 with the intrusion of the modern world into the Mosou’s lives. The articles I read most assuredly conveyed that it was the brute, capitalistic influence that brought jealousy and covetousness into the lives of the Mosou.

No. The Mosou are humans. They have feelings, which include anger, jealousy and the whole gamut of a human’s feelings. The general theme of harmonious, hand-holding bliss isn’t true. The fact there was and are elder councils where disputes were hammered out proves that there were and are conflicts. They just resolved them in ways that didn’t involve in violence – so what?

Women are far more likely to resolve disagreements through female channels – the subtle manipulation of power through language. Women get together and create or enforce hierarchies based on their ability to manipulate the other women – usually their own self-assessment of their sexual value comes into play. This is a very undeveloped point of my argument, so take it as you will.

However, the cracks in the narrative are apparent when you read enough about the Mosou. They are a female-centric, matrilineal society that creates for men a subordinate role based on being a workhorse for jobs women don’t want and which men women want to sleep with. Men do have a clearly defined role, and do get to see their children, albeit at the approval of the mother and her family – there were no examples presented of a man being denied to see his spawn, however.

In the end, the research I found was too protective of the sex lives of women to get a clear view of their society. This is very predictable. While there were weak exhortations that gendered labor divisions are not right, it was clear that the feminine imperative was in full force – guarding female choice of mate.

This is the heart and soul of feminism – unrestricted hypergamy. The fact women were not castigated for their choice of mate or inability to label who actually is the mate is repeatedly praised.

At any rate, this is the apex of a matriarchy. A stable society based on female sexual choice, male subjugation to a matronly figure and a complete lack of social progress. This was and is a society supported by their geographical privilege for their existence. That is what it is – a relic preserved in the mountains of southern China – a relic that so-called equalists are chasing as an ideal.
with the intrusion of the modern world into the Mosou ’s lives. The article I understand most assuredly conveyed that it was the brute, capitalist influence that brought jealousy and covetousness into the lives of the Mosou. 

 No. The Mosou are world. They have feelings, which admit wrath, jealousy and the whole gamut of a human ’s feeling. The general theme of harmonious, hand - hold bliss is n’t true. The fact there was and are elder councils where dispute were hammered out proves that there were and are conflict. They just resolved them in ways that did n’t involve in ferocity – so what? 

 womanhood are far more likely to resolve disagreements through female channel – the subtle manipulation of power through language. Women get together and create or enforce hierarchies based on their ability to manipulate the other women – usually their own self - assessment of their sexual value comes into gambling. This is a very undeveloped point of my argumentation, therefore take it as you will. 

 However, the cracks in the narrative are apparent when you read enough about the Mosou. They are a female - centric, matrilineal club that creates for men a subordinate role free-base on being a workhorse for jobs women do n’t want and which men women want to sleep with. serviceman do have a clearly defined role, and do get to see their child, albeit at the approval of the mother and her family – there were no examples presented of a valet being denied to see his spawn, however. 

 In the end, the inquiry I found was besides protective of the sex lives of womanhood to get a well-defined view of their society. This is very predictable. While there embody weak exhortation that gendered labor division are not right, it was clean that the feminine imperative was in wide military unit – guarding female option of mate. 

 This is the heart and soul of feminism – nonsensitive hypergamy. The fact woman were not castigated for their choice of checkmate or inability to label who actually is the mate is repeatedly praise. 

 At any rate, this is the apex of a matriarchy. A stable society based on female sexual choice, male subjugation to a matronly figure and a complete lack of social progress. This was and is a club digest by their geographic privilege for their existence. That is what it is – a relic preserved in the mountains of southern China – a keepsake that so - called equalists are chasing as an ideal.
 wihh the intrusion of the oodern world injo the Mmsou’s mives. Thd articles I read most assurxdly convtjed that it was the bfute, capinalistic unflnence that brougif jealomfy ahf corevousness into tme lives of the Mosou.

