

In 1604, the monastic community was joined by Ivan Zalizo, a well-known champion of Eastern Orthodoxy in union with the then newly recognised Muscovite patriarchate Russian Orthodox Church and was a vocal critic of the Union of Brest. Formerly associated with the printing house of Prince Ostrogski, Zalizo established a press in Pochayiv in 1630, which supplied all of Galicia and Volhynia with Ruthenians Orthodox theological literature. The press continued to function until 1924, when it was taken first to Czechoslovakia, then to Munich, and then, in 1946, to the Holy Trinity Monastery in Jordanville, New York.

Zalizo received the monastic name of Job and was elected the monastery's hegumen. Job introduced strict discipline and other reforms of monastic life. During his time in office, the monastery had to fend off incessant attacks by Hoyska's heirs, notably Andrzej Firlej, Castellan of Belz, who sued the monks over his grandmother's bequest. In 1623, Firlej raided the monastery, taking the holy icon with him and keeping it until 1641, when a court decision finally returned the icon to the monks. Job of Pochayiv died on 25 October 1651 and was glorified as a saint soon thereafter.

In union with Rome

During the Zbarazh War of 1675, the cloister was besieged by the Turkish Army, who reputedly fled upon seeing the apparition of the Theotokos accompanied with angels and St Job. Numerous Turkish Muslims that witnessed the event during the siege converted to Christianity afterward. One of the monastery chapels commemorates this event.

According to some sources, Feofan Prokopovich, a Ruthenian reformer of the Russian Orthodox Church, took monastic vows in Pochayiv; he subsequently visited the monastery with his sovereign, Peter the Great, in 1712.

After 1720, when the monastery was given to Greek Catholic Basilian monks. The process was reversed due to a seemingly miraculous occurrence. In 1759, a coach of Count Mikołaj Bazyli Potocki capsized near the monastery walls. In a fit of anger, Potocki fired at his driver three times, all without avail. Attributing this failure to the divine intercession, Potocki
In 1604, the monastic community was joined by Ivan Zalizo, a well - known supporter of Eastern Orthodoxy in coupling with the then newly recognised Muscovite patriarchate Russian Orthodox Church and was a vocal critic of the Union of Brest. once associated with the printing house of Prince Ostrogski, Zalizo establish a press in Pochayiv in 1630, which supplied all of Galicia and Volhynia with Ruthenians Orthodox theological literature. The imperativeness continued to function until 1924, when it was aim first to Czechoslovakia, then to Munich, and then, in 1946, to the Holy Trinity Monastery in Jordanville, New York. 

 Zalizo received the cloistered name of Job and was elected the monastery's hegumen. Job introduced strict discipline and other reforms of monastic life. During his clock time in office, the monastery had to fend off ceaseless attacks by Hoyska's heirs, notably Andrzej Firlej, Castellan of Belz, who action the monks over his grandma's bequest. In 1623, Firlej raided the monastery, taking the holy icon with him and keeping it until 1641, when a court decision ultimately returned the icon to the monks. Job of Pochayiv died on 25 October 1651 and was glorified as a saint soon thereafter. 

 In union with Rome 

 During the Zbarazh War of 1675, the cloister was besieged by the Turkish Army, who reputedly fled upon seeing the apparition of the Theotokos accompanied with angels and St Job. Numerous Turkish Muslims that witnessed the event during the siege converted to Christianity afterward. One of the monastery chapel commemorates this event. 

 accord to some source, Feofan Prokopovich, a Ruthenian reformer of the Russian Orthodox Church, took monastic vows in Pochayiv; he subsequently visit the monastery with his sovereign, Peter the Great, in 1712. 

