ebooks/detail.action?docID=1574401. Created from fordham-ebooks on 2018-01-28 13:06:47. C op yr ig ht © 2 01 3. L ex in gt on B oo ks. A ll rig ht s re se rv ed. alien	and	unsuitable.	It	is	as	if	a	man	should	walk	forth	into	a	public	place	naked, which	nakedness	does	not	offend	if	seen	in	a	bath.	Likewise	also	order	is	called bad	when	order	itself	is	maintained	in	an	inferior	degree.	Hence	not	order,	but rather	disorder,	is	bad;	since	either	the	ordering	is	less	than	it	should	be,	or	not as	it	should	be.	Yet	where	there	is	any	measure,	any	form,	any	order,	there	is some	good	and	some	nature;	but	where	there	is	no	measure,	no	form,	no	order, there	is	no	good,	no	nature. The	crucial	point	here	is	that	it	is	only	through	some	kind	of	order	(or	form)	that any	natural	kind	and	thus	any	natural	thing	can	exist	in	the	first	place;	and correspondingly,	it	is	only	through	some	kind	of	order	(or	form)	that	any	natural goodness	can	exist.	If	all	order	or	form	were	taken	away,	then	all	being	and	thus	all goodness	would	also	disappear. ORDER,	LAW,	AND	NATURAL	LAW Like	Augustine	before	him,	Thomas	Aquinas	accepted	a	metaphysically	informed account	of	the	convertibility	of	being	and	goodness,	as	well	as	the	convertibility	of being	and	order.	Despite	this	agreement
ebooks / detail.action?docID=1574401. Created from fordham - ebooks on 2018 - 01 - 28 13:06:47. C op yr ig ht © 2 01 3. L ex in gt on B oo potassium. A ll rig ht s re se rv ed. alien 	 and 	 inapplicable. 	 It 	 is 	 as 	 if 	 a 	 man 	 should 	 walk 	 forth 	 into 	 a 	 public 	 stead 	 naked, which 	 nakedness 	 does 	 not 	 hurt 	 if 	 see 	 in 	 a 	 bath. 	 similarly 	 also 	 order 	 is 	 call bad 	 when 	 order 	 itself 	 is 	 sustain 	 in 	 an 	 inferior 	 degree. 	 Hence 	 not 	 order, 	 but rather 	 disorder, 	 is 	 regretful; 	 since 	 either 	 the 	 ordering 	 is 	 less 	 than 	 it 	 should 	 be, 	 or 	 not as 	 it 	 should 	 be. 	 Yet 	 where 	 there 	 is 	 any 	 measure, 	 any 	 shape, 	 any 	 order, 	 there 	 is some 	 good 	 and 	 some 	 nature; 	 but 	 where 	 there 	 is 	 no 	 measuring stick, 	 no 	 form, 	 no 	 ordering, there 	 is 	 no 	 good, 	 no 	 nature. The 	 crucial 	 point 	 here 	 is 	 that 	 it 	 is 	 only 	 through 	 some 	 kind 	 of 	 order 	 (or 	 mannequin) 	 that any 	 natural 	 kind 	 and 	 thus 	 any 	 natural 	 thing 	 can 	 exist 	 in 	 the 	 first 	 place; 	 and correspondingly, 	 it 	 is 	 only 	 through 	 some 	 kind 	 of 	 order 	 (or 	 form) 	 that 	 any 	 natural goodness 	 can 	 exist. 	 If 	 all 	 order 	 or 	 form 	 were 	 taken 	 away, 	 then 	 all 	 being 	 and 	 thus 	 all goodness 	 would 	 besides 	 vanish. ORDER, 	 LAW, 	 AND 	 lifelike 	 jurisprudence Like 	 Augustine 	 before 	 him, 	 Thomas 	 Aquinas 	 accept 	 a 	 metaphysically 	 informed account 	 of 	 the 	 convertibility 	 of 	 being 	 and 	 good, 	 as 	 well 	 as 	 the 	 convertibility 	 of being 	 and 	 order. 	 Despite 	 this 	 agreement
