haʊˈɛvɚ, ðə sˈɛptuːˌædʒɪnt, ðə lˈætɪn vˈʌlɡeɪt wˌɪtʃ ɪz lˈɑːɹdʒli bˈeɪst ɔnðə sˈɛptuːˌædʒɪnt, ðə sˈɪɹiˌæk pˈɛʃɪɾə, ænd ðə dˈɛd sˈiː skɹˈoʊlz ɪlˈɛvən kjˌuːpˌiːˈɛslˌɛɾɚtˈuːfˈaɪvwˈʌn; wˌɪtʃ ʃˈoʊz sˌʌm ɐfˈɪnᵻɾi wɪððə sˈɛptuːˌædʒɪnt, ˈiː.dʒˈiː., ðɪ ɪŋklˈuːʒən əvə wˈʌnhˈʌndɹɪd fˈɪfti fˈɜːst sˈɑːm ˈɔːl pɹəvˈaɪd ɐ vˈɜːs æt ðɪs pˈɔɪnt wˌɪtʃ kəmˈɛnsᵻz ɪn hˈiːbɹuː wɪð nˈʌn—hˈiːbɹuːnˈun hˈiːbɹuːˈɛ hˈiːbɹuːˈælef hˈiːbɹuːˈɛ hˈiːbɹuːmˈem hˈiːbɹuːˈæ hˈiːbɹuːnˈun
However, the Septuagint, the Latin Vulgate (which is largely based on the Septuagint), the Syriac Peshitta, and the Dead Sea Scrolls (11QPs-ɑ; which shows some affinity with the Septuagint, e.g., the inclusion of a 151st Psalm) all provide a verse at this point which commences (in Hebrew) with nun—נֶאֱמָן