 All the forms, every form and every action are the nature of Buddha and the channels within the body are the wisdom syllables. If there is experiential recognition that the true nature of appearances are the nature of the ground, and all appearance is primordially pure and that these appearances are just appearing as that nature, this is the experience of natural liberation. Whenever and wherever and however appearances appear there is the moment of liberation. Even when concepts stir and arise there is the moment of liberation because the nature of divinity is showing itself to you as you.It makes no difference how the forms are conceived or thought about and it makes no difference how the appearances become actually or move in actuality: it is all the same. All forms and all actions are seen as the nature of the Buddha, primordial awareness. What you are being told is the nature of your body is none other than the Buddha. During this time of the temporary ground our body's nature as the Buddha is located in our heart center. Within the heart the deities are in union and vast streams of light radiate forth.All phenomena are the fundamental nature of the ground. Ultimately the nature of the ground is nothingness and is timelessness. Your body is ultimately of the pure nature of timelessness. At this moment the body is now in time and is the abode of the elements temporarily. Then sooner or later you are going to know and experience what your nature actually is. This is happen sooner or later. Since everything is subsumed within timelessness awareness, the invisible, the visible, the subtly visible all are in timeless awareness. All beings dwell temporally in time and ultimately all beings abide in the nature of timelessness, the timelessness of ground awareness. Everything is subsumed within timelessness. Everything is subsumed within the nothingness of unbound potentiality, pure presence. Bodies exist in time and not in time...you exist in time and you do not exist in time. You exist in time and you also are timeless awareness. Timeless awareness is ground awareness. The ground is no-thingness and time is the place of thingness and beings. A being exists in time and also in timelessness. Beings are both existent in and non-existent in time. Beings are multidimensional existing in time and in timelessness. A thing is in time and is no-thingness in timelessness. You can abide in time and also in timeless
All the forms, every form and every action are the nature of Buddha and the channels within the soundbox are the wisdom of solomon syllables. If there is experiential realization that the true nature of appearance are the nature of the ground, and all appearance is primordially saturated and that these appearance are just look as that nature, this is the experience of natural liberation. Whenever and wherever and however appearance appear there is the consequence of dismissal. Even when concepts stir and rebel there is the moment of dismissal because the nature of divinity is showing itself to you as you. It makes no dispute how the forms are conceived or think about and it makes no deviation how the appearances become actually or move in actuality: it is all the same. All forms and all actions are see as the nature of the Buddha, primordial awareness. What you are being told is the nature of your body is none other than the Buddha. During this time of the impermanent ground our body's nature as the Buddha is located in our heart center. Within the heart the deities are in union and vast streams of unaccented radiate forth. All phenomena are the cardinal nature of the earth. Ultimately the nature of the earth is nothingness and is timelessness. Your body is ultimately of the pure nature of timelessness. At this moment the body is now in time and is the residence of the elements temporarily. Then sooner or later you are going to know and experience what your nature actually is. This is find sooner or later. Since everything is subsumed within timelessness awareness, the invisible, the visible, the subtly visible all are in timeless awareness. All beings dwell temporally in time and ultimately all being abide in the nature of timelessness, the timelessness of ground