<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"The Early Magistrates and Kings of Kanem as Descendants of Assyrian State Builders."
Abstract:"From an analysis of information provided by the Diwan. in conjunction with comparative elements. it appears that the state of Kanem was founded towards 600 B.C. by refugees retreating from Syria-Palestine because of the collapsed Assyrian empire. Divided into ethnically distinct groups, the invaders established several minor states, in the Central Sudan in which the ruling people spoke Chadic languages, contrasting with the present-day Kanembu-Kanuri of Kanem-Borno. a Nilosaharan language. In the first half of the first millennium A.D., Kanem emerged as the leading state of the region of Lake Chad. It was governed by different immigrant clans and united local warrior groups within the framework of a suffet system based on the annual celebration of the dying and rising god. When in the second half of the eleventh century, the ruling class adopted Islam as the state religion, this religious-administrative system became obsolete, and a dynastic system emerged progressively in its stead. After the failure of radical Islam in the first half of the thirteenth century, the old system was partly reestablished in form of a rotational succession between two royal lines. From the middle of the fourteenth century onwards. the Sefuwa properly speaking imposed themselves as the sole legitimate dynasty, although elements of a rotational system lingered on until the middle of the fifteenth century. [Kanem, Kanem-Borno, Duguwa, Zaghawa, Sefuwa, Assyrians in Africa. migrations, state foundation, conquest state, ruling class, ruling clans, dying and rising god].."
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Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

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Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
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The Early Magistrates and Kings of Kanem as Descendants of Assyrian State Builders
From an analysis of information provided by the Diwan. in conjunction with comparative elements. it appears that the state of Kanem was founded towards 600 B.C. by refugees retreating from Syria-Palestine because of the collapsed Assyrian empire. Divided into ethnically distinct groups, the invaders established several minor states, in the Central Sudan in which the ruling people spoke Chadic languages, contrasting with the present-day Kanembu-Kanuri of Kanem-Borno. a Nilosaharan language. In the first half of the first millennium A.D., Kanem emerged as the leading state of the region of Lake Chad. It was governed by different immigrant clans and united local warrior groups within the framework of a suffet system based on the annual celebration of the dying and rising god. When in the second half of the eleventh century, the ruling class adopted Islam as the state religion, this religious-administrative system became obsolete, and a dynastic system emerged progressively in its stead. After the failure of radical Islam in the first half of the thirteenth century, the old system was partly reestablished in form of a rotational succession between two royal lines. From the middle of the fourteenth century onwards. the Sefuwa properly speaking imposed themselves as the sole legitimate dynasty, although elements of a rotational system lingered on until the middle of the fifteenth century. [Kanem, Kanem-Borno, Duguwa, Zaghawa, Sefuwa, Assyrians in Africa. migrations, state foundation, conquest state, ruling class, ruling clans, dying and rising god].