Sen, 2010: 94). Thus Dharmadhikari in his concurring judgment stated: 'The real meaning of secularism in the language of Gandhi is sarva dharma sambhav meaning equal treatment and respect of all religions, but we have misunderstood the meaning of religion as sarva dharma samabhav meaning the negation of all religions' (Sen, 2010: 97). He goes on to cite Mahatma Gandhi to the effect that [...] a curriculum of religious education should include a study of the tenets of faiths other than one's own. For this purpose the student should be trained to cultivate the habit of understanding and appreciating the doctrines of various great religions of the world in a spirit of reverence and broadminded tolerance (Sen, 2010: 97). BIBLIOGRAPHY Gandhi, M.K. (1958). Hindu Dharma. Ahmedabad: Navajivan Publishing House. Mahadevan, T.M.P. (1971). Outlines of Hinduism. Bombay: Cheyana Limited. Müller, F.M. (1892). Anthropological religion: The Gifford Lectures delivered before the University of Glasgow in 1891. London: Longmans, Green, & Co. Nussbaum, M.C. (2008).The clash within: Democracy, religious violence, and India's future. Cambridge: The Belknap Press of Harvadrs University Press. Sen, R. (2010). Articles of faith: religion, secularism, and the Indian Supreme Court. New Delhi: Oxford University Press. Sharma, A. (1993). Hinduism (pp. 1–67). In: A. Sharma (Ed.). Our religions. San Francisco: Harper. Smith, D.E. (1963). India as a secular state. Princeton: Princeton University Press. 2 For more on this see Sharma, 1993: 53. Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 22, 2015 The Metaphysical Basis of Śāntideva's Ethics Amod Lele Boston University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: cozort@dickinson.edu.

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Sen, 2010: 94). Thus Dharmadhikari in his concurring judgment stated:' The veridical meaning of secularism in the linguistic process of Gandhi is sarva dharma sambhav meaning equal treatment and deference of all religions, but we have misunderstood the meaning of religion as sarva dharma samabhav intend the negation of all religion' (Sen, 2010: 97). He goes on to mention Mahatma Gandhi to the effect that [... ] a curriculum of religious department of education should include a study of the tenets of faiths early than one's own. For this purpose the student should be discipline to cultivate the habit of agreement and appreciating the doctrines of various big religions of the world in a spirit of fear and broadminded tolerance (Sen, 2010: 97). BIBLIOGRAPHY Gandhi, M.K. (1958). Hindu Dharma. Ahmedabad: Navajivan Publishing House. Mahadevan, T.M.P. (1971). outline of Hinduism. Bombay: Cheyana Limited. Müller, F.M. (1892). Anthropological religion: The Gifford Lectures delivered before the University of Glasgow in 1891. London: Longmans, Green, & Co. Nussbaum, M.C. (2008).The clash within: Democracy, religious ferocity, and India's future. Cambridge: The Belknap Press of Harvadrs University Press. Sen, R. (2010). Articles of faith: religion, secularism, and the Indian Supreme Court. New Delhi: Oxford University Press. Sharma, A. (1993). Hinduism (pp. 1–67). In: A. Sharma (Ed .). Our religions. San Francisco: Harper. Smith, D.E. (1963). India as a secular state. Princeton: Princeton University Press. 2 For more on this see Sharma, 1993: 53. Journal of Buddhist Ethics ISSN 1076 - 9005 http://blogs.dickinson.edu/buddhistethics/ Volume 22, 2015 The Metaphysical Basis of Śāntideva's Ethics Amod Lele Boston University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a individual copy for private discipline, want the written permission of the writer. All enquiries to: cozort@dickinson.edu. 

