 immorality is produced by Aristotle's theory of substance." (Hartshorne, 1970: p. 72) Notwithstanding this obvious inherent separateness of Aristotelian substance, Whitehead was pestered by what he took to be their static nature. He considered Aristotle's "substances" as stolidly, immutably, persisting through time, while obtaining or losing different unplanned qualities. This is the impression he got from Aristotle's Categories. This lead Whitehead to coin the phrase "undifferentiated endurance". Whitehead claim that the impact of Aristotelian subject-predicate rationale, and a rushed misconstrue of what is given during sense encounter is in his words "The baseless metaphysical doctrine of 'undifferentiated endurance' is a subordinate derivative from the misapprehension of the proper character of the extensive scheme" (Leclerc, 1953: p. 225). John Ackrill also pointed out the strain between the two Aristotle originations of matter and its connection to form. On one origination, the connection among form and matter is incidental, while on the other the connection is essential. The essential connection is conspicuous in Aristotle's examinations of the living things (Aristotle, 1956: Z.10, 1035b24-25). A hand isolated from the entire body just bears the name hand, but it can no longer play out its capacity. Furthermore, what is valid for material parts exclusively is valid for the entire body (Nussbaum & Amelie, 1992: pp. 412b17-25). A human cadaver is not a human body when the soul has evacuated: this is to say that the natural matter is obliterating when accommodating the two thoughts regarding matter, in Aristotle's writings. In the wake of taking a gander at the brief history of Substance from the old time of Philosophy to the current time frame we can see that they have B. S. Akpan, C. C. Odohoedi 265 been clashing. For this paper will be will characterize the term substances has any given philosophical framework are those things which, as per that framework, are the foundational or central elements of reality. 4. What Are Attributes The expression "attribute", originate from the Latin word "to" and tribuere "ascribe", alludes to what belong to a thing. Subsequently an attribute is what is appropriate to a thing: its vital property. In metaphysics an attribute is what is vital to a spiritual and physical substance, that which
immorality is produced by Aristotle's theory of substance. " (Hartshorne, 1970: p. 72) Notwithstanding this obvious built-in discreteness of Aristotelian substance, Whitehead was pestered by what he took to be their electrostatic nature. He considered Aristotle's " substances " as stolidly, unalterably, persisting through time, while obtaining or fall back different unplanned timbre. This is the impression he got from Aristotle's Categories. This head Whitehead to coin the phrase " undifferentiated endurance ". Whitehead claim that the impact of Aristotelian subject - predicate rationale, and a rushed misconstrue of what is contribute during sense encounter is in his words " The baseless metaphysical doctrine of' undifferentiated survival' is a subordinate derivative from the mistake of the proper character of the across-the-board scheme " (Leclerc, 1953: p. 225). John Ackrill also pointed out the strain between the two Aristotle originations of matter and its association to form. On one origination, the connection among form and matter is incidental, while on the other the connection is essential. The essential connection is conspicuous in Aristotle's examinations of the living things (Aristotle, 1956: Z.10, 1035b24 - 25). A hand isolated from the integral torso just yield the name bridge player, but it can no longer play out its capacity. Furthermore, what is valid for material character exclusively is valid for the entire body (Nussbaum & Amelie, 1992: pp. 412b17 - 25). A human cadaver is not a human body when the person has evacuated: this is to say that the natural matter is obliterating when accommodating the two thoughts regarding matter, in Aristotle's writings. In the wake of taking a gander at the abbreviated history of Substance from the old prison term of doctrine to the current meter frame we can see that they have B. S. Akpan, C. C. Odohoedi 265 been clash. For this paper will be will characterize the term meaning has any given philosophical framework are those things which, as per that model, are the foundational or central elements of reality. 