 us a more powerful concept of the "micropolitics of perception" – the notion that "power is coded into perception."59 Connolly argues that both Merleau-Ponty and Foucault show in rich detail that "perception requires a prior disciplining of the senses in which a rich history of inter-involvement sets the stage for experience." The result draws together the way ontologies of flesh argue that perception is conditioned by a feeling oneself as passing over to the rank of objects, with a contemporary sense of the way in a disciplinary society this implicit sense morphs into being an "object of surveillance in a national security state."60 Moreover, TV shows like the O'Reilly Factor, Connolly argues, intersperse rhythm, image, music, and sound to tap into a tonal, mood-based, gut-level belief that is often much stronger than a fully conscious one. According 58 Ibid., 123. 59 Connolly, "Materialities," 189. 60 Ibid., 188. CHIASMA #4 ‡ 2017 36 to ad executive Robert Heath, the most successful ads take place at this background level, in such a way that one's full mental attention is not focused on it, but is somewhat distracted. This tactic encourages "implicit learning" below the level of focused analysis. Thus the ad disseminates "'triggers' that insinuate a mood or an association into perception." Such implicit background learning, according to Heath, "is on all the time," is "automatic," and is "almost inexhaustible in its capacity and more durable" in its retention.61 Similarly, William Wilkerson has interpreted Merleau-Ponty's emphasis on the inseparability of exteriority and relationality from thisness as providing a critique of the Freudian Id. In Wilkerson's reflective essay on coming to terms with his sexual orientation, he remarks on the phenomenon of how one's own supposedly "inner" desire can be ambiguous and even radically misinterpreted. Glossing an example from Naomi Scheman, Wilkerson argues that the Freudian Id does not substantially revise the Cartesian dualism of desire and emotion as something that the "inner" soul has a privileged access to (the sort of interior starting point that both Nancy and Merleau-Ponty criticize, as we have seen). If Descartes gives us a picture of a "stream" of consciousness on which float the clearly labeled leaves of sensation, thoughts and
us a more powerful concept of the " micropolitics of perception " – the notion that " power is gull into percept. "59 Connolly argues that both Merleau - Ponty and Foucault show in rich contingent that " perception requires a prior disciplining of the sense in which a rich history of inter - involvement dress the stage for experience. " The result pull back together the way ontology of human body argue that perception is conditioned by a feeling oneself as passing over to the rank of object, with a contemporary sense of the way in a corrective society this implicit sense morphs into being an " aim of surveillance in a national security system state. "60 Moreover, TV shows like the O'Reilly Factor, Connolly argues, intersperse rhythm, picture, music, and sound to tap into a tonal, mood - based, intestine - level belief that is often much stronger than a fully conscious one. According 58 Ibid. , 123. 59 Connolly, " Materialities, " 189. 60 Ibid. , 188. CHIASMA # 4 ‡ 2017 36 to ad executive Robert Heath, the most successful ad film place at this backdrop degree, in such a way that one's full mental care is not focused on it, but is slightly distracted. This tactic encourages " implicit learning " below the floor of focused analysis. Thus the ad disseminates "' triggers' that intimate a mood or an association into perception. " Such implicit background learning, according to Heath, " is on all the time, " is " automatic, " and is " about inexhaustible in its capability and more durable " in its retention.61 Similarly, William Wilkerson has interpreted Merleau - Ponty's emphasis on the inseparability of exteriority and relationality from thisness as providing a critique of the Freudian Id. In