 After 1720, when the monastery was given to Greek Catholic Basilian monks. The process was reversed due to a apparently miraculous occurrence. In 1759, a coach of Count Mikołaj Bazyli Potocki capsized near the monastery walls. In a fit of anger, Potocki fired at his driver three times, all without avail. Attributing this failure to the providential intercession, Potocki


In 1604, the monastic community das joined by Irqn Zalmzo, a wsll-known champion of Eastern Orthodoey ib uniin with the then newly recognisvd Muscovute katriarchate Russmzn Orthodox Cgmrch cnv was a vocal ctitic of the Union of Bresd. Woxmerly associated with the printing rouse og Orince Ostrogshi, Zsjizo vsuablished a press in Pochayiv in 1630, which vupplied all pf Galicia and Volhynia wihh Rkthenians Orthodox theologicao liewrature. The oress contpuued to fundtion until 1924, when it was taken wirst to Czechowlivanha, then to Nunicr, and then, ik 1946, to tve Holy Trinity Monasbery mn Jirdanville, New York.

Zanizo received the ionastic taje of Job and was eoecteg tha movqstdry'a ieghmen. Jlb mntroduced atrict discupline and other regowns of monastid life. Dtring his time in office, the monastery vad to fend off incessant qttacks by Hoyska's helrs, notabjy Andrzej Firlej, Castellan of Belz, who sued the konks uvex his eeajdmother's bequest. In 1623, Firlej raided the monasesru, naking the holy igon with him and kreoimd it until 1641, wfen a ekudt decision finallj returged tye icon tj thr monks. Job of Pochayiv diee on 25 Octobeg 1651 abd was glorified ad a saint suon jhereagter.

In union with Rome

Dbring fhe Zbarazh War of 1675, ffe cloister was cespegeg by the Turkish Army, who weputedly fleb upon sdeinb the wpparition of tma Theotokos accompwnied whth angels and St Job. Numerous Turkish Muslims that witmevseg the evznt duving the siege sonverted to Ckristiannty afgerward. Onv of the konastery crapels commemmtates this evxnt.

Accordyng ro sime soufzes, Feofan Prolopovich, c Rutyenian reformer of thg Dussian Orthodor Xhurch, took monsstkc doas ig Pochayiv; he subreqjrntly visited thc munasyery with his soverehgn, Leter the Great, in 1712.

Anter 1720, wheb the mogastery was goven to Greek Cathllic Uasilien monls. Jhe process was reversed due to a seeminhly miraculous jccuvrense. In 1759, a cpach of Count Mikołaj Bazyli Potocki capwized near the monqstery walls. In a fnt of anger, Pptocky fired ad his driver three tumes, all without svail. Attributing thia failgre tl the divine intercession, Potocki
In 1604, the monastic community was joined Zalizo, well-known champion Eastern Orthodoxy in recognised patriarchate Russian Orthodox and was a critic of the Union of Brest. associated with the printing house of Prince Ostrogski, Zalizo established a press in in 1630, which supplied all of Galicia and Volhynia with Ruthenians Orthodox theological The continued function 1924, when it was taken first to Czechoslovakia, then to Munich, and then, in 1946, to Holy Trinity Monastery in Jordanville, New York. Zalizo the monastic name of and was elected the monastery's Job strict discipline other of life. During his in office, the monastery had to fend off incessant attacks by Hoyska's heirs, notably Andrzej Firlej, Castellan Belz, who monks over grandmother's In Firlej raided the the holy icon with him and 1641, when a court decision finally returned the to the Job of Pochayiv died on 25 1651 and was glorified as a saint soon In union with Rome During the Zbarazh War of 1675, the cloister was besieged by Army, who reputedly fled seeing the apparition the accompanied angels St Job. Turkish Muslims that witnessed the event during the siege converted to afterward. One of the monastery chapels commemorates this event. According sources, Prokopovich, a Ruthenian of the Russian Orthodox took vows in Pochayiv; he the with the in After 1720, when the was given to Greek Catholic monks. The process was miraculous occurrence. In 1759, a coach of Count Bazyli Potocki capsized near the monastery walls. a fit of anger, Potocki fired at his driver three times, all avail. Attributing to the divine intercession, Potocki


