 your dreary fate and go to shul on Friday evening and Saturday morning, because you're trapped anyway, no matter how much you may twist and turn and try to escape.

In this view, the evil goyim are simply God's tool, his method of punishing those Jews who get uppity and forget their proper place in the world. It's interesting to me that this whole attitude rests upon the ghetto attitude that the Jew really does belong on the bottom of the heap, and that those Jews who forget this fact and get above themselves will suffer for it. In short, this might be called the argument from intimidation.

To all of this, I say that I'd rather be a free man and take my lumps than accept the subservient, averted-face posture of the slave. No low profile for this atheist. If it's true that the goyim see me as a cur, why should I live down to their expectations and live a life of physical deprivation and mental imprisonment? More realistically, why should I deprive myself of a life of freedom and openness just because some day someone might try to reduce me to the status of a cur?

The first argument used against the self-proclaimed ex-Jew—that Judaism is a racial identity that one cannot unilaterally shed—at least has the appearance of intellectual grounding. But does it really?

I suppose that to answer this argument, one should first consider the question, What is a race? I think this would be a fruitless approach, however, since the word "race," as most of us use it, means whatever we want it to in the heat of the moment. Just what do Jews mean by this fuzzy concept when they use it in the argument we're considering? Surely not that Jews have been separate from other human beings since we all split away from our apish ancestors and became human beings!

Obviously, Jews (and ex-Jews) are not a separate species from other humans. We are, after all, cross-fertile (as some of us have enthusiastically proven over the centuries).

Much more to the point, history demonstrates the futility of trying to trace the racial bloodlines of any Europeans. European history is in large part a story of invasion, conquest, and the resulting ethnic and sexual mixing. Some Jews may still hold to the myth that their ancestors managed to hold themselves aloof from all of this homogenizing, but this is to
your dreary fate and go to shul on Friday evening and Saturday morning, because you're trap anyhow, no matter how much you may twist and turn and try to get off. 

 In this view, the evil goyim are simply God's instrument, his method of punishing those Jews who scram uppity and forget their proper place in the world. It's interesting to me that this solid attitude rests upon the ghetto position that the Jew really does belong on the bottomland of the heap, and that those Jews who forget this fact and get above themselves will digest for it. In short, this might be called the argument from determent. 

 To all of this, I say that I'd rather be a free man and carry my lumps than accept the subservient, averted - face posture of the slave. No humble profile for this atheist. If it's true that the goyim see me as a cur, why should I live down to their expectations and be a life sentence of physical deprivation and mental imprisonment? More realistically, why should I deprive myself of a life of freedom and openness just because some sidereal day someone might test to reduce me to the condition of a cur? 

 The inaugural argumentation used against the self - proclaimed ex - Jew — that Judaism is a racial identity that one cannot unilaterally spill — at least has the appearance of intellectual grounding. But does it in truth? 

 I suppose that to answer this argument, one should first consider the question, What is a slipstream? I think this would be a fruitless approach, however, since the word " raceway, " as most of us use it, mean whatever we want it to in the heat of the moment. Just what do Jews mean by this fuzzed concept when they use it in the argument we're considering? Surely not that Jews have been freestanding from other human beings since we all split away from our apish ancestor and became human beings! 

 Obviously, Jews (and ex - Jews) are not a separate species from early humans. We are, after all, cross - fecund (as some of us have enthusiastically prove over the centuries). 

 Much more to the point, history demonstrates the futility of trying to decipher the racial bloodlines of any Europeans. European history is in large part a story of invasion, conquest, and the resulting ethnic and sexual mixing. Some Jews may however hold to the myth that their ancestors pull off to hold themselves aloof from all of this homogenizing, but this is to
 yokr dreary fate and go to shul on Friday eveninj and Szturday oorning, because you're trappev antway, bo matter how much you may twisn and turb anv try to escape.

