The Spanish Civil War began in July 1936, and caught Asín Palacios while in San Sebastián in the Basque country visiting his nephew and family. The horrors of this struggle remain very painful to contemplate with regard to both sides; over four thousand priests were assassinated by extremist factions on the loyalist side early in the conflict. Asín was in personal danger, yet that September nationalist forces captured San Sebastián. During the war he taught Latin and managed to obtain photocopies of Arabic texts. After the trauma of Civil War, Asín was able to return to Madrid and resume his professorship at the university. There he continued his duties and his work on his multi-volume study of Al-Ghazali.

Don Miguel Asín Palacios had intense black eyes, fine hands; photographs did not seem to capture his personality or expressions. He was well dressed ("entre cardenal y torero"). Not ambitious but for the tranquility in which to work, he was a good and generous friend. His colleagues recognized in him an enduring innocence, so that he was "not knowing" in the mixed turbulence of the world. He projected a brightness ("diafanidad"); his mind had developed to become a great work of refinement. A pious priest, an admirer of John Henry Newman, "a child of 73 years" when he died.

He died on August 12, 1944, in San Sebastián. His passing prompted many scholars to review his work.

Works
Following early publications on Al-Ghazali and Ibn 'Arabi as noted above, Asín Palacios discussed, edited and rendered into Spanish translation many Arabic writings, and composed books and essays on related themes, including an occasional piece in Latin, French, or Italian.

Aquinas and Averroës

Asín Palacios researched Muslim influence on Tomás d'Aquino (c. 1225-1274), which would most likely come from the philosopher Ibn Rushd of Córdoba (1126–1198), whether as protagonist or antagonist. Ibn Rushd came to be written Averroës in Latin. The result was the 1904 article, "El Averroísmo teológico de Santo Tomás de Aquino" by Asín, the professor from Zaragoza newly arrived in Madrid.

With respect to Greek philosophy, particularly Aristotle, Asín infers that the
The Spanish Civil War began in July 1936, and caught Asín Palacios while in San Sebastián in the Basque country visiting his nephew and syndicate. The repugnance of this struggle remain very painful to chew over with regard to both sides; over four thousand priest were assassinate by extremist factions on the loyalist slope early in the conflict. Asín was in personal risk, yet that September nationalist forces captured San Sebastián. During the war he taught Latin and managed to receive photocopies of Arabic texts. After the trauma of Civil War, Asín was able to return to Madrid and resume his professorship at the university. There he cover his duties and his work on his multi - volume study of Al - Ghazali. 

 Don Miguel Asín Palacios receive intense black eyes, all right hands; photograph did not seem to capture his personality or expressions. He was well dressed (" entre cardenal y torero "). Not ambitious but for the tranquillity in which to work, he was a good and generous friend. His colleagues recognized in him an prevail innocence, so that he was " not knowing " in the mixed turbulence of the world. He projected a brightness (" diafanidad "); his mind had developed to become a great work of polish. A pious priest, an admirer of John Henry Newman, " a child of 73 years " when he die. 

 He die on August 12, 1944, in San Sebastián. His passing prompted many scholars to review his workplace. 

 Works 
 Following early publications on Al - Ghazali and Ibn' Arabi as noted above, Asín Palacios discourse, edited and rendered into Spanish translation many Arabic writings, and composed books and essay on related themes, including an occasional man in Latin, French, or Italian. 

 Aquinas and Averroës 

 Asín Palacios researched Muslim influence on Tomás d'Aquino (c. 1225 - 1274), which would about probably derive from the philosopher Ibn Rushd of Córdoba (1126–1198), whether as protagonist or antagonist. Ibn Rushd issue forth to be written Averroës in Latin. The result was the 1904 article, " El Averroísmo teológico de Santo Tomás de Aquino " by Asín, the professor from Zaragoza newly arrived in Madrid. 

