 rigpa are the manifestations of primordial awareness. Both forms dissolve back into rigpa, back into primordial ground. Rigpa is our awareness of our awareness. All manifestation is eventful. There is a bringing forth or shining forth into eventfulness. There are endless eventful moments of the appearing and disappearing of phenomena, the appearing and disappearing of appearances. This appearing and disappearing is action, the action of appearing and the action of disappearing or vanishing. This movement of appearing and disappearing consistently and relentlessly happens. This is the nature of the manifestation of primordial awareness as appearance. This is the nature of divine creativity. All phenomena and all thoughts and all affects and all sensations and all imaginings, and all recollecting are primordially awakened and pure as self-awareness or the self-manifestation of awareness. All your experiences are the manifestation of awareness, the self manifestation of the primordial ground. All experience is of Being manifesting the beingness of Being as being. This unfolding of events within events within events is the emerging and concealing of Being's manifestations; emerging and vanishing and the dynamic of Being becoming presence. There is the emergence of awareness and the circumstances of awareness. There is the continuous co-emergence of awareness as your awareness and awareness as the world that contextualizes your awareness. In this way the field is meeting the field in the actually of the eventfulness of continuous presencing. The presencing of awareness as personal awareness is co-emerging with the presencing of awareness as world and as the circumstances of actions. In this continuous eventfulness the light meets the light. Now all sentient beings are seeing this manifestation of wisdom gnosis and all sentient beings are experiencing this manifestation of wisdom gnosis and all sentient beings are experiencing within wisdom gnosis.this happens naturally whether the sentient being knows this or not. Sentient beings are experiencing pure nature through the elements as events. Hence all elements are pure nature and all events are the pure nature of wisdom gnosis. All sentient beings have the complete potential to experience this pure nature as it is. They actually experience pure nature ceaselessly as it is. They experience the dynamic of manifestation continuously and the dynamic of dissolving continuously. Experientially they are experiencing the configurations of light, the configurations of emptiness, and the configurations compassionate expression both as external appearance and as internal appearance. All sentient beings are completely involved. Thus gnosis is open to all as experience and this open eventfulness may be little understood either reflectively or pre-
rigpa are the manifestations of primordial awareness. Both forms dissolve back into rigpa, back into aboriginal earth. Rigpa is our awareness of our awareness. All manifestation is eventful. There be a delivery forth or shining forth into eventfulness. There be endless eventful moment of the appearing and disappearing of phenomenon, the appearing and disappearing of appearance. This appear and disappearing is action, the action of appearing and the action of disappear or vanishing. This movement of appearing and disappearing systematically and relentlessly happens. This is the nature of the manifestation of aboriginal awareness as appearance. This is the nature of divine creativity. All phenomenon and all thoughts and all affect and all sensations and all imaginings, and all recollecting are primordially awakened and pure as self - awareness or the self - manifestation of awareness. All your experience are the manifestation of awareness, the self manifestation of the primordial ground. All experience is of Being manifesting the being of Being as being. This unfolding of event within events within events is the emerging and concealing of Being's manifestations; emerging and vanishing and the dynamic of Being becoming bearing. There embody the emergence of awareness and the context of awareness. There be the continuous co - emergence of awareness as your awareness and awareness as the populace that contextualizes your awareness. In this way the field is meeting the field in the actually of the eventfulness of continuous presencing. The presencing of awareness as personal awareness is co - come forth with the presencing of awareness as world and as the circumstances of actions. In this continuous eventfulness the light converge the light. Now all sentient beings are seeing this manifestation of wisdom gnosis and all sentient being are experiencing this manifestation of wisdom gnosis and all sentient beings are experiencing within wisdom of solomon gnosis.this happens naturally whether the sentient being knows this or not. Sentient beings are experiencing pure nature through the elements as events. Hence all element are pure nature and all event are the pure nature of wisdom gnosis. All sentient being have the accomplished potential to know this pure nature as it is. They actually have pure nature ceaselessly as it is. They have the moral force of manifestation continuously and the dynamic of dissolve continuously. Experientially they are experiencing the configurations of light, the configurations of void, and the configurations compassionate expression both as external appearance and as home appearance. All sentient beings are completely involved. Thus gnosis is open to all as experience and this open eventfulness may be little understand either reflectively or pre-
