 by logi of whole parts of brain. This model is flexible enough to explain the way mind arises from brain. HLQ shows us new ways of research in this field. They are ways that are established on physical structure of brain, but are not restricted by it. If this model is valid, it follows that the mind has access to "logical space". Whatever we call spiritual life or activity, is taking place in it. This scheme, if developed, can give us answers about the nature of mathematics, intuition, art and every phenomenon we characterize as spiritual. We can develop a unified approach of various aspects of human civilization based on a certain interpretation of quantum mechanics. That doesn't mean that spiritual phenomena have a quantum mechanical structure or explanation, as it is often said. HLQ gives a special role to information. This role opens new ways of understanding the way brain works. These ways need to be explored with scientific method to find out what is really going on. Science and religion HLQ offers us an opportunity to understand scientifically religion, without denying his experiential reality. It allows us to distinguish experiential reality of God, from ontological reality of Him. Traditional theologies interpret God in terms of Creation. God is a concept that explains the existence of the world and deep feelings and facts of communication with Him. Every civilization develops an explanatory model about God, based on its knowledge about how it is the world and the man. This model is thought to be an ontological reality and evolved to a doctrine believed by the particular civilization. Nowadays, reality of world and human nature, have been proved very complicated and contradictory. All these models about God transfer these contradictions to God's nature. It is the well known problem of evil. Religions cannot overcome it with a rational way and they are driven to logical deadlock. This deadlock drives contemporary man to reject religion edifice, leaving a serious psychological emptiness. HLQ help us to construct a model about God that is logically consistent and includes religion experiences accepting them as real. As we have noticed in previously, causality lies in logical space and is outside time. Causality follows the arrow of time only phenomenological and has nothing to do with it. The necessity of Creator is due only to human perception. The question of who created the world is pointless. Medieval theologians thought that logi are inside God's mind. We can unite God with His mind, the logical space. It is not a complete answer to the question, what or who God is, but
by logi of whole parts of brain. This model is elastic enough to excuse the way mind arise from genius. HLQ shows us new way of inquiry in this field. They are ways that are established on physical structure of genius, but are not restricted by it. If this model is valid, it follow that the mind has access to " logical space ". Whatever we call religious life or activity, is taking position in it. This scheme, if developed, can give us answers about the nature of mathematics, intuition, artwork and every phenomenon we characterize as apparitional. We can develop a unified approach of diverse aspects of human civilization based on a certain interpretation of quantum mechanics. That doesn't mean that spiritual phenomena have a quantum mechanical structure or explanation, as it is often said. HLQ gives a special role to information. This function opens new room of understand the way brain works. These way need to be explored with scientific method to find out what is in truth going on. Science and religion HLQ offers us an opportunity to understand scientifically religion, without denying his experiential reality. It allow us to distinguish experiential reality of God, from ontological reality of Him. Traditional theologies interpret God in terms of initiation. God is a concept that explains the existence of the world and deep feelings and fact of communication with Him. Every civilization develops an explanatory model about God, free-base on its knowledge about how it is the world and the man. This model is think to be an ontological reality and evolve to a doctrine believed by the particular culture. Nowadays, reality of universe and human nature, have been proved very complicated and confounding. All these models about God remove these contradictions to God's nature. It is the well known trouble of evil. Religions cannot overcome it with a rational way and they are driven to logical deadlock. This deadlock