<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"INDONESIAN MOSLEM'S BEHAVIOR TOWARD EID AL-FITR DURING COVID-19 PANDEMIC."
Abstract:"In May 2020, the Indonesian Muslims celebrated Eid Al-Fitr although the COVID-19 pandemic continuously spread. People could be at risk of COVID-1 9 infection since they commonly gathered during the Eid Al-Fitr. This study aimed to describe Indonesian Moslem's behavior toward Eid Al-Fitr during COVID-19 pandemic. This was a cross-sectional study using quantitative approach conducted in Central Java Province, Indonesia. Data were collected through online survey using google form one day before Eid Al-Fitr, involving 246 respondents. Data were analyzed by univariate and bivariate. The results showed age (p= 0.012) and occupation (p= 0.016) were correlated with did mudik; additionally, occupation (p= 0.039) was correlated with planning mudik; educational level (p= 0.003) was correlated with planning Eid prayer; sex (p= 0.039), age (p< 0.001), educational level (p= 0.004), and occupation (p= 0.001) were correlated with planning silaturahmi. There was no correlation of respondents' characteristics with prevention practice. However, several Indonesian Muslims traditions were associated with mask-wearing (p<0.001), the intention of Eid prayer (p< 0.001), and intention of silaturahmi (p< 0.001). Mudik as the Indonesian community s tradition (p= 0.027), planning Eid prayer (p= 0.004), and planning silaturahmi (p= 0.002) were correlated with avoiding touching face. And the only tradition of planning silaturahmi (p=0.044) was correlated with handwashing. Even though the Indonesian President banned mudik due to the prediction of massive human migration, but 5.7% of respondents did mudik and 2.8% would do mudik. Clear and law-bound regulations are necessary to be followed by the community to prevent COVID-19 transmission especially during Eid Al-Fitr.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

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Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
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Q6 = [1].
INDONESIAN MOSLEM'S BEHAVIOR TOWARD EID AL-FITR DURING COVID-19 PANDEMIC
In May 2020, the Indonesian Muslims celebrated Eid Al-Fitr although the COVID-19 pandemic continuously spread. People could be at risk of COVID-1 9 infection since they commonly gathered during the Eid Al-Fitr. This study aimed to describe Indonesian Moslem's behavior toward Eid Al-Fitr during COVID-19 pandemic. This was a cross-sectional study using quantitative approach conducted in Central Java Province, Indonesia. Data were collected through online survey using google form one day before Eid Al-Fitr, involving 246 respondents. Data were analyzed by univariate and bivariate. The results showed age (p= 0.012) and occupation (p= 0.016) were correlated with did mudik; additionally, occupation (p= 0.039) was correlated with planning mudik; educational level (p= 0.003) was correlated with planning Eid prayer; sex (p= 0.039), age (p< 0.001), educational level (p= 0.004), and occupation (p= 0.001) were correlated with planning silaturahmi. There was no correlation of respondents' characteristics with prevention practice. However, several Indonesian Muslims traditions were associated with mask-wearing (p<0.001), the intention of Eid prayer (p< 0.001), and intention of silaturahmi (p< 0.001). Mudik as the Indonesian community s tradition (p= 0.027), planning Eid prayer (p= 0.004), and planning silaturahmi (p= 0.002) were correlated with avoiding touching face. And the only tradition of planning silaturahmi (p=0.044) was correlated with handwashing. Even though the Indonesian President banned mudik due to the prediction of massive human migration, but 5.7% of respondents did mudik and 2.8% would do mudik. Clear and law-bound regulations are necessary to be followed by the community to prevent COVID-19 transmission especially during Eid Al-Fitr.