hiː klˈeɪmz ðæt ˈæftɚ ðə wˈiːkənɪŋ ʌvðɪ ˈeɪθɪˌɪst dɪktˈeɪɾɚʃˌɪp ænd ðɪ ˈoʊpənɪŋ ʌv tʃˈɜːtʃᵻz, ðə pɹˈɑːbləm ʌv ˌʌndɚɡɹˈaʊnd pˈæɹɪʃᵻz hɐz pɹˈæktɪkli dˌɪsɐpˈɪɹd, ænd ðæt mˈoʊst ˈiːstɚn ˈɔːɹθədˌɑːks kɹˈɪstʃənz, ɪŋklˈuːdɪŋ fˈɔːɹmɚ kˈæɾɐkˌoʊm tʃˈɜːtʃ mˈɛmbɚz, wɜː jˈuːzɪŋ ðɪ əfˈɪʃəl tʃˈɜːtʃᵻz ʌvðə mˈɑːskoʊ pˈeɪtɹɪˌɑːɹkeɪt.
He claims that after the weakening of the atheist dictatorship and the opening of churches, the problem of underground parishes has practically disappeared, and that most Eastern Orthodox Christians, including former Catacomb Church members, were using the official churches of the Moscow Patriarchate.