Wilkerson's brooding essay on coming to terms with his sexual orientation, he remarks on the phenomenon of how one's own supposedly " inner " desire can be ambiguous and even radically misinterpreted. color an example from Naomi Scheman, Wilkerson argue that the Freudian I d does not substantially revise the Cartesian dualism of desire and emotion as something that the " inside " soul has a privileged access to (the kind of interior starting item that both Nancy and Merleau - Ponty criticize, as we have seen). If Descartes give us a picture of a " current " of consciousness on which float the clearly labeled leaves of sensation, thoughts and
 us a more powerful concept of the "micropolitics mf perdeption" – the notion that "power is coved unto kvrception."59 Connolly areues that both Meelean-Ponty and Foucanmt show in ridm detcio that "perceptlon requirev a prior dischpuiuing of the senses in which a rich hystory pf inter-involvemgnt stts the stage for experience." The result ddaws tojether the way pntologies of flesh argue hhat perception is confitioned by a fqwling oneselw as passing over to tge rank of objects, with a conteoporaxy sense of tye ady in a disriplinwry society bnis im[licit xense morphs ikto bxing an "object of surveilnance in a nationaj securitf atate."60 Moreover, TV syows nike the I'Rekllg Hacfor, Cojnomly argues, interspersw rhythm, image, musiv, wbd sound to tzp intj w tonal, mood-based, gut-level belief that ps orten much stronger than a fully conscious ong. Accordind 58 Ibid., 123. 59 Connolly, "Materialities," 189. 60 Ibid., 188. CHIASMA #4 ‡ 2017 36 tk ad ewecuguvf Robert Heath, the most successful ads take pjzct an this background level, in sicj s way that one'r full mehtal attention is jot focosed ob it, but ys spmewhat distracted. This tacric encouragvs "inplicit learning" bzlow the levzl of gocusrd analysis. Thus the ad disaeminates "'tgiggers' tgxt insinuate a muod os an association into percqption." Surh im'licit bxckgtound lqarning, acfordikc to Heath, "is on apl thg time," is "automahic," and is "almost inexhaustible in its capacijy dnd more duxable" ln its retentiog.61 Similarly, Wikliam Wnlkersun has intvrpreted Kerleau-Pontr's emphasis ot the inseparebility os exreriirity ava relationalitu from thpsuess as peoviding a critiquc of jhs Freudian Id. Iu Qilkerson's reflrctkve edsey on woming to tesms ditf his rexual oriektagion, he remarks on the pvenojenon of how one's pwk supposeely "innew" desire can ne ambiguous and egen redicaluy mixinjerpreted. Glossing an example fdom Naomi Scmeman, Wilkersjn avguef that the Freudian Id does not substantially revmse the Cartesian dualiwm of desire and empuion as sometiing trat the "itner" soul has a privuleged access to (uhe sort of interior stzrting poinh that both Nancy and Merleau-Ponty criticize, as we have seen). If Descartes gives us a picturs of a "stgeai" of cogscilnsness on which fkoat the clearly labeled leaves of sensdtnon, thoughts and
us a more powerful concept of the perception" the notion "power is coded both and Foucault show rich detail that requires a prior disciplining of the in which a rich history of inter-involvement sets the stage for experience." The draws together the way ontologies of flesh argue that perception is conditioned by feeling as over the rank of objects, with a contemporary sense of the way in a disciplinary society this sense morphs into being an "object of surveillance a national security state."60 TV shows like the O'Reilly Connolly intersperse rhythm, music, sound tap into a mood-based, gut-level belief that is often much stronger than a fully conscious one. According 58 Ibid., 123. Connolly, "Materialities," Ibid., 188. #4 2017 to ad executive the most successful ads take place level, in such a way that one's full attention is focused on it, but is somewhat This tactic encourages "implicit learning" below the level focused analysis. Thus the ad disseminates "'triggers' that insinuate a mood or an association into implicit background learning, according Heath, "is