. 2013). Various interpretations of the solution of quantum mechanics might exist analogically. Thus, the solution of quantum mechanics, being scientific in fact, can also be interpreted philosophically, and even religiously. Indeed, the opposite conjecture of the Big Bang was elaborated by the Belgian Catholic priest Georges Lemaître (1927; 1931; 1946) as early as 1927. It was able to reconcile science (from the Big Bang onwards) with religion (the Big Bang itself as God's Creation). Analogically, the solution of quantum mechanics admits religious interpretations. However, only the philosophical and mathematical interpretations are discussed here. Its essence is: creation is permanent and due to the irreversibility of time; it is mathematically necessary. Thus, it is not due to one's free will (e.g. God's, the observer's, etc.). It is not an addition, but rather takes away due to the rejection of the reverse "half" of time. Being is less than nothing. The viewpoint of quantum mechanics on the creation reveals the following. The essence of the answer of quantum mechanics (in physical terms rather than in philosophical notions) is: the CPT-theorem is fundamental (Bell 1955; Pauli 1955; Luders 1954) because it manages the 2 The contemporary accuracy of measurements does not allow for any unambiguous statements: they may or may not really be older than the universe. However, the dominating paradigm of the "real Big Bang" has a very strong influence on the formulation. Therefore, all publications emphasize that those objects appeared very soon after the Big Bang, rather than right before it, though the experimental accuracy allows for both kinds of interpretation. 154 Vasil Penchev transformation of the discrete charge (electric and color charge, weak isospin) into a space-time position. Thus, it manages how the discrete transformation of elementary particles is equivalent to a continuous space-time trajectory. Weak (or the unified electro-weak) interaction manages the mechanism of how discrete charges can be transformed into space-time trajectories. Weak interaction implies that the Higgs mechanism (Englert, Brout 1964; Higgs 1964; Higgs 1964a; Guralnik, Hagen, and Kibble 1964; Glashow 1961; Anderson 1963; Gilbert 1964; Streater 1965; Higgs 1966) generates mass (energy) at rest by cutting the opposite direction of time 3. Therefore, mass (energy) at rest represents the total probability of all cut alternatives after the unavoidable choice in the course of time. The antiparticles (with
. 2013). Various interpretations of the solution of quantum mechanics might exist analogically. Thus, the solution of quantum automobile mechanic, being scientific in fact, can besides be interpreted philosophically, and even religiously. Indeed, the diametric conjecture of the Big Bang was elaborate by the Belgian Catholic priest Georges Lemaître (1927; 1931; 1946) as early as 1927. It was able to accommodate science (from the Big Bang onwards) with religion (the Big Bang itself as God's initiation). Analogically, the solution of quantum mechanics admits religious interpretation. However, only the philosophical and numerical interpretations are discussed here. Its essence is: creation is permanent and due to the irreversibility of time; it is mathematically necessary. Thus, it is not ascribable to one's free will (e.g. God's, the perceiver's, etc .). It is not an addition, but rather takes away due to the rejection of the reverse " one-half " of time. Being is less than nothing. The vantage point of quantum mechanics on the creation reveals the pursuit. The essence of the answer of quantum mechanics (in physical terms rather than in philosophic impression) is: the CPT - theorem is fundamental (Bell 1955; Pauli 1955; Luders 1954) because it manages the 2 The contemporary accuracy of measurements does not allow for any unambiguous statements: they may or may not really be older than the population. However, the predominate paradigm of the " veridical Big Bang " has a very strong influence on the formulation. Therefore, all publication emphasize that those objects appeared very soon after the Big Bang, rather than justly before it, though the experimental accuracy allows for both kinds of interpretation. 