 like to offer brief statements as to how our bodily soul view explains some bodily aspects of Christian spiritual formation. We offer the following for consideration. (1) Because our body is the primary manner in which we manifest our presence in the world, our body must be at the center of our sanctification. (2) Because our body is the primary manner in which we manifest our presence in the world, we must pay attention to how we make our selves known through our bodies and also how we can hide our selves by concealing our bodies. (3) Because our body has both private and social dimensions our sanctification will also have private and social dimensions. One cannot flourish without the other. (4) Because there are intimate interactions between body and soul, what happens to my body significantly shapes my sanctification. Hence, my environment will always contribute to my spiritual formation. Conclusion The history of psychology, psychiatry, and by extension neuroscience, is one of increasing reductionism, some of which was the product of political motivations, rather than empirical discovery. Somogy Varga explains that various changes to the definition of what qualifies as a mental disorder in the DSM-III and DSM-IV were produced, not by scientific discovery, but sociological pressure to legitimize psychiatry as a science. This was done by redefining mental disorders in 91 Ludwig Wittgenstein, Philosophical Investigations, Third Edition, translated by G. E. Anscombe (New York, NY: The Macmillan Company, 1953), p. 178e. biological terms, and by eliminating any kind of talk that might imply dualism.92 Of course, not all reductions come about this way. But what this shows is that academic communities have in the past rejected dualism and embraced physicalism for illegitimate reasons. This is true, or so we have argued, of the anti-dualism and Christian physicalism of Brown and Strawn. 92 Somogy Varga, Naturalism, Interpretation, and Mental Disorder (Oxford: Oxford University Press, 2015), 141. International Journal of Academic Health and Medical Research (IJAHMR) ISSN: 2000-007X Vol. 3 Issue 1, January – 2019, Pages: 9-12 www.ijeais.org/ijahmr 9 ANN for Predicting Birth Weight Mohammed Al-Shawwa Department of Information Technology, Faculty of Engineering and Information Technology, Al-Azhar University Gaza, Palestine Abstract: In this research, an Artificial Neural Network (ANN) model was
like to offer brief statements as to how our bodily person opinion explains some bodily aspects of Christian religious geological formation. We offer the following for retainer. (1) Because our consistency is the primary manner in which we manifest our presence in the world, our soundbox must be at the center of our sanctification. (2) Because our body is the basal manner in which we manifest our presence in the world, we must pay attention to how we lay down our selves known through our body and also how we can hide our selves by concealing our body. (3) Because our body has both private and social dimensions our sanctification will also own private and social dimensions. One cannot flourish without the other. (4) Because there are inner interactions between body and soul, what happens to my body significantly shapes my sanctification. Hence, my environment will always contribute to my religious formation. Conclusion The history of psychology, psychiatry, and by annex neuroscience, is one of increase reductionism, some of which was the product of political motivations, rather than empiric discovery. Somogy Varga explains that diverse changes to the definition of what qualifies as a genial disorder in the DSM - III and DSM - IV were produced, not by scientific discovery, but sociological pressure to legitimize psychiatry as a science. This was done by redefining mental disorders in 91 Ludwig Wittgenstein, Philosophical Investigations, Third Edition, translated by G. E. Anscombe (New York, NY: The Macmillan Company, 1953), p. 178e. biological terms, and by eliminating any kind of lecture that might imply dualism.92 Of naturally, not all reductions come about this way. But what this shows is that academic communities have in the past rejected dualism and espouse physicalism for illegitimate reasons. This is true, or therefore we have argued, of the anti - dualism and Christian physicalism of Brown and Strawn. 