<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"History and Victimhood: Engaging with Rohingya Issues."
Abstract:"Since the late 1990s, the public representation of the Muslim minority of Rakhine State (Myanmar), widely known as Rohingyas after the 2012 communal violence, has focused on their status as victims of state oppression following an extended track record of human rights violations. As Rohingyas form huge migrant and refugee communities in several countries of the Middle East, South and Southeast Asia, victimhood has increasingly come to define their identity as a persecuted minority. The present article argues that, while victimhood does not preclude the agency, the hegemonic role of a postulated passive victimhood invariably posits one community (and the state) against the other and hampers the possibility of open conversations about rivaling perceptions of the past and ultimately the prospect of political dialogue.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

Q1 = [];
Q2 = [];
Q3 = [];
Q4 = [];
Q5 = [];
Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
Q1 = [1];
Q2 = [4,5];
Q3 = [1];
Q4 = [0];
Q5 = [];
Q6 = [0].
History and Victimhood: Engaging with Rohingya Issues
Since the late 1990s, the public representation of the Muslim minority of Rakhine State (Myanmar), widely known as Rohingyas after the 2012 communal violence, has focused on their status as victims of state oppression following an extended track record of human rights violations. As Rohingyas form huge migrant and refugee communities in several countries of the Middle East, South and Southeast Asia, victimhood has increasingly come to define their identity as a persecuted minority. The present article argues that, while victimhood does not preclude the agency, the hegemonic role of a postulated passive victimhood invariably posits one community (and the state) against the other and hampers the possibility of open conversations about rivaling perceptions of the past and ultimately the prospect of political dialogue.