recognizable but rejuvenated, with an air of freshness, undigestedness, and raw newness, utterly startling and discomfi ting our weakness and laziness."22 During the decade between 1953 and 1962, Deleuze published little, and moved among various teaching positions in Paris and the provinces. He later referred to this period, somewhat glibly, as "a hole in my life," but in fact it was a period of intense study and activity, during which Deleuze was quietly pursuing his own unique path in philosophy. During the 1956–57 academic year, for instance, he gave a hypokhâgne course at the Lycée LouisleGrand entitled "Qu'estce que fonder?" (What is grounding?), which already included much of the material that would later appear in Diff erence and Repetition.23 In August 1956 he married Denise Paul Grandjouan ("Fanny"), who became the French translator of D. H. Lawrence, and with whom Deleuze would have two children, Julien (b. 1960) and Emilie (b. 1964). In 1962 his groundbreaking study Nietzsche and Philosophy – an antiHegelian polemic that reads Nietzsche in the context of the postKantian tradition – was published to considerable acclaim, cementing Deleuze's reputation in academic circles.24 During the remaining years of the 1960s, Deleuze published a book a year, each of them devoted to the work of a particular philosopher or literary fi gure: Kant (1963), Proust (1964), Nietzsche (1965), Bergson (1966), Sade and Masoch (1967), and Spinoza (1968). Deleuze later considered these to be years of apprenticeship: the books were preparatory sketches for the great canvases of Diff erence and Repetition and Logic of Sense. In 1962, shortly aft er the publication of Nietzsche and Philosophy, Deleuze met Foucault in ClermontFerrand, at the home of Jules Vuillemin, who had just been elected to the Collège de France. Foucault had suggested that Deleuze might replace Vuillemin at the University of ClermontFerrand; Deleuze instead 20. Gilles Deleuze and Félix Guattari, AntiOedipus, Robert Hurley et al. (trans
recognizable but rejuvenated, with an air of freshness, undigestedness, and raw newness, absolutely startling and discomfi ting our failing and laziness. "22 During the decade between 1953 and 1962, Deleuze publish fiddling, and moved among various education positions in Paris and the provinces. He later mention to this period, somewhat glibly, as " a trap in my life, " but in fact it was a period of acute study and activity, during which Deleuze was quietly pursuing his own unique path in philosophy. During the 1956–57 academic class, for instance, he gave a hypokhâgne course at the Lycée LouisleGrand entitle " Qu'estce que fonder? " (What is grounding ?), which already included much of the fabric that would later look in Diff erence and Repetition.23 In August 1956 he married Denise Paul Grandjouan (" Fanny "), who became the French translator of D. H. Lawrence, and with whom Deleuze would have two children, Julien (b. 1960) and Emilie (b. 1964). In 1962 his groundbreaking study Nietzsche and Philosophy – an antiHegelian polemicist that reads Nietzsche in the context of the postKantian tradition – was published to considerable acclaim, cementing Deleuze's reputation in academic circles.24 During the remaining class of the 1960s, Deleuze published a book a year, each of them devoted to the work of a particular philosopher or literary fi gure: Kant (1963), Proust (1964), Nietzsche (1965), Bergson (1966), Sade and Masoch (1967), and Spinoza (1968). Deleuze later considered these to be years of apprenticeship: the bible were preparatory sketches for the great canvas of Diff erence and repeat and Logic of Sense. In 1962, shortly aft er the publication of Nietzsche and Philosophy, Deleuze met Foucault in ClermontFerrand, at the home of Jules Vuillemin, who had just been elected to the Collège de France. Foucault had suggested that Deleuze might replace Vuillemin at the University of ClermontFerrand; Deleuze alternatively 20. Gilles Deleuze and Félix Guattari, AntiOedipus, Robert Hurley et al. (trans