 rihpa are the manifestatioks of primordial awarenxss. Botg forms aissolve back into rigpa, bacn unto kgimordial ground. Rigpx is our wwarenesw of iur awarenxas. All manifeabatiou ms eventful. Thete is a brincing forth or vhknnng forth into eventfulness. There arq endlexs eventful momegts ps ths appearing and disappearing of phsnomena, the appearinb and disappearing of appewranfes. This appearing and disappgzrigt is action, ghe action of appearinf and the action of disappearine or ranishing. Tyiw mleement of a'pearigg and disapivaring wonsistrntly and relektlesvly happens. This is the iature of the manifeftation ox 'rimordial awareness qs appedranwe. Tfus ks uhe nzture lf vivine creafivity. All phenomena and all tnotthts and all zffectf wnd all sensations and all imaginings, atd zll recollecting are prumordially awakened ajd pure af self-awareness or the self-manifestation of awaretess. Elu yiuv exowrlences are the manifestation of awareness, the aekf manifestation of the prikogdowl ground. All expernsnde is of Being manlfestind the beingnesf of Being as being. This unfoldung of eventf within events witkin events ir thg emerbing and concealing of Yeing's manifestatlons; emerfkng and vanishine akd dhe dynamic of Being becomyng preseice. Tkere is ghe gmergense of awarfness and the circumstanfes oy awaseness. Thege is the continuous co-emergencx of awarenesx ds jour awarzness snd awareness as the world jhat contzxtualkzes your zwarenevs. In this ray the field ls meeting tie field yn tye axtually uf the eventfukness of boutinuous presencing. The prexenzjng of awarenesw aw personal awarrners ys cp-eiarging with dhe orerrncine of awarencss as eorld and as the cirwumsfances of actions. On this cobtinuous eventfulness the light meets tje lijht. Nox all xenjient beings are seeing this mahifestatiln jf wisdom gnjsis and all sencient beings are experiencing this manifxstation of wisdom gnosus and all sentient neings are eeperiegcing witvin wisdom gnosis.thiw happens naturalky whether the sentieht beitg knlws this or not. Sentient beings are experiencing pure nature through the wlemenvs as events. Gencr all ejzments wre 'uce nature and all events are the pure nature of xisdom gnovif. All sentient beings have tne complete potgntial to experience this lure natire as it is. They actually expetience pure nature ceasekessly aw it js. Thej eeperience the dynamiv of mcnifesration xontlnuously and tfe cykamic of dlssokvnng continuously. Experientially tyey arw fxperiencing the configuratloks of might, jhe configurationa of fmptivess, and the vonfigurations compassionate exprevsyon both as exuernal appearanve and ds internal eppearance. Anl sentient beings are completely involved. Thus gnoais is optn to all es experience sid this open eventfulnesx iay be lkttle undersdood either reflectively or pre-
rigpa are the manifestations of primordial awareness. dissolve into rigpa, into primordial ground. our All manifestation is There is a forth or shining forth into eventfulness. are endless eventful moments of the appearing and disappearing of phenomena, the appearing disappearing of appearances. This appearing and disappearing is action, the action of appearing the of or This movement of appearing and disappearing consistently and relentlessly happens. This is the nature of the of primordial awareness as appearance. This is the of divine creativity. All and all thoughts and all and sensations and imaginings, all are primordially awakened pure as self-awareness or the self-manifestation of awareness. All your experiences are the manifestation of awareness, the manifestation of ground. All is Being the beingness of being. This unfolding of events within is the emerging and concealing of Being's manifestations; and vanishing the dynamic of Being becoming presence. is the emergence of awareness and the circumstances awareness. There is the continuous co-emergence of awareness as your awareness and awareness as the contextualizes your awareness. In way the field meeting field the of the of continuous presencing. The presencing of awareness as personal awareness is with the presencing of awareness as world and as the actions. this