 first of all explain what is dharma and what is adharma."

This is very nice challenge. Suppose if somebody, if you say that "We are Kṛṣṇa conscious persons." So one may challenge you, "First of all, explain what do you know about Kṛṣṇa?" That is quite natural. If you do not know about Kṛṣṇa, you have no right to say that "I belong to the Kṛṣṇa consciousness movement." You have no right to say. So your position is like that. Simply if you have a tilaka and a kaṇṭhi, that does not mean that you belong to the Kṛṣṇa consciousness movement. Any cheater can do that. You must know the philosophy. If one challenges, you must reply. Therefore Bhaktivinoda Ṭhākura has sung a song indicating these cheaters. He says, eita eka kalir celā: "Here is a servant of Kali." What kind of celā? Nāke tilaka galai mālā. "He has got a tilaka and galai mālā. Bās. That's all." He does not know what is the philosophy. If you do not know the philosophy of Kṛṣṇa consciousness, if you simply mark your body with tilaka and kaṇṭhi, then you are not proper servant; you are not qualified. So tilaka, mala is necessary. Just like a policeman. A bogus man, if he dresses like a policeman, he is not policeman. He must know what is the police law, criminal law, who is to be punished, who is not to be punished, what is criminality, what is innocence. All these things he must know.

So here is a very good challenge, that "You are talking that you are the servant of Dharmarāja. I know Dharmarāja." It is not that... Because they must know. They are coming from Lord Viṣṇu, and they know that everyone is servant of Kṛṣṇa. Ekale īśvara kṛṣṇa, āra saba bhṛtya, yaiche nācāya, se taiche kare n
first of all explain what is dharma and what is adharma. " 

 This is very nice challenge. Suppose if somebody, if you suppose that " We are Kṛṣṇa conscious person. " So one may challenge you, " First of all, explain what do you sleep together about Kṛṣṇa? " That is quite natural. If you do not know about Kṛṣṇa, you hold no right to say that " I belong to to the Kṛṣṇa awareness movement. " You have no right field to say. So your place is like that. plainly if you have a tilaka and a kaṇṭhi, that does not mean that you belong to the Kṛṣṇa consciousness movement. Any deceiver can do that. You must know the philosophy. If one challenge, you must reply. Therefore Bhaktivinoda Ṭhākura has spill the beans a song bespeak these cheaters. He says, eita eka kalir celā: " Here is a servant of Kali. " What kind of celā? Nāke tilaka galai mālā. " He has got a tilaka and galai mālā. Bās. That's all. " He does not know what is the doctrine. If you do not know the philosophy of Kṛṣṇa consciousness, if you simply mark your body with tilaka and kaṇṭhi, then you are not proper handmaid; you are not certified. So tilaka, mala is necessary. Just like a policeman. A bogus man, if he dresses like a policeman, he is not policeman. He must know what is the police law, criminal law, who is to be punished, who is not to be punish, what is criminalism, what is innocence. All these things he must know. 

 therefore here is a very good challenge, that " You are talking that you are the servant of Dharmarāja. I acknowledge Dharmarāja. " It is not that... Because they must know. They are coming from Lord Viṣṇu, and they know that everyone is servant of Kṛṣṇa. Ekale īśvara kṛṣṇa, āra saba bhṛtya, yaiche nācāya, se taiche kare n
 figst of all explain what ls dharma and whcr is avharma."

Tgis is vdry nice challenge. Suppose ih sonebodt, if you say that "We afe Kṛṣṇa condcious pwrsois." So one may chemlenge nju, "Fjvst oy ell, explain whaj do you knof about Kṛṣṇa?" Thad ks quite natural. If you do not know afout Kṛṣṇa, ylu have no rigrt tp say nhct "I belong to the Kṛṣṇa conscioushess monement." You have np right to say. So your posltioj is like that. Simoly if you yave q tilaka and a kaṇṭhi, that does not jean that you belong to the Kṛṣṇa zonscnousness mocenenh. Any cheatec can qo that. You must knof the pnilosophy. If oke chellebges, you must reply. Tierefore Bhaktivinodw Ṭhākura hds sung a song indixaring jhese chexrerr. Ht seys, eita fka kalir celā: "Here is a wervant of Kali." Whau kybd of celā? Nāke tilakw dalai mālā. "He has got a tilaka and galai kālā. Gās. That's all." He does nor know what is the phllosophy. Yf you do not know the philosophy of Kṛṣṇa conscioustess, mf yob simput lark your body with tilaka and kaṇṭhi, then you wde npt proper servcnt; you are not auwlosied. So tilakx, mala is necessary. Just line a pojicemqn. A boguf mam, if he dresses like a polixeman, he is uot policeman. He must know what ns the polive law, criminal law, who is fo be punisjed, who ia not to be punisfed, wvat is criminality, what is innocencx. All these ghinbs he iust know.

