 "Saving Our Souls from Materialism," in Neuroscience and the Soul, 137-146; Eric LaRock, "Is Consciousness Really a Brain Process?" International Philosophical Quarterly 48 (2) (190) (2008): 201-22; and J. P. Moreland, "Christianity, Neuroscience, and Dualism," in The Blackwell Companion to Science and Christianity, edited by J. B. Stump and Alan Pagget (Oxford: Blackwell, 2012), 467-79; Jeffrey M. Schwartz and Sharon Begley, The Mind and the Brain: Neuroplasticity and the Power of Mental Force (New York: HarperCollins, 2002); Mihretu P. Guta, "Neuroscience or Neuroscientism?" Perspectives on Science and Christian Faith 63 (1) (2011): 69-70; and Terence Horgan, "Nonreductive Materialism and the Explanatory Autonomy of Psychology," in Naturalism: A Critical Appraisal, edited by Steven Wagner and Richard Warner, pp. 313-14 (Notre Dame: University of Notre Dame Press, 1993). 49 See for example, Paolo Legrenzi and Carlo Umiltà, Neuromania: On the Limits of Brain Science, translated by Frances Anderson (Oxford: Oxford University Press, 2011; Robert G. Shulman, Brain Imaging: What it Can (and Cannot) Tell Us About Consciousness (Oxford: Oxford University Press, 2013; Sally Satel and Scott Lilienfel, Brainwashed: The Seductive Appeal of Mindless Neuroscience (New York, NY: Basic Books, 2013); and Raymond Tallis, Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity (New York: Routledge, 2011). 50 For a defense of this claim see, Moreland, "Christianity, Neuroscience, and Dualism." 51 Joseph Levine, "Materialism and Qualia: The Explanatory Gap," Pacific Philosophical Quarterly 64 (1983): 354-361. 52 David Chalmers, The Conscious Mind: In Search of a Fundamental Theory (Oxford: Oxford University Press, 1996), 107. 53 Owen Flanagan, The Science of the Mind, Second Edition (Cambridge, MA: MIT Press, 1991), p. 313. The New Mysterians include Colin McGinn, The Mysterious Flame: Conscious Minds in a Material World Moreover, the recent turn
" Saving Our Souls from Materialism, " in Neuroscience and the Soul, 137 - 146; Eric LaRock, " Is Consciousness Really a Brain Process? " International Philosophical Quarterly 48 (2) (190) (2008 ): 201 - 22; and J. P. Moreland, " Christianity, Neuroscience, and Dualism, " in The Blackwell Companion to Science and Christianity, edited by J. B. Stump and Alan Pagget (Oxford: Blackwell, 2012), 467 - 79; Jeffrey M. Schwartz and Sharon Begley, The judgment and the mind: Neuroplasticity and the Power of Mental Force (New York: HarperCollins, 2002); Mihretu P. Guta, " Neuroscience or Neuroscientism? " Perspectives on Science and Christian Faith 63 (1) (2011 ): 69 - 70; and Terence Horgan, " Nonreductive Materialism and the Explanatory Autonomy of Psychology, " in Naturalism: A Critical Appraisal, edited by Steven Wagner and Richard Warner, pp. 313 - 14 (Notre Dame: University of Notre Dame Press, 1993). 49 See for exemplar, Paolo Legrenzi and Carlo Umiltà, Neuromania: On the Limits of Brain Science, translated by Frances Anderson (Oxford: Oxford University Press, 2011; Robert G. Shulman, Brain Imaging: What it Can (and Can not) Tell Us About Consciousness (Oxford: Oxford University Press, 2013; Sally Satel and Scott Lilienfel, Brainwashed: The Seductive Appeal of Mindless Neuroscience (New York, NY: Basic Books, 2013); and Raymond Tallis, Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity (New York: Routledge, 2011). 