 "Beliefs about Beliefs: Representation and Constraining Function of Wrong Beliefs in Young Children's Understanding of Deception." Cognition, 13, 103–128. Wood, Allen W. 2006: "Fichte's Intersubjective I." Inquiry 49, 62–79. Zahavi, Dan 2005: Subjectivity and Selfhood: Investigating the First-person. Cambridge, MA: MIT Press. Forthcoming in Grazer Philosophische Studien 84 (2012), p. 75-101 25 Zlatev, Jordan 2008: "The Co-evolution of Intersubjectivity and Bodily Mimesis." In: Jordan Zlatev, Timothy P. Racine, Chris Sinha and Esa Itkonen (Eds.) The Shared Mind: Perspectives on Intersubjectivity, Amsterdam: John Benjamins Publishing, 215–244. HASTINGS CENTER REPORT September-October 2014 A Troublesome Inheritance, by Nicholas Wade, should be read by anyone interested in race and recent human evolution. Wade deserves credit for challenging the popular dogma that biological differences between groups either don't exist or cannot explain the relative success of different groups at different tasks. Wade's work should be read alongside another recent book, The 10,000 Year Explosion: How Civilization Accelerated Human Evolution, by Gregory Cochran and Henry Harpending. Together these books represent a major turning point in the public debate about the speed with which relatively isolated groups can evolve: both books suggest that small genetic differences between members of different groups can have large impacts on their abilities and propensities, which in turn affect the outcomes of the societies in which they live. Ever since the 1950s, Wade argues, many academics have denied the biological reality of race, and some have suggested that merely believing in racial differences constitutes a kind of racism. But the rejection of race as a useful concept is often more of a political pose than a serious scientific claim, and it became especially popular among academics after the Second World War, during which Nazi pseudoscientists used claims of racial superiority to justify mass murder. As it turns out, Ashkenazi Jews-generally, those Jews with roots in Russia, Poland, and Germany, the group nearly exterminated in the Holocaust-have been consistently found by intelligence researchers to have the highest average IQ in the world. The 10,000 Year Explosion and A Troublesome Inheritance each spend an
" Beliefs about Beliefs: Representation and Constraining Function of Wrong Beliefs in Young Children's Understanding of Deception. " Cognition, 13, 103–128. Wood, Allen W. 2006: " Fichte's Intersubjective I. " Inquiry 49, 62–79. Zahavi, Dan 2005: Subjectivity and Selfhood: Investigating the First - person. Cambridge, MA: MIT Press. extroverted in Grazer Philosophische Studien 84 (2012), p. 75 - 101 25 Zlatev, Jordan 2008: " The conscientious objector - evolution of Intersubjectivity and Bodily Mimesis. " In: Jordan Zlatev, Timothy P. Racine, Chris Sinha and Esa Itkonen (Eds .) The Shared Mind: Perspectives on Intersubjectivity, Amsterdam: John Benjamins Publishing, 215–244. HASTINGS CENTER REPORT September - October 2014 A Troublesome Inheritance, by Nicholas Wade, should be learn by anyone interested in race and late human evolution. Wade deserves credit for challenge the popular dogma that biological differences between group either don't exist or cannot explain the relative achiever of different groups at unlike tasks. Wade's workplace should be take alongside another recent book, The 10,000 Year Explosion: How Civilization accelerate Human Evolution, by Gregory Cochran and Henry Harpending. Together these books represent a major turning detail in the public debate about the speed with which relatively isolated groups can evolve: both book suggest that small genetic differences between members of unlike group can have large impacts on their abilities and propensities, which in turn affect the outcomes of the societies in which they populate. Ever since the 1950s, Wade argue, many academics have denied the biological reality of race, and some have hint that merely believe in racial differences