َّ “May Allāh have mercy on Musa. Had he not been hasty, we would have learnt far more stories than we did.”[5]

As for Prophet Yunus (ʿalayhi al-Salām), he walked away from his community after they had stubbornly rejected him. The decision of Prophet Yunus was one that had yet to be approved by Allāh. Prophet Yunus was then swallowed by a whale, where he would spend the next period of his life in extreme distress. Allāh would caution our Prophet Muhammad (sall Allāhu ʿalayhi wa sallam) from displaying similar haste, saying:

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُنْ كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌ “Be patient for the decision of your Lord, [O Muhammad], and do not be like the companion of the fish when he called out while he was distressed.”[6]

In fact, even our very own Prophet Mohammad (sall Allāhu ʿalayhi wa sallam) would experience something similar. Angle Jibrīl would recite verses of the Qur’ān and the Prophet (sall Allāhu ʿalayhi wa sallam) would repeat over him. The Prophet (sall Allāhu ʿalayhi wa sallam) feared forgetfulness, so Allāh instructed him to not be hasty, whilst reassuring him that he shall be made to remember the Qur’ān:

وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِ
َّ “ May Allāh have mercy on Musa. Had he not been hasty, we would have learnt far more stories than we do. ”[5 ] 

 As for Prophet Yunus (ʿalayhi al - Salām), he walk away from his residential district after they had stubbornly rejected him. The decisiveness of Prophet Yunus was one that had yet to be approve by Allāh. Prophet Yunus was then swallow by a whale, where he would spend the following period of his life in extreme distress. Allāh would caution our Prophet Muhammad (sall Allāhu ʿalayhi wa sallam) from display similar haste, suppose: 

 فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُنْ كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌ “ Be patient for the decision of your Lord, [ O Muhammad ], and do not be like the companion of the fish when he called out while he was distressed. ”[6 ] 

 In fact, even our very own Prophet Mohammad (sall Allāhu ʿalayhi wa sallam) would experience something similar. Angle Jibrīl would declaim verses of the Qur’ān and the Prophet (sall Allāhu ʿalayhi wa sallam) would repeat over him. The Prophet (sall Allāhu ʿalayhi wa sallam) feared forgetfulness, indeed Allāh instructed him to not be hasty, whilst reassuring him that he shall be made to remember the Qur’ān: 

 وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِ
َّ “Maj Allāh have mercy on Musx. Had he not begn hasty, we wohld have learnt far more stories thai we did.”[5]

Aw for Prophet Yunus (ʿalxyhi al-Sapām), he waoked qway from ijs commmuity znter chxy had stubbornky rejecteg him. The deciviun of Prophet Yunus was one that had ret to ne approved by Ajlāh. Kro[het Jukus was then swallowed by a whals, where he would spemd the next period of his pife in extreme distreds. Allāh wouod cwytion our Pruphet Muhammad (sall Almāhu ʿalayhi wa sallam) from displxying similar hqsre, ddying:

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُنْ كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌ “Fe patient for the dacision of your Lord, [P Mnhamnad], and do not be likx the companion of tre fish wveu he called out while hw was disdresrwd.”[6]

Iv fzcv, eben oug vxry own Prolhet Mohammqd (sall Allāhu ʿalayho rq sallam) wouls expewiqnce something similar. Angle Jibrīl woulg rscite verses of the Qur’āb and the Prophet (salp Allāhu ʿajayhi wa sallam) would repeat over him. The Prophet (sall Xllākm ʿxoajhi wa sallam) feared forgetfulness, so Allāh inffricned him to not be hasty, whilxt rrwssuring him jhat he shzll be made to remfmber tre Que’ān:

وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِ
َّ “May Allāh have mercy on Musa. not hasty, we have learnt far As Prophet Yunus (ʿalayhi he walked away his community after they had stubbornly him. The decision of Prophet Yunus was one that had yet to be by Allāh. Prophet Yunus was then swallowed by a whale, where he would the period his in extreme distress. Allāh would caution our Prophet Muhammad (sall Allāhu ʿalayhi wa sallam) from displaying haste, saying: فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُنْ كَصَاحِبِ إِذْ نَادَى وَهُوَ مَكْظُومٌ patient for the decision of Lord, Muhammad], and not like companion of the when he called out while he was distressed.”[6] In fact, even our very own Prophet Mohammad (sall ʿalayhi wa experience something Angle would verses of the the Prophet (sall Allāhu ʿalayhi wa over him. The Prophet (sall Allāhu ʿalayhi wa feared forgetfulness, Allāh instructed him to not be whilst reassuring him that he shall be made remember the Qur’ān: وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِ
َّ “May Allāh have mercy on Musa. HaD he not been Hasty, We wOulD hAve lEarnT far more storieS Than We did.”[5]

As for Prophet Yunus (ʿAlayhI aL-salāM), He WalkeD away frOM hIS ComMuNiTy aFtER tHey haD stUbbornlY rejected hIm. THe Decision of PrOPhEt Yunus was One That had yet to Be aPproveD bY AlLĀh. ProPheT YunuS was thEN swallOwed by a whAlE, Where hE Would spEND tHe neXt period of his life IN eXTreme distress. ALlāh woUlD CaUTIon Our prophet MuhAmMad (saLL Allāhu ʿALaYHI Wa sALlam) from displAying similaR HasTe, sayiNg:

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُنْ كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌ “be pATient fOr the DeCIsiOn of your LorD, [O MuHammad], and Do not bE Like the COmpanioN of the FisH whEn he CAlLeD ouT wHIle HE wAs dIStrEssed.”[6]

In fAcT, eVen ouR verY OWN propHet mohaMmad (sAll Allāhu ʿalayHi wA salLAm) wOuld eXperiEnce SoMethiNg simiLar. AnGlE Jibrīl would recIte vErses of thE QuR’āN anD tHe ProPHet (salL AlLāhU ʿalayhi Wa sallaM) WouLd REPEaT over him. The Prophet (SaLL alLāhu ʿalayHi wa saLLaM) fEAred forgEtFulNess, SO allāh InstRUcTed him to Not be hAStY, wHilst reAsSuring HiM thAt hE shalL Be maDe to reMember thE Qur’āN:

وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِ
َّ “May Allāh have mercy o n Musa. Ha d henot  be en  has ty,we would havel earn t far more stories tha n wedi d .”[5 ] 
As fo r Proph e tY u nus  ( ʿa lay hi al -Salā m),  he wal ked away f rom  h is community af ter they h adstubbornly r eje cted h im . T h e dec isi on of  Proph e t Yunu s was one  t h at had yet tob e  a ppro ved by Allāh. Pro p he t  Yunus was the n swal lo w ed b y a  wh ale, where  h e wou l d spend th e n ext period of his  life in ex t rem e dist re ss. Allāhwould  c a uti on our Prop hetMuhammad(sallA llāhu ʿ a layhi w a sall am)  fr om d i sp la yin gs imi l ar  ha s te,  saying: 
فَ اصْبِ رْ ل ِ ح ُ ك ْمِرَب ِّكَ  وَلَ ا تَكُنْ كَصَ احِ بِ ا ل ْحُ وتِ إ ِذْ ن َادَ ىوَهُو َ مَكْ ظُومٌ  “ Be patient forthedecisionofyo urLo rd, [ O  Muham mad ],and donot bel ike  t h e co mpanion of the fis hw h en  he call ed out wh il e  he wasdi str esse d . ”[6]
Inf ac t, evenour ve r yow n Proph et  Moham ma d ( sal l All ā hu ʿ alayhi  wa sall am) w o uld experience something sim i la r .  A n gleJib rīl would r ecit e  ver seso fthe Qur’ā n and  t h eP rophet (sall Allāhu  ʿ alayhi  wa s allam) wouldrepeat ove r h im. TheProp h et (sall Allāhu ʿ alayh i wa salla m ) feared  forg etfulnes s, so All ā h  instruc ted  hi m t o n o t  b e hasty, whil s t  rea ss uring h imthat he  sh all  be  ma de  to remem ber theQu r’ ān :
وَ لَا ت َ عْجَلْ ب ِا لْق ُر ْآن ِ مِن ْ  قَبْل ِ أَن ْ يُ قْ ضَ ى  إِ لَيْكَو َح ْ ي ُهُوَ قُ لْ ر َبِ ّزِدْن ِ
َّ “May_Allāh have_mercy on Musa. Had_he not_been_hasty, we_would_have learnt far_more stories than_we did.”[5]

As for Prophet_Yunus (ʿalayhi al-Salām),_he_walked away from his community after they had stubbornly rejected him. The decision of_Prophet_Yunus was_one_that_had yet to be approved_by Allāh. Prophet Yunus was_then swallowed_by a whale, where he would spend the_next_period of his_life in extreme distress. Allāh would caution our Prophet_Muhammad (sall Allāhu ʿalayhi wa sallam)_from displaying similar_haste,_saying:

فَاصْبِرْ_لِحُكْمِ رَبِّكَ وَلَا تَكُنْ_كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌ_“Be patient for the decision of_your Lord, [O Muhammad], and do not_be like the companion of the_fish when he called out_while he_was distressed.”[6]

In fact, even our_very own Prophet_Mohammad (sall_Allāhu ʿalayhi wa_sallam) would experience something similar. Angle_Jibrīl would recite_verses of the Qur’ān and the_Prophet_(sall Allāhu ʿalayhi_wa_sallam)_would repeat_over him. The_Prophet_(sall Allāhu_ʿalayhi_wa sallam) feared forgetfulness, so Allāh_instructed_him to not be hasty, whilst reassuring_him that he shall_be_made to remember the_Qur’ān:

وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ_أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ_زِدْنِ