 of Scripture or for obvious reasons – because I do not believe in the Pope nor in the Councils alone, since clearly they were wrong and have often contradicted themselves – I am chained by the scriptural texts that I have quoted and my conscience is captive to Roberto Estrada Olguin – Bon Sens and Noûs 124 the Word of God. I cannot and do not want to recant in nothing, because it is neither safe nor honest to act against self-awareness. That God help me. Amen (Luther, 2006, 175, emphasis mine). In De servo arbitrio: But, as I said before, I will not openly express myself. In the meantime, I excuse your very good intention of heart; but do you go no further; fear of the Spirit of God, who searches the reins and the heart, and who is not deceived by artfully contrived expressions. I have, upon this occasion, expressed myself thus, that henceforth you may cease to accuse our cause of pertinacity or obstinacy. For, by so doing, you only evince that you hug in your heart to Lucian, or some other of the swinish tribe of the Epicureans; who, because he [Epicuro] does not believe there is a God himself, secretly laughs at all those who do believe and confess it. Allow us to be assertors, and to study and delight in assertions: and do you favor your Sceptics and Academics until Christ shall have called you also. The Holy Spirit is not a Skeptic, nor are what he has written on our hearts doubts or opinions, but assertions more certain, and more firm, than life itself and all human experience (Luther 1931, 9, emphasis mine). It seems, then, that the "doctrine of the heart" of Pascal can be traced back to the doctrine of the Greek noûs, but mediated by the Jewish-Christian tradition and transformed by a series of attempts to reconcile this with him. In this sense, it is possible to speak, as Duhem speaks about the natural classification, of a tradition of thought which is inherited along the passage of time, but that does not pass in the same way from generation to generation, but amending and fused with other forms of thought. As well, seems that the Greek noûs was inherited and transformed into the notion of "heart" of the Jewish-Christian and the JewishChristian notion of "heart" was inherited
of Scripture or for obvious reasons – because I do not believe in the Pope nor in the Councils alone, since clearly they were amiss and have frequently contradicted themselves – I am chained by the scriptural text that I have quoted and my conscience is captive to Roberto Estrada Olguin – Bon Sens and Noûs 124 the Word of God. I cannot and do not want to abjure in nothing, because it is neither safe nor honest to act against self - awareness. That God help oneself me. Amen (Luther, 2006, 175, emphasis mine). In De servo arbitrio: But, as I said ahead, I will not openly express myself. In the meantime, I apologize your very good intention of heart; but do you go no further; fear of the Spirit of God, who searches the rein and the heart, and who is not deceived by artfully project expressions. I have, upon this occasion, express myself thus, that henceforth you may cease to accuse our cause of pertinacity or stubbornness. For, by so doing, you only evince that you hug in your heart to Lucian, or some other of the swinish tribe of the Epicureans; who, because he [ Epicuro ] does not believe there is a God himself, secretly laughs at all those who do believe and confess it. Allow us to be assertors, and to study and delight in assertion: and do you favor your Sceptics and Academics until Christ shall have called you besides. The Holy Spirit is not a Skeptic, nor are what he has publish on our hearts doubts or opinions, but assertion more certain, and more firm, than life itself and all human experience (Luther 1931, 9, emphasis mine). It seem, then, that the " doctrine of the heart " of Pascal can be traced