What is the real name of the Prussian Lithuanian poet and philosopher who came up with the idea of the religious movement Baltic Neopaganism?
Baltic neopaganism Baltic Neopaganism is a category of autochthonous religious movements which have revitalised within the Baltic people (primarily Lithuanians and Latvians). These movements trace their origins back to the 19th century and they were suppressed under the Soviet Union; after its fall they have witnessed a blossoming alongside the national and cultural identity reawakening of the Baltic peoples, both in their homelands and among expatriate Baltic communities. One of the first ideologues of the revival was the Prussian Lithuanian poet and philosopher Vydūnas.
Young Latvians New Latvians (Latvian: "jaunlatvieši" ) is the term most often applied to the intellectuals of the First Latvian National Awakening (Latvian: "Tautas atmoda" ), active from the 1850s to the 1880s. The movement was modeled on the Young Germany (German: "Junges Deutschland" ) movement led by Heinrich Heine. Originally a derogatory epithet applied to these nationalist intellectuals by their mostly Baltic German opponents, the term "Young Latvia" (German: ""ein junges Lettland"" ) was first used by Gustav Wilhelm Sigmund Brasche, the pastor of Nīca, in a review of Juris Alunāns' "Dziesmiņas latviešu valodai pārtulkotas" ("Little Songs Translated for the Latvian Language") in the newspaper "Das Inland" in 1856. Asking who could appreciate such literature in Latvian (Alunāns' book was the first major translation of classic foreign poetry into Latvian), Brasche warned that those daring to dream of "a Young Latvia" would meet the tragic fate of the boatman in Heine's poem "Die Lorelei," a translation of which appeared in Alunāns' anthology. The New Latvians were also sometimes known as "Lettophiles" or ""tautībnieki"" ("ethnicists").