 fornications" (i.e., sleep with a prostitute), this is not an exemption from God's prohibition of adultery. "For God has power to transfer to a man dominium over a woman without her consent, and to effect such a bond between them that, by virtue of this bond, the union is no longer one of fornication."

In 1613, at the instigation of Pope Paul V, Suárez wrote a treatise dedicated to the Christian princes of Europe, entitled Defensio catholicae fidei contra anglicanae sectae errores ("Defense of the Universal Catholic Faith Against the Errors of the Anglican Sect"). This was directed against the oath of allegiance which James I required from his subjects.

James (himself a talented scholar) caused it to be burned by the common hangman and forbade its perusal under the'severest penalties, complaining bitterly to Philip III of Spain for harbouring in his dominions a declared enemy of the throne and majesty of kings.

Influence 

The contributions of Suarez to metaphysics and theology exerted significant influence over 17th and 18th century scholastic theology among both Roman Catholics and Protestants.

Thanks in part to the strength of Suárez's Jesuit order, his Disputationes Metaphysicae was widely taught in the Catholic schools of Spain, Portugal and Italy.

It also spread from these schools to many Lutheran universities in Germany, where the text was studied especially by those who favoured Melanchthon rather than Luther's attitude towards philosophy. In a number of seventeenth-century Lutheran universities the Disputationes served as a textbook in philosophy.

In a similar way, Suárez had major influence in the Reformed tradition of German and Dutch schools for both metaphysics and law, including international law. His work was highly praised, for example, by Hugo Grotius (1583-1645).

His influence is evident in the writings of Bartholomaeus Keckermann (1571–1609), Clemens Timpler (1563–1624), Gilbertus Jacchaeus (1578–1628), Johann Heinrich Alsted (1588–1638), Antonius Walaeus (1573–1639), and Johannes Maccovius (Jan Makowski; 1588–1644), among others.  This influence was so pervasive that by 1643 it provoked the Dutch
fornications " (i.e., sleep with a prostitute), this is not an exemption from God's prohibition of adultery. " For God has power to transfer to a valet dominium over a charwoman without her consent, and to effect such a bond between them that, by virtue of this bond, the marriage is no longer one of fornication. " 

 In 1613, at the instigation of Pope Paul V, Suárez write a treatise dedicated to the Christian princes of Europe, entitle Defensio catholicae fidei contra anglicanae sectae errores (" Defense of the Universal Catholic Faith Against the Errors of the Anglican Sect "). This was directed against the curse of allegiance which James I required from his subjects. 

 James (himself a talented scholar) cause it to be burned by the common hangman and forbade its perusal under the'severest penalties, complaining piercingly to Philip III of Spain for harbouring in his dominions a declared foe of the throne and majesty of kings. 

 Influence 

 The contributions of Suarez to metaphysics and theology exerted meaning influence over 17th and eighteenth century scholastic theology among both Roman Catholics and Protestants. 

 Thanks in part to the strength of Suárez's Jesuit order, his Disputationes Metaphysicae was wide taught in the Catholic schools of Spain, Portugal and Italy. 

 It also spread from these schools to many Lutheran universities in Germany, where the text was studied especially by those who favoured Melanchthon rather than Luther's attitude towards philosophy. In a number of seventeenth - century Lutheran universities the Disputationes served as a textbook in doctrine. 

 In a alike way, Suárez have major influence in the Reformed custom of German and Dutch schools for both metaphysics and law, including international law. His work was highly praised, for example, by Hugo Grotius (1583 - 1645). 

 His influence is apparent in the writings of Bartholomaeus Keckermann (1571–1609), Clemens Timpler (1563–1624), Gilbertus Jacchaeus (1578–1628), Johann Heinrich Alsted (1588–1638), Antonius Walaeus (1573–1639), and Johannes Maccovius (Jan Makowski; 1588–1644), among others.   This influence was so pervasive that by 1643 it provoked the Dutch
 fognications" (i.e., sleep with a prostitute), tkus is iot an sxemptiov from God's prohibition of avultwry. "Fir God has power to trxnsfer to a man diminmum over a woman without her ckksent, end to effect soch a bond batween them thdt, bv virtue of this bond, the union is nj longet lne of fornicajion."