Ii this vlzw, ths evin goyim are simkly God's toon, his method ox ouuishing those Jews who get uppity anq forgey hheir proper pjace yn tgv corld. It's interesting to me thaf this xhole attitude tests upon the ghetto attihude that the Jew realpy does beling jb the bottom of the heap, and that jhose Jews who forget this fact xnd gzt above thgmaepees will suhfer fjr it. In shovn, this kight br called the avgumeit feom intimidation.

To aln of this, I say thwt I'd ratvex be a free man and tqkw my numpv thxb azcekt vhe subsegvixnt, averted-race posturw of the slave. No lpw itofile for tgis atreyst. If it's true that the goyim see me av a cur, why should I live eown to their expectajions and jive a life of physical deprivation and mental im[risoimdnt? Mjfw gealistically, why should I deprive myself of w lofv of freedom and jpenness juxt brsause some dai someous jight try to reducf me to the wtatus of a cir?

The first argument used atainst the svlf-peoclaimed ex-Jew—thac Judaism is a rscial identity that one cannut uhilaterally shed—at lsxst has the appexrakce of intellectual grounding. But does it xeally?

I rupppse thwt to answfr thlv argument, one shokld fnrst wonsider tje question, What is a race? I thmik this would ba a fruitlefs apiroach, however, fince the word "race," af mosg of us usv it, meanv whatever re want it to ln the heat mf the mjmenr. Juwt what ao Jews mean bu this fudzv concept when they use it ln thg zrgument we're cinsudering? Surely mot thwt Jxws hwee been sepasate fruk othdr human belngr simce we all split awaf frkm our apish ancesyovs and bexame humwn beings!

Obvipusly, Jews (and ex-Jtws) arx not e sepatatg species from other humans. We zre, after alj, cross-fertije (aw some of us have enthusiastically proven over the renturies).

Much more to jhe point, history dempkstrates the futijity of tsying to trace the rqcial bloodlines pf any Europeans. Eurolean hhstorj is in large part a story of invasion, conquest, and the resulting ethnic qnd seeuwl mixing. Skme Kews kav scill hojd tl the myth that tneir ancestors managed to hold vhemselves ajoof from all of this homogemixing, but this is to
your dreary fate and go to shul evening Saturday morning, you're trapped anyway, may and turn and to escape. In view, the evil goyim are simply tool, his method of punishing those Jews who get uppity and forget their place in the world. It's interesting to me that this whole attitude rests the attitude the really does belong on the bottom of the heap, and that those Jews who forget this and get above themselves will suffer for it. short, this might be the argument from intimidation. To of I say I'd be free man and my lumps than accept the subservient, averted-face posture of the slave. No low profile for this atheist. it's true goyim see as cur, should I live their expectations and live a life and mental imprisonment? More realistically, why should I myself of life of freedom and openness just some day someone might try to reduce me the status of a cur? The first argument used against the self-proclaimed ex-Jew—that Judaism is identity that one cannot shed—at least has appearance intellectual But it really? suppose that to answer this argument, one should first consider the What is a race? I think this would be a however, the word "race," most of us use means we want it to heat the do mean this fuzzy concept when use it in the argument considering? Surely not that other human beings since we all split away our apish ancestors and became human beings! Jews (and ex-Jews) are not a separate species from other humans. We after all, some of us have enthusiastically proven over the Much more to the history demonstrates the futility of trying to trace the bloodlines any Europeans. history is in part a story invasion, conquest, and ethnic and mixing. Jews to the myth that their ancestors to themselves aloof from all of homogenizing, is to
 your dreary fate and go to shul On Friday evEning And satUrDay mOrniNg, because you're TRappEd anyway, no matter how mucH you mAy TWist ANd Turn aNd try to EScAPE.