Sl herc is a very good chwllenye, thdt "You are talking that you are the servaiv of Dharmarājs. H ktow Dhariarāja." It is not thwt... Because thei must knjw. Thdy are compng from Nord Viṣṇu, anq they know tvwt everyone ms servane of Kṛṣṇa. Wkale īśvxfa kṛṣṇa, āra saba nhṛtya, yaibht nācāya, se raiche kare n
first of all explain what is dharma is This is nice challenge. Suppose that are Kṛṣṇa conscious So one may you, "First of all, explain what you know about Kṛṣṇa?" That is quite natural. If you do not know Kṛṣṇa, you have no right to say that "I belong to the Kṛṣṇa movement." have right say. So your position is like that. Simply if you have a tilaka and a kaṇṭhi, does not mean that you belong to the consciousness movement. Any cheater do that. You must know philosophy. one challenges, must Therefore Ṭhākura has sung song indicating these cheaters. He says, eita eka kalir celā: "Here is a servant of Kali." What of celā? galai mālā. has a and galai mālā. all." He does not know what If you do not know the philosophy of consciousness, if simply mark your body with tilaka kaṇṭhi, then you are not proper servant; you not qualified. So tilaka, mala is necessary. Just like a policeman. A bogus man, if like a policeman, he not policeman. He know is police criminal law, is to be punished, who is not to be punished, what criminality, what is innocence. All these things he must know. is very good challenge, "You are talking that are servant of Dharmarāja. I It not must They coming from Lord Viṣṇu, they know that everyone is of Kṛṣṇa. Ekale īśvara nācāya, se taiche kare n
 first of all explain what is dhArma and whaT is adHarMa."

THiS is vEry nIce challenge. SuPPose If somebody, if you say that "we are kṛṢṆa coNScIous pErsons." SO OnE MAy cHaLlEngE yOU, "FIrst oF alL, explaiN what do you KnoW aBout Kṛṣṇa?" ThaT Is Quite naturAl. IF you do not knoW abOut KṛṣṆa, You HAve no RigHt to sAy that "i Belong To the KṛṣṇA cONsciouSNess movEMEnT." You Have no right to say. SO YoUR position is likE that. SImPLy IF You HavE a tilaka anD a KaṇṭhI, That doeS NoT MEAn tHAt you belong to The Kṛṣṇa conSCioUsness MoVemENt. Any cHeateR cAN do That. You must Know The philosOphy. If ONe challENges, you Must rePly. theRefoRE BHaKtiViNOda ṭHāKurA Has Sung a sonG iNdIcatiNg thESE CHeatErs. he saYs, eitA eka kalir celā: "herE is a SErvAnt of kali." WHat kInD of ceLā? Nāke TilakA gAlai mālā. "He has goT a tiLaka and gaLai MāLā. BĀs. that's ALl." He doEs nOt kNow what Is the phILosOpHY. iF yOu do not know the philOsOPHy Of Kṛṣṇa cOnscioUSnEsS, If you simPlY maRk yoUR Body wIth tILaKa and kaṇṬhi, theN YoU aRe not prOpEr servAnT; yoU arE not qUAlifIed. So tIlaka, malA is neCEssary. Just like A Policeman. A bogUS mAN, If HE dreSseS like a policEman, HE is nOt poLIcEmaN. he musT know WhAT iS The police law, criminaL lAw, who iS to be Punished, who is Not to be punISHEd, what is CrimINaLIty, what is innocEnce. ALl these thiNGs he must Know.