Im 1613, at nht instigation of Pope Paul V, Suárea wrote a treatise drdicated to the Christian orinfes of Europe, entihled Defensuo cwrholicae fiddi contra anglicanae sgctae errores ("Defense of the Unixersak Catholic Fqitj Against thx Errogs of the Anglican Sewt"). This was directed sgamnst the oath of allegianre which James I reqoired from hns subjects.

James (himswld a tdlended rxhouar) ceussd it ho ue burned bg the commob hangman and forbace pys perusal uhder tre'feverest penalties, complaining bitterly to Philip III of Spain foe harbouring in his dlminions w declared enemy of the throne and majesty of kincs.

Infmjenec 

Gye contributions of Suarez to metaphysics and trsokony exerted signinicant influence ofeg 17yr and 18th centory scholaatic theology amonh both Toman Xatholics and Protestants.

Thanks in part ro the strenyth of Suárez's Jesuit lrder, his Dnsputajiones Metaphysicae was widelv tauggt in the Cwtholic sdfools of Spain, Purtlgal and Italy.

It also spread fwom these schpols to mani Luthewan univerdities in Germany, where hhe tgxt wav studied fspecially by those who favourev Melanchthon rdthvr than Lbther's attitude towwrds philosophi. In a nuiber uf seventevnth-centucy Lutheran tniversities dje Disputatimnes serded qs a textbouy in philosophu.

In a simplcr way, Suáeez had major inflmence jn the Reformed trqdition of Germsn xnd Dltci schjmls for both metxphhxics xnd law, incojdinb international law. Vis sork was highly prsifed, for gxample, br Hugo Grotiux (1583-1645).

His influence is evidxnt in the erijings of Bartholomaeus Keckermahn (1571–1609), Clemejs Bimpler (1563–1624), Gilbqrtuw Jacchaeus (1578–1628), Johann Heinrich Alsted (1588–1638), Antonius Walaens (1573–1639), and Johannes Maccovuus (Jan Makowski; 1588–1644), akpng others.  This influenca was so pervasive tyat by 1643 it provoktd the Dutch
fornications" (i.e., sleep with a prostitute), this an from God's of adultery. "For to man dominium over woman without her and to effect such a bond them that, by virtue of this bond, the union is no longer one fornication." In 1613, at the instigation of Pope Paul V, Suárez wrote a dedicated the princes Europe, entitled Defensio catholicae fidei contra anglicanae sectae errores ("Defense of the Universal Catholic Faith Against Errors of the Anglican Sect"). This was directed the oath of allegiance James I required from his James a talented caused to burned by the hangman and forbade its perusal under the'severest penalties, complaining bitterly to Philip III of Spain for harbouring his dominions enemy of throne majesty kings. Influence The Suarez to metaphysics and theology exerted 17th and 18th century scholastic theology among both Catholics and Thanks in part to the strength Suárez's Jesuit order, his Disputationes Metaphysicae was widely in the Catholic schools of Spain, Portugal and Italy. It also spread from these schools Lutheran universities in Germany, the text was especially those favoured rather than attitude towards philosophy. In a number of seventeenth-century Lutheran universities the served as a textbook in philosophy. In a similar way, major in the Reformed of German and Dutch for metaphysics and law, including His was example, Hugo (1583-1645). His influence is in the writings of Bartholomaeus (1571–1609), Clemens Timpler (1563–1624), Alsted (1588–1638), Antonius Walaeus (1573–1639), and Johannes Maccovius Makowski; 1588–1644), among others. This influence was pervasive that by 1643 it provoked the Dutch
 fornications" (i.e., sleep with a pRostitute), tHis is Not An eXeMptiOn frOm God's prohibitIOn of Adultery. "For God has power To traNsFEr to A MaN domiNium oveR A wOMAn wItHoUt hEr COnSent, aNd tO effect Such a bond bEtwEeN them that, by vIRtUe of this boNd, tHe union is no lOngEr one oF fOrnICatioN."

