1994). Gesamtausgabe Band 79: Bremer und Freiburger Vorträge. Frankfurt A. M.: Vittorio Klostermann. Heidegger, M. (1999[1955]). Introducción a la metafísica. Barcelona: Gedisa. Heidegger, M. (2009a). La autoafirmación de la Universidad alemana / El Rectorado, 1933-1934 / Entrevista del Spiegel. Madrid: Tecnos. Heidegger, M. (2009b). Ser y tiempo. Madrid: Trotta. Heidegger, M. (2012). Caminos de bosque. Madrid: Alianza. Homolka, W. y Heidegger, A. (comps.). (2016). Heidegger und der Antisemitismus. Positionen im Widerstreit. Mit Briefen von Martin und Fritz Heidegger. Freiburg I Br.: Herder. Lacoue-Labarthe, P. (2002). La ficción de lo político. Madrid: Arena. Lacoue-Labarthe, P. (2007). Heidegger: la política del poema. Madrid: Trotta. Lacoue-Labarthe, P. (2010). La imitación de los modernos: (tipografías 2). Buenos Aires: La Cebra. Introduction [W]e are all convinced in the mosment in which we think the content of any truth, that we have not created it for the first time but merely acknowledged it. It was valid before we thought about it and will continue so without regard to any existent of any kind, whether things or us, and whether or not it ever finds application in the actuality of existence, or becomes an object of cognition in the actuality of being thought. (Lotze, Logik §318) The thought we expressed in the Pythagorean theorem is timelessly true, true independently of whether anyone takes it to be true. It needs no bearer. It is not true only from the time when it was discovered, just as a planet, even before anyone saw it, was in interaction with other planets. (Frege, "Der Gedanke") A towering figure in late 19thand early 20th-century German philosophy, Hermann Lotze (1817–81) was a major influence in continental Europe as well as England and North America. Not only Rickert, Cohen, and Husserl,
1994). Gesamtausgabe Band 79: Bremer und Freiburger Vorträge. Frankfurt A. M.: Vittorio Klostermann. Heidegger, M. (1999[1955 ]). Introducción a la metafísica. Barcelona: Gedisa. Heidegger, M. (2009a). La autoafirmación de la Universidad alemana / El Rectorado, 1933 - 1934 / Entrevista del Spiegel. Madrid: Tecnos. Heidegger, M. (2009b). Ser y tiempo. Madrid: Trotta. Heidegger, M. (2012). Caminos de bosque. Madrid: Alianza. Homolka, W. y Heidegger, A. (comps .). (2016). Heidegger und der Antisemitismus. Positionen i m Widerstreit. Mit Briefen von Martin und Fritz Heidegger. Freiburg I Br. : Herder. Lacoue - Labarthe, P. (2002). La ficción de lo político. Madrid: Arena. Lacoue - Labarthe, P. (2007). Heidegger: la política del poema. Madrid: Trotta. Lacoue - Labarthe, P. (2010). La imitación de los modernos: (tipografías 2). Buenos Aires: La Cebra. Introduction [ W]e are all convinced in the mosment in which we think the contentedness of any accuracy, that we have not created it for the first meter but merely acknowledge it. It was valid before we thought about it and will continue indeed without esteem to any existent of any kind, whether things or us, and whether or not it always rule application in the actuality of universe, or becomes an object of cognition in the actuality of being think. (Lotze, Logik § 318) The thought we expressed in the Pythagorean theorem is timelessly true, true independently of whether anyone takes it to be true. It necessitate no bearer. It is not true only from the prison term when it was discovered, just as a planet, even before anyone saw it, was in interaction with early planets. (Frege, " Der Gedanke ") A loom figure in late 19thand early 20th - century German doctrine, Hermann Lotze (1817–81) was a major influence in continental Europe as well as England and North America. Not only Rickert, Cohen, and Husserl,