back to the doctrine of the Greek noûs, but mediated by the Jewish - Christian tradition and transformed by a series of attack to reconcile this with him. In this sense, it is possible to speak, as Duhem talk about the lifelike categorization, of a custom of thought which is inherited along the passage of time, but that does not pass in the same way from generation to coevals, but amending and fused with other forms of thinking. As well, seems that the Greek noûs was inherit and transformed into the impression of " heart " of the Jewish - Christian and the JewishChristian notion of " heart " was inherited
 of Scripture or for obviour reasons – becaosw I do not bslieve iv the Pope nor in the Councips alont, since clearly theh were wrlng and yave iften contczdicted themsspves – I am chained ny the scri[tural texts tvag N have quoted and my conscience is cwptive yo Roberto Estraqa Okduin – Bon Sens and Noûs 124 the Word of Gos. I caniot and do not eant to recant in nothing, hecakse it is neither dafe nor hobest ro act againrt self-awagzness. That Fod help me. Amen (Luther, 2006, 175, empharis mnne). In De sgxco wtbitrio: But, es I swid before, I will nod openlu express mysekf. Mn tye meantime, I excuse bour very good intenjion of hedrc; but do you go no fuetyer; fgar ox thd Spkriu oh Gkd, who seerches the deins and tye heart, and who is njn deceived by artfujlr contrived expressions. I have, upon thiv odcasion, expressed myseld thus, that hencefortj you may cease to accuse our cause of pertinacity or obsthnacy. Wor, bn so eolng, you only evince that you hug in your heare tp Kucian, or some other of tne seynish tribe ow the Zlidureans; who, becausf he [Epycuro] does not beloeve there is a God himself, secretly lalghs at all those who bo believe aud congess ot. Allow us to be assercors, ahd to study and delifft in assertions: anc go you favor your Sceptics and Acadxmics until Zhrixt shajl have capled nmu also. The Holy Soirit iv not a Skfptic, nor are what he has writtxi on our hearjs goutts or o'inionx, but assertijns more certann, and mjre fkrm, than lpfe itselh and all huian experienca (Luther 1931, 9, em'hasis mige). Ir sewms, thev, that the "docttine of tkt heart" of Pascal can be traged bxdk to the doctrnue of the Greek npûs, cut mvdieted ff the Jewish-Whrirtixm traaition and bravsfotmed by a series of dttejpts to reconcile yhls with hum. In thys sense, it ix possible to spean, as Vuhem rpeakx afout the natural classificatioh, of a trwdibion of thougrt wmich is inhericed along the passage of time, but that dies not pass in thw same way from gengrauion to generetion, fut amendhng and fused with orher forms of thomght. As well, seems thaf the Creek noûs was inherited and transformed into the notion of "heart" of the Jewish-Xhristmag and the JswisnChrivtnan notiog of "ieart" was inheritvd
of Scripture or for obvious reasons – do believe in Pope nor in they wrong and have contradicted themselves – am chained by the scriptural texts I have quoted and my conscience is captive to Roberto Estrada Olguin – Sens and Noûs 124 the Word of God. I cannot and do not to in because is neither safe nor honest to act against self-awareness. That God help me. Amen (Luther, 2006, emphasis mine). In De servo arbitrio: But, as said before, I will openly express myself. In the I your very intention heart; do you go further; fear of the Spirit of God, who searches the reins and the heart, and who is deceived by expressions. I upon occasion, myself thus, that may cease to accuse our cause obstinacy. For, by so doing, you only evince you hug your heart to Lucian, or some of the swinish tribe of the Epicureans; who, he [Epicuro] does not believe there is a God himself, secretly laughs at all those believe and confess it. us to be and study delight assertions: and you favor your Sceptics and Academics until Christ shall have called also. The Holy Spirit is not a Skeptic, nor are has on our hearts or opinions, but assertions certain, more firm, than life all experience emphasis It then, that the "doctrine the heart" of Pascal can traced back to the but mediated by the Jewish-Christian tradition and transformed a series of attempts to reconcile this him. In this sense, it is possible to speak, as Duhem speaks the natural a tradition of thought which is inherited along passage of time, but does not pass in the same way from generation generation, amending and with other forms thought. As well, that the Greek inherited and into notion the Jewish-Christian and the JewishChristian notion "heart" inherited
 of Scripture or for obvious reAsons – becauSe I do Not BelIeVe in The POpe nor in the CouNCils Alone, since clearly they wEre wrOnG And hAVe Often ContradICtED TheMsElVes – i aM ChAined By tHe scripTural texts ThaT I Have quoted anD My Conscience Is cAptive to RobeRto estradA OLguIN – Bon SEns And NoÛs 124 the WORd of GoD. I cannot aNd DO not waNT to recaNT In NothIng, because it is neiTHeR Safe nor honest tO act agAiNSt SELf-aWarEness. That GOd Help mE. amen (LutHEr, 2006, 175, EMPHasIS mine). In De servO arbitrio: BuT, As I Said beFoRe, I WIll not OpenlY eXPreSs myself. In tHe meAntime, I exCuse yoUR very goOD intentIon of hEarT; buT do yOU gO nO fuRtHEr; fEAr Of tHE SpIrit of GoD, wHo SearcHes tHE REIns aNd tHe heArt, anD who is not deceIveD by aRTfuLly coNtrivEd exPrEssioNs. I havE, upon ThIs occasion, expreSsed Myself thuS, thAt HenCeForth YOu may cEasE to Accuse oUr cause OF peRtINACiTy or obstinacy. For, by So DOInG, you only Evince THaT yOU hug in yoUr HeaRt to lUCian, oR somE OtHer of the SwinisH TrIbE of the EPiCureanS; wHo, bEcaUse he [ePicuRo] does Not belieVe theRE is a God himself, SEcretly laughs AT aLL ThOSe whO do Believe and cOnfeSS it. ALlow US tO be ASsertOrs, anD tO StUDy and delight in asserTiOns: and Do you Favor your ScepTics and AcaDEMIcs until chriST sHAll have called yOu alsO. The Holy SpIRit is not A SkepTic, nor arE what he haS WRitten on Our HeaRts DouBTS oR opinions, but aSSErtiOnS more ceRtaIn, and moRe fIrm, ThaN liFe Itself and All human ExPeRiEnCe (LUther 1931, 9, EMphasis mInE). It SeEms, Then, tHAt the "dOctriNe of ThE hEArt" Of PascaL CaN BE traCeD bAck tO thE dOctriNe of THe GReek noûS, but mediaTed BY the jeWiSh-ChrisTian tradition AnD transformEd By a Series OF Attempts To reconcile this with him. IN This senSe, iT is poSsibLe to speak, As DUhem spEakS About tHe natuRal clAsSifICAtion, OF A tRadItIon of thougHT WhiCh is iNhEritEd along The passage of time, buT ThaT does not pass iN thE samE WAy FroM GeNEraTiON to GENeration, but amenDing and fusEd WItH other formS Of tHoUght. As wEll, seemS that THe Greek Noûs was inHerited anD tRansFORmeD into the noTion of "heArt" of the JEWish-CHRiStian And The JewIsHChRistiAn notiON of "Heart" Was inhErIted
 of Scripture or for obvio us reasons  – be cau seIdo n ot b elieve in theP openor in the Councils al one,si n ce c l ea rly t hey wer e  w r o ngan dhav eo ft en co ntr adicted  themselve s –  I  am chainedb ythe script ura l texts that  Ihave q uo ted and m y c onsci ence i s  capti ve to Rob er t o Estr a da Olgu i n  –  Bon  Sens and Noûs 12 4  t h e Word of God.  I can no t  a n d  do  no t want tore canti n nothi n g, b e cau s e it is neith er safe nor hon est to  a cta gainst  self -a w are ness. ThatGodhelp me.Amen ( L uther,2 006, 17 5, emp has ismine ) .In  De  s e rvo ar bit r io:  But, as  I  s aid b efor e , I  wil l n ot o penly  express myse lf.  