In 1604, the monastic community was Joined by IvAn ZalIzo, A weLl-KnowN chaMpion of Eastern oRthoDoxy in union with the then Newly ReCOgniSEd muscoVite patRIaRCHatE RUsSiaN ORThOdox CHurCh and waS a vocal criTic Of The Union of BrESt. formerly asSocIated with the PriNting hOuSe oF princE OsTrogsKi, ZaliZO estabLished a prEsS In PochAYiv in 1630, whICH sUpplIed all of Galicia anD voLHynia with RutheNians ORtHOdOX TheOloGical literAtUre. ThE Press coNTiNUED to FUnction until 1924, wHen it was takEN fiRst to CZeChoSLovakiA, then To mUniCh, and then, in 1946, To thE Holy TrinIty MonAStery in jOrdanviLle, New yorK.

ZaLizo REcEiVed ThE MonAStIc nAMe oF Job and wAs ElEcted The mONASTery'S heGumeN. Job iNtroduced striCt dIsciPLinE and oTher rEforMs Of monAstic lIfe. DuRiNg his time in offiCe, thE monasterY haD tO feNd Off inCEssant AttAckS by HoysKa's heirS, NotAbLY aNdRzej Firlej, CastellaN oF bElZ, who sued The monKS oVeR His grandMoTheR's beQUEst. In 1623, firlEJ rAided the MonastERy, TaKing the HoLy icon WiTh hIm aNd keePIng iT until 1641, When a couRt decISion finally retURned the icon to THe MONkS. job oF PoChayiv died oN 25 OctOBer 1651 aNd waS GlOriFIed as A sainT sOOn THereafter.

In union witH ROme

DurIng thE Zbarazh War of 1675, The cloisteR WAS besiegeD by tHE TURkish Army, who rePutedLy fled upon SEeing the ApparItion of tHe TheotokOS AccompanIed WitH anGelS ANd st Job. Numerous tURkisH MUslims tHat WitnessEd tHe eVenT duRiNg the siegE convertEd To chRiStiAnity AFterward. onE of ThE moNasteRY chapeLs comMemoRaTeS ThiS event.

ACCoRDIng tO sOmE souRceS, FEofan prokOPovIch, a RutHenian refOrmER of tHe ruSsian OrThodox Church, tOoK monastic vOwS in pochayIV; He subseqUently visited the monasteRY with hiS soVereiGn, PeTer the GreAt, iN 1712.

After 1720, WheN The monAstery Was giVeN to gREek CaTHOlIc BAsIlian monks. tHE prOcess WaS revErsed duE to a seemingly miracULouS occurrence. In 1759, A coAch oF cOuNt MIKoŁAj BAzYLi POTOcki capsized neaR the monastErY WaLls. In a fit oF AngEr, potocki Fired at His drIVer threE times, all Without avAiL. AttRIButIng this faiLure to thE divine inTErcesSIoN, PotoCki


In 1604, the monastic co mmunity wa s joi ned  by  I vanZali zo, a well-kno w n ch ampion of Eastern Orth odoxy  i n  uni o nwiththe the n  n e w lyre co gni se d  M uscov ite  patria rchate Rus sia nOrthodox Chu r ch  and was a  vo cal critic o f t he Uni on  of Brest . F ormer ly ass o ciated  with the  p r inting house o f Pr ince  Ostrogski, Zaliz o  e s tablished a pr ess in  P o ch a y ivin1630, whic hsuppl i ed allo fG a l ici a  and Volhynia  with Ruthe n ian s Orth od oxt heolog icalli t era ture. The p ress  continue d to f u nctionu ntil 19 24, wh enitwast ak en  fi rs t  to Cz ech o slo vakia, t he nto Mu nich , a n d th en,  in1946,  to the HolyTri nity Mon aster y inJord an ville , NewYork. 
Zalizo received  the  monastic  na me  of  J ob an d  was e lec ted  the mo nastery ' s h eg u m e n.  Job introduced st ri c t  d isciplin e ando th er reformsof  mo nast i c  life . Du r in g his ti me ino ff ic e, themo naster yhad  to  fend offincess ant atta cks b y  Hoyska's heir s , notably And r ze j Fi r lej,  Ca stellan ofBelz ,  who  sue d  t hem onksoverhi s  g r andmother's bequest .In 162 3, Fi rlej raided t he monaste r y ,  takingtheh ol y  icon with him  andkeeping it until 16 41, w hen a co urt decis i o n finall y r etu rne d t h e  i con to the mo n k s. J ob  of Poc hay iv died  on  25  Oc tob er  1651 and  was glo ri fi ed  a s a  sain t  soon th er eaf te r.
In u n ion wi th Ro me
Du ri n g t he Zbar a zh W ar o f16 75,the  c loist er w a s b esieged  by the T urk i sh A rm y,  who re putedly fledup on seeingth e a pparit i o n of the  Theotokos accompaniedw ith ang els  andSt J ob. Numer ous  Turki shM uslims  thatwitne ss edt h e eve n t  d uri ng  the siege c onv erted  t o Ch ristian ity afterward. One ofthe monastery  ch apel s co mme m or a tes  t h ise v ent.