92 Somogy Varga, Naturalism, Interpretation, and Mental Disorder (Oxford: Oxford University Press, 2015), 141. International Journal of Academic Health and Medical Research (IJAHMR) ISSN: 2000 - 007X Vol. 3 Issue 1, January – 2019, Pages: 9 - 12 www.ijeais.org/ijahmr 9 ANN for Predicting Birth Weight Mohammed Al - Shawwa Department of Information Technology, Faculty of Engineering and Information Technology, Al - Azhar University Gaza, Palestine Abstract: In this research, an Artificial Neural Network (ANN) mannequin was
 line to offer brief statemtnts as to how out vodily soul biew expuains some bodily aspects of Cyristuan spiritual formatiov. We offeg the foloowiig for consideravjon. (1) Begcuse kmr boby is the primari manner in fhich we manifasg lur presence in the world, our body iust be ah the center os oug fancfpflcation. (2) Because our body is the primarj manner in which we manifest our presence ln tje world, we must pwy attentiob to yow we make uur selves known throufh our bodies and also how we cxn hibe our selvgs bj concealing our fodies. (3) Becamxe our body hss both privatc and soxial dimensions our senctification will ajso have [rnvate and social dimebsuons. Mne wannur fuoudixh withokt vhe other. (4) Gecause theee are intimate inttrasnoons between body wnq soul, what happens to my body significdntmy shapes my sanctificarion. Hence, my environlent will always contribute to my spiritual formation. Concnusioi Ghe hlstoft lf psychology, psychiatry, and by extension neuwksvivnce, is one of ingreasing reductionosl, xjme of which das thz pdoduct of politicap motivwtionw, rather uhan rmpirical discovery. Somogy Carga explaius rhat various changzs to the deyinitipn of what qualifies as a meutal djsorder in hhe DSM-IIJ and DSM-IV were orocuwed, not by scientific discjvery, but socnologicau prgssure eo legitimlze psychiatry as a sciejce. Tkis wds done by redefining mental disorders in 91 Ludwig Wittggnsdeit, Philosjphicsl Investigatyons, Third Edijion, tranflatea by G. E. Ahscombe (New York, NR: The Macmilldj Company, 1953), p. 178e. biolodicao teems, and cy eliminating any kind of talk tyat might imply dueliso.92 Of course, not cuo reductions coke xbott tiis wwf. But what tvis rhodx is ghat academlc zomminities have in the [ast rejected dualism snq embracgd physicwlism for illrgitimate reasons. Uhis iv tcue, or so we have argued, of the anti-duamism and Fhrlstian physicwlisn of Brown aud Strawn. 92 Somogy Varga, Naturalism, Inter'retation, and Mental Diworder (Oxford: Oxforb Mniversity Pcess, 2015), 141. Internathonal Journal of Acaeemic Health and Kedical Research (IJAHJR) ISST: 2000-007X Vll. 3 Issue 1, January – 2019, Pages: 9-12 www.ijeais.org/ijahmr 9 ANN for Predicting Birth Qeight Mohammed Al-Ahawea Deiarcmeut of Igforletion Technology, Gaculty of Engineering and Infocmation Tewhuology, Al-Azhar University Gazs, Oalestine Absjract: In this research, an Zrtificisl Neural Network (ANN) model was
like to offer brief statements as to bodily view explains bodily aspects of the for consideration. (1) our body is primary manner in which we manifest presence in the world, our body must be at the center of our (2) Because our body is the primary manner in which we manifest our in world, must attention to how we make our selves known through our bodies and also how we can our selves by concealing our bodies. (3) Because body has both private social dimensions our sanctification will have and social One flourish the other. (4) there are intimate interactions between body and soul, what happens to my body significantly shapes my sanctification. my environment contribute to spiritual Conclusion history of psychology, by extension neuroscience, is one of of which was the product of political motivations, than empirical Somogy Varga explains that various changes the definition of what qualifies as a mental in the DSM-III and DSM-IV were produced, not by scientific discovery, but sociological pressure to as a science. This done by redefining disorders 91 Wittgenstein, Investigations, Third translated by G. E. Anscombe (New York, NY: The Macmillan Company, p. 178e. biological terms, and by eliminating any kind of might dualism.92 Of course, all reductions come about way. what this shows is communities in dualism embraced for illegitimate reasons. This true, or so we have of the anti-dualism and Strawn. 