ˈæftɚ mˈɛnʃənɪŋ ðə daɪvˈɜːs ɚɹˈeɪ ʌv ɪntˌɜːpɹɪtˈeɪʃənz, ðɪ ˌɪnfluːˈɛnʃəl skˈɑːlɚɹ ˈælɹˈeɪzi dˈiː. sˈɪkshˈʌndɹɪd sˈɪks slˈæʃ wˈʌn θˈaʊzənd tˈuːhˈʌndɹɪd tˈɛn kwˈoʊts ɐn ˈɜːli ɛɡzɪɡˈɛɾɪkəl ɐθˈɔːɹɪɾi, ɐbˈuː ɹˈɔːk dˈiː. wˈʌnhˈʌndɹɪd fˈoːɹɾi slˈæʃ sˈɛvənhˈʌndɹɪd fˈɪfti sˈɛvən, hˌuː sˈɛd ðæt ðɪs vˈɜːs wʌz nˌɑːɾə jˌuːnɪlˈæɾɚɹəl kɑːndɛmnˈeɪʃən ʌv ˈɔːl dʒˈuːz ænd kɹˈɪstʃənz, bˌʌt ðˈoʊz "hˌuː duːnˌɑːt hˈiːd ðə pɹɪskɹˈɪpʃənz kəntˈeɪnd ɪnðə tˈoːɹə ænd ðə ɡˈɑːspəl, ɹᵻspˈɛktɪvli", wˌaɪl ðə fˈeɪməs ˌændɐlˈuːʒən skˈɑːlɚɹ ˈælkjˈuːjˈuːˈɑːɹlˌɛɾɚwˈʌnˈiːsˈɪksdˈiːjˈuːbˈiːˌaɪmˈækɹˌɑːn dˈiː. sˈɪkshˈʌndɹɪd sˈɛvənti wˈʌn slˈæʃ wˈʌn θˈaʊzənd tˈuːhˈʌndɹɪd sˈɛvənti θɹˈiː "dɪdnˌɑːt ɹˈiːd ˌɪntʊ kwɚɹˈæn nˈaɪn:twˈɛnti nˈaɪn ɐ hˈoʊlseɪl dᵻnˌʌnsɪˈeɪʃən ʌvðə pˈiːpəl ʌvðə bˈʊk æz ɐn ʌndˌɪfɚɹˈɛnʃɪˌeɪɾᵻd kəlɪktˈɪvᵻɾi.
After mentioning the diverse array of interpretations, the influential scholar Al-Rāzī (d. 606/1210) quotes an early exegetical authority, Abū Rawq (d. 140/757), who said that this verse was not a unilateral condemnation of all Jews and Christians, but those "who do not heed the prescriptions contained in the Torah and the Gospel, respectively", while the famous Andalusian scholar al-Qurṭubī (d. 671/1273) "did not read into Qur'ān 9:29 a wholesale denunciation of the People of the Book as an undifferentiated collectivity.