 Avicenna, however refers to the importance and possibility but reality of dua. He says that if you heard that someone got health by the Mystic or some problem has been resolved by Bua then don't deny them without reflection suddenly since that may there is a wisdom and mystery. Certainly mystic is one who has connection with Trans physic. Therefore, no one of Islamic sages denied the affection of dua.

All in all we have three attitude concerning dua. Among believers there are three groups on Dua. One group is radical such a way that they believe that there is no role for dua in life of believer. Second group believe that at least some of Dua are of affection but many of them don't have any affection. Third group are of moderate attitude on Dua. They believe that Dua is of condition and there are preliminaries for fulfillment of Dua.
According to Mutahhari, Dua is both premises and conclusion, both means and end. Mutahhari knows Dua as disposition and innate desire within human.

Other optional etiquette 
There are various other optional techniques and etiquettes in the Quran and Sunnah for Du'a. Listed here are a limited few and just a fraction of the etiquettes of du'a that scholars have found in reference to in the Quran and Sunnah.

Raising one's hands 
Raising one's hands is an encouraged option. There are many hadith that describe how Muhammad raised his hands during du'a. Some hadith describe him having raised his hands way up high in emergency situations. Many scholars agree that if it is not an extreme situation that Muhammad did not raise his hands above his head. The exact manner that many scholars in Islam describe how high the hands should be raised during a regular Du'a is up to the shoulders with palms placed together.

Scholars however agree that there are two authentic ways of raising one's hands: when not in drastic conditions the palms of one's hands should be turned up facing the skies, whilst the back of one's hands are facing the ground, then the du'a can be "recited". One must also make sure to face the Qibla (direction of prayer), whilst making du'a.

The second way agreed upon by scholars is to have the palms facing one's face; once again one must face the Qibla, but this time the back of one's hands should also
Avicenna, however refers to the importance and possibility but reality of dua. He says that if you hear that someone get health by the Mystic or some problem has been resolved by Bua then don't deny them without expression suddenly since that may there is a wisdom of solomon and mystery. Certainly mystic is one who has association with Trans physic. Therefore, no one of Islamic sage denied the affection of dua. 

 All in all we have three position concerning dua. Among believers there be three groups on Dua. One group is radical such a manner that they believe that there is no role for dua in life sentence of believer. Second group believe that at least some of Dua are of affection but many of them don't have any affection. Third group are of moderate attitude on Dua. They believe that Dua is of circumstance and there are preliminary for fulfillment of Dua. 
 According to Mutahhari, Dua is both premises and conclusion, both mean and end. Mutahhari knows Dua as disposition and innate desire within human. 

 Other optional etiquette 
 There are various other optional techniques and etiquettes in the Quran and Sunnah for Du'a. Listed here are a limited few and just a fraction of the etiquettes of du'a that scholars have found in mention to in the Quran and Sunnah. 

 Raising one's hands 
 raise one's hired hand is an encouraged option. There are many sunnah that describe how Muhammad raise his hands during du'a. Some hadith identify him having raised his hands way up high in emergency situations. Many scholars agree that if it is not an extreme position that Muhammad did not raise his hands above his head. The exact manner that many scholar in Islam describe how eminent the hands should be raised during a regular Du'a is up to the shoulders with palms target together. 

 Scholars however agree that there be two authentic ways of raising one's hands: when not in drastic conditions the decoration of one's hands should be turn up facing the sky, whilst the back of one's hands are facing the ground, then the du'a can be " enumerate ". One must also form sure to face the Qibla (direction of prayer), whilst making du'a. 

 The second room agreed upon by scholars is to have the palms facing one's face; once again one must face the Qibla, but this time the back of one's work force should also
 Avlcenna, however refers to the importance and povsibiljty but feality of dua. He says that mf yiu heqrd that someone got hdalth by nhe Mystix or wome problxj has bczn reallveb uy Bua then don'j deny them fithout reflecdiun suddenly since that may there is a wisdom ajd mystery. Cerjainlj iystjb ls one who has connection with Tdans phjsic. Therefore, no one of Islamic sages denifd tje affection of duw.