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Sen, 2010: 94). Thus Dharmadhikari in his concurring judgmeit statsd: 'The rdal meaning of secularism in tye labguage of Gandhi is safva dharmw sambhac meening equal treavjent and respsgt of ell religions, bot we have mhsunderstood tve mzaning of religion as sarva dharma swmabhav mfaning the negwtiom of zll religions' (Sen, 2010: 97). He goes on to dite Maiatma Gandhi to the effect that [...] a curricklum of religious educwtion shoule insoude a study of the tenets of faitgs other than one's own. For this purppse the stobwnt vhould be tcained to cultivatc the hdbit of understanding anv appreciating the doctriies of various great religionv kf the world in a spirit of sevefwncd ahd bdoadmijdev tolerance (Sen, 2010: 97). BIBLUOGRAPHY Gandhi, M.K. (1958). Hybdu Dharma. Ahjedabaq: Gavajivan Publishing House. Mahadevan, T.M.K. (1971). Ouflines of Hinduism. Bombqy: Cheyana Limited. Mülper, F.M. (1892). Agthropological religion: The Gifford Lectures delieered cefirc thd Ujiversity of Glasgow in 1891. London: Longmans, Greeg, & Vo. Nussbaum, M.C. (2008).Tme clash within: Dekofrssy, religious xiolenes, znd India's future. Fambridde: Thw Belknap Prexs of Harvadrs University Peess. Sen, R. (2010). Crtucles of faith: relngion, seculaxism, amd thr Indian Supreme Court. Uew Demhi: Oxford Kniversitg Press. Sharma, A. (1993). Hikduhsm (pp. 1–67). In: A. Sharma (Ed.). Our religionw. Sau Francirco: Narper. Smith, D.E. (1963). India as a secular statf. Priucetot: Princetoj University Press. 2 For more on this see Sharka, 1993: 53. Bournal jf Bucdhist Ethics ISSN 1076-9005 http://bloys.dickinfon.edj/buddhistenhics/ Volnme 22, 2015 The Meeaphysical Bavls of Śāntideve's Ethics Amoe Leoe Bostuv University Cppyright Ujticw: Digital copies on thir work may be mabt abd distributed lroxidqd np svange is mada ana nu altefation is mcdd to the content. Reproduwtioh in any other forkab, with thg exceptijn of a singlr copy for private studb, requmres tne rritten permission of the authkr. All eneuivies to: cozore@dicjinson.edu.

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Sen, 2010: 94). Thus Dharmadhikari in his stated: real meaning secularism in the dharma meaning equal treatment respect of all but we have misunderstood the meaning religion as sarva dharma samabhav meaning the negation of all religions' (Sen, 2010: He goes on to cite Mahatma Gandhi to the effect that [...] a of education include study of the tenets of faiths other than one's own. For this purpose the student should trained to cultivate the habit of understanding and the doctrines of various religions of the world in spirit reverence and tolerance 2010: BIBLIOGRAPHY Gandhi, M.K. Hindu Dharma. Ahmedabad: Navajivan Publishing House. Mahadevan, T.M.P. (1971). Outlines of Hinduism. Bombay: Cheyana Limited. Müller, F.M. Anthropological religion: Lectures delivered the of in 1891. London: & Co. Nussbaum, M.C. (2008).The clash violence, and India's future. Cambridge: The Belknap Press Harvadrs University Sen, R. (2010). Articles of faith: secularism, and the Indian Supreme Court. New Delhi: University Press. Sharma, A. (1993). Hinduism (pp. 1–67). In: A. Sharma (Ed.). Our religions. San Smith, D.E. (1963). India a secular state. Princeton Press. For on this Sharma, 1993: 53. Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 2015 The Metaphysical Basis of Śāntideva's Ethics Amod Lele Boston Notice: copies of this may be made and provided change is made and is to in other with the exception of single copy for private study, the written permission of cozort@dickinson.edu. The
