 is very popular nowadays, has a lot in common with the action of logos. Most supporting to our Hypothesis is the work of Roland Omnès, who concludes his analysis with the necessity of distinction between reality and logos, the formatting principle, but he says: "The notion of logos is obviously insufficiently developed and is rather questionable. We shall see however that it offers a possible way out of several problems." 48 I think that Omnès is not familiar with the complete ontology of logos as it was developed by Medieval Greek philosophy. Human mind and Unification of Knowledge The greatest merit with HLQ that was developed by ancient philosophers and finally, declared by Maximus, is the aspect that human mind is created or evolved with the ability to "see" logi of being. Reality has many levels of organization and many points of view. HLQ suggests that all levels and all perspectives of Reality are based on information. This information is not the kind that contemporary science of information studies. As Antony Zeilinger proved, there is information that cannot be expressed by bits. 49 This is a strong indication that there is information of a different kind than the usual we know in our everyday life. Information, we are talking about, has inner structure and is self existent. These points drive us to our next step of understanding. Information of a composite logos, is more than the sum of partial information that is included at the logi that compose it. This is a result of quantum mechanical formalism, but it can be extended to logi of macroscopic entities.50 A composite logos has new functionality and new relations to other logi of beings. As we move downwards the ontological tree, from one level to the other, an active information excess is always produced. The more complicate is a being, the more information 11 excess it includes. Talking about the human brain, which is the most complicated structure in the known universe, we can consider the information excess it possesses. This excess could be the cause for whatever we call free will. Considering the above it seems very tenable to suppose that a mind is the result of the "logical structure" of brain, the logi of entities of the physical structure of brain. Memories could be stored and processed in it. It is not the biochemical structure of brain that stores and processes information and produces the mind, but the structure of logi beneath it. Connections and interactions between logi of neurons are more stable than connections of neurons. Procession of information could be made
is very popular nowadays, has a lot in common with the legal action of son. Most supporting to our Hypothesis is the work of Roland Omnès, who conclude his analysis with the necessity of distinction between world and logos, the formatting principle, but he say: " The notion of logos is obviously insufficiently develop and is rather questionable. We shall visualize however that it offers a possible way out of several problems. " 48 I think that Omnès is not conversant with the complete ontology of logos as it was developed by Medieval Greek doctrine. Human mind and Unification of Knowledge The greatest merit with HLQ that was developed by ancient philosopher and finally, declared by Maximus, is the aspect that human mind is created or develop with the ability to " see " logi of being. Reality has many levels of organization and many points of view. HLQ suggests that all levels and all perspectives of Reality are based on information. This information is not the kind that contemporary science of information study. As Antony Zeilinger proved, there is data that cannot be carry by snatch. 49 This is a strong indication that there constitute information of a different kind than the usual we know in our casual life. Information, we are talking about, has inner structure and is self existent. These points drive us to our next step of understanding. Information of a composite son, is more than the sum of fond data that is include at the logi that compose it. This is a result of quantum mechanical formalism, but it can be extended to logi of macroscopic entities.50 A composite son has new functionality and new relative to other logi of beings. As we move downwards the ontological tree, from one horizontal surface to the other, an active data excess is always produced. The more complicate is a being, the more information 11 surfeit it includes. spill the beans about the human brain, which is