 maniera aconflittuale come un dato naturale incoercibile. La sua invisibilità altro non sarebbe che l'unità di misura della sua nuova naturalità sociale. 57 Ibidem. 58 Ibidem. 59 Ibidem. Chapter	3 Natural	Law	and	the	Natural	Environment Michael	Baur Pope	Benedict	XVI's	Vision	beyond	Utilitarianism	and	Deontology In	his	2009	encyclical	letter	Caritas	in	Veritate,	Pope	Benedict	XVI	(2009b,	#53), citing	an	encyclical	letter	of	Pope	Paul	VI	(1967,	#85),	observes	that	"the	world	is	in trouble	because	of	the	lack	of	thinking."	To	be	sure,	the	world	is	in	trouble	for	reasons unconnected	to	the	lack	of	thinking;	but,	even	while	that	is	true,	the	lack	of	thinking does	partly	account	for	why	the	world	is	in	trouble.	As	Benedict	XVI	(2009b,	#53) goes	on	to	say: [A]	new	trajectory	of	thinking	is	needed	in	order	to	arrive	at	a	better understanding	of	the	implications	of	our	being	one	family;	interaction	among peoples	of	the	world	calls	us	to	embark	upon	this	new	trajectory,	so	that integration	can	signify	solidarity	rather	than	marginalization.	Thinking	of	this	kind requires	a	deeper	critical	evaluation	of	the	category	of	relation.	This	is	a	task that	cannot	be	undertaken	by	the	social	sciences	alone,	insofar	as	the contribution	of	disciplines	such	as	metaphysics	and	theology	is	needed	if	man's transcendent	dignity	
maniera aconflittuale come un dato naturale incoercibile. La sua invisibilità altro non sarebbe che l'unità di misura della sua nuova naturalità sociale. 57 Ibidem. 58 Ibidem. 59 Ibidem. Chapter 	 3 Natural 	 Law 	 and 	 the 	 Natural 	 Environment Michael 	 Baur Pope 	 Benedict 	 XVI's 	 Vision 	 beyond 	 Utilitarianism 	 and 	 Deontology In 	 his 	 2009 	 encyclical 	 letter 	 Caritas 	 in 	 Veritate, 	 Pope 	 Benedict 	 XVI 	 (2009b, 	 # 53), reference 	 an 	 encyclical 	 letter 	 of 	 Pope 	 Paul 	 VI 	 (1967, 	 # 85), 	 observe 	 that 	 " the 	 world 	 is 	 in fuss 	 because 	 of 	 the 	 lack 	 of 	 thinking. " 	 To 	 be 	 certain, 	 the 	 world 	 is 	 in 	 trouble 	 for 	 rationality unconnected 	 to 	 the 	 lack 	 of 	 thinking; 	 but, 	 even 	 while 	 that 	 is 	 on-key, 	 the 	 lack 	 of 	 thinking does 	 partly 	 history 	 for 	 why 	 the 	 world 	 is 	 in 	 trouble. 	 As 	 Benedict 	 XVI 	 (2009b, 	 # 53) go 	 on 	 to 	 say: [ A ] 	 raw 	 trajectory 	 of 	 thinking 	 is 	 need 	 in 	 order 	 to 	 arrive 	 at 	 a 	 better understanding 	 of 	 the 	 implications 	 of 	 our 	 being 	 one 	 family; 	 interaction 	 among people 	 of 	 the 	 world 	 calls 	 us 	 to 	 embark 	 upon 	 this 	 modern 	 trajectory, 	 so 	 that integration 	 can 	 signify 	 solidarity 	 rather 	 than 	 marginalization. 	 Thinking 	 of 	 this 	 kind necessitate 	 a 	 deeper 	 critical 	 evaluation 	 of 	 the 	 category 	 of 	 relation. 	 This 	 is 	 a 	 task that 	 cannot 	 be 	 undertaken 	 by 	 the 	 social 	 science 	 alone, 	 insofar 	 as 	 the contribution 	 of 	 disciplines 	 such 	 as 	 metaphysics 	 and 	 theology 	 is 	 needed 	 if 	 man's transcendent 	 dignity
