Openshaw argued that it was highly unlikely that any act considered "homosexual" would have been defended by the disciples (homosexuality was rigorously repressed in Indian society of the time), let alone immortalised in print by a devotee [REF].
Larson wrote that "Even Freud, with all of his reductionist tendencies, would have been highly suspicious and critical" about Mahendranath Gupta's so-called "secret" material, if for no other reasons than the temporal distance between his notes and the publication of the Kathamrita [REF].