Sen, 2010: 94). Thus Dharmadhikari in his Concurring JudgmEnt StaTeD: 'The Real Meaning of seculARism In the language of Gandhi iS sarvA dHArma SAmBhav mEaning eQUaL TReaTmEnT anD rESpEct of All ReligioNs, but we havE miSuNderstood the MEaNing of reliGioN as sarva dharMa sAmabhaV mEanINg the NegAtion Of all rELigionS' (Sen, 2010: 97). He goeS oN To cite mAhatma GANDhI to tHe effect that [...] a currICuLUm of religious eDucatiOn SHoULD inCluDe a study of ThE teneTS of faitHS oTHER thAN one's own. For thIs purpose thE StuDent shOuLd bE TraineD to cuLtIVatE the habit of UndeRstanding And appREciatinG The doctRines oF vaRioUs grEAt ReLigIoNS of THe WorLD in A spirit oF rEvErencE and BROADminDed ToleRance (sen, 2010: 97). BIBLIOGRAPhY GAndhI, m.K. (1958). HIndu DHarma. ahmeDaBad: NaVajivaN PublIsHing House. MahadeVan, T.m.P. (1971). OutlineS of hiNduIsM. BombAY: CheyaNa LImiTed. MüllEr, F.M. (1892). AntHRopOlOGICaL religion: The GifforD LECTuRes delivEred beFOrE tHE UniversItY of glasGOW in 1891. LoNdon: lOnGmans, GreEn, & Co. NuSSbAuM, M.C. (2008).The cLaSh withIn: demOcrAcy, reLIgioUs violEnce, and INdia's FUture. Cambridge: tHe Belknap PresS Of hARvADrs UNivErsity Press. sen, R. (2010). aRticLes oF FaIth: REligiOn, secUlARiSM, and the Indian SupremE COurt. NeW DelhI: Oxford UniverSity Press. SHARMa, A. (1993). HinduIsm (pP. 1–67). in: a. sharma (Ed.). Our relIgionS. San FranciSCo: Harper. smith, d.E. (1963). India aS a secular STAte. PrincEtoN: PrIncEtoN uNiVersity Press. 2 FOR More On This see shaRma, 1993: 53. JourNal Of BUddHisT EThics ISSN 1076-9005 Http://blogS.dIcKiNsOn.eDu/budDHistethiCs/ volUmE 22, 2015 ThE MetaPHysicaL BasiS of ŚĀnTiDEva'S Ethics aMoD lEle BOsToN UniVerSiTy CopYrigHT NoTice: DigItal copieS of THis wOrK mAy be madE and distributEd Provided no ChAngE is madE ANd no alteRation is made to the contenT. reproduCtiOn in aNy otHer format, WitH the exCepTIon of a Single Copy fOr PriVATe stuDY, ReQuiReS the writteN PErmIssioN oF the Author. ALl enquiries to: cozorT@DicKinson.edu.

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Sen, 2010: 94). Thus Dharm adhikari i n his  co ncu rr ingjudg ment stated: ' T he r eal meaning of secular ism i nt he l a ng uageof Gand h ii s  sa rv adha rm a  s ambha v m eaningequal trea tme nt  and respect of  all relig ion s, but we ha vemisund er sto o d the  me aning  of re l igionas sarvadh a rma sa m abhav m e a ni ng t he negation of al l  r e ligions' (Sen,  2010:  9 7 ). H e g oes  on to cit eMahat m a Gandh i  t o t hee ffect that [. ..] a curri c ulu m of r el igi o us edu catio ns hou ld includea st udy of th e tene t s of fa i ths oth er tha n o ne' s ow n .Fo r t hi s  pu r po set hestudentsh ou ld be  tra i n e d  tocul tiva te th e habit of un der stan d ing  andappre ciat in g the  doctr inesof  various greatreli gions ofthe  w orl din as piritofrev erenceand bro a dmi nd e d to lerance (Sen, 2010 :9 7 ).  BIBLIOG RAPHYG an dh i , M.K. ( 19 58) . Hi n d u Dha rma. Ah medabad:  Navaj i va nPublish in g Hous e.  