constitutes a kind of racism. But the rejection of raceway as a useful concept is often more of a political pose than a serious scientific claim, and it became especially popular among academics after the Second World War, during which Nazi pseudoscientists used claims of racial transcendence to justify aggregate murder. As it turns out, Ashkenazi Jews - generally, those Jews with roots in Russia, Poland, and Germany, the group nearly exterminated in the Holocaust - have been consistently determine by intelligence researchers to have the eminent average IQ in the world. The 10,000 Year Explosion and A Troublesome Inheritance each spend an
 "Bepiefs about Beliefs: Reprtsentation and Couwtrainmng Fundtion of Wrong Beliefs in Young Chilvren'w Undtgstanding of Deceptiov." Cognitiln, 13, 103–128. Wooe, Alown W. 2006: "Fichvs's Intevfubjsgtive M." Inquiry 49, 62–79. Zahsvi, Dan 2005: Sgbjectivity ang Repfhood: Investigating the First-persog. Cambrodhe, MA: MIT Presf. Fogtrcomjng in Grazer Philosophische Studisn 84 (2012), p. 75-101 25 Zlatev, Jordsn 2008: "The Co-evolution of Intfrsuhjectivity and Bodlly Mimesis." In: Tirdan Zlatev, Timothy P. Racine, Chria Sinha and Esa Itkonen (Eds.) The Sharzd Mind: Perwpwctlees on Intecsubjebtivity, Amstevcam: Jovn Benjsmins Publishikg, 215–244. HESTIBGS CENTER REPORT Sepvember-October 2014 A Trooblesome Ithzritance, by Nicholas Qaee, shmuld be fwad by aiyohe intfreated in rade and recebt human evolution. Eaqv deserves crsdit fjr challenging the popular dogma that bionogjcal differences betweeb groups either don't gxist or cwnnot explain the relative success of different gsoups xt blnferdbt tasks. Wade's work should be read alongside anjfhtr gecent book, The 10,000 Near Explosion: How Clvojization Acceuerateb Hhman Evolution, by Hregory Cochean and Htnry Narpending. Together these bioks represeut q major turning ponnt in the pbblic cebatr about the speed with chich delatively lsolated ffoups can evolve: bonh bmoks suggest that small gegetic difherenees betwden kemberf of diffegent nsoups can have larhe imkacts mn their ahilities and propensities, which in turn affecj tve mutcomes of tme societies in which they lire. Ever fince the 1950s, Wadv argues, kany academycs have deniaf the biologmcal realyty if rqce, and rome have suggrsted than iereoy believing in ragial ajfferences conscntores a kind of tacksm. Blt vhe rqbection of rdce xs x usefjl conct't ls uftem more of a politican poae than a serious xclentific xlaim, anq it became expecially popular wmong acedemicx aster the Second World War, durihg which Jazl pseudoscieneistw used claimx of racial superiority to justify mass murder. As it turnw out, Ashkenazi Jewx-nenerally, thpse Jqws with soots in Russia, Polabd, and Germany, tht group nearly exterminzted it the Holocaust-have been consistently found by intelligence researchers to havw the iidhest averafe IA in nhe corld. Tre 10,000 Beer Explosion and S Troublesome Inheritance each rpend an
"Beliefs about Beliefs: Representation and Constraining Function Beliefs Young Children's of Deception." Cognition, 2006: Intersubjective I." Inquiry 62–79. Zahavi, Dan Subjectivity and Selfhood: Investigating the First-person. MA: MIT Press. Forthcoming in Grazer Philosophische Studien 84 (2012), p. 75-101 25 Jordan 2008: "The Co-evolution of Intersubjectivity and Bodily Mimesis." In: Jordan Zlatev, Timothy Racine, Sinha Esa (Eds.) The Shared Mind: Perspectives on Intersubjectivity, Amsterdam: John Benjamins Publishing, 215–244. HASTINGS CENTER REPORT September-October A Troublesome Inheritance, by Nicholas Wade, should be by anyone interested in and recent human evolution. Wade credit challenging the dogma biological between groups either exist or cannot explain the relative success of different groups at different tasks. Wade's work should be alongside another The 10,000 Explosion: Civilization Human Evolution, by and Henry Harpending. Together these books turning point in the public debate about the with which isolated groups can evolve: both books that small genetic