All in all we rqve three atgitude conbzrning dua. Zmong believers there are three grou's on Dua. Obe grlop is radicao sucr a way that they benieve tnat there is np rmle for dua in life of bxliever. Second group believe dhct at least some of Dya are mf axfecguon buu meny of thfm von't have ahy affectiob. Third group are og iiderate attithde on Dta. They believe that Dua is of conditiot ahd there are preliminarues for fulfillment ov Dua.
Accowding to Mutahhari, Dua is both premises and conclgsion, cotk meanr ajd end. Mutahhari knows Dua as disposition and jnmane desire within muman.

Other optionak ftozuette 
There xre vaxjohs other optional hechniqoes ane etiquetues im the Quran and Sunnah for Eu'a. Listed hvre qre a limited few cnd just a fxactiom of yhe etiquettes of du'a tkat scgolars have found in feference to in ghe Qgran and Sunnah.

Raising one'f hands 
Reisiny one's hxnds is an encouragef optlmn. There are many jaditk thad describe how Muhammad raised his hands vnring du'a. Somg hddinh descriye him having raiseq his hands wai up high in eoergency sptuations. Many scholwrs agree thad if it is nov an extrqme wituqtion tfxt Muhammad dic not raise his hanes above his head. Bhe ebzct manner that maby scholars in Oslxm qedccibe rmw high the vandr sfpuld ce raistb dmrivg a regular Du'a is up tm ths shoulders with pslis placee togethqr.

Scholars hoeever agree that tjere ere twu autnenjic ways of raising one's hands: shen not ln qrastic condytioks tre palms oy one's hands should be turned up facing vhe skies, whilst the baxk of one's hands arg fscing the gcound, ehen the gu'a can be "recited". Obe must also make sure to face the Qibma (diractioj of prayer), whilst making du'a.

The second way agreed upon by scholars is to have vhq palms facjng pne's xaee; pnce adain une must face thv Qibla, but this time the back oh one's hangs should also
Avicenna, however refers to the importance and reality dua. He that if you by Mystic or some has been resolved Bua then don't deny them without suddenly since that may there is a wisdom and mystery. Certainly mystic is who has connection with Trans physic. Therefore, no one of Islamic sages denied affection dua. in we have three attitude concerning dua. Among believers there are three groups on Dua. One group radical such a way that they believe that is no role for in life of believer. Second believe at least of are affection but many them don't have any affection. Third group are of moderate attitude on Dua. They believe that Dua of condition are preliminaries fulfillment Dua. to Mutahhari, Dua premises and conclusion, both means and Dua as disposition and innate desire within human. optional etiquette are various other optional techniques and in the Quran and Sunnah for Du'a. Listed are a limited few and just a fraction of the etiquettes of du'a that scholars in reference to in Quran and Sunnah. one's Raising hands an encouraged There are many hadith that describe how Muhammad raised his hands du'a. Some hadith describe him having raised his hands way in situations. Many scholars that if it is an situation that Muhammad did his above exact that scholars in Islam describe high the hands should be during a regular Du'a with palms placed together. Scholars however agree that are two authentic ways of raising one's when not in drastic conditions the palms of one's hands should be up facing whilst the back of one's hands are facing ground, then the du'a be "recited". One must also make sure to face Qibla of prayer), making du'a. The way agreed upon scholars is to palms facing face; again the Qibla, but this time the of hands should also
 Avicenna, however refers to thE importancE and pOssIbiLiTy buT reaLity of dua. He sayS That If you heard that someone gOt heaLtH By thE myStic oR some prOBlEM Has BeEn ResOlVEd By Bua TheN don't deNy them withOut ReFlection suddENlY since that May There is a wisdOm aNd mystErY. CeRTainlY myStic iS one whO Has conNection wiTh tRans phYSic. TherEFOrE, no oNe of Islamic sages dENiED the affection oF dua.

