌɪi ɔːɹ ˌʌndɚ hɪz dᵻɹˈɛkt suːpɚvˈɪʒən, ðə hɪstˈɔːɹɪkəl ænd kɐnˈɑːnɪkəl ɹˈiːzənz ʌv kəntˈɛmpɚɹˌɛɹi kɐnˈɑːnɪkəl juːkɹˈeɪniən ˈɔːɹθədˌɑːks kɹˈaɪsɪs ɹᵻvˈiːlz, ðə kˈiː mɪstˈeɪks ʌvðɪ ˌɔːɾoʊsˈɛfələs mˈuːvmənt ɑːɹ aɪdˈɛntᵻfˌaɪd ænd wˈeɪz tʊ ˌoʊvɚkˈʌm ðˌɛm ænd tʊ ˈɛntɚ ðə kəmjˈuːniən wɪððɪ ˌɛkjuːmˈɛnɪkəl pˈeɪtɹɪˌɑːɹkeɪt ʌv kˌɑːnstɐntɪnˈoʊpəl ɑːɹ pɹəpˈoʊzd.
In many documents written by His Beatitude Metropolitan Mefodiy or under his direct supervision, the historical and canonical reasons of contemporary canonical Ukrainian Orthodox crisis reveals, the key mistakes of the autocephalous movement are identified and ways to overcome them and to enter the communion with the Ecumenical Patriarchate of Constantinople are proposed.