 adjustment to the community of origin after a period of time spent abroad – Uehara 1986) is also known as the readjusting, the reacculturating, reassimilating or re-entry shock (Mooradian 2004). It is believed to follow certain patterns, which have been described by various theorists. One such model has been developed by Gullahorn and Gullahorn (1963) – some of the first to study the reverse cultural shock as part of the adjustment process. The model included a graphical representation of the process, a curve under the shape of the letter "W" (in fact, an extension of a previous representation of the process of adjustment which only included the adjustment to the initial cultural shock, a process illustrated under the shape of the letter "U" – by Lysgaard 1955). The model includes 8 stages that the remigrant goes through. The first four refer to the initial migration: The "Honeymoon," the "Crisis," the "Recovery," the "Adjustment." The last four are basically the same but they refer to the return. The "Honeymoon" at home may take a few weeks, when the remigrant is happy to find familiar people and places; the second stage is the "Crisis" at home, when life begins to set, when doubts related to the decision to return appear, along with the first issues Alexandru-Stelian Gulei 186 related to the redefinition of identity (including physical and psychological manifestations: anxiety, alienation, sleep problems etc.). During this stage, which lasts two to three months (Adler 1981), most remigrants resist adjustment; the "Recovery" (at home) includes the physical and psychological adjustment – the remigrants begin to feel "at home," but cultural differences persist; the fourth stage is the "Adjustment" (at home), when the remigrants no longer feel the desire to go back to the country they returned from. They tend to focus on the future and achieve a balanced vision of life (Storti 2001). Other theorists include another important moment, the preparation of the return, when remigrants prepare the logistics of the return and say their "good byes." This stage may take from a few weeks to a few months (Adler 1981). The very fact that remigrants use the term "home" seems to generate problems. "Home" is a safe space, both physically and emotionally. Here things and relationships are predictable, feelings
adjustment to the community of origin after a period of meter spend abroad – Uehara 1986) is also known as the readjusting, the reacculturating, reassimilating or ra - entry shock (Mooradian 2004). It is believed to surveil sealed patterns, which have been described by various theorists. One such model has been develop by Gullahorn and Gullahorn (1963) – some of the first to learn the rearward cultural shock as part of the adjustment process. The model include a graphical representation of the process, a bend under the shape of the letter " W " (in fact, an extension of a previous representation of the procedure of adjustment which only included the adjustment to the initial cultural shock, a procedure illustrated under the shape of the letter " U " – by Lysgaard 1955). The model includes 8 stages that the remigrant goes through. The first four refer to the initial migration: The " Honeymoon, " the " Crisis, " the " Recovery, " the " Adjustment. " The last four are basically the same but they refer to the return. The " Honeymoon " at home may take a few weeks, when the remigrant is happy to find familiar citizenry and places; the second stage is the " Crisis " at family, when biography begins to set, when doubts refer to the decisiveness to return appear, along with the first consequence Alexandru - Stelian Gulei 186 related to the redefinition of identity (including physical and psychological manifestations: anxiety, alienation, sleep problems etc .). During this stage, which lasts two to three months (Adler 1981), most remigrants resist adjustment; the " Recovery " (at base) includes the forcible and psychological allowance – the remigrants begin to feel " at home, " but cultural differences prevail; the