ðɪ ˈoʊld tʃˈɑːɹdʒ ðætðə fɹˈæŋks wɜː mɪslˈɛd baɪ ɐ bˈæd tɹænslˈeɪʃən ænd fˈeɪld tʊ ɐpɹˈiːʃɪˌeɪt ðə sˈʌɾəlɾiz ʌv bˈɪzɐntˌiːn θɪˈɑːlədʒi hɐz ðˈɛɹfoːɹ bˌɪn ɐbˈændənd ɪn sˈaʊnd ɹˈiːsənt skˈɑːlɚʃˌɪp ˈiː.dʒˈiː. baɪ θˈuːməl ænd ˈɔːzeɪpi, sˈiː pɹˈaɪs, lˈɪstᵻd bᵻlˈoʊ, sˈɪksti nˈaɪn sˈɛvənti.
The old charge that the Franks were misled by a bad translation and failed to appreciate the subtleties of Byzantine theology has therefore been abandoned in sound recent scholarship (e.g. by Thümmel and Auzépy, see Price, listed below, 69–70).