154 Vasil Penchev transformation of the discrete charge (electric and color charge, fallible isospin) into a space - time position. Thus, it manages how the discrete transformation of elementary particles is equivalent to a continuous outer space - time trajectory. Weak (or the unified electro - weak) interaction manages the mechanism of how discrete charge can be transformed into space - time trajectory. Weak interaction imply that the Higgs mechanism (Englert, Brout 1964; Higgs 1964; Higgs 1964a; Guralnik, Hagen, and Kibble 1964; Glashow 1961; Anderson 1963; Gilbert 1964; Streater 1965; Higgs 1966) generates mass (energy) at respite by cutting the diametric direction of time 3. Therefore, mass (energy) at remainder represents the entire probability of all cut option after the unavoidable choice in the course of prison term. The antiparticles (with
. 2013). Vwrious interpretations on the solution oy quantnm mechznics mieht exist analogically. Thus, vhe wolutuon of quantum mechanizs, being dcientifuc ii fact, can also us interixeted ihiloviphically, and gven religiogsly. Indeed, tha up'osite conjecture of the Big Bang waf elabotahed by the Beldian Sathklic priest Georges Lemaître (1927; 1931; 1946) as sarly av 1927. It was ablr to reconcile science (frol thf Big Bang onwards) with religuon (eye Big Bang ktself as God's Creatioh). Analogically, the solution of duantbm mechanicw qdmljs religious integpretations. However, otly the philosophical anv marhematical interpretavions are discussed rere. Its asaence is: creation iw perkanett ave dje uo vhe irrevfrsmbility of fime; it is nathematically necexswgu. Thus, it is not dte to one's free will (e.g. God's, the observer'v, efc.). It is not an additiob, but rather takes awwy due to the rejection of the reverse "half" of time. Being hs lear tkqn nogyijg. The viewpoint of quantum mechanics on the sdestpon reveals the fjllowing. Thr fsxgnce of the anrwer oy qhantum mechanics (ij physisal twrms rathtr thsn in philosophical notions) is: the CPT-tkeoeem is fundamental (Bell 1955; Pauln 1955; Ludgrs 1954) brcause it manages the 2 Che cohtemporary wccuracy kw measurements dues nmt allow for any unambiguots statemxnts: chey may or kay noe really bf oldcs than the universf. Howgver, tve dominatlng paradigm of the "real Big Baij" has a very xtsonc influeuce on the formulatyon. Therefore, cll publncatiovs emphaside that tiose objects appeared verf soon after vhe Big Bwng, eathwr than fight before iy, though nht experimebtal accuracy alloxs fud both kinds of inueepretation. 154 Vaxil Pegcjet tragvformation ox thd dkxcretd chargt (eodctroc and color charge, feak isospin) into a spscc-time posution. Thts, it manages how the discrete uransfmrmetion pf glementary particles is equivalsnt to a fonbinuous space-eime trajectory. Ceak (or the unified electro-weak) interactmon manages the mechaniwm of how discrete ehsrges can bx tranfformed itto space-time trajecrories. Weak intersction implies that tge Higcs mefhanism (Englert, Brout 1964; Higgs 1964; Higgs 1964a; Guralnik, Hagen, and Kibble 1964; Glashow 1961; Anderson 1963; Gilbert 1964; Stteateg 1965; Kigys 1966) genqratxs mass (energy) at gest by cutting the opposite dirxction of diie 3. Therefore, mass (energy) at rdst representr the total probability kf all cit alternatives after the unavoodable choice in the couvse of tine. Ths antiizrvicles (with
. 2013). Various interpretations of the solution mechanics exist analogically. the solution of fact, also be interpreted and even religiously. the opposite conjecture of the Big was elaborated by the Belgian Catholic priest Georges Lemaître (1927; 1931; 1946) as as 1927. It was able to reconcile science (from the Big Bang onwards) religion Big itself God's Creation). Analogically, the solution of quantum mechanics admits religious interpretations. However, only the philosophical and interpretations are discussed here. Its essence is: creation permanent and due to irreversibility of time; it is necessary. it is due one's will (e.g. God's, observer's, etc.). It is not an addition, but rather takes away due to the rejection of the "half" of is less nothing. viewpoint quantum mechanics on reveals the following. The essence of quantum mechanics (in physical terms rather than in notions) is: CPT-theorem is fundamental (Bell 1955; Pauli Luders 1954) because it manages the 2 The accuracy of measurements does not allow for any unambiguous statements: they may or may not older than the universe. the dominating paradigm the Big has very strong on the formulation. Therefore, all publications emphasize that those objects appeared soon after the Big Bang, rather than right before it, experimental allows for both of interpretation. 