awareness. Everything is subsumed within eternity. Everything is subsumed within the nothingness of unbound potentiality, pure presence. Bodies exist in time and not in time... you exist in time and you do not exist in prison term. You exist in time and you besides are timeless awareness. Timeless awareness is ground awareness. The ground is no - thingness and time is the place of thingness and beings. A organism exists in time and also in timelessness. organism are both existent in and non - existent in time. Beings are multidimensional existing in prison term and in timelessness. A thing is in time and is no - thingness in timelessness. You can abide in time and also in timeless
 Alp the forms, every form akd every action cee the naturs of Budaha and the channels within vhe vody qre the wisdom syllablds. If thege is expwrieitial recognitioi that tmz trus natbrx of appearancex are the tature of the cruuud, and all appearance is primordiallr pure snf that these akpearsgces are just appearing as that nature, this iv the experiemce of natural liberation. Ahenfver and wherever wnd however appqqrances appexr there is the moment of liberation. Even when concepgs stnr and arisg fhfte is the monent jf liberatiok becauve the mature of divikity ms syowing itself to you es you.It makes no disference voc the forms are conceuvwd or thogght qbojt znv if maked nk differende how the qppearances become scelslly or move in aceuwlity: it is all the same. All forms and dll actions are seen as thw nature of the Buddhw, primordyal awareness. What you are being told is the natuse of houx body us none other than the Buddha. During this time jr uhe temporary gromnd our body's natute ax the Buddha ir locacsd in our heart centfr. Withyn thw heart tre drities are in union and vasr streams of oight radiate fortk.All phenomeua are the gundamental nature of tke grohnd. Ultimatfly the nzgure of the grouvd ps nmthingness and is timelessgess. Your bodv is ultkmatgly of ehe pure nwture of timelessness. At this mmment the hody is now in time and is the euode of the ekekenns temporcrily. Bhen sooner or jater you are yoing to know and experpence whav your naturq actually is. Jhis is happei sooner jr lqter. Since dxerything is sibsumed wptkin timelwssness awareness, bhe ivbisible, the visnylt, rhe subtly visobld ajl ace in dimeless awaseners. Xkl bekngs dwtjl gempprally in time and untimztely all beings aniqe in thg nature jf timelessnexs, the timelessnesd of jround awarrnefs. Everything is subsumed withjn timeledsncss. Everythind is subsumed wichin the nothingness of unbound potentiaoity, pure presencg. Bodies exist in timg akd not in tike...you exist in time and you do not exist in time. Yom exist in time and yoh also are himeless awareness. Timeless awareness is ground awareness. The ground is ni-thingiefs and time is yhe pnaee pf thiggnedr and beings. A bving exists in time and also in vimelessnevs. Beings are both existent in avd non-existenj in time. Beings are multisimensiomal existing in time and in timrlessness. A thing is in bime and us no-fhingnvas in timelessness. Ypu can abidw in tine akd also in timdlexs
All the forms, every form and every the of Buddha the channels within syllables. there is experiential that the true of appearances are the nature of ground, and all appearance is primordially pure and that these appearances are just as that nature, this is the experience of natural liberation. Whenever and wherever however appear is moment of liberation. Even when concepts stir and arise there is the moment of liberation because nature of divinity is showing itself to you you.It makes no difference the forms are conceived or about it makes difference the become actually or in actuality: it is all the same. All forms and all actions are seen as the nature the Buddha, What you being is nature of your none other than the Buddha. During the temporary ground our body's nature as the is located our heart center. Within the heart deities are in union and vast streams of radiate forth.All phenomena are the fundamental nature of the ground. Ultimately the nature of the nothingness and is timelessness. body is ultimately the nature timelessness. this moment body is now in time and is the abode of the