<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"Don't Ask Me Where I'm From: Thoughts of Immigrants to Catalonia on Social Integration and Cultural Capital."
Abstract:"'Once you get here, you realize that thinking Foucault was writing for you was terribly naive, since in reality I did not exist as a subject for anyone like Foucault, or if I did it was only as an object of study', recalls one of the protagonists in this essay, a collage of fragments of interviews with foreign immigrants from impoverished countries who have settled in Barcelona and other Catalan towns in recent years. Widespread prejudice in the host society dictates that these people are generalized as being on a lower cultural level, anonymous members of the growing mass of immigrants prepared to work at any price. The prejudice seems to be confirmed by the fact that the great majority of them do low-skilled or unskilled work in sectors such as the building trade, hotels and restaurants and domestic service. The reality, however, is very different. The average level of formal education of these immigrants is similar to that of the host population. It is the precariousness of their legal status or the often insurmountable barriers preventing recognition of their academic and/or professional qualifications, or simply cultural prejudice, that condemn them to accept jobs well below their personal potential. Thus, the host society wastes social and cultural capital of the first order, and lays foundations for a permanent division between 'us' and 'them'. This essay offers a modest but revealing sample of the quality and diversity of the ideas and viewpoints of the immigrants themselves, an asset we continue to at best underestimate or more often ignore altogether. Resume 'Une fois sur place, on realise combien il etait terriblement naif de penser que Foucault ecrivait pour nous car, en fait, pour quelqu'un comme lui, je n'existais pas en tant que sujet, si ce n'est que comme sujet d'etude', se souvient l'une des protagonistes de ce travail compose d'extraits d'entretiens avec des immigrants etrangers venus de pays pauvres pour s'installer a Barcelone et dans d'autres villes catalanes au cours de ces dernieres annees. Dans la societe d'accueil, un prejuge courant veut que ces personnes soient d'un niveau culturel inferieur, membres anonymes de la masse croissante d'immigrants prets a travailler a n'importe quel prix. L'apriori est apparemment confirme par le fait que la tres grande majorite d'entre eux occupent des postes peu ou pas qualifies dans des secteurs tels que le batiment, le menage dans les hotels et le travail domestique. Toutefois, la realite est tres differente. Le niveau moyen de formation de ces immigrants equivaut a celui de la population d'accueil. Ce sont la precarite de leur statut legal et les obstacles souvent insurmontables empechant la reconnaissance de leurs diplomes et/ou qualifications professionnelles, ou simplement les prejuges culturels, qui les condamnent a accepter des emplois bien inferieurs a leur potentiel personnel. Ainsi, la societe d'accueil gache un capital social et culturel de premier ordre, en etablissant les ."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

Q1 = [];
Q2 = [];
Q3 = [];
Q4 = [];
Q5 = [];
Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
Q1 = [1];
Q2 = [3];
Q3 = [];
Q4 = [0];
Q5 = [];
Q6 = [0].
Don't Ask Me Where I'm From: Thoughts of Immigrants to Catalonia on Social Integration and Cultural Capital
'Once you get here, you realize that thinking Foucault was writing for you was terribly naive, since in reality I did not exist as a subject for anyone like Foucault, or if I did it was only as an object of study', recalls one of the protagonists in this essay, a collage of fragments of interviews with foreign immigrants from impoverished countries who have settled in Barcelona and other Catalan towns in recent years. Widespread prejudice in the host society dictates that these people are generalized as being on a lower cultural level, anonymous members of the growing mass of immigrants prepared to work at any price. The prejudice seems to be confirmed by the fact that the great majority of them do low-skilled or unskilled work in sectors such as the building trade, hotels and restaurants and domestic service. The reality, however, is very different. The average level of formal education of these immigrants is similar to that of the host population. It is the precariousness of their legal status or the often insurmountable barriers preventing recognition of their academic and/or professional qualifications, or simply cultural prejudice, that condemn them to accept jobs well below their personal potential. Thus, the host society wastes social and cultural capital of the first order, and lays foundations for a permanent division between 'us' and 'them'. This essay offers a modest but revealing sample of the quality and diversity of the ideas and viewpoints of the immigrants themselves, an asset we continue to at best underestimate or more often ignore altogether. Resume 'Une fois sur place, on realise combien il etait terriblement naif de penser que Foucault ecrivait pour nous car, en fait, pour quelqu'un comme lui, je n'existais pas en tant que sujet, si ce n'est que comme sujet d'etude', se souvient l'une des protagonistes de ce travail compose d'extraits d'entretiens avec des immigrants etrangers venus de pays pauvres pour s'installer a Barcelone et dans d'autres villes catalanes au cours de ces dernieres annees. Dans la societe d'accueil, un prejuge courant veut que ces personnes soient d'un niveau culturel inferieur, membres anonymes de la masse croissante d'immigrants prets a travailler a n'importe quel prix. L'apriori est apparemment confirme par le fait que la tres grande majorite d'entre eux occupent des postes peu ou pas qualifies dans des secteurs tels que le batiment, le menage dans les hotels et le travail domestique. Toutefois, la realite est tres differente. Le niveau moyen de formation de ces immigrants equivaut a celui de la population d'accueil. Ce sont la precarite de leur statut legal et les obstacles souvent insurmontables empechant la reconnaissance de leurs diplomes et/ou qualifications professionnelles, ou simplement les prejuges culturels, qui les condamnent a accepter des emplois bien inferieurs a leur potentiel personnel. Ainsi, la societe d'accueil gache un capital social et culturel de premier ordre, en etablissant les bases d'une division permanente entre 'nous' et 'eux'. Cet essai est un exemple, modeste mais revelateur, de la qualite et de la diversite des idees et points de vue des immigrants eux-memes, une ressource que nous persistons a sous-estimer, voire plus souvent, a ignorer completement.