<|begin_of_text|><|start_header_id|>system<|end_header_id|>You are an expert on climate change, human mobility and migration. Answer the question truthfully.<|eot_id|><|start_header_id|>user<|end_header_id|>Here are the title and abstract of a scientific paper probably related to climate change, human mobility and migration..
Title:"Socialist cosmopolitanism meets global Pentecostalism: charismatic Christianity among Vietnamese migrants after the fall of the Berlin Wall."
Abstract:"By focusing on Pentecostal charismatic Christianity, this article explores the encounter of Vietnamese boat people in former West Germany with their political counterparts, Vietnamese contract workers in former East Germany and those from ex-COMECON countries, who became asylum seekers in reunified Germany. It argues that Vietnamese migrants, formerly divided by different political attitudes and experiences, create social relations by joining global Pentecostal networks. However, this new unity cannot be understood as a new form of diasporic ethno-nationalism, despite the fact that many believers live primarily within Vietnamese networks, some of which extend transnationally to Vietnam. Once former contract workers from Russia, Poland, the Czech Republic and other East European countries become mobile believers, most of their proselytizing activities are based on global Christian sociality. Reconstructing their previous global socialist networks, new believers are spreading the Gospel in ex-COMECON countries and in late socialist Vietnam.."
I have six questions you need to answer.
Q1: Is this article is about 'human migration mobility': 1 = yes; 0 = no. Answer with a number. Do not give a textual explanation.

Q2: What drivers of migration and mobility does the article study? 0 = 'other', 1 = 'climate', 2 = 'environment', 3 = 'economic', 4 = 'conflict', 5 = 'political', 6 = 'social', 7 = 'family'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q3: What is the overall sentiment of the article?:0 = 'neutral', 1 = 'negative', 2 = 'positive'. Answer with a number. Do not give a textual explanation.

Q4: What type of climate or environmental keywords are explicitly mentioned?:  0 = 'none', 1 = 'algal blooms', 2 = 'infestation', 3 = 'infectious diseases', 4 = 'ocean acidification', 5 = 'sea ice', 6 = 'acid rain', 7 = 'drought', 8 = 'cold wave', 9 = 'heat wave', 10 = 'glacial', 11 = 'wildfire', 12 = 'air pollution', 13 = 'biodiversity loss', 14 = 'coastal erosion', 15 = 'land degradation', 16 = 'deforestation', 17 = 'desertification', 18 = 'water pollution', 19 = 'diebacks', 20 = 'permafrost loss', 21 = 'sand mining', 22 = 'sea level rise', 23 = 'earthquake', 24 = 'tsunami', 25 = 'volcanic', 26 = 'flood', 27 = 'avalanche', 28 = 'landslide', 29 = 'downburst', 30 = 'thunderstorm', 31 = 'sandstorm', 32 = 'haze', 33 = 'storm', 34 = 'cyclone', 35 = 'blizzard', 36 = 'hail', 37 = 'snow', 38 = 'tornado', 39 = 'wind', 40 = 'hurricane', 41 = 'typhoon', 42 = 'other'. Answer with a number or a sequence of numbers separated by commas. Do not give a textual explanation. 

Q5: What discipline does the article belong to?: 0 = 'other', 1 = 'social science', 2 = 'natural science', 3 = 'arts and humanities', 4 = 'multidiscipline and interdiscipline'. Answer with a number. Do not give a textual explanation.

Q6: Does the article apply quantitative and/or statistical analysis?: 0 = 'no', 1 = 'yes'. Answer with a number. Do not give a textual explanation.

Use the following template: 

Q1 = [];
Q2 = [];
Q3 = [];
Q4 = [];
Q5 = [];
Q6 = [].<|eot_id|><|start_header_id|>assistant<|end_header_id|>Answer:
Q1 = [1];
Q2 = [5];
Q3 = [2];
Q4 = [0];
Q5 = [];
Q6 = [0].
Socialist cosmopolitanism meets global Pentecostalism: charismatic Christianity among Vietnamese migrants after the fall of the Berlin Wall
By focusing on Pentecostal charismatic Christianity, this article explores the encounter of Vietnamese boat people in former West Germany with their political counterparts, Vietnamese contract workers in former East Germany and those from ex-COMECON countries, who became asylum seekers in reunified Germany. It argues that Vietnamese migrants, formerly divided by different political attitudes and experiences, create social relations by joining global Pentecostal networks. However, this new unity cannot be understood as a new form of diasporic ethno-nationalism, despite the fact that many believers live primarily within Vietnamese networks, some of which extend transnationally to Vietnam. Once former contract workers from Russia, Poland, the Czech Republic and other East European countries become mobile believers, most of their proselytizing activities are based on global Christian sociality. Reconstructing their previous global socialist networks, new believers are spreading the Gospel in ex-COMECON countries and in late socialist Vietnam.