hɪz hælˈækɪk tɹˈiːɾɪzᵻz, kˈɑːməntˌɛɹiz ˌɔn vˈɛɹiəs tælmjˈuːdɪk bˈʊks, sˈʌtʃ ɐz nˈɛdɑːɹɹɪm ænd hˈʌlᵻn, ɑːɹ kwˈoʊɾᵻd ɪnðɪ ˈɪɾəɚ ɹˌoʊmən tˈuː. ˈeɪtiːn sˈiː, ðə kˈɑːl bˈoʊ nˈoʊ. wˈʌnhˈʌndɹɪd sˈɪks, ænd ʃˈɪɾə mˈɛkwəbˌɛtsɪt tə nˈɛdɑːɹɹɪm fˈɑːl. sˈɛvən dˈiː, ænd ˈɛkstɹækts ɑːɹ təbi fˈaʊnd ɪnðə pˈɑːɹdz; hɪz nˈeɪm, haʊˈɛvɚ, ɪz sˈaɪɾᵻd ɪnðə lˈæstnˈeɪmd ˈoʊnli ɪn wˈʌn lˈɔŋ saɪtˈeɪʃən ɔnðə bˌɛnɪdˈɪkʃənz ˈɛd.
His halakic treatises, commentaries on various Talmudic books, such as Nedarim and Hullin, are quoted in the Ittur (ii. 18c), the Kol Bo (No. 106), and Shittah Mequbbetzet to Nedarim (fol. 7d), and extracts are to be found in the Pardes; his name, however, is cited in the last-named only in one long citation on the Benedictions (ed.