Tag: Hyles-Anderson College
IFB Man Willfully Ignorant About Sexual Assault
Bruce Gerencser February 7, 2022 Evangelicalism 13 Comments
Note: I assume the author of the following comment is an Independent Fundamentalist Baptist. Regardless of his denominational affiliation, my comments still stand.
Over the weekend, an Independent Fundamentalist Baptist (IFB) man by the name of Tim Lee left the following comment on the post titled Woman Sexually Abused by First Baptist Church Deacon A.V. Ballenger Speaks Out:
I graduated from Purdue University in 1997 with a master’s degree. I attended Hyles Anderson College 1 year and worked on the “Bus Ministry ” 1993. I transferred to Purdue only because of the engineering program.
I can honestly say that I never saw anything inappropriate, but I’m sure some of the stories are true. It was a large church, maybe 20k or larger. So in proportion, it’s probably like finding all the sex offenders who attended Purdue, a 40k campus. I’m sure one can dig up 25 out of 40,000 over 25 years
Where oh where do I begin? First, just because YOU “never saw anything inappropriate” doesn’t mean it didn’t happen. Second, Lee suggests that some of the claims of sexual assault, rape, and other sex crimes at Hyles-Anderson College and First Baptist Church in Hammond, Indiana, didn’t happen. How, exactly, does he know this to be true? What evidence does he have that women are lying about being assaulted?
Evidently, Lee doesn’t have the Internet where he lives. Had he bothered to do a bit of reading on this subject, he would have found a plethora of information about rampant sexual abuse in IFB churches, colleges, and ministries. Both the Chicago Tribune and the Houston Chronicle took an in-depth look at the sex scandal-plagued IFB church movement. I have spent the past fourteen years shining a light on sexual abuse (and non-criminal sexual misconduct) committed by IFB pastors, youth pastors, evangelists, missionaries, deacons, Sunday school teachers, and college professors. Others such as Julie Roys and Christa Brown have done the same. Even secular groups such as the Freedom From Religion Foundation have tracked and reported on sex crimes perpetrated by so-called men of God. All of this information was available to Lee, yet he either doesn’t have access to it, or he thinks all the reporting on sexual assault is much-to-do about nothing — an insignificant problem.
How can one read about Jack Hyles, Jack Schaap, David Hyles, and a host of other leaders at Hyles-Anderson and First Baptist and not conclude that the college and church have a systemic problem with sexual misconduct?
I also want to address Lee’s statements about sexual assault on the campuses of Purdue University. According to Lee’s “math,” Purdue averages one sexual assault per year: 25 out of 40,000 over 25 years. Surely he’s kidding, right? It took me all of thirty seconds to find stories about sexual assault at Purdue. Last October, there were four reports of sexual assault over a several-week period.
In 2015, the South Bend Tribune reported:
More than one in five Purdue University female undergraduates say they’ve experienced a sexual assault since beginning college, and about one in eight say it happened during the current year, the school said Monday.
Purdue released the findings of a Campus Climate Survey on sexual assault sponsored by the Association of American Universities to coincide with the AAU’s release of an aggregate report from 27 institutions nationwide. Purdue was the only Indiana institution participating in the survey.
At Purdue, 21.9 percent of female undergraduates on the main campus in West Lafayette who responded to the survey said they had been sexually assaulted since beginning college, slightly lower than the 23.1 percent AAU aggregate, the university said. Also, 13.2 percent reported they had been sexually assaulted during the current year, the same as the aggregate finding.
Sexual assault was defined as experiencing nonconsensual sexual penetration or sexual touching involving physical force or incapacitation.
The survey was sent this spring to nearly 780,000 students at the association’s member colleges, plus one additional university. About 150,000 participated in the online questionnaire.
The results were generally in line with past surveys on sexual assault and misconduct on college campuses — and confirmed that alcohol and drugs are important risk factors.
Lee might want to find his trusty calculator out and run the numbers. He will find that hundreds of sexual assaults occur each year at Purdue University — many of which, for obvious reasons, go unreported.
I have no idea if Lee is still a part of the IFB church movement. I hope not, but his comment reflects the thinking I have seen from countless IFB preachers and church members over the years. Such people will read the aforementioned South Bend Tribune story and what will they see? Why, alcohol and drugs played a big part in these sexual assaults. So what? Is that justification for rape and sexual assault? Or perhaps women will be blamed for dressing “immodestly” or putting themselves in compromising positions. In other words, these women were “asking” for it. Such thinking, of course, is vile and perverse, but defenders of the IFB church movement continue to make excuses for the sex crimes committed in the churches and institutions.
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Nanette Miles’ Civil Lawsuit Alleges IFB Preacher David Hyles Raped Her When She was a Teen
Bruce Gerencser December 29, 2020 Evangelicalism 5 Comments
Nanette Miles, a former member of First Baptist Church in Hammond, Indiana, has filed a civil lawsuit against the church, Hyles-Anderson College, and David Hyles, the son of the late Jack Hyles.
NWI-Times reports:
A former Hammond resident claims in a federal lawsuit she was repeatedly raped as a young student more than four decades ago by the son of the then-pastor and president of the First Baptist Church of Hammond and Hyles-Anderson College.
Nanette Miles, who agreed to be named publicly for this article, said then-youth director David Hyles, who was son of then-Pastor Jack Hyles, called her into his office in September 1976 when she was 13. She alleges in the lawsuit she was given a drink and then blacked out.
She claims she woke up on the office floor while being raped by David Hyles.
Following the alleged attack, she was instructed to leave through the back door so she would not be seen by a secretary, the lawsuit claims. David Hyles said he would want to see her again, according the the lawsuit.
She was raped again by David Hyles in his office a week later, and he continued to rape her weekly “unless he was out of town on church business,” the lawsuit alleges. The sexual abuse allegedly continued for five years on church and college property.
“Defendants stole something innocent, sensitive and sacred from every minor they abused,” according to the lawsuit filed in the Northern District of Illinois by the Dallas, Texas, law firm of Forester Haynie.
The lawsuit is just the latest in a history of civil and criminal accusations of sexual abuse of underage girls by officials at the church, which was founded in 1887.
Joy Ryder, who now runs a support group for sex abuse victims, filed her own federal lawsuit earlier this year claiming David Hyles repeatedly raped her as a teenage girl in the late 1970s.
(Please see my post on Joy Ryder’s lawsuit.)
I have written numerous articles about David Hyles:
Serial Adulterer David Hyles Receives a Warm Longview Baptist Temple Welcome
UPDATED: Serial Adulterer David Hyles Has Been Restored
David Hyles Says “My Bad, Jesus”
Is All Forgiven for David Hyles?
Disgraced IFB Preacher David Hyles Helping “Fallen” Pastors Get Back on Their Horses
The David Hyles Saga
IFB Preacher David Hyles’ Latest Sex Scandal
I have also written a number of stories about his father, Jack Hyles:
The Legacy of Jack Hyles
Sexual Abuse and the Jack Hyles Rule: If You Didn’t See It, It Didn’t Happen
The Scandalous Life of Jack Hyles and Why it Still Matters
The Mesmerizing Appeal of Jack Hyles
1991 Current Affairs Report: Jack Hyles Stole My Wife
Jack Hyles Tells Unsubmissive Woman to Kill Herself
News Stories About IFB Preachers Jack and David Hyles
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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Bruce, You Are Blindly Following the Media
Bruce Gerencser December 23, 2020 Evangelicalism 45 Comments
I recently received the following email from David Hoffman, pastor of First Baptist Church in Lowell, Indiana. First Baptist is a King James-only Independent Fundamentalist Baptist congregation. Hoffman is a graduate of Hyles-Anderson College — Jack Hyles’ institution of lower learning.