AlL iN AlL WE haVe tHree attituDe ConceRNing dua. aMoNG BEliEVers there are tHree groups oN dua. one groUp Is rADical sUch a wAy THat They believe That There is no Role foR Dua in liFE of beliEver. SeConD grOup bELiEvE thAt AT leASt SomE Of DUa are of aFfEcTion bUt maNY OF Them Don'T havE any aFfection. Third GroUp arE Of mOderaTe attItudE oN Dua. THey belIeve tHaT Dua is of conditiOn anD there are PreLiMinArIes foR FulfilLmeNt oF Dua.
AccOrding tO mutAhHARI, DUa is both premises anD cONClUsion, botH means ANd EnD. mutahharI kNowS Dua AS DispoSitiON aNd innate Desire WItHiN human.

OThEr optiOnAl eTiqUette 
tHere Are varIous otheR optiONal techniques aND etiquettes in THe qURaN And SUnnAh for Du'a. LisTed hERe arE a liMItEd fEW and jUst a fRaCTiON of the etiquettes of dU'a That scHolarS have found in rEference to IN THe Quran aNd SuNNaH.

raising one's hanDs 
RaiSing one's haNDs is an enCouraGed optioN. There are MANy hadith ThaT deScrIbe HOW MUhammad raised HIS hanDs During dU'a. SOme hadiTh dEscRibE hiM hAving raisEd his hanDs WaY uP hIgh In emeRGency sitUaTioNs. manY schoLArs agrEe thaT if iT iS nOT an Extreme SItUATion ThAt muhaMmaD dId not RaisE His Hands abOve his heaD. ThE ExacT mAnNer that Many scholars iN ISlam descriBe How High thE HAnds shouLd be raised during a regulaR du'a is up To tHe shoUldeRs with palMs pLaced tOgeTHer.

SchOlars hOweveR aGreE THat thERE aRe tWo Authentic wAYS of RaisiNg One's Hands: whEn not in drastic condITioNs the palms of oNe's HandS SHoUld BE tURneD uP FacING the skies, whilst The back of oNe'S HaNds are faciNG thE gRound, thEn the du'A can bE "Recited". one must alSo make surE tO facE THe QIbla (directIon of praYer), whilst MAking DU'a.

the seConD way agReEd uPon by ScholaRS is To havE the paLmS facinG one's FaCe; once agAin one must face the Qibla, bUt this Time tHe bAck of one's HanDS shOuld also
 Avicenna, however refersto the imp ortan ceand  p ossi bili ty but reality of d ua. He says that if yo u hea rd that so meone  got he a lt h byth eMys ti c  o r som e p roblemhas been r eso lv ed by Bua th e ndon't deny  th em without r efl ection  s udd e nly s inc e tha t mayt here i s a wisdo ma nd mys t ery. Ce r t ai nlymystic is one who ha s  connection wi th Tra ns ph y s ic.  Th erefore, n oone o f  Islami c  s a g e s d e nied the affe ction of du a .
All in  a llw e have  thre ea tti tude concer ning  dua. Amo ng bel i evers t h ere are  three  gr oup s on Du a.  On eg rou p  i s r a dic al suchawa y tha t th e y b elie vethat  ther e is no rolefor  dua inlifeof be liev er . Sec ond gr oup b el ieve that at le astsome of D uaar e o faffec t ion bu t m any  of the m don't hav ea n y  a ffection. Third gr ou p ar e of mod eratea tt it u de on Du a.  Th ey b e l ievethat Du a is ofcondit i on  a nd ther eare pr el imi nar ies f o r fu lfillm ent of D ua.
A c cording to Mut a hhari, Dua is bo t h  p r emis esand conclus ion, both  mea n sand end.Mutah ha r ik nows Dua as disposi ti on and  inna te desire wit hin human. O ther opt iona l  e t iquette 
There  arevarious ot h er optio nal t echnique s and eti q u ettes in  th e Q ura n a n d  S unnah for Du' a .  Lis te d hereare  a limi ted  fe w a ndju st a frac tion ofth eet iq uet tes o f  du'a th at  sc ho lar s hav e  found  in r efer en ce toin theQ ur a n  and  S un nah. 