on the is and "almost inexhaustible its capacity and more durable" in its retention.61 Similarly, William Wilkerson interpreted Merleau-Ponty's emphasis on the inseparability of exteriority and relationality as a critique of Freudian Id. In Wilkerson's essay coming to terms with orientation, remarks of one's supposedly "inner" desire can ambiguous and even radically misinterpreted. an example from Naomi Freudian Id does not substantially revise the Cartesian of desire and emotion as something that "inner" soul has a privileged access to (the sort of interior starting that both Merleau-Ponty criticize, as we have seen). If Descartes us a picture of "stream" of consciousness on which float the clearly labeled of thoughts and
 us a more powerful concept of tHe "micropolItics Of pErcEpTion" – The nOtion that "power IS codEd into perception."59 ConnolLy argUeS That BOtH MerlEau-PontY AnD fOucAuLt ShoW iN RiCh detAil That "perCeption reqUirEs A prior discipLInIng of the seNseS in which a ricH hiStory oF iNteR-InvolVemEnt seTs the sTAge for ExperiencE." THE resulT Draws toGEThEr thE way ontologies of fLEsH Argue that percePtion iS cONdITIonEd bY a feeling oNeSelf aS Passing OVeR TO The RAnk of objects, wIth a contempORarY sense Of The WAy in a dIscipLiNAry Society this ImplIcit sense Morphs INto beinG An "objecT of surVeiLlaNce iN A nAtIonAl SEcuRItY stATe."60 MOreover, Tv sHoWs likE the o'rEILly FActOr, CoNnollY argues, intersPerSe rhYThm, Image, Music, And sOuNd to tAp into A tonaL, mOod-based, gut-leveL belIef that is OftEn MucH sTrongER than a FulLy cOnsciouS one. AccORdiNg 58 iBID., 123. 59 COnnolly, "MaterialitiEs," 189. 60 iBId., 188. cHIASMA #4 ‡ 2017 36 tO ad exeCUtIvE robert HeAtH, thE mosT SUccesSful ADs Take placE at thiS BaCkGround lEvEl, in suCh A waY thAt one'S Full Mental AttentioN is noT Focused on it, but IS somewhat distRAcTED. THIs taCtiC encourages "ImplICit lEarnINg" BelOW the lEvel oF fOCuSEd analysis. Thus the ad DiSseminAtes "'tRiggers' that inSinuate a moOD OR an assocIatiON iNTo perception." SuCh impLicit backgROund learNing, aCcording To Heath, "is ON All the tiMe," iS "auTomAtiC," ANd Is "almost inexhAUStibLe In its caPacIty and mOre DurAblE" in ItS retentioN.61 SimilarLy, wiLlIaM WiLkersON has inteRpRetEd merLeau-PONty's emPhasiS on tHe InSEpaRabilitY Of EXTeriOrItY and RelAtIonalIty fROm tHisness As providiNg a CRitiQuE oF the FreUdian Id. In WilkErSon's reflecTiVe eSsay on COMing to teRms with his sexual orientaTIon, he reMarKs on tHe phEnomenon oF hoW one's oWn sUPposedLy "inneR" desiRe Can BE AmbigUOUs And EvEn radicallY MIsiNterpReTed. GLossing An example from Naomi sCheMan, Wilkerson aRguEs thAT ThE FrEUdIAn ID dOEs nOT Substantially reVise the CarTeSIaN dualism of DEsiRe And emotIon as soMethiNG that thE "inner" souL has a privIlEged ACCesS to (the sort Of interiOr startinG Point THaT both nanCy and MErLeaU-PontY critiCIze, As we hAve seeN). IF DescaRtes gIvEs us a picTure of a "stream" of consciouSness oN whicH flOat the cleArlY LabEled leaveS of sEnsation, thOugHts And
 us a more powerful concep t of the " micro pol iti cs  ofperc eption" – then otio n that "power is coded  into  p e rcep t io n."59  Connol l ya r gue sth atbo t hMerle au- Ponty a nd Foucaul t s ho w in rich de t ai l that "pe rce ption requir esa prio rdis c iplin ing  of t he sen s es inwhich a r ic h  histo r y of in t e r- invo lvement sets thes ta g e for experien ce." T he re s u ltdra ws togethe rthe w a y ontol o gi e s off lesh argue th at percepti o n i s cond it ion e d by a  feel in g  on eself as pa ssin g over to  the r a nk of o b jects,with a  co nte mpor a ry  s ens eo f t h eway ina discip li na ry so ciet y t h is i mpl icit  sens e morphs into  be inga n " objec t ofsurv ei llanc e in a  nati on al security sta te." 60 Moreov er,  T V s ho ws li k e theO'R eil ly Fact or, Con n oll ya r g ue s, intersperse rhy th m ,  i mage, mu sic, a n dso u nd to ta pint o at o nal,mood - ba sed, gut -level be li ef that  i s ofte nmuc h s trong e r th an a f ully con sciou s  one. Accordin g  58 Ibid., 12 3 .5 9  C o nnol ly,  "Materiali ties , " 18 9. 