Hoffman wrote:
I read your words about the death of your father-in-law. I am sorry for your loss and the conundrum that you are [sic] your wife try to rectify. I too discovered the hypocrisy, inconsistencies, and perversion of the fundamental Baptist movement. I did not blindly follow them and I do not blindly follow the media hype about the “pandemic.” Your fears of the virus appears [sic] to me that you simply switched from blindly following fundamentalism to the agenda of the media. One has had several months to discover the hypocrisy, inconsistencies, and perversion of the Democrats, leftists, and media outlets. The “pandemic” should be more accurately called the PLANdemic into a globalist society exactly as …. dare I say it …. as the Bible predicted and written by the Rockefeller Foundation in 2010. I am sure Rockefeller and his globalists have our best interest at heart.
I was directly involved with four fundamental pastors who turned out to be narcissists (Hyles, Hyles, Schaap, Miller), but I did not abandon my faith in the Book; in fact, it solidified my faith in the Book because the Book forewarned of these cheap charlatans.
I will leave it to readers to respond to Hoffman. I physically don’t have the energy to school Hoffman about the Coronavirus pandemic. Besides, I do wonder if he is a Christian. Hoffman puts his faith in the King James Bible, not Jesus. In his world, it’s the Bible that says, not Jesus. One wonders how people were saved before 1611 or before the invention of the printing press or before the New Testament was written and collated?
Want to learn more about Hoffman’s Bibliodolatry? Please read a letter written by him on HACAlumni.com.
IFB Pastor James Tester Sends Me a Message
Bruce Gerencser September 24, 2020 Evangelicalism 8 Comments
Today, I received a “wonderful” comment from Independent Fundamentalist Baptist (IFB) pastor James Tester. Tester pastors Triad Baptist Church in Greensboro, North Carolina. In 1989, Tester moved to Hammond, Indiana to attend Hyles-Anderson College. In 1996, Tester left the Jack Hyles’ IFB mecca and moved to Longview, Texas to attend Texas Baptist College — an unaccredited college started by sycophant (ass-kisser, lackey, toady, bootlicker, fawner) Bob Gray, Sr., a Hyles-Anderson alum. After graduating from college, Tester worked for Bob Gray, Sr. at Longview Baptist Temple. In 2003, he was sent out by Longview Baptist to start a new church in Greensboro. North Carolina. (Just what Greensboro needed, another Baptist church, right?) Tester’s children both attended Texas Baptist College — now called Texas Independent Bapst Seminary and Schools.
As you will see from Tester’s comment, he’s a Bob Gray, Sr. fanboy, and much like his idol, he’s comfortable with passive-aggressive behavior and name-calling. I suspect Tester runs his church much like Gray, Sr. ran (lorded over) Longview Baptist back in the day. Today, Longview Baptist is pastored by Gray, Sr’s son. The church’s name has been changed to Emmanuel Baptist Church, and most observers believe the son has moved the church away from some of his father’s extreme behavior. It’s worth noting the Gray, Sr. no longer attends his son’s church. Make of that what you will.
With that background in mind, I give you Pastor James Tester’s comment (all spelling and grammar in the original). My commentary is indented and italicized:
Lol! Check out the author, look at his photo, read his bio and simply consider the source of this article! End of story!
What’s with IFB preachers and their obsession with my looks, weight, body shape, and penis size? Okay, maybe not that last one, but damn, these guys seem to think that if you don’t fit some sort of approved “look,” whatever you say can be dismissed out of hand.
What, in my bio, suggests that no one should listen to me? If anything, my bio reveals that I have a lot of preaching and ministerial experience; that I know what I am talking about.
What Tester is doing here is classic misdirection. Instead of actually interacting with what I have written (the message), he focuses on me personally (the messenger). All that matters is whether what I write is true or is an accurate portrayal of the IFB church movement in general and “Dr.” Bob Gray, Sr. in particular.
Tester says “end of story,” but I ain’t going anywhere. I will continue to expose the IFB church movement until I die. Just today, I had an investigative reporter from a major newspaper call me to talk about IFB churches and their pastors. I am always delighted to provide background information. Who better to get it from than a man who spent years attending and pastoring IFB churches?
Everyone that knows anything about an aggressive soul winning Independent Fundamental Baptist church knows that there are always disgruntles. You almost have as many walking out the back door as you have coming in the front door. There are always those that get offended at the preaching (truth) with many becoming bitter.
There were many times in the Bible where Jesus preached and the people were cut to the heart and drew Him to the edge of the city to stone Him and He escaped out of there hands. Conviction is powerful!
Tester admits that IFB church growth is a zero sum game; that as many people go out the back door as come in the front door. In fact, IFB churches continue to decline attendance-wise. Scores of large IFB churches are shells of what they once were or have closed their doors.
Tester would have us believe that the people leaving IFB churches are disgruntled; that when they could no longer stand getting their toes stepped on, they fled to friendlier confines.
While it is true, some congregants do become disgruntled and leave for other churches, but to suggest this is always the case is laughable. Men such as Gray, Sr., Jack Hyles, and James Tester psychologically abuse church members, bombarding them three times a week with preaching meant to inflict harm. People leave because they are tired of being abused.
Tester, true to form for IFB preachers, absolves Gray, Sr., Hyles, and I suspect, himself, from any culpability or accountability for how their preaching and behavior harms others.
I was there as a member in the most successful years of LBT through the early to late 90’s. I graduated TBC (The Bible College). I worked on staff in the early 2000’s. Sadly, I have seen people come and go. I personally know why many left. I have seen what they became after they left. It was shocking and very sad to see peoples lives totally destroyed, not by Brother gray or the preaching of truth but by sin and rebellion. The result was broken homes, divorced marriages, drug addiction, alcoholism, criminally convicted of crimes etc. Don’t blame God, the church or Bro. Gray for that.
Tester asserts that those who left Longview Baptist Temple have turned to sin and rebellion against God. Why, their departure from the IFB Mecca of Texas, led to broken homes, divorce, drug addiction, alcoholism, and criminal behavior. Can’t blame God or Gray, Sr. for how people turned out after they left Longview Baptist.
Lost on Tester is the fact that Gray, Sr. and Jack Hyles and countless other IFB pastors such as Steven Anderson and Tester himself, preach a truncated, bastardized gospel; a gospel called 1-2-3 repeat after me or decisional regeneration. Simply put, salvation is procured by assenting to a set of propositional truths and praying the sinner’s prayer. Nothing else is required or demanded from sinners. Just “believe,” and go on your merry way.
This kind of gospel, of course, makes no lasting difference, thus the constant turnover. As long-time readers know, Gray, Sr. was a consummate bean counter. All that mattered to him was the number of souls saved. Based on my calculation of the number of people “saved” at Longview Baptist, every person in Longview, Texas is now saved.
The real enemy has always been Satan, sin and people like the author of this article that is trying to sow discord among the brethren.
Ah yes, the real enemies are Satan, sin, and Evangelicals-turned-atheists such as Bruce Gerencser. Again, Tester refuses to see things as they are, blaming others for the decline numerical decline of the IFB church movement.