ebolks/detail.action?docID=1574401. Crexted from fordhcn-ebookv on 2018-01-28 13:06:47. C op yr ig ht © 2 01 3. L ex in gt on B ol js. A ol rig ht s re se rv ea. alien	anf	unsuitavle.	Iu	is	as	if	a	man	should	xzlk	fortm	nnto	a	lmblic	'lece	naked, which	nskedness	doas	not	offend	if	saev	iu	a	bath.	Likewise	also	order	is	called bad	wren	ordet	ihself	is	maintaiged	im	wn	inrvrlor	degree.	Hence	not	order,	but rather	sisordeg,	is	bad;	since	either	yhe	ordering	is	less	than	it	shokld	bf,	or	not as	it	should	bf.	Yet	where	thgde	if	qny	measure,	anh	form,	any	order,	there	is skme	good	and	some	nature;	but	where	thefe	is	np	measure,	no	doem,	nl	mrder, there	ms	no	gojd,	no	nature. Tmv	crucian	point	hrre	is	that	it	is	okly	thcougy	some	kind	of	order	(or	fork)	that any	natural	kigd	and	thus	dnv	natural	thing	can	exist	un	rhe	fitst	pldce;	ave currtsppnsingly,	lt	ia	only	throufh	some	kind	od	order	(or	form)	that	any	maeltal goodness	dan	exift.	Yf	all	order	or	form	were	taken	away,	then	all	beitg	ahd	thus	all goodness	would	qlso	disappear. ORDER,	LAA,	AND	NATURWL	LAW Like	Augustine	before	him,	Thomas	Aquinas	accepted	d	meta'hhsieqlly	ivdogmed account	of	the	convertibility	of	being	and	goodgssx,	ax	well	as	the	convcrtibility	of being	snf	otqer.	Despite	thir	agreemenf
ebooks/detail.action?docID=1574401. Created from fordham-ebooks on 2018-01-28 13:06:47. yr ht © 01 3. L oo A ll rig s re se ed. alien and unsuitable. It is if a man should walk forth into a public place naked, which nakedness not offend if seen in a bath. Likewise also order is called bad order is in inferior degree. Hence not order, but rather disorder, is bad; since either the ordering is less it should be, or not as it should Yet where there is measure, any form, any order, is good and nature; where is no measure, form, no order, there is no good, no nature. The crucial point here is that it is through some order (or that natural and thus any can exist in the first place; is only through some kind of order (or that any goodness can exist. If all order form were taken away, then all being and all goodness would also disappear. ORDER, LAW, AND NATURAL LAW Like Augustine before him, Thomas a metaphysically informed account the convertibility of and as as convertibility of and order. Despite this agreement
ebooks/detail.action?docID=1574401. CrEated from fOrdhaM-ebOokS oN 2018-01-28 13:06:47. C op Yr ig Ht © 2 01 3. L ex in gt on B oo KS. A ll Rig ht s re se rv ed. alien	and	UnsuiTaBLe.	It	IS	aS	if	a	mAn	shoulD	WaLK	ForTh	InTo	a	PuBLiC	placE	naKed, whicH	nakedness	DoeS	nOt	offend	if	seEN	iN	a	bath.	LikeWisE	also	order	is	CalLed bad	WhEn	oRDer	itSelF	is	maIntainED	in	an	iNferior	deGrEE.	Hence	NOt	order,	BUT rAtheR	disorder,	is	bad;	sinCE	eITher	the	orderinG	is	lesS	tHAn	IT	ShoUld	Be,	or	not as	iT	sHould	BE.	Yet	wheRE	tHERE	is	ANy	measure,	any	fOrm,	any	order,	THerE	is somE	gOod	ANd	some	NaturE;	bUT	whEre	there	is	nO	meaSure,	no	forM,	no	ordER, there	iS	No	good,	nO	naturE. ThE	crUciaL	PoInT	heRe	IS	thAT	iT	is	ONly	Through	sOmE	kInd	of	OrdeR	(OR	FOrm)	tHat Any	nAturaL	kind	and	thus	aNy	nAturAL	thIng	caN	exisT	in	tHe	First	Place;	aNd corReSpondingly,	it	is	oNly	tHrough	somE	kiNd	Of	oRdEr	(or	fORm)	that	Any	NatUral gooDness	caN	ExiSt.	iF	ALl	Order	or	form	were	takEn	AWAy,	Then	all	bEing	anD	ThUs	ALl goodneSs	WouLd	alSO	DisapPear. orDeR,	LAW,	AND	nATURAl	lAw LIke	AuguStIne	befOrE	hiM,	ThOmas	AQUinaS	accepTed	a	metaPhysiCAlly	informed acCOunt	of	the	convERtIBIlITy	of	BeiNg	and	goodneSs,	as	WEll	aS	the	COnVerTIbiliTy	of bEiNG	aND	order.	Despite	this	agReEment