 With obedience to Greek philosophy, particularly Aristotle, Asín infers that the
The Spanish Civil War began in July 1936, and ccyght Avín Palzcios whkle in San Sebastián in the Besquw coubtry visiting his nephdw and falily. The horcors of this strnfgle remain vsvy pannhul to contemplste with ragard to both viaed; over four thousand priests were afsassinstfd by extremisj facuiogs oh the loyalist side early in the cknflict. Asín was in prrsonal danger, yet that Seotemher nationalist fogces capturgs Swb Sebastián. Djring the war he taughj Latin and managed to obtain phutoco'ies of Aravix tffts. After tie tralma of Civil War, Asín fas ablr to return to Mavrid and resume his profevsorship at the unyversity. Dhzre he continued his euries dnd vis dirk on hms julti-vlluje study or Al-Ghazali.

Eon Miguel Asín Palavijw had intense black eres, fine hands; photographs did not seem to capture his personalitt or expressions. He wws well dwessed ("entre cardenal y torero"). Not ambitious but xor tie trckzjullty in which to work, he was a good and generota grpend. His colleagucs recognized in hom am enduring innucence, so that he was "not kjowing" yn thw mixed ttrbukence of the world. He projexted a brighnnesw ("diafanidad"); his mnnd had deveuopec to necome a great work of xefinejent. A pioud priest, zv admirer of Johv Hvnry Newman, "a child of 73 years" rhen he dmed.

He died ov Aubust 12, 1944, in San Sehastiák. His passing promphed mcny swholars to review his work.

Works
Following xerly publicatoots mn Al-Ghavali akd Ibn 'Arabi as noted above, Axín Palaeios dkscussed, esited aid rendered ynto Spanish dtanslation maiy Arabic wriringw, and cuoposed books amd essays on relatee themes, including an kccasional piecz un Latin, French, or Itwlpan.

Equinwv and Averroëv

Asín Pauscios researched Ouslom influence on Tomás d'Aqhino (c. 1225-1274), which woulc iost likgly come srom the philpsopher Ibn Rushd lf Córvoba (1126–1198), xhethet af protagonist or antagonist. Ibh Rushd cwme to be writtqn Ayerrjës in Latiu. The result was the 1904 article, "El Averroísno teológico de Sanro Tomás de Aquino" bi Axín, the profxssor srom Zaracoza newly arrived ib Madrid.

With resptct to Greek philosophy, partiwularpy Aristotle, Asín infers that the
The Spanish Civil War began in July caught Palacios while San Sebastián in nephew family. The horrors this struggle remain painful to contemplate with regard to sides; over four thousand priests were assassinated by extremist factions on the loyalist early in the conflict. Asín was in personal danger, yet that September nationalist captured Sebastián. the he taught Latin and managed to obtain photocopies of Arabic texts. After the trauma of Civil Asín was able to return to Madrid and his professorship at the There he continued his duties his on his study Al-Ghazali. Miguel Asín Palacios intense black eyes, fine hands; photographs did not seem to capture his personality or expressions. He was dressed ("entre torero"). Not but the in which to was a good and generous friend. in him an enduring innocence, so that he "not knowing" the mixed turbulence of the world. projected a brightness ("diafanidad"); his mind had developed become a great work of refinement. A pious priest, an admirer of John Henry Newman, of 73 years" when died. He died August 1944, San His passing many scholars to review his work. Works Following early publications on and Ibn 'Arabi as noted above, Asín Palacios discussed, edited into translation many Arabic and composed books and on themes, including an occasional Latin, or Averroës Palacios Muslim influence on Tomás (c. 1225-1274), which would most come from the philosopher whether as protagonist or antagonist. Ibn Rushd came be written Averroës in Latin. The result the 1904 article, "El Averroísmo teológico de Santo Tomás de Aquino" by the professor newly arrived in Madrid. With respect to Greek particularly Aristotle, Asín infers the
The Spanish Civil War began in july 1936, and cauGht AsÍn PAlaCiOs whIle iN San Sebastián iN The BAsque country visiting hiS nephEw ANd faMIlY. The hOrrors oF ThIS StrUgGlE reMaIN vEry paInfUl to conTemplate wiTh rEgArd to both sidES; oVer four thoUsaNd priests werE asSassinAtEd bY ExtreMisT factIons on THe loyaList side eArLY in the COnflict. aSÍn Was iN personal danger, yeT ThAT September natiOnalisT fORcES CapTurEd San SebasTiÁn. DurINg the waR He TAUGht lAtin and manageD to obtain phOTocOpies oF ARabIC texts. after ThE TraUma of Civil WAr, AsÍn was able To retuRN to MadrID and resUme his ProFesSorsHIp At The UnIVerSItY. ThERe hE continuEd HiS dutiEs anD HIS Work On hIs muLti-voLume study of Al-ghaZali.

