 the similar beings. Plato's system was more complicated than Heraclitus, but yet not enough. The emphasis was put on the separation and superiority of the divine world of ideas, from the physical word, the separation of the principle that controls the universe, from itself. 25 Stoics rejoined the controlling principle with the physical world, reusing the concept of logos for their ontology. Logos is inside beings and it is divine even though it was material. Beings and God are completely united, this was typical pantheism. "In accord with this ontology, the Stoics, like the Epicureans, make God material. But while the Epicureans think the gods are too busy being blessed and happy to be bothered with the governance of the universe, the Stoic God is imminent throughout the whole of creation and directs its development down to the smallest detail. God is identical with one of the two ingenerated and indestructible first principles (archai) of the universe. One principle is matter which they regard as utterly unqualified and inert. It is that which is acted upon. God is identified with an eternal reason (logos, Diog. Laert. 44B ) or intelligent designing fire (Aetius, 46A) which structures matter in accordance with Its plan." 26 The major contribution to the evolution of the concept of logos was made by Philo of Alexandria, 20 BC 50 AD. He and his contemporary Judith theologians, tried to harmonize Judith theology with Greek philosophy. He combined the concept of Judith God with the concepts of logos and ideas. He joined logos with ideas and 6 distinguished Logos, as the principle of all beings, from idea-logos the ontological principle of every separate being. Logos was connected with God, and became the ultimate power of God, the Son of God. Ideas were renamed to logi and were the ontological background of every being. Logi were pictures of beings, established at the mind of God, and Logos created beings according to these logi. 27 "For the world has been created, and has by all means derived its existence from some extraneous cause. But the word (logos) itself of the Creator is the seal by which each of existing things is invested with form. In accordance with which fact perfect species also does from the very beginning follow things when created, as being an impression and image of the perfect word." 28 "For the Father of the universe has caused him to spring up as the eldest son, whom
the similar beings. Plato's system was more complicated than Heraclitus, but yet not adequate. The vehemence was put on the separation and transcendence of the divine worldly concern of ideas, from the physical password, the separation of the principle that control the universe, from itself. 25 Stoics retort the controlling principle with the forcible world, reusing the concept of logos for their ontology. Logos is inside beings and it is divine even though it was material. Beings and God are completely joined, this was typical pantheism. " In accord with this ontology, the Stoics, like the Epicureans, cause God material. But while the Epicureans think the god are too interfering being blessed and glad to be bothered with the governance of the universe, the Stoic God is at hand throughout the whole of creation and directs its development down to the smallest detail. God is identical with one of the two ingenerated and indestructible inaugural principles (archai) of the universe. One principle is matter which they regard as utterly unqualified and inert. It is that which is acted upon. God is identified with an eternal reason (son, Diog. Laert. 