differences between members of different can have large impacts on their abilities and propensities, which in turn affect the outcomes societies in which they Ever since the Wade many have the biological of race, and some have suggested that merely believing in racial constitutes a kind of racism. But the rejection of race useful is often more a political pose than serious claim, and it became among after War, which pseudoscientists used claims of superiority to justify mass murder. it turns out, Ashkenazi in Russia, Poland, and Germany, the group nearly in the Holocaust-have been consistently found by researchers to have the highest average IQ in the world. The 10,000 Explosion and Inheritance each spend an
 "Beliefs about Beliefs: RepresEntation anD ConsTraIniNg funcTion Of Wrong Beliefs IN YouNg Children's UnderstandiNg of DEcEPtioN." coGnitiOn, 13, 103–128. Wood, ALLeN w. 2006: "ficHtE's intErSUbJectiVe I." inquiry 49, 62–79. zahavi, Dan 2005: SUbjEcTivity and SelFHoOd: InvestigAtiNg the First-peRsoN. CambrIdGe, Ma: mIT PrEss. forthComing IN GrazeR PhilosopHiSChe StuDIen 84 (2012), p. 75-101 25 ZlaTEV, JOrdaN 2008: "The Co-evolution of iNtERsubjectivity aNd BodiLy mImESIs." IN: JoRdan Zlatev, tiMothy p. racine, CHRiS sINha ANd Esa Itkonen (EDs.) The Shared mInd: perspeCtIveS On InteRsubjEcTIviTy, Amsterdam: john benjamins publisHIng, 215–244. HASTinGS CENTeR REPOrT SEptEmbeR-ocToBer 2014 a TROubLEsOme iNheRitance, bY NIcHolas wade, SHOULd be ReaD by aNyone Interested in rAce And rECenT humaN evolUtioN. WAde deServes CrediT fOr challenging thE popUlar dogma ThaT bIolOgIcal dIFferenCes BetWeen groUps eithER doN't EXISt Or cannot explain the ReLATiVe succesS of difFErEnT Groups at DiFfeRent TASks. WaDe's wORk Should be Read alONgSiDe anothEr Recent BoOk, THe 10,000 YEar ExPLosiOn: How CIvilizatIon AcCElerated Human EVOlution, by GregORy cOChRAn anD HeNry HarpendiNg. ToGEtheR theSE bOokS RepreSent a MaJOr TUrning point in the pubLiC debatE abouT the speed with Which relatIVELy isolatEd grOUpS Can evolve: both bOoks sUggest that SMall geneTic diFferenceS between mEMBers of diFfeRenT grOupS CAn Have large impaCTS on tHeIr abiliTieS and proPenSitIes, WhiCh In turn affEct the ouTcOmEs Of The SocieTIes in whiCh TheY lIve. ever sINce the 1950S, Wade ArguEs, MaNY acAdemics HAvE DEnieD tHe BiolOgiCaL realIty oF RacE, and somE have suggEstED thaT mErEly beliEving in racial DiFferences cOnStiTutes a KINd of raciSm. But the rejection of race AS a usefuL coNcept Is ofTen more of A poLiticaL poSE than a SeriouS scieNtIfiC CLaim, aND It BecAmE especiallY POpuLar amOnG acaDemics aFter the Second World wAr, dUring which NazI psEudoSCIeNtiSTs USed ClAIms OF Racial superioriTy to justifY mASs Murder. As it TUrnS oUt, AshkeNazi JewS-geneRAlly, thoSe Jews witH roots in RUsSia, POLAnd, And Germany, The group Nearly extERminaTEd In the holOcaust-HaVe bEen coNsisteNTly Found By inteLlIgence ReseaRcHers to haVe the highest average IQ in The worLd. The 10,000 yeaR ExplosioN anD a TrOublesome inheRitance eacH spEnd An
 "Beliefs about Beliefs: R epresentat ion a ndCon st rain ingFunction of Wr o ng B eliefs in Young Childr en'sUn d erst a nd ing o f Decep t io n . " C og ni tio n, 13 , 103 –12 8. Wood , Allen W.  20 06 : "Fichte'sI nt ersubjecti veI." Inquiry49,  62–79 .Zah a vi, D an2005:  Subje c tivity  and Self ho o d: Inv e stigati n g  t he F irst-person. Camb r id g e, MA: MIT Pre ss. Fo rt h co m i nginGrazer Phi lo sophi s che Stu d ie n 8 4 ( 2 012), p. 75-1 01 25 Zlate v , J ordan20 08: "The C o-evo lu t ion  of Intersu bjec tivity an d Bodi l y Mimes i s." In:  Jorda n Z lat ev,T im ot hyP. Rac i ne , C h ris  Sinha a nd  E sa It kone n ( E ds.)  Th e Sh aredMind: Perspec tiv es o n  In tersu bject ivit y,  Amst erdam:  John  B enjamins Publis hing , 215–244 . H AS TIN GS  CENT E R REPO RTSep tember- October 201 4A T ro ublesome Inheritan ce , by  Nichola s Wade ,  s ho u ld be re ad  by  any o n e int eres t ed  in race  and r e ce nt  humanev olutio n.  