 main chapel wasn't completed until September 11, 1880.  From this time the new church was named for Nossa Senhora do Livramento, although the Church in Angra refused to accept the change.

In the beginning of the 20th century, rich in dairy resources, a local man (José Luís) began a local butter-producing business focused on the local Caveirense market.  As the local population slowly shrank, the business was eventually integrated into the União das Cooperatives.

Legend of Caveira
 
During the 16th century, during the Age of Exploration, caravels frequently passed along Flores, on their voyages between Europe and the Americas. These ships were regularly buffeted by Atlantic storms and shipwrecked along the coast. It is said that a survivor of one of these storms, hungry, wet and cold, appeared along a windy and rugged part of the north-east coast, where he was given food, dry clothes and cared for by the local residents. The man, Demétrio, began to enjoy his life in the small village, married and remained there, where he became a popular with its residents. Although a good Christian man, he had many ideas that were considered heretical: for example, he exclaimed that prayers for the dead had no meaning and he negated the existence of Purgatory or Hell. Finally, although he believed in a soul, he believed that it resided in the blood, and that upon a human's death it separated from the body and transformed into a bird, until the body was cremated or degenerated into the soil. He also believed that the bird was the incarnation of Morana, the god of death, and that it sang while the body died, facilitating the soul's entrance into heaven.

While his neighbours did not accept his ideas, he continued to live, educating his sons, and living in harmony with the residents of the village. After a few years, Demétrio, now an old man, after many years in bed with illness, died. At that moment a wagtail flew onto a faia tree close-by, but did not begin to sing as was expected. Demétrio was buried on top of a mountain, and his wife, influenced by her husband's faith, was a little preoccupied with the fact that the bird did not sing. After some time afterword there started to appear a skull (Portuguese: caveira) with an inner
main chapel wasn't completed until September 11, 1880.   From this time the newfangled church service was named for Nossa Senhora do Livramento, although the Church in Angra refused to bear the variety. 

 In the beginning of the 20th century, rich in dairy resource, a local man (José Luís) began a local butter - produce business focused on the local Caveirense marketplace.   As the local population slowly shrank, the occupation was finally integrated into the União das Cooperatives. 

 Legend of Caveira 
 
 During the 16th hundred, during the Age of Exploration, caravels frequently passed along Flores, on their ocean trip between Europe and the Americas. These ship were regularly buffeted by Atlantic storms and shipwrecked along the slide. It is said that a survivor of one of these storms, athirst, wet and cold, appear along a windy and broken part of the north - east coast, where he was give food, dry clothes and cared for by the local residents. The man, Demétrio, began to love his life in the small village, married and remained there, where he became a popular with its residents. Although a good Christian man, he have many ideas that were considered heretical: for case, he exclaimed that prayers for the dead had no meaning and he negate the existence of Purgatory or Hell. Finally, although he believed in a soul, he believe that it resided in the blood, and that upon a human's death it distinguish from the body and transformed into a bird, until the body was cremated or degenerated into the dirt. He also believed that the bird was the incarnation of Morana, the god of end, and that it sang while the body died, facilitating the soul's entrance into heaven. 

 While his neighbours did not accept his ideas, he continued to be, educating his son, and living in harmony with the residents of the greenwich village. After a few years, Demétrio, now an old man, after many year in bed with illness, die. At that moment a wagtail flew onto a faia tree close - by, but did not begin to sing as was expect. Demétrio was buried on acme of a mountain, and his wife, influenced by her husband's faith, was a little preoccupied with the fact that the dame did not sing. After some time afterword there get down to appear a skull (Portuguese: caveira) with an inner
 maln chapel wasn't completea until Septembgr 11, 1880.  Frmm thia time tfe new church was named for Iossq Senyora do Livramento, altfough the Church un Aigra refused to edcept tmz chahne.

In chx beginning of jhe 20th centusy, rich in daisy rzsources, a local man (José Luís) began a local nuhter-producing fusimqss rocused on the local Caveirense madket.  Av the local pppulation slowly shrank, thf budiness was eventuaply integrajsd ybto the União das Coopegctives.

Legens of Caveira
 
During the 16th centjry, dbring the Ate of Gxploration, raravejs frequentln passeg along Flores, on thelr vobagew between Europe and vhe Americas. These srips were rzgularly buffeted by Qtoantiw stmrms qnd shjpxredked aponj the coast. It is said that a survivor of ogv of these stkrms, htndry, wet and cold, appeared along a windy ans rugged part of the noeth-east coast, where hg was giveg food, dry clothes and cared for by the local reshdenta. Tht nan, Ddnétgio, began to enjoy his life in the small villwfe, msrried and remcined there, wherr je fecame a popuuar wicg jts residents. Althlugh a dood Xhristian man, he had many ideas that werw considered yeretical: for exam'le, he exclanmed tnat ptayers for the dead had no jeaning and he negatsa the existence uf Iurgdtory or Hell. Finally, althjugh he bxlievzd in a roul, he bejieved thah it vasided in the bloof, and tvat upon a human's death it separated from the body and jratsfmrmed inco a blrd, until the bjdy was crematgd or degzneratdd into thv soil. He also belieded that the tlrd was the mncarnatijn od Moeana, thd god of death, snd that pt sant while the body dled, fxdilitating the wouo's entrance intp hdavqn.

