<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"Waiting to burn: Spanish-Maghribi relations and the making of a new migrant class."
Abstract:"It is impossible to think of modern Spanish-Maghribi relations without thinking of the complicated histories of migration that have shaped both nations. 1-frig,' the Moroccan Arabic term for 'illegal immigration,' translates to 'burning,' signifying both the literal burning of one's identification papers to avoid repatriation if arrested by Spanish authorities and the symbolic burning of one's past in hopes of a better future abroad. This article draws on multiple years of ethnographic research with Morocco's rapidly expanding population of sub-Saharan Africans, illuminating a critical crossroads that falls just south of Europe's ongoing migrant and refugee 'crisis.' After its independence from France in 1956, Morocco quickly became a world leader in emigration, with over 10% of its citizens residing in Western Europe by 2000. But since the turn of the century, Morocco's placement only miles from an internally borderless European Union, with even easier entry through the Spanish enclaves of Ceuta and Melilla, has fomented the number of migrants and asylum seekers crossing on their journeys north. This population is projected to continue growing steadily in the coming years, as the European Union bolsters third-party political agreements between Spain and Morocco and formalises the illicit practice of 'push-backs' at its southern borders. The following pages explore the process of 'burning' through Morocco's history at the apex of trans-continental African migrations and Spain's contemporary role in shaping emergent immigration policies and reinforced border controls across the Maghrib. Inviting readers inside of a little seen side of a global humanitarian crisis, it raises critical questions about new and contested categories of social and political inclusion at the Spanish-Moroccan border.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

Q1 = [];
Q2 = [];
Q3 = [];
Q4 = [];
Q5 = [];
Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
Q1 = [1];
Q2 = [3,4,5,6];
Q3 = [1];
Q4 = [0];
Q5 = [1];
Q6 = [0].
Waiting to burn: Spanish-Maghribi relations and the making of a new migrant class
It is impossible to think of modern Spanish-Maghribi relations without thinking of the complicated histories of migration that have shaped both nations. 1-frig,' the Moroccan Arabic term for 'illegal immigration,' translates to 'burning,' signifying both the literal burning of one's identification papers to avoid repatriation if arrested by Spanish authorities and the symbolic burning of one's past in hopes of a better future abroad. This article draws on multiple years of ethnographic research with Morocco's rapidly expanding population of sub-Saharan Africans, illuminating a critical crossroads that falls just south of Europe's ongoing migrant and refugee 'crisis.' After its independence from France in 1956, Morocco quickly became a world leader in emigration, with over 10% of its citizens residing in Western Europe by 2000. But since the turn of the century, Morocco's placement only miles from an internally borderless European Union, with even easier entry through the Spanish enclaves of Ceuta and Melilla, has fomented the number of migrants and asylum seekers crossing on their journeys north. This population is projected to continue growing steadily in the coming years, as the European Union bolsters third-party political agreements between Spain and Morocco and formalises the illicit practice of 'push-backs' at its southern borders. The following pages explore the process of 'burning' through Morocco's history at the apex of trans-continental African migrations and Spain's contemporary role in shaping emergent immigration policies and reinforced border controls across the Maghrib. Inviting readers inside of a little seen side of a global humanitarian crisis, it raises critical questions about new and contested categories of social and political inclusion at the Spanish-Moroccan border.