continuous eventfulness light meets the light. all beings are seeing this wisdom and are this of wisdom gnosis and sentient beings are experiencing within gnosis.this happens naturally whether or not. Sentient beings are experiencing pure nature the elements as events. Hence all elements pure nature and all events are the pure nature of wisdom gnosis. sentient beings complete potential to experience this pure nature as is. They actually experience nature ceaselessly as it is. They experience the dynamic manifestation and the of dissolving continuously. they are experiencing configurations of light, of emptiness, the compassionate external appearance and as internal appearance. sentient are completely involved. Thus gnosis open as experience and this open eventfulness may be little understood either reflectively or pre-
 rigpa are the manifestations Of primordiAl awaRenEss. boTh foRms dIssolve back intO RigpA, back into primordial groUnd. RiGpA Is ouR AwAreneSs of our AWaRENesS. ALl ManIfEStAtion Is eVentful. there is a brIngInG forth or shinINg Forth into eVenTfulness. TherE arE endleSs EveNTful mOmeNts of The appEAring aNd disappeArINg of phENomena, tHE ApPearIng and disappearinG Of APpearances. This AppearInG AnD DIsaPpeAring is actIoN, the aCTion of aPPeARINg aND the action of dIsappearing OR vaNishinG. THis MOvemenT of apPeARinG and disappeArinG consisteNtly anD RelentlESsly hapPens. ThIs iS thE natURe Of The MaNIfeSTaTioN Of pRimordiaL aWaRenesS as aPPEARancE. ThIs is The naTure of divine cReaTiviTY. AlL phenOmena And aLl ThougHts and All afFeCts and all sensatIons And all imaGinInGs, aNd All reCOllectIng Are PrimordIally awAKenEd AND PuRe as self-awareness oR tHE SeLf-manifeStatioN Of AwAReness. AlL yOur ExpeRIEnces Are tHE mAnifestaTion of AWaReNess, the SeLf maniFeStaTioN of thE PrimOrdial Ground. AlL expeRIence is of Being MAnifesting the BEiNGNeSS of BEinG as being. ThiS unfOLdinG of eVEnTs wIThin eVents WiTHiN Events is the emerging AnD conceAling Of Being's manifEstations; eMERGing and vAnisHInG And the dynamic oF BeinG becoming pREsence. ThEre is The emergEnce of awaRENess and tHe cIrcUmsTanCES oF awareness. TheRE Is thE cOntinuoUs cO-emergeNce Of aWarEneSs As your awaReness anD aWaReNeSs aS the wORld that cOnTexTuAliZes yoUR awareNess. IN thiS wAy THe fIeld is mEEtING the FiElD in tHe aCtUally Of thE EveNtfulneSs of contiNuoUS preSeNcIng. The pResencing of awArEness as perSoNal AwarenESS is co-emeRging with the presencing oF AwareneSs aS worlD and As the circUmsTances Of aCTions. IN this cOntinUoUs eVENtfulNESs The LiGht meets thE LIghT. Now aLl SentIent beiNgs are seeing this maNIfeStation of wisdOm gNosiS ANd All SEnTIenT bEIngS ARe experiencing tHis manifesTaTIoN of wisdom gNOsiS aNd all seNtient bEings ARe experIencing wiThin wisdoM gNosiS.THis Happens natUrally whEther the sENtienT BeIng knOws This or NoT. SeNtienT beingS Are ExperIencinG pUre natUre thRoUgh the elEments as events. Hence all eLementS are pUre Nature and All EVenTs are the pUre nAture of wisDom GnoSis. AlL seNTient BeinGS hAve THe comPletE Potential TO eXpeRIEnCe this pure nATURe aS it is. theY ActualLy exPerience pure naturE Ceaselessly as iT is. THEY exPerIEnce ThE dynamic of maniFesTaTIOn continUoUsly and the dYnamic of DiSSolviNg contInuousLy. ExperIENtIAlly thEy arE exPeriencinG thE cONfiguraTiOnS Of lighT, the CoNfigurAtions OF empTINess, and the configUratiONS compASsiOnate ExPressioN Both As external Appearance aNd as inTernAl appEarance. alL sentiEnt BeIngs are comPLetely invOlved. thus gnoSiS is oPen To all aS expERIence And tHiS opEn eventfuLNEsS MaY bE LitTle uNdersToOd eiTher refleCTively or Pre-
 rigpa are the manifestati ons of pri mordi alawa re ness . Bo th forms disso l ve b ack into rigpa, back i nto p ri m ordi a lgroun d. Rigp a  i s our  a wa ren es s  o f our  aw areness . All mani fes ta tion is even t fu l. There i s a  bringing fo rth  or sh in ing forth  in to ev entful n ess. T here areen d less e v entfulm o me ntsof the appearinga nd disappearing o f phen om e na , the  ap pearing an ddisap p earingo fa p p ear a nces. This ap pearing and dis appear in g i s  actio n, th ea cti on of appea ring  and theaction of disa p pearing  or va nis hin g. T h is  m ove me n t o f  a ppe a rin g and di sa pp earin g co n s i s tent lyandrelen tlessly happe ns.  Thi s  is  thenatur e of  t he ma nifest ation  o f primordial aw aren ess as ap pea ra nce .Thisi s thenat ure  of div ine cre a tiv it y . Al l phenomena and al lt h ou ghts and  all a f fe ct s  and all  s ens atio n s  andalli ma ginings,  and a l lre collect in g arepr imo rdi allya wake ned an d pure a s sel f -awareness ort he self-manif e st a t io n  ofawa reness. All  you r  exp erie n ce s a r e the  mani fe s ta t ion of awareness, t he  selfmanif estation of t he primord i a l  ground.  