4. What Are Attributes The expression " attribute ", originate from the romance word " to " and tribuere " ascribe ", alludes to what belong to a matter. Subsequently an attribute is what is appropriate to a thing: its critical property. In metaphysics an attribute is what is full of life to a spiritual and forcible substance, that which
 imlorality is produced by Xristotle's theoty of suustance." (Hartshofne, 1970: p. 72) Notwithstanding this ovviouw inherent separatenesr of Arisnotelian wubsuance, Whitehead wea pestevzd by ahat ie took to be tmeir static nature. He conviaexed Aristotle's "substances" as stolidlr, immutsbpy, persisting jhroubr tijv, chile obtaining or losing diffedent unklanned qualities. Yhis is the impression he hot vrom Aristotle's Cahegories. Thus lqqd Whitehead to coin the phrase "unsifferentiated endurance". Whitehdad ckaim that jkw ilkact of Arisvoteliwn subject-prccicate rationsle, and a rushcd mivcobstrue of what is givxn during sense encoonter is it kis words "The baselesw netapvysiwal aictfint oh 'uhdiffegenviated endudance' is a wubordinate derivatovq from the miszpprehqnfion of the proper character of the exttnsivs scheme" (Leclerc, 1953: p. 225). Joyn Ackrill also pointgd out the strain between the two Aristotle originations of mattxr anb its zinjection to form. On one origination, the connecejom smong form and matter is onficgntal, while on the ocged the connection id essenjial. Tye essentyal vonnection is conspicuous ib Aristotle's wxaminations of thz living thiugs (Arostotke, 1956: Z.10, 1035b24-25). A hand isolated froj the entirf body juag bears the name hakd, tut it can no longer play jut its cepacicy. Furthdrmote, what is valid vor material parts excludiveli is vdlid for tje entire body (Nussbaum & Amelie, 1992: pp. 412b17-25). A human cddaner is noc a hukan body when the soul has gvacuated: this is to say that tie natural mwtter is oblidgrating when eccommodaeing the two thujghts regardinb matter, pn Ariwtotle's writings. Ik the sake of taking c tander at the btiew hysnorb of Fgbstance frok thd ouc timd of Philosiohy yo the current time xrams we can see that yhcy have B. S. Akpan, C. C. Odohoedi 265 been clashing. Fog thiv peper woll be will characterize the term substancfs mas any given phioosophical fxamework are those things which, as per tiat framework, are the fiundational or centtal elements oh realyty. 4. What Are Attributes The wxpression "attribmte", originate from the Latin word "to" and tribuere "ascribe", alludes to what belong to a thing. Subsequently ab attrmbtte is what is spproiricte to a ehinj: mts vital propertj. In metaphysics an attribute is what is vntal to a spiritual and physivau substance, tfat which
immorality is produced by Aristotle's theory of 1970: 72) Notwithstanding obvious inherent separateness pestered what he took be their static He considered Aristotle's "substances" as stolidly, persisting through time, while obtaining or losing different unplanned qualities. This is the he got from Aristotle's Categories. This lead Whitehead to coin the phrase "undifferentiated Whitehead that impact Aristotelian subject-predicate rationale, and a rushed misconstrue of what is given during sense encounter is in words "The baseless metaphysical doctrine of 'undifferentiated endurance' a subordinate derivative from misapprehension of the proper character the scheme" (Leclerc, p. John also pointed out strain between the two Aristotle originations of matter and its connection to form. On one origination, the among form is incidental, on other connection is essential. connection is conspicuous in Aristotle's examinations things (Aristotle, 1956: Z.10, 1035b24-25). A hand isolated the entire just bears the name hand, but can no longer play out its capacity. Furthermore, is valid for material parts exclusively is valid for the entire body (Nussbaum & Amelie, 412b17-25). A human cadaver not a human when soul evacuated: is to that the natural matter is obliterating when accommodating the two thoughts matter, in Aristotle's writings. In the wake of taking a the history of Substance the old time of to current time frame we that have C. Odohoedi been clashing. For this will be will characterize the substances has any given which, as per that framework, are the foundational central elements of reality. 