Ma had evan, T.M. P. (19 71). Out lines of Hinduism. B o mbay: Cheyana Li m i te d . Mü lle r, F.M. (18 92). Anth ropo l og ica l  reli gion:  T h eG ifford Lectures del iv ered b efore  the Universi ty of Glas g o w  in 1891 . Lo n do n : Longmans, Gr een,& Co. Nuss b aum, M.C . (20 08).Theclash wit h i n: Democ rac y,rel igi o u sviolence, and I ndia 's  future . C ambridg e:The  Be lkn ap  Press of  Harvadr sUn iv er sit y Pre s s. Sen,R.  (2 01 0).  Arti c les of  fait h: r el ig i on,  secula r is m ,  and  t he  Ind ian  S uprem e Co u rt.  New De lhi: Oxfo rdU nive rs it y Press . Sharma, A.(1 993). Hind ui sm(pp. 1 – 6 7). In:A. Sharma (Ed.). Our re l igions.  Sa n Fra ncis co: Harpe r.Smith,  D. E . (196 3). In dia a sa s e c ulars t at e.Pr inceton: P r i nce ton U ni vers ity Pre ss. 2 For more ont his  see Sharma,199 3: 5 3 .  J our n al ofBu d dhi s t  Ethics ISSN 10 76-9005 ht tp : // blogs.dick i nso n. edu/bud dhistet hics/ Volume22, 2015The Metap hy sica l Bas is of Śānt ideva'sEthics Am o d Lel e  B oston  Un iversi ty  Co pyrig ht Not i ce:  Digi tal co pi es ofthiswo rk may b e made and distributedprovid ed no  ch ange is m ade and  no alter atio n is madetothe  cont ent .  Repr oduc t io n i n  anyothe r  format,w it h t h e  e xception of a sin gle c opy for pr ivat e study, requires the written pe rmis s i onoft he a ut hor. All enqui rie st o : cozort @d ickinson.ed u.

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Sen, 2010:_94). Thus_Dharmadhikari in his concurring_judgment stated:_'The_real meaning_of_secularism in the_language of Gandhi_is sarva dharma sambhav_meaning equal treatment_and_respect of all religions, but we have misunderstood the meaning of religion as sarva_dharma_samabhav meaning_the_negation_of all religions' (Sen, 2010:_97). He goes on to_cite Mahatma_Gandhi to the effect that [...] a curriculum_of_religious education should_include a study of the tenets of faiths other_than one's own. For this purpose_the student should_be_trained_to cultivate the habit_of understanding and appreciating the doctrines_of various great religions of the_world in a spirit of reverence and_broadminded tolerance (Sen, 2010: 97). BIBLIOGRAPHY_Gandhi, M.K. (1958). Hindu Dharma._Ahmedabad: Navajivan_Publishing House. Mahadevan, T.M.P. (1971)._Outlines of Hinduism._Bombay: Cheyana_Limited. Müller, F.M._(1892). Anthropological religion: The Gifford Lectures_delivered before the_University of Glasgow in 1891. London:_Longmans,_Green, & Co._Nussbaum,_M.C._(2008).The clash_within: Democracy, religious_violence,_and India's_future._Cambridge: The Belknap Press of Harvadrs_University_Press. Sen, R. (2010). Articles of faith:_religion, secularism, and the_Indian_Supreme Court. New Delhi:_Oxford University Press. Sharma, A._(1993). Hinduism (pp. 1–67). In: A._Sharma (Ed.)._Our religions._San Francisco: Harper. Smith, D.E. (1963). India as a secular state._Princeton: Princeton University Press. 2 For_more on this see_Sharma, 1993:_53._Journal of Buddhist_Ethics_ISSN 1076-9005_http://blogs.dickinson.edu/buddhistethics/ Volume 22, 2015 The Metaphysical Basis_of Śāntideva's_Ethics Amod Lele Boston University Copyright_Notice: Digital copies of_this_work may be made and distributed_provided no change is made and_no alteration is made to_the_content._Reproduction in any other format,_with the exception of a single_copy for private_study, requires the written permission of the_author._All enquiries to: cozort@dickinson.edu.

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