Tester accuses me of “sowing discord among the brethren.” In other words, my writing causes turmoil among IFB preachers and congregants. And to that charge, I gladly plead guilty. Nothing would make me happier than to see the IFB church movement implode, and church members leave for churches that preach a healthier, kinder, loving faith. Who doesn’t want to put an end to the abuse, right? If every IFB church in the United States closed overnight, it would be a good day.
As for the author having many friends from the old LBT, I can only say, that birds of a feather flock to together. If they are truly “friends” then they are the same in many ways. Think about that for a second. The Bible says in Amos 3:3, “Can two walk together, except they be agreed?” No one that is a so-called friend to this author (who is a self proclaimed atheist) is right with God (Let that sink in). Anyone that is feeding this author with this kind of trash is like Simon in the book of Acts 8:23 when Peter said to him, “For I perceive that thou art in the gall of bitterness and in the bond of iniquity.”
Yes, I have “spies” everywhere; people who share with stories about the IFB (and Evangelical) churches in their communities. One such person was the late Steve Gupton. Steve attended Texas Baptist College and the Longview Baptist Temple years ago. Others have contacted me and shared their own Bob Gray, Sr. horror stories. Don’t like people talking out of school? Treat people better. Stop verbally abusing and manipulating them.
I wonder if Tester has bothered to consider the fact that, according to his soteriology, I am still a Christian. I may be a “self-proclaimed atheist,” but according to the gospel preached by Gray, Sr., Hyles, and Tester, I am still a born-again Christian. Once saved, always saved, right? Sweet baby Jesus, Heaven will be my home someday. Tester will likely be my next door neighbor. Awesome!
I’m not surprised by this kind of junk being put out there, if this author was alive in Jesus day he would be saying the same kind of trash about Jesus. He would be criticizing the way Jesus spoke to the Pharisees when He called them a generation of vipers, saying that He is mean and not compassionate in His preaching. He would have written about that fact that He spent time with the sinners and the outcasts of the day saying that He has double standards and lives like those that He choses to be around. He would write articles slamming His doctrine saying that He was teaching and preaching against Old Testament law which is contrary to the writings of Moses. Jesus had many that falsely accused Him in His day. One of His right hand men that worked with him for years, Judas Iscariot betrayed Him. They came out of the woodwork at his mock trail and lied about Him, His teachings and His ministry.
Tester is suggesting that Jesus being persecuted in his day is the same as Bob Gray, Sr. and other IFB preachers being “persecuted” today. My, oh my, what a distorted view of one’s importance.
May this article be an encouragement to those who still believe the Word of God, go soul winning, and believe in the old time tried and proven paths of the KJB. The devil doesn’t like it when we obey Scripture, preach and live truth. That is why articles like this are written. We must be doing something right!
Tester thinks that my opposition to Gray, Sr. and the IFB church movement is proof of his and their rightness; that the only reason I write about them is that they must be doing something “right.”
I will leave it the astute readers of this blog to decide who is “right.” I can say that I have been contacted by scores of current and former IFB pastors, evangelists, missionaries, professors, and church members over the years. Their stories paint a picture of a movement that can be best described as a cult. Tester, of course, will never believe that he is a cultist. Until some sort of personal or theological crisis causes a chink in his certainty, there is no way of reaching him (and others like him). Certainty breeds arrogance, as readers can see, Tester is full of both.
Woman’s Civil Lawsuit Alleges IFB Preacher David Hyles Raped Her When She was a Teen
Bruce Gerencser February 18, 2020 Evangelicalism 2 Comments
Joy Ryder, a former member of First Baptist Church in Hammond, Indiana, has filed a civil lawsuit against the church, Hyles-Anderson College, and David Hyles, the son of the late Jack Hyles.
An Indiana woman is suing the First Baptist Church of Hammond, alleging its youth minister repeatedly raped her as a teen girl in the late 1970s.
Joy Ryder, who now runs a support group for sex abuse victims, said she is trying to win justice not only for herself, but others similarly abused by the fundamentalist movement’s clergy over the decades.
She alleges officials of the church and Hyles-Anderson College put her at the mercy of David Hyles, son of the church’s charismatic leader, the late Jack Hyles.
She said once her family accused David Hyles of sexual abuse, the church covered up his wrongdoings.
Ryder, who spoke this week with The Times and gave permission to identify her by name, said the federal lawsuit is the only way left to hold church officials publicly accountable.
“You couldn’t go up against their authority. (David Hyles) told me that nobody would believe me,” she said.
She said the statute of limitations has passed on criminal charges, and the church hierarchy has repeatedly refused to respond to her accusations.
Her attorney, Robert Montgomery, filed a civil suit Monday in U.S. District Court in Chicago.
It alleges David Hyles, Hyles-Anderson College in Schererville and the First Baptist Church of Hammond violated state and local law as defined by the RICO (Racketeer Influenced and Corrupt Organizations) statute.
Neither David Hyles, who now is affiliated with a different church out of state, nor a spokesperson for the First Baptist Church of Hammond, were immediately available for comment Tuesday.
In the case surrounding the recent lawsuit, Ryder said her parents were church members and employees when she was being raped by David Hyles, then the church’s youth minister and son of Jack Hyles.
She attended Hammond Baptist Schools and Hyles-Anderson College during the 1970s and early 1980s.
She said David Hyles was 25, and she was 14 when he began to pull her aside from church youth groups to flatter her, select her as a member of the church’s traveling music group and gain her trust.
The suit alleges Ryder became concerned about David Hyles stalking her with repeated calls to talk and be with him. It alleges that when this was brought to Jack Hyles’ attention, he responded that Ryder “wasn’t special” and his son “did that with everyone.”
Ryder said she was a high school sophomore when David Hyles first assaulted her in his office at the church’s youth ministry building in downtown Hammond.
The suit alleges David Hyles “pinned her to the floor in his office and raped her.”
The suit alleges: “Multiple other girls accused (David) Hyles of sexual misconduct, similarly, to no avail.”
The suit alleges David Hyles sexually abused Ryder more than 50 times over two years inside church buildings as well as other locations during her travels with the church music group.
The suit also alleges David Hyles once ordered her to his home when his wife was out of town and threatened to reveal her to the congregation as a “slut” and have her parents fired from their church employment.
The suit alleges that once she arrived at his house, he forced her to perform oral sex and later laughed, “Bet you didn’t expect that, did you?”
It alleges David Hyles secretly put drugs or alcohol in her food and drink to make her more compliant.
The suit alleges Ryder finally informed her parents of the rapes after two years and brought her father with her to a meeting with David Hyles to confront him.
It alleges that after their meeting, her father personally informed Jack Hyles of the son’s wrongdoing.
It alleges the church responded by giving her father a lucrative job at Hyles-Anderson college “in exchange for his silence and agreement not to take the allegations to law enforcement.”
The lawsuit also alleges the church then moved David Hyles to a church in Texas, where his father had previously been a pastor.
The suit alleges child rape and sexual abuse by all church clergy, including those of the Independent Fundamentalist Baptist movement, “are widely known” and have led to numerous later investigations, trials and convictions.
You can read the entire court filing here.
My “prayer” is that this lawsuit will be the first of many.