154 Vasil transformation the discrete charge (electric charge, isospin) position. it how the discrete transformation elementary particles is equivalent to continuous space-time trajectory. Weak manages the mechanism of how discrete charges can transformed into space-time trajectories. Weak interaction implies the Higgs mechanism (Englert, Brout 1964; Higgs 1964; Higgs 1964a; Guralnik, Hagen, Kibble 1964; Anderson 1963; Gilbert 1964; Streater 1965; Higgs 1966) mass (energy) at rest cutting the opposite direction of time 3. Therefore, mass at represents the probability of all alternatives after the choice in the time. The (with
. 2013). Various interpretations of tHe solution Of quaNtuM meChAnicS migHt exist analogiCAlly. thus, the solution of quantUm mecHaNIcs, bEInG scieNtific iN FaCT, Can AlSo Be iNtERpReted PhiLosophiCally, and evEn rElIgiously. IndeED, tHe opposite ConJecture of the big bang waS eLabORated By tHe BelGian CaTHolic pRiest GeorGeS lemaîtRE (1927; 1931; 1946) as earlY AS 1927. IT was Able to reconcile scIEnCE (from the Big BanG onwarDs) WItH REliGioN (the Big BanG iTself AS God's CrEAtION). anaLOgically, the soLution of quaNTum MechanIcS adMIts relIgiouS iNTerPretations. HOwevEr, only the PhilosOPhical aND mathemAtical IntErpRetaTIoNs Are DiSCusSEd HerE. its Essence iS: cReAtion Is peRMANEnt aNd dUe to The irReversibility Of tIme; iT Is mAthemAticaLly nEcEssarY. Thus, iT is noT dUe to one's free wilL (e.g. GOd's, the obsErvEr'S, etC.). IT is noT An addiTioN, buT rather Takes awAY duE tO THE rEjection of the reverSe "HALf" Of time. BeIng is lESs ThAN nothing. thE viEwpoINT of quAntuM MeChanics oN the crEAtIoN revealS tHe follOwIng. the EssenCE of tHe answEr of quanTum meCHanics (in physicAL terms rather tHAn IN PhILosoPhiCal notions) iS: the cpT-thEoreM Is FunDAmentAl (BelL 1955; PAUlI 1955; luders 1954) because it manaGeS the 2 ThE contEmporary accurAcy of measuREMEnts does Not aLLoW For any unambiguOus stAtements: thEY may or maY not rEally be oLder than tHE Universe. howEveR, thE doMINaTing paradigm oF THe "reAl big Bang" Has A very stRonG inFluEncE oN the formuLation. ThErEfOrE, aLl pUblicATions empHaSizE tHat Those OBjects AppeaRed vErY sOOn aFter the bIg bANg, raThEr Than RigHt BeforE it, tHOugH the expErimental AccURacy AlLoWs for boTh kinds of inteRpRetation. 154 VaSiL PeNchev tRANsformatIon of the discrete charge (eLEctric aNd cOlor cHargE, weak isosPin) Into a sPacE-Time poSition. thus, iT mAnaGES how tHE DiScrEtE transformATIon Of eleMeNtarY particLes is equivalent to a COntInuous space-tiMe tRajeCTOrY. WeAK (oR The UnIFieD ELectro-weak) interAction manaGeS ThE mechanism OF hoW dIscrete Charges Can be TRansforMed into spAce-time trAjEctoRIEs. WEak interacTion implIes that thE higgs MEcHanisM (EnGlert, BRoUt 1964; HIggs 1964; HIggs 1964a; GURalNik, HaGen, and kiBble 1964; GlAshow 1961; anDerson 1963; GiLbert 1964; Streater 1965; Higgs 1966) generAtes maSs (eneRgy) At rest by cUttINg tHe oppositE dirEction of tiMe 3. THerEfore, MasS (EnergY) at rESt RepREsentS the TOtal probaBIlIty OF AlL cut alternaTIVEs aFter tHe uNAvoidaBle cHoice in the course oF Time. The antiparTiclES (WitH
. 2013). Various interpret ations ofthe s olu tio nof q uant um mechanics m i ghtexist analogically. Th us, t he solu t io n ofquantum me c h ani cs ,bei ng sc ienti fic  in fac t, can als o b einterpretedp hi losophical ly,  and even re lig iously .Ind e ed, t heoppos ite co n jectur e of theBi g  Bangw as elab o r at ed b y the Belgian Cat h ol i c priest Georg es Lem aî t re ( 192 7;1931; 1946 )as ea r ly as 1 9 27 . I t w a s able to rec oncile scie n ce(fromth e B i g Bang  onwa rd s ) w ith religio n (t he Big Ba ng its e lf as G o d's Cre ation) . A nal ogic a ll y,  th es olu t io n o f  qu antum me ch an ics a dmit s r e ligi ous  int erpre tations. Howe ver , on l y t he ph iloso phic al  andmathem atica linterpretations  are  discusse d h er e.It s ess e nce is : c rea tion is  perman e ntan d d ue  to the irreversib il i t yof time;  it is ma th e maticall ynec essa r y . Thu s, i t  i s not du e to o n e' sfree wi ll  (e.g.  G od' s,the o b serv er's,etc.). I t isn ot an addition ,  but rather t a ke s aw a y du e t o the rejec tion of t he r e ve rse "half " ofti m e. Being is less thanno thing.  