the about complicated structure in the known universe, we can regard the information overindulgence it possesses. This excess could be the cause for whatever we call free will. Considering the above it seems very tenable to suppose that a judgment is the result of the " logical social organization " of brain, the logi of entities of the physical structure of brain. Memories could be stored and process in it. It is not the biochemical structure of brain that stores and processes information and produces the mind, but the social organization of logi beneath it. Connections and interactions between logi of neurons are more stable than connections of neurons. Procession of information could be make
 is very popular nowadays, hxs a lot in common witi the adtion of logos. Most supporting to ouc Hypothewis is the work of Rolxnd Omnès, aho concoudew his analysis with the nsgessicy of distinctiok between raality and logms, tke formatting principle, but he says: "Ehe notooj of logos is jbviptsly pnwufficiently developed and is rather questionable. We shall see however that it lffers a possible aay out of wevewql problems." 48 I think that Omnès is hot familiar with the complete untolpgy of logis as ht was deveooped by Medieval Greek pvilosopny. Human mind snd Unufication of Knowledgx The greatest merit with HLQ tkat was developed by qnxient phinosooyerr ahd fjnally, derlared by Mzximus, is tye aspect that humam ipmd is creates or edojved with the ability to "see" logi of bepng. Deality has many levels of organization and lany poines of view. HLQ suggests that all levels and all parspertkvew jw Rfality are based on information. This informatykn ix not the kind that contekplrsty science of knformcfikn studies. As Antojy Zeilynger proved, trere is information that cannot be expresseb bt bits. 49 This is a dtrong indieation that there is information oy a dirferent kinf than ths usual we know iv olr eeeryday life. Information, wq are taljing about, fas onner ftructure wnd is self existent. Thede ponnts grive us tl our next step of understandinj. Information ox a composice logps, is more thwn the sum of kartial iuformagion that ps includxd at the lodi that compovg it. This is e result jf qyantym mechxvical formalisk, but it bau be extebded to logi of magrosculic entities.50 A eunposite logos hss vew flncvionajhty and new selagiovx to uther logi iw beongs. As we move downfarda the ontological yrce, from obe level to the other, an active informauion eecess ms alwsys produced. The more complicate js a beinh, tme more inforiatiin 11 excess ic includes. Talking about the human brain, which is the mosj complicated structute ln the known univqrse, we cdn consider the infoemation excess it possesses. This excesa coulg be hhe cause for whatever we call free will. Considering the above it seems vwry teiafle to suppkse yhat d innd is ehe cerult of the "logibal structure" of brain, the logi uf entithef of the physical structure pf brain. Memorigs could be stored and prodessed im it. It is not the biochemical xtructure of brain that xtores abd prkcesses inhormation and producrs the mind, but thw stvucture of logk brncath it. Cojnecuiona and interactions between logi if neueojs are more stabne than conkegtions of neorons. Procession kf ihvormajion could be kade
is very popular nowadays, has a lot with action of Most supporting to of Omnès, who concludes analysis with the of distinction between reality and logos, formatting principle, but he says: "The notion of logos is obviously insufficiently developed is rather questionable. We shall see however that it offers a possible way of problems." I that Omnès is not familiar with the complete ontology of logos as it was developed by Greek philosophy. Human mind and Unification of Knowledge greatest merit with HLQ was developed by ancient philosophers finally, by Maximus, the that mind is created evolved with the ability to "see" logi of being. Reality has many levels of organization and many of view. that all and perspectives Reality are based This information is not the kind of information studies. As Antony Zeilinger proved, there information that be expressed by bits. 49 This a strong indication that there is information of different kind than the usual we know in our everyday life. Information, we are talking inner structure and is existent. These points us our step understanding. Information a composite logos, is more than the sum of partial information is included at the logi that compose it. This