ðˌoʊ hɜː wˈɜːk ɔnðə nˈeɪtʃɚɹ ʌv saɪəntˈɪfɪk nˈɑːlɪdʒ ɪz bɹˈɔːdli fˈɛmɪnˌɪst ɪnðə sˈɛns ðˌɐɾɪt ˈɑːɹɡjuːz fɚðə vˈæljuː ʌv kˌɑːntɹɪbjˈuːʃənz baɪ daɪvˈɜːs pˈiːpəl ænd ɐkˈoːɹdɪŋli ðə vˈæljuː ʌvðə kˌɑːntɹɪbjˈuːʃənz ʌv wˈɪmɪn tə sˈaɪəns, sˌʌm ʌv lɔŋɡˈiːnoʊz ˈʌðɚ wˈɜːk hˈæzbiːn mˈoːɹ ɛksplˈɪsɪtli fˈɛmɪnˌɪst ænd kənsˈɜːnd wɪð wˈɪmɪn.
Though her work on the nature of scientific knowledge is broadly feminist in the sense that it argues for the value of contributions by diverse people (and accordingly the value of the contributions of women) to science, some of Longino's other work has been more explicitly feminist and concerned with women.