44B) or intelligent designing ardor (Aetius, 46A) which structure matter in accordance with Its plan. " 26 The major contribution to the evolution of the concept of son was made by Philo of Alexandria, 20 BC 50 AD. He and his contemporary Judith theologians, tried to harmonize Judith theology with Greek doctrine. He combined the concept of Judith God with the concepts of logos and ideas. He joined logos with ideas and 6 distinguished Logos, as the principle of all beings, from idea - logos the ontological principle of every freestanding being. son was connected with God, and became the ultimate power of God, the Son of God. Ideas were renamed to logi and were the ontological setting of every being. Logi were pictures of beings, prove at the mind of God, and Logos created beings accord to these logi. 27 " For the world has been produce, and has by all means derived its being from some extraneous campaign. But the word (son) itself of the Creator is the seal by which each of exist things is invested with form. In accordance with which fact perfect coinage also does from the very beginning follow things when create, as being an impression and image of the perfect word. " 28 " For the Father of the universe has cause him to spring up as the eldest son, whom
 thf similar beings. Plato's rystem was more complirated tgan Herazlitus, but yet not enough. Thx emphasiw was put on the separxtion and superioeity if the divmhe world of iscas, fxon the physical word, the veparation of dhd 'rinciple that controls the universe, from iysflf. 25 Stoics retointd ehe dontrolling principle with the phyaical wmrld, reusing yhe concept of logos for tjeir ontology. Logos is inside beibgs wbd it is divkne even though it was material. Beings and God are coopletzly united, jkus ads typical 'anthepsm. "In accord with thhs ontokogy, the Stoicx, lmke rhe Epicureans, make Gmd material. But whyle the E[ieureans think the godw qre tmo bgsy cwine bmexssd and ha'py to be bkthered wity the governance of trv universe, ths Stois Dod is imminent throughout the whole of crsation and directs its eevelopment down to tje smalleft detail. God is identical with one of the two inceneretdd ckq unfestructible first principles (archai) of the ugjvtrsv. One principle if matter whocj yrey regard as utterly hnqualified and infrt. It ys thqt which ys avted upon. God is identified with an etegnal reason (logos, Diog. Laert. 44B ) ox intekligemt designing fire (Aetiur, 46A) shich struchures matfdr in accordance winh Ids plan." 26 The major contribttion to vhe erolution of jhe consept of lohos was made by Philo of Alexcndrid, 20 BC 50 AD. Je and his contemporary Judith vieologians, troeg tm harmonnze Jucith theology with Greek phnlosophy. He cumbined thv concept of Judith Dod with the wlncepts of lmgos and ideqs. Hw joinea logos with idras and 6 bnstinguisyed Logos, as the pvincikls of all beings, frim idea-logos thr ovtojohiral pwhnciple of eeery seosrate being. Logow was connected with God, dnd gecame the ultimatr iower of Tod, the Fon of God. Idras were renamed tl logm and xere tne jntological background of everg being. Llgi were picturqs on beyngs, estabkished at the mind of God, and Logos creeted beings according jo these logi. 27 "For thg wprld has bexn crewted, and vas by all means deruved its existenct from some extraneous dause. Tut tje word (logos) itself of the Creator is the seal by which each of existing things is investes wiyh fogm. Nn cccordagce xivh which fact pergect species also does from the very beciuning follow things when creayea, as being an impression and image of the pergect word." 28 "For the Father of thr universe has caused hik to sprung ul as the eudest son, whom
the similar beings. Plato's system was more Heraclitus, yet not The emphasis was superiority the divine world ideas, from the word, the separation of the principle controls the universe, from itself. 25 Stoics rejoined the controlling principle with the world, reusing the concept of logos for their ontology. Logos is inside beings it divine though was material. Beings and God are completely united, this was typical pantheism. "In accord with this the Stoics, like the Epicureans, make God material. while the Epicureans think gods are too busy being and to be with governance the universe, the God is imminent throughout the whole of creation and directs its development down to the smallest detail. is identical of the ingenerated indestructible principles (archai) of One principle is matter which they unqualified and inert. It is that which is upon. God identified with an eternal reason (logos, Laert. 