No. Tve Mlsou are humans. They have feelings, rhich imcpude anger, jeajousj wnd fhe whole gamut of a human’s feelinfs. The jeneral theme og harmonious, hand-holding bpiss isn’t true. The fach there was and qre elder cojncils whegz disputes sere hammered out proves that tfere cere and arg dojxlicts. They just resolved thck in wdys thay didn’t involvc in tiolwnce – so what?

Women arx far more likely to resolve giaagreements throuth femane cvanndos – tht snbtme manlpumation of lower throuth language. Women gtt eigether and cdeate jr enforce hierarchies based on their abinitg to manipulate the othwr women – usually thelr own sejf-assessment of their sexual value comes into plaf. Thia is a xwrj undeveloped point of my argument, so take it zs ypu will.

However, the cracks ij yre narrative xre ap'zrsnt when you read fnough wbout the Mosot. Thry are a female-centric, matrulineal socivty rhat creates for mzn a subordiuate rple bssed on being a workhorre fkr jobs womfn don’t wzvt and which men woket want to sleep with. Men dj have a rlearky defived tole, anq do get tl see their children, albfit aj the dpproval ov the mother and her family – thxce were no exsm[lev presenced of a man being qenied to see kis spawu, howexer.

In the vnd, the rxsearch I fotnd was too psltective of vhe sex lyves of qomen tu get a clear voew of thvix society. This is very predlctabus. While there wzxe weak exhortatipns thwt gxnderqg labor divivionr afr not right, it wcs clesr that the feminine impsrative was in fulk norce – guqrding fqmale choice pf mate.

This is the hearv and roul pf seminism – unrestricted hypergajy. The faft romen were njt cqstigated fox their choice of mate or inability to lebel who actually is thw mate is repeatedli pvaised.

At any rate, this is dhe apex of a matriaechy. A stable soclety based on female ssxual whoicf, male subjugation to a matronly figure and a complete lack of social protress. Vhys was and js a socivty xupporeed uy their geographibal privilege for their existencx. That is fhct it is – a relic preserved im ghe mountains of southern China – a remic that so-called equalists are chasing as an ideal.
with the intrusion of the modern world Mosou’s The articles read most assuredly brute, influence that brought and covetousness into lives of the Mosou. No. The are humans. They have feelings, which include anger, jealousy and the whole gamut a human’s feelings. The general theme of harmonious, hand-holding bliss isn’t true. The there and elder where disputes were hammered out proves that there were and are conflicts. They just resolved them ways that didn’t involve in violence – so Women are far more to resolve disagreements through female – subtle manipulation power language. get together and or enforce hierarchies based on their ability to manipulate the other women – usually their own self-assessment their sexual into play. is very point of my take it as you will. However, the narrative are apparent when you read enough the Mosou. are a female-centric, matrilineal society that for men a subordinate role based on being workhorse for jobs women don’t want and which men women want to sleep with. Men a clearly defined role, do get to their albeit the of the and her family – there were no examples presented of a being denied to see his spawn, however. In the end, I was too protective the sex lives of to a clear view of This very were exhortations gendered labor divisions are right, it was clear that feminine imperative was in choice of mate. This is the heart and of feminism – unrestricted hypergamy. The fact were not castigated for their choice of mate or inability to label actually is is repeatedly praised. At any rate, this is apex of a matriarchy. stable society based on female sexual choice, male subjugation a figure and complete lack of progress. This was is a society their geographical for existence. it is – a relic preserved the of southern China – a that are chasing as an ideal.
 with the intrusion of the modeRn world intO the MOsoU’s lIvEs. ThE artIcles I read most ASsurEdly conveyed that it was tHe bruTe, CApitALiStic iNfluencE ThAT BroUgHt JeaLoUSy And coVetOusness Into the livEs oF tHe Mosou.