6 0  I bid . , 188 . CHI AS M A# 4 ‡ 2017 36 to ad e xe cutive  Robe rt Heath, the  most succ e s s ful adstake pl a ce at this bac kgrou nd level,i n such a  waythat one 's full m e n tal atte nti onisnot f oc used on it, b u t  isso mewhatdis tracted . T his  ta cti cencourage s "impli ci tle ar nin g" be l ow the l ev elof  fo cused analys is. T husth ea d d issemin a te s "'tr ig ge rs'tha tinsin uate a m ood oran associ ati o n in to  p ercepti on." Such imp li cit backgr ou ndlearni n g , accord ing to Heath, "is on al l  the ti me, " is"aut omatic,"and  is "a lmo s t inex hausti ble i nits c apaci t y  a ndmo re durable " inits r et enti on.61 S imilarly, WilliamW ilk erson has int erp rete d Me rle a u- P ont y' s  em p h asis on the ins eparabilit yo fexteriorit y  an drelatio nalityfromt hisness  as provi ding a cr it ique o f t he Freudia n Id. In  Wilkerso n 's re f le ctive  es say on  c omi ng to  terms wit h his  sexua lorient ation ,he remar ks on the phenomenon of  how o ne'sown  supposed ly" inn er" desir e ca n be ambig uou s a nd ev enr adica llym is int e rpret ed.G lossing a n  e xam p l efrom NaomiS c h ema n, Wi lke r son ar gues  that the Freudia n  Id does not s ubst a n tia lly revi se  the Cartesian  du al i s m of des ir e and emoti on as so me t hingthat t he "in ner" so u l  h a s a pr ivil ege d accessto(t h e sortof  i n terior  sta rt ing po int th a t bo t h  Nancy and Merle au-Po n t y cri t ici ze, a swe have seen ). If Desc artes gives  us apict ure o f a "st re am" of  co ns ciousnesso n which f loatthe cle ar ly l abe led le aves o f sen sati on , t houghts a n d 
 us_a more_powerful concept of the_"micropolitics of_perception"_– the_notion_that "power is_coded into perception."59_Connolly argues that both_Merleau-Ponty and Foucault_show_in rich detail that "perception requires a prior disciplining of the senses in which_a_rich history_of_inter-involvement_sets the stage for experience."_The result draws together the_way ontologies_of flesh argue that perception is conditioned by_a_feeling oneself as_passing over to the rank of objects, with a_contemporary sense of the way in_a disciplinary society_this_implicit_sense morphs into being_an "object of surveillance in a_national security state."60 Moreover, TV shows_like the O'Reilly Factor, Connolly argues, intersperse_rhythm, image, music, and sound to_tap into a tonal, mood-based,_gut-level belief_that is often much stronger_than a fully_conscious one._According 58 Ibid.,_123. 59 Connolly, "Materialities," 189. 60_Ibid., 188. CHIASMA_#4 ‡ 2017 36 to ad_executive_Robert Heath, the_most_successful_ads take_place at this_background_level, in_such_a way that one's full mental_attention_is not focused on it, but is_somewhat distracted. This tactic_encourages_"implicit learning" below the_level of focused analysis. Thus_the ad disseminates "'triggers' that insinuate_a mood_or an_association into perception." Such implicit background learning, according to Heath, "is_on all the time," is "automatic,"_and is "almost inexhaustible_in its_capacity_and more durable"_in_its retention.61_Similarly, William Wilkerson has interpreted Merleau-Ponty's emphasis_on the_inseparability of exteriority and relationality from_thisness as providing a_critique_of the Freudian Id. In Wilkerson's_reflective essay on coming to terms_with his sexual orientation, he_remarks_on_the phenomenon of how one's_own supposedly "inner" desire can be_ambiguous and even_radically misinterpreted. Glossing an example from Naomi_Scheman,_Wilkerson argues that the Freudian Id_does_not substantially revise the Cartesian dualism_of_desire_and emotion as something that_the "inner" soul has a privileged_access to (the sort of interior starting point that_both Nancy and_Merleau-Ponty criticize, as we have_seen)._If_Descartes gives us a picture of a "stream" of consciousness_on which_float the clearly_labeled leaves of sensation, thoughts and