that (in a revision to the Southern Thesis that explicitly disagrees with Fulton's [See below,"Revising the Myth of Anselmian Origins]) the "chief 'catalyst' of the change in emotional attitudes towards Christ and his passion" was female devotional practice.
that (in a revision of the Franciscan Thesis) the genre of meditations on the life of Christ, and, especially, the pseudo-Bonaventurian Meditationes vitae Christi, are evidence for "a tradition of affective meditation among women.'