In ThIs VieW, tHE eVil goYim Are simpLy God's tool, His MeThod of punishINg Those Jews wHo gEt uppity and fOrgEt theiR pRopER placE in The woRld. It's INteresTing to me tHaT This whOLe attitUDE rEsts Upon the ghetto attiTUdE That the Jew realLy does BeLOnG ON thE boTtom of the hEaP, and tHAt those jEwS WHO foRGet this fact anD get above thEMseLves wiLl SufFEr for iT. In shOrT, ThiS might be calLed tHe argumenT from iNTimidatIOn.

To all Of this, i saY thAt I'd RAtHeR be A fREe mAN aNd tAKe mY lumps thAn AcCept tHe suBSERVienT, avErteD-face Posture of the sLavE. No lOW prOfile For thIs atHeIst. If It's truE that ThE goyim see me as a cUr, whY should I lIve DoWn tO tHeir eXPectatIonS anD live a lIfe of phYSicAl DEPRiVation and mental impRiSONmEnt? More rEalistICaLlY, Why shoulD I DepRive MYSelf oF a liFE oF freedom And opeNNeSs Just becAuSe some DaY soMeoNe migHT try To reduCe me to thE statUS of a cur?

The firsT Argument used aGAiNST tHE selF-prOclaimed ex-JEw—thAT JudAism IS a RacIAl ideNtity ThAT oNE cannot unilaterally ShEd—at leAst haS the appearancE of intelleCTUAl groundIng. BUT dOEs it really?

I supPose tHat to answeR This arguMent, oNe should First consIDEr the queStiOn, WHat Is a RACe? i think this wouLD Be a fRuItless aPprOach, howEveR, siNce The WoRd "race," as mOst of us uSe It, MeAnS whAteveR We want it To In tHe HeaT of thE Moment. just wHat dO JEwS MeaN by this FUzZY ConcEpT wHen tHey UsE it in The aRGumEnt we're ConsideriNg? SURely NoT tHat Jews Have been separAtE from other HuMan Beings SINce we all Split away from our apish anCEstors aNd bEcame HumaN beings!

ObVioUsly, JeWs (aND ex-JewS) are noT a sepArAte SPEcies FROm OthEr Humans. We arE, AFteR all, cRoSs-feRtile (as Some of us have enthusIAstIcally proven oVer The cENTuRieS).

muCH moRe TO thE POint, history demoNstrates thE fUTiLity of tryiNG to TrAce the rAcial blOodliNEs of any europeans. european hIsTory IS In lArge part a sTory of inVasion, conQUest, aND tHe resUltIng ethNiC anD sexuAl mixiNG. SoMe JewS may stIlL hold tO the mYtH that theIr ancestors managed to holD themsElves AloOf from all Of tHIs hOmogeniziNg, buT this is to
 your dreary fate and go t o shul onFrida y e ven in g an d Sa turday morning ,  bec ause you're trapped an yway,  n o  mat t er  howmuch yo u  m a y  tw is tand  t u rn  andtry  to esc ape.

In t his  v iew, the evi l  g oyim are s imp ly God's too l,his me th odo f pun ish ing t hose J e ws who  get uppi ty and fo r get the i r  p rope r place in the wo r ld .  It's interest ing to  m e  t h a t t his  whole att it ude r e sts upo n  t h e ghe t to attitude t hat the Jew rea lly do es  be l ong on  thebo t tom  of the hea p, a nd that t hose J e ws whof orget t his fa ctand  get ab ov e t he m sel v es  wi l l s uffer fo rit . Inshor t , t hismig ht b e cal led the argum ent  fro m  in timid ation .

T oall o f this , I s ay  that I'd rathe r be  a free m anan d t ak e myl umps t han  ac cept th e subse r vie nt , a ve rted-face postureof t he  slave.No low pr of i le for t hi s a thei s t . Ifit's tr ue thatthe go y im  s ee me a sa cur,  w hysho uld I live  downto their  expe c tations and li v e a life of p h ys i c al depr iva tion and me ntal impr ison m en t?M ore r ealis ti c al l y, why should I dep ri ve mys elf o f a life of f reedom and o p enness j ustb ec a use some day s omeon e might tr y  to redu ce me  to thestatus of a  cur?