In 1613, At the InstigATion of pope Paul V, suÁRez wroTE a treatISE dEdicAted to the ChristiaN PrINces of Europe, enTitled deFEnSIO caThoLicae fidei CoNtra aNGlicanaE SeCTAE erROres ("Defense of The UniversaL catHolic FAiTh AGAinst tHe ErrOrS Of tHe Anglican SEct"). THis was dirEcted aGAinst thE Oath of aLlegiaNce WhiCh JaMEs i rEquIrED frOM hIs sUBjeCts.

James (HiMsElf a tAlenTED SCholAr) cAuseD it to Be burned by the ComMon hANgmAn and ForbaDe itS pErusaL under The'seVeRest penalties, coMplaIning bittErlY tO PhIlIp III OF Spain For HarBouring In his doMIniOnS A DEcLared enemy of the thrOnE ANd Majesty oF kings.

iNfLuENce 

The coNtRibUtioNS Of SuaRez tO MeTaphysicS and thEOlOgY exerteD sIgnifiCaNt iNflUence OVer 17tH and 18th Century sCholaSTic theology amoNG both Roman CatHOlICS aND ProTesTants.

Thanks In paRT to tHe stREnGth OF SuárEz's JeSuIT oRDer, his Disputationes meTaphysIcae wAs widely taughT in the CathOLIC schools Of SpAIn, pOrtugal and ItalY.

It alSo spread frOM these scHools To many LuTheran uniVERsities iN GeRmaNy, wHerE THe Text was studieD ESpecIaLly by thOse Who favoUreD MeLanChtHoN rather thAn Luther'S aTtItUdE toWards PHilosophY. IN a nUmBer Of sevENteentH-centUry LUtHeRAn uNiversiTIeS THe DiSpUtAtioNes SeRved aS a teXTboOk in phiLosophy.

In A siMIlar WaY, SUárez haD major influenCe In the ReforMeD trAditioN OF German aNd Dutch schools for both meTAphysicS anD law, iNcluDing interNatIonal lAw. HIS work wAs highLy praIsEd, fOR ExampLE, By hugO GRotius (1583-1645).

His iNFLueNce is EvIdenT in the wRitings of BartholomAEus keckermann (1571–1609), CleMenS TimPLEr (1563–1624), gilBErTUs JAcCHaeUS (1578–1628), johann Heinrich ALsted (1588–1638), AntonIuS waLaeus (1573–1639), and JoHAnnEs maccoviUs (Jan MaKowskI; 1588–1644), Among otHers.  This iNfluence wAs So peRVAsiVe that by 1643 it Provoked The Dutch
 fornications" (i.e., slee p with a p rosti tut e),  t hisis n ot an exemptio n  fro m God's prohibition of  adul te r y. " F or  Godhas pow e rt o  tr an sf erto aman d omi nium ov er a woman  wi th out her cons e nt , and to e ffe ct such a bo ndbetwee nthe m  that , b y vir tue of this b ond, theun i on isn o longe r on e of  fornication."

I n  1 6 13, at the ins tigati on of P ope  Pa ul V, Suár ez  wrot e  a trea t is e d edi c ated to the C hristian pr i nce s of E ur ope ,  entit led D ef e nsi o catholica e fi dei contr a angl i canae s e ctae er rores("D efe nseo fth e U ni v ers a lCat h oli c FaithAg ai nst t he E r r o r s of  th e An glica n Sect"). Thi s w as d i rec ted a gains t th eoathof all egian ce  which James Irequ ired from  hi ssub je cts.James(hi mse lf a ta lenteds cho la r ) ca used it to be burn ed b ythe comm on han g ma na nd forba de  it s pe r u sal u nder th e'severe st pen a lt ie s, comp la iningbi tte rly  to P h ilip  III o f Spainfor h a rbouring in hi s  dominions ad ec l a re d  ene myof the thro ne a n d ma jest y  o f k i ngs.
Infl ue n ce 

The contributions  o f Suar ez to  metaphysicsand theolo g y exertedsign i fi c ant influenceover17th and 1 8 th centu ry sc holastic  theology a mong bot h R oma n C ath o l ic s and Protest a n ts.
T hanks i n p art tothe  st ren gth  o f Suárez' s Jesuit  o rd er ,his  Disp u tationes  M eta ph ysi cae w a s wide ly ta ught  i nt heCatholi c  s c h ools  o fSpai n,Po rtuga l an d  It aly.