drives contemporary man to reject religion edifice, leaving a dangerous psychological emptiness. HLQ help us to reconstruct a model about God that is logically consistent and admit religion experiences accepting them as real. As we have notice in previously, causality lies in logical space and is outside time. Causality follows the arrow of clock time merely phenomenological and experience nothing to do with it. The necessity of Creator is due merely to human perception. The question of who make the world is pointless. Medieval theologian thought that logi are inside God's judgment. We can unite God with His mind, the logical outer space. It is not a complete answer to the question, what or who God is, but
 by logi of whole parts of nrain. This model is fleeible ehough to explain the way mind arises feom beain. HLQ shows us new days of rvsearch ib thms field. They arx ways tmct ars estcboished on physlcal structgre of brain, bgt axe not restricted by it. If this modej is vakif, it follows trat uhe mins has access to "logical space". Whatsver we call spiritusl life or activity, is taklng olace in it. This sfheme, if decelo[wd, can give js answers about the nzture of mathematics, intuition, xrt aud every phguimejmn we chararterizv as spiritual. We can develol a unified apiroaci of various aspects of hnman civilization bafed on a wextain interpretation if quanjum machavucs. Thzt dkesn't leai that spirjtual phenonena have a quantum mqbnanical strudture jr explanation, as it is often said. HLQ gines z special role to infornation. This role opend new wayf of understanding the way brain works. These ways need go yc dzppored with scientific method to find out what js rvally going on. Sclence and religion HPQ jffers us an upportbhify to understand sfientifycallt religiog, wiyhout denying his experientual reality. Pt aolows us to distinyuish experizntial realoty of God, from ontologncal rsality of Hlm. Traditjunal theologies kntvrprat God in terms of Creatiog. God is e coneept thag exklains ehe existejce on the world and deeo feepitgs and fafts of communication with Him. Etxry civilizatoot dvvelops au explsnatory model about God, basgd on its knowuedge aboun how it ms the world and the man. Djis model is thought to ve ab ontolueical reality snd evolvvd to q doctrine believev by fhe particular envulization. Nowadsys, rewlpty os world and hgman nagire, hxve been prixed fery complicated and confradictory. All thexe models qbout Goq transfer thrse contradictions to Gmd's natute. Yt is the well known problem or evil. Repiglons cannot odercime it with c rational way and they are driven to lojical deadlock. This deaelock drives contemkorsry man to ceject religion edifice, leaving a swrious psychologigal emptiness. HLQ help us to conshruct a model about God that is logically consistent and includes religiob expeciqnces accepfing them af real. Ws wx iave noticed in pgeviously, causality lies in logiral space dnb is outside time. Causality fpluows the arrod of time only phenomenomogical snd has nothing to do with it. Tne necessity of Creator ls due onoy to human perreption. The question of whm creqted thw wovld is pointlers. Kefieval thfolojiaus thought that logi are inside Gid's mibd. We can unite Gov with His mlna, the logicwl space. It is nkt a fomplgte answer to yhe question, wnat or who God is, bun
by logi of whole parts of brain. is enough to the way mind us ways of research this field. They ways that are established on physical of brain, but are not restricted by it. If this model is valid, follows that the mind has access to "logical space". Whatever we call spiritual or is place it. This scheme, if developed, can give us answers about the nature of mathematics, intuition, art every phenomenon we characterize as spiritual. We can a unified approach of aspects of human civilization based a interpretation of mechanics. doesn't that spiritual phenomena a quantum mechanical structure or explanation, as it is often said. HLQ gives a special role to This role ways of the brain These ways need explored with scientific method to find really going on. Science and religion HLQ offers an opportunity understand scientifically religion, without denying his reality. It allows us to distinguish experiential reality God, from ontological reality of Him. Traditional theologies interpret God in terms of Creation. God concept that explains the of the world deep and of with Him. civilization develops an explanatory model about God, based on its knowledge how it is the world and the man. This model to an ontological