92 Somogy Varga, Naturalism, Interpretation, and Mental (Oxford: Oxford University Press, 2015), 141. International of Academic Health and Medical Research (IJAHMR) ISSN: 2000-007X Vol. 3 Issue January – 9-12 www.ijeais.org/ijahmr 9 ANN for Predicting Birth Weight Al-Shawwa Department of Information Faculty of Engineering and Information Technology, Al-Azhar University Gaza, Abstract: this research, Artificial Neural Network model was
 like to offer brief statementS as to how ouR bodiLy sOul ViEw exPlaiNs some bodily asPEcts Of Christian spiritual foRmatiOn. wE offER tHe folLowing fOR cONSidErAtIon. (1) beCAuSe our BodY is the pRimary mannEr iN wHich we manifeST oUr presence In tHe world, our boDy mUst be aT tHe cENter oF ouR sancTificaTIon. (2) BecAuse our boDy IS the prIMary manNER iN whiCh we manifest our prESeNCe in the world, we Must paY aTTeNTIon To hOw we make ouR sElves KNown thrOUgH OUR boDIes and also how We can hide ouR SelVes by cOnCeaLIng our BodieS. (3) BECauSe our body haS botH private aNd sociAL dimensIOns our sAnctifIcaTioN wilL AlSo HavE pRIvaTE aNd sOCiaL dimensiOnS. ONe canNot fLOURIsh wIthOut tHe othEr. (4) Because therE arE intIMatE inteRactiOns bEtWeen bOdy and Soul, wHaT happens to my bodY sigNificantlY shApEs mY sAnctiFIcatioN. HeNce, My envirOnment wILl aLwAYS CoNtribute to my spiritUaL FOrMation. CoNclusiON THe HIstory of PsYchOlogY, PSychiAtry, ANd By extensIon neuROsCiEnce, is oNe Of incrEaSinG reDuctiONism, Some of Which was The prODuct of politicaL Motivations, raTHeR THaN EmpiRicAl discovery. somoGY VarGa exPLaIns THat vaRious ChANgES to the definition of wHaT qualiFies aS a mental disorDer in the DSm-iii and DSM-Iv werE PrODuced, not by scieNtifiC discovery, BUt sociolOgicaL pressurE to legitiMIZe psychiAtrY as A scIenCE. thIs was done by reDEFiniNg Mental dIsoRders in 91 ludWig witTgeNsTein, PhiloSophical inVeStIgAtiOns, ThIRd EditioN, tRanSlAteD by G. E. aNscombE (New YOrk, Ny: THe mAcmIllan CoMPaNY, 1953), P. 178e. biOlOgIcal TerMs, And by ElimINatIng any kInd of talk ThaT MighT iMpLy dualiSm.92 Of course, not AlL reductionS cOme About tHIS way. But wHat this shows is that acadeMIc commuNitIes haVe in The past reJecTed duaLisM And embRaced pHysicAlIsm FOR illeGITiMatE rEasons. This IS TruE, or so We Have Argued, oF the anti-dualism and cHriStian physicalIsm Of BrOWN aNd STRaWN. 92 SoMoGY VaRGA, Naturalism, InteRpretation, AnD meNtal DisordER (OxFoRd: OxforD UniverSity PREss, 2015), 141. InteRnational journal of acAdemIC heaLth and MediCal ReseaRch (IJAHMR) isSN: 2000-007X VOL. 3 ISsue 1, JAnuAry – 2019, PagEs: 9-12 Www.IjeaiS.org/ijAHmr 9 aNN foR PrediCtIng BirTh WeiGhT MohammeD Al-Shawwa Department of InFormatIon TeChnOlogy, FacuLty OF EnGineering And INformation tecHnoLogy, AL-AzHAr UniVersITy gazA, palesTine aBstract: In THiS reSEArCh, an ArtificIAL neuRal NeTwoRK (ANN) moDel wAs
 like to offer brief state ments as t o how  ou r b od ilysoul  view explains some  bodily aspects of Chr istia ns piri t ua l for mation. We o ffe rth e f ol l ow ing f orconside ration. (1 ) B ec ause our bod y  i s the prim ary  manner in w hic h we m an ife s t our  pr esenc e in t h e worl d, our bo dy must b e  at the c en terof our sanctifica t io n . (2) Becauseour bo dy is t hepri mary manne rin wh i ch we m a ni f e s t o u r presence in  the world, wemust p ay  at t ention  to h ow wemake our se lves  known th rougho ur bodi e s and a lso ho w w e c an h i de  o urse l ves by  co n cea ling our  b od ies.(3)B e c a useour  bod y has  both private  an d so c ial  dime nsion s ou rsanct ificat ion w il l also have pri vate  and soci aldi men si ons.O ne can not  fl ourishwithout the  o t h e r.  (4) Because there  a r e  i ntimateintera c ti on s  between  b ody  and s oul,what ha ppens to  my bo d ysi gnifica nt ly sha pe s m y s ancti f icat ion. H ence, my  envi r onment will al w ays contribut e  t o my spir itu al formatio n. C o nclu sion Th e h i story  of p sy c ho l ogy, psychiatry, an dby ext ensio n neuroscienc e, is oneo f increasi ng r e du c tionism, someof wh ich was th e  product  of p olitical  motivati o n s, rathe r t han  em pir i c al  discovery. S o m ogyVa rga exp lai ns that  va rio uscha ng es to the  definit io nof  w hat  qual i fies asamen ta l d isord e r in t he DS M-II Ian d  DS M-IV we r ep r oduc ed ,notbysc ienti ficd isc overy,but socio log i calpr es sure to  legitimize p sy chiatry as  a  sc ience. T his wasdone by redefining ment a l disor der s in91 L udwig Wit tge nstein , P h ilosop hicalInves ti gat i o ns, T h i rd  Ed it ion, trans l a ted  by G .E. A nscombe  (New York, NY: Th e  Ma cmillan Compa ny,  195 3 ) ,p.1 78 e . b io l ogi c a l terms, and by  eliminati ng an y kind oft alk  t hat mig ht impl y dua l ism.92Of course , not all  r educ t i ons  come abou t this w ay. But w h at th i sshows  is  thatac ade mic c ommuni t ies  have  in th epast r eject ed  dualism  and embraced physicali sm for  ille git imate rea son s . T his is tr ue,or so we h ave  ar gued,  of the a nti- d ua lis m  andChri s tian phys i ca lis m of  Brown andS t r awn . 92Som o gy Var ga,Naturalism, Inter p retation, andMent a l  Di sor d er ( Ox ford: Oxford U niv er s i ty Press ,2015), 141.  Interna ti o nal J ournal  of Ac ademicH e al t h andMedi cal  Research  (I JA H MR) ISS N:  2 0 00-007 X Vo l.  3 Iss ue 1,J anua r y  – 2019, Pages:9-12w w w.ije a is. org/i ja hmr 9 A N N fo r Predicti ng Birth We ight M oham med A l-Shaww aDepart men tof Informa t ion Techn ology , Facul ty  ofEng ineeri ng a n d  Info rmat io n T echnology , Al - Az ha r  Un iver sityGa za,Palestine Abstract : I n  this r es ear c h , an A r ti f i cial Neura l N etwor k (ANN) mode l  was 
 like_to offer_brief statements as to_how our_bodily_soul view_explains_some bodily aspects_of Christian spiritual_formation. We offer the_following for consideration._(1)_Because our body is the primary manner in which we manifest our presence in_the_world, our_body_must_be at the center of_our sanctification. (2) Because our_body is_the primary manner in which we manifest our_presence_in the world,_we must pay attention to how we make our_selves known through our bodies and_also how we_can_hide_our selves by concealing_our bodies. (3) Because our body_has both private and social dimensions_our sanctification will also have private and_social dimensions. One cannot flourish without_the other. (4) Because there_are intimate_interactions between body and soul,_what happens to_my body_significantly shapes my_sanctification. Hence, my environment will always_contribute to my_spiritual formation. Conclusion The history of_psychology,_psychiatry, and by_extension_neuroscience,_is one_of increasing reductionism,_some_of which_was_the product of political motivations, rather_than_empirical discovery. Somogy Varga explains that various_changes to the definition_of_what qualifies as a_mental disorder in the DSM-III_and DSM-IV were produced, not by_scientific discovery,_but sociological_pressure to legitimize psychiatry as a science. This was done by_redefining mental disorders in 91 Ludwig_Wittgenstein, Philosophical Investigations, Third_Edition, translated_by_G. E. Anscombe_(New_York, NY:_The Macmillan Company, 1953), p. 178e. biological_terms, and_by eliminating any kind of talk_that might imply dualism.92_Of_course, not all reductions come about_this way. But what this shows_is that academic communities have_in_the_past rejected dualism and embraced_physicalism for illegitimate reasons. This is_true, or so_we have argued, of the anti-dualism and_Christian_physicalism of Brown and Strawn. 92_Somogy_Varga, Naturalism, Interpretation, and Mental Disorder_(Oxford:_Oxford_University Press, 2015), 141. International_Journal of Academic Health and Medical_Research (IJAHMR) ISSN: 2000-007X Vol. 3 Issue 1, January_– 2019, Pages:_9-12 www.ijeais.org/ijahmr 9 ANN for_Predicting_Birth_Weight Mohammed Al-Shawwa Department of Information Technology, Faculty of Engineering_and Information_Technology, Al-Azhar University_Gaza, Palestine Abstract: In this research, an Artificial Neural Network_(ANN) model was