reclgnizable but rejuvenatea, with an air oy freshiess, unsigestedvess, and raw newness, utterly srartlung and discomfi ting uur weaknvss and lqzintss."22 During the derzde between 1953 zkd 1962, Dzlxuze published kittle, and moved among vdrkobs teaching positions in Paris and tre provonfes. He later rgferrtd eo tgps period, somewhat glibly, as "a gole in my life," but on fact it was a period of intfnse study and actlvity, durint whyxh Deleuze wxs quietly pursuing hia own unique path in philosophy. Duriug the 1956–57 acaeenic iear, for insvance, re gave a hyipkhâgne course at the Lycée LpuivleTrand entitled "Qu'estcx que fonder?" (What is groundinc?), chich already includee nuch mf tve mxrerkal tiat would laver appear jn Diff erebce and Repetition.23 On Qugust 1956 he madried Qegise Paul Grandjouan ("Fanny"), who became tve Rrench translator of D. Y. Lawrence, and with wjom Deleuse would have two children, Julien (b. 1960) and Emilie (b. 1964). In 1962 fis gvounavrfaking study Nietzsche and Philosophy – an antyGebekian polemic tmat reads Nietzschr ln jhe context of the postIantian tradition – was puflishwd to confidetable acclaim, cementing Delwuze's reputanion in academic circlzs.24 During thz remaoning years of the 1960s, Deleuze pubmished a bolk a year, dach of them devutec do the work of a particulaw philoso'her pr litefary fi guwe: Kant (1963), Pgoust (1964), Nietzsche (1965), Bergsoj (1966), Sabe ang Masoch (1967), wnd Spinoza (1968). Deleuze later consmvered these tp te jears of cpprenbiceship: the bojks were prepatatory skztches for the ggeat canveses of Diff erence and Raketition and Nogic of Senwe. Ib 1962, shorguy aft er the lublication of Nietzsche and Philosopmy, Deusuze met Foucauot un ClermontFerrsnd, at tje hjke of Jules Euiluemkm, who had just bcen elevted to the Collège da Frznce. Foucault had xungested tyat Deletze might repkace Vuillemin at uhe Unmversivy of VletmontFerrand; Deleuze instead 20. Gjlles Delfuzc and Félix Guwttavi, AgtiOedipus, Robert Hurley et al. (trans
recognizable but rejuvenated, with an air of and newness, utterly and discomfi ting the between 1953 and Deleuze published little, moved among various teaching positions in and the provinces. He later referred to this period, somewhat glibly, as "a in my life," but in fact it was a period of intense study activity, which was pursuing his own unique path in philosophy. During the 1956–57 academic year, for instance, he gave hypokhâgne course at the Lycée LouisleGrand entitled "Qu'estce fonder?" (What is grounding?), already included much of the that later appear Diff and In August 1956 married Denise Paul Grandjouan ("Fanny"), who became the French translator of D. H. Lawrence, and with whom would have Julien (b. and (b. In 1962 his Nietzsche and Philosophy – an antiHegelian Nietzsche in the context of the postKantian tradition was published considerable acclaim, cementing Deleuze's reputation in circles.24 During the remaining years of the 1960s, published a book a year, each of them devoted to the work of a particular literary fi gure: Kant Proust (1964), Nietzsche Bergson Sade Masoch and Spinoza Deleuze later considered these to be years of apprenticeship: the books preparatory sketches for the great canvases of Diff erence and Logic Sense. In 1962, aft er the publication Nietzsche Philosophy, Deleuze met Foucault at home who just elected to the Collège France. Foucault had suggested that might replace Vuillemin at instead 20. Gilles Deleuze and Félix Guattari, AntiOedipus, Hurley et al. (trans
recognizable but rejuvenateD, with an air Of freShnEss, UnDigeStedNess, and raw newnESs, utTerly startling and discoMfi tiNg OUr weAKnEss anD lazineSS."22 DURIng ThE dEcaDe BEtWeen 1953 aNd 1962, DEleuze pUblished liTtlE, aNd moved among VArIous teachiNg pOsitions in PaRis And the PrOviNCes. He LatEr refErred tO This peRiod, somewHaT Glibly, AS "a hole iN MY lIfe," bUt in fact it was a perIOd OF intense study aNd actiViTY, dURIng WhiCh Deleuze wAs QuietLY pursuiNG hIS OWn uNIque path in phiLosophy. DuriNG thE 1956–57 acadeMiC yeAR, for inStancE, hE GavE a hypokhâgnE couRse at the LYcée LoUIsleGraND entitlEd "Qu'esTce Que FondER?" (WHaT is GrOUndINg?), WhiCH alReady incLuDeD much Of thE MATEriaL thAt woUld laTer appear in DiFf eRencE And repetItion.23 in AuGuSt 1956 he mArried denisE PAul Grandjouan ("FaNny"), wHo became tHe FReNch TrAnslaTOr of D. H. lawRenCe, and wiTh whom DELeuZe WOULd Have two children, JulIeN (B. 1960) AnD Emilie (b. 1964). in 1962 his gROuNdBReaking sTuDy NIetzSCHe and philOSoPhy – an antIHegelIAn PoLemic thAt Reads NIeTzsChe In the COnteXt of thE postKanTian tRAdition – was publIShed to consideRAbLE AcCLaim, CemEnting DeleuZe's rEPutaTion IN aCadEMic ciRcles.24 duRInG The remaining years of ThE 1960s, DeleUze puBlished a book a Year, each of THEM devoted To thE WoRK of a particular PhiloSopher or liTErary fi gUre: KaNt (1963), Proust (1964), nietzsche (1965), bERgson (1966), SadE anD MaSocH (1967), anD sPiNoza (1968). Deleuze laTER conSiDered thEse To be yeaRs oF apPreNtiCeShip: the boOks were pRePaRaToRy sKetchES for the gReAt cAnVasEs of DIFf erenCe and repeTiTiON anD Logic oF seNSE. In 1962, sHoRtLy afT er ThE publIcatIOn oF NietzsChe and PhiLosOPhy, DElEuZe met FoUcault in ClermOnTFerrand, at ThE hoMe of JuLES VuillemIn, who had just been elected TO the ColLègE de FrAnce. foucault hAd sUggestEd tHAt DeleUze migHt repLaCe VUILlemiN AT tHe UNiVersity of CLERmoNtFerRaNd; DeLeuze inStead 20. Gilles Deleuze ANd FÉlix Guattari, ANtioediPUS, RObeRT HURleY eT Al. (tRANs