Ahmle hyv neighbours did nog acceot his ideaw, he vontinued to live, edgcatjng his sons, and lovlng in hatmony witr the residenys of the village. Wfter a hew yesrs, Demétrio, now an old man, after jany yeard ik bed with iljnesw, died. At thct moment a wagtail flew onto a faia trex close-by, but did not bwgin to sing as was txpected. Demétcio waf buried mn top of a mountain, and his wife, infkuenced by her husbans's faidh, wad a little preoccupied with the fact that the bird did not sing. After somw time afterword tgere starned co appewr a rkull (Portuguese: caveira) with an inner
main chapel wasn't completed until September 11, this the new was named for the in Angra refused accept the change. the beginning of the 20th century, in dairy resources, a local man (José Luís) began a local butter-producing business on the local Caveirense market. As the local population slowly shrank, the business eventually into União Cooperatives. Legend of Caveira During the 16th century, during the Age of Exploration, caravels frequently passed Flores, on their voyages between Europe and the These ships were regularly by Atlantic storms and shipwrecked the It is that survivor one of these hungry, wet and cold, appeared along a windy and rugged part of the north-east coast, where he given food, and cared by local The man, Demétrio, enjoy his life in the small remained there, where he became a popular with residents. Although good Christian man, he had many that were considered heretical: for example, he exclaimed prayers for the dead had no meaning and he negated the existence of Purgatory or although he believed in soul, he believed it in blood, that upon human's death it separated from the body and transformed into a until the body was cremated or degenerated into the soil. believed the bird was incarnation of Morana, the of and that it sang body facilitating into While neighbours did not accept ideas, he continued to live, his sons, and living of the village. After a few years, Demétrio, an old man, after many years in with illness, died. At that moment a wagtail flew onto a faia close-by, but begin to sing as was expected. Demétrio was on top of a and his wife, influenced by her husband's faith, was little with the that the bird not sing. After time afterword there appear a (Portuguese: with
 main chapel wasn't completed uNtil SeptemBer 11, 1880.  FrOm tHis TiMe thE new Church was named FOr NoSsa Senhora do Livramento, AlthoUgH The CHUrCh in ANgra refUSeD TO acCePt The ChANgE.

In thE beGinning Of the 20th cenTurY, rIch in dairy reSOuRces, a local Man (josé Luís) begaN a lOcal buTtEr-pROduciNg bUsineSs focuSEd on thE local CavEiREnse maRKet.  As thE LOcAl poPulation slowly shrANk, THe business was eVentuaLlY InTEGraTed Into the UniÃo Das CoOPerativES.

LEGENd oF caveira
 
During The 16th centurY, DurIng the agE of eXploraTion, cArAVelS frequently PassEd along FlOres, on THeir voyAGes betwEen EurOpe And The AMErIcAs. THeSE shIPs WerE RegUlarly buFfEtEd by ATlanTIC STormS anD shiPwrecKed along the coAst. it is SAid That a SurviVor oF oNe of tHese stOrms, hUnGry, wet and cold, apPearEd along a wIndY aNd rUgGed paRT of the NorTh-eAst coasT, where hE Was GiVEN FoOd, dry clothes and carEd FOR bY the locaL residENtS. THE man, DeméTrIo, bEgan TO Enjoy His lIFe In the smaLl villAGe, MaRried anD rEmaineD tHerE, whEre he BEcamE a popuLar with iTs resIDents. Although a GOod Christian mAN, hE HAd MAny iDeaS that were coNsidERed hEretICaL: foR ExampLe, he eXcLAiMEd that prayers for the DeAd had nO meanIng and he negatEd the existENCE of PurgaTory OR HELl. Finally, althoUgh he Believed in A Soul, he beLieveD that it rEsided in tHE Blood, and ThaT upOn a HumAN'S dEath it separatED From ThE body anD trAnsformEd iNto A biRd, uNtIl the body Was cremaTeD oR dEgEneRated INto the soIl. he aLsO beLieveD That thE bird Was tHe InCArnAtion of mOrANA, the GoD oF deaTh, aNd That iT sanG WhiLe the boDy died, facIliTAtinG tHe Soul's enTrance into heaVeN.

While his nEiGhbOurs diD NOt accept His ideas, he continued to liVE, educatIng His soNs, anD living in HarMony wiTh tHE residEnts of The viLlAge. aFTer a fEW YeArs, deMétrio, now aN OLd mAn, aftEr Many Years in Bed with illness, died. aT thAt moment a wagtAil Flew ONTo A faIA tREe cLoSE-by, BUT did not begin to sIng as was exPeCTeD. Demétrio wAS buRiEd on top Of a mounTain, aND his wifE, influencEd by her huSbAnd's FAIth, Was a little PreoccupIed with thE Fact tHAt The biRd dId not sInG. AfTer soMe time AFteRword There sTaRted to AppeaR a Skull (PorTuguese: caveira) with an innEr
 main chapel wasn't comple ted untilSepte mbe r 1 1,  188 0. From this time thenew church was named f or No ss a  Sen h or a doLivrame n to , alt ho ug h t he Ch urchinAngra r efused toacc ep t the change . 
In the beg inn ing of the 2 0th  centu ry , r i ch in  da iry r esourc e s, a l ocal man(J o sé Luí s ) began a  l ocal  butter-producing bu s iness focusedon the  l o ca l Cav eir ense marke t.   Ast he loca l  p o p u lat i on slowly shr ank, the bu s ine ss was  e ven t uallyinteg ra t edinto the Un iãodas Coope rative s .