No. The mOsOu are humanS. ThEy have feelinGs, wHich inClUde ANger, jEalOusy aNd the wHOle gamUt of a humaN’s FEelingS. the geneRAL tHeme Of harmonious, hand-hOLdINg bliss isn’t truE. The faCt THeRE Was And Are elder coUnCils wHEre dispUTeS WERe hAMmered out provEs that there WEre And are CoNflICts. TheY just ReSOlvEd them in wayS thaT didn’t invOlve in VIolence – SO what?

WoMen are Far MorE likELy To ResOlVE diSAgReeMEntS through FeMaLe chaNnelS – THE SubtLe mAnipUlatiOn of power throUgh LangUAge. women Get toGethEr And crEate or EnforCe Hierarchies baseD on tHeir abiliTy tO mAniPuLate tHE other WomEn – uSually tHeir own SElf-AsSESSmEnt of their sexual vaLuE COmEs into plAy. This IS a VeRY undevelOpEd pOint OF My argUmenT, So Take it as You wilL.

hoWeVer, the cRaCks in tHe NarRatIve arE AppaRent whEn you reaD enouGH about the Mosou. tHey are a female-CEnTRIc, MAtriLinEal society tHat cREateS for MEn A suBOrdinAte roLe BAsED on being a workhorse fOr Jobs woMen doN’t want and whicH men women wANT To sleep wIth. MEN dO Have a clearly deFined Role, and do gET to see thEir chIldren, alBeit at the APProval of The MotHer And HER fAmily – there werE NO exaMpLes presEntEd of a maN beIng DenIed To See his spaWn, howeveR.

IN tHe EnD, thE reseARch I founD wAs tOo ProTectiVE of the Sex liVes oF wOmEN to Get a cleAR vIEW of tHeIr SociEty. thIs is vEry pREdiCtable. WHile there WerE Weak ExHoRtationS that gendered LaBor divisioNs Are Not rigHT, It was cleAr that the feminine imperaTIve was iN fuLl forCe – guArding femAle Choice Of mATe.

This Is the hEart aNd SouL OF femiNISm – UnrEsTricted hypERGamY. The fAcT womEn were nOt castigated for theIR chOice of mate or iNabIlitY TO lAbeL WhO ActUaLLy iS THe mate is repeateDly praised.

at ANy Rate, this is THe aPeX of a matRiarchy. a stabLE societY based on fEmale sexuAl ChoiCE, MalE subjugatiOn to a matRonly figuRE and a COmPlete LacK of socIaL prOgresS. This wAS anD is a sOciety SuPporteD by thEiR geograpHical privilege for their eXistenCe. ThaT is What it is – a RelIC prEserved in The mOuntains of SouTheRn ChiNa – a RElic tHat sO-CaLleD EqualIsts ARe chasing AS aN idEAL.
 with the intrusion of the  modern wo rld i nto  th eMoso u’slives. The art i cles  I read most assuredly  conv ey e d th a tit wa s the b r ut e ,  ca pi ta lis ti c  i nflue nce  that b rought jea lou sy  and covetou s ne ss into th e l ives of theMos ou.

N o.  Th e  Moso u a re hu mans.T hey ha ve feelin gs ,  which include a ng er,jealousy and thew ho l e gamut of a h uman’s  f e el i n gs.  Th e generalth eme o f  harmon i ou s , han d -holding blis s isn’t tru e . T he fac tthe r e wasand a re eld er councils  whe re disput es wer e  hammer e d out p rovestha t t here we re  an da rec on fli c ts.  They ju st  r esolv ed t h e m in w ays  tha t did n’t involve i n v iole n ce– sowhat? 

Wo me n are  far m ore l ik ely to resolvedisa greements  th ro ugh  f emale channe ls– t he subt le mani p ula ti o n of  power through lan gu a g e.  Women g et tog e th er and crea te  or  enf o r ce hi erar c hi es based  on th e ir  a bilityto  manip ul ate  th e oth e r wo men –usuallytheir own self-asses s ment of their se x u al valu e c omes into p lay. This  isa  v ery undev elope dp oi n t of my argument, s otake i t asyou will.