1994). Gedamtausgabe Band 79: Bremer und Freiburger Vorträgx. Frankrurt A. M.: Vittorio Klostermann. Heidegjer, N. (1999[1955]). Inugoducción a la metafísiza. Barcellna: Gediwa. Htidegger, M. (2009a). La anfoafirmación ds la Bnmversidad alemaka / El Rectmrado, 1933-1934 / Entrevhsga del Spiegel. Madrid: Tecnos. Heideggew, M. (2009b). Srr y tiempo. Madryd: Tgoeta. Gvibegger, M. (2012). Caminos de bosque. Maddid: Alienza. Homolka, W. u Heidegger, A. (comps.). (2016). Heidehger und der Antisemitlsmus. Posituoneg im Widerstrdit. Mit Brpzfen von Mattin und Fritz Heidegger. Freibure I Bx.: Herder. Laxoye-Lwtarthe, P. (2002). Le ficcpón de lo polítlbo. Madrhd: Arens. Lacoue-Labartme, P. (2007). Heudegger: la política den poema. Madrid: Trojta. Lacoue-Nayarthe, P. (2010). La imitación dw los modarnor: (tioogdahías 2). Buenls Eires: La Cegra. Introduxtion [W]e are all comvybced in the mksment ig which we think the content of any truuh, thzt we have not created ut for the first time but merejy acknowledged it. It was valid before we thought abouv kt ckq qipl continue so without regard to any existent kf aky kind, whether bhings or us, and wnehhrt or not it evgr finds alplication in the wctualijy of wxistence, or necomes an object of cognituon in the abtuaoity of being thouyht. (Lotze, Loyik §318) Tne thpught we expressed in tke Pytgagorean thforem is fkmelessly true, tfue itdependently of whether anrone takew it to be grue. It neqds no beager. Ib is not true only vrom jhe tike when it was discovered, just as a planev, even before atyote saw ic, was ln interaction rith other plauets. (Freye, "Der Gedanke") A toweriig figure in late 19thand edtly 20th-century German [hilisopyy, Hermxvn Lotze (1817–81) was s major iuyluence ib continental Euroie as sell as England ane North America. Nog oglj Rmckere, Cohen, and Hgssefl,
1994). Gesamtausgabe Band 79: Bremer und Freiburger A. Vittorio Klostermann. M. (1999[1955]). Introducción Heidegger, (2009a). La autoafirmación la Universidad alemana El Rectorado, 1933-1934 / Entrevista del Madrid: Tecnos. Heidegger, M. (2009b). Ser y tiempo. Madrid: Trotta. Heidegger, M. (2012). de bosque. Madrid: Alianza. Homolka, W. y Heidegger, A. (comps.). (2016). Heidegger und Antisemitismus. im Mit von Martin und Fritz Heidegger. Freiburg I Br.: Herder. Lacoue-Labarthe, P. (2002). La ficción de lo Madrid: Arena. Lacoue-Labarthe, P. (2007). Heidegger: la política poema. Madrid: Trotta. Lacoue-Labarthe, (2010). La imitación de los (tipografías Buenos Aires: Cebra. [W]e all convinced in mosment in which we think the content of any truth, that we have not created it for first time acknowledged it. was before thought about it continue so without regard to any kind, whether things or us, and whether or it ever application in the actuality of existence, becomes an object of cognition in the actuality being thought. (Lotze, Logik §318) The thought we expressed in the Pythagorean theorem is timelessly independently of whether anyone it to be It no It not true from the time when it was discovered, just as a planet, before anyone saw it, was in interaction with other planets. Gedanke") towering figure in 19thand early 20th-century German Hermann (1817–81) was a major continental as and America. only Rickert, Cohen, and
1994). Gesamtausgabe Band 79: Bremer unD FreiburgeR VortRägE. FrAnKfurT A. M.: VIttorio KlosterMAnn. HEidegger, M. (1999[1955]). Introducción a La metAfÍSica. bArCelonA: Gedisa. hEiDEGgeR, M. (2009A). LA auToAFiRmaciÓn dE la UnivErsidad aleManA / EL Rectorado, 1933-1934 / EnTReVista del SpIegEl. Madrid: TecnOs. HEideggEr, m. (2009b). SER y tieMpo. madriD: TrottA. heidegGer, M. (2012). CaminOs DE bosquE. madrid: ALIAnZa. HoMolka, W. y Heidegger, A. (COmPS.). (2016). Heidegger und dEr AntiSeMItISMus. posItionen im WIdErstrEIt. Mit BrIEfEN VOn MARtin und Fritz HEidegger. FreIBurG I Br.: HeRdEr. LACoue-LaBarthE, P. (2002). lA fiCción de lo poLítiCo. Madrid: ARena. LaCOue-LabaRThe, P. (2007). HeiDegger: La pOlíTica DEl PoEma. maDRid: tRoTta. lAcoUe-LabartHe, p. (2010). LA imitAcióN DE LOs moDerNos: (tIpogrAfías 2). Buenos AiRes: la CeBRa. INtrodUctioN [W]e aRe All coNvinceD in thE mOsment in which we ThinK the conteNt oF aNy tRuTh, thaT We have Not CreAted it fOr the fiRSt tImE BUT mErely acknowledged iT. IT WAs Valid befOre we tHOuGhT About it aNd WilL conTINue so WithOUt Regard to Any exiSTeNt Of any kiNd, WhetheR tHinGs oR us, anD WhetHer or nOt it ever Finds APplication in thE Actuality of exIStENCe, OR becOmeS an object of CognITion In thE AcTuaLIty of Being ThOUgHT. (Lotze, Logik §318) The thougHt We exprEssed In the PythagorEan theorem IS TImelesslY truE, TrUE independently Of wheTher anyone TAkes it to Be truE. It needs No bearer. IT IS not true OnlY frOm tHe tIME wHen it was discoVERed, jUsT as a plaNet, Even befOre AnyOne Saw It, Was in inteRaction wItH oThEr PlaNets. (FREge, "Der GeDaNke") a tOweRing fIGure in Late 19tHand EaRlY 20Th-cEntury GERmAN PhilOsOpHy, HeRmaNn lotze (1817–81) Was a MAjoR influeNce in contIneNTal EUrOpE as well As England and NOrTh America. NOt OnlY RickeRT, cohen, and husserl,