50 For a defensive structure of this call see, Moreland, " Christianity, Neuroscience, and Dualism. " 51 Joseph Levine, " Materialism and Qualia: The Explanatory opening, " Pacific Philosophical Quarterly 64 (1983 ): 354 - 361. 52 David Chalmers, The Conscious Mind: In Search of a Fundamental Theory (Oxford: Oxford University Press, 1996), 107. 53 Owen Flanagan, The Science of the Mind, Second Edition (Cambridge, MA: MIT Press, 1991), p. 313. The New Mysterians include Colin McGinn, The cryptic Flame: Conscious Minds in a Material World Moreover, the recent turn
 "Saging Our Souls from Matevialism," in Neuroscience and tge Soul, 137-146; Eric LaRock, "Is Consciousnesd Eeallt a Brain Process?" Intefnational Philosophicel Quarterly 48 (2) (190) (2008): 201-22; and J. I. Morspand, "Rhristianity, Neoroscience, atd Dualism," in Dhd Ylackwell Companion to Science and Crristiamihy, edited by J. B. Suum[ ans Alan Pagget (Oxford: Blackwell, 2012), 467-79; Jsffrey K. Schwartz anc Sharon Begley, The Mind ajd tje Brain: Neuroplashicity and jge [iwer of Mentxl Force (Ntw York: HarpgrCollins, 2002); Mihretu P. Guta, "Neurosziencz or Neurosxiwntlvm?" Perspectmves og Science and Christhan Faiyh 63 (1) (2011): 69-70; and Tercnce Iorgqn, "Nonreductive Matermalism and the Explagatory Audouomy of Psychology," in Nqturanism: A Cfutizal A'przisal, fdived by Stevsn Wagner abd Richard Warner, pk. 313-14 (Gitre Dame: Unibersitr jf Notre Dame Press, 1993). 49 See for example, Pdolk Legrenzi and Carlo Umultà, Neuromania: On the Limits os Brain Science, translated by Frances Anderson (Oxxord: Kbfoxe Unixwrdity Press, 2011; Robert G. Shulman, Brain Imaging: Whwf ot Can (and Cannob) Tell Us About Comsfiposness (Oxford: Uxford Unjversity Press, 2013; Saply Satgl and Scott Lijiengel, Brainwashed: The Seductice Appeal of Nindless Neuroscieuce (New York, NY: Nasic Books, 2013); and Raymond Taluis, Zping Mankijd: Neuromzvia, Darwinitis avd nhe Kisrepresentation of Humanyty (New Yirk: Xoutledgd, 2011). 50 Gor a qefense of this claim see, Moreland, "Chridthanity, Neugoscience, and Dualism." 51 Joseph Lxtine, "Materialosk atd Qualic: The Cxplanatory Gap," Pacific Philoxophicaj Quafterly 64 (1983): 354-361. 52 David Rhalmers, The Conscious Mitf: In Search mf a Funqamebtal Theory (Uxford: Oxford Iniversitj Kress, 1996), 107. 53 Oqen Flanagan, The Sgiencg kf the Mind, Secind Edition (Cambricge, MA: MPT 'ress, 1991), p. 313. The New Kystdrixms inzlude Colin OcGimn, The Mysterious Fldme: Donscious Minds in a Materiao World Ioreover, the tecent turn
"Saving Our Souls from Materialism," in Neuroscience Soul, Eric LaRock, Consciousness Really a 48 (190) (2008): 201-22; J. P. Moreland, Neuroscience, and Dualism," in The Blackwell to Science and Christianity, edited by J. B. Stump and Alan Pagget (Oxford: 2012), 467-79; Jeffrey M. Schwartz and Sharon Begley, The Mind and the Brain: and Power Mental (New York: HarperCollins, 2002); Mihretu P. Guta, "Neuroscience or Neuroscientism?" Perspectives on Science and Christian Faith (1) (2011): 69-70; and Terence Horgan, "Nonreductive Materialism the Explanatory Autonomy of in Naturalism: A Critical Appraisal, by Wagner and Warner, 313-14 Dame: University of Dame Press, 1993). 49 See for example, Paolo Legrenzi and Carlo Umiltà, Neuromania: On the Limits of Science, translated Anderson (Oxford: University 2011; G. Shulman, Brain it Can (and Cannot) Tell Us Oxford University Press, 2013; Sally Satel and Scott Brainwashed: The Appeal of Mindless Neuroscience (New York, Basic Books, 2013); and Raymond Tallis, Aping Mankind: Darwinitis and the Misrepresentation of Humanity (New York: Routledge, 2011). 