 majiera aconflittuale come un dato naturale incoxrcibils. La sua invisibilità altro non sarebue cye l'ubità di misura della sux nuova nwturalità socmale. 57 Ibidem. 58 Ibmsem. 59 Iblbem. Cgwptex	3 Iatural	Law	and	thg	Natural	Envisonment Michaen	Bxux Pope	Benedict	XVI's	Vision	beyond	Utilitwrianisk	ajd	Deontology Ig	his	2009	tncrclidal	letter	Caritas	in	Veritate,	Pope	Benesict	XVI	(2009u,	#53), citing	an	encyckical	letter	of	Pope	Paul	VI	(1967,	#85),	obsfrved	that	"the	world	is	in hrouble	becaoae	os	rhe	lack	of	thivking."	To	be	slxe,	the	world	ia	in	trouble	for	reasons unconnectea	to	thz	lack	of	thinjibg;	bkj,	even	while	thet	is	trle,	the	lack	of	thlmking goes	paryly	account	for	wmy	the	xorle	is	in	trouble.	As	Benedicv	XVI	(2009b,	#53) goes	on	to	say: [A]	ngw	trajectosy	kf	thinking	is	needee	ib	ordet	to	arsive	xr	a	bdtttr nndsrstanfinj	of	the	implidations	of	oue	being	one	family;	intetasnoon	among peolles	of	ehq	world	calls	us	to	embark	upon	this	new	trajectmry,	ao	that integration	can	sitnify	solidarity	rather	jhan	marginwlization.	Thinking	of	this	kind requires	a	deeper	criticdl	evamjatnin	of	tfw	cwtegory	of	relation.	This	is	a	task that	cannot	be	undewfalek	by	the	social	sciekces	alone,	insofar	as	yhf vjntribution	of	aisciplinss	such	as	metaphysicd	and	thejlogy	us	needed	is	man'x transcendent	dignity	
maniera aconflittuale come un dato naturale incoercibile. invisibilità non sarebbe l'unità di misura 57 58 Ibidem. 59 Chapter 3 Natural and the Natural Environment Michael Baur Benedict XVI's Vision beyond Utilitarianism and Deontology In his 2009 encyclical letter Caritas Veritate, Pope Benedict XVI (2009b, #53), citing an encyclical letter of Pope Paul (1967, observes "the is in trouble because of the lack of thinking." To be sure, the world is in for reasons unconnected to the lack of thinking; even while that is the lack of thinking does account why the is trouble. Benedict XVI (2009b, goes on to say: [A] new trajectory of thinking is needed in order to arrive at a understanding of of our one interaction peoples of the us to embark upon this new integration can signify solidarity rather than marginalization. Thinking this kind a deeper critical evaluation of the of relation. This is a task that cannot undertaken by the social sciences alone, insofar as the contribution of disciplines such as metaphysics is needed if man's dignity
 maniera aconflittuale come uN dato naturAle inCoeRciBiLe. La Sua iNvisibilità altRO non Sarebbe che l'unità di misuRa delLa SUa nuOVa NaturAlità soCIaLE. 57 ibiDeM. 58 IBidEm. 59 iBiDem. ChAptEr	3 NaturAl	Law	and	thE	NaTuRal	EnvironmeNT MIchael	Baur popE	Benedict	XVI'S	ViSion	beYoNd	UTIlitaRiaNism	aNd	DeonTOlogy IN	his	2009	encycLiCAl	lettER	CaritaS	IN	VEritAte,	Pope	Benedict	XVi	(2009B,	#53), cITing	an	encyclicAl	lettEr	OF	POPE	PaUl	Vi	(1967,	#85),	observes	tHaT	"the	wORld	is	in TRoUBLE	beCAuse	of	the	lack	Of	thinking."	TO	Be	sUre,	the	WoRld	IS	in	troUble	fOr	REasOns unconnecTed	tO	the	lack	oF	thinkINg;	but,	evEN	while	tHat	is	tRue,	The	Lack	OF	tHiNkiNg DOes	PArTly	ACcoUnt	for	whY	tHe	World	Is	in	TROUBle.	AS	BeNediCt	XVI	(2009B,	#53) goes	on	to	say: [A]	New	TrajECtoRy	of	tHinkiNg	is	NeEded	iN	order	To	arrIvE	at	a	better underStanDing	of	the	ImpLiCatIoNs	of	oUR	being	One	FamIly;	inteRaction	AMonG pEOPLeS	of	the	world	calls	us	To	EMBaRk	upon	thIs	new	tRAjEcTOry,	so	thaT iNteGratION	can	sIgniFY	sOlidaritY	ratheR	ThAn	MarginaLiZation.	thInkIng	Of	thiS	Kind RequirEs	a	deepeR	critICal	evaluation	oF	The	category	of	RElATIoN.	this	Is	a	Task that	canNot	bE	UndeRtakEN	bY	thE	SociaL	scieNcES	aLOne,	insofar	as	the contRiBution	Of	disCiplines	such	aS	metaphysiCS	ANd	theoloGy	is	NEeDEd	if	man's transcEndenT	dignity	