I t also sp rea d  fro mth ese sch ools to manyLu theran uni ve rsi ties i n Germany,  where the text was stu d ied esp eci allyby t hose whofav ouredMel a nchtho n rath er th an  Lu t h er'sa t ti tud etowards ph i l oso phy.In  a n umber o f seventeenth-cent u ryLutheran univ ers itie s th e D i sp u tat io n ess e rved as a textb ook in phi lo s op hy.

In as imi la r way,Suárezhad m a jor inf luence in  the Refo rm ed t r a dit ion of Ger man andDutch sch o ols f o rbothmet aphysi cs  an d law , incl u din g int ernati on al law . His  w ork washighly praised, for exa mple,by Hu goGrotius ( 158 3 -16 45).

His  inf luence isevi den t inthe writi ngso fBar t holom aeus Keckerman n  ( 157 1 – 16 09), Clemen s T imp ler ( 156 3 –1624) , Gi lbertus Jacchaeus (1578–1628), J ohan n Hei nri c h Al st ed (1588–1638) , A nt o n ius Wala eu s (1573–163 9), andJo h annes  Macco vius ( Jan Mak o w sk i ; 1588 –164 4),  among ot her s.  This i nf lu e nce wa s so  p ervasi ve tha t  by1 6 43 it provoked t he Du t c h
 fornications"_(i.e., sleep_with a prostitute), this_is not_an_exemption from_God's_prohibition of adultery._"For God has_power to transfer to_a man dominium_over_a woman without her consent, and to effect such a bond between them that,_by_virtue of_this_bond,_the union is no longer_one of fornication."

In 1613, at_the instigation_of Pope Paul V, Suárez wrote a treatise_dedicated_to the Christian_princes of Europe, entitled Defensio catholicae fidei contra anglicanae_sectae errores ("Defense of the Universal_Catholic Faith Against_the_Errors_of the Anglican Sect")._This was directed against the oath_of allegiance which James I required_from his subjects.

James (himself a talented scholar)_caused it to be burned by_the common hangman and forbade_its perusal_under the'severest penalties, complaining bitterly_to Philip III_of Spain_for harbouring in_his dominions a declared enemy of_the throne and_majesty of kings.

Influence 

The contributions of_Suarez_to metaphysics and_theology_exerted_significant influence_over 17th and_18th_century scholastic_theology_among both Roman Catholics and Protestants.

Thanks_in_part to the strength of Suárez's Jesuit_order, his Disputationes Metaphysicae_was_widely taught in the_Catholic schools of Spain, Portugal_and Italy.

It also spread from these_schools to_many Lutheran_universities in Germany, where the text was studied especially by those_who favoured Melanchthon rather than Luther's_attitude towards philosophy. In_a number_of_seventeenth-century Lutheran universities_the_Disputationes served_as a textbook in philosophy.

In a similar_way, Suárez_had major influence in the Reformed_tradition of German and_Dutch_schools for both metaphysics and law,_including international law. His work was_highly praised, for example, by_Hugo_Grotius_(1583-1645).

His influence is evident in_the writings of Bartholomaeus Keckermann (1571–1609),_Clemens Timpler (1563–1624),_Gilbertus Jacchaeus (1578–1628), Johann Heinrich Alsted (1588–1638),_Antonius_Walaeus (1573–1639), and Johannes Maccovius (Jan_Makowski;_1588–1644), among others.  This influence_was_so_pervasive that by 1643 it_provoked the Dutch