ˈɔːlsoʊ, hiː dᵻskɹˈaɪbd ɐn ɛmbˈɛdᵻd ɹᵻbˈɛliəsnəs ɪn ðoʊz dˈʌbli ˈeɪliənˌeɪɾᵻd, "sˈʌfɚɹɪŋ ænd bˈɛnɪfˌɪɾɪŋ fɹʌm ɹᵻdʒˈɛkʃən ænd pˌɜːsɪkjˈuːʃən baɪ ðə dʒˈɛntaɪlz, bˌʌt ˈɔːlsoʊ ðɛɹ ˈoʊn ɹᵻdʒˈɛkʃən ʌvðə nˈæɹoʊnəs ʌvðə ɹˈæbaɪ ænd mˈɜːtʃənt dˈɑːmᵻnˌeɪɾᵻd ˌɛsˈeɪtʃtˈɛɾəl lˈaɪf".
Also, he described an embedded rebelliousness in those doubly alienated, "suffering and benefiting from 'rejection [and persecution] by the Gentiles, but also their own rejection of the narrowness of the rabbi and merchant dominated shtetl life'".