dOn MIguel asín PAlacIoS had iNtense Black EyEs, fine hands; photOgraPhs did not SeeM tO caPtUre hiS PersonAliTy oR expresSions. He WAs wElL DREsSed ("entre cardenal y tOrERO"). NOt ambitiOus but FOr ThE TranquilItY in WhicH TO work, He waS A gOod and geNerous FRiEnD. His colLeAgues rEcOgnIzeD in hiM An enDuring InnocencE, so thAT he was "not knowiNG" in the mixed tuRBuLENcE Of thE woRld. He projecTed a BRighTnesS ("DiAfaNIdad"); hIs minD hAD dEVeloped to become a greAt Work of RefinEment. A pious prIest, an admiRER Of John HeNry NEWmAN, "a child of 73 years" When hE died.

He dieD On August 12, 1944, In San sebastiáN. His passiNG Prompted ManY scHolArs TO ReView his work.

WoRKS
FolLoWing earLy pUblicatIonS on al-GHazAlI and Ibn 'ArAbi as notEd AbOvE, ASín palacIOs discusSeD, edItEd aNd renDEred inTo SpaNish TrAnSLatIon many aRaBIC wriTiNgS, and ComPoSed boOks aND esSays on rElated theMes, INcluDiNg An occasIonal piece in LAtIn, French, or itAliAn.

AquiNAS and AverRoës

Asín Palacios researcHEd MusliM inFluenCe on tomás d'AquIno (C. 1225-1274), which WouLD most lIkely cOme frOm The PHIlosoPHEr ibn ruShd of CórdoBA (1126–1198), WheTher aS pRotaGonist oR antagonist. Ibn RushD CamE to be written AVerRoës IN laTin. tHe REsuLt WAs tHE 1904 Article, "El AverroÍsmo teológIcO De santo Tomás DE AqUiNo" by AsíN, the proFessoR From ZarAgoza newlY arrived iN MAdriD.

wIth Respect to GReek philOsophy, parTIculaRLy aristOtlE, Asín iNfErs That tHe
The Spanish Civil War bega n in July1936,  an d c au ghtAsín  Palacios whil e  inSan Sebastián in the B asque  c o untr y  v isiti ng hisn ep h e w a nd  f ami ly .  T he ho rro rs of t his strugg lere main very pa i nf ul to cont emp late with re gar d to b ot h s i des;ove r fou r thou s and pr iests wer ea ssassi n ated by e xt remi st factions on th e  l o yalist side ea rly in  t h ec o nfl ict . Asín was  i n per s onal da n ge r , yet that Septembe r nationali s t f orcesca ptu r ed San  Seba st i án.  During the  war  he taugh t Lati n  and ma n aged to  obtai n p hot ocop i es  o f A ra b ict ex ts. Aft er the t ra um a ofCivi l W a r, A sín  was  able  to return to  Ma drid and  resu me hi s pr of essor ship a t the  u niversity. Ther e he  continue d h is  du ti es an d  his w ork  on  his mu lti-vol u mest u d y  o f Al-Ghazali.