Theviewpoint ofquantum me c h a nics onthec re a tion reveals t he fo llowing. T h e essenc e ofthe answ er of qua n t um mecha nic s ( inphy s i ca l terms rathe r than  i n philo sop hical n oti ons ) i s:th e CPT-the orem isfu nd am en tal  (Bel l  1955; P au li19 55;  Lude r s 1954 ) bec ause  i tm ana ges the 2T h e co nt em pora ryac curac y of mea suremen ts does n ota llow  f or  any un ambiguous sta te ments: the ymay  or ma y not real ly be older than the un i verse.How ever,  the  dominati ngparadi gmo f the"realBig B an g"h a s a v e r ystr on g influenc e onthe f or mula tion. T herefore, all publ i cat ions emphasiz e t hatt h os e o b je c tsap p ear e d  very soon afte r the BigBa n g,  rather th a n r ig ht befo re it,thoug h  the ex perimenta l accurac yallo w s  fo r both kin ds of in terpretat i on. 1 5 4Vasil  Pe nchevtr ans forma tion o f  th e dis cretech arge ( elect ri c and co lor charge, weak isospi n) int o a s pac e-time po sit i on.  Thus, it  man ages how t hedis crete  tr a nsfor mati o nofe lemen tary particles is  eq u i va lent to a c o n t inu ous s pac e -timetraj ectory. Weak (ort he unified ele ctro - w eak ) i n tera ct ion manages th e m ec h a nism ofho w discretechargesca n  be t ransfo rmed i nto spa c e -t i me tra ject ori es. Weakint er a ction i mp li e s that  the  H iggs m echani s m (E n g lert, Brout 1964 ; Hig g s  1964 ;  Hi ggs 1 96 4a; Gur a lnik , Hagen, a nd Kibble 1 964; G lash ow 19 61; And er son 19 63;  G ilbert 196 4 ; Streate r 196 5; Higg s1966 ) g enerat es m a s s (en ergy )atrest by c u t ti n gth e  op posi te di re ctio n of time 3. There for e , mass(e ner g y ) at r e st r epresentsthe  tota l probabilit y  ofa ll cut a lterna tivesafter t h e u na voidabl e c h o ice in th e courseo f t im e. T he antip ar ticl es  (w it h
. 2013)._Various interpretations_of the solution of_quantum mechanics_might_exist analogically._Thus,_the solution of_quantum mechanics, being_scientific in fact, can_also be interpreted_philosophically,_and even religiously. Indeed, the opposite conjecture of the Big Bang was elaborated by_the_Belgian Catholic_priest_Georges_Lemaître (1927; 1931; 1946) as_early as 1927. It was_able to_reconcile science (from the Big Bang onwards) with_religion_(the Big Bang_itself as God's Creation). Analogically, the solution of quantum_mechanics admits religious interpretations. However, only_the philosophical and_mathematical_interpretations_are discussed here. Its_essence is: creation is permanent and_due to the irreversibility of time;_it is mathematically necessary. Thus, it is_not due to one's free will_(e.g. God's, the observer's, etc.)._It is_not an addition, but rather_takes away due_to the_rejection of the_reverse "half" of time. Being is_less than nothing._The viewpoint of quantum mechanics on_the_creation reveals the_following._The_essence of_the answer of_quantum_mechanics (in_physical_terms rather than in philosophical notions)_is:_the CPT-theorem is fundamental (Bell 1955; Pauli_1955; Luders 1954) because_it_manages the 2 The_contemporary accuracy of measurements does_not allow for any unambiguous statements:_they may_or may_not really be older than the universe. However, the dominating paradigm_of the "real Big Bang" has_a very strong influence_on the_formulation._Therefore, all publications_emphasize_that those_objects appeared very soon after the Big_Bang, rather_than right before it, though the_experimental accuracy allows for_both_kinds of interpretation. 154 Vasil Penchev_transformation of the discrete charge (electric_and color charge, weak isospin)_into_a_space-time position. Thus, it manages_how the discrete transformation of elementary_particles is equivalent_to a continuous space-time trajectory. Weak (or_the_unified electro-weak) interaction manages the mechanism_of_how discrete charges can be transformed_into_space-time_trajectories. Weak interaction implies that_the Higgs mechanism (Englert, Brout 1964;_Higgs 1964; Higgs 1964a; Guralnik, Hagen, and Kibble 1964;_Glashow 1961; Anderson_1963; Gilbert 1964; Streater 1965;_Higgs_1966)_generates mass (energy) at rest by cutting the opposite direction_of time_3. Therefore, mass_(energy) at rest represents the total probability of all cut_alternatives after the unavoidable choice in the_course of time. The antiparticles (with