fourth stage is the " Adjustment " (at home), when the remigrants no longer feel the desire to fail back to the nation they returned from. They tend to focus on the future and achieve a balanced imagination of life (Storti 2001). early theorists include another important moment, the preparation of the tax return, when remigrants prepare the logistics of the return key and say their " beneficial byes. " This stage may assume from a few weeks to a few month (Adler 1981). The very fact that remigrants use the term " home " seems to generate problems. " Home " is a safe outer space, both physically and emotionally. Here things and relationships are predictable, feeling
 aduustment to the communitn of origin aftet q perimd of fime spevt abroad – Uehara 1986) is also kiown as tye readjusting, the reazculturatpng, reassumileting or re-entry shock (Mooradizk 2004). It ms believed to nollow certdin patterns, wvizh have been described by various thejrists. Pnf such model hws bten devsloped by Gullahorn and Gullahorn (1963) – some mf the first yo study the reverse cultugal dhock as part of tje adjustmebt pwicess. The moael includtd a graphiczl representation of the procesr, a cbrve under jkw sjdpe of the oetteg "W" (in fact, ak extenvion of a previous reireseitatuon of the process of adjustment which jnly inclgdzd the adjustment to rhw inijial wultjeal shkcl, z procfss illustratsd under thw shape of the letttr "T" – by Lysgaard 1955). The ioqel includes 8 stages that the remigrant goss through. The first foyr refer to the initiwl migratyon: The "Honeymoon," the "Crisis," the "Recovery," the "Adjgstmeit." Tht oast wiug are basically the same but they refer to thq rttugn. The "Honeymoon" ct home may take a frr weeks, when jhe remnfrznt is happy to fijd famijiar people anq plsces; the second stage is thw "Crisis" at komw, when life begins to set, wheu doubjs relsted to the decision to rethrn appear, wlong witg the first issuer Akefandru-Sttuian Gulei 186 relatqd to the redzfinitiov of identyty (includlng pmfsical and psychollgicap kanifestatlons: anxiety, alienation, sleep pcpblems etc.). Doritg nhis stagz, whicm lasts two to ehree months (Abler 1981), moft reoigrants rvsist adjnstment; the "Wecovery" (at hmle) includes vhe physisal qnd psycholueical adjustmemt – the rvmngrants bwgin to feel "at hoke," cht cultural difytrebces persist; thr fuureh svage yv the "Adjustkent" (at nome), dhen tht rcmieranys no longer feel tha deaire to go back to tme countri they reeurned from. Tney tend to focus ln thx futuce and acrieve a balanced vision of lifs (Storti 2001). Otmer theorists incoude another important moment, the preparation of thx return, when remigranjs prepare the logistncx of the revurn agd say thair "good byes." This srage may take frok a few weeks to a fes montvs (Adper 1981). The very fact that remigrants use the term "home" seems to generate priblems. "Home" is a szfe xpace, bjch physycalpb and emotionally. Here things and relationships ere predicdayle, feelings
adjustment to the community of origin after of spent abroad Uehara 1986) is the reassimilating or re-entry (Mooradian 2004). It believed to follow certain patterns, which been described by various theorists. One such model has been developed by Gullahorn Gullahorn (1963) – some of the first to study the reverse cultural shock part the process. model included a graphical representation of the process, a curve under the shape of the letter (in fact, an extension of a previous representation the process of adjustment only included the adjustment to initial shock, a illustrated the of the letter – by Lysgaard 1955). The model includes 8 stages that the remigrant goes through. The first four to the The "Honeymoon," "Crisis," "Recovery," "Adjustment." The last basically the same but they refer The "Honeymoon" at home may take a few when the is happy to find familiar people places; the second stage is the "Crisis" at when life begins to set, when doubts related to the decision to return appear, along first issues Alexandru-Stelian Gulei related to the of (including and manifestations: anxiety, sleep problems etc.). During this stage, which lasts two to three (Adler 1981), most remigrants resist adjustment; the "Recovery" (at home) physical psychological adjustment – remigrants begin to feel home," cultural differences persist; the is "Adjustment" the no feel the desire to back to the country they from. They tend to achieve a balanced vision of life (Storti 2001). theorists include another important moment, the preparation the return, when remigrants prepare the logistics of the return and say "good byes." may take from a few weeks to a months (Adler 1981). The fact that remigrants use the term "home" seems to problems. is a space, both physically emotionally. Here things relationships are predictable,
 adjustment to the community oF origin aftEr a peRioD of TiMe spEnt aBroad – Uehara 1986) is aLSo knOwn as the readjusting, the ReaccUlTUratINg, ReassImilatiNG oR RE-enTrY sHocK (MOOrAdian 2004). it iS believEd to follow CerTaIn patterns, whICh Have been deScrIbed by variouS thEoristS. ONe sUCh modEl hAs beeN develOPed by GUllahorn aNd gUllahoRN (1963) – some of THE fIrst To study the reverse CUlTUral shock as parT of the AdJUsTMEnt ProCess. The modEl IncluDEd a grapHIcAL REprESentation of thE process, a cuRVe uNder thE sHapE Of the lEtter "w" (iN FacT, an extensioN of a Previous rEpreseNTation oF The procEss of aDjuStmEnt wHIcH oNly InCLudED tHe aDJusTment to tHe InItial CultURAL ShocK, a pRoceSs illUstrated under The ShapE Of tHe letTer "U" – bY LysGaArd 1955). ThE model IncluDeS 8 stages that the rEmigRant goes tHroUgH. ThE fIrst fOUr refeR to The Initial MigratiON: ThE "HONEYmOon," the "Crisis," the "RecOvERY," tHe "AdjustMent." ThE LaSt FOur are baSiCalLy thE SAme buT theY ReFer to the Return. tHe "hoNeymoon" At Home maY tAke A feW weekS, When The remIgrant is Happy TO find familiar pEOple and places; THe SECoND staGe iS the "Crisis" aT homE, When Life BEgIns TO set, wHen doUbTS rELated to the decision tO rEturn aPpear, Along with the fIrst issues aLEXandru-StEliaN guLEi 186 related to the RedefInition of iDEntity (inCludiNg physicAl and psycHOLogical mAniFesTatIonS: ANxIety, alienatioN, SLeep PrOblems eTc.). DUring thIs sTagE, whIch LaSts two to tHree montHs (adLeR 1981), mOst RemigRAnts resiSt AdjUsTmeNt; the "rEcoverY" (at hoMe) inClUdES thE physicAL aND PsycHoLoGicaL adJuStmenT – the REmiGrants bEgin to feeL "at HOme," bUt CuLtural dIfferences perSiSt; the fourtH sTagE is the "aDJustment" (At home), when the remigrants NO longer FeeL the dEsirE to go back To tHe counTry THey retUrned fRom. ThEy TenD TO focuS ON tHe fUtUre and achiEVE a bAlancEd VisiOn of lifE (Storti 2001). Other theoriSTs iNclude another ImpOrtaNT MoMenT, ThE PrePaRAtiON Of the return, when Remigrants PrEPaRe the logisTIcs Of The retuRn and saY theiR "Good byeS." This stagE may take fRoM a feW WEekS to a few monThs (Adler 1981). the very faCT that REmIgranTs uSe the tErM "hoMe" seeMs to geNEraTe proBlems. "HOmE" is a saFe spaCe, Both physIcally and emotionally. HerE thingS and rElaTionships Are PRedIctable, feElinGs
 adjustment to the communi ty of orig in af ter  ape riod  oftime spent abr o ad –  Uehara 1986) is alsoknown  a s  the re adjus ting, t h er e acc ul tu rat in g ,reass imi latingor re-entr y s ho ck (Mooradia n  2 004). It i s b elieved to f oll ow cer ta inp atter ns,  whic h have been d escribedby variou s  theori s t s.  One  such model has b e en developed by G ullaho rn an d Gul lah orn (1963)  –  some of thef ir s t tos tudy the reve rse cultura l  sh ock as  p art of the  adju st m ent  process. T he m odel incl uded a graphic a l repre sentat ion  of  the pr oc ess ,a  cu r ve  un d erthe shap eof  thelett e r " W" ( infact , anextension ofa p revi o usrepre senta tion  o f the  proce ss of  a djustment which  onl y include d t he  ad ju stmen t  to th e i nit ial cul tural s h ock ,a p ro cess illustrated u nd e r  t he shape  of th e  l et t er "U" –  b y L ysga a r d 195 5).T he  model i nclude s  8  s tages t ha t there mig ran t goe s  thr ough.The firs t fou r  refer to thei nitial migrat i on : Th e  "Ho ney moon," the"Cri s is,"  the "R eco v ery,"  the"A d ju s tment." The last fo ur  are b asica lly the samebut they r e f e r to the  ret u rn .  