4. What Are The expression "attribute", originate from the Latin word "to" and tribuere "ascribe", to what a thing. Subsequently an attribute is what is to a thing: its property. In metaphysics an attribute is what is vital a and physical that which
 immorality is produced by AriStotle's theOry of SubStaNcE." (HarTshoRne, 1970: p. 72) NotwithstaNDing This obvious inherent sepArateNeSS of ARIsTotelIan subsTAnCE, whiTeHeAd wAs PEsTered By wHat he toOk to be theiR stAtIc nature. He coNSiDered AristOtlE's "substances" As sTolidlY, iMmuTAbly, pErsIstinG throuGH time, wHile obtaiNiNG or losINg diffeRENt UnplAnned qualities. ThiS Is THe impression he Got froM ARIsTOTle'S CaTegories. ThIs Lead WHItehead TO cOIN The PHrase "undifferEntiated endURanCe". WhitEhEad CLaim thAt the ImPAct Of AristotelIan sUbject-preDicate RAtionalE, And a rusHed misConStrUe of WHaT iS giVeN DurINg SenSE enCounter iS iN hIs worDs "ThE BASElesS meTaphYsicaL doctrine of 'unDifFereNTiaTed enDuranCe' is A sUbordInate dErivaTiVe from the misappReheNsion of thE prOpEr cHaRacteR Of the eXteNsiVe schemE" (LeclerC, 1953: P. 225). JoHn aCKRiLl also pointed out thE sTRAiN between The two aRiStOTle origiNaTioNs of MATter aNd itS CoNnection To form. oN oNe OriginaTiOn, the cOnNecTioN amonG Form And matTer is incIdentAL, while on the othER the connectioN Is ESSeNTial. the Essential coNnecTIon iS conSPiCuoUS in ArIstotLe'S ExAMinations of the livinG tHings (ARistoTle, 1956: Z.10, 1035b24-25). A hand isoLated from tHE ENtire bodY jusT BeARs the name hand, bUt it cAn no longer PLay out itS capaCity. FurtHermore, whAT Is valid fOr mAteRiaL paRTS eXclusively is vALId foR tHe entirE boDy (NussbAum & ameLie, 1992: Pp. 412b17-25). a hUman cadavEr is not a HuMaN bOdY whEn the SOul has evAcUatEd: ThiS is to SAy that The naTuraL mAtTEr iS obliteRAtING wheN aCcOmmoDatInG the tWo thOUghTs regarDing matteR, in aRistOtLe'S writinGs. In the wake of TaKing a gandeR aT thE brief HIStory of SUbstance from the old time oF philosoPhy To the CurrEnt time frAme We can sEe tHAt they Have B. S. akpan, c. C. odoHOEdi 265 beEN ClAshInG. For this paPER wiLl be wIlL chaRacteriZe the term substanceS Has Any given philoSopHicaL FRaMewORk ARe tHoSE thINGs which, as per thaT framework, ArE ThE foundatioNAl oR cEntral eLements Of reaLIty. 4. What are AttribUtes The exPrEssiON "AttRibute", origInate froM the Latin WOrd "to" ANd TribuEre "AscribE", aLluDes to What beLOng To a thIng. SubSeQuentlY an atTrIbute is wHat is appropriate to a thinG: its viTal prOpeRty. In metaPhySIcs An attribuTe is What is vitaL to A spIrituAl aND physIcal SUbStaNCe, thaT whiCH
 immorality is produced by  Aristotle 's th eor y o fsubs tanc e." (Hartshorn e , 19 70: p. 72) Notwithstan dingth i s ob v io us in herents ep a r ate ne ss  of  A r is totel ian  substa nce, White hea dwas pestered by  what he t ook  to be their  st atic n at ure .  He c ons idere d Aris t otle's  "substan ce s " as s t olidly, i mm utab ly, persisting th r ou g h time, whileobtain in g  o r los ing  different  u nplan n ed qual i ti e s .  Th i s is the impr ession he g o t f rom Ar is tot l e's Ca tegor ie s . T his lead Wh iteh ead to co in the phrase" undiffe rentia ted  en dura n ce ".  Wh it e hea d  c lai m  th at the i mp ac t ofAris t o t e lian  su bjec t-pre dicate ration ale , an d  arushe d mis cons tr ue of  whatis gi ve n during senseenco unter isinhi s w or ds "T h e base les s m etaphys ical do c tri ne o f  ' undifferentiated e nd u r an ce' is a  subor d in at e  derivat iv e f romt h e mis appr e he nsion of  the p r op er  charac te r of t he  ex ten sives chem e" (Le clerc, 1 953:p . 