Bruce Gerencser June 13, 2018 Evangelicalism 17 Comments
David Hyles, the son of the late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana (once the largest church in the United States, sporting a Sunday attendance of almost 25,000), is back in the ministry again, helping “fallen” pastors return to the ministry. David Hyles, oft accused of sexual misconduct and criminal behavior, believes his past puts him in a unique place to “help” pastors who have “fallen.” Hyles, as of the date of this post, has never publicly atoned for his behavior. Hyles says God has forgiven him, and that’s all that matters. In his mind he doesn’t owe anyone an explanation for the lives he ruined, including his victims. God has wiped Hyles’ slate clean, and now it’s time for him to reclaim his rightful place among Independent Fundamentalist Baptist (IFB) royalty. I have no doubt that his brother-in-law, Jack Schaap, an IFB preacher who is currently serving a twelve-year federal prison sentence for his sexual misconduct with a church teen, feels the same way; that God has forgiven him; that he is still a God-called preacher; that his time in prison has made him a better man and a better Christian. This scenario is played out time after time in the IFB church movement. Once saved always saved, so David Hyles is a still a Christian, regardless of what he does. The calling of God is irrevocable, so David Hyles — a man chosen by God and Jack Hyles — is still a preacher, and he would be sinning against God to NOT be doing what God called him to do.
Jack Hyles, David Hyles, Jim Krall, World’s Greatest Men
For readers who are not familiar with David Hyles (or Jack Hyles) I encourage you to read the following posts:
Serial Adulterer David Hyles Has Been Restored
David Hyles Says, “My Bad, Jesus”
Several years ago, David Hyles briefly blogged at the site Fallen in Grace. My exposure of him in this blog forced Hyles to abandon his blogging efforts. Hyles and I play a game of whack-a-mole. He pops his head up and I smack it. I will continue to do so until Hyles publicly atones for his past and forever ends attempts to minister to trusting (albeit naive) people. Hyles has reconfigured the Fallen in Grace domain, and he is now using it to promote Fallen in Grace: A Ministry of Reconciliation (FIG) — his latest attempt at reinventing himself. According to the site’s About page, FIG’s purpose is to:
…provide tools, encouragement and helps to aid in restoration; both for those who have fallen and those who are involved in the ministry of restoration. We are all about obeying this command; to restore the fallen. This is not a place to argue or discuss people’s sins. It is a place to discover how to resolve the challenges that arise after someone has fallen into sin.
Let me be clear before I go any farther with this post, that when I talk about FIG I am actually talking about disgraced IFB preacher David Hyles. FIG is a ministry of one — David Hyles. Hyles says as much when he writes:
This is not theory. Many of those who are involved in this ministry have themselves experienced a fall in their background, so they do understand, firsthand, the challenges and difficulties of being restored.
Our story is my story, as well as the story of others like me. I am one who experienced falling and for many years struggled with being restored. I learned the right ways and the wrong ways for restoration through my own experiences. My goal is to share these experiences with others who have fallen and with those who are trying to restore others like myself.
FIG has big plans. Hyles lists the following goals and objectives for his “ministry”:
Establish national Fallen in Grace Restoration Ministries.
Present ‘How to Restore’ Pastor’s [sic]Training Seminars.
Inspire the many talented and gifted Fallen in Grace.
Provide help in private areas online to restore people’s lives.
Hyles, of course, knows the IFB church movement is rife with sexual and criminal misconduct by pastors, evangelists, missionaries, deacons, college professors, and the like. In Hyles’ mind, these men of God, regardless of what they have done, are still called of God, and once God has forgiven the “fallen,” it is time for them to get back on their horses, riding into battle against Satan, sin, liberalism, and all sundry “sins” IFB churches and pastors oppose.
Thoughtful readers might ask, surely Hyles doesn’t believe that there’s nothing a preacher can do that will disqualify him from the ministry? What about murder? Not even murder. You see, Hyles’ favorite Bible character is — you guessed it — King David. The Biblical David committed adultery and murder, yet he was greatly used by God. The Bible even calls David a man after God’s own heart. In Hyles’ mind, if King David can be restored, so can he and any of the countless other perverts, criminals, and philanderers who lost their ministries. In Hyles’ mind, no sin is unforgivable; no sin is beyond God’s grace; and no sucker is beyond the reach of an IFB preacher in need of cash. (It used to be that divorce disqualified a man from being an IFB preacher. Jack Hyles believed this, yet the divorced and remarried David Hyles must think otherwise.)
1973. Miller Road Baptist Church was started by Jack Hyles. David Hyles would later become the pastor of Miller Road. Orchestrated by Jack, the church was never told about David’s sexual improprieties. David would, as pastor of Miller Road, be caught having sex with female church members.
While FIG does offer some free materials, most of what they offer requires payment. For example, the Biblical Restoration: A Practical Study costs $50. And for those completing the course — I shit you not — they can receive two college credits from Bob Gray, Sr’s unaccredited online college — Independent Baptist Online College. Bob Gray, Sr. the retired pastor of Longview Baptist Temple, Longview, Texas and a graduate of Hyles-Anderson College, has long been trying to restore David Hyles to his rightful place in the IFB kingdom. Gray, Sr, a man who has spent his life bowed before the King of Kings, Lord Jack Hyles, sees restoring David Hyles as a way to rehabilitate the Hyles name.
In October 2018, FIG will be holding a Restoration Workshop at a place called the Red Barn, located in Middle, Georgia. Hyles does not list, for obvious reasons, the address for the Red Barn, nor does he provide a link to its website. Hyles has this to say about the workshop:
I wanted to send you a special invitation to participate in one of our two Fall Restoration Workshops held here at the Red Barn in middle Georgia. We would be delighted if you and your spouse could attend one of these workshops. I would love for you to learn more about our ministry but also to hear teaching on the philosophies behind restoration. This will be a comprehensive time of teaching these principles and also a great time of fellowship.
We are excited about these workshops and feel it is just the beginning of the training that we will do here at the Red Barn. I hope you will make plans to attend but let us know soon if you plan to attend.
FIG provides a page full of sermon-like articles for fallen preachers. Most of the articles require registration and membership. I assume there’s a cost involved for being a member. You can browse the list of articles here.
A previous iteration (August 2017, Wayback Machine) of the FIG site reveals that FIG primarily exists for the purpose of helping “fallen” (Greek for having sex with underage boys/girls, adultery, fornication and any of the other behaviors and crimes IFB preachers commit; remember, no behavior is so bad that God cannot forgive, and no behavior is so bad that a man called of God can’t be restored to the ministry) preachers regain their places in the ministry. Of course, by helping disgraced preachers, Hyles justifies and validates his own restoration. One need only read Hyles’ article on divorce to realize that FIG is all about the self-justification of his life. In essence, Hyles is saying, God has forgiven me, the slate’s been wiped clean, and you have no right to criticize or judge me. My bad behavior is in the past, buried by God in the depths of the sea to be remembered no more. Too bad Hyles’ victims can’t find that same mind-wiping, life-restoring grace. They live with the deep wounds and scars of their past, often unable to move forward, while David Hyles waltzes around the country screaming, I’M FORGIVEN! WOO HOO! Call 1-666-666-6666 now to book me for a meeting at your church! Let’s get this restoration train rolling!
Hyles has this to say about same-sex attraction, or what he calls: Individuals Coming Out of the Unnatural Lifestyle:
Paul was the first to admit that he was carnal. He confessed to the fact that he struggled with his flesh. Yet we know Paul was a man who lived a chaste life. Many of the people with whom we deal struggle with same sex attraction. Unfortunately many people have been misguided as to how to deal with this. Their objective is to change the attraction. However sexual attraction is not only a problem for those who have a same-sex attraction. All sexual attraction can be a problem. If a young man has a sexual attraction to his girlfriend he must learn how to deal with that, just as someone who has a sexual attraction to the same sex.