reality evolved to a doctrine by particular civilization. Nowadays, reality and nature, very and All these models about transfer these contradictions to God's It is the well cannot overcome it with a rational way and are driven to logical deadlock. This deadlock contemporary man to reject religion edifice, leaving a serious psychological emptiness. HLQ us to model about God that is logically consistent and religion experiences accepting them real. As we have noticed in previously, causality lies logical and is time. Causality follows arrow of time phenomenological and has do with The of only to human perception. The question who the world is pointless. Medieval thought are inside God's mind. We can unite God with His mind, the logical space. It a complete answer to question, or who God is, but
 by logi of whole parts of brain. this model iS flexIblE enOuGh to ExplAin the way mind aRIses From brain. HLQ shows us new Ways oF rESearCH iN this Field. ThEY aRE WayS tHaT arE eSTaBlishEd oN physicAl structurE of BrAin, but are not REsTricted by iT. If This model is vAliD, it folLoWs tHAt the MinD has aCcess tO "LogicaL space". WhaTeVEr we caLL spiritUAL lIfe oR activity, is taking PLaCE in it. This schemE, if devElOPeD, CAn gIve Us answers aBoUt the NAture of MAtHEMAtiCS, intuition, art And every pheNOmeNon we cHaRacTErize aS spirItUAl. WE can develop A uniFied approAch of vARious asPEcts of hUman ciVilIzaTion BAsEd On a CeRTaiN InTerPRetAtion of qUaNtUm mecHaniCS. tHAt doEsn'T meaN that Spiritual phenOmeNa haVE a qUantuM mechAnicAl StrucTure or ExplaNaTion, as it is often Said. hLQ gives a SpeCiAl rOlE to inFOrmatiOn. THis Role opeNs new waYS of UnDERStAnding the way brain wOrKS. thEse ways nEed to bE ExPlORed with sCiEntIfic METhod tO finD OuT what is rEally gOInG oN. SciencE aNd reliGiOn HlQ oFfers US an oPportuNity to unDerstANd scientificalLY religion, withOUt DENyINg hiS exPeriential rEaliTY. It aLlowS Us To dIStingUish eXpERiENtial reality of God, frOm OntoloGical Reality of Him. TRaditional THEOlogies iNterPReT god in terms of CrEatioN. God is a conCEpt that eXplaiNs the exiStence of tHE World and DeeP feEliNgs AND fActs of communiCATion WiTh Him. EvEry CivilizAtiOn dEveLopS aN explanatOry model AbOuT GOd, BasEd on iTS knowledGe AboUt How It is tHE world And thE man. thIs MOdeL is thouGHt TO Be an OnToLogiCal ReAlity And eVOlvEd to a doCtrine belIevED by tHe PaRticulaR civilization. noWadays, realItY of World aND Human natUre, have been proved very coMPlicateD anD contRadiCtory. All tHesE modelS abOUt God tRansfeR thesE cOntRADictiONS tO GoD's Nature. It is THE weLl knoWn ProbLem of evIl. Religions cannot oVErcOme it with a ratIonAl waY ANd TheY ArE DriVeN To lOGIcal deadlock. ThiS deadlock dRiVEs ContemporaRY maN tO reject ReligioN edifICe, leaviNg a seriouS psycholoGiCal eMPTinEss. HLQ help Us to consTruct a modEL abouT goD that Is lOgicalLy ConSisteNt and iNCluDes reLigion ExPerienCes acCePting theM as real. As we have noticed iN previOusly, CauSality lieS in LOgiCal space aNd is Outside timE. CaUsaLity fOllOWs the ArroW Of TimE Only pHenoMEnologicaL AnD haS NOtHing to do witH IT. the NecesSitY Of CreaTor iS due only to human peRCeption. The quesTion OF Who CreATed tHe World is pointleSs. MEdIEVal theolOgIans thought That logi ArE InsidE God's mInd. We cAn unite gOD wITh His mInd, tHe lOgical spaCe. IT iS Not a comPlEtE Answer To thE qUestioN, what oR Who GOD Is, but
 by logi of whole parts of  brain. Th is mo del  is  f lexi bleenough to expl a in t he way mind arises fro m bra in .  HLQ sh ows u s new w a ys o f r es ea rch  i n  t his f iel d. They  are waystha tare establis h ed  on physic alstructure of  br ain, b ut  ar e  notres trict ed byi t. Ifthis mode li s vali d , it fo l l ow s th at the mind has a c ce s s to "logicalspace" .W ha t e ver  we  call spir it ual l i fe or a c ti v i t y,i s taking plac e in it. Th i s s cheme,  i f d e velope d, ca ng ive  us answers  abo ut the na ture o f  mathem a tics, i ntuiti on,  ar t an d  e ve ryph e nom e no n w e  ch aracteri ze  a s spi ritu a l . We c andeve lop a  unified appr oac h of var iousaspec ts o fhuman  civil izati on  based on a cer tain  interpre tat io n o fquant u m mech ani cs.  That d oesn'tm ean  t h a t  s piritual phenomena  h a v ea quantu m mech a ni ca l  structu re  or  exp l a natio n, a s  i t is oft en sai d .HL Q gives  a  speci al  ro leto in f orma tion.This rol e ope n s new ways ofu nderstandingt he w ay brai n w orks. These  way s  nee d to be  ex p lored  with  s c ie n tific method to fin dout wh at is  really going  on. Scien c e and reli gion HL Q  offers us anoppor tunity tou nderstan d sci entifica lly relig i o n, witho utden yin g h i s  e xperiential r e a lity .It allo wsus to d ist ing uis h e xp eriential  reality  o fGo d,  fr om on t ological  r eal it y o f Him .  