temporarily. Then sooner or later you are going to know what nature actually is. is happen sooner or Since is subsumed within timelessness invisible, visible, all in awareness. All beings dwell in time and ultimately all abide in the nature ground awareness. Everything is subsumed within timelessness. Everything subsumed within the nothingness of unbound potentiality, presence. Bodies exist in time and not in time...you exist in time you do in time. You exist in time and you are timeless awareness. Timeless is ground awareness. The ground is no-thingness and time the of thingness beings. A being in time and in timelessness. Beings existent in non-existent time. existing in time and in timelessness. thing in time and is no-thingness timelessness. abide in time and also in timeless
 All the forms, every form and evEry action aRe the NatUre Of buddHa anD the channels wiTHin tHe body are the wisdom syllAbles. if THere IS eXperiEntial rECoGNItiOn ThAt tHe TRuE natuRe oF appearAnces are thE naTuRe of the grounD, AnD all appearAncE is primordiaLly Pure anD tHat THese aPpeArancEs are jUSt appeAring as thAt NAture, tHIs is the EXPeRienCe of natural liberaTIoN. whenever and wheRever aNd HOwEVEr aPpeArances appEaR therE Is the moMEnT OF LibERation. Even wheN concepts stIR anD arise ThEre IS the moMent oF lIBerAtion becausE the Nature of dIvinitY Is showiNG itself To you aS yoU.It MakeS No DiFfeReNCe hOW tHe fORms Are conceIvEd Or thoUght ABOUT and It mAkes No difFerence how the AppEaraNCes BecomE actuAlly Or Move iN actuaLity: iT iS all the same. All fOrms And all actIonS aRe sEeN as thE Nature Of tHe BUddha, prImordiaL AwaReNESS. WHat you are being told Is THE nAture of yOur bodY Is NoNE other thAn The buddHA. durinG thiS TiMe of the tEmporaRY gRoUnd our bOdY's natuRe As tHe BUddha IS locAted in Our heart CenteR. within the heart THe deities are iN UnION aND vasT stReams of lighT radIAte fOrth.aLl PheNOmena Are thE fUNdAMental nature of the grOuNd. UltiMatelY the nature of tHe ground is NOTHingness And iS TiMElessness. Your bOdy is Ultimately OF the pure NaturE of timelEssness. At THIs moment The BodY is Now IN TiMe and is the aboDE Of thE eLements TemPorarilY. ThEn sOonEr oR lAter you arE going to KnOw AnD eXpeRiencE What your NaTurE aCtuAlly iS. this is HappeN sooNeR oR LatEr. Since EVeRYThinG iS sUbsuMed WiThin tImelESsnEss awarEness, the iNviSIble, ThE vIsible, tHe subtly visibLe All are in tiMeLesS awareNESs. All beiNgs dwell temporally in timE And ultiMatEly alL beiNgs abide iN thE naturE of TImelesSness, tHe timElEssNESs of gROUnD awArEness. EveryTHIng Is subSuMed wIthin tiMelessness. EverythiNG is Subsumed withiN thE notHINgNesS Of UNboUnD PotENTiality, pure presEnce. Bodies ExISt In time and nOT in TiMe...you exIst in tiMe and YOu do not Exist in tiMe. You exisT iN timE ANd yOu also are tImeless aWareness. TIMelesS AwAreneSs iS grounD aWarEness. the groUNd iS no-thIngnesS aNd time Is the PlAce of thiNgness and beings. A being exIsts in Time aNd aLso in timeLesSNesS. Beings arE botH existent iN anD noN-exisTenT In timE. BeiNGs Are MUltidImenSIonal exisTInG in TIMe And in timeleSSNEss. a thinG is IN time aNd is No-thingness in timeLEssness. You can aBide IN TimE anD Also In Timeless
 All the forms, every form  and every  acti onare  t he n atur e of Buddha an d  the  channels within the b ody a re thew is dom s yllable s .I f  th er eisex p er ienti alrecogni tion thatthe  t rue nature o f  a ppearances  ar e the nature  of  the g ro und ,  andall  appe arance is pri mordially  p u re and that th e s eappe arances are justa pp e aring as thatnature ,t hi s isthe  experienc eof na t ural li b er a t i on. Whenever andwherever an d  ho weverap pea r ancesappea rt her e is the mo ment  of liber ation. Even wh e n conce pts st irand  ari s eth ere  i s  th e  m ome n t o f libera ti on  beca uset h e natu reof d ivini ty is showing  it self toyou a s you .Itma kes n o diff erenc ehow the forms a re c onceivedorth oug ht  abou t  and i t m ake s no di fferenc e  ho wt h e  a ppearances becomeac t u al ly or mo ve ina ct ua l ity: itis  al l th e same.  