First, take into consideration that attraction is not the problem. The problem is that this world has sexualized attraction. An attraction is not a sin, but when that attraction is accompanied by sexual desires then we have a problem. Some men can see attractive woman while others see a sexual object. The difference is in the mind. So what is the solution?
Paul gives us the answer in Romans 12. The answer is that we must remove the sexual from sexual attraction. That is true whether it be an attraction to same-sex or the opposite sex. If the attraction is sexual then we must remove the sexual from the attraction. Unfortunately our minds have been inundated with sexuality. It is difficult for people to separate attraction from sexuality. Thus we have a society overwhelmed with sexual attractions. A man sees a beautiful woman and because he has a mind that has been consumed by sex he automatically has a sexual attraction towards her.
If one’s mind has been filled with sexual thoughts, they cannot change their minds. Their minds have been programmed. Unfortunately we are not the deprogrammers. Who is? The answer is found in the same passage. It is by the renewing of our minds. But the renewing of our minds comes after we surrender our bodies. So in other words we must make the decision to sacrifice the sexual part of the desire or attraction before the Holy Spirit can transform our minds and remove the sexual from the attraction. Can a man who thinks sexual thoughts every time he looks at a woman have his mind changed? The answer is yes. However he must first make the decision to sacrifice his body. In other words he does not fulfill the lust of the flesh. Then we are transformed not before surrender but after.
The next step is non conformity to the world. We often misunderstand this. Nonconformity means we do not respond to the attraction like the world does. We do not ogle the person with sexual thoughts. We do not make flirtatious or sexual remarks. Our response to the attraction is based upon the fact that we are no longer our own because we have given our bodies as living sacrifices, holy and acceptable. It also means we avoid the places and situations where our sexual attraction is fueled or fed. One who has given their body as a living sacrifice can go to the places, including on the internet where this world goes to feed their fleshly desires.
After this is when the renewing of the mind comes. When the mind is renewed then suddenly the sexual has been removed from the attraction. In other words we can see someone as being attractive without having sexual thoughts. It starts with surrender, then to non conformity and finally to transformation. We get it backwards. A man who has same-sex attraction does not have to have same-sex sexual attraction. In other words he may be attracted to other men as friends, but he is not attracted to them sexually. Those who have been involved in a same sex lifestyle must understand this concept. They must surrender their bodies first. They must say I sacrifice my sexual desires because I submit my body to the Spirit of God. In submitting their body they now refuse to be conformed to this sexual society in which we live. Then, and only then, the metamorphosis of their mind begins and they are transformed. Now they can be attracted without being sexually attracted. Now they can have friendships without sexual thoughts. This is where the transformation takes place.
Later in the article, Hyles has this to say about masturbation:
Let me be frank. Masturbation is absolutely a curse to this process. Masturbation is just as much fulfilling the lust of the flesh or the act itself. When you think the thought during that process it is the same as if you had acted it out. You cannot live that thought in your mind to the gratification of your flesh. Many men who once were adulterers commit adultery constantly in front of a computer screen. Many men once involved in same-sex activity commit the same sins in their mind and then with their bodies. You cannot allow your body to be gratified by those sexual impulses. You must give your body as a living sacrifice. You cannot masturbate and be a living sacrifice at the same time.
It’s clear from what I have shared in this post, that David Hyles is still very much an IFB preacher. Thus, it should come as no shock that FIG is operated as a ministry of Family Baptist Church in Columbia, Tennessee — an IFB congregation pastored by David Baker, a graduate of — you guessed it — Hyles-Anderson College. Not only is Baker a Hyles-Anderson graduate, so is Steve Wipf, Family Baptist’s assistant pastor.
Family Baptist Church is a King James-only Independent Fundamentalist Baptist (IFB) church. Its doctrines are from stem to stern IFB, including its belief that the universe was created 6,022 years ago. The church’s pastor and his wife also seem to support patriarchal thinking when it comes to family; they have eleven children, two of whom are married.
The IFB church movement is quite incestuous, especially the followers of Jack Hyles. Earlier, I made the connection of Bob Gray, Sr, Hyles-Anderson College, Independent Baptist Online College (IBOC) with David Hyles. A similar connection can be made with David Baker. Baker is a graduate of Hyles Anderson and sports a candy stick “Dr” in front of his name, given to him by Texas Baptist College (now Texas Independent Baptist Seminary), another institution started by Bob Gray, Sr. and now operated by his son, Bog Gray II. Baker is a professor at Gray, Sr’s latest enterprise, IBOC. David Hyles’ FIG ministry is sponsored by Baker and Family Baptist. My oh my, what a cozy family that takes care of their own no matter what they have done! Ironically, though sponsored by Family Baptist, FIG is not mentioned anywhere on the church’s website.
The sheer amount of data available on the FIG website could provide me enough fodder for several weeks of blog posts if I were so inclined. Alas, I can only stand so much of this stuff before I want to pull the hair out of my hairless head. I appreciate and thank my friend Steve, a former student at Texas Baptist College and attendee at Longview Baptist Temple, for sussing out exactly what David Hyles was up to these day.
Let me concluded this post with a David Hyles quote that should tell you all you need to know about the man, his beliefs, and his current “ministry” to “fallen” preachers. Speaking to preachers living with secret sins, he tells them to confess their transgressions to God and then:
Tonight go to sleep as though your whole past has been dropped. Die to the past. And in the morning wake up as a new man in a new morning. Don’t let the same one who went to bed get up. Let him go to sleep for good.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Black Collar Crime: Hyles-Anderson College Teacher Joe Combs Sentenced for Raping His Daughter
Bruce Gerencser January 30, 2018 Evangelicalism 3 Comments
In March 2000, Joe Combs and his wife Evangeline were tried and convicted on numerous criminals charged related to their ritual abuse and rape of their adopted daughter. Joe Combs was the pastor of Emmanuel Baptist Church in Bristol, Tennessee. He previously had been a trusted member of First Baptist Church in Hammond, Indiana and a teacher at Hyles-Anderson College.
The Combses case was brought to memory recently when police arrested “David Turpin and Louise Turpin earlier this month in Riverside County, California, on charges of torture, child abuse, dependent adult abuse and false imprisonment.”
Dalena Mathews and Robert Sorrell, reporters for the Bristol Herald Courier had this to say:
Sullivan County District Attorney General Barry Staubus said news of the Turpin case brought back memories of a case he prosecuted in 2000.
“I immediately remembered the Combs trial and started comparing it to what’s happening in [the Turpin] case,” Staubus said in a recent interview with the Bristol Herald Courier.
“The difference is that in the Combs case, it centered on the sadistic, brutal treatment of Esther Combs.”
In November 1998, Bristol Tennessee Police arrested Joseph D. Combs, pastor of the now-defunct Emmanuel Baptist Church on Weaver Pike, and his wife, Evangeline Combs, on charges that they brutalized, Esther, a girl they were raising as their daughter.
The couple and their children were living in the church parsonage at the time the abuse took place.
Grand jury indictments against the couple were the culmination of a multi-jurisdictional investigation that began in February 1997, according to Blaine Wade, who now serves as Bristol Tennessee’s police chief.
Police began investigating when Esther, then 19, was taken to Bristol Regional Medical Center for treatment after she attempted to commit suicide.
Hospital staff discovered that her body was covered in layers of scar tissue. It was revealed during the trial that she had more than 400 scars.
