<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"Unsettling Time: Persistence and Memory in Spanish Colonial Peru."
Abstract:"In this paper, I explore the politics of memory during the Toledan reforms-a series of ambitious administrative changes legislated in colonial Peru between 1569 and 1581, by viceroy Francisco de Toledo. At the center of Toledo's project was an initiative to resettle the entire native population of the audiencias of Lima and Charcas into a series of planned towns called reducciones. Thismovement-reduccion-sought to transform Andean indigenous peoples into subjects of the Catholic Church and the Spanish crown through a series of explicitly spatial operations, including regional population nucleation and settlement planning. But the terms of these changes were also temporal: as reduccion shaped landscapes and built environments, it also sought to transform indigenous historicity, bringing native peoples into the Era of Christ and carefully regulating the social institutions and practices by which they accounted for their pasts. The Toledan reforms therefore present a clear example of one empire's attempts to subjugate conquered peoples through mnemonic practices. Yet archaeological research in one corner of the viceroyalty-Peru's Zana valley-suggests that the story of how indigenous memories were actually shaped during the course of resettlement and its aftermath was far from straightforward. To understand these transformations, I argue that we must explore not only the short-term dialectic of Spanish designs and their indigenous responses, but also the afterlives of reduccion in the 17th and 18th centuries. Over the longer term, reduccion achieved staying power through a series of unanticipated pathways, in which landscape change, demography, and indigenous agency all played essential roles. I argue that these developments ultimately resulted in much more complex forms of remembering than those implicit in reduccion legislation and that they underscore the importance for archaeological studies of memory of attending both to the materiality of imperial landscapes and long-term processes of subject formation.."
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Unsettling Time: Persistence and Memory in Spanish Colonial Peru
In this paper, I explore the politics of memory during the Toledan reforms-a series of ambitious administrative changes legislated in colonial Peru between 1569 and 1581, by viceroy Francisco de Toledo. At the center of Toledo's project was an initiative to resettle the entire native population of the audiencias of Lima and Charcas into a series of planned towns called reducciones. Thismovement-reduccion-sought to transform Andean indigenous peoples into subjects of the Catholic Church and the Spanish crown through a series of explicitly spatial operations, including regional population nucleation and settlement planning. But the terms of these changes were also temporal: as reduccion shaped landscapes and built environments, it also sought to transform indigenous historicity, bringing native peoples into the Era of Christ and carefully regulating the social institutions and practices by which they accounted for their pasts. The Toledan reforms therefore present a clear example of one empire's attempts to subjugate conquered peoples through mnemonic practices. Yet archaeological research in one corner of the viceroyalty-Peru's Zana valley-suggests that the story of how indigenous memories were actually shaped during the course of resettlement and its aftermath was far from straightforward. To understand these transformations, I argue that we must explore not only the short-term dialectic of Spanish designs and their indigenous responses, but also the afterlives of reduccion in the 17th and 18th centuries. Over the longer term, reduccion achieved staying power through a series of unanticipated pathways, in which landscape change, demography, and indigenous agency all played essential roles. I argue that these developments ultimately resulted in much more complex forms of remembering than those implicit in reduccion legislation and that they underscore the importance for archaeological studies of memory of attending both to the materiality of imperial landscapes and long-term processes of subject formation.