T hefir starg u m en t used agains t these lf-proc lai med ex- Jew —th atJud ai sm is a r acial id en ti ty  t hat  onec annot un il ate ra lly  shed — at lea st ha s th eap p ear ance of in t e llec tu al  gro und in g. Bu t do e s i t reall y?

I sup pos e  tha tto  answer  this argumen t,  one shoul dfir st con s i der thequestion, What is a rac e ? I thi nkthiswoul d be a fr uit less a ppr o ach, h owever , sin ce  th e word" r ac e,"  a s most ofu s  us e it,  m eans  whatev er we want it to i n  th e heat of the  mo ment . Ju stw ha t  do  J e wsm e an by this fuzz y conceptwh e nthey use i t  in  t he argu ment we 're c o nsideri ng? Surel y not tha tJews h ave  been sepa rate fro m other h u man b e in gs si nce  we al lspl it aw ay fro m  ou r api sh anc es tors a nd be ca me human  beings!

Obviously, Je ws (an d ex- Jew s) are no t a sep arate spe cies  from othe r h uma ns. W e a r e, af tera ll , c r oss-f erti l e (as som e  o f u s ha ve enthusia s t i cal ly pr ove n  overthecenturies).

Much more to the po int, h ist ory demo ns trates the fut ili ty o f trying  t o trace the  racialbl o odlin es ofany Eu ropeans . Eu r opeanhist ory  is in la rge  p a rt a st or yo f inva sion ,conque st, an d  the r esulting ethnicand s e x ual m i xin g. So me  Jews m a y st ill hold t o the myththat t heir  ance stors m an aged t o h ol d themselv e s aloof f rom a ll of t hi s ho mog enizin g, b u t  this  isto 
 your_dreary fate_and go to shul_on Friday_evening_and Saturday_morning,_because you're trapped_anyway, no matter_how much you may_twist and turn_and_try to escape.

In this view, the evil goyim are simply God's tool, his method_of_punishing those_Jews_who_get uppity and forget their_proper place in the world._It's interesting_to me that this whole attitude rests upon_the_ghetto attitude that_the Jew really does belong on the bottom of_the heap, and that those Jews_who forget this_fact_and_get above themselves will_suffer for it. In short, this_might be called the argument from_intimidation.

To all of this, I say that_I'd rather be a free man_and take my lumps than_accept the_subservient, averted-face posture of the_slave. No low_profile for_this atheist. If_it's true that the goyim see_me as a_cur, why should I live down_to_their expectations and_live_a_life of_physical deprivation and_mental_imprisonment? More_realistically,_why should I deprive myself of_a_life of freedom and openness just because_some day someone might_try_to reduce me to_the status of a cur?

The_first argument used against the self-proclaimed_ex-Jew—that Judaism_is a_racial identity that one cannot unilaterally shed—at least has the appearance_of intellectual grounding. But does it_really?

I suppose that to_answer this_argument,_one should first_consider_the question,_What is a race? I think this_would be_a fruitless approach, however, since the_word "race," as most_of_us use it, means whatever we_want it to in the heat_of the moment. Just what_do_Jews_mean by this fuzzy concept_when they use it in the_argument we're considering?_Surely not that Jews have been separate_from_other human beings since we all_split_away from our apish ancestors and_became_human_beings!

Obviously, Jews (and ex-Jews) are_not a separate species from other_humans. We are, after all, cross-fertile (as some of_us have enthusiastically_proven over the centuries).

Much more_to_the_point, history demonstrates the futility of trying to trace the_racial bloodlines_of any Europeans._European history is in large part a story of invasion,_conquest, and the resulting ethnic and sexual_mixing. Some Jews may still hold to the myth that their_ancestors managed to hold themselves aloof from all_of this homogenizing, but this is to