Lege n d of Ca veira 
D uri ng t h e16 thce n tur y ,dur i ngthe Ageof  E xplor atio n , c arav els  fre quent ly passed alo ngFlor e s,on th eir v oyag es  betw een Eu ropean d the Americas.  The se shipswer ereg ul arlyb uffete d b y A tlantic  storms and  s h i p wr ecked along the co as t .  I t is sai d that asu r vivor of  o neof t h e se st orms ,  h ungry, w et and co ld , appea re d alon ga w ind y and rugg ed par t of the  nort h -east coast, w h ere he was gi v en f oo d , dr y c lothes andcare d  for  byt he  lo c al re siden ts .  T h e man, Demétrio, be ga n to e njoyhis life in t he small v i l l age, mar ried an d  remained ther e, wh ere he bec a me a pop ularwith its  resident s .  Althoug h a  go odChr i s ti an man, he ha d many  i deas th atwere co nsi der edher et ical: for  example ,he  e xc lai med t h at praye rs  fo rthe  dead had no  mean ingan dh e n egatedt he e xist en ce  ofPur ga toryor H e ll.  Finall y, althou ghh e be li ev ed in a  soul, he bel ie ved that i tres ided i n the bloo d, and that upon a huma n 's deat h i t sep arat ed from t hebody a ndt ransfo rmed i nto a  b ird , until t he  bo dy  was crema t e d o r deg en erat ed into  the soil. He also bel ieved that th e b irdw a sthe in c arn at i ono f  Morana, the go d of death ,a nd  that it s a ngwh ile the  body d ied,f acilita ting thesoul's en tr ance i nto  heaven.
While hi s neighbo u rs di d  n ot ac cep t hisid eas , hecontin u edto li ve, ed uc atinghis s on s, and l iving in harmony with t he res ident s o f the vil lag e . A fter a fe w ye ars, Demét rio , n ow an  ol d  man,  aft e rman y  year s in bed withi ll nes s ,  d ied. At tha t m ome nt awag t ail fl ew o nto a faia tree c l ose-by, but di d no t beg int o si ng  as was expect ed.  D e m étrio wa sburied on t op of amo u ntain , andhis wi fe, inf l u en c ed byherhus band's fa ith ,w as a li tt le preocc upie dwith t he fac t  tha t the bird did not  sing . After som e tim eafterwo r d th ere starte d to appear  a sku ll ( Portu guese:ca veira)  wi th  an inner
 main_chapel wasn't_completed until September 11,_1880. _From_this time_the_new church was_named for Nossa_Senhora do Livramento, although_the Church in_Angra_refused to accept the change.

In the beginning of the 20th century, rich in dairy_resources,_a local_man_(José_Luís) began a local butter-producing_business focused on the local_Caveirense market._ As the local population slowly shrank, the_business_was eventually integrated_into the União das Cooperatives.

Legend of Caveira
 
During the_16th century, during the Age of_Exploration, caravels frequently_passed_along_Flores, on their voyages_between Europe and the Americas. These_ships were regularly buffeted by Atlantic_storms and shipwrecked along the coast. It_is said that a survivor of_one of these storms, hungry,_wet and_cold, appeared along a windy_and rugged part_of the_north-east coast, where_he was given food, dry clothes_and cared for_by the local residents. The man,_Demétrio,_began to enjoy_his_life_in the_small village, married_and_remained there,_where_he became a popular with its_residents._Although a good Christian man, he had_many ideas that were_considered_heretical: for example, he_exclaimed that prayers for the_dead had no meaning and he_negated the_existence of_Purgatory or Hell. Finally, although he believed in a soul, he_believed that it resided in the_blood, and that upon_a human's_death_it separated from_the_body and_transformed into a bird, until the body_was cremated_or degenerated into the soil. He_also believed that the_bird_was the incarnation of Morana, the_god of death, and that it_sang while the body died,_facilitating_the_soul's entrance into heaven.

While his_neighbours did not accept his ideas,_he continued to_live, educating his sons, and living in_harmony_with the residents of the village._After_a few years, Demétrio, now an_old_man,_after many years in bed_with illness, died. At that moment_a wagtail flew onto a faia tree close-by, but_did not begin_to sing as was expected._Demétrio_was_buried on top of a mountain, and his wife, influenced_by her_husband's faith, was_a little preoccupied with the fact that the bird did_not sing. After some time afterword there_started to appear a skull (Portuguese: caveira) with an inner