The case went to trial more than a year later in March 2000. Lawyers questioned 121 jurors over six days before agreeing on the 12-member jury. The 12 jurors selected for the case included five retirees, a nurse, a press room manager, a bread salesman, a fast food restaurant manager and several Eastman employees. The group also included two church deacons and a Sunday school teacher.
Subpoenaed witnesses for the defense included two Michigan lawyers who represented Esther in a civil action against the Combses and against the Indiana adoption agency that placed her with the family.
Esther led a tortured life behind the locked doors of a Bristol church, enduring rapes, beatings and burnings at the hands of the people who should have protected her, Staubus said in his opening statement.
“Inside this locked, closed fellowship hall, there were sinister things going on,” Staubus said.
The couple systematically beat and abused the girl with baseball bats, wood burners, pliers, pieces of tin and metal whips, the prosecutor said.
“Mrs. Combs found out about [the abuse], and she blamed Esther and she viciously abused her,” Staubus told the jury.
Along with physical abuse and rape came other forms of cruelty, Staubus said. Esther was starved, denied an education and medical treatment and was “separated out to be the family servant,” the prosecutor said. “You will hear and see evidence of lies, betrayed trust, assaults, injuries, brutality, molestation and even torture.”
Defense attorneys, Spivey and Joe Harrison, said Esther had an ulterior motive. “She has filed a multimillion-dollar lawsuit, and has received compensation for stories she has told to news agencies and newspaper people,” Spivey said.
Spivey said the most important evidence would come from the girl’s five brothers and sisters, who would testify she was a “disturbed young woman who inflicted injuries on herself.”
The jury was shown 58 photographs, which were taken by Richmond on the day the young woman was admitted to the hospital. The photographs showed red, whip-like marks covering the young woman’s back, raised scars on her buttocks and near her genitals, and other scars on her forehead, chin, neck, wrists, arms, breasts and legs.
When the detective tried to uncover the cause of the disfiguring marks on the young woman’s body, she was met by silence, Richmond said.
“Joe Combs told me he did not know she had scars and that he had never seen the scars before,” Richmond said. “He said she was very clumsy and she fell down a lot on the pavement.”
Esther took the stand on the 12th day of the trial, where a standing-room only crowd filled the courtroom. Joseph and Evangeline Combs showed little reaction to the testimony and rarely looked at Esther Combs while she was speaking.
“My earliest memory is of being tied to the high chair and thrown down the stairs by Mrs. Combs,” Esther testified, drawing gasps from the crowd of courtroom spectators.
She testified that the abuse continued for the next two decades as she detailed numerous incidents of abuse by Joseph and Evangeline Combs.
So many people wanted to observe the trial, Judge Beck set up a lottery system to determine which members of the public would get seats for the court session. He said he would not let spectators stand in the courtroom, but on certain days, some were allowed to do so.
A number of witnesses testified on behalf of the defense that the Combs children were “normal, happy children.”
The couple’s other children denied the allegations against their parents.
The former pastor adamantly denied allegations that he raped, tortured or enslaved Esther.
“I love her. I thought she loved me,” Joseph Combs said. “I’m bewildered by all of this. I can’t get my mind around it. It doesn’t make sense.”
Combs took the stand, but his wife did not.
After deliberating for just four hours, the jury delivered a guilty verdict. Joseph and Evangeline Combs were found guilty of especially aggravated kidnapping. Joseph Combs was also convicted of aggravated rape, aggravated assault, aggravated perjury and seven counts of rape. Evangeline Combs was also convicted of four counts of aggravated child abuse. The trial ultimately lasted 31 days, one of the longest in Sullivan County history.
On April 26, 2000, Joseph Combs was sentenced to 114 years behind bars. He later died in prison. Evangeline Combs received a 65-year sentence.
What follows is a video from the trial. Warning! This video is graphic:
In 1998, The Chicago Times reported:
The fundamentalist Baptist minister charged with kidnapping, raping and torturing a girl he took from a Porter County children’s home was once a respected Bible teacher at Hyles Anderson College in St. John Township.
When the Rev. Joseph and Evangeline Combs allegedly illegally adopted a 4-month old girl from the Baptist Children’s Home and Family Ministries in Kouts, he was “probably the foremost Bible instructor at Hyles Anderson,” said Jerry Kaifetz, a former student at the school and now an ordained minister. The family settled in a comfortable ranch home along a cul du sac in northwest Merrillville, where neighbors say the children were polite, well behaved and said they were not allowed to talk to adults unless their parents were present.
Joyce McGowan, a neighbor of the Combs family when they lived in Merrillville, said the Combses often tried to talk McGowan and her husband into accompanying them to Sunday services at First Baptist Church in Hammond. The Combs children were not allowed to exchange even small talk with McGowan, she said. McGowan also said she recalled the Combses often commenting how often their adoptive daughter seemed to be ill. “She was the one we didn’t see too often,” McGowan said. “She was small at that time, I think she couldn’t have been but 9 or 10 when they moved away. When we did see her, she had the saddest little face you ever saw.”
Prosecutors in Tennessee said the girl lived a hellish existence with her adoptive parents, being tortured and sexually abused as she was brainwashed into believing she was being raised to be the family’s slave because it was “God’s will.” The alleged abuse was discovered when the woman, who turns 21 on Monday, was hospitalized after a suicide attempt last year. Federal court records show the Combses were given the little girl in March 1978 by the operators of the Baptist Children’s Home. The adoption process was never completed. In a lawsuit filed Friday in federal court in Hammond, lawyers for the woman said their client was systematically tortured by the Combses, never allowed to attend school and not told she was adopted or that a judge never awarded custody of her to the Combses. The lawyers are suing the Combses for their alleged abuse and the Baptist Children’s Home for negligence. The lawsuit does not specify the damages being sought.
Kaifetz said Combs left the area, probably in 1985, during a controversy over his sale of Bible study books at the college. He has had no contact with Combs since then, but did see an advertisement for his ministry several years ago in a religious publication.
The Rev. Jack Hyles, the pastor of the First Baptist Church and chancellor of Hyles Anderson College, could not be reached for comment Saturday. Beverly Hyles, his wife, said neither one of them has had any contact with the Combses since they left the area, taking 40 or so Hyles Anderson students with them to start their Tennessee church. “He has called us several times,” Hyles said. “We have not returned any of his calls.”
The woman’s lawsuit says she faces huge medical bills as the result of her alleged mistreatment. Among the injuries the Combses are alleged to have inflicted upon the woman were broken bones, dislocated joints, severe and repeated lacerations and trauma and damage to the nervous system and vascular systems. She is being cared for in Michigan by a foster family and has met both of her birth parents since her suicide attempt, said Gregg Herman, one of her lawyers.
Jennifer Talirico, another former neighbor of the Combses, said she was horrified to learn of the charges pending against the Combses. “They kept to themselves, they certainly weren’t the type to have neighbors over or anything like that,” Talirico said. “But God, I wish I knew what was going on in that house.”