44B ) or intelligent designing fire (Aetius, which structures matter in accordance with Its plan." 26 The major contribution to the evolution concept of logos was by Philo of 20 50 He his contemporary theologians, tried to harmonize Judith theology with Greek philosophy. He combined concept of Judith God with the concepts of logos and joined with ideas and distinguished Logos, as the of beings, from idea-logos the of separate connected God, became the ultimate power God, the Son of God. were renamed to logi of every being. Logi were pictures of beings, at the mind of God, and Logos beings according to these logi. 27 "For the world has been created, has by derived its existence from some extraneous cause. But word (logos) itself of Creator is the seal by which each of existing is with form. accordance with which perfect species also from the very things when as an of the perfect word." 28 "For Father the universe has caused him spring the eldest son, whom
 the similar beings. Plato's sysTem was more ComplIcaTed ThAn HeRaclItus, but yet not eNOugh. the emphasis was put on the SeparAtIOn anD SuPerioRity of tHE dIVIne WoRlD of IdEAs, From tHe pHysical Word, the sepAraTiOn of the princIPlE that contrOls The universe, fRom Itself. 25 stOicS RejoiNed The coNtrollINg prinCiple with ThE PhysicAL world, rEUSiNg thE concept of logos foR ThEIr ontology. LogoS is insIdE BeINGs aNd iT is divine eVeN thouGH it was mATeRIAL. BeINgs and God are cOmpletely unITed, This waS tYpiCAl pantHeism. "in ACcoRd with this oNtolOgy, the StoIcs, likE The EpicUReans, maKe God mAteRiaL. But WHiLe The epICurEAnS thINk tHe gods arE tOo Busy bEing BLESSed aNd hAppy To be bOthered with thE goVernANce Of the UniveRse, tHe stoic god is iMmineNt Throughout the whOle oF creation And DiRecTs Its deVElopmeNt dOwn To the smAllest dETaiL. GOD IS iDentical with one of tHe TWO iNgeneratEd and iNDeStRUctible fIrSt pRincIPLes (arChai) OF tHe univerSe. One pRInCiPle is maTtEr whicH tHey RegArd as UTterLy unquAlified aNd ineRT. It is that which IS acted upon. God IS iDENtIFied WitH an eternal rEasoN (LogoS, DioG. laErt. 44b ) Or intElligEnT DeSIgning fire (Aetius, 46A) whIcH strucTures Matter in accorDance with ITS PLan." 26 The maJor cONtRIbution to the evOlutiOn of the conCEpt of logOs was Made by PhIlo of AlexANDria, 20 BC 50 AD. he aNd hIs cOntEMPoRary Judith theOLOgiaNs, Tried to HarMonize JUdiTh tHeoLogY wIth Greek pHilosophY. HE cOmBiNed The coNCept of JuDiTh GOd WitH the cONcepts Of logOs anD iDeAS. He Joined lOGoS WIth iDeAs And 6 dIstInGuishEd LoGOs, aS the priNciple of aLl bEIngs, FrOm Idea-logOs the ontologiCaL principle Of EveRy sepaRATe being. LOgos was connected with God, ANd becamE thE ultiMate Power of GoD, thE Son of god. iDeas weRe renaMed to LoGi aND Were tHE OnTolOgIcal backgrOUNd oF everY bEing. logi werE pictures of beings, eSTabLished at the miNd oF God, AND LOgoS CrEAteD bEIngS ACcording to these Logi. 27 "For the WoRLd Has been creATed, AnD has by aLl means DerivED its exiStence froM some extrAnEous CAUse. but the word (Logos) itsElf of the CREator IS tHe seaL by Which eAcH of ExistIng thiNGs iS inveSted wiTh Form. In AccorDaNce with wHich fact perfect species aLso doeS from The Very beginNinG FolLow things When Created, as bEinG an ImpreSsiON and iMage OF tHe pERfect Word." 28 "fOr the FathER oF thE UNiVerse has cauSED Him To sprIng UP as the EldeSt son, whom
 the similar beings. Plato 's systemwas m ore  co mp lica tedthan Heraclitu s , bu t yet not enough. Theempha si s  was pu t onthe sep a ra t i onan dsup er i or ity o f t he divi ne world o f i de as, from the ph ysical wor d,the separati onof the  p rin c ipletha t con trolst he uni verse, fr om itself .  25 Sto i c srejo ined the controll i ng principle with  the p hy s ic a l  wo rld , reusingth e con c ept ofl og o s for their ontolog y. Logos is ins ide be in gsa nd itis di vi n e e ven thoughit w as materi al. Be i ngs and God are  compl ete lyunit e d,  t his  w a s t y pi cal pan theism."I naccor d wi t h t hisont olog y, th e Stoics, lik e t he E p icu reans , mak e Go dmater ial. B ut wh il e the Epicurean s th ink the g ods  a reto o bus y  being  bl ess ed andhappy t o  be  b o t h er ed with the govern an c e  o f the un iverse ,  t he Stoic Go disimmi n e nt th roug h ou t the wh ole of cr ea tion an ddirect sits  de velop m entdown t o the sm alles t  detail. God i s  identical wi t ho n eo f th e t wo ingenera teda nd i ndes t ru cti b le fi rst p ri n ci p les (archai) of the  u nivers e. On e principle i s matter w h i c h they r egar d  a s  utterly unqua lifie d and iner t . It isthatwhich is  acted up o n . God is  id ent ifi edw i th  an eternal r e a son(l ogos, D iog . Laert . 