<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"Sign language as a technology: existential and instrumental perspectives of Ugandan Sign Language."
Abstract:"The introduction of Ugandan Sign Language in Acholi, northern Uganda, was part of a growing internationally linked disability movement in the country and was set within the framework of development policy and human rights-based approaches. In this context, Ugandan Sign Language appeared as a technology of development. But how did the appropriation of Ugandan Sign Language change deaf people's lives, their being-in-the-world, in Acholi? In using the theoretical approach of existential and instrumental perspectives on technologies by Martin Heidegger, this article analyses the complex transitions following the appropriation of Ugandan Sign Language on international, national and local levels. The disability movement - including Ugandan Sign Language projects - reached Acholi during the time of war between the Lord's Resistance Army and Ugandan national forces. Displacement brought scattered deaf people together in towns and camps, where Ugandan Sign Language was introduced through workshops and institutions including churches. This created new forms of communication and possibilities of sociality. After the war, gender differences emerged, as many deaf women returned to rural homes where they had few opportunities to communicate with other sign language users. Resume L'introduction de la langue des signes ougandaise a Acholi, dans le nord de l'Ouganda, faisait partie d'un mouvement international du handicap en pleine croissance dans le pays et s'inscrivait dans un cadre de politique de developpement et de demarches fondees sur les droits humains. Dans ce contexte, la langue des signes ougandaise est apparue comme une technologie de developpement. Mais comment l'appropriation de la langue des signes ougandaise a-t-elle change la vie des sourds, leur facon d'etre au monde, a Acholi ? En utilisant la demarche theorique des perspectives existentielles et instrumentales sur les technologies de Martin Heidegger, cet article analyse les transitions complexes qui ont suivi l'appropriation de la langue des signes aux niveaux international, national et local. Le mouvement du handicap, y compris les projets de langue des signes ougandaise, est arrive a Acholi pendant la guerre qui opposait l'Armee de resistance du Seigneur (Lord's Resistance Army, ou LRA) aux forces nationales ougandaises. Les deplacements de population ont regroupe les sourds disperses dans des villes et des camps dans lesquels la langue des signes ougandaise fut introduite a travers des ateliers et des institutions, dont les eglises. Il s'est ainsi cree de nouvelles formes de communication et possibilites de socialite. Apres la guerre, des differences genrees ont emerge, lorsque de nombreuses femmes sourdes ont regagne leurs foyers ruraux ou elles avaient peu d'opportunites de communiquer avec d'autres utilisateurs de langue des signes.."
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Sign language as a technology: existential and instrumental perspectives of Ugandan Sign Language
The introduction of Ugandan Sign Language in Acholi, northern Uganda, was part of a growing internationally linked disability movement in the country and was set within the framework of development policy and human rights-based approaches. In this context, Ugandan Sign Language appeared as a technology of development. But how did the appropriation of Ugandan Sign Language change deaf people's lives, their being-in-the-world, in Acholi? In using the theoretical approach of existential and instrumental perspectives on technologies by Martin Heidegger, this article analyses the complex transitions following the appropriation of Ugandan Sign Language on international, national and local levels. The disability movement - including Ugandan Sign Language projects - reached Acholi during the time of war between the Lord's Resistance Army and Ugandan national forces. Displacement brought scattered deaf people together in towns and camps, where Ugandan Sign Language was introduced through workshops and institutions including churches. This created new forms of communication and possibilities of sociality. After the war, gender differences emerged, as many deaf women returned to rural homes where they had few opportunities to communicate with other sign language users. Resume L'introduction de la langue des signes ougandaise a Acholi, dans le nord de l'Ouganda, faisait partie d'un mouvement international du handicap en pleine croissance dans le pays et s'inscrivait dans un cadre de politique de developpement et de demarches fondees sur les droits humains. Dans ce contexte, la langue des signes ougandaise est apparue comme une technologie de developpement. Mais comment l'appropriation de la langue des signes ougandaise a-t-elle change la vie des sourds, leur facon d'etre au monde, a Acholi ? En utilisant la demarche theorique des perspectives existentielles et instrumentales sur les technologies de Martin Heidegger, cet article analyse les transitions complexes qui ont suivi l'appropriation de la langue des signes aux niveaux international, national et local. Le mouvement du handicap, y compris les projets de langue des signes ougandaise, est arrive a Acholi pendant la guerre qui opposait l'Armee de resistance du Seigneur (Lord's Resistance Army, ou LRA) aux forces nationales ougandaises. Les deplacements de population ont regroupe les sourds disperses dans des villes et des camps dans lesquels la langue des signes ougandaise fut introduite a travers des ateliers et des institutions, dont les eglises. Il s'est ainsi cree de nouvelles formes de communication et possibilites de socialite. Apres la guerre, des differences genrees ont emerge, lorsque de nombreuses femmes sourdes ont regagne leurs foyers ruraux ou elles avaient peu d'opportunites de communiquer avec d'autres utilisateurs de langue des signes.