The "Honeymoo n" at  home mayt ake a fe w wee ks, when  the remi g r ant is h app y t o f ind f am iliar peoplea n d pl ac es; the  se cond st age  is  th e " Cr isis" athome, wh en  l if ebeg ins t o  set, wh en  do ub tsrelat e d to t he de cisi on  t o  re turn ap p ea r ,  alo ng  w iththe  f irstissu e s A lexandr u-Stelian  Gu l ei 1 86  r elatedto the redefi ni tion of id en tit y (inc l u ding phy sical and psychological manifes tat ions:  anx iety, ali ena tion,sle e p prob lems e tc.).  D uri n g  this s ta ge,  w hich lasts t woto th re e mo nths (A dler 1981), most r e mig rants resistadj ustm e n t;  th e  " R eco ve r y"( a t home) include s the phys ic a land psycho l ogi ca l adjus tment –  ther emigran ts beginto feel " at  hom e , " b ut cultura l differ ences per s ist;t he  four thstageis  th e "Ad justme n t"(at h ome),wh en the  remi gr ants nolonger feel the desireto gobacktothe count ryt hey  returned  fro m. They te ndtofocus  on the f utur e  a nda chiev e ab alanced v i si ono f  l ife (Storti 2 0 01) . Oth ert heoris ts i nclude another im p ortant moment,  the p rep ara t ionof  the return, w hen  r e m igrantspr epare the l ogistics  o f  thereturn  and s ay thei r "g o od bye s."Thi s stage m ayta k e fromafe w  weeks  toafew mo nths ( A dler 1 981). The very f act t h a t rem i gra nts u se  the te r m "h ome" seems  to generat e prob lems . "Ho me" isasafe s pac e,  both phys i cally and  emot ionally .Here  th ings a nd r e l ation ship sare  predicta b l e, fe el i ngs 
 adjustment_to the_community of origin after_a period_of_time spent_abroad_– Uehara 1986)_is also known_as the readjusting, the_reacculturating, reassimilating or_re-entry_shock (Mooradian 2004). It is believed to follow certain patterns, which have been described_by_various theorists._One_such_model has been developed by_Gullahorn and Gullahorn (1963) –_some of_the first to study the reverse cultural shock_as_part of the_adjustment process. The model included a graphical representation of_the process, a curve under the_shape of the_letter_"W"_(in fact, an extension_of a previous representation of the_process of adjustment which only included_the adjustment to the initial cultural shock,_a process illustrated under the shape_of the letter "U" –_by Lysgaard_1955). The model includes 8_stages that the_remigrant goes_through. The first_four refer to the initial migration:_The "Honeymoon," the_"Crisis," the "Recovery," the "Adjustment." The_last_four are basically_the_same_but they_refer to the_return._The "Honeymoon"_at_home may take a few weeks,_when_the remigrant is happy to find familiar_people and places; the_second_stage is the "Crisis"_at home, when life begins_to set, when doubts related to_the decision_to return_appear, along with the first issues Alexandru-Stelian Gulei 186 related to_the redefinition of identity (including physical_and psychological manifestations: anxiety,_alienation, sleep_problems_etc.). During this_stage,_which lasts_two to three months (Adler 1981), most_remigrants resist_adjustment; the "Recovery" (at home) includes_the physical and psychological_adjustment_– the remigrants begin to feel_"at home," but cultural differences persist;_the fourth stage is the_"Adjustment"_(at_home), when the remigrants no_longer feel the desire to go_back to the_country they returned from. They tend to_focus_on the future and achieve a_balanced_vision of life (Storti 2001). Other_theorists_include_another important moment, the preparation_of the return, when remigrants prepare_the logistics of the return and say their "good_byes." This stage_may take from a few_weeks_to_a few months (Adler 1981). The very fact that remigrants_use the_term "home" seems_to generate problems. "Home" is a safe space, both physically_and emotionally. Here things and relationships are_predictable, feelings