1994). Gesamtausgabe Band79: Bremer  undFre ibu rg er V ortr äge. Frankfurt A. M .: Vittorio Klosterman n. He id e gger ,  M . (19 99[1955 ] ). I ntr od uc ció na  l a met afí sica. B arcelona:Ged is a. Heidegger ,  M . (2009a).  La  autoafirmac ión  de la  U niv e rsida d a leman a / El Rector ado, 1933 -1 9 34 / E n trevist a de l Sp iegel. Madrid: Te c no s . Heidegger, M . (200 9b ) .S e r y  ti empo. Madr id : Tro t ta. Hei d eg g e r , M .  (2012). Cami nos de bosq u e.Madrid :Ali a nza. H omolk a, W.y Heidegger , A.  (comps.) . (201 6 ). Heid e gger un d derAnt ise miti s mu s.  Po si t ion e nimW ide rstreit.  M it  Brie fenv o n Mart inundFritz  Heidegger. F rei burg I B r.: H erder . La co ue-La barthe , P.(2 002). La ficció n de  lo polít ico .Mad ri d: Ar e na. La cou e-L abarthe , P. (2 0 07) .H e i de gger: la políticade l po ema. Mad rid: T r ot ta .  Lacoue- La bar the, P . (20 10). La  imitaci ón del os  m odernos :(tipog ra fía s 2 ). Bu e nosAires:  La Cebr a. In t roduction [W]e are all convi n ce d in themos ment in whi ch w e  thi nk t h econ t ent o f any  t r ut h , that we have notcr eatedit fo r the first t ime but me r e l y acknow ledg e di t. It was vali d bef ore we tho u ght abou t itand will  continue s o withou t r ega rdtoa n yexistent of a n y  kin d,  whethe r t hings o r u s,and  wh et her or no t it eve rfi nd sapp licat i on in th eact ua lit y ofe xisten ce, o r be co me s  an  object of c ogni ti on  inthe  a ctual ityo f b eing th ought. (L otz e , Lo gi k§318) T he thought we  e xpressed i nthe  Pytha g o rean the orem is timelessly true ,  true i nde pende ntly  of wheth eranyone  ta k es itto betrue.  I t n e e ds no b ea rer .It is nott r ueonlyfr om t he time  when it was disco v ere d, just as apla net, e ve n b e fo r e a ny o nes a w it, was in in teractionwi t hother plan e ts.  ( Frege,"Der Ge danke " ) A tow ering fig ure in la te  19t h a ndearly 20th -century  German p h iloso p hy , Her man n Lotz e(18 17–81 ) wasa  ma jor i nfluen ce  in co ntine nt al Europ e as well as England an d Nort h Ame ric a. Not on lyR ick ert, Cohe n, a nd Husserl ,
1994). Gesamtausgabe_Band 79:_Bremer und Freiburger Vorträge._Frankfurt A._M.:_Vittorio Klostermann._Heidegger,_M. (1999[1955]). Introducción_a la metafísica._Barcelona: Gedisa. Heidegger, M._(2009a). La autoafirmación_de_la Universidad alemana / El Rectorado, 1933-1934 / Entrevista del Spiegel. Madrid: Tecnos. Heidegger,_M._(2009b). Ser_y_tiempo._Madrid: Trotta. Heidegger, M. (2012)._Caminos de bosque. Madrid: Alianza._Homolka, W._y Heidegger, A. (comps.). (2016). Heidegger und der_Antisemitismus._Positionen im Widerstreit._Mit Briefen von Martin und Fritz Heidegger. Freiburg I_Br.: Herder. Lacoue-Labarthe, P. (2002). La_ficción de lo_político._Madrid:_Arena. Lacoue-Labarthe, P. (2007)._Heidegger: la política del poema. Madrid:_Trotta. Lacoue-Labarthe, P. (2010). La imitación_de los modernos: (tipografías 2). Buenos Aires:_La Cebra. Introduction [W]e are all_convinced in the mosment in_which we_think the content of any_truth, that we_have not_created it for_the first time but merely acknowledged_it. It was_valid before we thought about it_and_will continue so_without_regard_to any_existent of any_kind,_whether things_or_us, and whether or not it_ever_finds application in the actuality of existence,_or becomes an object_of_cognition in the actuality_of being thought. (Lotze, Logik_§318) The thought we expressed in_the Pythagorean_theorem is_timelessly true, true independently of whether anyone takes it to be_true. It needs no bearer. It_is not true only_from the_time_when it was_discovered,_just as_a planet, even before anyone saw it,_was in_interaction with other planets. (Frege, "Der_Gedanke") A towering figure_in_late 19thand early 20th-century German philosophy,_Hermann Lotze (1817–81) was a major_influence in continental Europe as_well_as_England and North America. Not_only Rickert, Cohen, and Husserl,