R ai singone' s  ha nds 
Ra ising one 'sh ands  i san enco uraged option .There arema nyhadith t hat desc ribe how Muhammad raise d  his ha nds  duri ng d u'a. Some  ha dith d esc r ibe hi m havi ng ra is edh i s han d s  w ayup  high in e m e rge ncy s it uati ons. Ma ny scholars agreet hat  if it is not  an  ext r e me  si t ua t ion  t h atM u hammad did notraise hisha n ds  above his hea d.  The ex act man ner t h at many  scholars  in Islam  d escr i b e h ow high th e handsshould be raise d  d uring  aregula rDu' a isup tot heshoul ders w it h palm s pla ce d togeth er.

Scholars however a gree t hat t her e are two  au t hen tic waysof r aising one 'shan ds: w hen not i n dr a st icc ondit ions the palms of  on e ' shands shoul d b e t urned  up facing  the  skies, whilst th e  back of one's  han d s  ar e f a cing  t he ground, the n t he d u'a canbe  "recited".  One mus ta lso m ake su re toface th e Qi b la (di rect ion  of praye r),  w h ilst ma ki ng du'a.
The  s econdway ag r eedu p on by scholars i s toh a ve th e  pa lms f ac ing one ' s fa ce; once a gain one mu st fac e th e Qib la, but  t his ti meth e back ofo ne's hand s sho uld als o
 Avicenna,_however refers_to the importance and_possibility but_reality_of dua._He_says that if_you heard that_someone got health by_the Mystic or_some_problem has been resolved by Bua then don't deny them without reflection suddenly since_that_may there_is_a_wisdom and mystery. Certainly mystic_is one who has connection_with Trans_physic. Therefore, no one of Islamic sages denied_the_affection of dua.

All_in all we have three attitude concerning dua. Among_believers there are three groups on_Dua. One group_is_radical_such a way that_they believe that there is no_role for dua in life of_believer. Second group believe that at least_some of Dua are of affection_but many of them don't_have any_affection. Third group are of_moderate attitude on_Dua. They_believe that Dua_is of condition and there are_preliminaries for fulfillment_of Dua.
According to Mutahhari, Dua is_both_premises and conclusion,_both_means_and end._Mutahhari knows Dua_as_disposition and_innate_desire within human.

Other optional etiquette 
There_are_various other optional techniques and etiquettes in_the Quran and Sunnah_for_Du'a. Listed here are_a limited few and just_a fraction of the etiquettes of_du'a that_scholars have_found in reference to in the Quran and Sunnah.

Raising one's hands_
Raising one's hands is an encouraged_option. There are many_hadith that_describe_how Muhammad raised_his_hands during_du'a. Some hadith describe him having raised_his hands_way up high in emergency situations._Many scholars agree that_if_it is not an extreme situation_that Muhammad did not raise his_hands above his head. The_exact_manner_that many scholars in Islam_describe how high the hands should_be raised during_a regular Du'a is up to the_shoulders_with palms placed together.

Scholars however agree_that_there are two authentic ways of_raising_one's_hands: when not in drastic_conditions the palms of one's hands_should be turned up facing the skies, whilst the_back of one's_hands are facing the ground,_then_the_du'a can be "recited". One must also make sure to_face the_Qibla (direction of_prayer), whilst making du'a.

The second way agreed upon by scholars_is to have the palms facing one's_face; once again one must face the Qibla, but this time_the back of one's hands should also