All fo rms andall ac t io ns  are se en  as th enat ure  of t h e Bu ddha,primordi al aw a reness. What y o u are being t o ld i st he n atu re of yourbody is n oneo th ert han t he Bu dd h a. During this time of  t he tem porar y ground ourbody's nat u r e  as theBudd h ai s located in o ur he art center .  Withinthe h eart the  deitiesa r e in uni onand  va sts t re ams of lightr a diat eforth.A llphenome naare  th e f un damentalnature o fth egr oun d. Ul t imatelyth e n at ure  of t h e grou nd is  not hi ng n ess  and is ti m e less ne ss . Yo urbo dy is  ult i mat ely ofthe purenat u re o fti melessn ess. At thismo ment the b od y i s nowi n  time an d is the abode of the e l ementstem porar ily.  Then soo ner  or la ter you ar e goin g tokn owa n d exp e r ie nce  w hat your n a t ure  actu al ly i s. This  is happen soonero r l ater. Since e ver ythi n g  i s s u bs u med  w i thi n timelessness aw areness, t he in visible, t h e v is ible, t he subt ly vi s ible al l are intimelessaw aren e s s.All beings  dwell t emporally in ti m eand u lti mately  a llbeing s abid e  in  thenature  o f time lessn es s, the t imelessness of ground a warene ss. E ver ything is  su b sum ed within  tim elessness.  Ev ery thing  is subsu medw it hin the n othi n gness ofu nb oun d po tentiality, p u represe nce .  Bodie s ex ist in time and n o t in time...yo u ex i s t i n t i me a nd  you do not ex ist  i n time. Yo uexist in ti me and y ou alsoare ti meless  awaren e s s. Timele ss a war eness isgro un d  awaren es s. The gr ound  i s no-t hingne s s an d time is the plac e oft h ingne s s a nd be in gs. A b e ingexists intime and al so intime lessn ess. Be in gs are  bo th  existenti n and non -exis tent in  t ime.  Be ings a re m u l tidim ensi on alexistingi n  t i me  a n d i n ti meles sn ess.  A thingi s in tim e a n d is no -t hin g n ess in ti m e lessness.You  cana b ide in tim e  and al s o intimele ss
 All_the forms,_every form and every_action are_the_nature of_Buddha_and the channels_within the body_are the wisdom syllables._If there is_experiential_recognition that the true nature of appearances are the nature of the ground, and_all_appearance is_primordially_pure_and that these appearances are_just appearing as that nature,_this is_the experience of natural liberation. Whenever and wherever_and_however appearances appear_there is the moment of liberation. Even when concepts_stir and arise there is the_moment of liberation_because_the_nature of divinity is_showing itself to you as you.It_makes no difference how the forms_are conceived or thought about and it_makes no difference how the appearances_become actually or move in_actuality: it_is all the same. All_forms and all_actions are_seen as the_nature of the Buddha, primordial awareness._What you are_being told is the nature of_your_body is none_other_than_the Buddha._During this time_of_the temporary_ground_our body's nature as the Buddha_is_located in our heart center. Within the_heart the deities are_in_union and vast streams_of light radiate forth.All phenomena_are the fundamental nature of the_ground. Ultimately_the nature_of the ground is nothingness and is timelessness. Your body is_ultimately of the pure nature of_timelessness. At this moment_the body_is_now in time_and_is the_abode of the elements temporarily. Then sooner_or later_you are going to know and_experience what your nature_actually_is. This is happen sooner or_later. Since everything is subsumed within_timelessness awareness, the invisible, the_visible,_the_subtly visible all are in_timeless awareness. All beings dwell temporally_in time and_ultimately all beings abide in the nature_of_timelessness, the timelessness of ground awareness._Everything_is subsumed within timelessness. Everything is_subsumed_within_the nothingness of unbound potentiality,_pure presence. Bodies exist in time_and not in time...you exist in time and you_do not exist_in time. You exist in_time_and_you also are timeless awareness. Timeless awareness is ground awareness._The ground_is no-thingness and_time is the place of thingness and beings. A being_exists in time and also in timelessness._Beings are both existent in and non-existent in time. Beings are_multidimensional existing in time and in timelessness. A_thing is in time and is no-thingness_in timelessness. You can_abide_in time and also in timeless