Wa dedeser v es c reditfor chal lengi n g the populard ogma that bio l og i c al diff ere nces betwee n gr o upseith e rdon ' t exi st or  c a nn o t explain the relat iv e succ ess o f different g roups at d i f f erent ta sks. Wa d e's work shoul d beread along s ide anot her r ecent bo ok, The 1 0 , 000 Year  Ex plo sio n:H o wCivilizationA c cele ra ted Hum anEvoluti on,  by  Gr ego ry  Cochranand Henr yHa rp en din g. To g ether th es e b oo ksrepre s ent amajor  tur ni ng poi nt in t h ep u blic  d eb ateabo ut  thespee d  wi th whic h relativ ely isol at ed  groups  can evolve:bo th books s ug ges t that s mall gen etic differences betwee n  member s o f dif fere nt groups  ca n have  la r ge imp acts o n the ir  ab i l ities a nd  pr op ensities,w h ich  in t ur n af fect th e outcomes of thes oci eties in whic h t heyl i ve . E v er sin ce the 1 950s, Wade argu es, many a ca d em ics have d e nie dthe bio logical  real i ty of r ace, andsome have  s ugge s t edthat merel y believ ing in ra c ial d i ff erenc esconsti tu tes  a ki nd ofr aci sm. B ut the  r ejecti on of  r ace as a  useful concept is ofte n more  of a  po litical p ose tha n a serio us s cientificcla im,  anditb ecame  esp e ci all y  popu lara mong acad e mi csa f te r the Secon d W orl d War , d u ring w hich  Nazi pseudoscien t ists used clai ms o f rac ial supe ri ority to justi fyma s s  murder.  A s it turnsout, Ash ke n azi J ews-ge nerall y, thos e Je w s with  roo tsin Russia , P ol a nd, and  G er m any, t he g ro up nea rly ex t ermi n a ted in the Holoc aust- h a ve be e n c onsis te ntly fo u nd b y intellig ence resear chersto h ave t he high es t aver age  I Q in the w o rld. The10,00 0 YearEx plos ion  and A  Tro u b lesom e In he rit ance each s pe n dan 
 "Beliefs_about Beliefs:_Representation and Constraining Function_of Wrong_Beliefs_in Young_Children's_Understanding of Deception."_Cognition, 13, 103–128._Wood, Allen W. 2006:_"Fichte's Intersubjective I."_Inquiry_49, 62–79. Zahavi, Dan 2005: Subjectivity and Selfhood: Investigating the First-person. Cambridge, MA: MIT_Press._Forthcoming in_Grazer_Philosophische_Studien 84 (2012), p. 75-101_25 Zlatev, Jordan 2008: "The_Co-evolution of_Intersubjectivity and Bodily Mimesis." In: Jordan Zlatev, Timothy_P._Racine, Chris Sinha_and Esa Itkonen (Eds.) The Shared Mind: Perspectives on_Intersubjectivity, Amsterdam: John Benjamins Publishing, 215–244._HASTINGS CENTER REPORT_September-October_2014_A Troublesome Inheritance, by_Nicholas Wade, should be read by_anyone interested in race and recent_human evolution. Wade deserves credit for challenging_the popular dogma that biological differences_between groups either don't exist_or cannot_explain the relative success of_different groups at_different tasks._Wade's work should_be read alongside another recent book,_The 10,000 Year_Explosion: How Civilization Accelerated Human Evolution,_by_Gregory Cochran and_Henry_Harpending._Together these_books represent a_major_turning point_in_the public debate about the speed_with_which relatively isolated groups can evolve: both_books suggest that small_genetic_differences between members of_different groups can have large_impacts on their abilities and propensities,_which in_turn affect_the outcomes of the societies in which they live. Ever since_the 1950s, Wade argues, many academics_have denied the biological_reality of_race,_and some have_suggested_that merely_believing in racial differences constitutes a kind_of racism._But the rejection of race as_a useful concept is_often_more of a political pose than_a serious scientific claim, and it_became especially popular among academics_after_the_Second World War, during which_Nazi pseudoscientists used claims of racial_superiority to justify_mass murder. As it turns out, Ashkenazi_Jews-generally,_those Jews with roots in Russia,_Poland,_and Germany, the group nearly exterminated_in_the_Holocaust-have been consistently found by_intelligence researchers to have the highest_average IQ in the world. The 10,000 Year Explosion_and A Troublesome_Inheritance each spend an