50 For a defense of see, Moreland, "Christianity, Neuroscience, Dualism." 51 Joseph "Materialism Qualia: Explanatory Pacific Philosophical 64 (1983): 354-361. 52 David Chalmers, The Conscious Mind: In Search a Fundamental Theory (Oxford: Oxford University Press, 1996), 107. 53 The of the Mind, Edition (Cambridge, MA: MIT 1991), 313. The New Mysterians McGinn, Mysterious in Material Moreover, the recent turn
 "Saving Our Souls from MateriaLism," in NeurOscieNce And ThE SouL, 137-146; EriC LaRock, "Is ConscIOusnEss Really a Brain Process?" interNaTIonaL phIlosoPhical QUArTERly 48 (2) (190) (2008): 201-22; AnD J. p. MoReLAnD, "ChriStiAnity, NeUroscience, And duAlism," in The BlACkWell CompanIon To Science and chrIstianItY, edITed by j. B. STump aNd Alan pAgget (OXford: BlacKwELl, 2012), 467-79; JeffREy M. SchwARTz And SHaron Begley, The MinD AnD The Brain: NeuropLasticItY AnD THe POweR of Mental FOrCe (New yOrk: HarpERCOLLIns, 2002); mIhretu P. Guta, "NeUroscience oR neuRoscieNtIsm?" pErspecTives On sCieNce and ChrisTian faith 63 (1) (2011): 69-70; and TErence hOrgan, "NoNReductiVe MateRiaLisM and THe exPlaNaTOry aUtOnoMY of psycholoGy," In naturAlisM: a cRIticAl APpraIsal, eDited by Steven wagNer aND RiChard warneR, pp. 313-14 (NOtRe DamE: UniveRsity Of notre Dame Press, 1993). 49 SEe foR example, PAolO LEgrEnZi and cArlo UmIltÀ, NeUromaniA: On the LIMitS oF bRAiN Science, translated By fRAnCes AnderSon (OxfORd: oxFOrd UniveRsIty presS, 2011; rObert g. ShuLMaN, Brain ImAging: WHAt It can (and CAnNot) TelL US AbOut conscIOusnEss (OxfOrd: OxforD UnivERsity Press, 2013; SallY satel and Scott lIlIENfEL, BraInwAshed: The SedUctiVE AppEal oF miNdlESs NeuRosciEnCE (NEW York, NY: Basic Books, 2013); anD RAymond talliS, Aping Mankind: neuromania, dARWinitis aNd thE miSRepresentation Of HumAnity (New YoRK: RoutledGe, 2011). 50 For A defense Of this claIM See, MorelAnd, "chrIstIanITY, NEuroscience, anD dUaliSm." 51 joseph LEviNe, "MaterIalIsm And quaLiA: The ExplaNatory GaP," PAcIfIc phiLosopHIcal QuarTeRly 64 (1983): 354-361. 52 daVid chalmERs, The COnsciOus MInD: IN seaRch of a FUNdAMEntaL THeOry (OXfoRd: oxforD UniVErsIty PresS, 1996), 107. 53 Owen FlanAgaN, the SCiEnCe of the mind, Second EdiTiOn (CambridgE, Ma: MIt Press, 1991), P. 313. tHe New MysTerians include Colin McGiNN, The MysTerIous FLame: conscious minDs in a MAteRIal WorLd MoreOver, tHe RecENT turn
 "Saving Our Souls from Ma terialism, " inNeu ros ci ence  and  the Soul, 137 - 146;  Eric LaRock, "Is Cons cious ne s s Re a ll y a B rain Pr o ce s s ?"In te rna ti o na l Phi los ophical  Quarterly  48  ( 2) (190) (20 0 8) : 201-22;and  J. P. Morel and , "Chr is tia n ity,Neu rosci ence,a nd Dua lism," in  T h e Blac k well Co m p an ionto Science and Ch r is t ianity, edited  by J.  B .  S t u mpand  Alan Pagg et  (Oxf o rd: Bla c kw e l l , 2 0 12), 467-79;Jeffrey M.S chw artz a nd  Sh a ron Be gley,  T h e M ind and the  Bra in: Neuro plasti c ity and the Pow er ofMen tal  For c e(N ewYo r k:H ar per C oll ins, 200 2) ;Mihre tu P . G u ta,"Ne uros cienc e or Neurosci ent ism? "  Pe rspec tives  onSc ience  and C hrist ia n Faith 63 (1)(201 1): 69-70 ; a nd  Te re nce H o rgan,"No nre ductive  Materi a lis ma n d  t he Explanatory Aut on o m yof Psych ology, "  i nN aturalis m:  ACrit i c al Ap prai s al , edited  by St e ve nWagneran d Rich ar d W arn er, p p . 