<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"From diaspora community to diaspora literature: the case of Vietnamese boat people in Germany."
Abstract:"The formation of Vietnamese community in Germany was determined by both historical events in Vietnam and turbulent socio-political context in Germany. The boat people, who were referred in German as Bootsfluchtlinge (boat people) or Kontingentfluchtlinge (contingent refugees), have been rescued by the ship Cap Anamur from 1979 onwards and enjoyed social support for their integration. In contrast, the contract workers experiencing harsh time after the reunification of East and West Germany in 1990 were stigmatized as bad immigrants in mainstream media and society. Within such a framework, I will tell two opposite stories of the formation and the development of the two main Vietnamese communities in Germany. The distinguished groups of Vietnamese also determine the essence of its diaspora literature which is not unified and fixed but diversified and fragmentary. In the second section, I focus more on the diasporic features of the literature by viewing how writers create their literary platforms to share their own memory and identity. The first representation is the establishment of Vietnamese Writers Abroad, based in the United States, which leads to the participation of Vietnamese boat people in Germany. This act is seen as the authors' effort to create a connecting community of those who shared the same collective memory towards homeland and host land. Not only participating in a literary association overseas, Vietnamese refugees in Germany have Vien Giac as their own socio-cultural centre. Interestingly, the formation, operation and transformation from Buddhism to non-Buddhism of the centre reflect political tendency in creating a forum by and for the refugees, who are mostly against the current regime in Vietnam. The network of authors and readers by Vien Giac centre shows the second representation of the Vietnamese refugees in Germany as the diaspora community that they all share religious and political interests.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

Q1 = [];
Q2 = [];
Q3 = [];
Q4 = [];
Q5 = [];
Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
Q1 = [1];
Q2 = [4,5];
Q3 = [2];
Q4 = [0];
Q5 = [];
Q6 = [0].
From diaspora community to diaspora literature: the case of Vietnamese boat people in Germany
The formation of Vietnamese community in Germany was determined by both historical events in Vietnam and turbulent socio-political context in Germany. The boat people, who were referred in German as Bootsfluchtlinge (boat people) or Kontingentfluchtlinge (contingent refugees), have been rescued by the ship Cap Anamur from 1979 onwards and enjoyed social support for their integration. In contrast, the contract workers experiencing harsh time after the reunification of East and West Germany in 1990 were stigmatized as bad immigrants in mainstream media and society. Within such a framework, I will tell two opposite stories of the formation and the development of the two main Vietnamese communities in Germany. The distinguished groups of Vietnamese also determine the essence of its diaspora literature which is not unified and fixed but diversified and fragmentary. In the second section, I focus more on the diasporic features of the literature by viewing how writers create their literary platforms to share their own memory and identity. The first representation is the establishment of Vietnamese Writers Abroad, based in the United States, which leads to the participation of Vietnamese boat people in Germany. This act is seen as the authors' effort to create a connecting community of those who shared the same collective memory towards homeland and host land. Not only participating in a literary association overseas, Vietnamese refugees in Germany have Vien Giac as their own socio-cultural centre. Interestingly, the formation, operation and transformation from Buddhism to non-Buddhism of the centre reflect political tendency in creating a forum by and for the refugees, who are mostly against the current regime in Vietnam. The network of authors and readers by Vien Giac centre shows the second representation of the Vietnamese refugees in Germany as the diaspora community that they all share religious and political interests.