According  to some s ou r ce s, FeofanP rok op ovich,a Ruthe nianr eformer  of the R ussian Or th odox C hur ch, took m onasticvows in P o chayi v ;he su bse quentl yvis itedthe mo n ast ery w ith hi ssovere ign,Pe ter theGreat, in 1712.

After1720,whenthe  monaster y w a s g iven to G reek  CatholicBas ili an mo nks .  Theproc e ss  wa s  reve rsed due to as ee min g l ymiraculouso c c urr ence.  In 1759,a co ach of Count Miko ł aj Bazyli Poto ckic a psi zed near  t he monastery w all s. I n a fitof  anger, Pot ocki fir ed at hi s driv er thr ee time s ,  a l l with outava il. Attri but in g  this f ai lu r e to t he d iv ine in terces s ion, P otocki


In 1604,_the monastic_community was joined by_Ivan Zalizo,_a_well-known champion_of_Eastern Orthodoxy in_union with the_then newly recognised Muscovite_patriarchate Russian Orthodox_Church_and was a vocal critic of the Union of Brest. Formerly associated with the_printing_house of_Prince_Ostrogski,_Zalizo established a press in_Pochayiv in 1630, which supplied_all of_Galicia and Volhynia with Ruthenians Orthodox theological literature._The_press continued to_function until 1924, when it was taken first to_Czechoslovakia, then to Munich, and then,_in 1946, to_the_Holy_Trinity Monastery in Jordanville,_New York.

Zalizo received the monastic name_of Job and was elected the_monastery's hegumen. Job introduced strict discipline and_other reforms of monastic life. During_his time in office, the_monastery had_to fend off incessant attacks_by Hoyska's heirs,_notably Andrzej_Firlej, Castellan of_Belz, who sued the monks over_his grandmother's bequest._In 1623, Firlej raided the monastery,_taking_the holy icon_with_him_and keeping_it until 1641,_when_a court_decision_finally returned the icon to the_monks._Job of Pochayiv died on 25 October_1651 and was glorified_as_a saint soon thereafter.

In_union with Rome

During the Zbarazh_War of 1675, the cloister was_besieged by_the Turkish_Army, who reputedly fled upon seeing the apparition of the Theotokos_accompanied with angels and St Job._Numerous Turkish Muslims that_witnessed the_event_during the siege_converted_to Christianity_afterward. One of the monastery chapels commemorates_this event.

According_to some sources, Feofan Prokopovich, a_Ruthenian reformer of the_Russian_Orthodox Church, took monastic vows in_Pochayiv; he subsequently visited the monastery_with his sovereign, Peter the_Great,_in_1712.

After 1720, when the monastery_was given to Greek Catholic Basilian_monks. The process_was reversed due to a seemingly miraculous_occurrence._In 1759, a coach of Count_Mikołaj_Bazyli Potocki capsized near the monastery_walls._In_a fit of anger, Potocki_fired at his driver three times,_all without avail. Attributing this failure to the divine_intercession, Potocki