<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"RESPONSES TO POSSESSION AND INSANITY IN THE EARLIER BYZANTINE WORLD."
Abstract:"This paper challenges the assumption that exorcism was the most common resolution of demonic possession in the earlier Byzantine world. It concentrates first on the seventh-century Life of St Theodore of Sykeon, and it proposes that, in Byzantium as elsewhere, possession functioned as an idiom that could be applied in a wider variety of conditions than those usually associated with exorcism. These conditions obviously included insanity. A second assumption which the paper challenges is, however, that in Byzantium mental illnesses were nearly always diagnosed in terms of possession. Not only doctors but 'lay' people as well were quite capable of distinguishing possession from insanity. Indeed, 'anti-possession', the refusal of the idiom, may have been a common phenomenon. For many of those thought to be possessed, as also for the insane, a number of fates other than exorcism were therefore likely: being chained up or imprisoned, staying at a shrine for a lengthy period, living 'rough' on the streets - and, not least, being hospitalized. The contrast between Byzantine hospitals, which supposedly did not accept the possessed or the mentally ill, and Islamic ones, which became virtually equivalent to lunatic asylums, has perhaps been overdrawn.."
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Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

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RESPONSES TO POSSESSION AND INSANITY IN THE EARLIER BYZANTINE WORLD
This paper challenges the assumption that exorcism was the most common resolution of demonic possession in the earlier Byzantine world. It concentrates first on the seventh-century Life of St Theodore of Sykeon, and it proposes that, in Byzantium as elsewhere, possession functioned as an idiom that could be applied in a wider variety of conditions than those usually associated with exorcism. These conditions obviously included insanity. A second assumption which the paper challenges is, however, that in Byzantium mental illnesses were nearly always diagnosed in terms of possession. Not only doctors but 'lay' people as well were quite capable of distinguishing possession from insanity. Indeed, 'anti-possession', the refusal of the idiom, may have been a common phenomenon. For many of those thought to be possessed, as also for the insane, a number of fates other than exorcism were therefore likely: being chained up or imprisoned, staying at a shrine for a lengthy period, living 'rough' on the streets - and, not least, being hospitalized. The contrast between Byzantine hospitals, which supposedly did not accept the possessed or the mentally ill, and Islamic ones, which became virtually equivalent to lunatic asylums, has perhaps been overdrawn.