<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"We, the People!: Community, Populism and the Crisis of Political Representation."
Abstract:"The paper inquires whether the concept of the people can still be an important political tool for imagining communities and bringing into being historical agents for social and political change. With a long and convoluted history in which it has been claimed by leftist, liberal and rightwing ideologies, the people is currently the preserve of xenophobic and quasi-fascist mobilization in Europe and the US. By shifting the emphasis from a substantive definition of the people, and thus bypassing the dialectical problem of inclusion and exclusion that undergirded the concept from its inception, the text argues for a performative definition of the people by way of which the concept is no longer defined substantially but relationally. Against whom, or what, is the people mobilized in political discourse? becomes the relevant question for distinguishing between progressive and regressive uses of the concept.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

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Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
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We, the People!: Community, Populism and the Crisis of Political Representation
The paper inquires whether the concept of the people can still be an important political tool for imagining communities and bringing into being historical agents for social and political change. With a long and convoluted history in which it has been claimed by leftist, liberal and rightwing ideologies, the people is currently the preserve of xenophobic and quasi-fascist mobilization in Europe and the US. By shifting the emphasis from a substantive definition of the people, and thus bypassing the dialectical problem of inclusion and exclusion that undergirded the concept from its inception, the text argues for a performative definition of the people by way of which the concept is no longer defined substantially but relationally. Against whom, or what, is the people mobilized in political discourse? becomes the relevant question for distinguishing between progressive and regressive uses of the concept.