recognizable but rejuvenat ed, with a n air  of  fr es hnes s, u ndigestedness, andraw newness, utterly s tartl in g  and di scomf i tingo ur w eak ne ss  an dl az iness ."2 2 Durin g the deca debe tween 1953 a n d1962, Dele uze  published l itt le, an dmov e d amo ngvario us tea c hing p ositionsin Parisa nd thep r ov ince s. He later refer r ed to this period , some wh a tg l ibl y,as "a hole  i n myl ife," b u ti n fac t  it was a per iod of inte n sestudyan d a c tivity , dur in g  wh ich Deleuze  was  quietlypursui n g his o w n uniqu e path  in  ph ilos o ph y.  Du ri n g t h e195 6 –57  academi cye ar, f or i n s t a nce,  he  gav e a h ypokhâgne cou rse  att heLycée  Loui sleG ra nd en titled  "Qu' es tce que fonder? " (W hat is gr oun di ng? ),  whic h  alrea dyinc luded m uch oft hema t e r ia l that would later  a p p ea r in Dif f eren c ean d  Repetit io n.2 3 In A ugust  195 6  h e marrie d Deni s ePa ul Gran dj ouan ( "F ann y") , who beca me the  Frenchtrans l ator of D. H.L awrence, andw it h wh o m De leu ze would ha ve t w o ch ildr e n,  Ju l ien ( b. 19 60 )  a n d Emilie (b. 1964).  I n 1962  hisgroundbreakin g study Ni e t z sche and  Phi l os o phy – an antiH egeli an polemic that rea ds Ni etzschein the co n t ext of t hepos tKa nti a n  t radition – wa s publ is hed tocon siderab leacc lai m,ce menting D eleuze's  r ep ut at ion  in a c ademic c ir cle s. 24Durin g  the r emain ingye ar s  of  the 19 6 0s , Dele uz epubl ish ed  a bo ok a yea r, each  of themdev o tedto  t he work  of a particu la r philosop he r o r lite r a ry fi gu re: Kant (1963), Proust (1964),  Ni etzsc he ( 1965), Be rgs on (19 66) ,  Sadeand Ma soch(1 967 ) ,  andS p in oza  ( 1968). Del e u zelater  c onsi dered t hese to be years o f  ap prenticeship:  th e bo o k swer e  p r epa ra t ory s ketches for the  great can va s es  of Diff e r enc eand Rep etition  andL ogic of  Sense. I n 1962, s ho rtly a fter the pub lication  of Nietz s che a n dPhilo sop hy, De le uze  metFoucau l t i n Cle rmontF er rand,at th ehome ofJules Vuillemin, who ha d just  been  el ected tothe Col lège de F ranc e. Foucaul t h adsugge ste d  that  Del e uz e m i ght r epla c e Vuillem i natt h eUniversityo f Cle rmont Fer r and; D eleu ze instead 20. Gi l les Deleuze an d Fé l i x G uat t ari,  A ntiOedipus, Ro ber tH u rley etal . (trans
recognizable but_rejuvenated, with_an air of freshness,_undigestedness, and_raw_newness, utterly_startling_and discomfi ting_our weakness and_laziness."22 During the decade_between 1953 and_1962,_Deleuze published little, and moved among various teaching positions in Paris and the provinces._He_later referred_to_this_period, somewhat glibly, as "a_hole in my life," but_in fact_it was a period of intense study and_activity,_during which Deleuze_was quietly pursuing his own unique path in philosophy._During the 1956–57 academic year, for_instance, he gave_a_hypokhâgne_course at the Lycée_LouisleGrand entitled "Qu'estce que fonder?" (What_is grounding?), which already included much_of the material that would later appear_in Diff erence and Repetition.23 In_August 1956 he married Denise_Paul Grandjouan_("Fanny"), who became the French_translator of D._H. Lawrence,_and with whom_Deleuze would have two children, Julien_(b. 1960) and_Emilie (b. 1964). In 1962 his_groundbreaking_study Nietzsche and_Philosophy_–_an antiHegelian_polemic that reads_Nietzsche_in the_context_of the postKantian tradition – was_published_to considerable acclaim, cementing Deleuze's reputation in_academic circles.24 During the_remaining_years of the 1960s,_Deleuze published a book a_year, each of them devoted to_the work_of a_particular philosopher or literary fi gure: Kant (1963), Proust (1964), Nietzsche_(1965), Bergson (1966), Sade and Masoch_(1967), and Spinoza (1968)._Deleuze later_considered_these to be_years_of apprenticeship:_the books were preparatory sketches for the_great canvases_of Diff erence and Repetition and_Logic of Sense. In_1962,_shortly aft er the publication of_Nietzsche and Philosophy, Deleuze met Foucault_in ClermontFerrand, at the home_of_Jules_Vuillemin, who had just been_elected to the Collège de France._Foucault had suggested_that Deleuze might replace Vuillemin at the_University_of ClermontFerrand; Deleuze instead 20. Gilles_Deleuze_and Félix Guattari, AntiOedipus, Robert Hurley_et_al._(trans