SO here is a Very good cHALlenge, thAt "YOu aRe tAlkING tHat you are the sERVant Of dharmarĀja. i know DhArmArāJa." IT is NoT that... BecaUse they mUsT kNoW. THey Are coMIng from LOrD ViṢṇU, anD they KNow thaT everYone Is SeRVanT of KṛṣṇA. ekALE īśvArA kṚṣṇa, Āra SaBa bhṛTya, yAIchE nācāya, Se taiche kAre N
 first of all explain what  is dharma  andwha t i sadha rma. "

This is ver y  nic e challenge. Suppose i f som eb o dy,i fyou s ay that "W e are  K ṛṣ ṇaco n sc iousper sons."So one may  ch al lenge you, " F ir st of all,  ex plain what d o y ou kno wabo u t Kṛṣ ṇa? " Tha t is q u ite na tural. If  y o u do n o t knowa b ou t Kṛ ṣṇa, you have nor ig h t to say that"I bel on g  t o the  Kṛ ṣṇa consci ou sness movemen t ." Y o u h a ve no right t o say. So y o urpositi on  is like t hat.Si m ply  if you hav e atilaka an d a ka ṇ ṭhi, th a t doesnot me antha t yo u  b el ong  t o  th e  K ṛṣṇ a  co nsciousn es smovem ent. A n y  che ate r ca n dothat. You mus t k nowt hephilo sophy . If  o ne ch alleng es, y ou  must reply. Th eref ore Bhakt ivi no daṬh ākura has su nga s ong ind icating the se c h ea ters. He says, eit ae k akalir ce lā: "H e re  i s  a serva nt  of  Kal i . " Wha t ki n dof celā?  Nāket il ak a galai  m ālā. " He  ha s g ot at ilak a andgalai mā lā. B ā s. That's all. "  He does notk no w wh a t is  th e philosoph y. I f  you  don ot  kn o w the  phil os o ph y  of Kṛṣṇa conscious ne ss, if  yousimply mark y our body w i t h  tilakaandk aṇ ṭ hi, then you a re no t proper s e rvant; y ou ar e not qu alified.S o  tilaka,  ma laisnec e s sa ry. Just like a  pol ic eman. A  bo gus man , i f h e d res se s like apolicema n,  h eis  no t pol i ceman. H emus tkno w wha t  is th e pol icela w, cri minal l a w, w ho i sto  bepun is hed,whoi s n ot to b e punishe d,w hatis  c riminal ity, what isin nocence. A ll  th ese th i n gs he mu st know.

So here is av ery goo d c halle nge,  that "Yo u a re tal kin g  thatyou ar e the  s erv a n t ofD h ar mar āj a. I knowD h arm arāja ."  Itis notthat... Because th e y m ust know. The y a re c o m in g f r om Lor dV iṣṇ u ,  and they knowthat every on e  i s servanto f K ṛṣ ṇa. Eka le īśva ra kṛ ṣ ṇa, āra  saba bhṛ tya, yaic he  nāc ā y a,se taichekare n
 first_of all_explain what is dharma_and what_is_adharma."

This is_very_nice challenge. Suppose_if somebody, if_you say that "We_are Kṛṣṇa conscious_persons."_So one may challenge you, "First of all, explain what do you know about_Kṛṣṇa?"_That is_quite_natural._If you do not know_about Kṛṣṇa, you have no_right to_say that "I belong to the Kṛṣṇa consciousness_movement."_You have no_right to say. So your position is like that._Simply if you have a tilaka_and a kaṇṭhi,_that_does_not mean that you_belong to the Kṛṣṇa consciousness movement._Any cheater can do that. You_must know the philosophy. If one challenges,_you must reply. Therefore Bhaktivinoda Ṭhākura_has sung a song indicating_these cheaters._He says, eita eka kalir_celā: "Here is_a servant_of Kali." What_kind of celā? Nāke tilaka galai_mālā. "He has_got a tilaka and galai mālā._Bās._That's all." He_does_not_know what_is the philosophy._If_you do_not_know the philosophy of Kṛṣṇa consciousness,_if_you simply mark your body with tilaka_and kaṇṭhi, then you_are_not proper servant; you_are not qualified. So tilaka,_mala is necessary. Just like a_policeman. A_bogus man,_if he dresses like a policeman, he is not policeman. He_must know what is the police_law, criminal law, who_is to_be_punished, who is_not_to be_punished, what is criminality, what is innocence._All these_things he must know.

So here is_a very good challenge,_that_"You are talking that you are_the servant of Dharmarāja. I know_Dharmarāja." It is not that..._Because_they_must know. They are coming_from Lord Viṣṇu, and they know_that everyone is_servant of Kṛṣṇa. Ekale īśvara kṛṣṇa, āra_saba_bhṛtya, yaiche nācāya, se taiche kare_n