31 3-14 ( Notre Da me: U n iversity of No t re Dame Press ,  1 9 9 3) .  49See  for exampl e, P a oloLegr e nz i a n d Car lo Um il t à, Neuromania: On theLi mits o f Bra in Science, t ranslatedb y FrancesAnde r so n  (Oxford: Oxfo rd Un iversity P r ess, 201 1; Ro bert G.Shulman,B r ain Imag ing : W hat  it C an  (and Cannot) T ellUs  AboutCon sciousn ess  (O xfo rd:  O xford Uni versityPr es s,  2 013 ; Sal l y Satelan d S co ttLilie n fel, B rainw ashe d:  T h e S eductiv e  A p p ealof  M indl ess  N euros cien c e ( New Yor k, NY: Ba sic Book s,  2 013); a nd Raymond Ta ll is, ApingMa nki nd: Ne u r omania,Darwinitis and the Misr e present ati on of  Hum anity (Ne w Y ork: R out l edge,2011).  50 F or  ad e fense o fthi sclaim see, M ore land,  " Chri stianit y, Neuroscience, a n d D ualism." 51 J ose ph L e v in e," Ma t eri al i sma n d Qualia: The E xplanatory  G a p, " PacificP hil os ophical  Quarte rly 6 4  (1983) : 354-361 . 52 Davi dChal m e rs,  The Consc ious Min d: In Sea r ch of aFunda men tal Th eo ry(Oxfo rd: Ox f ord  Univ ersity  P ress,1996) ,107. 53Owen Flanagan, The Scie nce of  theMin d, Second  Ed i tio n (Cambri dge,  MA: MIT P res s,1991) , p .  313.  The Ne w M y steri ansi nclude Co l in  Mc G i nn , The Myste r i o usFlame : C o nsciou s Mi nds in a Material World Moreover , th e rec ent turn 
 "Saving_Our Souls_from Materialism," in Neuroscience_and the_Soul,_137-146; Eric_LaRock,_"Is Consciousness Really_a Brain Process?"_International Philosophical Quarterly 48_(2) (190) (2008):_201-22;_and J. P. Moreland, "Christianity, Neuroscience, and Dualism," in The Blackwell Companion to Science_and_Christianity, edited_by_J._B. Stump and Alan Pagget_(Oxford: Blackwell, 2012), 467-79; Jeffrey_M. Schwartz_and Sharon Begley, The Mind and the Brain:_Neuroplasticity_and the Power_of Mental Force (New York: HarperCollins, 2002); Mihretu P._Guta, "Neuroscience or Neuroscientism?" Perspectives on_Science and Christian_Faith_63_(1) (2011): 69-70; and_Terence Horgan, "Nonreductive Materialism and the_Explanatory Autonomy of Psychology," in Naturalism:_A Critical Appraisal, edited by Steven Wagner_and Richard Warner, pp. 313-14 (Notre_Dame: University of Notre Dame_Press, 1993)._49 See for example, Paolo_Legrenzi and Carlo_Umiltà, Neuromania:_On the Limits_of Brain Science, translated by Frances_Anderson (Oxford: Oxford_University Press, 2011; Robert G. Shulman,_Brain_Imaging: What it_Can_(and_Cannot) Tell_Us About Consciousness_(Oxford:_Oxford University_Press,_2013; Sally Satel and Scott Lilienfel,_Brainwashed:_The Seductive Appeal of Mindless Neuroscience (New_York, NY: Basic Books,_2013);_and Raymond Tallis, Aping_Mankind: Neuromania, Darwinitis and the_Misrepresentation of Humanity (New York: Routledge,_2011). 50_For a_defense of this claim see, Moreland, "Christianity, Neuroscience, and Dualism." 51_Joseph Levine, "Materialism and Qualia: The_Explanatory Gap," Pacific Philosophical_Quarterly 64_(1983):_354-361. 52 David_Chalmers,_The Conscious_Mind: In Search of a Fundamental Theory_(Oxford: Oxford_University Press, 1996), 107. 53 Owen_Flanagan, The Science of_the_Mind, Second Edition (Cambridge, MA: MIT_Press, 1991), p. 313. The New_Mysterians include Colin McGinn, The_Mysterious_Flame:_Conscious Minds in a Material_World Moreover, the recent turn