Bruce Gerencser August 4, 2017 Evangelicalism 8 Comments
David Hyles, Facebook Profile Picture
David Hyles is the son of the late Jack Hyles, pastor of First Baptist Church of Hammond, Indiana for many years. During his younger years, David Hyles was the youth pastor at First Baptist. While there, he sexually preyed on women, resulting in his father quietly, in the dead of night, shipping him off to pastor an Independent Fundamentalist Baptist (IFB) Church that knew nothing of David’s philandering. As sexual predators are wont to do, David Hyles continued his whoring ways, leading to his expulsion from the church. If you are not familiar with the David and Jack Hyles story, please read:
David Hyles Says ‘My Bad, Jesus’
In recent years, David Hyles has been showing up at IFB churches and events, acting as if what happened in the past is ancient history and no longer relevant. Praise Jesus! He has been forgiven! It’s time for people such as myself to move on and give the guy a break. Yes, he was a serial adulterer. Yes, he preyed on women. Yes, he was a despicable human being. But, “Brother Dave’ has played his “washed-by-the-blood, get-out-of-jail-free card. As far as he is concerned, his sin account has been settled and he is free to move forward in the fullness and wonder of God’s mercy and grace. Never mind the fact that Hyles has NEVER given a public accounting of his very public misconduct, and as far as I know he has not contacted nor made restitution to the countless people he has harmed. Doing so, of course, would require him to admit actions that still could be criminally prosecuted.
According to a comment of the Fighting Fundamental Forums — Hyles-Anderson College forum, David Hyles and his family were in attendance at the July 24-27, 2017 National Sword of the Lord Conference. This annual gathering of IFB preachers and congregants is held at Gospel Light Baptist Church in Walkertown, North Carolina. Bobby Roberson is the pastor of Gospel Light — one of the larger IFB churches in the country. The Sword of the Lord Conference is put on by Shelton Smith, the editor of the Sword of the Lord. This year’s conference speakers included: Mike Allison, Joe Arthur, Max Barton, Norris Belcher, Justin Cooper, Jeff Fugate, John Hamblin, Richard Harper, Jon Jenkins, Lou Rossi, Jim Townsley, and Mike Wells. (Most of the speakers use the Dr. before their names. Please read IFB Doctorates: Doctor, Doctor, Doctor, Everyone’s a Doctor)
David Hyles was, as the following comment shows, in attendance at least one of the conference days. A Fighting Fundamental Forums commenter using the moniker Twisted posted a comment a friend of his made on Facebook:
While on a trip in North Carolina with one of our church men, we attended three evening services of the annual National Sword of the Lord Conference on Revival and Soul-Winning. One of the pleasures for me at the conference was to get to see Brother David Hyles, who has been a good friend and encouragement on Facebook. His dad, Jack Hyles, was my favorite preacher. Brother David’s wife, Brenda, took this photo. I thought she did a great job considering the subject matter.
After a period of waywardness, Brother Hyles (David) appears to have been on the right track again for some years now, and he has been trying to use his own restoration to encourage others who need the same. I count him as a friend! For any of you who might have a problem with that, I want to remind you that he is no longer out in a far country nor in the field feeding swine, but he is back at the Father’s house. Stay outside and pout if you want to, or you can come in and enjoy the Father’s celebration of restored fellowship!
Sorry, but I want to puke. According to the aforementioned Facebook friend, it’s time for people to forgive Hyles and move one. First, I have no need to forgive David Hyles. He never did anything to me, so there is nothing for him to apologize for — not that there is any evidence that Hyles (like his father) has apologized to anyone. My goal is to hold a man who was considered one of the “greatest men on earth” accountable for his abuse of countless trusting Christian women. Until Hyles gives a public accounting of his past actions and makes appropriate restitution, I intend to continue to smack him over the head every time I hear of him sticking his bald pate out of the hole he crawled into.
Christians Say the Darnedest Things: Ladies, Your Clothes Are Talking by Zana Reichen
Bruce Gerencser July 20, 2017 Things Christians Say 7 Comments
Ladies, your clothes are talking. I hope I can help you know what they are saying. Proverbs 7:10 says, “And, behold, there met him a woman with the attire of an harlot and subtil of heart.” Quite simply, a harlot wears clothing that purposely draws attention to her body, especially certain areas of her body -bust, legs and backside.
Before I comment on the immodest clothing some women wear, I would like to point out one example that is too familiar to all of us. That example is the Christian woman who appears this way far too often: t-shirt not tucked in, jean skirt or old, casual, yet comfortable skirt, socks and tennis shoes. There may even be a run in her hose. Most likely her hair is pulled back in a ponytail, if given any attention at all. You ask, “If she is modest, what is wrong with that?” My answer is, “Nothing, if she is planning to clean out the closet or go hiking with her kids.”
1. Too many Christian women bring criticism to Christianity because they look sloppy in their appearance.
When they dress this way frequently, they are giving off the message-“I don’t care how I look.” Of course, as daughters of the King, we want to look our best.
2. The tight-fitting garment.
The following is a way to know if a garment fits too tight on top. If your garment cups under the bustline or around the bustline, it is too tight. You can test this in any full-length mirror. You will be surprised at what you see. If your garment cups your bustline as described, you are giving off this message-“Look at my bust.”
3. The too-sheer garment.
The way to know if your garment is too sheer is to see if your undergarment straps (bra and slip straps) can be seen through your outer garments. If they are visible, this could cause thoughts in the mind of a man that you really do not intend. The message your clothes are giving if too sheer is-“Look at my undergarments.”
4. The skirt or dress with a slit.
We all know there is rarely a time when we can purchase a garment with a slit and find that it is already sewn for us to meet our Christian standards. Perhaps you are thinking, “What’s the harm of a few slits? I wear skirts and dresses. That in itself is a big change for me!”
May I give you a good rule of thumb which will answer the above question. A good rule is that your slit should be no higher than two inches from the floor when in an upright kneeling position. Anything higher than that reveals your thigh. Remember, the harlot reveals her merchandise to drum up business. If your slit is higher than the standard given above, you are giving off this message-“Look at my legs.”
5. The too-low neckline.
It is quite frustrating sometimes to shop for a garment which has a high enough neckline to meet our standards. So, many times we settle for what the stores have to offer because we want to stay in style. We can be in style in a modest way without lowering ourselves to the world’s standards.
Find the “U” right below your neck and at the top middle of your collar bone. Now, place your four fingers closed together at the bottom of your “U.” If skin is showing below your four fingers, your garment is too low. Anything worn with a low neckline draws attention to your chest area. Just remember this: “The lower the neckline, the more curious a man gets.” Surely we do not want to put men in that position. I believe many Christian women are ignorantly doing this. When your neckline is too low, you are giving off this message-“Look at my bust.”
6. The tight skirt or tight-fitting part of a dress below the waist.
The following test will determine if your garment fits too tightly below the waist. Stand in front of a full-length mirror. If your skirt cups under your backside or abdomen, it is too tight. One thing I have seen that is a turn-off and quite unbecoming is panty lines showing through a skirt. If the skirt would have been looser, I would not have had to view this, and neither would our Christian men who are trying hard to keep their minds clean. Also, we want to avoid being sensuous. When your skirt is too tight, you are giving off this message-“Look at my backside.”
It would seem that there are only two reasons why women dress immodestly:
1. A mind problem.
Women do not think through how they look each day in front of a full-length mirror. They should take a few seconds each morning to quickly check the bustline, backside, slits, etc.
2. A heart problem.
Women are now aware of the messages they give when they wear certain types of garments or wear them are an immodest way. Some women continue to wear immodest apparel or try to hide behind excuses or simply know better but do it anyway. They need to be reminded that the harlot was “subtil of heart.” “Subtil” means “cunning” or “clever.” In other words, she knew exactly what she was doing. Christian women need not be “subtil of heart.”
— Zana Reichen, Instructor at Hyles-Anderson College, Crown Point, Indiana, Quote found in A Christian Lady’s Dress and Appearance by Art Kohl
Is it Sinful for Fundamentalist Baptists to Sue Their Church?