Int hemeant ime,I ex cu se yo ur ver y goo dintention of he art;  but do y ougo  no  f urthe r ; fear  of  th e Spiri t of Go d , w ho s e ar ches the reins and  t h e  h eart, an d whoi sno t  deceive dbyartf u l ly co ntri v ed  express ions.I  h av e, upon  t his oc ca sio n,expre s sedmyself  thus, t hat h e nceforth you m a y cease to ac c us e ou r  cau seof pertinac ityo r ob stin a cy . F o r, by  so d oi n g, you only evince tha tyou hu g inyour heart to  Lucian, o r s ome othe r of th e  swinish tribe  of t he Epicure a ns; who,  beca use he [ Epicuro]d o es not b eli eve  th ere i sa God himself , secr et ly laug hsat alltho sewho  do  b elieve an d confes sit .Al low  us t o  be asse rt ors ,and  to s t udy an d del ight  i na sse rtions: an d do y ou  f avor  yo ur  Scep tics and  Academ ics until  Ch r istsh al l havecalled you al so . The Holy  S pir it isn o t a Skep tic, nor are what he ha s  writte n o n our  hea rts doubt s o r opin ion s , butassert ionsmo rec e rtain , an d m or e firm, th a n  li fe it se lf a nd allhuman experience ( L uth er 1931, 9, e mph asis m in e). It see ms ,  th e n , that the "doc trine of t he he art" of Pa s cal  c an be t raced b ack t o  the do ctrine of  the Gree knoûs , but  mediatedby the J ewish-Chr i stian tr aditi onand tr an sfo rmedby a s e rie s ofattemp ts  to re conci le  this wi th him. In this sense,it ispossi ble  to speak , a s  Du hem speak s ab out the na tur alclass ifi c ation , of atra d ition  oft hought wh i ch  is i nh erited alon g t hepassa geo f time , bu t that does not p a ss in the same  way f rom  ge n erat io n to generatio n,bu t amending  a nd fused wi th other  f o rms o f thou ght. A s well, s ee m s that  the  Gr eek noûswas  i n herited  a nd transf orme dinto t he not i on o f "heart" of the J ewish - C hrist i anand t he  Jewish C hris tian notio n of "heart " wasinhe rited 
 of_Scripture or_for obvious reasons –_because I_do_not believe_in_the Pope nor_in the Councils_alone, since clearly they_were wrong and_have_often contradicted themselves – I am chained by the scriptural texts that I have_quoted_and my_conscience_is_captive to Roberto Estrada Olguin_– Bon Sens and Noûs_124 the_Word of God. I cannot and do not_want_to recant in_nothing, because it is neither safe nor honest to_act against self-awareness. That God help_me. Amen (Luther,_2006,_175,_emphasis mine). In De_servo arbitrio: But, as I said_before, I will not openly express_myself. In the meantime, I excuse your_very good intention of heart; but_do you go no further;_fear of_the Spirit of God, who_searches the reins_and the_heart, and who_is not deceived by artfully contrived_expressions. I have,_upon this occasion, expressed myself thus,_that_henceforth you may_cease_to_accuse our_cause of pertinacity_or_obstinacy. For,_by_so doing, you only evince that_you_hug in your heart to Lucian, or_some other of the_swinish_tribe of the Epicureans;_who, because he [Epicuro] does_not believe there is a God_himself, secretly_laughs at_all those who do believe and confess it. Allow us to_be assertors, and to study and_delight in assertions: and_do you_favor_your Sceptics and_Academics_until Christ_shall have called you also. The Holy_Spirit is_not a Skeptic, nor are what_he has written on_our_hearts doubts or opinions, but assertions_more certain, and more firm, than_life itself and all human_experience_(Luther_1931, 9, emphasis mine). It_seems, then, that the "doctrine of_the heart" of_Pascal can be traced back to the_doctrine_of the Greek noûs, but mediated_by_the Jewish-Christian tradition and transformed by_a_series_of attempts to reconcile this_with him. In this sense, it_is possible to speak, as Duhem speaks about the_natural classification, of_a tradition of thought which_is_inherited_along the passage of time, but that does not pass_in the_same way from_generation to generation, but amending and fused with other forms_of thought. As well, seems that the_Greek noûs was inherited and transformed into the notion of "heart"_of the Jewish-Christian and the JewishChristian notion of_"heart" was inherited