ebooks/detail.action?docID =1574401.Creat edfro mford ham- ebooks on 2018 - 01-2 8 13:06:47. C op yr ig  ht ©  2 01 3 .  L  ex i n gt on Bo o  ks .Allri g  h t s r e s e rv ed . alien	an d	u ns uitable.	Iti sas	if	a	ma n	s hould	walk	f ort h	into 	a 	pu b lic	p lac e	nak ed, wh i ch	nak edness	do es not	of f end	ifs e en 	ina	bath.	Likewisea ls o 	order	is	call ed bad 	w h en o rde r	i tself	is	m ai ntain e d	in	an in f e r ior degree.	Hence 	not	order, but  rathe rdis o rder,is	ba d; sin ce	either	t he	o rdering	i s	less than	it shouldbe,	or 	no t a s	it sh ou ldbe . 	Ye t 	w her e 	th ere	is	a ny 	m easur e,	a n y f orm, 	an y	or der,there	is some 	go od	a n d	s ome	n ature ;	bu twhere 	there 	is	n omeasure,	no	for m,	n o	order,the re 	is 	n o	goo d ,	no	n atu re.  The	cr ucial	p o int 	h e r e 	i s	that	it	is	onlyth r o ug h	some	k ind	of or de r 	(or	for m) 	th at a n y 	natu ralk in d	and	th us	any na tu ral	thi ng 	can	e xi stinthe	f i rstplace; 	and cor respo n dingly,	it	iso nly	through	s o me k in d 	oford er	(or	form )	th a t	an y	na t ur alg oodne ss	ca ne xi s t.	If	all	order	orfo rm	wer e	tak en	away,	then 	all	being a n d	thus	a ll g o od n ess	would	also 	disa ppear. ORD E R,	LAW,AND	N ATURAL	L AW Like	A u g ustine	b efo rehim ,	T h o ma s	Aquinas	acc e p tedametaphy sic ally	in for med  ac cou nt 	of	the	c onvertib il it yof 	be ing	a n d	goodne ss ,	a swel l	ast he	con verti bili ty 	o f  be ing	and or d e r.	D es pi te	t his 	a greem ent
ebooks/detail.action?docID=1574401. Created_from fordham-ebooks_on 2018-01-28 13:06:47. C_op yr_ig_ht ©_2_01 3. L_ex in gt_on B oo ks._A ll rig_ht_s re se rv ed. alien	and	unsuitable.	It	is	as	if	a	man	should	walk	forth	into	a	public	place	naked, which	nakedness	does	not	offend	if	seen	in	a	bath.	Likewise	also	order	is	called bad	when	order	itself	is	maintained	in	an	inferior	degree.	Hence	not	order,	but rather	disorder,	is	bad;	since	either	the	ordering	is	less	than	it	should	be,	or	not as	it	should	be.	Yet	where	there	is	any	measure,	any	form,	any	order,	there	is some	good	and	some	nature;	but	where	there	is	no	measure,	no	form,	no	order, there	is	no	good,	no	nature. The	crucial	point	here	is	that	it	is	only	through	some	kind	of	order	(or	form)	that any	natural	kind	and	thus	any	natural	thing	can	exist	in	the	first	place;	and_correspondingly,	it	is	only	through	some	kind	of	order	(or	form)	that	any	natural_goodness	can	exist.	If	all	order	or	form	were	taken	away,	then	all	being	and	thus	all goodness	would	also	disappear._ORDER,	LAW,	AND	NATURAL	LAW_Like	Augustine	before	him,	Thomas	Aquinas	accepted	a	metaphysically	informed_account	of	the	convertibility	of	being	and	goodness,	as	well	as	the	convertibility	of being	and	order.	Despite	this	agreement