Bruce Gerencser July 19, 2016 Evangelicalism 5 Comments
Evangelist Allen Domelle
Thanks to ever-increasing media scrutiny and the willingness of sexually and psychologically abused people to tell their stories, Independent Fundamentalist Baptist (IFB) churches can no longer pretend that they don’t have a problem with sexual predators and child abuse. For years, IFB preachers have — with lustful glee — used the Catholic church sex scandals as sermon illustrations, reminding congregants that IFB churches don’t have such problems. We now know that predator IFB preachers, deacons, Sunday school teachers, and bus drivers, over the years, have had their perverse way with countless church children and teenagers. We also know that more than a few IFB pastors talk a great line when it comes to marital fidelity, but behind closed office, bedroom, and motel rooms, these “pillars of moral purity” are fucking their way through the church membership.
IFB churches are predominantly single-pastor run outfits or pastor/deacon run institutions, These pastors are often treated as demigods and given absolute control of their churches. When rumors of sexual misconduct become known, church members are expected to report the rumors to the pastor and/or deacons. It is then up to church leadership to determine what should be done about the rumors. Sadly, far too often church leaders hide these reports from congregants, preferring to quietly make problems go away. I know of two churches where numerous acts of sexual misconduct took place, yet congregants were never given a complete accounting of what happened. Hiding behind insurance company lawyers and following the advice of IFB “cleaners” such as the Attorney David Gibbs and the Christian Law Association, church leaders keep church members in the dark. Always protect the ministry, the church’s name, leaders are told. If congregants are told ALL the facts, why who knows what might come falling out of church closets!
Frustrated victims and their families have turned to law enforcement and the courts in attempts to hold IFB pastors and church leaders accountable for the vile things that have happened on their watch. In some instances, as in the case of the Catholic Church, settling lawsuits have impoverished and bankrupted offending IFB churches. I would think that IFB churches, now knowing that accusations of sexual misconduct or abuse could bankrupt them and lead to criminal prosecutions, would do their utmost to make sure their churches are safe places of worship. And many have done just that. While I still consider their theology to be psychologically harmful, I am grateful that some IFB church have taken steps to make sure church children and teenagers are not being sexually abused and that adult women are not being preyed upon by predator preachers.
Unfortunately, some IFB preachers think that church members suing is the problem. Using the Bible as a bludgeon, these so-called men of God warn congregants that God prohibits lawsuits against churches and fellow congregants. Thou shalt NOT sue churches, pastors, or fellow church members, IFB preachers often say. Allen Domelle is one such preacher,
In a July 18, 2016 post for the Old Paths Journal titled Suing a Church, REALLY? (link no longer active) Domelle writes:
Every pastor is always cognizant of the fact that one day his church may get sued. In a day when ambulance-chaser attorneys are very willing to represent clients who sue a church, pastors have to make sure they are extra careful with how their ministry is run. Every pastor knows that the Devil is more than willing to use one mishap to encourage someone to sue the church and cause them to face litigation for months, and sometimes years. Satan knows that this litigation will take focus and energy away from what the church is supposed to do; reach the world for Jesus Christ.
What is unexpected is for a church to be sued or threatened litigation by respected Christians. What surprises me is how well-known “Christian” leaders are not afraid to break the glass ceiling and actually file lawsuits against a church, or have their attorney send letters that threaten the church of litigation if they don’t do what the individual wants them to do. Whatever happened to the fear of God? I’m amazed that in recent years some of my pastor friends have had to deal with litigation because of preachers suing their church.
Never in my lifetime would I have imagined churches being sued or threatened with a lawsuit, especially by people who know better. There used to be a time in America when nobody would do anything against a church. Yet, somehow we have come to a low point in Christianity where people have stooped to the spiritual level of the church at Corinth. The church of Corinth was guilty of court litigation against fellow church members because they felt they had been defrauded. The Apostle Paul said in 1 Corinthians 6:6, “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?” I can only imagine that the Apostle Paul was just as shocked about Christians suing each other as I am.
Let me make this clear; it is just as evil to sue or threaten litigation as it is to attack or change the KJB, play rock music in church, live a sodomite lifestyle, or commit adultery. It is just as wrong for a Christian to sue or threaten litigation against a church or fellow Christian as it is never to run one bus or lead one person to Jesus Christ. Your Christian credentials are out the window if you would even consider suing a church.
My friend, suing a church is a direct contradiction of Scriptures. It doesn’t matter what the reason may be, it is always wrong. Just because others have chosen to disobey the Scriptures doesn’t make it right when you have been wronged. Listen, we have all been wronged, but for the sake of Christ, it is better to be defrauded than to go to law and make a mockery of the name of Christ.
While Domelle doesn’t mention abuse or sex-related lawsuits, there can be no doubt they are included in what he considers sinful acts of litigation against IFB churches and pastors. I find it interesting that Domelle calls such claims “mishaps,” acts inspired by Satan meant to sidetrack churches from their singular purpose — winning souls to Jesus Christ. Evidently, Domelle doesn’t value truth, justice, and restitution as much as does protecting — at all costs — the “good” name of IFB churches and pastors.
While I am indifferent towards IFB preachers suing each other or pastors suing former churches over being fired, when it comes to punishing predatory behaviors, I passionately support victims and their families in their use of law enforcement and the courts to punish offending churches and their leaders. The only way to put an end to rampant abuse is to make it so painful for offenders and their enablers that they will stop treating victims are collateral damage in their war against Satan.
Allen Domelle is best buds with Bob Gray, Sr. Both men are graduates of Hyles-Anderson College, and both sport honorary, pay-for-play doctorates. (Please see IFB Doctorates: Doctor, Doctor, Doctor, Everyone’s a Doctor .) Both men worship Jack Hyles — an IFB demigod who was once accused of adultery. (Please see The Legacy of Jack Hyles.) Domelle, an evangelist, considers the Longview Baptist Temple to be his home church. Longview was pastored by Gray, Sr. for many years and is now pastored by his son, Bob Gray, II.
Both Domelle and Gray, Sr. know about the plethora of rumors concerning sexual misconduct in IFB churches. Several readers have told me that Domelle’s preacher father was caught up in a sexual scandal of his own years ago. Since this scandal allegedly took place before the invention of the internet, I have been unable to verify this claim. Knowing these things, however, casts Domelle’s post in a different light. Of course he doesn’t like congregants suing IFB churches and pastors. Doing so opens up IFB outhouse vaults for all to see (and smell). If these accusations make it to court, defenders of the one true IFB faith know that discovery and sworn testimony will expose hidden secrets, dredging up past sexual misconduct claims.
Over the years, I have spoken privately with several victims of pastor sexual misconduct and child abuse. Their stories are heartbreaking, especially the parts about IFB adults and church leaders who were supposed to love and care for them and didn’t. Putting church “testimony” and reputation first, these abuse enablers shamed victims into silence, often suggesting that what they experienced is their fault of some sort of perverse test from God. Upon hearing such stories, I encourage victims to do three things:
Tell law enforcement
Consult a competent, non-Evangelical lawyer
Publicize your story
By publicizing their stories, other victims often find the courage to tell their stories. As is often the case, IFB sexual predators and abusers rarely, if ever, stop their behavior. This is why victims, if they are able to do so, should use the legal system to punish IFB churches and their leaders for their misconduct. If doing so forces churches to close their doors, so be it. As Tony Barretta famously said, Don’t do the crime, if you can’t do the time.