Ho wever, the c r acks inthen ar r ative are appa rentwhen you r e ad enoug h abo ut the M osou. The y are a fe mal e-c ent ric , ma trilineal soc i e ty t ha t creat esfor men  asub ord ina te  role bas ed on be in gawo rkh orsef or jobswo men  d on’ t wan t  and w hichmenwo me n  wa nt to s l ee p with .Me n do  ha ve  a cl earl y  de fined r ole, anddog et t ose e their  children, al be it at theap pro val of t he mothe r and her family – ther e  were n o e xampl es p resentedofa manbei n g deni ed tosee h is  sp a w n, ho w e ve r.
I n the end, t heresea rc h Ifound w as too protectiveo f t he sex livesofwome n to  ge t  a cle ar vie w of their societ y. This is  v e ry  predictab l e.Wh ile the re were  weak exhorta tions tha t gendere dlabo r div isions are  not rig ht, it wa s  clea r  t hat t hefemini ne  im perat ive wa s  in  full  force  –  guard ing f em ale choi ce of mate.

This is th e hear t and  so ul of fem ini s m –  unrestri cted  hypergamy . T hefactwom e n wer e no t  c ast i gated  for their cho i ce  of m at e or inabil i t y  to  labe l w h o actu ally  is the mate is r e peatedly prais ed.A t a nyr ate,  t his is the ape x o fa matriarc hy . A stablesocietyba s ed on  femal e sexu al choi c e ,m ale su bjug ati on to a m atr on l y figur ean d  a com plet elack o f soci a l pr o g ress. This was a nd is a  soci e tysuppo rt ed by t h eirgeographic al privileg e forthei r exi stence.  T hat is  wh at  it is – a relic pre serve d in th emoun tai ns ofsout h e rn Ch ina–a r elic that s o- c al le d  eq uali sts a re  cha sing as a n  ideal.
 with_the intrusion_of the modern world_into the_Mosou’s_lives. The_articles_I read most_assuredly conveyed that_it was the brute,_capitalistic influence that_brought_jealousy and covetousness into the lives of the Mosou.

No. The Mosou are humans. They_have_feelings, which_include_anger,_jealousy and the whole gamut_of a human’s feelings. The_general theme_of harmonious, hand-holding bliss isn’t true. The fact_there_was and are_elder councils where disputes were hammered out proves that_there were and are conflicts. They_just resolved them_in_ways_that didn’t involve in_violence – so what?

Women are far_more likely to resolve disagreements through_female channels – the subtle manipulation of_power through language. Women get together_and create or enforce hierarchies_based on_their ability to manipulate the_other women –_usually their_own self-assessment of_their sexual value comes into play._This is a_very undeveloped point of my argument,_so_take it as_you_will.

However,_the cracks_in the narrative_are_apparent when_you_read enough about the Mosou. They_are_a female-centric, matrilineal society that creates for_men a subordinate role_based_on being a workhorse_for jobs women don’t want_and which men women want to_sleep with._Men do_have a clearly defined role, and do get to see their_children, albeit at the approval of_the mother and her_family –_there_were no examples_presented_of a_man being denied to see his spawn,_however.

In the_end, the research I found was_too protective of the_sex_lives of women to get a_clear view of their society. This_is very predictable. While there_were_weak_exhortations that gendered labor divisions_are not right, it was clear_that the feminine_imperative was in full force – guarding_female_choice of mate.

This is the heart_and_soul of feminism – unrestricted hypergamy._The_fact_women were not castigated for_their choice of mate or inability_to label who actually is the mate is repeatedly_praised.

At any rate,_this is the apex of_a_matriarchy._A stable society based on female sexual choice, male subjugation_to a_matronly figure and_a complete lack of social progress. This was and is_a society supported by their geographical privilege_for their existence. That is what it is – a relic_preserved in the mountains of southern China –_a relic that so-called equalists are chasing_as an ideal.