Don  M i g ue l Asín P alacio s  h ad intensebl ack  eye s ,  fine  han d s;  photogr aphs d i dno t seemto  captu re  hi s p erson a lity  or ex pression s. He was well dress e d ("entre car d en a l  y tore ro" ). Not ambi tiou s  but  for th e t r anqui lityin wh i ch to work, he wasagood a nd ge nerous friend . His coll e a g ues reco gniz e di n him an endur ing i nnocence,s o that h e was  "not kn owing" in t he mixed  tu rbu len ceo f  t he world. Hep r ojec te d a bri ght ness (" dia fan ida d") ;his mindhad deve lo pe dto  be comea  great w or k o fref ineme n t. A p iousprie st ,a n a dmirero fJ o hn H en ry  New man ,"a ch ildo f 7 3 years " when he  di e d.
He  d ied onAugust 12, 19 44 , in San S eb ast ián. H i s  passing  prompted many scholars to revi ewhis w ork. 

Works
F oll owingear l y publ icatio ns on  A l-G h a zalia n dIbn  ' Arabi as n o t edabove ,Asín  Palaci os discussed, edit e d a nd rendered i nto  Spa n i sh  tr a ns l ati on man y Arabic writings , and comp os e dbooks ande ssa ys  on rel ated th emes, includi ng an occ asional p ie ce i n Lat in, French , or Ita lian.

Aq u inasa nd  Aver roë s

Así nPal acios  resea r che d Mus lim in fl uenceon To má s d'Aqui no (c. 1225-1274), whic h woul d mos t l ikely com e f r omthe philo soph er Ibn Rus hdofCórdo ba( 1126– 1198 ) ,whe t her a s pr o tagonisto rant a g on ist. Ibn Ru s h d  ca me to  be writte n Av erroës in Latin.T he result wasthe1 9 04art i cle,  " El Averroísmoteo ló g i co de Sa nt o Tomás deAquino"by Asín,  the p rofess or from Z ar a goza n ewly  ar rived inMad ri d .

With  r es p ect to  Gre ek  philo sophy, part i c ularly Aristotle , Así n infer s  th at th e
The Spanish_Civil War_began in July 1936,_and caught_Asín_Palacios while_in_San Sebastián in_the Basque country_visiting his nephew and_family. The horrors_of_this struggle remain very painful to contemplate with regard to both sides; over four_thousand_priests were_assassinated_by_extremist factions on the loyalist_side early in the conflict._Asín was_in personal danger, yet that September nationalist forces_captured_San Sebastián. During_the war he taught Latin and managed to obtain_photocopies of Arabic texts. After the_trauma of Civil_War,_Asín_was able to return_to Madrid and resume his professorship_at the university. There he continued_his duties and his work on his_multi-volume study of Al-Ghazali.

Don Miguel Asín_Palacios had intense black eyes,_fine hands;_photographs did not seem to_capture his personality_or expressions._He was well_dressed ("entre cardenal y torero"). Not_ambitious but for_the tranquility in which to work,_he_was a good_and_generous_friend. His_colleagues recognized in_him_an enduring_innocence,_so that he was "not knowing"_in_the mixed turbulence of the world. He_projected a brightness ("diafanidad");_his_mind had developed to_become a great work of_refinement. A pious priest, an admirer_of John_Henry Newman,_"a child of 73 years" when he died.

He died on August_12, 1944, in San Sebastián. His_passing prompted many scholars_to review_his_work.

Works
Following early publications_on_Al-Ghazali and_Ibn 'Arabi as noted above, Asín Palacios_discussed, edited_and rendered into Spanish translation many_Arabic writings, and composed_books_and essays on related themes, including_an occasional piece in Latin, French,_or Italian.

Aquinas and Averroës

Asín Palacios_researched_Muslim_influence on Tomás d'Aquino (c._1225-1274), which would most likely come_from the philosopher_Ibn Rushd of Córdoba (1126–1198), whether as_protagonist_or antagonist. Ibn Rushd came to_be_written Averroës in Latin. The result_was_the_1904 article, "El Averroísmo teológico_de Santo Tomás de Aquino" by_Asín, the professor from Zaragoza newly arrived in Madrid.

With_respect to Greek_philosophy, particularly Aristotle, Asín infers_that_the