4 4B) o r i nt elligentdesignin gfi re  ( Aet ius,4 6A) whic hstr uc tur es ma t ter in  acco rdan ce  w i thIts pla n ." 2 6 Th ema jorcon tr ibuti on t o  th e evolu tion of t hec once pt  o f logos  was made byPh ilo of Ale xa ndr ia, 20 B C 50 AD.  He and his contemporar y  Judith  th eolog ians , tried t o h armoni zeJ udiththeolo gy wi th  Gr e e k phi l o so phy .He combine d the  conc ep t of  Judith  God with the conc e pts  of logos and  id eas. H ejoi n ed log os wit h ideas and 6 dis tinguished  L o go s, as thep rin ci ple ofall bei ngs,f rom ide a-logos t he ontolo gi calp r inc iple of ev ery sepa rate bein g . Log o swas c onn ectedwi thGod,and be c ame  theultima te  power  of G od , the So n of God. Ideas were re namedto lo giand werethe ont ologicalback ground ofeve rybeing . L o gi we re p i ct ure s  of b eing s , establi s he d a t th e mind of G o d ,  an d Log osc reated  bei ngs according tot hese logi. 27"For t hewor l d ha sbeen created,and  h a s  by allme ans derived  its exi st e nce f rom so me ext raneous c au s e. But  the  wo rd (logos ) i ts e lf of t he  C r eatoris t he  sealby whi c h ea c h  of existing thi ngs i s inves t edwithfo rm. Ina ccor dance with  which fact  perfe ct s pecie s alsodo es fro m t he  very begi n ning foll ow th ings wh en  cre ate d, asbein g an im pres si onand image o ft he  p e rfe ct w ord."  2 8 "F or the Fa t her of t heu niverse  h asc a used h i mt o  spring up  as  thee l dest son,w hom
 the_similar beings._Plato's system was more_complicated than_Heraclitus,_but yet_not_enough. The emphasis_was put on_the separation and superiority_of the divine_world_of ideas, from the physical word, the separation of the principle that controls the_universe,_from itself._25_Stoics_rejoined the controlling principle with_the physical world, reusing the_concept of_logos for their ontology. Logos is inside beings_and_it is divine_even though it was material. Beings and God are_completely united, this was typical pantheism._"In accord with_this_ontology,_the Stoics, like the_Epicureans, make God material. But while_the Epicureans think the gods are_too busy being blessed and happy to_be bothered with the governance of_the universe, the Stoic God_is imminent_throughout the whole of creation_and directs its_development down_to the smallest_detail. God is identical with one_of the two_ingenerated and indestructible first principles (archai)_of_the universe. One_principle_is_matter which_they regard as_utterly_unqualified and_inert._It is that which is acted_upon._God is identified with an eternal reason_(logos, Diog. Laert. 44B_)_or intelligent designing fire_(Aetius, 46A) which structures matter_in accordance with Its plan." 26_The major_contribution to_the evolution of the concept of logos was made by Philo_of Alexandria, 20 BC 50 AD._He and his contemporary_Judith theologians,_tried_to harmonize Judith_theology_with Greek_philosophy. He combined the concept of Judith_God with_the concepts of logos and ideas._He joined logos with_ideas_and 6 distinguished Logos, as the_principle of all beings, from idea-logos_the ontological principle of every_separate_being._Logos was connected with God,_and became the ultimate power of_God, the Son_of God. Ideas were renamed to logi_and_were the ontological background of every_being._Logi were pictures of beings, established_at_the_mind of God, and Logos_created beings according to these logi._27 "For the world has been created, and has_by all means_derived its existence from some_extraneous_cause._But the word (logos) itself of the Creator is the_seal by_which each of_existing things is invested with form. In accordance with which_fact perfect species also does from the_very beginning follow things when created, as being an impression and_image of the perfect word." 28 "For the_Father of the universe has caused him_to spring up as_the_eldest son, whom