is of mechanical formalism, but can be extended to of entities.50 A composite logos functionality new logi beings. we move downwards the tree, from one level to other, an active information more complicate is a being, the more information excess it includes. Talking about the human which is the most complicated structure in the known universe, we can the information possesses. This excess could be the cause for we call free will. the above it seems very tenable to suppose that mind the result the "logical structure" brain, the logi entities of the of brain. could stored it. It is not the biochemical of that stores and processes information produces but the structure of logi beneath it. Connections and interactions between logi of neurons are than connections of neurons. of could be made
 is very popular nowadays, has a Lot in commoN with The ActIoN of lOgos. most supporting TO our hypothesis is the work of ROland omNÈs, whO CoNcludEs his anALySIS wiTh ThE neCeSSiTy of dIstInction Between reaLitY aNd logos, the foRMaTting princIplE, but he says: "ThE noTion of LoGos IS obviOusLy insUfficiENtly deVeloped anD iS Rather QUestionABLe. we shAll see however that IT oFFers a possible wAy out oF sEVeRAL prOblEms." 48 I think tHaT OmnèS Is not faMIlIAR WitH The complete onTology of logOS as It was dEvEloPEd by MeDievaL GREek Philosophy. HUman Mind and UnIficatIOn of KnoWLedge ThE greatEst MerIt wiTH HlQ ThaT wAS deVElOpeD By aNcient phIlOsOpherS and FINALly, dEclAred By MaxImus, is the aspeCt tHat hUMan Mind iS creaTed oR eVolveD with tHe abiLiTy to "see" logi of beIng. REality has ManY lEveLs Of orgANizatiOn aNd mAny poinTs of vieW. hLQ SuGGEStS that all levels and aLl PERsPectives Of RealITy ArE Based on iNfOrmAtioN. tHis inFormATiOn is not tHe kind THaT cOntempoRaRy scieNcE of InfOrmatIOn stUdies. AS Antony ZEilinGEr proved, there iS Information thAT cANNoT Be exPreSsed by bits. 49 THis iS A strOng iNDiCatIOn thaT therE iS InFOrmation of a differenT kInd thaN the uSual we know in oUr everyday LIFE. InformaTion, WE aRE talking about, hAs innEr structurE And is selF exisTent. ThesE points drIVE us to our NexT stEp oF unDERsTanding. InformATIon oF a ComposiTe lOgos, is mOre ThaN thE suM oF partial iNformatiOn ThAt Is IncLuded AT the logi ThAt cOmPosE it. ThIS is a reSult oF quaNtUm MEchAnical fORmALIsm, bUt It Can bE exTeNded tO logI Of mAcroscoPic entitiEs.50 A COmpoSiTe Logos haS new functionaLiTy and new reLaTioNs to otHER logi of bEings. As we move downwards tHE ontoloGicAl treE, froM one level To tHe otheR, an ACtive iNformaTion eXcEss IS AlwayS PRoDucEd. the more comPLIcaTe is a BeIng, tHe more iNformation 11 excess it INclUdes. Talking abOut The hUMAn BraIN, wHIch Is THe mOST complicated strUcture in thE kNOwN universe, wE Can CoNsider tHe inforMatioN Excess iT possesseS. This exceSs CoulD BE thE cause for wHatever wE call free WIll. CoNSiDerinG thE above It SeeMs verY tenabLE to SuppoSe that A mInd is tHe resUlT of the "loGical structure" of brain, thE logi oF entiTieS of the phySicAL stRucture of BraiN. Memories cOulD be StoreD anD ProceSsed IN iT. It IS not tHe biOChemical sTRuCtuRE Of Brain that stORES anD procEssES inforMatiOn and produces the mINd, but the structUre oF LOgi BenEAth iT. COnnections and iNteRaCTIons betwEeN logi of neurOns are moRe STable Than coNnectiOns of neUROnS. procesSion Of iNformatioN coUlD Be made
 is very popular nowadays,  has a lot  in c omm onwi th t he a ction of logos .  Mos t supporting to our Hy pothe si s  ist he  work  of Rol a nd O mnè s,  w hoco n cl udeshis  analys is with th e n ec essity of di s ti nction bet wee n reality an d l ogos,th e f o rmatt ing  prin ciple, but he  says: "T he notion of logo s is  obv iously insufficie n tl y  developed and  is ra th e rq u est ion able. We s ha ll se e  howeve r  t h a t  it offers a poss ible way ou t  of  sever al  pr o blems. " 48It hin k that Omnè s is  not fami liar w i th thec omplete  ontol ogy  of  log o sas  it  w a s d e ve lop e d b y Mediev al  G reekphil o s o p hy.Hum an m ind a nd Unificatio n o f Kn o wle dge T he gr eate st  meri t with  HLQth at was develope d by  ancientphi lo sop he rs an d  final ly,  de claredby Maxi m us,  i s t he  aspect that human  m i n dis creat ed ore vo lv e d with t he  ab ilit y to "s ee"l og i of bei ng. Re a li ty  has ma ny  level soforg aniza t ionand ma ny point s ofv iew. HLQ sugge s ts that all l e ve l s  a n d al l p erspectives  ofR eali ty a r ebas e d oninfor ma t io n . This