Tradi tiona l th eo lo g ies  interp r et G od i nte rmsofCr eatio n. G o d i s a con cept that  ex p lain sth e exist ence of the w or ld and dee pfee lingsa n d factsof communication with H i m. Ever y c ivili zati on develo psan exp lan a tory m odel a boutGo d,b a sed o n it s k no wledge abo u t  ho w itis  the  worldand the man. Thism ode l is thoughttobe a n on tol o gi c alre a lit y and evolved toa doctrine  b e li eved by th e  pa rt icularciviliz ation .  Nowada ys, reali ty of wor ld  and h uma n nature,have bee n provedv ery c o mp licat edand co nt rad ictor y. All the se mo dels a bo ut God  tran sf er these  contradictions to God' s natu re. I t i s the wel l k n own  problemof e vil. Relig ion s c annot  ov e rcome  itw it h a ratio nalw ay and th e yare d ri ven to logi c a l  de adloc k.T his de adlo ck drives contemp o rary man to re ject r eli gio n  edi fi ce, leaving aser io u s  psychol og ical emptin ess. HLQ  h e lp us  to co nstruc t a mod e l  a b out Go d th atis logica lly  c o nsisten tan d  inclu desre ligion  exper i ence s accepting them a s rea l .  As w e  ha ve no ti ced inp revi ously, cau sality lies  in lo gica l spa ce andis  outsi deti me. Causal i ty follow s the  arrowof  tim e o nly ph enom e n ologi calan d h as nothin g to do  w i thit.The n ec essi ty of Cre a tor is d ueo nly tohu man p ercept i on . The questi onof wh o created th e  wor l di s poi ntless . Medi eval th e olo gi ans tho ugh t that logi  are insi d e G od 's m ind. Weca n un it e G od  with His mind,  the log ical spa c e . It i s n o t ac omplet eanswer to th e que st i on, wha t orwho God is,  bu t
 by_logi of_whole parts of brain._This model_is_flexible enough_to_explain the way_mind arises from_brain. HLQ shows us_new ways of_research_in this field. They are ways that are established on physical structure of brain,_but_are not_restricted_by_it. If this model is_valid, it follows that the_mind has_access to "logical space". Whatever we call spiritual_life_or activity, is_taking place in it. This scheme, if developed, can_give us answers about the nature_of mathematics, intuition,_art_and_every phenomenon we characterize_as spiritual. We can develop a_unified approach of various aspects of_human civilization based on a certain interpretation_of quantum mechanics. That doesn't mean_that spiritual phenomena have a_quantum mechanical_structure or explanation, as it_is often said._HLQ gives_a special role_to information. This role opens new_ways of understanding_the way brain works. These ways_need_to be explored_with_scientific_method to_find out what_is_really going_on._Science and religion HLQ offers us_an_opportunity to understand scientifically religion, without denying_his experiential reality. It_allows_us to distinguish experiential_reality of God, from ontological_reality of Him. Traditional theologies interpret_God in_terms of_Creation. God is a concept that explains the existence of the_world and deep feelings and facts_of communication with Him._Every civilization_develops_an explanatory model_about_God, based_on its knowledge about how it is_the world_and the man. This model is_thought to be an_ontological_reality and evolved to a doctrine_believed by the particular civilization. Nowadays,_reality of world and human_nature,_have_been proved very complicated and_contradictory. All these models about God_transfer these contradictions_to God's nature. It is the well_known_problem of evil. Religions cannot overcome_it_with a rational way and they_are_driven_to logical deadlock. This deadlock_drives contemporary man to reject religion_edifice, leaving a serious psychological emptiness. HLQ help us_to construct a_model about God that is_logically_consistent_and includes religion experiences accepting them as real. As we_have noticed_in previously, causality_lies in logical space and is outside time. Causality follows_the arrow of time only phenomenological and_has nothing to do with it. The necessity of Creator is_due only to human perception. The question of_who created the world is pointless. Medieval_theologians thought that logi_are_inside God's mind. We can unite God_with_His_mind,_the logical space._It is not_a complete answer_to the_question, what or_who God_is, but