<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"THE IMAGE OF THE HISTORICAL MOTHERLAND IN THE HISTORICAL MEMORY OF MODERN SIBERIANS THROUGH THE PRISM OF THE MEMOIRS (BASED ON THE MATERIALS OF THE TOMSK REGION)."
Abstract:"The article examines the image of the historical motherland formed in the historical memory of the Siberian population. Memoirs are one of the forms of preservation and translation of this image. The different types of memoir texts form the source base of this study. The memoirs written by residents of the Tomsk region in the second half of the XX-beginning of the XXI century are analyzed. The authors of the narratives are the children of post-reform migrants and special settlers of the 1930s. The image of the historical homeland is considered in the spatiotemporal coordinates determined by the structure of historical memory. The author of the article con-cludes that the image of the historical homeland in the memoir texts appears in spatial coordinates that have a re-gional dimension. The features of natural and climatic conditions and socio-economic development complement it. The historical homeland appears in the memoirs as a geographical region with a historical past that became part of the family's biography. A look at the texts of the memoirs showed that the image of the historical home-land is perceived differently depending on whether they are voluntary migrants or displaced people. The image of the historical homeland in the memoirs of the special migrants is painted exclusively in a positive light. The an-choring of a positive image in the historical memory of this group of migrants is related to the cultural trauma caused by forced resettlement and the hardships associated with settling in a new place. On the other hand, the image of the historical homeland in the texts of the descendants of the post-Reformation settlers is rather mosaic. Although the positive features predominate, some shortcomings are also mentioned. Despite a certain temporal and territorial distance of the ancestral homeland felt by modern Siberians, it is perceived as a native space, a his-torical motherland with which they are firmly connected.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

Q1 = [];
Q2 = [];
Q3 = [];
Q4 = [];
Q5 = [];
Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
Q1 = [1];
Q2 = [3,5,6,7];
Q3 = [2];
Q4 = [];
Q5 = [];
Q6 = [0].
THE IMAGE OF THE HISTORICAL MOTHERLAND IN THE HISTORICAL MEMORY OF MODERN SIBERIANS THROUGH THE PRISM OF THE MEMOIRS (BASED ON THE MATERIALS OF THE TOMSK REGION)
The article examines the image of the historical motherland formed in the historical memory of the Siberian population. Memoirs are one of the forms of preservation and translation of this image. The different types of memoir texts form the source base of this study. The memoirs written by residents of the Tomsk region in the second half of the XX-beginning of the XXI century are analyzed. The authors of the narratives are the children of post-reform migrants and special settlers of the 1930s. The image of the historical homeland is considered in the spatiotemporal coordinates determined by the structure of historical memory. The author of the article con-cludes that the image of the historical homeland in the memoir texts appears in spatial coordinates that have a re-gional dimension. The features of natural and climatic conditions and socio-economic development complement it. The historical homeland appears in the memoirs as a geographical region with a historical past that became part of the family's biography. A look at the texts of the memoirs showed that the image of the historical home-land is perceived differently depending on whether they are voluntary migrants or displaced people. The image of the historical homeland in the memoirs of the special migrants is painted exclusively in a positive light. The an-choring of a positive image in the historical memory of this group of migrants is related to the cultural trauma caused by forced resettlement and the hardships associated with settling in a new place. On the other hand, the image of the historical homeland in the texts of the descendants of the post-Reformation settlers is rather mosaic. Although the positive features predominate, some shortcomings are also mentioned. Despite a certain temporal and territorial distance of the ancestral homeland felt by modern Siberians, it is perceived as a native space, a his-torical motherland with which they are firmly connected.