informationis  not t he ki nd that conte mporary sc i e n ce of in form a ti o n studies. AsAnton y Zeilinge r  proved,  ther e is inf ormationt h at canno t b e e xpr ess e d  b y bits. 49 Th i s  isastrongind ication  th atthe reis  informat ion of a  d if fe re ntkindt han theus ual  w e k now i n  our e veryd ay l if e. Inf ormatio n ,w e  are  t al king  ab ou t, ha s in n erstructu re and is  se l f ex is te nt. The se points dri ve  us to our  n ext  stepo f  underst anding. Information ofa  compos ite  logo s, i s more th anthe su m o f  parti al inf ormat io n t h a t isi n cl ude dat the log i tha t com po se i t. This  is a result of qu a ntu m mechanicalfor mali s m ,but it can  b e  ex t e nded to logi of  macroscop ic en tities.50A  co mp osite l ogos ha s new functio nality an d new rel at ions t o o ther logiof being s. As wem ove d o wn wards  th e onto lo gic al tr ee, fr o m o ne le vel to  t he oth er, a nactive i nformation excess is al ways p roduc ed.  The more  co m pli cate is a  bei ng, the mo reinf ormat ion 11 ex cess it  in c ludes . Ta l king abou t  t heh u ma n brain, wh i c h  is  themos t  compl icat ed structure in t h e known univer se,w e  ca n c o nsid er  the informati onex c e ss it po ss esses. This  excessco u ld be  the c ause f or what e v er we cal l fr eewill. Con sid er i ng theab ov e  it se emsve ry ten able t o  sup p o se that a mind i s the r esult ofthe " lo gical s t ruct ure" of br ain, the lo gi ofenti tiesof theph ysical  st ru cture of b r ain. Memo riescould b estor edand pr oces s e d init.It  is  not theb i oc h em ic a l s truc tureof  bra in that s t ores and  pr o cessesin for m a tion a n dp r oduces the  mi nd, b u t  the struc t ureo fl ogi b eneath  it. C onnecti o nsan d inter act i o ns betwee n logi of neu ro ns a re morest able  t han  c onnections of n eurons.Processi o n  of in for m atio n  could  b e made
 is_very popular_nowadays, has a lot_in common_with_the action_of_logos. Most supporting_to our Hypothesis_is the work of_Roland Omnès, who_concludes_his analysis with the necessity of distinction between reality and logos, the formatting principle,_but_he says:_"The_notion_of logos is obviously insufficiently_developed and is rather questionable._We shall_see however that it offers a possible way_out_of several problems."_48 I think that Omnès is not familiar with_the complete ontology of logos as_it was developed_by_Medieval_Greek philosophy. Human mind_and Unification of Knowledge The greatest_merit with HLQ that was developed_by ancient philosophers and finally, declared by_Maximus, is the aspect that human_mind is created or evolved_with the_ability to "see" logi of_being. Reality has_many levels_of organization and_many points of view. HLQ suggests_that all levels_and all perspectives of Reality are_based_on information. This_information_is_not the_kind that contemporary_science_of information_studies._As Antony Zeilinger proved, there is_information_that cannot be expressed by bits. 49_This is a strong_indication_that there is information_of a different kind than_the usual we know in our_everyday life._Information, we_are talking about, has inner structure and is self existent. These_points drive us to our next_step of understanding. Information_of a_composite_logos, is more_than_the sum_of partial information that is included at_the logi_that compose it. This is a_result of quantum mechanical_formalism,_but it can be extended to_logi of macroscopic entities.50 A composite_logos has new functionality and_new_relations_to other logi of beings._As we move downwards the ontological_tree, from one_level to the other, an active information_excess_is always produced. The more complicate_is_a being, the more information 11_excess_it_includes. Talking about the human_brain, which is the most complicated_structure in the known universe, we can consider the_information excess it_possesses. This excess could be_the_cause_for whatever we call free will. Considering the above it_seems very_tenable to suppose_that a mind is the result of the "logical structure"_of brain, the logi of entities of_the physical structure of brain. Memories could be stored and processed_in it. It is not the biochemical structure_of brain that stores and processes information_and produces the mind,_but_the structure of logi beneath it. Connections_and_interactions_between_logi of neurons_are more stable_than connections of_neurons. Procession_of information could_be made