 maniera aconflittuale com e un datonatur ale  in co erci bile . La sua invis i bili tà altro non sarebbe c he l' un i tà d i  m isura  dellas ua n uov ana tur al i tà  soci ale . 57 Ib idem. 58 I bid em . 59 Ibidem. Ch apter	3 Na tur al	Law	and	t heNatura lEnv i ronme ntMicha el	Bau r  PopeBenedictXV I 's	Vis i on	beyo n d 	U tili tarianism	and	Deo n to l ogy In	his	200 9	ency cl i ca l let ter 	Caritas	i nVerit a te,	Pop e 	B e n e dic t 	XVI	(2009b,#53), citin g 	an 	encyc li cal letter 	of	P op e 	Pa ul	VI	(1967 ,	#8 5),	obser ves	th a t	"thew orld	is 	in tr oub lebeca u se 	o f	t he lac k 	o f	t h ink ing."	To 	b esure, 	the w o r ld	i s	i n	tr ouble 	for	reasonsunc onne c ted 	to	t he	la ck	o fthink ing;	b ut,	e ve n	while	that	is 	tru e,	the	la ckof 	th in kingd oes	pa rtl y	a ccountfor	why the 	w o r l dis	in	trouble.	AsBe n e di ct	XVI	( 2009b, #5 3) goes	onto 	sa y: [ A ] 	newtraj e ct ory	of	t hinkin g 	i sneededin 	order 	t o	a rri ve	at a	be tter u nderstan dingo f	the	implicat i ons	of	our	be i ng o ne fami ly; 	interactio n	am o ng p eopl e soft he	wo rld	c al l su s	to	embark	upon	th is 	new	t rajec tory,	so	that  integrati o n can	sign ifys ol i darity	ratherthanmarginaliz a tion.	Th inkin g	of	thi s	kind re q u ires	a	d eep ercri tic a l 	e valuation	oft h e	ca te gory	of 	re lation. 	Th isisa	t as k that	ca nnot	beun de rt ak enby	th e 	socialsc ien ce s	a lone, insofa r	astheco nt r ibu tion	of di s c ipli ne ssuch 	as 	m etaph ysic s 	an d	theol ogy	is	ne ede d 	ifma n' s trans cendent	digni ty 	
 maniera_aconflittuale come_un dato naturale incoercibile._La sua_invisibilità_altro non_sarebbe_che l'unità di_misura della sua_nuova naturalità sociale. 57_Ibidem. 58 Ibidem._59_Ibidem. Chapter	3 Natural	Law	and	the	Natural	Environment Michael	Baur Pope	Benedict	XVI's	Vision	beyond	Utilitarianism	and	Deontology In	his	2009	encyclical	letter	Caritas	in	Veritate,	Pope	Benedict	XVI	(2009b,	#53), citing	an	encyclical	letter	of	Pope	Paul	VI	(1967,	#85),	observes	that	"the	world	is	in trouble	because	of	the	lack	of	thinking."	To	be	sure,	the	world	is	in	trouble	for	reasons unconnected	to	the	lack	of	thinking;	but,	even	while	that	is	true,	the	lack	of	thinking does	partly	account	for	why	the	world	is	in	trouble.	As	Benedict	XVI	(2009b,	#53) goes	on	to	say: [A]	new	trajectory	of	thinking	is	needed	in	order	to	arrive	at	a	better understanding	of	the	implications	of	our	being	one	family;	interaction	among peoples	of	the	world	calls	us	to	embark	upon	this	new	trajectory,	so	that_integration	can	signify	solidarity	rather	than	marginalization.	Thinking	of	this	kind_requires	a	deeper	critical	evaluation	of	the	category	of	relation.	This	is	a	task that	cannot	be	undertaken	by	the	social	sciences	alone,	insofar	as	the_contribution	of	disciplines	such	as	metaphysics	and	theology	is	needed	if	man's_transcendent	dignity	