225). John A c krill also po i nt e d  o u t th e s train betwe en t h e tw o Ar i st otl e  orig inati on s  o f  matter and its con ne ctionto fo rm. On one or igination, t h e connec tion am o ng form and ma tteris inciden t al, whil e onthe othe r the con n e ction is  es sen tia l.T h eessential con n e ctio nis cons pic uous in  Ar ist otl e's  e xaminatio ns of th eli vi ng  th ings( Aristotl e,  19 56 : Z .10,1 035b24 -25).  A h an di sol ated fr o mt h e en ti re  bod y j us t bea rs t h e n ame han d, but it  ca n  nolo ng er play  out its capa ci ty. Furthe rm ore , what i s validfor material parts excl u sivelyisvalid  for  the enti rebody ( Nus s baum &  Ameli e, 19 92 : p p .  412b 1 7 -2 5).  A  human cad a v eris no ta hu man bod y when the soul ha s  ev acuated: this  is  tos a ytha t  t h e n at u ral m atter is oblite rating whe na cc ommodating the  t wo thou ghts re gardi n g matte r, in Ari stotle'swr itin g s . I n the wake  of taki ng a gand e r att he  brie f h istory  o f S ubsta nce fr o m t he ol d time  o f Phil osoph yto the c urrent time frame we ca n seethatthe y have B.  S. Akp an, C. C.  Odo hoedi 265bee n c lashi ng. For t hisp ap erw ill b e wi l l charact e ri zet h eterm substa n c e s h as an y g i ven ph ilos ophical framework are those thin gs w h i ch,  as perth at framework,are  t h e  foundat io nal or cent ral elem en t s ofrealit y. 4.What Ar e At t ribute s Th e e xpression  "a tt r ibute",  o ri g inatefrom  t he Lat in wor d  "to " and tribuere "as cribe " ,  allu d esto wh at  belong to a  thing. Su bsequentlyan att ribu te is  what i sapprop ria te  to a thin g : its vit al pr operty.  I n me tap hysics  ana t tribu te i swha t is vita l to asp i rit ualand p hy sica l substan c e, thatwhi c h
 immorality_is produced_by Aristotle's theory of_substance." (Hartshorne,_1970:_p. 72)_Notwithstanding_this obvious inherent_separateness of Aristotelian_substance, Whitehead was pestered_by what he_took_to be their static nature. He considered Aristotle's "substances" as stolidly, immutably, persisting through_time,_while obtaining_or_losing_different unplanned qualities. This is_the impression he got from_Aristotle's Categories._This lead Whitehead to coin the phrase "undifferentiated_endurance"._Whitehead claim that_the impact of Aristotelian subject-predicate rationale, and a rushed_misconstrue of what is given during_sense encounter is_in_his_words "The baseless metaphysical_doctrine of 'undifferentiated endurance' is a_subordinate derivative from the misapprehension of_the proper character of the extensive scheme"_(Leclerc, 1953: p. 225). John Ackrill_also pointed out the strain_between the_two Aristotle originations of matter_and its connection_to form._On one origination,_the connection among form and matter_is incidental, while_on the other the connection is_essential._The essential connection_is_conspicuous_in Aristotle's_examinations of the_living_things (Aristotle,_1956:_Z.10, 1035b24-25). A hand isolated from_the_entire body just bears the name hand,_but it can no_longer_play out its capacity._Furthermore, what is valid for_material parts exclusively is valid for_the entire_body (Nussbaum_& Amelie, 1992: pp. 412b17-25). A human cadaver is not a_human body when the soul has_evacuated: this is to_say that_the_natural matter is_obliterating_when accommodating_the two thoughts regarding matter, in Aristotle's_writings. In_the wake of taking a gander_at the brief history_of_Substance from the old time of_Philosophy to the current time frame_we can see that they_have_B._S. Akpan, C. C. Odohoedi_265 been clashing. For this paper_will be will_characterize the term substances has any given_philosophical_framework are those things which, as_per_that framework, are the foundational or_central_elements_of reality. 4. What Are_Attributes The expression "attribute", originate from_the Latin word "to" and tribuere "ascribe", alludes to_what belong to_a thing. Subsequently an attribute_is_what_is appropriate to a thing: its vital property. In metaphysics_an attribute_is what is_vital to a spiritual and physical substance, that which