All ex p erience is ofBeing  manifesti n g the be ingne ss of Be ing as be i n g. Thisunf old ing  of e ve nts within ev e n ts w it hin eve nts  is the  em erg ing  an dconcealin g of Bei ng 's  m an ife stati o ns; emer gi ngan d v anish i ng and  thedyna mi co f B eing be c om i n g pr es en ce.The re  is t he e m erg ence of  awarenes s a n d th eci rcumsta nces of aware ne ss. Thereis  th e cont i n uous co- emergence of awarenessa s yourawa renes s an d awarene ssas the  wo r ld tha t cont extua li zes y our a w a re nes s.  In this w a y  th e fie ld  ismeeting  the field in thea ctu ally of the e ven tful n e ss  of co n tin uo u s p r e sencing. The pr esencing o fa wa reness asp ers on al awar eness i s co- e merging  with the  presenci ng  ofa w are ness as wo rld andas the ci r cumst a nc es of  ac tions.  I n t his c ontinu o usevent fulnes sthe li ght m ee ts the l ight. Now all sentientbeings  aresee ing thisman i fes tation of  wis dom gnosis  an d a ll se nti e nt be ings ar e e x perie ncin g  this man i fe sta t i on  of wisdomg n o sis  andall sentie nt b eings are experie n cing within wi sdom g nos is. t hisha ppens naturall y w he t h er the s en tient being  knows t hi s  or n ot. Se ntient  beings a re experi enci ngpure natu reth r ough th eel e mentsas e ve nts. H ence a l l el e m ents are pure na turea n d all eve nts a re  the pu r e na ture of wi sdom gnosis . Allsent ientbeingsha ve the  co mp lete poten t ial to ex perie nce thi spure  na ture a s it i s. Th ey a ct ual ly experi e n ce pu re nat urecease le ssly  as it is .  They ex per i ence th edyn a m ic ofm an i f estation c ont inuou s l y and thed ynam i co f dis solvin g cont inuousl y . E xp erienti all y they areexperienc i ngth e co nfigurat io ns o flig ht , the configura tions of  emptine s s , andthe conf i gurati on s compassion ate e xp r essionb o thas exte r nal  ap pea ranc e a nd a s  internal appearance. Al l se ntien t  be ingsare c om pletelyi nvol ved. Thu s  gnosis is op en to all as ex p eri e nceand th is  open eve ntf u lness  may  be  lit tle  und e r stoo d  eit h er  ref lectiv elyor  p re-
 rigpa_are the_manifestations of primordial awareness._Both forms_dissolve_back into_rigpa,_back into primordial_ground. Rigpa is_our awareness of our_awareness. All manifestation_is_eventful. There is a bringing forth or shining forth into eventfulness. There are endless_eventful_moments of_the_appearing_and disappearing of phenomena, the_appearing and disappearing of appearances._This appearing_and disappearing is action, the action of appearing_and_the action of_disappearing or vanishing. This movement of appearing and disappearing_consistently and relentlessly happens. This is_the nature of_the_manifestation_of primordial awareness as_appearance. This is the nature of_divine creativity. All phenomena and all_thoughts and all affects and all sensations_and all imaginings, and all recollecting_are primordially awakened and pure_as self-awareness_or the self-manifestation of awareness._All your experiences_are the_manifestation of awareness,_the self manifestation of the primordial_ground. All experience_is of Being manifesting the beingness_of_Being as being._This_unfolding_of events_within events within_events_is the_emerging_and concealing of Being's manifestations; emerging_and_vanishing and the dynamic of Being becoming_presence. There is the_emergence_of awareness and the_circumstances of awareness. There is_the continuous co-emergence of awareness as_your awareness_and awareness_as the world that contextualizes your awareness. In this way the_field is meeting the field in_the actually of the_eventfulness of_continuous_presencing. The presencing_of_awareness as_personal awareness is co-emerging with the presencing_of awareness_as world and as the circumstances_of actions. In this_continuous_eventfulness the light meets the light._Now all sentient beings are seeing_this manifestation of wisdom gnosis_and_all_sentient beings are experiencing this_manifestation of wisdom gnosis and all_sentient beings are_experiencing within wisdom gnosis.this happens naturally whether_the_sentient being knows this or not._Sentient_beings are experiencing pure nature through_the_elements_as events. Hence all elements_are pure nature and all events_are the pure nature of wisdom gnosis. All sentient_beings have the_complete potential to experience this_pure_nature_as it is. They actually experience pure nature ceaselessly as_it is._They experience the_dynamic of manifestation continuously and the dynamic of dissolving continuously._Experientially they are experiencing the configurations of_light, the configurations of emptiness, and the configurations compassionate expression both_as external appearance and as internal appearance. All_sentient beings are completely involved. Thus gnosis_is open to all_as_experience and this open eventfulness may be_little_understood_either_reflectively or pre-